Max Lucado Daily: God Did
“The Lord will arise over you, and His glory will be seen upon you.” Isaiah 60:2 NKJV
When we create a redeemer, we keep him safely distant in his faraway castle. We allow him only the briefest of encounters with us. We permit him to swoop in and out with his sleigh before we can draw too near. We wouldn’t ask him to take up residence in the midst of a contaminated people. In our wildest imaginings we wouldn’t conjure a king who became one of us. But God did.
1 Samuel 4
1 And Samuel’s word came to all Israel.
The Philistines Capture the Ark
Now the Israelites went out to fight against the Philistines. The Israelites camped at Ebenezer, and the Philistines at Aphek. 2 The Philistines deployed their forces to meet Israel, and as the battle spread, Israel was defeated by the Philistines, who killed about four thousand of them on the battlefield. 3 When the soldiers returned to camp, the elders of Israel asked, “Why did the LORD bring defeat on us today before the Philistines? Let us bring the ark of the LORD’s covenant from Shiloh, so that he may go with us and save us from the hand of our enemies.”
4 So the people sent men to Shiloh, and they brought back the ark of the covenant of the LORD Almighty, who is enthroned between the cherubim. And Eli’s two sons, Hophni and Phinehas, were there with the ark of the covenant of God.
5 When the ark of the LORD’s covenant came into the camp, all Israel raised such a great shout that the ground shook. 6 Hearing the uproar, the Philistines asked, “What’s all this shouting in the Hebrew camp?”
When they learned that the ark of the LORD had come into the camp, 7 the Philistines were afraid. “A god has[a] come into the camp,” they said. “Oh no! Nothing like this has happened before. 8 We’re doomed! Who will deliver us from the hand of these mighty gods? They are the gods who struck the Egyptians with all kinds of plagues in the wilderness. 9 Be strong, Philistines! Be men, or you will be subject to the Hebrews, as they have been to you. Be men, and fight!”
10 So the Philistines fought, and the Israelites were defeated and every man fled to his tent. The slaughter was very great; Israel lost thirty thousand foot soldiers. 11 The ark of God was captured, and Eli’s two sons, Hophni and Phinehas, died.
Death of Eli
12 That same day a Benjamite ran from the battle line and went to Shiloh with his clothes torn and dust on his head. 13 When he arrived, there was Eli sitting on his chair by the side of the road, watching, because his heart feared for the ark of God. When the man entered the town and told what had happened, the whole town sent up a cry.
14 Eli heard the outcry and asked, “What is the meaning of this uproar?”
The man hurried over to Eli, 15 who was ninety-eight years old and whose eyes had failed so that he could not see. 16 He told Eli, “I have just come from the battle line; I fled from it this very day.”
Eli asked, “What happened, my son?”
17 The man who brought the news replied, “Israel fled before the Philistines, and the army has suffered heavy losses. Also your two sons, Hophni and Phinehas, are dead, and the ark of God has been captured.”
18 When he mentioned the ark of God, Eli fell backward off his chair by the side of the gate. His neck was broken and he died, for he was an old man, and he was heavy. He had led[b] Israel forty years.
19 His daughter-in-law, the wife of Phinehas, was pregnant and near the time of delivery. When she heard the news that the ark of God had been captured and that her father-in-law and her husband were dead, she went into labor and gave birth, but was overcome by her labor pains. 20 As she was dying, the women attending her said, “Don’t despair; you have given birth to a son.” But she did not respond or pay any attention.
21 She named the boy Ichabod,[c] saying, “The Glory has departed from Israel”—because of the capture of the ark of God and the deaths of her father-in-law and her husband. 22 She said, “The Glory has departed from Israel, for the ark of God has been captured.”
Our Daily Bread reading and devotion
Read: Ecclesiastes 3:1-8
A Time for Everything
1 There is a time for everything,
and a season for every activity under the heavens:
2 a time to be born and a time to die,
a time to plant and a time to uproot,
3 a time to kill and a time to heal,
a time to tear down and a time to build,
4 a time to weep and a time to laugh,
a time to mourn and a time to dance,
5 a time to scatter stones and a time to gather them,
a time to embrace and a time to refrain from embracing,
6 a time to search and a time to give up,
a time to keep and a time to throw away,
7 a time to tear and a time to mend,
a time to be silent and a time to speak,
8 a time to love and a time to hate,
a time for war and a time for peace.
Seasons Of Ups And Downs
September 19, 2011 — by Dennis Fisher
A time to weep, and a time to laugh; a time to mourn, and a time to dance. —Ecclesiastes 3:4
Most of us would agree that life has its ups and downs. Wise King Solomon believed this and reflected on our responses to fluctuating circumstances. In Ecclesiastes, he wrote: “To everything there is a season, a time for every purpose under heaven: . . . a time to weep, and a time to laugh; a time to mourn, and a time to dance” (3:1-4).
Solomon’s father, David, was called “a man after [God’s] own heart” (1 Sam. 13:14; Acts 13:22). Yet David’s life illustrates how life is filled with seasons of ups and downs. David wept over his and Bathsheba’s first child who was fatally ill (2 Sam. 12:22). Yet he also wrote songs of praise and joyous laughter (Ps. 126:1-3). With the death of his rebellious son Absalom, David experienced a time of deep mourning (2 Sam. 18:33). And when the ark was brought to Jerusalem, David, in spiritual ecstasy, danced before the Lord (2 Sam. 6:12-15).
We do a disservice to ourselves and others when we portray the Christian life as peaceful and happy all the time. Instead, the Bible portrays the believer’s life as consisting of seasons of ups and downs. In what season are you? Whether a time of joy or sadness, each season should motivate us to seek the Lord and trust Him.
Dear Lord, help us to turn to You not only in sadness
but also in joy. We know You give us both good times
and bad to draw us to You and help us grow.
May we learn to trust You in all seasons of life. Amen.
Every season needs faith to get us through it.
My Utmost for His Highest, by Oswald Chambers
September 19th, 2011
Are You Going on With Jesus?
You are those who have continued with Me in My trials —Luke 22:28
It is true that Jesus Christ is with us through our temptations, but are we going on with Him through His temptations? Many of us turn back from going on with Jesus from the very moment we have an experience of what He can do. Watch when God changes your circumstances to see whether you are going on with Jesus, or siding with the world, the flesh, and the devil. We wear His name, but are we going on with Him? “From that time many of His disciples went back and walked with Him no more” (John 6:66).
The temptations of Jesus continued throughout His earthly life, and they will continue throughout the life of the Son of God in us. Are we going on with Jesus in the life we are living right now?
We have the idea that we ought to shield ourselves from some of the things God brings around us. May it never be! It is God who engineers our circumstances, and whatever they may be we must see that we face them while continually abiding with Him in His temptations. They are His temptations, not temptations to us, but temptations to the life of the Son of God in us. Jesus Christ’s honor is at stake in our bodily lives. Are we remaining faithful to the Son of God in everything that attacks His life in us?
Are you going on with Jesus? The way goes through Gethsemane, through the city gate, and on “outside the camp” (Hebrews 13:13). The way is lonely and goes on until there is no longer even a trace of a footprint to follow— but only the voice saying, “FollowMe” (Matthew 4:19)
A Word with You, by Ron Hutchcraft
Loving Me Ugly - #6441
Monday, September 19, 2011
Some couples' wedding vows get tested sooner; some get tested later. My friends had theirs tested right away. When they went to Mexico for their honeymoon, they promptly picked up some Spanish speaking bug down there, and they got very, very sick in the middle of what was supposed to be their very romantic honeymoon. I think it was commonly called Montezuma's Revenge or something like that.
Well, in the middle of all of that, the power failed in the town they were honeymooning in, so they were left without lights and plumbing. And you thought you had problems! Well the good news is they loved each other through it all and they even finally found the grace to laugh through the mess they were in...even though neither of them looked very romantic or felt very romantic at all.
Oh, they did ok. They passed one of the most important tests of love. Remember those vows "in sickness and in health"? You know what? All of us are sick and ugly at certain times--unlovable. And we're pretty sure no one could love us this ugly.
I'm Ron Hutchcraft and I want to have A Word With You today about "Loving Me Ugly."
Our word for today from the Word of God is found in Luke 15:17-20. It's a familiar story. It's called the story of the prodigal son by most people. He's left his Dad, and now as you may remember, he's doing something that a good Jewish boy probably wouldn't want to do. He's feeding pigs; he's living with the pigs. Not exactly a kosher occupation.
And now it says, "When he came to his senses he said, 'How many of my Father's hired men have food to spare, and here I'm starving to death. I will set out and go back to my Father and say to him, "Father, I have sinned against heaven and against you. I am no longer worthy to be called your son. Make me like one of your hired men."' So he got up and went to his Father. But while he was still a long way off, his Father saw him, was filled with compassion for him. He ran to his son, threw his arms around him and kissed him."
This son comes home and he tests whether his Dad's love is the kind of love that will love him in sickness and in health. He feels very unworthy of coming back. He has no successes to report, no fortune to show. He left with riches, and he comes home poor; he left home smelling like fine aftershave and comes home stinking like pigs. He left in the best of clothes; he comes back in rags. He's an embarrassment to his Father's name. He expects to be rejected, but his Father runs to him. Someone has said this is the only place in the Bible where God runs. That's God as the father running.
Sort of like my honeymoon friends, this young man was experiencing unconditional love: love when he was sick, love when he was down, love when he was ugly. Let's look at it again. God's the Father, and you're the child away from home. You never thought you'd end up doing what you've done, considering what you're considering, feeling like you're feeling. You feel like you've failed God; you're unworthy--He wouldn't want you back. How could He love me like this; how could He take me back after what I've done?
We've been raised to believe that we'll only be loved if we perform and please people, and meet their expectations. But God is committed to you in sickness and in health, for richer or poorer, and death will not part you. If He was ever going to turn His back on you, it would have been at the cross, and He didn't.
Why are you living away from home, from His "take you as you are" kind of love? Oh, maybe you're not in the pigpen yet. Well, don't wait until you hit the wall at the end of a dead-end street. And even if you have, head home.
And, you will find a Father running to meet you and to clean you up and hug you. If you've never begun a relationship with Jesus at His cross and taken personally what He died to give you, His forgiveness, His eternal life, today tell Him, "Jesus, I'm Yours." Go to our website. There's so much there that will help you on your way to Him. The website is YoursForLife.net.
You can be sure if you start toward God, He will run to you. Never in your life have you been loved like He will love you.
Monday, September 19, 2011
Sunday, September 18, 2011
Luke 17, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Shepherding
“‘I will feed My flock, and I will make them lie down,’ says the Lord God.” Ezekiel 34:15, NKJV
What the shepherd does with the flock, our Shepherd will do with us. He will lead us to the high country. When the pasture is bare down here, God will lead us up there. He will guide us through the gate, out of the flatlands, and up the path of the mountain.
Luke 17:20-37
New International Version (NIV)
The Coming of the Kingdom of God
20 Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, “The coming of the kingdom of God is not something that can be observed, 21 nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your midst.”[a]
22 Then he said to his disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it. 23 People will tell you, ‘There he is!’ or ‘Here he is!’ Do not go running off after them. 24 For the Son of Man in his day[b] will be like the lightning, which flashes and lights up the sky from one end to the other. 25 But first he must suffer many things and be rejected by this generation.
26 “Just as it was in the days of Noah, so also will it be in the days of the Son of Man. 27 People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.
28 “It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. 29 But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.
30 “It will be just like this on the day the Son of Man is revealed. 31 On that day no one who is on the housetop, with possessions inside, should go down to get them. Likewise, no one in the field should go back for anything. 32 Remember Lot’s wife! 33 Whoever tries to keep their life will lose it, and whoever loses their life will preserve it. 34 I tell you, on that night two people will be in one bed; one will be taken and the other left. 35 Two women will be grinding grain together; one will be taken and the other left.” [36] [c]
37 “Where, Lord?” they asked.
He replied, “Where there is a dead body, there the vultures will gather.”
Our Daily Bread reading and devotion
Read: 2 Kings 19:10-19
10 “Say to Hezekiah king of Judah: Do not let the god you depend on deceive you when he says, ‘Jerusalem will not be given into the hands of the king of Assyria.’ 11 Surely you have heard what the kings of Assyria have done to all the countries, destroying them completely. And will you be delivered? 12 Did the gods of the nations that were destroyed by my predecessors deliver them—the gods of Gozan, Harran, Rezeph and the people of Eden who were in Tel Assar? 13 Where is the king of Hamath or the king of Arpad? Where are the kings of Lair, Sepharvaim, Hena and Ivvah?”
Hezekiah’s Prayer
14 Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the LORD and spread it out before the LORD. 15 And Hezekiah prayed to the LORD: “LORD, the God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth. 16 Give ear, LORD, and hear; open your eyes, LORD, and see; listen to the words Sennacherib has sent to ridicule the living God.
17 “It is true, LORD, that the Assyrian kings have laid waste these nations and their lands. 18 They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands. 19 Now, LORD our God, deliver us from his hand, so that all the kingdoms of the earth may know that you alone, LORD, are God.”
Daddy!
September 18, 2011 — by Anne Cetas
Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see. —2 Kings 19:16
Twenty-month-old James was leading his family confidently through the hallways of their large church. His daddy kept an eye on him the whole time as James toddled his way through the crowd of “giants.” Suddenly the little boy panicked because he could not see his dad. He stopped, looked around, and started to cry, “Daddy, Daddy!” His dad quickly caught up with him and little James reached up his hand, which Daddy strongly clasped. Immediately James was at peace.
Second Kings tells the story of King Hezekiah who reached up to God for help (19:15). Sennacherib, the king of Assyria, had made threats against Hezekiah and the people of Judah, saying, “Do not let your God in whom you trust deceive you . . . . You have heard what the kings of Assyria have done to all lands by utterly destroying them; and shall you be delivered?” (vv.10-11). King Hezekiah went to the Lord and prayed for deliverance so “that all the kingdoms of the earth may know that You are the Lord God” (vv.14-19). In answer to his prayer, the angel of the Lord struck down the enemy, and Sennacherib withdrew (vv.20-36).
If you’re in a situation where you need God’s help, reach up your hand to Him in prayer. He has promised His comfort and help (2 Cor. 1:3-4; Heb. 4:16).
When serving the Lord and you lose your way,
Just hold out your hand and let Jesus lead;
He’ll come to your aid, and you’ll hear Him say,
I’ll show you the way and meet every need. —Hess
God’s dawn of deliverance often comes
when the hour of trial is darkest.
My Utmost for His Highest, by Oswald Chambers
September 18th, 2011
His Temptation and Ours
We do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin —Hebrews 4:15
Until we are born again, the only kind of temptation we understand is the kind mentioned in James 1:14, “Each one is tempted when he is drawn away by his own desires and enticed.” But through regeneration we are lifted into another realm where there are other temptations to face, namely, the kind of temptations our Lord faced. The temptations of Jesus had no appeal to us as unbelievers because they were not at home in our human nature. Our Lord’s temptations and ours are in different realms until we are born again and become His brothers. The temptations of Jesus are not those of a mere man, but the temptations of God as Man. Through regeneration, the Son of God is formed in us (see Galatians 4:19), and in our physical life He has the same setting that He had on earth. Satan does not tempt us just to make us do wrong things— he tempts us to make us lose what God has put into us through regeneration, namely, the possibility of being of value to God. He does not come to us on the premise of tempting us to sin, but on the premise of shifting our point of view, and only the Spirit of God can detect this as a temptation of the devil.
Temptation means a test of the possessions held within the inner, spiritual part of our being by a power outside us and foreign to us. This makes the temptation of our Lord explainable. After Jesus’ baptism, having accepted His mission of being the One “who takes away the sin of the world” (John 1:29) He “was led up by the Spirit into the wilderness” (Matthew 4:1) and into the testing devices of the devil. Yet He did not become weary or exhausted. He went through the temptation “without sin,” and He retained all the possessions of His spiritual nature completely intact.
“‘I will feed My flock, and I will make them lie down,’ says the Lord God.” Ezekiel 34:15, NKJV
What the shepherd does with the flock, our Shepherd will do with us. He will lead us to the high country. When the pasture is bare down here, God will lead us up there. He will guide us through the gate, out of the flatlands, and up the path of the mountain.
Luke 17:20-37
New International Version (NIV)
The Coming of the Kingdom of God
20 Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, “The coming of the kingdom of God is not something that can be observed, 21 nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your midst.”[a]
22 Then he said to his disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it. 23 People will tell you, ‘There he is!’ or ‘Here he is!’ Do not go running off after them. 24 For the Son of Man in his day[b] will be like the lightning, which flashes and lights up the sky from one end to the other. 25 But first he must suffer many things and be rejected by this generation.
26 “Just as it was in the days of Noah, so also will it be in the days of the Son of Man. 27 People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.
28 “It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. 29 But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.
30 “It will be just like this on the day the Son of Man is revealed. 31 On that day no one who is on the housetop, with possessions inside, should go down to get them. Likewise, no one in the field should go back for anything. 32 Remember Lot’s wife! 33 Whoever tries to keep their life will lose it, and whoever loses their life will preserve it. 34 I tell you, on that night two people will be in one bed; one will be taken and the other left. 35 Two women will be grinding grain together; one will be taken and the other left.” [36] [c]
37 “Where, Lord?” they asked.
He replied, “Where there is a dead body, there the vultures will gather.”
Our Daily Bread reading and devotion
Read: 2 Kings 19:10-19
10 “Say to Hezekiah king of Judah: Do not let the god you depend on deceive you when he says, ‘Jerusalem will not be given into the hands of the king of Assyria.’ 11 Surely you have heard what the kings of Assyria have done to all the countries, destroying them completely. And will you be delivered? 12 Did the gods of the nations that were destroyed by my predecessors deliver them—the gods of Gozan, Harran, Rezeph and the people of Eden who were in Tel Assar? 13 Where is the king of Hamath or the king of Arpad? Where are the kings of Lair, Sepharvaim, Hena and Ivvah?”
Hezekiah’s Prayer
14 Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the LORD and spread it out before the LORD. 15 And Hezekiah prayed to the LORD: “LORD, the God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth. 16 Give ear, LORD, and hear; open your eyes, LORD, and see; listen to the words Sennacherib has sent to ridicule the living God.
17 “It is true, LORD, that the Assyrian kings have laid waste these nations and their lands. 18 They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands. 19 Now, LORD our God, deliver us from his hand, so that all the kingdoms of the earth may know that you alone, LORD, are God.”
Daddy!
September 18, 2011 — by Anne Cetas
Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see. —2 Kings 19:16
Twenty-month-old James was leading his family confidently through the hallways of their large church. His daddy kept an eye on him the whole time as James toddled his way through the crowd of “giants.” Suddenly the little boy panicked because he could not see his dad. He stopped, looked around, and started to cry, “Daddy, Daddy!” His dad quickly caught up with him and little James reached up his hand, which Daddy strongly clasped. Immediately James was at peace.
Second Kings tells the story of King Hezekiah who reached up to God for help (19:15). Sennacherib, the king of Assyria, had made threats against Hezekiah and the people of Judah, saying, “Do not let your God in whom you trust deceive you . . . . You have heard what the kings of Assyria have done to all lands by utterly destroying them; and shall you be delivered?” (vv.10-11). King Hezekiah went to the Lord and prayed for deliverance so “that all the kingdoms of the earth may know that You are the Lord God” (vv.14-19). In answer to his prayer, the angel of the Lord struck down the enemy, and Sennacherib withdrew (vv.20-36).
If you’re in a situation where you need God’s help, reach up your hand to Him in prayer. He has promised His comfort and help (2 Cor. 1:3-4; Heb. 4:16).
When serving the Lord and you lose your way,
Just hold out your hand and let Jesus lead;
He’ll come to your aid, and you’ll hear Him say,
I’ll show you the way and meet every need. —Hess
God’s dawn of deliverance often comes
when the hour of trial is darkest.
My Utmost for His Highest, by Oswald Chambers
September 18th, 2011
His Temptation and Ours
We do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin —Hebrews 4:15
Until we are born again, the only kind of temptation we understand is the kind mentioned in James 1:14, “Each one is tempted when he is drawn away by his own desires and enticed.” But through regeneration we are lifted into another realm where there are other temptations to face, namely, the kind of temptations our Lord faced. The temptations of Jesus had no appeal to us as unbelievers because they were not at home in our human nature. Our Lord’s temptations and ours are in different realms until we are born again and become His brothers. The temptations of Jesus are not those of a mere man, but the temptations of God as Man. Through regeneration, the Son of God is formed in us (see Galatians 4:19), and in our physical life He has the same setting that He had on earth. Satan does not tempt us just to make us do wrong things— he tempts us to make us lose what God has put into us through regeneration, namely, the possibility of being of value to God. He does not come to us on the premise of tempting us to sin, but on the premise of shifting our point of view, and only the Spirit of God can detect this as a temptation of the devil.
Temptation means a test of the possessions held within the inner, spiritual part of our being by a power outside us and foreign to us. This makes the temptation of our Lord explainable. After Jesus’ baptism, having accepted His mission of being the One “who takes away the sin of the world” (John 1:29) He “was led up by the Spirit into the wilderness” (Matthew 4:1) and into the testing devices of the devil. Yet He did not become weary or exhausted. He went through the temptation “without sin,” and He retained all the possessions of His spiritual nature completely intact.
Saturday, September 17, 2011
1 Samuel 3, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: For Ours
“I have questioned him before you all, and I have not found him guilty.” Luke 23:14
A crook places himself between Jesus and the accusers and speaks on his behalf . . . “We are getting what our deeds deserve. But this man has done nothing wrong” (Luke 23:41 NIV).
We are guilty and he is innocent.
We are filthy and he is pure.
We are wrong and he is right.
He is not on that cross for his sins. He is there for ours.
1 Samuel 3
The LORD Calls Samuel
1 The boy Samuel ministered before the LORD under Eli. In those days the word of the LORD was rare; there were not many visions.
2 One night Eli, whose eyes were becoming so weak that he could barely see, was lying down in his usual place. 3 The lamp of God had not yet gone out, and Samuel was lying down in the house of the LORD, where the ark of God was. 4 Then the LORD called Samuel.
Samuel answered, “Here I am.” 5 And he ran to Eli and said, “Here I am; you called me.”
But Eli said, “I did not call; go back and lie down.” So he went and lay down.
6 Again the LORD called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.”
“My son,” Eli said, “I did not call; go back and lie down.”
7 Now Samuel did not yet know the LORD: The word of the LORD had not yet been revealed to him.
8 A third time the LORD called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.”
Then Eli realized that the LORD was calling the boy. 9 So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, LORD, for your servant is listening.’” So Samuel went and lay down in his place.
10 The LORD came and stood there, calling as at the other times, “Samuel! Samuel!”
Then Samuel said, “Speak, for your servant is listening.”
11 And the LORD said to Samuel: “See, I am about to do something in Israel that will make the ears of everyone who hears about it tingle. 12 At that time I will carry out against Eli everything I spoke against his family—from beginning to end. 13 For I told him that I would judge his family forever because of the sin he knew about; his sons blasphemed God,[l] and he failed to restrain them. 14 Therefore I swore to the house of Eli, ‘The guilt of Eli’s house will never be atoned for by sacrifice or offering.’”
15 Samuel lay down until morning and then opened the doors of the house of the LORD. He was afraid to tell Eli the vision, 16 but Eli called him and said, “Samuel, my son.”
Samuel answered, “Here I am.”
17 “What was it he said to you?” Eli asked. “Do not hide it from me. May God deal with you, be it ever so severely, if you hide from me anything he told you.” 18 So Samuel told him everything, hiding nothing from him. Then Eli said, “He is the LORD; let him do what is good in his eyes.”
19 The LORD was with Samuel as he grew up, and he let none of Samuel’s words fall to the ground. 20 And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of the LORD. 21 The LORD continued to appear at Shiloh, and there he revealed himself to Samuel through his word.
Our Daily Bread reading and devotion
READ: Exodus 16:1-12
Manna and Quail
1 The whole Israelite community set out from Elim and came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had come out of Egypt. 2 In the desert the whole community grumbled against Moses and Aaron. 3 The Israelites said to them, “If only we had died by the LORD’s hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death.”
4 Then the LORD said to Moses, “I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions. 5 On the sixth day they are to prepare what they bring in, and that is to be twice as much as they gather on the other days.”
6 So Moses and Aaron said to all the Israelites, “In the evening you will know that it was the LORD who brought you out of Egypt, 7 and in the morning you will see the glory of the LORD, because he has heard your grumbling against him. Who are we, that you should grumble against us?” 8 Moses also said, “You will know that it was the LORD when he gives you meat to eat in the evening and all the bread you want in the morning, because he has heard your grumbling against him. Who are we? You are not grumbling against us, but against the LORD.”
9 Then Moses told Aaron, “Say to the entire Israelite community, ‘Come before the LORD, for he has heard your grumbling.’”
10 While Aaron was speaking to the whole Israelite community, they looked toward the desert, and there was the glory of the LORD appearing in the cloud.
11 The LORD said to Moses, 12 “I have heard the grumbling of the Israelites. Tell them, ‘At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the LORD your God.’”
No Reverse
September 17, 2011
You shall know that the Lord has brought you out of the land of Egypt. —Exodus 16:6
The first time I saw her, I fell in love. She was a beauty. Sleek. Clean. Radiant. As soon as I spied the 1962 Ford Thunderbird at the used-car lot, her shiny exterior and killer interior beckoned me. I knew this was the car for me. So I plunked down $800 and purchased my very first car.
But there was a problem lurking inside my prized possession. A few months after I bought my T-Bird, it suddenly became particular about which way I could go. It allowed me to go forward, but I couldn’t go backward. It had no reverse.
Although not having reverse is a problem in a car, sometimes it’s good for us to be a little like my old T-Bird. We need to keep going forward—without the possibility of putting life into reverse. In our walk with Jesus, we need to refuse to go backward. Paul said it simply: We need to “press toward the goal” (Phil. 3:14).
Perhaps the children of Israel could have used my T-Bird’s transmission. We read in Exodus 16 that they were in danger of putting life into reverse. Despite the many miracles God had performed, they longed for Egypt and failed to trust that He could guide them forward.
We need to keep moving ahead in our walk with God. Don’t back up. Look forward. Press on. —Dave Branon
When long and steep the path appears
Or heavy is the task,
Our Father says, “Press on, My child;
One step is all I ask.” —D. De Haan
When facing a crisis, trust God and move forward.
My Utmost for His Highest, by Oswald Chambers
September 17th, 2011
Is There Good in Temptation?
No temptation has overtaken you except such as is common to man . . . —1 Corinthians 10:13
The word temptation has come to mean something bad to us today, but we tend to use the word in the wrong way. Temptation itself is not sin; it is something we are bound to face simply by virtue of being human. Not to be tempted would mean that we were already so shameful that we would be beneath contempt. Yet many of us suffer from temptations we should never have to suffer, simply because we have refused to allow God to lift us to a higher level where we would face temptations of another kind.
A person’s inner nature, what he possesses in the inner, spiritual part of his being, determines what he is tempted by on the outside. The temptation fits the true nature of the person being tempted and reveals the possibilities of his nature. Every person actually determines or sets the level of his own temptation, because temptation will come to him in accordance with the level of his controlling, inner nature.
Temptation comes to me, suggesting a possible shortcut to the realization of my highest goal— it does not direct me toward what I understand to be evil, but toward what I understand to be good. Temptation is something that confuses me for a while, and I don’t know whether something is right or wrong. When I yield to it, I have made lust a god, and the temptation itself becomes the proof that it was only my own fear that prevented me from falling into the sin earlier.
Temptation is not something we can escape; in fact, it is essential to the well-rounded life of a person. Beware of thinking that you are tempted as no one else–what you go through is the common inheritance of the human race, not something that no one has ever before endured. God does not save us from temptations–He sustains us in the midst of them (see Hebrews 2:18 and Hebrews 4:15-16).
“I have questioned him before you all, and I have not found him guilty.” Luke 23:14
A crook places himself between Jesus and the accusers and speaks on his behalf . . . “We are getting what our deeds deserve. But this man has done nothing wrong” (Luke 23:41 NIV).
We are guilty and he is innocent.
We are filthy and he is pure.
We are wrong and he is right.
He is not on that cross for his sins. He is there for ours.
1 Samuel 3
The LORD Calls Samuel
1 The boy Samuel ministered before the LORD under Eli. In those days the word of the LORD was rare; there were not many visions.
2 One night Eli, whose eyes were becoming so weak that he could barely see, was lying down in his usual place. 3 The lamp of God had not yet gone out, and Samuel was lying down in the house of the LORD, where the ark of God was. 4 Then the LORD called Samuel.
Samuel answered, “Here I am.” 5 And he ran to Eli and said, “Here I am; you called me.”
But Eli said, “I did not call; go back and lie down.” So he went and lay down.
6 Again the LORD called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.”
“My son,” Eli said, “I did not call; go back and lie down.”
7 Now Samuel did not yet know the LORD: The word of the LORD had not yet been revealed to him.
8 A third time the LORD called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.”
Then Eli realized that the LORD was calling the boy. 9 So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, LORD, for your servant is listening.’” So Samuel went and lay down in his place.
10 The LORD came and stood there, calling as at the other times, “Samuel! Samuel!”
Then Samuel said, “Speak, for your servant is listening.”
11 And the LORD said to Samuel: “See, I am about to do something in Israel that will make the ears of everyone who hears about it tingle. 12 At that time I will carry out against Eli everything I spoke against his family—from beginning to end. 13 For I told him that I would judge his family forever because of the sin he knew about; his sons blasphemed God,[l] and he failed to restrain them. 14 Therefore I swore to the house of Eli, ‘The guilt of Eli’s house will never be atoned for by sacrifice or offering.’”
15 Samuel lay down until morning and then opened the doors of the house of the LORD. He was afraid to tell Eli the vision, 16 but Eli called him and said, “Samuel, my son.”
Samuel answered, “Here I am.”
17 “What was it he said to you?” Eli asked. “Do not hide it from me. May God deal with you, be it ever so severely, if you hide from me anything he told you.” 18 So Samuel told him everything, hiding nothing from him. Then Eli said, “He is the LORD; let him do what is good in his eyes.”
19 The LORD was with Samuel as he grew up, and he let none of Samuel’s words fall to the ground. 20 And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of the LORD. 21 The LORD continued to appear at Shiloh, and there he revealed himself to Samuel through his word.
Our Daily Bread reading and devotion
READ: Exodus 16:1-12
Manna and Quail
1 The whole Israelite community set out from Elim and came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had come out of Egypt. 2 In the desert the whole community grumbled against Moses and Aaron. 3 The Israelites said to them, “If only we had died by the LORD’s hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve this entire assembly to death.”
4 Then the LORD said to Moses, “I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions. 5 On the sixth day they are to prepare what they bring in, and that is to be twice as much as they gather on the other days.”
6 So Moses and Aaron said to all the Israelites, “In the evening you will know that it was the LORD who brought you out of Egypt, 7 and in the morning you will see the glory of the LORD, because he has heard your grumbling against him. Who are we, that you should grumble against us?” 8 Moses also said, “You will know that it was the LORD when he gives you meat to eat in the evening and all the bread you want in the morning, because he has heard your grumbling against him. Who are we? You are not grumbling against us, but against the LORD.”
9 Then Moses told Aaron, “Say to the entire Israelite community, ‘Come before the LORD, for he has heard your grumbling.’”
10 While Aaron was speaking to the whole Israelite community, they looked toward the desert, and there was the glory of the LORD appearing in the cloud.
11 The LORD said to Moses, 12 “I have heard the grumbling of the Israelites. Tell them, ‘At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the LORD your God.’”
No Reverse
September 17, 2011
You shall know that the Lord has brought you out of the land of Egypt. —Exodus 16:6
The first time I saw her, I fell in love. She was a beauty. Sleek. Clean. Radiant. As soon as I spied the 1962 Ford Thunderbird at the used-car lot, her shiny exterior and killer interior beckoned me. I knew this was the car for me. So I plunked down $800 and purchased my very first car.
But there was a problem lurking inside my prized possession. A few months after I bought my T-Bird, it suddenly became particular about which way I could go. It allowed me to go forward, but I couldn’t go backward. It had no reverse.
Although not having reverse is a problem in a car, sometimes it’s good for us to be a little like my old T-Bird. We need to keep going forward—without the possibility of putting life into reverse. In our walk with Jesus, we need to refuse to go backward. Paul said it simply: We need to “press toward the goal” (Phil. 3:14).
Perhaps the children of Israel could have used my T-Bird’s transmission. We read in Exodus 16 that they were in danger of putting life into reverse. Despite the many miracles God had performed, they longed for Egypt and failed to trust that He could guide them forward.
We need to keep moving ahead in our walk with God. Don’t back up. Look forward. Press on. —Dave Branon
When long and steep the path appears
Or heavy is the task,
Our Father says, “Press on, My child;
One step is all I ask.” —D. De Haan
When facing a crisis, trust God and move forward.
My Utmost for His Highest, by Oswald Chambers
September 17th, 2011
Is There Good in Temptation?
No temptation has overtaken you except such as is common to man . . . —1 Corinthians 10:13
The word temptation has come to mean something bad to us today, but we tend to use the word in the wrong way. Temptation itself is not sin; it is something we are bound to face simply by virtue of being human. Not to be tempted would mean that we were already so shameful that we would be beneath contempt. Yet many of us suffer from temptations we should never have to suffer, simply because we have refused to allow God to lift us to a higher level where we would face temptations of another kind.
A person’s inner nature, what he possesses in the inner, spiritual part of his being, determines what he is tempted by on the outside. The temptation fits the true nature of the person being tempted and reveals the possibilities of his nature. Every person actually determines or sets the level of his own temptation, because temptation will come to him in accordance with the level of his controlling, inner nature.
Temptation comes to me, suggesting a possible shortcut to the realization of my highest goal— it does not direct me toward what I understand to be evil, but toward what I understand to be good. Temptation is something that confuses me for a while, and I don’t know whether something is right or wrong. When I yield to it, I have made lust a god, and the temptation itself becomes the proof that it was only my own fear that prevented me from falling into the sin earlier.
Temptation is not something we can escape; in fact, it is essential to the well-rounded life of a person. Beware of thinking that you are tempted as no one else–what you go through is the common inheritance of the human race, not something that no one has ever before endured. God does not save us from temptations–He sustains us in the midst of them (see Hebrews 2:18 and Hebrews 4:15-16).
Friday, September 16, 2011
1 Samuel 2, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Trust in Him
“God loved us, and through his grace he gave us a good hope and encouragement that continues forever.” 2 Thessalonians 2:17
God loves those who need him most, who rely on him, depend on him, and trust in him in everything. Little he cares whether you’ve been as pure as John or as sinful as Mary Magdalene. All that matters is your trust in him.
1 Samuel 2
Hannah’s Prayer
1 Then Hannah prayed and said:
“My heart rejoices in the LORD;
in the LORD my horn[g] is lifted high.
My mouth boasts over my enemies,
for I delight in your deliverance.
2 “There is no one holy like the LORD;
there is no one besides you;
there is no Rock like our God.
3 “Do not keep talking so proudly
or let your mouth speak such arrogance,
for the LORD is a God who knows,
and by him deeds are weighed.
4 “The bows of the warriors are broken,
but those who stumbled are armed with strength.
5 Those who were full hire themselves out for food,
but those who were hungry are hungry no more.
She who was barren has borne seven children,
but she who has had many sons pines away.
6 “The LORD brings death and makes alive;
he brings down to the grave and raises up.
7 The LORD sends poverty and wealth;
he humbles and he exalts.
8 He raises the poor from the dust
and lifts the needy from the ash heap;
he seats them with princes
and has them inherit a throne of honor.
“For the foundations of the earth are the LORD’s;
on them he has set the world.
9 He will guard the feet of his faithful servants,
but the wicked will be silenced in the place of darkness.
“It is not by strength that one prevails;
10 those who oppose the LORD will be broken.
The Most High will thunder from heaven;
the LORD will judge the ends of the earth.
“He will give strength to his king
and exalt the horn of his anointed.”
11 Then Elkanah went home to Ramah, but the boy ministered before the LORD under Eli the priest.
Eli’s Wicked Sons
12 Eli’s sons were scoundrels; they had no regard for the LORD. 13 Now it was the practice of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three-pronged fork in his hand while the meat was being boiled 14 and would plunge the fork into the pan or kettle or caldron or pot. Whatever the fork brought up the priest would take for himself. This is how they treated all the Israelites who came to Shiloh. 15 But even before the fat was burned, the priest’s servant would come and say to the person who was sacrificing, “Give the priest some meat to roast; he won’t accept boiled meat from you, but only raw.”
16 If the person said to him, “Let the fat be burned first, and then take whatever you want,” the servant would answer, “No, hand it over now; if you don’t, I’ll take it by force.”
17 This sin of the young men was very great in the LORD’s sight, for they[h] were treating the LORD’s offering with contempt.
18 But Samuel was ministering before the LORD—a boy wearing a linen ephod. 19 Each year his mother made him a little robe and took it to him when she went up with her husband to offer the annual sacrifice. 20 Eli would bless Elkanah and his wife, saying, “May the LORD give you children by this woman to take the place of the one she prayed for and gave to[i] the LORD.” Then they would go home. 21 And the LORD was gracious to Hannah; she gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew up in the presence of the LORD.
22 Now Eli, who was very old, heard about everything his sons were doing to all Israel and how they slept with the women who served at the entrance to the tent of meeting. 23 So he said to them, “Why do you do such things? I hear from all the people about these wicked deeds of yours. 24 No, my sons; the report I hear spreading among the LORD’s people is not good. 25 If one person sins against another, God[j] may mediate for the offender; but if anyone sins against the LORD, who will intercede for them?” His sons, however, did not listen to their father’s rebuke, for it was the LORD’s will to put them to death.
26 And the boy Samuel continued to grow in stature and in favor with the LORD and with people.
Prophecy Against the House of Eli
27 Now a man of God came to Eli and said to him, “This is what the LORD says: ‘Did I not clearly reveal myself to your ancestor’s family when they were in Egypt under Pharaoh? 28 I chose your ancestor out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, and to wear an ephod in my presence. I also gave your ancestor’s family all the food offerings presented by the Israelites. 29 Why do you[k] scorn my sacrifice and offering that I prescribed for my dwelling? Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?’
30 “Therefore the LORD, the God of Israel, declares: ‘I promised that members of your family would minister before me forever.’ But now the LORD declares: ‘Far be it from me! Those who honor me I will honor, but those who despise me will be disdained. 31 The time is coming when I will cut short your strength and the strength of your priestly house, so that no one in it will reach old age, 32 and you will see distress in my dwelling. Although good will be done to Israel, no one in your family line will ever reach old age. 33 Every one of you that I do not cut off from serving at my altar I will spare only to destroy your sight and sap your strength, and all your descendants will die in the prime of life.
34 “‘And what happens to your two sons, Hophni and Phinehas, will be a sign to you—they will both die on the same day. 35 I will raise up for myself a faithful priest, who will do according to what is in my heart and mind. I will firmly establish his priestly house, and they will minister before my anointed one always. 36 Then everyone left in your family line will come and bow down before him for a piece of silver and a loaf of bread and plead, “Appoint me to some priestly office so I can have food to eat.”’”
Our Daily Bread reading and devotion
Read: 1 Samuel 14:1-14
1 One day Jonathan son of Saul said to his young armor-bearer, “Come, let’s go over to the Philistine outpost on the other side.” But he did not tell his father.
2 Saul was staying on the outskirts of Gibeah under a pomegranate tree in Migron. With him were about six hundred men, 3 among whom was Ahijah, who was wearing an ephod. He was a son of Ichabod’s brother Ahitub son of Phinehas, the son of Eli, the LORD’s priest in Shiloh. No one was aware that Jonathan had left.
4 On each side of the pass that Jonathan intended to cross to reach the Philistine outpost was a cliff; one was called Bozez and the other Seneh. 5 One cliff stood to the north toward Mikmash, the other to the south toward Geba.
6 Jonathan said to his young armor-bearer, “Come, let’s go over to the outpost of those uncircumcised men. Perhaps the LORD will act in our behalf. Nothing can hinder the LORD from saving, whether by many or by few.”
7 “Do all that you have in mind,” his armor-bearer said. “Go ahead; I am with you heart and soul.”
8 Jonathan said, “Come on, then; we will cross over toward them and let them see us. 9 If they say to us, ‘Wait there until we come to you,’ we will stay where we are and not go up to them. 10 But if they say, ‘Come up to us,’ we will climb up, because that will be our sign that the LORD has given them into our hands.”
11 So both of them showed themselves to the Philistine outpost. “Look!” said the Philistines. “The Hebrews are crawling out of the holes they were hiding in.” 12 The men of the outpost shouted to Jonathan and his armor-bearer, “Come up to us and we’ll teach you a lesson.”
So Jonathan said to his armor-bearer, “Climb up after me; the LORD has given them into the hand of Israel.”
13 Jonathan climbed up, using his hands and feet, with his armor-bearer right behind him. The Philistines fell before Jonathan, and his armor-bearer followed and killed behind him. 14 In that first attack Jonathan and his armor-bearer killed some twenty men in an area of about half an acre.
Be An Armor-Bearer
September 16, 2011 — by David C. Egner
Do all that is in your heart. Go then; here I am with you. —1 Samuel 14:7
The Israelites and the Philistines were at war. While Saul relaxed under a pomegranate tree with his men, Jonathan and his armor-bearer left camp quietly to see if the Lord would work on their behalf, believing that “nothing restrains the Lord from saving by many or by few” (1 Sam. 14:6).
Jonathan and his helper were about to cross a path between two high cliffs. Armed enemy soldiers were stationed above them on both sides. They were two men against who knows how many. When Jonathan suggested they climb up after them, the armor-bearer never flinched. “Do all that is in your heart,” he told Jonathan. “I am with you, according to your heart” (v.7). So the two climbed the cliff, and with God’s help they overcame the enemy (vv.8-14). We have to admire this courageous young armor-bearer. He lugged the armor up that cliff and stayed with Jonathan, following along behind and killing those Jonathan wounded.
The church needs strong leaders to face our spiritual foes, but they must not be left to face them alone. They need the help and support of everyone in the congregation—loyal “armor-bearers” like you and me who are willing to join them in battle against the “enemy of our souls.”
We give the help that pastors need
For burdens they must bear
When we entrust them to the Lord
And hold them up in prayer. —D. De Haan
Leaders are their best when people get behind them.
My Utmost for His Highest, by Oswald Chambers
September 16th, 2011
Praying to God in Secret
When you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place . . . —Matthew 6:6
The primary thought in the area of religion is— keep your eyes on God, not on people. Your motivation should not be the desire to be known as a praying person. Find an inner room in which to pray where no one even knows you are praying, shut the door, and talk to God in secret. Have no motivation other than to know your Father in heaven. It is impossible to carry on your life as a disciple without definite times of secret prayer.
“When you pray, do not use vain repetitions . . .” (Matthew 6:7). God does not hear us because we pray earnestly— He hears us solely on the basis of redemption. God is never impressed by our earnestness. Prayer is not simply getting things from God— that is only the most elementary kind of prayer. Prayer is coming into perfect fellowship and oneness with God. If the Son of God has been formed in us through regeneration (see Galatians 4:19), then He will continue to press on beyond our common sense and will change our attitude about the things for which we pray.
“Everyone who asks receives . . .” (Matthew 7:8). We pray religious nonsense without even involving our will, and then we say that God did not answer— but in reality we have never asked for anything. Jesus said, “. . . you will ask what you desire. . .” (John 15:7). Asking means that our will must be involved. Whenever Jesus talked about prayer, He spoke with wonderful childlike simplicity. Then we respond with our critical attitude, saying, “Yes, but even Jesus said that we must ask.” But remember that we have to ask things of God that are in keeping with the God whom Jesus Christ revealed.
A Word with You, by Ron Hutchcraft
Your Personal Derby Run - #6440
Friday, September 16, 2011
Honest, we really didn't mean to be in northern Kentucky on Kentucky Derby weekend. But obviously, thousands of people did! In trying to avoid flooding as we traveled, that's exactly where we managed to be. So there we were in the middle of rampant Derby Fever. I didn't bet on anybody, and I refuse to wear one of those floppy hats.
The restaurant where we had dinner made sure the TV was on so everyone could watch the world's most famous horse race. Boy, I'll tell you, it is impressive! High-stakes horsemanship, a drama-packed "run for the roses"--over in two minutes.
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Personal Derby Run."
Now, actually that race is pretty amazing to watch. Those horses like explode with raw power and they've got this give-it-all intensity; they're driving with everything they've got to win their race.
So should I. So should you. Like the original thoroughbred Jesus-man, Paul. He talks about it in our word for today from the Word of God, 2 Timothy 4, and I'm going to begin reading in verse 6, with Paul's final words of his final letter before he made the final sacrifice for Jesus. He will soon die for his allegiance to Christ. Here's what he wrote: "I am already being poured out...I have finished the race" (2 Timothy 4:6-7). Hey, when you pour out what's in a pitcher, it's empty; there's nothing left. Paul says, "Man, I've got nothing left at the finish line. That's the way I want it to be." It's just like his Master.
I've actually been thinking a lot lately about the fact that God calls our life in Him a race. Not a jog, but a race to a finish line. Are you running it with that kind of intensity? See, the thing is, we don't know how much longer we have before we get to the finish line. That's why we've got to run with everything we've got. We're talking about thoroughbred intensity here, not just casual, go-to-church, business-as-usual Christianity. Even if I live to be 108, there are so few days to make the eternity difference I was put here to make. There are no days to waste, no opportunities we can afford to miss. There's no time to say "maybe later" for the "I love you"...the "thank you"...the "here am I, Lord"...the "let me tell you about my Jesus."
I think it's time to make the prayer of Moses our prayer: "Teach us to number our days aright, that we may gain a heart of wisdom" (Psalm 90:12). I think that's saying, "Make every day count." That's what it means to live smart in our race to the finish line. Randy Alcorn said, "Thirty seconds after we die, we will know how we should have lived." A little late then. How about getting that figured out now instead of when it's too late?
Because my finish line...well, it's not a carpet of roses. My finish line is Jesus. And, you know, His "well done" is really the only prize that matters.
“God loved us, and through his grace he gave us a good hope and encouragement that continues forever.” 2 Thessalonians 2:17
God loves those who need him most, who rely on him, depend on him, and trust in him in everything. Little he cares whether you’ve been as pure as John or as sinful as Mary Magdalene. All that matters is your trust in him.
1 Samuel 2
Hannah’s Prayer
1 Then Hannah prayed and said:
“My heart rejoices in the LORD;
in the LORD my horn[g] is lifted high.
My mouth boasts over my enemies,
for I delight in your deliverance.
2 “There is no one holy like the LORD;
there is no one besides you;
there is no Rock like our God.
3 “Do not keep talking so proudly
or let your mouth speak such arrogance,
for the LORD is a God who knows,
and by him deeds are weighed.
4 “The bows of the warriors are broken,
but those who stumbled are armed with strength.
5 Those who were full hire themselves out for food,
but those who were hungry are hungry no more.
She who was barren has borne seven children,
but she who has had many sons pines away.
6 “The LORD brings death and makes alive;
he brings down to the grave and raises up.
7 The LORD sends poverty and wealth;
he humbles and he exalts.
8 He raises the poor from the dust
and lifts the needy from the ash heap;
he seats them with princes
and has them inherit a throne of honor.
“For the foundations of the earth are the LORD’s;
on them he has set the world.
9 He will guard the feet of his faithful servants,
but the wicked will be silenced in the place of darkness.
“It is not by strength that one prevails;
10 those who oppose the LORD will be broken.
The Most High will thunder from heaven;
the LORD will judge the ends of the earth.
“He will give strength to his king
and exalt the horn of his anointed.”
11 Then Elkanah went home to Ramah, but the boy ministered before the LORD under Eli the priest.
Eli’s Wicked Sons
12 Eli’s sons were scoundrels; they had no regard for the LORD. 13 Now it was the practice of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three-pronged fork in his hand while the meat was being boiled 14 and would plunge the fork into the pan or kettle or caldron or pot. Whatever the fork brought up the priest would take for himself. This is how they treated all the Israelites who came to Shiloh. 15 But even before the fat was burned, the priest’s servant would come and say to the person who was sacrificing, “Give the priest some meat to roast; he won’t accept boiled meat from you, but only raw.”
16 If the person said to him, “Let the fat be burned first, and then take whatever you want,” the servant would answer, “No, hand it over now; if you don’t, I’ll take it by force.”
17 This sin of the young men was very great in the LORD’s sight, for they[h] were treating the LORD’s offering with contempt.
18 But Samuel was ministering before the LORD—a boy wearing a linen ephod. 19 Each year his mother made him a little robe and took it to him when she went up with her husband to offer the annual sacrifice. 20 Eli would bless Elkanah and his wife, saying, “May the LORD give you children by this woman to take the place of the one she prayed for and gave to[i] the LORD.” Then they would go home. 21 And the LORD was gracious to Hannah; she gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew up in the presence of the LORD.
22 Now Eli, who was very old, heard about everything his sons were doing to all Israel and how they slept with the women who served at the entrance to the tent of meeting. 23 So he said to them, “Why do you do such things? I hear from all the people about these wicked deeds of yours. 24 No, my sons; the report I hear spreading among the LORD’s people is not good. 25 If one person sins against another, God[j] may mediate for the offender; but if anyone sins against the LORD, who will intercede for them?” His sons, however, did not listen to their father’s rebuke, for it was the LORD’s will to put them to death.
26 And the boy Samuel continued to grow in stature and in favor with the LORD and with people.
Prophecy Against the House of Eli
27 Now a man of God came to Eli and said to him, “This is what the LORD says: ‘Did I not clearly reveal myself to your ancestor’s family when they were in Egypt under Pharaoh? 28 I chose your ancestor out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, and to wear an ephod in my presence. I also gave your ancestor’s family all the food offerings presented by the Israelites. 29 Why do you[k] scorn my sacrifice and offering that I prescribed for my dwelling? Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?’
30 “Therefore the LORD, the God of Israel, declares: ‘I promised that members of your family would minister before me forever.’ But now the LORD declares: ‘Far be it from me! Those who honor me I will honor, but those who despise me will be disdained. 31 The time is coming when I will cut short your strength and the strength of your priestly house, so that no one in it will reach old age, 32 and you will see distress in my dwelling. Although good will be done to Israel, no one in your family line will ever reach old age. 33 Every one of you that I do not cut off from serving at my altar I will spare only to destroy your sight and sap your strength, and all your descendants will die in the prime of life.
34 “‘And what happens to your two sons, Hophni and Phinehas, will be a sign to you—they will both die on the same day. 35 I will raise up for myself a faithful priest, who will do according to what is in my heart and mind. I will firmly establish his priestly house, and they will minister before my anointed one always. 36 Then everyone left in your family line will come and bow down before him for a piece of silver and a loaf of bread and plead, “Appoint me to some priestly office so I can have food to eat.”’”
Our Daily Bread reading and devotion
Read: 1 Samuel 14:1-14
1 One day Jonathan son of Saul said to his young armor-bearer, “Come, let’s go over to the Philistine outpost on the other side.” But he did not tell his father.
2 Saul was staying on the outskirts of Gibeah under a pomegranate tree in Migron. With him were about six hundred men, 3 among whom was Ahijah, who was wearing an ephod. He was a son of Ichabod’s brother Ahitub son of Phinehas, the son of Eli, the LORD’s priest in Shiloh. No one was aware that Jonathan had left.
4 On each side of the pass that Jonathan intended to cross to reach the Philistine outpost was a cliff; one was called Bozez and the other Seneh. 5 One cliff stood to the north toward Mikmash, the other to the south toward Geba.
6 Jonathan said to his young armor-bearer, “Come, let’s go over to the outpost of those uncircumcised men. Perhaps the LORD will act in our behalf. Nothing can hinder the LORD from saving, whether by many or by few.”
7 “Do all that you have in mind,” his armor-bearer said. “Go ahead; I am with you heart and soul.”
8 Jonathan said, “Come on, then; we will cross over toward them and let them see us. 9 If they say to us, ‘Wait there until we come to you,’ we will stay where we are and not go up to them. 10 But if they say, ‘Come up to us,’ we will climb up, because that will be our sign that the LORD has given them into our hands.”
11 So both of them showed themselves to the Philistine outpost. “Look!” said the Philistines. “The Hebrews are crawling out of the holes they were hiding in.” 12 The men of the outpost shouted to Jonathan and his armor-bearer, “Come up to us and we’ll teach you a lesson.”
So Jonathan said to his armor-bearer, “Climb up after me; the LORD has given them into the hand of Israel.”
13 Jonathan climbed up, using his hands and feet, with his armor-bearer right behind him. The Philistines fell before Jonathan, and his armor-bearer followed and killed behind him. 14 In that first attack Jonathan and his armor-bearer killed some twenty men in an area of about half an acre.
Be An Armor-Bearer
September 16, 2011 — by David C. Egner
Do all that is in your heart. Go then; here I am with you. —1 Samuel 14:7
The Israelites and the Philistines were at war. While Saul relaxed under a pomegranate tree with his men, Jonathan and his armor-bearer left camp quietly to see if the Lord would work on their behalf, believing that “nothing restrains the Lord from saving by many or by few” (1 Sam. 14:6).
Jonathan and his helper were about to cross a path between two high cliffs. Armed enemy soldiers were stationed above them on both sides. They were two men against who knows how many. When Jonathan suggested they climb up after them, the armor-bearer never flinched. “Do all that is in your heart,” he told Jonathan. “I am with you, according to your heart” (v.7). So the two climbed the cliff, and with God’s help they overcame the enemy (vv.8-14). We have to admire this courageous young armor-bearer. He lugged the armor up that cliff and stayed with Jonathan, following along behind and killing those Jonathan wounded.
The church needs strong leaders to face our spiritual foes, but they must not be left to face them alone. They need the help and support of everyone in the congregation—loyal “armor-bearers” like you and me who are willing to join them in battle against the “enemy of our souls.”
We give the help that pastors need
For burdens they must bear
When we entrust them to the Lord
And hold them up in prayer. —D. De Haan
Leaders are their best when people get behind them.
My Utmost for His Highest, by Oswald Chambers
September 16th, 2011
Praying to God in Secret
When you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place . . . —Matthew 6:6
The primary thought in the area of religion is— keep your eyes on God, not on people. Your motivation should not be the desire to be known as a praying person. Find an inner room in which to pray where no one even knows you are praying, shut the door, and talk to God in secret. Have no motivation other than to know your Father in heaven. It is impossible to carry on your life as a disciple without definite times of secret prayer.
“When you pray, do not use vain repetitions . . .” (Matthew 6:7). God does not hear us because we pray earnestly— He hears us solely on the basis of redemption. God is never impressed by our earnestness. Prayer is not simply getting things from God— that is only the most elementary kind of prayer. Prayer is coming into perfect fellowship and oneness with God. If the Son of God has been formed in us through regeneration (see Galatians 4:19), then He will continue to press on beyond our common sense and will change our attitude about the things for which we pray.
“Everyone who asks receives . . .” (Matthew 7:8). We pray religious nonsense without even involving our will, and then we say that God did not answer— but in reality we have never asked for anything. Jesus said, “. . . you will ask what you desire. . .” (John 15:7). Asking means that our will must be involved. Whenever Jesus talked about prayer, He spoke with wonderful childlike simplicity. Then we respond with our critical attitude, saying, “Yes, but even Jesus said that we must ask.” But remember that we have to ask things of God that are in keeping with the God whom Jesus Christ revealed.
A Word with You, by Ron Hutchcraft
Your Personal Derby Run - #6440
Friday, September 16, 2011
Honest, we really didn't mean to be in northern Kentucky on Kentucky Derby weekend. But obviously, thousands of people did! In trying to avoid flooding as we traveled, that's exactly where we managed to be. So there we were in the middle of rampant Derby Fever. I didn't bet on anybody, and I refuse to wear one of those floppy hats.
The restaurant where we had dinner made sure the TV was on so everyone could watch the world's most famous horse race. Boy, I'll tell you, it is impressive! High-stakes horsemanship, a drama-packed "run for the roses"--over in two minutes.
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Personal Derby Run."
Now, actually that race is pretty amazing to watch. Those horses like explode with raw power and they've got this give-it-all intensity; they're driving with everything they've got to win their race.
So should I. So should you. Like the original thoroughbred Jesus-man, Paul. He talks about it in our word for today from the Word of God, 2 Timothy 4, and I'm going to begin reading in verse 6, with Paul's final words of his final letter before he made the final sacrifice for Jesus. He will soon die for his allegiance to Christ. Here's what he wrote: "I am already being poured out...I have finished the race" (2 Timothy 4:6-7). Hey, when you pour out what's in a pitcher, it's empty; there's nothing left. Paul says, "Man, I've got nothing left at the finish line. That's the way I want it to be." It's just like his Master.
I've actually been thinking a lot lately about the fact that God calls our life in Him a race. Not a jog, but a race to a finish line. Are you running it with that kind of intensity? See, the thing is, we don't know how much longer we have before we get to the finish line. That's why we've got to run with everything we've got. We're talking about thoroughbred intensity here, not just casual, go-to-church, business-as-usual Christianity. Even if I live to be 108, there are so few days to make the eternity difference I was put here to make. There are no days to waste, no opportunities we can afford to miss. There's no time to say "maybe later" for the "I love you"...the "thank you"...the "here am I, Lord"...the "let me tell you about my Jesus."
I think it's time to make the prayer of Moses our prayer: "Teach us to number our days aright, that we may gain a heart of wisdom" (Psalm 90:12). I think that's saying, "Make every day count." That's what it means to live smart in our race to the finish line. Randy Alcorn said, "Thirty seconds after we die, we will know how we should have lived." A little late then. How about getting that figured out now instead of when it's too late?
Because my finish line...well, it's not a carpet of roses. My finish line is Jesus. And, you know, His "well done" is really the only prize that matters.
Thursday, September 15, 2011
1 Samuel 1, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: He Knows
“The Word became flesh and made his dwelling among us.” John 1:14 NIV
The one to whom we pray knows our feelings. He knows our temptation. He has felt discouraged. He has been hungry and sleepy and tired . . . He nods in understanding when we pray in anger . . . He smiles when we confess our weariness . . .
He, too, knew the drone of the humdrum and the weariness that comes with long days . . . God became flesh and dwelt among us.
1 Samuel 1
The Birth of Samuel
1 There was a certain man from Ramathaim, a Zuphite[a] from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. 2 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.
3 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD. 4 Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters. 5 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb. 6 Because the LORD had closed Hannah’s womb, her rival kept provoking her in order to irritate her. 7 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat. 8 Her husband Elkanah would say to her, “Hannah, why are you weeping? Why don’t you eat? Why are you downhearted? Don’t I mean more to you than ten sons?”
9 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the LORD’s house. 10 In her deep anguish Hannah prayed to the LORD, weeping bitterly. 11 And she made a vow, saying, “LORD Almighty, if you will only look on your servant’s misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.”
12 As she kept on praying to the LORD, Eli observed her mouth. 13 Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk 14 and said to her, “How long are you going to stay drunk? Put away your wine.”
15 “Not so, my lord,” Hannah replied, “I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD. 16 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.”
17 Eli answered, “Go in peace, and may the God of Israel grant you what you have asked of him.”
18 She said, “May your servant find favor in your eyes.” Then she went her way and ate something, and her face was no longer downcast.
19 Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah made love to his wife Hannah, and the LORD remembered her. 20 So in the course of time Hannah became pregnant and gave birth to a son. She named him Samuel,[b] saying, “Because I asked the LORD for him.”
Hannah Dedicates Samuel
21 When her husband Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow, 22 Hannah did not go. She said to her husband, “After the boy is weaned, I will take him and present him before the LORD, and he will live there always.”[c]
23 “Do what seems best to you,” her husband Elkanah told her. “Stay here until you have weaned him; only may the LORD make good his[d] word.” So the woman stayed at home and nursed her son until she had weaned him.
24 After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull,[e] an ephah[f] of flour and a skin of wine, and brought him to the house of the LORD at Shiloh. 25 When the bull had been sacrificed, they brought the boy to Eli, 26 and she said to him, “Pardon me, my lord. As surely as you live, I am the woman who stood here beside you praying to the LORD. 27 I prayed for this child, and the LORD has granted me what I asked of him. 28 So now I give him to the LORD. For his whole life he will be given over to the LORD.” And he worshiped the LORD there.
Our Daily Bread reading and devotion
Read: Matthew 11:25-30
The Father Revealed in the Son
25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. 26 Yes, Father, for this is what you were pleased to do.
27 “All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.
28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”
Heavy Lifting
September 15, 2011 — by Jennifer Benson Schuldt
Come to Me, all you who labor and are heavy laden. —Matthew 11:28
One day I found my son straining to lift a pair of four-pound barbells over his head—an ambitious feat for a toddler. He had raised them only a few inches off the ground, but his eyes were determined and his face was pink with effort. I offered to help, and together we heaved the weight up toward the ceiling. The heavy lifting that was so hard for him was easy for me.
Jesus has this perspective on the stuff that’s hard for us to manage. When life seems like a carousel of catastrophes, Jesus isn’t fazed by a fender-bender, troubled by a toothache, or harassed by a heated argument—even if it all happens in one day! He can handle anything, and that is why He said, “Come to Me, all you who labor and are heavy laden” (Matt. 11:28).
Are you worn out from ongoing problems? Are you weighed down with stress and worry? Jesus is the only real solution. Approaching the Lord in prayer allows us to cast our burdens on Him so that He can sustain us (Ps. 55:22). Today, ask Him to assist you with everything. By helping you with your burdens, He can supply rest for your soul, for His yoke is easy and His burden is light (Matt. 11:29-30).
O what peace we often forfeit,
O what needless pain we bear,
All because we do not carry
Everything to God in prayer. —Scriven
Prayer is the place where burdens change shoulders.
My Utmost for His Highest, by Oswald Chambers
September 15th, 2011
What To Renounce
We have renounced the hidden things of shame . . . —2 Corinthians 4:2
Have you “renounced the hidden things of shame” in your life—the things that your sense of honor or pride will not allow to come into the light? You can easily hide them. Is there a thought in your heart about anyone that you would not like to be brought into the light? Then renounce it as soon as it comes to mind—renounce everything in its entirety until there is no hidden dishonesty or craftiness about you at all. Envy, jealousy, and strife don’t necessarily arise from your old nature of sin, but from the flesh which was used for these kinds of things in the past (see Romans 6:19 and 1 Peter 4:1-3). You must maintain continual watchfulness so that nothing arises in your life that would cause you shame.
“. . . not walking in craftiness. . .” (2 Corinthians 4:2). This means not resorting to something simply to make your own point. This is a terrible trap. You know that God will allow you to work in only one way—the way of truth. Then be careful never to catch people through the other way—the way of deceit. If you act deceitfully, God’s blight and ruin will be upon you. What may be craftiness for you, may not be for others—God has called you to a higher standard. Never dull your sense of being your utmost for His highest—your best for His glory. For you, doing certain things would mean craftiness coming into your life for a purpose other than what is the highest and best, and it would dull the motivation that God has given you. Many people have turned back because they are afraid to look at things from God’s perspective. The greatest spiritual crisis comes when a person has to move a little farther on in his faith than the beliefs he has already accepted.
A Word with You, by Ron Hutchcraft
What Your Wife Can't Get Enough Of - #6439
Thursday, September 15, 2011
Most of us urban or suburban type husbands don't go out with a bow and arrow to bring in our family's dinner. That was in the good old days where Dad went hunting for dinner. Instead, we go to a shop, or an office, or some such place and we get a paycheck. Then we turn it over to the grocery store.
But the principle is still the same: man is the provider, especially for his wife. Now, I know there's a lot of women working today, and that's changed some. But most men still pride themselves in being able to meet their wife's needs, and that's why it's so tough for them when they're out of work. See, above all else, a man wants to be known as a good provider. Somehow we always seem to fall short, but that's okay if we keep providing the most important provision for our wife's needs.
I'm Ron Hutchcraft and I want to have A Word With You today about "What Your Wife Can't Get Enough Of."
Our word for today from the Word of God is found in Genesis 25. We're reading about the life of Isaac. Now, Isaac is married to a wonderful woman named Rebecca, and he has been promised that he and his children will be the beginning of a whole new nation. His father, Abraham, you may remember fathered a young man named Ishmael before him that really was a result of a relationship that was rushed, because they couldn't wait for God to send Isaac.
Well, right now, Ishmael has 12 sons; Isaac still has no children. And he and Rebecca are getting old. So we find what his response as a husband is. "Isaac prayed to the Lord on behalf of his wife because she was barren. The Lord answered his prayer and his wife Rebecca became pregnant. The babies jostled each other within her, and she said, 'Why is this happening to me?' So she went to inquire of the Lord."
Now the specific situation here is that Rebecca is unable to conceive a child. But let's look beyond the specifics of physical barrenness here, though God has miraculously answered that kind of prayer on the couple's behalf. But let's look at it this way. There is something in the life of Isaac's wife that he, as her husband, is powerless to change. Do you have something like that in the life of your wife--something you're powerless to change? Maybe she's got emotional needs that are just too complex for you to understand, let alone meet them. Hurts that deep inside her that you can't seem to heal, fears that you can't seem to quell in her, weaknesses that you can't change in her, answers that you just can't seem to have for her.
See, there's something you can do that could meet her deepest need. It's what Isaac did. It says, "Isaac prayed to the Lord on behalf of his wife." You know what a beautiful picture that is. The Godly man will often be found praying to the Lord on behalf of his wife. The kind of prayer that God can do the most with is the kind Isaac prayed. It's a desperate prayer; it's an admission of our own inability. There's a lot of God in that prayer, and a little of you. Pray with your wife often, and the result will be your prayer will be answered. Theirs was. They had two babies instead of one. And, as a result of him praying for her, she herself went on to inquire of the Lord, and she was a praying wife.
We can be delivered from that macho frustration that says, "I've got to meet all my wife's needs" and then run from the ones that we can't meet. Together, often, go to your knees and seek your Father for the things that you need. If you're a husband, let your wife live in the secure knowledge that you speak her name often in the Throne Room of Almighty God. She's hungry for your prayer on her behalf, and she can't get enough of it.
“The Word became flesh and made his dwelling among us.” John 1:14 NIV
The one to whom we pray knows our feelings. He knows our temptation. He has felt discouraged. He has been hungry and sleepy and tired . . . He nods in understanding when we pray in anger . . . He smiles when we confess our weariness . . .
He, too, knew the drone of the humdrum and the weariness that comes with long days . . . God became flesh and dwelt among us.
1 Samuel 1
The Birth of Samuel
1 There was a certain man from Ramathaim, a Zuphite[a] from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. 2 He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.
3 Year after year this man went up from his town to worship and sacrifice to the LORD Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the LORD. 4 Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters. 5 But to Hannah he gave a double portion because he loved her, and the LORD had closed her womb. 6 Because the LORD had closed Hannah’s womb, her rival kept provoking her in order to irritate her. 7 This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat. 8 Her husband Elkanah would say to her, “Hannah, why are you weeping? Why don’t you eat? Why are you downhearted? Don’t I mean more to you than ten sons?”
9 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the LORD’s house. 10 In her deep anguish Hannah prayed to the LORD, weeping bitterly. 11 And she made a vow, saying, “LORD Almighty, if you will only look on your servant’s misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.”
12 As she kept on praying to the LORD, Eli observed her mouth. 13 Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk 14 and said to her, “How long are you going to stay drunk? Put away your wine.”
15 “Not so, my lord,” Hannah replied, “I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the LORD. 16 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.”
17 Eli answered, “Go in peace, and may the God of Israel grant you what you have asked of him.”
18 She said, “May your servant find favor in your eyes.” Then she went her way and ate something, and her face was no longer downcast.
19 Early the next morning they arose and worshiped before the LORD and then went back to their home at Ramah. Elkanah made love to his wife Hannah, and the LORD remembered her. 20 So in the course of time Hannah became pregnant and gave birth to a son. She named him Samuel,[b] saying, “Because I asked the LORD for him.”
Hannah Dedicates Samuel
21 When her husband Elkanah went up with all his family to offer the annual sacrifice to the LORD and to fulfill his vow, 22 Hannah did not go. She said to her husband, “After the boy is weaned, I will take him and present him before the LORD, and he will live there always.”[c]
23 “Do what seems best to you,” her husband Elkanah told her. “Stay here until you have weaned him; only may the LORD make good his[d] word.” So the woman stayed at home and nursed her son until she had weaned him.
24 After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull,[e] an ephah[f] of flour and a skin of wine, and brought him to the house of the LORD at Shiloh. 25 When the bull had been sacrificed, they brought the boy to Eli, 26 and she said to him, “Pardon me, my lord. As surely as you live, I am the woman who stood here beside you praying to the LORD. 27 I prayed for this child, and the LORD has granted me what I asked of him. 28 So now I give him to the LORD. For his whole life he will be given over to the LORD.” And he worshiped the LORD there.
Our Daily Bread reading and devotion
Read: Matthew 11:25-30
The Father Revealed in the Son
25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. 26 Yes, Father, for this is what you were pleased to do.
27 “All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.
28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”
Heavy Lifting
September 15, 2011 — by Jennifer Benson Schuldt
Come to Me, all you who labor and are heavy laden. —Matthew 11:28
One day I found my son straining to lift a pair of four-pound barbells over his head—an ambitious feat for a toddler. He had raised them only a few inches off the ground, but his eyes were determined and his face was pink with effort. I offered to help, and together we heaved the weight up toward the ceiling. The heavy lifting that was so hard for him was easy for me.
Jesus has this perspective on the stuff that’s hard for us to manage. When life seems like a carousel of catastrophes, Jesus isn’t fazed by a fender-bender, troubled by a toothache, or harassed by a heated argument—even if it all happens in one day! He can handle anything, and that is why He said, “Come to Me, all you who labor and are heavy laden” (Matt. 11:28).
Are you worn out from ongoing problems? Are you weighed down with stress and worry? Jesus is the only real solution. Approaching the Lord in prayer allows us to cast our burdens on Him so that He can sustain us (Ps. 55:22). Today, ask Him to assist you with everything. By helping you with your burdens, He can supply rest for your soul, for His yoke is easy and His burden is light (Matt. 11:29-30).
O what peace we often forfeit,
O what needless pain we bear,
All because we do not carry
Everything to God in prayer. —Scriven
Prayer is the place where burdens change shoulders.
My Utmost for His Highest, by Oswald Chambers
September 15th, 2011
What To Renounce
We have renounced the hidden things of shame . . . —2 Corinthians 4:2
Have you “renounced the hidden things of shame” in your life—the things that your sense of honor or pride will not allow to come into the light? You can easily hide them. Is there a thought in your heart about anyone that you would not like to be brought into the light? Then renounce it as soon as it comes to mind—renounce everything in its entirety until there is no hidden dishonesty or craftiness about you at all. Envy, jealousy, and strife don’t necessarily arise from your old nature of sin, but from the flesh which was used for these kinds of things in the past (see Romans 6:19 and 1 Peter 4:1-3). You must maintain continual watchfulness so that nothing arises in your life that would cause you shame.
“. . . not walking in craftiness. . .” (2 Corinthians 4:2). This means not resorting to something simply to make your own point. This is a terrible trap. You know that God will allow you to work in only one way—the way of truth. Then be careful never to catch people through the other way—the way of deceit. If you act deceitfully, God’s blight and ruin will be upon you. What may be craftiness for you, may not be for others—God has called you to a higher standard. Never dull your sense of being your utmost for His highest—your best for His glory. For you, doing certain things would mean craftiness coming into your life for a purpose other than what is the highest and best, and it would dull the motivation that God has given you. Many people have turned back because they are afraid to look at things from God’s perspective. The greatest spiritual crisis comes when a person has to move a little farther on in his faith than the beliefs he has already accepted.
A Word with You, by Ron Hutchcraft
What Your Wife Can't Get Enough Of - #6439
Thursday, September 15, 2011
Most of us urban or suburban type husbands don't go out with a bow and arrow to bring in our family's dinner. That was in the good old days where Dad went hunting for dinner. Instead, we go to a shop, or an office, or some such place and we get a paycheck. Then we turn it over to the grocery store.
But the principle is still the same: man is the provider, especially for his wife. Now, I know there's a lot of women working today, and that's changed some. But most men still pride themselves in being able to meet their wife's needs, and that's why it's so tough for them when they're out of work. See, above all else, a man wants to be known as a good provider. Somehow we always seem to fall short, but that's okay if we keep providing the most important provision for our wife's needs.
I'm Ron Hutchcraft and I want to have A Word With You today about "What Your Wife Can't Get Enough Of."
Our word for today from the Word of God is found in Genesis 25. We're reading about the life of Isaac. Now, Isaac is married to a wonderful woman named Rebecca, and he has been promised that he and his children will be the beginning of a whole new nation. His father, Abraham, you may remember fathered a young man named Ishmael before him that really was a result of a relationship that was rushed, because they couldn't wait for God to send Isaac.
Well, right now, Ishmael has 12 sons; Isaac still has no children. And he and Rebecca are getting old. So we find what his response as a husband is. "Isaac prayed to the Lord on behalf of his wife because she was barren. The Lord answered his prayer and his wife Rebecca became pregnant. The babies jostled each other within her, and she said, 'Why is this happening to me?' So she went to inquire of the Lord."
Now the specific situation here is that Rebecca is unable to conceive a child. But let's look beyond the specifics of physical barrenness here, though God has miraculously answered that kind of prayer on the couple's behalf. But let's look at it this way. There is something in the life of Isaac's wife that he, as her husband, is powerless to change. Do you have something like that in the life of your wife--something you're powerless to change? Maybe she's got emotional needs that are just too complex for you to understand, let alone meet them. Hurts that deep inside her that you can't seem to heal, fears that you can't seem to quell in her, weaknesses that you can't change in her, answers that you just can't seem to have for her.
See, there's something you can do that could meet her deepest need. It's what Isaac did. It says, "Isaac prayed to the Lord on behalf of his wife." You know what a beautiful picture that is. The Godly man will often be found praying to the Lord on behalf of his wife. The kind of prayer that God can do the most with is the kind Isaac prayed. It's a desperate prayer; it's an admission of our own inability. There's a lot of God in that prayer, and a little of you. Pray with your wife often, and the result will be your prayer will be answered. Theirs was. They had two babies instead of one. And, as a result of him praying for her, she herself went on to inquire of the Lord, and she was a praying wife.
We can be delivered from that macho frustration that says, "I've got to meet all my wife's needs" and then run from the ones that we can't meet. Together, often, go to your knees and seek your Father for the things that you need. If you're a husband, let your wife live in the secure knowledge that you speak her name often in the Throne Room of Almighty God. She's hungry for your prayer on her behalf, and she can't get enough of it.
Wednesday, September 14, 2011
Luke 17, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Why Did He Do It?
“Surely he took up our infirmities and carried our sorrows.” Isaiah 53:4 NIV
Why did Jesus live on earth as long as he did? Why not step into our world just long enough to die for our sins and then leave? Why not a sinless year or week? Why did He have to live a life? To take on our sins is one thing, but to take on our sunburns, our sore throats? To experience death, yes – but to put up with life? To put up with long roads, long days, and short tempers? Why did He do it?
Because he wants you to trust Him.
Luke 17
Sin, Faith, Duty
1 Jesus said to his disciples: “Things that cause people to stumble are bound to come, but woe to anyone through whom they come. 2 It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble. 3 So watch yourselves.
“If your brother or sister[a] sins against you, rebuke them; and if they repent, forgive them. 4 Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.”
5 The apostles said to the Lord, “Increase our faith!”
6 He replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.
7 “Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? 8 Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? 9 Will he thank the servant because he did what he was told to do? 10 So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”
Jesus Heals Ten Men With Leprosy
11 Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. 12 As he was going into a village, ten men who had leprosy[b] met him. They stood at a distance 13 and called out in a loud voice, “Jesus, Master, have pity on us!”
14 When he saw them, he said, “Go, show yourselves to the priests.” And as they went, they were cleansed.
15 One of them, when he saw he was healed, came back, praising God in a loud voice. 16 He threw himself at Jesus’ feet and thanked him—and he was a Samaritan.
17 Jesus asked, “Were not all ten cleansed? Where are the other nine? 18 Has no one returned to give praise to God except this foreigner?” 19 Then he said to him, “Rise and go; your faith has made you well.”
Our Daily Bread reading and devotion
Read: 1 Samuel 15:17-30
17 Samuel said, “Although you were once small in your own eyes, did you not become the head of the tribes of Israel? The LORD anointed you king over Israel. 18 And he sent you on a mission, saying, ‘Go and completely destroy those wicked people, the Amalekites; wage war against them until you have wiped them out.’ 19 Why did you not obey the LORD? Why did you pounce on the plunder and do evil in the eyes of the LORD?”
20 “But I did obey the LORD,” Saul said. “I went on the mission the LORD assigned me. I completely destroyed the Amalekites and brought back Agag their king. 21 The soldiers took sheep and cattle from the plunder, the best of what was devoted to God, in order to sacrifice them to the LORD your God at Gilgal.”
22 But Samuel replied:
“Does the LORD delight in burnt offerings and sacrifices
as much as in obeying the LORD?
To obey is better than sacrifice,
and to heed is better than the fat of rams.
23 For rebellion is like the sin of divination,
and arrogance like the evil of idolatry.
Because you have rejected the word of the LORD,
he has rejected you as king.”
24 Then Saul said to Samuel, “I have sinned. I violated the LORD’s command and your instructions. I was afraid of the men and so I gave in to them. 25 Now I beg you, forgive my sin and come back with me, so that I may worship the LORD.”
26 But Samuel said to him, “I will not go back with you. You have rejected the word of the LORD, and the LORD has rejected you as king over Israel!”
27 As Samuel turned to leave, Saul caught hold of the hem of his robe, and it tore. 28 Samuel said to him, “The LORD has torn the kingdom of Israel from you today and has given it to one of your neighbors—to one better than you. 29 He who is the Glory of Israel does not lie or change his mind; for he is not a human being, that he should change his mind.”
30 Saul replied, “I have sinned. But please honor me before the elders of my people and before Israel; come back with me, so that I may worship the LORD your God.”
Rising To The Top
September 14, 2011 — by Julie Ackerman Link
Let nothing be done through selfish ambition or conceit. —Philippians 2:3
“Lacks ambition.” That is not a phrase you want to see on your performance review. When it comes to work, employees who lack ambition seldom rise to the top of an organization. Without a strong desire to achieve something, nothing is accomplished. Ambition, however, has a dark side. It often has more to do with elevating self than with accomplishing something noble for others.
This was the case with many of the kings of Israel, including the first one. Saul started out with humility, but he gradually came to consider his position as something that belonged to him. He forgot that he had a special assignment from God to lead His chosen people in a way that would show other nations the way to God. When God relieved him of duty, Saul’s only concern was for himself (1 Sam. 15:30).
In a world where ambition often compels people to do whatever it takes to rise to positions of power over others, God calls His people to a new way of living. We are to do nothing out of selfish ambition (Phil. 2:3) and to lay aside the weight of sin that ensnares us (Heb. 12:1).
If you want to be someone who truly “rises up,” make it your ambition to humbly love and serve God with all your heart, soul, mind, and strength (Mark 12:30).
Rise up, O men of God!
Have done with lesser things:
Give heart and mind and soul and strength
To serve the King of kings. —Merrill
Ambition is short-sighted if our focus is not on God.
My Utmost for His Highest, by Oswald Chambers
September 14th, 2011
Arguments or Obedience
. . . the simplicity that is in Christ. —2 Corinthians 11:3
Simplicity is the secret to seeing things clearly. A saint does not think clearly until a long time passes, but a saint ought to see clearly without any difficulty. You cannot think through spiritual confusion to make things clear; to make things clear, you must obey. In intellectual matters you can think things out, but in spiritual matters you will only think yourself into further wandering thoughts and more confusion. If there is something in your life upon which God has put His pressure, then obey Him in that matter. Bring all your “arguments and . . . every thought into captivity to the obedience of Christ” regarding the matter, and everything will become as clear as daylight to you (2 Corinthians 10:5). Your reasoning capacity will come later, but reasoning is not how we see. We see like children, and when we try to be wise we see nothing (see Matthew 11:25).
Even the very smallest thing that we allow in our lives that is not under the control of the Holy Spirit is completely sufficient to account for spiritual confusion, and spending all of our time thinking about it will still never make it clear. Spiritual confusion can only be conquered through obedience. As soon as we obey, we have discernment. This is humiliating, because when we are confused we know that the reason lies in the state of our mind. But when our natural power of sight is devoted and submitted in obedience to the Holy Spirit, it becomes the very power by which we perceive God’s will, and our entire life is kept in simplicity.
A Word with You, by Ron Hutchcraft
No Tipping Allowed - #6438
Wednesday, September 14, 2011
Anytime I'm planning to be in New York City I make sure I have plenty of loose change with me. Yeah, I know I'll need it for tips; maybe for a parking lot attendant or cab driver, a waitress. In fact, tipping, well it's a way of life in America. Now, I looked up tipping in the dictionary and here's what a tip is: It is a small present of money given directly to someone for performing a service. Aw, that's nice isn't it? A tip, a small thank you. Nothing major; loose change stuff. And that's fine if it's in response to a small service, but what about if it's a response to a total sacrifice.
I'm Ron Hutchcraft and I want to have A Word With You today about "No Tipping Allowed."
Our word for today from the Word of God is found in Matthew 6:33-34. They're familiar words of Jesus. "But seek first His kingdom and His righteousness and all these things will be given to you as well. Therefore, do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own." Now, Jesus gives us here a simple but challenging priority structure for life in Christ. He says, "God must always get His share first. Seek first God's kingdom, and then take care of everything else."
Interesting, isn't it? Often God has to wait in a long line in our lives behind our business, our friends, our school work, our recreation, our ambitions, meeting our own needs, and then we fish around in the loose change of our life and we give Him a tip...a small thanks for His total sacrifice on our behalf. See, life at its best always gives to God off the top, not off the bottom.
Let's start with money, whether you have a lot or a little. Now, there's no law that says you have to tithe today; there was a law in the Old Testament. But shouldn't love begin where the law left off? Do you give God His money if there's enough left, or do you seek His kingdom first financially? How about with your schedule? Do I seek first His kingdom? That means you make sure that your time with Jesus is first in your schedule. That's your top priority, and for the work of His kingdom? Well, everything else has to fit around that.
Money and time--that's the dynamic duo. Those are the two things that are really crucial in our lives, and we've got to give those first to the Kingdom of God. But then it also affects the use of my talents; my dearest possessions. Whose car, whose house, whose entertainment center, whose clothes are these? My reading, my music...His kingdom interests come first.
A Christian is one who says, "I will put God's share in the middle. It will be the sun around which everything else has to revolve. Not God's kingdom at the edge revolving around everything else." Give God His money first, give Him His time first, give Him your talents and your possessions first. He gave them to you.
Now, I know that seems risky, but you know what? It's actually the only safe way to go. You give God His, and you don't have less; you have more. You've got the God who owns it all saying, "All these things will be added to you." "You don't have to worry," Jesus said. God is your Father, not your waiter. He's your Lord, not your driver. He gets your best. When it comes to God, no tipping allowed.
“Surely he took up our infirmities and carried our sorrows.” Isaiah 53:4 NIV
Why did Jesus live on earth as long as he did? Why not step into our world just long enough to die for our sins and then leave? Why not a sinless year or week? Why did He have to live a life? To take on our sins is one thing, but to take on our sunburns, our sore throats? To experience death, yes – but to put up with life? To put up with long roads, long days, and short tempers? Why did He do it?
Because he wants you to trust Him.
Luke 17
Sin, Faith, Duty
1 Jesus said to his disciples: “Things that cause people to stumble are bound to come, but woe to anyone through whom they come. 2 It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble. 3 So watch yourselves.
“If your brother or sister[a] sins against you, rebuke them; and if they repent, forgive them. 4 Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.”
5 The apostles said to the Lord, “Increase our faith!”
6 He replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.
7 “Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? 8 Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? 9 Will he thank the servant because he did what he was told to do? 10 So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”
Jesus Heals Ten Men With Leprosy
11 Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. 12 As he was going into a village, ten men who had leprosy[b] met him. They stood at a distance 13 and called out in a loud voice, “Jesus, Master, have pity on us!”
14 When he saw them, he said, “Go, show yourselves to the priests.” And as they went, they were cleansed.
15 One of them, when he saw he was healed, came back, praising God in a loud voice. 16 He threw himself at Jesus’ feet and thanked him—and he was a Samaritan.
17 Jesus asked, “Were not all ten cleansed? Where are the other nine? 18 Has no one returned to give praise to God except this foreigner?” 19 Then he said to him, “Rise and go; your faith has made you well.”
Our Daily Bread reading and devotion
Read: 1 Samuel 15:17-30
17 Samuel said, “Although you were once small in your own eyes, did you not become the head of the tribes of Israel? The LORD anointed you king over Israel. 18 And he sent you on a mission, saying, ‘Go and completely destroy those wicked people, the Amalekites; wage war against them until you have wiped them out.’ 19 Why did you not obey the LORD? Why did you pounce on the plunder and do evil in the eyes of the LORD?”
20 “But I did obey the LORD,” Saul said. “I went on the mission the LORD assigned me. I completely destroyed the Amalekites and brought back Agag their king. 21 The soldiers took sheep and cattle from the plunder, the best of what was devoted to God, in order to sacrifice them to the LORD your God at Gilgal.”
22 But Samuel replied:
“Does the LORD delight in burnt offerings and sacrifices
as much as in obeying the LORD?
To obey is better than sacrifice,
and to heed is better than the fat of rams.
23 For rebellion is like the sin of divination,
and arrogance like the evil of idolatry.
Because you have rejected the word of the LORD,
he has rejected you as king.”
24 Then Saul said to Samuel, “I have sinned. I violated the LORD’s command and your instructions. I was afraid of the men and so I gave in to them. 25 Now I beg you, forgive my sin and come back with me, so that I may worship the LORD.”
26 But Samuel said to him, “I will not go back with you. You have rejected the word of the LORD, and the LORD has rejected you as king over Israel!”
27 As Samuel turned to leave, Saul caught hold of the hem of his robe, and it tore. 28 Samuel said to him, “The LORD has torn the kingdom of Israel from you today and has given it to one of your neighbors—to one better than you. 29 He who is the Glory of Israel does not lie or change his mind; for he is not a human being, that he should change his mind.”
30 Saul replied, “I have sinned. But please honor me before the elders of my people and before Israel; come back with me, so that I may worship the LORD your God.”
Rising To The Top
September 14, 2011 — by Julie Ackerman Link
Let nothing be done through selfish ambition or conceit. —Philippians 2:3
“Lacks ambition.” That is not a phrase you want to see on your performance review. When it comes to work, employees who lack ambition seldom rise to the top of an organization. Without a strong desire to achieve something, nothing is accomplished. Ambition, however, has a dark side. It often has more to do with elevating self than with accomplishing something noble for others.
This was the case with many of the kings of Israel, including the first one. Saul started out with humility, but he gradually came to consider his position as something that belonged to him. He forgot that he had a special assignment from God to lead His chosen people in a way that would show other nations the way to God. When God relieved him of duty, Saul’s only concern was for himself (1 Sam. 15:30).
In a world where ambition often compels people to do whatever it takes to rise to positions of power over others, God calls His people to a new way of living. We are to do nothing out of selfish ambition (Phil. 2:3) and to lay aside the weight of sin that ensnares us (Heb. 12:1).
If you want to be someone who truly “rises up,” make it your ambition to humbly love and serve God with all your heart, soul, mind, and strength (Mark 12:30).
Rise up, O men of God!
Have done with lesser things:
Give heart and mind and soul and strength
To serve the King of kings. —Merrill
Ambition is short-sighted if our focus is not on God.
My Utmost for His Highest, by Oswald Chambers
September 14th, 2011
Arguments or Obedience
. . . the simplicity that is in Christ. —2 Corinthians 11:3
Simplicity is the secret to seeing things clearly. A saint does not think clearly until a long time passes, but a saint ought to see clearly without any difficulty. You cannot think through spiritual confusion to make things clear; to make things clear, you must obey. In intellectual matters you can think things out, but in spiritual matters you will only think yourself into further wandering thoughts and more confusion. If there is something in your life upon which God has put His pressure, then obey Him in that matter. Bring all your “arguments and . . . every thought into captivity to the obedience of Christ” regarding the matter, and everything will become as clear as daylight to you (2 Corinthians 10:5). Your reasoning capacity will come later, but reasoning is not how we see. We see like children, and when we try to be wise we see nothing (see Matthew 11:25).
Even the very smallest thing that we allow in our lives that is not under the control of the Holy Spirit is completely sufficient to account for spiritual confusion, and spending all of our time thinking about it will still never make it clear. Spiritual confusion can only be conquered through obedience. As soon as we obey, we have discernment. This is humiliating, because when we are confused we know that the reason lies in the state of our mind. But when our natural power of sight is devoted and submitted in obedience to the Holy Spirit, it becomes the very power by which we perceive God’s will, and our entire life is kept in simplicity.
A Word with You, by Ron Hutchcraft
No Tipping Allowed - #6438
Wednesday, September 14, 2011
Anytime I'm planning to be in New York City I make sure I have plenty of loose change with me. Yeah, I know I'll need it for tips; maybe for a parking lot attendant or cab driver, a waitress. In fact, tipping, well it's a way of life in America. Now, I looked up tipping in the dictionary and here's what a tip is: It is a small present of money given directly to someone for performing a service. Aw, that's nice isn't it? A tip, a small thank you. Nothing major; loose change stuff. And that's fine if it's in response to a small service, but what about if it's a response to a total sacrifice.
I'm Ron Hutchcraft and I want to have A Word With You today about "No Tipping Allowed."
Our word for today from the Word of God is found in Matthew 6:33-34. They're familiar words of Jesus. "But seek first His kingdom and His righteousness and all these things will be given to you as well. Therefore, do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own." Now, Jesus gives us here a simple but challenging priority structure for life in Christ. He says, "God must always get His share first. Seek first God's kingdom, and then take care of everything else."
Interesting, isn't it? Often God has to wait in a long line in our lives behind our business, our friends, our school work, our recreation, our ambitions, meeting our own needs, and then we fish around in the loose change of our life and we give Him a tip...a small thanks for His total sacrifice on our behalf. See, life at its best always gives to God off the top, not off the bottom.
Let's start with money, whether you have a lot or a little. Now, there's no law that says you have to tithe today; there was a law in the Old Testament. But shouldn't love begin where the law left off? Do you give God His money if there's enough left, or do you seek His kingdom first financially? How about with your schedule? Do I seek first His kingdom? That means you make sure that your time with Jesus is first in your schedule. That's your top priority, and for the work of His kingdom? Well, everything else has to fit around that.
Money and time--that's the dynamic duo. Those are the two things that are really crucial in our lives, and we've got to give those first to the Kingdom of God. But then it also affects the use of my talents; my dearest possessions. Whose car, whose house, whose entertainment center, whose clothes are these? My reading, my music...His kingdom interests come first.
A Christian is one who says, "I will put God's share in the middle. It will be the sun around which everything else has to revolve. Not God's kingdom at the edge revolving around everything else." Give God His money first, give Him His time first, give Him your talents and your possessions first. He gave them to you.
Now, I know that seems risky, but you know what? It's actually the only safe way to go. You give God His, and you don't have less; you have more. You've got the God who owns it all saying, "All these things will be added to you." "You don't have to worry," Jesus said. God is your Father, not your waiter. He's your Lord, not your driver. He gets your best. When it comes to God, no tipping allowed.
Tuesday, September 13, 2011
Ruth 4, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Matter of the Heart
“Create in me a clean heart, O God.” Psalm 51:10 TLB
Ever blamed your plight on Washington? (If they’d lower the tax rates, my business would work.) Inculpated your family for your failure? (Mom always liked my sister more.) . . .
Consider the prayer of David: “Create in me a new heart, O God . . .”
Real change is an inside job. You might alter things a day or two with money and systems, but the heart of the matter is and always will be, the matter of the heart.
Ruth 4
Boaz Marries Ruth
1 Meanwhile Boaz went up to the town gate and sat down there just as the guardian-redeemer[k] he had mentioned came along. Boaz said, “Come over here, my friend, and sit down.” So he went over and sat down.
2 Boaz took ten of the elders of the town and said, “Sit here,” and they did so. 3 Then he said to the guardian-redeemer, “Naomi, who has come back from Moab, is selling the piece of land that belonged to our relative Elimelek. 4 I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you[l] will not, tell me, so I will know. For no one has the right to do it except you, and I am next in line.”
“I will redeem it,” he said.
5 Then Boaz said, “On the day you buy the land from Naomi, you also acquire Ruth the Moabite, the[m] dead man’s widow, in order to maintain the name of the dead with his property.”
6 At this, the guardian-redeemer said, “Then I cannot redeem it because I might endanger my own estate. You redeem it yourself. I cannot do it.”
7 (Now in earlier times in Israel, for the redemption and transfer of property to become final, one party took off his sandal and gave it to the other. This was the method of legalizing transactions in Israel.)
8 So the guardian-redeemer said to Boaz, “Buy it yourself.” And he removed his sandal.
9 Then Boaz announced to the elders and all the people, “Today you are witnesses that I have bought from Naomi all the property of Elimelek, Kilion and Mahlon. 10 I have also acquired Ruth the Moabite, Mahlon’s widow, as my wife, in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from his hometown. Today you are witnesses!”
11 Then the elders and all the people at the gate said, “We are witnesses. May the LORD make the woman who is coming into your home like Rachel and Leah, who together built up the family of Israel. May you have standing in Ephrathah and be famous in Bethlehem. 12 Through the offspring the LORD gives you by this young woman, may your family be like that of Perez, whom Tamar bore to Judah.”
Naomi Gains a Son
13 So Boaz took Ruth and she became his wife. When he made love to her, the LORD enabled her to conceive, and she gave birth to a son. 14 The women said to Naomi: “Praise be to the LORD, who this day has not left you without a guardian-redeemer. May he become famous throughout Israel! 15 He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and who is better to you than seven sons, has given him birth.”
16 Then Naomi took the child in her arms and cared for him. 17 The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse, the father of David.
The Genealogy of David
18 This, then, is the family line of Perez:
Perez was the father of Hezron,
19 Hezron the father of Ram,
Ram the father of Amminadab,
20 Amminadab the father of Nahshon,
Nahshon the father of Salmon,[n]
21 Salmon the father of Boaz,
Boaz the father of Obed,
22 Obed the father of Jesse,
and Jesse the father of David.
Our Daily Bread reading and devotion
Read: Job 1:13-22
13 One day when Job’s sons and daughters were feasting and drinking wine at the oldest brother’s house, 14 a messenger came to Job and said, “The oxen were plowing and the donkeys were grazing nearby, 15 and the Sabeans attacked and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”
16 While he was still speaking, another messenger came and said, “The fire of God fell from the heavens and burned up the sheep and the servants, and I am the only one who has escaped to tell you!”
17 While he was still speaking, another messenger came and said, “The Chaldeans formed three raiding parties and swept down on your camels and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”
18 While he was still speaking, yet another messenger came and said, “Your sons and daughters were feasting and drinking wine at the oldest brother’s house, 19 when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead, and I am the only one who has escaped to tell you!”
20 At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship 21 and said:
“Naked I came from my mother’s womb,
and naked I will depart.[a]
The LORD gave and the LORD has taken away;
may the name of the LORD be praised.”
22 In all this, Job did not sin by charging God with wrongdoing.
Character Amnesia
September 13, 2011 — by Cindy Hess Kasper
There was a man . . . whose name was Job; and that man was blameless and upright, and one who feared God and shunned evil. —Job 1:1
It seems that young people in China are beginning to forget how to write the characters that comprise the beautiful calligraphy of their traditional language. Some are calling the phenomenon “character amnesia.” Heavy usage of computers and smart phones often means that writing is neglected and some can no longer remember the characters they learned in childhood. One young man said, “People don’t write anything by hand anymore except for [their] name and address.”
Some people appear to have “character amnesia” of a different sort. When faced with a dilemma, they seem to “forget” the right thing to do and instead choose the easy way out.
God called Job “a blameless and upright man, one who fears God and shuns evil” (Job 1:8). God allowed Satan to take everything Job had—his children, his wealth, and his health. But despite his heart-wrenching circumstances, Job refused to curse God. “In all this Job did not sin nor charge God with wrong” (v.22). Satan had challenged God’s assertion of Job’s blameless character, but he was proven wrong.
Character amnesia? No. Character is who we are; it’s not something we “forget.” Those who have a loss of character make a choice.
It isn’t the tranquil and placid seas
That bring out the sailor’s skill;
It’s the wind and waves that pound his ship
And toss it about at will. —Ritter
When wealth is gone, little is lost; when health is gone, something is lost; but when character is gone, all is lost!
My Utmost for His Highest, by Oswald Chambers
September 13th, 2011
After Surrender— Then What?
I have finished the work which You have given Me to do —John 17:4
True surrender is not simply surrender of our external life but surrender of our will— and once that is done, surrender is complete. The greatest crisis we ever face is the surrender of our will. Yet God never forces a person’s will into surrender, and He never begs. He patiently waits until that person willingly yields to Him. And once that battle has been fought, it never needs to be fought again.
Surrender for Deliverance. “Come to Me . . . and I will give you rest” (Matthew 11:28). It is only after we have begun to experience what salvation really means that we surrender our will to Jesus for rest. Whatever is causing us a sense of uncertainty is actually a call to our will— “Come to Me.” And it is a voluntary coming.
Surrender for Devotion. “If anyone desires to come after Me, let him deny himself . . . ” (Matthew 16:24). The surrender here is of my self to Jesus, with His rest at the heart of my being. He says, “If you want to be My disciple, you must give up your right to yourself to Me.” And once this is done, the remainder of your life will exhibit nothing but the evidence of this surrender, and you never need to be concerned again with what the future may hold for you. Whatever your circumstances may be, Jesus is totally sufficient (see 2 Corinthians 12:9 and (Philippians 4:19).
Surrender for Death. “. . . another will gird you . . .” (John 21:18 ; also see John21:19). Have you learned what it means to be girded for death? Beware of some surrender that you make to God in an ecstatic moment in your life, because you are apt to take it back again. True surrender is a matter of being “united together [with Jesus] in the likeness of His death” (Romans 6:5) until nothing ever appeals to you that did not appeal to Him.
And after you surrender— then what? Your entire life should be characterized by an eagerness to maintain unbroken fellowship and oneness with God.
A Word with You, by Ron Hutchcraft
Winning at Home - #6437
Tuesday, September 13, 2011
Whenever you look at a sports schedule for the season you'll see one of two letters next to each game--an H or an A. Now those H's are the ones the players look forward to the most; that's the home games. And, of course, the A is the away games. Now, if you're an athlete, you know that your best chance of winning is probably in your home setting. In sports, it's generally easier to win at home and it's tougher to win on the road, which is actually the opposite of how it is in our personal lives.
I'm Ron Hutchcraft and I want to have A Word With You today about "Winning at Home."
Our word for today from the Word of God comes from the fourth chapter of the book of Luke. We're going to begin reading at verse 16. Now, here's a little background: Jesus is getting ready to launch His public ministry. He will only have three years to do what He must do to preach His message and save the world. It's interesting that He spends 40 days alone in the wilderness before He begins His public ministry. And I'm sure part of that time must have been to decide His game plan for reaching the world. I mean what an assignment!
Look where He starts when we get into Luke 4. He's left the wilderness, the game plan is now in action, and here's what it says. "He went to Nazareth where He had been brought up, and on the Sabbath Day He went into the Synagogue, as was His custom. And He stood up to read. The scroll of the Prophet Isaiah was handed to Him. Unrolling it, He found the place where it is written: 'The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord's favor.'"
Look where Jesus started His ministry--at home. Yeah, His home town of Nazareth. Now, unlike sports, I think we find it easier to win on the road and tougher to win at home. But that's where your Christ-life has to work or you have nothing credible to give to the rest of the world. So I have to ask, "How is your faith working among the people who know you best...who know the real you?"
Your parents--I wonder if your parents, when you became a follower of Christ, did they get a better son? Did they get a better daughter out of the deal? Or did the family members around you get a better husband because you came to Christ, a better wife, a better parent? Is your Christianity transforming the kind of person you are in the most intimate exposed areas of your life? You know where that is. It's at home; it's in your family.
See, if you've got something real, the presence of Christ in you should be bringing the presence of Christ into your home. You walk in; He should walk in. Maybe you're a winner on the road. You're a hero to people at church, in the community, that ministry you're involved in. You're a hero at work. You're maybe a hero in the Christian world. But spiritually are you a hero to your family? They should get your spiritual best, not your leftovers.
Maybe it's time to take a step back and commit yourself to first of all represent Christ, be His ambassador. Be like Jesus with your family. Whatever others get, well it's simply going to be the overflow of what you are living in front of your family. Jesus started at home. So should you.
“Create in me a clean heart, O God.” Psalm 51:10 TLB
Ever blamed your plight on Washington? (If they’d lower the tax rates, my business would work.) Inculpated your family for your failure? (Mom always liked my sister more.) . . .
Consider the prayer of David: “Create in me a new heart, O God . . .”
Real change is an inside job. You might alter things a day or two with money and systems, but the heart of the matter is and always will be, the matter of the heart.
Ruth 4
Boaz Marries Ruth
1 Meanwhile Boaz went up to the town gate and sat down there just as the guardian-redeemer[k] he had mentioned came along. Boaz said, “Come over here, my friend, and sit down.” So he went over and sat down.
2 Boaz took ten of the elders of the town and said, “Sit here,” and they did so. 3 Then he said to the guardian-redeemer, “Naomi, who has come back from Moab, is selling the piece of land that belonged to our relative Elimelek. 4 I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you[l] will not, tell me, so I will know. For no one has the right to do it except you, and I am next in line.”
“I will redeem it,” he said.
5 Then Boaz said, “On the day you buy the land from Naomi, you also acquire Ruth the Moabite, the[m] dead man’s widow, in order to maintain the name of the dead with his property.”
6 At this, the guardian-redeemer said, “Then I cannot redeem it because I might endanger my own estate. You redeem it yourself. I cannot do it.”
7 (Now in earlier times in Israel, for the redemption and transfer of property to become final, one party took off his sandal and gave it to the other. This was the method of legalizing transactions in Israel.)
8 So the guardian-redeemer said to Boaz, “Buy it yourself.” And he removed his sandal.
9 Then Boaz announced to the elders and all the people, “Today you are witnesses that I have bought from Naomi all the property of Elimelek, Kilion and Mahlon. 10 I have also acquired Ruth the Moabite, Mahlon’s widow, as my wife, in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from his hometown. Today you are witnesses!”
11 Then the elders and all the people at the gate said, “We are witnesses. May the LORD make the woman who is coming into your home like Rachel and Leah, who together built up the family of Israel. May you have standing in Ephrathah and be famous in Bethlehem. 12 Through the offspring the LORD gives you by this young woman, may your family be like that of Perez, whom Tamar bore to Judah.”
Naomi Gains a Son
13 So Boaz took Ruth and she became his wife. When he made love to her, the LORD enabled her to conceive, and she gave birth to a son. 14 The women said to Naomi: “Praise be to the LORD, who this day has not left you without a guardian-redeemer. May he become famous throughout Israel! 15 He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and who is better to you than seven sons, has given him birth.”
16 Then Naomi took the child in her arms and cared for him. 17 The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse, the father of David.
The Genealogy of David
18 This, then, is the family line of Perez:
Perez was the father of Hezron,
19 Hezron the father of Ram,
Ram the father of Amminadab,
20 Amminadab the father of Nahshon,
Nahshon the father of Salmon,[n]
21 Salmon the father of Boaz,
Boaz the father of Obed,
22 Obed the father of Jesse,
and Jesse the father of David.
Our Daily Bread reading and devotion
Read: Job 1:13-22
13 One day when Job’s sons and daughters were feasting and drinking wine at the oldest brother’s house, 14 a messenger came to Job and said, “The oxen were plowing and the donkeys were grazing nearby, 15 and the Sabeans attacked and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”
16 While he was still speaking, another messenger came and said, “The fire of God fell from the heavens and burned up the sheep and the servants, and I am the only one who has escaped to tell you!”
17 While he was still speaking, another messenger came and said, “The Chaldeans formed three raiding parties and swept down on your camels and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”
18 While he was still speaking, yet another messenger came and said, “Your sons and daughters were feasting and drinking wine at the oldest brother’s house, 19 when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead, and I am the only one who has escaped to tell you!”
20 At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship 21 and said:
“Naked I came from my mother’s womb,
and naked I will depart.[a]
The LORD gave and the LORD has taken away;
may the name of the LORD be praised.”
22 In all this, Job did not sin by charging God with wrongdoing.
Character Amnesia
September 13, 2011 — by Cindy Hess Kasper
There was a man . . . whose name was Job; and that man was blameless and upright, and one who feared God and shunned evil. —Job 1:1
It seems that young people in China are beginning to forget how to write the characters that comprise the beautiful calligraphy of their traditional language. Some are calling the phenomenon “character amnesia.” Heavy usage of computers and smart phones often means that writing is neglected and some can no longer remember the characters they learned in childhood. One young man said, “People don’t write anything by hand anymore except for [their] name and address.”
Some people appear to have “character amnesia” of a different sort. When faced with a dilemma, they seem to “forget” the right thing to do and instead choose the easy way out.
God called Job “a blameless and upright man, one who fears God and shuns evil” (Job 1:8). God allowed Satan to take everything Job had—his children, his wealth, and his health. But despite his heart-wrenching circumstances, Job refused to curse God. “In all this Job did not sin nor charge God with wrong” (v.22). Satan had challenged God’s assertion of Job’s blameless character, but he was proven wrong.
Character amnesia? No. Character is who we are; it’s not something we “forget.” Those who have a loss of character make a choice.
It isn’t the tranquil and placid seas
That bring out the sailor’s skill;
It’s the wind and waves that pound his ship
And toss it about at will. —Ritter
When wealth is gone, little is lost; when health is gone, something is lost; but when character is gone, all is lost!
My Utmost for His Highest, by Oswald Chambers
September 13th, 2011
After Surrender— Then What?
I have finished the work which You have given Me to do —John 17:4
True surrender is not simply surrender of our external life but surrender of our will— and once that is done, surrender is complete. The greatest crisis we ever face is the surrender of our will. Yet God never forces a person’s will into surrender, and He never begs. He patiently waits until that person willingly yields to Him. And once that battle has been fought, it never needs to be fought again.
Surrender for Deliverance. “Come to Me . . . and I will give you rest” (Matthew 11:28). It is only after we have begun to experience what salvation really means that we surrender our will to Jesus for rest. Whatever is causing us a sense of uncertainty is actually a call to our will— “Come to Me.” And it is a voluntary coming.
Surrender for Devotion. “If anyone desires to come after Me, let him deny himself . . . ” (Matthew 16:24). The surrender here is of my self to Jesus, with His rest at the heart of my being. He says, “If you want to be My disciple, you must give up your right to yourself to Me.” And once this is done, the remainder of your life will exhibit nothing but the evidence of this surrender, and you never need to be concerned again with what the future may hold for you. Whatever your circumstances may be, Jesus is totally sufficient (see 2 Corinthians 12:9 and (Philippians 4:19).
Surrender for Death. “. . . another will gird you . . .” (John 21:18 ; also see John21:19). Have you learned what it means to be girded for death? Beware of some surrender that you make to God in an ecstatic moment in your life, because you are apt to take it back again. True surrender is a matter of being “united together [with Jesus] in the likeness of His death” (Romans 6:5) until nothing ever appeals to you that did not appeal to Him.
And after you surrender— then what? Your entire life should be characterized by an eagerness to maintain unbroken fellowship and oneness with God.
A Word with You, by Ron Hutchcraft
Winning at Home - #6437
Tuesday, September 13, 2011
Whenever you look at a sports schedule for the season you'll see one of two letters next to each game--an H or an A. Now those H's are the ones the players look forward to the most; that's the home games. And, of course, the A is the away games. Now, if you're an athlete, you know that your best chance of winning is probably in your home setting. In sports, it's generally easier to win at home and it's tougher to win on the road, which is actually the opposite of how it is in our personal lives.
I'm Ron Hutchcraft and I want to have A Word With You today about "Winning at Home."
Our word for today from the Word of God comes from the fourth chapter of the book of Luke. We're going to begin reading at verse 16. Now, here's a little background: Jesus is getting ready to launch His public ministry. He will only have three years to do what He must do to preach His message and save the world. It's interesting that He spends 40 days alone in the wilderness before He begins His public ministry. And I'm sure part of that time must have been to decide His game plan for reaching the world. I mean what an assignment!
Look where He starts when we get into Luke 4. He's left the wilderness, the game plan is now in action, and here's what it says. "He went to Nazareth where He had been brought up, and on the Sabbath Day He went into the Synagogue, as was His custom. And He stood up to read. The scroll of the Prophet Isaiah was handed to Him. Unrolling it, He found the place where it is written: 'The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord's favor.'"
Look where Jesus started His ministry--at home. Yeah, His home town of Nazareth. Now, unlike sports, I think we find it easier to win on the road and tougher to win at home. But that's where your Christ-life has to work or you have nothing credible to give to the rest of the world. So I have to ask, "How is your faith working among the people who know you best...who know the real you?"
Your parents--I wonder if your parents, when you became a follower of Christ, did they get a better son? Did they get a better daughter out of the deal? Or did the family members around you get a better husband because you came to Christ, a better wife, a better parent? Is your Christianity transforming the kind of person you are in the most intimate exposed areas of your life? You know where that is. It's at home; it's in your family.
See, if you've got something real, the presence of Christ in you should be bringing the presence of Christ into your home. You walk in; He should walk in. Maybe you're a winner on the road. You're a hero to people at church, in the community, that ministry you're involved in. You're a hero at work. You're maybe a hero in the Christian world. But spiritually are you a hero to your family? They should get your spiritual best, not your leftovers.
Maybe it's time to take a step back and commit yourself to first of all represent Christ, be His ambassador. Be like Jesus with your family. Whatever others get, well it's simply going to be the overflow of what you are living in front of your family. Jesus started at home. So should you.
Monday, September 12, 2011
Ruth 3, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Resentment
“This is my command: Love each other.” John 15:17
Resentment is when you let your hurt become hate. Resentment is when you allow what is eating you to eat you up. Resentment is when you poke, stoke, feed, and fan the fire, stirring the flames and reliving the pain . . .
Revenge is the raging fire . . . Bitterness is the trap that snares . . . And mercy is the choice that can set them all free.
Ruth 3
Ruth and Boaz at the Threshing Floor
1 One day Ruth’s mother-in-law Naomi said to her, “My daughter, I must find a home[h] for you, where you will be well provided for. 2 Now Boaz, with whose women you have worked, is a relative of ours. Tonight he will be winnowing barley on the threshing floor. 3 Wash, put on perfume, and get dressed in your best clothes. Then go down to the threshing floor, but don’t let him know you are there until he has finished eating and drinking. 4 When he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do.”
5 “I will do whatever you say,” Ruth answered. 6 So she went down to the threshing floor and did everything her mother-in-law told her to do.
7 When Boaz had finished eating and drinking and was in good spirits, he went over to lie down at the far end of the grain pile. Ruth approached quietly, uncovered his feet and lay down. 8 In the middle of the night something startled the man; he turned—and there was a woman lying at his feet!
9 “Who are you?” he asked.
“I am your servant Ruth,” she said. “Spread the corner of your garment over me, since you are a guardian-redeemer[i] of our family.”
10 “The LORD bless you, my daughter,” he replied. “This kindness is greater than that which you showed earlier: You have not run after the younger men, whether rich or poor. 11 And now, my daughter, don’t be afraid. I will do for you all you ask. All the people of my town know that you are a woman of noble character. 12 Although it is true that I am a guardian-redeemer of our family, there is another who is more closely related than I. 13 Stay here for the night, and in the morning if he wants to do his duty as your guardian-redeemer, good; let him redeem you. But if he is not willing, as surely as the LORD lives I will do it. Lie here until morning.”
14 So she lay at his feet until morning, but got up before anyone could be recognized; and he said, “No one must know that a woman came to the threshing floor.”
15 He also said, “Bring me the shawl you are wearing and hold it out.” When she did so, he poured into it six measures of barley and placed the bundle on her. Then he[j] went back to town.
16 When Ruth came to her mother-in-law, Naomi asked, “How did it go, my daughter?”
Then she told her everything Boaz had done for her 17 and added, “He gave me these six measures of barley, saying, ‘Don’t go back to your mother-in-law empty-handed.’”
18 Then Naomi said, “Wait, my daughter, until you find out what happens. For the man will not rest until the matter is settled today.”
Our Daily Bread reading and devotion
Read: 2 Corinthians 5:1-10
Awaiting the New Body
1 For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. 2 Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, 3 because when we are clothed, we will not be found naked. 4 For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life. 5 Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.
6 Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7 For we live by faith, not by sight. 8 We are confident, I say, and would prefer to be away from the body and at home with the Lord. 9 So we make it our goal to please him, whether we are at home in the body or away from it. 10 For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.
Blessed Assurance
September 12, 2011 — by Joe Stowell
We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord. —2 Corinthians 5:8
As I was talking with a gentleman whose wife had died, he shared with me that a friend said to him, “I’m sorry you lost your wife.” His reply? “Oh, I haven’t lost her; I know exactly where she is!”
To some this may seem like a rather bold or even flippant assertion. With so many after-death theories, one might wonder how we can be really sure where our loved ones go after death, let alone where we ourselves will end up.
Yet, confidence is appropriate for followers of Jesus Christ. We have the assurance from God’s Word that when we die we will immediately be with our Lord (2 Cor. 5:8). Thankfully, this is more than just wishful thinking. It is grounded in the historic reality of Jesus, who came and died to cancel our penalty for sin so that we could receive eternal life (Rom. 6:23). He then proved that there was life after death by exiting His grave and ascending into heaven where, as He promised, He is preparing a place for us (John 14:2).
So, rejoice! Since the benefits of this reality are out of this world, we can boldly say with Paul that “we are confident, yes, well pleased rather to be absent from the body and to be present with the Lord” (2 Cor. 5:8).
Lord, when I take my final breath
And see You face to face in death,
Then shall my heart forever sing
The heavenly praises of my King. —Raniville
For the follower of Jesus, death means heaven,
happiness, and Him.
My Utmost for His Highest, by Oswald Chambers
September 12th, 2011
Going Through Spiritual Confusion
Jesus answered and said, ’You do not know what you ask’ —Matthew 20:22
There are times in your spiritual life when there is confusion, and the way out of it is not simply to say that you should not be confused. It is not a matter of right and wrong, but a matter of God taking you through a way that you temporarily do not understand. And it is only by going through the spiritual confusion that you will come to the understanding of what God wants for you.
The Shrouding of His Friendship (see Luke 11:5-8). Jesus gave the illustration here of a man who appears not to care for his friend. He was saying, in effect, that is how the heavenly Father will appear to you at times. You will think that He is an unkind friend, but remember?He is not. The time will come when everything will be explained. There seems to be a cloud on the friendship of the heart, and often even love itself has to wait in pain and tears for the blessing of fuller fellowship and oneness. When God appears to be completely shrouded, will you hang on with confidence in Him?
The Shadow on His Fatherhood (see Luke 11:11-13). Jesus said that there are times when your Father will appear as if He were an unnatural father?as if He were callous and indifferent— but remember, He is not. “Everyone who asks receives . . .” (Luke 11:10). If all you see is a shadow on the face of the Father right now, hang on to the fact that He will ultimately give you clear understanding and will fully justify Himself in everything that He has allowed into your life.
The Strangeness of His Faithfulness (see Luke 18:1-8). “When the Son of Man comes, will He really find faith on the earth?” (Luke 18:8). Will He find the kind of faith that counts on Him in spite of the confusion? Stand firm in faith, believing that what Jesus said is true, although in the meantime you do not understand what God is doing. He has bigger issues at stake than the particular things you are asking of Him right now.
A Word with You, by Ron Hutchcraft
The Oven, The Wheel, and the Masterpiece - #6436
Monday, September 12, 2011
Well, we've visited a few Colonial restorations in our day as a family. My kids would always go, "No, not a tour!" But it's interesting if you get involved with some of the craftsmen. You can pretty much judge what it will be like before you get there.
Oh, yeah, you'll see some men in tricorn hats. There'll be ladies in lace caps (because the men really don't look too good in them). And there's a potter there usually. And he's pretty intriguing to watch. There he is doing his skilled work with this blob of clay. Did you ever stop to think what it's like to be the clay? I don't know why you would; only I would do this. You say, "Come on, Ron." Well look, you haven't got anything better to do for the next five minutes probably. So, let's think what it's like to be that blob of clay.
First, you get pushed, and squeezed, and poked, and then the potter takes you for a spin and you are endlessly going around in circles on his wheel. And then just about the time you say, "Oh, man, I'm glad that's over," he pops you into an oven at 2,200 degrees and you think you're going to die. Then he takes you out at last only to put you back in that oven at another 2,200 degrees. I can imagine that you would say to the potter, "Why are you doing this to me?" You know, the longer I think like the clay, the more familiar these feelings seem--maybe for you, too. Why is God spinning you around, squeezing you, putting you through this heat right now?
I'm Ron Hutchcraft and I want to have A Word With You today about "The Oven, The Wheel, and the Masterpiece."
Our word for today from the Word of God gives us a little insight into the potter and that blob of clay that we feel like sometimes - Romans 8:28. You know the verse, "And we know that in all things God works for the good of those who love Him, who have been called according to His purpose." Did you ever notice people always quote those things after the crisis is over. "Yes, all things work together for good." No, the trick is to quote "All things work together for good" in the middle of the crisis when you can't see the good. But how can all things work together for good?
Well, you can't understand that until you get to verse 29, "For those God foreknew He also predestined to be conformed to the likeness of His Son." The purpose for these "all things that are working together" for the good in your life, the purpose is for you to be like Jesus. God says, "I will work all these things together to help you be in some way more like My Son; having more of His traits."
Now, after we saw the potter, we went to the gift shop. And I saw what he could make of that blob of clay. Every squeeze, every poke, every spin, every cooking was to turn that clay into a masterpiece. Well, you're God's clay and the mold is Jesus.
One of life's most frequently asked questions, and you might be asking it right now is, "Why, God? Why is this happening?" Well, there's one answer that fits all those situations. You can listen to the Lord saying, "Because this can make you more like My Son. That's the good I'm working it together for."
Now, there are some hard things in your life that God sends, there are others that He allows, but He will only send or allow what can make you more valuable. You can't learn to love like Jesus unless there's someone in your life who's hard to love. You can't learn the kind of sensitivity Christ had without going through a hurting time. You can't learn to have Jesus' patience without having to wait for something or to put up with somebody difficult. You can't learn Jesus' joy without circumstances that you have to rise above. You can't learn Jesus' peace without some pressure on you. You can't learn faith without needs that are bigger than you have the ability to meet.
Unlike the clay, though, you choose whether the potter's beautiful intentions are realized; whether you'll let it make you like Jesus or not. If you forget the goal, you can become desperate, and bitter, and hard, and self-absorbed. Or you can let Christ use it for the ultimate goal. You may not enjoy the process, but at least you can understand it's going to a great result. If you're going to get the pain, get the point.
If the question is, "Why, God?" He's saying, "To make you more like Jesus." And the oven, and the wheel are how He turns blobs of clay into masterpieces.
“This is my command: Love each other.” John 15:17
Resentment is when you let your hurt become hate. Resentment is when you allow what is eating you to eat you up. Resentment is when you poke, stoke, feed, and fan the fire, stirring the flames and reliving the pain . . .
Revenge is the raging fire . . . Bitterness is the trap that snares . . . And mercy is the choice that can set them all free.
Ruth 3
Ruth and Boaz at the Threshing Floor
1 One day Ruth’s mother-in-law Naomi said to her, “My daughter, I must find a home[h] for you, where you will be well provided for. 2 Now Boaz, with whose women you have worked, is a relative of ours. Tonight he will be winnowing barley on the threshing floor. 3 Wash, put on perfume, and get dressed in your best clothes. Then go down to the threshing floor, but don’t let him know you are there until he has finished eating and drinking. 4 When he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do.”
5 “I will do whatever you say,” Ruth answered. 6 So she went down to the threshing floor and did everything her mother-in-law told her to do.
7 When Boaz had finished eating and drinking and was in good spirits, he went over to lie down at the far end of the grain pile. Ruth approached quietly, uncovered his feet and lay down. 8 In the middle of the night something startled the man; he turned—and there was a woman lying at his feet!
9 “Who are you?” he asked.
“I am your servant Ruth,” she said. “Spread the corner of your garment over me, since you are a guardian-redeemer[i] of our family.”
10 “The LORD bless you, my daughter,” he replied. “This kindness is greater than that which you showed earlier: You have not run after the younger men, whether rich or poor. 11 And now, my daughter, don’t be afraid. I will do for you all you ask. All the people of my town know that you are a woman of noble character. 12 Although it is true that I am a guardian-redeemer of our family, there is another who is more closely related than I. 13 Stay here for the night, and in the morning if he wants to do his duty as your guardian-redeemer, good; let him redeem you. But if he is not willing, as surely as the LORD lives I will do it. Lie here until morning.”
14 So she lay at his feet until morning, but got up before anyone could be recognized; and he said, “No one must know that a woman came to the threshing floor.”
15 He also said, “Bring me the shawl you are wearing and hold it out.” When she did so, he poured into it six measures of barley and placed the bundle on her. Then he[j] went back to town.
16 When Ruth came to her mother-in-law, Naomi asked, “How did it go, my daughter?”
Then she told her everything Boaz had done for her 17 and added, “He gave me these six measures of barley, saying, ‘Don’t go back to your mother-in-law empty-handed.’”
18 Then Naomi said, “Wait, my daughter, until you find out what happens. For the man will not rest until the matter is settled today.”
Our Daily Bread reading and devotion
Read: 2 Corinthians 5:1-10
Awaiting the New Body
1 For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. 2 Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, 3 because when we are clothed, we will not be found naked. 4 For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life. 5 Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.
6 Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7 For we live by faith, not by sight. 8 We are confident, I say, and would prefer to be away from the body and at home with the Lord. 9 So we make it our goal to please him, whether we are at home in the body or away from it. 10 For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.
Blessed Assurance
September 12, 2011 — by Joe Stowell
We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord. —2 Corinthians 5:8
As I was talking with a gentleman whose wife had died, he shared with me that a friend said to him, “I’m sorry you lost your wife.” His reply? “Oh, I haven’t lost her; I know exactly where she is!”
To some this may seem like a rather bold or even flippant assertion. With so many after-death theories, one might wonder how we can be really sure where our loved ones go after death, let alone where we ourselves will end up.
Yet, confidence is appropriate for followers of Jesus Christ. We have the assurance from God’s Word that when we die we will immediately be with our Lord (2 Cor. 5:8). Thankfully, this is more than just wishful thinking. It is grounded in the historic reality of Jesus, who came and died to cancel our penalty for sin so that we could receive eternal life (Rom. 6:23). He then proved that there was life after death by exiting His grave and ascending into heaven where, as He promised, He is preparing a place for us (John 14:2).
So, rejoice! Since the benefits of this reality are out of this world, we can boldly say with Paul that “we are confident, yes, well pleased rather to be absent from the body and to be present with the Lord” (2 Cor. 5:8).
Lord, when I take my final breath
And see You face to face in death,
Then shall my heart forever sing
The heavenly praises of my King. —Raniville
For the follower of Jesus, death means heaven,
happiness, and Him.
My Utmost for His Highest, by Oswald Chambers
September 12th, 2011
Going Through Spiritual Confusion
Jesus answered and said, ’You do not know what you ask’ —Matthew 20:22
There are times in your spiritual life when there is confusion, and the way out of it is not simply to say that you should not be confused. It is not a matter of right and wrong, but a matter of God taking you through a way that you temporarily do not understand. And it is only by going through the spiritual confusion that you will come to the understanding of what God wants for you.
The Shrouding of His Friendship (see Luke 11:5-8). Jesus gave the illustration here of a man who appears not to care for his friend. He was saying, in effect, that is how the heavenly Father will appear to you at times. You will think that He is an unkind friend, but remember?He is not. The time will come when everything will be explained. There seems to be a cloud on the friendship of the heart, and often even love itself has to wait in pain and tears for the blessing of fuller fellowship and oneness. When God appears to be completely shrouded, will you hang on with confidence in Him?
The Shadow on His Fatherhood (see Luke 11:11-13). Jesus said that there are times when your Father will appear as if He were an unnatural father?as if He were callous and indifferent— but remember, He is not. “Everyone who asks receives . . .” (Luke 11:10). If all you see is a shadow on the face of the Father right now, hang on to the fact that He will ultimately give you clear understanding and will fully justify Himself in everything that He has allowed into your life.
The Strangeness of His Faithfulness (see Luke 18:1-8). “When the Son of Man comes, will He really find faith on the earth?” (Luke 18:8). Will He find the kind of faith that counts on Him in spite of the confusion? Stand firm in faith, believing that what Jesus said is true, although in the meantime you do not understand what God is doing. He has bigger issues at stake than the particular things you are asking of Him right now.
A Word with You, by Ron Hutchcraft
The Oven, The Wheel, and the Masterpiece - #6436
Monday, September 12, 2011
Well, we've visited a few Colonial restorations in our day as a family. My kids would always go, "No, not a tour!" But it's interesting if you get involved with some of the craftsmen. You can pretty much judge what it will be like before you get there.
Oh, yeah, you'll see some men in tricorn hats. There'll be ladies in lace caps (because the men really don't look too good in them). And there's a potter there usually. And he's pretty intriguing to watch. There he is doing his skilled work with this blob of clay. Did you ever stop to think what it's like to be the clay? I don't know why you would; only I would do this. You say, "Come on, Ron." Well look, you haven't got anything better to do for the next five minutes probably. So, let's think what it's like to be that blob of clay.
First, you get pushed, and squeezed, and poked, and then the potter takes you for a spin and you are endlessly going around in circles on his wheel. And then just about the time you say, "Oh, man, I'm glad that's over," he pops you into an oven at 2,200 degrees and you think you're going to die. Then he takes you out at last only to put you back in that oven at another 2,200 degrees. I can imagine that you would say to the potter, "Why are you doing this to me?" You know, the longer I think like the clay, the more familiar these feelings seem--maybe for you, too. Why is God spinning you around, squeezing you, putting you through this heat right now?
I'm Ron Hutchcraft and I want to have A Word With You today about "The Oven, The Wheel, and the Masterpiece."
Our word for today from the Word of God gives us a little insight into the potter and that blob of clay that we feel like sometimes - Romans 8:28. You know the verse, "And we know that in all things God works for the good of those who love Him, who have been called according to His purpose." Did you ever notice people always quote those things after the crisis is over. "Yes, all things work together for good." No, the trick is to quote "All things work together for good" in the middle of the crisis when you can't see the good. But how can all things work together for good?
Well, you can't understand that until you get to verse 29, "For those God foreknew He also predestined to be conformed to the likeness of His Son." The purpose for these "all things that are working together" for the good in your life, the purpose is for you to be like Jesus. God says, "I will work all these things together to help you be in some way more like My Son; having more of His traits."
Now, after we saw the potter, we went to the gift shop. And I saw what he could make of that blob of clay. Every squeeze, every poke, every spin, every cooking was to turn that clay into a masterpiece. Well, you're God's clay and the mold is Jesus.
One of life's most frequently asked questions, and you might be asking it right now is, "Why, God? Why is this happening?" Well, there's one answer that fits all those situations. You can listen to the Lord saying, "Because this can make you more like My Son. That's the good I'm working it together for."
Now, there are some hard things in your life that God sends, there are others that He allows, but He will only send or allow what can make you more valuable. You can't learn to love like Jesus unless there's someone in your life who's hard to love. You can't learn the kind of sensitivity Christ had without going through a hurting time. You can't learn to have Jesus' patience without having to wait for something or to put up with somebody difficult. You can't learn Jesus' joy without circumstances that you have to rise above. You can't learn Jesus' peace without some pressure on you. You can't learn faith without needs that are bigger than you have the ability to meet.
Unlike the clay, though, you choose whether the potter's beautiful intentions are realized; whether you'll let it make you like Jesus or not. If you forget the goal, you can become desperate, and bitter, and hard, and self-absorbed. Or you can let Christ use it for the ultimate goal. You may not enjoy the process, but at least you can understand it's going to a great result. If you're going to get the pain, get the point.
If the question is, "Why, God?" He's saying, "To make you more like Jesus." And the oven, and the wheel are how He turns blobs of clay into masterpieces.
Sunday, September 11, 2011
Ruth 2, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Decorating
“Do good to me, your servant, so I can live, so I can obey your word.” Psalm 119:17
God loves to decorate. God has to decorate. Let Him live long enough in a heart, and that heart will begin to change. Portraits of hurt will be replaced by landscapes of grace. Walls of anger will be demolished and shaky foundations restored. God can no more leave a life unchanged than a mother can leave her child’s tear untouched.
Ruth 2
Ruth Meets Boaz in the Grain Field
1 Now Naomi had a relative on her husband’s side, a man of standing from the clan of Elimelek, whose name was Boaz.
2 And Ruth the Moabite said to Naomi, “Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor.”
Naomi said to her, “Go ahead, my daughter.” 3 So she went out, entered a field and began to glean behind the harvesters. As it turned out, she was working in a field belonging to Boaz, who was from the clan of Elimelek.
4 Just then Boaz arrived from Bethlehem and greeted the harvesters, “The LORD be with you!”
“The LORD bless you!” they answered.
5 Boaz asked the overseer of his harvesters, “Who does that young woman belong to?”
6 The overseer replied, “She is the Moabite who came back from Moab with Naomi. 7 She said, ‘Please let me glean and gather among the sheaves behind the harvesters.’ She came into the field and has remained here from morning till now, except for a short rest in the shelter.”
8 So Boaz said to Ruth, “My daughter, listen to me. Don’t go and glean in another field and don’t go away from here. Stay here with the women who work for me. 9 Watch the field where the men are harvesting, and follow along after the women. I have told the men not to lay a hand on you. And whenever you are thirsty, go and get a drink from the water jars the men have filled.”
10 At this, she bowed down with her face to the ground. She asked him, “Why have I found such favor in your eyes that you notice me—a foreigner?”
11 Boaz replied, “I’ve been told all about what you have done for your mother-in-law since the death of your husband—how you left your father and mother and your homeland and came to live with a people you did not know before. 12 May the LORD repay you for what you have done. May you be richly rewarded by the LORD, the God of Israel, under whose wings you have come to take refuge.”
13 “May I continue to find favor in your eyes, my lord,” she said. “You have put me at ease by speaking kindly to your servant—though I do not have the standing of one of your servants.”
14 At mealtime Boaz said to her, “Come over here. Have some bread and dip it in the wine vinegar.”
When she sat down with the harvesters, he offered her some roasted grain. She ate all she wanted and had some left over. 15 As she got up to glean, Boaz gave orders to his men, “Let her gather among the sheaves and don’t reprimand her. 16 Even pull out some stalks for her from the bundles and leave them for her to pick up, and don’t rebuke her.”
17 So Ruth gleaned in the field until evening. Then she threshed the barley she had gathered, and it amounted to about an ephah.[f] 18 She carried it back to town, and her mother-in-law saw how much she had gathered. Ruth also brought out and gave her what she had left over after she had eaten enough.
19 Her mother-in-law asked her, “Where did you glean today? Where did you work? Blessed be the man who took notice of you!”
Then Ruth told her mother-in-law about the one at whose place she had been working. “The name of the man I worked with today is Boaz,” she said.
20 “The LORD bless him!” Naomi said to her daughter-in-law. “He has not stopped showing his kindness to the living and the dead.” She added, “That man is our close relative; he is one of our guardian-redeemers.[g]”
21 Then Ruth the Moabite said, “He even said to me, ‘Stay with my workers until they finish harvesting all my grain.’”
22 Naomi said to Ruth her daughter-in-law, “It will be good for you, my daughter, to go with the women who work for him, because in someone else’s field you might be harmed.”
23 So Ruth stayed close to the women of Boaz to glean until the barley and wheat harvests were finished. And she lived with her mother-in-law.
Our Daily Bread reading and devotion
READ: Psalm 31:9-15
9 Be merciful to me, LORD, for I am in distress;
my eyes grow weak with sorrow,
my soul and body with grief.
10 My life is consumed by anguish
and my years by groaning;
my strength fails because of my affliction,[a]
and my bones grow weak.
11 Because of all my enemies,
I am the utter contempt of my neighbors
and an object of dread to my closest friends—
those who see me on the street flee from me.
12 I am forgotten as though I were dead;
I have become like broken pottery.
13 For I hear many whispering,
“Terror on every side!”
They conspire against me
and plot to take my life.
14 But I trust in you, LORD;
I say, “You are my God.”
15 My times are in your hands;
deliver me from the hands of my enemies,
from those who pursue me.
The Mercy Of God
September 11, 2011
Have mercy on me, O Lord, for I am in trouble; my eye wastes away with grief, yes, my soul and my body! —Psalm 31:9
Today marks the 10th anniversary of the terrorist attacks in the US on September 11, 2001. It’s hard to think about that date without mental images of the destruction, grief, and loss that swept over America and the world following those tragic events. The loss of thousands of lives was compounded by the depth of loss felt corporately—a lost sense of security as a country. The sorrow of loss, personal and corporate, will always accompany the memory of the events of that day.
Those horrific events are not the only painful memories of September 11. It also marks the anniversary of my father-in-law’s death. Jim’s loss is felt deeply within our family and his circle of friends.
No matter what kind of sorrow we experience, there is only one real comfort—the mercy of God. David, in his own heartache, cried to his heavenly Father, “Have mercy on me, O Lord, for I am in trouble; my eye wastes away with grief, yes, my soul and my body!” (Ps. 31:9). Only in the mercy of God can we find comfort for our pain and peace for our troubled hearts.
In all losses, we can turn to the true Shepherd, Jesus Christ, who alone can heal our brokenness and grief. —Bill Crowder
We have a Friend who’ll never leave,
Who’s closer than a brother;
He’s there to meet our deepest needs,
To comfort like no other. —Sper
When God permits suffering, He also provides comfort.
My Utmost for His Highest, by Oswald Chambers
September 11th, 2011
Missionary Weapons (2)
If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet —John 13:14
Ministering in Everyday Opportunities. Ministering in everyday opportunities that surround us does not mean that we select our own surroundings— it means being God’s very special choice to be available for use in any of the seemingly random surroundings which He has engineered for us. The very character we exhibit in our present surroundings is an indication of what we will be like in other surroundings.
The things Jesus did were the most menial of everyday tasks, and this is an indication that it takes all of God’s power in me to accomplish even the most common tasks in His way. Can I use a towel as He did? Towels, dishes, sandals, and all the other ordinary things in our lives reveal what we are made of more quickly than anything else. It takes God Almighty Incarnate in us to do the most menial duty as it ought to be done.
Jesus said, “I have given you an example, that you should do as I have done to you” (13:15). Notice the kind of people that God brings around you, and you will be humiliated once you realize that this is actually His way of revealing to you the kind of person you have been to Him. Now He says we should exhibit to those around us exactly what He has exhibited to us.
Do you find yourself responding by saying, “Oh, I will do all that once I’m out on the mission field”? Talking in this way is like trying to produce the weapons of war while in the trenches of the battlefield–you will be killed while trying to do it.
We have to go the “second mile” with God (see Matthew 5:41). Yet some of us become worn out in the first ten steps. Then we say, “Well, I’ll just wait until I get closer to the next big crisis in my life.” But if we do not steadily minister in everyday opportunities, we will do nothing when the crisis comes.
“Do good to me, your servant, so I can live, so I can obey your word.” Psalm 119:17
God loves to decorate. God has to decorate. Let Him live long enough in a heart, and that heart will begin to change. Portraits of hurt will be replaced by landscapes of grace. Walls of anger will be demolished and shaky foundations restored. God can no more leave a life unchanged than a mother can leave her child’s tear untouched.
Ruth 2
Ruth Meets Boaz in the Grain Field
1 Now Naomi had a relative on her husband’s side, a man of standing from the clan of Elimelek, whose name was Boaz.
2 And Ruth the Moabite said to Naomi, “Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor.”
Naomi said to her, “Go ahead, my daughter.” 3 So she went out, entered a field and began to glean behind the harvesters. As it turned out, she was working in a field belonging to Boaz, who was from the clan of Elimelek.
4 Just then Boaz arrived from Bethlehem and greeted the harvesters, “The LORD be with you!”
“The LORD bless you!” they answered.
5 Boaz asked the overseer of his harvesters, “Who does that young woman belong to?”
6 The overseer replied, “She is the Moabite who came back from Moab with Naomi. 7 She said, ‘Please let me glean and gather among the sheaves behind the harvesters.’ She came into the field and has remained here from morning till now, except for a short rest in the shelter.”
8 So Boaz said to Ruth, “My daughter, listen to me. Don’t go and glean in another field and don’t go away from here. Stay here with the women who work for me. 9 Watch the field where the men are harvesting, and follow along after the women. I have told the men not to lay a hand on you. And whenever you are thirsty, go and get a drink from the water jars the men have filled.”
10 At this, she bowed down with her face to the ground. She asked him, “Why have I found such favor in your eyes that you notice me—a foreigner?”
11 Boaz replied, “I’ve been told all about what you have done for your mother-in-law since the death of your husband—how you left your father and mother and your homeland and came to live with a people you did not know before. 12 May the LORD repay you for what you have done. May you be richly rewarded by the LORD, the God of Israel, under whose wings you have come to take refuge.”
13 “May I continue to find favor in your eyes, my lord,” she said. “You have put me at ease by speaking kindly to your servant—though I do not have the standing of one of your servants.”
14 At mealtime Boaz said to her, “Come over here. Have some bread and dip it in the wine vinegar.”
When she sat down with the harvesters, he offered her some roasted grain. She ate all she wanted and had some left over. 15 As she got up to glean, Boaz gave orders to his men, “Let her gather among the sheaves and don’t reprimand her. 16 Even pull out some stalks for her from the bundles and leave them for her to pick up, and don’t rebuke her.”
17 So Ruth gleaned in the field until evening. Then she threshed the barley she had gathered, and it amounted to about an ephah.[f] 18 She carried it back to town, and her mother-in-law saw how much she had gathered. Ruth also brought out and gave her what she had left over after she had eaten enough.
19 Her mother-in-law asked her, “Where did you glean today? Where did you work? Blessed be the man who took notice of you!”
Then Ruth told her mother-in-law about the one at whose place she had been working. “The name of the man I worked with today is Boaz,” she said.
20 “The LORD bless him!” Naomi said to her daughter-in-law. “He has not stopped showing his kindness to the living and the dead.” She added, “That man is our close relative; he is one of our guardian-redeemers.[g]”
21 Then Ruth the Moabite said, “He even said to me, ‘Stay with my workers until they finish harvesting all my grain.’”
22 Naomi said to Ruth her daughter-in-law, “It will be good for you, my daughter, to go with the women who work for him, because in someone else’s field you might be harmed.”
23 So Ruth stayed close to the women of Boaz to glean until the barley and wheat harvests were finished. And she lived with her mother-in-law.
Our Daily Bread reading and devotion
READ: Psalm 31:9-15
9 Be merciful to me, LORD, for I am in distress;
my eyes grow weak with sorrow,
my soul and body with grief.
10 My life is consumed by anguish
and my years by groaning;
my strength fails because of my affliction,[a]
and my bones grow weak.
11 Because of all my enemies,
I am the utter contempt of my neighbors
and an object of dread to my closest friends—
those who see me on the street flee from me.
12 I am forgotten as though I were dead;
I have become like broken pottery.
13 For I hear many whispering,
“Terror on every side!”
They conspire against me
and plot to take my life.
14 But I trust in you, LORD;
I say, “You are my God.”
15 My times are in your hands;
deliver me from the hands of my enemies,
from those who pursue me.
The Mercy Of God
September 11, 2011
Have mercy on me, O Lord, for I am in trouble; my eye wastes away with grief, yes, my soul and my body! —Psalm 31:9
Today marks the 10th anniversary of the terrorist attacks in the US on September 11, 2001. It’s hard to think about that date without mental images of the destruction, grief, and loss that swept over America and the world following those tragic events. The loss of thousands of lives was compounded by the depth of loss felt corporately—a lost sense of security as a country. The sorrow of loss, personal and corporate, will always accompany the memory of the events of that day.
Those horrific events are not the only painful memories of September 11. It also marks the anniversary of my father-in-law’s death. Jim’s loss is felt deeply within our family and his circle of friends.
No matter what kind of sorrow we experience, there is only one real comfort—the mercy of God. David, in his own heartache, cried to his heavenly Father, “Have mercy on me, O Lord, for I am in trouble; my eye wastes away with grief, yes, my soul and my body!” (Ps. 31:9). Only in the mercy of God can we find comfort for our pain and peace for our troubled hearts.
In all losses, we can turn to the true Shepherd, Jesus Christ, who alone can heal our brokenness and grief. —Bill Crowder
We have a Friend who’ll never leave,
Who’s closer than a brother;
He’s there to meet our deepest needs,
To comfort like no other. —Sper
When God permits suffering, He also provides comfort.
My Utmost for His Highest, by Oswald Chambers
September 11th, 2011
Missionary Weapons (2)
If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet —John 13:14
Ministering in Everyday Opportunities. Ministering in everyday opportunities that surround us does not mean that we select our own surroundings— it means being God’s very special choice to be available for use in any of the seemingly random surroundings which He has engineered for us. The very character we exhibit in our present surroundings is an indication of what we will be like in other surroundings.
The things Jesus did were the most menial of everyday tasks, and this is an indication that it takes all of God’s power in me to accomplish even the most common tasks in His way. Can I use a towel as He did? Towels, dishes, sandals, and all the other ordinary things in our lives reveal what we are made of more quickly than anything else. It takes God Almighty Incarnate in us to do the most menial duty as it ought to be done.
Jesus said, “I have given you an example, that you should do as I have done to you” (13:15). Notice the kind of people that God brings around you, and you will be humiliated once you realize that this is actually His way of revealing to you the kind of person you have been to Him. Now He says we should exhibit to those around us exactly what He has exhibited to us.
Do you find yourself responding by saying, “Oh, I will do all that once I’m out on the mission field”? Talking in this way is like trying to produce the weapons of war while in the trenches of the battlefield–you will be killed while trying to do it.
We have to go the “second mile” with God (see Matthew 5:41). Yet some of us become worn out in the first ten steps. Then we say, “Well, I’ll just wait until I get closer to the next big crisis in my life.” But if we do not steadily minister in everyday opportunities, we will do nothing when the crisis comes.
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