Max Lucado Daily:The Gladdest News of All
Grace is simply another word for God’s reservoir of strength and protection. Not occasionally or miserly but constantly and aggressively, wave upon wave. We barely regain our balance from one breaker, and then, bam, here comes another!
We dare to stake our hope on the gladdest news of all: if God permits the challenge, he will provide the grace to meet it. We never exhaust his supply. “Stop asking so much! My grace reservoir is running dry.” Heaven knows no such words. God has enough grace to solve every dilemma you face, wipe every tear that you cry, and answer every question you ask.
He who did not spare his own Son, but gave him up for us all. How will he not also graciously give us all things? (Romans 8:32).
Having given the supreme and costliest gift, how can he fail to lavish upon us all he has to give?
From GRACE
Luke 1:21-38
Meanwhile, the people were waiting for Zechariah to come out of the sanctuary, wondering why he was taking so long. 22 When he finally did come out, he couldn’t speak to them. Then they realized from his gestures and his silence that he must have seen a vision in the sanctuary.
23 When Zechariah’s week of service in the Temple was over, he returned home. 24 Soon afterward his wife, Elizabeth, became pregnant and went into seclusion for five months. 25 “How kind the Lord is!” she exclaimed. “He has taken away my disgrace of having no children.”
The Birth of Jesus Foretold
26 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a village in Galilee, 27 to a virgin named Mary. She was engaged to be married to a man named Joseph, a descendant of King David. 28 Gabriel appeared to her and said, “Greetings, favored woman! The Lord is with you![a]”
29 Confused and disturbed, Mary tried to think what the angel could mean. 30 “Don’t be afraid, Mary,” the angel told her, “for you have found favor with God! 31 You will conceive and give birth to a son, and you will name him Jesus. 32 He will be very great and will be called the Son of the Most High. The Lord God will give him the throne of his ancestor David. 33 And he will reign over Israel[b] forever; his Kingdom will never end!”
34 Mary asked the angel, “But how can this happen? I am a virgin.”
35 The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the baby to be born will be holy, and he will be called the Son of God. 36 What’s more, your relative Elizabeth has become pregnant in her old age! People used to say she was barren, but she has conceived a son and is now in her sixth month. 37 For the word of God will never fail.[c]”
38 Mary responded, “I am the Lord’s servant. May everything you have said about me come true.” And then the angel left her.
Footnotes:
1:28 Some manuscripts add Blessed are you among women.
1:33 Greek over the house of Jacob.
1:37 Some manuscripts read For nothing is impossible with God.
Our Daily Bread reading and devotion
Sunday, December 07, 2014
Read: Luke 19:28-40
Jesus’ Triumphant Entry
After telling this story, Jesus went on toward Jerusalem, walking ahead of his disciples. 29 As he came to the towns of Bethphage and Bethany on the Mount of Olives, he sent two disciples ahead. 30 “Go into that village over there,” he told them. “As you enter it, you will see a young donkey tied there that no one has ever ridden. Untie it and bring it here. 31 If anyone asks, ‘Why are you untying that colt?’ just say, ‘The Lord needs it.’”
32 So they went and found the colt, just as Jesus had said. 33 And sure enough, as they were untying it, the owners asked them, “Why are you untying that colt?”
34 And the disciples simply replied, “The Lord needs it.” 35 So they brought the colt to Jesus and threw their garments over it for him to ride on.
36 As he rode along, the crowds spread out their garments on the road ahead of him. 37 When he reached the place where the road started down the Mount of Olives, all of his followers began to shout and sing as they walked along, praising God for all the wonderful miracles they had seen.
38 “Blessings on the King who comes in the name of the Lord!
Peace in heaven, and glory in highest heaven!”[a]
39 But some of the Pharisees among the crowd said, “Teacher, rebuke your followers for saying things like that!”
40 He replied, “If they kept quiet, the stones along the road would burst into cheers!”
Footnotes:
19:38 Pss 118:26; 148:1.
Insight
Jesus’ entrance into Jerusalem on a donkey’s colt was a fulfillment of the prophecy of Zechariah 9:9. The salvation Christ brings is what all creation is waiting for (see Rom. 8:19-20) and is a message that cannot be silenced (Luke 19:40).
Stones Cry Out
By Julie Ackerman Link
I tell you that if these should keep silent, the stones would immediately cry out. —Luke 19:40
Every year it seems that Christmas becomes more and more commercialized. Even in nations where the majority of people call themselves “Christian,” the season has become more about shopping than worshiping. The pressure to buy gifts and plan elaborate parties makes it increasingly difficult to stay focused on the real meaning of the holiday—the birth of Jesus, God’s only Son, the Savior of the world.
But every holiday I also hear the gospel coming from surprising places —the very places that so commercialize Christmas—shopping malls. When I hear “Joy to the World! The Lord is come; let earth receive her King” ringing from public address systems, I think of the words Jesus said to the Pharisees who told Him to silence the crowds who were praising Him. “If they keep quiet,” Jesus said, “the stones will cry out” (Luke 19:40 niv).
At Christmas we hear stones cry out. Even people spiritually dead sing carols written by Christians long dead, reminding us that no matter how hard people try to squelch the real message of Christmas, they will never succeed.
Despite the commercialism that threatens to muddle the message of Christ’s birth, God will make His good news known as “far as the curse is found.”
No more let sins and sorrows grow,
Nor thorns infest the ground;
He comes to make His blessings flow
Far as the curse is found. —Watts
Keeping Christ out of Christmas is as futile as holding back the ocean’s tide.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 07, 2014
Repentance
Godly sorrow produces repentance leading to salvation… —2 Corinthians 7:10
Conviction of sin is best described in the words:
My sins, my sins, my Savior,
How sad on Thee they fall.
Conviction of sin is one of the most uncommon things that ever happens to a person. It is the beginning of an understanding of God. Jesus Christ said that when the Holy Spirit came He would convict people of sin (see John 16:8). And when the Holy Spirit stirs a person’s conscience and brings him into the presence of God, it is not that person’s relationship with others that bothers him but his relationship with God— “Against You, You only, have I sinned, and done this evil in your sight…” (Psalm 51:4). The wonders of conviction of sin, forgiveness, and holiness are so interwoven that it is only the forgiven person who is truly holy. He proves he is forgiven by being the opposite of what he was previously, by the grace of God. Repentance always brings a person to the point of saying, “I have sinned.” The surest sign that God is at work in his life is when he says that and means it. Anything less is simply sorrow for having made foolish mistakes— a reflex action caused by self-disgust.
The entrance into the kingdom of God is through the sharp, sudden pains of repentance colliding with man’s respectable “goodness.” Then the Holy Spirit, who produces these struggles, begins the formation of the Son of God in the person’s life (see Galatians 4:19). This new life will reveal itself in conscious repentance followed by unconscious holiness, never the other way around. The foundation of Christianity is repentance. Strictly speaking, a person cannot repent when he chooses— repentance is a gift of God. The old Puritans used to pray for “the gift of tears.” If you ever cease to understand the value of repentance, you allow yourself to remain in sin. Examine yourself to see if you have forgotten how to be truly repentant.
Sunday, December 7, 2014
Saturday, December 6, 2014
Numbers 30, Bible Reading and Daily Devotionals
Max Lucado Daily:The Gladdest News of All
Grace is simply another word for God’s reservoir of strength and protection. Not occasionally or miserly but constantly and aggressively, wave upon wave. We barely regain our balance from one breaker, and then, bam, here comes another!
We dare to stake our hope on the gladdest news of all: if God permits the challenge, he will provide the grace to meet it. We never exhaust his supply. “Stop asking so much! My grace reservoir is running dry.” Heaven knows no such words. God has enough grace to solve every dilemma you face, wipe every tear that you cry, and answer every question you ask.
He who did not spare his own Son, but gave him up for us all. How will he not also graciously give us all things? (Romans 8:32).
Having given the supreme and costliest gift, how can he fail to lavish upon us all he has to give?
From GRACE
Numbers 30
Vows Made by Women
Then Moses said to the heads of the tribes of the Israelites: This is what the Lord has commanded. 2 When a man makes a vow to the Lord, or swears an oath to bind himself by a pledge, he shall not break his word; he shall do according to all that proceeds out of his mouth.
3 When a woman makes a vow to the Lord, or binds herself by a pledge, while within her father’s house, in her youth, 4 and her father hears of her vow or her pledge by which she has bound herself, and says nothing to her; then all her vows shall stand, and any pledge by which she has bound herself shall stand. 5 But if her father expresses disapproval to her at the time that he hears of it, no vow of hers, and no pledge by which she has bound herself, shall stand; and the Lord will forgive her, because her father had expressed to her his disapproval.
6 If she marries, while obligated by her vows or any thoughtless utterance of her lips by which she has bound herself, 7 and her husband hears of it and says nothing to her at the time that he hears, then her vows shall stand, and her pledges by which she has bound herself shall stand. 8 But if, at the time that her husband hears of it, he expresses disapproval to her, then he shall nullify the vow by which she was obligated, or the thoughtless utterance of her lips, by which she bound herself; and the Lord will forgive her. 9 (But every vow of a widow or of a divorced woman, by which she has bound herself, shall be binding upon her.) 10 And if she made a vow in her husband’s house, or bound herself by a pledge with an oath, 11 and her husband heard it and said nothing to her, and did not express disapproval to her, then all her vows shall stand, and any pledge by which she bound herself shall stand. 12 But if her husband nullifies them at the time that he hears them, then whatever proceeds out of her lips concerning her vows, or concerning her pledge of herself, shall not stand. Her husband has nullified them, and the Lord will forgive her. 13 Any vow or any binding oath to deny herself,[e] her husband may allow to stand, or her husband may nullify. 14 But if her husband says nothing to her from day to day,[f] then he validates all her vows, or all her pledges, by which she is obligated; he has validated them, because he said nothing to her at the time that he heard of them. 15 But if he nullifies them some time after he has heard of them, then he shall bear her guilt.
16 These are the statutes that the Lord commanded Moses concerning a husband and his wife, and a father and his daughter while she is still young and in her father’s house.
Our Daily Bread reading and devotion
Saturday, December 06, 2014
Read: 2 Kings 5:1-15
The Healing of Naaman
Naaman, commander of the army of the king of Aram, was a great man and in high favor with his master, because by him the Lord had given victory to Aram. The man, though a mighty warrior, suffered from leprosy.[a] 2 Now the Arameans on one of their raids had taken a young girl captive from the land of Israel, and she served Naaman’s wife. 3 She said to her mistress, “If only my lord were with the prophet who is in Samaria! He would cure him of his leprosy.”[b] 4 So Naaman[c] went in and told his lord just what the girl from the land of Israel had said. 5 And the king of Aram said, “Go then, and I will send along a letter to the king of Israel.”
He went, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of garments. 6 He brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you my servant Naaman, that you may cure him of his leprosy.”[d] 7 When the king of Israel read the letter, he tore his clothes and said, “Am I God, to give death or life, that this man sends word to me to cure a man of his leprosy?[e] Just look and see how he is trying to pick a quarrel with me.”
8 But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king, “Why have you torn your clothes? Let him come to me, that he may learn that there is a prophet in Israel.” 9 So Naaman came with his horses and chariots, and halted at the entrance of Elisha’s house. 10 Elisha sent a messenger to him, saying, “Go, wash in the Jordan seven times, and your flesh shall be restored and you shall be clean.” 11 But Naaman became angry and went away, saying, “I thought that for me he would surely come out, and stand and call on the name of the Lord his God, and would wave his hand over the spot, and cure the leprosy![f] 12 Are not Abana[g] and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them, and be clean?” He turned and went away in a rage. 13 But his servants approached and said to him, “Father, if the prophet had commanded you to do something difficult, would you not have done it? How much more, when all he said to you was, ‘Wash, and be clean’?” 14 So he went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean.
15 Then he returned to the man of God, he and all his company; he came and stood before him and said, “Now I know that there is no God in all the earth except in Israel; please accept a present from your servant.”
Footnotes:
2 Kings 5:1 A term for several skin diseases; precise meaning uncertain
2 Kings 5:3 A term for several skin diseases; precise meaning uncertain
2 Kings 5:4 Heb he
2 Kings 5:6 A term for several skin diseases; precise meaning uncertain
2 Kings 5:7 A term for several skin diseases; precise meaning uncertain
2 Kings 5:11 A term for several skin diseases; precise meaning uncertain
2 Kings 5:12 Another reading is Amana
Insight
Naaman’s journey of faith started with humility. It was only when he listened to his young slave girl (2 Kings 5:2-4), followed the instructions of Elisha’s servant and his own servants, and humbled himself by washing in the Jordan River that he received healing (vv.8-14).
Better Than Before
By Jennifer Benson Schuldt
[Naaman’s] flesh was restored like the flesh of a little child. —2 Kings 5:14
As infants, my children had nearly perfect skin. Their flesh was soft—they had no dry elbows or rough patches on their feet. Smooth and new, it contrasted with mine, which was marked by years of various scars and callouses.
As a mighty warrior and the commander of the Syrian army, Naaman may have had scuffed skin and battle scars, but he also had a serious skin disease—leprosy. When a servant suggested that the prophet Elisha could heal him, Naaman visited him. He followed Elisha’s instructions, and his diseased flesh became “like the flesh of a little child” (2 Kings 5:14). This cure left Naaman better off both physically and spiritually. After being healed, he proclaimed, “Now I know that there is no God in all the earth, except in Israel” (v.15). Through this miraculous experience, he learned that there is only one true God (1 Cor. 8:6).
Like Naaman, we can learn important lessons about God as a result of our life experiences. Receiving a blessing may show us about His mercy and goodness (Matt. 7:11). Surviving or enduring a trial may help us see God’s sufficiency and care. Growing in knowledge of Him (2 Peter 3:18) will always leave us better off spiritually than we were before.
Father, help me to learn more about You
as I travel through this world. Let this
knowledge inspire fresh praise in my heart
and a desire to become more like You.
Lessons about God are embedded in life experiences.
My Utmost for His Highest, by Oswald Chambers
Saturday, December 06, 2014
“My Rainbow in the Cloud”
I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth. —Genesis 9:13
It is the will of God that human beings should get into a right-standing relationship with Him, and His covenants are designed for this purpose. Why doesn’t God save me? He has accomplished and provided for my salvation, but I have not yet entered into a relationship with Him. Why doesn’t God do everything we ask? He has done it. The point is— will I step into that covenant relationship? All the great blessings of God are finished and complete, but they are not mine until I enter into a relationship with Him on the basis of His covenant.
Waiting for God to act is fleshly unbelief. It means that I have no faith in Him. I wait for Him to do something in me so I may trust in that. But God won’t do it, because that is not the basis of the God-and-man relationship. Man must go beyond the physical body and feelings in his covenant with God, just as God goes beyond Himself in reaching out with His covenant to man. It is a question of faith in God— a very rare thing. We only have faith in our feelings. I don’t believe God until He puts something tangible in my hand, so that I know I have it. Then I say, “Now I believe.” There is no faith exhibited in that. God says, “Look to Me, and be saved…” (Isaiah 45:22).
When I have really transacted business with God on the basis of His covenant, letting everything else go, there is no sense of personal achievement— no human ingredient in it at all. Instead, there is a complete overwhelming sense of being brought into union with God, and my life is transformed and radiates peace and joy.
Grace is simply another word for God’s reservoir of strength and protection. Not occasionally or miserly but constantly and aggressively, wave upon wave. We barely regain our balance from one breaker, and then, bam, here comes another!
We dare to stake our hope on the gladdest news of all: if God permits the challenge, he will provide the grace to meet it. We never exhaust his supply. “Stop asking so much! My grace reservoir is running dry.” Heaven knows no such words. God has enough grace to solve every dilemma you face, wipe every tear that you cry, and answer every question you ask.
He who did not spare his own Son, but gave him up for us all. How will he not also graciously give us all things? (Romans 8:32).
Having given the supreme and costliest gift, how can he fail to lavish upon us all he has to give?
From GRACE
Numbers 30
Vows Made by Women
Then Moses said to the heads of the tribes of the Israelites: This is what the Lord has commanded. 2 When a man makes a vow to the Lord, or swears an oath to bind himself by a pledge, he shall not break his word; he shall do according to all that proceeds out of his mouth.
3 When a woman makes a vow to the Lord, or binds herself by a pledge, while within her father’s house, in her youth, 4 and her father hears of her vow or her pledge by which she has bound herself, and says nothing to her; then all her vows shall stand, and any pledge by which she has bound herself shall stand. 5 But if her father expresses disapproval to her at the time that he hears of it, no vow of hers, and no pledge by which she has bound herself, shall stand; and the Lord will forgive her, because her father had expressed to her his disapproval.
6 If she marries, while obligated by her vows or any thoughtless utterance of her lips by which she has bound herself, 7 and her husband hears of it and says nothing to her at the time that he hears, then her vows shall stand, and her pledges by which she has bound herself shall stand. 8 But if, at the time that her husband hears of it, he expresses disapproval to her, then he shall nullify the vow by which she was obligated, or the thoughtless utterance of her lips, by which she bound herself; and the Lord will forgive her. 9 (But every vow of a widow or of a divorced woman, by which she has bound herself, shall be binding upon her.) 10 And if she made a vow in her husband’s house, or bound herself by a pledge with an oath, 11 and her husband heard it and said nothing to her, and did not express disapproval to her, then all her vows shall stand, and any pledge by which she bound herself shall stand. 12 But if her husband nullifies them at the time that he hears them, then whatever proceeds out of her lips concerning her vows, or concerning her pledge of herself, shall not stand. Her husband has nullified them, and the Lord will forgive her. 13 Any vow or any binding oath to deny herself,[e] her husband may allow to stand, or her husband may nullify. 14 But if her husband says nothing to her from day to day,[f] then he validates all her vows, or all her pledges, by which she is obligated; he has validated them, because he said nothing to her at the time that he heard of them. 15 But if he nullifies them some time after he has heard of them, then he shall bear her guilt.
16 These are the statutes that the Lord commanded Moses concerning a husband and his wife, and a father and his daughter while she is still young and in her father’s house.
Our Daily Bread reading and devotion
Saturday, December 06, 2014
Read: 2 Kings 5:1-15
The Healing of Naaman
Naaman, commander of the army of the king of Aram, was a great man and in high favor with his master, because by him the Lord had given victory to Aram. The man, though a mighty warrior, suffered from leprosy.[a] 2 Now the Arameans on one of their raids had taken a young girl captive from the land of Israel, and she served Naaman’s wife. 3 She said to her mistress, “If only my lord were with the prophet who is in Samaria! He would cure him of his leprosy.”[b] 4 So Naaman[c] went in and told his lord just what the girl from the land of Israel had said. 5 And the king of Aram said, “Go then, and I will send along a letter to the king of Israel.”
He went, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of garments. 6 He brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you my servant Naaman, that you may cure him of his leprosy.”[d] 7 When the king of Israel read the letter, he tore his clothes and said, “Am I God, to give death or life, that this man sends word to me to cure a man of his leprosy?[e] Just look and see how he is trying to pick a quarrel with me.”
8 But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king, “Why have you torn your clothes? Let him come to me, that he may learn that there is a prophet in Israel.” 9 So Naaman came with his horses and chariots, and halted at the entrance of Elisha’s house. 10 Elisha sent a messenger to him, saying, “Go, wash in the Jordan seven times, and your flesh shall be restored and you shall be clean.” 11 But Naaman became angry and went away, saying, “I thought that for me he would surely come out, and stand and call on the name of the Lord his God, and would wave his hand over the spot, and cure the leprosy![f] 12 Are not Abana[g] and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them, and be clean?” He turned and went away in a rage. 13 But his servants approached and said to him, “Father, if the prophet had commanded you to do something difficult, would you not have done it? How much more, when all he said to you was, ‘Wash, and be clean’?” 14 So he went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean.
15 Then he returned to the man of God, he and all his company; he came and stood before him and said, “Now I know that there is no God in all the earth except in Israel; please accept a present from your servant.”
Footnotes:
2 Kings 5:1 A term for several skin diseases; precise meaning uncertain
2 Kings 5:3 A term for several skin diseases; precise meaning uncertain
2 Kings 5:4 Heb he
2 Kings 5:6 A term for several skin diseases; precise meaning uncertain
2 Kings 5:7 A term for several skin diseases; precise meaning uncertain
2 Kings 5:11 A term for several skin diseases; precise meaning uncertain
2 Kings 5:12 Another reading is Amana
Insight
Naaman’s journey of faith started with humility. It was only when he listened to his young slave girl (2 Kings 5:2-4), followed the instructions of Elisha’s servant and his own servants, and humbled himself by washing in the Jordan River that he received healing (vv.8-14).
Better Than Before
By Jennifer Benson Schuldt
[Naaman’s] flesh was restored like the flesh of a little child. —2 Kings 5:14
As infants, my children had nearly perfect skin. Their flesh was soft—they had no dry elbows or rough patches on their feet. Smooth and new, it contrasted with mine, which was marked by years of various scars and callouses.
As a mighty warrior and the commander of the Syrian army, Naaman may have had scuffed skin and battle scars, but he also had a serious skin disease—leprosy. When a servant suggested that the prophet Elisha could heal him, Naaman visited him. He followed Elisha’s instructions, and his diseased flesh became “like the flesh of a little child” (2 Kings 5:14). This cure left Naaman better off both physically and spiritually. After being healed, he proclaimed, “Now I know that there is no God in all the earth, except in Israel” (v.15). Through this miraculous experience, he learned that there is only one true God (1 Cor. 8:6).
Like Naaman, we can learn important lessons about God as a result of our life experiences. Receiving a blessing may show us about His mercy and goodness (Matt. 7:11). Surviving or enduring a trial may help us see God’s sufficiency and care. Growing in knowledge of Him (2 Peter 3:18) will always leave us better off spiritually than we were before.
Father, help me to learn more about You
as I travel through this world. Let this
knowledge inspire fresh praise in my heart
and a desire to become more like You.
Lessons about God are embedded in life experiences.
My Utmost for His Highest, by Oswald Chambers
Saturday, December 06, 2014
“My Rainbow in the Cloud”
I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth. —Genesis 9:13
It is the will of God that human beings should get into a right-standing relationship with Him, and His covenants are designed for this purpose. Why doesn’t God save me? He has accomplished and provided for my salvation, but I have not yet entered into a relationship with Him. Why doesn’t God do everything we ask? He has done it. The point is— will I step into that covenant relationship? All the great blessings of God are finished and complete, but they are not mine until I enter into a relationship with Him on the basis of His covenant.
Waiting for God to act is fleshly unbelief. It means that I have no faith in Him. I wait for Him to do something in me so I may trust in that. But God won’t do it, because that is not the basis of the God-and-man relationship. Man must go beyond the physical body and feelings in his covenant with God, just as God goes beyond Himself in reaching out with His covenant to man. It is a question of faith in God— a very rare thing. We only have faith in our feelings. I don’t believe God until He puts something tangible in my hand, so that I know I have it. Then I say, “Now I believe.” There is no faith exhibited in that. God says, “Look to Me, and be saved…” (Isaiah 45:22).
When I have really transacted business with God on the basis of His covenant, letting everything else go, there is no sense of personal achievement— no human ingredient in it at all. Instead, there is a complete overwhelming sense of being brought into union with God, and my life is transformed and radiates peace and joy.
Friday, December 5, 2014
Numbers 29, Bible Reading and Daily Devotionals
Max Lucado Daily: Christ in You
Proliferating throughout Scripture is an enticing and inviting preposition -the preposition "in." Jesus lives in his children. From Revelation 3:20, Jesus says, "Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me."
God in us! Have we sounded the depth of this promise? With God in you, you have a million resources you didn't have before. Can't stop worrying? Christ can. And he lives within you. Can't forget the past, forgive the jerk, or forsake your bad habits? Christ can! And he lives in you.
Oh to be so full of him that we could say with the apostle Paul, "It is no longer I who live, but Christ lives in me!"
From In the Manger
Numbers 29
Offerings for the Festival of Trumpets
“Celebrate the Festival of Trumpets each year on the first day of the appointed month in early autumn.[k] You must call an official day for holy assembly, and you may do no ordinary work. 2 On that day you must present a burnt offering as a pleasing aroma to the Lord. It will consist of one young bull, one ram, and seven one-year-old male lambs, all with no defects. 3 These must be accompanied by grain offerings of choice flour moistened with olive oil—six quarts[l] with the bull, four quarts[m] with the ram, 4 and two quarts[n] with each of the seven lambs. 5 In addition, you must sacrifice a male goat as a sin offering to purify yourselves and make yourselves right with the Lord.[o] 6 These special sacrifices are in addition to your regular monthly and daily burnt offerings, and they must be given with their prescribed grain offerings and liquid offerings. These offerings are given as a special gift to the Lord, a pleasing aroma to him.
Offerings for the Day of Atonement
7 “Ten days later, on the tenth day of the same month,[p] you must call another holy assembly. On that day, the Day of Atonement, the people must go without food and must do no ordinary work. 8 You must present a burnt offering as a pleasing aroma to the Lord. It will consist of one young bull, one ram, and seven one-year-old male lambs, all with no defects. 9 These offerings must be accompanied by the prescribed grain offerings of choice flour moistened with olive oil—six quarts of choice flour with the bull, four quarts of choice flour with the ram, 10 and two quarts of choice flour with each of the seven lambs. 11 You must also sacrifice one male goat for a sin offering. This is in addition to the sin offering of atonement and the regular daily burnt offering with its grain offering, and their accompanying liquid offerings.
Offerings for the Festival of Shelters
12 “Five days later, on the fifteenth day of the same month,[q] you must call another holy assembly of all the people, and you may do no ordinary work on that day. It is the beginning of the Festival of Shelters,[r] a seven-day festival to the Lord. 13 On the first day of the festival, you must present a burnt offering as a special gift, a pleasing aroma to the Lord. It will consist of thirteen young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 14 Each of these offerings must be accompanied by a grain offering of choice flour moistened with olive oil—six quarts for each of the thirteen bulls, four quarts for each of the two rams, 15 and two quarts for each of the fourteen lambs. 16 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
17 “On the second day of this seven-day festival, sacrifice twelve young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 18 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 19 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
20 “On the third day of the festival, sacrifice eleven young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 21 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 22 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
23 “On the fourth day of the festival, sacrifice ten young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 24 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 25 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
26 “On the fifth day of the festival, sacrifice nine young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 27 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 28 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
29 “On the sixth day of the festival, sacrifice eight young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 30 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 31 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
32 “On the seventh day of the festival, sacrifice seven young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 33 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 34 You must also sacrifice one male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
35 “On the eighth day of the festival, proclaim another holy day. You must do no ordinary work on that day. 36 You must present a burnt offering as a special gift, a pleasing aroma to the Lord. It will consist of one young bull, one ram, and seven one-year-old male lambs, all with no defects. 37 Each of these offerings must be accompanied by its prescribed grain offering and liquid offering. 38 You must also sacrifice one male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
39 “You must present these offerings to the Lord at your annual festivals. These are in addition to the sacrifices and offerings you present in connection with vows, or as voluntary offerings, burnt offerings, grain offerings, liquid offerings, or peace offerings.”
40 [s]So Moses gave all of these instructions to the people of Israel as the Lord had commanded him.
Our Daily Bread reading and devotion
Friday, December 05, 2014
Read: 1 John 4:7-12
Loving One Another
Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God. 8 But anyone who does not love does not know God, for God is love.
9 God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him. 10 This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.
11 Dear friends, since God loved us that much, we surely ought to love each other. 12 No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us.
Insight
The apostle John wrote today’s memorable words about love to a church struggling with the influences of false teachers. The words of verses 7-12 follow his instructions in verses 1-6 about identifying false teachers and false teaching (mainly by their view of Jesus). These verses indicate that love for God and for others is a key test for identifying those who truly follow Christ. Therefore, it is no surprise that John emphasizes the Christian characteristic of love. In today’s passage, he says that we ought to love one another, and in his gospel he records Jesus’ words, “By this, all will know that you are My disciples, if you have love for one another” (John 13:35). How we treat one another is a demonstration of our love for God.
Human Chess
By Bill Crowder
Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. —1 John 4:7
Chess is an ancient game of strategy. Each player begins with 16 pieces on the chessboard with the goal of cornering his opponent’s king. It has taken different forms over the years. One form is human chess, which was introduced around ad 735 by Charles Martel, duke of Austrasia. Martel would play the game on giant boards with real people as the pieces. The human pieces were costumed to reflect their status on the board and moved at the whim of the players—manipulating them to their own ends.
Could this human version of the game of Chess be one that we sometimes play? We can easily become so driven by our goals that people become just one more pawn that we use to achieve them. The Scriptures, however, call us to a different view of those around us. We are to see people as created in the image of God (Gen. 1:26). They are objects of God’s love (John 3:16) and deserving of ours as well.
The apostle John wrote, “Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God” (1 John 4:7). Because God first loved us, we are to respond by loving Him and the people He created in His image.
Open my eyes, Lord, to people around me,
Help me to see them as You do above;
Give me the wisdom and strength to take action,
So others may see the depth of Your love. —Kurt DeHaan
People are to be loved, not used.
My Utmost for His Highest, by Oswald Chambers
Friday, December 05, 2014
“The Temple of the Holy Spirit”
…only in regard to the throne will I be greater than you. —Genesis 41:40
I am accountable to God for the way I control my body under His authority. Paul said he did not “set aside the grace of God”— make it ineffective (Galatians 2:21). The grace of God is absolute and limitless, and the work of salvation through Jesus is complete and finished forever. I am not being saved— I am saved. Salvation is as eternal as God’s throne, but I must put to work or use what God has placed within me. To “work out [my] own salvation” (Philippians 2:12) means that I am responsible for using what He has given me. It also means that I must exhibit in my own body the life of the Lord Jesus, not mysteriously or secretly, but openly and boldly. “I discipline my body and bring it into subjection . . .” (1 Corinthians 9:27). Every Christian can have his body under absolute control for God. God has given us the responsibility to rule over all “the temple of the Holy Spirit,” including our thoughts and desires (1 Corinthians 6:19). We are responsible for these, and we must never give way to improper ones. But most of us are much more severe in our judgment of others than we are in judging ourselves. We make excuses for things in ourselves, while we condemn things in the lives of others simply because we are not naturally inclined to do them.
Paul said, “I beseech you…that you present your bodies a living sacrifice…” (Romans 12:1). What I must decide is whether or not I will agree with my Lord and Master that my body will indeed be His temple. Once I agree, all the rules, regulations, and requirements of the law concerning the body are summed up for me in this revealed truth-my body is “the temple of the Holy Spirit.”
A Word with You, by Ron Hutchcraft
Friday, December 05, 2014
A Christmas Survival Kit - #7280
The occasion was a citywide art contest. They had been told to paint paintings with the theme "Peace". Well, the judges were understandably attracted to this beautiful pastoral scene that a local artist had painted. It was a green pasture, puffy white clouds, a beautiful blue sky, a little boy going by with his fishing pole over his shoulder, and a quiet brook and some birds. That got second place.
First place? The picture was an angry, stormy day at the seashore as the ocean was beating against the cliffs. The cliffs were stark and dark because of the darkness of the storm. The sky was angry, and black and green and purple; all those ugly skies. You know? You had to look twice to figure out what in the world this had to do with peace. But as you looked halfway up the cliffs, these little baby birds were nestled underneath the wings of their mother. And they were sleeping, totally oblivious to the storm that was howling all around them.
Now, it's the Christmas season, and it's supposed to be about peace. But if you feel the pressures and the stresses like I do, it seems stressful, more like a storm. Which leads us to those birds.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Christmas Survival Kit."
Our word for today from the Word of God comes from Isaiah 30:15. "In quietness and trust is your strength." What a great verse for the chaos that the Christmas season has become. You're in the middle of it right now; shopping, entertaining, getting all the cards out, whatever you do. "Oh, did we forget to...?" "Oh, they sent us a card. We'd better send them one." Whatever. All of the church events that are going on; all of the school activities; maintaining all the family traditions that the kids insist on, or you do. The guests are coming; family time. They're flying in, they're driving in. Suddenly the Christmas season seems more like stress on earth than peace on earth.
Then God speaks, "In quietness and trust is your strength." If you're going to protect the heart of Christmas and not succumb to the hassle of Christmas, you must protect quiet thoughts at the beginning of each day, where quietness and trust will be your strength for that day.
Think about those birds in that painting. Peace wasn't the absence of the storm; it was peace right in the middle of the storm. They had found their quiet spot. Well, the secret is going to be the same for you. Not just at Christmas, but during all the stressful seasons of your life. The more hectic the season is, the harder it is to get your quiet time with the Lord and yet the more you need it.
It would be tragic if Jesus gets lost in the process of us getting ready to celebrate His birth. If anything, make your time with Jesus a top priority now more than ever. First of all, because Christmas becomes an idol if it crowds out Christ. Secondly, you need to be with Him to keep everything in proportion. Unload your concerns on Him. Focus on your relationship with Jesus. I mean, after all, what is it? It's a love relationship. Eliminate the overload. Ask the Lord if there are some things you can eliminate, and simplify as you ask for His wisdom.
What's your Christmas survival kit? Quietness and trust. That's your strength. It comes from a non-negotiable time spent with the Prince of Peace. Who, by the way, as we go through this season you may begin to realize, was for you a historical figure, a religious figure, a belief you have, but not with someone with whom you have this kind of love relationship. And that's what He came to give you. That's how there's peace in the chaos of earth. It's peace in your heart. It's peace with God that begins the day that you understand that He came here to die for the sinning you and I have done, and you put your life in His hands and get it out of yours.
If you've never done that, I would invite you to make this Christmas season, the season He came, the time He comes into your life by your invitation. Go to our website, and there you'll find exactly how to begin this relationship – ANewStory.com. He said, "My peace I give to you." Not peace that's the absence of the storm. You will have from now on, peace in the middle of your storm.
Proliferating throughout Scripture is an enticing and inviting preposition -the preposition "in." Jesus lives in his children. From Revelation 3:20, Jesus says, "Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me."
God in us! Have we sounded the depth of this promise? With God in you, you have a million resources you didn't have before. Can't stop worrying? Christ can. And he lives within you. Can't forget the past, forgive the jerk, or forsake your bad habits? Christ can! And he lives in you.
Oh to be so full of him that we could say with the apostle Paul, "It is no longer I who live, but Christ lives in me!"
From In the Manger
Numbers 29
Offerings for the Festival of Trumpets
“Celebrate the Festival of Trumpets each year on the first day of the appointed month in early autumn.[k] You must call an official day for holy assembly, and you may do no ordinary work. 2 On that day you must present a burnt offering as a pleasing aroma to the Lord. It will consist of one young bull, one ram, and seven one-year-old male lambs, all with no defects. 3 These must be accompanied by grain offerings of choice flour moistened with olive oil—six quarts[l] with the bull, four quarts[m] with the ram, 4 and two quarts[n] with each of the seven lambs. 5 In addition, you must sacrifice a male goat as a sin offering to purify yourselves and make yourselves right with the Lord.[o] 6 These special sacrifices are in addition to your regular monthly and daily burnt offerings, and they must be given with their prescribed grain offerings and liquid offerings. These offerings are given as a special gift to the Lord, a pleasing aroma to him.
Offerings for the Day of Atonement
7 “Ten days later, on the tenth day of the same month,[p] you must call another holy assembly. On that day, the Day of Atonement, the people must go without food and must do no ordinary work. 8 You must present a burnt offering as a pleasing aroma to the Lord. It will consist of one young bull, one ram, and seven one-year-old male lambs, all with no defects. 9 These offerings must be accompanied by the prescribed grain offerings of choice flour moistened with olive oil—six quarts of choice flour with the bull, four quarts of choice flour with the ram, 10 and two quarts of choice flour with each of the seven lambs. 11 You must also sacrifice one male goat for a sin offering. This is in addition to the sin offering of atonement and the regular daily burnt offering with its grain offering, and their accompanying liquid offerings.
Offerings for the Festival of Shelters
12 “Five days later, on the fifteenth day of the same month,[q] you must call another holy assembly of all the people, and you may do no ordinary work on that day. It is the beginning of the Festival of Shelters,[r] a seven-day festival to the Lord. 13 On the first day of the festival, you must present a burnt offering as a special gift, a pleasing aroma to the Lord. It will consist of thirteen young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 14 Each of these offerings must be accompanied by a grain offering of choice flour moistened with olive oil—six quarts for each of the thirteen bulls, four quarts for each of the two rams, 15 and two quarts for each of the fourteen lambs. 16 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
17 “On the second day of this seven-day festival, sacrifice twelve young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 18 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 19 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
20 “On the third day of the festival, sacrifice eleven young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 21 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 22 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
23 “On the fourth day of the festival, sacrifice ten young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 24 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 25 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
26 “On the fifth day of the festival, sacrifice nine young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 27 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 28 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
29 “On the sixth day of the festival, sacrifice eight young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 30 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 31 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
32 “On the seventh day of the festival, sacrifice seven young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 33 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 34 You must also sacrifice one male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
35 “On the eighth day of the festival, proclaim another holy day. You must do no ordinary work on that day. 36 You must present a burnt offering as a special gift, a pleasing aroma to the Lord. It will consist of one young bull, one ram, and seven one-year-old male lambs, all with no defects. 37 Each of these offerings must be accompanied by its prescribed grain offering and liquid offering. 38 You must also sacrifice one male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
39 “You must present these offerings to the Lord at your annual festivals. These are in addition to the sacrifices and offerings you present in connection with vows, or as voluntary offerings, burnt offerings, grain offerings, liquid offerings, or peace offerings.”
40 [s]So Moses gave all of these instructions to the people of Israel as the Lord had commanded him.
Our Daily Bread reading and devotion
Friday, December 05, 2014
Read: 1 John 4:7-12
Loving One Another
Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God. 8 But anyone who does not love does not know God, for God is love.
9 God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him. 10 This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.
11 Dear friends, since God loved us that much, we surely ought to love each other. 12 No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us.
Insight
The apostle John wrote today’s memorable words about love to a church struggling with the influences of false teachers. The words of verses 7-12 follow his instructions in verses 1-6 about identifying false teachers and false teaching (mainly by their view of Jesus). These verses indicate that love for God and for others is a key test for identifying those who truly follow Christ. Therefore, it is no surprise that John emphasizes the Christian characteristic of love. In today’s passage, he says that we ought to love one another, and in his gospel he records Jesus’ words, “By this, all will know that you are My disciples, if you have love for one another” (John 13:35). How we treat one another is a demonstration of our love for God.
Human Chess
By Bill Crowder
Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. —1 John 4:7
Chess is an ancient game of strategy. Each player begins with 16 pieces on the chessboard with the goal of cornering his opponent’s king. It has taken different forms over the years. One form is human chess, which was introduced around ad 735 by Charles Martel, duke of Austrasia. Martel would play the game on giant boards with real people as the pieces. The human pieces were costumed to reflect their status on the board and moved at the whim of the players—manipulating them to their own ends.
Could this human version of the game of Chess be one that we sometimes play? We can easily become so driven by our goals that people become just one more pawn that we use to achieve them. The Scriptures, however, call us to a different view of those around us. We are to see people as created in the image of God (Gen. 1:26). They are objects of God’s love (John 3:16) and deserving of ours as well.
The apostle John wrote, “Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God” (1 John 4:7). Because God first loved us, we are to respond by loving Him and the people He created in His image.
Open my eyes, Lord, to people around me,
Help me to see them as You do above;
Give me the wisdom and strength to take action,
So others may see the depth of Your love. —Kurt DeHaan
People are to be loved, not used.
My Utmost for His Highest, by Oswald Chambers
Friday, December 05, 2014
“The Temple of the Holy Spirit”
…only in regard to the throne will I be greater than you. —Genesis 41:40
I am accountable to God for the way I control my body under His authority. Paul said he did not “set aside the grace of God”— make it ineffective (Galatians 2:21). The grace of God is absolute and limitless, and the work of salvation through Jesus is complete and finished forever. I am not being saved— I am saved. Salvation is as eternal as God’s throne, but I must put to work or use what God has placed within me. To “work out [my] own salvation” (Philippians 2:12) means that I am responsible for using what He has given me. It also means that I must exhibit in my own body the life of the Lord Jesus, not mysteriously or secretly, but openly and boldly. “I discipline my body and bring it into subjection . . .” (1 Corinthians 9:27). Every Christian can have his body under absolute control for God. God has given us the responsibility to rule over all “the temple of the Holy Spirit,” including our thoughts and desires (1 Corinthians 6:19). We are responsible for these, and we must never give way to improper ones. But most of us are much more severe in our judgment of others than we are in judging ourselves. We make excuses for things in ourselves, while we condemn things in the lives of others simply because we are not naturally inclined to do them.
Paul said, “I beseech you…that you present your bodies a living sacrifice…” (Romans 12:1). What I must decide is whether or not I will agree with my Lord and Master that my body will indeed be His temple. Once I agree, all the rules, regulations, and requirements of the law concerning the body are summed up for me in this revealed truth-my body is “the temple of the Holy Spirit.”
A Word with You, by Ron Hutchcraft
Friday, December 05, 2014
A Christmas Survival Kit - #7280
The occasion was a citywide art contest. They had been told to paint paintings with the theme "Peace". Well, the judges were understandably attracted to this beautiful pastoral scene that a local artist had painted. It was a green pasture, puffy white clouds, a beautiful blue sky, a little boy going by with his fishing pole over his shoulder, and a quiet brook and some birds. That got second place.
First place? The picture was an angry, stormy day at the seashore as the ocean was beating against the cliffs. The cliffs were stark and dark because of the darkness of the storm. The sky was angry, and black and green and purple; all those ugly skies. You know? You had to look twice to figure out what in the world this had to do with peace. But as you looked halfway up the cliffs, these little baby birds were nestled underneath the wings of their mother. And they were sleeping, totally oblivious to the storm that was howling all around them.
Now, it's the Christmas season, and it's supposed to be about peace. But if you feel the pressures and the stresses like I do, it seems stressful, more like a storm. Which leads us to those birds.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Christmas Survival Kit."
Our word for today from the Word of God comes from Isaiah 30:15. "In quietness and trust is your strength." What a great verse for the chaos that the Christmas season has become. You're in the middle of it right now; shopping, entertaining, getting all the cards out, whatever you do. "Oh, did we forget to...?" "Oh, they sent us a card. We'd better send them one." Whatever. All of the church events that are going on; all of the school activities; maintaining all the family traditions that the kids insist on, or you do. The guests are coming; family time. They're flying in, they're driving in. Suddenly the Christmas season seems more like stress on earth than peace on earth.
Then God speaks, "In quietness and trust is your strength." If you're going to protect the heart of Christmas and not succumb to the hassle of Christmas, you must protect quiet thoughts at the beginning of each day, where quietness and trust will be your strength for that day.
Think about those birds in that painting. Peace wasn't the absence of the storm; it was peace right in the middle of the storm. They had found their quiet spot. Well, the secret is going to be the same for you. Not just at Christmas, but during all the stressful seasons of your life. The more hectic the season is, the harder it is to get your quiet time with the Lord and yet the more you need it.
It would be tragic if Jesus gets lost in the process of us getting ready to celebrate His birth. If anything, make your time with Jesus a top priority now more than ever. First of all, because Christmas becomes an idol if it crowds out Christ. Secondly, you need to be with Him to keep everything in proportion. Unload your concerns on Him. Focus on your relationship with Jesus. I mean, after all, what is it? It's a love relationship. Eliminate the overload. Ask the Lord if there are some things you can eliminate, and simplify as you ask for His wisdom.
What's your Christmas survival kit? Quietness and trust. That's your strength. It comes from a non-negotiable time spent with the Prince of Peace. Who, by the way, as we go through this season you may begin to realize, was for you a historical figure, a religious figure, a belief you have, but not with someone with whom you have this kind of love relationship. And that's what He came to give you. That's how there's peace in the chaos of earth. It's peace in your heart. It's peace with God that begins the day that you understand that He came here to die for the sinning you and I have done, and you put your life in His hands and get it out of yours.
If you've never done that, I would invite you to make this Christmas season, the season He came, the time He comes into your life by your invitation. Go to our website, and there you'll find exactly how to begin this relationship – ANewStory.com. He said, "My peace I give to you." Not peace that's the absence of the storm. You will have from now on, peace in the middle of your storm.
Thursday, December 4, 2014
Numbers 28, Bible Reading and Daily Devotionals
Max Lucado Daily: God Came Near
It all happened in a moment, a most remarkable moment. God became a man! Heaven opened herself and placed her most precious one in a human womb. Jesus came, not as a flash of light or as an unapproachable conqueror, but as one whose first cries were heard by a peasant girl and a sleepy carpenter. The hands that first held him were un-manicured, calloused, and dirty. For thirty-three years he would feel everything you and I have ever felt. Weak and weary; and afraid of failure. His feelings got hurt.
To think of Jesus in such a light seems almost irreverent. There's something about keeping him divine that keeps him distant and predictable. But don't do it! For heaven's sake, don't! Let him be as human as he intended to be. Let him into the mire and muck of our world. For only if we let him in can he pull us out!
From In the Manger
Numbers 28
The Daily Offerings
The Lord said to Moses, 2 “Give these instructions to the people of Israel: The offerings you present as special gifts are a pleasing aroma to me; they are my food. See to it that they are brought at the appointed times and offered according to my instructions.
3 “Say to the people: This is the special gift you must present to the Lord as your daily burnt offering. You must offer two one-year-old male lambs with no defects. 4 Sacrifice one lamb in the morning and the other in the evening. 5 With each lamb you must offer a grain offering of two quarts[a] of choice flour mixed with one quart[b] of pure oil of pressed olives. 6 This is the regular burnt offering instituted at Mount Sinai as a special gift, a pleasing aroma to the Lord. 7 Along with it you must present the proper liquid offering of one quart of alcoholic drink with each lamb, poured out in the Holy Place as an offering to the Lord. 8 Offer the second lamb in the evening with the same grain offering and liquid offering. It, too, is a special gift, a pleasing aroma to the Lord.
The Sabbath Offerings
9 “On the Sabbath day, sacrifice two one-year-old male lambs with no defects. They must be accompanied by a grain offering of four quarts[c] of choice flour moistened with olive oil, and a liquid offering. 10 This is the burnt offering to be presented each Sabbath day, in addition to the regular burnt offering and its accompanying liquid offering.
The Monthly Offerings
11 “On the first day of each month, present an extra burnt offering to the Lord of two young bulls, one ram, and seven one-year-old male lambs, all with no defects. 12 These must be accompanied by grain offerings of choice flour moistened with olive oil—six quarts[d] with each bull, four quarts with the ram, 13 and two quarts with each lamb. This burnt offering will be a special gift, a pleasing aroma to the Lord. 14 You must also present a liquid offering with each sacrifice: two quarts[e] of wine for each bull, a third of a gallon[f] for the ram, and one quart[g] for each lamb. Present this monthly burnt offering on the first day of each month throughout the year.
15 “On the first day of each month, you must also offer one male goat for a sin offering to the Lord. This is in addition to the regular burnt offering and its accompanying liquid offering.
Offerings for the Passover
16 “On the fourteenth day of the first month,[h] you must celebrate the Lord’s Passover. 17 On the following day—the fifteenth day of the month—a joyous, seven-day festival will begin, but no bread made with yeast may be eaten. 18 The first day of the festival will be an official day for holy assembly, and no ordinary work may be done on that day. 19 As a special gift you must present a burnt offering to the Lord—two young bulls, one ram, and seven one-year-old male lambs, all with no defects. 20 These will be accompanied by grain offerings of choice flour moistened with olive oil—six quarts with each bull, four quarts with the ram, 21 and two quarts with each of the seven lambs. 22 You must also offer a male goat as a sin offering to purify yourselves and make yourselves right with the Lord.[i] 23 Present these offerings in addition to your regular morning burnt offering. 24 On each of the seven days of the festival, this is how you must prepare the food offering that is presented as a special gift, a pleasing aroma to the Lord. These will be offered in addition to the regular burnt offerings and liquid offerings. 25 The seventh day of the festival will be another official day for holy assembly, and no ordinary work may be done on that day.
Offerings for the Festival of Harvest
26 “At the Festival of Harvest,[j] when you present the first of your new grain to the Lord, you must call an official day for holy assembly, and you may do no ordinary work on that day. 27 Present a special burnt offering on that day as a pleasing aroma to the Lord. It will consist of two young bulls, one ram, and seven one-year-old male lambs. 28 These will be accompanied by grain offerings of choice flour moistened with olive oil—six quarts with each bull, four quarts with the ram, 29 and two quarts with each of the seven lambs. 30 Also, offer one male goat to purify yourselves and make yourselves right with the Lord. 31 Prepare these special burnt offerings, along with their liquid offerings, in addition to the regular burnt offering and its accompanying grain offering. Be sure that all the animals you sacrifice have no defects.
Our Daily Bread reading and devotion
Thursday, December 04, 2014
Read: Luke 19:1-10
Jesus and Zacchaeus
Jesus entered Jericho and made his way through the town. 2 There was a man there named Zacchaeus. He was the chief tax collector in the region, and he had become very rich. 3 He tried to get a look at Jesus, but he was too short to see over the crowd. 4 So he ran ahead and climbed a sycamore-fig tree beside the road, for Jesus was going to pass that way.
5 When Jesus came by, he looked up at Zacchaeus and called him by name. “Zacchaeus!” he said. “Quick, come down! I must be a guest in your home today.”
6 Zacchaeus quickly climbed down and took Jesus to his house in great excitement and joy. 7 But the people were displeased. “He has gone to be the guest of a notorious sinner,” they grumbled.
8 Meanwhile, Zacchaeus stood before the Lord and said, “I will give half my wealth to the poor, Lord, and if I have cheated people on their taxes, I will give them back four times as much!”
9 Jesus responded, “Salvation has come to this home today, for this man has shown himself to be a true son of Abraham. 10 For the Son of Man[a] came to seek and save those who are lost.”
Footnotes:
19:10 “Son of Man” is a title Jesus used for himself.
Insight
First-century tax collectors were hated by the people of Israel because they were seen as collaborators with the occupying Romans. Tax collectors often became wealthy at the expense of their own people. As a result, they were considered defiled and impure. This is ironic, for the tax collector mentioned here is named Zacchaeus, which means “pure.”
Called By Name
By David C. McCasland
[Jesus] looked up and saw him, and said to him, “Zacchaeus, make haste and come down, for today I must stay at your house.” —Luke 19:5
At the beginning of the academic year, a school principal in our city pledged to learn the names of all 600 students in her school. Anyone who doubted her ability or resolve could look at her track record. During the previous year she had learned the names of 700 students, and prior to that, 400 children in a different school. Think of what it must have meant to these students to be recognized and greeted by name.
The story of Zacchaeus and Jesus (Luke 19:1-10) contains a surprising element of personal recognition. As Jesus passed through the city of Jericho, a wealthy tax collector named Zacchaeus climbed a tree in order to see Him. “When Jesus came to the place, He looked up and saw him, and said to him, ‘Zacchaeus, make haste and come down, for today I must stay at your house’” (v.5). Instead of ignoring Zacchaeus or saying “Hey, you in the tree,” Jesus called him by name. From that moment on, his life began to change.
When it seems that no one knows you or cares who you are, remember Jesus. He knows us by name and longs for us to know Him in a personal way. Our Father in heaven sees us through His eyes of love and cares about every detail of our lives.
Father, thank You that my value in Your eyes is not
determined by what I do but simply by the fact that
You created me. Help me to recognize that same
value in others as I represent You to the world.
Jesus knows you by name and longs for you to know Him.
My Utmost for His Highest, by Oswald Chambers
Thursday, December 04, 2014
The Law of Opposition
To him who overcomes… —Revelation 2:7
Life without war is impossible in the natural or the supernatural realm. It is a fact that there is a continuing struggle in the physical, mental, moral, and spiritual areas of life.
Health is the balance between the physical parts of my body and all the things and forces surrounding me. To maintain good health I must have sufficient internal strength to fight off the things that are external. Everything outside my physical life is designed to cause my death. The very elements that sustain me while I am alive work to decay and disintegrate my body once it is dead. If I have enough inner strength to fight, I help to produce the balance needed for health. The same is true of the mental life. If I want to maintain a strong and active mental life, I have to fight. This struggle produces the mental balance called thought.
Morally it is the same. Anything that does not strengthen me morally is the enemy of virtue within me. Whether I overcome, thereby producing virtue, depends on the level of moral excellence in my life. But we must fight to be moral. Morality does not happen by accident; moral virtue is acquired.
And spiritually it is also the same. Jesus said, “In the world you will have tribulation…” (John 16:33). This means that anything which is not spiritual leads to my downfall. Jesus went on to say, “…but be of good cheer, I have overcome the world.” I must learn to fight against and overcome the things that come against me, and in that way produce the balance of holiness. Then it becomes a delight to meet opposition.
Holiness is the balance between my nature and the law of God as expressed in Jesus Christ.
A Word with You, by Ron Hutchcraft
Thursday, December 04, 2014
My Name In It - #7279
When I was in junior high school, we usually bought one copy of the local newspaper every day. Until the day I won the County Spelling Bee! Yeah, I can do autographs later. I'm sure you're very impressed. Well, that day my parents bought about twenty copies of the local newspaper. What was the difference? Well, my name was in it this time!
I'm Ron Hutchcraft and I want to have A Word With You today about "My Name In It."
Actually, that really wasn't unusual for my family to do, buying all those newspapers. I mean, we're all like that. When our name is in something we're suddenly a whole lot more interested. It's that way with what might be the most important statement in all the Bible. Certainly one of the most quoted.
Maybe you've seen the fans at NFL games with their banners or their signs in the end zone. It says John 3:16, or maybe Tim Tebow with the black under his eyes at a football game. Well, it could be the most important statement in the Bible. Here's what it says, "For God loved the world so much that He gave His one and only Son, that whoever believes in Him will not perish but have eternal life."
Those words are probably the most dramatic answer in the world to any questions about how God feels about us. "God loves the world so much that He gave." He proved it. He acted on it. His one and only Son; the most valuable gift He could give. Why? So we who deserved to die can live forever instead. You say, "What do you mean deserved to die?" Well, the Bible says, for example, in Romans 6:23, "The wages of sin is death." That's what we'd be paid for running our own lives. That's what we deserve; the wages of running our own life. We've all built this wall between us and our Creator by taking our life into our own hands; hijacking our life. It's called sin.
Have you ever wondered why there's never been enough love? It's because of the sin wall. You can't get to the One whose got the love you were made for. There never seems to be a reason to live. Why? Because the One who knows why you're here is on the other side of the wall. If we die with that wall there, that wall is there forever. That's hell – eternal death; conscious separation and loneliness, away from a holy God forever and still enduring the pain because there are none of the sedatives we had on earth.
But God, the very One we have wronged, acted to get our death penalty paid for with the life of His own Son. Now, let's put your name in John 3:16. When I leave a blank, would you put your name there? "God loved ____ so much that He gave His one and only Son, that if ____ would believe in Him, then ____ will never die but will have eternal life."
See, it says in order to make what He died for yours, you have to believe in Him. That's not just agreeing with your mind. That's grabbing Jesus like a drowning person would grab a lifeguard. It's total trust. The gift of God's Son was all for you, but like any gift, you have to reach out and take it for it to be yours. Have you ever done that? This could be that day.
Something dramatic happens when you walk up to the cross of Jesus and say these two words, "For me. This is for me isn't it, Jesus. Some of those sins you died for are my sins." God's waiting right now to erase everything you've ever done from His book; to add your name to His Book of Life; the one He will check when your heart finally stops and you stand before Him.
But it all begins when you put your name in what Jesus did on the cross for you, and you make the Savior your Savior. If you've never done that, and you sense that knocking on the door of your heart, that's Jesus. I hope you'll go to our website and there find the way to make sure you belong to Jesus Christ before this day ends. It's ANewStory.com.
When your name is in something, it's totally different. Today may be your day to realize that what Jesus did is not just generic, not just for the world. It was for you!
It all happened in a moment, a most remarkable moment. God became a man! Heaven opened herself and placed her most precious one in a human womb. Jesus came, not as a flash of light or as an unapproachable conqueror, but as one whose first cries were heard by a peasant girl and a sleepy carpenter. The hands that first held him were un-manicured, calloused, and dirty. For thirty-three years he would feel everything you and I have ever felt. Weak and weary; and afraid of failure. His feelings got hurt.
To think of Jesus in such a light seems almost irreverent. There's something about keeping him divine that keeps him distant and predictable. But don't do it! For heaven's sake, don't! Let him be as human as he intended to be. Let him into the mire and muck of our world. For only if we let him in can he pull us out!
From In the Manger
Numbers 28
The Daily Offerings
The Lord said to Moses, 2 “Give these instructions to the people of Israel: The offerings you present as special gifts are a pleasing aroma to me; they are my food. See to it that they are brought at the appointed times and offered according to my instructions.
3 “Say to the people: This is the special gift you must present to the Lord as your daily burnt offering. You must offer two one-year-old male lambs with no defects. 4 Sacrifice one lamb in the morning and the other in the evening. 5 With each lamb you must offer a grain offering of two quarts[a] of choice flour mixed with one quart[b] of pure oil of pressed olives. 6 This is the regular burnt offering instituted at Mount Sinai as a special gift, a pleasing aroma to the Lord. 7 Along with it you must present the proper liquid offering of one quart of alcoholic drink with each lamb, poured out in the Holy Place as an offering to the Lord. 8 Offer the second lamb in the evening with the same grain offering and liquid offering. It, too, is a special gift, a pleasing aroma to the Lord.
The Sabbath Offerings
9 “On the Sabbath day, sacrifice two one-year-old male lambs with no defects. They must be accompanied by a grain offering of four quarts[c] of choice flour moistened with olive oil, and a liquid offering. 10 This is the burnt offering to be presented each Sabbath day, in addition to the regular burnt offering and its accompanying liquid offering.
The Monthly Offerings
11 “On the first day of each month, present an extra burnt offering to the Lord of two young bulls, one ram, and seven one-year-old male lambs, all with no defects. 12 These must be accompanied by grain offerings of choice flour moistened with olive oil—six quarts[d] with each bull, four quarts with the ram, 13 and two quarts with each lamb. This burnt offering will be a special gift, a pleasing aroma to the Lord. 14 You must also present a liquid offering with each sacrifice: two quarts[e] of wine for each bull, a third of a gallon[f] for the ram, and one quart[g] for each lamb. Present this monthly burnt offering on the first day of each month throughout the year.
15 “On the first day of each month, you must also offer one male goat for a sin offering to the Lord. This is in addition to the regular burnt offering and its accompanying liquid offering.
Offerings for the Passover
16 “On the fourteenth day of the first month,[h] you must celebrate the Lord’s Passover. 17 On the following day—the fifteenth day of the month—a joyous, seven-day festival will begin, but no bread made with yeast may be eaten. 18 The first day of the festival will be an official day for holy assembly, and no ordinary work may be done on that day. 19 As a special gift you must present a burnt offering to the Lord—two young bulls, one ram, and seven one-year-old male lambs, all with no defects. 20 These will be accompanied by grain offerings of choice flour moistened with olive oil—six quarts with each bull, four quarts with the ram, 21 and two quarts with each of the seven lambs. 22 You must also offer a male goat as a sin offering to purify yourselves and make yourselves right with the Lord.[i] 23 Present these offerings in addition to your regular morning burnt offering. 24 On each of the seven days of the festival, this is how you must prepare the food offering that is presented as a special gift, a pleasing aroma to the Lord. These will be offered in addition to the regular burnt offerings and liquid offerings. 25 The seventh day of the festival will be another official day for holy assembly, and no ordinary work may be done on that day.
Offerings for the Festival of Harvest
26 “At the Festival of Harvest,[j] when you present the first of your new grain to the Lord, you must call an official day for holy assembly, and you may do no ordinary work on that day. 27 Present a special burnt offering on that day as a pleasing aroma to the Lord. It will consist of two young bulls, one ram, and seven one-year-old male lambs. 28 These will be accompanied by grain offerings of choice flour moistened with olive oil—six quarts with each bull, four quarts with the ram, 29 and two quarts with each of the seven lambs. 30 Also, offer one male goat to purify yourselves and make yourselves right with the Lord. 31 Prepare these special burnt offerings, along with their liquid offerings, in addition to the regular burnt offering and its accompanying grain offering. Be sure that all the animals you sacrifice have no defects.
Our Daily Bread reading and devotion
Thursday, December 04, 2014
Read: Luke 19:1-10
Jesus and Zacchaeus
Jesus entered Jericho and made his way through the town. 2 There was a man there named Zacchaeus. He was the chief tax collector in the region, and he had become very rich. 3 He tried to get a look at Jesus, but he was too short to see over the crowd. 4 So he ran ahead and climbed a sycamore-fig tree beside the road, for Jesus was going to pass that way.
5 When Jesus came by, he looked up at Zacchaeus and called him by name. “Zacchaeus!” he said. “Quick, come down! I must be a guest in your home today.”
6 Zacchaeus quickly climbed down and took Jesus to his house in great excitement and joy. 7 But the people were displeased. “He has gone to be the guest of a notorious sinner,” they grumbled.
8 Meanwhile, Zacchaeus stood before the Lord and said, “I will give half my wealth to the poor, Lord, and if I have cheated people on their taxes, I will give them back four times as much!”
9 Jesus responded, “Salvation has come to this home today, for this man has shown himself to be a true son of Abraham. 10 For the Son of Man[a] came to seek and save those who are lost.”
Footnotes:
19:10 “Son of Man” is a title Jesus used for himself.
Insight
First-century tax collectors were hated by the people of Israel because they were seen as collaborators with the occupying Romans. Tax collectors often became wealthy at the expense of their own people. As a result, they were considered defiled and impure. This is ironic, for the tax collector mentioned here is named Zacchaeus, which means “pure.”
Called By Name
By David C. McCasland
[Jesus] looked up and saw him, and said to him, “Zacchaeus, make haste and come down, for today I must stay at your house.” —Luke 19:5
At the beginning of the academic year, a school principal in our city pledged to learn the names of all 600 students in her school. Anyone who doubted her ability or resolve could look at her track record. During the previous year she had learned the names of 700 students, and prior to that, 400 children in a different school. Think of what it must have meant to these students to be recognized and greeted by name.
The story of Zacchaeus and Jesus (Luke 19:1-10) contains a surprising element of personal recognition. As Jesus passed through the city of Jericho, a wealthy tax collector named Zacchaeus climbed a tree in order to see Him. “When Jesus came to the place, He looked up and saw him, and said to him, ‘Zacchaeus, make haste and come down, for today I must stay at your house’” (v.5). Instead of ignoring Zacchaeus or saying “Hey, you in the tree,” Jesus called him by name. From that moment on, his life began to change.
When it seems that no one knows you or cares who you are, remember Jesus. He knows us by name and longs for us to know Him in a personal way. Our Father in heaven sees us through His eyes of love and cares about every detail of our lives.
Father, thank You that my value in Your eyes is not
determined by what I do but simply by the fact that
You created me. Help me to recognize that same
value in others as I represent You to the world.
Jesus knows you by name and longs for you to know Him.
My Utmost for His Highest, by Oswald Chambers
Thursday, December 04, 2014
The Law of Opposition
To him who overcomes… —Revelation 2:7
Life without war is impossible in the natural or the supernatural realm. It is a fact that there is a continuing struggle in the physical, mental, moral, and spiritual areas of life.
Health is the balance between the physical parts of my body and all the things and forces surrounding me. To maintain good health I must have sufficient internal strength to fight off the things that are external. Everything outside my physical life is designed to cause my death. The very elements that sustain me while I am alive work to decay and disintegrate my body once it is dead. If I have enough inner strength to fight, I help to produce the balance needed for health. The same is true of the mental life. If I want to maintain a strong and active mental life, I have to fight. This struggle produces the mental balance called thought.
Morally it is the same. Anything that does not strengthen me morally is the enemy of virtue within me. Whether I overcome, thereby producing virtue, depends on the level of moral excellence in my life. But we must fight to be moral. Morality does not happen by accident; moral virtue is acquired.
And spiritually it is also the same. Jesus said, “In the world you will have tribulation…” (John 16:33). This means that anything which is not spiritual leads to my downfall. Jesus went on to say, “…but be of good cheer, I have overcome the world.” I must learn to fight against and overcome the things that come against me, and in that way produce the balance of holiness. Then it becomes a delight to meet opposition.
Holiness is the balance between my nature and the law of God as expressed in Jesus Christ.
A Word with You, by Ron Hutchcraft
Thursday, December 04, 2014
My Name In It - #7279
When I was in junior high school, we usually bought one copy of the local newspaper every day. Until the day I won the County Spelling Bee! Yeah, I can do autographs later. I'm sure you're very impressed. Well, that day my parents bought about twenty copies of the local newspaper. What was the difference? Well, my name was in it this time!
I'm Ron Hutchcraft and I want to have A Word With You today about "My Name In It."
Actually, that really wasn't unusual for my family to do, buying all those newspapers. I mean, we're all like that. When our name is in something we're suddenly a whole lot more interested. It's that way with what might be the most important statement in all the Bible. Certainly one of the most quoted.
Maybe you've seen the fans at NFL games with their banners or their signs in the end zone. It says John 3:16, or maybe Tim Tebow with the black under his eyes at a football game. Well, it could be the most important statement in the Bible. Here's what it says, "For God loved the world so much that He gave His one and only Son, that whoever believes in Him will not perish but have eternal life."
Those words are probably the most dramatic answer in the world to any questions about how God feels about us. "God loves the world so much that He gave." He proved it. He acted on it. His one and only Son; the most valuable gift He could give. Why? So we who deserved to die can live forever instead. You say, "What do you mean deserved to die?" Well, the Bible says, for example, in Romans 6:23, "The wages of sin is death." That's what we'd be paid for running our own lives. That's what we deserve; the wages of running our own life. We've all built this wall between us and our Creator by taking our life into our own hands; hijacking our life. It's called sin.
Have you ever wondered why there's never been enough love? It's because of the sin wall. You can't get to the One whose got the love you were made for. There never seems to be a reason to live. Why? Because the One who knows why you're here is on the other side of the wall. If we die with that wall there, that wall is there forever. That's hell – eternal death; conscious separation and loneliness, away from a holy God forever and still enduring the pain because there are none of the sedatives we had on earth.
But God, the very One we have wronged, acted to get our death penalty paid for with the life of His own Son. Now, let's put your name in John 3:16. When I leave a blank, would you put your name there? "God loved ____ so much that He gave His one and only Son, that if ____ would believe in Him, then ____ will never die but will have eternal life."
See, it says in order to make what He died for yours, you have to believe in Him. That's not just agreeing with your mind. That's grabbing Jesus like a drowning person would grab a lifeguard. It's total trust. The gift of God's Son was all for you, but like any gift, you have to reach out and take it for it to be yours. Have you ever done that? This could be that day.
Something dramatic happens when you walk up to the cross of Jesus and say these two words, "For me. This is for me isn't it, Jesus. Some of those sins you died for are my sins." God's waiting right now to erase everything you've ever done from His book; to add your name to His Book of Life; the one He will check when your heart finally stops and you stand before Him.
But it all begins when you put your name in what Jesus did on the cross for you, and you make the Savior your Savior. If you've never done that, and you sense that knocking on the door of your heart, that's Jesus. I hope you'll go to our website and there find the way to make sure you belong to Jesus Christ before this day ends. It's ANewStory.com.
When your name is in something, it's totally different. Today may be your day to realize that what Jesus did is not just generic, not just for the world. It was for you!
Wednesday, December 3, 2014
Luke 1:1-20, Bible Reading and Daily Devotionals
Max Lucado Daily: Just Call Him Jesus
God's plan for humanity…it was crafted in the halls of heaven and carried out on the plains of earth. Only holiness could have imagined it. Only divinity could have enacted it. Only righteousness could have endured it.
When God chose to reveal himself, he did so through a human body. The hand that touched the leper had dirt under its nails. The feet upon which the women wept were calloused and dusty. And his tears-oh, don't miss His tears. They came from a heart as broken as yours or mine has ever been.
So people came to him! Not one person was reluctant to approach him for fear of being rejected. Remember that the next time you find yourself amazed at your own failures! Or the next time you hear a lifeless liturgy. Remember. It's man who creates the distance. It's Jesus who builds the bridge!
From In the Manger
Luke 1:1-20
Introduction
Many people have set out to write accounts about the events that have been fulfilled among us. 2 They used the eyewitness reports circulating among us from the early disciples.[a] 3 Having carefully investigated everything from the beginning, I also have decided to write a careful account for you, most honorable Theophilus, 4 so you can be certain of the truth of everything you were taught.
The Birth of John the Baptist Foretold
5 When Herod was king of Judea, there was a Jewish priest named Zechariah. He was a member of the priestly order of Abijah, and his wife, Elizabeth, was also from the priestly line of Aaron. 6 Zechariah and Elizabeth were righteous in God’s eyes, careful to obey all of the Lord’s commandments and regulations. 7 They had no children because Elizabeth was unable to conceive, and they were both very old.
8 One day Zechariah was serving God in the Temple, for his order was on duty that week. 9 As was the custom of the priests, he was chosen by lot to enter the sanctuary of the Lord and burn incense. 10 While the incense was being burned, a great crowd stood outside, praying.
11 While Zechariah was in the sanctuary, an angel of the Lord appeared to him, standing to the right of the incense altar. 12 Zechariah was shaken and overwhelmed with fear when he saw him. 13 But the angel said, “Don’t be afraid, Zechariah! God has heard your prayer. Your wife, Elizabeth, will give you a son, and you are to name him John. 14 You will have great joy and gladness, and many will rejoice at his birth, 15 for he will be great in the eyes of the Lord. He must never touch wine or other alcoholic drinks. He will be filled with the Holy Spirit, even before his birth.[b] 16 And he will turn many Israelites to the Lord their God. 17 He will be a man with the spirit and power of Elijah. He will prepare the people for the coming of the Lord. He will turn the hearts of the fathers to their children,[c] and he will cause those who are rebellious to accept the wisdom of the godly.”
18 Zechariah said to the angel, “How can I be sure this will happen? I’m an old man now, and my wife is also well along in years.”
19 Then the angel said, “I am Gabriel! I stand in the very presence of God. It was he who sent me to bring you this good news! 20 But now, since you didn’t believe what I said, you will be silent and unable to speak until the child is born. For my words will certainly be fulfilled at the proper time.”
Footnotes:
1:2 Greek from those who from the beginning were servants of the word.
1:15 Or even from birth.
1:17 See Mal 4:5-6.
Our Daily Bread reading and devotion
Wednesday, December 03, 2014
Read: Psalm 73
A psalm of Asaph.
Truly God is good to Israel,
to those whose hearts are pure.
2 But as for me, I almost lost my footing.
My feet were slipping, and I was almost gone.
3 For I envied the proud
when I saw them prosper despite their wickedness.
4 They seem to live such painless lives;
their bodies are so healthy and strong.
5 They don’t have troubles like other people;
they’re not plagued with problems like everyone else.
6 They wear pride like a jeweled necklace
and clothe themselves with cruelty.
7 These fat cats have everything
their hearts could ever wish for!
8 They scoff and speak only evil;
in their pride they seek to crush others.
9 They boast against the very heavens,
and their words strut throughout the earth.
10 And so the people are dismayed and confused,
drinking in all their words.
11 “What does God know?” they ask.
“Does the Most High even know what’s happening?”
12 Look at these wicked people—
enjoying a life of ease while their riches multiply.
13 Did I keep my heart pure for nothing?
Did I keep myself innocent for no reason?
14 I get nothing but trouble all day long;
every morning brings me pain.
15 If I had really spoken this way to others,
I would have been a traitor to your people.
16 So I tried to understand why the wicked prosper.
But what a difficult task it is!
17 Then I went into your sanctuary, O God,
and I finally understood the destiny of the wicked.
18 Truly, you put them on a slippery path
and send them sliding over the cliff to destruction.
19 In an instant they are destroyed,
completely swept away by terrors.
20 When you arise, O Lord,
you will laugh at their silly ideas
as a person laughs at dreams in the morning.
21 Then I realized that my heart was bitter,
and I was all torn up inside.
22 I was so foolish and ignorant—
I must have seemed like a senseless animal to you.
23 Yet I still belong to you;
you hold my right hand.
24 You guide me with your counsel,
leading me to a glorious destiny.
25 Whom have I in heaven but you?
I desire you more than anything on earth.
26 My health may fail, and my spirit may grow weak,
but God remains the strength of my heart;
he is mine forever.
27 Those who desert him will perish,
for you destroy those who abandon you.
28 But as for me, how good it is to be near God!
I have made the Sovereign Lord my shelter,
and I will tell everyone about the wonderful things you do.
Insight
Embittered by the prosperity of the wicked and his own suffering, Asaph complained of life’s unfairness. When reminded of God’s presence, providence, and provision in his life (Ps. 73:23-26) and the punishment awaiting the wicked (vv.18-19,27), Asaph reaffirmed his trust in God and drew near to Him (v.28).
Whose Side Are You On?
By Joe Stowell
It is good for me to draw near to God. —Psalm 73:28
In the heat of the American Civil War, one of President Lincoln’s advisors said he was grateful that God was on the side of the Union. Lincoln replied, “Sir, my concern is not whether God is on our side; my greatest concern is to be on God’s side, for God is always right.”
What a great challenge for us who assume that God is there to support our plans, our perspectives, our decisions, and our desires. However, Lincoln’s reply reminds us that even our best plans may not be near to what God desires.
Clearly the psalmist wants to be on God’s side when he pleads, “Search me, O God, and know my heart; . . . and see if there is any wicked way in me, and lead me in the way everlasting” (Ps. 139:23-24). When we follow the psalmist’s example to “draw near to God” (73:28), we can be certain that we are on His side, as His Spirit helps us measure every thought and action by His ways that are always right.
So, let’s ask ourselves: Are we on the Lord’s side? Being on His side means that we will reflect His love to the world around us in the way we interact with others. We will forgive, treat others justly, and seek peace. God’s ways are always best.
Father, teach us to search Your ways so that we may
know how to be on Your side of the critical issues in
life. Thank You that when we draw near to You, You
draw near to us with gifts of wisdom and discernment.
When you draw near to God, you are sure to be on His side.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 03, 2014
“Not by Might nor by Power”
My speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power… —1 Corinthians 2:4
If in preaching the gospel you substitute your knowledge of the way of salvation for confidence in the power of the gospel, you hinder people from getting to reality. Take care to see while you proclaim your knowledge of the way of salvation, that you yourself are rooted and grounded by faith in God. Never rely on the clearness of your presentation, but as you give your explanation make sure that you are relying on the Holy Spirit. Rely on the certainty of God’s redemptive power, and He will create His own life in people.
Once you are rooted in reality, nothing can shake you. If your faith is in experiences, anything that happens is likely to upset that faith. But nothing can ever change God or the reality of redemption. Base your faith on that, and you are as eternally secure as God Himself. Once you have a personal relationship with Jesus Christ, you will never be moved again. That is the meaning of sanctification. God disapproves of our human efforts to cling to the concept that sanctification is merely an experience, while forgetting that even our sanctification must also be sanctified (see John 17:19). I must deliberately give my sanctified life to God for His service, so that He can use me as His hands and His feet.
A Word with You, by Ron Hutchcraft
Wednesday, December 03, 2014
Your Stretch of the Road - #7278
It's a huge job trying to keep the roadsides of interstates and major highways from looking like garbage dumps. That's why someone came up with this great idea: have clubs, and churches, and schools, and civic organizations volunteer to maintain just one mile of the road near them. You've probably seen the signs: "This mile maintained by the Forest Grove Garden Club, or a Boy Scout troop, or the Busy Hands Presby-Baptist Church, whatever. Maybe it's a family. Separately, none of those groups could ever maintain the entire roadside in their county, but they could do a mile. And if each group makes sure their mile is covered, the whole area will end up looking a whole lot better.
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Stretch Of The Road."
Someone could look at the miles and miles of highway running through their area and say, "How in the world are we going to take care of all this?" But it's getting done because many people say, "I'll take care of the area around me."
Now the job of highway cleanup is nothing compared to the assignment left to us by the Lord Jesus, "Go into all the world and preach the good news to all creation" (Mark 16:15). Now each generation of believers is responsible for their generation of lost people. How in the world are we going to reach the lost people of our generation? The same way you clean up a long highway; we each take the responsibility for our stretch of the road.
In our word for today from the Word of God, the Old Testament leader, Nehemiah, has called the people of Judah to rebuild the wall of Jerusalem – a massive job – like telling our town about Jesus. Yes, it is a massive job! They were surrounded by people who were hostile to them accomplishing that mission, like our world today. But here's how it got done; Nehemiah 3:23 and following. Now, here's some names you haven't heard, but let's go with it. "Beyond them, Benjamin, and Hasshub made repairs in front of their house, and next to them, Azariah made repairs beside his house The priests made repairs, each in front of his house. Zadok made repairs opposite his house." You think, "What are we doing here?" Well, here's the idea. The entire city wall got rebuilt by each person taking care of the area around them.
Which brings us to your piece of the eternal rescue work Jesus gave to all of us. There's a reason you live where you live. Jesus assigned you to that block, that neighborhood, that apartment complex to be His personal representative among the people who live there. The reason you work where you work, or go to school where you go to school, or belong to the organizations and clubs you belong to is because Jesus wanted you to be those people's personal link to Him. In Paul's words in 2 Corinthians 5:20, "We are Christ's ambassadors."
So how are you doing with your stretch of the road? Jesus gave His life on the cross for the people on your stretch. He's left you responsible for them finding that out. And while you may think He should get someone better, He decided you're the one for those people. And they're a lot more likely to listen to someone who walks their road and lives their lives and their issues – a peer like you – than to some skilled evangelist they've never met.
So let me challenge you to begin to claim the people on your block for Jesus, on your team, in your building, in your office, your workplace, in your circle at school. Begin by praying every day for them. On more and more blocks across the country, believers are picking up the challenge of going on a Prayer Walk to pray for the residents of each home to hear about Christ there. overwhelm
Also, band together with any other believers you can find on your "stretch of the road." Pray with them. Plan outreach dinner parties or block parties or video outreaches, and find ways to love and serve the lost people around you in ways that would really mean something to them. Ask them to let you know if there's ever anything they would like you to pray for. And pray for natural opportunities to tell them about life's most important relationship.
Imagine what would happen if every believer said, "Lord, I will step up to praying for and sharing Christ with the lost people on my stretch of the road."
God's plan for humanity…it was crafted in the halls of heaven and carried out on the plains of earth. Only holiness could have imagined it. Only divinity could have enacted it. Only righteousness could have endured it.
When God chose to reveal himself, he did so through a human body. The hand that touched the leper had dirt under its nails. The feet upon which the women wept were calloused and dusty. And his tears-oh, don't miss His tears. They came from a heart as broken as yours or mine has ever been.
So people came to him! Not one person was reluctant to approach him for fear of being rejected. Remember that the next time you find yourself amazed at your own failures! Or the next time you hear a lifeless liturgy. Remember. It's man who creates the distance. It's Jesus who builds the bridge!
From In the Manger
Luke 1:1-20
Introduction
Many people have set out to write accounts about the events that have been fulfilled among us. 2 They used the eyewitness reports circulating among us from the early disciples.[a] 3 Having carefully investigated everything from the beginning, I also have decided to write a careful account for you, most honorable Theophilus, 4 so you can be certain of the truth of everything you were taught.
The Birth of John the Baptist Foretold
5 When Herod was king of Judea, there was a Jewish priest named Zechariah. He was a member of the priestly order of Abijah, and his wife, Elizabeth, was also from the priestly line of Aaron. 6 Zechariah and Elizabeth were righteous in God’s eyes, careful to obey all of the Lord’s commandments and regulations. 7 They had no children because Elizabeth was unable to conceive, and they were both very old.
8 One day Zechariah was serving God in the Temple, for his order was on duty that week. 9 As was the custom of the priests, he was chosen by lot to enter the sanctuary of the Lord and burn incense. 10 While the incense was being burned, a great crowd stood outside, praying.
11 While Zechariah was in the sanctuary, an angel of the Lord appeared to him, standing to the right of the incense altar. 12 Zechariah was shaken and overwhelmed with fear when he saw him. 13 But the angel said, “Don’t be afraid, Zechariah! God has heard your prayer. Your wife, Elizabeth, will give you a son, and you are to name him John. 14 You will have great joy and gladness, and many will rejoice at his birth, 15 for he will be great in the eyes of the Lord. He must never touch wine or other alcoholic drinks. He will be filled with the Holy Spirit, even before his birth.[b] 16 And he will turn many Israelites to the Lord their God. 17 He will be a man with the spirit and power of Elijah. He will prepare the people for the coming of the Lord. He will turn the hearts of the fathers to their children,[c] and he will cause those who are rebellious to accept the wisdom of the godly.”
18 Zechariah said to the angel, “How can I be sure this will happen? I’m an old man now, and my wife is also well along in years.”
19 Then the angel said, “I am Gabriel! I stand in the very presence of God. It was he who sent me to bring you this good news! 20 But now, since you didn’t believe what I said, you will be silent and unable to speak until the child is born. For my words will certainly be fulfilled at the proper time.”
Footnotes:
1:2 Greek from those who from the beginning were servants of the word.
1:15 Or even from birth.
1:17 See Mal 4:5-6.
Our Daily Bread reading and devotion
Wednesday, December 03, 2014
Read: Psalm 73
A psalm of Asaph.
Truly God is good to Israel,
to those whose hearts are pure.
2 But as for me, I almost lost my footing.
My feet were slipping, and I was almost gone.
3 For I envied the proud
when I saw them prosper despite their wickedness.
4 They seem to live such painless lives;
their bodies are so healthy and strong.
5 They don’t have troubles like other people;
they’re not plagued with problems like everyone else.
6 They wear pride like a jeweled necklace
and clothe themselves with cruelty.
7 These fat cats have everything
their hearts could ever wish for!
8 They scoff and speak only evil;
in their pride they seek to crush others.
9 They boast against the very heavens,
and their words strut throughout the earth.
10 And so the people are dismayed and confused,
drinking in all their words.
11 “What does God know?” they ask.
“Does the Most High even know what’s happening?”
12 Look at these wicked people—
enjoying a life of ease while their riches multiply.
13 Did I keep my heart pure for nothing?
Did I keep myself innocent for no reason?
14 I get nothing but trouble all day long;
every morning brings me pain.
15 If I had really spoken this way to others,
I would have been a traitor to your people.
16 So I tried to understand why the wicked prosper.
But what a difficult task it is!
17 Then I went into your sanctuary, O God,
and I finally understood the destiny of the wicked.
18 Truly, you put them on a slippery path
and send them sliding over the cliff to destruction.
19 In an instant they are destroyed,
completely swept away by terrors.
20 When you arise, O Lord,
you will laugh at their silly ideas
as a person laughs at dreams in the morning.
21 Then I realized that my heart was bitter,
and I was all torn up inside.
22 I was so foolish and ignorant—
I must have seemed like a senseless animal to you.
23 Yet I still belong to you;
you hold my right hand.
24 You guide me with your counsel,
leading me to a glorious destiny.
25 Whom have I in heaven but you?
I desire you more than anything on earth.
26 My health may fail, and my spirit may grow weak,
but God remains the strength of my heart;
he is mine forever.
27 Those who desert him will perish,
for you destroy those who abandon you.
28 But as for me, how good it is to be near God!
I have made the Sovereign Lord my shelter,
and I will tell everyone about the wonderful things you do.
Insight
Embittered by the prosperity of the wicked and his own suffering, Asaph complained of life’s unfairness. When reminded of God’s presence, providence, and provision in his life (Ps. 73:23-26) and the punishment awaiting the wicked (vv.18-19,27), Asaph reaffirmed his trust in God and drew near to Him (v.28).
Whose Side Are You On?
By Joe Stowell
It is good for me to draw near to God. —Psalm 73:28
In the heat of the American Civil War, one of President Lincoln’s advisors said he was grateful that God was on the side of the Union. Lincoln replied, “Sir, my concern is not whether God is on our side; my greatest concern is to be on God’s side, for God is always right.”
What a great challenge for us who assume that God is there to support our plans, our perspectives, our decisions, and our desires. However, Lincoln’s reply reminds us that even our best plans may not be near to what God desires.
Clearly the psalmist wants to be on God’s side when he pleads, “Search me, O God, and know my heart; . . . and see if there is any wicked way in me, and lead me in the way everlasting” (Ps. 139:23-24). When we follow the psalmist’s example to “draw near to God” (73:28), we can be certain that we are on His side, as His Spirit helps us measure every thought and action by His ways that are always right.
So, let’s ask ourselves: Are we on the Lord’s side? Being on His side means that we will reflect His love to the world around us in the way we interact with others. We will forgive, treat others justly, and seek peace. God’s ways are always best.
Father, teach us to search Your ways so that we may
know how to be on Your side of the critical issues in
life. Thank You that when we draw near to You, You
draw near to us with gifts of wisdom and discernment.
When you draw near to God, you are sure to be on His side.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 03, 2014
“Not by Might nor by Power”
My speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power… —1 Corinthians 2:4
If in preaching the gospel you substitute your knowledge of the way of salvation for confidence in the power of the gospel, you hinder people from getting to reality. Take care to see while you proclaim your knowledge of the way of salvation, that you yourself are rooted and grounded by faith in God. Never rely on the clearness of your presentation, but as you give your explanation make sure that you are relying on the Holy Spirit. Rely on the certainty of God’s redemptive power, and He will create His own life in people.
Once you are rooted in reality, nothing can shake you. If your faith is in experiences, anything that happens is likely to upset that faith. But nothing can ever change God or the reality of redemption. Base your faith on that, and you are as eternally secure as God Himself. Once you have a personal relationship with Jesus Christ, you will never be moved again. That is the meaning of sanctification. God disapproves of our human efforts to cling to the concept that sanctification is merely an experience, while forgetting that even our sanctification must also be sanctified (see John 17:19). I must deliberately give my sanctified life to God for His service, so that He can use me as His hands and His feet.
A Word with You, by Ron Hutchcraft
Wednesday, December 03, 2014
Your Stretch of the Road - #7278
It's a huge job trying to keep the roadsides of interstates and major highways from looking like garbage dumps. That's why someone came up with this great idea: have clubs, and churches, and schools, and civic organizations volunteer to maintain just one mile of the road near them. You've probably seen the signs: "This mile maintained by the Forest Grove Garden Club, or a Boy Scout troop, or the Busy Hands Presby-Baptist Church, whatever. Maybe it's a family. Separately, none of those groups could ever maintain the entire roadside in their county, but they could do a mile. And if each group makes sure their mile is covered, the whole area will end up looking a whole lot better.
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Stretch Of The Road."
Someone could look at the miles and miles of highway running through their area and say, "How in the world are we going to take care of all this?" But it's getting done because many people say, "I'll take care of the area around me."
Now the job of highway cleanup is nothing compared to the assignment left to us by the Lord Jesus, "Go into all the world and preach the good news to all creation" (Mark 16:15). Now each generation of believers is responsible for their generation of lost people. How in the world are we going to reach the lost people of our generation? The same way you clean up a long highway; we each take the responsibility for our stretch of the road.
In our word for today from the Word of God, the Old Testament leader, Nehemiah, has called the people of Judah to rebuild the wall of Jerusalem – a massive job – like telling our town about Jesus. Yes, it is a massive job! They were surrounded by people who were hostile to them accomplishing that mission, like our world today. But here's how it got done; Nehemiah 3:23 and following. Now, here's some names you haven't heard, but let's go with it. "Beyond them, Benjamin, and Hasshub made repairs in front of their house, and next to them, Azariah made repairs beside his house The priests made repairs, each in front of his house. Zadok made repairs opposite his house." You think, "What are we doing here?" Well, here's the idea. The entire city wall got rebuilt by each person taking care of the area around them.
Which brings us to your piece of the eternal rescue work Jesus gave to all of us. There's a reason you live where you live. Jesus assigned you to that block, that neighborhood, that apartment complex to be His personal representative among the people who live there. The reason you work where you work, or go to school where you go to school, or belong to the organizations and clubs you belong to is because Jesus wanted you to be those people's personal link to Him. In Paul's words in 2 Corinthians 5:20, "We are Christ's ambassadors."
So how are you doing with your stretch of the road? Jesus gave His life on the cross for the people on your stretch. He's left you responsible for them finding that out. And while you may think He should get someone better, He decided you're the one for those people. And they're a lot more likely to listen to someone who walks their road and lives their lives and their issues – a peer like you – than to some skilled evangelist they've never met.
So let me challenge you to begin to claim the people on your block for Jesus, on your team, in your building, in your office, your workplace, in your circle at school. Begin by praying every day for them. On more and more blocks across the country, believers are picking up the challenge of going on a Prayer Walk to pray for the residents of each home to hear about Christ there. overwhelm
Also, band together with any other believers you can find on your "stretch of the road." Pray with them. Plan outreach dinner parties or block parties or video outreaches, and find ways to love and serve the lost people around you in ways that would really mean something to them. Ask them to let you know if there's ever anything they would like you to pray for. And pray for natural opportunities to tell them about life's most important relationship.
Imagine what would happen if every believer said, "Lord, I will step up to praying for and sharing Christ with the lost people on my stretch of the road."
Tuesday, December 2, 2014
Numbers 27 , Bible Reading and Daily Devotionals
Max Lucado Daily:
Why Would He Come?
The God of the Universe was born into the poverty of a peasant and spent his first night in the cow's feed trough. He left the glory of heaven and moved into our neighborhood. Who would have imagined he would do such a thing?
What a world he left. Our classiest mansion would be a tree trunk to him. God became a one-celled embryo and entered the womb of Mary. He became like us. Just look at the places he was willing to go: feed troughs, carpentry shops, badlands, and cemeteries.
The places he went to reach us show how far he will go to touch us. He loves to be with the ones he loves!
From In the Manger
Numbers 27
The Daughters of Zelophehad
One day a petition was presented by the daughters of Zelophehad—Mahlah, Noah, Hoglah, Milcah, and Tirzah. Their father, Zelophehad, was a descendant of Hepher son of Gilead, son of Makir, son of Manasseh, son of Joseph. 2 These women stood before Moses, Eleazar the priest, the tribal leaders, and the entire community at the entrance of the Tabernacle.[i] 3 “Our father died in the wilderness,” they said. “He was not among Korah’s followers, who rebelled against the Lord; he died because of his own sin. But he had no sons. 4 Why should the name of our father disappear from his clan just because he had no sons? Give us property along with the rest of our relatives.”
5 So Moses brought their case before the Lord. 6 And the Lord replied to Moses, 7 “The claim of the daughters of Zelophehad is legitimate. You must give them a grant of land along with their father’s relatives. Assign them the property that would have been given to their father.
8 “And give the following instructions to the people of Israel: If a man dies and has no son, then give his inheritance to his daughters. 9 And if he has no daughter either, transfer his inheritance to his brothers. 10 If he has no brothers, give his inheritance to his father’s brothers. 11 But if his father has no brothers, give his inheritance to the nearest relative in his clan. This is a legal requirement for the people of Israel, just as the Lord commanded Moses.”
Joshua Chosen to Lead Israel
12 One day the Lord said to Moses, “Climb one of the mountains east of the river,[j] and look out over the land I have given the people of Israel. 13 After you have seen it, you will die like your brother, Aaron, 14 for you both rebelled against my instructions in the wilderness of Zin. When the people of Israel rebelled, you failed to demonstrate my holiness to them at the waters.” (These are the waters of Meribah at Kadesh[k] in the wilderness of Zin.)
15 Then Moses said to the Lord, 16 “O Lord, you are the God who gives breath to all creatures. Please appoint a new man as leader for the community. 17 Give them someone who will guide them wherever they go and will lead them into battle, so the community of the Lord will not be like sheep without a shepherd.”
18 The Lord replied, “Take Joshua son of Nun, who has the Spirit in him, and lay your hands on him. 19 Present him to Eleazar the priest before the whole community, and publicly commission him to lead the people. 20 Transfer some of your authority to him so the whole community of Israel will obey him. 21 When direction from the Lord is needed, Joshua will stand before Eleazar the priest, who will use the Urim—one of the sacred lots cast before the Lord—to determine his will. This is how Joshua and the rest of the community of Israel will determine everything they should do.”
22 So Moses did as the Lord commanded. He presented Joshua to Eleazar the priest and the whole community. 23 Moses laid his hands on him and commissioned him to lead the people, just as the Lord had commanded through Moses.
27:2 Hebrew the Tent of Meeting.
27:12 Or the mountains of Abarim.
27:14 Hebrew waters of Meribath-kadesh.
Our Daily Bread reading and devotion
Tuesday, December 02, 2014
Read: 1 Timothy 6:6-10
Yet true godliness with contentment is itself great wealth. 7 After all, we brought nothing with us when we came into the world, and we can’t take anything with us when we leave it. 8 So if we have enough food and clothing, let us be content.
9 But people who long to be rich fall into temptation and are trapped by many foolish and harmful desires that plunge them into ruin and destruction. 10 For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows.
Insight
In 1 Timothy, Paul gives practical instruction about money. He tells Timothy that the problem is not money itself, but the love of it. Love of money is improper because God is the giver of all our possessions, so they don’t really belong to us. Godliness with contentment is true wealth (v.6).
Losing Our Way
By Marvin Williams
The love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness. —1 Timothy 6:10
An online survey conducted by a New York law firm reveals that 52 percent of Wall Street traders, brokers, investment bankers, and other financial service professionals have either engaged in illegal activity or believe they may need to do so in order to be successful. The survey concludes that these financial leaders “have lost their moral compass” and “accept corporate wrongdoing as a necessary evil.”
In mentoring young Timothy, the apostle Paul warned that the love of money and the desire to get rich had caused some to lose their way. They had yielded to temptations and embraced many “foolish and harmful” desires (1 Tim. 6:9). Paul saw “the love of money” (not money itself) as a source of “all kinds of evil” (v.10), especially the evil of trusting in money rather than depending on Christ.
As we learn to see that Christ is the source of all we have, we will find contentment in Him rather than in material possessions. When we seek godliness rather than riches, we will gain a desire to be faithful with what we have been given.
Let’s deliberately cultivate an attitude of contentment in God, and faithfully submit to Him, for our Provider will care for us.
Father, it’s easy to see the problem that others have
with loving money. But I know I have my own
struggles too. I need Your help to learn thankfulness
for all that You have given. Grow in me an attitude of contentment in You.
To love money is to lose sight of the Source of life.
My Utmost for His Highest, by Oswald Chambers
Tuesday, December 02, 2014
Christian Perfection
Not that I have already attained, or am already perfect… —Philippians 3:12
It is a trap to presume that God wants to make us perfect specimens of what He can do— God’s purpose is to make us one with Himself. The emphasis of holiness movements tends to be that God is producing specimens of holiness to put in His museum. If you accept this concept of personal holiness, your life’s determined purpose will not be for God, but for what you call the evidence of God in your life. How can we say, “It could never be God’s will for me to be sick”? If it was God’s will to bruise His own Son (Isaiah 53:10), why shouldn’t He bruise you? What shines forth and reveals God in your life is not your relative consistency to an idea of what a saint should be, but your genuine, living relationship with Jesus Christ, and your unrestrained devotion to Him whether you are well or sick.
Christian perfection is not, and never can be, human perfection. Christian perfection is the perfection of a relationship with God that shows itself to be true even amid the seemingly unimportant aspects of human life. When you obey the call of Jesus Christ, the first thing that hits you is the pointlessness of the things you have to do. The next thought that strikes you is that other people seem to be living perfectly consistent lives. Such lives may leave you with the idea that God is unnecessary— that through your own human effort and devotion you can attain God’s standard for your life. In a fallen world this can never be done. I am called to live in such a perfect relationship with God that my life produces a yearning for God in the lives of others, not admiration for myself. Thoughts about myself hinder my usefulness to God. God’s purpose is not to perfect me to make me a trophy in His showcase; He is getting me to the place where He can use me. Let Him do what He wants.
A Word with You, by Ron Hutchcraft
Tuesday, December 02, 2014
How Did Martha Get In the Christmas Story? - #7277
It's about that time of year when you start getting all those Christmas letters from people. You know, all those family letters that tell you about all the things they've done: Junior's in Boy Scouts, Emily's in cheerleading. I've noticed there's one recurring word; it's almost like a theme that runs through all those letters. It's that little four-letter word "busy." Everybody tells you how busy they are all year long. "I'm busy, busy, busy and I have a busy, busy, busy family."
I don't know how it is at your house, but the race is full speed in most of our homes right now getting ready for Christmas: The dinners, the parties, the shopping, the wrapping, the churching, the decorating, entertaining, and driving. Aren't you tired just hearing about it? It's amazing that the angels introduced this season by saying, "Peace on earth." Christmas seems more like a time when instead of peace on earth we're "going to pieces" doesn't it?
I'm Ron Hutchcraft and I want to have "A Word With You" today about "How Did Martha Get In The Christmas Story?"
Well, in the midst of all this Christian chaos, I want to blow the whistle, call a time out, and ask an important question, "How did Martha get in the Christmas Story?" We'll talk about that in just a moment.
First, our word for today from the Word of God in Luke 10; I'll begin reading at verse 38. It is not part of the Christmas Story, but then again, maybe in a strange way it is. "As Jesus and His disciples were on their way, He came to a village where a woman named Martha (There she is.) opened her home to Him. She had a sister called Mary, who sat at the Lord's feet listening to what He said. But Martha was distracted by all the preparations that had to be made. She came to Him and asked, 'Lord, don't you care that my sister has left me to do the work by myself? Tell her to help me.' 'Martha, Martha' the Lord answered, 'you are worried and upset about many things. But only one thing is needed. Mary has chosen what is better, and it will not be taken away from her.'"
Boy, Martha would have been a real treat during the Christmas season, don't you think? She had a way of getting all stressed out. And what was happening here was that although there was not a Christmas to celebrate, it was Jesus' season at Martha's house and she's going crazy! She would have written a great Christmas letter because she's busy. The tragedy is that Martha is so busy with the festivities of Jesus' coming, she has no time for Jesus.
Here we are, you and I, in the most Christ-conscious, Christ-honoring time our culture has. Oh, there's a lot of phony in it, but this is the most Christ-honoring time that we have. And if you and your family aren't closer to Christ at Christmas, haven't you missed the point of it all? You've wasted this golden time.
I'm realistic enough to know that you're not going to cancel all your plans...all the running around before Christmas. But if possible, how about lowering your expectations of yourself? Don't try to do a year's worth of everything in the next few days. And more importantly, stop right now and put a reserved sign on some prime time between now and Christmas. Commit yourself to quality time with Jesus each morning from now through Christmas. It will stabilize you during these stressful days.
Wouldn't it be ironic if Christmas actually crowded out your time with Christ? It's so easy to lose that time in all this busyness, isn't it? Don't! No, study the Christmas accounts in the Bible. Convene the family for some quality, spiritual time around the Lord Jesus-more than you usually do. I mean, it's going to have to be intentional; a decision right now.
Reach out to your lost neighbors; pray for them. Use your time in line and in traffic to worship the Lord and focus on Him. Give thanks daily for the gifts coming your way. Here comes a verb that doesn't exist. Don't get "Marth-ud" this Christmas. Put Him first. Put your time with Him first. Make everything else fit around His time.
Don't get so busy with the festivities of Jesus' coming that you have no time for Jesus.
Why Would He Come?
The God of the Universe was born into the poverty of a peasant and spent his first night in the cow's feed trough. He left the glory of heaven and moved into our neighborhood. Who would have imagined he would do such a thing?
What a world he left. Our classiest mansion would be a tree trunk to him. God became a one-celled embryo and entered the womb of Mary. He became like us. Just look at the places he was willing to go: feed troughs, carpentry shops, badlands, and cemeteries.
The places he went to reach us show how far he will go to touch us. He loves to be with the ones he loves!
From In the Manger
Numbers 27
The Daughters of Zelophehad
One day a petition was presented by the daughters of Zelophehad—Mahlah, Noah, Hoglah, Milcah, and Tirzah. Their father, Zelophehad, was a descendant of Hepher son of Gilead, son of Makir, son of Manasseh, son of Joseph. 2 These women stood before Moses, Eleazar the priest, the tribal leaders, and the entire community at the entrance of the Tabernacle.[i] 3 “Our father died in the wilderness,” they said. “He was not among Korah’s followers, who rebelled against the Lord; he died because of his own sin. But he had no sons. 4 Why should the name of our father disappear from his clan just because he had no sons? Give us property along with the rest of our relatives.”
5 So Moses brought their case before the Lord. 6 And the Lord replied to Moses, 7 “The claim of the daughters of Zelophehad is legitimate. You must give them a grant of land along with their father’s relatives. Assign them the property that would have been given to their father.
8 “And give the following instructions to the people of Israel: If a man dies and has no son, then give his inheritance to his daughters. 9 And if he has no daughter either, transfer his inheritance to his brothers. 10 If he has no brothers, give his inheritance to his father’s brothers. 11 But if his father has no brothers, give his inheritance to the nearest relative in his clan. This is a legal requirement for the people of Israel, just as the Lord commanded Moses.”
Joshua Chosen to Lead Israel
12 One day the Lord said to Moses, “Climb one of the mountains east of the river,[j] and look out over the land I have given the people of Israel. 13 After you have seen it, you will die like your brother, Aaron, 14 for you both rebelled against my instructions in the wilderness of Zin. When the people of Israel rebelled, you failed to demonstrate my holiness to them at the waters.” (These are the waters of Meribah at Kadesh[k] in the wilderness of Zin.)
15 Then Moses said to the Lord, 16 “O Lord, you are the God who gives breath to all creatures. Please appoint a new man as leader for the community. 17 Give them someone who will guide them wherever they go and will lead them into battle, so the community of the Lord will not be like sheep without a shepherd.”
18 The Lord replied, “Take Joshua son of Nun, who has the Spirit in him, and lay your hands on him. 19 Present him to Eleazar the priest before the whole community, and publicly commission him to lead the people. 20 Transfer some of your authority to him so the whole community of Israel will obey him. 21 When direction from the Lord is needed, Joshua will stand before Eleazar the priest, who will use the Urim—one of the sacred lots cast before the Lord—to determine his will. This is how Joshua and the rest of the community of Israel will determine everything they should do.”
22 So Moses did as the Lord commanded. He presented Joshua to Eleazar the priest and the whole community. 23 Moses laid his hands on him and commissioned him to lead the people, just as the Lord had commanded through Moses.
27:2 Hebrew the Tent of Meeting.
27:12 Or the mountains of Abarim.
27:14 Hebrew waters of Meribath-kadesh.
Our Daily Bread reading and devotion
Tuesday, December 02, 2014
Read: 1 Timothy 6:6-10
Yet true godliness with contentment is itself great wealth. 7 After all, we brought nothing with us when we came into the world, and we can’t take anything with us when we leave it. 8 So if we have enough food and clothing, let us be content.
9 But people who long to be rich fall into temptation and are trapped by many foolish and harmful desires that plunge them into ruin and destruction. 10 For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows.
Insight
In 1 Timothy, Paul gives practical instruction about money. He tells Timothy that the problem is not money itself, but the love of it. Love of money is improper because God is the giver of all our possessions, so they don’t really belong to us. Godliness with contentment is true wealth (v.6).
Losing Our Way
By Marvin Williams
The love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness. —1 Timothy 6:10
An online survey conducted by a New York law firm reveals that 52 percent of Wall Street traders, brokers, investment bankers, and other financial service professionals have either engaged in illegal activity or believe they may need to do so in order to be successful. The survey concludes that these financial leaders “have lost their moral compass” and “accept corporate wrongdoing as a necessary evil.”
In mentoring young Timothy, the apostle Paul warned that the love of money and the desire to get rich had caused some to lose their way. They had yielded to temptations and embraced many “foolish and harmful” desires (1 Tim. 6:9). Paul saw “the love of money” (not money itself) as a source of “all kinds of evil” (v.10), especially the evil of trusting in money rather than depending on Christ.
As we learn to see that Christ is the source of all we have, we will find contentment in Him rather than in material possessions. When we seek godliness rather than riches, we will gain a desire to be faithful with what we have been given.
Let’s deliberately cultivate an attitude of contentment in God, and faithfully submit to Him, for our Provider will care for us.
Father, it’s easy to see the problem that others have
with loving money. But I know I have my own
struggles too. I need Your help to learn thankfulness
for all that You have given. Grow in me an attitude of contentment in You.
To love money is to lose sight of the Source of life.
My Utmost for His Highest, by Oswald Chambers
Tuesday, December 02, 2014
Christian Perfection
Not that I have already attained, or am already perfect… —Philippians 3:12
It is a trap to presume that God wants to make us perfect specimens of what He can do— God’s purpose is to make us one with Himself. The emphasis of holiness movements tends to be that God is producing specimens of holiness to put in His museum. If you accept this concept of personal holiness, your life’s determined purpose will not be for God, but for what you call the evidence of God in your life. How can we say, “It could never be God’s will for me to be sick”? If it was God’s will to bruise His own Son (Isaiah 53:10), why shouldn’t He bruise you? What shines forth and reveals God in your life is not your relative consistency to an idea of what a saint should be, but your genuine, living relationship with Jesus Christ, and your unrestrained devotion to Him whether you are well or sick.
Christian perfection is not, and never can be, human perfection. Christian perfection is the perfection of a relationship with God that shows itself to be true even amid the seemingly unimportant aspects of human life. When you obey the call of Jesus Christ, the first thing that hits you is the pointlessness of the things you have to do. The next thought that strikes you is that other people seem to be living perfectly consistent lives. Such lives may leave you with the idea that God is unnecessary— that through your own human effort and devotion you can attain God’s standard for your life. In a fallen world this can never be done. I am called to live in such a perfect relationship with God that my life produces a yearning for God in the lives of others, not admiration for myself. Thoughts about myself hinder my usefulness to God. God’s purpose is not to perfect me to make me a trophy in His showcase; He is getting me to the place where He can use me. Let Him do what He wants.
A Word with You, by Ron Hutchcraft
Tuesday, December 02, 2014
How Did Martha Get In the Christmas Story? - #7277
It's about that time of year when you start getting all those Christmas letters from people. You know, all those family letters that tell you about all the things they've done: Junior's in Boy Scouts, Emily's in cheerleading. I've noticed there's one recurring word; it's almost like a theme that runs through all those letters. It's that little four-letter word "busy." Everybody tells you how busy they are all year long. "I'm busy, busy, busy and I have a busy, busy, busy family."
I don't know how it is at your house, but the race is full speed in most of our homes right now getting ready for Christmas: The dinners, the parties, the shopping, the wrapping, the churching, the decorating, entertaining, and driving. Aren't you tired just hearing about it? It's amazing that the angels introduced this season by saying, "Peace on earth." Christmas seems more like a time when instead of peace on earth we're "going to pieces" doesn't it?
I'm Ron Hutchcraft and I want to have "A Word With You" today about "How Did Martha Get In The Christmas Story?"
Well, in the midst of all this Christian chaos, I want to blow the whistle, call a time out, and ask an important question, "How did Martha get in the Christmas Story?" We'll talk about that in just a moment.
First, our word for today from the Word of God in Luke 10; I'll begin reading at verse 38. It is not part of the Christmas Story, but then again, maybe in a strange way it is. "As Jesus and His disciples were on their way, He came to a village where a woman named Martha (There she is.) opened her home to Him. She had a sister called Mary, who sat at the Lord's feet listening to what He said. But Martha was distracted by all the preparations that had to be made. She came to Him and asked, 'Lord, don't you care that my sister has left me to do the work by myself? Tell her to help me.' 'Martha, Martha' the Lord answered, 'you are worried and upset about many things. But only one thing is needed. Mary has chosen what is better, and it will not be taken away from her.'"
Boy, Martha would have been a real treat during the Christmas season, don't you think? She had a way of getting all stressed out. And what was happening here was that although there was not a Christmas to celebrate, it was Jesus' season at Martha's house and she's going crazy! She would have written a great Christmas letter because she's busy. The tragedy is that Martha is so busy with the festivities of Jesus' coming, she has no time for Jesus.
Here we are, you and I, in the most Christ-conscious, Christ-honoring time our culture has. Oh, there's a lot of phony in it, but this is the most Christ-honoring time that we have. And if you and your family aren't closer to Christ at Christmas, haven't you missed the point of it all? You've wasted this golden time.
I'm realistic enough to know that you're not going to cancel all your plans...all the running around before Christmas. But if possible, how about lowering your expectations of yourself? Don't try to do a year's worth of everything in the next few days. And more importantly, stop right now and put a reserved sign on some prime time between now and Christmas. Commit yourself to quality time with Jesus each morning from now through Christmas. It will stabilize you during these stressful days.
Wouldn't it be ironic if Christmas actually crowded out your time with Christ? It's so easy to lose that time in all this busyness, isn't it? Don't! No, study the Christmas accounts in the Bible. Convene the family for some quality, spiritual time around the Lord Jesus-more than you usually do. I mean, it's going to have to be intentional; a decision right now.
Reach out to your lost neighbors; pray for them. Use your time in line and in traffic to worship the Lord and focus on Him. Give thanks daily for the gifts coming your way. Here comes a verb that doesn't exist. Don't get "Marth-ud" this Christmas. Put Him first. Put your time with Him first. Make everything else fit around His time.
Don't get so busy with the festivities of Jesus' coming that you have no time for Jesus.
Monday, December 1, 2014
Numbers 26 , Bible Reading and Daily Devotionals
Max Lucado Daily: On Your Knees
A small cathedral outside Bethlehem marks the supposed birthplace of Jesus. Behind a high altar in the church is a cave, a little cavern lit by silver lamps. You can enter the main edifice and admire the ancient church. You can also enter the quiet cave, where a star embedded in the floor recognizes the birth of the King. There is one stipulation, however. You have to stoop. The door is so low you can't enter standing up., at the birth of Jesus. . .while the theologians were sleeping and the elite were dreaming and the successful were snoring…the meek were kneeling. They were kneeling before the One only the meek will see. They were kneeling in front of Jesus!
The same is true of the Christ. You can see the world standing tall, but to witness the Savior, you have to get on your knees! So, at the birth of Jesus. . .while the theologians were sleeping and the elite were dreaming and the successful were snoring…the meek were kneeling. They were kneeling before the One only the meek will see. They were kneeling in front of Jesus!
In this day of Advent, this is Max Lucado.
From In the Manger
Numbers 26
The Second Registration of Israel’s Troops
After the plague had ended,[a] the Lord said to Moses and to Eleazar son of Aaron the priest, 2 “From the whole community of Israel, record the names of all the warriors by their families. List all the men twenty years old or older who are able to go to war.”
3 So there on the plains of Moab beside the Jordan River, across from Jericho, Moses and Eleazar the priest issued these instructions to the leaders of Israel: 4 “List all the men of Israel twenty years old and older, just as the Lord commanded Moses.”
This is the record of all the descendants of Israel who came out of Egypt.
The Tribe of Reuben
5 These were the clans descended from the sons of Reuben, Jacob’s[b] oldest son:
The Hanochite clan, named after their ancestor Hanoch.
The Palluite clan, named after their ancestor Pallu.
6 The Hezronite clan, named after their ancestor Hezron.
The Carmite clan, named after their ancestor Carmi.
7 These were the clans of Reuben. Their registered troops numbered 43,730.
8 Pallu was the ancestor of Eliab, 9 and Eliab was the father of Nemuel, Dathan, and Abiram. This Dathan and Abiram are the same community leaders who conspired with Korah against Moses and Aaron, rebelling against the Lord. 10 But the earth opened up its mouth and swallowed them with Korah, and fire devoured 250 of their followers. This served as a warning to the entire nation of Israel. 11 However, the sons of Korah did not die that day.
The Tribe of Simeon
12 These were the clans descended from the sons of Simeon:
The Jemuelite clan, named after their ancestor Jemuel.[c]
The Jaminite clan, named after their ancestor Jamin.
The Jakinite clan, named after their ancestor Jakin.
13 The Zoharite clan, named after their ancestor Zohar.[d]
The Shaulite clan, named after their ancestor Shaul.
14 These were the clans of Simeon. Their registered troops numbered 22,200.
The Tribe of Gad
15 These were the clans descended from the sons of Gad:
The Zephonite clan, named after their ancestor Zephon.
The Haggite clan, named after their ancestor Haggi.
The Shunite clan, named after their ancestor Shuni.
16 The Oznite clan, named after their ancestor Ozni.
The Erite clan, named after their ancestor Eri.
17 The Arodite clan, named after their ancestor Arodi.[e]
The Arelite clan, named after their ancestor Areli.
18 These were the clans of Gad. Their registered troops numbered 40,500.
The Tribe of Judah
19 Judah had two sons, Er and Onan, who had died in the land of Canaan. 20 These were the clans descended from Judah’s surviving sons:
The Shelanite clan, named after their ancestor Shelah.
The Perezite clan, named after their ancestor Perez.
The Zerahite clan, named after their ancestor Zerah.
21 These were the subclans descended from the Perezites:
The Hezronites, named after their ancestor Hezron.
The Hamulites, named after their ancestor Hamul.
22 These were the clans of Judah. Their registered troops numbered 76,500.
The Tribe of Issachar
23 These were the clans descended from the sons of Issachar:
The Tolaite clan, named after their ancestor Tola.
The Puite clan, named after their ancestor Puah.[f]
24 The Jashubite clan, named after their ancestor Jashub.
The Shimronite clan, named after their ancestor Shimron.
25 These were the clans of Issachar. Their registered troops numbered 64,300.
The Tribe of Zebulun
26 These were the clans descended from the sons of Zebulun:
The Seredite clan, named after their ancestor Sered.
The Elonite clan, named after their ancestor Elon.
The Jahleelite clan, named after their ancestor Jahleel.
27 These were the clans of Zebulun. Their registered troops numbered 60,500.
The Tribe of Manasseh
28 Two clans were descended from Joseph through Manasseh and Ephraim.
29 These were the clans descended from Manasseh:
The Makirite clan, named after their ancestor Makir.
The Gileadite clan, named after their ancestor Gilead, Makir’s son.
30 These were the subclans descended from the Gileadites:
The Iezerites, named after their ancestor Iezer.
The Helekites, named after their ancestor Helek.
31 The Asrielites, named after their ancestor Asriel.
The Shechemites, named after their ancestor Shechem.
32 The Shemidaites, named after their ancestor Shemida.
The Hepherites, named after their ancestor Hepher.
33 (One of Hepher’s descendants, Zelophehad, had no sons, but his daughters’ names were Mahlah, Noah, Hoglah, Milcah, and Tirzah.)
34 These were the clans of Manasseh. Their registered troops numbered 52,700.
The Tribe of Ephraim
35 These were the clans descended from the sons of Ephraim:
The Shuthelahite clan, named after their ancestor Shuthelah.
The Bekerite clan, named after their ancestor Beker.
The Tahanite clan, named after their ancestor Tahan.
36 This was the subclan descended from the Shuthelahites:
The Eranites, named after their ancestor Eran.
37 These were the clans of Ephraim. Their registered troops numbered 32,500.
These clans of Manasseh and Ephraim were all descendants of Joseph.
The Tribe of Benjamin
38 These were the clans descended from the sons of Benjamin:
The Belaite clan, named after their ancestor Bela.
The Ashbelite clan, named after their ancestor Ashbel.
The Ahiramite clan, named after their ancestor Ahiram.
39 The Shuphamite clan, named after their ancestor Shupham.[g]
The Huphamite clan, named after their ancestor Hupham.
40 These were the subclans descended from the Belaites:
The Ardites, named after their ancestor Ard.[h]
The Naamites, named after their ancestor Naaman.
41 These were the clans of Benjamin. Their registered troops numbered 45,600.
The Tribe of Dan
42 These were the clans descended from the sons of Dan:
The Shuhamite clan, named after their ancestor Shuham.
43 These were the Shuhamite clans of Dan. Their registered troops numbered 64,400.
The Tribe of Asher
44 These were the clans descended from the sons of Asher:
The Imnite clan, named after their ancestor Imnah.
The Ishvite clan, named after their ancestor Ishvi.
The Beriite clan, named after their ancestor Beriah.
45 These were the subclans descended from the Beriites:
The Heberites, named after their ancestor Heber.
The Malkielites, named after their ancestor Malkiel.
46 Asher also had a daughter named Serah.
47 These were the clans of Asher. Their registered troops numbered 53,400.
The Tribe of Naphtali
48 These were the clans descended from the sons of Naphtali:
The Jahzeelite clan, named after their ancestor Jahzeel.
The Gunite clan, named after their ancestor Guni.
49 The Jezerite clan, named after their ancestor Jezer.
The Shillemite clan, named after their ancestor Shillem.
50 These were the clans of Naphtali. Their registered troops numbered 45,400.
Results of the Registration
51 In summary, the registered troops of all Israel numbered 601,730.
52 Then the Lord said to Moses, 53 “Divide the land among the tribes, and distribute the grants of land in proportion to the tribes’ populations, as indicated by the number of names on the list. 54 Give the larger tribes more land and the smaller tribes less land, each group receiving a grant in proportion to the size of its population. 55 But you must assign the land by lot, and give land to each ancestral tribe according to the number of names on the list. 56 Each grant of land must be assigned by lot among the larger and smaller tribal groups.”
The Tribe of Levi
57 This is the record of the Levites who were counted according to their clans:
The Gershonite clan, named after their ancestor Gershon.
The Kohathite clan, named after their ancestor Kohath.
The Merarite clan, named after their ancestor Merari.
58 The Libnites, the Hebronites, the Mahlites, the Mushites, and the Korahites were all subclans of the Levites.
Now Kohath was the ancestor of Amram, 59 and Amram’s wife was named Jochebed. She also was a descendant of Levi, born among the Levites in the land of Egypt. Amram and Jochebed became the parents of Aaron, Moses, and their sister, Miriam. 60 To Aaron were born Nadab, Abihu, Eleazar, and Ithamar. 61 But Nadab and Abihu died when they burned before the Lord the wrong kind of fire, different than he had commanded.
62 The men from the Levite clans who were one month old or older numbered 23,000. But the Levites were not included in the registration of the rest of the people of Israel because they were not given an allotment of land when it was divided among the Israelites.
63 So these are the results of the registration of the people of Israel as conducted by Moses and Eleazar the priest on the plains of Moab beside the Jordan River, across from Jericho. 64 Not one person on this list had been among those listed in the previous registration taken by Moses and Aaron in the wilderness of Sinai. 65 For the Lord had said of them, “They will all die in the wilderness.” Not one of them survived except Caleb son of Jephunneh and Joshua son of Nun.
26:1 The initial phrase in verse 26:1 is numbered 25:19 in Hebrew text.
26:5 Hebrew Israel’s; see note on 1:20-21b.
26:12 As in Syriac version (see also Gen 46:10; Exod 6:15); Hebrew reads Nemuelite . . . Nemuel.
26:13 As in parallel texts at Gen 46:10 and Exod 6:15; Hebrew reads Zerahite . . . Zerah.
26:17 As in Samaritan Pentateuch and Greek and Syriac versions (see also Gen 46:16); Hebrew reads Arod.
26:23 As in Samaritan Pentateuch, Greek and Syriac versions, and Latin Vulgate (see also 1 Chr 7:1); Hebrew reads The Punite clan, named after its ancestor Puvah.
26:39 As in some Hebrew manuscripts, Samaritan Pentateuch, Greek and Syriac versions, and Latin Vulgate; most Hebrew manuscripts read Shephupham.
26:40 As in Samaritan Pentateuch, some Greek manuscripts, and Latin Vulgate; Hebrew lacks named after their ancestor Ard.
Our Daily Bread reading and devotion
Monday, December 01, 2014
Read: Hebrews 4:14-16
Christ Is Our High Priest
14 So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. 15 This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. 16 So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.
Insight
The high priest in ancient Israel was the representative of the people before God. The writer of Hebrews draws a distinction between the high priests of Israel and Jesus, our Great High Priest, who came and experienced life on the earth. We can approach Him with confidence, knowing that He truly understands what we face, for He faced it as well.
Struggling With Addiction
By Anne Cetas
God is faithful. —1 Corinthians 10:13
Eric was struggling with an addiction, and he knew it. His friends and family members encouraged him to stop. He agreed that it would be best for his health and relationships, but he felt helpless. When others told him how they had quit their bad habits, he replied, “I’m happy for you, but I can’t seem to stop! I wish I had never been tempted in the first place. I want God to take the desire away right now.”
Immediate deliverance may happen for some, but most face a daily battle. While we don’t always understand why the temptation doesn’t go away, we can turn to God on whatever path we find ourselves. And perhaps that is the most important part of our struggle. We learn to exchange our futile efforts to change for complete dependence on God.
Jesus was tempted also, just as we are, so He understands what we’re feeling (Mark 1:13). He sympathizes with our struggles (Heb. 4:15), and we can “come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need” (v.16). He also uses others, including trained professionals, to lean on along the way.
Whatever battles we may be facing today, we know this—God loves us much more than we can imagine, and He is faithful to come to our assistance.
For Further Thought
Read Matthew 4:1-11 about how Jesus handled
temptations. Also read 1 Corinthians 10:11-13
to learn how He can help us when we are tempted.
We are not tempted because we are evil; we are tempted because we are human.
My Utmost for His Highest, by Oswald Chambers
Monday, December 01, 2014
The Law and the Gospel
Whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. —James 2:10
The moral law does not consider our weaknesses as human beings; in fact, it does not take into account our heredity or infirmities. It simply demands that we be absolutely moral. The moral law never changes, either for the highest of society or for the weakest in the world. It is enduring and eternally the same. The moral law, ordained by God, does not make itself weak to the weak by excusing our shortcomings. It remains absolute for all time and eternity. If we are not aware of this, it is because we are less than alive. Once we do realize it, our life immediately becomes a fatal tragedy. “I was alive once without the law, but when the commandment came, sin revived and I died” (Romans 7:9). The moment we realize this, the Spirit of God convicts us of sin. Until a person gets there and sees that there is no hope, the Cross of Christ remains absurd to him. Conviction of sin always brings a fearful, confining sense of the law. It makes a person hopeless— “…sold under sin” (Romans 7:14). I, a guilty sinner, can never work to get right with God— it is impossible. There is only one way by which I can get right with God, and that is through the death of Jesus Christ. I must get rid of the underlying idea that I can ever be right with God because of my obedience. Who of us could ever obey God to absolute perfection!
We only begin to realize the power of the moral law once we see that it comes with a condition and a promise. But God never coerces us. Sometimes we wish He would make us be obedient, and at other times we wish He would leave us alone. Whenever God’s will is in complete control, He removes all pressure. And when we deliberately choose to obey Him, He will reach to the remotest star and to the ends of the earth to assist us with all of His almighty power.
A Word with You, by Ron Hutchcraft
Monday, December 01, 2014
The Christmas Fix-Up Incentive - #7276
Christmastime is kind of like time to get things in shape; especially around the house. Most of us become very motivated when December arrives in terms of getting things cleaned up. We dust corners and clean areas that haven't been touched for like eleven months. Trouble spots in the carpet that had gone unnoticed, suddenly we notice them and we work on them. That wall in the kitchen that needed some touch-up paint, it becomes a priority. We begin decorating things! Houses are suddenly in better shape than they've been in all year, especially since last Christmas. Christmas is shape-up time for houses…and people.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Christmas Fix-Up Incentive."
Our word for today from the Word of God is found in Isaiah 55:6. And it happens to be about fixing things up. Here's what it says: "Seek the Lord while He may be found. Call on Him while He is near." The 7th verse says, "Let the wicked forsake his way and the evil man his thoughts, and let him turn to the Lord and He will have mercy on him and to our God, for He will freely pardon."
Now, you notice here it says, "Seek the Lord while He is near." You say, "Wait a minute. This isn't about Christmas. What does this have to do with Christmas?" Well, honestly, I don't think there's any time of the year when people feel closer to the Lord or have Jesus more on their radar than the Christmas season. "...while He is near." I think Christ seems close at this time of the year; almost inescapable. You probably sense that.
There's a softness—a kind of warm and cuddly feeling on the inside this time of year. We're softer than any other time. We find ourselves drifting into thoughts about Christ more often than usual. I mean, even watching the Charlie Brown Christmas Special or you're hearing a carol at the mall; in places we wouldn't normally think about Christ. We're open to Him. That's when it's time to fix things up with Jesus. Not just around the house; I mean inside the heart house of your life. "Seek the Lord while He may be found." Man, that's really the Christmas season. "Call on Him while He is near." Well, in a very real way, that is now.
This may have been for you a year of slowly drifting away from the Lord. You didn't run away; you're just not as close and warm…intimate like you used to be. Maybe it's been a
year of real confusing doubts, hardships that have made you disillusioned and maybe a little hard-hearted. Or there could be a distraction that has taken His place for a while. But I'll bet you've discovered it's really no good away from Him is it?
Those are the best times of your life when you're close to Him. It's Christmas time! It's time to fix things up. "Seek the Lord while He may be found. Call on Him while He's close" like He is now. And maybe this year, maybe this is when you finally think about opening up to Christ as your personal Savior. Not just a baby in a manger. Not just the One we sing about in our carols and we go to church services and go through our Christmas thing.
You miss Him. You've missed having a personal relationship with Him. That's what you were made for. It's not that you haven't known about Him. You've never been against Him. You're religious. You know a lot of people who are Christians, but maybe you've never made your personal commitment to Christ. You've never said, "Jesus, what you did on that cross; what you came to do was for me. That was for all the wrong things I have done."
Well, Christmas is close, and I wouldn't be surprised if you feel a tug in your heart. And that tug? That's Jesus. This could be your first Christmas with Christ in your heart if you'll fix things up with Him.
I'd love to help you begin that relationship with Him and understand from what He wrote in the Bible exactly how this relationship works. Would you go to our website ANewStory.com? There, I think, you'll be able to find the way home.
Whatever stands between you and Jesus right now, let's clean it up before Christmas. Then it will be more than a song for you. You can really say, "I'll be home for Christmas!"
A small cathedral outside Bethlehem marks the supposed birthplace of Jesus. Behind a high altar in the church is a cave, a little cavern lit by silver lamps. You can enter the main edifice and admire the ancient church. You can also enter the quiet cave, where a star embedded in the floor recognizes the birth of the King. There is one stipulation, however. You have to stoop. The door is so low you can't enter standing up., at the birth of Jesus. . .while the theologians were sleeping and the elite were dreaming and the successful were snoring…the meek were kneeling. They were kneeling before the One only the meek will see. They were kneeling in front of Jesus!
The same is true of the Christ. You can see the world standing tall, but to witness the Savior, you have to get on your knees! So, at the birth of Jesus. . .while the theologians were sleeping and the elite were dreaming and the successful were snoring…the meek were kneeling. They were kneeling before the One only the meek will see. They were kneeling in front of Jesus!
In this day of Advent, this is Max Lucado.
From In the Manger
Numbers 26
The Second Registration of Israel’s Troops
After the plague had ended,[a] the Lord said to Moses and to Eleazar son of Aaron the priest, 2 “From the whole community of Israel, record the names of all the warriors by their families. List all the men twenty years old or older who are able to go to war.”
3 So there on the plains of Moab beside the Jordan River, across from Jericho, Moses and Eleazar the priest issued these instructions to the leaders of Israel: 4 “List all the men of Israel twenty years old and older, just as the Lord commanded Moses.”
This is the record of all the descendants of Israel who came out of Egypt.
The Tribe of Reuben
5 These were the clans descended from the sons of Reuben, Jacob’s[b] oldest son:
The Hanochite clan, named after their ancestor Hanoch.
The Palluite clan, named after their ancestor Pallu.
6 The Hezronite clan, named after their ancestor Hezron.
The Carmite clan, named after their ancestor Carmi.
7 These were the clans of Reuben. Their registered troops numbered 43,730.
8 Pallu was the ancestor of Eliab, 9 and Eliab was the father of Nemuel, Dathan, and Abiram. This Dathan and Abiram are the same community leaders who conspired with Korah against Moses and Aaron, rebelling against the Lord. 10 But the earth opened up its mouth and swallowed them with Korah, and fire devoured 250 of their followers. This served as a warning to the entire nation of Israel. 11 However, the sons of Korah did not die that day.
The Tribe of Simeon
12 These were the clans descended from the sons of Simeon:
The Jemuelite clan, named after their ancestor Jemuel.[c]
The Jaminite clan, named after their ancestor Jamin.
The Jakinite clan, named after their ancestor Jakin.
13 The Zoharite clan, named after their ancestor Zohar.[d]
The Shaulite clan, named after their ancestor Shaul.
14 These were the clans of Simeon. Their registered troops numbered 22,200.
The Tribe of Gad
15 These were the clans descended from the sons of Gad:
The Zephonite clan, named after their ancestor Zephon.
The Haggite clan, named after their ancestor Haggi.
The Shunite clan, named after their ancestor Shuni.
16 The Oznite clan, named after their ancestor Ozni.
The Erite clan, named after their ancestor Eri.
17 The Arodite clan, named after their ancestor Arodi.[e]
The Arelite clan, named after their ancestor Areli.
18 These were the clans of Gad. Their registered troops numbered 40,500.
The Tribe of Judah
19 Judah had two sons, Er and Onan, who had died in the land of Canaan. 20 These were the clans descended from Judah’s surviving sons:
The Shelanite clan, named after their ancestor Shelah.
The Perezite clan, named after their ancestor Perez.
The Zerahite clan, named after their ancestor Zerah.
21 These were the subclans descended from the Perezites:
The Hezronites, named after their ancestor Hezron.
The Hamulites, named after their ancestor Hamul.
22 These were the clans of Judah. Their registered troops numbered 76,500.
The Tribe of Issachar
23 These were the clans descended from the sons of Issachar:
The Tolaite clan, named after their ancestor Tola.
The Puite clan, named after their ancestor Puah.[f]
24 The Jashubite clan, named after their ancestor Jashub.
The Shimronite clan, named after their ancestor Shimron.
25 These were the clans of Issachar. Their registered troops numbered 64,300.
The Tribe of Zebulun
26 These were the clans descended from the sons of Zebulun:
The Seredite clan, named after their ancestor Sered.
The Elonite clan, named after their ancestor Elon.
The Jahleelite clan, named after their ancestor Jahleel.
27 These were the clans of Zebulun. Their registered troops numbered 60,500.
The Tribe of Manasseh
28 Two clans were descended from Joseph through Manasseh and Ephraim.
29 These were the clans descended from Manasseh:
The Makirite clan, named after their ancestor Makir.
The Gileadite clan, named after their ancestor Gilead, Makir’s son.
30 These were the subclans descended from the Gileadites:
The Iezerites, named after their ancestor Iezer.
The Helekites, named after their ancestor Helek.
31 The Asrielites, named after their ancestor Asriel.
The Shechemites, named after their ancestor Shechem.
32 The Shemidaites, named after their ancestor Shemida.
The Hepherites, named after their ancestor Hepher.
33 (One of Hepher’s descendants, Zelophehad, had no sons, but his daughters’ names were Mahlah, Noah, Hoglah, Milcah, and Tirzah.)
34 These were the clans of Manasseh. Their registered troops numbered 52,700.
The Tribe of Ephraim
35 These were the clans descended from the sons of Ephraim:
The Shuthelahite clan, named after their ancestor Shuthelah.
The Bekerite clan, named after their ancestor Beker.
The Tahanite clan, named after their ancestor Tahan.
36 This was the subclan descended from the Shuthelahites:
The Eranites, named after their ancestor Eran.
37 These were the clans of Ephraim. Their registered troops numbered 32,500.
These clans of Manasseh and Ephraim were all descendants of Joseph.
The Tribe of Benjamin
38 These were the clans descended from the sons of Benjamin:
The Belaite clan, named after their ancestor Bela.
The Ashbelite clan, named after their ancestor Ashbel.
The Ahiramite clan, named after their ancestor Ahiram.
39 The Shuphamite clan, named after their ancestor Shupham.[g]
The Huphamite clan, named after their ancestor Hupham.
40 These were the subclans descended from the Belaites:
The Ardites, named after their ancestor Ard.[h]
The Naamites, named after their ancestor Naaman.
41 These were the clans of Benjamin. Their registered troops numbered 45,600.
The Tribe of Dan
42 These were the clans descended from the sons of Dan:
The Shuhamite clan, named after their ancestor Shuham.
43 These were the Shuhamite clans of Dan. Their registered troops numbered 64,400.
The Tribe of Asher
44 These were the clans descended from the sons of Asher:
The Imnite clan, named after their ancestor Imnah.
The Ishvite clan, named after their ancestor Ishvi.
The Beriite clan, named after their ancestor Beriah.
45 These were the subclans descended from the Beriites:
The Heberites, named after their ancestor Heber.
The Malkielites, named after their ancestor Malkiel.
46 Asher also had a daughter named Serah.
47 These were the clans of Asher. Their registered troops numbered 53,400.
The Tribe of Naphtali
48 These were the clans descended from the sons of Naphtali:
The Jahzeelite clan, named after their ancestor Jahzeel.
The Gunite clan, named after their ancestor Guni.
49 The Jezerite clan, named after their ancestor Jezer.
The Shillemite clan, named after their ancestor Shillem.
50 These were the clans of Naphtali. Their registered troops numbered 45,400.
Results of the Registration
51 In summary, the registered troops of all Israel numbered 601,730.
52 Then the Lord said to Moses, 53 “Divide the land among the tribes, and distribute the grants of land in proportion to the tribes’ populations, as indicated by the number of names on the list. 54 Give the larger tribes more land and the smaller tribes less land, each group receiving a grant in proportion to the size of its population. 55 But you must assign the land by lot, and give land to each ancestral tribe according to the number of names on the list. 56 Each grant of land must be assigned by lot among the larger and smaller tribal groups.”
The Tribe of Levi
57 This is the record of the Levites who were counted according to their clans:
The Gershonite clan, named after their ancestor Gershon.
The Kohathite clan, named after their ancestor Kohath.
The Merarite clan, named after their ancestor Merari.
58 The Libnites, the Hebronites, the Mahlites, the Mushites, and the Korahites were all subclans of the Levites.
Now Kohath was the ancestor of Amram, 59 and Amram’s wife was named Jochebed. She also was a descendant of Levi, born among the Levites in the land of Egypt. Amram and Jochebed became the parents of Aaron, Moses, and their sister, Miriam. 60 To Aaron were born Nadab, Abihu, Eleazar, and Ithamar. 61 But Nadab and Abihu died when they burned before the Lord the wrong kind of fire, different than he had commanded.
62 The men from the Levite clans who were one month old or older numbered 23,000. But the Levites were not included in the registration of the rest of the people of Israel because they were not given an allotment of land when it was divided among the Israelites.
63 So these are the results of the registration of the people of Israel as conducted by Moses and Eleazar the priest on the plains of Moab beside the Jordan River, across from Jericho. 64 Not one person on this list had been among those listed in the previous registration taken by Moses and Aaron in the wilderness of Sinai. 65 For the Lord had said of them, “They will all die in the wilderness.” Not one of them survived except Caleb son of Jephunneh and Joshua son of Nun.
26:1 The initial phrase in verse 26:1 is numbered 25:19 in Hebrew text.
26:5 Hebrew Israel’s; see note on 1:20-21b.
26:12 As in Syriac version (see also Gen 46:10; Exod 6:15); Hebrew reads Nemuelite . . . Nemuel.
26:13 As in parallel texts at Gen 46:10 and Exod 6:15; Hebrew reads Zerahite . . . Zerah.
26:17 As in Samaritan Pentateuch and Greek and Syriac versions (see also Gen 46:16); Hebrew reads Arod.
26:23 As in Samaritan Pentateuch, Greek and Syriac versions, and Latin Vulgate (see also 1 Chr 7:1); Hebrew reads The Punite clan, named after its ancestor Puvah.
26:39 As in some Hebrew manuscripts, Samaritan Pentateuch, Greek and Syriac versions, and Latin Vulgate; most Hebrew manuscripts read Shephupham.
26:40 As in Samaritan Pentateuch, some Greek manuscripts, and Latin Vulgate; Hebrew lacks named after their ancestor Ard.
Our Daily Bread reading and devotion
Monday, December 01, 2014
Read: Hebrews 4:14-16
Christ Is Our High Priest
14 So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe. 15 This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. 16 So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.
Insight
The high priest in ancient Israel was the representative of the people before God. The writer of Hebrews draws a distinction between the high priests of Israel and Jesus, our Great High Priest, who came and experienced life on the earth. We can approach Him with confidence, knowing that He truly understands what we face, for He faced it as well.
Struggling With Addiction
By Anne Cetas
God is faithful. —1 Corinthians 10:13
Eric was struggling with an addiction, and he knew it. His friends and family members encouraged him to stop. He agreed that it would be best for his health and relationships, but he felt helpless. When others told him how they had quit their bad habits, he replied, “I’m happy for you, but I can’t seem to stop! I wish I had never been tempted in the first place. I want God to take the desire away right now.”
Immediate deliverance may happen for some, but most face a daily battle. While we don’t always understand why the temptation doesn’t go away, we can turn to God on whatever path we find ourselves. And perhaps that is the most important part of our struggle. We learn to exchange our futile efforts to change for complete dependence on God.
Jesus was tempted also, just as we are, so He understands what we’re feeling (Mark 1:13). He sympathizes with our struggles (Heb. 4:15), and we can “come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need” (v.16). He also uses others, including trained professionals, to lean on along the way.
Whatever battles we may be facing today, we know this—God loves us much more than we can imagine, and He is faithful to come to our assistance.
For Further Thought
Read Matthew 4:1-11 about how Jesus handled
temptations. Also read 1 Corinthians 10:11-13
to learn how He can help us when we are tempted.
We are not tempted because we are evil; we are tempted because we are human.
My Utmost for His Highest, by Oswald Chambers
Monday, December 01, 2014
The Law and the Gospel
Whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. —James 2:10
The moral law does not consider our weaknesses as human beings; in fact, it does not take into account our heredity or infirmities. It simply demands that we be absolutely moral. The moral law never changes, either for the highest of society or for the weakest in the world. It is enduring and eternally the same. The moral law, ordained by God, does not make itself weak to the weak by excusing our shortcomings. It remains absolute for all time and eternity. If we are not aware of this, it is because we are less than alive. Once we do realize it, our life immediately becomes a fatal tragedy. “I was alive once without the law, but when the commandment came, sin revived and I died” (Romans 7:9). The moment we realize this, the Spirit of God convicts us of sin. Until a person gets there and sees that there is no hope, the Cross of Christ remains absurd to him. Conviction of sin always brings a fearful, confining sense of the law. It makes a person hopeless— “…sold under sin” (Romans 7:14). I, a guilty sinner, can never work to get right with God— it is impossible. There is only one way by which I can get right with God, and that is through the death of Jesus Christ. I must get rid of the underlying idea that I can ever be right with God because of my obedience. Who of us could ever obey God to absolute perfection!
We only begin to realize the power of the moral law once we see that it comes with a condition and a promise. But God never coerces us. Sometimes we wish He would make us be obedient, and at other times we wish He would leave us alone. Whenever God’s will is in complete control, He removes all pressure. And when we deliberately choose to obey Him, He will reach to the remotest star and to the ends of the earth to assist us with all of His almighty power.
A Word with You, by Ron Hutchcraft
Monday, December 01, 2014
The Christmas Fix-Up Incentive - #7276
Christmastime is kind of like time to get things in shape; especially around the house. Most of us become very motivated when December arrives in terms of getting things cleaned up. We dust corners and clean areas that haven't been touched for like eleven months. Trouble spots in the carpet that had gone unnoticed, suddenly we notice them and we work on them. That wall in the kitchen that needed some touch-up paint, it becomes a priority. We begin decorating things! Houses are suddenly in better shape than they've been in all year, especially since last Christmas. Christmas is shape-up time for houses…and people.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Christmas Fix-Up Incentive."
Our word for today from the Word of God is found in Isaiah 55:6. And it happens to be about fixing things up. Here's what it says: "Seek the Lord while He may be found. Call on Him while He is near." The 7th verse says, "Let the wicked forsake his way and the evil man his thoughts, and let him turn to the Lord and He will have mercy on him and to our God, for He will freely pardon."
Now, you notice here it says, "Seek the Lord while He is near." You say, "Wait a minute. This isn't about Christmas. What does this have to do with Christmas?" Well, honestly, I don't think there's any time of the year when people feel closer to the Lord or have Jesus more on their radar than the Christmas season. "...while He is near." I think Christ seems close at this time of the year; almost inescapable. You probably sense that.
There's a softness—a kind of warm and cuddly feeling on the inside this time of year. We're softer than any other time. We find ourselves drifting into thoughts about Christ more often than usual. I mean, even watching the Charlie Brown Christmas Special or you're hearing a carol at the mall; in places we wouldn't normally think about Christ. We're open to Him. That's when it's time to fix things up with Jesus. Not just around the house; I mean inside the heart house of your life. "Seek the Lord while He may be found." Man, that's really the Christmas season. "Call on Him while He is near." Well, in a very real way, that is now.
This may have been for you a year of slowly drifting away from the Lord. You didn't run away; you're just not as close and warm…intimate like you used to be. Maybe it's been a
year of real confusing doubts, hardships that have made you disillusioned and maybe a little hard-hearted. Or there could be a distraction that has taken His place for a while. But I'll bet you've discovered it's really no good away from Him is it?
Those are the best times of your life when you're close to Him. It's Christmas time! It's time to fix things up. "Seek the Lord while He may be found. Call on Him while He's close" like He is now. And maybe this year, maybe this is when you finally think about opening up to Christ as your personal Savior. Not just a baby in a manger. Not just the One we sing about in our carols and we go to church services and go through our Christmas thing.
You miss Him. You've missed having a personal relationship with Him. That's what you were made for. It's not that you haven't known about Him. You've never been against Him. You're religious. You know a lot of people who are Christians, but maybe you've never made your personal commitment to Christ. You've never said, "Jesus, what you did on that cross; what you came to do was for me. That was for all the wrong things I have done."
Well, Christmas is close, and I wouldn't be surprised if you feel a tug in your heart. And that tug? That's Jesus. This could be your first Christmas with Christ in your heart if you'll fix things up with Him.
I'd love to help you begin that relationship with Him and understand from what He wrote in the Bible exactly how this relationship works. Would you go to our website ANewStory.com? There, I think, you'll be able to find the way home.
Whatever stands between you and Jesus right now, let's clean it up before Christmas. Then it will be more than a song for you. You can really say, "I'll be home for Christmas!"
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