Max Lucado Daily: The Power of a Seed
Want to see a miracle? Take a small seed, put it under several inches of dirt. Give it light, water, and fertilizer. It doesn’t matter that the ground is a zillion times the weight of the seed. The seed will push it back! Never underestimate the power of a seed.
James, the epistle writer, wasn’t a farmer. But he knew the power of a seed sown in fertile soil. “Those who are peacemakers,” he said, “will plant seeds of peace and reap a harvest of goodness” (James 3:18).
How good are you at sowing seeds of peace? Jesus modeled peace through acts of love, washing the feet of men he knew would betray him, and honoring the sinful woman whom society had scorned.
Want to see a miracle? Plant a word of love heart-deep in a person’s life. Nurture it with a smile and a prayer, and watch what happens!
From The Applause of Heaven
Joshua 22
Then Joshua called together the Reubenites, Gadites, and the half-tribe of Manasseh. He said: “You have carried out everything Moses the servant of God commanded you, and you have obediently done everything I have commanded you. All this time and right down to this very day you have not abandoned your brothers; you’ve shouldered the task laid on you by God, your God. And now God, your God, has given rest to your brothers just as he promised them. You’re now free to go back to your homes, the country of your inheritance that Moses the servant of God gave you on the other side of the Jordan. Only this: Be vigilant in keeping the Commandment and The Revelation that Moses the servant of God laid on you: Love God, your God, walk in all his ways, do what he’s commanded, embrace him, serve him with everything you are and have.”
6–7 Then Joshua blessed them and sent them on their way. They went home. (To the half-tribe of Manasseh, Moses had assigned a share in Bashan. To the other half, Joshua assigned land with their brothers west of the Jordan.)
7–8 When Joshua sent them off to their homes, he blessed them. He said: “Go home. You’re going home rich—great herds of cattle, silver and gold, bronze and iron, huge piles of clothing. Share the wealth with your friends and families—all this plunder from your enemies!”
9 The Reubenites, Gadites, and the half-tribe of Manasseh left the People of Israel at Shiloh in the land of Canaan to return to Gilead, the land of their possession, which they had taken under the command of Moses as ordered by God.
10 They arrived at Geliloth on the Jordan (touching on Canaanite land). There the Reubenites, Gadites, and the half-tribe of Manasseh built an altar on the banks of the Jordan—a huge altar!
11 The People of Israel heard of it: “What’s this? The Reubenites, Gadites, and the half-tribe of Manasseh have built an altar facing the land of Canaan at Geliloth on the Jordan, across from the People of Israel!”
12–14 When the People of Israel heard this, the entire congregation mustered at Shiloh to go to war against them. They sent Phinehas son of Eleazar the priest to the Reubenites, Gadites, and the half-tribe of Manasseh (that is, to the land of Gilead). Accompanying him were ten chiefs, one chief for each of the ten tribes, each the head of his ancestral family. They represented the military divisions of Israel.
15–18 They went to the Reubenites, Gadites, and the half-tribe of Manasseh and spoke to them: “The entire congregation of God wants to know: What is this violation against the God of Israel that you have committed, turning your back on God and building your own altar—a blatant act of rebellion against God? Wasn’t the crime of Peor enough for us? Why, to this day we aren’t rid of it, still living with the fallout of the plague on the congregation of God! Look at you—turning your back on God! If you rebel against God today, tomorrow he’ll vent his anger on all of us, the entire congregation of Israel.
19–20 “If you think the land of your possession isn’t holy enough but somehow contaminated, come back over to God’s possession, where God’s Dwelling is set up, and take your land there, but don’t rebel against God. And don’t rebel against us by building your own altar apart from the Altar of our God. When Achan son of Zerah violated the holy curse, didn’t anger fall on the whole congregation of Israel? He wasn’t the only one to die for his sin.”
21–22 The Reubenites, Gadites, and the half-tribe of Manasseh replied to the heads of the tribes of Israel:
The God of Gods is God,
The God of Gods is God!
22–23 “He knows and he’ll let Israel know if this is a rebellious betrayal of God. And if it is, don’t bother saving us. If we built ourselves an altar in rebellion against God, if we did it to present on it Whole-Burnt-Offerings or Grain-Offerings or to enact there sacrificial Peace-Offerings, let God decide.
24–25 “But that’s not it. We did it because we cared. We were anxious lest someday your children should say to our children, ‘You’re not connected with God, the God of Israel! God made the Jordan a boundary between us and you. You Reubenites and Gadites have no part in God.’ And then your children might cause our children to quit worshiping God.
26 “So we said to ourselves, ‘Let’s do something. Let’s build an altar—but not for Whole-Burnt-Offerings, not for sacrifices.’
27 “We built this altar as a witness between us and you and our children coming after us, a witness to the Altar where we worship God in his Sacred Dwelling with our Whole-Burnt-Offerings and our sacrifices and our Peace-Offerings.
“This way, your children won’t be able to say to our children in the future, ‘You have no part in God.’
28 “We said to ourselves, ‘If anyone speaks disparagingly to us or to our children in the future, we’ll say: Look at this model of God’s Altar which our ancestors made. It’s not for Whole-Burnt-Offerings, not for sacrifices. It’s a witness connecting us with you.’
29 “Rebelling against or turning our backs on God is the last thing on our minds right now. We never dreamed of building an altar for Whole-Burnt-Offerings or Grain-Offerings to rival the Altar of our God in front of his Sacred Dwelling.”
30 Phinehas the priest, all the heads of the congregation, and the heads of the military divisions of Israel who were also with him heard what the Reubenites, Gadites, and the half-tribe of Manasseh had to say. They were satisfied.
31 Priest Phinehas son of Eleazar said to Reuben, Gad, and Manasseh, “Now we’re convinced that God is present with us since you haven’t been disloyal to God in this matter. You saved the People of Israel from God’s discipline.”
32–33 Then Priest Phinehas son of Eleazar left the Reubenites, Gadites, and the half-tribe of Manasseh (from Gilead) and, with the chiefs, returned to the land of Canaan to the People of Israel and gave a full report. They were pleased with the report. The People of Israel blessed God—there was no more talk of attacking and destroying the land in which the Reubenites and Gadites were living.
34 Reuben and Gad named the altar:
A Witness Between Us.
God Alone Is God.
Our Daily Bread reading and devotion
Saturday, January 24, 2026
by Xochitl Dixon
TODAY'S SCRIPTURE
Zephaniah 3:14-17
So sing, Daughter Zion!
Raise the rafters, Israel!
Daughter Jerusalem,
be happy! celebrate!
God has reversed his judgments against you
and sent your enemies off chasing their tails.
From now on, God is Israel’s king,
in charge at the center.
There’s nothing to fear from evil
ever again!
God Is Present Among You
16–17 Jerusalem will be told:
“Don’t be afraid.
Dear Zion,
don’t despair.
Your God is present among you,
a strong Warrior there to save you.
Happy to have you back, he’ll calm you with his love
and delight you with his songs.
Today's Insights
Zephaniah, like most biblical prophets, has words of both scathing judgment and confident hope. He describes “the day of the Lord” (see Zephaniah 1:7) as one that would be ominous not only for gentile nations but also for those in Judah who were worshiping their gods. But the final lines of the book look beyond that judgment with some of the most precious sentiments one can imagine: a God who takes “great delight in you” and “will rejoice over you with singing” (3:17). In between these two phrases we read: “he will quiet you [or be quiet] by his love” (esv). The God of justice has an affectionate and sympathetic parental love for His daughter Jerusalem in the wake of her necessary discipline. We too can be assured that no one is too far from God’s love.
Within God’s Reach
The Lord your God is with you, the Mighty Warrior who saves. Zephaniah 3:17
Sentenced to fifty years in a maximum-security prison, a sixteen-year-old girl sat in solitary confinement. Due to her age, she remained separated from the other inmates. For nearly a year, she had no outside visitors. During an outreach and baptism held at the facility, the guards let a ministry leader enter the girl’s cell. She heard the gospel, surrendered her life to Jesus, and asked to be baptized. At first, the team considered using water bottles, but then the prison staff shut down the entire facility and led her to a portable baptismal pool. As God’s people prayed, she wept.
Though God promises to judge those who reject Him, He also extends mercy to those who repent. He restores and protects those who trust in His name (Zephaniah 3:10-12). Repentance leads to redemption, because God Himself “has taken away” the punishment we deserve (v. 15). Hope resounds in the prophet Zephaniah’s words about God: “He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing” (v. 17).
So we can share the gospel with compassion and confidence, especially with those who may feel they’re too far from God. No matter where we are, what we’ve done, or how alone, forgotten, or unworthy we may feel, God loves and pursues us. Every person is within God’s reach.
Reflect & Pray
When have you felt too far from God? How has His mercy toward you changed your compassion toward others?
Loving God, please help me care enough to see and share You with those who need You as much as I do.
Want to do more to share your faith? Check out this testimony guide.
My Utmost for His Highest, by Oswald Chambers
Saturday, January 24, 2026
The Overmastering Relationship
I have appeared to you to appoint you as a servant and as a witness. —Acts 26:16
Paul’s vision on the road to Damascus was no passing dream. It was a vision that brought with it clear and emphatic instructions. Jesus told Paul that from now on Paul’s whole life was to be mastered: it was to be subdued, to have no end, aim, or purpose except Christ’s. “I have appeared to you to appoint you as a servant.”
All of us, when we are born again, have visions of what Jesus wants us to be. The big thing we must learn is not to be disobedient to the vision; we must not say that it can’t be attained. We think it can’t be attained because our faith doesn’t have the proper foundations. It isn’t enough to believe that God has redeemed the world, or that the Holy Spirit can make all that Jesus did come alive in us. We must have the basis of a personal relationship with him. Paul wasn’t given a script or a doctrine to proclaim; he was brought into a vivid, personal, overmastering relationship with Jesus Christ, and on this basis he became a witness.
We too must have as the foundation of our faith a personal relationship with Jesus. This is the only way our vision will be attained, and the only way we’ll succeed in obeying it. Verse 16 is immensely commanding: “to appoint you as a servant and as a witness.” There is nothing there apart from a personal relationship.
Paul was devoted to a person, not a cause. He was absolutely Jesus Christ’s. He saw nothing else; he lived for nothing else. “For I resolved to know nothing while I was with you except Jesus Christ and him crucified” (1 Corinthians 2:2).
Exodus 9-11; Matthew 15:21-39
WISDOM FROM OSWALD
God does not further our spiritual life in spite of our circumstances, but in and by our circumstances.
Not Knowing Whither, 900 L
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