Max Lucado Daily: Spend Time with Him
C. S. Lewis wrote: “The moment you wake up each morning your wishes and hopes for the day rush at you like wild animals. And the first job of each morning consists in shoving them all back; in listening to that other voice, letting that other, stronger, larger, quieter life come flowing in.”
Here’s how the psalmist began his day: “Every morning, I tell you what I need, and I wait for your answer” (Psalm 5:3).
Spend time waiting on God. And, at the end of the day, thank God for the good parts. Question him about the hard parts. Seek his mercy. Seek his strength. And as you close your eyes, take this assurance into your sleep: “He who watches over Israel will neither slumber nor sleep” (Psalm 121:4). If you fall asleep as you pray, don’t worry. What better place to doze off than in the arms of your Father.
From Just Like Jesus
Judges 19
The Levite
1–4 19 It was an era when there was no king in Israel. A Levite, living as a stranger in the backwoods hill country of Ephraim, got himself a concubine, a woman from Bethlehem in Judah. But she quarreled with him and left, returning to her father’s house in Bethlehem in Judah. She was there four months. Then her husband decided to go after her and try to win her back. He had a servant and a pair of donkeys with him. When he arrived at her father’s house, the girl’s father saw him, welcomed him, and made him feel at home. His father-in-law, the girl’s father, pressed him to stay. He stayed with him three days; they feasted and drank and slept.
5–6 On the fourth day, they got up at the crack of dawn and got ready to go. But the girl’s father said to his son-in-law, “Strengthen yourself with a hearty breakfast and then you can go.” So they sat down and ate breakfast together.
6–7 The girl’s father said to the man, “Come now, be my guest. Stay the night—make it a holiday.” The man got up to go, but his father-in-law kept after him, so he ended up spending another night.
8–9 On the fifth day, he was again up early, ready to go. The girl’s father said, “You need some breakfast.” They went back and forth, and the day slipped on as they ate and drank together. But the man and his concubine were finally ready to go. Then his father-in-law, the girl’s father, said, “Look, the day’s almost gone—why not stay the night? There’s very little daylight left; stay another night and enjoy yourself. Tomorrow you can get an early start and set off for your own place.”
10–11 But this time the man wasn’t willing to spend another night. He got things ready, left, and went as far as Jebus (Jerusalem) with his pair of saddled donkeys, his concubine, and his servant. At Jebus, though, the day was nearly gone. The servant said to his master, “It’s late; let’s go into this Jebusite city and spend the night.”
12–13 But his master said, “We’re not going into any city of foreigners. We’ll go on to Gibeah.” He directed his servant, “Keep going. Let’s go on ahead. We’ll spend the night either at Gibeah or Ramah.”
14–15 So they kept going. As they pressed on, the sun finally left them in the vicinity of Gibeah, which belongs to Ben-jamin. They left the road there to spend the night at Gibeah.
15–17 The Levite went and sat down in the town square, but no one invited them in to spend the night. Then, late in the evening, an old man came in from his day’s work in the fields. He was from the hill country of Ephraim and lived temporarily in Gibeah where all the local citizens were Benjaminites. When the old man looked up and saw the traveler in the town square, he said, “Where are you going? And where are you from?”
18–19 The Levite said, “We’re just passing through. We’re coming from Bethlehem on our way to a remote spot in the hills of Ephraim. I come from there. I’ve just made a trip to Bethlehem in Judah and I’m on my way back home, but no one has invited us in for the night. We wouldn’t be any trouble: We have food and straw for the donkeys, and bread and wine for the woman, the young man, and me—we don’t need anything.”
20–21 The old man said, “It’s going to be all right; I’ll take care of you. You aren’t going to spend the night in the town square.” He took them home and fed the donkeys. They washed up and sat down to a good meal.
22 They were relaxed and enjoying themselves when the men of the city, a gang of local hell-raisers all, surrounded the house and started pounding on the door. They yelled for the owner of the house, the old man, “Bring out the man who came to your house. We want to have sex with him.”
23–24 He went out and told them, “No, brothers! Don’t be obscene—this man is my guest. Don’t commit this outrage. Look, my virgin daughter and his concubine are here. I’ll bring them out for you. Abuse them if you must, but don’t do anything so senselessly vile to this man.”
25–26 But the men wouldn’t listen to him. Finally, the Levite pushed his concubine out the door to them. They raped her repeatedly all night long. Just before dawn they let her go. The woman came back and fell at the door of the house where her master was sleeping. When the sun rose, there she was.
27 It was morning. Her master got up and opened the door to continue his journey. There she was, his concubine, crumpled in a heap at the door, her hands on the threshold.
28 “Get up,” he said. “Let’s get going.” There was no answer.
29–30 He lifted her onto his donkey and set out for home. When he got home he took a knife and dismembered his concubine—cut her into twelve pieces. He sent her, piece by piece, throughout the country of Israel. And he ordered the men he sent out, “Say to every man in Israel: ‘Has such a thing as this ever happened from the time the Israelites came up from the land of Egypt until now? Think about it! Talk it over. Do something!’ ”
Our Daily Bread reading and devotion
Sunday, February 22, 2026
by Patricia Raybon
TODAY'S SCRIPTURE
1 John 4:16-21
We know it so well, we’ve embraced it heart and soul, this love that comes from God.
To Love, to Be Loved
17–18 God is love. When we take up permanent residence in a life of love, we live in God and God lives in us. This way, love has the run of the house, becomes at home and mature in us, so that we’re free of worry on Judgment Day—our standing in the world is identical with Christ’s. There is no room in love for fear. Well-formed love banishes fear. Since fear is crippling, a fearful life—fear of death, fear of judgment—is one not yet fully formed in love.
19 We, though, are going to love—love and be loved. First we were loved, now we love. He loved us first.
20–21 If anyone boasts, “I love God,” and goes right on hating his brother or sister, thinking nothing of it, he is a liar. If he won’t love the person he can see, how can he love the God he can’t see? The command we have from Christ is blunt: Loving God includes loving people. You’ve got to love both.
Today's Insights
Jesus loves us so much He made a way for us to be with Him forever by dying on the cross for our sins (John 3:16; Romans 5:8). All we need to do is believe in Him and come to Him in repentance. Christ says to “love each other as I have loved you” (John 15:12; see 1 John 4:11). We exhibit this love by being “devoted to one another” and honoring others “above ourselves” (Romans 12:10), by not harming each other (13:10), and by “[carrying] each other’s burdens” (Galatians 6:2). This love is beautifully described in 1 Corinthians 13 as “patient, . . . kind, . . . not self-seeking, . . . not easily angered” (vv. 4-5). It “does not delight in evil but rejoices with the truth” (v. 6). This love is possible only through the Holy Spirit’s work in us—transforming us to be more like Christ (Romans 5:5; 2 Corinthians 3:18) and enabling us to truly love others.
Schooled in Love
We love because He first loved us. 1 John 4:19
Woody Cooper stood in the loud mob the day Dorothy Counts, a Black girl, enrolled in his all-White high school in North Carolina. Taunting her, some boys yelled racial slurs and threw trash at Dorothy, but Woody didn’t rebuke them, even staying silent when a woman cried out, “Spit on her, girls!” He later asked himself, Why didn’t you at least say something? She was just another student coming to school. Haunted for decades by his sin of omission, especially after seeing himself in a news photo from that day, Woody finally reached out to Dorothy forty-nine years later to apologize.
As Woody learned, showing love and support for another human being isn’t just being brave; it’s also making a choice to be like Jesus. John the apostle taught this lesson to churches burdened by false teaching about Christ and His love.
“We love because He first loved us,” John wrote. “Whoever claims to love God yet hates a brother or sister is a liar” (1 John 4:19-20). John recalled this great command: “Anyone who loves God must also love their brother and sister” (v. 21).
Woody and Dorothy reflected that love as they became close friends. They spoke at churches and schools together. On the night before he died, she came to see him. “I loved him,” she said, “and I know that he loved me.” That’s the Jesus way. It can be our way too, as God brings us together in His transforming love.
Reflect & Pray
When did you fail to love like Christ? How can you better show His love?
Please guide me to love like You, Jesus.
Are you longing for redemption? Find out how Jesus is the answer by reading The Failure of Humanity and Longing for Redemption.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 22, 2026
The Discipline of Spiritual Tenacity
Be still, and know that I am God. — Psalm 46:10
Tenacity is more than endurance; it’s endurance combined with the absolute certainty that what we expect to happen is going to happen. Tenacity isn’t simply hanging on. Hanging on can be a weakness, a sign that we’re too afraid to let go. Tenacity is the supreme effort of refusing to believe that our hero is going to be defeated. As disciples, our greatest fear isn’t that we will be damned. It’s that Jesus Christ will be defeated, and that the things he stood for—love and justice and forgiveness and kindness—won’t win out in the end. God calls us to the discipline of spiritual tenacity. He asks us to do more than simply hang on. He asks us to work deliberately for him in the certainty that he’s not going to be defeated.
If we are disappointed and losing hope just now, it means that we are being purified. There is nothing noble the human mind has ever hoped for or dreamed of that will not be fulfilled. One of the greatest stresses in life is the stress of waiting for God. But God has promised that our patience will be rewarded. “Since you have kept my command to endure patiently, I will also keep you from the hour of trial” (Revelation 3:10).
Remain spiritually tenacious.
WISDOM FROM OSWALD
The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ.
Approved Unto God, 4 R
No comments:
Post a Comment