Max Lucado Daily: Jesus-Born Crucified
Jesus' death was not the result of a panicking, cosmological engineer. The cross wasn't a tragic surprise. The death of the Son of God was anything but an unexpected peril!
Jesus' death was part of a plan. A calculated choice.The cross was written into the script. It was no accident. Jesus was born crucified. Whenever he became conscious of who he was, he also became conscious of what he had to do. It explains the resoluteness in his words: "The reason my Father loves me is that I lay down my life, only to take it up again. No one takes it from me, but I lay it down of my own accord." (John 10:18).
So call it what you wish. An act of grace. A plan of redemption. A martyr's sacrifice. But whatever you call it, don't call it an accident. It was anything but that!
From God Came Near
1 John 2
New International Version (NIV)
2 My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. 2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
Love and Hatred for Fellow Believers
3 We know that we have come to know him if we keep his commands. 4 Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person. 5 But if anyone obeys his word, love for God[a] is truly made complete in them. This is how we know we are in him: 6 Whoever claims to live in him must live as Jesus did.
7 Dear friends, I am not writing you a new command but an old one, which you have had since the beginning. This old command is the message you have heard. 8 Yet I am writing you a new command; its truth is seen in him and in you, because the darkness is passing and the true light is already shining.
9 Anyone who claims to be in the light but hates a brother or sister[b] is still in the darkness. 10 Anyone who loves their brother and sister[c] lives in the light, and there is nothing in them to make them stumble. 11 But anyone who hates a brother or sister is in the darkness and walks around in the darkness. They do not know where they are going, because the darkness has blinded them.
Reasons for Writing
12 I am writing to you, dear children,
because your sins have been forgiven on account of his name.
13 I am writing to you, fathers,
because you know him who is from the beginning.
I am writing to you, young men,
because you have overcome the evil one.
14 I write to you, dear children,
because you know the Father.
I write to you, fathers,
because you know him who is from the beginning.
I write to you, young men,
because you are strong,
and the word of God lives in you,
and you have overcome the evil one.
On Not Loving the World
15 Do not love the world or anything in the world. If anyone loves the world, love for the Father[d] is not in them. 16 For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. 17 The world and its desires pass away, but whoever does the will of God lives forever.
Warnings Against Denying the Son
18 Dear children, this is the last hour; and as you have heard that the antichrist is coming, even now many antichrists have come. This is how we know it is the last hour. 19 They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us.
20 But you have an anointing from the Holy One, and all of you know the truth.[e] 21 I do not write to you because you do not know the truth, but because you do know it and because no lie comes from the truth. 22 Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son. 23 No one who denies the Son has the Father; whoever acknowledges the Son has the Father also.
24 As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. 25 And this is what he promised us—eternal life.
26 I am writing these things to you about those who are trying to lead you astray. 27 As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him.
God’s Children and Sin
28 And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming.
29 If you know that he is righteous, you know that everyone who does what is right has been born of him.
Footnotes:
1 John 2:5 Or word, God’s love
1 John 2:9 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verse 11; and in 3:15, 17; 4:20; 5:16.
1 John 2:10 The Greek word for brother and sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 3:10; 4:20, 21.
1 John 2:15 Or world, the Father’s love
1 John 2:20 Some manuscripts and you know all things
Our Daily Bread reading and devotion
Read: Matthew 13:44-50
The Parables of the Hidden Treasure and the Pearl
44 “The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.
45 “Again, the kingdom of heaven is like a merchant looking for fine pearls. 46 When he found one of great value, he went away and sold everything he had and bought it.
The Parable of the Net
47 “Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. 48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49 This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous 50 and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.
Eureka Stone
December 4, 2013 — by Dennis Fisher
The kingdom of heaven is like treasure hidden in a field, which a man found and hid; and for joy over it he goes and sells all that he has and buys that field. —Matthew 13:44
In 1867 on a farm in South Africa, 15-year-old Erasmus Jacobs saw a stone glistening in the sun. The shining rock was eventually reported to a neighbor, who wanted to buy it from the family. Not knowing its value, Erasmus’ mother told the neighbor, “You can keep the stone, if you want it.”
Eventually, a mineralogist determined the stone to be a 21.25 carat diamond and worth a great sum. It became known as the “Eureka Diamond.” (The Greek word eureka means “I found it!”) Soon the fields near the Jacobs’ farm soared in value. Underneath the land was one of the richest diamond deposits ever discovered.
Jesus said that the value of being part of God’s kingdom is like treasure: “The kingdom of heaven is like treasure hidden in a field, which a man found and hid; and for joy over it he goes and sells all that he has and buys that field” (Matt. 13:44).
When we put our faith in Christ, a spiritual “eureka moment” arrives. God gives us forgiveness in His Son. It is the greatest treasure that could ever be found. Now all of life can begin to center on the value of becoming a joyous member of His eternal kingdom. It’s our joy to share that valuable discovery with others.
How we need a keen awareness
Of the joys God wants to share!
Priceless treasures found in Jesus—
We are rich beyond compare! —D. DeHaan
God’s kingdom is a treasure meant to be shared.
My Utmost for His Highest, by Oswald Chambers
December 4, 2013
The Law of Opposition
To him who overcomes . . . —Revelation 2:7
Life without war is impossible in the natural or the supernatural realm. It is a fact that there is a continuing struggle in the physical, mental, moral, and spiritual areas of life.
Health is the balance between the physical parts of my body and all the things and forces surrounding me. To maintain good health I must have sufficient internal strength to fight off the things that are external. Everything outside my physical life is designed to cause my death. The very elements that sustain me while I am alive work to decay and disintegrate my body once it is dead. If I have enough inner strength to fight, I help to produce the balance needed for health. The same is true of the mental life. If I want to maintain a strong and active mental life, I have to fight. This struggle produces the mental balance called thought.
Morally it is the same. Anything that does not strengthen me morally is the enemy of virtue within me. Whether I overcome, thereby producing virtue, depends on the level of moral excellence in my life. But we must fight to be moral. Morality does not happen by accident; moral virtue is acquired.
And spiritually it is also the same. Jesus said, “In the world you will have tribulation . . .” (John 16:33). This means that anything which is not spiritual leads to my downfall. Jesus went on to say, “. . . but be of good cheer, I have overcome the world.” I must learn to fight against and overcome the things that come against me, and in that way produce the balance of holiness. Then it becomes a delight to meet opposition.
Holiness is the balance between my nature and the law of God as expressed in Jesus Christ.
A Word with You, by Ron Hutchcraft
Secrets In A World Of Snooping - #7018
Wednesday, December 4, 2013
We've been hearing about a lot of grumpy prime ministers and presidents in the world. Well, it seems the U.S. has allegedly been dropping in on their phone calls uninvited. I'm not sure what all prime ministers and presidents talk about, but they obviously don't like being snooped on. But then, who does?
I'm Ron Hutchcraft and I want to have A Word With You today about "Secrets In A World Of Snooping."
We keep hearing about government agencies listening in on lots of us who aren't prime anythings. Makes you feel kind of violated; vulnerable.
Facebook can change their privacy policy, and social networks are increasingly making "personal information" an oxymoron. With the snooping and archiving technologies of our time, it seems like there's hardly any such thing as a secret anymore. It's troubling. But it's not as troubling if you have the wonderful freedom that comes from being able to say three little words, "Nothing to hide." Go ahead. You can listen, watch, dig up whatever you want. I'm not afraid. Not if I have nothing to hide.
Which is a good way to live even if no one ever listens in. For example, if I'm driving the speed limit, no worries about a police car. I don't have to look obsessively in the rear view mirror. I can thoroughly enjoy the view ahead. I can't get caught if there's nothing to catch.
Sometimes the Bible strikes me pretty funny. Like when it says this, "The wicked man flees though no one pursues." Can you picture always looking over his shoulder, even though no one's there? Of course, on the flip side, the Bible says, "The man of integrity walks securely." Of course he does. He's got nothing to hide.
Mark Twain said, "If you tell the truth, you don't have to remember what you said." People who just tell it straight have no fear of being caught in a lie. If you're faithful to your mate, there's no double life to be found out. No visiting porn sites? Well, then go ahead and check my emails all you want. No financial games? Well, no worries about someone finding the numbers don't add up.
But there's great freedom when you know there's nothing you're hiding in the dark. Because in a world where it seems someone's always watching or listening, you never know when someone may turn on the light. In reality, someone already has. In our word today from the Word of God, Hebrews 4:13 , it says, "Nothing in all creation is hidden from God. Everything is naked and exposed before His eyes, and He is the one to whom we are accountable."
I have no secrets from God. In fact, Romans 2:16 says, "God will judge men's secrets through Jesus Christ." All the dark stuff in my heart, my mind, my relationships, my actions; all there on the evidence table when I stand defenseless before that Great Judge. Except for one thing that changes everything. The Bible says, "We have an advocate who pleads our case before the Father. He is Jesus Christ, the one who is truly righteous. He Himself is the sacrifice that atones for our sins" (1 John 2:1-2 ).
God knows every sin of my life. Jesus paid for every sin of my life with blood on a cross. I will never have to face my sin. I'll never have to face God's judgment. Jesus already did, because He loves me enough to die for me. I'm amazed! I'm forgiven. And I wish for you that great relationship with Jesus; to know that every wrong thing of your life has been erased from God's Book forever; that you will never meet your sin when you meet God on Judgment Day. That you, in fact, will be ready to enter His heaven because your sin has been put under the blood of His Son, Jesus.
Do you want that for you? Well, I hope you'll join me at our website. Let's get this done together. It's ANewStory.com. There's a new beginning waiting for anyone who reaches out to Jesus to be their Personal Rescuer from the sins of a lifetime.
And today you can begin to walk in the light with nothing to hide.
Wednesday, December 4, 2013
Tuesday, December 3, 2013
Ezekiel 46, Bible Reading and Daily Devotionals
Max Lucado Daily: Your Share of Sighing
No doubt you've done your share of sighing. If you have teenagers, you've sighed. If you've had your motives questioned or your best acts of love rejected, you've been forced to take a deep breath and let escape a painful sigh!
I realize there's a sigh of relief, a sigh of expectancy, even a sigh of joy. The apostle Paul spoke of this sighing. He said that Christians will sigh as long as we're on earth and long for heaven. All these sighs come from the same anxiety; a recognition of pain never intended, or of hope deferred. Man was not created to be separated from his creator; hence he sighs, longing for home.
And God sighs, he groans for his people. He groans for the day when all sighs will cease, when what was intended to be-will be!
From God Came Near
Ezekiel 46
“‘This is what the Sovereign Lord says: The gate of the inner court facing east is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon it is to be opened. 2 The prince is to enter from the outside through the portico of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening. 3 On the Sabbaths and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway. 4 The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. 5 The grain offering given with the ram is to be an ephah,[r] and the grain offering with the lambs is to be as much as he pleases, along with a hin[s] of olive oil for each ephah. 6 On the day of the New Moon he is to offer a young bull, six lambs and a ram, all without defect. 7 He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah. 8 When the prince enters, he is to go in through the portico of the gateway, and he is to come out the same way.
9 “‘When the people of the land come before the Lord at the appointed festivals, whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. 10 The prince is to be among them, going in when they go in and going out when they go out. 11 At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.
12 “‘When the prince provides a freewill offering to the Lord—whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.
13 “‘Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning you shall provide it. 14 You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah[t] with a third of a hin[u] of oil to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance. 15 So the lamb and the grain offering and the oil shall be provided morning by morning for a regular burnt offering.
16 “‘This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance. 17 If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom; then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. 18 The prince must not take any of the inheritance of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.’”
19 Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end. 20 He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering[v] and bake the grain offering, to avoid bringing them into the outer court and consecrating the people.”
21 He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. 22 In the four corners of the outer court were enclosed[w] courts, forty cubits long and thirty cubits wide;[x] each of the courts in the four corners was the same size. 23 Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. 24 He said to me, “These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.”
Ezekiel 46:5 That is, probably about 35 pounds or about 16 kilograms; also in verses 7 and 11
Ezekiel 46:5 That is, about 1 gallon or about 3.8 liters; also in verses 7 and 11
Ezekiel 46:14 That is, probably about 6 pounds or about 2.7 kilograms
Ezekiel 46:14 That is, about 1 1/2 quarts or about 1.3 liters
Ezekiel 46:20 Or purification offering
Ezekiel 46:22 The meaning of the Hebrew for this word is uncertain.
Ezekiel 46:22 That is, about 70 feet long and 53 feet wide or about 21 meters long and 16 meters wide
Our Daily Bread reading and devotion
Read: 1 John 2:24–3:3
As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. 25 And this is what he promised us—eternal life.
26 I am writing these things to you about those who are trying to lead you astray. 27 As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him.
God’s Children and Sin
28 And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming.
29 If you know that he is righteous, you know that everyone who does what is right has been born of him.
3 See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. 2 Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears,[a] we shall be like him, for we shall see him as he is. 3 All who have this hope in him purify themselves, just as he is pure.
Footnotes:
1 John 3:2 Or when it is made known
One Stretch
December 3, 2013 — by Anne Cetas
Behold what manner of love the Father has bestowed on us, that we should be called children of God! —1 John 3:1
For years, Sarah had low-back pain that continued to worsen. Her doctor sent her for physical therapy, and she was given 25 stretches to do every day. The pain lessened but not completely. So the doctor ordered x-rays and sent her to another therapist, who instructed her to discontinue the other therapist’s stretches and do only one stretch a day as needed. Surprisingly, the one simple stretch worked the best.
Sometimes the simplest truths are the best. When asked to summarize in one sentence his whole life’s work in theology, Karl Barth responded: “Jesus loves me!” Some say he added, “This I know, for the Bible tells me so.”
God’s love for us is evident. He gave His Son to rescue us from ourselves. Christ died on the cross, taking our burden of sin. Then He rose again, giving us new life in Him. Amazing love! As John tells us: “Behold what manner of love the Father has bestowed on us, that we should be called children of God!” (1 John 3:1).
Jesus’ love for us isn’t a Band-Aid or a cure-all for all of life’s problems, of course. But it is the one truth we can always depend on to give purpose to life and peace with God.
I am so glad that our Father in heaven
Tells of His love in the Book He has given;
Wonderful things in the Bible I see—
This is the dearest, that Jesus loves me. —Bliss
The wonder of it all— just to think that Jesus loves me.
My Utmost for His Highest, by Oswald Chambers
December 3, 2013
“Not by Might nor by Power”
My speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power . . . —1 Corinthians 2:4
If in preaching the gospel you substitute your knowledge of the way of salvation for confidence in the power of the gospel, you hinder people from getting to reality. Take care to see while you proclaim your knowledge of the way of salvation, that you yourself are rooted and grounded by faith in God. Never rely on the clearness of your presentation, but as you give your explanation make sure that you are relying on the Holy Spirit. Rely on the certainty of God’s redemptive power, and He will create His own life in people.
Once you are rooted in reality, nothing can shake you. If your faith is in experiences, anything that happens is likely to upset that faith. But nothing can ever change God or the reality of redemption. Base your faith on that, and you are as eternally secure as God Himself. Once you have a personal relationship with Jesus Christ, you will never be moved again. That is the meaning of sanctification. God disapproves of our human efforts to cling to the concept that sanctification is merely an experience, while forgetting that even our sanctification must also be sanctified (see John 17:19). I must deliberately give my sanctified life to God for His service, so that He can use me as His hands and His feet.
A Word with You, by Ron Hutchcraft
Insulting Your Personal Artist - #7017
Tuesday, December 3, 2013
Some years ago I had an opportunity to be at the famous art museum in Paris called "The Louvre". Or if you haven't had French and you're totally gauche, you could say The Louver, but that would be gauche. As I stared at these tremendous masterpieces, I became overwhelmed with emotion.
I mean, all of a sudden I came around a corner, and I saw something I hadn't seen all day-special lighting, security guards, and a big crowd. This place was jammed! It was the most crowded spot I had seen all day. Well, I walked up to a painting there, and I'll bet you could guess what it is – the Mona Lisa. In fact, if you've only heard of one painting, you've probably heard of little Miss Mona Lisa. There she was, kind of leaping out of the canvas in da Vinci's masterpiece, and she was smiling at me. Now, what if I walked up to the Mona Lisa and decided I didn't like the Mona Lisa, I might say, "This painting is dumb!" Well, if I did that, who am I insulting?
I'm Ron Hutchcraft and I want to have A Word With You today about "Insulting Your Personal Artist."
Our word for today from the Word of God – great verse – Ephesians 2:10 . "We are God's workmanship." You know, when each of our grandchildren has been born I've held them in my arms and the first words I spoke to them were from this verse, "You are God's workmanship." So this is about them; it's about you. "We are God's workmanship, created in Christ Jesus to do good works which God prepared in advance for us to do." This verse is saying that God did something very special, very unique when He designed you. You're wired by God for assignments that He has prepared long before you were born that are just for you to do. No one's ever been created like you to do what He's put you on earth to do.
He's given you the strong points that you're going to need for what you're here for. You're just the right build for it, you were born in the right place for it, you have the right background for it, and you're blessed with just the right spiritual equipment. Maybe He's given you some great radar for people, or an ability to really listen, or the ability to organize, or communicate, or analyze.
And then there are things that you don't have. Well, guess what? You don't need those. Maybe you know someone who has a gift you wish you had. They need it for their work; you don't need it for yours! You have everything you need. So you can honestly say, "Everything I need, I have. And what I don't have, I don't need. The weaknesses, the struggles of your life – they're God's tools to soften and sensitize you for the very people that He has planned for you to touch.
Let's get back to the Mona Lisa. If I say, "I don't like that painting", who am I putting down? The painting? No, Leonardo da Vinci. I'm insulting the painter. Maybe you've been down on yourself, maybe for a long time, maybe for years. You say, "Well, at least I'm humble. I don't like me very much." That's not humility. That's an insult to the One whose workmanship you are! When you criticize you, you're criticizing the One who created you.
Of course, we should be down on the sin that we allow to devalue us, but we should be grateful for the basic person God made us to be. You're God's masterpiece. He only does masterpieces, no matter what you've been called, no matter how you've been treated, no matter how you've failed. He does masterpieces. So, be careful about comparing yourself to someone else or putting yourself down. After all, you don't want to be guilty of insulting your own personal artist.
It may be that one of the reasons, you say, "Well, man, I just don't feel like I'm worth that much." Could it be that there's a wall between you and the One who gave you your worth? The Bible says, "You were created by Him and for Him." It took Jesus dying on the cross and then coming back from His grave to go through all that to take away the sin that has stained the beautiful creation God made you and me to be. He'd love to walk you into His family today and let you begin to feel the love and the worth that He built into you from the day you were born.
I'd love to help you begin that relationship. Would you meet me? Would you join me at our website so we could get that done? It's ANewStory.com. And experience for yourself the love of the One who thinks you're worth so much - He died for you.
No doubt you've done your share of sighing. If you have teenagers, you've sighed. If you've had your motives questioned or your best acts of love rejected, you've been forced to take a deep breath and let escape a painful sigh!
I realize there's a sigh of relief, a sigh of expectancy, even a sigh of joy. The apostle Paul spoke of this sighing. He said that Christians will sigh as long as we're on earth and long for heaven. All these sighs come from the same anxiety; a recognition of pain never intended, or of hope deferred. Man was not created to be separated from his creator; hence he sighs, longing for home.
And God sighs, he groans for his people. He groans for the day when all sighs will cease, when what was intended to be-will be!
From God Came Near
Ezekiel 46
“‘This is what the Sovereign Lord says: The gate of the inner court facing east is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon it is to be opened. 2 The prince is to enter from the outside through the portico of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening. 3 On the Sabbaths and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway. 4 The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. 5 The grain offering given with the ram is to be an ephah,[r] and the grain offering with the lambs is to be as much as he pleases, along with a hin[s] of olive oil for each ephah. 6 On the day of the New Moon he is to offer a young bull, six lambs and a ram, all without defect. 7 He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah. 8 When the prince enters, he is to go in through the portico of the gateway, and he is to come out the same way.
9 “‘When the people of the land come before the Lord at the appointed festivals, whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. 10 The prince is to be among them, going in when they go in and going out when they go out. 11 At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.
12 “‘When the prince provides a freewill offering to the Lord—whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.
13 “‘Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning you shall provide it. 14 You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah[t] with a third of a hin[u] of oil to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance. 15 So the lamb and the grain offering and the oil shall be provided morning by morning for a regular burnt offering.
16 “‘This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance. 17 If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom; then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. 18 The prince must not take any of the inheritance of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.’”
19 Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end. 20 He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering[v] and bake the grain offering, to avoid bringing them into the outer court and consecrating the people.”
21 He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. 22 In the four corners of the outer court were enclosed[w] courts, forty cubits long and thirty cubits wide;[x] each of the courts in the four corners was the same size. 23 Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. 24 He said to me, “These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.”
Ezekiel 46:5 That is, probably about 35 pounds or about 16 kilograms; also in verses 7 and 11
Ezekiel 46:5 That is, about 1 gallon or about 3.8 liters; also in verses 7 and 11
Ezekiel 46:14 That is, probably about 6 pounds or about 2.7 kilograms
Ezekiel 46:14 That is, about 1 1/2 quarts or about 1.3 liters
Ezekiel 46:20 Or purification offering
Ezekiel 46:22 The meaning of the Hebrew for this word is uncertain.
Ezekiel 46:22 That is, about 70 feet long and 53 feet wide or about 21 meters long and 16 meters wide
Our Daily Bread reading and devotion
Read: 1 John 2:24–3:3
As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. 25 And this is what he promised us—eternal life.
26 I am writing these things to you about those who are trying to lead you astray. 27 As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him.
God’s Children and Sin
28 And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming.
29 If you know that he is righteous, you know that everyone who does what is right has been born of him.
3 See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. 2 Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears,[a] we shall be like him, for we shall see him as he is. 3 All who have this hope in him purify themselves, just as he is pure.
Footnotes:
1 John 3:2 Or when it is made known
One Stretch
December 3, 2013 — by Anne Cetas
Behold what manner of love the Father has bestowed on us, that we should be called children of God! —1 John 3:1
For years, Sarah had low-back pain that continued to worsen. Her doctor sent her for physical therapy, and she was given 25 stretches to do every day. The pain lessened but not completely. So the doctor ordered x-rays and sent her to another therapist, who instructed her to discontinue the other therapist’s stretches and do only one stretch a day as needed. Surprisingly, the one simple stretch worked the best.
Sometimes the simplest truths are the best. When asked to summarize in one sentence his whole life’s work in theology, Karl Barth responded: “Jesus loves me!” Some say he added, “This I know, for the Bible tells me so.”
God’s love for us is evident. He gave His Son to rescue us from ourselves. Christ died on the cross, taking our burden of sin. Then He rose again, giving us new life in Him. Amazing love! As John tells us: “Behold what manner of love the Father has bestowed on us, that we should be called children of God!” (1 John 3:1).
Jesus’ love for us isn’t a Band-Aid or a cure-all for all of life’s problems, of course. But it is the one truth we can always depend on to give purpose to life and peace with God.
I am so glad that our Father in heaven
Tells of His love in the Book He has given;
Wonderful things in the Bible I see—
This is the dearest, that Jesus loves me. —Bliss
The wonder of it all— just to think that Jesus loves me.
My Utmost for His Highest, by Oswald Chambers
December 3, 2013
“Not by Might nor by Power”
My speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power . . . —1 Corinthians 2:4
If in preaching the gospel you substitute your knowledge of the way of salvation for confidence in the power of the gospel, you hinder people from getting to reality. Take care to see while you proclaim your knowledge of the way of salvation, that you yourself are rooted and grounded by faith in God. Never rely on the clearness of your presentation, but as you give your explanation make sure that you are relying on the Holy Spirit. Rely on the certainty of God’s redemptive power, and He will create His own life in people.
Once you are rooted in reality, nothing can shake you. If your faith is in experiences, anything that happens is likely to upset that faith. But nothing can ever change God or the reality of redemption. Base your faith on that, and you are as eternally secure as God Himself. Once you have a personal relationship with Jesus Christ, you will never be moved again. That is the meaning of sanctification. God disapproves of our human efforts to cling to the concept that sanctification is merely an experience, while forgetting that even our sanctification must also be sanctified (see John 17:19). I must deliberately give my sanctified life to God for His service, so that He can use me as His hands and His feet.
A Word with You, by Ron Hutchcraft
Insulting Your Personal Artist - #7017
Tuesday, December 3, 2013
Some years ago I had an opportunity to be at the famous art museum in Paris called "The Louvre". Or if you haven't had French and you're totally gauche, you could say The Louver, but that would be gauche. As I stared at these tremendous masterpieces, I became overwhelmed with emotion.
I mean, all of a sudden I came around a corner, and I saw something I hadn't seen all day-special lighting, security guards, and a big crowd. This place was jammed! It was the most crowded spot I had seen all day. Well, I walked up to a painting there, and I'll bet you could guess what it is – the Mona Lisa. In fact, if you've only heard of one painting, you've probably heard of little Miss Mona Lisa. There she was, kind of leaping out of the canvas in da Vinci's masterpiece, and she was smiling at me. Now, what if I walked up to the Mona Lisa and decided I didn't like the Mona Lisa, I might say, "This painting is dumb!" Well, if I did that, who am I insulting?
I'm Ron Hutchcraft and I want to have A Word With You today about "Insulting Your Personal Artist."
Our word for today from the Word of God – great verse – Ephesians 2:10 . "We are God's workmanship." You know, when each of our grandchildren has been born I've held them in my arms and the first words I spoke to them were from this verse, "You are God's workmanship." So this is about them; it's about you. "We are God's workmanship, created in Christ Jesus to do good works which God prepared in advance for us to do." This verse is saying that God did something very special, very unique when He designed you. You're wired by God for assignments that He has prepared long before you were born that are just for you to do. No one's ever been created like you to do what He's put you on earth to do.
He's given you the strong points that you're going to need for what you're here for. You're just the right build for it, you were born in the right place for it, you have the right background for it, and you're blessed with just the right spiritual equipment. Maybe He's given you some great radar for people, or an ability to really listen, or the ability to organize, or communicate, or analyze.
And then there are things that you don't have. Well, guess what? You don't need those. Maybe you know someone who has a gift you wish you had. They need it for their work; you don't need it for yours! You have everything you need. So you can honestly say, "Everything I need, I have. And what I don't have, I don't need. The weaknesses, the struggles of your life – they're God's tools to soften and sensitize you for the very people that He has planned for you to touch.
Let's get back to the Mona Lisa. If I say, "I don't like that painting", who am I putting down? The painting? No, Leonardo da Vinci. I'm insulting the painter. Maybe you've been down on yourself, maybe for a long time, maybe for years. You say, "Well, at least I'm humble. I don't like me very much." That's not humility. That's an insult to the One whose workmanship you are! When you criticize you, you're criticizing the One who created you.
Of course, we should be down on the sin that we allow to devalue us, but we should be grateful for the basic person God made us to be. You're God's masterpiece. He only does masterpieces, no matter what you've been called, no matter how you've been treated, no matter how you've failed. He does masterpieces. So, be careful about comparing yourself to someone else or putting yourself down. After all, you don't want to be guilty of insulting your own personal artist.
It may be that one of the reasons, you say, "Well, man, I just don't feel like I'm worth that much." Could it be that there's a wall between you and the One who gave you your worth? The Bible says, "You were created by Him and for Him." It took Jesus dying on the cross and then coming back from His grave to go through all that to take away the sin that has stained the beautiful creation God made you and me to be. He'd love to walk you into His family today and let you begin to feel the love and the worth that He built into you from the day you were born.
I'd love to help you begin that relationship. Would you meet me? Would you join me at our website so we could get that done? It's ANewStory.com. And experience for yourself the love of the One who thinks you're worth so much - He died for you.
Monday, December 2, 2013
Ezekiel 45 , Bible Reading and Daily Devotionals
Max Lucado Daily: God Revealed
When God chose to reveal himself to mankind, what did He use? A book? A church? A moral code? No. To limit God's revelation to a cold list of do's and don't's is as tragic as looking at a Colorado roadmap and saying you'd seen the Rockies!
When God chose to reveal himself, he did so through a human body. The hand that touched the leper had dirt under its nails. And his tears-oh, don't miss the tears-they came from a heart as broken as your or mine ever has been. People came to him. Touched him. Followed him. He refused to be a statue in a cathedral or a priest in an elevated pulpit. He chose instead to be Jesus.
Remember that the next time you find yourself amazed at your own failures. It's man who creates the distance. It's Jesus who builds the bridge!
From God Came Near
Ezekiel 45
Israel Fully Restored
“‘When you allot the land as an inheritance, you are to present to the Lord a portion of the land as a sacred district, 25,000 cubits[a] long and 20,000[b] cubits[c] wide; the entire area will be holy. 2 Of this, a section 500 cubits[d] square is to be for the sanctuary, with 50 cubits[e] around it for open land. 3 In the sacred district, measure off a section 25,000 cubits long and 10,000 cubits[f] wide. In it will be the sanctuary, the Most Holy Place. 4 It will be the sacred portion of the land for the priests, who minister in the sanctuary and who draw near to minister before the Lord. It will be a place for their houses as well as a holy place for the sanctuary. 5 An area 25,000 cubits long and 10,000 cubits wide will belong to the Levites, who serve in the temple, as their possession for towns to live in.[g]
6 “‘You are to give the city as its property an area 5,000 cubits[h] wide and 25,000 cubits long, adjoining the sacred portion; it will belong to all Israel.
7 “‘The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions. 8 This land will be his possession in Israel. And my princes will no longer oppress my people but will allow the people of Israel to possess the land according to their tribes.
9 “‘This is what the Sovereign Lord says: You have gone far enough, princes of Israel! Give up your violence and oppression and do what is just and right. Stop dispossessing my people, declares the Sovereign Lord. 10 You are to use accurate scales, an accurate ephah[i] and an accurate bath.[j] 11 The ephah and the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both. 12 The shekel[k] is to consist of twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels equal one mina.[l]
13 “‘This is the special gift you are to offer: a sixth of an ephah[m] from each homer of wheat and a sixth of an ephah[n] from each homer of barley. 14 The prescribed portion of olive oil, measured by the bath, is a tenth of a bath[o] from each cor (which consists of ten baths or one homer, for ten baths are equivalent to a homer). 15 Also one sheep is to be taken from every flock of two hundred from the well-watered pastures of Israel. These will be used for the grain offerings, burnt offerings and fellowship offerings to make atonement for the people, declares the Sovereign Lord. 16 All the people of the land will be required to give this special offering to the prince in Israel. 17 It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons and the Sabbaths—at all the appointed festivals of Israel. He will provide the sin offerings,[p] grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.
18 “‘This is what the Sovereign Lord says: In the first month on the first day you are to take a young bull without defect and purify the sanctuary. 19 The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledge of the altar and on the gateposts of the inner court. 20 You are to do the same on the seventh day of the month for anyone who sins unintentionally or through ignorance; so you are to make atonement for the temple.
21 “‘In the first month on the fourteenth day you are to observe the Passover, a festival lasting seven days, during which you shall eat bread made without yeast. 22 On that day the prince is to provide a bull as a sin offering for himself and for all the people of the land. 23 Every day during the seven days of the festival he is to provide seven bulls and seven rams without defect as a burnt offering to the Lord, and a male goat for a sin offering. 24 He is to provide as a grain offering an ephah for each bull and an ephah for each ram, along with a hin[q] of olive oil for each ephah.
25 “‘During the seven days of the festival, which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.
Our Daily Bread reading and devotion
Read: Psalm 26
Vindicate me, Lord,
for I have led a blameless life;
I have trusted in the Lord
and have not faltered.
2 Test me, Lord, and try me,
examine my heart and my mind;
3 for I have always been mindful of your unfailing love
and have lived in reliance on your faithfulness.
4 I do not sit with the deceitful,
nor do I associate with hypocrites.
5 I abhor the assembly of evildoers
and refuse to sit with the wicked.
6 I wash my hands in innocence,
and go about your altar, Lord,
7 proclaiming aloud your praise
and telling of all your wonderful deeds.
8 Lord, I love the house where you live,
the place where your glory dwells.
9 Do not take away my soul along with sinners,
my life with those who are bloodthirsty,
10 in whose hands are wicked schemes,
whose right hands are full of bribes.
11 I lead a blameless life;
deliver me and be merciful to me.
12 My feet stand on level ground;
in the great congregation I will praise the Lord.
Integrity League
December 2, 2013 — by Dave Branon
He who walks with integrity walks securely. —Proverbs 10:9
We call it the Integrity League, but it’s really just a bunch of guys who get together at lunchtime to play basketball. We call fouls on ourselves, attempt to avoid angry outbursts, and simply try to keep everything fair and enjoyable. We are competitive and we don’t like to lose—but we all agree that integrity and honesty should control the atmosphere.
Integrity. Scripture clearly indicates the importance of this trait. And we honor the God of our lives when we practice it.
Through His Word, God has given us clear reasons to “walk in . . . integrity” (Ps. 26:11). A person who has integrity has the security of a quiet life unknown to the one who “perverts his ways” (Prov. 10:9). The follower of God who lives with integrity is preserved by his confidence in God, for that person waits for God’s intervention in his life instead of running ahead of Him (Ps. 25:21). And the one who practices integrity will be given guidance and clear direction (Prov. 11:3).
Why should we care about life’s “Integrity League”? Because obeying God this way shows that we trust Him with our lives and that we want to shine His great love on others.
Dear Father, help my word be true. Help my
actions be honest. Help my life to
reflect Your holiness and shine God’s light
for all to see. Help me to live with integrity.
Integrity is Christlike character in workclothes.
My Utmost for His Highest, by Oswald Chambers
December 2, 2013
Christian Perfection
Not that I have already attained, or am already perfect . . . —Philippians 3:12
It is a trap to presume that God wants to make us perfect specimens of what He can do— God’s purpose is to make us one with Himself. The emphasis of holiness movements tends to be that God is producing specimens of holiness to put in His museum. If you accept this concept of personal holiness, your life’s determined purpose will not be for God, but for what you call the evidence of God in your life. How can we say, “It could never be God’s will for me to be sick”? If it was God’s will to bruise His own Son (Isaiah 53:10), why shouldn’t He bruise you? What shines forth and reveals God in your life is not your relative consistency to an idea of what a saint should be, but your genuine, living relationship with Jesus Christ, and your unrestrained devotion to Him whether you are well or sick.
Christian perfection is not, and never can be, human perfection. Christian perfection is the perfection of a relationship with God that shows itself to be true even amid the seemingly unimportant aspects of human life. When you obey the call of Jesus Christ, the first thing that hits you is the pointlessness of the things you have to do. The next thought that strikes you is that other people seem to be living perfectly consistent lives. Such lives may leave you with the idea that God is unnecessary— that through your own human effort and devotion you can attain God’s standard for your life. In a fallen world this can never be done. I am called to live in such a perfect relationship with God that my life produces a yearning for God in the lives of others, not admiration for myself. Thoughts about myself hinder my usefulness to God. God’s purpose is not to perfect me to make me a trophy in His showcase; He is getting me to the place where He can use me. Let Him do what He wants.
A Word with You, by Ron Hutchcraft
Not a Lot of Answers But Plenty of Guarantees - #7016
Monday, December 2, 2013
Little Mark is at that stage. He's about three years old. He's the son of our friends, and he's cute...for a while. Until he starts asking all those questions! Guess what his favorite one is? (I'll bet you'll know!) "Why?"
Why is good once, twice, or maybe three times. But with little Mark, every answer you give provokes another, "Why?" Pretty soon you'll run out of answers to all the "why's". I only see him occasionally, and the last time I saw him I could notice his father across the room with this amused smile. It was if he was telling me, "Hey, it's your turn, Ron. I get this all the time." Listen, can you imagine a day in and day out, "Why, Daddy?" We might say to his father, "Well, he'll outgrow it." But in fact, we haven't even outgrown asking "Why?"
I'm Ron Hutchcraft and I want to have A Word With You today about "Not a Lot of Answers, But Plenty of Guarantees."
Our word for today from the Word of God. We're in the familiar words of 1 Corinthians 10:13 . "No temptation..." it says. Which, by the way, in the original Greek word also means trial or testing. "No temptation (or trial, or testing) has seized you except what is common to man. And God is faithful. He will not let you be tempted beyond what you can bear, but when you are tempted (or tested or tried) He will also provide a way out so that you can stand up under it."
Now, I find nowhere in scripture a promise of answers to our persistent question, "Why, Daddy?" When trouble comes we say, "Why is this happening, Father?" God's tapestry is way too complex to understand with only earth eyes. I don't know what trouble or trial you're struggling with right now, and I sure don't know why. But I do know four guarantees that God gives you in the middle of your struggle.
Number one: never past the breaking point. We just read it. He will not let you be tempted beyond what you can bear. He has never taken one of His children past their breaking point. He knows your limits. He'll take you to the breaking point to increase your spiritual weight-lifting strength; to increase your faith; to make you more of an emotional winner and champion. But He'll never take you past the breaking point. That's guaranteed.
Number two: never without God's signature. Look at what happened with Job. Job suffering all kinds of things, he must have said, "Why, Daddy? Why is all this happening?" But God didn't answer him. But we know this; the Devil had to get God's permission before he could touch Job. It's still that way today. If there is a trial in your life, it has been Father-filtered. God has signed it before it got to you. He said, "This could make you more like Jesus or I wouldn't let it come into your life." Never without God's signature.
The third guarantee: never without a hope door. It looks like there's no way out, but this says God will always provide a way out. You can't see one, but God has supernatural deliverances that you've never even thought about.
And the fourth guarantee, He guarantees never without God's presence. That wonderful verse in Isaiah chapter 43 says, "When you pass through the fire, I will be with you."
Corrie ten Boom had terrible experiences in a German concentration camp. She lost her family there. They were there because of helping to save Jews in the horrible days of WWII. She said, "There is no pit so deep but God's love is deeper still." If you're a child of God who is full of questions about "why", your Father understands that. You may not even get the answer to that question this side of heaven. But you have your Father's guarantees: Never past the breaking point, never without His signature, never without a hope door, and never without God's presence.
It could just be that you've been weathering life's "why's" and storms and troubles, and you don't have this kind of personal relationship where you know the deep love of God. He died on a cross so you could have that kind of relationship with Him to remove the sin that's between you and Him. And you could begin that relationship today by saying, "Lord, I've been without your love long enough. I'm yours."
You want to know how to begin that relationship? Let me invite you to join me at our website ANewStory.com. It could be page one, chapter one of a new story for you. From the moment you begin a relationship with Jesus, you have His promise that has your name on it. "I will never leave you. I will never forsake you."
When God chose to reveal himself to mankind, what did He use? A book? A church? A moral code? No. To limit God's revelation to a cold list of do's and don't's is as tragic as looking at a Colorado roadmap and saying you'd seen the Rockies!
When God chose to reveal himself, he did so through a human body. The hand that touched the leper had dirt under its nails. And his tears-oh, don't miss the tears-they came from a heart as broken as your or mine ever has been. People came to him. Touched him. Followed him. He refused to be a statue in a cathedral or a priest in an elevated pulpit. He chose instead to be Jesus.
Remember that the next time you find yourself amazed at your own failures. It's man who creates the distance. It's Jesus who builds the bridge!
From God Came Near
Ezekiel 45
Israel Fully Restored
“‘When you allot the land as an inheritance, you are to present to the Lord a portion of the land as a sacred district, 25,000 cubits[a] long and 20,000[b] cubits[c] wide; the entire area will be holy. 2 Of this, a section 500 cubits[d] square is to be for the sanctuary, with 50 cubits[e] around it for open land. 3 In the sacred district, measure off a section 25,000 cubits long and 10,000 cubits[f] wide. In it will be the sanctuary, the Most Holy Place. 4 It will be the sacred portion of the land for the priests, who minister in the sanctuary and who draw near to minister before the Lord. It will be a place for their houses as well as a holy place for the sanctuary. 5 An area 25,000 cubits long and 10,000 cubits wide will belong to the Levites, who serve in the temple, as their possession for towns to live in.[g]
6 “‘You are to give the city as its property an area 5,000 cubits[h] wide and 25,000 cubits long, adjoining the sacred portion; it will belong to all Israel.
7 “‘The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions. 8 This land will be his possession in Israel. And my princes will no longer oppress my people but will allow the people of Israel to possess the land according to their tribes.
9 “‘This is what the Sovereign Lord says: You have gone far enough, princes of Israel! Give up your violence and oppression and do what is just and right. Stop dispossessing my people, declares the Sovereign Lord. 10 You are to use accurate scales, an accurate ephah[i] and an accurate bath.[j] 11 The ephah and the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both. 12 The shekel[k] is to consist of twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels equal one mina.[l]
13 “‘This is the special gift you are to offer: a sixth of an ephah[m] from each homer of wheat and a sixth of an ephah[n] from each homer of barley. 14 The prescribed portion of olive oil, measured by the bath, is a tenth of a bath[o] from each cor (which consists of ten baths or one homer, for ten baths are equivalent to a homer). 15 Also one sheep is to be taken from every flock of two hundred from the well-watered pastures of Israel. These will be used for the grain offerings, burnt offerings and fellowship offerings to make atonement for the people, declares the Sovereign Lord. 16 All the people of the land will be required to give this special offering to the prince in Israel. 17 It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons and the Sabbaths—at all the appointed festivals of Israel. He will provide the sin offerings,[p] grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.
18 “‘This is what the Sovereign Lord says: In the first month on the first day you are to take a young bull without defect and purify the sanctuary. 19 The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledge of the altar and on the gateposts of the inner court. 20 You are to do the same on the seventh day of the month for anyone who sins unintentionally or through ignorance; so you are to make atonement for the temple.
21 “‘In the first month on the fourteenth day you are to observe the Passover, a festival lasting seven days, during which you shall eat bread made without yeast. 22 On that day the prince is to provide a bull as a sin offering for himself and for all the people of the land. 23 Every day during the seven days of the festival he is to provide seven bulls and seven rams without defect as a burnt offering to the Lord, and a male goat for a sin offering. 24 He is to provide as a grain offering an ephah for each bull and an ephah for each ram, along with a hin[q] of olive oil for each ephah.
25 “‘During the seven days of the festival, which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.
Our Daily Bread reading and devotion
Read: Psalm 26
Vindicate me, Lord,
for I have led a blameless life;
I have trusted in the Lord
and have not faltered.
2 Test me, Lord, and try me,
examine my heart and my mind;
3 for I have always been mindful of your unfailing love
and have lived in reliance on your faithfulness.
4 I do not sit with the deceitful,
nor do I associate with hypocrites.
5 I abhor the assembly of evildoers
and refuse to sit with the wicked.
6 I wash my hands in innocence,
and go about your altar, Lord,
7 proclaiming aloud your praise
and telling of all your wonderful deeds.
8 Lord, I love the house where you live,
the place where your glory dwells.
9 Do not take away my soul along with sinners,
my life with those who are bloodthirsty,
10 in whose hands are wicked schemes,
whose right hands are full of bribes.
11 I lead a blameless life;
deliver me and be merciful to me.
12 My feet stand on level ground;
in the great congregation I will praise the Lord.
Integrity League
December 2, 2013 — by Dave Branon
He who walks with integrity walks securely. —Proverbs 10:9
We call it the Integrity League, but it’s really just a bunch of guys who get together at lunchtime to play basketball. We call fouls on ourselves, attempt to avoid angry outbursts, and simply try to keep everything fair and enjoyable. We are competitive and we don’t like to lose—but we all agree that integrity and honesty should control the atmosphere.
Integrity. Scripture clearly indicates the importance of this trait. And we honor the God of our lives when we practice it.
Through His Word, God has given us clear reasons to “walk in . . . integrity” (Ps. 26:11). A person who has integrity has the security of a quiet life unknown to the one who “perverts his ways” (Prov. 10:9). The follower of God who lives with integrity is preserved by his confidence in God, for that person waits for God’s intervention in his life instead of running ahead of Him (Ps. 25:21). And the one who practices integrity will be given guidance and clear direction (Prov. 11:3).
Why should we care about life’s “Integrity League”? Because obeying God this way shows that we trust Him with our lives and that we want to shine His great love on others.
Dear Father, help my word be true. Help my
actions be honest. Help my life to
reflect Your holiness and shine God’s light
for all to see. Help me to live with integrity.
Integrity is Christlike character in workclothes.
My Utmost for His Highest, by Oswald Chambers
December 2, 2013
Christian Perfection
Not that I have already attained, or am already perfect . . . —Philippians 3:12
It is a trap to presume that God wants to make us perfect specimens of what He can do— God’s purpose is to make us one with Himself. The emphasis of holiness movements tends to be that God is producing specimens of holiness to put in His museum. If you accept this concept of personal holiness, your life’s determined purpose will not be for God, but for what you call the evidence of God in your life. How can we say, “It could never be God’s will for me to be sick”? If it was God’s will to bruise His own Son (Isaiah 53:10), why shouldn’t He bruise you? What shines forth and reveals God in your life is not your relative consistency to an idea of what a saint should be, but your genuine, living relationship with Jesus Christ, and your unrestrained devotion to Him whether you are well or sick.
Christian perfection is not, and never can be, human perfection. Christian perfection is the perfection of a relationship with God that shows itself to be true even amid the seemingly unimportant aspects of human life. When you obey the call of Jesus Christ, the first thing that hits you is the pointlessness of the things you have to do. The next thought that strikes you is that other people seem to be living perfectly consistent lives. Such lives may leave you with the idea that God is unnecessary— that through your own human effort and devotion you can attain God’s standard for your life. In a fallen world this can never be done. I am called to live in such a perfect relationship with God that my life produces a yearning for God in the lives of others, not admiration for myself. Thoughts about myself hinder my usefulness to God. God’s purpose is not to perfect me to make me a trophy in His showcase; He is getting me to the place where He can use me. Let Him do what He wants.
A Word with You, by Ron Hutchcraft
Not a Lot of Answers But Plenty of Guarantees - #7016
Monday, December 2, 2013
Little Mark is at that stage. He's about three years old. He's the son of our friends, and he's cute...for a while. Until he starts asking all those questions! Guess what his favorite one is? (I'll bet you'll know!) "Why?"
Why is good once, twice, or maybe three times. But with little Mark, every answer you give provokes another, "Why?" Pretty soon you'll run out of answers to all the "why's". I only see him occasionally, and the last time I saw him I could notice his father across the room with this amused smile. It was if he was telling me, "Hey, it's your turn, Ron. I get this all the time." Listen, can you imagine a day in and day out, "Why, Daddy?" We might say to his father, "Well, he'll outgrow it." But in fact, we haven't even outgrown asking "Why?"
I'm Ron Hutchcraft and I want to have A Word With You today about "Not a Lot of Answers, But Plenty of Guarantees."
Our word for today from the Word of God. We're in the familiar words of 1 Corinthians 10:13 . "No temptation..." it says. Which, by the way, in the original Greek word also means trial or testing. "No temptation (or trial, or testing) has seized you except what is common to man. And God is faithful. He will not let you be tempted beyond what you can bear, but when you are tempted (or tested or tried) He will also provide a way out so that you can stand up under it."
Now, I find nowhere in scripture a promise of answers to our persistent question, "Why, Daddy?" When trouble comes we say, "Why is this happening, Father?" God's tapestry is way too complex to understand with only earth eyes. I don't know what trouble or trial you're struggling with right now, and I sure don't know why. But I do know four guarantees that God gives you in the middle of your struggle.
Number one: never past the breaking point. We just read it. He will not let you be tempted beyond what you can bear. He has never taken one of His children past their breaking point. He knows your limits. He'll take you to the breaking point to increase your spiritual weight-lifting strength; to increase your faith; to make you more of an emotional winner and champion. But He'll never take you past the breaking point. That's guaranteed.
Number two: never without God's signature. Look at what happened with Job. Job suffering all kinds of things, he must have said, "Why, Daddy? Why is all this happening?" But God didn't answer him. But we know this; the Devil had to get God's permission before he could touch Job. It's still that way today. If there is a trial in your life, it has been Father-filtered. God has signed it before it got to you. He said, "This could make you more like Jesus or I wouldn't let it come into your life." Never without God's signature.
The third guarantee: never without a hope door. It looks like there's no way out, but this says God will always provide a way out. You can't see one, but God has supernatural deliverances that you've never even thought about.
And the fourth guarantee, He guarantees never without God's presence. That wonderful verse in Isaiah chapter 43 says, "When you pass through the fire, I will be with you."
Corrie ten Boom had terrible experiences in a German concentration camp. She lost her family there. They were there because of helping to save Jews in the horrible days of WWII. She said, "There is no pit so deep but God's love is deeper still." If you're a child of God who is full of questions about "why", your Father understands that. You may not even get the answer to that question this side of heaven. But you have your Father's guarantees: Never past the breaking point, never without His signature, never without a hope door, and never without God's presence.
It could just be that you've been weathering life's "why's" and storms and troubles, and you don't have this kind of personal relationship where you know the deep love of God. He died on a cross so you could have that kind of relationship with Him to remove the sin that's between you and Him. And you could begin that relationship today by saying, "Lord, I've been without your love long enough. I'm yours."
You want to know how to begin that relationship? Let me invite you to join me at our website ANewStory.com. It could be page one, chapter one of a new story for you. From the moment you begin a relationship with Jesus, you have His promise that has your name on it. "I will never leave you. I will never forsake you."
Sunday, December 1, 2013
1 John 2 bible reading and daily devotionals
Max Lucado Daily: Full Victory
In all these things we have full victory through God who showed his love for us. Romans 8:37
When it comes to healing our spiritual condition, we don’t have a chance. We might as well be told to pole-vault the moon.
Romans 8:37 says: “In all these things we have full victory through God who showed his love for us.”
We don’t have what it takes to be healed. Our only hope is that God will step into our hurt and helplessness and do it for us!
Which is exactly what he’s done!
I wish we would take him at his word. When he says we’re forgiven, let’s unload the guilt. When he says we’re valuable, let’s believe him. When he says we’re provided for, let’s stop worrying.
God’s efforts are strongest when our efforts are useless!
1 John 2
New International Version (NIV)
2 My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. 2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
Love and Hatred for Fellow Believers
3 We know that we have come to know him if we keep his commands. 4 Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person. 5 But if anyone obeys his word, love for God[a] is truly made complete in them. This is how we know we are in him: 6 Whoever claims to live in him must live as Jesus did.
7 Dear friends, I am not writing you a new command but an old one, which you have had since the beginning. This old command is the message you have heard. 8 Yet I am writing you a new command; its truth is seen in him and in you, because the darkness is passing and the true light is already shining.
9 Anyone who claims to be in the light but hates a brother or sister[b] is still in the darkness. 10 Anyone who loves their brother and sister[c] lives in the light, and there is nothing in them to make them stumble. 11 But anyone who hates a brother or sister is in the darkness and walks around in the darkness. They do not know where they are going, because the darkness has blinded them.
Reasons for Writing
12 I am writing to you, dear children,
because your sins have been forgiven on account of his name.
13 I am writing to you, fathers,
because you know him who is from the beginning.
I am writing to you, young men,
because you have overcome the evil one.
14 I write to you, dear children,
because you know the Father.
I write to you, fathers,
because you know him who is from the beginning.
I write to you, young men,
because you are strong,
and the word of God lives in you,
and you have overcome the evil one.
On Not Loving the World
15 Do not love the world or anything in the world. If anyone loves the world, love for the Father[d] is not in them. 16 For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. 17 The world and its desires pass away, but whoever does the will of God lives forever.
Warnings Against Denying the Son
18 Dear children, this is the last hour; and as you have heard that the antichrist is coming, even now many antichrists have come. This is how we know it is the last hour. 19 They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us.
20 But you have an anointing from the Holy One, and all of you know the truth.[e] 21 I do not write to you because you do not know the truth, but because you do know it and because no lie comes from the truth. 22 Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son. 23 No one who denies the Son has the Father; whoever acknowledges the Son has the Father also.
24 As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. 25 And this is what he promised us—eternal life.
26 I am writing these things to you about those who are trying to lead you astray. 27 As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him.
God’s Children and Sin
28 And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming.
29 If you know that he is righteous, you know that everyone who does what is right has been born of him.
Footnotes:
1 John 2:5 Or word, God’s love
1 John 2:9 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verse 11; and in 3:15, 17; 4:20; 5:16.
1 John 2:10 The Greek word for brother and sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 3:10; 4:20, 21.
1 John 2:15 Or world, the Father’s love
1 John 2:20 Some manuscripts and you know all things
Our Daily Bread reading and devotion
Read: John 14:1-6
Jesus Comforts His Disciples
14 “Do not let your hearts be troubled. You believe in God[a]; believe also in me. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4 You know the way to the place where I am going.”
Jesus the Way to the Father
5 Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”
6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.
Footnotes:
John 14:1 Or Believe in God
God Waiting
December 1, 2013 — by Julie Ackerman Link
The Lord is not slack concerning His promise, . . . but is longsuffering toward us, not willing that any should perish but that all should come to repentance. —2 Peter 3:9
During the Christmas season we wait. We wait in traffic. We wait in checkout lines to purchase gifts. We wait for family to arrive. We wait to gather around a table filled with our favorite foods. We wait to open presents lovingly chosen.
All of this waiting can be a reminder to Christians that Christmas is a celebration of waiting for something much more important than holiday traditions. Like the ancient Israelites, we too are waiting for Jesus. Although He already came as the long-awaited Messiah, He has not yet come as ruler over all the earth. So today we wait for Christ’s second coming.
Christmas reminds us that God also waits . . . He waits for people to see His glory, to admit that they are lost without Him, to say yes to His love, to receive His forgiveness, to turn away from sin. While we wait for His second coming, He waits for repentance. What seems to us like God’s slowness in coming is instead His patience in waiting (2 Peter 3:9).
The Lord is waiting to have a relationship with those He loves. He made the first move when He came as baby Jesus and the sacrificial Lamb. Now He waits for us to welcome Him into our lives as Savior and Lord.
God patiently keeps His promises.
My Utmost for His Highest, by Oswald Chambers
December 1, 2013
The Law and the Gospel
Whoever shall keep the whole law, and yet stumble in one point, he is guilty of all —James 2:10
The moral law does not consider our weaknesses as human beings; in fact, it does not take into account our heredity or infirmities. It simply demands that we be absolutely moral. The moral law never changes, either for the highest of society or for the weakest in the world. It is enduring and eternally the same. The moral law, ordained by God, does not make itself weak to the weak by excusing our shortcomings. It remains absolute for all time and eternity. If we are not aware of this, it is because we are less than alive. Once we do realize it, our life immediately becomes a fatal tragedy. “I was alive once without the law, but when the commandment came, sin revived and I died” (Romans 7:9). The moment we realize this, the Spirit of God convicts us of sin. Until a person gets there and sees that there is no hope, the Cross of Christ remains absurd to him. Conviction of sin always brings a fearful, confining sense of the law. It makes a person hopeless— “. . . sold under sin” (Romans 7:14). I, a guilty sinner, can never work to get right with God— it is impossible. There is only one way by which I can get right with God, and that is through the death of Jesus Christ. I must get rid of the underlying idea that I can ever be right with God because of my obedience. Who of us could ever obey God to absolute perfection!
We only begin to realize the power of the moral law once we see that it comes with a condition and a promise. But God never coerces us. Sometimes we wish He would make us be obedient, and at other times we wish He would leave us alone. Whenever God’s will is in complete control, He removes all pressure. And when we deliberately choose to obey Him, He will reach to the remotest star and to the ends of the earth to assist us with all of His almighty power.
In all these things we have full victory through God who showed his love for us. Romans 8:37
When it comes to healing our spiritual condition, we don’t have a chance. We might as well be told to pole-vault the moon.
Romans 8:37 says: “In all these things we have full victory through God who showed his love for us.”
We don’t have what it takes to be healed. Our only hope is that God will step into our hurt and helplessness and do it for us!
Which is exactly what he’s done!
I wish we would take him at his word. When he says we’re forgiven, let’s unload the guilt. When he says we’re valuable, let’s believe him. When he says we’re provided for, let’s stop worrying.
God’s efforts are strongest when our efforts are useless!
1 John 2
New International Version (NIV)
2 My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. 2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
Love and Hatred for Fellow Believers
3 We know that we have come to know him if we keep his commands. 4 Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person. 5 But if anyone obeys his word, love for God[a] is truly made complete in them. This is how we know we are in him: 6 Whoever claims to live in him must live as Jesus did.
7 Dear friends, I am not writing you a new command but an old one, which you have had since the beginning. This old command is the message you have heard. 8 Yet I am writing you a new command; its truth is seen in him and in you, because the darkness is passing and the true light is already shining.
9 Anyone who claims to be in the light but hates a brother or sister[b] is still in the darkness. 10 Anyone who loves their brother and sister[c] lives in the light, and there is nothing in them to make them stumble. 11 But anyone who hates a brother or sister is in the darkness and walks around in the darkness. They do not know where they are going, because the darkness has blinded them.
Reasons for Writing
12 I am writing to you, dear children,
because your sins have been forgiven on account of his name.
13 I am writing to you, fathers,
because you know him who is from the beginning.
I am writing to you, young men,
because you have overcome the evil one.
14 I write to you, dear children,
because you know the Father.
I write to you, fathers,
because you know him who is from the beginning.
I write to you, young men,
because you are strong,
and the word of God lives in you,
and you have overcome the evil one.
On Not Loving the World
15 Do not love the world or anything in the world. If anyone loves the world, love for the Father[d] is not in them. 16 For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. 17 The world and its desires pass away, but whoever does the will of God lives forever.
Warnings Against Denying the Son
18 Dear children, this is the last hour; and as you have heard that the antichrist is coming, even now many antichrists have come. This is how we know it is the last hour. 19 They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us.
20 But you have an anointing from the Holy One, and all of you know the truth.[e] 21 I do not write to you because you do not know the truth, but because you do know it and because no lie comes from the truth. 22 Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son. 23 No one who denies the Son has the Father; whoever acknowledges the Son has the Father also.
24 As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. 25 And this is what he promised us—eternal life.
26 I am writing these things to you about those who are trying to lead you astray. 27 As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him.
God’s Children and Sin
28 And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming.
29 If you know that he is righteous, you know that everyone who does what is right has been born of him.
Footnotes:
1 John 2:5 Or word, God’s love
1 John 2:9 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verse 11; and in 3:15, 17; 4:20; 5:16.
1 John 2:10 The Greek word for brother and sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 3:10; 4:20, 21.
1 John 2:15 Or world, the Father’s love
1 John 2:20 Some manuscripts and you know all things
Our Daily Bread reading and devotion
Read: John 14:1-6
Jesus Comforts His Disciples
14 “Do not let your hearts be troubled. You believe in God[a]; believe also in me. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4 You know the way to the place where I am going.”
Jesus the Way to the Father
5 Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”
6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.
Footnotes:
John 14:1 Or Believe in God
God Waiting
December 1, 2013 — by Julie Ackerman Link
The Lord is not slack concerning His promise, . . . but is longsuffering toward us, not willing that any should perish but that all should come to repentance. —2 Peter 3:9
During the Christmas season we wait. We wait in traffic. We wait in checkout lines to purchase gifts. We wait for family to arrive. We wait to gather around a table filled with our favorite foods. We wait to open presents lovingly chosen.
All of this waiting can be a reminder to Christians that Christmas is a celebration of waiting for something much more important than holiday traditions. Like the ancient Israelites, we too are waiting for Jesus. Although He already came as the long-awaited Messiah, He has not yet come as ruler over all the earth. So today we wait for Christ’s second coming.
Christmas reminds us that God also waits . . . He waits for people to see His glory, to admit that they are lost without Him, to say yes to His love, to receive His forgiveness, to turn away from sin. While we wait for His second coming, He waits for repentance. What seems to us like God’s slowness in coming is instead His patience in waiting (2 Peter 3:9).
The Lord is waiting to have a relationship with those He loves. He made the first move when He came as baby Jesus and the sacrificial Lamb. Now He waits for us to welcome Him into our lives as Savior and Lord.
God patiently keeps His promises.
My Utmost for His Highest, by Oswald Chambers
December 1, 2013
The Law and the Gospel
Whoever shall keep the whole law, and yet stumble in one point, he is guilty of all —James 2:10
The moral law does not consider our weaknesses as human beings; in fact, it does not take into account our heredity or infirmities. It simply demands that we be absolutely moral. The moral law never changes, either for the highest of society or for the weakest in the world. It is enduring and eternally the same. The moral law, ordained by God, does not make itself weak to the weak by excusing our shortcomings. It remains absolute for all time and eternity. If we are not aware of this, it is because we are less than alive. Once we do realize it, our life immediately becomes a fatal tragedy. “I was alive once without the law, but when the commandment came, sin revived and I died” (Romans 7:9). The moment we realize this, the Spirit of God convicts us of sin. Until a person gets there and sees that there is no hope, the Cross of Christ remains absurd to him. Conviction of sin always brings a fearful, confining sense of the law. It makes a person hopeless— “. . . sold under sin” (Romans 7:14). I, a guilty sinner, can never work to get right with God— it is impossible. There is only one way by which I can get right with God, and that is through the death of Jesus Christ. I must get rid of the underlying idea that I can ever be right with God because of my obedience. Who of us could ever obey God to absolute perfection!
We only begin to realize the power of the moral law once we see that it comes with a condition and a promise. But God never coerces us. Sometimes we wish He would make us be obedient, and at other times we wish He would leave us alone. Whenever God’s will is in complete control, He removes all pressure. And when we deliberately choose to obey Him, He will reach to the remotest star and to the ends of the earth to assist us with all of His almighty power.
Saturday, November 30, 2013
Ezekiel 46, bible reading and daily devotionals.
Max Lucado Daily: More Dinghy than Cruise Ship?
Are you more dinghy. . .than cruise ship? Or in my case, more blue jeans than blue blood? Well congratulations, God changes the world with folks like you!
The next time you say, “I don’t think God could use me!”—stop right there! Satan’s going to try to tell you that God has an IQ requirement. That he employs only experts and high-powered personalities. When you hear Satan whispering that lie—hit him with this: God stampeded the first-century society with swaybacks, not thoroughbreds. Before Jesus came along, the disciples were loading trucks, coaching soccer, and selling Slurpee drinks at the convenience store!
But what they had going for them was a willingness to take a step when Jesus said, “Follow me.”
So what do you think? More plumber than executive? More stand-in than movie star? Yeah—congratulations! God uses people like you…and me.
Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. Matthew 16:24?
From Max on Life
Ezekiel 46
“‘This is what the Sovereign Lord says: The gate of the inner court facing east is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon it is to be opened. 2 The prince is to enter from the outside through the portico of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening. 3 On the Sabbaths and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway. 4 The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. 5 The grain offering given with the ram is to be an ephah,[r] and the grain offering with the lambs is to be as much as he pleases, along with a hin[s] of olive oil for each ephah. 6 On the day of the New Moon he is to offer a young bull, six lambs and a ram, all without defect. 7 He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah. 8 When the prince enters, he is to go in through the portico of the gateway, and he is to come out the same way.
9 “‘When the people of the land come before the Lord at the appointed festivals, whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. 10 The prince is to be among them, going in when they go in and going out when they go out. 11 At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.
12 “‘When the prince provides a freewill offering to the Lord—whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.
13 “‘Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning you shall provide it. 14 You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah[t] with a third of a hin[u] of oil to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance. 15 So the lamb and the grain offering and the oil shall be provided morning by morning for a regular burnt offering.
16 “‘This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance. 17 If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom; then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. 18 The prince must not take any of the inheritance of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.’”
19 Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end. 20 He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering[v] and bake the grain offering, to avoid bringing them into the outer court and consecrating the people.”
21 He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. 22 In the four corners of the outer court were enclosed[w] courts, forty cubits long and thirty cubits wide;[x] each of the courts in the four corners was the same size. 23 Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. 24 He said to me, “These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.”
Our Daily Bread reading and devotion
Read: Psalm 66:10-20
For you, God, tested us;
you refined us like silver.
11 You brought us into prison
and laid burdens on our backs.
12 You let people ride over our heads;
we went through fire and water,
but you brought us to a place of abundance.
13 I will come to your temple with burnt offerings
and fulfill my vows to you—
14 vows my lips promised and my mouth spoke
when I was in trouble.
15 I will sacrifice fat animals to you
and an offering of rams;
I will offer bulls and goats.
16 Come and hear, all you who fear God;
let me tell you what he has done for me.
17 I cried out to him with my mouth;
his praise was on my tongue.
18 If I had cherished sin in my heart,
the Lord would not have listened;
19 but God has surely listened
and has heard my prayer.
20 Praise be to God,
who has not rejected my prayer
or withheld his love from me!
Attending To Our Words
November 30, 2013 — by David C. McCasland
Certainly God has heard me; He has attended to the voice of my prayer. —Psalm 66:19
A week after C. S. Lewis died in 1963, colleagues and friends gathered in the chapel of Magdalen College, Oxford, England, to pay tribute to the man whose writings had fanned the flames of faith and imagination in children and scholars alike.
During the memorial service, Lewis’ close friend Austin Farrer noted that Lewis always sent a handwritten personal reply to every letter he received from readers all over the world. “His characteristic attitude to people in general was one of consideration and respect,” Farrer said. “He paid you the compliment of attending to your words.”
In that way, Lewis mirrored God’s remarkable attention to what we say to Him in prayer. During a time of great difficulty, the writer of Psalm 66 cried out to God (vv.10-14). Later, he praised the Lord for His help, saying, “Certainly God has heard me; He has attended to the voice of my prayer” (v.19).
When we pray, the Lord hears our words and knows our hearts. Truly we can say with the psalmist, “Blessed be God, who has not turned away my prayer, nor His mercy from me!” (v.20). Our prayers become the avenue to a deeper relationship with Him. At all times, even in our hours of deepest need, He attends to our words.
My Savior hears me when I pray,
Upon His Word I calmly rest;
In His own time, in His own way,
I know He’ll give me what is best. —Hewitt
We always have God’s attention.
My Utmost for His Highest, by Oswald Chambers
November 30, 2013
“By the Grace of God I Am What I Am”
By the grace of God I am what I am, and His grace toward me was not in vain . . . —1 Corinthians 15:10
The way we continually talk about our own inabilities is an insult to our Creator. To complain over our incompetence is to accuse God falsely of having overlooked us. Get into the habit of examining from God’s perspective those things that sound so humble to men. You will be amazed at how unbelievably inappropriate and disrespectful they are to Him. We say things such as, “Oh, I shouldn’t claim to be sanctified; I’m not a saint.” But to say that before God means, “No, Lord, it is impossible for You to save and sanctify me; there are opportunities I have not had and so many imperfections in my brain and body; no, Lord, it isn’t possible.” That may sound wonderfully humble to others, but before God it is an attitude of defiance.
Conversely, the things that sound humble before God may sound exactly the opposite to people. To say, “Thank God, I know I am saved and sanctified,” is in God’s eyes the purest expression of humility. It means you have so completely surrendered yourself to God that you know He is true. Never worry about whether what you say sounds humble before others or not. But always be humble before God, and allow Him to be your all in all.
There is only one relationship that really matters, and that is your personal relationship to your personal Redeemer and Lord. If you maintain that at all costs, letting everything else go, God will fulfill His purpose through your life. One individual life may be of priceless value to God’s purposes, and yours may be that life.
Are you more dinghy. . .than cruise ship? Or in my case, more blue jeans than blue blood? Well congratulations, God changes the world with folks like you!
The next time you say, “I don’t think God could use me!”—stop right there! Satan’s going to try to tell you that God has an IQ requirement. That he employs only experts and high-powered personalities. When you hear Satan whispering that lie—hit him with this: God stampeded the first-century society with swaybacks, not thoroughbreds. Before Jesus came along, the disciples were loading trucks, coaching soccer, and selling Slurpee drinks at the convenience store!
But what they had going for them was a willingness to take a step when Jesus said, “Follow me.”
So what do you think? More plumber than executive? More stand-in than movie star? Yeah—congratulations! God uses people like you…and me.
Then Jesus said to his disciples, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. Matthew 16:24?
From Max on Life
Ezekiel 46
“‘This is what the Sovereign Lord says: The gate of the inner court facing east is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon it is to be opened. 2 The prince is to enter from the outside through the portico of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening. 3 On the Sabbaths and New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway. 4 The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. 5 The grain offering given with the ram is to be an ephah,[r] and the grain offering with the lambs is to be as much as he pleases, along with a hin[s] of olive oil for each ephah. 6 On the day of the New Moon he is to offer a young bull, six lambs and a ram, all without defect. 7 He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah. 8 When the prince enters, he is to go in through the portico of the gateway, and he is to come out the same way.
9 “‘When the people of the land come before the Lord at the appointed festivals, whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. 10 The prince is to be among them, going in when they go in and going out when they go out. 11 At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.
12 “‘When the prince provides a freewill offering to the Lord—whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.
13 “‘Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning you shall provide it. 14 You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah[t] with a third of a hin[u] of oil to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance. 15 So the lamb and the grain offering and the oil shall be provided morning by morning for a regular burnt offering.
16 “‘This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance. 17 If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom; then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. 18 The prince must not take any of the inheritance of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.’”
19 Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end. 20 He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering[v] and bake the grain offering, to avoid bringing them into the outer court and consecrating the people.”
21 He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. 22 In the four corners of the outer court were enclosed[w] courts, forty cubits long and thirty cubits wide;[x] each of the courts in the four corners was the same size. 23 Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. 24 He said to me, “These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.”
Our Daily Bread reading and devotion
Read: Psalm 66:10-20
For you, God, tested us;
you refined us like silver.
11 You brought us into prison
and laid burdens on our backs.
12 You let people ride over our heads;
we went through fire and water,
but you brought us to a place of abundance.
13 I will come to your temple with burnt offerings
and fulfill my vows to you—
14 vows my lips promised and my mouth spoke
when I was in trouble.
15 I will sacrifice fat animals to you
and an offering of rams;
I will offer bulls and goats.
16 Come and hear, all you who fear God;
let me tell you what he has done for me.
17 I cried out to him with my mouth;
his praise was on my tongue.
18 If I had cherished sin in my heart,
the Lord would not have listened;
19 but God has surely listened
and has heard my prayer.
20 Praise be to God,
who has not rejected my prayer
or withheld his love from me!
Attending To Our Words
November 30, 2013 — by David C. McCasland
Certainly God has heard me; He has attended to the voice of my prayer. —Psalm 66:19
A week after C. S. Lewis died in 1963, colleagues and friends gathered in the chapel of Magdalen College, Oxford, England, to pay tribute to the man whose writings had fanned the flames of faith and imagination in children and scholars alike.
During the memorial service, Lewis’ close friend Austin Farrer noted that Lewis always sent a handwritten personal reply to every letter he received from readers all over the world. “His characteristic attitude to people in general was one of consideration and respect,” Farrer said. “He paid you the compliment of attending to your words.”
In that way, Lewis mirrored God’s remarkable attention to what we say to Him in prayer. During a time of great difficulty, the writer of Psalm 66 cried out to God (vv.10-14). Later, he praised the Lord for His help, saying, “Certainly God has heard me; He has attended to the voice of my prayer” (v.19).
When we pray, the Lord hears our words and knows our hearts. Truly we can say with the psalmist, “Blessed be God, who has not turned away my prayer, nor His mercy from me!” (v.20). Our prayers become the avenue to a deeper relationship with Him. At all times, even in our hours of deepest need, He attends to our words.
My Savior hears me when I pray,
Upon His Word I calmly rest;
In His own time, in His own way,
I know He’ll give me what is best. —Hewitt
We always have God’s attention.
My Utmost for His Highest, by Oswald Chambers
November 30, 2013
“By the Grace of God I Am What I Am”
By the grace of God I am what I am, and His grace toward me was not in vain . . . —1 Corinthians 15:10
The way we continually talk about our own inabilities is an insult to our Creator. To complain over our incompetence is to accuse God falsely of having overlooked us. Get into the habit of examining from God’s perspective those things that sound so humble to men. You will be amazed at how unbelievably inappropriate and disrespectful they are to Him. We say things such as, “Oh, I shouldn’t claim to be sanctified; I’m not a saint.” But to say that before God means, “No, Lord, it is impossible for You to save and sanctify me; there are opportunities I have not had and so many imperfections in my brain and body; no, Lord, it isn’t possible.” That may sound wonderfully humble to others, but before God it is an attitude of defiance.
Conversely, the things that sound humble before God may sound exactly the opposite to people. To say, “Thank God, I know I am saved and sanctified,” is in God’s eyes the purest expression of humility. It means you have so completely surrendered yourself to God that you know He is true. Never worry about whether what you say sounds humble before others or not. But always be humble before God, and allow Him to be your all in all.
There is only one relationship that really matters, and that is your personal relationship to your personal Redeemer and Lord. If you maintain that at all costs, letting everything else go, God will fulfill His purpose through your life. One individual life may be of priceless value to God’s purposes, and yours may be that life.
Friday, November 29, 2013
Ezekiel 44, Bible Reading and Daily Devotionals
Max Lucado Daily: Declare His Glory · November 29
Look around. People thrash about in seas of guilt, anger, despair. Life isn’t working. We’re drowning fast. But God can rescue us. And only one message matters. His! We need to see God’s glory.
Make no mistake. God has no ego problem. He doesn’t reveal His glory for His good. We need to witness it for ours. We need a strong hand to pull us into a safe boat. And once aboard, what becomes our priority?
Simple. Promote God. We declare, “Hey, strong boat over here! Able pilot! He can pull you out!”
1 Chronicles 16:24 says, “Declare His glory among the nations, His marvelous deeds among all peoples.” If we boast at all, we boast in the Lord!
Psalm 115:1 says, “Not to us, O Lord, not to us, but to Your name give glory because of Your lovingkindness, because of Your truth.”
Declare His glory!
From When God Whispers Your Name
Ezekiel 44
The Priesthood Restored
44 Then the man brought me back to the outer gate of the sanctuary, the one facing east, and it was shut. 2 The Lord said to me, “This gate is to remain shut. It must not be opened; no one may enter through it. It is to remain shut because the Lord, the God of Israel, has entered through it. 3 The prince himself is the only one who may sit inside the gateway to eat in the presence of the Lord. He is to enter by way of the portico of the gateway and go out the same way.”
4 Then the man brought me by way of the north gate to the front of the temple. I looked and saw the glory of the Lord filling the temple of the Lord, and I fell facedown.
5 The Lord said to me, “Son of man, look carefully, listen closely and give attention to everything I tell you concerning all the regulations and instructions regarding the temple of the Lord. Give attention to the entrance to the temple and all the exits of the sanctuary. 6 Say to rebellious Israel, ‘This is what the Sovereign Lord says: Enough of your detestable practices, people of Israel! 7 In addition to all your other detestable practices, you brought foreigners uncircumcised in heart and flesh into my sanctuary, desecrating my temple while you offered me food, fat and blood, and you broke my covenant. 8 Instead of carrying out your duty in regard to my holy things, you put others in charge of my sanctuary. 9 This is what the Sovereign Lord says: No foreigner uncircumcised in heart and flesh is to enter my sanctuary, not even the foreigners who live among the Israelites.
10 “‘The Levites who went far from me when Israel went astray and who wandered from me after their idols must bear the consequences of their sin. 11 They may serve in my sanctuary, having charge of the gates of the temple and serving in it; they may slaughter the burnt offerings and sacrifices for the people and stand before the people and serve them. 12 But because they served them in the presence of their idols and made the people of Israel fall into sin, therefore I have sworn with uplifted hand that they must bear the consequences of their sin, declares the Sovereign Lord. 13 They are not to come near to serve me as priests or come near any of my holy things or my most holy offerings; they must bear the shame of their detestable practices. 14 And I will appoint them to guard the temple for all the work that is to be done in it.
15 “‘But the Levitical priests, who are descendants of Zadok and who guarded my sanctuary when the Israelites went astray from me, are to come near to minister before me; they are to stand before me to offer sacrifices of fat and blood, declares the Sovereign Lord. 16 They alone are to enter my sanctuary; they alone are to come near my table to minister before me and serve me as guards.
17 “‘When they enter the gates of the inner court, they are to wear linen clothes; they must not wear any woolen garment while ministering at the gates of the inner court or inside the temple. 18 They are to wear linen turbans on their heads and linen undergarments around their waists. They must not wear anything that makes them perspire. 19 When they go out into the outer court where the people are, they are to take off the clothes they have been ministering in and are to leave them in the sacred rooms, and put on other clothes, so that the people are not consecrated through contact with their garments.
20 “‘They must not shave their heads or let their hair grow long, but they are to keep the hair of their heads trimmed. 21 No priest is to drink wine when he enters the inner court. 22 They must not marry widows or divorced women; they may marry only virgins of Israelite descent or widows of priests. 23 They are to teach my people the difference between the holy and the common and show them how to distinguish between the unclean and the clean.
24 “‘In any dispute, the priests are to serve as judges and decide it according to my ordinances. They are to keep my laws and my decrees for all my appointed festivals, and they are to keep my Sabbaths holy.
25 “‘A priest must not defile himself by going near a dead person; however, if the dead person was his father or mother, son or daughter, brother or unmarried sister, then he may defile himself. 26 After he is cleansed, he must wait seven days. 27 On the day he goes into the inner court of the sanctuary to minister in the sanctuary, he is to offer a sin offering[v] for himself, declares the Sovereign Lord.
28 “‘I am to be the only inheritance the priests have. You are to give them no possession in Israel; I will be their possession. 29 They will eat the grain offerings, the sin offerings and the guilt offerings; and everything in Israel devoted[w] to the Lord will belong to them. 30 The best of all the firstfruits and of all your special gifts will belong to the priests. You are to give them the first portion of your ground meal so that a blessing may rest on your household. 31 The priests must not eat anything, whether bird or animal, found dead or torn by wild animals.
Our Daily Bread reading and devotion
Read: 1 Samuel 16:1-7
Samuel Anoints David
16 The Lord said to Samuel, “How long will you mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and be on your way; I am sending you to Jesse of Bethlehem. I have chosen one of his sons to be king.”
2 But Samuel said, “How can I go? If Saul hears about it, he will kill me.”
The Lord said, “Take a heifer with you and say, ‘I have come to sacrifice to the Lord.’ 3 Invite Jesse to the sacrifice, and I will show you what to do. You are to anoint for me the one I indicate.”
4 Samuel did what the Lord said. When he arrived at Bethlehem, the elders of the town trembled when they met him. They asked, “Do you come in peace?”
5 Samuel replied, “Yes, in peace; I have come to sacrifice to the Lord. Consecrate yourselves and come to the sacrifice with me.” Then he consecrated Jesse and his sons and invited them to the sacrifice.
6 When they arrived, Samuel saw Eliab and thought, “Surely the Lord’s anointed stands here before the Lord.”
7 But the Lord said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.”
First Impressions
November 29, 2013 — by Dennis Fisher
For man looks at the outward appearance, but the Lord looks at the heart. —1 Samuel 16:7
As I shopped for groceries one day, I was perceived as a thief by one person and a hero by another.
As I exited the supermarket, an employee said, “Excuse me, Sir. There are too many unbagged items in your cart.” This is evidently a strategy used by shoplifters. When he saw that they were products too big to be bagged, he apologized and sent me on my way.
In the parking lot, a woman glanced at my gold embroidered sportsman’s cap. Mistaking it for a military hat, she said, “Thank you for defending our country!” Then she walked away.
The supermarket employee and the woman in the parking lot had each formed hasty conclusions about me. It’s easy to form opinions of others based on first impressions.
When Samuel was to select the next king of Israel from the sons of Jesse, he too made a judgment based on first impressions. However, God’s chosen was not any of the older sons. The Spirit told Samuel, “Do not look at his appearance or at his physical stature” (1 Sam. 16:7). God chose David, the youngest, who looked least like a king.
God can help us view people through His eyes, for “the Lord does not see as man sees; . . . the Lord looks at the heart” (v.7).
If we could view through eyes of faith
The people we meet each day
We’d quickly see God’s gracious hand
In all who come our way. —D. DeHaan
First impressions can often lead to wrong conclusions.
My Utmost for His Highest, by Oswald Chambers
November 29, 2013
The Supremacy of Jesus Christ
He will glorify Me . . . —John 16:14
The holiness movements of today have none of the rugged reality of the New Testament about them. There is nothing about them that needs the death of Jesus Christ. All that is required is a pious atmosphere, prayer, and devotion. This type of experience is not supernatural nor miraculous. It did not cost the sufferings of God, nor is it stained with “the blood of the Lamb” (Revelation 12:11). It is not marked or sealed by the Holy Spirit as being genuine, and it has no visual sign that causes people to exclaim with awe and wonder, “That is the work of God Almighty!” Yet the New Testament is about the work of God and nothing else.
The New Testament example of the Christian experience is that of a personal, passionate devotion to the Person of Jesus Christ. Every other kind of so-called Christian experience is detached from the Person of Jesus. There is no regeneration— no being born again into the kingdom in which Christ lives and reigns supreme. There is only the idea that He is our pattern. In the New Testament Jesus Christ is the Savior long before He is the pattern. Today He is being portrayed as the figurehead of a religion— a mere example. He is that, but He is infinitely more. He is salvation itself; He is the gospel of God!
Jesus said, “. . . when He, the Spirit of truth, has come, . . . He will glorify Me . . .” (John 16:13-14). When I commit myself to the revealed truth of the New Testament, I receive from God the gift of the Holy Spirit, who then begins interpreting to me what Jesus did. The Spirit of God does in me internally all that Jesus Christ did for me externally.
A Word with You, by Ron Hutchcraft
The Money Pit - #7015
Friday, November 29, 2013
Don't ever get behind me in a grocery store checkout line. I told a man that just the other day. You see, this time, once again, the line stopped moving as soon as I got in it. Something usually goes wrong in a line I'm in. It's just a part of my lot in life. I don't know what I've done to deserve this, but when I get in a line, all of a sudden the shift changes, or the toll booth light suddenly goes from green to red, or an argument breaks out in front of me, or people are having trouble paying, or something like that.
Now this time, the computer at the grocery store couldn't figure out how much the bananas cost. The lady in front of me wanted to buy them. There was only one person in the express lane! Well, that express line got derailed for about five or ten minutes, and everything piled up behind me. It always happens that way...poor me. Somehow when people follow me into a line, well, it's just often disastrous. You do have to be careful in choosing whom or what you will follow. There's a Pied Piper out there that has led many of us down paths that we live to regret.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Money Pit."
I want to read you some words that will be very familiar to you; some of the most misquoted verses or words in the Bible. Our word for today from the Word of God comes from 1 Timothy 6:10 . It says, "The love of money is the root of all kinds of evil." Now, that's often misquoted. People say, "Money is the root of all evil." No, "The love of money is the root of all kinds of evil." It goes on to say, "Some people, eager for money, have wandered from the faith and pierced themselves with many griefs." See where this line leads? When you get in this line, you end up with many griefs. This is the wrong line. The money line is the wrong line to be in.
Without realizing it, I think even we Bible people succumb to a very insidious values system that's called "follow the money." We decide who will be the leaders in our church. You know how? We follow the money. When deciding about whether or not mom should be with the kids or working, you know how we decide? Follow the money. When God asks us to take a position that might pay less but mean more in His Kingdom, how do we decide? We follow the money. As an individual, a church, a Christian organization, we often make our choices based on what will give us the money we need.
But see, a child of God is not for sale. I know of nowhere in the Bible where God led His children by saying, "Here's where the money is. Here is where the material resources are." I don't think He ever led that way. In fact, He says in Matthew 6:33 , "You seek first the kingdom of God and all the material things I'll take care of." He's basically saying, "Follow what's right. Follow what puts Me first. Follow what puts other people first. Follow what will accomplish something eternal and the money will follow you; don't you follow the money. That's no way to decide."
What is most profitable, what is most comfortable, what is most financially sensible may not be the will of God. That's why Paul says in this same passage, "You man of God, flee from all this and pursue righteousness, and godliness, and faith, and love, and endurance, and gentleness."
Following the money may lead to some short-term relief, and then to many griefs. You see, the money path? Well, it often leads to the money pit.
Look around. People thrash about in seas of guilt, anger, despair. Life isn’t working. We’re drowning fast. But God can rescue us. And only one message matters. His! We need to see God’s glory.
Make no mistake. God has no ego problem. He doesn’t reveal His glory for His good. We need to witness it for ours. We need a strong hand to pull us into a safe boat. And once aboard, what becomes our priority?
Simple. Promote God. We declare, “Hey, strong boat over here! Able pilot! He can pull you out!”
1 Chronicles 16:24 says, “Declare His glory among the nations, His marvelous deeds among all peoples.” If we boast at all, we boast in the Lord!
Psalm 115:1 says, “Not to us, O Lord, not to us, but to Your name give glory because of Your lovingkindness, because of Your truth.”
Declare His glory!
From When God Whispers Your Name
Ezekiel 44
The Priesthood Restored
44 Then the man brought me back to the outer gate of the sanctuary, the one facing east, and it was shut. 2 The Lord said to me, “This gate is to remain shut. It must not be opened; no one may enter through it. It is to remain shut because the Lord, the God of Israel, has entered through it. 3 The prince himself is the only one who may sit inside the gateway to eat in the presence of the Lord. He is to enter by way of the portico of the gateway and go out the same way.”
4 Then the man brought me by way of the north gate to the front of the temple. I looked and saw the glory of the Lord filling the temple of the Lord, and I fell facedown.
5 The Lord said to me, “Son of man, look carefully, listen closely and give attention to everything I tell you concerning all the regulations and instructions regarding the temple of the Lord. Give attention to the entrance to the temple and all the exits of the sanctuary. 6 Say to rebellious Israel, ‘This is what the Sovereign Lord says: Enough of your detestable practices, people of Israel! 7 In addition to all your other detestable practices, you brought foreigners uncircumcised in heart and flesh into my sanctuary, desecrating my temple while you offered me food, fat and blood, and you broke my covenant. 8 Instead of carrying out your duty in regard to my holy things, you put others in charge of my sanctuary. 9 This is what the Sovereign Lord says: No foreigner uncircumcised in heart and flesh is to enter my sanctuary, not even the foreigners who live among the Israelites.
10 “‘The Levites who went far from me when Israel went astray and who wandered from me after their idols must bear the consequences of their sin. 11 They may serve in my sanctuary, having charge of the gates of the temple and serving in it; they may slaughter the burnt offerings and sacrifices for the people and stand before the people and serve them. 12 But because they served them in the presence of their idols and made the people of Israel fall into sin, therefore I have sworn with uplifted hand that they must bear the consequences of their sin, declares the Sovereign Lord. 13 They are not to come near to serve me as priests or come near any of my holy things or my most holy offerings; they must bear the shame of their detestable practices. 14 And I will appoint them to guard the temple for all the work that is to be done in it.
15 “‘But the Levitical priests, who are descendants of Zadok and who guarded my sanctuary when the Israelites went astray from me, are to come near to minister before me; they are to stand before me to offer sacrifices of fat and blood, declares the Sovereign Lord. 16 They alone are to enter my sanctuary; they alone are to come near my table to minister before me and serve me as guards.
17 “‘When they enter the gates of the inner court, they are to wear linen clothes; they must not wear any woolen garment while ministering at the gates of the inner court or inside the temple. 18 They are to wear linen turbans on their heads and linen undergarments around their waists. They must not wear anything that makes them perspire. 19 When they go out into the outer court where the people are, they are to take off the clothes they have been ministering in and are to leave them in the sacred rooms, and put on other clothes, so that the people are not consecrated through contact with their garments.
20 “‘They must not shave their heads or let their hair grow long, but they are to keep the hair of their heads trimmed. 21 No priest is to drink wine when he enters the inner court. 22 They must not marry widows or divorced women; they may marry only virgins of Israelite descent or widows of priests. 23 They are to teach my people the difference between the holy and the common and show them how to distinguish between the unclean and the clean.
24 “‘In any dispute, the priests are to serve as judges and decide it according to my ordinances. They are to keep my laws and my decrees for all my appointed festivals, and they are to keep my Sabbaths holy.
25 “‘A priest must not defile himself by going near a dead person; however, if the dead person was his father or mother, son or daughter, brother or unmarried sister, then he may defile himself. 26 After he is cleansed, he must wait seven days. 27 On the day he goes into the inner court of the sanctuary to minister in the sanctuary, he is to offer a sin offering[v] for himself, declares the Sovereign Lord.
28 “‘I am to be the only inheritance the priests have. You are to give them no possession in Israel; I will be their possession. 29 They will eat the grain offerings, the sin offerings and the guilt offerings; and everything in Israel devoted[w] to the Lord will belong to them. 30 The best of all the firstfruits and of all your special gifts will belong to the priests. You are to give them the first portion of your ground meal so that a blessing may rest on your household. 31 The priests must not eat anything, whether bird or animal, found dead or torn by wild animals.
Our Daily Bread reading and devotion
Read: 1 Samuel 16:1-7
Samuel Anoints David
16 The Lord said to Samuel, “How long will you mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and be on your way; I am sending you to Jesse of Bethlehem. I have chosen one of his sons to be king.”
2 But Samuel said, “How can I go? If Saul hears about it, he will kill me.”
The Lord said, “Take a heifer with you and say, ‘I have come to sacrifice to the Lord.’ 3 Invite Jesse to the sacrifice, and I will show you what to do. You are to anoint for me the one I indicate.”
4 Samuel did what the Lord said. When he arrived at Bethlehem, the elders of the town trembled when they met him. They asked, “Do you come in peace?”
5 Samuel replied, “Yes, in peace; I have come to sacrifice to the Lord. Consecrate yourselves and come to the sacrifice with me.” Then he consecrated Jesse and his sons and invited them to the sacrifice.
6 When they arrived, Samuel saw Eliab and thought, “Surely the Lord’s anointed stands here before the Lord.”
7 But the Lord said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.”
First Impressions
November 29, 2013 — by Dennis Fisher
For man looks at the outward appearance, but the Lord looks at the heart. —1 Samuel 16:7
As I shopped for groceries one day, I was perceived as a thief by one person and a hero by another.
As I exited the supermarket, an employee said, “Excuse me, Sir. There are too many unbagged items in your cart.” This is evidently a strategy used by shoplifters. When he saw that they were products too big to be bagged, he apologized and sent me on my way.
In the parking lot, a woman glanced at my gold embroidered sportsman’s cap. Mistaking it for a military hat, she said, “Thank you for defending our country!” Then she walked away.
The supermarket employee and the woman in the parking lot had each formed hasty conclusions about me. It’s easy to form opinions of others based on first impressions.
When Samuel was to select the next king of Israel from the sons of Jesse, he too made a judgment based on first impressions. However, God’s chosen was not any of the older sons. The Spirit told Samuel, “Do not look at his appearance or at his physical stature” (1 Sam. 16:7). God chose David, the youngest, who looked least like a king.
God can help us view people through His eyes, for “the Lord does not see as man sees; . . . the Lord looks at the heart” (v.7).
If we could view through eyes of faith
The people we meet each day
We’d quickly see God’s gracious hand
In all who come our way. —D. DeHaan
First impressions can often lead to wrong conclusions.
My Utmost for His Highest, by Oswald Chambers
November 29, 2013
The Supremacy of Jesus Christ
He will glorify Me . . . —John 16:14
The holiness movements of today have none of the rugged reality of the New Testament about them. There is nothing about them that needs the death of Jesus Christ. All that is required is a pious atmosphere, prayer, and devotion. This type of experience is not supernatural nor miraculous. It did not cost the sufferings of God, nor is it stained with “the blood of the Lamb” (Revelation 12:11). It is not marked or sealed by the Holy Spirit as being genuine, and it has no visual sign that causes people to exclaim with awe and wonder, “That is the work of God Almighty!” Yet the New Testament is about the work of God and nothing else.
The New Testament example of the Christian experience is that of a personal, passionate devotion to the Person of Jesus Christ. Every other kind of so-called Christian experience is detached from the Person of Jesus. There is no regeneration— no being born again into the kingdom in which Christ lives and reigns supreme. There is only the idea that He is our pattern. In the New Testament Jesus Christ is the Savior long before He is the pattern. Today He is being portrayed as the figurehead of a religion— a mere example. He is that, but He is infinitely more. He is salvation itself; He is the gospel of God!
Jesus said, “. . . when He, the Spirit of truth, has come, . . . He will glorify Me . . .” (John 16:13-14). When I commit myself to the revealed truth of the New Testament, I receive from God the gift of the Holy Spirit, who then begins interpreting to me what Jesus did. The Spirit of God does in me internally all that Jesus Christ did for me externally.
A Word with You, by Ron Hutchcraft
The Money Pit - #7015
Friday, November 29, 2013
Don't ever get behind me in a grocery store checkout line. I told a man that just the other day. You see, this time, once again, the line stopped moving as soon as I got in it. Something usually goes wrong in a line I'm in. It's just a part of my lot in life. I don't know what I've done to deserve this, but when I get in a line, all of a sudden the shift changes, or the toll booth light suddenly goes from green to red, or an argument breaks out in front of me, or people are having trouble paying, or something like that.
Now this time, the computer at the grocery store couldn't figure out how much the bananas cost. The lady in front of me wanted to buy them. There was only one person in the express lane! Well, that express line got derailed for about five or ten minutes, and everything piled up behind me. It always happens that way...poor me. Somehow when people follow me into a line, well, it's just often disastrous. You do have to be careful in choosing whom or what you will follow. There's a Pied Piper out there that has led many of us down paths that we live to regret.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Money Pit."
I want to read you some words that will be very familiar to you; some of the most misquoted verses or words in the Bible. Our word for today from the Word of God comes from 1 Timothy 6:10 . It says, "The love of money is the root of all kinds of evil." Now, that's often misquoted. People say, "Money is the root of all evil." No, "The love of money is the root of all kinds of evil." It goes on to say, "Some people, eager for money, have wandered from the faith and pierced themselves with many griefs." See where this line leads? When you get in this line, you end up with many griefs. This is the wrong line. The money line is the wrong line to be in.
Without realizing it, I think even we Bible people succumb to a very insidious values system that's called "follow the money." We decide who will be the leaders in our church. You know how? We follow the money. When deciding about whether or not mom should be with the kids or working, you know how we decide? Follow the money. When God asks us to take a position that might pay less but mean more in His Kingdom, how do we decide? We follow the money. As an individual, a church, a Christian organization, we often make our choices based on what will give us the money we need.
But see, a child of God is not for sale. I know of nowhere in the Bible where God led His children by saying, "Here's where the money is. Here is where the material resources are." I don't think He ever led that way. In fact, He says in Matthew 6:33 , "You seek first the kingdom of God and all the material things I'll take care of." He's basically saying, "Follow what's right. Follow what puts Me first. Follow what puts other people first. Follow what will accomplish something eternal and the money will follow you; don't you follow the money. That's no way to decide."
What is most profitable, what is most comfortable, what is most financially sensible may not be the will of God. That's why Paul says in this same passage, "You man of God, flee from all this and pursue righteousness, and godliness, and faith, and love, and endurance, and gentleness."
Following the money may lead to some short-term relief, and then to many griefs. You see, the money path? Well, it often leads to the money pit.
Thursday, November 28, 2013
Ezekiel 43, Bible Reading and Daily Devotionals
Max Lucado Daily: You Matter to God
What matters to you—matters to God! You probably think that’s true when it comes to the big stuff like death, disease, sin, and disaster. But what about the smaller things? What about grouchy bosses or flat tires? What about broken dishes, late flights, toothaches, or a crashed hard drive? Do these matter to God?
Let me tell you who you are! In fact, let me proclaim who you are. The Bible says you are an “heir of God and a co-heir with Christ” (Romans 8:17). You have “a crown that will last forever” (1 Cor. 9:25). You were “chosen before the creation of the world” (Eph. 1:4).
But more than anything else is the simple fact—you are God’s child. 1 John 3:1 says “we are called children of God. And we really are His children.” I love that: we really are His children!
If something is important to you—it’s important to God!
From Lucado Inspirational Reader
Ezekiel 43
God’s Glory Returns to the Temple
Then the man brought me to the gate facing east, 2 and I saw the glory of the God of Israel coming from the east. His voice was like the roar of rushing waters, and the land was radiant with his glory. 3 The vision I saw was like the vision I had seen when he[j] came to destroy the city and like the visions I had seen by the Kebar River, and I fell facedown. 4 The glory of the Lord entered the temple through the gate facing east. 5 Then the Spirit lifted me up and brought me into the inner court, and the glory of the Lord filled the temple.
6 While the man was standing beside me, I heard someone speaking to me from inside the temple. 7 He said: “Son of man, this is the place of my throne and the place for the soles of my feet. This is where I will live among the Israelites forever. The people of Israel will never again defile my holy name—neither they nor their kings—by their prostitution and the funeral offerings[k] for their kings at their death.[l] 8 When they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall between me and them, they defiled my holy name by their detestable practices. So I destroyed them in my anger. 9 Now let them put away from me their prostitution and the funeral offerings for their kings, and I will live among them forever.
10 “Son of man, describe the temple to the people of Israel, that they may be ashamed of their sins. Let them consider its perfection, 11 and if they are ashamed of all they have done, make known to them the design of the temple—its arrangement, its exits and entrances—its whole design and all its regulations[m] and laws. Write these down before them so that they may be faithful to its design and follow all its regulations.
12 “This is the law of the temple: All the surrounding area on top of the mountain will be most holy. Such is the law of the temple.
The Great Altar Restored
13 “These are the measurements of the altar in long cubits,[n] that cubit being a cubit and a handbreadth: Its gutter is a cubit deep and a cubit wide, with a rim of one span[o] around the edge. And this is the height of the altar: 14 From the gutter on the ground up to the lower ledge that goes around the altar it is two cubits high, and the ledge is a cubit wide.[p] From this lower ledge to the upper ledge that goes around the altar it is four cubits high, and that ledge is also a cubit wide.[q] 15 Above that, the altar hearth is four cubits high, and four horns project upward from the hearth. 16 The altar hearth is square, twelve cubits[r] long and twelve cubits wide. 17 The upper ledge also is square, fourteen cubits[s] long and fourteen cubits wide. All around the altar is a gutter of one cubit with a rim of half a cubit.[t] The steps of the altar face east.”
18 Then he said to me, “Son of man, this is what the Sovereign Lord says: These will be the regulations for sacrificing burnt offerings and splashing blood against the altar when it is built: 19 You are to give a young bull as a sin offering[u] to the Levitical priests of the family of Zadok, who come near to minister before me, declares the Sovereign Lord. 20 You are to take some of its blood and put it on the four horns of the altar and on the four corners of the upper ledge and all around the rim, and so purify the altar and make atonement for it. 21 You are to take the bull for the sin offering and burn it in the designated part of the temple area outside the sanctuary.
22 “On the second day you are to offer a male goat without defect for a sin offering, and the altar is to be purified as it was purified with the bull. 23 When you have finished purifying it, you are to offer a young bull and a ram from the flock, both without defect. 24 You are to offer them before the Lord, and the priests are to sprinkle salt on them and sacrifice them as a burnt offering to the Lord.
25 “For seven days you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both without defect. 26 For seven days they are to make atonement for the altar and cleanse it; thus they will dedicate it. 27 At the end of these days, from the eighth day on, the priests are to present your burnt offerings and fellowship offerings on the altar. Then I will accept you, declares the Sovereign Lord.”
Our Daily Bread reading and devotion
Read: Ecclesiastes 5:13-20
I have seen a grievous evil under the sun:
wealth hoarded to the harm of its owners,
14 or wealth lost through some misfortune,
so that when they have children
there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
and as everyone comes, so they depart.
They take nothing from their toil
that they can carry in their hands.
16 This too is a grievous evil:
As everyone comes, so they depart,
and what do they gain,
since they toil for the wind?
17 All their days they eat in darkness,
with great frustration, affliction and anger.
18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot. 19 Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. 20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.
How To Enjoy Things
November 28, 2013 — by Dennis J. De Haan
As for every man . . . to receive his heritage and rejoice in his labor—this is the gift of God. —Ecclesiastes 5:19
In his book Daring To Draw Near, Dr. John White writes that several years earlier God had made it possible for him to acquire a lovely home with many luxuries. His feelings about the house fluctuated dramatically.
When he reminded himself that it was a gracious gift from God, he felt joy and thanksgiving. But when he would begin to compare it with those of his friends, he would feel proud because he had such a fine house and his joy would evaporate. His home would actually become a burden. All he could see were the many hedges and trees to care for and the endless odd jobs to do. White said, “While vanity clouds my eyes and burdens my heart, gratitude clears my vision and lightens my load.”
The writer of Ecclesiastes saw God at every turn in the enjoyment of material things. The power to eat the fruits of our labors and even the strength to receive and rejoice in them is from Him (5:18-19).
From beginning to end, all of life is a continuous gift-giving by God. We deserve nothing. He owes us nothing. Yet He gives us everything. If we remember this, we need not feel selfish or guilty. Whatever material blessings we have are a gift from our gracious God.
Ten thousand thousand precious gifts
My daily thanks employ;
Nor is the least a cheerful heart,
That tastes those gifts with joy. —Addison
God, who has given so much to us, gives one more thing—a grateful heart. —Herbert
My Utmost for His Highest, by Oswald Chambers
November 28, 2013
The Riches of the Destitute
. . . being justified freely by His grace . . . —Romans 3:24
The gospel of the grace of God awakens an intense longing in human souls and an equally intense resentment, because the truth that it reveals is not palatable or easy to swallow. There is a certain pride in people that causes them to give and give, but to come and accept a gift is another thing. I will give my life to martyrdom; I will dedicate my life to service— I will do anything. But do not humiliate me to the level of the most hell-deserving sinner and tell me that all I have to do is accept the gift of salvation through Jesus Christ.
We have to realize that we cannot earn or win anything from God through our own efforts. We must either receive it as a gift or do without it. The greatest spiritual blessing we receive is when we come to the knowledge that we are destitute. Until we get there, our Lord is powerless. He can do nothing for us as long as we think we are sufficient in and of ourselves. We must enter into His kingdom through the door of destitution. As long as we are “rich,” particularly in the area of pride or independence, God can do nothing for us. It is only when we get hungry spiritually that we receive the Holy Spirit. The gift of the essential nature of God is placed and made effective in us by the Holy Spirit. He imparts to us the quickening life of Jesus, making us truly alive. He takes that which was “beyond” us and places it “within” us. And immediately, once “the beyond” has come “within,” it rises up to “the above,” and we are lifted into the kingdom where Jesus lives and reigns (see John 3:5).
A Word with You, by Ron Hutchcraft
A Thanksgiving Kind of Hero - #7014
Thursday, November 28, 2013
There almost was no first Thanksgiving. There almost were no Pilgrims. Those Pilgrims who landed at Plymouth Rock got hit very hard their first winter. Many of them died, and many more could have died from starvation if it hadn't been for one man — an Indian brave they called Squanto. As a young man, he'd been kidnapped and carried off to England to be a servant. While Squanto was there, he learned English and he learned about Christ. Because of the kindness of some of the people he met, he eventually made it back across the Atlantic to his people; except his people weren't there anymore.
While he was gone, they'd been wiped out by an epidemic. Squanto was the only one left. This was a man who knew a lot of tragedy and who knew a lot of hurt, but still he reached out to those early Plymouth settlers, struggling to survive. He taught them what his people knew about how to grow crops in that environment. He helped to build bridges between them and the Native Americans who surrounded them. He understood their language, he understood their faith, and he saved their lives.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Thanksgiving Kind of Hero."
If you belong to Jesus Christ, Squanto is more than just an interesting character in the story of the First Thanksgiving. He's a picture of your life, your destiny assignment from God. Because Squanto was Native American, he knew how to live in the new land of the pilgrims. Because he'd been wrongfully hijacked to another country, he understood the people who were struggling to survive in his land. Everything in his life seemed to prepare him for a vital mission — to help save the lives of people who otherwise would have died.
That's you — divinely positioned by God to help some people in your personal world meet His Son Jesus; their only hope of having any meaning in this life; their only hope of heaven when this life is over. And you're divinely prepared by God. The experiences, the interests, the personality, even the pain — they're all gifts that He's given you to connect with people who will listen to someone like you.
2 Kings 7:9 , our word for today from the Word of God, another picture of the life-or-death mission that God has entrusted to each of us. It's the story of four lepers who eked out a life outside the walls of their city; they weren't allowed in the city because of their leprosy. But when an enemy army besieged their city, nearly starving them into surrender, well there was no food to keep them alive. Each morning, they could hear the anguished cries of a mother in the city whose children had starved to death during the night. In desperation, they decided to walk into the enemy camp and try to surrender. And to their amazement, they found the enemy camp deserted. God had miraculously frightened that army into retreat. So the lepers went from tent to tent, gorging themselves with food.
Finally, they woke up to the mission they had - because of what they had found. The Bible says, "They said to each other, 'We are not doing right. This is a day of good news and we are keeping it to ourselves...Let's go at once and report this...'" They did, and they saved many lives.
You have Jesus. You have the good news that lives around you depend on. Are you keeping it to yourself? Whatever you're afraid of, whatever is keeping you from telling the people you know about your Jesus, can it possibly be as bad as letting them live and die without knowing their only hope? God has divinely prepared you to be the kind of person they'll listen to. Your biography is your credentials, and God has divinely positioned you to help the people you know be in heaven with you. Freely you have received, freely give.
Talk about "Thanksgiving" — just imagine a day in heaven when you meet the people that you told about Jesus. They'll be giving thanks to Jesus forever for what He did for them on the cross — and to you, for telling them about Him.
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