Mark 9
1And he said to them, "I tell you the truth, some who are standing here will not taste death before they see the kingdom of God come with power."
The Transfiguration
2After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. 3His clothes became dazzling white, whiter than anyone in the world could bleach them. 4And there appeared before them Elijah and Moses, who were talking with Jesus.
5Peter said to Jesus, "Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah." 6(He did not know what to say, they were so frightened.)
7Then a cloud appeared and enveloped them, and a voice came from the cloud: "This is my Son, whom I love. Listen to him!"
8Suddenly, when they looked around, they no longer saw anyone with them except Jesus.
9As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead. 10They kept the matter to themselves, discussing what "rising from the dead" meant.
11And they asked him, "Why do the teachers of the law say that Elijah must come first?"
12Jesus replied, "To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected? 13But I tell you, Elijah has come, and they have done to him everything they wished, just as it is written about him."
The Healing of a Boy with an Evil Spirit
14When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.
16"What are you arguing with them about?" he asked.
17A man in the crowd answered, "Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not."
19"O unbelieving generation," Jesus replied, "how long shall I stay with you? How long shall I put up with you? Bring the boy to me."
20So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.
21Jesus asked the boy's father, "How long has he been like this?"
"From childhood," he answered. 22"It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us."
23" 'If you can'?" said Jesus. "Everything is possible for him who believes."
24Immediately the boy's father exclaimed, "I do believe; help me overcome my unbelief!"
25When Jesus saw that a crowd was running to the scene, he rebuked the evil[a] spirit. "You deaf and mute spirit," he said, "I command you, come out of him and never enter him again."
26The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, "He's dead." 27But Jesus took him by the hand and lifted him to his feet, and he stood up.
28After Jesus had gone indoors, his disciples asked him privately, "Why couldn't we drive it out?"
29He replied, "This kind can come out only by prayer.[b]"
30They left that place and passed through Galilee. Jesus did not want anyone to know where they were, 31because he was teaching his disciples. He said to them, "The Son of Man is going to be betrayed into the hands of men. They will kill him, and after three days he will rise." 32But they did not understand what he meant and were afraid to ask him about it.
Who is Greatest?
33They came to Capernaum. When he was in the house, he asked them, "What were you arguing about on the road?" 34But they kept quiet because on the way they had argued about who was the greatest.
35Sitting down, Jesus called the Twelve and said, "If anyone wants to be first, he must be the very last, and the servant of all."
36He took a little child and had him stand among them. Taking him in his arms, he said to them, 37"Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me."
Whoever Is Not Against Us Is for Us
38"Teacher," said John, "we saw a man driving out demons in your name and we told him to stop, because he was not one of us."
39"Do not stop him," Jesus said. "No one who does a miracle in my name can in the next moment say anything bad about me, 40for whoever is not against us is for us. 41I tell you the truth, anyone who gives you a cup of water in my name because you belong to Christ will certainly not lose his reward.
Causing to Sin
42"And if anyone causes one of these little ones who believe in me to sin, it would be better for him to be thrown into the sea with a large millstone tied around his neck. 43If your hand causes you to sin, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.[c] 45And if your foot causes you to sin, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.[d] 47And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, 48where
" 'their worm does not die,
and the fire is not quenched.'[e] 49Everyone will be salted with fire.
50"Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt in yourselves, and be at peace with each other."
Our Daily Bread reading and devotion:
Mark 7:9-23
9And he said to them: "You have a fine way of setting aside the commands of God in order to observe[a] your own traditions! 10For Moses said, 'Honor your father and your mother,'[b] and, 'Anyone who curses his father or mother must be put to death.'[c] 11But you say that if a man says to his father or mother: 'Whatever help you might otherwise have received from me is Corban' (that is, a gift devoted to God), 12then you no longer let him do anything for his father or mother. 13Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that."
14Again Jesus called the crowd to him and said, "Listen to me, everyone, and understand this. 15Nothing outside a man can make him 'unclean' by going into him. Rather, it is what comes out of a man that makes him 'unclean.' "[d]
17After he had left the crowd and entered the house, his disciples asked him about this parable. 18"Are you so dull?" he asked. "Don't you see that nothing that enters a man from the outside can make him 'unclean'? 19For it doesn't go into his heart but into his stomach, and then out of his body." (In saying this, Jesus declared all foods "clean.")
20He went on: "What comes out of a man is what makes him 'unclean.' 21For from within, out of men's hearts, come evil thoughts, sexual immorality, theft, murder, adultery, 22greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23All these evils come from inside and make a man 'unclean.' "
March 17, 2008
Inside Out
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READ: Mark 7:9-23
Out of the heart of men proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, . . . blasphemy, pride, foolishness. —Mark 7:21-22
Shopping for a melon is a tough assignment. No matter how good it looks, it’s hard to tell! So I tap it, thump it, and, if no one is looking, squeeze it—and then take it home, only to discover that it’s bad on the inside.
When the Pharisees were irritated that Jesus’ disciples did not wash their hands before eating—a violation of one of their traditions—Jesus immediately challenged them. “All too well you reject the commandment of God, that you may keep your tradition” (Mark 7:9). He even called them “hypocrites” and explained that what comes from the inside of a person is what “defiles” him, not the other way around.
If we’re not careful, we can become absorbed with looking good on the outside and forget what really counts. In fact, when we get to the place where we are keeping all the “right” rules, we may become proud of ourselves and judgmental toward others. But harboring bitterness, clinging to critical attitudes, and thinking too highly of ourselves are the kind of defiling stuff that make us guilty of Jesus’ charge of “hypocrite.”
So don’t miss the point. Remember, it’s the things on the inside—your heart, your thoughts, your attitudes—that really matter. — Joe Stowell
More of Joe Stowell’s devotional material on hypocrisy is available on the Web. Check out “The Truth for Jesus’ Sake”
What matters to Jesus is what’s on the inside.
My Utmost for His Highest, by Oswald Chambers:
March 17, 2008
The Servant’s Primary Goal
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READ:
We make it our aim . . . to be well pleasing to Him —2 Corinthians 5:9
We make it our aim. . . ." It requires a conscious decision and effort to keep our primary goal constantly in front of us. It means holding ourselves to the highest priority year in and year out; not making our first priority to win souls, or to establish churches, or to have revivals, but seeking only "to be well pleasing to Him." It is not a lack of spiritual experience that leads to failure, but a lack of working to keep our eyes focused and on the right goal. At least once a week examine yourself before God to see if your life is measuring up to the standard He has for you. Paul was like a musician who gives no thought to audience approval, if he can only catch a look of approval from his Conductor.
Any goal we have that diverts us even to the slightest degree from the central goal of being "approved to God" ( 2 Timothy 2:15 ) may result in our rejection from further service for Him. When you discern where the goal leads, you will understand why it is so necessary to keep "looking unto Jesus" ( Hebrews 12:2 ). Paul spoke of the importance of controlling his own body so that it would not take him in the wrong direction. He said, "I discipline my body and bring it into subjection, lest . . . I myself should become disqualified" ( 1 Corinthians 9:27 ).
I must learn to relate everything to the primary goal, maintaining it without interruption. My worth to God publicly is measured by what I really am in my private life. Is my primary goal in life to please Him and to be acceptable to Him, or is it something less, no matter how lofty it may sound?
"A Word With You" by Ron Hutchcraft
Missing Your Destiny
Monday, March 17, 2008
I'm a city boy. Where I grew up, kids were about the only things that grew. We didn't even have grass in the backyard of the apartment building where I lived - just dirt. So I've had a lot to learn from the farm girl I married, as well as my many friends who are or were farmers. I was traveling in the heartland with one of our leaders recently - a man who spent years in farming, and he taught me a pretty memorable lesson as we were driving down a country road just past a cornfield. He was explaining how a farmer harvests his corn and how the end row may get knocked down when he turns the corner from one row to another. That leaves some corn stalks knocked down, lying horizontal and broken. And they're often in the shade of a stalk that’s still standing near it. But don't count that stalk out just yet! The pollen from the overshadowing corn stalk filters down onto that broken corn. And amazingly, that plant that has everything going against it starts developing another crop and eventually you'll be able to pick corn off that old boy!
I'm Ron Hutchcraft and I want to have A Word With You today about "Missing Your Destiny."
My friend made a point that day that I haven't been able to forget. Cornstalks do what cornstalks were made to do - produce an ear of corn, even when those plants are wounded and beat down and in the shadows. Actually, everything God made does what it was made to do: the sun lights our solar system, cotton plants produce cotton, bees pollinate flowers, water evaporates and then condenses to give us rain. Everything does what God created it to do except us. And we humans do what we want to do.
The single question on that great life quiz is this: "Why am I here?" If you flunk that one, you flunk life. The truth is the only One who knows why I'm here is the One who put me here. And God tells us what we're here for in just six simple but revolutionary words. They're in Colossians 1:16, our word for today from the Word of God. It says, speaking of Jesus Christ, "All things were (here are the six words) created by Him and for Him." You were created by Him; you were created for Him. Your life will never be fulfilling, and it will never know its purpose until you have Him. Like the earth was created to revolve around the sun, you and I were created to revolve around our Creator.
But we've made another choice. We treat people like we want to treat them, we say what we feel like saying, we do what we want to do, and one day at a time, we drift farther from the only One who can make our life mean anything. We are the earth away from the sun it was made to have at the center and it is not working. That's why your life, in spite of all the relationships and experiences and religion you've tried, feels so lonely, small, unsatisfying and full of regrets. You're away from the One who gave you your life. And if you die like this, you'll be away from Him forever.
Our only hope was the rescue that Jesus came to give us. The Bible says, "He brought us into the kingdom of the Son He loves, in whom we have...the forgiveness of sins" because Jesus "made peace through His blood shed on the cross" (Colossians 1:13-14, 20). Only the death of Jesus in your place, for your sins, can erase a lifetime of going against God. You don't need to waste one more day of this life being away from Him. You don't need to risk an eternity without Him. Not if you'll grab Jesus like a drowning person would grab a lifeguard and say, "Jesus, you're my only hope. I'm yours!" In that moment, you can find the God who made you. You can finally find the reason you're here. If that’s what you want, I want to invite you to visit our website where you will find there a blueprint…a simple blueprint for how to be sure you belong to Jesus Christ; how to make today your day of a new beginning. Just go to yoursforlife.net. Or I can send you my booklet, Yours For Life, if you just call for it at 877-741-1200.
Monday, March 17, 2008
Sunday, March 16, 2008
Mark 8 and devotionals
Mark 8
Jesus Feeds the Four Thousand
1During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, 2"I have compassion for these people; they have already been with me three days and have nothing to eat. 3If I send them home hungry, they will collapse on the way, because some of them have come a long distance."
4His disciples answered, "But where in this remote place can anyone get enough bread to feed them?"
5"How many loaves do you have?" Jesus asked.
"Seven," they replied.
6He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to set before the people, and they did so. 7They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them. 8The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over. 9About four thousand men were present. And having sent them away, 10he got into the boat with his disciples and went to the region of Dalmanutha.
11The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven. 12He sighed deeply and said, "Why does this generation ask for a miraculous sign? I tell you the truth, no sign will be given to it." 13Then he left them, got back into the boat and crossed to the other side.
The Yeast of the Pharisees and Herod
14The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. 15"Be careful," Jesus warned them. "Watch out for the yeast of the Pharisees and that of Herod."
16They discussed this with one another and said, "It is because we have no bread."
17Aware of their discussion, Jesus asked them: "Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? 18Do you have eyes but fail to see, and ears but fail to hear? And don't you remember? 19When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?"
"Twelve," they replied.
20"And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?"
They answered, "Seven."
21He said to them, "Do you still not understand?"
The Healing of a Blind Man at Bethsaida
22They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. 23He took the blind man by the hand and led him outside the village. When he had spit on the man's eyes and put his hands on him, Jesus asked, "Do you see anything?"
24He looked up and said, "I see people; they look like trees walking around."
25Once more Jesus put his hands on the man's eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. 26Jesus sent him home, saying, "Don't go into the village.[a]"
Peter's Confession of Christ
27Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, "Who do people say I am?"
28They replied, "Some say John the Baptist; others say Elijah; and still others, one of the prophets."
29"But what about you?" he asked. "Who do you say I am?"
Peter answered, "You are the Christ.[b]"
30Jesus warned them not to tell anyone about him.
Jesus Predicts His Death
31He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again. 32He spoke plainly about this, and Peter took him aside and began to rebuke him.
33But when Jesus turned and looked at his disciples, he rebuked Peter. "Get behind me, Satan!" he said. "You do not have in mind the things of God, but the things of men."
34Then he called the crowd to him along with his disciples and said: "If anyone would come after me, he must deny himself and take up his cross and follow me. 35For whoever wants to save his life[c] will lose it, but whoever loses his life for me and for the gospel will save it. 36What good is it for a man to gain the whole world, yet forfeit his soul? 37Or what can a man give in exchange for his soul? 38If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of him when he comes in his Father's glory with the holy angels."
Our Daily Bread reading and devotional:
Matthew 21
The Triumphal Entry
1As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2saying to them, "Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3If anyone says anything to you, tell him that the Lord needs them, and he will send them right away."
4This took place to fulfill what was spoken through the prophet:
5"Say to the Daughter of Zion,
'See, your king comes to you,
gentle and riding on a donkey,
on a colt, the foal of a donkey.' "[a]
6The disciples went and did as Jesus had instructed them. 7They brought the donkey and the colt, placed their cloaks on them, and Jesus sat on them. 8A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. 9The crowds that went ahead of him and those that followed shouted,
"Hosanna[b] to the Son of David!"
"Blessed is he who comes in the name of the Lord!"[c]
"Hosanna[d] in the highest!"
10When Jesus entered Jerusalem, the whole city was stirred and asked, "Who is this?"
11The crowds answered, "This is Jesus, the prophet from Nazareth in Galilee."
March 16, 2008
What Changed?
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READ: Matthew 21:1-11
Behold, your King is coming to you. —Matthew 21:5
Jesus put a damper on His own party. On Sunday, He entered Jerusalem as the triumphant king, welcomed into the city by throngs of worshipers shouting, “Hosanna!” and honoring Him by waving palm branches. The healer of the sick and the giver of great wisdom had come, and the masses adored Him.
What went wrong that week? What changed the “Hosannas” to “Crucify Him”? It started to go bad when Jesus told the people what they didn’t want to hear. Look at what He did. He threw the money changers out of the temple area (Matt. 21:12). He taught that tax collectors and prostitutes could enter the kingdom of heaven before the religious (21:31). He told the people to pay taxes (22:21). Then He pronounced a series of woes against the religious leaders: “Woe to you, scribes and Pharisees” (23:13-31).
But this is Jesus. The righteous One. The only perfect Man. God in the flesh. He was not in town for a popularity contest. His task was to proclaim the truth and provide salvation. And it cost Him His life.
Think about Jesus’ up-and-down week in Jerusalem. Then praise Him for His perfection and His love—love that took Him all the way to the cross. — Dave Branon
Jesus, Thou art my righteousness,
For all my sins were Thine;
Thy death hath bought of God my peace,
Thy life hath made Him mine. —Anon.
The nail-pierced hands of Jesus reveal the love-filled heart of God.
My Utmost for His Highest, by Oswald Chambers:
March 16, 2008
The Master Will Judge
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READ:
We must all appear before the judgment seat of Christ . . . —2 Corinthians 5:10
Paul says that we must all, preachers and other people alike, "appear before the judgment seat of Christ." But if you will learn here and now to live under the scrutiny of Christ’s pure light, your final judgment will bring you only delight in seeing the work God has done in you. Live constantly reminding yourself of the judgment seat of Christ, and walk in the knowledge of the holiness He has given you. Tolerating a wrong attitude toward another person causes you to follow the spirit of the devil, no matter how saintly you are. One carnal judgment of another person only serves the purposes of hell in you. Bring it immediately into the light and confess, "Oh, Lord, I have been guilty there." If you don’t, your heart will become hardened through and through. One of the penalties of sin is our acceptance of it. It is not only God who punishes for sin, but sin establishes itself in the sinner and takes its toll. No struggling or praying will enable you to stop doing certain things, and the penalty of sin is that you gradually get used to it, until you finally come to the place where you no longer even realize that it is sin. No power, except the power that comes from being filled with the Holy Spirit, can change or prevent the inherent consequences of sin.
"If we walk in the light as He is in the light. . ." ( 1 John 1:7 ). For many of us, walking in the light means walking according to the standard we have set up for another person. The deadliest attitude of the Pharisees that we exhibit today is not hypocrisy but that which comes from unconsciously living a lie.
TGIF
Death and Birth of a Vision
By Os Hillman
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I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. - John 12:24
Almost every significant thing God births He allows to die before the vision is fulfilled in His own way.
• Abraham had a vision of being the father of a great nation (birth). Sarah was barren and became too old to have children (death). God gave Abraham and Sarah a son in their old age. He became the father of a great nation (fulfillment).
• Joseph had a vision that he would be a great leader and that many would bow down to him (birth). Joseph's brothers sold him to some merchants and he became a slave. Later he was falsely condemned to spend his years in prison (death). God allowed Joseph to interpret the dreams of the butler and baker and later the king, whereupon, he was made a ruler in the land (fulfillment).
• Moses had a vision of leading his people out of the bondage of Egypt (birth). Pharaoh as well as his own people drove Moses out of Egypt after Moses' first attempt to relieve their bondage (death). God gave Moses signs and wonders to convince Pharaoh to free the people and bring them out of Egypt and into the Promised Land (fulfillment).
• The disciples had a vision of establishing the Kingdom of God with Jesus (birth). The very ones He came to save killed Jesus, and the disciples saw Him buried in a tomb (death). God raised Jesus from the dead, and the disciples performed great miracles until the gospel had spread through all the world (fulfillment).
• A grain of wheat has a "vision" of reproducing itself and many more grains of wheat (birth). The grain dies in the ground (death). A harvest springs up out of the very process of "death" in the ground (fulfillment).
Has God given you a vision that is yet unfulfilled? If that vision is born of God, He will raise it up in His own way. Do not try to raise the vision in your own strength. Like Moses, who tried to fulfill the vision of freeing the Hebrews by killing the Egyptian, it will only fail. But wait on your heavenly Father to fulfill the vision. Then you will know that it was His vision when He fulfills it in the way only He can do.
Jesus Feeds the Four Thousand
1During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, 2"I have compassion for these people; they have already been with me three days and have nothing to eat. 3If I send them home hungry, they will collapse on the way, because some of them have come a long distance."
4His disciples answered, "But where in this remote place can anyone get enough bread to feed them?"
5"How many loaves do you have?" Jesus asked.
"Seven," they replied.
6He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to set before the people, and they did so. 7They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them. 8The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over. 9About four thousand men were present. And having sent them away, 10he got into the boat with his disciples and went to the region of Dalmanutha.
11The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven. 12He sighed deeply and said, "Why does this generation ask for a miraculous sign? I tell you the truth, no sign will be given to it." 13Then he left them, got back into the boat and crossed to the other side.
The Yeast of the Pharisees and Herod
14The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. 15"Be careful," Jesus warned them. "Watch out for the yeast of the Pharisees and that of Herod."
16They discussed this with one another and said, "It is because we have no bread."
17Aware of their discussion, Jesus asked them: "Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? 18Do you have eyes but fail to see, and ears but fail to hear? And don't you remember? 19When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?"
"Twelve," they replied.
20"And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?"
They answered, "Seven."
21He said to them, "Do you still not understand?"
The Healing of a Blind Man at Bethsaida
22They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. 23He took the blind man by the hand and led him outside the village. When he had spit on the man's eyes and put his hands on him, Jesus asked, "Do you see anything?"
24He looked up and said, "I see people; they look like trees walking around."
25Once more Jesus put his hands on the man's eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. 26Jesus sent him home, saying, "Don't go into the village.[a]"
Peter's Confession of Christ
27Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, "Who do people say I am?"
28They replied, "Some say John the Baptist; others say Elijah; and still others, one of the prophets."
29"But what about you?" he asked. "Who do you say I am?"
Peter answered, "You are the Christ.[b]"
30Jesus warned them not to tell anyone about him.
Jesus Predicts His Death
31He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again. 32He spoke plainly about this, and Peter took him aside and began to rebuke him.
33But when Jesus turned and looked at his disciples, he rebuked Peter. "Get behind me, Satan!" he said. "You do not have in mind the things of God, but the things of men."
34Then he called the crowd to him along with his disciples and said: "If anyone would come after me, he must deny himself and take up his cross and follow me. 35For whoever wants to save his life[c] will lose it, but whoever loses his life for me and for the gospel will save it. 36What good is it for a man to gain the whole world, yet forfeit his soul? 37Or what can a man give in exchange for his soul? 38If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of him when he comes in his Father's glory with the holy angels."
Our Daily Bread reading and devotional:
Matthew 21
The Triumphal Entry
1As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2saying to them, "Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3If anyone says anything to you, tell him that the Lord needs them, and he will send them right away."
4This took place to fulfill what was spoken through the prophet:
5"Say to the Daughter of Zion,
'See, your king comes to you,
gentle and riding on a donkey,
on a colt, the foal of a donkey.' "[a]
6The disciples went and did as Jesus had instructed them. 7They brought the donkey and the colt, placed their cloaks on them, and Jesus sat on them. 8A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. 9The crowds that went ahead of him and those that followed shouted,
"Hosanna[b] to the Son of David!"
"Blessed is he who comes in the name of the Lord!"[c]
"Hosanna[d] in the highest!"
10When Jesus entered Jerusalem, the whole city was stirred and asked, "Who is this?"
11The crowds answered, "This is Jesus, the prophet from Nazareth in Galilee."
March 16, 2008
What Changed?
ODB RADIO: Listen Now | Download
READ: Matthew 21:1-11
Behold, your King is coming to you. —Matthew 21:5
Jesus put a damper on His own party. On Sunday, He entered Jerusalem as the triumphant king, welcomed into the city by throngs of worshipers shouting, “Hosanna!” and honoring Him by waving palm branches. The healer of the sick and the giver of great wisdom had come, and the masses adored Him.
What went wrong that week? What changed the “Hosannas” to “Crucify Him”? It started to go bad when Jesus told the people what they didn’t want to hear. Look at what He did. He threw the money changers out of the temple area (Matt. 21:12). He taught that tax collectors and prostitutes could enter the kingdom of heaven before the religious (21:31). He told the people to pay taxes (22:21). Then He pronounced a series of woes against the religious leaders: “Woe to you, scribes and Pharisees” (23:13-31).
But this is Jesus. The righteous One. The only perfect Man. God in the flesh. He was not in town for a popularity contest. His task was to proclaim the truth and provide salvation. And it cost Him His life.
Think about Jesus’ up-and-down week in Jerusalem. Then praise Him for His perfection and His love—love that took Him all the way to the cross. — Dave Branon
Jesus, Thou art my righteousness,
For all my sins were Thine;
Thy death hath bought of God my peace,
Thy life hath made Him mine. —Anon.
The nail-pierced hands of Jesus reveal the love-filled heart of God.
My Utmost for His Highest, by Oswald Chambers:
March 16, 2008
The Master Will Judge
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READ:
We must all appear before the judgment seat of Christ . . . —2 Corinthians 5:10
Paul says that we must all, preachers and other people alike, "appear before the judgment seat of Christ." But if you will learn here and now to live under the scrutiny of Christ’s pure light, your final judgment will bring you only delight in seeing the work God has done in you. Live constantly reminding yourself of the judgment seat of Christ, and walk in the knowledge of the holiness He has given you. Tolerating a wrong attitude toward another person causes you to follow the spirit of the devil, no matter how saintly you are. One carnal judgment of another person only serves the purposes of hell in you. Bring it immediately into the light and confess, "Oh, Lord, I have been guilty there." If you don’t, your heart will become hardened through and through. One of the penalties of sin is our acceptance of it. It is not only God who punishes for sin, but sin establishes itself in the sinner and takes its toll. No struggling or praying will enable you to stop doing certain things, and the penalty of sin is that you gradually get used to it, until you finally come to the place where you no longer even realize that it is sin. No power, except the power that comes from being filled with the Holy Spirit, can change or prevent the inherent consequences of sin.
"If we walk in the light as He is in the light. . ." ( 1 John 1:7 ). For many of us, walking in the light means walking according to the standard we have set up for another person. The deadliest attitude of the Pharisees that we exhibit today is not hypocrisy but that which comes from unconsciously living a lie.
TGIF
Death and Birth of a Vision
By Os Hillman
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I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. - John 12:24
Almost every significant thing God births He allows to die before the vision is fulfilled in His own way.
• Abraham had a vision of being the father of a great nation (birth). Sarah was barren and became too old to have children (death). God gave Abraham and Sarah a son in their old age. He became the father of a great nation (fulfillment).
• Joseph had a vision that he would be a great leader and that many would bow down to him (birth). Joseph's brothers sold him to some merchants and he became a slave. Later he was falsely condemned to spend his years in prison (death). God allowed Joseph to interpret the dreams of the butler and baker and later the king, whereupon, he was made a ruler in the land (fulfillment).
• Moses had a vision of leading his people out of the bondage of Egypt (birth). Pharaoh as well as his own people drove Moses out of Egypt after Moses' first attempt to relieve their bondage (death). God gave Moses signs and wonders to convince Pharaoh to free the people and bring them out of Egypt and into the Promised Land (fulfillment).
• The disciples had a vision of establishing the Kingdom of God with Jesus (birth). The very ones He came to save killed Jesus, and the disciples saw Him buried in a tomb (death). God raised Jesus from the dead, and the disciples performed great miracles until the gospel had spread through all the world (fulfillment).
• A grain of wheat has a "vision" of reproducing itself and many more grains of wheat (birth). The grain dies in the ground (death). A harvest springs up out of the very process of "death" in the ground (fulfillment).
Has God given you a vision that is yet unfulfilled? If that vision is born of God, He will raise it up in His own way. Do not try to raise the vision in your own strength. Like Moses, who tried to fulfill the vision of freeing the Hebrews by killing the Egyptian, it will only fail. But wait on your heavenly Father to fulfill the vision. Then you will know that it was His vision when He fulfills it in the way only He can do.
Saturday, March 15, 2008
Mark 7 and devotionals
Mark 7
Clean and Unclean
1The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and 2saw some of his disciples eating food with hands that were "unclean," that is, unwashed. 3(The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. 4When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])
5So the Pharisees and teachers of the law asked Jesus, "Why don't your disciples live according to the tradition of the elders instead of eating their food with 'unclean' hands?"
6He replied, "Isaiah was right when he prophesied about you hypocrites; as it is written:
" 'These people honor me with their lips,
but their hearts are far from me.
7They worship me in vain;
their teachings are but rules taught by men.'[b] 8You have let go of the commands of God and are holding on to the traditions of men."
9And he said to them: "You have a fine way of setting aside the commands of God in order to observe[c] your own traditions! 10For Moses said, 'Honor your father and your mother,'[d] and, 'Anyone who curses his father or mother must be put to death.'[e] 11But you say that if a man says to his father or mother: 'Whatever help you might otherwise have received from me is Corban' (that is, a gift devoted to God), 12then you no longer let him do anything for his father or mother. 13Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that."
14Again Jesus called the crowd to him and said, "Listen to me, everyone, and understand this. 15Nothing outside a man can make him 'unclean' by going into him. Rather, it is what comes out of a man that makes him 'unclean.' "[f]
17After he had left the crowd and entered the house, his disciples asked him about this parable. 18"Are you so dull?" he asked. "Don't you see that nothing that enters a man from the outside can make him 'unclean'? 19For it doesn't go into his heart but into his stomach, and then out of his body." (In saying this, Jesus declared all foods "clean.")
20He went on: "What comes out of a man is what makes him 'unclean.' 21For from within, out of men's hearts, come evil thoughts, sexual immorality, theft, murder, adultery, 22greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23All these evils come from inside and make a man 'unclean.' "
The Faith of a Syrophoenician Woman
24Jesus left that place and went to the vicinity of Tyre.[g] He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25In fact, as soon as she heard about him, a woman whose little daughter was possessed by an evil[h] spirit came and fell at his feet. 26The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.
27"First let the children eat all they want," he told her, "for it is not right to take the children's bread and toss it to their dogs."
28"Yes, Lord," she replied, "but even the dogs under the table eat the children's crumbs."
29Then he told her, "For such a reply, you may go; the demon has left your daughter."
30She went home and found her child lying on the bed, and the demon gone.
The Healing of a Deaf and Mute Man
31Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis.[i] 32There some people brought to him a man who was deaf and could hardly talk, and they begged him to place his hand on the man.
33After he took him aside, away from the crowd, Jesus put his fingers into the man's ears. Then he spit and touched the man's tongue. 34He looked up to heaven and with a deep sigh said to him, "Ephphatha!" (which means, "Be opened!" ). 35At this, the man's ears were opened, his tongue was loosened and he began to speak plainly.
36Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. 37People were overwhelmed with amazement. "He has done everything well," they said. "He even makes the deaf hear and the mute speak."
Our Daily Bread reading and devotion:
Luke 19:29-40
29As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, 30"Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31If anyone asks you, 'Why are you untying it?' tell him, 'The Lord needs it.' "
32Those who were sent ahead went and found it just as he had told them. 33As they were untying the colt, its owners asked them, "Why are you untying the colt?"
34They replied, "The Lord needs it."
35They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36As he went along, people spread their cloaks on the road.
37When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
38"Blessed is the king who comes in the name of the Lord!"[a]
"Peace in heaven and glory in the highest!"
39Some of the Pharisees in the crowd said to Jesus, "Teacher, rebuke your disciples!"
40"I tell you," he replied, "if they keep quiet, the stones will cry out."
March 15, 2008
Wanted!
ODB RADIO: Listen Now | Download
READ: Luke 19:29-40
The Lord has need of him. —Luke 19:34
As Jesus approached Jerusalem for the last time, He sent two disciples into the city to bring Him a donkey. He told them, “If anyone asks you, ‘Why are you loosing it?’ thus you shall say to him, ‘Because the Lord has need of it’” (Luke 19:31).
As we approach our sunset years, we may ask ourselves, “Can I still be useful to God? Is there some service I can render that will fill my days with significance? Am I needed?”
Of course you are! God needs you just as He needed the donkey to carry Him through the streets of Jerusalem. He has always needed something or someone to get His work done. He still has useful work for you to do.
Perhaps your work will be one brief task, like the donkey’s single act of service. Or it may be some activity that will fully occupy your years until your Master calls you home. It may be an opportunity to share your faith with someone, to intercede for him, or to love him through quiet acts of mercy, friendly visits, or to extend some small courtesy. There will always be something for you to do.
In the meantime, you and I must stand and wait, preparing ourselves through prayer, Bible reading, and quiet listening—ready for the moment that our Lord has need of us.
Will you be ready when He needs you? — David H. Roper
I’m available for God to use me,
Available, if God should choose me;
Should it be now or then, it doesn’t matter when;
I want to see lost souls be born again. —Anthony
God has work for all His children, regardless of age or ability.
My Utmost for His Highest, by Oswald Chambers:
March 15, 2008
The Discipline of Dismay
ODB RADIO: | Download
READ:
As they followed they were afraid —Mark 10:32
At the beginning of our life with Jesus Christ, we were sure we knew all there was to know about following Him. It was a delight to forsake everything else and to throw ourselves before Him in a fearless statement of love. But now we are not quite so sure. Jesus is far ahead of us and is beginning to seem different and unfamiliar— "Jesus was going before them; and they were amazed" (Mark 10:32 ).
There is an aspect of Jesus that chills even a disciple’s heart to its depth and makes his entire spiritual life gasp for air. This unusual Person with His face set "like a flint" (Isaiah 50:7 ) is walking with great determination ahead of me, and He strikes terror right through me. He no longer seems to be my Counselor and Friend and has a point of view about which I know nothing. All I can do is stand and stare at Him in amazement. At first I was confident that I understood Him, but now I am not so sure. I begin to realize that there is a distance between Jesus and me and I can no longer be intimate with Him. I have no idea where He is going, and the goal has become strangely distant.
Jesus Christ had to understand fully every sin and sorrow that human beings could experience, and that is what makes Him seem unfamiliar. When we see this aspect of Him, we realize we really don’t know Him. We don’t recognize even one characteristic of His life, and we don’t know how to begin to follow Him. He is far ahead of us, a Leader who seems totally unfamiliar, and we have no friendship with Him.
The discipline of dismay is an essential lesson which a disciple must learn. The danger is that we tend to look back on our times of obedience and on our past sacrifices to God in an effort to keep our enthusiasm for Him strong (see Isaiah 1:10-11 ). But when the darkness of dismay comes, endure until it is over, because out of it will come the ability to follow Jesus truly, which brings inexpressibly wonderful joy.
TGIF
Following Only the Father's Commands
By Os Hillman
Powered By Marketplace Leaders
Jesus gave them this answer: "I tell you the truth, the Son can do nothing by Himself; He can do only what He sees His Father doing, because whatever the Father does the Son also does." - John 5:19
Have you ever thought about a typical day in Jesus' life? Perhaps He might have had questions like these, "Who am I going to heal today? Who will I visit today? Which person will I deliver from demons this day?" etc. The demands on Jesus' time were great. Yet we see that Jesus allocated His time very deliberately. We don't get the idea that Jesus was flustered or stressed from the activity He was involved in. He often sought times of prayer and reflection away from the disciples. His life appeared to have a balance of quiet moments and active ministry into the lives He came in contact with.
How do we determine what we will be involved in each day of our lives? What keeps us in sync with the will of our heavenly Father for the daily tasks He calls us to? Jesus tells us that He was only involved in those things the Father was involved in. Nothing more, nothing less. So often we determine our participation in an activity based on whether we have the time to do it or whether we desire to participate. The real question we should ask is, "Does the Father want me to participate in this activity?"
"Lord, should I add this Bible study to my schedule? Should I spend an extra night out on this committee this week? Should I take on new business that will take me away from home more? Should my daughter be involved in music lessons?" These are the daily challenges for the world we now live in. We are an activity-based society that often encourages more and more activity, often in the name of Christian virtue.
Our lives will become less cluttered, less stressful, and more fulfilling when we follow the model Jesus provided. It may not always please everyone. Jesus never sought to please everyone. Ask the Lord each day this week how you and He are to spend your time. Yield your schedule to Him. Let Jesus direct your every activity. You may discover that He desires you to cut back some things in order to spend more time alone with Him. He will be faithful to show you. And you will become more fulfilled because you are centered in His will for you.
Clean and Unclean
1The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and 2saw some of his disciples eating food with hands that were "unclean," that is, unwashed. 3(The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. 4When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])
5So the Pharisees and teachers of the law asked Jesus, "Why don't your disciples live according to the tradition of the elders instead of eating their food with 'unclean' hands?"
6He replied, "Isaiah was right when he prophesied about you hypocrites; as it is written:
" 'These people honor me with their lips,
but their hearts are far from me.
7They worship me in vain;
their teachings are but rules taught by men.'[b] 8You have let go of the commands of God and are holding on to the traditions of men."
9And he said to them: "You have a fine way of setting aside the commands of God in order to observe[c] your own traditions! 10For Moses said, 'Honor your father and your mother,'[d] and, 'Anyone who curses his father or mother must be put to death.'[e] 11But you say that if a man says to his father or mother: 'Whatever help you might otherwise have received from me is Corban' (that is, a gift devoted to God), 12then you no longer let him do anything for his father or mother. 13Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that."
14Again Jesus called the crowd to him and said, "Listen to me, everyone, and understand this. 15Nothing outside a man can make him 'unclean' by going into him. Rather, it is what comes out of a man that makes him 'unclean.' "[f]
17After he had left the crowd and entered the house, his disciples asked him about this parable. 18"Are you so dull?" he asked. "Don't you see that nothing that enters a man from the outside can make him 'unclean'? 19For it doesn't go into his heart but into his stomach, and then out of his body." (In saying this, Jesus declared all foods "clean.")
20He went on: "What comes out of a man is what makes him 'unclean.' 21For from within, out of men's hearts, come evil thoughts, sexual immorality, theft, murder, adultery, 22greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23All these evils come from inside and make a man 'unclean.' "
The Faith of a Syrophoenician Woman
24Jesus left that place and went to the vicinity of Tyre.[g] He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25In fact, as soon as she heard about him, a woman whose little daughter was possessed by an evil[h] spirit came and fell at his feet. 26The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.
27"First let the children eat all they want," he told her, "for it is not right to take the children's bread and toss it to their dogs."
28"Yes, Lord," she replied, "but even the dogs under the table eat the children's crumbs."
29Then he told her, "For such a reply, you may go; the demon has left your daughter."
30She went home and found her child lying on the bed, and the demon gone.
The Healing of a Deaf and Mute Man
31Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis.[i] 32There some people brought to him a man who was deaf and could hardly talk, and they begged him to place his hand on the man.
33After he took him aside, away from the crowd, Jesus put his fingers into the man's ears. Then he spit and touched the man's tongue. 34He looked up to heaven and with a deep sigh said to him, "Ephphatha!" (which means, "Be opened!" ). 35At this, the man's ears were opened, his tongue was loosened and he began to speak plainly.
36Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. 37People were overwhelmed with amazement. "He has done everything well," they said. "He even makes the deaf hear and the mute speak."
Our Daily Bread reading and devotion:
Luke 19:29-40
29As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, 30"Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31If anyone asks you, 'Why are you untying it?' tell him, 'The Lord needs it.' "
32Those who were sent ahead went and found it just as he had told them. 33As they were untying the colt, its owners asked them, "Why are you untying the colt?"
34They replied, "The Lord needs it."
35They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36As he went along, people spread their cloaks on the road.
37When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
38"Blessed is the king who comes in the name of the Lord!"[a]
"Peace in heaven and glory in the highest!"
39Some of the Pharisees in the crowd said to Jesus, "Teacher, rebuke your disciples!"
40"I tell you," he replied, "if they keep quiet, the stones will cry out."
March 15, 2008
Wanted!
ODB RADIO: Listen Now | Download
READ: Luke 19:29-40
The Lord has need of him. —Luke 19:34
As Jesus approached Jerusalem for the last time, He sent two disciples into the city to bring Him a donkey. He told them, “If anyone asks you, ‘Why are you loosing it?’ thus you shall say to him, ‘Because the Lord has need of it’” (Luke 19:31).
As we approach our sunset years, we may ask ourselves, “Can I still be useful to God? Is there some service I can render that will fill my days with significance? Am I needed?”
Of course you are! God needs you just as He needed the donkey to carry Him through the streets of Jerusalem. He has always needed something or someone to get His work done. He still has useful work for you to do.
Perhaps your work will be one brief task, like the donkey’s single act of service. Or it may be some activity that will fully occupy your years until your Master calls you home. It may be an opportunity to share your faith with someone, to intercede for him, or to love him through quiet acts of mercy, friendly visits, or to extend some small courtesy. There will always be something for you to do.
In the meantime, you and I must stand and wait, preparing ourselves through prayer, Bible reading, and quiet listening—ready for the moment that our Lord has need of us.
Will you be ready when He needs you? — David H. Roper
I’m available for God to use me,
Available, if God should choose me;
Should it be now or then, it doesn’t matter when;
I want to see lost souls be born again. —Anthony
God has work for all His children, regardless of age or ability.
My Utmost for His Highest, by Oswald Chambers:
March 15, 2008
The Discipline of Dismay
ODB RADIO: | Download
READ:
As they followed they were afraid —Mark 10:32
At the beginning of our life with Jesus Christ, we were sure we knew all there was to know about following Him. It was a delight to forsake everything else and to throw ourselves before Him in a fearless statement of love. But now we are not quite so sure. Jesus is far ahead of us and is beginning to seem different and unfamiliar— "Jesus was going before them; and they were amazed" (Mark 10:32 ).
There is an aspect of Jesus that chills even a disciple’s heart to its depth and makes his entire spiritual life gasp for air. This unusual Person with His face set "like a flint" (Isaiah 50:7 ) is walking with great determination ahead of me, and He strikes terror right through me. He no longer seems to be my Counselor and Friend and has a point of view about which I know nothing. All I can do is stand and stare at Him in amazement. At first I was confident that I understood Him, but now I am not so sure. I begin to realize that there is a distance between Jesus and me and I can no longer be intimate with Him. I have no idea where He is going, and the goal has become strangely distant.
Jesus Christ had to understand fully every sin and sorrow that human beings could experience, and that is what makes Him seem unfamiliar. When we see this aspect of Him, we realize we really don’t know Him. We don’t recognize even one characteristic of His life, and we don’t know how to begin to follow Him. He is far ahead of us, a Leader who seems totally unfamiliar, and we have no friendship with Him.
The discipline of dismay is an essential lesson which a disciple must learn. The danger is that we tend to look back on our times of obedience and on our past sacrifices to God in an effort to keep our enthusiasm for Him strong (see Isaiah 1:10-11 ). But when the darkness of dismay comes, endure until it is over, because out of it will come the ability to follow Jesus truly, which brings inexpressibly wonderful joy.
TGIF
Following Only the Father's Commands
By Os Hillman
Powered By Marketplace Leaders
Jesus gave them this answer: "I tell you the truth, the Son can do nothing by Himself; He can do only what He sees His Father doing, because whatever the Father does the Son also does." - John 5:19
Have you ever thought about a typical day in Jesus' life? Perhaps He might have had questions like these, "Who am I going to heal today? Who will I visit today? Which person will I deliver from demons this day?" etc. The demands on Jesus' time were great. Yet we see that Jesus allocated His time very deliberately. We don't get the idea that Jesus was flustered or stressed from the activity He was involved in. He often sought times of prayer and reflection away from the disciples. His life appeared to have a balance of quiet moments and active ministry into the lives He came in contact with.
How do we determine what we will be involved in each day of our lives? What keeps us in sync with the will of our heavenly Father for the daily tasks He calls us to? Jesus tells us that He was only involved in those things the Father was involved in. Nothing more, nothing less. So often we determine our participation in an activity based on whether we have the time to do it or whether we desire to participate. The real question we should ask is, "Does the Father want me to participate in this activity?"
"Lord, should I add this Bible study to my schedule? Should I spend an extra night out on this committee this week? Should I take on new business that will take me away from home more? Should my daughter be involved in music lessons?" These are the daily challenges for the world we now live in. We are an activity-based society that often encourages more and more activity, often in the name of Christian virtue.
Our lives will become less cluttered, less stressful, and more fulfilling when we follow the model Jesus provided. It may not always please everyone. Jesus never sought to please everyone. Ask the Lord each day this week how you and He are to spend your time. Yield your schedule to Him. Let Jesus direct your every activity. You may discover that He desires you to cut back some things in order to spend more time alone with Him. He will be faithful to show you. And you will become more fulfilled because you are centered in His will for you.
Friday, March 14, 2008
Mark 6 and Devotionals
Mark 6
A Prophet Without Honor
1Jesus left there and went to his hometown, accompanied by his disciples. 2When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.
"Where did this man get these things?" they asked. "What's this wisdom that has been given him, that he even does miracles! 3Isn't this the carpenter? Isn't this Mary's son and the brother of James, Joseph,[a] Judas and Simon? Aren't his sisters here with us?" And they took offense at him.
4Jesus said to them, "Only in his hometown, among his relatives and in his own house is a prophet without honor." 5He could not do any miracles there, except lay his hands on a few sick people and heal them. 6And he was amazed at their lack of faith.
Jesus Sends Out the Twelve
Then Jesus went around teaching from village to village. 7Calling the Twelve to him, he sent them out two by two and gave them authority over evil[b] spirits.
8These were his instructions: "Take nothing for the journey except a staff—no bread, no bag, no money in your belts. 9Wear sandals but not an extra tunic. 10Whenever you enter a house, stay there until you leave that town. 11And if any place will not welcome you or listen to you, shake the dust off your feet when you leave, as a testimony against them."
12They went out and preached that people should repent. 13They drove out many demons and anointed many sick people with oil and healed them.
John the Baptist Beheaded
14King Herod heard about this, for Jesus' name had become well known. Some were saying,[c] "John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him."
15Others said, "He is Elijah."
And still others claimed, "He is a prophet, like one of the prophets of long ago."
16But when Herod heard this, he said, "John, the man I beheaded, has been raised from the dead!"
17For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip's wife, whom he had married. 18For John had been saying to Herod, "It is not lawful for you to have your brother's wife." 19So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, 20because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled[d]; yet he liked to listen to him.
21Finally the opportune time came. On his birthday Herod gave a banquet for his high officials and military commanders and the leading men of Galilee. 22When the daughter of Herodias came in and danced, she pleased Herod and his dinner guests.
The king said to the girl, "Ask me for anything you want, and I'll give it to you." 23And he promised her with an oath, "Whatever you ask I will give you, up to half my kingdom."
24She went out and said to her mother, "What shall I ask for?"
"The head of John the Baptist," she answered.
25At once the girl hurried in to the king with the request: "I want you to give me right now the head of John the Baptist on a platter."
26The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her. 27So he immediately sent an executioner with orders to bring John's head. The man went, beheaded John in the prison, 28and brought back his head on a platter. He presented it to the girl, and she gave it to her mother. 29On hearing of this, John's disciples came and took his body and laid it in a tomb.
Jesus Feeds the Five Thousand
30The apostles gathered around Jesus and reported to him all they had done and taught. 31Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, "Come with me by yourselves to a quiet place and get some rest."
32So they went away by themselves in a boat to a solitary place. 33But many who saw them leaving recognized them and ran on foot from all the towns and got there ahead of them. 34When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So he began teaching them many things.
35By this time it was late in the day, so his disciples came to him. "This is a remote place," they said, "and it's already very late. 36Send the people away so they can go to the surrounding countryside and villages and buy themselves something to eat."
37But he answered, "You give them something to eat."
They said to him, "That would take eight months of a man's wages[e]! Are we to go and spend that much on bread and give it to them to eat?"
38"How many loaves do you have?" he asked. "Go and see."
When they found out, they said, "Five—and two fish."
39Then Jesus directed them to have all the people sit down in groups on the green grass. 40So they sat down in groups of hundreds and fifties. 41Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to his disciples to set before the people. He also divided the two fish among them all. 42They all ate and were satisfied, 43and the disciples picked up twelve basketfuls of broken pieces of bread and fish. 44The number of the men who had eaten was five thousand.
Jesus Walks on the Water
45Immediately Jesus made his disciples get into the boat and go on ahead of him to Bethsaida, while he dismissed the crowd. 46After leaving them, he went up on a mountainside to pray.
47When evening came, the boat was in the middle of the lake, and he was alone on land. 48He saw the disciples straining at the oars, because the wind was against them. About the fourth watch of the night he went out to them, walking on the lake. He was about to pass by them, 49but when they saw him walking on the lake, they thought he was a ghost. They cried out, 50because they all saw him and were terrified.
Immediately he spoke to them and said, "Take courage! It is I. Don't be afraid." 51Then he climbed into the boat with them, and the wind died down. They were completely amazed, 52for they had not understood about the loaves; their hearts were hardened.
53When they had crossed over, they landed at Gennesaret and anchored there. 54As soon as they got out of the boat, people recognized Jesus. 55They ran throughout that whole region and carried the sick on mats to wherever they heard he was. 56And wherever he went—into villages, towns or countryside—they placed the sick in the marketplaces. They begged him to let them touch even the edge of his cloak, and all who touched him were healed.
Our Daily Bread reading and devotion:
Psalm 71
1 In you, O LORD, I have taken refuge;
let me never be put to shame.
2 Rescue me and deliver me in your righteousness;
turn your ear to me and save me.
3 Be my rock of refuge,
to which I can always go;
give the command to save me,
for you are my rock and my fortress.
4 Deliver me, O my God, from the hand of the wicked,
from the grasp of evil and cruel men.
5 For you have been my hope, O Sovereign LORD,
my confidence since my youth.
6 From birth I have relied on you;
you brought me forth from my mother's womb.
I will ever praise you.
7 I have become like a portent to many,
but you are my strong refuge.
8 My mouth is filled with your praise,
declaring your splendor all day long.
9 Do not cast me away when I am old;
do not forsake me when my strength is gone.
10 For my enemies speak against me;
those who wait to kill me conspire together.
11 They say, "God has forsaken him;
pursue him and seize him,
for no one will rescue him."
12 Be not far from me, O God;
come quickly, O my God, to help me.
13 May my accusers perish in shame;
may those who want to harm me
be covered with scorn and disgrace.
14 But as for me, I will always have hope;
I will praise you more and more.
15 My mouth will tell of your righteousness,
of your salvation all day long,
though I know not its measure.
16 I will come and proclaim your mighty acts, O Sovereign LORD;
I will proclaim your righteousness, yours alone.
March 14, 2008
Sanctuary
ODB RADIO: Listen Now | Download
READ: Psalm 71:1-16
Be my strong refuge, to which I may resort continually; You have given the commandment to save me. —Psalm 71:3
A professional athlete built a palatial eight-bedroom home where he lives by himself. His secluded house includes a movie theater, a gymnasium, a swimming pool, and a five-car garage.
The athlete told The New York Times that he doesn’t view the $8 million estate as a monument to success. Instead, he considers it to be a sanctuary from his painful childhood memories of poverty and abuse. The young man is seeking something much deeper than luxury and entertainment. “Got to get my peace,” he said.
All of us know the feeling of being overwhelmed. When the present is daunting and the past is haunting, where can we turn for release? To whom do we go for comfort and peace?
The psalmist wrote: “Deliver me in Your righteousness, and cause me to escape; incline Your ear to me, and save me. Be my strong refuge, to which I may resort continually” (Ps. 71:2-3). God was his hope, his trust, and his hiding place in the storms of life (vv.5-8).
E. May Grimes’ poem captures that biblical theme.
A little sanctuary art Thou to me;
O Jesus Christ, beloved, I live with Thee;
My heart has found its everlasting home,
Its sure abiding place where’er I roam.
Few people can afford a mansion, but everyone who knows the Lord can find refuge and peace in His abiding presence. — David C. McCasland
A little sanctuary art Thou to me;
O Jesus Christ, beloved, I live with Thee;
My heart has found its everlasting home,
Its sure abiding place where’er I roam.
When we put our problems in God’s hands, He puts His peace in our hearts.
My Utmost for His Highest, by Oswald Chambers:
March 14, 2008
Yielding
ODB RADIO: | Download
READ:
. . . you are that one’s slaves whom you obey . . . —Romans 6:16
The first thing I must be willing to admit when I begin to examine what controls and dominates me is that I am the one responsible for having yielded myself to whatever it may be. If I am a slave to myself, I am to blame because somewhere in the past I yielded to myself. Likewise, if I obey God I do so because at some point in my life I yielded myself to Him.
If a child gives in to selfishness, he will find it to be the most enslaving tyranny on earth. There is no power within the human soul itself that is capable of breaking the bondage of the nature created by yielding. For example, yield for one second to anything in the nature of lust, and although you may hate yourself for having yielded, you become enslaved to that thing. (Remember what lust is— "I must have it now," whether it is the lust of the flesh or the lust of the mind.) No release or escape from it will ever come from any human power, but only through the power of redemption. You must yield yourself in utter humiliation to the only One who can break the dominating power in your life, namely, the Lord Jesus Christ. ". . . He has anointed Me . . . to proclaim liberty to the captives . . ." ( Luke 4:18 and Isaiah 61:1 ).
When you yield to something, you will soon realize the tremendous control it has over you. Even though you say, "Oh, I can give up that habit whenever I like," you will know you can’t. You will find that the habit absolutely dominates you because you willingly yielded to it. It is easy to sing, "He will break every fetter," while at the same time living a life of obvious slavery to yourself. But yielding to Jesus will break every kind of slavery in any person’s life.
"A Word With You" by Ron Hutchcraft
Mystery Trips
Friday, March 14, 2008
Living in the busy suburbs of New York City, it was always nice to scoop up the family and go for a little Sunday afternoon drive in the country. Just to our north was a beautiful rural area where we often went to wander, explore, or just revisit some favorite places we found. Seldom did I offer the family a detailed advance itinerary. That was okay with two of our kids. Not our oldest son. When I said, "We're going for a mystery trip today," he didn't jump up and down with excitement. In fact, he suddenly went into interrogator mode. "Where are we going, Dad? How long will it take to get there? How long are we going to go there? How long are we going to be there? What time will we get back? Where are we going to eat? What are we going to do there?" Finally, I just turned to the back seat, looked him in the eye, and said those two bottom line words: "Trust me." And we had some great mystery trips!
I'm Ron Hutchcraft and I want to have A Word With You today about "Mystery Trips."
It could be that your Heavenly Father is taking you on a mystery trip right now. You're not sure where He's taking you. You're not sure what's going to happen there. You only know that He's taking you for a ride beyond what you know, beyond what's comfortable and familiar. You're asking, "Father, where are we going? Where are you taking me?" And He looks at you lovingly and He's simply saying, "Trust me, my child."
And although there are all kinds of fears and questions and possibilities, you can relax in the ironclad assurance of Ephesians 1:11, our word for today from the Word of God. It takes off the zoom lens that's all focused on the little dot in front of you and it replaces it with God's wide-angle lens that will help you see the big canvas of your life and of His plan. The picture goes all the way back to before there was even a you - before there was a world. God had His eye on you even then. The Bible says, "In Him we were also chosen, having been predestined according to the plan of Him who works out everything in conformity with the purpose of His will." Your life is part of a detailed, eternal plan. And when you give your heart to Jesus, God becomes your Heavenly Father and you start to embrace His plan; a plan where He "works out everything" to carry out His perfect will. Your Father doesn't miss a thing.
So you can dare to ride with Him into the unknown, knowing that He loves you and He makes no mistakes. He knows what you need to know, He knows when you need to know it, and He's given you as much information as you need right now. You see a step by taking a step. And you're developing the spiritual faculty that opens up all of heaven's best to you. It’s called faith. In Hebrews 11, God tells us that "without faith it is impossible to please God." He defines faith as "being sure of what we hope for and certain of what we do not see." Then He gives an example: "By faith Abraham, when called to go to a place where he would later receive his inheritance, obeyed and went, even though he did not know where he was going."
If you know where you're going, you don't need faith. Besides, Biblical faith isn't in a destination or an outcome. It's faith in a person; a God who knows everything, who controls everything, and who gave everything for you when He gave His Son to die for you. Anyone who loves you that much isn’t going to do you wrong.
If you've never opened your life to Jesus, the One who died to forgive your sin so you could live the life you were created to live, why don’t you begin that relationship today? When you do, you step into the plan you were made for; into the arms of the One whose love you were created for. He’ll forgive every sin that separates you from Him and put you into the flow of the destiny you were put here for. You need to tell Him today, "Jesus, I'm Yours."
If that’s what you want, I want to invite you to visit our website as soon as you can today, because I’ve tried to put some information there that will very simply explain to you how you can be sure you have begun a relationship with Jesus Christ. The website is yoursforlife.net. Or I have a booklet, Yours For Life, that has the same information in it. You can call toll free for that at 877-741-1200.
Don't be afraid to go with your Heavenly Father on a mystery trip. You don't need to know where you're going. You only need to know who's driving, and that's your Heavenly Father who loves you more than you can imagine.
A Prophet Without Honor
1Jesus left there and went to his hometown, accompanied by his disciples. 2When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.
"Where did this man get these things?" they asked. "What's this wisdom that has been given him, that he even does miracles! 3Isn't this the carpenter? Isn't this Mary's son and the brother of James, Joseph,[a] Judas and Simon? Aren't his sisters here with us?" And they took offense at him.
4Jesus said to them, "Only in his hometown, among his relatives and in his own house is a prophet without honor." 5He could not do any miracles there, except lay his hands on a few sick people and heal them. 6And he was amazed at their lack of faith.
Jesus Sends Out the Twelve
Then Jesus went around teaching from village to village. 7Calling the Twelve to him, he sent them out two by two and gave them authority over evil[b] spirits.
8These were his instructions: "Take nothing for the journey except a staff—no bread, no bag, no money in your belts. 9Wear sandals but not an extra tunic. 10Whenever you enter a house, stay there until you leave that town. 11And if any place will not welcome you or listen to you, shake the dust off your feet when you leave, as a testimony against them."
12They went out and preached that people should repent. 13They drove out many demons and anointed many sick people with oil and healed them.
John the Baptist Beheaded
14King Herod heard about this, for Jesus' name had become well known. Some were saying,[c] "John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him."
15Others said, "He is Elijah."
And still others claimed, "He is a prophet, like one of the prophets of long ago."
16But when Herod heard this, he said, "John, the man I beheaded, has been raised from the dead!"
17For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip's wife, whom he had married. 18For John had been saying to Herod, "It is not lawful for you to have your brother's wife." 19So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, 20because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled[d]; yet he liked to listen to him.
21Finally the opportune time came. On his birthday Herod gave a banquet for his high officials and military commanders and the leading men of Galilee. 22When the daughter of Herodias came in and danced, she pleased Herod and his dinner guests.
The king said to the girl, "Ask me for anything you want, and I'll give it to you." 23And he promised her with an oath, "Whatever you ask I will give you, up to half my kingdom."
24She went out and said to her mother, "What shall I ask for?"
"The head of John the Baptist," she answered.
25At once the girl hurried in to the king with the request: "I want you to give me right now the head of John the Baptist on a platter."
26The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her. 27So he immediately sent an executioner with orders to bring John's head. The man went, beheaded John in the prison, 28and brought back his head on a platter. He presented it to the girl, and she gave it to her mother. 29On hearing of this, John's disciples came and took his body and laid it in a tomb.
Jesus Feeds the Five Thousand
30The apostles gathered around Jesus and reported to him all they had done and taught. 31Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, "Come with me by yourselves to a quiet place and get some rest."
32So they went away by themselves in a boat to a solitary place. 33But many who saw them leaving recognized them and ran on foot from all the towns and got there ahead of them. 34When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So he began teaching them many things.
35By this time it was late in the day, so his disciples came to him. "This is a remote place," they said, "and it's already very late. 36Send the people away so they can go to the surrounding countryside and villages and buy themselves something to eat."
37But he answered, "You give them something to eat."
They said to him, "That would take eight months of a man's wages[e]! Are we to go and spend that much on bread and give it to them to eat?"
38"How many loaves do you have?" he asked. "Go and see."
When they found out, they said, "Five—and two fish."
39Then Jesus directed them to have all the people sit down in groups on the green grass. 40So they sat down in groups of hundreds and fifties. 41Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to his disciples to set before the people. He also divided the two fish among them all. 42They all ate and were satisfied, 43and the disciples picked up twelve basketfuls of broken pieces of bread and fish. 44The number of the men who had eaten was five thousand.
Jesus Walks on the Water
45Immediately Jesus made his disciples get into the boat and go on ahead of him to Bethsaida, while he dismissed the crowd. 46After leaving them, he went up on a mountainside to pray.
47When evening came, the boat was in the middle of the lake, and he was alone on land. 48He saw the disciples straining at the oars, because the wind was against them. About the fourth watch of the night he went out to them, walking on the lake. He was about to pass by them, 49but when they saw him walking on the lake, they thought he was a ghost. They cried out, 50because they all saw him and were terrified.
Immediately he spoke to them and said, "Take courage! It is I. Don't be afraid." 51Then he climbed into the boat with them, and the wind died down. They were completely amazed, 52for they had not understood about the loaves; their hearts were hardened.
53When they had crossed over, they landed at Gennesaret and anchored there. 54As soon as they got out of the boat, people recognized Jesus. 55They ran throughout that whole region and carried the sick on mats to wherever they heard he was. 56And wherever he went—into villages, towns or countryside—they placed the sick in the marketplaces. They begged him to let them touch even the edge of his cloak, and all who touched him were healed.
Our Daily Bread reading and devotion:
Psalm 71
1 In you, O LORD, I have taken refuge;
let me never be put to shame.
2 Rescue me and deliver me in your righteousness;
turn your ear to me and save me.
3 Be my rock of refuge,
to which I can always go;
give the command to save me,
for you are my rock and my fortress.
4 Deliver me, O my God, from the hand of the wicked,
from the grasp of evil and cruel men.
5 For you have been my hope, O Sovereign LORD,
my confidence since my youth.
6 From birth I have relied on you;
you brought me forth from my mother's womb.
I will ever praise you.
7 I have become like a portent to many,
but you are my strong refuge.
8 My mouth is filled with your praise,
declaring your splendor all day long.
9 Do not cast me away when I am old;
do not forsake me when my strength is gone.
10 For my enemies speak against me;
those who wait to kill me conspire together.
11 They say, "God has forsaken him;
pursue him and seize him,
for no one will rescue him."
12 Be not far from me, O God;
come quickly, O my God, to help me.
13 May my accusers perish in shame;
may those who want to harm me
be covered with scorn and disgrace.
14 But as for me, I will always have hope;
I will praise you more and more.
15 My mouth will tell of your righteousness,
of your salvation all day long,
though I know not its measure.
16 I will come and proclaim your mighty acts, O Sovereign LORD;
I will proclaim your righteousness, yours alone.
March 14, 2008
Sanctuary
ODB RADIO: Listen Now | Download
READ: Psalm 71:1-16
Be my strong refuge, to which I may resort continually; You have given the commandment to save me. —Psalm 71:3
A professional athlete built a palatial eight-bedroom home where he lives by himself. His secluded house includes a movie theater, a gymnasium, a swimming pool, and a five-car garage.
The athlete told The New York Times that he doesn’t view the $8 million estate as a monument to success. Instead, he considers it to be a sanctuary from his painful childhood memories of poverty and abuse. The young man is seeking something much deeper than luxury and entertainment. “Got to get my peace,” he said.
All of us know the feeling of being overwhelmed. When the present is daunting and the past is haunting, where can we turn for release? To whom do we go for comfort and peace?
The psalmist wrote: “Deliver me in Your righteousness, and cause me to escape; incline Your ear to me, and save me. Be my strong refuge, to which I may resort continually” (Ps. 71:2-3). God was his hope, his trust, and his hiding place in the storms of life (vv.5-8).
E. May Grimes’ poem captures that biblical theme.
A little sanctuary art Thou to me;
O Jesus Christ, beloved, I live with Thee;
My heart has found its everlasting home,
Its sure abiding place where’er I roam.
Few people can afford a mansion, but everyone who knows the Lord can find refuge and peace in His abiding presence. — David C. McCasland
A little sanctuary art Thou to me;
O Jesus Christ, beloved, I live with Thee;
My heart has found its everlasting home,
Its sure abiding place where’er I roam.
When we put our problems in God’s hands, He puts His peace in our hearts.
My Utmost for His Highest, by Oswald Chambers:
March 14, 2008
Yielding
ODB RADIO: | Download
READ:
. . . you are that one’s slaves whom you obey . . . —Romans 6:16
The first thing I must be willing to admit when I begin to examine what controls and dominates me is that I am the one responsible for having yielded myself to whatever it may be. If I am a slave to myself, I am to blame because somewhere in the past I yielded to myself. Likewise, if I obey God I do so because at some point in my life I yielded myself to Him.
If a child gives in to selfishness, he will find it to be the most enslaving tyranny on earth. There is no power within the human soul itself that is capable of breaking the bondage of the nature created by yielding. For example, yield for one second to anything in the nature of lust, and although you may hate yourself for having yielded, you become enslaved to that thing. (Remember what lust is— "I must have it now," whether it is the lust of the flesh or the lust of the mind.) No release or escape from it will ever come from any human power, but only through the power of redemption. You must yield yourself in utter humiliation to the only One who can break the dominating power in your life, namely, the Lord Jesus Christ. ". . . He has anointed Me . . . to proclaim liberty to the captives . . ." ( Luke 4:18 and Isaiah 61:1 ).
When you yield to something, you will soon realize the tremendous control it has over you. Even though you say, "Oh, I can give up that habit whenever I like," you will know you can’t. You will find that the habit absolutely dominates you because you willingly yielded to it. It is easy to sing, "He will break every fetter," while at the same time living a life of obvious slavery to yourself. But yielding to Jesus will break every kind of slavery in any person’s life.
"A Word With You" by Ron Hutchcraft
Mystery Trips
Friday, March 14, 2008
Living in the busy suburbs of New York City, it was always nice to scoop up the family and go for a little Sunday afternoon drive in the country. Just to our north was a beautiful rural area where we often went to wander, explore, or just revisit some favorite places we found. Seldom did I offer the family a detailed advance itinerary. That was okay with two of our kids. Not our oldest son. When I said, "We're going for a mystery trip today," he didn't jump up and down with excitement. In fact, he suddenly went into interrogator mode. "Where are we going, Dad? How long will it take to get there? How long are we going to go there? How long are we going to be there? What time will we get back? Where are we going to eat? What are we going to do there?" Finally, I just turned to the back seat, looked him in the eye, and said those two bottom line words: "Trust me." And we had some great mystery trips!
I'm Ron Hutchcraft and I want to have A Word With You today about "Mystery Trips."
It could be that your Heavenly Father is taking you on a mystery trip right now. You're not sure where He's taking you. You're not sure what's going to happen there. You only know that He's taking you for a ride beyond what you know, beyond what's comfortable and familiar. You're asking, "Father, where are we going? Where are you taking me?" And He looks at you lovingly and He's simply saying, "Trust me, my child."
And although there are all kinds of fears and questions and possibilities, you can relax in the ironclad assurance of Ephesians 1:11, our word for today from the Word of God. It takes off the zoom lens that's all focused on the little dot in front of you and it replaces it with God's wide-angle lens that will help you see the big canvas of your life and of His plan. The picture goes all the way back to before there was even a you - before there was a world. God had His eye on you even then. The Bible says, "In Him we were also chosen, having been predestined according to the plan of Him who works out everything in conformity with the purpose of His will." Your life is part of a detailed, eternal plan. And when you give your heart to Jesus, God becomes your Heavenly Father and you start to embrace His plan; a plan where He "works out everything" to carry out His perfect will. Your Father doesn't miss a thing.
So you can dare to ride with Him into the unknown, knowing that He loves you and He makes no mistakes. He knows what you need to know, He knows when you need to know it, and He's given you as much information as you need right now. You see a step by taking a step. And you're developing the spiritual faculty that opens up all of heaven's best to you. It’s called faith. In Hebrews 11, God tells us that "without faith it is impossible to please God." He defines faith as "being sure of what we hope for and certain of what we do not see." Then He gives an example: "By faith Abraham, when called to go to a place where he would later receive his inheritance, obeyed and went, even though he did not know where he was going."
If you know where you're going, you don't need faith. Besides, Biblical faith isn't in a destination or an outcome. It's faith in a person; a God who knows everything, who controls everything, and who gave everything for you when He gave His Son to die for you. Anyone who loves you that much isn’t going to do you wrong.
If you've never opened your life to Jesus, the One who died to forgive your sin so you could live the life you were created to live, why don’t you begin that relationship today? When you do, you step into the plan you were made for; into the arms of the One whose love you were created for. He’ll forgive every sin that separates you from Him and put you into the flow of the destiny you were put here for. You need to tell Him today, "Jesus, I'm Yours."
If that’s what you want, I want to invite you to visit our website as soon as you can today, because I’ve tried to put some information there that will very simply explain to you how you can be sure you have begun a relationship with Jesus Christ. The website is yoursforlife.net. Or I have a booklet, Yours For Life, that has the same information in it. You can call toll free for that at 877-741-1200.
Don't be afraid to go with your Heavenly Father on a mystery trip. You don't need to know where you're going. You only need to know who's driving, and that's your Heavenly Father who loves you more than you can imagine.
Thursday, March 13, 2008
Mark 5 and Devotionals\
Mark 5
The Healing of a Demon-possessed Man
1They went across the lake to the region of the Gerasenes.[a] 2When Jesus got out of the boat, a man with an evil[b] spirit came from the tombs to meet him. 3This man lived in the tombs, and no one could bind him any more, not even with a chain. 4For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5Night and day among the tombs and in the hills he would cry out and cut himself with stones.
6When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7He shouted at the top of his voice, "What do you want with me, Jesus, Son of the Most High God? Swear to God that you won't torture me!" 8For Jesus had said to him, "Come out of this man, you evil spirit!"
9Then Jesus asked him, "What is your name?"
"My name is Legion," he replied, "for we are many." 10And he begged Jesus again and again not to send them out of the area.
11A large herd of pigs was feeding on the nearby hillside. 12The demons begged Jesus, "Send us among the pigs; allow us to go into them." 13He gave them permission, and the evil spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.
14Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17Then the people began to plead with Jesus to leave their region.
18As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19Jesus did not let him, but said, "Go home to your family and tell them how much the Lord has done for you, and how he has had mercy on you." 20So the man went away and began to tell in the Decapolis[c]how much Jesus had done for him. And all the people were amazed.
A Dead Girl and a Sick Woman
21When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. 22Then one of the synagogue rulers, named Jairus, came there. Seeing Jesus, he fell at his feet 23and pleaded earnestly with him, "My little daughter is dying. Please come and put your hands on her so that she will be healed and live." 24So Jesus went with him.
A large crowd followed and pressed around him. 25And a woman was there who had been subject to bleeding for twelve years. 26She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28because she thought, "If I just touch his clothes, I will be healed." 29Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.
30At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, "Who touched my clothes?"
31"You see the people crowding against you," his disciples answered, "and yet you can ask, 'Who touched me?' "
32But Jesus kept looking around to see who had done it. 33Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34He said to her, "Daughter, your faith has healed you. Go in peace and be freed from your suffering."
35While Jesus was still speaking, some men came from the house of Jairus, the synagogue ruler. "Your daughter is dead," they said. "Why bother the teacher any more?"
36Ignoring what they said, Jesus told the synagogue ruler, "Don't be afraid; just believe."
37He did not let anyone follow him except Peter, James and John the brother of James. 38When they came to the home of the synagogue ruler, Jesus saw a commotion, with people crying and wailing loudly. 39He went in and said to them, "Why all this commotion and wailing? The child is not dead but asleep." 40But they laughed at him.
After he put them all out, he took the child's father and mother and the disciples who were with him, and went in where the child was. 41He took her by the hand and said to her, "Talitha koum!" (which means, "Little girl, I say to you, get up!" ). 42Immediately the girl stood up and walked around (she was twelve years old). At this they were completely astonished. 43He gave strict orders not to let anyone know about this, and told them to give her something to eat.
Our Daily Bread reading and devotion:
Acts 5
Ananias and Sapphira
1Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. 2With his wife's full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles' feet.
3Then Peter said, "Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? 4Didn't it belong to you before it was sold? And after it was sold, wasn't the money at your disposal? What made you think of doing such a thing? You have not lied to men but to God."
5When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened. 6Then the young men came forward, wrapped up his body, and carried him out and buried him.
7About three hours later his wife came in, not knowing what had happened. 8Peter asked her, "Tell me, is this the price you and Ananias got for the land?"
"Yes," she said, "that is the price."
9Peter said to her, "How could you agree to test the Spirit of the Lord? Look! The feet of the men who buried your husband are at the door, and they will carry you out also."
10At that moment she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband. 11Great fear seized the whole church and all who heard about these events.
March 13, 2008
Complete Honesty
ODB RADIO: Listen Now | Download
READ: Acts 5:1-11
Why have you conceived this thing in your heart? You have not lied to men but to God. —Acts 5:4
Ask the friends and families of six people buried in a collapsed subway tunnel about complete honesty. Their loved ones’ rescue was delayed for hours when the contractor didn’t report the disaster to the authorities immediately. Instead, the company sealed the site and confiscated cell phones. It wasn’t an outright lie, but it was a cover-up. This dishonest act showed disregard for life.
In the book of Acts, God gave us a sobering example of how He views dishonesty (4:32–5:11). Some believers had sold their land and shared all the proceeds with the church. Ananias and Sapphira decided to do likewise. But the couple kept some money back despite declaring that they had given the whole amount. Expecting commendation, they were struck dead instead.
Was their punishment too harsh? After all, their “slight” lie wasn’t life-threatening. “Whoever falsely boasts of giving is like clouds and wind without rain,” warns Proverbs 25:14. The apostle Peter asked Ananias, “Why has Satan filled your heart to lie to the Holy Spirit?” (Acts 5:3), adding, “You have not lied to men, but to God” (v.4).
If we are completely honest with ourselves, can we say that we are completely honest before God — Albert Lee
Lord, by Your Spirit grant that we
In word and deed may honest be;
All falsehood we would cast aside—
From You, O Lord, we cannot hide. —D. De Haan
There are no degrees of honesty.
My Utmost for His Highest, by Oswald Chambers:
March 13, 2008
God’s Total Surrender to Us
ODB RADIO: | Download
READ:
For God so loved the world that He gave . . . —John 3:16
Salvation does not mean merely deliverance from sin or the experience of personal holiness. The salvation which comes from God means being completely delivered from myself, and being placed into perfect union with Him. When I think of my salvation experience, I think of being delivered from sin and gaining personal holiness. But salvation is so much more! It means that the Spirit of God has brought me into intimate contact with the true Person of God Himself. And as I am caught up into total surrender to God, I become thrilled with something infinitely greater than myself.
To say that we are called to preach holiness or sanctification is to miss the main point. We are called to proclaim Jesus Christ (see 1 Corinthians 2:2 ). The fact that He saves from sin and makes us holy is actually part of the effect of His wonderful and total surrender to us.
If we are truly surrendered, we will never be aware of our own efforts to remain surrendered. Our entire life will be consumed with the One to whom we surrender. Beware of talking about surrender if you know nothing about it. In fact, you will never know anything about it until you understand that John 3:16 means that God completely and absolutely gave Himself to us. In our surrender, we must give ourselves to God in the same way He gave Himself for us— totally, unconditionally, and without reservation. The consequences and circumstances resulting from our surrender will never even enter our mind, because our life will be totally consumed with Him.
"A Word With You" by Ron Hutchcraft
The Only Team to Play For
Thursday, March 13, 2008
They called it the "miracle on ice" - it was the stunning upset victory of the U.S. Hockey Team over the Soviet Hockey Team in the 1980 Olympics. The Soviets had dominated world hockey for fifteen years, and few thought that the Americans had any chance of breaking that domination. The movie "Miracle" portrayed how an often hard-to-understand American coach named Herb Brooks molded a disconnected, self-serving group of individual college stars into the team that shocked the world by winning it all.
At one point, after a lack-luster performance in a hockey game running up to the Olympics, Coach Brooks forbids his players from going to the locker room. Instead, he keeps them out on the ice for a merciless repetition of these practice drills. When the custodian finally turns out the lights on them, the coach makes them continue in the dark. They're ready to drop from exhaustion. They can't understand what their coach is trying to do to them. Then the coach stops and asks one of his stars a question that he's been asking his players repeatedly for months, "Who do you play for?" Every other time, each player has named the college team he came from. But this time, for the first time, a player offers a different answer to "Who do you play for?" He says, "I play for the United States of America!" At which point the coach responds, "Good night, gentlemen." They finally got it.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Only Team to Play For."
I wonder what your honest answer would be if Jesus were to ask you, "Who do you play for?" In the things you do at church, in Christian service, who are you really doing it for? Honestly, a lot of us too often do what we do spiritually for ourselves to get approval, to get applause, to impress, to control, to get some recognition. If Jesus asked us who we play for, some of us would honestly have to say, "For myself. I play for Team Ego."
Others of us are really doing what we do for the church, for a Christian leader, for a Christian organization, for a denomination. We're really proud of the group we're a part of. Of course, none of the names of these organizations or denominations will probably make it past the gates of heaven. It matters so much here. It won't matter at all in heaven.
The issue of who you're really playing for loomed large in Paul's writings to one of the early Christian churches, the church at Corinth. In 1 Corinthians 1, beginning with verse 10, our word for today from the Word of God, Paul says, "I appeal to you brothers, in the name of our Lord Jesus Christ, that there may be no divisions among you, and that you be perfectly united in mind and thought." He goes on to name the various Christian leaders around whom each faction was clustering, and then he asks pointedly, "Is Christ divided? Was Paul crucified for you?" Where people are playing for themselves, for their ego, or for some group they're a part of, almost inevitably it will lead to pride, to conflict, to tension, to division, and to a break in the body of Christ. If you'll stand back for a moment from a conflict or a division around you right now, you'll be able to see what happens when Christ's players are playing for the wrong reasons.
The fact is: it's all about Jesus! The only right answer when Jesus asks, "Who do you play for?" is: "I play for Team Jesus!" Paul bottom-lines it in Colossians 3:24, "You serve the Lord Christ." He's the only one worth doing it for! Every other leader, every other group will eventually hurt you, or disappoint you, or let you down except for Jesus. As long as we're playing for ourselves, or some human organization, we're going to keep losing the battles that really matter to our Lord. But when we all lay down our egos, our control thing, our church and denominational loyalties, we can start beating an enemy who's been winning long enough, because you will be playing only for Jesus!
The Healing of a Demon-possessed Man
1They went across the lake to the region of the Gerasenes.[a] 2When Jesus got out of the boat, a man with an evil[b] spirit came from the tombs to meet him. 3This man lived in the tombs, and no one could bind him any more, not even with a chain. 4For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5Night and day among the tombs and in the hills he would cry out and cut himself with stones.
6When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7He shouted at the top of his voice, "What do you want with me, Jesus, Son of the Most High God? Swear to God that you won't torture me!" 8For Jesus had said to him, "Come out of this man, you evil spirit!"
9Then Jesus asked him, "What is your name?"
"My name is Legion," he replied, "for we are many." 10And he begged Jesus again and again not to send them out of the area.
11A large herd of pigs was feeding on the nearby hillside. 12The demons begged Jesus, "Send us among the pigs; allow us to go into them." 13He gave them permission, and the evil spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.
14Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17Then the people began to plead with Jesus to leave their region.
18As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19Jesus did not let him, but said, "Go home to your family and tell them how much the Lord has done for you, and how he has had mercy on you." 20So the man went away and began to tell in the Decapolis[c]how much Jesus had done for him. And all the people were amazed.
A Dead Girl and a Sick Woman
21When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. 22Then one of the synagogue rulers, named Jairus, came there. Seeing Jesus, he fell at his feet 23and pleaded earnestly with him, "My little daughter is dying. Please come and put your hands on her so that she will be healed and live." 24So Jesus went with him.
A large crowd followed and pressed around him. 25And a woman was there who had been subject to bleeding for twelve years. 26She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28because she thought, "If I just touch his clothes, I will be healed." 29Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.
30At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, "Who touched my clothes?"
31"You see the people crowding against you," his disciples answered, "and yet you can ask, 'Who touched me?' "
32But Jesus kept looking around to see who had done it. 33Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34He said to her, "Daughter, your faith has healed you. Go in peace and be freed from your suffering."
35While Jesus was still speaking, some men came from the house of Jairus, the synagogue ruler. "Your daughter is dead," they said. "Why bother the teacher any more?"
36Ignoring what they said, Jesus told the synagogue ruler, "Don't be afraid; just believe."
37He did not let anyone follow him except Peter, James and John the brother of James. 38When they came to the home of the synagogue ruler, Jesus saw a commotion, with people crying and wailing loudly. 39He went in and said to them, "Why all this commotion and wailing? The child is not dead but asleep." 40But they laughed at him.
After he put them all out, he took the child's father and mother and the disciples who were with him, and went in where the child was. 41He took her by the hand and said to her, "Talitha koum!" (which means, "Little girl, I say to you, get up!" ). 42Immediately the girl stood up and walked around (she was twelve years old). At this they were completely astonished. 43He gave strict orders not to let anyone know about this, and told them to give her something to eat.
Our Daily Bread reading and devotion:
Acts 5
Ananias and Sapphira
1Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. 2With his wife's full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles' feet.
3Then Peter said, "Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? 4Didn't it belong to you before it was sold? And after it was sold, wasn't the money at your disposal? What made you think of doing such a thing? You have not lied to men but to God."
5When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened. 6Then the young men came forward, wrapped up his body, and carried him out and buried him.
7About three hours later his wife came in, not knowing what had happened. 8Peter asked her, "Tell me, is this the price you and Ananias got for the land?"
"Yes," she said, "that is the price."
9Peter said to her, "How could you agree to test the Spirit of the Lord? Look! The feet of the men who buried your husband are at the door, and they will carry you out also."
10At that moment she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband. 11Great fear seized the whole church and all who heard about these events.
March 13, 2008
Complete Honesty
ODB RADIO: Listen Now | Download
READ: Acts 5:1-11
Why have you conceived this thing in your heart? You have not lied to men but to God. —Acts 5:4
Ask the friends and families of six people buried in a collapsed subway tunnel about complete honesty. Their loved ones’ rescue was delayed for hours when the contractor didn’t report the disaster to the authorities immediately. Instead, the company sealed the site and confiscated cell phones. It wasn’t an outright lie, but it was a cover-up. This dishonest act showed disregard for life.
In the book of Acts, God gave us a sobering example of how He views dishonesty (4:32–5:11). Some believers had sold their land and shared all the proceeds with the church. Ananias and Sapphira decided to do likewise. But the couple kept some money back despite declaring that they had given the whole amount. Expecting commendation, they were struck dead instead.
Was their punishment too harsh? After all, their “slight” lie wasn’t life-threatening. “Whoever falsely boasts of giving is like clouds and wind without rain,” warns Proverbs 25:14. The apostle Peter asked Ananias, “Why has Satan filled your heart to lie to the Holy Spirit?” (Acts 5:3), adding, “You have not lied to men, but to God” (v.4).
If we are completely honest with ourselves, can we say that we are completely honest before God — Albert Lee
Lord, by Your Spirit grant that we
In word and deed may honest be;
All falsehood we would cast aside—
From You, O Lord, we cannot hide. —D. De Haan
There are no degrees of honesty.
My Utmost for His Highest, by Oswald Chambers:
March 13, 2008
God’s Total Surrender to Us
ODB RADIO: | Download
READ:
For God so loved the world that He gave . . . —John 3:16
Salvation does not mean merely deliverance from sin or the experience of personal holiness. The salvation which comes from God means being completely delivered from myself, and being placed into perfect union with Him. When I think of my salvation experience, I think of being delivered from sin and gaining personal holiness. But salvation is so much more! It means that the Spirit of God has brought me into intimate contact with the true Person of God Himself. And as I am caught up into total surrender to God, I become thrilled with something infinitely greater than myself.
To say that we are called to preach holiness or sanctification is to miss the main point. We are called to proclaim Jesus Christ (see 1 Corinthians 2:2 ). The fact that He saves from sin and makes us holy is actually part of the effect of His wonderful and total surrender to us.
If we are truly surrendered, we will never be aware of our own efforts to remain surrendered. Our entire life will be consumed with the One to whom we surrender. Beware of talking about surrender if you know nothing about it. In fact, you will never know anything about it until you understand that John 3:16 means that God completely and absolutely gave Himself to us. In our surrender, we must give ourselves to God in the same way He gave Himself for us— totally, unconditionally, and without reservation. The consequences and circumstances resulting from our surrender will never even enter our mind, because our life will be totally consumed with Him.
"A Word With You" by Ron Hutchcraft
The Only Team to Play For
Thursday, March 13, 2008
They called it the "miracle on ice" - it was the stunning upset victory of the U.S. Hockey Team over the Soviet Hockey Team in the 1980 Olympics. The Soviets had dominated world hockey for fifteen years, and few thought that the Americans had any chance of breaking that domination. The movie "Miracle" portrayed how an often hard-to-understand American coach named Herb Brooks molded a disconnected, self-serving group of individual college stars into the team that shocked the world by winning it all.
At one point, after a lack-luster performance in a hockey game running up to the Olympics, Coach Brooks forbids his players from going to the locker room. Instead, he keeps them out on the ice for a merciless repetition of these practice drills. When the custodian finally turns out the lights on them, the coach makes them continue in the dark. They're ready to drop from exhaustion. They can't understand what their coach is trying to do to them. Then the coach stops and asks one of his stars a question that he's been asking his players repeatedly for months, "Who do you play for?" Every other time, each player has named the college team he came from. But this time, for the first time, a player offers a different answer to "Who do you play for?" He says, "I play for the United States of America!" At which point the coach responds, "Good night, gentlemen." They finally got it.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Only Team to Play For."
I wonder what your honest answer would be if Jesus were to ask you, "Who do you play for?" In the things you do at church, in Christian service, who are you really doing it for? Honestly, a lot of us too often do what we do spiritually for ourselves to get approval, to get applause, to impress, to control, to get some recognition. If Jesus asked us who we play for, some of us would honestly have to say, "For myself. I play for Team Ego."
Others of us are really doing what we do for the church, for a Christian leader, for a Christian organization, for a denomination. We're really proud of the group we're a part of. Of course, none of the names of these organizations or denominations will probably make it past the gates of heaven. It matters so much here. It won't matter at all in heaven.
The issue of who you're really playing for loomed large in Paul's writings to one of the early Christian churches, the church at Corinth. In 1 Corinthians 1, beginning with verse 10, our word for today from the Word of God, Paul says, "I appeal to you brothers, in the name of our Lord Jesus Christ, that there may be no divisions among you, and that you be perfectly united in mind and thought." He goes on to name the various Christian leaders around whom each faction was clustering, and then he asks pointedly, "Is Christ divided? Was Paul crucified for you?" Where people are playing for themselves, for their ego, or for some group they're a part of, almost inevitably it will lead to pride, to conflict, to tension, to division, and to a break in the body of Christ. If you'll stand back for a moment from a conflict or a division around you right now, you'll be able to see what happens when Christ's players are playing for the wrong reasons.
The fact is: it's all about Jesus! The only right answer when Jesus asks, "Who do you play for?" is: "I play for Team Jesus!" Paul bottom-lines it in Colossians 3:24, "You serve the Lord Christ." He's the only one worth doing it for! Every other leader, every other group will eventually hurt you, or disappoint you, or let you down except for Jesus. As long as we're playing for ourselves, or some human organization, we're going to keep losing the battles that really matter to our Lord. But when we all lay down our egos, our control thing, our church and denominational loyalties, we can start beating an enemy who's been winning long enough, because you will be playing only for Jesus!
Wednesday, March 12, 2008
Mark 4 and Devotionals
Mark 4
The Parable of the Sower
1Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water's edge. 2He taught them many things by parables, and in his teaching said: 3"Listen! A farmer went out to sow his seed. 4As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6But when the sun came up, the plants were scorched, and they withered because they had no root. 7Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. 8Still other seed fell on good soil. It came up, grew and produced a crop, multiplying thirty, sixty, or even a hundred times."
9Then Jesus said, "He who has ears to hear, let him hear."
10When he was alone, the Twelve and the others around him asked him about the parables. 11He told them, "The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables 12so that,
" 'they may be ever seeing but never perceiving,
and ever hearing but never understanding;
otherwise they might turn and be forgiven!'[a]"
13Then Jesus said to them, "Don't you understand this parable? How then will you understand any parable? 14The farmer sows the word. 15Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. 16Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18Still others, like seed sown among thorns, hear the word; 19but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. 20Others, like seed sown on good soil, hear the word, accept it, and produce a crop—thirty, sixty or even a hundred times what was sown."
A Lamp on a Stand
21He said to them, "Do you bring in a lamp to put it under a bowl or a bed? Instead, don't you put it on its stand? 22For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open. 23If anyone has ears to hear, let him hear."
24"Consider carefully what you hear," he continued. "With the measure you use, it will be measured to you—and even more. 25Whoever has will be given more; whoever does not have, even what he has will be taken from him."
The Parable of the Growing Seed
26He also said, "This is what the kingdom of God is like. A man scatters seed on the ground. 27Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. 29As soon as the grain is ripe, he puts the sickle to it, because the harvest has come."
The Parable of the Mustard Seed
30Again he said, "What shall we say the kingdom of God is like, or what parable shall we use to describe it? 31It is like a mustard seed, which is the smallest seed you plant in the ground. 32Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds of the air can perch in its shade."
33With many similar parables Jesus spoke the word to them, as much as they could understand. 34He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.
Jesus Calms the Storm
35That day when evening came, he said to his disciples, "Let us go over to the other side." 36Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. 37A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, "Teacher, don't you care if we drown?"
39He got up, rebuked the wind and said to the waves, "Quiet! Be still!" Then the wind died down and it was completely calm.
40He said to his disciples, "Why are you so afraid? Do you still have no faith?"
41They were terrified and asked each other, "Who is this? Even the wind and the waves obey him!"
Our Daily Bread reading and devotion:
Ruth 1:8-17
8 Then Naomi said to her two daughters-in-law, "Go back, each of you, to your mother's home. May the LORD show kindness to you, as you have shown to your dead and to me. 9 May the LORD grant that each of you will find rest in the home of another husband."
Then she kissed them and they wept aloud 10 and said to her, "We will go back with you to your people."
11 But Naomi said, "Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? 12 Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons- 13 would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the LORD's hand has gone out against me!"
14 At this they wept again. Then Orpah kissed her mother-in-law good-by, but Ruth clung to her.
15 "Look," said Naomi, "your sister-in-law is going back to her people and her gods. Go back with her."
16 But Ruth replied, "Don't urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. 17 Where you die I will die, and there I will be buried. May the LORD deal with me, be it ever so severely, if anything but death separates you and me."
March 12, 2008
Johnstown Flood
ODB RADIO: Listen Now | Download
READ: Ruth 1:8-17
Your people shall be my people, and your God, my God. —Ruth 1:16
On May 31, 1889, a massive rainstorm filled Lake Conemaugh in Pennsylvania until its dam finally gave way. A wall of water 40 feet high traveling at 40 mph rushed down the valley toward the town of Johnstown. The torrent picked up buildings, animals, and human beings and sent them crashing down the spillway. When the lake had emptied itself, debris covered 30 acres, and 2,209 people were dead.
At first, stunned by the loss of property and loved ones, survivors felt hopeless. But later, community leaders gave speeches about how local industry and homes could be rebuilt. This acted like a healing balm, and the survivors energetically got to work. Johnstown was rebuilt and today is a thriving town with a population of approximately 28,000.
The Bible tells us that when Naomi despaired over the loss of her husband and sons, her daughter-in-law Ruth refused to leave her. Instead, Ruth focused on God, her relationships, and the future. God rewarded her faith by providing for them and making Ruth an ancestor of Jesus Christ (Matt. 1:5-16).
After a tragic loss, we should look at the resources and relationships that remain and trust God to use them. This can inspire the hope of rebuilding a new life. — Dennis Fisher
Beyond the losses of this life
That cause us to despair
New hope is born within our heart
Because our God is there. —D. De Haan
No one is hopeless whose hope is in God.
My Utmost for His Highest, by Oswald Chambers:
March 12, 2008
Total Surrender
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READ:
Peter began to say to Him, ’See, we have left all and followed You’ —Mark 10:28
Our Lord replies to this statement of Peter by saying that this surrender is "for My sake and the gospel’s" (10:29). It was not for the purpose of what the disciples themselves would get out of it. Beware of surrender that is motivated by personal benefits that may result. For example, "I’m going to give myself to God because I want to be delivered from sin, because I want to be made holy." Being delivered from sin and being made holy are the result of being right with God, but surrender resulting from this kind of thinking is certainly not the true nature of Christianity. Our motive for surrender should not be for any personal gain at all. We have become so self-centered that we go to God only for something from Him, and not for God Himself. It is like saying, "No, Lord, I don’t want you; I want myself. But I do want You to clean me and fill me with Your Holy Spirit. I want to be on display in Your showcase so I can say, ’This is what God has done for me.’ " Gaining heaven, being delivered from sin, and being made useful to God are things that should never even be a consideration in real surrender. Genuine total surrender is a personal sovereign preference for Jesus Christ Himself.
Where does Jesus Christ figure in when we have a concern about our natural relationships? Most of us will desert Him with this excuse—"Yes, Lord, I heard you call me, but my family needs me and I have my own interests. I just can’t go any further" (see Luke 9:57-62 ). "Then," Jesus says, "you ’cannot be My disciple’ " (see Luke 14:26-33 ).
True surrender will always go beyond natural devotion. If we will only give up, God will surrender Himself to embrace all those around us and will meet their needs, which were created by our surrender. Beware of stopping anywhere short of total surrender to God. Most of us have only a vision of what this really means, but have never truly experienced it.
"A Word With You" by Ron Hutchcraft
Flying Into the Storm
Wednesday, March 12, 2008
Since we call our outreach among Native Americans "On Eagles' Wings," it's natural that I would have learned a lot about eagles in recent years. You only need to have seen one in flight to know that there's something singular and almost regal about these magnificent birds. It's no wonder they have been the symbol of great empires. One of the many amazing facts about eagles is the way they respond to an approaching storm. Other birds sense that storm coming and they head for cover. Oh, but not the mighty eagle. No, he literally sits on the edge of his nest, waiting expectantly for the storm to come. When it does, he locks his wings in an ascending position and he uses the storm's strong winds to help him spiral round and round, rising higher and higher all the time. Ultimately, the eagle begins to see sunlight around him and the storm below him. He rides the storm until he rises above the storm.
I'm Ron Hutchcraft and I want to have A Word With You today about "Flying Into the Storm."
God seems to love the eagle like we do. One Bible picture shows the one whose hope is in the Lord soaring like an eagle (Isaiah 40:31). Even in a storm - especially in a storm. That may be a very important picture for you right now because "storm" is a good word to describe what you're going through right now. You have no choice about getting hit by the storm and you certainly have no control over it, but you do have a choice about how you handle this storm. You can let it frighten you into retreating, you can let it bury you, or you can fly into that storm and let it take you higher than you have ever flown before.
In his amazing words in 2 Corinthians 12:9-10, our word for today from the Word of God, Paul talks about how he moved from being beaten down by his storm to capturing his storm as a means of soaring where he had never gone before. His storm was what he called his "thorn in the flesh," an unidentified issue that, in his words, tormented him constantly; something painful and limiting that he had repeatedly begged God to remove. Instead of taking away the storm, God said to Paul, and He says to us, "My grace is sufficient for you, for my power is made perfect in weakness."
Then, like the eagle, Paul realizes the storm can be his chance to experience a new level of power and spiritual altitude. He says, "Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me. That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong." Again like the mighty eagle, Paul in a sense, says, "Come on, storm! You're not going to beat me! You're not going to defeat me! You are my chance to experience Christ's power as only those in the midst of a storm can!"
Your storm strips you of your self-reliance, your ability to control things, your ability to contribute anything to a solution, and that's actually an exciting place to be. Because it means it's going to have to be totally God! Don't fight that. Open yourself up to the possibilities of letting God carry you to a new level of spiritual power, of knowing Him, of seeing things you've never seen before. It was only after his awful season of suffering and loss that Job could say to God: "My ears had heard of You, but now my eyes have seen you" (Job 42:15).
You can meet Jesus, touch Jesus, experience Jesus in a storm as nowhere else. And if you'll surrender to the mighty winds of God's great grace and empowerment, you will find yourself eventually able to look down on the storm that once held you down. You'll be looking at it from God's perspective. And you will be flying higher than you've ever flown before!
The Parable of the Sower
1Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water's edge. 2He taught them many things by parables, and in his teaching said: 3"Listen! A farmer went out to sow his seed. 4As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6But when the sun came up, the plants were scorched, and they withered because they had no root. 7Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. 8Still other seed fell on good soil. It came up, grew and produced a crop, multiplying thirty, sixty, or even a hundred times."
9Then Jesus said, "He who has ears to hear, let him hear."
10When he was alone, the Twelve and the others around him asked him about the parables. 11He told them, "The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables 12so that,
" 'they may be ever seeing but never perceiving,
and ever hearing but never understanding;
otherwise they might turn and be forgiven!'[a]"
13Then Jesus said to them, "Don't you understand this parable? How then will you understand any parable? 14The farmer sows the word. 15Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. 16Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18Still others, like seed sown among thorns, hear the word; 19but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. 20Others, like seed sown on good soil, hear the word, accept it, and produce a crop—thirty, sixty or even a hundred times what was sown."
A Lamp on a Stand
21He said to them, "Do you bring in a lamp to put it under a bowl or a bed? Instead, don't you put it on its stand? 22For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open. 23If anyone has ears to hear, let him hear."
24"Consider carefully what you hear," he continued. "With the measure you use, it will be measured to you—and even more. 25Whoever has will be given more; whoever does not have, even what he has will be taken from him."
The Parable of the Growing Seed
26He also said, "This is what the kingdom of God is like. A man scatters seed on the ground. 27Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. 29As soon as the grain is ripe, he puts the sickle to it, because the harvest has come."
The Parable of the Mustard Seed
30Again he said, "What shall we say the kingdom of God is like, or what parable shall we use to describe it? 31It is like a mustard seed, which is the smallest seed you plant in the ground. 32Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds of the air can perch in its shade."
33With many similar parables Jesus spoke the word to them, as much as they could understand. 34He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.
Jesus Calms the Storm
35That day when evening came, he said to his disciples, "Let us go over to the other side." 36Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. 37A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, "Teacher, don't you care if we drown?"
39He got up, rebuked the wind and said to the waves, "Quiet! Be still!" Then the wind died down and it was completely calm.
40He said to his disciples, "Why are you so afraid? Do you still have no faith?"
41They were terrified and asked each other, "Who is this? Even the wind and the waves obey him!"
Our Daily Bread reading and devotion:
Ruth 1:8-17
8 Then Naomi said to her two daughters-in-law, "Go back, each of you, to your mother's home. May the LORD show kindness to you, as you have shown to your dead and to me. 9 May the LORD grant that each of you will find rest in the home of another husband."
Then she kissed them and they wept aloud 10 and said to her, "We will go back with you to your people."
11 But Naomi said, "Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? 12 Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons- 13 would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the LORD's hand has gone out against me!"
14 At this they wept again. Then Orpah kissed her mother-in-law good-by, but Ruth clung to her.
15 "Look," said Naomi, "your sister-in-law is going back to her people and her gods. Go back with her."
16 But Ruth replied, "Don't urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. 17 Where you die I will die, and there I will be buried. May the LORD deal with me, be it ever so severely, if anything but death separates you and me."
March 12, 2008
Johnstown Flood
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READ: Ruth 1:8-17
Your people shall be my people, and your God, my God. —Ruth 1:16
On May 31, 1889, a massive rainstorm filled Lake Conemaugh in Pennsylvania until its dam finally gave way. A wall of water 40 feet high traveling at 40 mph rushed down the valley toward the town of Johnstown. The torrent picked up buildings, animals, and human beings and sent them crashing down the spillway. When the lake had emptied itself, debris covered 30 acres, and 2,209 people were dead.
At first, stunned by the loss of property and loved ones, survivors felt hopeless. But later, community leaders gave speeches about how local industry and homes could be rebuilt. This acted like a healing balm, and the survivors energetically got to work. Johnstown was rebuilt and today is a thriving town with a population of approximately 28,000.
The Bible tells us that when Naomi despaired over the loss of her husband and sons, her daughter-in-law Ruth refused to leave her. Instead, Ruth focused on God, her relationships, and the future. God rewarded her faith by providing for them and making Ruth an ancestor of Jesus Christ (Matt. 1:5-16).
After a tragic loss, we should look at the resources and relationships that remain and trust God to use them. This can inspire the hope of rebuilding a new life. — Dennis Fisher
Beyond the losses of this life
That cause us to despair
New hope is born within our heart
Because our God is there. —D. De Haan
No one is hopeless whose hope is in God.
My Utmost for His Highest, by Oswald Chambers:
March 12, 2008
Total Surrender
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READ:
Peter began to say to Him, ’See, we have left all and followed You’ —Mark 10:28
Our Lord replies to this statement of Peter by saying that this surrender is "for My sake and the gospel’s" (10:29). It was not for the purpose of what the disciples themselves would get out of it. Beware of surrender that is motivated by personal benefits that may result. For example, "I’m going to give myself to God because I want to be delivered from sin, because I want to be made holy." Being delivered from sin and being made holy are the result of being right with God, but surrender resulting from this kind of thinking is certainly not the true nature of Christianity. Our motive for surrender should not be for any personal gain at all. We have become so self-centered that we go to God only for something from Him, and not for God Himself. It is like saying, "No, Lord, I don’t want you; I want myself. But I do want You to clean me and fill me with Your Holy Spirit. I want to be on display in Your showcase so I can say, ’This is what God has done for me.’ " Gaining heaven, being delivered from sin, and being made useful to God are things that should never even be a consideration in real surrender. Genuine total surrender is a personal sovereign preference for Jesus Christ Himself.
Where does Jesus Christ figure in when we have a concern about our natural relationships? Most of us will desert Him with this excuse—"Yes, Lord, I heard you call me, but my family needs me and I have my own interests. I just can’t go any further" (see Luke 9:57-62 ). "Then," Jesus says, "you ’cannot be My disciple’ " (see Luke 14:26-33 ).
True surrender will always go beyond natural devotion. If we will only give up, God will surrender Himself to embrace all those around us and will meet their needs, which were created by our surrender. Beware of stopping anywhere short of total surrender to God. Most of us have only a vision of what this really means, but have never truly experienced it.
"A Word With You" by Ron Hutchcraft
Flying Into the Storm
Wednesday, March 12, 2008
Since we call our outreach among Native Americans "On Eagles' Wings," it's natural that I would have learned a lot about eagles in recent years. You only need to have seen one in flight to know that there's something singular and almost regal about these magnificent birds. It's no wonder they have been the symbol of great empires. One of the many amazing facts about eagles is the way they respond to an approaching storm. Other birds sense that storm coming and they head for cover. Oh, but not the mighty eagle. No, he literally sits on the edge of his nest, waiting expectantly for the storm to come. When it does, he locks his wings in an ascending position and he uses the storm's strong winds to help him spiral round and round, rising higher and higher all the time. Ultimately, the eagle begins to see sunlight around him and the storm below him. He rides the storm until he rises above the storm.
I'm Ron Hutchcraft and I want to have A Word With You today about "Flying Into the Storm."
God seems to love the eagle like we do. One Bible picture shows the one whose hope is in the Lord soaring like an eagle (Isaiah 40:31). Even in a storm - especially in a storm. That may be a very important picture for you right now because "storm" is a good word to describe what you're going through right now. You have no choice about getting hit by the storm and you certainly have no control over it, but you do have a choice about how you handle this storm. You can let it frighten you into retreating, you can let it bury you, or you can fly into that storm and let it take you higher than you have ever flown before.
In his amazing words in 2 Corinthians 12:9-10, our word for today from the Word of God, Paul talks about how he moved from being beaten down by his storm to capturing his storm as a means of soaring where he had never gone before. His storm was what he called his "thorn in the flesh," an unidentified issue that, in his words, tormented him constantly; something painful and limiting that he had repeatedly begged God to remove. Instead of taking away the storm, God said to Paul, and He says to us, "My grace is sufficient for you, for my power is made perfect in weakness."
Then, like the eagle, Paul realizes the storm can be his chance to experience a new level of power and spiritual altitude. He says, "Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me. That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong." Again like the mighty eagle, Paul in a sense, says, "Come on, storm! You're not going to beat me! You're not going to defeat me! You are my chance to experience Christ's power as only those in the midst of a storm can!"
Your storm strips you of your self-reliance, your ability to control things, your ability to contribute anything to a solution, and that's actually an exciting place to be. Because it means it's going to have to be totally God! Don't fight that. Open yourself up to the possibilities of letting God carry you to a new level of spiritual power, of knowing Him, of seeing things you've never seen before. It was only after his awful season of suffering and loss that Job could say to God: "My ears had heard of You, but now my eyes have seen you" (Job 42:15).
You can meet Jesus, touch Jesus, experience Jesus in a storm as nowhere else. And if you'll surrender to the mighty winds of God's great grace and empowerment, you will find yourself eventually able to look down on the storm that once held you down. You'll be looking at it from God's perspective. And you will be flying higher than you've ever flown before!
Tuesday, March 11, 2008
Mark 3 and Devotionals
Mark 3
1Another time he went into the synagogue, and a man with a shriveled hand was there. 2Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. 3Jesus said to the man with the shriveled hand, "Stand up in front of everyone."
4Then Jesus asked them, "Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?" But they remained silent.
5He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, "Stretch out your hand." He stretched it out, and his hand was completely restored. 6Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.
Crowds Follow Jesus
7Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. 8When they heard all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. 9Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10For he had healed many, so that those with diseases were pushing forward to touch him. 11Whenever the evil[a] spirits saw him, they fell down before him and cried out, "You are the Son of God." 12But he gave them strict orders not to tell who he was.
The Appointing of the Twelve Apostles
13Jesus went up on a mountainside and called to him those he wanted, and they came to him. 14He appointed twelve—designating them apostles[b]—that they might be with him and that he might send them out to preach 15and to have authority to drive out demons. 16These are the twelve he appointed: Simon (to whom he gave the name Peter 17James son of Zebedee and his brother John (to them he gave the name Boanerges, which means Sons of Thunder 18Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19and Judas Iscariot, who betrayed him.
Jesus and Beelzebub
20Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. 21When his family heard about this, they went to take charge of him, for they said, "He is out of his mind."
22And the teachers of the law who came down from Jerusalem said, "He is possessed by Beelzebub[c]! By the prince of demons he is driving out demons."
23So Jesus called them and spoke to them in parables: "How can Satan drive out Satan? 24If a kingdom is divided against itself, that kingdom cannot stand. 25If a house is divided against itself, that house cannot stand. 26And if Satan opposes himself and is divided, he cannot stand; his end has come. 27In fact, no one can enter a strong man's house and carry off his possessions unless he first ties up the strong man. Then he can rob his house. 28I tell you the truth, all the sins and blasphemies of men will be forgiven them. 29But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of an eternal sin."
30He said this because they were saying, "He has an evil spirit."
Jesus' Mother and Brothers
31Then Jesus' mother and brothers arrived. Standing outside, they sent someone in to call him. 32A crowd was sitting around him, and they told him, "Your mother and brothers are outside looking for you."
33"Who are my mother and my brothers?" he asked.
34Then he looked at those seated in a circle around him and said, "Here are my mother and my brothers! 35Whoever does God's will is my brother and sister and mother."
Our Daily Bread reading and devotion:
Luke 15:11-24
The Parable of the Lost Son
11Jesus continued: "There was a man who had two sons. 12The younger one said to his father, 'Father, give me my share of the estate.' So he divided his property between them.
13"Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.
17"When he came to his senses, he said, 'How many of my father's hired men have food to spare, and here I am starving to death! 18I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19I am no longer worthy to be called your son; make me like one of your hired men.' 20So he got up and went to his father.
"But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
21"The son said to him, 'Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.[a]'
22"But the father said to his servants, 'Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23Bring the fattened calf and kill it. Let's have a feast and celebrate. 24For this son of mine was dead and is alive again; he was lost and is found.' So they began to celebrate.
March 11, 2008
Agents Of Grace
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READ: Luke 15:11-24
When he was still a great way off, his father saw him and had compassion, and ran and fell on his neck Jesus’ most memorable story, The Prodigal Son, ends with a banquet scene, featuring as its hero a good-for-nothing who has soiled the family reputation. Those judged undesirable by everyone else—like the prodigal son—are infinitely desirable to God. When one of them turns to God, a party breaks out (Luke 15:22-24).
In the Old Testament, levitical laws guarded against contagion. Among the things that would contaminate a person were contact with certain animals, carcasses, or the sick. But Jesus reversed the process. Rather than becoming contaminated by what was unclean, He made the unclean whole.
I sense in Jesus a fulfillment, not an abolition, of the Old Testament laws. God had hallowed creation by separating the sacred from the profane, the clean from the unclean. Jesus did not cancel out this hallowing principle; rather He changed its source.
Because of God’s great grace, we can be agents of His holiness, for He now dwells within us. We can seek, as Jesus did, for ways to be a source of holiness. The sick and the maimed are not hot spots of contamination but potential reservoirs of God’s mercy. We are called to extend that mercy, to be conveyers of grace, not avoiders of contagion. Like Jesus, we can help make the “unclean” clean. — Philip Yancey
For Further Study
According to Philippians 2:14, how should we “do all things”? What is the result for us, and what does that mean for our world? (v.15).
No one is beyond the reach of God’s grace.
My Utmost for His Highest, by Oswald Chambers:
March 11, 2008
Obedience to the "Heavenly Vision"
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READ:
I was not disobedient to the heavenly vision —Acts 26:19
If we lose "the heavenly vision" God has given us, we alone are responsible— not God. We lose the vision because of our own lack of spiritual growth. If we do not apply our beliefs about God to the issues of everyday life, the vision God has given us will never be fulfilled. The only way to be obedient to "the heavenly vision" is to give our utmost for His highest— our best for His glory. This can be accomplished only when we make a determination to continually remember God’s vision. But the acid test is obedience to the vision in the details of our everyday life— sixty seconds out of every minute, and sixty minutes out of every hour, not just during times of personal prayer or public meetings.
"Though it tarries, wait for it . . ." ( Habakkuk 2:3 ). We cannot bring the vision to fulfillment through our own efforts, but must live under its inspiration until it fulfills itself. We try to be so practical that we forget the vision. At the very beginning we saw the vision but did not wait for it. We rushed off to do our practical work, and once the vision was fulfilled we could no longer even see it. Waiting for a vision that "tarries" is the true test of our faithfulness to God. It is at the risk of our own soul’s welfare that we get caught up in practical busy-work, only to miss the fulfillment of the vision.
Watch for the storms of God. The only way God plants His saints is through the whirlwind of His storms. Will you be proven to be an empty pod with no seed inside? That will depend on whether or not you are actually living in the light of the vision you have seen. Let God send you out through His storm, and don’t go until He does. If you select your own spot to be planted, you will prove yourself to be an unproductive, empty pod. However, if you allow God to plant you, you will "bear much fruit" ( John 15:8 ).
It is essential that we live and "walk in the light" of God’s vision for us ( 1 John 1:7 ).
"A Word With You" by Ron Hutchcraft
Your Life's Most Memorable Legacy
Tuesday, March 11, 2008
Ronald Reagan led one of the most extraordinary lives of the 20th Century - a life which he sadly and progressively forgot in the last years of his life. His long battle with Alzheimer's Disease acted like a cruel eraser. It removed recollections of what he had done and even who he was. After Ronald Reagan's death, we learned a lot more about what happened during his long journey into darkness. Memory of his years in Hollywood just disappeared, and then of being Governor of California, and ultimately he lost all that happened even in his years as President of the United States. But one memory stayed alive almost until the end. In the office Nancy Reagan set up for him, there was a picture on the wall; it was a picture of the Rock River in Illinois. When visitors would ask him about it, after most of his life was there no more, he would brighten and say, "Oh, that's where I was a lifeguard when I was 17. That's where I saved 77 lives!"
I'm Ron Hutchcraft, and I want to have A Word With You today about "Your Life's Most Memorable Legacy."
After all was said and done, the one thing Ronald Reagan could remember about his life was the lives he saved. But then, there's nothing about your life that's more worth remembering, is there, no matter how many or how few, how large or how small your life accomplishments have been. There's nothing more heroic, there's nothing more meaningful than being someone's difference between life and death - especially if it's eternal life or death.
Our word for today from the Word of God in Proverbs 11:30 tells us what the legacy of your life and mine ought to be. God says, "The fruit of the righteous is a tree of life, and he who wins souls is wise." What you should have to show for the one life you've lived is a trail of life - people whose souls you have helped move from sin's death penalty to the eternal life that can only be found at Jesus' cross.
There's a stretch of beach that God has assigned to each of us who belongs to Him. There's a stretch of beach where He's assigned you to be His lifeguard - the one who's responsible to do all you can to rescue the people around you who will die spiritually unless someone helps them get to Jesus. You may be looking around and saying, "Me? Surely God must have someone better than me to help these people get to heaven?" Stop looking around. You're the one He's put in their lives. Not some highly trained spiritual professional, not someone with a more outgoing personality, not someone who's got it more together than you have. Your Savior decided you were the person they needed as their link to Him.
Maybe your fear has kept you from actively trying to introduce them to Jesus. Fear is usually from one thing: focusing on ourselves - how we'll look, what they'll think about us - instead of focusing on what may happen to them if we don't try to tell them. Maybe you've been preoccupied with goals and accomplishments that won't last even for your lifetime, let alone forever. But God says those who lead many to righteousness "will shine like the stars forever and ever" (Daniel 12:3). People in heaven because you cared - there's nothing you can do in this life that can even come close to that as a legacy. Lives saved forever.
The place where you work, the activities you're involved in, the school you attend, the neighborhood you live in, the people who keep showing up in your life; they are the lives at stake on your stretch of the beach. Don't fail the Savior who died for them by letting them live and die without Him because of your silence. Don't fail them by not showing them the difference Jesus makes; by not telling them what Jesus did for them on the cross. You are their chance at Jesus. You're their chance at heaven.
1Another time he went into the synagogue, and a man with a shriveled hand was there. 2Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath. 3Jesus said to the man with the shriveled hand, "Stand up in front of everyone."
4Then Jesus asked them, "Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?" But they remained silent.
5He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, "Stretch out your hand." He stretched it out, and his hand was completely restored. 6Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus.
Crowds Follow Jesus
7Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed. 8When they heard all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon. 9Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10For he had healed many, so that those with diseases were pushing forward to touch him. 11Whenever the evil[a] spirits saw him, they fell down before him and cried out, "You are the Son of God." 12But he gave them strict orders not to tell who he was.
The Appointing of the Twelve Apostles
13Jesus went up on a mountainside and called to him those he wanted, and they came to him. 14He appointed twelve—designating them apostles[b]—that they might be with him and that he might send them out to preach 15and to have authority to drive out demons. 16These are the twelve he appointed: Simon (to whom he gave the name Peter 17James son of Zebedee and his brother John (to them he gave the name Boanerges, which means Sons of Thunder 18Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19and Judas Iscariot, who betrayed him.
Jesus and Beelzebub
20Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. 21When his family heard about this, they went to take charge of him, for they said, "He is out of his mind."
22And the teachers of the law who came down from Jerusalem said, "He is possessed by Beelzebub[c]! By the prince of demons he is driving out demons."
23So Jesus called them and spoke to them in parables: "How can Satan drive out Satan? 24If a kingdom is divided against itself, that kingdom cannot stand. 25If a house is divided against itself, that house cannot stand. 26And if Satan opposes himself and is divided, he cannot stand; his end has come. 27In fact, no one can enter a strong man's house and carry off his possessions unless he first ties up the strong man. Then he can rob his house. 28I tell you the truth, all the sins and blasphemies of men will be forgiven them. 29But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of an eternal sin."
30He said this because they were saying, "He has an evil spirit."
Jesus' Mother and Brothers
31Then Jesus' mother and brothers arrived. Standing outside, they sent someone in to call him. 32A crowd was sitting around him, and they told him, "Your mother and brothers are outside looking for you."
33"Who are my mother and my brothers?" he asked.
34Then he looked at those seated in a circle around him and said, "Here are my mother and my brothers! 35Whoever does God's will is my brother and sister and mother."
Our Daily Bread reading and devotion:
Luke 15:11-24
The Parable of the Lost Son
11Jesus continued: "There was a man who had two sons. 12The younger one said to his father, 'Father, give me my share of the estate.' So he divided his property between them.
13"Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.
17"When he came to his senses, he said, 'How many of my father's hired men have food to spare, and here I am starving to death! 18I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19I am no longer worthy to be called your son; make me like one of your hired men.' 20So he got up and went to his father.
"But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
21"The son said to him, 'Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.[a]'
22"But the father said to his servants, 'Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23Bring the fattened calf and kill it. Let's have a feast and celebrate. 24For this son of mine was dead and is alive again; he was lost and is found.' So they began to celebrate.
March 11, 2008
Agents Of Grace
ODB RADIO: Listen Now | Download
READ: Luke 15:11-24
When he was still a great way off, his father saw him and had compassion, and ran and fell on his neck Jesus’ most memorable story, The Prodigal Son, ends with a banquet scene, featuring as its hero a good-for-nothing who has soiled the family reputation. Those judged undesirable by everyone else—like the prodigal son—are infinitely desirable to God. When one of them turns to God, a party breaks out (Luke 15:22-24).
In the Old Testament, levitical laws guarded against contagion. Among the things that would contaminate a person were contact with certain animals, carcasses, or the sick. But Jesus reversed the process. Rather than becoming contaminated by what was unclean, He made the unclean whole.
I sense in Jesus a fulfillment, not an abolition, of the Old Testament laws. God had hallowed creation by separating the sacred from the profane, the clean from the unclean. Jesus did not cancel out this hallowing principle; rather He changed its source.
Because of God’s great grace, we can be agents of His holiness, for He now dwells within us. We can seek, as Jesus did, for ways to be a source of holiness. The sick and the maimed are not hot spots of contamination but potential reservoirs of God’s mercy. We are called to extend that mercy, to be conveyers of grace, not avoiders of contagion. Like Jesus, we can help make the “unclean” clean. — Philip Yancey
For Further Study
According to Philippians 2:14, how should we “do all things”? What is the result for us, and what does that mean for our world? (v.15).
No one is beyond the reach of God’s grace.
My Utmost for His Highest, by Oswald Chambers:
March 11, 2008
Obedience to the "Heavenly Vision"
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READ:
I was not disobedient to the heavenly vision —Acts 26:19
If we lose "the heavenly vision" God has given us, we alone are responsible— not God. We lose the vision because of our own lack of spiritual growth. If we do not apply our beliefs about God to the issues of everyday life, the vision God has given us will never be fulfilled. The only way to be obedient to "the heavenly vision" is to give our utmost for His highest— our best for His glory. This can be accomplished only when we make a determination to continually remember God’s vision. But the acid test is obedience to the vision in the details of our everyday life— sixty seconds out of every minute, and sixty minutes out of every hour, not just during times of personal prayer or public meetings.
"Though it tarries, wait for it . . ." ( Habakkuk 2:3 ). We cannot bring the vision to fulfillment through our own efforts, but must live under its inspiration until it fulfills itself. We try to be so practical that we forget the vision. At the very beginning we saw the vision but did not wait for it. We rushed off to do our practical work, and once the vision was fulfilled we could no longer even see it. Waiting for a vision that "tarries" is the true test of our faithfulness to God. It is at the risk of our own soul’s welfare that we get caught up in practical busy-work, only to miss the fulfillment of the vision.
Watch for the storms of God. The only way God plants His saints is through the whirlwind of His storms. Will you be proven to be an empty pod with no seed inside? That will depend on whether or not you are actually living in the light of the vision you have seen. Let God send you out through His storm, and don’t go until He does. If you select your own spot to be planted, you will prove yourself to be an unproductive, empty pod. However, if you allow God to plant you, you will "bear much fruit" ( John 15:8 ).
It is essential that we live and "walk in the light" of God’s vision for us ( 1 John 1:7 ).
"A Word With You" by Ron Hutchcraft
Your Life's Most Memorable Legacy
Tuesday, March 11, 2008
Ronald Reagan led one of the most extraordinary lives of the 20th Century - a life which he sadly and progressively forgot in the last years of his life. His long battle with Alzheimer's Disease acted like a cruel eraser. It removed recollections of what he had done and even who he was. After Ronald Reagan's death, we learned a lot more about what happened during his long journey into darkness. Memory of his years in Hollywood just disappeared, and then of being Governor of California, and ultimately he lost all that happened even in his years as President of the United States. But one memory stayed alive almost until the end. In the office Nancy Reagan set up for him, there was a picture on the wall; it was a picture of the Rock River in Illinois. When visitors would ask him about it, after most of his life was there no more, he would brighten and say, "Oh, that's where I was a lifeguard when I was 17. That's where I saved 77 lives!"
I'm Ron Hutchcraft, and I want to have A Word With You today about "Your Life's Most Memorable Legacy."
After all was said and done, the one thing Ronald Reagan could remember about his life was the lives he saved. But then, there's nothing about your life that's more worth remembering, is there, no matter how many or how few, how large or how small your life accomplishments have been. There's nothing more heroic, there's nothing more meaningful than being someone's difference between life and death - especially if it's eternal life or death.
Our word for today from the Word of God in Proverbs 11:30 tells us what the legacy of your life and mine ought to be. God says, "The fruit of the righteous is a tree of life, and he who wins souls is wise." What you should have to show for the one life you've lived is a trail of life - people whose souls you have helped move from sin's death penalty to the eternal life that can only be found at Jesus' cross.
There's a stretch of beach that God has assigned to each of us who belongs to Him. There's a stretch of beach where He's assigned you to be His lifeguard - the one who's responsible to do all you can to rescue the people around you who will die spiritually unless someone helps them get to Jesus. You may be looking around and saying, "Me? Surely God must have someone better than me to help these people get to heaven?" Stop looking around. You're the one He's put in their lives. Not some highly trained spiritual professional, not someone with a more outgoing personality, not someone who's got it more together than you have. Your Savior decided you were the person they needed as their link to Him.
Maybe your fear has kept you from actively trying to introduce them to Jesus. Fear is usually from one thing: focusing on ourselves - how we'll look, what they'll think about us - instead of focusing on what may happen to them if we don't try to tell them. Maybe you've been preoccupied with goals and accomplishments that won't last even for your lifetime, let alone forever. But God says those who lead many to righteousness "will shine like the stars forever and ever" (Daniel 12:3). People in heaven because you cared - there's nothing you can do in this life that can even come close to that as a legacy. Lives saved forever.
The place where you work, the activities you're involved in, the school you attend, the neighborhood you live in, the people who keep showing up in your life; they are the lives at stake on your stretch of the beach. Don't fail the Savior who died for them by letting them live and die without Him because of your silence. Don't fail them by not showing them the difference Jesus makes; by not telling them what Jesus did for them on the cross. You are their chance at Jesus. You're their chance at heaven.
Monday, March 10, 2008
Mark 2 and Devotionals
Mark 2
Jesus Heals a Paralytic
1A few days later, when Jesus again entered Capernaum, the people heard that he had come home. 2So many gathered that there was no room left, not even outside the door, and he preached the word to them. 3Some men came, bringing to him a paralytic, carried by four of them. 4Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus and, after digging through it, lowered the mat the paralyzed man was lying on. 5When Jesus saw their faith, he said to the paralytic, "Son, your sins are forgiven."
6Now some teachers of the law were sitting there, thinking to themselves, 7"Why does this fellow talk like that? He's blaspheming! Who can forgive sins but God alone?"
8Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, "Why are you thinking these things? 9Which is easier: to say to the paralytic, 'Your sins are forgiven,' or to say, 'Get up, take your mat and walk'? 10But that you may know that the Son of Man has authority on earth to forgive sins . . . ." He said to the paralytic, 11"I tell you, get up, take your mat and go home." 12He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, "We have never seen anything like this!"
The Calling of Levi
13Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them. 14As he walked along, he saw Levi son of Alphaeus sitting at the tax collector's booth. "Follow me," Jesus told him, and Levi got up and followed him.
15While Jesus was having dinner at Levi's house, many tax collectors and "sinners" were eating with him and his disciples, for there were many who followed him. 16When the teachers of the law who were Pharisees saw him eating with the "sinners" and tax collectors, they asked his disciples: "Why does he eat with tax collectors and 'sinners'?"
17On hearing this, Jesus said to them, "It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners."
Jesus Questioned About Fasting
18Now John's disciples and the Pharisees were fasting. Some people came and asked Jesus, "How is it that John's disciples and the disciples of the Pharisees are fasting, but yours are not?"
19Jesus answered, "How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20But the time will come when the bridegroom will be taken from them, and on that day they will fast.
21"No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, making the tear worse. 22And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, he pours new wine into new wineskins."
Lord of the Sabbath
23One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. 24The Pharisees said to him, "Look, why are they doing what is unlawful on the Sabbath?"
25He answered, "Have you never read what David did when he and his companions were hungry and in need? 26In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions."
27Then he said to them, "The Sabbath was made for man, not man for the Sabbath. 28So the Son of Man is Lord even of the Sabbath."
Our Daily Bread reading and devotion:
Philippians 4:10-19
Thanks for Their Gifts
10I rejoice greatly in the Lord that at last you have renewed your concern for me. Indeed, you have been concerned, but you had no opportunity to show it. 11I am not saying this because I am in need, for I have learned to be content whatever the circumstances. 12I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. 13I can do everything through him who gives me strength.
14Yet it was good of you to share in my troubles. 15Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; 16for even when I was in Thessalonica, you sent me aid again and again when I was in need. 17Not that I am looking for a gift, but I am looking for what may be credited to your account. 18I have received full payment and even more; I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God. 19And my God will meet all your needs according to his glorious riches in Christ Jesus.
March 10, 2008
Fast Feet
ODB RADIO: Listen Now | Download
READ: Philippians 4:10-19
The Lord God is my strength; He will make my feet like deer’s feet, and He will make me walk on my high hills. —Habakkuk 3:19
While in Chile for a Bible conference, I was resting at the hotel when a rugby match came on the television. Though I don’t fully understand rugby, I enjoy it and admire the courage it takes to play such a dangerous sport.
During the match, one of the French players was injured and had to be taken to the sidelines. As the trainers attended to him, the camera showed a closeup of his shoes. With a black marker the player had written the words: “Habakkuk 3:19” and “Jesus is the way.” Those expressions of faith and hope were a strong testimony of that young athlete’s priorities and values.
The verse cited on that rugby player’s shoes is not just one of heavenly hope and persevering faith. It is one of practical value—especially to an athlete dependent on speed for success. It says, “The Lord God is my strength; He will make my feet like deer’s feet, and He will make me walk on my high hills.”
In all of life, we need the strength and supply of our God. He alone can give us “feet” that are swift and strong. He alone can equip us for all of the uncertainties of life, for He alone is our strength. With Paul, we can be assured: “My God shall supply all your need” (Phil. 4:19). — Bill Crowder
In You, O Lord, I take delight,
My every need You will supply;
I long to do what’s true and right,
So, Lord, on You I will rely. —D. De Haan
We always have enough when God is our supply.
My Utmost for His Highest, by Oswald Chambers:
March 10, 2008
Being an Example of His Message
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READ:
Preach the word! —2 Timothy 4:2
We are not saved only to be instruments for God, but to be His sons and daughters. He does not turn us into spiritual agents but into spiritual messengers, and the message must be a part of us. The Son of God was His own message— "The words that I speak to you are spirit, and they are life" ( John 6:63 ). As His disciples, our lives must be a holy example of the reality of our message. Even the natural heart of the unsaved will serve if called upon to do so, but it takes a heart broken by conviction of sin, baptized by the Holy Spirit, and crushed into submission to God’s purpose to make a person’s life a holy example of God’s message.
There is a difference between giving a testimony and preaching. A preacher is someone who has received the call of God and is determined to use all his energy to proclaim God’s truth. God takes us beyond our own aspirations and ideas for our lives, and molds and shapes us for His purpose, just as He worked in the disciples’ lives after Pentecost. The purpose of Pentecost was not to teach the disciples something, but to make them the incarnation of what they preached so that they would literally become God’s message in the flesh. ". . . you shall be witnesses to Me . . ." ( Acts 1:8 ).
Allow God to have complete liberty in your life when you speak. Before God’s message can liberate other people, His liberation must first be real in you. Gather your material carefully, and then allow God to "set your words on fire" for His glory
"A Word With You" by Ron Hutchcraft
When You're Tired of Walking Alone
Monday, March 10, 2008
While I was speaking at a conference, our hosts gave my wife and me a picturesque cabin to stay in, right on the side of this beautiful mountain. I was unusually motivated to get my exercise there, because it involved hiking up this scenic mountain all the way to the top. As I headed back down and neared our cabin, I had this notion that it would be nice to make the last stretch a romantic walk with my honey. There's a song I used to whistle to her outside her dorm window when we were in college and we were engaged - a song we later had sung at our wedding. It starts with the words, "Because you come to me." Lapsing into romantic mode, I started whistling our song. Little did I know my wife wasn't there! No one came. I walked alone.
I'm Ron Hutchcraft and I want to have A Word With You today about "When You're Tired of Walking Alone."
Let's face it. Life is actually like that sometimes. There are times when you really want - you really need - someone to walk with you, and there's no one there. Either they won't or they can't. Sometimes people who care about us would like to walk with us through what we're going through, but they just can't; they don't understand, they don't know how to help, they're too busy with their own issues, or they're just not there for any one of a hundred reasons. Maybe as you're listening today, you're just tired of walking alone.
What I'm about to say may sound too good to be true, but I wouldn't offer you false hope. You don't ever have to walk alone again. The reason that is not just a hollow hope is because it doesn't depend on the love of some human who may be there or may not be. It depends on the love of the God who made you - who is always there.
Listen to the ironclad promise of Jesus Christ in Hebrews 13:5. It's our word for today from the Word of God. "Never will I leave you; never will I forsake you." He says never. He's offering you a "never leave you" love. Some of Jesus' last words on earth to those who belong to Him are these: "Surely I am with you always" (Matthew 28:20). After listing every conceivable force on earth, or in heaven, or in hell that might take His love away, Romans 8:39 says: "Nothing in all creation will be able to separate us from the love of God that is in Christ Jesus our Lord."
No loopholes. No conceivable situation in which you will find Jesus and His love not there. But experiencing His love isn't automatic. In fact, the Bible explains that the central reason for our loneliness and our aloneness is that we're living outside of God's love. We're like the earth deciding to leave the orbit it was created for, revolving around the sun, to just go off on its own. All life would cease, of course. We've decided to run our own life instead of living for the One who gave us our life, and we're out of the orbit we were created for. The Bible describes us as being "without hope and without God in the world" (Ephesians 2:12). Our loneliness is ultimately cosmic loneliness. We're lonely for God.
But He loves you so much He wasn't willing to lose you, so He sent Jesus. That's His one and only Son, and He sent Him to die for the sin that separates you from Him. So He could forgive you, so you could live in His love, so you could be in heaven with Him forever. And now that love is working inside your heart, drawing you His direction. This can't be a one-way love. You have to open up to what He died to give you, by telling Him that you're placing the rest of your life in His hands; hands that bear eternal evidence of His love for you. You can tell when you see the print of the nails there.
If you're ready to make that move, to finally experience this love you've spent your whole life looking for, would you tell Him that. And I hope you'll go to our website where I've tried to provide some simple information that will help you be sure that you've begun your relationship with Him; you can know you belong to Him. Would you go today to yoursforlife.net. It's helped a lot of other people. I think it will be an encouragement to you. Or if you'd like my booklet Yours For Life that has a lot of the same information, just call for it at 877-741-1200.
With Jesus in your life, will you ever feel lonely again? Sure you will. They'll be lonely times, but you'll never be alone again. You have His word on it.
Jesus Heals a Paralytic
1A few days later, when Jesus again entered Capernaum, the people heard that he had come home. 2So many gathered that there was no room left, not even outside the door, and he preached the word to them. 3Some men came, bringing to him a paralytic, carried by four of them. 4Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus and, after digging through it, lowered the mat the paralyzed man was lying on. 5When Jesus saw their faith, he said to the paralytic, "Son, your sins are forgiven."
6Now some teachers of the law were sitting there, thinking to themselves, 7"Why does this fellow talk like that? He's blaspheming! Who can forgive sins but God alone?"
8Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, "Why are you thinking these things? 9Which is easier: to say to the paralytic, 'Your sins are forgiven,' or to say, 'Get up, take your mat and walk'? 10But that you may know that the Son of Man has authority on earth to forgive sins . . . ." He said to the paralytic, 11"I tell you, get up, take your mat and go home." 12He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, "We have never seen anything like this!"
The Calling of Levi
13Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them. 14As he walked along, he saw Levi son of Alphaeus sitting at the tax collector's booth. "Follow me," Jesus told him, and Levi got up and followed him.
15While Jesus was having dinner at Levi's house, many tax collectors and "sinners" were eating with him and his disciples, for there were many who followed him. 16When the teachers of the law who were Pharisees saw him eating with the "sinners" and tax collectors, they asked his disciples: "Why does he eat with tax collectors and 'sinners'?"
17On hearing this, Jesus said to them, "It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners."
Jesus Questioned About Fasting
18Now John's disciples and the Pharisees were fasting. Some people came and asked Jesus, "How is it that John's disciples and the disciples of the Pharisees are fasting, but yours are not?"
19Jesus answered, "How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20But the time will come when the bridegroom will be taken from them, and on that day they will fast.
21"No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, making the tear worse. 22And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, he pours new wine into new wineskins."
Lord of the Sabbath
23One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. 24The Pharisees said to him, "Look, why are they doing what is unlawful on the Sabbath?"
25He answered, "Have you never read what David did when he and his companions were hungry and in need? 26In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions."
27Then he said to them, "The Sabbath was made for man, not man for the Sabbath. 28So the Son of Man is Lord even of the Sabbath."
Our Daily Bread reading and devotion:
Philippians 4:10-19
Thanks for Their Gifts
10I rejoice greatly in the Lord that at last you have renewed your concern for me. Indeed, you have been concerned, but you had no opportunity to show it. 11I am not saying this because I am in need, for I have learned to be content whatever the circumstances. 12I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. 13I can do everything through him who gives me strength.
14Yet it was good of you to share in my troubles. 15Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; 16for even when I was in Thessalonica, you sent me aid again and again when I was in need. 17Not that I am looking for a gift, but I am looking for what may be credited to your account. 18I have received full payment and even more; I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God. 19And my God will meet all your needs according to his glorious riches in Christ Jesus.
March 10, 2008
Fast Feet
ODB RADIO: Listen Now | Download
READ: Philippians 4:10-19
The Lord God is my strength; He will make my feet like deer’s feet, and He will make me walk on my high hills. —Habakkuk 3:19
While in Chile for a Bible conference, I was resting at the hotel when a rugby match came on the television. Though I don’t fully understand rugby, I enjoy it and admire the courage it takes to play such a dangerous sport.
During the match, one of the French players was injured and had to be taken to the sidelines. As the trainers attended to him, the camera showed a closeup of his shoes. With a black marker the player had written the words: “Habakkuk 3:19” and “Jesus is the way.” Those expressions of faith and hope were a strong testimony of that young athlete’s priorities and values.
The verse cited on that rugby player’s shoes is not just one of heavenly hope and persevering faith. It is one of practical value—especially to an athlete dependent on speed for success. It says, “The Lord God is my strength; He will make my feet like deer’s feet, and He will make me walk on my high hills.”
In all of life, we need the strength and supply of our God. He alone can give us “feet” that are swift and strong. He alone can equip us for all of the uncertainties of life, for He alone is our strength. With Paul, we can be assured: “My God shall supply all your need” (Phil. 4:19). — Bill Crowder
In You, O Lord, I take delight,
My every need You will supply;
I long to do what’s true and right,
So, Lord, on You I will rely. —D. De Haan
We always have enough when God is our supply.
My Utmost for His Highest, by Oswald Chambers:
March 10, 2008
Being an Example of His Message
ODB RADIO: | Download
READ:
Preach the word! —2 Timothy 4:2
We are not saved only to be instruments for God, but to be His sons and daughters. He does not turn us into spiritual agents but into spiritual messengers, and the message must be a part of us. The Son of God was His own message— "The words that I speak to you are spirit, and they are life" ( John 6:63 ). As His disciples, our lives must be a holy example of the reality of our message. Even the natural heart of the unsaved will serve if called upon to do so, but it takes a heart broken by conviction of sin, baptized by the Holy Spirit, and crushed into submission to God’s purpose to make a person’s life a holy example of God’s message.
There is a difference between giving a testimony and preaching. A preacher is someone who has received the call of God and is determined to use all his energy to proclaim God’s truth. God takes us beyond our own aspirations and ideas for our lives, and molds and shapes us for His purpose, just as He worked in the disciples’ lives after Pentecost. The purpose of Pentecost was not to teach the disciples something, but to make them the incarnation of what they preached so that they would literally become God’s message in the flesh. ". . . you shall be witnesses to Me . . ." ( Acts 1:8 ).
Allow God to have complete liberty in your life when you speak. Before God’s message can liberate other people, His liberation must first be real in you. Gather your material carefully, and then allow God to "set your words on fire" for His glory
"A Word With You" by Ron Hutchcraft
When You're Tired of Walking Alone
Monday, March 10, 2008
While I was speaking at a conference, our hosts gave my wife and me a picturesque cabin to stay in, right on the side of this beautiful mountain. I was unusually motivated to get my exercise there, because it involved hiking up this scenic mountain all the way to the top. As I headed back down and neared our cabin, I had this notion that it would be nice to make the last stretch a romantic walk with my honey. There's a song I used to whistle to her outside her dorm window when we were in college and we were engaged - a song we later had sung at our wedding. It starts with the words, "Because you come to me." Lapsing into romantic mode, I started whistling our song. Little did I know my wife wasn't there! No one came. I walked alone.
I'm Ron Hutchcraft and I want to have A Word With You today about "When You're Tired of Walking Alone."
Let's face it. Life is actually like that sometimes. There are times when you really want - you really need - someone to walk with you, and there's no one there. Either they won't or they can't. Sometimes people who care about us would like to walk with us through what we're going through, but they just can't; they don't understand, they don't know how to help, they're too busy with their own issues, or they're just not there for any one of a hundred reasons. Maybe as you're listening today, you're just tired of walking alone.
What I'm about to say may sound too good to be true, but I wouldn't offer you false hope. You don't ever have to walk alone again. The reason that is not just a hollow hope is because it doesn't depend on the love of some human who may be there or may not be. It depends on the love of the God who made you - who is always there.
Listen to the ironclad promise of Jesus Christ in Hebrews 13:5. It's our word for today from the Word of God. "Never will I leave you; never will I forsake you." He says never. He's offering you a "never leave you" love. Some of Jesus' last words on earth to those who belong to Him are these: "Surely I am with you always" (Matthew 28:20). After listing every conceivable force on earth, or in heaven, or in hell that might take His love away, Romans 8:39 says: "Nothing in all creation will be able to separate us from the love of God that is in Christ Jesus our Lord."
No loopholes. No conceivable situation in which you will find Jesus and His love not there. But experiencing His love isn't automatic. In fact, the Bible explains that the central reason for our loneliness and our aloneness is that we're living outside of God's love. We're like the earth deciding to leave the orbit it was created for, revolving around the sun, to just go off on its own. All life would cease, of course. We've decided to run our own life instead of living for the One who gave us our life, and we're out of the orbit we were created for. The Bible describes us as being "without hope and without God in the world" (Ephesians 2:12). Our loneliness is ultimately cosmic loneliness. We're lonely for God.
But He loves you so much He wasn't willing to lose you, so He sent Jesus. That's His one and only Son, and He sent Him to die for the sin that separates you from Him. So He could forgive you, so you could live in His love, so you could be in heaven with Him forever. And now that love is working inside your heart, drawing you His direction. This can't be a one-way love. You have to open up to what He died to give you, by telling Him that you're placing the rest of your life in His hands; hands that bear eternal evidence of His love for you. You can tell when you see the print of the nails there.
If you're ready to make that move, to finally experience this love you've spent your whole life looking for, would you tell Him that. And I hope you'll go to our website where I've tried to provide some simple information that will help you be sure that you've begun your relationship with Him; you can know you belong to Him. Would you go today to yoursforlife.net. It's helped a lot of other people. I think it will be an encouragement to you. Or if you'd like my booklet Yours For Life that has a lot of the same information, just call for it at 877-741-1200.
With Jesus in your life, will you ever feel lonely again? Sure you will. They'll be lonely times, but you'll never be alone again. You have His word on it.
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