Max Lucado Daily: Contentment
Contentment
Posted: 15 May 2011 11:01 PM PDT
“Godliness with contentment is great gain.” 1 Timothy 6:6, NKJV
When we surrender to God the cumbersome sack of discontent, we don’t just give up something; we gain something. God replaces it with a lightweight, tailor-made, sorrow-resistant attache of gratitude.
What will you gain with contentment? You may gain your marriage. You may gain precious hours with your children. You may gain joy.
Numbers 30
Vows
1 [n]Moses said to the heads of the tribes of Israel: “This is what the LORD commands: 2 When a man makes a vow to the LORD or takes an oath to obligate himself by a pledge, he must not break his word but must do everything he said.
3 “When a young woman still living in her father’s household makes a vow to the LORD or obligates herself by a pledge 4 and her father hears about her vow or pledge but says nothing to her, then all her vows and every pledge by which she obligated herself will stand. 5 But if her father forbids her when he hears about it, none of her vows or the pledges by which she obligated herself will stand; the LORD will release her because her father has forbidden her.
6 “If she marries after she makes a vow or after her lips utter a rash promise by which she obligates herself 7 and her husband hears about it but says nothing to her, then her vows or the pledges by which she obligated herself will stand. 8 But if her husband forbids her when he hears about it, he nullifies the vow that obligates her or the rash promise by which she obligates herself, and the LORD will release her.
9 “Any vow or obligation taken by a widow or divorced woman will be binding on her.
10 “If a woman living with her husband makes a vow or obligates herself by a pledge under oath 11 and her husband hears about it but says nothing to her and does not forbid her, then all her vows or the pledges by which she obligated herself will stand. 12 But if her husband nullifies them when he hears about them, then none of the vows or pledges that came from her lips will stand. Her husband has nullified them, and the LORD will release her. 13 Her husband may confirm or nullify any vow she makes or any sworn pledge to deny herself.[o] 14 But if her husband says nothing to her about it from day to day, then he confirms all her vows or the pledges binding on her. He confirms them by saying nothing to her when he hears about them. 15 If, however, he nullifies them some time after he hears about them, then he must bear the consequences of her wrongdoing.”
16 These are the regulations the LORD gave Moses concerning relationships between a man and his wife, and between a father and his young daughter still living at home.
Our Daily Bread reading and devotion
Read: Psalm 73
A psalm of Asaph.
1 Surely God is good to Israel,
to those who are pure in heart.
2 But as for me, my feet had almost slipped;
I had nearly lost my foothold.
3 For I envied the arrogant
when I saw the prosperity of the wicked.
4 They have no struggles;
their bodies are healthy and strong.[a]
5 They are free from common human burdens;
they are not plagued by human ills.
6 Therefore pride is their necklace;
they clothe themselves with violence.
7 From their callous hearts comes iniquity[b];
their evil imaginations have no limits.
8 They scoff, and speak with malice;
with arrogance they threaten oppression.
9 Their mouths lay claim to heaven,
and their tongues take possession of the earth.
10 Therefore their people turn to them
and drink up waters in abundance.[c]
11 They say, “How would God know?
Does the Most High know anything?”
12 This is what the wicked are like—
always free of care, they go on amassing wealth.
13 Surely in vain I have kept my heart pure
and have washed my hands in innocence.
14 All day long I have been afflicted,
and every morning brings new punishments.
15 If I had spoken out like that,
I would have betrayed your children.
16 When I tried to understand all this,
it troubled me deeply
17 till I entered the sanctuary of God;
then I understood their final destiny.
18 Surely you place them on slippery ground;
you cast them down to ruin.
19 How suddenly are they destroyed,
completely swept away by terrors!
20 They are like a dream when one awakes;
when you arise, Lord,
you will despise them as fantasies.
21 When my heart was grieved
and my spirit embittered,
22 I was senseless and ignorant;
I was a brute beast before you.
23 Yet I am always with you;
you hold me by my right hand.
24 You guide me with your counsel,
and afterward you will take me into glory.
25 Whom have I in heaven but you?
And earth has nothing I desire besides you.
26 My flesh and my heart may fail,
but God is the strength of my heart
and my portion forever.
27 Those who are far from you will perish;
you destroy all who are unfaithful to you.
28 But as for me, it is good to be near God.
I have made the Sovereign LORD my refuge;
I will tell of all your deeds.
When Life Seems Unfair
May 16, 2011 — by Joe Stowell
I was envious of the boastful, when I saw the prosperity of the wicked. —Psalm 73:3
Have you ever felt that life is unfair? For those of us who are committed to following the will and ways of Jesus, it’s easy to get frustrated when people who don’t care about Him seem to do well in life. A businessman cheats yet wins a large contract, and the guy who parties all the time is robust and healthy—while you or your loved ones struggle with finances or medical issues. It makes us feel cheated, like maybe we’ve been good for nothing.
If you’ve ever felt that way, you’re in good company. The writer of Psalm 73 goes through a whole list of how the wicked prosper, and then he says, “Surely I have cleansed my heart in vain” (v.13). But the tide of his thoughts turns when he recalls his time in God’s presence: “Then I understood their end” (v.17).
When we spend time with God and see things from His point of view, it changes our perspective completely. We may be jealous of the nonbelievers now, but we won’t be at judgment time. As the saying goes, what difference does it make if you win the battle but lose the war?
Like the psalmist, let’s praise God for His presence in this life and His promise of the life to come (vv.25-28). He is all you need, even when life seems unfair.
All wrongs will one day be set right
By God who sees both bad and good;
All motives and all deeds will then
Be fairly judged and understood. —D. De Haan
Spending time with God puts everything else in perspective.
My Utmost for His Highest, by Oswald Chambers
May 16th, 2011
The Habit of Recognizing God’s Provision
. . . you may be partakers of the divine nature . . . —2 Peter 1:4
We are made “partakers of the divine nature,” receiving and sharing God’s own nature through His promises. Then we have to work that divine nature into our human nature by developing godly habits. The first habit to develop is the habit of recognizing God’s provision for us. We say, however, “Oh, I can’t afford it.” One of the worst lies is wrapped up in that statement. We talk as if our heavenly Father has cut us off without a penny! We think it is a sign of true humility to say at the end of the day, “Well, I just barely got by today, but it was a severe struggle.” And yet all of Almighty God is ours in the Lord Jesus! And He will reach to the last grain of sand and the remotest star to bless us if we will only obey Him. Does it really matter that our circumstances are difficult? Why shouldn’t they be! If we give way to self-pity and indulge in the luxury of misery, we remove God’s riches from our lives and hinder others from entering into His provision. No sin is worse than the sin of self-pity, because it removes God from the throne of our lives, replacing Him with our own self-interests. It causes us to open our mouths only to complain, and we simply become spiritual sponges— always absorbing, never giving, and never being satisfied. And there is nothing lovely or generous about our lives.
Before God becomes satisfied with us, He will take everything of our so-called wealth, until we learn that He is our Source; as the psalmist said, “All my springs are in You” (Psalm 87:7). If the majesty, grace, and power of God are not being exhibited in us, God holds us responsible. “God is able to make all grace abound toward you, that you . . . may have an abundance . . .” (2 Corinthians 9:8)— then learn to lavish the grace of God on others, generously giving of yourself. Be marked and identified with God’s nature, and His blessing will flow through you all the time.
A Word with You, by Ron Hutchcraft
Commitment Insurance - #6351
Monday, May 16, 2011
Okay, for all too many of us the words diet and failure are synonyms. I guess that's why Weight Watchers was born. There were a lot of people who have never lost weight, or at least been able to keep it off, and suddenly the word diet becomes synonymous with success.
What's the difference? Well, part of it I guess is that once a week you get together with a group of people who are in this with you. If you lose, you lose in front of all of them. Yea! If you've gained, you've gained in front of them. Boo! I don't think they do that. You see, there's something about that... let's call it "with-ness" that makes it easier to get where you want to be.
I'm Ron Hutchcraft and I want to have A Word With You today about "Commitment Insurance."
Now, our word for today from the Word of God is found in Acts 2. Listen for the key word that describe those powerful, first Christians. "They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread, and to prayer. All the believers were together and had everything in common, selling their possessions and goods; they gave to anyone as he had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people."
Now, listen to the power they had. "And the Lord added to their number daily those who were being saved." Now you probably noticed the word that was repeated three times. It's the word "together." They were growing, serving, praying together, and it was powerful - it was magnetic! I believe the early Christians had learned the power of accountability...just like Weight Watchers - people who are keeping me true to my commitment, cheering for my success, and caring when I fail.
Except the issues here are much larger than weight could ever be; the issue is like will I keep the commitments I have made to my Lord, about getting into His Word, about conquering that enslaving sin? I want to beat it. The commitments I've made about reaching my friends, about praying more consistently and aggressively, about getting serious regarding sexual purity. What we need is commitment insurance. And accountability is commitment insurance.
It could well be that right now you need to surround yourself with some people who will help you stay on course, who care if you do, who will pray for you, who will pull you back to your commitment if you get very far astray. There is tremendous power in an accountability group. Maybe you've tried to do it alone in a corner before and you know it hasn't worked. Well, today is a call to do it together. In the words of Ecclesiastes, "Two are better than one. If one falls down, the other can help him up. If one can be overpowered, two can prevail."
Look, it's just too easy to make a commitment and then just kind of drift off quietly, but not if you've got some "with" persons. It should probably be some peers of yours who are your "with" persons. And then there should be one person who's not a peer; who's a spiritual leader. And you tell them your commitments and say, "Help me stay true to these."
Box yourself in; put yourself on the line for your commitments to Christ - the ones you really do want to keep in your heart. If you're tired of the ups and downs of spiritual inconsistency, you're hungry for a Christian lifestyle instead of just Christian binges - well, take out some commitment insurance; some brothers or sisters who will help you weigh in regularly.
Monday, May 16, 2011
Sunday, May 15, 2011
Numbers 29, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Show Up
Show Up
Posted: 14 May 2011 11:01 PM PDT
“It takes wisdom to have a good family, and it takes understanding to make it strong.” Proverbs 24:3
Do you believe in your kids? Then show up. Show up at their games. Show up at their plays. Show up at their recitals. It may not be possible to make each one, but it’s sure worth the effort . . .
Do you believe in your friends? Then show up. Show up at their graduations and weddings. Spend time with them. You want to bring out the best in someone? Then show up.
Numbers 29
The Festival of Trumpets
1 “‘On the first day of the seventh month hold a sacred assembly and do no regular work. It is a day for you to sound the trumpets. 2 As an aroma pleasing to the LORD, offer a burnt offering of one young bull, one ram and seven male lambs a year old, all without defect. 3 With the bull offer a grain offering of three-tenths of an ephah[h] of the finest flour mixed with olive oil; with the ram, two-tenths[i]; 4 and with each of the seven lambs, one-tenth.[j] 5 Include one male goat as a sin offering[k] to make atonement for you. 6 These are in addition to the monthly and daily burnt offerings with their grain offerings and drink offerings as specified. They are food offerings presented to the LORD, a pleasing aroma.
The Day of Atonement
7 “‘On the tenth day of this seventh month hold a sacred assembly. You must deny yourselves[l] and do no work. 8 Present as an aroma pleasing to the LORD a burnt offering of one young bull, one ram and seven male lambs a year old, all without defect. 9 With the bull offer a grain offering of three-tenths of an ephah of the finest flour mixed with oil; with the ram, two-tenths; 10 and with each of the seven lambs, one-tenth. 11 Include one male goat as a sin offering, in addition to the sin offering for atonement and the regular burnt offering with its grain offering, and their drink offerings.
The Festival of Tabernacles
12 “‘On the fifteenth day of the seventh month, hold a sacred assembly and do no regular work. Celebrate a festival to the LORD for seven days. 13 Present as an aroma pleasing to the LORD a food offering consisting of a burnt offering of thirteen young bulls, two rams and fourteen male lambs a year old, all without defect. 14 With each of the thirteen bulls offer a grain offering of three-tenths of an ephah of the finest flour mixed with oil; with each of the two rams, two-tenths; 15 and with each of the fourteen lambs, one-tenth. 16 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
17 “‘On the second day offer twelve young bulls, two rams and fourteen male lambs a year old, all without defect. 18 With the bulls, rams and lambs, offer their grain offerings and drink offerings according to the number specified. 19 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering, and their drink offerings.
20 “‘On the third day offer eleven bulls, two rams and fourteen male lambs a year old, all without defect. 21 With the bulls, rams and lambs, offer their grain offerings and drink offerings according to the number specified. 22 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
23 “‘On the fourth day offer ten bulls, two rams and fourteen male lambs a year old, all without defect. 24 With the bulls, rams and lambs, offer their grain offerings and drink offerings according to the number specified. 25 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
26 “‘On the fifth day offer nine bulls, two rams and fourteen male lambs a year old, all without defect. 27 With the bulls, rams and lambs, offer their grain offerings and drink offerings according to the number specified. 28 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
29 “‘On the sixth day offer eight bulls, two rams and fourteen male lambs a year old, all without defect. 30 With the bulls, rams and lambs, offer their grain offerings and drink offerings according to the number specified. 31 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
32 “‘On the seventh day offer seven bulls, two rams and fourteen male lambs a year old, all without defect. 33 With the bulls, rams and lambs, offer their grain offerings and drink offerings according to the number specified. 34 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
35 “‘On the eighth day hold a closing special assembly and do no regular work. 36 Present as an aroma pleasing to the LORD a food offering consisting of a burnt offering of one bull, one ram and seven male lambs a year old, all without defect. 37 With the bull, the ram and the lambs, offer their grain offerings and drink offerings according to the number specified. 38 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
39 “‘In addition to what you vow and your freewill offerings, offer these to the LORD at your appointed festivals: your burnt offerings, grain offerings, drink offerings and fellowship offerings.’”
40 Moses told the Israelites all that the LORD commanded him.[m
Our Daily Bread reading and devotion
Read: 1 John 3:10-18
10 This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister.
More on Love and Hatred
11 For this is the message you heard from the beginning: We should love one another. 12 Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous. 13 Do not be surprised, my brothers and sisters,[a] if the world hates you. 14 We know that we have passed from death to life, because we love each other. Anyone who does not love remains in death. 15 Anyone who hates a brother or sister is a murderer, and you know that no murderer has eternal life residing in him.
16 This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. 17 If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? 18 Dear children, let us not love with words or speech but with actions and in truth.
Strong Words
May 15, 2011 — by David C. Egner
Whoever does not practice righteousness is not of God. —1 John 3:10
The book titled UnChristian lists reasons why some non-Christians don’t like people who profess faith in Jesus Christ. Their major complaints have to do with the way some Christians act toward unbelievers. The unbelievers in the study tended to view Christians as being hypocritical, judgmental, harsh, and unloving toward people not like themselves.
I’m sure you dislike hearing their view of Christians as I do. Sometimes there’s more truth in their perceptions than we wish there was. In 1 John 3, which begins with the words, “Behold what manner of love the Father has bestowed on us, that we should be called children of God!” (v.1), John introduces a sharp contrast: Believers love righteousness, keep themselves from sin, and love one another; nonbelievers practice sin, hate others, and abide in death.
These are strong words! We are either followers of Jesus Christ or of the devil. We are like Cain or Abel (v.12; Gen. 4:8-15). John says that love for others is what proves we are genuine children of God (3:10,18-19; 4:7-8). We can’t continue to practice sin and claim to be followers of Christ. Let’s always make sure our words and deeds back up our beliefs.
O help us, Lord, to live our lives
So unsaved people clearly see
Reflections of Your loving heart,
Your kindness, and Your purity. —Sper
Following Christ has two requirements:
Believing, and acting like you do.
My Utmost for His Highest, by Oswald Chambers
May 15th, 2011
The Habit of Rising to the Occasion
. . . that you may know what is the hope of His calling . . . —Ephesians 1:18
Remember that you have been saved so that the life of Jesus may be manifested in your body (see 2 Corinthians 4:10). Direct the total energy of your powers so that you may achieve everything your election as a child of God provides; rise every time to whatever occasion may come your way.
You did not do anything to achieve your salvation, but you must do something to exhibit it. You must “work out your own salvation” which God has worked in you already (Philippians 2:12). Are your speech, your thinking, and your emotions evidence that you are working it “out”? If you are still the same miserable, grouchy person, set on having your own way, then it is a lie to say that God has saved and sanctified you.
God is the Master Designer, and He allows adversities into your life to see if you can jump over them properly—”By my God I can leap over a wall” (Psalm 18:29). God will never shield you from the requirements of being His son or daughter. First Peter 4:12 says, “Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you . . . .” Rise to the occasion—do what the trial demands of you. It does not matter how much it hurts as long as it gives God the opportunity to manifest the life of Jesus in your body.
May God not find complaints in us anymore, but spiritual vitality—a readiness to face anything He brings our way. The only proper goal of life is that we manifest the Son of God; and when this occurs, all of our dictating of our demands to God disappears. Our Lord never dictated demands to His Father, and neither are we to make demands on God. We are here to submit to His will so that He may work through us what He wants. Once we realize this, He will make us broken bread and poured-out wine with which to feed and nourish others.
Show Up
Posted: 14 May 2011 11:01 PM PDT
“It takes wisdom to have a good family, and it takes understanding to make it strong.” Proverbs 24:3
Do you believe in your kids? Then show up. Show up at their games. Show up at their plays. Show up at their recitals. It may not be possible to make each one, but it’s sure worth the effort . . .
Do you believe in your friends? Then show up. Show up at their graduations and weddings. Spend time with them. You want to bring out the best in someone? Then show up.
Numbers 29
The Festival of Trumpets
1 “‘On the first day of the seventh month hold a sacred assembly and do no regular work. It is a day for you to sound the trumpets. 2 As an aroma pleasing to the LORD, offer a burnt offering of one young bull, one ram and seven male lambs a year old, all without defect. 3 With the bull offer a grain offering of three-tenths of an ephah[h] of the finest flour mixed with olive oil; with the ram, two-tenths[i]; 4 and with each of the seven lambs, one-tenth.[j] 5 Include one male goat as a sin offering[k] to make atonement for you. 6 These are in addition to the monthly and daily burnt offerings with their grain offerings and drink offerings as specified. They are food offerings presented to the LORD, a pleasing aroma.
The Day of Atonement
7 “‘On the tenth day of this seventh month hold a sacred assembly. You must deny yourselves[l] and do no work. 8 Present as an aroma pleasing to the LORD a burnt offering of one young bull, one ram and seven male lambs a year old, all without defect. 9 With the bull offer a grain offering of three-tenths of an ephah of the finest flour mixed with oil; with the ram, two-tenths; 10 and with each of the seven lambs, one-tenth. 11 Include one male goat as a sin offering, in addition to the sin offering for atonement and the regular burnt offering with its grain offering, and their drink offerings.
The Festival of Tabernacles
12 “‘On the fifteenth day of the seventh month, hold a sacred assembly and do no regular work. Celebrate a festival to the LORD for seven days. 13 Present as an aroma pleasing to the LORD a food offering consisting of a burnt offering of thirteen young bulls, two rams and fourteen male lambs a year old, all without defect. 14 With each of the thirteen bulls offer a grain offering of three-tenths of an ephah of the finest flour mixed with oil; with each of the two rams, two-tenths; 15 and with each of the fourteen lambs, one-tenth. 16 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
17 “‘On the second day offer twelve young bulls, two rams and fourteen male lambs a year old, all without defect. 18 With the bulls, rams and lambs, offer their grain offerings and drink offerings according to the number specified. 19 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering, and their drink offerings.
20 “‘On the third day offer eleven bulls, two rams and fourteen male lambs a year old, all without defect. 21 With the bulls, rams and lambs, offer their grain offerings and drink offerings according to the number specified. 22 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
23 “‘On the fourth day offer ten bulls, two rams and fourteen male lambs a year old, all without defect. 24 With the bulls, rams and lambs, offer their grain offerings and drink offerings according to the number specified. 25 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
26 “‘On the fifth day offer nine bulls, two rams and fourteen male lambs a year old, all without defect. 27 With the bulls, rams and lambs, offer their grain offerings and drink offerings according to the number specified. 28 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
29 “‘On the sixth day offer eight bulls, two rams and fourteen male lambs a year old, all without defect. 30 With the bulls, rams and lambs, offer their grain offerings and drink offerings according to the number specified. 31 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
32 “‘On the seventh day offer seven bulls, two rams and fourteen male lambs a year old, all without defect. 33 With the bulls, rams and lambs, offer their grain offerings and drink offerings according to the number specified. 34 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
35 “‘On the eighth day hold a closing special assembly and do no regular work. 36 Present as an aroma pleasing to the LORD a food offering consisting of a burnt offering of one bull, one ram and seven male lambs a year old, all without defect. 37 With the bull, the ram and the lambs, offer their grain offerings and drink offerings according to the number specified. 38 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
39 “‘In addition to what you vow and your freewill offerings, offer these to the LORD at your appointed festivals: your burnt offerings, grain offerings, drink offerings and fellowship offerings.’”
40 Moses told the Israelites all that the LORD commanded him.[m
Our Daily Bread reading and devotion
Read: 1 John 3:10-18
10 This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister.
More on Love and Hatred
11 For this is the message you heard from the beginning: We should love one another. 12 Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous. 13 Do not be surprised, my brothers and sisters,[a] if the world hates you. 14 We know that we have passed from death to life, because we love each other. Anyone who does not love remains in death. 15 Anyone who hates a brother or sister is a murderer, and you know that no murderer has eternal life residing in him.
16 This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. 17 If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? 18 Dear children, let us not love with words or speech but with actions and in truth.
Strong Words
May 15, 2011 — by David C. Egner
Whoever does not practice righteousness is not of God. —1 John 3:10
The book titled UnChristian lists reasons why some non-Christians don’t like people who profess faith in Jesus Christ. Their major complaints have to do with the way some Christians act toward unbelievers. The unbelievers in the study tended to view Christians as being hypocritical, judgmental, harsh, and unloving toward people not like themselves.
I’m sure you dislike hearing their view of Christians as I do. Sometimes there’s more truth in their perceptions than we wish there was. In 1 John 3, which begins with the words, “Behold what manner of love the Father has bestowed on us, that we should be called children of God!” (v.1), John introduces a sharp contrast: Believers love righteousness, keep themselves from sin, and love one another; nonbelievers practice sin, hate others, and abide in death.
These are strong words! We are either followers of Jesus Christ or of the devil. We are like Cain or Abel (v.12; Gen. 4:8-15). John says that love for others is what proves we are genuine children of God (3:10,18-19; 4:7-8). We can’t continue to practice sin and claim to be followers of Christ. Let’s always make sure our words and deeds back up our beliefs.
O help us, Lord, to live our lives
So unsaved people clearly see
Reflections of Your loving heart,
Your kindness, and Your purity. —Sper
Following Christ has two requirements:
Believing, and acting like you do.
My Utmost for His Highest, by Oswald Chambers
May 15th, 2011
The Habit of Rising to the Occasion
. . . that you may know what is the hope of His calling . . . —Ephesians 1:18
Remember that you have been saved so that the life of Jesus may be manifested in your body (see 2 Corinthians 4:10). Direct the total energy of your powers so that you may achieve everything your election as a child of God provides; rise every time to whatever occasion may come your way.
You did not do anything to achieve your salvation, but you must do something to exhibit it. You must “work out your own salvation” which God has worked in you already (Philippians 2:12). Are your speech, your thinking, and your emotions evidence that you are working it “out”? If you are still the same miserable, grouchy person, set on having your own way, then it is a lie to say that God has saved and sanctified you.
God is the Master Designer, and He allows adversities into your life to see if you can jump over them properly—”By my God I can leap over a wall” (Psalm 18:29). God will never shield you from the requirements of being His son or daughter. First Peter 4:12 says, “Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you . . . .” Rise to the occasion—do what the trial demands of you. It does not matter how much it hurts as long as it gives God the opportunity to manifest the life of Jesus in your body.
May God not find complaints in us anymore, but spiritual vitality—a readiness to face anything He brings our way. The only proper goal of life is that we manifest the Son of God; and when this occurs, all of our dictating of our demands to God disappears. Our Lord never dictated demands to His Father, and neither are we to make demands on God. We are here to submit to His will so that He may work through us what He wants. Once we realize this, He will make us broken bread and poured-out wine with which to feed and nourish others.
Saturday, May 14, 2011
Numbers 28, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: A Pure Heart
A Pure Heart
Posted: 13 May 2011 11:01 PM PDT
“May the Lord lead your hearts into God’s love and Christ’s patience.” 2 Thessalonians 3:5
The majority is not always right. If the majority had ruled, the children of Israel never would have left Egypt. They would have voted to stay in bondage. If the majority had ruled, David never would have fought Goliath. His brothers would have voted for him to stay with the sheep. What’s the point? You must listen to your own heart.
God says you’re on your way to becoming a disciple when you can keep a clear head and a pure heart.
Numbers 28
Daily Offerings
1 The LORD said to Moses, 2 “Give this command to the Israelites and say to them: ‘Make sure that you present to me at the appointed time my food offerings, as an aroma pleasing to me.’ 3 Say to them: ‘This is the food offering you are to present to the LORD: two lambs a year old without defect, as a regular burnt offering each day. 4 Offer one lamb in the morning and the other at twilight, 5 together with a grain offering of a tenth of an ephah[a] of the finest flour mixed with a quarter of a hin[b] of oil from pressed olives. 6 This is the regular burnt offering instituted at Mount Sinai as a pleasing aroma, a food offering presented to the LORD. 7 The accompanying drink offering is to be a quarter of a hin of fermented drink with each lamb. Pour out the drink offering to the LORD at the sanctuary. 8 Offer the second lamb at twilight, along with the same kind of grain offering and drink offering that you offer in the morning. This is a food offering, an aroma pleasing to the LORD.
Sabbath Offerings
9 “‘On the Sabbath day, make an offering of two lambs a year old without defect, together with its drink offering and a grain offering of two-tenths of an ephah[c] of the finest flour mixed with olive oil. 10 This is the burnt offering for every Sabbath, in addition to the regular burnt offering and its drink offering.
Monthly Offerings
11 “‘On the first of every month, present to the LORD a burnt offering of two young bulls, one ram and seven male lambs a year old, all without defect. 12 With each bull there is to be a grain offering of three-tenths of an ephah[d] of the finest flour mixed with oil; with the ram, a grain offering of two-tenths of an ephah of the finest flour mixed with oil; 13 and with each lamb, a grain offering of a tenth of an ephah of the finest flour mixed with oil. This is for a burnt offering, a pleasing aroma, a food offering presented to the LORD. 14 With each bull there is to be a drink offering of half a hin[e] of wine; with the ram, a third of a hin[f]; and with each lamb, a quarter of a hin. This is the monthly burnt offering to be made at each new moon during the year. 15 Besides the regular burnt offering with its drink offering, one male goat is to be presented to the LORD as a sin offering.[g]
The Passover
16 “‘On the fourteenth day of the first month the LORD’s Passover is to be held. 17 On the fifteenth day of this month there is to be a festival; for seven days eat bread made without yeast. 18 On the first day hold a sacred assembly and do no regular work. 19 Present to the LORD a food offering consisting of a burnt offering of two young bulls, one ram and seven male lambs a year old, all without defect. 20 With each bull offer a grain offering of three-tenths of an ephah of the finest flour mixed with oil; with the ram, two-tenths; 21 and with each of the seven lambs, one-tenth. 22 Include one male goat as a sin offering to make atonement for you. 23 Offer these in addition to the regular morning burnt offering. 24 In this way present the food offering every day for seven days as an aroma pleasing to the LORD; it is to be offered in addition to the regular burnt offering and its drink offering. 25 On the seventh day hold a sacred assembly and do no regular work.
The Festival of Weeks
26 “‘On the day of firstfruits, when you present to the LORD an offering of new grain during the Festival of Weeks, hold a sacred assembly and do no regular work. 27 Present a burnt offering of two young bulls, one ram and seven male lambs a year old as an aroma pleasing to the LORD. 28 With each bull there is to be a grain offering of three-tenths of an ephah of the finest flour mixed with oil; with the ram, two-tenths; 29 and with each of the seven lambs, one-tenth. 30 Include one male goat to make atonement for you. 31 Offer these together with their drink offerings, in addition to the regular burnt offering and its grain offering. Be sure the animals are without defect.
Our Daily Bread reading and devotion
Read: Psalm 130
A song of ascents.
1 Out of the depths I cry to you, LORD;
2 Lord, hear my voice.
Let your ears be attentive
to my cry for mercy.
3 If you, LORD, kept a record of sins,
Lord, who could stand?
4 But with you there is forgiveness,
so that we can, with reverence, serve you.
5 I wait for the LORD, my whole being waits,
and in his word I put my hope.
6 I wait for the Lord
more than watchmen wait for the morning,
more than watchmen wait for the morning.
7 Israel, put your hope in the LORD,
for with the LORD is unfailing love
and with him is full redemption.
8 He himself will redeem Israel
from all their sins.
Patience To Be Patient
May 14, 2011 — by Philip Yancey
I wait for the Lord, my soul waits, and in His Word I do hope. —Psalm 130:5
Children want things now: “But I want dessert now!” “Are we there yet?” “Now can we open our presents?” In contrast, as we get older we learn to wait. Medical students wait through training. Parents wait in hopes that the prodigal will return. We wait for what is worth waiting for, and in the process we learn patience.
God, who is timeless, requires of us a mature faith that may involve delays that seem like trials. Patience is one sign of that maturity, a quality that can develop only through the passing of time.
Many prayers in the Bible come out of the act of waiting. Jacob waited 7 years for a wife and then worked 7 more after being tricked by her father (Gen. 29:15-20). The Israelites waited 4 centuries for deliverance; Moses waited 4 decades for the call to lead them, then 4 more decades for a Promised Land he would not enter.
“My soul waits for the Lord more than watchmen wait for the morning,” wrote the psalmist (Ps. 130:6 NIV). The picture comes to mind of a watchman counting the minutes for his shift to be over.
I pray for the patience to endure times of trial, to keep anticipating, keep hoping, keep believing. I pray for patience to be patient.
Those who wait on the Lord shall renew their strength;
they shall mount up with wings like eagles,
they shall run and not be weary,
they shall walk and not faint. —Isaiah 40:31
God seldom does great things in a hurry.
My Utmost for His Highest, by Oswald Chambers
May 14th, 2011
The Habit of Enjoying Adversity
. . . that the life of Jesus also may be manifested in our body —2 Corinthians 4:10
We have to develop godly habits to express what God’s grace has done in us. It is not just a question of being saved from hell, but of being saved so that “the life of Jesus also may be manifested in our body.” And it is adversity that makes us exhibit His life in our mortal flesh. Is my life exhibiting the essence of the sweetness of the Son of God, or just the basic irritation of “myself” that I would have apart from Him? The only thing that will enable me to enjoy adversity is the acute sense of eagerness of allowing the life of the Son of God to evidence itself in me. No matter how difficult something may be, I must say, “Lord, I am delighted to obey You in this.” Instantly, the Son of God will move to the forefront of my life, and will manifest in my body that which glorifies Him.
You must not debate. The moment you obey the light of God, His Son shines through you in that very adversity; but if you debate with God, you grieve His Spirit (see Ephesians 4:30). You must keep yourself in the proper condition to allow the life of the Son of God to be manifested in you, and you cannot keep yourself fit if you give way to self-pity. Our circumstances are the means God uses to exhibit just how wonderfully perfect and extraordinarily pure His Son is. Discovering a new way of manifesting the Son of God should make our heart beat with renewed excitement. It is one thing to choose adversity, and quite another to enter into adversity through the orchestrating of our circumstances by God’s sovereignty. And if God puts you into adversity, He is adequately sufficient to “supply all your need” (Philippians 4:19).
Keep your soul properly conditioned to manifest the life of the Son of God. Never live on your memories of past experiences, but let the Word of God always be living and active in you.
A Pure Heart
Posted: 13 May 2011 11:01 PM PDT
“May the Lord lead your hearts into God’s love and Christ’s patience.” 2 Thessalonians 3:5
The majority is not always right. If the majority had ruled, the children of Israel never would have left Egypt. They would have voted to stay in bondage. If the majority had ruled, David never would have fought Goliath. His brothers would have voted for him to stay with the sheep. What’s the point? You must listen to your own heart.
God says you’re on your way to becoming a disciple when you can keep a clear head and a pure heart.
Numbers 28
Daily Offerings
1 The LORD said to Moses, 2 “Give this command to the Israelites and say to them: ‘Make sure that you present to me at the appointed time my food offerings, as an aroma pleasing to me.’ 3 Say to them: ‘This is the food offering you are to present to the LORD: two lambs a year old without defect, as a regular burnt offering each day. 4 Offer one lamb in the morning and the other at twilight, 5 together with a grain offering of a tenth of an ephah[a] of the finest flour mixed with a quarter of a hin[b] of oil from pressed olives. 6 This is the regular burnt offering instituted at Mount Sinai as a pleasing aroma, a food offering presented to the LORD. 7 The accompanying drink offering is to be a quarter of a hin of fermented drink with each lamb. Pour out the drink offering to the LORD at the sanctuary. 8 Offer the second lamb at twilight, along with the same kind of grain offering and drink offering that you offer in the morning. This is a food offering, an aroma pleasing to the LORD.
Sabbath Offerings
9 “‘On the Sabbath day, make an offering of two lambs a year old without defect, together with its drink offering and a grain offering of two-tenths of an ephah[c] of the finest flour mixed with olive oil. 10 This is the burnt offering for every Sabbath, in addition to the regular burnt offering and its drink offering.
Monthly Offerings
11 “‘On the first of every month, present to the LORD a burnt offering of two young bulls, one ram and seven male lambs a year old, all without defect. 12 With each bull there is to be a grain offering of three-tenths of an ephah[d] of the finest flour mixed with oil; with the ram, a grain offering of two-tenths of an ephah of the finest flour mixed with oil; 13 and with each lamb, a grain offering of a tenth of an ephah of the finest flour mixed with oil. This is for a burnt offering, a pleasing aroma, a food offering presented to the LORD. 14 With each bull there is to be a drink offering of half a hin[e] of wine; with the ram, a third of a hin[f]; and with each lamb, a quarter of a hin. This is the monthly burnt offering to be made at each new moon during the year. 15 Besides the regular burnt offering with its drink offering, one male goat is to be presented to the LORD as a sin offering.[g]
The Passover
16 “‘On the fourteenth day of the first month the LORD’s Passover is to be held. 17 On the fifteenth day of this month there is to be a festival; for seven days eat bread made without yeast. 18 On the first day hold a sacred assembly and do no regular work. 19 Present to the LORD a food offering consisting of a burnt offering of two young bulls, one ram and seven male lambs a year old, all without defect. 20 With each bull offer a grain offering of three-tenths of an ephah of the finest flour mixed with oil; with the ram, two-tenths; 21 and with each of the seven lambs, one-tenth. 22 Include one male goat as a sin offering to make atonement for you. 23 Offer these in addition to the regular morning burnt offering. 24 In this way present the food offering every day for seven days as an aroma pleasing to the LORD; it is to be offered in addition to the regular burnt offering and its drink offering. 25 On the seventh day hold a sacred assembly and do no regular work.
The Festival of Weeks
26 “‘On the day of firstfruits, when you present to the LORD an offering of new grain during the Festival of Weeks, hold a sacred assembly and do no regular work. 27 Present a burnt offering of two young bulls, one ram and seven male lambs a year old as an aroma pleasing to the LORD. 28 With each bull there is to be a grain offering of three-tenths of an ephah of the finest flour mixed with oil; with the ram, two-tenths; 29 and with each of the seven lambs, one-tenth. 30 Include one male goat to make atonement for you. 31 Offer these together with their drink offerings, in addition to the regular burnt offering and its grain offering. Be sure the animals are without defect.
Our Daily Bread reading and devotion
Read: Psalm 130
A song of ascents.
1 Out of the depths I cry to you, LORD;
2 Lord, hear my voice.
Let your ears be attentive
to my cry for mercy.
3 If you, LORD, kept a record of sins,
Lord, who could stand?
4 But with you there is forgiveness,
so that we can, with reverence, serve you.
5 I wait for the LORD, my whole being waits,
and in his word I put my hope.
6 I wait for the Lord
more than watchmen wait for the morning,
more than watchmen wait for the morning.
7 Israel, put your hope in the LORD,
for with the LORD is unfailing love
and with him is full redemption.
8 He himself will redeem Israel
from all their sins.
Patience To Be Patient
May 14, 2011 — by Philip Yancey
I wait for the Lord, my soul waits, and in His Word I do hope. —Psalm 130:5
Children want things now: “But I want dessert now!” “Are we there yet?” “Now can we open our presents?” In contrast, as we get older we learn to wait. Medical students wait through training. Parents wait in hopes that the prodigal will return. We wait for what is worth waiting for, and in the process we learn patience.
God, who is timeless, requires of us a mature faith that may involve delays that seem like trials. Patience is one sign of that maturity, a quality that can develop only through the passing of time.
Many prayers in the Bible come out of the act of waiting. Jacob waited 7 years for a wife and then worked 7 more after being tricked by her father (Gen. 29:15-20). The Israelites waited 4 centuries for deliverance; Moses waited 4 decades for the call to lead them, then 4 more decades for a Promised Land he would not enter.
“My soul waits for the Lord more than watchmen wait for the morning,” wrote the psalmist (Ps. 130:6 NIV). The picture comes to mind of a watchman counting the minutes for his shift to be over.
I pray for the patience to endure times of trial, to keep anticipating, keep hoping, keep believing. I pray for patience to be patient.
Those who wait on the Lord shall renew their strength;
they shall mount up with wings like eagles,
they shall run and not be weary,
they shall walk and not faint. —Isaiah 40:31
God seldom does great things in a hurry.
My Utmost for His Highest, by Oswald Chambers
May 14th, 2011
The Habit of Enjoying Adversity
. . . that the life of Jesus also may be manifested in our body —2 Corinthians 4:10
We have to develop godly habits to express what God’s grace has done in us. It is not just a question of being saved from hell, but of being saved so that “the life of Jesus also may be manifested in our body.” And it is adversity that makes us exhibit His life in our mortal flesh. Is my life exhibiting the essence of the sweetness of the Son of God, or just the basic irritation of “myself” that I would have apart from Him? The only thing that will enable me to enjoy adversity is the acute sense of eagerness of allowing the life of the Son of God to evidence itself in me. No matter how difficult something may be, I must say, “Lord, I am delighted to obey You in this.” Instantly, the Son of God will move to the forefront of my life, and will manifest in my body that which glorifies Him.
You must not debate. The moment you obey the light of God, His Son shines through you in that very adversity; but if you debate with God, you grieve His Spirit (see Ephesians 4:30). You must keep yourself in the proper condition to allow the life of the Son of God to be manifested in you, and you cannot keep yourself fit if you give way to self-pity. Our circumstances are the means God uses to exhibit just how wonderfully perfect and extraordinarily pure His Son is. Discovering a new way of manifesting the Son of God should make our heart beat with renewed excitement. It is one thing to choose adversity, and quite another to enter into adversity through the orchestrating of our circumstances by God’s sovereignty. And if God puts you into adversity, He is adequately sufficient to “supply all your need” (Philippians 4:19).
Keep your soul properly conditioned to manifest the life of the Son of God. Never live on your memories of past experiences, but let the Word of God always be living and active in you.
Luke 1, Bible Reading and Daily Devotionals (Click to listen)
Hang In There
Posted: 12 May 2011 11:01 PM PDT
“Those people who keep their faith until the end will be saved.” Matthew 10:22
Are you discouraged as a parent? Hang in there. Are you pessimistic about your job? Roll up your sleeves and go at it again. No communication in your marriage? Give it one more shot . . .
The Land of Promise, says Jesus, awaits those who endure. It is not just for those who make the victory laps or drink champagne. No sir. The Land of Promise is for those who simply remain to the end.
Luke 1
Introduction
1 Many have undertaken to draw up an account of the things that have been fulfilled[a] among us, 2 just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. 3 With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, 4 so that you may know the certainty of the things you have been taught.
The Birth of John the Baptist Foretold
5 In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. 6 Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly. 7 But they were childless because Elizabeth was not able to conceive, and they were both very old.
8 Once when Zechariah’s division was on duty and he was serving as priest before God, 9 he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. 10 And when the time for the burning of incense came, all the assembled worshipers were praying outside.
11 Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. 12 When Zechariah saw him, he was startled and was gripped with fear. 13 But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. 14 He will be a joy and delight to you, and many will rejoice because of his birth, 15 for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born. 16 He will bring back many of the people of Israel to the Lord their God. 17 And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”
18 Zechariah asked the angel, “How can I be sure of this? I am an old man and my wife is well along in years.”
19 The angel said to him, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. 20 And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their appointed time.”
Our Daily Bread reading and devotion
Read: 1 Corinthians 12:14-26
14 Even so the body is not made up of one part but of many.
15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.
21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
The Mighty Toe
May 13, 2011 — by Bill Crowder
If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body? —1 Corinthians 12:15
Recently, I heard of a sport that challenges my imagination—I can’t comprehend why anyone would play it. It’s called “Toe Wrestling.” Every year, people from across the globe gather in England for the world championships. Competitors sit on the ground facing each other and then lock the big toe of the other’s bare foot. The object is to pin the opponent’s foot in a manner similar to the way an arm wrestler pins a competitor’s wrist. It sounds strange to me.
In a way, this unusual competition gives honor to a part of the body that’s largely ignored—until we drop something on it. Our toes and feet are vital parts of our anatomy, yet we pay little attention to them unless they hurt.
Perhaps that’s why Paul used the foot to remind us that there are no unimportant parts in the body of Christ. In 1 Corinthians 12:15, he said, “If the foot should say, ‘Because I am not a hand, I am not of the body,’ is it therefore not of the body?” The only correct answer: “Of course it’s part of the body.”
Paul wants us to realize that each person in the body of Christ is important. Even if you think of yourself as the most overlooked and ignored member of the body of Christ, you have value. And you can honor God like a true champion by using your unique skills for God’s glory.
God builds His church with different stones,
He makes each one belong;
All shapes and sizes fit in place
To make the structure strong. —Sper
The Lord uses small tools to perform large tasks.
My Utmost for His Highest, by Oswald Chambers
May 13th, 2011
The Habit of Keeping a Clear Conscience
. . . strive to have a conscience without offense toward God and men —Acts 24:16
God’s commands to us are actually given to the life of His Son in us. Consequently, to our human nature in which God’s Son has been formed (see Galatians 4:19), His commands are difficult. But they become divinely easy once we obey.
Conscience is that ability within me that attaches itself to the highest standard I know, and then continually reminds me of what that standard demands that I do. It is the eye of the soul which looks out either toward God or toward what we regard as the highest standard. This explains why conscience is different in different people. If I am in the habit of continually holding God’s standard in front of me, my conscience will always direct me to God’s perfect law and indicate what I should do. The question is, will I obey? I have to make an effort to keep my conscience so sensitive that I can live without any offense toward anyone. I should be living in such perfect harmony with God’s Son that the spirit of my mind is being renewed through every circumstance of life, and that I may be able to quickly “prove what is that good and acceptable and perfect will of God” (Romans 12:2 ; also see Ephesians 4:23).
God always instructs us down to the last detail. Is my ear sensitive enough to hear even the softest whisper of the Spirit, so that I know what I should do? “Do not grieve the Holy Spirit of God . . .” (Ephesians 4:30). He does not speak with a voice like thunder— His voice is so gentle that it is easy for us to ignore. And the only thing that keeps our conscience sensitive to Him is the habit of being open to God on the inside. When you begin to debate, stop immediately. Don’t ask, “Why can’t I do this?” You are on the wrong track. There is no debating possible once your conscience speaks. Whatever it is— drop it, and see that you keep your inner vision clear.
A Word with You, by Ron Hutchcraft
On a Need-to-Know Basis - #6350
Friday, May 13, 2011
A number of years ago I was driving for a pretty extended trip with my son. And in that relaxed moment I said, "There's something we need to talk about." He rolled his eyes, and he said, "Dad, is this 'the talk'?" Well, he must have read me pretty well. He was right. It was time for "the talk."
Yeah, it was time to talk about sex. Yeah. And so, feeling that he needed this information at this point in his life, I explained everything very clearly. I even used all the right words; we didn't talk about "oogie boogie wagga boogie" or you know all the crazy names that parents make up for body parts. No, we were very clear about everything. And he's usually pretty communicative, but he was strangely silent during this conversation.
Finally when it was all over, I said, "Hey, well what do you think?" He gave me his three-word reaction. He said, "Dad, that's gross!" Well, he changed his mind. He later learned that it was beautiful. One of the truths in parenting is recognizing how much and how soon to tell our children all kinds of important life information. It's knowing when they need to know. Did you know that you're being raised that way?
I'm Ron Hutchcraft and I want to have A Word With You today about "On a Need-To-Know Basis."
Now, our word for today from the Word of God comes from Psalm 119:105. And there we have a very revealing look at how God likes lead us into His will. "Your word..." it says, "...is a lamp to my feet and a light for my path."
I got a new appreciation of that verse when I was camping with my kids. You know, you get all settled into the tent in the middle of the night, and then they say, "I got to go potty." And so you untie the tent, and you get out, and you go out with your Coleman lantern and start down the dark path. Did you know you can't see the whole path? You can't see the bathroom. All you can see is the next step. But then, how many steps can you take at one time? One at a time, and that's enough. You don't have to see the destination; you just have to see the path ahead of you and know you're on the path.
Well, that's how God leads us. "Your word is a lamp to my feet and a light for my path." That's one step at a time guidance. See, we want God to show us next month, next year, the next five years. And He shows you all you can handle, because He's a good Father. He knows you only give what your son or daughter can handle at that time. And that is one step. On the day when the next step is a major decision, He'll tell you then. But He won't tell you early.
Now why does God give you in daily instructions? Why doesn't He give us the bigger picture? Well, if He told us early, we'd probably make one of two mistakes. We'd either run ahead of Him to get to it because it looks so exciting, and thereby ruin it because we're not ready for it yet, or we'd run away from it like my son saying, "Oh, that's gross, Dad!" Well, he wasn't ready for the information. We'd run away from it.
But you see, by God leading us a day at a time, when we get to it, it will seem like the most natural, exciting thing. But right now we're not ready for it. If you rush it, you ruin it. And if He told us early we would just take the plan, fold it up under our arms and walk away.
I like the old hymn that says, "We cannot see what lies before, and so we cling to Him the more." Maybe you're frustrated because you want to know the future now. But maybe you're not ready for all of that yet. Let's focus on today - God's leading for this 24 hours. His macro will for your life is made up of a thousand micro wills - a day at a time. So you stay on the path that leads to God's ultimate best; the day at a time path.
Let God tell you His will in bite-sized chunks. Like any good Father, He won't dump the whole load on you before you're ready. He'll keep you on a need-to-know basis.
Posted: 12 May 2011 11:01 PM PDT
“Those people who keep their faith until the end will be saved.” Matthew 10:22
Are you discouraged as a parent? Hang in there. Are you pessimistic about your job? Roll up your sleeves and go at it again. No communication in your marriage? Give it one more shot . . .
The Land of Promise, says Jesus, awaits those who endure. It is not just for those who make the victory laps or drink champagne. No sir. The Land of Promise is for those who simply remain to the end.
Luke 1
Introduction
1 Many have undertaken to draw up an account of the things that have been fulfilled[a] among us, 2 just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. 3 With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, 4 so that you may know the certainty of the things you have been taught.
The Birth of John the Baptist Foretold
5 In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. 6 Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly. 7 But they were childless because Elizabeth was not able to conceive, and they were both very old.
8 Once when Zechariah’s division was on duty and he was serving as priest before God, 9 he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. 10 And when the time for the burning of incense came, all the assembled worshipers were praying outside.
11 Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. 12 When Zechariah saw him, he was startled and was gripped with fear. 13 But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. 14 He will be a joy and delight to you, and many will rejoice because of his birth, 15 for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born. 16 He will bring back many of the people of Israel to the Lord their God. 17 And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”
18 Zechariah asked the angel, “How can I be sure of this? I am an old man and my wife is well along in years.”
19 The angel said to him, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. 20 And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their appointed time.”
Our Daily Bread reading and devotion
Read: 1 Corinthians 12:14-26
14 Even so the body is not made up of one part but of many.
15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.
21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
The Mighty Toe
May 13, 2011 — by Bill Crowder
If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body? —1 Corinthians 12:15
Recently, I heard of a sport that challenges my imagination—I can’t comprehend why anyone would play it. It’s called “Toe Wrestling.” Every year, people from across the globe gather in England for the world championships. Competitors sit on the ground facing each other and then lock the big toe of the other’s bare foot. The object is to pin the opponent’s foot in a manner similar to the way an arm wrestler pins a competitor’s wrist. It sounds strange to me.
In a way, this unusual competition gives honor to a part of the body that’s largely ignored—until we drop something on it. Our toes and feet are vital parts of our anatomy, yet we pay little attention to them unless they hurt.
Perhaps that’s why Paul used the foot to remind us that there are no unimportant parts in the body of Christ. In 1 Corinthians 12:15, he said, “If the foot should say, ‘Because I am not a hand, I am not of the body,’ is it therefore not of the body?” The only correct answer: “Of course it’s part of the body.”
Paul wants us to realize that each person in the body of Christ is important. Even if you think of yourself as the most overlooked and ignored member of the body of Christ, you have value. And you can honor God like a true champion by using your unique skills for God’s glory.
God builds His church with different stones,
He makes each one belong;
All shapes and sizes fit in place
To make the structure strong. —Sper
The Lord uses small tools to perform large tasks.
My Utmost for His Highest, by Oswald Chambers
May 13th, 2011
The Habit of Keeping a Clear Conscience
. . . strive to have a conscience without offense toward God and men —Acts 24:16
God’s commands to us are actually given to the life of His Son in us. Consequently, to our human nature in which God’s Son has been formed (see Galatians 4:19), His commands are difficult. But they become divinely easy once we obey.
Conscience is that ability within me that attaches itself to the highest standard I know, and then continually reminds me of what that standard demands that I do. It is the eye of the soul which looks out either toward God or toward what we regard as the highest standard. This explains why conscience is different in different people. If I am in the habit of continually holding God’s standard in front of me, my conscience will always direct me to God’s perfect law and indicate what I should do. The question is, will I obey? I have to make an effort to keep my conscience so sensitive that I can live without any offense toward anyone. I should be living in such perfect harmony with God’s Son that the spirit of my mind is being renewed through every circumstance of life, and that I may be able to quickly “prove what is that good and acceptable and perfect will of God” (Romans 12:2 ; also see Ephesians 4:23).
God always instructs us down to the last detail. Is my ear sensitive enough to hear even the softest whisper of the Spirit, so that I know what I should do? “Do not grieve the Holy Spirit of God . . .” (Ephesians 4:30). He does not speak with a voice like thunder— His voice is so gentle that it is easy for us to ignore. And the only thing that keeps our conscience sensitive to Him is the habit of being open to God on the inside. When you begin to debate, stop immediately. Don’t ask, “Why can’t I do this?” You are on the wrong track. There is no debating possible once your conscience speaks. Whatever it is— drop it, and see that you keep your inner vision clear.
A Word with You, by Ron Hutchcraft
On a Need-to-Know Basis - #6350
Friday, May 13, 2011
A number of years ago I was driving for a pretty extended trip with my son. And in that relaxed moment I said, "There's something we need to talk about." He rolled his eyes, and he said, "Dad, is this 'the talk'?" Well, he must have read me pretty well. He was right. It was time for "the talk."
Yeah, it was time to talk about sex. Yeah. And so, feeling that he needed this information at this point in his life, I explained everything very clearly. I even used all the right words; we didn't talk about "oogie boogie wagga boogie" or you know all the crazy names that parents make up for body parts. No, we were very clear about everything. And he's usually pretty communicative, but he was strangely silent during this conversation.
Finally when it was all over, I said, "Hey, well what do you think?" He gave me his three-word reaction. He said, "Dad, that's gross!" Well, he changed his mind. He later learned that it was beautiful. One of the truths in parenting is recognizing how much and how soon to tell our children all kinds of important life information. It's knowing when they need to know. Did you know that you're being raised that way?
I'm Ron Hutchcraft and I want to have A Word With You today about "On a Need-To-Know Basis."
Now, our word for today from the Word of God comes from Psalm 119:105. And there we have a very revealing look at how God likes lead us into His will. "Your word..." it says, "...is a lamp to my feet and a light for my path."
I got a new appreciation of that verse when I was camping with my kids. You know, you get all settled into the tent in the middle of the night, and then they say, "I got to go potty." And so you untie the tent, and you get out, and you go out with your Coleman lantern and start down the dark path. Did you know you can't see the whole path? You can't see the bathroom. All you can see is the next step. But then, how many steps can you take at one time? One at a time, and that's enough. You don't have to see the destination; you just have to see the path ahead of you and know you're on the path.
Well, that's how God leads us. "Your word is a lamp to my feet and a light for my path." That's one step at a time guidance. See, we want God to show us next month, next year, the next five years. And He shows you all you can handle, because He's a good Father. He knows you only give what your son or daughter can handle at that time. And that is one step. On the day when the next step is a major decision, He'll tell you then. But He won't tell you early.
Now why does God give you in daily instructions? Why doesn't He give us the bigger picture? Well, if He told us early, we'd probably make one of two mistakes. We'd either run ahead of Him to get to it because it looks so exciting, and thereby ruin it because we're not ready for it yet, or we'd run away from it like my son saying, "Oh, that's gross, Dad!" Well, he wasn't ready for the information. We'd run away from it.
But you see, by God leading us a day at a time, when we get to it, it will seem like the most natural, exciting thing. But right now we're not ready for it. If you rush it, you ruin it. And if He told us early we would just take the plan, fold it up under our arms and walk away.
I like the old hymn that says, "We cannot see what lies before, and so we cling to Him the more." Maybe you're frustrated because you want to know the future now. But maybe you're not ready for all of that yet. Let's focus on today - God's leading for this 24 hours. His macro will for your life is made up of a thousand micro wills - a day at a time. So you stay on the path that leads to God's ultimate best; the day at a time path.
Let God tell you His will in bite-sized chunks. Like any good Father, He won't dump the whole load on you before you're ready. He'll keep you on a need-to-know basis.
Thursday, May 12, 2011
Numbers 27, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: The Power of the Good News
The Power of the Good News
Posted: 11 May 2011 11:01 PM PDT
“Do the work of telling the Good News.” 2 Timothy 4:5
For every hero in the spotlight, there are dozens in the shadows. They don’t get press. They don’t draw crowds. They don’t even write books! . . .
Behind a rock slide is a pebble. And a revival can begin with one sermon . . .
Tomorrow’s Spurgeon might be mowing your lawn. And the hero who inspires him might be nearer than you think. He might be in your mirror.
Numbers 27
Zelophehad’s Daughters
1 The daughters of Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, belonged to the clans of Manasseh son of Joseph. The names of the daughters were Mahlah, Noah, Hoglah, Milkah and Tirzah. They came forward 2 and stood before Moses, Eleazar the priest, the leaders and the whole assembly at the entrance to the tent of meeting and said, 3 “Our father died in the wilderness. He was not among Korah’s followers, who banded together against the LORD, but he died for his own sin and left no sons. 4 Why should our father’s name disappear from his clan because he had no son? Give us property among our father’s relatives.”
5 So Moses brought their case before the LORD, 6 and the LORD said to him, 7 “What Zelophehad’s daughters are saying is right. You must certainly give them property as an inheritance among their father’s relatives and give their father’s inheritance to them.
8 “Say to the Israelites, ‘If a man dies and leaves no son, give his inheritance to his daughter. 9 If he has no daughter, give his inheritance to his brothers. 10 If he has no brothers, give his inheritance to his father’s brothers. 11 If his father had no brothers, give his inheritance to the nearest relative in his clan, that he may possess it. This is to have the force of law for the Israelites, as the LORD commanded Moses.’”
Joshua to Succeed Moses
12 Then the LORD said to Moses, “Go up this mountain in the Abarim Range and see the land I have given the Israelites. 13 After you have seen it, you too will be gathered to your people, as your brother Aaron was, 14 for when the community rebelled at the waters in the Desert of Zin, both of you disobeyed my command to honor me as holy before their eyes.” (These were the waters of Meribah Kadesh, in the Desert of Zin.)
15 Moses said to the LORD, 16 “May the LORD, the God who gives breath to all living things, appoint someone over this community 17 to go out and come in before them, one who will lead them out and bring them in, so the LORD’s people will not be like sheep without a shepherd.”
18 So the LORD said to Moses, “Take Joshua son of Nun, a man in whom is the spirit of leadership,[f] and lay your hand on him. 19 Have him stand before Eleazar the priest and the entire assembly and commission him in their presence. 20 Give him some of your authority so the whole Israelite community will obey him. 21 He is to stand before Eleazar the priest, who will obtain decisions for him by inquiring of the Urim before the LORD. At his command he and the entire community of the Israelites will go out, and at his command they will come in.”
22 Moses did as the LORD commanded him. He took Joshua and had him stand before Eleazar the priest and the whole assembly. 23 Then he laid his hands on him and commissioned him, as the LORD instructed through Moses.
Our Daily Bread reading and devotion
Read: Psalm 51:1-13
For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.
1 Have mercy on me, O God,
according to your unfailing love;
according to your great compassion
blot out my transgressions.
2 Wash away all my iniquity
and cleanse me from my sin.
3 For I know my transgressions,
and my sin is always before me.
4 Against you, you only, have I sinned
and done what is evil in your sight;
so you are right in your verdict
and justified when you judge.
5 Surely I was sinful at birth,
sinful from the time my mother conceived me.
6 Yet you desired faithfulness even in the womb;
you taught me wisdom in that secret place.
7 Cleanse me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.
8 Let me hear joy and gladness;
let the bones you have crushed rejoice.
9 Hide your face from my sins
and blot out all my iniquity.
10 Create in me a pure heart, O God,
and renew a steadfast spirit within me.
11 Do not cast me from your presence
or take your Holy Spirit from me.
12 Restore to me the joy of your salvation
and grant me a willing spirit, to sustain me.
13 Then I will teach transgressors your ways,
so that sinners will turn back to you.
Come Home
May 12, 2011 — by Cindy Hess Kasper
Restore to me the joy of your salvation, and uphold me by Your generous Spirit. —Psalm 51:12
As 19-year-old Amelia waited in her doctor’s office, she recognized the familiar hymn “Softly and Tenderly Jesus Is Calling” playing over the speaker. It made her smile when she remembered the words. Perhaps a song with the lyrics “shadows are gathering, deathbeds are coming” was not the most appropriate background music for a doctor’s office!
Some find this old hymn too sentimental for their taste. But the message of the chorus can be encouraging for the wayward sinner:
Come home, come home,
Ye who are weary, come home;
Earnestly, tenderly, Jesus is calling,
Calling, “O sinner, come home!”
When a believer replaces God’s will with his own, he will find himself in a backslidden condition, out of fellowship with God, in an unenviable state. Although we sometimes yield to our self-centered nature, God is always ready to welcome us back. Because of His “lovingkindness” and “tender mercies,” it gives Him joy when we forsake our rebellious ways, return to Him, and ask for forgiveness (Ps. 51:1-2; Luke 15).
Has your heart and mind slipped away from your Savior? Jesus is calling and waiting for you to come back home.
O for the wonderful love He has promised,
Promised for you and for me;
Though we have sinned He has mercy and pardon,
Pardon for you and for me. —Thompson
A child of God is always welcomed home.
My Utmost for His Highest, by Oswald Chambers
May 12th, 2011
The Habit of Having No Habits
If these things are yours and abound, you will be neither barren nor unfruitful . . . —2 Peter 1:8
When we first begin to form a habit, we are fully aware of it. There are times when we are aware of becoming virtuous and godly, but this awareness should only be a stage we quickly pass through as we grow spiritually. If we stop at this stage, we will develop a sense of spiritual pride. The right thing to do with godly habits is to immerse them in the life of the Lord until they become such a spontaneous expression of our lives that we are no longer aware of them. Our spiritual life continually causes us to focus our attention inwardly for the determined purpose of self-examination, because each of us has some qualities we have not yet added to our lives.
Your god may be your little Christian habit— the habit of prayer or Bible reading at certain times of your day. Watch how your Father will upset your schedule if you begin to worship your habit instead of what the habit symbolizes. We say, “I can’t do that right now; this is my time alone with God.” No, this is your time alone with your habit. There is a quality that is still lacking in you. Identify your shortcoming and then look for opportunities to work into your life that missing quality.
Love means that there are no visible habits— that your habits are so immersed in the Lord that you practice them without realizing it. If you are consciously aware of your own holiness, you place limitations on yourself from doing certain things— things God is not restricting you from at all. This means there is a missing quality that needs to be added to your life. The only supernatural life is the life the Lord Jesus lived, and He was at home with God anywhere. Is there someplace where you are not at home with God? Then allow God to work through whatever that particular circumstance may be until you increase in Him, adding His qualities. Your life will then become the simple life of a child.
A Word with You, by Ron Hutchcraft
The "I Care" Overload - #6349
Thursday, May 12, 2011
There's at least one reason I hate to be away from home for very long, and there are actually more than one. I come back to this giant stack of mail, and sometimes emails. In fact, depending on how long I've been gone, sometimes I come back to a box of mail, and that's pretty intimidating.
Frankly, I have to tell you a lot of it comes from Christian organizations. Oh, one or two of the letters might even be from me...who knows? And as I wade through that stack, I see dozens of great causes: radio ministries, missions in a variety of countries, children's ministries, help for the hungry, youth organizations, Christian colleges. It's great and it's overwhelming! "How can I care about all this, Lord?" That's what I ask. "I can't do this." Well, actually, He's given me a pretty liberating answer, and it might be the answer for you too.
I'm Ron Hutchcraft and I want to have A Word With You today about "The 'I Care' Overload."
Now, our word for today from the Word of God comes from Nehemiah 1 . Remember the question we're asking is, "How can I care about all these great things God is doing?" I think God's answer is, "You don't have to care about all of them." We'll find an answer here in the book of Nehemiah, and maybe you're familiar with that story. You have the Jews exiled in Persia for about 100 years. The city of Jerusalem, the center of Jewish identity has been torn down, and ravaged and burned, the walls are gone, the gates are down, and there's a serious need back home.
Nehemiah has been working for the Persian King as his cupbearer. He gets a report back on the conditions in his city, and here's his response. "When I heard these things, I sat down and wept" (Nehemiah 1:4 ). "For some days I mourned, fasted, and prayed before the God of heaven." Well, some of the fellows came back and they just kind of had a discussion. They said, "Boy, it's really in bad shape back there." You always find people who are willing to have a little committee meeting or discussion about it.
But Nehemiah has a much deeper reaction. He lets his heart be broken by it. You know what the result is? Out of his praying comes a plan. And out of that comes a miracle of leading Jewish people back to Jerusalem and rebuilding the wall of Jerusalem in 52 days. Now, Nehemiah never had any idea that was what was going to happen when he went to his knees. But you know how it started? With one man's broken heart. Nehemiah allowed God to break his heart for a cause. Will you?
Now, there's only one heart in all the universe that can contain all of the concerns there are in our lost world, and that's God's heart. But you know what He wants to do? He wants to put just a piece of His broken heart in yours. Would you let Him focus your prayer and your caring on maybe two or three concerns that you can really get involved in? He'll distribute all the concerns of His heart into many Christian hearts.
See, if we were all listening, two things would happen. First of all, the causes that are not of God would dry up, because God wouldn't be telling us to give to them. And the ones that are of God would have all they need.
So, do a Nehemiah. Get on your knees and say, "Go ahead, God, break my heart; break my heart for some cause that breaks Yours...maybe a couple of them." Let Him call you to give as He calls others to go. Don't give to personalities, or organizations, or the most desperate appeal. Give to support that for which God has broken your heart. Laser your giving on what He breaks your heart over. Who knows? You might even end up like Nehemiah; not only praying and giving, but getting involved.
An exciting series of events begins when one of God's kids gets on his knees and says, "Go ahead, God. Break my heart."
The Power of the Good News
Posted: 11 May 2011 11:01 PM PDT
“Do the work of telling the Good News.” 2 Timothy 4:5
For every hero in the spotlight, there are dozens in the shadows. They don’t get press. They don’t draw crowds. They don’t even write books! . . .
Behind a rock slide is a pebble. And a revival can begin with one sermon . . .
Tomorrow’s Spurgeon might be mowing your lawn. And the hero who inspires him might be nearer than you think. He might be in your mirror.
Numbers 27
Zelophehad’s Daughters
1 The daughters of Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, belonged to the clans of Manasseh son of Joseph. The names of the daughters were Mahlah, Noah, Hoglah, Milkah and Tirzah. They came forward 2 and stood before Moses, Eleazar the priest, the leaders and the whole assembly at the entrance to the tent of meeting and said, 3 “Our father died in the wilderness. He was not among Korah’s followers, who banded together against the LORD, but he died for his own sin and left no sons. 4 Why should our father’s name disappear from his clan because he had no son? Give us property among our father’s relatives.”
5 So Moses brought their case before the LORD, 6 and the LORD said to him, 7 “What Zelophehad’s daughters are saying is right. You must certainly give them property as an inheritance among their father’s relatives and give their father’s inheritance to them.
8 “Say to the Israelites, ‘If a man dies and leaves no son, give his inheritance to his daughter. 9 If he has no daughter, give his inheritance to his brothers. 10 If he has no brothers, give his inheritance to his father’s brothers. 11 If his father had no brothers, give his inheritance to the nearest relative in his clan, that he may possess it. This is to have the force of law for the Israelites, as the LORD commanded Moses.’”
Joshua to Succeed Moses
12 Then the LORD said to Moses, “Go up this mountain in the Abarim Range and see the land I have given the Israelites. 13 After you have seen it, you too will be gathered to your people, as your brother Aaron was, 14 for when the community rebelled at the waters in the Desert of Zin, both of you disobeyed my command to honor me as holy before their eyes.” (These were the waters of Meribah Kadesh, in the Desert of Zin.)
15 Moses said to the LORD, 16 “May the LORD, the God who gives breath to all living things, appoint someone over this community 17 to go out and come in before them, one who will lead them out and bring them in, so the LORD’s people will not be like sheep without a shepherd.”
18 So the LORD said to Moses, “Take Joshua son of Nun, a man in whom is the spirit of leadership,[f] and lay your hand on him. 19 Have him stand before Eleazar the priest and the entire assembly and commission him in their presence. 20 Give him some of your authority so the whole Israelite community will obey him. 21 He is to stand before Eleazar the priest, who will obtain decisions for him by inquiring of the Urim before the LORD. At his command he and the entire community of the Israelites will go out, and at his command they will come in.”
22 Moses did as the LORD commanded him. He took Joshua and had him stand before Eleazar the priest and the whole assembly. 23 Then he laid his hands on him and commissioned him, as the LORD instructed through Moses.
Our Daily Bread reading and devotion
Read: Psalm 51:1-13
For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.
1 Have mercy on me, O God,
according to your unfailing love;
according to your great compassion
blot out my transgressions.
2 Wash away all my iniquity
and cleanse me from my sin.
3 For I know my transgressions,
and my sin is always before me.
4 Against you, you only, have I sinned
and done what is evil in your sight;
so you are right in your verdict
and justified when you judge.
5 Surely I was sinful at birth,
sinful from the time my mother conceived me.
6 Yet you desired faithfulness even in the womb;
you taught me wisdom in that secret place.
7 Cleanse me with hyssop, and I will be clean;
wash me, and I will be whiter than snow.
8 Let me hear joy and gladness;
let the bones you have crushed rejoice.
9 Hide your face from my sins
and blot out all my iniquity.
10 Create in me a pure heart, O God,
and renew a steadfast spirit within me.
11 Do not cast me from your presence
or take your Holy Spirit from me.
12 Restore to me the joy of your salvation
and grant me a willing spirit, to sustain me.
13 Then I will teach transgressors your ways,
so that sinners will turn back to you.
Come Home
May 12, 2011 — by Cindy Hess Kasper
Restore to me the joy of your salvation, and uphold me by Your generous Spirit. —Psalm 51:12
As 19-year-old Amelia waited in her doctor’s office, she recognized the familiar hymn “Softly and Tenderly Jesus Is Calling” playing over the speaker. It made her smile when she remembered the words. Perhaps a song with the lyrics “shadows are gathering, deathbeds are coming” was not the most appropriate background music for a doctor’s office!
Some find this old hymn too sentimental for their taste. But the message of the chorus can be encouraging for the wayward sinner:
Come home, come home,
Ye who are weary, come home;
Earnestly, tenderly, Jesus is calling,
Calling, “O sinner, come home!”
When a believer replaces God’s will with his own, he will find himself in a backslidden condition, out of fellowship with God, in an unenviable state. Although we sometimes yield to our self-centered nature, God is always ready to welcome us back. Because of His “lovingkindness” and “tender mercies,” it gives Him joy when we forsake our rebellious ways, return to Him, and ask for forgiveness (Ps. 51:1-2; Luke 15).
Has your heart and mind slipped away from your Savior? Jesus is calling and waiting for you to come back home.
O for the wonderful love He has promised,
Promised for you and for me;
Though we have sinned He has mercy and pardon,
Pardon for you and for me. —Thompson
A child of God is always welcomed home.
My Utmost for His Highest, by Oswald Chambers
May 12th, 2011
The Habit of Having No Habits
If these things are yours and abound, you will be neither barren nor unfruitful . . . —2 Peter 1:8
When we first begin to form a habit, we are fully aware of it. There are times when we are aware of becoming virtuous and godly, but this awareness should only be a stage we quickly pass through as we grow spiritually. If we stop at this stage, we will develop a sense of spiritual pride. The right thing to do with godly habits is to immerse them in the life of the Lord until they become such a spontaneous expression of our lives that we are no longer aware of them. Our spiritual life continually causes us to focus our attention inwardly for the determined purpose of self-examination, because each of us has some qualities we have not yet added to our lives.
Your god may be your little Christian habit— the habit of prayer or Bible reading at certain times of your day. Watch how your Father will upset your schedule if you begin to worship your habit instead of what the habit symbolizes. We say, “I can’t do that right now; this is my time alone with God.” No, this is your time alone with your habit. There is a quality that is still lacking in you. Identify your shortcoming and then look for opportunities to work into your life that missing quality.
Love means that there are no visible habits— that your habits are so immersed in the Lord that you practice them without realizing it. If you are consciously aware of your own holiness, you place limitations on yourself from doing certain things— things God is not restricting you from at all. This means there is a missing quality that needs to be added to your life. The only supernatural life is the life the Lord Jesus lived, and He was at home with God anywhere. Is there someplace where you are not at home with God? Then allow God to work through whatever that particular circumstance may be until you increase in Him, adding His qualities. Your life will then become the simple life of a child.
A Word with You, by Ron Hutchcraft
The "I Care" Overload - #6349
Thursday, May 12, 2011
There's at least one reason I hate to be away from home for very long, and there are actually more than one. I come back to this giant stack of mail, and sometimes emails. In fact, depending on how long I've been gone, sometimes I come back to a box of mail, and that's pretty intimidating.
Frankly, I have to tell you a lot of it comes from Christian organizations. Oh, one or two of the letters might even be from me...who knows? And as I wade through that stack, I see dozens of great causes: radio ministries, missions in a variety of countries, children's ministries, help for the hungry, youth organizations, Christian colleges. It's great and it's overwhelming! "How can I care about all this, Lord?" That's what I ask. "I can't do this." Well, actually, He's given me a pretty liberating answer, and it might be the answer for you too.
I'm Ron Hutchcraft and I want to have A Word With You today about "The 'I Care' Overload."
Now, our word for today from the Word of God comes from Nehemiah 1 . Remember the question we're asking is, "How can I care about all these great things God is doing?" I think God's answer is, "You don't have to care about all of them." We'll find an answer here in the book of Nehemiah, and maybe you're familiar with that story. You have the Jews exiled in Persia for about 100 years. The city of Jerusalem, the center of Jewish identity has been torn down, and ravaged and burned, the walls are gone, the gates are down, and there's a serious need back home.
Nehemiah has been working for the Persian King as his cupbearer. He gets a report back on the conditions in his city, and here's his response. "When I heard these things, I sat down and wept" (Nehemiah 1:4 ). "For some days I mourned, fasted, and prayed before the God of heaven." Well, some of the fellows came back and they just kind of had a discussion. They said, "Boy, it's really in bad shape back there." You always find people who are willing to have a little committee meeting or discussion about it.
But Nehemiah has a much deeper reaction. He lets his heart be broken by it. You know what the result is? Out of his praying comes a plan. And out of that comes a miracle of leading Jewish people back to Jerusalem and rebuilding the wall of Jerusalem in 52 days. Now, Nehemiah never had any idea that was what was going to happen when he went to his knees. But you know how it started? With one man's broken heart. Nehemiah allowed God to break his heart for a cause. Will you?
Now, there's only one heart in all the universe that can contain all of the concerns there are in our lost world, and that's God's heart. But you know what He wants to do? He wants to put just a piece of His broken heart in yours. Would you let Him focus your prayer and your caring on maybe two or three concerns that you can really get involved in? He'll distribute all the concerns of His heart into many Christian hearts.
See, if we were all listening, two things would happen. First of all, the causes that are not of God would dry up, because God wouldn't be telling us to give to them. And the ones that are of God would have all they need.
So, do a Nehemiah. Get on your knees and say, "Go ahead, God, break my heart; break my heart for some cause that breaks Yours...maybe a couple of them." Let Him call you to give as He calls others to go. Don't give to personalities, or organizations, or the most desperate appeal. Give to support that for which God has broken your heart. Laser your giving on what He breaks your heart over. Who knows? You might even end up like Nehemiah; not only praying and giving, but getting involved.
An exciting series of events begins when one of God's kids gets on his knees and says, "Go ahead, God. Break my heart."
Wednesday, May 11, 2011
Numbers 26, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: God is Everywhere
God is Everywhere
Posted: 10 May 2011 11:01 PM PDT
“Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there.” Psalm 139:7-8, NIV
Our asking “Where is God?” is like a fish asking “Where is water?” or a bird asking “Where is air?” God is everywhere! Equally present in Peking and Peoria. As active in the lives of Icelanders as in the lives of Texans.
We cannot find a place where God is not.
Numbers 26
The Second Census
1 After the plague the LORD said to Moses and Eleazar son of Aaron, the priest, 2 “Take a census of the whole Israelite community by families—all those twenty years old or more who are able to serve in the army of Israel.” 3 So on the plains of Moab by the Jordan across from Jericho, Moses and Eleazar the priest spoke with them and said, 4 “Take a census of the men twenty years old or more, as the LORD commanded Moses.”
These were the Israelites who came out of Egypt:
5 The descendants of Reuben, the firstborn son of Israel, were:
through Hanok, the Hanokite clan;
through Pallu, the Palluite clan;
6 through Hezron, the Hezronite clan;
through Karmi, the Karmite clan.
7 These were the clans of Reuben; those numbered were 43,730.
8 The son of Pallu was Eliab, 9 and the sons of Eliab were Nemuel, Dathan and Abiram. The same Dathan and Abiram were the community officials who rebelled against Moses and Aaron and were among Korah’s followers when they rebelled against the LORD. 10 The earth opened its mouth and swallowed them along with Korah, whose followers died when the fire devoured the 250 men. And they served as a warning sign. 11 The line of Korah, however, did not die out.
12 The descendants of Simeon by their clans were:
through Nemuel, the Nemuelite clan;
through Jamin, the Jaminite clan;
through Jakin, the Jakinite clan;
13 through Zerah, the Zerahite clan;
through Shaul, the Shaulite clan.
14 These were the clans of Simeon; those numbered were 22,200.
15 The descendants of Gad by their clans were:
through Zephon, the Zephonite clan;
through Haggi, the Haggite clan;
through Shuni, the Shunite clan;
16 through Ozni, the Oznite clan;
through Eri, the Erite clan;
17 through Arodi,[a] the Arodite clan;
through Areli, the Arelite clan.
18 These were the clans of Gad; those numbered were 40,500.
19 Er and Onan were sons of Judah, but they died in Canaan.
20 The descendants of Judah by their clans were:
through Shelah, the Shelanite clan;
through Perez, the Perezite clan;
through Zerah, the Zerahite clan.
21 The descendants of Perez were:
through Hezron, the Hezronite clan;
through Hamul, the Hamulite clan.
22 These were the clans of Judah; those numbered were 76,500.
23 The descendants of Issachar by their clans were:
through Tola, the Tolaite clan;
through Puah, the Puite[b] clan;
24 through Jashub, the Jashubite clan;
through Shimron, the Shimronite clan.
25 These were the clans of Issachar; those numbered were 64,300.
26 The descendants of Zebulun by their clans were:
through Sered, the Seredite clan;
through Elon, the Elonite clan;
through Jahleel, the Jahleelite clan.
27 These were the clans of Zebulun; those numbered were 60,500.
28 The descendants of Joseph by their clans through Manasseh and Ephraim were:
29 The descendants of Manasseh:
through Makir, the Makirite clan (Makir was the father of Gilead);
through Gilead, the Gileadite clan.
30 These were the descendants of Gilead:
through Iezer, the Iezerite clan;
through Helek, the Helekite clan;
31 through Asriel, the Asrielite clan;
through Shechem, the Shechemite clan;
32 through Shemida, the Shemidaite clan;
through Hepher, the Hepherite clan.
33 (Zelophehad son of Hepher had no sons; he had only daughters, whose names were Mahlah, Noah, Hoglah, Milkah and Tirzah.)
34 These were the clans of Manasseh; those numbered were 52,700.
35 These were the descendants of Ephraim by their clans:
through Shuthelah, the Shuthelahite clan;
through Beker, the Bekerite clan;
through Tahan, the Tahanite clan.
36 These were the descendants of Shuthelah:
through Eran, the Eranite clan.
37 These were the clans of Ephraim; those numbered were 32,500.
These were the descendants of Joseph by their clans.
38 The descendants of Benjamin by their clans were:
through Bela, the Belaite clan;
through Ashbel, the Ashbelite clan;
through Ahiram, the Ahiramite clan;
39 through Shupham,[c] the Shuphamite clan;
through Hupham, the Huphamite clan.
40 The descendants of Bela through Ard and Naaman were:
through Ard,[d] the Ardite clan;
through Naaman, the Naamite clan.
41 These were the clans of Benjamin; those numbered were 45,600.
42 These were the descendants of Dan by their clans:
through Shuham, the Shuhamite clan.
These were the clans of Dan: 43 All of them were Shuhamite clans; and those numbered were 64,400.
44 The descendants of Asher by their clans were:
through Imnah, the Imnite clan;
through Ishvi, the Ishvite clan;
through Beriah, the Beriite clan;
45 and through the descendants of Beriah:
through Heber, the Heberite clan;
through Malkiel, the Malkielite clan.
46 (Asher had a daughter named Serah.)
47 These were the clans of Asher; those numbered were 53,400.
48 The descendants of Naphtali by their clans were:
through Jahzeel, the Jahzeelite clan;
through Guni, the Gunite clan;
49 through Jezer, the Jezerite clan;
through Shillem, the Shillemite clan.
50 These were the clans of Naphtali; those numbered were 45,400.
51 The total number of the men of Israel was 601,730.
52 The LORD said to Moses, 53 “The land is to be allotted to them as an inheritance based on the number of names. 54 To a larger group give a larger inheritance, and to a smaller group a smaller one; each is to receive its inheritance according to the number of those listed. 55 Be sure that the land is distributed by lot. What each group inherits will be according to the names for its ancestral tribe. 56 Each inheritance is to be distributed by lot among the larger and smaller groups.”
57 These were the Levites who were counted by their clans:
through Gershon, the Gershonite clan;
through Kohath, the Kohathite clan;
through Merari, the Merarite clan.
58 These also were Levite clans:
the Libnite clan,
the Hebronite clan,
the Mahlite clan,
the Mushite clan,
the Korahite clan.
(Kohath was the forefather of Amram; 59 the name of Amram’s wife was Jochebed, a descendant of Levi, who was born to the Levites[e] in Egypt. To Amram she bore Aaron, Moses and their sister Miriam. 60 Aaron was the father of Nadab and Abihu, Eleazar and Ithamar. 61 But Nadab and Abihu died when they made an offering before the LORD with unauthorized fire.)
62 All the male Levites a month old or more numbered 23,000. They were not counted along with the other Israelites because they received no inheritance among them.
63 These are the ones counted by Moses and Eleazar the priest when they counted the Israelites on the plains of Moab by the Jordan across from Jericho. 64 Not one of them was among those counted by Moses and Aaron the priest when they counted the Israelites in the Desert of Sinai. 65 For the LORD had told those Israelites they would surely die in the wilderness, and not one of them was left except Caleb son of Jephunneh and Joshua son of Nun.
Our Daily Bread reading and devotion
Read: 1 Corinthians 13
1 If I speak in the tongues[a] of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3 If I give all I possess to the poor and give over my body to hardship that I may boast,[b] but do not have love, I gain nothing.
4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres.
8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
13 And now these three remain: faith, hope and love. But the greatest of these is love.
The Benefit Of The Doubt
May 11, 2011 — by Anne Cetas
[Love] bears all things, believes all things, hopes all things, endures all things. —1 Corinthians 13:7
In 1860, Thomas Inman recom- mended that his fellow doctors not prescribe a medicine for a cure if they weren’t sure it would work. They were to give the patient “the benefit of our doubts.” This phrase is also a legal term meaning that if a jury has conflicting evidence that makes the jurors doubtful, they are to give the verdict of “not guilty.”
Perhaps as Christians, we can learn from and apply this medical and legal phrase to our relationships. Better yet, we can learn from the Bible about giving the benefit of the doubt to others. First Corinthians 13:7 says that love “bears all things, believes all things, hopes all things, endures all things.” Leon Morris, in the Tyndale New Testament Commentaries, says this about the phrase “believes all things”: “To see the best in others . . . . This does not mean that love is gullible, but that it does not think the worst (as is the way of the world). It retains its faith. Love is not deceived . . . but it is always ready to give the benefit of the doubt.”
When we hear something negative about others or we’re suspicious about the motive for their actions, let’s stop before we judge their intentions as wrong or bad. Let’s give them the benefit of the doubt.
Thinking It Over
To learn more about the love described
in 1 Corinthians 13, read What Is Real Love?
at www.discoveryseries.org/q0714
Love gives others the benefit of the doubt.
My Utmost for His Highest, by Oswald Chambers
May 11th, 2011
"Love One Another"
. . . add to your . . . brotherly kindness love —2 Peter 1:5, 7
Love is an indefinite thing to most of us; we don’t know what we mean when we talk about love. Love is the loftiest preference of one person for another, and spiritually Jesus demands that this sovereign preference be for Himself (see Luke 14:26). Initially, when “the love of God has been poured out in our hearts by the Holy Spirit” (Romans 5:5), it is easy to put Jesus first. But then we must practice the things mentioned in 2 Peter 1 to see them worked out in our lives.
The first thing God does is forcibly remove any insincerity, pride, and vanity from my life. And the Holy Spirit reveals to me that God loved me not because I was lovable, but because it was His nature to do so. Now He commands me to show the same love to others by saying, “. . . love one another as I have loved you” (John 15:12). He is saying, “I will bring a number of people around you whom you cannot respect, but you must exhibit My love to them, just as I have exhibited it to you.” This kind of love is not a patronizing love for the unlovable— it is His love, and it will not be evidenced in us overnight. Some of us may have tried to force it, but we were soon tired and frustrated.
“The Lord . . . is longsuffering toward us, not willing that any should perish . . .” (2 Peter 3:9). I should look within and remember how wonderfully He has dealt with me. The knowledge that God has loved me beyond all limits will compel me to go into the world to love others in the same way. I may get irritated because I have to live with an unusually difficult person. But just think how disagreeable I have been with God! Am I prepared to be identified so closely with the Lord Jesus that His life and His sweetness will be continually poured out through Me? Neither natural love nor God’s divine love will remain and grow in me unless it is nurtured. Love is spontaneous, but it has to be maintained through discipline.
A Word with You, by Ron Hutchcraft
Very Away and Very Alone - #6348
Wednesday, May 11, 2011
I used to think that the more I got on planes and went places the easier it would get. Wrong! It always got tougher to be away from home.
I remember one major trip I took to South Africa. I knew I'd be gone for two and a half weeks, and as the family took me to the airport, we said a quick goodbye. We figure quick goodbyes are the easiest. And I remember as I walked through the door and left them behind and I got out of their sight, I was choking back tears. And I said, "Boy, I'm not like this very often." But honestly it hurt to leave them.
Now, I was really busy in South Africa. I was very blessed while I was there, but I was very lonely away from them. Frankly, it's really hard to be away from someone you love, right? But there is a kind of away that I have never experienced, and I never will. You might, but you don't have to.
I'm Ron Hutchcraft and I want to have A Word With You today about "Very Away and Very Alone."
We're going to turn for our word for today from the Word of God to Matthew 27:45-46 . It will take us on a visit through the winding streets of Old Jerusalem, outside the city gate to a hill that's a garbage dump. It's also a place of execution. It's a place to be avoided by anyone who lives inside the law. And there we will find on a cross, the carpenter from Nazareth - Jesus. He's God's only Son. Remember that as I read this to you.
God's only Son - He has, for all of eternity, had an unbroken, uninterrupted relationship with God, the Father. But listen to His cry in Matthew 27 . "From the sixth hour until the ninth hour darkness came over all the land. About the ninth hour Jesus cried out in a loud voice, 'My God, My God, why have You forsaken Me?'" And in this moment, that eternally unbroken relationship between God the Father and God the Son is ripped apart - it is broken.
I said that's a kind of a way I've never been. Oh, I've missed the people I love when I've been away, but what an away this is - God the Father turning His back on His only Son. God the Son is totally cut off. This is the moment Jesus tries to avoid in the Garden of Gethsemane when He said, "Father, take this away from Me if it's possible." But on that cross He is very away from God. He is very alone. Why?
The Old Testament prophet, Habakkuk, told us that God is of purer eyes than to look on sin. You say, "But Jesus didn't commit any." No, He didn't; but I have, and you have too. And voluntarily Jesus Christ is suffering the penalty you and I should pay: being cut off from God. That's what hell is. Everything good, pure, loving, and beautiful on earth is because of God. And hell is total "away-ness" from God with no party, no friends, no music, no money to drown that awful emptiness. Jesus was suffering all that hell for you and me on that cross.
You can't pay your own bill to God or Jesus would never have gone through all this. If you know Him, live for Him with a new appreciation for what He paid for you. And if you're not sure you know Him, if you're not sure there's been a time you began a relationship with Him, get to that cross. Give Him what He paid for; who He paid for. God turned His back on His own Son so He wouldn't ever have to turn His back on you.
And now, maybe for our visit together, He's come and that stirring in your heart; that tugging in your heart is Jesus saying, "Let Me in." And maybe for all your religion, there's never been a moment you've done that. Would you do that even today where you are? And say, "Jesus, I'm Yours. You died for me, You came out of Your grave - You're alive! I'm not running things any more; I am Yours."
You know, our website has been a big help to people who have wanted to be sure that they've begun their relationship with Jesus. And I want to invite you to check it out as soon as you can today. Would you meet us at this website? It's YoursForLife.net.
See, Jesus was on that cross very away and very alone so you don't ever have to be again.
God is Everywhere
Posted: 10 May 2011 11:01 PM PDT
“Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there.” Psalm 139:7-8, NIV
Our asking “Where is God?” is like a fish asking “Where is water?” or a bird asking “Where is air?” God is everywhere! Equally present in Peking and Peoria. As active in the lives of Icelanders as in the lives of Texans.
We cannot find a place where God is not.
Numbers 26
The Second Census
1 After the plague the LORD said to Moses and Eleazar son of Aaron, the priest, 2 “Take a census of the whole Israelite community by families—all those twenty years old or more who are able to serve in the army of Israel.” 3 So on the plains of Moab by the Jordan across from Jericho, Moses and Eleazar the priest spoke with them and said, 4 “Take a census of the men twenty years old or more, as the LORD commanded Moses.”
These were the Israelites who came out of Egypt:
5 The descendants of Reuben, the firstborn son of Israel, were:
through Hanok, the Hanokite clan;
through Pallu, the Palluite clan;
6 through Hezron, the Hezronite clan;
through Karmi, the Karmite clan.
7 These were the clans of Reuben; those numbered were 43,730.
8 The son of Pallu was Eliab, 9 and the sons of Eliab were Nemuel, Dathan and Abiram. The same Dathan and Abiram were the community officials who rebelled against Moses and Aaron and were among Korah’s followers when they rebelled against the LORD. 10 The earth opened its mouth and swallowed them along with Korah, whose followers died when the fire devoured the 250 men. And they served as a warning sign. 11 The line of Korah, however, did not die out.
12 The descendants of Simeon by their clans were:
through Nemuel, the Nemuelite clan;
through Jamin, the Jaminite clan;
through Jakin, the Jakinite clan;
13 through Zerah, the Zerahite clan;
through Shaul, the Shaulite clan.
14 These were the clans of Simeon; those numbered were 22,200.
15 The descendants of Gad by their clans were:
through Zephon, the Zephonite clan;
through Haggi, the Haggite clan;
through Shuni, the Shunite clan;
16 through Ozni, the Oznite clan;
through Eri, the Erite clan;
17 through Arodi,[a] the Arodite clan;
through Areli, the Arelite clan.
18 These were the clans of Gad; those numbered were 40,500.
19 Er and Onan were sons of Judah, but they died in Canaan.
20 The descendants of Judah by their clans were:
through Shelah, the Shelanite clan;
through Perez, the Perezite clan;
through Zerah, the Zerahite clan.
21 The descendants of Perez were:
through Hezron, the Hezronite clan;
through Hamul, the Hamulite clan.
22 These were the clans of Judah; those numbered were 76,500.
23 The descendants of Issachar by their clans were:
through Tola, the Tolaite clan;
through Puah, the Puite[b] clan;
24 through Jashub, the Jashubite clan;
through Shimron, the Shimronite clan.
25 These were the clans of Issachar; those numbered were 64,300.
26 The descendants of Zebulun by their clans were:
through Sered, the Seredite clan;
through Elon, the Elonite clan;
through Jahleel, the Jahleelite clan.
27 These were the clans of Zebulun; those numbered were 60,500.
28 The descendants of Joseph by their clans through Manasseh and Ephraim were:
29 The descendants of Manasseh:
through Makir, the Makirite clan (Makir was the father of Gilead);
through Gilead, the Gileadite clan.
30 These were the descendants of Gilead:
through Iezer, the Iezerite clan;
through Helek, the Helekite clan;
31 through Asriel, the Asrielite clan;
through Shechem, the Shechemite clan;
32 through Shemida, the Shemidaite clan;
through Hepher, the Hepherite clan.
33 (Zelophehad son of Hepher had no sons; he had only daughters, whose names were Mahlah, Noah, Hoglah, Milkah and Tirzah.)
34 These were the clans of Manasseh; those numbered were 52,700.
35 These were the descendants of Ephraim by their clans:
through Shuthelah, the Shuthelahite clan;
through Beker, the Bekerite clan;
through Tahan, the Tahanite clan.
36 These were the descendants of Shuthelah:
through Eran, the Eranite clan.
37 These were the clans of Ephraim; those numbered were 32,500.
These were the descendants of Joseph by their clans.
38 The descendants of Benjamin by their clans were:
through Bela, the Belaite clan;
through Ashbel, the Ashbelite clan;
through Ahiram, the Ahiramite clan;
39 through Shupham,[c] the Shuphamite clan;
through Hupham, the Huphamite clan.
40 The descendants of Bela through Ard and Naaman were:
through Ard,[d] the Ardite clan;
through Naaman, the Naamite clan.
41 These were the clans of Benjamin; those numbered were 45,600.
42 These were the descendants of Dan by their clans:
through Shuham, the Shuhamite clan.
These were the clans of Dan: 43 All of them were Shuhamite clans; and those numbered were 64,400.
44 The descendants of Asher by their clans were:
through Imnah, the Imnite clan;
through Ishvi, the Ishvite clan;
through Beriah, the Beriite clan;
45 and through the descendants of Beriah:
through Heber, the Heberite clan;
through Malkiel, the Malkielite clan.
46 (Asher had a daughter named Serah.)
47 These were the clans of Asher; those numbered were 53,400.
48 The descendants of Naphtali by their clans were:
through Jahzeel, the Jahzeelite clan;
through Guni, the Gunite clan;
49 through Jezer, the Jezerite clan;
through Shillem, the Shillemite clan.
50 These were the clans of Naphtali; those numbered were 45,400.
51 The total number of the men of Israel was 601,730.
52 The LORD said to Moses, 53 “The land is to be allotted to them as an inheritance based on the number of names. 54 To a larger group give a larger inheritance, and to a smaller group a smaller one; each is to receive its inheritance according to the number of those listed. 55 Be sure that the land is distributed by lot. What each group inherits will be according to the names for its ancestral tribe. 56 Each inheritance is to be distributed by lot among the larger and smaller groups.”
57 These were the Levites who were counted by their clans:
through Gershon, the Gershonite clan;
through Kohath, the Kohathite clan;
through Merari, the Merarite clan.
58 These also were Levite clans:
the Libnite clan,
the Hebronite clan,
the Mahlite clan,
the Mushite clan,
the Korahite clan.
(Kohath was the forefather of Amram; 59 the name of Amram’s wife was Jochebed, a descendant of Levi, who was born to the Levites[e] in Egypt. To Amram she bore Aaron, Moses and their sister Miriam. 60 Aaron was the father of Nadab and Abihu, Eleazar and Ithamar. 61 But Nadab and Abihu died when they made an offering before the LORD with unauthorized fire.)
62 All the male Levites a month old or more numbered 23,000. They were not counted along with the other Israelites because they received no inheritance among them.
63 These are the ones counted by Moses and Eleazar the priest when they counted the Israelites on the plains of Moab by the Jordan across from Jericho. 64 Not one of them was among those counted by Moses and Aaron the priest when they counted the Israelites in the Desert of Sinai. 65 For the LORD had told those Israelites they would surely die in the wilderness, and not one of them was left except Caleb son of Jephunneh and Joshua son of Nun.
Our Daily Bread reading and devotion
Read: 1 Corinthians 13
1 If I speak in the tongues[a] of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3 If I give all I possess to the poor and give over my body to hardship that I may boast,[b] but do not have love, I gain nothing.
4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres.
8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
13 And now these three remain: faith, hope and love. But the greatest of these is love.
The Benefit Of The Doubt
May 11, 2011 — by Anne Cetas
[Love] bears all things, believes all things, hopes all things, endures all things. —1 Corinthians 13:7
In 1860, Thomas Inman recom- mended that his fellow doctors not prescribe a medicine for a cure if they weren’t sure it would work. They were to give the patient “the benefit of our doubts.” This phrase is also a legal term meaning that if a jury has conflicting evidence that makes the jurors doubtful, they are to give the verdict of “not guilty.”
Perhaps as Christians, we can learn from and apply this medical and legal phrase to our relationships. Better yet, we can learn from the Bible about giving the benefit of the doubt to others. First Corinthians 13:7 says that love “bears all things, believes all things, hopes all things, endures all things.” Leon Morris, in the Tyndale New Testament Commentaries, says this about the phrase “believes all things”: “To see the best in others . . . . This does not mean that love is gullible, but that it does not think the worst (as is the way of the world). It retains its faith. Love is not deceived . . . but it is always ready to give the benefit of the doubt.”
When we hear something negative about others or we’re suspicious about the motive for their actions, let’s stop before we judge their intentions as wrong or bad. Let’s give them the benefit of the doubt.
Thinking It Over
To learn more about the love described
in 1 Corinthians 13, read What Is Real Love?
at www.discoveryseries.org/q0714
Love gives others the benefit of the doubt.
My Utmost for His Highest, by Oswald Chambers
May 11th, 2011
"Love One Another"
. . . add to your . . . brotherly kindness love —2 Peter 1:5, 7
Love is an indefinite thing to most of us; we don’t know what we mean when we talk about love. Love is the loftiest preference of one person for another, and spiritually Jesus demands that this sovereign preference be for Himself (see Luke 14:26). Initially, when “the love of God has been poured out in our hearts by the Holy Spirit” (Romans 5:5), it is easy to put Jesus first. But then we must practice the things mentioned in 2 Peter 1 to see them worked out in our lives.
The first thing God does is forcibly remove any insincerity, pride, and vanity from my life. And the Holy Spirit reveals to me that God loved me not because I was lovable, but because it was His nature to do so. Now He commands me to show the same love to others by saying, “. . . love one another as I have loved you” (John 15:12). He is saying, “I will bring a number of people around you whom you cannot respect, but you must exhibit My love to them, just as I have exhibited it to you.” This kind of love is not a patronizing love for the unlovable— it is His love, and it will not be evidenced in us overnight. Some of us may have tried to force it, but we were soon tired and frustrated.
“The Lord . . . is longsuffering toward us, not willing that any should perish . . .” (2 Peter 3:9). I should look within and remember how wonderfully He has dealt with me. The knowledge that God has loved me beyond all limits will compel me to go into the world to love others in the same way. I may get irritated because I have to live with an unusually difficult person. But just think how disagreeable I have been with God! Am I prepared to be identified so closely with the Lord Jesus that His life and His sweetness will be continually poured out through Me? Neither natural love nor God’s divine love will remain and grow in me unless it is nurtured. Love is spontaneous, but it has to be maintained through discipline.
A Word with You, by Ron Hutchcraft
Very Away and Very Alone - #6348
Wednesday, May 11, 2011
I used to think that the more I got on planes and went places the easier it would get. Wrong! It always got tougher to be away from home.
I remember one major trip I took to South Africa. I knew I'd be gone for two and a half weeks, and as the family took me to the airport, we said a quick goodbye. We figure quick goodbyes are the easiest. And I remember as I walked through the door and left them behind and I got out of their sight, I was choking back tears. And I said, "Boy, I'm not like this very often." But honestly it hurt to leave them.
Now, I was really busy in South Africa. I was very blessed while I was there, but I was very lonely away from them. Frankly, it's really hard to be away from someone you love, right? But there is a kind of away that I have never experienced, and I never will. You might, but you don't have to.
I'm Ron Hutchcraft and I want to have A Word With You today about "Very Away and Very Alone."
We're going to turn for our word for today from the Word of God to Matthew 27:45-46 . It will take us on a visit through the winding streets of Old Jerusalem, outside the city gate to a hill that's a garbage dump. It's also a place of execution. It's a place to be avoided by anyone who lives inside the law. And there we will find on a cross, the carpenter from Nazareth - Jesus. He's God's only Son. Remember that as I read this to you.
God's only Son - He has, for all of eternity, had an unbroken, uninterrupted relationship with God, the Father. But listen to His cry in Matthew 27 . "From the sixth hour until the ninth hour darkness came over all the land. About the ninth hour Jesus cried out in a loud voice, 'My God, My God, why have You forsaken Me?'" And in this moment, that eternally unbroken relationship between God the Father and God the Son is ripped apart - it is broken.
I said that's a kind of a way I've never been. Oh, I've missed the people I love when I've been away, but what an away this is - God the Father turning His back on His only Son. God the Son is totally cut off. This is the moment Jesus tries to avoid in the Garden of Gethsemane when He said, "Father, take this away from Me if it's possible." But on that cross He is very away from God. He is very alone. Why?
The Old Testament prophet, Habakkuk, told us that God is of purer eyes than to look on sin. You say, "But Jesus didn't commit any." No, He didn't; but I have, and you have too. And voluntarily Jesus Christ is suffering the penalty you and I should pay: being cut off from God. That's what hell is. Everything good, pure, loving, and beautiful on earth is because of God. And hell is total "away-ness" from God with no party, no friends, no music, no money to drown that awful emptiness. Jesus was suffering all that hell for you and me on that cross.
You can't pay your own bill to God or Jesus would never have gone through all this. If you know Him, live for Him with a new appreciation for what He paid for you. And if you're not sure you know Him, if you're not sure there's been a time you began a relationship with Him, get to that cross. Give Him what He paid for; who He paid for. God turned His back on His own Son so He wouldn't ever have to turn His back on you.
And now, maybe for our visit together, He's come and that stirring in your heart; that tugging in your heart is Jesus saying, "Let Me in." And maybe for all your religion, there's never been a moment you've done that. Would you do that even today where you are? And say, "Jesus, I'm Yours. You died for me, You came out of Your grave - You're alive! I'm not running things any more; I am Yours."
You know, our website has been a big help to people who have wanted to be sure that they've begun their relationship with Jesus. And I want to invite you to check it out as soon as you can today. Would you meet us at this website? It's YoursForLife.net.
See, Jesus was on that cross very away and very alone so you don't ever have to be again.
Tuesday, May 10, 2011
Mark 16, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Five Stones
Five Stones
Posted: 09 May 2011 11:01 PM PDT
“David took [the armor] all off. He took his stick in his hand and chose five smooth stones from a stream.” 1 Samuel 17:39-40
The king tried to give David some equipment. “What do you want, boy? Shield? Sword? . . .”
David had something else in mind. Five smooth stones and an ordinary leather sling.
The soldiers gasped. Saul sighed. Goliath jeered. David swung. And God made his point. “Anyone who underestimates what God can do with the ordinary has rocks in his head.”
Mark 16
Jesus Has Risen
1 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. 2 Very early on the first day of the week, just after sunrise, they were on their way to the tomb 3 and they asked each other, “Who will roll the stone away from the entrance of the tomb?”
4 But when they looked up, they saw that the stone, which was very large, had been rolled away. 5 As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.
6 “Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. 7 But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’”
8 Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.[a]
[The earliest manuscripts and some other ancient witnesses do not have verses 9–20.]
9 When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. 10 She went and told those who had been with him and who were mourning and weeping. 11 When they heard that Jesus was alive and that she had seen him, they did not believe it.
12 Afterward Jesus appeared in a different form to two of them while they were walking in the country. 13 These returned and reported it to the rest; but they did not believe them either.
14 Later Jesus appeared to the Eleven as they were eating; he rebuked them for their lack of faith and their stubborn refusal to believe those who had seen him after he had risen.
15 He said to them, “Go into all the world and preach the gospel to all creation. 16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. 17 And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; 18 they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well.”
19 After the Lord Jesus had spoken to them, he was taken up into heaven and he sat at the right hand of God. 20 Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed his word by the signs that accompanied it.
Our Daily Bread reading and devotion
Read: John 1:35-46
John’s Disciples Follow Jesus
35 The next day John was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”
37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”
They said, “Rabbi” (which means “Teacher”), “where are you staying?”
39 “Come,” he replied, “and you will see.”
So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.
40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). 42 And he brought him to Jesus.
Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter[a]).
Jesus Calls Philip and Nathanael
43 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.”
44 Philip, like Andrew and Peter, was from the town of Bethsaida. 45 Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”
46 “Nazareth! Can anything good come from there?” Nathanael asked.
“Come and see,” said Philip.
Come And See
May 10, 2011 — by David C. McCasland
Come and see. —John 1:39
“Can you tell me where I can find the lightbulbs?”
“Sure. Come with me, and I’ll take you to them.”
In many large stores, employees are instructed to take customers to find what they are looking for rather than simply giving them verbal directions. This common act of courtesy and walking alongside an inquiring person may help us expand our concept of what it means to lead others to Christ.
In John 1, the phrase “come and see” occurs twice. When two curious disciples of John the Baptist asked Jesus where He was staying, the Lord said, “Come and see” (v.39). After spending the day with Him, Andrew found his brother, Simon Peter, and brought him to Jesus (vv.40-41). Later, Philip told Nathanael he had found the Messiah. To Nathanael’s skeptical reply, Philip said, “Come and see” (v.46).
Witnessing for Christ can be a one-time event when we speak the good news about Him to others. But it may also involve walking alongside people who are seeking help and wholeness. Our genuine interest in their spiritual welfare, our prayers, and our involvement with them say without words, “Come and see. Let’s walk together, and I’ll take you to Him.”
The gospel has to be proclaimed,
Its truth we need to share;
But sometimes seekers also need
To see how much we care. —Sper
Kindness and compassion have led more people to Christ than proclamation alone.
My Utmost for His Highest, by Oswald Chambers
May 10th, 2011
Take the Initiative
. . . add to your faith virtue . . . —2 Peter 1:5
Add means that we have to do something. We are in danger of forgetting that we cannot do what God does, and that God will not do what we can do. We cannot save nor sanctify ourselves— God does that. But God will not give us good habits or character, and He will not force us to walk correctly before Him. We have to do all that ourselves. We must “work out” our “own salvation” which God has worked in us (Philippians 2:12). Add means that we must get into the habit of doing things, and in the initial stages that is difficult. To take the initiative is to make a beginning— to instruct yourself in the way you must go.
Beware of the tendency to ask the way when you know it perfectly well. Take the initiative— stop hesitating— take the first step. Be determined to act immediately in faith on what God says to you when He speaks, and never reconsider or change your initial decisions. If you hesitate when God tells you to do something, you are being careless, spurning the grace in which you stand. Take the initiative yourself, make a decision of your will right now, and make it impossible to go back. Burn your bridges behind you, saying, “I will write that letter,” or “I will pay that debt”; and then do it! Make it irrevocable.
We have to get into the habit of carefully listening to God about everything, forming the habit of finding out what He says and heeding it. If, when a crisis comes, we instinctively turn to God, we will know that the habit has been formed in us. We have to take the initiative where we are, not where we have not yet been.
A Word with You, by Ron Hutchcraft
The Hurry-Up Offense - #6347
Tuesday, May 10, 2011
Now, the problem with professional football games is they keep slowing down for huddles and time outs; especially those commercials. I'll tell you when they don't slow down. It's near the end of the game where your team is behind, and with two minutes left, a team often skips the huddle and all the delays, and they just go right from one play to the next. They forget the game plan; there's two minutes left. They go for broke!
Now, this is called the "hurry-up offense," and that's pretty literally named. Skip the huddle, skip all the game plan; let's win this game - do whatever it takes. You play differently when there isn't much time...or you should.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Hurry-Up Offense."
1 Peter 4:7 talks about "the end of all things is at hand." Now, all of us are living in a world that seems to be winding down, or maybe winding up to Christ's return. It's obvious even to unbelievers that we seem to be moving to some kind of dramatic climax. It's all bubbling up into something. And if you've read the final chapters of the Bible, you know what that climax is. So, how should we be playing in light of this two-minute warning from God so to speak?
Well, there are two areas that are supposed to be affected the most: how we pray, because verse 7 in 1 Peter 4 , talks about being clear-minded and self-controlled so that you can pray. OK, the first area is we ought to be praying differently - open-mindedly, ready for whatever God might say to us in these urgent times. Don't be surprised if God says do something outside the box.
The second area that is affected is how we treat each other. Listen to this, coming off that statement, "the end of all things is near." It says, "Above all..." - now, that's important. "Above all, love each other deeply, because love covers a multitude of sins." I love that phrase. It seems to be summed up in these two words, "covering love."
Urgent times - times when you see climactic events taking place. Those are times in which our relationships should be described by those two words, "covering love." Love covers all kinds of wrongs that might be done to you. What's the opposite? Is it hate? Is it indifference? Well, let's call it un-love...if I'm giving you anything less than love. Un-love - you know what it does? It uncovers every wrong that's done to you; it keeps score. "If I don't love you, I will maintain a list of grievances I'll never forget. But these are urgent times. There is no time to dissect every misunderstanding, every harsh word, every miscommunication, and every hurt feeling. In sports they say, "Shake it off" when you get hurt.
That's what you do with end-times loving. You "shake it off" if you've been hurt by somebody. You choose to move on. This isn't some passive little tame little love. It is active loving, active forgiving. Actually it's the word stretched out. That's what "love each other deeply" means. It's like a fully-extended runner; fully-extended love.
That's the kind of offense that is worthy of the time that's on the clock. You pray ready for anything God might say, and you love ready to forgive anything, and to give anything. I think we may have heard God's two-minute warning. It's time for God's hurry-up offense. Hey, it's time to go for broke.
Five Stones
Posted: 09 May 2011 11:01 PM PDT
“David took [the armor] all off. He took his stick in his hand and chose five smooth stones from a stream.” 1 Samuel 17:39-40
The king tried to give David some equipment. “What do you want, boy? Shield? Sword? . . .”
David had something else in mind. Five smooth stones and an ordinary leather sling.
The soldiers gasped. Saul sighed. Goliath jeered. David swung. And God made his point. “Anyone who underestimates what God can do with the ordinary has rocks in his head.”
Mark 16
Jesus Has Risen
1 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. 2 Very early on the first day of the week, just after sunrise, they were on their way to the tomb 3 and they asked each other, “Who will roll the stone away from the entrance of the tomb?”
4 But when they looked up, they saw that the stone, which was very large, had been rolled away. 5 As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.
6 “Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. 7 But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’”
8 Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.[a]
[The earliest manuscripts and some other ancient witnesses do not have verses 9–20.]
9 When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. 10 She went and told those who had been with him and who were mourning and weeping. 11 When they heard that Jesus was alive and that she had seen him, they did not believe it.
12 Afterward Jesus appeared in a different form to two of them while they were walking in the country. 13 These returned and reported it to the rest; but they did not believe them either.
14 Later Jesus appeared to the Eleven as they were eating; he rebuked them for their lack of faith and their stubborn refusal to believe those who had seen him after he had risen.
15 He said to them, “Go into all the world and preach the gospel to all creation. 16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. 17 And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; 18 they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well.”
19 After the Lord Jesus had spoken to them, he was taken up into heaven and he sat at the right hand of God. 20 Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed his word by the signs that accompanied it.
Our Daily Bread reading and devotion
Read: John 1:35-46
John’s Disciples Follow Jesus
35 The next day John was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”
37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”
They said, “Rabbi” (which means “Teacher”), “where are you staying?”
39 “Come,” he replied, “and you will see.”
So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.
40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). 42 And he brought him to Jesus.
Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter[a]).
Jesus Calls Philip and Nathanael
43 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.”
44 Philip, like Andrew and Peter, was from the town of Bethsaida. 45 Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”
46 “Nazareth! Can anything good come from there?” Nathanael asked.
“Come and see,” said Philip.
Come And See
May 10, 2011 — by David C. McCasland
Come and see. —John 1:39
“Can you tell me where I can find the lightbulbs?”
“Sure. Come with me, and I’ll take you to them.”
In many large stores, employees are instructed to take customers to find what they are looking for rather than simply giving them verbal directions. This common act of courtesy and walking alongside an inquiring person may help us expand our concept of what it means to lead others to Christ.
In John 1, the phrase “come and see” occurs twice. When two curious disciples of John the Baptist asked Jesus where He was staying, the Lord said, “Come and see” (v.39). After spending the day with Him, Andrew found his brother, Simon Peter, and brought him to Jesus (vv.40-41). Later, Philip told Nathanael he had found the Messiah. To Nathanael’s skeptical reply, Philip said, “Come and see” (v.46).
Witnessing for Christ can be a one-time event when we speak the good news about Him to others. But it may also involve walking alongside people who are seeking help and wholeness. Our genuine interest in their spiritual welfare, our prayers, and our involvement with them say without words, “Come and see. Let’s walk together, and I’ll take you to Him.”
The gospel has to be proclaimed,
Its truth we need to share;
But sometimes seekers also need
To see how much we care. —Sper
Kindness and compassion have led more people to Christ than proclamation alone.
My Utmost for His Highest, by Oswald Chambers
May 10th, 2011
Take the Initiative
. . . add to your faith virtue . . . —2 Peter 1:5
Add means that we have to do something. We are in danger of forgetting that we cannot do what God does, and that God will not do what we can do. We cannot save nor sanctify ourselves— God does that. But God will not give us good habits or character, and He will not force us to walk correctly before Him. We have to do all that ourselves. We must “work out” our “own salvation” which God has worked in us (Philippians 2:12). Add means that we must get into the habit of doing things, and in the initial stages that is difficult. To take the initiative is to make a beginning— to instruct yourself in the way you must go.
Beware of the tendency to ask the way when you know it perfectly well. Take the initiative— stop hesitating— take the first step. Be determined to act immediately in faith on what God says to you when He speaks, and never reconsider or change your initial decisions. If you hesitate when God tells you to do something, you are being careless, spurning the grace in which you stand. Take the initiative yourself, make a decision of your will right now, and make it impossible to go back. Burn your bridges behind you, saying, “I will write that letter,” or “I will pay that debt”; and then do it! Make it irrevocable.
We have to get into the habit of carefully listening to God about everything, forming the habit of finding out what He says and heeding it. If, when a crisis comes, we instinctively turn to God, we will know that the habit has been formed in us. We have to take the initiative where we are, not where we have not yet been.
A Word with You, by Ron Hutchcraft
The Hurry-Up Offense - #6347
Tuesday, May 10, 2011
Now, the problem with professional football games is they keep slowing down for huddles and time outs; especially those commercials. I'll tell you when they don't slow down. It's near the end of the game where your team is behind, and with two minutes left, a team often skips the huddle and all the delays, and they just go right from one play to the next. They forget the game plan; there's two minutes left. They go for broke!
Now, this is called the "hurry-up offense," and that's pretty literally named. Skip the huddle, skip all the game plan; let's win this game - do whatever it takes. You play differently when there isn't much time...or you should.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Hurry-Up Offense."
1 Peter 4:7 talks about "the end of all things is at hand." Now, all of us are living in a world that seems to be winding down, or maybe winding up to Christ's return. It's obvious even to unbelievers that we seem to be moving to some kind of dramatic climax. It's all bubbling up into something. And if you've read the final chapters of the Bible, you know what that climax is. So, how should we be playing in light of this two-minute warning from God so to speak?
Well, there are two areas that are supposed to be affected the most: how we pray, because verse 7 in 1 Peter 4 , talks about being clear-minded and self-controlled so that you can pray. OK, the first area is we ought to be praying differently - open-mindedly, ready for whatever God might say to us in these urgent times. Don't be surprised if God says do something outside the box.
The second area that is affected is how we treat each other. Listen to this, coming off that statement, "the end of all things is near." It says, "Above all..." - now, that's important. "Above all, love each other deeply, because love covers a multitude of sins." I love that phrase. It seems to be summed up in these two words, "covering love."
Urgent times - times when you see climactic events taking place. Those are times in which our relationships should be described by those two words, "covering love." Love covers all kinds of wrongs that might be done to you. What's the opposite? Is it hate? Is it indifference? Well, let's call it un-love...if I'm giving you anything less than love. Un-love - you know what it does? It uncovers every wrong that's done to you; it keeps score. "If I don't love you, I will maintain a list of grievances I'll never forget. But these are urgent times. There is no time to dissect every misunderstanding, every harsh word, every miscommunication, and every hurt feeling. In sports they say, "Shake it off" when you get hurt.
That's what you do with end-times loving. You "shake it off" if you've been hurt by somebody. You choose to move on. This isn't some passive little tame little love. It is active loving, active forgiving. Actually it's the word stretched out. That's what "love each other deeply" means. It's like a fully-extended runner; fully-extended love.
That's the kind of offense that is worthy of the time that's on the clock. You pray ready for anything God might say, and you love ready to forgive anything, and to give anything. I think we may have heard God's two-minute warning. It's time for God's hurry-up offense. Hey, it's time to go for broke.
Monday, May 9, 2011
Numbers 25, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: God Created
God Created
Posted: 08 May 2011 11:01 PM PDT
“In the beginning God created . . .” Genesis 1:1
A mighty hand went to work . . .
Out of nothing came light. Out of light came day . . .
Canyons were carved. Oceans were dug. Mountains erupted out of flatlands. Stars were flung. A universe sparkled.
The hand behind it was mighty.
He is mighty.
Numbers 25
Moab Seduces Israel
1 While Israel was staying in Shittim, the men began to indulge in sexual immorality with Moabite women, 2 who invited them to the sacrifices to their gods. The people ate the sacrificial meal and bowed down before these gods. 3 So Israel yoked themselves to the Baal of Peor. And the LORD’s anger burned against them.
4 The LORD said to Moses, “Take all the leaders of these people, kill them and expose them in broad daylight before the LORD, so that the LORD’s fierce anger may turn away from Israel.”
5 So Moses said to Israel’s judges, “Each of you must put to death those of your people who have yoked themselves to the Baal of Peor.”
6 Then an Israelite man brought into the camp a Midianite woman right before the eyes of Moses and the whole assembly of Israel while they were weeping at the entrance to the tent of meeting. 7 When Phinehas son of Eleazar, the son of Aaron, the priest, saw this, he left the assembly, took a spear in his hand 8 and followed the Israelite into the tent. He drove the spear into both of them, right through the Israelite man and into the woman’s stomach. Then the plague against the Israelites was stopped; 9 but those who died in the plague numbered 24,000.
10 The LORD said to Moses, 11 “Phinehas son of Eleazar, the son of Aaron, the priest, has turned my anger away from the Israelites. Since he was as zealous for my honor among them as I am, I did not put an end to them in my zeal. 12 Therefore tell him I am making my covenant of peace with him. 13 He and his descendants will have a covenant of a lasting priesthood, because he was zealous for the honor of his God and made atonement for the Israelites.”
14 The name of the Israelite who was killed with the Midianite woman was Zimri son of Salu, the leader of a Simeonite family. 15 And the name of the Midianite woman who was put to death was Kozbi daughter of Zur, a tribal chief of a Midianite family.
16 The LORD said to Moses, 17 “Treat the Midianites as enemies and kill them. 18 They treated you as enemies when they deceived you in the Peor incident involving their sister Kozbi, the daughter of a Midianite leader, the woman who was killed when the plague came as a result of that incident.”
Our Daily Bread reading and devotion
Read: John 1:9-14
9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
Helpful Love
May 9, 2011 — by Dennis Fisher
The Word became flesh and dwelt among us. —John 1:14
At the end of my mother’s earthly journey, she and Dad were still very much in love and shared a strong faith in Christ. My mother had developed dementia and began to lose memories of even her family. Yet Dad would regularly visit her at the assisted living home and find ways to accommodate her diminished capacities.
For instance, he would take her some saltwater taffy, unwrap a piece, and place it in her mouth—something she could not do for herself. Then as she slowly chewed the candy, Dad would quietly sit with her and hold her hand. When their time together was over, Dad, beaming with a wide smile, would say, “I feel such peace and joy spending time with her.”
Though touched by Dad’s great joy in helping Mom, I was more affected by the reality that he was depicting God’s grace. Jesus was willing to humble Himself to connect with us in our weaknesses. In reflecting on Christ’s incarnation, John wrote, “The Word became flesh and dwelt among us” (1:14). Taking on human limitations, He did countless acts of compassion to accommodate us in our weakness.
Do you know anyone who might benefit from Jesus’ helpful, accommodating love that could flow through you to them today?
Love is giving for the world’s needs,
Love is sharing as the Spirit leads,
Love is caring when the world cries,
Love is compassion with Christlike eyes. —Brandt
To be a channel of blessing, let Christ’s love flow through you.
My Utmost for His Highest, by Oswald Chambers
May 9th, 2011
Reaching Beyond Our Grasp
Where there is no revelation [or prophetic vision], the people cast off restraint . . . —Proverbs 29:18
There is a difference between holding on to a principle and having a vision. A principle does not come from moral inspiration, but a vision does. People who are totally consumed with idealistic principles rarely do anything. A person’s own idea of God and His attributes may actually be used to justify and rationalize his deliberate neglect of his duty. Jonah tried to excuse his disobedience by saying to God, “. . . I know that You are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm” (Jonah 4:2). I too may have the right idea of God and His attributes, but that may be the very reason why I do not do my duty. But wherever there is vision, there is also a life of honesty and integrity, because the vision gives me the moral incentive.
Our own idealistic principles may actually lull us into ruin. Examine yourself spiritually to see if you have vision, or only principles.
Ah, but a man’s reach should exceed his grasp, Or what’s a heaven for?
“Where there is no revelation [or prophetic vision]. . . .” Once we lose sight of God, we begin to be reckless. We cast off certain restraints from activities we know are wrong. We set prayer aside as well and cease having God’s vision in the little things of life. We simply begin to act on our own initiative. If we are eating only out of our own hand, and doing things solely on our own initiative without expecting God to come in, we are on a downward path. We have lost the vision. Is our attitude today an attitude that flows from our vision of God? Are we expecting God to do greater things than He has ever done before? Is there a freshness and a vitality in our spiritual outlook?
A Word with You, by Ron Hutchcraft
How to Act When the Seasons Change - #6346
Monday, May 9, 2011
Hey, I really like Florida, and it's a great place, but I probably will never live there. I do enjoy going there, but my problem is I'm a four-seasons freak. I just enjoy the changes of season, and I think I would miss that a lot. Of course, I grew up in the north and so I probably got used to that.
But, you know, it's kind of neat when the fall colors come in, and then a hundred bags of leaves that we used to take out of our yard every fall. And when the fall changes to winter, there's a whole new set of sports and activities and fun, and you know festivities. It goes a little long some places; I could stand to cut a month or two off of that one.
And then, all of a sudden you're driving along one day and you'll see this burst of yellow. When we lived in New Jersey it was forsythia. Where we live now, you see the daffodils coming out...these beautiful flowers are exploding in color! It's spring; it feels so good to be warm again. And then you head into all the fun of summer and the relaxation and things you can only do there. And, you know, you don't have to wear all those coats. Each season has its unique lifestyle, wardrobe, equipment.
There's sort of a cycle of putting away your boots, and your coats, and your skis. And then you get out your shorts, and your lawn chairs, and your beach umbrella. Then you put them away and you get out your boots, your coats...you know how all that goes.
Well, God seems to be into seasons too. After all, He thought them up. Actually, it doesn't matter if you live at the North Pole or the Equator; you live in God's changing seasons, and your life is in one of those right now.
I'm Ron Hutchcraft, and I want to have A Word With You about "How to Act When the Seasons Change."
God's people seem to live in three seasons. The reason I can tell that is I've been studying them in the book of Exodus, where we're going to find our word for today from the Word of God. Now, as the children of Israel left Egypt and came to the Red Sea, and then after the Red Sea parted, and they went on through toward the Promised Land, it's evident in three kinds of water that they found, that they lived in three seasons.
And their seasons are the same as your or mine. In fact, at any given point in your life, it's very possible you're in one of these three. That means right now you are. And each one, just like the meteorological seasons, has an appropriate way for you to live. Three waters that God's people encountered and they still do, and they represent a season and a way to live.
In Exodus 14, for example, here's the first kind of water. They are up to the Red Sea. "As Pharaoh approached, the Israelites looked up, and there were the Egyptians marching after them." It says, "Moses answered the people 'Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today. The Egyptians (and I love this) you see today, you will never see again. The Lord will fight for you. You need only to be still.'"
The first season is the season of barrier waters. You ever been there? The Red Sea is behind you; there's nothing there to move. The chariots are coming at you; there is no exit. It's impossible. Well, God's instructions during that period of time are to stay where you are and pray. God parts the waters. That's His job. You know what you do? You leave it to Him. You wait for Him to act.
Then they went on. In Exodus 15 it says, "They came to Marah where they could not drink the water because it was bitter, until Moses cried to the Lord and the Lord showed him a piece of wood which he threw in the water and the water became sweet." OK, now there are the bitter waters. You've got the barrier waters, and God parts those; you leave that to Him. And then when you hit bitter waters, God sweetens the bitter water seasons in your life. Your job is to look for the sweetener. What can you throw into that situation that would sweeten it?
And then finally it says, "They came to Elim where there were 12 springs and 79 palm trees." That's the bubbling waters. Maybe you're in that season now. God surprises us with bubbling waters. And you know what your job is? You soak it up; you store it up. You won't stay in any one season though. God will keep changing the seasons. In a barrier time, you wait for Him to act supernaturally. In a bitter time, you seek the sweetener. In a bubbling time, you enjoy it.
They're all designed to teach us to depend on Him. And you can be sure the seasons will change, but the Savior will not.
God Created
Posted: 08 May 2011 11:01 PM PDT
“In the beginning God created . . .” Genesis 1:1
A mighty hand went to work . . .
Out of nothing came light. Out of light came day . . .
Canyons were carved. Oceans were dug. Mountains erupted out of flatlands. Stars were flung. A universe sparkled.
The hand behind it was mighty.
He is mighty.
Numbers 25
Moab Seduces Israel
1 While Israel was staying in Shittim, the men began to indulge in sexual immorality with Moabite women, 2 who invited them to the sacrifices to their gods. The people ate the sacrificial meal and bowed down before these gods. 3 So Israel yoked themselves to the Baal of Peor. And the LORD’s anger burned against them.
4 The LORD said to Moses, “Take all the leaders of these people, kill them and expose them in broad daylight before the LORD, so that the LORD’s fierce anger may turn away from Israel.”
5 So Moses said to Israel’s judges, “Each of you must put to death those of your people who have yoked themselves to the Baal of Peor.”
6 Then an Israelite man brought into the camp a Midianite woman right before the eyes of Moses and the whole assembly of Israel while they were weeping at the entrance to the tent of meeting. 7 When Phinehas son of Eleazar, the son of Aaron, the priest, saw this, he left the assembly, took a spear in his hand 8 and followed the Israelite into the tent. He drove the spear into both of them, right through the Israelite man and into the woman’s stomach. Then the plague against the Israelites was stopped; 9 but those who died in the plague numbered 24,000.
10 The LORD said to Moses, 11 “Phinehas son of Eleazar, the son of Aaron, the priest, has turned my anger away from the Israelites. Since he was as zealous for my honor among them as I am, I did not put an end to them in my zeal. 12 Therefore tell him I am making my covenant of peace with him. 13 He and his descendants will have a covenant of a lasting priesthood, because he was zealous for the honor of his God and made atonement for the Israelites.”
14 The name of the Israelite who was killed with the Midianite woman was Zimri son of Salu, the leader of a Simeonite family. 15 And the name of the Midianite woman who was put to death was Kozbi daughter of Zur, a tribal chief of a Midianite family.
16 The LORD said to Moses, 17 “Treat the Midianites as enemies and kill them. 18 They treated you as enemies when they deceived you in the Peor incident involving their sister Kozbi, the daughter of a Midianite leader, the woman who was killed when the plague came as a result of that incident.”
Our Daily Bread reading and devotion
Read: John 1:9-14
9 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.
14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
Helpful Love
May 9, 2011 — by Dennis Fisher
The Word became flesh and dwelt among us. —John 1:14
At the end of my mother’s earthly journey, she and Dad were still very much in love and shared a strong faith in Christ. My mother had developed dementia and began to lose memories of even her family. Yet Dad would regularly visit her at the assisted living home and find ways to accommodate her diminished capacities.
For instance, he would take her some saltwater taffy, unwrap a piece, and place it in her mouth—something she could not do for herself. Then as she slowly chewed the candy, Dad would quietly sit with her and hold her hand. When their time together was over, Dad, beaming with a wide smile, would say, “I feel such peace and joy spending time with her.”
Though touched by Dad’s great joy in helping Mom, I was more affected by the reality that he was depicting God’s grace. Jesus was willing to humble Himself to connect with us in our weaknesses. In reflecting on Christ’s incarnation, John wrote, “The Word became flesh and dwelt among us” (1:14). Taking on human limitations, He did countless acts of compassion to accommodate us in our weakness.
Do you know anyone who might benefit from Jesus’ helpful, accommodating love that could flow through you to them today?
Love is giving for the world’s needs,
Love is sharing as the Spirit leads,
Love is caring when the world cries,
Love is compassion with Christlike eyes. —Brandt
To be a channel of blessing, let Christ’s love flow through you.
My Utmost for His Highest, by Oswald Chambers
May 9th, 2011
Reaching Beyond Our Grasp
Where there is no revelation [or prophetic vision], the people cast off restraint . . . —Proverbs 29:18
There is a difference between holding on to a principle and having a vision. A principle does not come from moral inspiration, but a vision does. People who are totally consumed with idealistic principles rarely do anything. A person’s own idea of God and His attributes may actually be used to justify and rationalize his deliberate neglect of his duty. Jonah tried to excuse his disobedience by saying to God, “. . . I know that You are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm” (Jonah 4:2). I too may have the right idea of God and His attributes, but that may be the very reason why I do not do my duty. But wherever there is vision, there is also a life of honesty and integrity, because the vision gives me the moral incentive.
Our own idealistic principles may actually lull us into ruin. Examine yourself spiritually to see if you have vision, or only principles.
Ah, but a man’s reach should exceed his grasp, Or what’s a heaven for?
“Where there is no revelation [or prophetic vision]. . . .” Once we lose sight of God, we begin to be reckless. We cast off certain restraints from activities we know are wrong. We set prayer aside as well and cease having God’s vision in the little things of life. We simply begin to act on our own initiative. If we are eating only out of our own hand, and doing things solely on our own initiative without expecting God to come in, we are on a downward path. We have lost the vision. Is our attitude today an attitude that flows from our vision of God? Are we expecting God to do greater things than He has ever done before? Is there a freshness and a vitality in our spiritual outlook?
A Word with You, by Ron Hutchcraft
How to Act When the Seasons Change - #6346
Monday, May 9, 2011
Hey, I really like Florida, and it's a great place, but I probably will never live there. I do enjoy going there, but my problem is I'm a four-seasons freak. I just enjoy the changes of season, and I think I would miss that a lot. Of course, I grew up in the north and so I probably got used to that.
But, you know, it's kind of neat when the fall colors come in, and then a hundred bags of leaves that we used to take out of our yard every fall. And when the fall changes to winter, there's a whole new set of sports and activities and fun, and you know festivities. It goes a little long some places; I could stand to cut a month or two off of that one.
And then, all of a sudden you're driving along one day and you'll see this burst of yellow. When we lived in New Jersey it was forsythia. Where we live now, you see the daffodils coming out...these beautiful flowers are exploding in color! It's spring; it feels so good to be warm again. And then you head into all the fun of summer and the relaxation and things you can only do there. And, you know, you don't have to wear all those coats. Each season has its unique lifestyle, wardrobe, equipment.
There's sort of a cycle of putting away your boots, and your coats, and your skis. And then you get out your shorts, and your lawn chairs, and your beach umbrella. Then you put them away and you get out your boots, your coats...you know how all that goes.
Well, God seems to be into seasons too. After all, He thought them up. Actually, it doesn't matter if you live at the North Pole or the Equator; you live in God's changing seasons, and your life is in one of those right now.
I'm Ron Hutchcraft, and I want to have A Word With You about "How to Act When the Seasons Change."
God's people seem to live in three seasons. The reason I can tell that is I've been studying them in the book of Exodus, where we're going to find our word for today from the Word of God. Now, as the children of Israel left Egypt and came to the Red Sea, and then after the Red Sea parted, and they went on through toward the Promised Land, it's evident in three kinds of water that they found, that they lived in three seasons.
And their seasons are the same as your or mine. In fact, at any given point in your life, it's very possible you're in one of these three. That means right now you are. And each one, just like the meteorological seasons, has an appropriate way for you to live. Three waters that God's people encountered and they still do, and they represent a season and a way to live.
In Exodus 14, for example, here's the first kind of water. They are up to the Red Sea. "As Pharaoh approached, the Israelites looked up, and there were the Egyptians marching after them." It says, "Moses answered the people 'Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today. The Egyptians (and I love this) you see today, you will never see again. The Lord will fight for you. You need only to be still.'"
The first season is the season of barrier waters. You ever been there? The Red Sea is behind you; there's nothing there to move. The chariots are coming at you; there is no exit. It's impossible. Well, God's instructions during that period of time are to stay where you are and pray. God parts the waters. That's His job. You know what you do? You leave it to Him. You wait for Him to act.
Then they went on. In Exodus 15 it says, "They came to Marah where they could not drink the water because it was bitter, until Moses cried to the Lord and the Lord showed him a piece of wood which he threw in the water and the water became sweet." OK, now there are the bitter waters. You've got the barrier waters, and God parts those; you leave that to Him. And then when you hit bitter waters, God sweetens the bitter water seasons in your life. Your job is to look for the sweetener. What can you throw into that situation that would sweeten it?
And then finally it says, "They came to Elim where there were 12 springs and 79 palm trees." That's the bubbling waters. Maybe you're in that season now. God surprises us with bubbling waters. And you know what your job is? You soak it up; you store it up. You won't stay in any one season though. God will keep changing the seasons. In a barrier time, you wait for Him to act supernaturally. In a bitter time, you seek the sweetener. In a bubbling time, you enjoy it.
They're all designed to teach us to depend on Him. And you can be sure the seasons will change, but the Savior will not.
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