Max Lucado Daily: The Fulfilled Law
The Fulfilled Law
Posted: 03 Mar 2011 10:01 PM PST
“He who began a good work in you will carry it on to completion until the day of Christ Jesus.” Philippians 1:6 NIV
Religious rule-keeping can sap your strength. It’s endless. There is always another class to attend, Sabbath to obey, Ramadan to observe. No prison is as endless as the prison of perfection. Her inmates find work but they never find peace. How could they? They never know when they are finished.
Christ . . . fulfilled the law for you. Bid farewell to the burden of religion . . . God pledges to help those who stop trying to help themselves.
Leviticus 7
The Guilt Offering
1 “‘These are the regulations for the guilt offering, which is most holy: 2 The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar. 3 All its fat shall be offered: the fat tail and the fat that covers the internal organs, 4 both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys. 5 The priest shall burn them on the altar as a food offering presented to the LORD. It is a guilt offering. 6 Any male in a priest’s family may eat it, but it must be eaten in the sanctuary area; it is most holy.
7 “‘The same law applies to both the sin offering[h] and the guilt offering: They belong to the priest who makes atonement with them. 8 The priest who offers a burnt offering for anyone may keep its hide for himself. 9 Every grain offering baked in an oven or cooked in a pan or on a griddle belongs to the priest who offers it, 10 and every grain offering, whether mixed with olive oil or dry, belongs equally to all the sons of Aaron.
The Fellowship Offering
11 “‘These are the regulations for the fellowship offering anyone may present to the LORD:
12 “‘If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well-kneaded and with oil mixed in. 13 Along with their fellowship offering of thanksgiving they are to present an offering with thick loaves of bread made with yeast. 14 They are to bring one of each kind as an offering, a contribution to the LORD; it belongs to the priest who splashes the blood of the fellowship offering against the altar. 15 The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning.
16 “‘If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day. 17 Any meat of the sacrifice left over till the third day must be burned up. 18 If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible.
19 “‘Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it. 20 But if anyone who is unclean eats any meat of the fellowship offering belonging to the LORD, they must be cut off from their people. 21 Anyone who touches something unclean—whether human uncleanness or an unclean animal or any unclean creature that moves along the ground[i]—and then eats any of the meat of the fellowship offering belonging to the LORD must be cut off from their people.’”
Eating Fat and Blood Forbidden
22 The LORD said to Moses, 23 “Say to the Israelites: ‘Do not eat any of the fat of cattle, sheep or goats. 24 The fat of an animal found dead or torn by wild animals may be used for any other purpose, but you must not eat it. 25 Anyone who eats the fat of an animal from which a food offering may be[j] presented to the LORD must be cut off from their people. 26 And wherever you live, you must not eat the blood of any bird or animal. 27 Anyone who eats blood must be cut off from their people.’”
The Priests’ Share
28 The LORD said to Moses, 29 “Say to the Israelites: ‘Anyone who brings a fellowship offering to the LORD is to bring part of it as their sacrifice to the LORD. 30 With their own hands they are to present the food offering to the LORD; they are to bring the fat, together with the breast, and wave the breast before the LORD as a wave offering. 31 The priest shall burn the fat on the altar, but the breast belongs to Aaron and his sons. 32 You are to give the right thigh of your fellowship offerings to the priest as a contribution. 33 The son of Aaron who offers the blood and the fat of the fellowship offering shall have the right thigh as his share. 34 From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh that is presented and have given them to Aaron the priest and his sons as their perpetual share from the Israelites.’”
35 This is the portion of the food offerings presented to the LORD that were allotted to Aaron and his sons on the day they were presented to serve the LORD as priests. 36 On the day they were anointed, the LORD commanded that the Israelites give this to them as their perpetual share for the generations to come.
37 These, then, are the regulations for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering and the fellowship offering, 38 which the LORD gave Moses at Mount Sinai in the Desert of Sinai on the day he commanded the Israelites to bring their offerings to the LORD.
Our Daily Bread reading and devotion
Read: 1 Thessalonians 4:13-18
1 Thessalonians 4:13-18 (New International Version, ©2011)
Believers Who Have Died
13 Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 14 For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. 15 According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18 Therefore encourage one another with these words.
Anticipation
March 4, 2011 — by Cindy Hess Kasper
I will come again and receive you to Myself. —John 14:3
At the beginning of March, my friend began a countdown. Marked on the calendar in her office were the 20 days left until the first day of spring. One morning when I saw her, she volunteered, “Only 12 more days!” A few days later, “Only 6!” Her enthusiasm started to rub off on me, and I began to keep track as well. “Just 2 more days, Jerrie!” “I know!” she beamed.
As believers, we have something to look forward to that is even more exciting than the anticipation of budding flowers and lots of sunshine after a long winter. God has made many promises in His Word, and each one has been or will be fulfilled. But the certainty that Christ will return is one of the greatest promises of all. “For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. . . . Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air,” and we’ll be with Him forever (1 Thess. 4:16-17).
Although no one can know the exact day, we have God’s promise that Jesus will come back (Acts 1:7-11). As we celebrate the spring and coming Easter season, let’s encourage each other in anticipation of that day!
He is coming! Oh, the rapture
To behold His lovely face,
And to tell Him how I love Him,
Who has saved me by His grace. —Dimmock
Christ is coming—perhaps today!
My Utmost for His Highest, by Oswald Chambers
March 4th, 2011
Is This True of Me?
None of these things move me; nor do I count my life dear to myself . . . —Acts 20:24
It is easier to serve or work for God without a vision and without a call, because then you are not bothered by what He requires. Common sense, covered with a layer of Christian emotion, becomes your guide. You may be more prosperous and successful from the world’s perspective, and will have more leisure time, if you never acknowledge the call of God. But once you receive a commission from Jesus Christ, the memory of what God asks of you will always be there to prod you on to do His will. You will no longer be able to work for Him on the basis of common sense.
What do I count in my life as “dear to myself”? If I have not been seized by Jesus Christ and have not surrendered myself to Him, I will consider the time I decide to give God and my own ideas of service as dear. I will also consider my own life as “dear to myself.” But Paul said he considered his life dear so that he might fulfill the ministry he had received, and he refused to use his energy on anything else. This verse shows an almost noble annoyance by Paul at being asked to consider himself. He was absolutely indifferent to any consideration other than that of fulfilling the ministry he had received. Our ordinary and reasonable service to God may actually compete against our total surrender to Him. Our reasonable work is based on the following argument which we say to ourselves, “Remember how useful you are here, and think how much value you would be in that particular type of work.” That attitude chooses our own judgment, instead of Jesus Christ, to be our guide as to where we should go and where we could be used the most. Never consider whether or not you are of use— but always consider that “you are not your own” (1 Corinthians 6:19). You are His.
A Word with You, by Ron Hutchcraft
How to Break a Log Jam - #6300
Friday, March 4, 2011
Up in Maine, where the roads run out, it's logging country. Now, the loggers will tell you that once you get a tree down, the next challenge is getting that big, old log where it's supposed to go to the mill. The answer? Well, you're not going to carry it there probably. So, you use natural power. They float those logs right down the river, until of course; too many logs decide to have a meeting in one place. And they call that a log jam. Suddenly nothing's moving. The answer? Explosive power. Dynamite breaks that jam and gets things moving again. Well, that's how real life log jams are. It takes something explosive to get them going.
Well, I'm Ron Hutchcraft and I want to have A Word With You today about "How to Break a Log Jam."
Our word today from the Word of God comes from 1 Samuel chapter 9. I'll be reading from verse 21. In order to get the context of this, understand that we are approaching the time when Israel is about to get it's first ever king. Saul has been God's choice for that. And Samuel is God's representative to let Saul know that. Unfortunately, even though he's got the ability, and he's been selected by God, he doesn't seem to have the heart for the challenge. That's the one obstacle. When given the news that he was God's choice, Saul answered, "But am I not a Benjamite from the smallest tribe of Israel, and is not my clan the least of all the clans of the tribe of Benjamin? Why do you say such a thing to me?" He said, "Man, I come from a dinky tribe, and nobody's ever heard of us. Boy, I think you've got the wrong man for the job."
Well, then comes the message from God, and then the change that takes place in 1 Samuel 10:9 . The log jam is broken. "As Saul turned to leave Samuel, God changed Saul's heart, and all these signs were fulfilled that day." Did you get it? That's the dynamite that breaks the human log jam. God changed Saul's heart. Samuel didn't change his heart. Circumstances didn't change his heart. The signs didn't change his heart. God changed his heart. Sometimes the only way a situation will move is if someone's heart changes.
Sound like a situation you're in? And you can't change a heart. A changed heart is an act of God. I'll bet there's a changed heart needed in someone you know right now. Maybe it's your boss. Maybe it's your folks, or in your son or daughter. Maybe there's someone who's attacking you unjustly. Maybe there's just a log jam right now, and there can't be any more progress until something changes - actually, until someone changes. You've done all you can do. You've planned, and worked, and done your homework, and you've tried to persuade. The real issue, though, is someone's heart isn't it? Well, you have a powerful weapon to break the log jam - fervent, consistent prayer that God will do what only God can do - change that person's heart like He did Saul's. It's a weapon right within our reach...that prayer is. But it's one we so often fail to use.
Do you want to get things moving? Reach for the dynamite. Light the fuse called prayer.
Then stand back and watch the awesome power of God, who is the changer of people's hearts.
Friday, March 4, 2011
Thursday, March 3, 2011
Leviticus 6, Bible Reading and Daily Devotionals
Max Lucado Daily: Why We Need a Savior
Why We Need a Savior
Posted: 02 Mar 2011 10:01 PM PST
“The law of the Spirit that brings life made me free from the law that brings sin and death.” Romans 8:3
The cross did what sacrificed lambs could not do. It erased our sins, not for a year, but for eternity. The cross did what man could not do. It granted us the right to talk with, love, and even live with God.
You can’t do that by yourself. I don’t care how many worship services you attend or good deeds you do, your goodness is insufficient . . . That’s why we need a savior.
Leviticus 6
1 [a]The LORD said to Moses: 2 “If anyone sins and is unfaithful to the LORD by deceiving a neighbor about something entrusted to them or left in their care or about something stolen, or if they cheat their neighbor, 3 or if they find lost property and lie about it, or if they swear falsely about any such sin that people may commit— 4 when they sin in any of these ways and realize their guilt, they must return what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, 5 or whatever it was they swore falsely about. They must make restitution in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering. 6 And as a penalty they must bring to the priest, that is, to the LORD, their guilt offering, a ram from the flock, one without defect and of the proper value. 7 In this way the priest will make atonement for them before the LORD, and they will be forgiven for any of the things they did that made them guilty.”
The Burnt Offering
8 The LORD said to Moses: 9 “Give Aaron and his sons this command: ‘These are the regulations for the burnt offering: The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar. 10 The priest shall then put on his linen clothes, with linen undergarments next to his body, and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar. 11 Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean. 12 The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it. 13 The fire must be kept burning on the altar continuously; it must not go out.
The Grain Offering
14 “‘These are the regulations for the grain offering: Aaron’s sons are to bring it before the LORD, in front of the altar. 15 The priest is to take a handful of the finest flour and some olive oil, together with all the incense on the grain offering, and burn the memorial[b] portion on the altar as an aroma pleasing to the LORD. 16 Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in the sanctuary area; they are to eat it in the courtyard of the tent of meeting. 17 It must not be baked with yeast; I have given it as their share of the food offerings presented to me. Like the sin offering[c] and the guilt offering, it is most holy. 18 Any male descendant of Aaron may eat it. For all generations to come it is his perpetual share of the food offerings presented to the LORD. Whatever touches them will become holy.[d]’”
19 The LORD also said to Moses, 20 “This is the offering Aaron and his sons are to bring to the LORD on the day he[e] is anointed: a tenth of an ephah[f] of the finest flour as a regular grain offering, half of it in the morning and half in the evening. 21 It must be prepared with oil on a griddle; bring it well-mixed and present the grain offering broken[g] in pieces as an aroma pleasing to the LORD. 22 The son who is to succeed him as anointed priest shall prepare it. It is the LORD’s perpetual share and is to be burned completely. 23 Every grain offering of a priest shall be burned completely; it must not be eaten.”
The Sin Offering
24 The LORD said to Moses, 25 “Say to Aaron and his sons: ‘These are the regulations for the sin offering: The sin offering is to be slaughtered before the LORD in the place the burnt offering is slaughtered; it is most holy. 26 The priest who offers it shall eat it; it is to be eaten in the sanctuary area, in the courtyard of the tent of meeting. 27 Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area. 28 The clay pot the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water. 29 Any male in a priest’s family may eat it; it is most holy. 30 But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned up.
Our Daily Bread reading and devotion
Read: Mark 8:27-33
ark 8:27-33 (New International Version, ©2011)
Peter Declares That Jesus Is the Messiah
27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”
28 They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”
29 “But what about you?” he asked. “Who do you say I am?”
Peter answered, “You are the Messiah.”
30 Jesus warned them not to tell anyone about him.
Jesus Predicts His Death
31 He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. 32 He spoke plainly about this, and Peter took him aside and began to rebuke him.
33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!” he said. “You do not have in mind the concerns of God, but merely human concerns.”
Who And How
March 3, 2011 — by Julie Ackerman Link
You are the Christ. —Mark 8:29
Whenever I read the Gospels, I identify with the disciples. Like me, they seemed slow to catch on. Jesus kept saying things like “Don’t you understand it yet?” and “Are you still so dull?” (see Mark 7:18). Finally, however, Peter “got it,” at least one part of it. When Jesus asked, “Who do you say that I am?” Peter answered, “You are the Christ” (8:29).
Peter was right about the “who”—Jesus—but he was still wrong about the “how.” When Jesus predicted His death, Peter rebuked Him for it. Jesus, in turn, rebuked Peter: “Get behind Me, Satan! For you are not mindful of the things of God, but the things of men” (v.33).
Peter was still thinking in human ways of establishing kingdoms. One ruler would overthrow another and set up a new government. He was expecting Jesus to do the same. But Christ’s kingdom was going to come in a new way—through service and the sacrifice of His life.
The method God uses today hasn’t changed. Whereas Satan’s voice tempts us to gain power, the voice of Jesus tells us that the meek will inherit the earth (Matt. 5:5). To gain citizens for God’s kingdom, we must follow the example of Jesus, who set aside selfish ambitions, served others, and called people to repent of their sin.
We say we love humanity,
But can we really claim
A readiness to sacrifice
For them in Jesus’ name? —Sper
A Christian is an ambassador who speaks for the King of kings.
My Utmost for His Highest, by Oswald Chambers
March 3rd, 2011
His Commission to Us
Feed My sheep —John 21:17
This is love in the making. The love of God is not created— it is His nature. When we receive the life of Christ through the Holy Spirit, He unites us with God so that His love is demonstrated in us. The goal of the indwelling Holy Spirit is not just to unite us with God, but to do it in such a way that we will be one with the Father in exactly the same way Jesus was. And what kind of oneness did Jesus Christ have with the Father? He had such a oneness with the Father that He was obedient when His Father sent Him down here to be poured out for us. And He says to us, “As the Father has sent Me, I also send you” (John 20:21).
Peter now realizes that he does love Him, due to the revelation that came with the Lord’s piercing question. The Lord’s next point is— “Pour yourself out. Don’t testify about how much you love Me and don’t talk about the wonderful revelation you have had, just ’Feed My sheep.’ ” Jesus has some extraordinarily peculiar sheep: some that are unkempt and dirty, some that are awkward or pushy, and some that have gone astray! But it is impossible to exhaust God’s love, and it is impossible to exhaust my love if it flows from the Spirit of God within me. The love of God pays no attention to my prejudices caused by my natural individuality. If I love my Lord, I have no business being guided by natural emotions— I have to feed His sheep. We will not be delivered or released from His commission to us. Beware of counterfeiting the love of God by following your own natural human emotions, sympathies, or understandings. That will only serve to revile and abuse the true love of God.
A Word with You, by Ron Hutchcraft
Step Back and See it Better - #6299
Thursday, March 3, 2011
Okay, we're going to do a little experiment right now. If you're near something printed (and you're not driving), let's say a book, a newspaper, magazine, would you just like hold it in front of your eyes? Okay, now wait, wait, if you're driving, remember you're excused from this. But otherwise...you got that in front of your eyes alright? Now, hold it a foot or so from your eyes.
Okay, now depending on what kind of shape your eyesight is in, it should be fairly clear what it says. Now, would you hold that printed piece so it's touching the end of your nose? I know, you're feeling really stupid now, but you can blame this on me! Okay now, hopefully that's not a foot from your eyes. Okay. You got it up there? Well, how's the print look now? Blurry? Sort of running together, unfocused? Things always look that way when you're too close.
I'm Ron Hutchcraft and I want to have A Word With You today about "Step Back and See it Better."
You're in a pressure situation right now, maybe a depressing situation, and you've been in it for a while. You think about it a lot, and maybe you spend a lot of time trying to analyze it, you re-analyze it, you think of possibilities, you plan various responses. You remember the book against your nose thing? Well, you can get so close that you can lose your perspective. In order to see that situation clearly, you need some distance. Well, how do you get some distance from a situation that you're totally immersed in?
Well, our word for today from the Word of God it's in Genesis chapter 40, and it tells a story of Joseph being in prison. He's in a bad situation, and he is there and comes upon two former servants of the king, who have had dreams. Joseph has the gift of interrupting dreams. And it says in verse 6, "When Joseph came to them the next morning, he saw that they were dejected. So, he asked Pharaoh's officials who were in custody with them in his master's house, 'Why are your faces so sad today?'"
Now, notice Joseph's life appears to be falling apart. Everything that looked like it was going his way has now collapsed. He's lost his job, he's in prison, but he's still unsinkable. How's he doing this? Well, he took responsibility and he's looking for people who need him. He says, "Oh, I see some people who are down today, 'Can I help you?' I see some people who need me here."
I talked not too long ago to a man whose wife had left him quite awhile ago. She refuses to divorce him. She refuses to reconcile. And he's thought about that day and night for four years. Well, I listened, and then I gave him some unexpected advice. I said, "Mark, you need to get a place where you can serve the Lord and help some people. This has so occupied you, and understandably so, that you haven't had time to serve. Find some boys you can work with at church, or something you can do with the teenagers at church, or a Bible study you can lead, or volunteer for something. Because as you serve, you'll be able to see this situation better, and you'll know what God wants."
Mark said, "You know you're right. I've not served the Lord for a while because I've been so involved in this. I need to get busy for others and get some distance." Well, that's what Joseph did. That might be what you need to do.
You see, pain tends to make us very self-focused and self-absorbed. Our eyes start to cross, and the situation starts to blur, and we start thinking in circles. Serving restores your perspective. Now, when you feel the least like doing it, is probably when you most need to do it, to get your perspective back.
Maybe your problem is too close to the end of your nose, and it's getting blurrier all the time. Listen, step back - see it better.
Why We Need a Savior
Posted: 02 Mar 2011 10:01 PM PST
“The law of the Spirit that brings life made me free from the law that brings sin and death.” Romans 8:3
The cross did what sacrificed lambs could not do. It erased our sins, not for a year, but for eternity. The cross did what man could not do. It granted us the right to talk with, love, and even live with God.
You can’t do that by yourself. I don’t care how many worship services you attend or good deeds you do, your goodness is insufficient . . . That’s why we need a savior.
Leviticus 6
1 [a]The LORD said to Moses: 2 “If anyone sins and is unfaithful to the LORD by deceiving a neighbor about something entrusted to them or left in their care or about something stolen, or if they cheat their neighbor, 3 or if they find lost property and lie about it, or if they swear falsely about any such sin that people may commit— 4 when they sin in any of these ways and realize their guilt, they must return what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, 5 or whatever it was they swore falsely about. They must make restitution in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering. 6 And as a penalty they must bring to the priest, that is, to the LORD, their guilt offering, a ram from the flock, one without defect and of the proper value. 7 In this way the priest will make atonement for them before the LORD, and they will be forgiven for any of the things they did that made them guilty.”
The Burnt Offering
8 The LORD said to Moses: 9 “Give Aaron and his sons this command: ‘These are the regulations for the burnt offering: The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar. 10 The priest shall then put on his linen clothes, with linen undergarments next to his body, and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar. 11 Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean. 12 The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it. 13 The fire must be kept burning on the altar continuously; it must not go out.
The Grain Offering
14 “‘These are the regulations for the grain offering: Aaron’s sons are to bring it before the LORD, in front of the altar. 15 The priest is to take a handful of the finest flour and some olive oil, together with all the incense on the grain offering, and burn the memorial[b] portion on the altar as an aroma pleasing to the LORD. 16 Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in the sanctuary area; they are to eat it in the courtyard of the tent of meeting. 17 It must not be baked with yeast; I have given it as their share of the food offerings presented to me. Like the sin offering[c] and the guilt offering, it is most holy. 18 Any male descendant of Aaron may eat it. For all generations to come it is his perpetual share of the food offerings presented to the LORD. Whatever touches them will become holy.[d]’”
19 The LORD also said to Moses, 20 “This is the offering Aaron and his sons are to bring to the LORD on the day he[e] is anointed: a tenth of an ephah[f] of the finest flour as a regular grain offering, half of it in the morning and half in the evening. 21 It must be prepared with oil on a griddle; bring it well-mixed and present the grain offering broken[g] in pieces as an aroma pleasing to the LORD. 22 The son who is to succeed him as anointed priest shall prepare it. It is the LORD’s perpetual share and is to be burned completely. 23 Every grain offering of a priest shall be burned completely; it must not be eaten.”
The Sin Offering
24 The LORD said to Moses, 25 “Say to Aaron and his sons: ‘These are the regulations for the sin offering: The sin offering is to be slaughtered before the LORD in the place the burnt offering is slaughtered; it is most holy. 26 The priest who offers it shall eat it; it is to be eaten in the sanctuary area, in the courtyard of the tent of meeting. 27 Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area. 28 The clay pot the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water. 29 Any male in a priest’s family may eat it; it is most holy. 30 But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned up.
Our Daily Bread reading and devotion
Read: Mark 8:27-33
ark 8:27-33 (New International Version, ©2011)
Peter Declares That Jesus Is the Messiah
27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”
28 They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”
29 “But what about you?” he asked. “Who do you say I am?”
Peter answered, “You are the Messiah.”
30 Jesus warned them not to tell anyone about him.
Jesus Predicts His Death
31 He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. 32 He spoke plainly about this, and Peter took him aside and began to rebuke him.
33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!” he said. “You do not have in mind the concerns of God, but merely human concerns.”
Who And How
March 3, 2011 — by Julie Ackerman Link
You are the Christ. —Mark 8:29
Whenever I read the Gospels, I identify with the disciples. Like me, they seemed slow to catch on. Jesus kept saying things like “Don’t you understand it yet?” and “Are you still so dull?” (see Mark 7:18). Finally, however, Peter “got it,” at least one part of it. When Jesus asked, “Who do you say that I am?” Peter answered, “You are the Christ” (8:29).
Peter was right about the “who”—Jesus—but he was still wrong about the “how.” When Jesus predicted His death, Peter rebuked Him for it. Jesus, in turn, rebuked Peter: “Get behind Me, Satan! For you are not mindful of the things of God, but the things of men” (v.33).
Peter was still thinking in human ways of establishing kingdoms. One ruler would overthrow another and set up a new government. He was expecting Jesus to do the same. But Christ’s kingdom was going to come in a new way—through service and the sacrifice of His life.
The method God uses today hasn’t changed. Whereas Satan’s voice tempts us to gain power, the voice of Jesus tells us that the meek will inherit the earth (Matt. 5:5). To gain citizens for God’s kingdom, we must follow the example of Jesus, who set aside selfish ambitions, served others, and called people to repent of their sin.
We say we love humanity,
But can we really claim
A readiness to sacrifice
For them in Jesus’ name? —Sper
A Christian is an ambassador who speaks for the King of kings.
My Utmost for His Highest, by Oswald Chambers
March 3rd, 2011
His Commission to Us
Feed My sheep —John 21:17
This is love in the making. The love of God is not created— it is His nature. When we receive the life of Christ through the Holy Spirit, He unites us with God so that His love is demonstrated in us. The goal of the indwelling Holy Spirit is not just to unite us with God, but to do it in such a way that we will be one with the Father in exactly the same way Jesus was. And what kind of oneness did Jesus Christ have with the Father? He had such a oneness with the Father that He was obedient when His Father sent Him down here to be poured out for us. And He says to us, “As the Father has sent Me, I also send you” (John 20:21).
Peter now realizes that he does love Him, due to the revelation that came with the Lord’s piercing question. The Lord’s next point is— “Pour yourself out. Don’t testify about how much you love Me and don’t talk about the wonderful revelation you have had, just ’Feed My sheep.’ ” Jesus has some extraordinarily peculiar sheep: some that are unkempt and dirty, some that are awkward or pushy, and some that have gone astray! But it is impossible to exhaust God’s love, and it is impossible to exhaust my love if it flows from the Spirit of God within me. The love of God pays no attention to my prejudices caused by my natural individuality. If I love my Lord, I have no business being guided by natural emotions— I have to feed His sheep. We will not be delivered or released from His commission to us. Beware of counterfeiting the love of God by following your own natural human emotions, sympathies, or understandings. That will only serve to revile and abuse the true love of God.
A Word with You, by Ron Hutchcraft
Step Back and See it Better - #6299
Thursday, March 3, 2011
Okay, we're going to do a little experiment right now. If you're near something printed (and you're not driving), let's say a book, a newspaper, magazine, would you just like hold it in front of your eyes? Okay, now wait, wait, if you're driving, remember you're excused from this. But otherwise...you got that in front of your eyes alright? Now, hold it a foot or so from your eyes.
Okay, now depending on what kind of shape your eyesight is in, it should be fairly clear what it says. Now, would you hold that printed piece so it's touching the end of your nose? I know, you're feeling really stupid now, but you can blame this on me! Okay now, hopefully that's not a foot from your eyes. Okay. You got it up there? Well, how's the print look now? Blurry? Sort of running together, unfocused? Things always look that way when you're too close.
I'm Ron Hutchcraft and I want to have A Word With You today about "Step Back and See it Better."
You're in a pressure situation right now, maybe a depressing situation, and you've been in it for a while. You think about it a lot, and maybe you spend a lot of time trying to analyze it, you re-analyze it, you think of possibilities, you plan various responses. You remember the book against your nose thing? Well, you can get so close that you can lose your perspective. In order to see that situation clearly, you need some distance. Well, how do you get some distance from a situation that you're totally immersed in?
Well, our word for today from the Word of God it's in Genesis chapter 40, and it tells a story of Joseph being in prison. He's in a bad situation, and he is there and comes upon two former servants of the king, who have had dreams. Joseph has the gift of interrupting dreams. And it says in verse 6, "When Joseph came to them the next morning, he saw that they were dejected. So, he asked Pharaoh's officials who were in custody with them in his master's house, 'Why are your faces so sad today?'"
Now, notice Joseph's life appears to be falling apart. Everything that looked like it was going his way has now collapsed. He's lost his job, he's in prison, but he's still unsinkable. How's he doing this? Well, he took responsibility and he's looking for people who need him. He says, "Oh, I see some people who are down today, 'Can I help you?' I see some people who need me here."
I talked not too long ago to a man whose wife had left him quite awhile ago. She refuses to divorce him. She refuses to reconcile. And he's thought about that day and night for four years. Well, I listened, and then I gave him some unexpected advice. I said, "Mark, you need to get a place where you can serve the Lord and help some people. This has so occupied you, and understandably so, that you haven't had time to serve. Find some boys you can work with at church, or something you can do with the teenagers at church, or a Bible study you can lead, or volunteer for something. Because as you serve, you'll be able to see this situation better, and you'll know what God wants."
Mark said, "You know you're right. I've not served the Lord for a while because I've been so involved in this. I need to get busy for others and get some distance." Well, that's what Joseph did. That might be what you need to do.
You see, pain tends to make us very self-focused and self-absorbed. Our eyes start to cross, and the situation starts to blur, and we start thinking in circles. Serving restores your perspective. Now, when you feel the least like doing it, is probably when you most need to do it, to get your perspective back.
Maybe your problem is too close to the end of your nose, and it's getting blurrier all the time. Listen, step back - see it better.
Wednesday, March 2, 2011
Mark 5, Bible Reading and Daily Devotionals
Max Lucado Daily: The Economy of Heaven
The Economy of Heaven
Posted: 01 Mar 2011 10:01 PM PST
“A crown is being held for . . . all those who have waited with love for him to come again.” 2 Timothy 4:8
We understand that in the economy of earth, there are a limited number of crowns.
The economy of heaven, however, is refreshingly different. Heavenly rewards are not limited to a chosen few, but “to all those who have waited with love for him to come again.” The three-letter word all is a gem. The winner’s circle isn’t reserved for a handful of the elite but for a heaven full of God’s children.
Mark 5:21-43 (New International Version, ©2011)
Jesus Raises a Dead Girl and Heals a Sick Woman
21 When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. 22 Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. 23 He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” 24 So Jesus went with him.
A large crowd followed and pressed around him. 25 And a woman was there who had been subject to bleeding for twelve years. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28 because she thought, “If I just touch his clothes, I will be healed.” 29 Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.
30 At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”
31 “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’ ”
32 But Jesus kept looking around to see who had done it. 33 Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34 He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”
35 While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader. “Your daughter is dead,” they said. “Why bother the teacher anymore?”
36 Overhearing[a] what they said, Jesus told him, “Don’t be afraid; just believe.”
37 He did not let anyone follow him except Peter, James and John the brother of James. 38 When they came to the home of the synagogue leader, Jesus saw a commotion, with people crying and wailing loudly. 39 He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.” 40 But they laughed at him.
After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. 41 He took her by the hand and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”). 42 Immediately the girl stood up and began to walk around (she was twelve years old). At this they were completely astonished. 43 He gave strict orders not to let anyone know about this, and told them to give her something to eat.
Our Daily Bread reading and devotion
Read: 1 Corinthians 10:31–11:1
Corinthians 10:31-11:1 (New International Version, ©2011)
31 So whether you eat or drink or whatever you do, do it all for the glory of God. 32 Do not cause anyone to stumble, whether Jews, Greeks or the church of God— 33 even as I try to please everyone in every way. For I am not seeking my own good but the good of many, so that they may be saved.
1 Corinthians 11
1 Follow my example, as I follow the example of Christ.
Virtuoso
March 2, 2011 — by Dennis Fisher
Therefore, . . . whatever you do, do all to the glory of God. —1 Corinthians 10:31
A major US newspaper has called Christopher Parkening “the leading guitar virtuoso of our day, combining profound musical insight with complete technical mastery of his instrument.” There was a time, however, when Parkening gave up playing the guitar professionally. At the height of his career as a classical guitarist, he retired at age 30, bought a ranch in Montana, and spent his days fly-fishing. But early retirement did not bring him the satisfaction he had hoped for.
Then during a visit to California, he was invited to a church where he heard a clear presentation of the gospel. Of this he wrote: “That night I lay awake, broken over my sins. . . . I had lived very selfishly and it had not made me happy. . . . It was then that I asked Jesus Christ to come into my life, to be my Lord and Savior. For the first time, I remember telling Him, ‘Whatever You want me to do with my life, Lord, I’ll do it.’”
One of Parkening’s favorite verses is 1 Corinthians 10:31, “Therefore, . . . whatever you do, do all to the glory of God.” He has taken up the guitar again, but this time with the motivation to glorify God.
Each of us has been given gifts; and when we use them for God’s glory, they bring satisfaction and joy.
The gifts we offer to the Lord
Are by His standards measured;
Our sacrifice and lives of praise—
Such gifts are highly treasured. —Sper
We were created to give God the glory.
My Utmost for His Highest, by Oswald Chambers
March 2nd, 2011
Have You Felt the Pain Inflicted by the Lord?
He said to him the third time, ’. . . do you love Me?’ —John 21:17
Have you ever felt the pain, inflicted by the Lord, at the very center of your being, deep down in the most sensitive area of your life? The devil never inflicts pain there, and neither can sin nor human emotions. Nothing can cut through to that part of our being but the Word of God. “Peter was grieved because He said to him the third time, ’Do you love Me?’ ” Yet he was awakened to the fact that at the center of his personal life he was devoted to Jesus. And then he began to see what Jesus’ patient questioning meant. There was not the slightest bit of doubt left in Peter’s mind; he could never be deceived again. And there was no need for an impassioned response; no need for immediate action or an emotional display. It was a revelation to him to realize how much he did love the Lord, and with amazement he simply said, “Lord, You know all things . . . .” Peter began to see how very much he did love Jesus, and there was no need to say, “Look at this or that as proof of my love.” Peter was beginning to discover within himself just how much he really did love the Lord. He discovered that his eyes were so fixed on Jesus Christ that he saw no one else in heaven above or on the earth below. But he did not know it until the probing, hurting questions of the Lord were asked. The Lord’s questions always reveal the true me to myself.
Oh, the wonder of the patient directness and skill of Jesus Christ with Peter! Our Lord never asks questions until the perfect time. Rarely, but probably once in each of our lives, He will back us into a corner where He will hurt us with His piercing questions. Then we will realize that we do love Him far more deeply than our words can ever say.
A Word with You, by Ron Hutchcraft
The Cost of Overconfidence - #6298
Wednesday, March 2, 2011
Back when my son was old enough to get his license he began to watch me drive. Frankly, it made me think about how I was driving. I wasn't sure I wanted him to copy everything he saw me do. I mean, I'd been driving for 25 years or so, and maybe that was the problem. I think I'd become - I don't know - a little overconfident with that ton of steel that I propel down the highway, maybe even a little careless sometimes. I suspect overconfidence is the invisible cause of many crashes...many crashes.
Yeah, I'm Ron Hutchcraft and I want to have A Word With You today about "The Cost of Overconfidence."
Now our word for today from the Word of God comes from 1 Corinthians chapter 10. I'm going to begin reading at verse 11. It's speaking of the children of Israel in the wilderness; the heritage that they had but also the awful mistakes and sins that they committed. It says, "These things happened to them as examples and were written down as warnings for us on whom the fulfillment of the ages has come." And that was speaking of Christ. Then it goes on to say, "So if you think you are standing firm, be careful that you don't fall."
Now, who's this addressed to? Well, this is about spiritual veterans. The people of whom Paul was speaking were Bible people; they were eyewitnesses to miracles, they were daily led by God with the pillar of cloud and the pillar of fire. But the passage that precedes this warning tells us that they somehow slipped into sexual sin, into bitterness toward God, into putting other allegiances ahead of God. Now how do folks like you and me suddenly, or is it suddenly...become spiritual casualties?
Well, verse 12 says, "If you think you're standing firm, be careful that you don't fall." It implies that the killer might just be overconfidence. Maybe we've been driving this Christian vehicle for a while. We know all the dangers, we know all the tricks, we know all the formulas, we know all the shortcuts. But overconfident Christians crash.
Two reasons: one, because we stop being careful. We've done it a long time, so we tend to walk along the edge of the cliff of temptation saying, "Hey, I've been at this a long time. No problem." We play with sin instead of running from it. We push our limits. We let garbage into our mind. Like David on that day off, we end up committing the worse sin of our life because we're careless. We underestimate the power of sin, and we overestimate the power of us.
The second reason I think that overconfidence is a spiritual killer is it makes us stop being dependent. In the early days of following Christ, remember, you used to cling like cloth to Jesus saying, "Lord, I can't even make it through the day without You." But hey, you've been doing it for a long time now, huh? Maybe now you're depending on your own discipline, dedication, your track record. Oh, the Devil loves that, because you're easily beaten now.
The only way to stay pure is to daily, consciously wrap yourself in Jesus' righteousness and strength. The Bible says, "If you think you're standing..." Maybe you're there; you think you're doing okay. But you're hurtling down the highway with one finger on the wheel, eyes everywhere but on the road.
You could be a spiritual accident looking for a place to happen. There's a very high price for overconfidence.
The Economy of Heaven
Posted: 01 Mar 2011 10:01 PM PST
“A crown is being held for . . . all those who have waited with love for him to come again.” 2 Timothy 4:8
We understand that in the economy of earth, there are a limited number of crowns.
The economy of heaven, however, is refreshingly different. Heavenly rewards are not limited to a chosen few, but “to all those who have waited with love for him to come again.” The three-letter word all is a gem. The winner’s circle isn’t reserved for a handful of the elite but for a heaven full of God’s children.
Mark 5:21-43 (New International Version, ©2011)
Jesus Raises a Dead Girl and Heals a Sick Woman
21 When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. 22 Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. 23 He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” 24 So Jesus went with him.
A large crowd followed and pressed around him. 25 And a woman was there who had been subject to bleeding for twelve years. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28 because she thought, “If I just touch his clothes, I will be healed.” 29 Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.
30 At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”
31 “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’ ”
32 But Jesus kept looking around to see who had done it. 33 Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34 He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”
35 While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader. “Your daughter is dead,” they said. “Why bother the teacher anymore?”
36 Overhearing[a] what they said, Jesus told him, “Don’t be afraid; just believe.”
37 He did not let anyone follow him except Peter, James and John the brother of James. 38 When they came to the home of the synagogue leader, Jesus saw a commotion, with people crying and wailing loudly. 39 He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.” 40 But they laughed at him.
After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. 41 He took her by the hand and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”). 42 Immediately the girl stood up and began to walk around (she was twelve years old). At this they were completely astonished. 43 He gave strict orders not to let anyone know about this, and told them to give her something to eat.
Our Daily Bread reading and devotion
Read: 1 Corinthians 10:31–11:1
Corinthians 10:31-11:1 (New International Version, ©2011)
31 So whether you eat or drink or whatever you do, do it all for the glory of God. 32 Do not cause anyone to stumble, whether Jews, Greeks or the church of God— 33 even as I try to please everyone in every way. For I am not seeking my own good but the good of many, so that they may be saved.
1 Corinthians 11
1 Follow my example, as I follow the example of Christ.
Virtuoso
March 2, 2011 — by Dennis Fisher
Therefore, . . . whatever you do, do all to the glory of God. —1 Corinthians 10:31
A major US newspaper has called Christopher Parkening “the leading guitar virtuoso of our day, combining profound musical insight with complete technical mastery of his instrument.” There was a time, however, when Parkening gave up playing the guitar professionally. At the height of his career as a classical guitarist, he retired at age 30, bought a ranch in Montana, and spent his days fly-fishing. But early retirement did not bring him the satisfaction he had hoped for.
Then during a visit to California, he was invited to a church where he heard a clear presentation of the gospel. Of this he wrote: “That night I lay awake, broken over my sins. . . . I had lived very selfishly and it had not made me happy. . . . It was then that I asked Jesus Christ to come into my life, to be my Lord and Savior. For the first time, I remember telling Him, ‘Whatever You want me to do with my life, Lord, I’ll do it.’”
One of Parkening’s favorite verses is 1 Corinthians 10:31, “Therefore, . . . whatever you do, do all to the glory of God.” He has taken up the guitar again, but this time with the motivation to glorify God.
Each of us has been given gifts; and when we use them for God’s glory, they bring satisfaction and joy.
The gifts we offer to the Lord
Are by His standards measured;
Our sacrifice and lives of praise—
Such gifts are highly treasured. —Sper
We were created to give God the glory.
My Utmost for His Highest, by Oswald Chambers
March 2nd, 2011
Have You Felt the Pain Inflicted by the Lord?
He said to him the third time, ’. . . do you love Me?’ —John 21:17
Have you ever felt the pain, inflicted by the Lord, at the very center of your being, deep down in the most sensitive area of your life? The devil never inflicts pain there, and neither can sin nor human emotions. Nothing can cut through to that part of our being but the Word of God. “Peter was grieved because He said to him the third time, ’Do you love Me?’ ” Yet he was awakened to the fact that at the center of his personal life he was devoted to Jesus. And then he began to see what Jesus’ patient questioning meant. There was not the slightest bit of doubt left in Peter’s mind; he could never be deceived again. And there was no need for an impassioned response; no need for immediate action or an emotional display. It was a revelation to him to realize how much he did love the Lord, and with amazement he simply said, “Lord, You know all things . . . .” Peter began to see how very much he did love Jesus, and there was no need to say, “Look at this or that as proof of my love.” Peter was beginning to discover within himself just how much he really did love the Lord. He discovered that his eyes were so fixed on Jesus Christ that he saw no one else in heaven above or on the earth below. But he did not know it until the probing, hurting questions of the Lord were asked. The Lord’s questions always reveal the true me to myself.
Oh, the wonder of the patient directness and skill of Jesus Christ with Peter! Our Lord never asks questions until the perfect time. Rarely, but probably once in each of our lives, He will back us into a corner where He will hurt us with His piercing questions. Then we will realize that we do love Him far more deeply than our words can ever say.
A Word with You, by Ron Hutchcraft
The Cost of Overconfidence - #6298
Wednesday, March 2, 2011
Back when my son was old enough to get his license he began to watch me drive. Frankly, it made me think about how I was driving. I wasn't sure I wanted him to copy everything he saw me do. I mean, I'd been driving for 25 years or so, and maybe that was the problem. I think I'd become - I don't know - a little overconfident with that ton of steel that I propel down the highway, maybe even a little careless sometimes. I suspect overconfidence is the invisible cause of many crashes...many crashes.
Yeah, I'm Ron Hutchcraft and I want to have A Word With You today about "The Cost of Overconfidence."
Now our word for today from the Word of God comes from 1 Corinthians chapter 10. I'm going to begin reading at verse 11. It's speaking of the children of Israel in the wilderness; the heritage that they had but also the awful mistakes and sins that they committed. It says, "These things happened to them as examples and were written down as warnings for us on whom the fulfillment of the ages has come." And that was speaking of Christ. Then it goes on to say, "So if you think you are standing firm, be careful that you don't fall."
Now, who's this addressed to? Well, this is about spiritual veterans. The people of whom Paul was speaking were Bible people; they were eyewitnesses to miracles, they were daily led by God with the pillar of cloud and the pillar of fire. But the passage that precedes this warning tells us that they somehow slipped into sexual sin, into bitterness toward God, into putting other allegiances ahead of God. Now how do folks like you and me suddenly, or is it suddenly...become spiritual casualties?
Well, verse 12 says, "If you think you're standing firm, be careful that you don't fall." It implies that the killer might just be overconfidence. Maybe we've been driving this Christian vehicle for a while. We know all the dangers, we know all the tricks, we know all the formulas, we know all the shortcuts. But overconfident Christians crash.
Two reasons: one, because we stop being careful. We've done it a long time, so we tend to walk along the edge of the cliff of temptation saying, "Hey, I've been at this a long time. No problem." We play with sin instead of running from it. We push our limits. We let garbage into our mind. Like David on that day off, we end up committing the worse sin of our life because we're careless. We underestimate the power of sin, and we overestimate the power of us.
The second reason I think that overconfidence is a spiritual killer is it makes us stop being dependent. In the early days of following Christ, remember, you used to cling like cloth to Jesus saying, "Lord, I can't even make it through the day without You." But hey, you've been doing it for a long time now, huh? Maybe now you're depending on your own discipline, dedication, your track record. Oh, the Devil loves that, because you're easily beaten now.
The only way to stay pure is to daily, consciously wrap yourself in Jesus' righteousness and strength. The Bible says, "If you think you're standing..." Maybe you're there; you think you're doing okay. But you're hurtling down the highway with one finger on the wheel, eyes everywhere but on the road.
You could be a spiritual accident looking for a place to happen. There's a very high price for overconfidence.
Leviticus 5, Bible Reading and Daily Devotionals
Max Lucado Daily: The Economy of Heaven
The Economy of Heaven
Posted: 01 Mar 2011 10:01 PM PST
“A crown is being held for . . . all those who have waited with love for him to come again.” 2 Timothy 4:8
We understand that in the economy of earth, there are a limited number of crowns.
The economy of heaven, however, is refreshingly different. Heavenly rewards are not limited to a chosen few, but “to all those who have waited with love for him to come again.” The three-letter word all is a gem. The winner’s circle isn’t reserved for a handful of the elite but for a heaven full of God’s children.
Leviticus 5
1 “‘If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.
2 “‘If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt; 3 or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt; 4 or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt— 5 when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned. 6 As a penalty for the sin they have committed, they must bring to the LORD a female lamb or goat from the flock as a sin offering[c]; and the priest shall make atonement for them for their sin.
7 “‘Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the LORD as a penalty for their sin—one for a sin offering and the other for a burnt offering. 8 They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely, 9 and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering. 10 The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven.
11 “‘If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah[d] of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. 12 They are to bring it to the priest, who shall take a handful of it as a memorial[e] portion and burn it on the altar on top of the food offerings presented to the LORD. It is a sin offering. 13 In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.’”
The Guilt Offering
14 The LORD said to Moses: 15 “When anyone is unfaithful to the LORD by sinning unintentionally in regard to any of the LORD’s holy things, they are to bring to the LORD as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel.[f] It is a guilt offering. 16 They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.
17 “If anyone sins and does what is forbidden in any of the LORD’s commands, even though they do not know it, they are guilty and will be held responsible. 18 They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven. 19 It is a guilt offering; they have been guilty of[g] wrongdoing against the LORD.”
Our Daily Bread reading and devotion
Read: 1 Corinthians 10:31–11:1
Corinthians 10:31-11:1 (New International Version, ©2011)
31 So whether you eat or drink or whatever you do, do it all for the glory of God. 32 Do not cause anyone to stumble, whether Jews, Greeks or the church of God— 33 even as I try to please everyone in every way. For I am not seeking my own good but the good of many, so that they may be saved.
1 Corinthians 11
1 Follow my example, as I follow the example of Christ.
Virtuoso
March 2, 2011 — by Dennis Fisher
Therefore, . . . whatever you do, do all to the glory of God. —1 Corinthians 10:31
A major US newspaper has called Christopher Parkening “the leading guitar virtuoso of our day, combining profound musical insight with complete technical mastery of his instrument.” There was a time, however, when Parkening gave up playing the guitar professionally. At the height of his career as a classical guitarist, he retired at age 30, bought a ranch in Montana, and spent his days fly-fishing. But early retirement did not bring him the satisfaction he had hoped for.
Then during a visit to California, he was invited to a church where he heard a clear presentation of the gospel. Of this he wrote: “That night I lay awake, broken over my sins. . . . I had lived very selfishly and it had not made me happy. . . . It was then that I asked Jesus Christ to come into my life, to be my Lord and Savior. For the first time, I remember telling Him, ‘Whatever You want me to do with my life, Lord, I’ll do it.’”
One of Parkening’s favorite verses is 1 Corinthians 10:31, “Therefore, . . . whatever you do, do all to the glory of God.” He has taken up the guitar again, but this time with the motivation to glorify God.
Each of us has been given gifts; and when we use them for God’s glory, they bring satisfaction and joy.
The gifts we offer to the Lord
Are by His standards measured;
Our sacrifice and lives of praise—
Such gifts are highly treasured. —Sper
We were created to give God the glory.
My Utmost for His Highest, by Oswald Chambers
March 2nd, 2011
Have You Felt the Pain Inflicted by the Lord?
He said to him the third time, ’. . . do you love Me?’ —John 21:17
Have you ever felt the pain, inflicted by the Lord, at the very center of your being, deep down in the most sensitive area of your life? The devil never inflicts pain there, and neither can sin nor human emotions. Nothing can cut through to that part of our being but the Word of God. “Peter was grieved because He said to him the third time, ’Do you love Me?’ ” Yet he was awakened to the fact that at the center of his personal life he was devoted to Jesus. And then he began to see what Jesus’ patient questioning meant. There was not the slightest bit of doubt left in Peter’s mind; he could never be deceived again. And there was no need for an impassioned response; no need for immediate action or an emotional display. It was a revelation to him to realize how much he did love the Lord, and with amazement he simply said, “Lord, You know all things . . . .” Peter began to see how very much he did love Jesus, and there was no need to say, “Look at this or that as proof of my love.” Peter was beginning to discover within himself just how much he really did love the Lord. He discovered that his eyes were so fixed on Jesus Christ that he saw no one else in heaven above or on the earth below. But he did not know it until the probing, hurting questions of the Lord were asked. The Lord’s questions always reveal the true me to myself.
Oh, the wonder of the patient directness and skill of Jesus Christ with Peter! Our Lord never asks questions until the perfect time. Rarely, but probably once in each of our lives, He will back us into a corner where He will hurt us with His piercing questions. Then we will realize that we do love Him far more deeply than our words can ever say.
A Word with You, by Ron Hutchcraft
The Cost of Overconfidence - #6298
Wednesday, March 2, 2011
Back when my son was old enough to get his license he began to watch me drive. Frankly, it made me think about how I was driving. I wasn't sure I wanted him to copy everything he saw me do. I mean, I'd been driving for 25 years or so, and maybe that was the problem. I think I'd become - I don't know - a little overconfident with that ton of steel that I propel down the highway, maybe even a little careless sometimes. I suspect overconfidence is the invisible cause of many crashes...many crashes.
Yeah, I'm Ron Hutchcraft and I want to have A Word With You today about "The Cost of Overconfidence."
Now our word for today from the Word of God comes from 1 Corinthians chapter 10. I'm going to begin reading at verse 11. It's speaking of the children of Israel in the wilderness; the heritage that they had but also the awful mistakes and sins that they committed. It says, "These things happened to them as examples and were written down as warnings for us on whom the fulfillment of the ages has come." And that was speaking of Christ. Then it goes on to say, "So if you think you are standing firm, be careful that you don't fall."
Now, who's this addressed to? Well, this is about spiritual veterans. The people of whom Paul was speaking were Bible people; they were eyewitnesses to miracles, they were daily led by God with the pillar of cloud and the pillar of fire. But the passage that precedes this warning tells us that they somehow slipped into sexual sin, into bitterness toward God, into putting other allegiances ahead of God. Now how do folks like you and me suddenly, or is it suddenly...become spiritual casualties?
Well, verse 12 says, "If you think you're standing firm, be careful that you don't fall." It implies that the killer might just be overconfidence. Maybe we've been driving this Christian vehicle for a while. We know all the dangers, we know all the tricks, we know all the formulas, we know all the shortcuts. But overconfident Christians crash.
Two reasons: one, because we stop being careful. We've done it a long time, so we tend to walk along the edge of the cliff of temptation saying, "Hey, I've been at this a long time. No problem." We play with sin instead of running from it. We push our limits. We let garbage into our mind. Like David on that day off, we end up committing the worse sin of our life because we're careless. We underestimate the power of sin, and we overestimate the power of us.
The second reason I think that overconfidence is a spiritual killer is it makes us stop being dependent. In the early days of following Christ, remember, you used to cling like cloth to Jesus saying, "Lord, I can't even make it through the day without You." But hey, you've been doing it for a long time now, huh? Maybe now you're depending on your own discipline, dedication, your track record. Oh, the Devil loves that, because you're easily beaten now.
The only way to stay pure is to daily, consciously wrap yourself in Jesus' righteousness and strength. The Bible says, "If you think you're standing..." Maybe you're there; you think you're doing okay. But you're hurtling down the highway with one finger on the wheel, eyes everywhere but on the road.
You could be a spiritual accident looking for a place to happen. There's a very high price for overconfidence.
The Economy of Heaven
Posted: 01 Mar 2011 10:01 PM PST
“A crown is being held for . . . all those who have waited with love for him to come again.” 2 Timothy 4:8
We understand that in the economy of earth, there are a limited number of crowns.
The economy of heaven, however, is refreshingly different. Heavenly rewards are not limited to a chosen few, but “to all those who have waited with love for him to come again.” The three-letter word all is a gem. The winner’s circle isn’t reserved for a handful of the elite but for a heaven full of God’s children.
Leviticus 5
1 “‘If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.
2 “‘If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt; 3 or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt; 4 or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt— 5 when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned. 6 As a penalty for the sin they have committed, they must bring to the LORD a female lamb or goat from the flock as a sin offering[c]; and the priest shall make atonement for them for their sin.
7 “‘Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the LORD as a penalty for their sin—one for a sin offering and the other for a burnt offering. 8 They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely, 9 and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering. 10 The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven.
11 “‘If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah[d] of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. 12 They are to bring it to the priest, who shall take a handful of it as a memorial[e] portion and burn it on the altar on top of the food offerings presented to the LORD. It is a sin offering. 13 In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.’”
The Guilt Offering
14 The LORD said to Moses: 15 “When anyone is unfaithful to the LORD by sinning unintentionally in regard to any of the LORD’s holy things, they are to bring to the LORD as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel.[f] It is a guilt offering. 16 They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.
17 “If anyone sins and does what is forbidden in any of the LORD’s commands, even though they do not know it, they are guilty and will be held responsible. 18 They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven. 19 It is a guilt offering; they have been guilty of[g] wrongdoing against the LORD.”
Our Daily Bread reading and devotion
Read: 1 Corinthians 10:31–11:1
Corinthians 10:31-11:1 (New International Version, ©2011)
31 So whether you eat or drink or whatever you do, do it all for the glory of God. 32 Do not cause anyone to stumble, whether Jews, Greeks or the church of God— 33 even as I try to please everyone in every way. For I am not seeking my own good but the good of many, so that they may be saved.
1 Corinthians 11
1 Follow my example, as I follow the example of Christ.
Virtuoso
March 2, 2011 — by Dennis Fisher
Therefore, . . . whatever you do, do all to the glory of God. —1 Corinthians 10:31
A major US newspaper has called Christopher Parkening “the leading guitar virtuoso of our day, combining profound musical insight with complete technical mastery of his instrument.” There was a time, however, when Parkening gave up playing the guitar professionally. At the height of his career as a classical guitarist, he retired at age 30, bought a ranch in Montana, and spent his days fly-fishing. But early retirement did not bring him the satisfaction he had hoped for.
Then during a visit to California, he was invited to a church where he heard a clear presentation of the gospel. Of this he wrote: “That night I lay awake, broken over my sins. . . . I had lived very selfishly and it had not made me happy. . . . It was then that I asked Jesus Christ to come into my life, to be my Lord and Savior. For the first time, I remember telling Him, ‘Whatever You want me to do with my life, Lord, I’ll do it.’”
One of Parkening’s favorite verses is 1 Corinthians 10:31, “Therefore, . . . whatever you do, do all to the glory of God.” He has taken up the guitar again, but this time with the motivation to glorify God.
Each of us has been given gifts; and when we use them for God’s glory, they bring satisfaction and joy.
The gifts we offer to the Lord
Are by His standards measured;
Our sacrifice and lives of praise—
Such gifts are highly treasured. —Sper
We were created to give God the glory.
My Utmost for His Highest, by Oswald Chambers
March 2nd, 2011
Have You Felt the Pain Inflicted by the Lord?
He said to him the third time, ’. . . do you love Me?’ —John 21:17
Have you ever felt the pain, inflicted by the Lord, at the very center of your being, deep down in the most sensitive area of your life? The devil never inflicts pain there, and neither can sin nor human emotions. Nothing can cut through to that part of our being but the Word of God. “Peter was grieved because He said to him the third time, ’Do you love Me?’ ” Yet he was awakened to the fact that at the center of his personal life he was devoted to Jesus. And then he began to see what Jesus’ patient questioning meant. There was not the slightest bit of doubt left in Peter’s mind; he could never be deceived again. And there was no need for an impassioned response; no need for immediate action or an emotional display. It was a revelation to him to realize how much he did love the Lord, and with amazement he simply said, “Lord, You know all things . . . .” Peter began to see how very much he did love Jesus, and there was no need to say, “Look at this or that as proof of my love.” Peter was beginning to discover within himself just how much he really did love the Lord. He discovered that his eyes were so fixed on Jesus Christ that he saw no one else in heaven above or on the earth below. But he did not know it until the probing, hurting questions of the Lord were asked. The Lord’s questions always reveal the true me to myself.
Oh, the wonder of the patient directness and skill of Jesus Christ with Peter! Our Lord never asks questions until the perfect time. Rarely, but probably once in each of our lives, He will back us into a corner where He will hurt us with His piercing questions. Then we will realize that we do love Him far more deeply than our words can ever say.
A Word with You, by Ron Hutchcraft
The Cost of Overconfidence - #6298
Wednesday, March 2, 2011
Back when my son was old enough to get his license he began to watch me drive. Frankly, it made me think about how I was driving. I wasn't sure I wanted him to copy everything he saw me do. I mean, I'd been driving for 25 years or so, and maybe that was the problem. I think I'd become - I don't know - a little overconfident with that ton of steel that I propel down the highway, maybe even a little careless sometimes. I suspect overconfidence is the invisible cause of many crashes...many crashes.
Yeah, I'm Ron Hutchcraft and I want to have A Word With You today about "The Cost of Overconfidence."
Now our word for today from the Word of God comes from 1 Corinthians chapter 10. I'm going to begin reading at verse 11. It's speaking of the children of Israel in the wilderness; the heritage that they had but also the awful mistakes and sins that they committed. It says, "These things happened to them as examples and were written down as warnings for us on whom the fulfillment of the ages has come." And that was speaking of Christ. Then it goes on to say, "So if you think you are standing firm, be careful that you don't fall."
Now, who's this addressed to? Well, this is about spiritual veterans. The people of whom Paul was speaking were Bible people; they were eyewitnesses to miracles, they were daily led by God with the pillar of cloud and the pillar of fire. But the passage that precedes this warning tells us that they somehow slipped into sexual sin, into bitterness toward God, into putting other allegiances ahead of God. Now how do folks like you and me suddenly, or is it suddenly...become spiritual casualties?
Well, verse 12 says, "If you think you're standing firm, be careful that you don't fall." It implies that the killer might just be overconfidence. Maybe we've been driving this Christian vehicle for a while. We know all the dangers, we know all the tricks, we know all the formulas, we know all the shortcuts. But overconfident Christians crash.
Two reasons: one, because we stop being careful. We've done it a long time, so we tend to walk along the edge of the cliff of temptation saying, "Hey, I've been at this a long time. No problem." We play with sin instead of running from it. We push our limits. We let garbage into our mind. Like David on that day off, we end up committing the worse sin of our life because we're careless. We underestimate the power of sin, and we overestimate the power of us.
The second reason I think that overconfidence is a spiritual killer is it makes us stop being dependent. In the early days of following Christ, remember, you used to cling like cloth to Jesus saying, "Lord, I can't even make it through the day without You." But hey, you've been doing it for a long time now, huh? Maybe now you're depending on your own discipline, dedication, your track record. Oh, the Devil loves that, because you're easily beaten now.
The only way to stay pure is to daily, consciously wrap yourself in Jesus' righteousness and strength. The Bible says, "If you think you're standing..." Maybe you're there; you think you're doing okay. But you're hurtling down the highway with one finger on the wheel, eyes everywhere but on the road.
You could be a spiritual accident looking for a place to happen. There's a very high price for overconfidence.
Tuesday, March 1, 2011
Leviticus 4, Bible Reading and Daily Devotionals
Max Lucado Daily: Being Made Perfect
Being Made Perfect
Posted: 28 Feb 2011 10:01 PM PST
“With one sacrifice he made perfect forever those who are being made holy.” Hebrews 10:14
Underline the word perfect. Note that the word is not better. Not improving. Not on the upswing. God doesn’t improve; he perfects. He doesn’t enhance; he completes . . .
When he sees each of us, he sees one who has been made perfect through the One who is perfect—Jesus Christ.
Leviticus 5
1 “‘If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.
2 “‘If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt; 3 or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt; 4 or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt— 5 when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned. 6 As a penalty for the sin they have committed, they must bring to the LORD a female lamb or goat from the flock as a sin offering[c]; and the priest shall make atonement for them for their sin.
7 “‘Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the LORD as a penalty for their sin—one for a sin offering and the other for a burnt offering. 8 They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely, 9 and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering. 10 The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven.
11 “‘If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah[d] of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. 12 They are to bring it to the priest, who shall take a handful of it as a memorial[e] portion and burn it on the altar on top of the food offerings presented to the LORD. It is a sin offering. 13 In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.’”
The Guilt Offering
14 The LORD said to Moses: 15 “When anyone is unfaithful to the LORD by sinning unintentionally in regard to any of the LORD’s holy things, they are to bring to the LORD as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel.[f] It is a guilt offering. 16 They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.
17 “If anyone sins and does what is forbidden in any of the LORD’s commands, even though they do not know it, they are guilty and will be held responsible. 18 They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven. 19 It is a guilt offering; they have been guilty of[g] wrongdoing against the LORD.”
Our Daily Bread reading and devotion
2 Timothy 4
1 In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: 2 Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. 3 For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. 4 They will turn their ears away from the truth and turn aside to myths. 5 But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.
6 For I am already being poured out like a drink offering, and the time for my departure is near. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing.
Win Or Lose
March 1, 2011 — by David C. McCasland
I have fought the good fight, I have finished the race, I have kept the faith. —2 Timothy 4:7
During the 2009 college football season, University of Texas quarterback Colt McCoy began every post-game interview by thanking God for the opportunity to play. When he was injured early in the national championship game, he was forced to watch from the sidelines as his team lost.
The apostle Paul experienced God’s deliverance many times, but he didn’t insist on things going his way. From prison in Rome he wrote to Timothy: “I am already being poured out as a drink offering, and the time of my departure is at hand” (2 Tim. 4:6). Some might say that Paul had failed to accomplish his goals and that his life was ending in defeat. But he saw it differently: “I have fought the good fight, I have finished the race, I have kept the faith” (v.7). He looked forward to an eternal crown (v.8).
As we walk with God, we can praise Him for His faithfulness—win or lose.
I can always count on God, my heavenly Father,
For He changes not; He always is the same.
Yesterday, today, forever, He is faithful,
And I know He loves me, praise His holy name! —Felten
In every change He faithful will remain. —Katharina von Schlegel
My Utmost for His Highest, by Oswald Chambers
March 1st, 2011
The Piercing Question
Do you love Me? —John 21:17
Peter’s response to this piercing question is considerably different from the bold defiance he exhibited only a few days before when he declared, “Even if I have to die with You, I will not deny You!” (Matthew 26:35 ; also see Matthew 26:33-34). Our natural individuality, or our natural self, boldly speaks out and declares its feelings. But the true love within our inner spiritual self can be discovered only by experiencing the hurt of this question of Jesus Christ. Peter loved Jesus in the way any natural man loves a good person. Yet that is nothing but emotional love. It may reach deeply into our natural self, but it never penetrates to the spirit of a person. True love never simply declares itself. Jesus said, “Whoever confesses Me before men [that is, confesses his love by everything he does, not merely by his words], him the Son of Man also will confess before the angels of God” (Luke 12:8).
Unless we are experiencing the hurt of facing every deception about ourselves, we have hindered the work of the Word of God in our lives. The Word of God inflicts hurt on us more than sin ever could, because sin dulls our senses. But this question of the Lord intensifies our sensitivities to the point that this hurt produced by Jesus is the most exquisite pain conceivable. It hurts not only on the natural level, but also on the deeper spiritual level. “For the Word of God is living and powerful . . . , piercing even to the division of soul and spirit . . .”— to the point that no deception can remain (Hebrews 4:12). When the Lord asks us this question, it is impossible to think and respond properly, because when the Lord speaks directly to us, the pain is too intense. It causes such a tremendous hurt that any part of our life which may be out of line with His will can feel the pain. There is never any mistaking the pain of the Lord’s Word by His children, but the moment that pain is felt is the very moment at which God reveals His truth to us.
A Word with You, by Ron Hutchcraft
Out By Sundown - #6297
Tuesday, March 1, 2011
I love those old westerns! Things were so simple then. You knew the good guys were good, and the bad buys were bad. The hero well, he only kissed his horse. And the most he did with a girl was probably sing some trail song to her. And there was always a predictable showdown with the head good guy and the head bad guy. One of the classic lines usually came as the Marshal stared down Bad Bart. And he said something like this, "I want you out of town by sundown." Great line. It's a great way to keep peace in town - or anywhere for that matter. I don't mean asking people to leave, but setting a deadline like that.
I'm Ron Hutchcraft and I want to have A Word With You today about "Out By Sundown."
Now, our word for today from the Word of God is from Ephesians chapter 4, verse 26 - one of my favorites. "In your anger, do not sin. Do not let the sun go down while you are still angry." Now, I've often thought that would be a great sign to put over every married couple's bed.
Well, it's talking here about how to have peace and keep peace in a relationship. It has to be anchored to the determination not to let any conflict last until tomorrow. "Get out of here by sundown!" Yeah, that's the message. It takes work to keep peace in a marriage, or a family, or in a friendship, or a group of people who are working together, in a ministry, in a church.
Earlier in this chapter, in chapter 4 verse 3, it says, "Make every effort..." That means work hard. "Make every effort to keep the unity of the Spirit through the bond of peace." What kind of effort? Well, there are three efforts that keep peace in a relationship. Number one, deal with the conflict quickly. If you've ever been to Disney World, you may know that it is a very clean amusement park in spite of the millions of people who go there. You get the feeling that if you drop something, they're going to pick it up before it hits the ground. They're going to catch it. And you know what happens? Clean breeds clean. They pick up something immediately. Their theory is, "Don't let a mess get started, and there won't be a big one."
And that's a pretty good idea for keeping relationships clean. Don't wait until it's built into a crisis. Deal with the first strain, the first miscommunication, or misunderstanding or hurt. Deal with conflict quickly.
The second effort to keep the peace is, "Tell how you feel." For example, I never knew I had been hurting my wife. I had inadvertently been interrupting and correcting her in public conversation many years ago. I didn't know until she told me. Don't just expect people will know. You say, "Well, they ought to know." No, you tell them how you feel, and express it as a feeling - not an accusation. Tell them how you feel.
Now the third effort to keep the peace is to admit being wrong. That might be the toughest one of all for some of us. Be willing to apologize, "I was wrong." Some of us are like Fonzie, we can't get those words out. "I was wro...wro...Wrong." We just can't say it. But those are three of the most healing words in the English language.
James 5:16 says, "Confess your faults to one another that you may be healed." When we let conflict and hurt stay overnight in town - maybe many overnights - we destroy peace, we erode love, we erode trust.
Unresolved anger is always a bad guy in town. And you know what to tell a bad guy, right? "I want you out of here by sundown!"
Being Made Perfect
Posted: 28 Feb 2011 10:01 PM PST
“With one sacrifice he made perfect forever those who are being made holy.” Hebrews 10:14
Underline the word perfect. Note that the word is not better. Not improving. Not on the upswing. God doesn’t improve; he perfects. He doesn’t enhance; he completes . . .
When he sees each of us, he sees one who has been made perfect through the One who is perfect—Jesus Christ.
Leviticus 5
1 “‘If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.
2 “‘If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt; 3 or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt; 4 or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt— 5 when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned. 6 As a penalty for the sin they have committed, they must bring to the LORD a female lamb or goat from the flock as a sin offering[c]; and the priest shall make atonement for them for their sin.
7 “‘Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the LORD as a penalty for their sin—one for a sin offering and the other for a burnt offering. 8 They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely, 9 and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering. 10 The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven.
11 “‘If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah[d] of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. 12 They are to bring it to the priest, who shall take a handful of it as a memorial[e] portion and burn it on the altar on top of the food offerings presented to the LORD. It is a sin offering. 13 In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.’”
The Guilt Offering
14 The LORD said to Moses: 15 “When anyone is unfaithful to the LORD by sinning unintentionally in regard to any of the LORD’s holy things, they are to bring to the LORD as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel.[f] It is a guilt offering. 16 They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.
17 “If anyone sins and does what is forbidden in any of the LORD’s commands, even though they do not know it, they are guilty and will be held responsible. 18 They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven. 19 It is a guilt offering; they have been guilty of[g] wrongdoing against the LORD.”
Our Daily Bread reading and devotion
2 Timothy 4
1 In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: 2 Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. 3 For the time will come when people will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. 4 They will turn their ears away from the truth and turn aside to myths. 5 But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.
6 For I am already being poured out like a drink offering, and the time for my departure is near. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing.
Win Or Lose
March 1, 2011 — by David C. McCasland
I have fought the good fight, I have finished the race, I have kept the faith. —2 Timothy 4:7
During the 2009 college football season, University of Texas quarterback Colt McCoy began every post-game interview by thanking God for the opportunity to play. When he was injured early in the national championship game, he was forced to watch from the sidelines as his team lost.
The apostle Paul experienced God’s deliverance many times, but he didn’t insist on things going his way. From prison in Rome he wrote to Timothy: “I am already being poured out as a drink offering, and the time of my departure is at hand” (2 Tim. 4:6). Some might say that Paul had failed to accomplish his goals and that his life was ending in defeat. But he saw it differently: “I have fought the good fight, I have finished the race, I have kept the faith” (v.7). He looked forward to an eternal crown (v.8).
As we walk with God, we can praise Him for His faithfulness—win or lose.
I can always count on God, my heavenly Father,
For He changes not; He always is the same.
Yesterday, today, forever, He is faithful,
And I know He loves me, praise His holy name! —Felten
In every change He faithful will remain. —Katharina von Schlegel
My Utmost for His Highest, by Oswald Chambers
March 1st, 2011
The Piercing Question
Do you love Me? —John 21:17
Peter’s response to this piercing question is considerably different from the bold defiance he exhibited only a few days before when he declared, “Even if I have to die with You, I will not deny You!” (Matthew 26:35 ; also see Matthew 26:33-34). Our natural individuality, or our natural self, boldly speaks out and declares its feelings. But the true love within our inner spiritual self can be discovered only by experiencing the hurt of this question of Jesus Christ. Peter loved Jesus in the way any natural man loves a good person. Yet that is nothing but emotional love. It may reach deeply into our natural self, but it never penetrates to the spirit of a person. True love never simply declares itself. Jesus said, “Whoever confesses Me before men [that is, confesses his love by everything he does, not merely by his words], him the Son of Man also will confess before the angels of God” (Luke 12:8).
Unless we are experiencing the hurt of facing every deception about ourselves, we have hindered the work of the Word of God in our lives. The Word of God inflicts hurt on us more than sin ever could, because sin dulls our senses. But this question of the Lord intensifies our sensitivities to the point that this hurt produced by Jesus is the most exquisite pain conceivable. It hurts not only on the natural level, but also on the deeper spiritual level. “For the Word of God is living and powerful . . . , piercing even to the division of soul and spirit . . .”— to the point that no deception can remain (Hebrews 4:12). When the Lord asks us this question, it is impossible to think and respond properly, because when the Lord speaks directly to us, the pain is too intense. It causes such a tremendous hurt that any part of our life which may be out of line with His will can feel the pain. There is never any mistaking the pain of the Lord’s Word by His children, but the moment that pain is felt is the very moment at which God reveals His truth to us.
A Word with You, by Ron Hutchcraft
Out By Sundown - #6297
Tuesday, March 1, 2011
I love those old westerns! Things were so simple then. You knew the good guys were good, and the bad buys were bad. The hero well, he only kissed his horse. And the most he did with a girl was probably sing some trail song to her. And there was always a predictable showdown with the head good guy and the head bad guy. One of the classic lines usually came as the Marshal stared down Bad Bart. And he said something like this, "I want you out of town by sundown." Great line. It's a great way to keep peace in town - or anywhere for that matter. I don't mean asking people to leave, but setting a deadline like that.
I'm Ron Hutchcraft and I want to have A Word With You today about "Out By Sundown."
Now, our word for today from the Word of God is from Ephesians chapter 4, verse 26 - one of my favorites. "In your anger, do not sin. Do not let the sun go down while you are still angry." Now, I've often thought that would be a great sign to put over every married couple's bed.
Well, it's talking here about how to have peace and keep peace in a relationship. It has to be anchored to the determination not to let any conflict last until tomorrow. "Get out of here by sundown!" Yeah, that's the message. It takes work to keep peace in a marriage, or a family, or in a friendship, or a group of people who are working together, in a ministry, in a church.
Earlier in this chapter, in chapter 4 verse 3, it says, "Make every effort..." That means work hard. "Make every effort to keep the unity of the Spirit through the bond of peace." What kind of effort? Well, there are three efforts that keep peace in a relationship. Number one, deal with the conflict quickly. If you've ever been to Disney World, you may know that it is a very clean amusement park in spite of the millions of people who go there. You get the feeling that if you drop something, they're going to pick it up before it hits the ground. They're going to catch it. And you know what happens? Clean breeds clean. They pick up something immediately. Their theory is, "Don't let a mess get started, and there won't be a big one."
And that's a pretty good idea for keeping relationships clean. Don't wait until it's built into a crisis. Deal with the first strain, the first miscommunication, or misunderstanding or hurt. Deal with conflict quickly.
The second effort to keep the peace is, "Tell how you feel." For example, I never knew I had been hurting my wife. I had inadvertently been interrupting and correcting her in public conversation many years ago. I didn't know until she told me. Don't just expect people will know. You say, "Well, they ought to know." No, you tell them how you feel, and express it as a feeling - not an accusation. Tell them how you feel.
Now the third effort to keep the peace is to admit being wrong. That might be the toughest one of all for some of us. Be willing to apologize, "I was wrong." Some of us are like Fonzie, we can't get those words out. "I was wro...wro...Wrong." We just can't say it. But those are three of the most healing words in the English language.
James 5:16 says, "Confess your faults to one another that you may be healed." When we let conflict and hurt stay overnight in town - maybe many overnights - we destroy peace, we erode love, we erode trust.
Unresolved anger is always a bad guy in town. And you know what to tell a bad guy, right? "I want you out of here by sundown!"
Monday, February 28, 2011
Leviticus 3, Bible Reading and Daily Devotionals
Max Lucado Daily: Let Your Light Shine
Let Your Light Shine
Posted: 27 Feb 2011 10:01 PM PST
“Let your light shine before men, that they may see your good deeds and praise your Father in heaven” Matthew 5:16, NIV
Did you notice the first five letters of the word courteous spell court? In old England, to be courteous was to act in the way of the court. The family and servants of the king were expected to follow a higher standard.
So are we. Are we not called to represent the King? Then “let your light shine before men, that they may see your good deeds and praise your Father in heaven.”
Leviticus 3
The Fellowship Offering
1 “‘If your offering is a fellowship offering, and you offer an animal from the herd, whether male or female, you are to present before the LORD an animal without defect. 2 You are to lay your hand on the head of your offering and slaughter it at the entrance to the tent of meeting. Then Aaron’s sons the priests shall splash the blood against the sides of the altar. 3 From the fellowship offering you are to bring a food offering to the LORD: the internal organs and all the fat that is connected to them, 4 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 5 Then Aaron’s sons are to burn it on the altar on top of the burnt offering that is lying on the burning wood; it is a food offering, an aroma pleasing to the LORD.
6 “‘If you offer an animal from the flock as a fellowship offering to the LORD, you are to offer a male or female without defect. 7 If you offer a lamb, you are to present it before the LORD, 8 lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar. 9 From the fellowship offering you are to bring a food offering to the LORD: its fat, the entire fat tail cut off close to the backbone, the internal organs and all the fat that is connected to them, 10 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 11 The priest shall burn them on the altar as a food offering presented to the LORD.
12 “‘If your offering is a goat, you are to present it before the LORD, 13 lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar. 14 From what you offer you are to present this food offering to the LORD: the internal organs and all the fat that is connected to them, 15 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 16 The priest shall burn them on the altar as a food offering, a pleasing aroma. All the fat is the LORD’s.
17 “‘This is a lasting ordinance for the generations to come, wherever you live: You must not eat any fat or any blood.’”
Our Daily Bread reading and devotion
Read: Romans 3:10-18
Romans 3:10-18 (New International Version, ©2010)
10 As it is written:
“There is no one righteous, not even one;
11 there is no one who understands;
there is no one who seeks God.
12 All have turned away,
they have together become worthless;
there is no one who does good,
not even one.”[a]
13 “Their throats are open graves;
their tongues practice deceit.”[b]
“The poison of vipers is on their lips.”[c]
14 “Their mouths are full of cursing and bitterness.”[d]
15 “Their feet are swift to shed blood;
16 ruin and misery mark their ways,
17 and the way of peace they do not know.”[e]
18 “There is no fear of God before their eyes.”[f
The Core Of The Problem
February 28, 2011 — by Bill Crowder
For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. —Romans 7:18
One of my favorite television cartoons as a boy was Tom Terrific. When Tom faced a challenge, he would put on his thinking cap and work through the matter with his faithful sidekick Mighty Manfred, the Wonder Dog. Usually, those problems found their source in Tom’s arch-enemy, Crabby Appleton. To this day, I remember how this villain was described on the show. He was “Crabby Appleton—rotten to the core.”
The fact is that all of us share Crabby Appleton’s primary problem—apart from Christ, we’re all rotten to the core. The apostle Paul described us this way: “There is none righteous, no, not one; there is none who understands; there is none who seeks after God” (Rom. 3:10-11). None of us are capable of living up to God’s perfect standard of holiness. Because of our condition of being separated from a holy God, He sent His Son Jesus to give Himself to die on the cross for the punishment we deserve, and then rise again. Now we can be “justified freely by His grace” through faith in Him (v.24).
Jesus Christ has come to people “rotten to the core,” and makes us “a new creation” by faith in Him (2 Cor. 5:17). In His goodness, He has fixed our problem completely—all the way down to our core.
I know I’m a sinner and Christ is my need;
His death is my ransom, no merit I plead.
His work is sufficient, on Him I believe;
I have life eternal when Him I receive. —Anon.
We need more than a new start— we need a new heart.
My Utmost for His Highest, by Oswald Chambers
February 28th, 2011
"Do You Now Believe?"
’By this we believe . . . .’ Jesus answered them, ’Do you now believe?’ —John 16:30-31
Now we believe. . . .” But Jesus asks, “Do you . . . ? Indeed the hour is coming . . . that you . . . will leave Me alone” (John 16:31-32). Many Christian workers have left Jesus Christ alone and yet tried to serve Him out of a sense of duty, or because they sense a need as a result of their own discernment. The reason for this is actually the absence of the resurrection life of Jesus. Our soul has gotten out of intimate contact with God by leaning on our own religious understanding (see Proverbs 3:5-6). This is not deliberate sin and there is no punishment attached to it. But once a person realizes how he has hindered his understanding of Jesus Christ, and caused uncertainties, sorrows, and difficulties for himself, it is with shame and remorse that he has to return.
We need to rely on the resurrection life of Jesus on a much deeper level than we do now. We should get in the habit of continually seeking His counsel on everything, instead of making our own commonsense decisions and then asking Him to bless them. He cannot bless them; it is not in His realm to do so, and those decisions are severed from reality. If we do something simply out of a sense of duty, we are trying to live up to a standard that competes with Jesus Christ. We become a prideful, arrogant person, thinking we know what to do in every situation. We have put our sense of duty on the throne of our life, instead of enthroning the resurrection life of Jesus. We are not told to “walk in the light” of our conscience or in the light of a sense of duty, but to “walk in the light asHe is in the light. . .” (1 John 1:7). When we do something out of a sense of duty, it is easy to explain the reasons for our actions to others. But when we do something out of obedience to the Lord, there can be no other explanation-just obedience. That is why a saint can be so easily ridiculed and misunderstood.
A Word with You, by Ron Hutchcraft
Fighting for Lives When the Shots Rang Out - #6296
Monday, February 28, 2011
Flags fly at half staff, our national leaders pause for a moment of silence at the White House, on the Capitol steps, and you even see news reporters struggle with the pain and anguish of devastating moments when a mall parking lot suddenly became a killing field, the heart rending toll of a lone gunman's rampage in Tucson. Six people dead, 14 others wounded. And then in that Tucson hospital Representative Gabrielle Giffords, apparently the intended target, battled for her life with a critical head wound. As horrific as those losses were, we now know that there could have been many more. When the shots began, the everyday heroes stepped up.
I'm Ron Hutchcraft and I want to have A Word With You today about "Fighting for Lives When the Shots Rang Out."
Gabby Giffords' 20-year-old intern, Daniel Hernandez, ignored the bullets to reach the side of the wounded. And when he saw the congresswoman contorted on the ground, he sat her upright to keep her from asphyxiating. And then with his bare hands he applied the pressure to her head wound that may have saved her life. As he ran by her gurney to a waiting ambulance, he was covered with her blood.
Patricia Maisch, described as looking like a storybook grandmother, first hit the ground and then dove for the second ammunition magazine that the shooter was about to load with 31 more shots. That act of selfless bravery allowed two survivors to tackle and subdue the assailant. We will never know how many lives were saved.
And then the doctor in the crowd pitched in, followed by a flood of first responders. Whatever each person's plans had been for that destiny Saturday morning, suddenly only one thing mattered, saving the people whose lives hung in the balance. I mean, does anything else really matter when people are dying? You drop everything to do what you can to save them. It's that life-saving instinct that could be the difference between life or death for people all around you and me. Eternal life or death that is.
The need for life-saving action is so blatantly obvious when the danger is physical. But the Bible leaves no doubt that there are so many people in a mortal danger that is not visible but still horrifically real. It's a life threat that can cost a person much more than another 30 or 40 more years on earth. This threat can cost you heaven.
God's Word tells us that "God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life" (1 John 5:11-12 ). Since only Jesus died to pay for the sin that keeps us from God and His heaven, only those who "have the Son" are ready for eternity whenever it comes.
God uses sobering and unmistakable language to open our eyes to the condition of so many around us: they are "lost" (Luke 19:10 )..."perishing" (2 Corinthians 2:15 )..."without hope and without God in the world" (Ephesians 2:12 )...those who "will be shut out from the presence of the Lord" (2 Thessalonians 1:9 ).
The Bible reveals the mortal danger of people around us who don't belong to Jesus. And in so doing, it summons us who know Him to do whatever we can to save them. That's why the Bible commands us to "snatch others from the fire and save them." And to, "rescue those being led away to death." Each Jesus follower is divinely positioned to be the life-saving difference for the people they know.
My prayer needs to be, "Jesus, help me see the people around me through Your eyes." He sees so much more than neighbors, or co-workers, or friends. He sees them as future inhabitants of eternity in heaven...or in hell.
There is a life-saving emergency right in front of each of us who knows Jesus. We can't wait for a "rescue professional" to get there. If you're with a person in danger of dying, you're responsible. If anything stops us it will be fear.
As Daniel Hernandez reflected on taking action while bullets were still flying, he said, "Of course you're afraid, but you have to do what you can." Yes, you do. Especially when someone's eternity is in the balance.
Let Your Light Shine
Posted: 27 Feb 2011 10:01 PM PST
“Let your light shine before men, that they may see your good deeds and praise your Father in heaven” Matthew 5:16, NIV
Did you notice the first five letters of the word courteous spell court? In old England, to be courteous was to act in the way of the court. The family and servants of the king were expected to follow a higher standard.
So are we. Are we not called to represent the King? Then “let your light shine before men, that they may see your good deeds and praise your Father in heaven.”
Leviticus 3
The Fellowship Offering
1 “‘If your offering is a fellowship offering, and you offer an animal from the herd, whether male or female, you are to present before the LORD an animal without defect. 2 You are to lay your hand on the head of your offering and slaughter it at the entrance to the tent of meeting. Then Aaron’s sons the priests shall splash the blood against the sides of the altar. 3 From the fellowship offering you are to bring a food offering to the LORD: the internal organs and all the fat that is connected to them, 4 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 5 Then Aaron’s sons are to burn it on the altar on top of the burnt offering that is lying on the burning wood; it is a food offering, an aroma pleasing to the LORD.
6 “‘If you offer an animal from the flock as a fellowship offering to the LORD, you are to offer a male or female without defect. 7 If you offer a lamb, you are to present it before the LORD, 8 lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar. 9 From the fellowship offering you are to bring a food offering to the LORD: its fat, the entire fat tail cut off close to the backbone, the internal organs and all the fat that is connected to them, 10 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 11 The priest shall burn them on the altar as a food offering presented to the LORD.
12 “‘If your offering is a goat, you are to present it before the LORD, 13 lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar. 14 From what you offer you are to present this food offering to the LORD: the internal organs and all the fat that is connected to them, 15 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 16 The priest shall burn them on the altar as a food offering, a pleasing aroma. All the fat is the LORD’s.
17 “‘This is a lasting ordinance for the generations to come, wherever you live: You must not eat any fat or any blood.’”
Our Daily Bread reading and devotion
Read: Romans 3:10-18
Romans 3:10-18 (New International Version, ©2010)
10 As it is written:
“There is no one righteous, not even one;
11 there is no one who understands;
there is no one who seeks God.
12 All have turned away,
they have together become worthless;
there is no one who does good,
not even one.”[a]
13 “Their throats are open graves;
their tongues practice deceit.”[b]
“The poison of vipers is on their lips.”[c]
14 “Their mouths are full of cursing and bitterness.”[d]
15 “Their feet are swift to shed blood;
16 ruin and misery mark their ways,
17 and the way of peace they do not know.”[e]
18 “There is no fear of God before their eyes.”[f
The Core Of The Problem
February 28, 2011 — by Bill Crowder
For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. —Romans 7:18
One of my favorite television cartoons as a boy was Tom Terrific. When Tom faced a challenge, he would put on his thinking cap and work through the matter with his faithful sidekick Mighty Manfred, the Wonder Dog. Usually, those problems found their source in Tom’s arch-enemy, Crabby Appleton. To this day, I remember how this villain was described on the show. He was “Crabby Appleton—rotten to the core.”
The fact is that all of us share Crabby Appleton’s primary problem—apart from Christ, we’re all rotten to the core. The apostle Paul described us this way: “There is none righteous, no, not one; there is none who understands; there is none who seeks after God” (Rom. 3:10-11). None of us are capable of living up to God’s perfect standard of holiness. Because of our condition of being separated from a holy God, He sent His Son Jesus to give Himself to die on the cross for the punishment we deserve, and then rise again. Now we can be “justified freely by His grace” through faith in Him (v.24).
Jesus Christ has come to people “rotten to the core,” and makes us “a new creation” by faith in Him (2 Cor. 5:17). In His goodness, He has fixed our problem completely—all the way down to our core.
I know I’m a sinner and Christ is my need;
His death is my ransom, no merit I plead.
His work is sufficient, on Him I believe;
I have life eternal when Him I receive. —Anon.
We need more than a new start— we need a new heart.
My Utmost for His Highest, by Oswald Chambers
February 28th, 2011
"Do You Now Believe?"
’By this we believe . . . .’ Jesus answered them, ’Do you now believe?’ —John 16:30-31
Now we believe. . . .” But Jesus asks, “Do you . . . ? Indeed the hour is coming . . . that you . . . will leave Me alone” (John 16:31-32). Many Christian workers have left Jesus Christ alone and yet tried to serve Him out of a sense of duty, or because they sense a need as a result of their own discernment. The reason for this is actually the absence of the resurrection life of Jesus. Our soul has gotten out of intimate contact with God by leaning on our own religious understanding (see Proverbs 3:5-6). This is not deliberate sin and there is no punishment attached to it. But once a person realizes how he has hindered his understanding of Jesus Christ, and caused uncertainties, sorrows, and difficulties for himself, it is with shame and remorse that he has to return.
We need to rely on the resurrection life of Jesus on a much deeper level than we do now. We should get in the habit of continually seeking His counsel on everything, instead of making our own commonsense decisions and then asking Him to bless them. He cannot bless them; it is not in His realm to do so, and those decisions are severed from reality. If we do something simply out of a sense of duty, we are trying to live up to a standard that competes with Jesus Christ. We become a prideful, arrogant person, thinking we know what to do in every situation. We have put our sense of duty on the throne of our life, instead of enthroning the resurrection life of Jesus. We are not told to “walk in the light” of our conscience or in the light of a sense of duty, but to “walk in the light asHe is in the light. . .” (1 John 1:7). When we do something out of a sense of duty, it is easy to explain the reasons for our actions to others. But when we do something out of obedience to the Lord, there can be no other explanation-just obedience. That is why a saint can be so easily ridiculed and misunderstood.
A Word with You, by Ron Hutchcraft
Fighting for Lives When the Shots Rang Out - #6296
Monday, February 28, 2011
Flags fly at half staff, our national leaders pause for a moment of silence at the White House, on the Capitol steps, and you even see news reporters struggle with the pain and anguish of devastating moments when a mall parking lot suddenly became a killing field, the heart rending toll of a lone gunman's rampage in Tucson. Six people dead, 14 others wounded. And then in that Tucson hospital Representative Gabrielle Giffords, apparently the intended target, battled for her life with a critical head wound. As horrific as those losses were, we now know that there could have been many more. When the shots began, the everyday heroes stepped up.
I'm Ron Hutchcraft and I want to have A Word With You today about "Fighting for Lives When the Shots Rang Out."
Gabby Giffords' 20-year-old intern, Daniel Hernandez, ignored the bullets to reach the side of the wounded. And when he saw the congresswoman contorted on the ground, he sat her upright to keep her from asphyxiating. And then with his bare hands he applied the pressure to her head wound that may have saved her life. As he ran by her gurney to a waiting ambulance, he was covered with her blood.
Patricia Maisch, described as looking like a storybook grandmother, first hit the ground and then dove for the second ammunition magazine that the shooter was about to load with 31 more shots. That act of selfless bravery allowed two survivors to tackle and subdue the assailant. We will never know how many lives were saved.
And then the doctor in the crowd pitched in, followed by a flood of first responders. Whatever each person's plans had been for that destiny Saturday morning, suddenly only one thing mattered, saving the people whose lives hung in the balance. I mean, does anything else really matter when people are dying? You drop everything to do what you can to save them. It's that life-saving instinct that could be the difference between life or death for people all around you and me. Eternal life or death that is.
The need for life-saving action is so blatantly obvious when the danger is physical. But the Bible leaves no doubt that there are so many people in a mortal danger that is not visible but still horrifically real. It's a life threat that can cost a person much more than another 30 or 40 more years on earth. This threat can cost you heaven.
God's Word tells us that "God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life" (1 John 5:11-12 ). Since only Jesus died to pay for the sin that keeps us from God and His heaven, only those who "have the Son" are ready for eternity whenever it comes.
God uses sobering and unmistakable language to open our eyes to the condition of so many around us: they are "lost" (Luke 19:10 )..."perishing" (2 Corinthians 2:15 )..."without hope and without God in the world" (Ephesians 2:12 )...those who "will be shut out from the presence of the Lord" (2 Thessalonians 1:9 ).
The Bible reveals the mortal danger of people around us who don't belong to Jesus. And in so doing, it summons us who know Him to do whatever we can to save them. That's why the Bible commands us to "snatch others from the fire and save them." And to, "rescue those being led away to death." Each Jesus follower is divinely positioned to be the life-saving difference for the people they know.
My prayer needs to be, "Jesus, help me see the people around me through Your eyes." He sees so much more than neighbors, or co-workers, or friends. He sees them as future inhabitants of eternity in heaven...or in hell.
There is a life-saving emergency right in front of each of us who knows Jesus. We can't wait for a "rescue professional" to get there. If you're with a person in danger of dying, you're responsible. If anything stops us it will be fear.
As Daniel Hernandez reflected on taking action while bullets were still flying, he said, "Of course you're afraid, but you have to do what you can." Yes, you do. Especially when someone's eternity is in the balance.
Sunday, February 27, 2011
Mark 5, Bible Reading and Daily Devotionals
Max Lucado Daily: Your Friend Jesus
Your Friend Jesus
Posted: 26 Feb 2011 10:01 PM PST
“The Word became flesh and dwelt among us.” John 1:14, NKJV
Jesus was touchable, approachable, reachable . . .
He was the kind of fellow you’d invite to watch the Rams-Giants game at your house. He’d wrestle on the floor with your kids, doze on your couch, and cook steaks on your grill. He’d laugh at your jokes and tell a few of his own. And when you spoke, he’d listen to you as if he had all the time in eternity.
And one thing’s for sure, you’d invite him back.
Mark 5:1-20 (New International Version, ©2010)
Mark 5
Jesus Restores a Demon-Possessed Man
1 They went across the lake to the region of the Gerasenes.[a] 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones.
6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!”
9 Then Jesus asked him, “What is your name?”
“My name is Legion,” he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.
11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.
14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.
18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis[b] how much Jesus had done for him. And all the people were amazed.
Our Daily Bread reading and devotion
Read: 1 Peter 4:7-11
1 Peter 4:7-11 (New International Version, ©2010)
7 The end of all things is near. Therefore be alert and of sober mind so that you may pray. 8 Above all, love each other deeply, because love covers over a multitude of sins. 9 Offer hospitality to one another without grumbling. 10 Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. 11 If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.
A Bouquet Of Praise
February 27, 2011 — by Anne Cetas
. . . that in all things God may be glorified through Jesus Christ. —1 Peter 4:11
Corrie ten Boom (1892–1983) was a World War II concentration camp survivor and Christian who became a popular speaker around the world. Thousands attended her meetings as she talked about how she had learned to forgive her captors just as Christ had forgiven her sins.
After each meeting, people surrounded her and heaped accolades on her for her godly qualities and thanked her for encouraging them in their walk with the Lord. Corrie said she would then return to her hotel room, get down on her knees, and present those compliments in thanks to God. She called it giving God “a bouquet of praise.”
The Lord has given each of us gifts to use to minister to one another (1 Peter 4:10) so that “in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever” (v.11). We have nothing to offer others that we have not first received from the Lord (1 Cor. 4:7), so the glory does belong to Him.
To learn humility, perhaps we could follow Corrie’s example. If we receive a compliment for something we’ve said or done, let’s privately give a bouquet of praise to God for the glory He alone deserves.
Immortal, invisible, God only wise,
In light inaccessible hid from our eyes,
Most blessed, most glorious, the Ancient of Days,
Almighty, victorious—Thy great name we praise. —Smith
Praise is the fairest blossom which springs from the soul.
My Utmost for His Highest, by Oswald Chambers
February 26th, 2011
The Impoverished Ministry of Jesus
Where then do You get that living water? —John 4:11
“The well is deep”— and even a great deal deeper than the Samaritan woman knew! (John 4:11). Think of the depths of human nature and human life; think of the depth of the “wells” in you. Have you been limiting, or impoverishing, the ministry of Jesus to the point that He is unable to work in your life? Suppose that you have a deep “well” of hurt and trouble inside your heart, and Jesus comes and says to you, “Let not your heart be troubled . . .” (John 14:1). Would your response be to shrug your shoulders and say, “But, Lord, the well is too deep, and even You can’t draw up quietness and comfort out of it.” Actually, that is correct. Jesus doesn’t bring anything up from the wells of human nature— He brings them down from above. We limit the Holy One of Israel by remembering only what we have allowed Him to do for us in the past, and also by saying, “Of course, I cannot expect God to do this particular thing.” The thing that approaches the very limits of His power is the very thing we as disciples of Jesus ought to believe He will do. We impoverish and weaken His ministry in us the moment we forget He is almighty. The impoverishment is in us, not in Him. We will come to Jesus for Him to be our comforter or our sympathizer, but we refrain from approaching Him as our Almighty God.
The reason some of us are such poor examples of Christianity is that we have failed to recognize that Christ is almighty. We have Christian attributes and experiences, but there is no abandonment or surrender to Jesus Christ. When we get into difficult circumstances, we impoverish His ministry by saying, “Of course, He can’t do anything about this.” We struggle to reach the bottom of our own well, trying to get water for ourselves. Beware of sitting back, and saying, “It can’t be done.” You will know it can be done if you will look to Jesus. The well of your incompleteness runs deep, but make the effort to look away from yourself and to look toward Him.
Your Friend Jesus
Posted: 26 Feb 2011 10:01 PM PST
“The Word became flesh and dwelt among us.” John 1:14, NKJV
Jesus was touchable, approachable, reachable . . .
He was the kind of fellow you’d invite to watch the Rams-Giants game at your house. He’d wrestle on the floor with your kids, doze on your couch, and cook steaks on your grill. He’d laugh at your jokes and tell a few of his own. And when you spoke, he’d listen to you as if he had all the time in eternity.
And one thing’s for sure, you’d invite him back.
Mark 5:1-20 (New International Version, ©2010)
Mark 5
Jesus Restores a Demon-Possessed Man
1 They went across the lake to the region of the Gerasenes.[a] 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones.
6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!”
9 Then Jesus asked him, “What is your name?”
“My name is Legion,” he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.
11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.
14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.
18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis[b] how much Jesus had done for him. And all the people were amazed.
Our Daily Bread reading and devotion
Read: 1 Peter 4:7-11
1 Peter 4:7-11 (New International Version, ©2010)
7 The end of all things is near. Therefore be alert and of sober mind so that you may pray. 8 Above all, love each other deeply, because love covers over a multitude of sins. 9 Offer hospitality to one another without grumbling. 10 Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. 11 If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.
A Bouquet Of Praise
February 27, 2011 — by Anne Cetas
. . . that in all things God may be glorified through Jesus Christ. —1 Peter 4:11
Corrie ten Boom (1892–1983) was a World War II concentration camp survivor and Christian who became a popular speaker around the world. Thousands attended her meetings as she talked about how she had learned to forgive her captors just as Christ had forgiven her sins.
After each meeting, people surrounded her and heaped accolades on her for her godly qualities and thanked her for encouraging them in their walk with the Lord. Corrie said she would then return to her hotel room, get down on her knees, and present those compliments in thanks to God. She called it giving God “a bouquet of praise.”
The Lord has given each of us gifts to use to minister to one another (1 Peter 4:10) so that “in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever” (v.11). We have nothing to offer others that we have not first received from the Lord (1 Cor. 4:7), so the glory does belong to Him.
To learn humility, perhaps we could follow Corrie’s example. If we receive a compliment for something we’ve said or done, let’s privately give a bouquet of praise to God for the glory He alone deserves.
Immortal, invisible, God only wise,
In light inaccessible hid from our eyes,
Most blessed, most glorious, the Ancient of Days,
Almighty, victorious—Thy great name we praise. —Smith
Praise is the fairest blossom which springs from the soul.
My Utmost for His Highest, by Oswald Chambers
February 26th, 2011
The Impoverished Ministry of Jesus
Where then do You get that living water? —John 4:11
“The well is deep”— and even a great deal deeper than the Samaritan woman knew! (John 4:11). Think of the depths of human nature and human life; think of the depth of the “wells” in you. Have you been limiting, or impoverishing, the ministry of Jesus to the point that He is unable to work in your life? Suppose that you have a deep “well” of hurt and trouble inside your heart, and Jesus comes and says to you, “Let not your heart be troubled . . .” (John 14:1). Would your response be to shrug your shoulders and say, “But, Lord, the well is too deep, and even You can’t draw up quietness and comfort out of it.” Actually, that is correct. Jesus doesn’t bring anything up from the wells of human nature— He brings them down from above. We limit the Holy One of Israel by remembering only what we have allowed Him to do for us in the past, and also by saying, “Of course, I cannot expect God to do this particular thing.” The thing that approaches the very limits of His power is the very thing we as disciples of Jesus ought to believe He will do. We impoverish and weaken His ministry in us the moment we forget He is almighty. The impoverishment is in us, not in Him. We will come to Jesus for Him to be our comforter or our sympathizer, but we refrain from approaching Him as our Almighty God.
The reason some of us are such poor examples of Christianity is that we have failed to recognize that Christ is almighty. We have Christian attributes and experiences, but there is no abandonment or surrender to Jesus Christ. When we get into difficult circumstances, we impoverish His ministry by saying, “Of course, He can’t do anything about this.” We struggle to reach the bottom of our own well, trying to get water for ourselves. Beware of sitting back, and saying, “It can’t be done.” You will know it can be done if you will look to Jesus. The well of your incompleteness runs deep, but make the effort to look away from yourself and to look toward Him.
Saturday, February 26, 2011
Leviticus 2, Bible Reading and Daily Devotionals
Max Lucado Daily: Keeping Unity
Keeping Unity
Posted: 25 Feb 2011 10:01 PM PST
“All people will know that you are my followers if you love each other.” John 13:35
Stop and think about that verse for a minute. Could it be that unity is the key to reaching the world for Christ? . . .
Nowhere, by the way, are we told to build unity. We are told simply to keep unity. From God’s perspective there is but “one flock and one shepherd” (John 10:16). Unity does not need to be created; it simply needs to be protected.
Leviticus 2
The Grain Offering
1 “‘When anyone brings a grain offering to the LORD, their offering is to be of the finest flour. They are to pour olive oil on it, put incense on it 2 and take it to Aaron’s sons the priests. The priest shall take a handful of the flour and oil, together with all the incense, and burn this as a memorial[b] portion on the altar, a food offering, an aroma pleasing to the LORD. 3 The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the LORD.
4 “‘If you bring a grain offering baked in an oven, it is to consist of the finest flour: either thick loaves made without yeast and with olive oil mixed in or thin loaves made without yeast and brushed with olive oil. 5 If your grain offering is prepared on a griddle, it is to be made of the finest flour mixed with oil, and without yeast. 6 Crumble it and pour oil on it; it is a grain offering. 7 If your grain offering is cooked in a pan, it is to be made of the finest flour and some olive oil. 8 Bring the grain offering made of these things to the LORD; present it to the priest, who shall take it to the altar. 9 He shall take out the memorial portion from the grain offering and burn it on the altar as a food offering, an aroma pleasing to the LORD. 10 The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the LORD.
11 “‘Every grain offering you bring to the LORD must be made without yeast, for you are not to burn any yeast or honey in a food offering presented to the LORD. 12 You may bring them to the LORD as an offering of the firstfruits, but they are not to be offered on the altar as a pleasing aroma. 13 Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings.
14 “‘If you bring a grain offering of firstfruits to the LORD, offer crushed heads of new grain roasted in the fire. 15 Put oil and incense on it; it is a grain offering. 16 The priest shall burn the memorial portion of the crushed grain and the oil, together with all the incense, as a food offering presented to the LORD.
Our Daily Bread reading and devotion
Read: Exodus 6:1-13
Exodus 6
1 Then the LORD said to Moses, “Now you will see what I will do to Pharaoh: Because of my mighty hand he will let them go; because of my mighty hand he will drive them out of his country.”
2 God also said to Moses, “I am the LORD. 3 I appeared to Abraham, to Isaac and to Jacob as God Almighty,[a] but by my name the LORD[b] I did not make myself fully known to them. 4 I also established my covenant with them to give them the land of Canaan, where they resided as foreigners. 5 Moreover, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered my covenant.
6 “Therefore, say to the Israelites: ‘I am the LORD, and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment. 7 I will take you as my own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians. 8 And I will bring you to the land I swore with uplifted hand to give to Abraham, to Isaac and to Jacob. I will give it to you as a possession. I am the LORD.’”
9 Moses reported this to the Israelites, but they did not listen to him because of their discouragement and harsh labor.
10 Then the LORD said to Moses, 11 “Go, tell Pharaoh king of Egypt to let the Israelites go out of his country.”
12 But Moses said to the LORD, “If the Israelites will not listen to me, why would Pharaoh listen to me, since I speak with faltering lips[c]?”
Family Record of Moses and Aaron
13 Now the LORD spoke to Moses and Aaron about the Israelites and Pharaoh king of Egypt, and he commanded them to bring the Israelites out of Egypt.
Not Without Hope
February 26, 2011 — by David C. McCasland
I will rescue you from their bondage, and I will redeem you with an outstretched arm and with great judgments. —Exodus 6:6
“Sixteen Tons,” written by Merle Travis and recorded by Tennessee Ernie Ford, became one of America’s most popular songs in the mid-1950s. People seemed to identify with this coal miner’s lament about feeling trapped and unable to change his situation no matter how hard he worked. Coal miners often lived in company-owned houses and were paid in “scrip”—coupons valid only at the company-owned store. Even if summoned to heaven, the miner said, he couldn’t go because he owed his soul to the company store.
That sense of hopeless resignation may help us understand the feelings of the Hebrew people during their 400 years of bondage in Egypt. When Moses told them of God’s promise to release them from slavery, they didn’t listen to him “because of anguish of spirit” (Ex. 6:9). They were so far down they couldn’t look up.
But God did something for them that they could not do for themselves. The Lord’s miraculous deliverance of His people foreshadowed His powerful intervention on our behalf through His Son Jesus Christ. It was when “we were powerless to help ourselves that Christ died for sinful men” (Rom. 5:6 PHILLIPS).
When life is at its lowest ebb, we are not without hope because of the wonderful grace of God.
When trouble seeks to rob your very breath,
When tragedy hits hard and steals your days,
Recall that Christ endured the sting of death;
He gives us hope, and merits all our praise. —Gustafson
No one is hopeless whose hope is in God.
My Utmost for His Highest, by Oswald Chambers
February 25th, 2011
Our Misgivings About Jesus
The woman said to Him, ’Sir, You have nothing to draw [water] with, and the well is deep’ —John 4:11
Have you ever said to yourself, “I am impressed with the wonderful truths of God’s Word, but He can’t really expect me to live up to that and work all those details into my life!” When it comes to confronting Jesus Christ on the basis of His qualities and abilities, our attitudes reflect religious superiority. We think His ideals are lofty and they impress us, but we believe He is not in touch with reality— that what He says cannot actually be done. Each of us thinks this about Jesus in one area of our life or another. These doubts or misgivings about Jesus begin as we consider questions that divert our focus away from God. While we talk of our dealings with Him, others ask us, “Where are you going to get enough money to live? How will you live and who will take care of you?” Or our misgivings begin within ourselves when we tell Jesus that our circumstances are just a little too difficult for Him. We say, “It’s easy to say, ’Trust in the Lord,’ but a person has to live; and besides, Jesus has nothing with which to draw water— no means to be able to give us these things.” And beware of exhibiting religious deceit by saying, “Oh, I have no misgivings about Jesus, only misgivings about myself.” If we are honest, we will admit that we never have misgivings or doubts about ourselves, because we know exactly what we are capable or incapable of doing. But we do have misgivings about Jesus. And our pride is hurt even at the thought that He can do what we can’t.
My misgivings arise from the fact that I search within to find how He will do what He says. My doubts spring from the depths of my own inferiority. If I detect these misgivings in myself, I should bring them into the light and confess them openly— “Lord, I have had misgivings about You. I have not believed in Your abilities, but only my own. And I have not believed in Your almighty power apart from my finite understanding of it.”
Keeping Unity
Posted: 25 Feb 2011 10:01 PM PST
“All people will know that you are my followers if you love each other.” John 13:35
Stop and think about that verse for a minute. Could it be that unity is the key to reaching the world for Christ? . . .
Nowhere, by the way, are we told to build unity. We are told simply to keep unity. From God’s perspective there is but “one flock and one shepherd” (John 10:16). Unity does not need to be created; it simply needs to be protected.
Leviticus 2
The Grain Offering
1 “‘When anyone brings a grain offering to the LORD, their offering is to be of the finest flour. They are to pour olive oil on it, put incense on it 2 and take it to Aaron’s sons the priests. The priest shall take a handful of the flour and oil, together with all the incense, and burn this as a memorial[b] portion on the altar, a food offering, an aroma pleasing to the LORD. 3 The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the LORD.
4 “‘If you bring a grain offering baked in an oven, it is to consist of the finest flour: either thick loaves made without yeast and with olive oil mixed in or thin loaves made without yeast and brushed with olive oil. 5 If your grain offering is prepared on a griddle, it is to be made of the finest flour mixed with oil, and without yeast. 6 Crumble it and pour oil on it; it is a grain offering. 7 If your grain offering is cooked in a pan, it is to be made of the finest flour and some olive oil. 8 Bring the grain offering made of these things to the LORD; present it to the priest, who shall take it to the altar. 9 He shall take out the memorial portion from the grain offering and burn it on the altar as a food offering, an aroma pleasing to the LORD. 10 The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the LORD.
11 “‘Every grain offering you bring to the LORD must be made without yeast, for you are not to burn any yeast or honey in a food offering presented to the LORD. 12 You may bring them to the LORD as an offering of the firstfruits, but they are not to be offered on the altar as a pleasing aroma. 13 Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings.
14 “‘If you bring a grain offering of firstfruits to the LORD, offer crushed heads of new grain roasted in the fire. 15 Put oil and incense on it; it is a grain offering. 16 The priest shall burn the memorial portion of the crushed grain and the oil, together with all the incense, as a food offering presented to the LORD.
Our Daily Bread reading and devotion
Read: Exodus 6:1-13
Exodus 6
1 Then the LORD said to Moses, “Now you will see what I will do to Pharaoh: Because of my mighty hand he will let them go; because of my mighty hand he will drive them out of his country.”
2 God also said to Moses, “I am the LORD. 3 I appeared to Abraham, to Isaac and to Jacob as God Almighty,[a] but by my name the LORD[b] I did not make myself fully known to them. 4 I also established my covenant with them to give them the land of Canaan, where they resided as foreigners. 5 Moreover, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered my covenant.
6 “Therefore, say to the Israelites: ‘I am the LORD, and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment. 7 I will take you as my own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians. 8 And I will bring you to the land I swore with uplifted hand to give to Abraham, to Isaac and to Jacob. I will give it to you as a possession. I am the LORD.’”
9 Moses reported this to the Israelites, but they did not listen to him because of their discouragement and harsh labor.
10 Then the LORD said to Moses, 11 “Go, tell Pharaoh king of Egypt to let the Israelites go out of his country.”
12 But Moses said to the LORD, “If the Israelites will not listen to me, why would Pharaoh listen to me, since I speak with faltering lips[c]?”
Family Record of Moses and Aaron
13 Now the LORD spoke to Moses and Aaron about the Israelites and Pharaoh king of Egypt, and he commanded them to bring the Israelites out of Egypt.
Not Without Hope
February 26, 2011 — by David C. McCasland
I will rescue you from their bondage, and I will redeem you with an outstretched arm and with great judgments. —Exodus 6:6
“Sixteen Tons,” written by Merle Travis and recorded by Tennessee Ernie Ford, became one of America’s most popular songs in the mid-1950s. People seemed to identify with this coal miner’s lament about feeling trapped and unable to change his situation no matter how hard he worked. Coal miners often lived in company-owned houses and were paid in “scrip”—coupons valid only at the company-owned store. Even if summoned to heaven, the miner said, he couldn’t go because he owed his soul to the company store.
That sense of hopeless resignation may help us understand the feelings of the Hebrew people during their 400 years of bondage in Egypt. When Moses told them of God’s promise to release them from slavery, they didn’t listen to him “because of anguish of spirit” (Ex. 6:9). They were so far down they couldn’t look up.
But God did something for them that they could not do for themselves. The Lord’s miraculous deliverance of His people foreshadowed His powerful intervention on our behalf through His Son Jesus Christ. It was when “we were powerless to help ourselves that Christ died for sinful men” (Rom. 5:6 PHILLIPS).
When life is at its lowest ebb, we are not without hope because of the wonderful grace of God.
When trouble seeks to rob your very breath,
When tragedy hits hard and steals your days,
Recall that Christ endured the sting of death;
He gives us hope, and merits all our praise. —Gustafson
No one is hopeless whose hope is in God.
My Utmost for His Highest, by Oswald Chambers
February 25th, 2011
Our Misgivings About Jesus
The woman said to Him, ’Sir, You have nothing to draw [water] with, and the well is deep’ —John 4:11
Have you ever said to yourself, “I am impressed with the wonderful truths of God’s Word, but He can’t really expect me to live up to that and work all those details into my life!” When it comes to confronting Jesus Christ on the basis of His qualities and abilities, our attitudes reflect religious superiority. We think His ideals are lofty and they impress us, but we believe He is not in touch with reality— that what He says cannot actually be done. Each of us thinks this about Jesus in one area of our life or another. These doubts or misgivings about Jesus begin as we consider questions that divert our focus away from God. While we talk of our dealings with Him, others ask us, “Where are you going to get enough money to live? How will you live and who will take care of you?” Or our misgivings begin within ourselves when we tell Jesus that our circumstances are just a little too difficult for Him. We say, “It’s easy to say, ’Trust in the Lord,’ but a person has to live; and besides, Jesus has nothing with which to draw water— no means to be able to give us these things.” And beware of exhibiting religious deceit by saying, “Oh, I have no misgivings about Jesus, only misgivings about myself.” If we are honest, we will admit that we never have misgivings or doubts about ourselves, because we know exactly what we are capable or incapable of doing. But we do have misgivings about Jesus. And our pride is hurt even at the thought that He can do what we can’t.
My misgivings arise from the fact that I search within to find how He will do what He says. My doubts spring from the depths of my own inferiority. If I detect these misgivings in myself, I should bring them into the light and confess them openly— “Lord, I have had misgivings about You. I have not believed in Your abilities, but only my own. And I have not believed in Your almighty power apart from my finite understanding of it.”
Friday, February 25, 2011
Leviticus 1, Bible Reading and Daily Devotionals
Max Lucado Daily: He Knows What We Need
He Knows What We Need
“We do not know how to pray as we should. But the Spirit himself speaks to God for us.” Romans 8:26
You know, we really don’t know what to pray for, do we? What if God had answered every prayer that you ever prayed? Just think who you’d be married to. Just think where you’d be living. Just think what you’d be doing.
God loves us so much that sometimes he gives us what we need and not what we ask.
Leviticus 1
The Burnt Offering
1 The LORD called to Moses and spoke to him from the tent of meeting. He said, 2 “Speak to the Israelites and say to them: ‘When anyone among you brings an offering to the LORD, bring as your offering an animal from either the herd or the flock.
3 “‘If the offering is a burnt offering from the herd, you are to offer a male without defect. You must present it at the entrance to the tent of meeting so that it will be acceptable to the LORD. 4 You are to lay your hand on the head of the burnt offering, and it will be accepted on your behalf to make atonement for you. 5 You are to slaughter the young bull before the LORD, and then Aaron’s sons the priests shall bring the blood and splash it against the sides of the altar at the entrance to the tent of meeting. 6 You are to skin the burnt offering and cut it into pieces. 7 The sons of Aaron the priest are to put fire on the altar and arrange wood on the fire. 8 Then Aaron’s sons the priests shall arrange the pieces, including the head and the fat, on the wood that is burning on the altar. 9 You are to wash the internal organs and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, a food offering, an aroma pleasing to the LORD.
10 “‘If the offering is a burnt offering from the flock, from either the sheep or the goats, you are to offer a male without defect. 11 You are to slaughter it at the north side of the altar before the LORD, and Aaron’s sons the priests shall splash its blood against the sides of the altar. 12 You are to cut it into pieces, and the priest shall arrange them, including the head and the fat, on the wood that is burning on the altar. 13 You are to wash the internal organs and the legs with water, and the priest is to bring all of them and burn them on the altar. It is a burnt offering, a food offering, an aroma pleasing to the LORD.
14 “‘If the offering to the LORD is a burnt offering of birds, you are to offer a dove or a young pigeon. 15 The priest shall bring it to the altar, wring off the head and burn it on the altar; its blood shall be drained out on the side of the altar. 16 He is to remove the crop and the feathers[a] and throw them down east of the altar where the ashes are. 17 He shall tear it open by the wings, not dividing it completely, and then the priest shall burn it on the wood that is burning on the altar. It is a burnt offering, a food offering, an aroma pleasing to the LORD.
Our Daily Bread reading and devotion
Read: Psalm 71:19-24
Psalm 71:19-24 (New International Version, ©2010)
19 Your righteousness, God, reaches to the heavens,
you who have done great things.
Who is like you, God?
20 Though you have made me see troubles,
many and bitter,
you will restore my life again;
from the depths of the earth
you will again bring me up.
21 You will increase my honor
and comfort me once more.
22 I will praise you with the harp
for your faithfulness, my God;
I will sing praise to you with the lyre,
Holy One of Israel.
23 My lips will shout for joy
when I sing praise to you—
I whom you have delivered.
24 My tongue will tell of your righteous acts
all day long,
for those who wanted to harm me
have been put to shame and confusion.
Perfect Peace And Rest
February 25, 2011 — by David H. Roper
You, who have shown me great and severe troubles, shall revive me again. —Psalm 71:20
The psalmist had seen “great and severe troubles” (Ps. 71:20). Yet hovering in the back of his mind was the thought that God would “revive” him again. The literal meaning of this phrase is “bring him to life again.” He elaborated: “[You shall] bring me up again from the depths of the earth [the grave]. You shall increase my greatness, and comfort me on every side” (vv.20-21). If the troubles didn’t end in this life, certainly in heaven they would.
This thought—that someday we shall be in God’s presence and enjoy Him forever—crowns many of the psalms and is an assurance that helps life’s present troubles fade away (see Ps. 16,17,49,73).
Perhaps no one but God knows the trouble you’ve seen, but this is not all that shall be. Someday, your Father will “increase [your] greatness”—you will be clothed with unspeakable glory. There will be comfort “on every side.” His presence and love will bring perfect peace and rest.
Richard Baxter writes, “O what a blessed day that will be when I shall . . . stand on the shore and look back on the raging seas I have safely passed; when I shall review my pains and sorrows, my fears and tears, and possess the glory which was the end of all!”
When all my labors and trials are o’er,
And I am safe on that beautiful shore,
Just to be near the dear Lord I adore
Will through the ages be glory for me. —Gabriel
When God wipes our tears, sorrow will give way to eternal song.
My Utmost for His Highest, by Oswald Chambers
February 25th, 2011
The Destitution of Service
. . . though the more abundantly I love you, the less I am loved —2 Corinthians 12:15
Natural human love expects something in return. But Paul is saying, “It doesn’t really matter to me whether you love me or not. I am willing to be completely destitute anyway; willing to be poverty-stricken, not just for your sakes, but also that I may be able to get you to God.” “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor . . .” (2 Corinthians 8:9). And Paul’s idea of service was the same as our Lord’s. He did not care how high the cost was to himself— he would gladly pay it. It was a joyful thing to Paul.
The institutional church’s idea of a servant of God is not at all like Jesus Christ’s idea. His idea is that we serve Him by being the servants of others. Jesus Christ actually “out-socialized” the socialists. He said that in His kingdom the greatest one would be the servant of all (see Matthew 23:11). The real test of a saint is not one’s willingness to preach the gospel, but one’s willingness to do something like washing the disciples’ feet— that is, being willing to do those things that seem unimportant in human estimation but count as everything to God. It was Paul’s delight to spend his life for God’s interests in other people, and he did not care what it cost. But before we will serve, we stop to ponder our personal and financial concerns— “What if God wants me to go over there? And what about my salary? What is the climate like there? Who will take care of me? A person must consider all these things.” All that is an indication that we have reservations about serving God. But the apostle Paul had no conditions or reservations. Paul focused his life on Jesus Christ’s idea of a New Testament saint; that is, not one who merely proclaims the gospel, but one who becomes broken bread and poured-out wine in the hands of Jesus Christ for the sake of others.
A Word with You, by Ron Hutchcraft
Where's the Beef? - #6295
Friday, February 25, 2011
It would have to be near the top of the list of one of the most memorable commercials of all times. It actually goes back to the 1980s. Anybody who was around then remembers the commercial. See, there are men who sit in ad offices all day long, struggling to come up with that million dollar slogan that will impress the nation. Well, there was one that was on everyone's lips back then...three haunting words: Where's the beef?
There was this outspoken little old lady who walked into a hamburger restaurant and she wasn't impressed by the surroundings; she wasn't impressed by the name of the hamburger. She wasn't impressed by the size of the bun. She got right down to the real issue when it comes to choosing a hamburger and to a lot of other choices too.
I'm Ron Hutchcraft and I want to have A Word With You today about (yeah, you guessed it) "Where's the Beef?"
Well, our word for today from the Word of God comes from John chapter 9. I'm going to be reading from verses 24 and 25. Jesus has just healed the man who was blind from birth. The Pharisees and the Jewish leaders don't like it, because it happened on the Sabbath Day. They're asking questions about the Sabbath. They have totally missed the point that a blind man is suddenly able to see again, and they're hassling him. We pick up the story, "A second time they summoned the man who had been blind. 'Give glory to God,' they said, 'We know this man is a sinner.' He replied, 'Whether he's a sinner or not, I don't know. One thing I do know. I was blind but now I see!'"
You know, we all have a lot to learn from this man's very simple testimony. See, he refused to get trapped into discussing theology or some deep analysis. He wouldn't get into any religious arguments. It was a simple word: "All I know is I was blind and now I see."
People really aren't interested in asking you what you believe. They want to ask you, "What's the difference Jesus makes?" Or, "Where's the beef?" "What really happened here to you?"
See, someone can give you a great pitch about, let's say, their weight loss plan. But you don't want to hear the details of the weight loss plan. You want to say, "Well, what difference did it make? That's what I need to know."
Maybe you've gotten off in a detour in your sincere desire to share Christ with people close to you. See, it's easy to go from communicating the difference Christ is making and wander into religious arguments with people, or words that only church people understand, or theology, or Adam and Eve, or what certain entertainments are sinful, trying to clean people up on the outside before they know Christ on the inside - none of which will attract people to your Jesus.
What will? "I was, but now I am." What difference is Jesus making in how you cope with stress, with depression? What difference is Jesus making in how you handle financial pressure, how you set your sexual standards? What difference is Jesus making in the unemployment line, in your relationship with your parents, when the money's run out, in your marriage, your relationship with your kids? How about in your bitterness, your temper, your tendency to worry?
If you have a Christ who just makes rules, or even just makes sense, that probably won't be enough to attract the people you care about. People will notice a Christ who makes a difference. Well, is He? There are a lot of hungry people out there asking, "Where's the beef?" They want a life-changer.
Show them a life-changing Jesus.
He Knows What We Need
“We do not know how to pray as we should. But the Spirit himself speaks to God for us.” Romans 8:26
You know, we really don’t know what to pray for, do we? What if God had answered every prayer that you ever prayed? Just think who you’d be married to. Just think where you’d be living. Just think what you’d be doing.
God loves us so much that sometimes he gives us what we need and not what we ask.
Leviticus 1
The Burnt Offering
1 The LORD called to Moses and spoke to him from the tent of meeting. He said, 2 “Speak to the Israelites and say to them: ‘When anyone among you brings an offering to the LORD, bring as your offering an animal from either the herd or the flock.
3 “‘If the offering is a burnt offering from the herd, you are to offer a male without defect. You must present it at the entrance to the tent of meeting so that it will be acceptable to the LORD. 4 You are to lay your hand on the head of the burnt offering, and it will be accepted on your behalf to make atonement for you. 5 You are to slaughter the young bull before the LORD, and then Aaron’s sons the priests shall bring the blood and splash it against the sides of the altar at the entrance to the tent of meeting. 6 You are to skin the burnt offering and cut it into pieces. 7 The sons of Aaron the priest are to put fire on the altar and arrange wood on the fire. 8 Then Aaron’s sons the priests shall arrange the pieces, including the head and the fat, on the wood that is burning on the altar. 9 You are to wash the internal organs and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, a food offering, an aroma pleasing to the LORD.
10 “‘If the offering is a burnt offering from the flock, from either the sheep or the goats, you are to offer a male without defect. 11 You are to slaughter it at the north side of the altar before the LORD, and Aaron’s sons the priests shall splash its blood against the sides of the altar. 12 You are to cut it into pieces, and the priest shall arrange them, including the head and the fat, on the wood that is burning on the altar. 13 You are to wash the internal organs and the legs with water, and the priest is to bring all of them and burn them on the altar. It is a burnt offering, a food offering, an aroma pleasing to the LORD.
14 “‘If the offering to the LORD is a burnt offering of birds, you are to offer a dove or a young pigeon. 15 The priest shall bring it to the altar, wring off the head and burn it on the altar; its blood shall be drained out on the side of the altar. 16 He is to remove the crop and the feathers[a] and throw them down east of the altar where the ashes are. 17 He shall tear it open by the wings, not dividing it completely, and then the priest shall burn it on the wood that is burning on the altar. It is a burnt offering, a food offering, an aroma pleasing to the LORD.
Our Daily Bread reading and devotion
Read: Psalm 71:19-24
Psalm 71:19-24 (New International Version, ©2010)
19 Your righteousness, God, reaches to the heavens,
you who have done great things.
Who is like you, God?
20 Though you have made me see troubles,
many and bitter,
you will restore my life again;
from the depths of the earth
you will again bring me up.
21 You will increase my honor
and comfort me once more.
22 I will praise you with the harp
for your faithfulness, my God;
I will sing praise to you with the lyre,
Holy One of Israel.
23 My lips will shout for joy
when I sing praise to you—
I whom you have delivered.
24 My tongue will tell of your righteous acts
all day long,
for those who wanted to harm me
have been put to shame and confusion.
Perfect Peace And Rest
February 25, 2011 — by David H. Roper
You, who have shown me great and severe troubles, shall revive me again. —Psalm 71:20
The psalmist had seen “great and severe troubles” (Ps. 71:20). Yet hovering in the back of his mind was the thought that God would “revive” him again. The literal meaning of this phrase is “bring him to life again.” He elaborated: “[You shall] bring me up again from the depths of the earth [the grave]. You shall increase my greatness, and comfort me on every side” (vv.20-21). If the troubles didn’t end in this life, certainly in heaven they would.
This thought—that someday we shall be in God’s presence and enjoy Him forever—crowns many of the psalms and is an assurance that helps life’s present troubles fade away (see Ps. 16,17,49,73).
Perhaps no one but God knows the trouble you’ve seen, but this is not all that shall be. Someday, your Father will “increase [your] greatness”—you will be clothed with unspeakable glory. There will be comfort “on every side.” His presence and love will bring perfect peace and rest.
Richard Baxter writes, “O what a blessed day that will be when I shall . . . stand on the shore and look back on the raging seas I have safely passed; when I shall review my pains and sorrows, my fears and tears, and possess the glory which was the end of all!”
When all my labors and trials are o’er,
And I am safe on that beautiful shore,
Just to be near the dear Lord I adore
Will through the ages be glory for me. —Gabriel
When God wipes our tears, sorrow will give way to eternal song.
My Utmost for His Highest, by Oswald Chambers
February 25th, 2011
The Destitution of Service
. . . though the more abundantly I love you, the less I am loved —2 Corinthians 12:15
Natural human love expects something in return. But Paul is saying, “It doesn’t really matter to me whether you love me or not. I am willing to be completely destitute anyway; willing to be poverty-stricken, not just for your sakes, but also that I may be able to get you to God.” “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor . . .” (2 Corinthians 8:9). And Paul’s idea of service was the same as our Lord’s. He did not care how high the cost was to himself— he would gladly pay it. It was a joyful thing to Paul.
The institutional church’s idea of a servant of God is not at all like Jesus Christ’s idea. His idea is that we serve Him by being the servants of others. Jesus Christ actually “out-socialized” the socialists. He said that in His kingdom the greatest one would be the servant of all (see Matthew 23:11). The real test of a saint is not one’s willingness to preach the gospel, but one’s willingness to do something like washing the disciples’ feet— that is, being willing to do those things that seem unimportant in human estimation but count as everything to God. It was Paul’s delight to spend his life for God’s interests in other people, and he did not care what it cost. But before we will serve, we stop to ponder our personal and financial concerns— “What if God wants me to go over there? And what about my salary? What is the climate like there? Who will take care of me? A person must consider all these things.” All that is an indication that we have reservations about serving God. But the apostle Paul had no conditions or reservations. Paul focused his life on Jesus Christ’s idea of a New Testament saint; that is, not one who merely proclaims the gospel, but one who becomes broken bread and poured-out wine in the hands of Jesus Christ for the sake of others.
A Word with You, by Ron Hutchcraft
Where's the Beef? - #6295
Friday, February 25, 2011
It would have to be near the top of the list of one of the most memorable commercials of all times. It actually goes back to the 1980s. Anybody who was around then remembers the commercial. See, there are men who sit in ad offices all day long, struggling to come up with that million dollar slogan that will impress the nation. Well, there was one that was on everyone's lips back then...three haunting words: Where's the beef?
There was this outspoken little old lady who walked into a hamburger restaurant and she wasn't impressed by the surroundings; she wasn't impressed by the name of the hamburger. She wasn't impressed by the size of the bun. She got right down to the real issue when it comes to choosing a hamburger and to a lot of other choices too.
I'm Ron Hutchcraft and I want to have A Word With You today about (yeah, you guessed it) "Where's the Beef?"
Well, our word for today from the Word of God comes from John chapter 9. I'm going to be reading from verses 24 and 25. Jesus has just healed the man who was blind from birth. The Pharisees and the Jewish leaders don't like it, because it happened on the Sabbath Day. They're asking questions about the Sabbath. They have totally missed the point that a blind man is suddenly able to see again, and they're hassling him. We pick up the story, "A second time they summoned the man who had been blind. 'Give glory to God,' they said, 'We know this man is a sinner.' He replied, 'Whether he's a sinner or not, I don't know. One thing I do know. I was blind but now I see!'"
You know, we all have a lot to learn from this man's very simple testimony. See, he refused to get trapped into discussing theology or some deep analysis. He wouldn't get into any religious arguments. It was a simple word: "All I know is I was blind and now I see."
People really aren't interested in asking you what you believe. They want to ask you, "What's the difference Jesus makes?" Or, "Where's the beef?" "What really happened here to you?"
See, someone can give you a great pitch about, let's say, their weight loss plan. But you don't want to hear the details of the weight loss plan. You want to say, "Well, what difference did it make? That's what I need to know."
Maybe you've gotten off in a detour in your sincere desire to share Christ with people close to you. See, it's easy to go from communicating the difference Christ is making and wander into religious arguments with people, or words that only church people understand, or theology, or Adam and Eve, or what certain entertainments are sinful, trying to clean people up on the outside before they know Christ on the inside - none of which will attract people to your Jesus.
What will? "I was, but now I am." What difference is Jesus making in how you cope with stress, with depression? What difference is Jesus making in how you handle financial pressure, how you set your sexual standards? What difference is Jesus making in the unemployment line, in your relationship with your parents, when the money's run out, in your marriage, your relationship with your kids? How about in your bitterness, your temper, your tendency to worry?
If you have a Christ who just makes rules, or even just makes sense, that probably won't be enough to attract the people you care about. People will notice a Christ who makes a difference. Well, is He? There are a lot of hungry people out there asking, "Where's the beef?" They want a life-changer.
Show them a life-changing Jesus.
Subscribe to:
Posts (Atom)