Max Lucado Daily: The Secret of Forgiveness
You will never forgive anyone more than God has already forgiven you. Is it still hard to consider the thought of forgiving the one who hurt you? If so, go one more time to the room. Watch Jesus as he goes from disciple to disciple. Can you see him? Can you hear the water splash? Can you hear him shuffle on the floor to the next person? Keep that image.
John 13:12 says, "When he had finished washing their feet. . ." Please note, he finished washing their feet. That means he left no one out. Why is that important? Because that means he washed the feet of Judas. Jesus washed the feet of his betrayer. That's not to say it was easy for Jesus, and that's not to say it's easy for you. It IS to say, God will never call you to do what he hasn't already done!
From Inspirational Reader
2 Samuel 2
After all this, David prayed. He asked God, “Shall I move to one of the cities of Judah?”
God said, “Yes, move.”
“And to which city?”
“To Hebron.”
2-3 So David moved to Hebron, along with his two wives, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel. David’s men, along with their families, also went with him and made their home in and around Hebron.
4-7 The citizens of Judah came to Hebron, and then and there made David king over the clans of Judah.
A report was brought to David that the men of Jabesh Gilead had given Saul a decent burial. David sent messengers to the men of Jabesh Gilead: “God bless you for this—for honoring your master, Saul, with a funeral. God honor you and be true to you—and I’ll do the same, matching your generous act of goodness. Strengthen your resolve and do what must be done. Your master, Saul, is dead. The citizens of Judah have made me their king.”
8-11 In the meantime, Abner son of Ner, commander of Saul’s army, had taken Saul’s son Ish-Bosheth to Mahanaim and made him king over Gilead, over Asher, over Jezreel, over Ephraim, over Benjamin—king, as it turns out, over all Israel. Ish-Bosheth Saul’s son, was forty years old when he was made king over Israel. He lasted only two years. But the people of Judah stuck with David. David ruled the people of Judah from Hebron for seven and a half years.
12-13 One day Abner son of Ner set out from Mahanaim with the soldiers of Ish-Bosheth son of Saul, headed for Gibeon. Joab son of Zeruiah, with David’s soldiers, also set out. They met at the Pool of Gibeon, Abner’s group on one side, Joab’s on the other.
14 Abner challenged Joab, “Put up your best fighters. Let’s see them do their stuff.”
Joab said, “Good! Let them go at it!”
15-16 So they lined up for the fight, twelve Benjaminites from the side of Ish-Bosheth son of Saul, and twelve soldiers from David’s side. The men from each side grabbed their opponents’ heads and stabbed them with their daggers. They all fell dead—the whole bunch together. So, they called the place Slaughter Park. It’s right there at Gibeon.
17-19 The fighting went from bad to worse throughout the day. Abner and the men of Israel were beaten to a pulp by David’s men. The three sons of Zeruiah were present: Joab, Abishai, and Asahel. Asahel, as fast as a wild antelope on the open plain, chased Abner, staying hard on his heels.
20 Abner turned and said, “Is that you, Asahel?”
“It surely is,” he said.
21 Abner said, “Let up on me. Pick on someone you have a chance of beating and be content with those spoils!” But Asahel wouldn’t let up.
22 Abner tried again, “Turn back. Don’t force me to kill you. How would I face your brother Joab?”
23-25 When he refused to quit, Abner struck him in the belly with the blunt end of his spear so hard that it came out his back. Asahel fell to the ground and died at once. Everyone who arrived at the spot where Asahel fell and died stood and gaped—Asahel dead! But Joab and Abishai kept up the chase after Abner. As the sun began to set, they came to the hill of Ammah that faced Giah on the road to the backcountry of Gibeon. The Benjaminites had taken their stand with Abner there, deployed strategically on a hill.
26 Abner called out to Joab, “Are we going to keep killing each other till doomsday? Don’t you know that nothing but bitterness will come from this? How long before you call off your men from chasing their brothers?”
27-28 “As God lives,” said Joab, “if you hadn’t spoken up, we’d have kept up the chase until morning!” Then he blew the ram’s horn trumpet and the whole army of Judah stopped in its tracks. They quit chasing Israel and called off the fighting.
29 Abner and his soldiers marched all that night up the Arabah Valley. They crossed the Jordan and, after a long morning’s march, arrived at Mahanaim.
30-32 After Joab returned from chasing Abner, he took a head count of the army. Nineteen of David’s men (besides Asahel) were missing. David’s men had cut down 360 of Abner’s men, all Benjaminites—all dead. They brought Asahel and buried him in the family tomb in Bethlehem. Joab and his men then marched all night, arriving in Hebron as the dawn broke.
Our Daily Bread reading and devotion
Wednesday, December 26, 2018
Read: Acts 3:17–26
“And now, friends, I know you had no idea what you were doing when you killed Jesus, and neither did your leaders. But God, who through the preaching of all the prophets had said all along that his Messiah would be killed, knew exactly what you were doing and used it to fulfill his plans.
19-23 “Now it’s time to change your ways! Turn to face God so he can wipe away your sins, pour out showers of blessing to refresh you, and send you the Messiah he prepared for you, namely, Jesus. For the time being he must remain out of sight in heaven until everything is restored to order again just the way God, through the preaching of his holy prophets of old, said it would be. Moses, for instance, said, ‘Your God will raise up for you a prophet just like me from your family. Listen to every word he speaks to you. Every last living soul who refuses to listen to that prophet will be wiped out from the people.’
24-26 “All the prophets from Samuel on down said the same thing, said most emphatically that these days would come. These prophets, along with the covenant God made with your ancestors, are your family tree. God’s covenant-word to Abraham provides the text: ‘By your offspring all the families of the earth will be blessed.’ But you are first in line: God, having raised up his Son, sent him to bless you as you turn, one by one, from your evil ways.”
INSIGHT
The book of Acts describes how the Spirit of God enabled followers of Jesus to spread the word of what they had seen with their eyes (Acts 1:8). Their witness was given credibility by miracles (3:1–10), care for one another (6:1–7), a love for their enemies, and a willingness to suffer and die for their life-changing story (7:59–8:4).
From the temple of Jerusalem to a prison in Rome, they told how the long-awaited King and Savior of Israel had been crucified (3:17–18). Together they showed how the Jewish Scriptures could be read with a new understanding (8:26–35), and even how other religious beliefs (17:16–31) could be seen in light of a resurrected Savior and Lord. - Mart DeHaan
Just Another Day?
By Tim Gustafson
The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus. Acts 3:13
In Christmas Every Day, William Dean Howells tells of a little girl who gets her wish. For one long, horrible year it is indeed Christmas every day. By day three, the yuletide joy has already begun to wear thin. Before long everyone hates candy. Turkeys become scarce and sell for outrageous prices. Presents are no longer received with gratitude as they pile up everywhere. People angrily snap at each other.
Thankfully, Howell’s story is just a satirical tale. But what an incredible blessing that the subject of the Christmas celebration never wearies us despite the fact that we see Him throughout the Bible.
After Jesus had ascended to His Father, the apostle Peter proclaimed to a crowd at the temple in Jerusalem that Jesus was the one Moses foretold when he said, “God will raise up for you a prophet like me” (Acts 3:22; Deuteronomy 18:18). God’s promise to Abraham, “Through your offspring all peoples on earth will be blessed,” was really a reference to Jesus (Acts 3:25; Genesis 22:18). Peter noted, “All the prophets who have spoken have foretold these days”—the arrival of the Messiah (Acts 3:24).
We can keep the spirit of Christmas alive long after the celebrations have ended. By seeing Christ in the whole story of the Bible we can appreciate how Christmas is so much more than just another day.
Father, thank You for giving us Your Son, and for giving us His Story on the pages of the Bible.
This year, as you pack up the Christmas decorations, don’t put away the spirit of Christmas.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 26, 2018
“Walk in the Light”
If we walk in the light as He is in the light…the blood of Jesus Christ His Son cleanses us from all sin. —1 John 1:7
To mistake freedom from sin only on the conscious level of our lives for complete deliverance from sin by the atonement through the Cross of Christ is a great error. No one fully knows what sin is until he is born again. Sin is what Jesus Christ faced at Calvary. The evidence that I have been delivered from sin is that I know the real nature of sin in me. For a person to really know what sin is requires the full work and deep touch of the atonement of Jesus Christ, that is, the imparting of His absolute perfection.
The Holy Spirit applies or administers the work of the atonement to us in the deep unconscious realm as well as in the conscious realm. And it is not until we truly perceive the unrivaled power of the Spirit in us that we understand the meaning of 1 John 1:7 , which says, “…the blood of Jesus Christ His Son cleanses us from all sin.” This verse does not refer only to conscious sin, but also to the tremendously profound understanding of sin which only the Holy Spirit in me can accomplish.
I must “walk in the light as He is in the light…”— not in the light of my own conscience, but in God’s light. If I will walk there, with nothing held back or hidden, then this amazing truth is revealed to me: “…the blood of Jesus Christ His Son cleanses [me] from all sin” so that God Almighty can see nothing to rebuke in me. On the conscious level it produces a keen, sorrowful knowledge of what sin really is. The love of God working in me causes me to hate, with the Holy Spirit’s hatred for sin, anything that is not in keeping with God’s holiness. To “walk in the light” means that everything that is of the darkness actually drives me closer to the center of the light.
WISDOM FROM OSWALD CHAMBERS
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. Disciples Indeed, 393 R
Tuesday, December 25, 2018
2 Samuel 1, Bible Reading and Daily Devotionals
Max Lucado Daily: EVERY HEART CAN BE A MANGER
When Christ was born, so was our hope! This is why I love Christmas. The event invites us to believe the wildest of promises: He did away with every barrier, fence, sin, bent, debt, and grave. Anything that might keep us from him was demolished.
Christ only awaits our word to walk through the door. Invite him in. Escort him to the seat of honor, and pull out his chair. Clear the table; clear the calendar. Call the kids and neighbors. Christmas is here. Christ is here. One request from you, and God will do again what he did then–he’ll scatter the night with everlasting light. He’ll be born in you. Let “Silent Night” be sung! Every heart can be a manger. Every day can be a Christmas. The Christmas miracle—a yearlong celebration!
2 Samuel 1
Shortly after Saul died, David returned to Ziklag from his rout of the Amalekites. Three days later a man showed up unannounced from Saul’s army camp.
2-3 Disheveled and obviously in mourning, he fell to his knees in respect before David. David asked, “What brings you here?”
He answered, “I’ve just escaped from the camp of Israel.”
4 “So what happened?” said David. “What’s the news?”
He said, “The Israelites have fled the battlefield, leaving a lot of their dead comrades behind. And Saul and his son Jonathan are dead.”
5 David pressed the young soldier for details: “How do you know for sure that Saul and Jonathan are dead?”
6-8 “I just happened by Mount Gilboa and came on Saul, badly wounded and leaning on his spear, with enemy chariots and horsemen bearing down hard on him. He looked behind him, saw me, and called me to him. ‘Yes sir,’ I said, ‘at your service.’ He asked me who I was, and I told him, ‘I’m an Amalekite.’”
9 “Come here,” he said, “and put me out of my misery. I’m nearly dead already, but my life hangs on.”
10 “So I did what he asked—I killed him. I knew he wouldn’t last much longer anyway. I removed his royal headband and bracelet, and have brought them to my master. Here they are.”
11-12 In lament, David ripped his clothes to ribbons. All the men with him did the same. They wept and fasted the rest of the day, grieving the death of Saul and his son Jonathan, and also the army of God and the nation Israel, victims in a failed battle.
13 Then David spoke to the young soldier who had brought the report: “Who are you, anyway?”
“I’m from an immigrant family—an Amalekite.”
14-15 “Do you mean to say,” said David, “that you weren’t afraid to up and kill God’s anointed king?” Right then he ordered one of his soldiers, “Strike him dead!” The soldier struck him, and he died.
16 “You asked for it,” David told him. “You sealed your death sentence when you said you killed God’s anointed king.”
17-18 Then David sang this lament over Saul and his son Jonathan, and gave orders that everyone in Judah learn it by heart. Yes, it’s even inscribed in The Book of Jashar.
19-21 Oh, oh, Gazelles of Israel, struck down on your hills,
the mighty warriors—fallen, fallen!
Don’t announce it in the city of Gath,
don’t post the news in the streets of Ashkelon.
Don’t give those coarse Philistine girls
one more excuse for a drunken party!
No more dew or rain for you, hills of Gilboa,
and not a drop from springs and wells,
For there the warriors’ shields were dragged through the mud,
Saul’s shield left there to rot.
22 Jonathan’s bow was bold—
the bigger they were the harder they fell.
Saul’s sword was fearless—
once out of the scabbard, nothing could stop it.
23 Saul and Jonathan—beloved, beautiful!
Together in life, together in death.
Swifter than plummeting eagles,
stronger than proud lions.
24-25 Women of Israel, weep for Saul.
He dressed you in finest cottons and silks,
spared no expense in making you elegant.
The mighty warriors—fallen, fallen
in the middle of the fight!
Jonathan—struck down on your hills!
26 O my dear brother Jonathan,
I’m crushed by your death.
Your friendship was a miracle-wonder,
love far exceeding anything I’ve known—
or ever hope to know.
27 The mighty warriors—fallen, fallen.
And the arms of war broken to bits.
Our Daily Bread reading and devotion
Tuesday, December 25, 2018
Read: Isaiah 42:1–4
God’s Servant Will Set Everything Right
42 1-4 “Take a good look at my servant.
I’m backing him to the hilt.
He’s the one I chose,
and I couldn’t be more pleased with him.
I’ve bathed him with my Spirit, my life.
He’ll set everything right among the nations.
He won’t call attention to what he does
with loud speeches or gaudy parades.
He won’t brush aside the bruised and the hurt
and he won’t disregard the small and insignificant,
but he’ll steadily and firmly set things right.
He won’t tire out and quit. He won’t be stopped
until he’s finished his work—to set things right on earth.
Far-flung ocean islands
wait expectantly for his teaching.”
INSIGHT
Known as one of the Servant Songs (songs/poems that celebrate the service, suffering, and ultimate reign of the “Servant of the Lord”; see also Isaiah 49:1–13; 50:4–11; and 52:13–53:12), Isaiah 42 paints a beautiful picture of God’s care, concern, and coming justice for the nations. While there is some debate over the identity of the servant (in some songs the servant is expressed in the plural, suggesting the nation of Israel is the servant), there is little doubt about how today’s passage was viewed. Matthew quotes Isaiah 42:1–4 in its entirety (Matthew 12:18–21). Matthew says that Jesus’s ministry of healing the sick was in fulfillment of this passage: “This was to fulfill what was spoken through the prophet Isaiah” (v. 17). Matthew clearly sees Jesus as the Servant of the Lord in whom the nations “put their hope.” - J.R. Hudberg
Winter Snow
By Lisa Samra
He will not shout or cry out, or raise his voice in the streets. A bruised reed he will not break. Isaiah 42:2–3
In winter, I often wake to the beautiful surprise of a world blanketed in the peace and quiet of an early morning snow. Not loudly like a spring thunderstorm that announces its presence in the night, snow comes softly.
In “Winter Snow Song,” Audrey Assad sings that Jesus could have come to earth in power like a hurricane, but instead He came quietly and slowly like the winter snow falling softly in the night outside my window.
Jesus’s arrival took many by quiet surprise. Instead of being born in a palace, He was born in an unlikely place, a humble dwelling outside Bethlehem. And He slept in the only bed available, a manger (Luke 2:7). Instead of being attended by royalty and government officials, Jesus was welcomed by lowly shepherds (vv. 15–16). Instead of having wealth, Jesus’s parents could only afford the inexpensive sacrifice of two birds when they presented Him at the temple (v. 24).
The unassuming way Jesus entered the world was foreshadowed by the prophet Isaiah, who prophesied the coming Savior would “not shout or cry out” (Isaiah 42:2) nor would He come in power that might break a damaged reed or extinguish a struggling flame (v. 3). Instead He came gently in order to draw us to Himself with His offer of peace with God—a peace still available to anyone who believes the unexpected story of a Savior born in a manger.
Lord Jesus, thank You for willingly giving up Your majesty and coming to earth in order to offer peace.
How silently, how silently the wondrous gift is given! —O Little Town of Bethlehem
My Utmost for His Highest, by Oswald Chambers
Tuesday, December 25, 2018
His Birth and Our New Birth
"Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel," which is translated, "God with us." —Matthew 1:23
His Birth in History. “…that Holy One who is to be born will be called the Son of God (Luke 1:35). Jesus Christ was born into this world, not from it. He did not emerge out of history; He came into history from the outside. Jesus Christ is not the best human being the human race can boast of— He is a Being for whom the human race can take no credit at all. He is not man becoming God, but God Incarnate— God coming into human flesh from outside it. His life is the highest and the holiest entering through the most humble of doors. Our Lord’s birth was an advent— the appearance of God in human form.
His Birth in Me. “My little children, for whom I labor in birth again until Christ is formed in you…” (Galatians 4:19). Just as our Lord came into human history from outside it, He must also come into me from outside. Have I allowed my personal human life to become a “Bethlehem” for the Son of God? I cannot enter the realm of the kingdom of God unless I am born again from above by a birth totally unlike physical birth. “You must be born again” (John 3:7). This is not a command, but a fact based on the authority of God. The evidence of the new birth is that I yield myself so completely to God that “Christ is formed” in me. And once “Christ is formed” in me, His nature immediately begins to work through me.
God Evident in the Flesh. This is what is made so profoundly possible for you and for me through the redemption of man by Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Tuesday, December 25, 2018
Decorated From the Inside - #8337
One Christmas, a friend gave us one of the most unique ornaments I'd ever seen. As soon as you see it, you think how beautifully and exquisitely this glass decoration is painted. But what's amazing is that none of that artwork is on the outside of the ornament. It's been painted entirely on the inside! For centuries, I guess the Chinese have perfected this "inside painting." Through a small opening in that ornament, the artist repeatedly inserts a miniature brush to paint the artwork. Of course, the process is painstaking and time consuming. It takes two days just to paint one ornament, but the result is a beautiful, one-of-a-kind miniature masterpiece.
I'm Ron Hutchcraft and I want to have A Word With You today about "Decorated From the Inside."
It takes quite an artist to make something beautiful from the inside out, and God is the master of that! Every one of us needs His beautifying touch, because every one of us carries our share of ugly inside us. Right? And it keeps spilling out in our words, our attitude, how we treat other people, and it causes trouble. It causes hurt.
It's like there's this Grand Canyon between the person I want to be and need to be and the person I really am. The battles are different for each of us, but we all battle our dark side; things that people close to me hate, things I hate, things God hates. The ugliness of self-centeredness, of our destructive anger and the scars we leave with it, and then the deceit, the passions, the addictions we can't seem to master; all those things I say and do that hurt people I love and often people who don't deserve it. We want to change. We can't.
And we're frustrated by so many attempts we've made to be the right kind of person, to finally find some inner peace, to find a purpose that just gives every day some meaning. We look to religion to help us be what we need to be, but there's a problem. Religion basically tries to redecorate us from the outside and it keeps coming off! Jesus said of some very religious people in His day, "On the outside you appear to people as righteous, but on the inside you are full of hypocrisy and wickedness." (Matthew 23:28)
But for those of us who are tired of being one thing on the outside and something very different on the inside, for those of us who want to beat our darkness and become the person we need to be and we want to be, well for us the Bible has some liberating good news. It is found in 2 Corinthians 5:17, and it's our word for today from the Word of God and it's great Christmas news. "If anyone is in Christ, he is a new creation; the old has gone, the new has come!"
The Bible tells us that Jesus does what no religion could ever do. Kind of like those Chinese artists, He beautifies us on the inside so we're genuinely changed and we're permanently changed.
All of the ugly stuff and the dark stuff in our heart is summed up in one Bible word-sin; which is rebellion against God and His laws. I've tried to be the god of my own life, and it's not working. That's why Jesus came. Our only hope of sin's power being beaten was for God Himself to conquer it, which He did when Jesus paid the debt for our sins on the cross. Then when He conquered death on Easter Morning, He proved there's nothing He can't conquer.
This makeover miracle in your soul begins from the moment that you are, as that verse said, "in Christ." Not just around Christ, but I mean really belonging to Him. He did all the dying for all your sin. What's left is for you to put your total trust in Him as your Savior-your deliverer from your sin.
If you're ready to begin that relationship with Him, right here on this Christmas day, He came into the world this time of year. Wouldn't this be a great time to let Him come into your heart? Just tell Him, "Jesus, I'm Yours."
Our website is called ANewStory.com. I tell you about it because a couple minutes there, a few minutes there, will help you understand and be able to be sure you finally belong to Jesus.
Just ask anyone whose let Christ in. When you get Jesus, you start becoming a person you never dreamed you could be. He'll make you new on the inside as soon as you open the door. And this will be the best Christmas ever.
When Christ was born, so was our hope! This is why I love Christmas. The event invites us to believe the wildest of promises: He did away with every barrier, fence, sin, bent, debt, and grave. Anything that might keep us from him was demolished.
Christ only awaits our word to walk through the door. Invite him in. Escort him to the seat of honor, and pull out his chair. Clear the table; clear the calendar. Call the kids and neighbors. Christmas is here. Christ is here. One request from you, and God will do again what he did then–he’ll scatter the night with everlasting light. He’ll be born in you. Let “Silent Night” be sung! Every heart can be a manger. Every day can be a Christmas. The Christmas miracle—a yearlong celebration!
2 Samuel 1
Shortly after Saul died, David returned to Ziklag from his rout of the Amalekites. Three days later a man showed up unannounced from Saul’s army camp.
2-3 Disheveled and obviously in mourning, he fell to his knees in respect before David. David asked, “What brings you here?”
He answered, “I’ve just escaped from the camp of Israel.”
4 “So what happened?” said David. “What’s the news?”
He said, “The Israelites have fled the battlefield, leaving a lot of their dead comrades behind. And Saul and his son Jonathan are dead.”
5 David pressed the young soldier for details: “How do you know for sure that Saul and Jonathan are dead?”
6-8 “I just happened by Mount Gilboa and came on Saul, badly wounded and leaning on his spear, with enemy chariots and horsemen bearing down hard on him. He looked behind him, saw me, and called me to him. ‘Yes sir,’ I said, ‘at your service.’ He asked me who I was, and I told him, ‘I’m an Amalekite.’”
9 “Come here,” he said, “and put me out of my misery. I’m nearly dead already, but my life hangs on.”
10 “So I did what he asked—I killed him. I knew he wouldn’t last much longer anyway. I removed his royal headband and bracelet, and have brought them to my master. Here they are.”
11-12 In lament, David ripped his clothes to ribbons. All the men with him did the same. They wept and fasted the rest of the day, grieving the death of Saul and his son Jonathan, and also the army of God and the nation Israel, victims in a failed battle.
13 Then David spoke to the young soldier who had brought the report: “Who are you, anyway?”
“I’m from an immigrant family—an Amalekite.”
14-15 “Do you mean to say,” said David, “that you weren’t afraid to up and kill God’s anointed king?” Right then he ordered one of his soldiers, “Strike him dead!” The soldier struck him, and he died.
16 “You asked for it,” David told him. “You sealed your death sentence when you said you killed God’s anointed king.”
17-18 Then David sang this lament over Saul and his son Jonathan, and gave orders that everyone in Judah learn it by heart. Yes, it’s even inscribed in The Book of Jashar.
19-21 Oh, oh, Gazelles of Israel, struck down on your hills,
the mighty warriors—fallen, fallen!
Don’t announce it in the city of Gath,
don’t post the news in the streets of Ashkelon.
Don’t give those coarse Philistine girls
one more excuse for a drunken party!
No more dew or rain for you, hills of Gilboa,
and not a drop from springs and wells,
For there the warriors’ shields were dragged through the mud,
Saul’s shield left there to rot.
22 Jonathan’s bow was bold—
the bigger they were the harder they fell.
Saul’s sword was fearless—
once out of the scabbard, nothing could stop it.
23 Saul and Jonathan—beloved, beautiful!
Together in life, together in death.
Swifter than plummeting eagles,
stronger than proud lions.
24-25 Women of Israel, weep for Saul.
He dressed you in finest cottons and silks,
spared no expense in making you elegant.
The mighty warriors—fallen, fallen
in the middle of the fight!
Jonathan—struck down on your hills!
26 O my dear brother Jonathan,
I’m crushed by your death.
Your friendship was a miracle-wonder,
love far exceeding anything I’ve known—
or ever hope to know.
27 The mighty warriors—fallen, fallen.
And the arms of war broken to bits.
Our Daily Bread reading and devotion
Tuesday, December 25, 2018
Read: Isaiah 42:1–4
God’s Servant Will Set Everything Right
42 1-4 “Take a good look at my servant.
I’m backing him to the hilt.
He’s the one I chose,
and I couldn’t be more pleased with him.
I’ve bathed him with my Spirit, my life.
He’ll set everything right among the nations.
He won’t call attention to what he does
with loud speeches or gaudy parades.
He won’t brush aside the bruised and the hurt
and he won’t disregard the small and insignificant,
but he’ll steadily and firmly set things right.
He won’t tire out and quit. He won’t be stopped
until he’s finished his work—to set things right on earth.
Far-flung ocean islands
wait expectantly for his teaching.”
INSIGHT
Known as one of the Servant Songs (songs/poems that celebrate the service, suffering, and ultimate reign of the “Servant of the Lord”; see also Isaiah 49:1–13; 50:4–11; and 52:13–53:12), Isaiah 42 paints a beautiful picture of God’s care, concern, and coming justice for the nations. While there is some debate over the identity of the servant (in some songs the servant is expressed in the plural, suggesting the nation of Israel is the servant), there is little doubt about how today’s passage was viewed. Matthew quotes Isaiah 42:1–4 in its entirety (Matthew 12:18–21). Matthew says that Jesus’s ministry of healing the sick was in fulfillment of this passage: “This was to fulfill what was spoken through the prophet Isaiah” (v. 17). Matthew clearly sees Jesus as the Servant of the Lord in whom the nations “put their hope.” - J.R. Hudberg
Winter Snow
By Lisa Samra
He will not shout or cry out, or raise his voice in the streets. A bruised reed he will not break. Isaiah 42:2–3
In winter, I often wake to the beautiful surprise of a world blanketed in the peace and quiet of an early morning snow. Not loudly like a spring thunderstorm that announces its presence in the night, snow comes softly.
In “Winter Snow Song,” Audrey Assad sings that Jesus could have come to earth in power like a hurricane, but instead He came quietly and slowly like the winter snow falling softly in the night outside my window.
Jesus’s arrival took many by quiet surprise. Instead of being born in a palace, He was born in an unlikely place, a humble dwelling outside Bethlehem. And He slept in the only bed available, a manger (Luke 2:7). Instead of being attended by royalty and government officials, Jesus was welcomed by lowly shepherds (vv. 15–16). Instead of having wealth, Jesus’s parents could only afford the inexpensive sacrifice of two birds when they presented Him at the temple (v. 24).
The unassuming way Jesus entered the world was foreshadowed by the prophet Isaiah, who prophesied the coming Savior would “not shout or cry out” (Isaiah 42:2) nor would He come in power that might break a damaged reed or extinguish a struggling flame (v. 3). Instead He came gently in order to draw us to Himself with His offer of peace with God—a peace still available to anyone who believes the unexpected story of a Savior born in a manger.
Lord Jesus, thank You for willingly giving up Your majesty and coming to earth in order to offer peace.
How silently, how silently the wondrous gift is given! —O Little Town of Bethlehem
My Utmost for His Highest, by Oswald Chambers
Tuesday, December 25, 2018
His Birth and Our New Birth
"Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel," which is translated, "God with us." —Matthew 1:23
His Birth in History. “…that Holy One who is to be born will be called the Son of God (Luke 1:35). Jesus Christ was born into this world, not from it. He did not emerge out of history; He came into history from the outside. Jesus Christ is not the best human being the human race can boast of— He is a Being for whom the human race can take no credit at all. He is not man becoming God, but God Incarnate— God coming into human flesh from outside it. His life is the highest and the holiest entering through the most humble of doors. Our Lord’s birth was an advent— the appearance of God in human form.
His Birth in Me. “My little children, for whom I labor in birth again until Christ is formed in you…” (Galatians 4:19). Just as our Lord came into human history from outside it, He must also come into me from outside. Have I allowed my personal human life to become a “Bethlehem” for the Son of God? I cannot enter the realm of the kingdom of God unless I am born again from above by a birth totally unlike physical birth. “You must be born again” (John 3:7). This is not a command, but a fact based on the authority of God. The evidence of the new birth is that I yield myself so completely to God that “Christ is formed” in me. And once “Christ is formed” in me, His nature immediately begins to work through me.
God Evident in the Flesh. This is what is made so profoundly possible for you and for me through the redemption of man by Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Tuesday, December 25, 2018
Decorated From the Inside - #8337
One Christmas, a friend gave us one of the most unique ornaments I'd ever seen. As soon as you see it, you think how beautifully and exquisitely this glass decoration is painted. But what's amazing is that none of that artwork is on the outside of the ornament. It's been painted entirely on the inside! For centuries, I guess the Chinese have perfected this "inside painting." Through a small opening in that ornament, the artist repeatedly inserts a miniature brush to paint the artwork. Of course, the process is painstaking and time consuming. It takes two days just to paint one ornament, but the result is a beautiful, one-of-a-kind miniature masterpiece.
I'm Ron Hutchcraft and I want to have A Word With You today about "Decorated From the Inside."
It takes quite an artist to make something beautiful from the inside out, and God is the master of that! Every one of us needs His beautifying touch, because every one of us carries our share of ugly inside us. Right? And it keeps spilling out in our words, our attitude, how we treat other people, and it causes trouble. It causes hurt.
It's like there's this Grand Canyon between the person I want to be and need to be and the person I really am. The battles are different for each of us, but we all battle our dark side; things that people close to me hate, things I hate, things God hates. The ugliness of self-centeredness, of our destructive anger and the scars we leave with it, and then the deceit, the passions, the addictions we can't seem to master; all those things I say and do that hurt people I love and often people who don't deserve it. We want to change. We can't.
And we're frustrated by so many attempts we've made to be the right kind of person, to finally find some inner peace, to find a purpose that just gives every day some meaning. We look to religion to help us be what we need to be, but there's a problem. Religion basically tries to redecorate us from the outside and it keeps coming off! Jesus said of some very religious people in His day, "On the outside you appear to people as righteous, but on the inside you are full of hypocrisy and wickedness." (Matthew 23:28)
But for those of us who are tired of being one thing on the outside and something very different on the inside, for those of us who want to beat our darkness and become the person we need to be and we want to be, well for us the Bible has some liberating good news. It is found in 2 Corinthians 5:17, and it's our word for today from the Word of God and it's great Christmas news. "If anyone is in Christ, he is a new creation; the old has gone, the new has come!"
The Bible tells us that Jesus does what no religion could ever do. Kind of like those Chinese artists, He beautifies us on the inside so we're genuinely changed and we're permanently changed.
All of the ugly stuff and the dark stuff in our heart is summed up in one Bible word-sin; which is rebellion against God and His laws. I've tried to be the god of my own life, and it's not working. That's why Jesus came. Our only hope of sin's power being beaten was for God Himself to conquer it, which He did when Jesus paid the debt for our sins on the cross. Then when He conquered death on Easter Morning, He proved there's nothing He can't conquer.
This makeover miracle in your soul begins from the moment that you are, as that verse said, "in Christ." Not just around Christ, but I mean really belonging to Him. He did all the dying for all your sin. What's left is for you to put your total trust in Him as your Savior-your deliverer from your sin.
If you're ready to begin that relationship with Him, right here on this Christmas day, He came into the world this time of year. Wouldn't this be a great time to let Him come into your heart? Just tell Him, "Jesus, I'm Yours."
Our website is called ANewStory.com. I tell you about it because a couple minutes there, a few minutes there, will help you understand and be able to be sure you finally belong to Jesus.
Just ask anyone whose let Christ in. When you get Jesus, you start becoming a person you never dreamed you could be. He'll make you new on the inside as soon as you open the door. And this will be the best Christmas ever.
Monday, December 24, 2018
Luke 24:1-35, Bible Reading and Daily Devotionals
Max Lucado Daily: THE STORY OF CHRISTMAS IS FOR YOU
Maybe your life resembles a Bethlehem stable. Crude in some spots, smelly in others. Not much glamour. You do your best to make the best of it, but try as you might, the roof still leaks, and the winter wind still sneaks through the holes you just can’t seem to fix. You’ve shivered through your share of cold nights. And you wonder if God has a place for a person like you.
Find your answers in the Bethlehem stable. The story of Christmas is the story of God’s relentless love for us. The moment Mary touched God’s face is the moment God made His case! There is no place he will not go. No place is too common. No person is too hardened. No distance is too far. There’s no person he cannot reach. There is no limit to his love!
Luke 24:1-35 The Message (MSG)
Looking for the Living One in a Cemetery
24 1-3 At the crack of dawn on Sunday, the women came to the tomb carrying the burial spices they had prepared. They found the entrance stone rolled back from the tomb, so they walked in. But once inside, they couldn’t find the body of the Master Jesus.
4-8 They were puzzled, wondering what to make of this. Then, out of nowhere it seemed, two men, light cascading over them, stood there. The women were awestruck and bowed down in worship. The men said, “Why are you looking for the Living One in a cemetery? He is not here, but raised up. Remember how he told you when you were still back in Galilee that he had to be handed over to sinners, be killed on a cross, and in three days rise up?” Then they remembered Jesus’ words.
9-11 They left the tomb and broke the news of all this to the Eleven and the rest. Mary Magdalene, Joanna, Mary the mother of James, and the other women with them kept telling these things to the apostles, but the apostles didn’t believe a word of it, thought they were making it all up.
12 But Peter jumped to his feet and ran to the tomb. He stooped to look in and saw a few grave clothes, that’s all. He walked away puzzled, shaking his head.
The Road to Emmaus
13-16 That same day two of them were walking to the village Emmaus, about seven miles out of Jerusalem. They were deep in conversation, going over all these things that had happened. In the middle of their talk and questions, Jesus came up and walked along with them. But they were not able to recognize who he was.
17-18 He asked, “What’s this you’re discussing so intently as you walk along?”
They just stood there, long-faced, like they had lost their best friend. Then one of them, his name was Cleopas, said, “Are you the only one in Jerusalem who hasn’t heard what’s happened during the last few days?”
19-24 He said, “What has happened?”
They said, “The things that happened to Jesus the Nazarene. He was a man of God, a prophet, dynamic in work and word, blessed by both God and all the people. Then our high priests and leaders betrayed him, got him sentenced to death, and crucified him. And we had our hopes up that he was the One, the One about to deliver Israel. And it is now the third day since it happened. But now some of our women have completely confused us. Early this morning they were at the tomb and couldn’t find his body. They came back with the story that they had seen a vision of angels who said he was alive. Some of our friends went off to the tomb to check and found it empty just as the women said, but they didn’t see Jesus.”
25-27 Then he said to them, “So thick-headed! So slow-hearted! Why can’t you simply believe all that the prophets said? Don’t you see that these things had to happen, that the Messiah had to suffer and only then enter into his glory?” Then he started at the beginning, with the Books of Moses, and went on through all the Prophets, pointing out everything in the Scriptures that referred to him.
28-31 They came to the edge of the village where they were headed. He acted as if he were going on but they pressed him: “Stay and have supper with us. It’s nearly evening; the day is done.” So he went in with them. And here is what happened: He sat down at the table with them. Taking the bread, he blessed and broke and gave it to them. At that moment, open-eyed, wide-eyed, they recognized him. And then he disappeared.
32 Back and forth they talked. “Didn’t we feel on fire as he conversed with us on the road, as he opened up the Scriptures for us?”
A Ghost Doesn’t Have Muscle and Bone
33-34 They didn’t waste a minute. They were up and on their way back to Jerusalem. They found the Eleven and their friends gathered together, talking away: “It’s really happened! The Master has been raised up—Simon saw him!”
35 Then the two went over everything that happened on the road and how they recognized him when he broke the bread.
Our Daily Bread reading and devotion
Monday, December 24, 2018
Read: Luke 2:8–20
An Event for Everyone
8-12 There were sheepherders camping in the neighborhood. They had set night watches over their sheep. Suddenly, God’s angel stood among them and God’s glory blazed around them. They were terrified. The angel said, “Don’t be afraid. I’m here to announce a great and joyful event that is meant for everybody, worldwide: A Savior has just been born in David’s town, a Savior who is Messiah and Master. This is what you’re to look for: a baby wrapped in a blanket and lying in a manger.”
13-14 At once the angel was joined by a huge angelic choir singing God’s praises:
Glory to God in the heavenly heights,
Peace to all men and women on earth who please him.
15-18 As the angel choir withdrew into heaven, the sheepherders talked it over. “Let’s get over to Bethlehem as fast as we can and see for ourselves what God has revealed to us.” They left, running, and found Mary and Joseph, and the baby lying in the manger. Seeing was believing. They told everyone they met what the angels had said about this child. All who heard the sheepherders were impressed.
19-20 Mary kept all these things to herself, holding them dear, deep within herself. The sheepherders returned and let loose, glorifying and praising God for everything they had heard and seen. It turned out exactly the way they’d been told!
INSIGHT
Shepherds were considered to be irreligious because their shepherding work prevented them from performing their religious obligations at the temple. Because they were in contact with dead animals, birds, and insects, they were rendered ceremonially “unclean” all the time (Leviticus 5:2–5; 11:4–43). It’s noteworthy that the birth of the Messiah—the Lamb of God (John 1:29) who is called our Good Shepherd (10:11)—was first announced to despised shepherds! - K. T. Sim
Ponder It
By David C. McCasland
Mary treasured up all these things and pondered them in her heart. Luke 2:19
During Oswald Chambers’ years at the Bible Training College in London (1911–15), he often startled the students with things he said during his lectures. One young woman explained that because discussion was reserved for the following mealtime together, Chambers would frequently be bombarded with questions and objections. She recalled that Oswald would often simply smile and say, “Just leave it for now; it will come to you later.” He encouraged them to ponder the issues and allow God to reveal His truth to them.
To ponder something is to concentrate and think deeply about it. After the events leading to the birth of Jesus in Bethlehem, followed by the appearance of angels and the shepherds who came to see the Messiah, “Mary treasured up all these things and pondered them in her heart” (Luke 2:19). New Testament scholar W. E. Vine said that ponder means “to throw together, confer, to put one thing with another in considering circumstances” (Expository Dictionary of New Testament Words).
When we struggle to understand the meaning of what’s happening in our lives, we have Mary’s wonderful example of what it means to seek God and His wisdom.
When we, like her, accept God’s leading in our lives, we have many new things about His loving guidance to treasure and ponder in our hearts.
Father, guide us by Your Holy Spirit as we consider Your great love and embrace Your plan for our lives.
Allow yourself a few minutes of quiet during this busy season to sit and listen for what God might be saying to you.
My Utmost for His Highest, by Oswald Chambers
Monday, December 24, 2018
The Hidden Life
…your life is hidden with Christ in God. —Colossians 3:3
The Spirit of God testifies to and confirms the simple, but almighty, security of the life that “is hidden with Christ in God.” Paul continually brought this out in his New Testament letters. We talk as if living a sanctified life were the most uncertain and insecure thing we could do. Yet it is the most secure thing possible, because it has Almighty God in and behind it. The most dangerous and unsure thing is to try to live without God. For one who is born again, it is easier to live in a right-standing relationship with God than it is to go wrong, provided we heed God’s warnings and “walk in the light” (1 John 1:7).
When we think of being delivered from sin, being “filled with the Spirit” (Ephesians 5:18), and “walk[ing] in the light,” we picture the peak of a great mountain. We see it as very high and wonderful, but we say, “Oh, I could never live up there!” However, when we do get there through God’s grace, we find it is not a mountain peak at all, but a plateau with plenty of room to live and to grow. “You enlarged my path under me, so my feet did not slip” (Psalm 18:36).
When you really see Jesus, I defy you to doubt Him. If you see Him when He says, “Let not your heart be troubled…” (John 14:27), I defy you to worry. It is virtually impossible to doubt when He is there. Every time you are in personal contact with Jesus, His words are real to you. “My peace I give to you…” (John 14:27)— a peace which brings an unconstrained confidence and covers you completely, from the top of your head to the soles of your feet. “…your life is hidden with Christ in God,” and the peace of Jesus Christ that cannot be disturbed has been imparted to you.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession. Studies in the Sermon on the Mount, 1465 R
A Word with You, by Ron Hutchcraft
Monday, December 24, 2018
It was World War I. It was Christmas Eve. The German and British soldiers were dug in just hundreds of yards apart. But it turned out to be much more than just another tense and violent night on the battlefield. There had been so many of those. It actually began when one German soldier began singing "Silent Night" from his trench. Pretty soon he was joined in German by many more of his fellow soldiers. Amazingly, the voices of hundreds of British soldiers began to join in the carol from their trenches, sung in two languages - same carol. Now that has to have been a moment those soldiers never forgot. Just think, opposing armies singing "Sleep in heavenly peace" in the middle of a battlefield.
I'm Ron Hutchcraft and on this day before Christmas, I want to have A Word With You about "Battlefield Peace."
It's good to remember this season that we celebrate Jesus' birth. No one has the power to bring peace in the midst of a battle like Jesus does. And that hope seems more important than ever in our world right now; a world that is feeling more and more like a battlefield.
Not to mention the unsettling battles in our own personal lives. You know, those battles which sometimes are actually amplified by the joy of the Christmas season, that strained relationship, that broken relationship, your loneliness, your uncertainties about the future, or just that gnawing emptiness on the inside that makes us feel like an attractively wrapped present with not much inside. For some of us, not even Christmas can tame the battlefield in our heart.
Of course, peace is a part of the promise of Christmas. The angels who announced Jesus' birth said He would make possible "peace on earth to men on whom His favor rests" (Luke 2:14). It wasn't so much political peace they were talking about, it was personal peace, inner peace-the kind that has eluded some of us for a long time. It's a peace you might be very ready for. And wouldn't it be incredible if you could finally begin to experience that peace here on the eve of Christmas!
The Bible tells us in Ephesians 2:13-14, which is our word for today from the Word of God, that peace is actually a Person. God says we were "without hope and without God in the world. But now in Christ Jesus, you who were once far away have been brought near through the blood of Christ, for He himself is our peace."
See, I think that peace is actually the bringing together of you and me with the God we're away from. All of our running our own life, all the wrong things we've done that have left us away from the God whose love we were made for. So there's never really any inner peace until we let Jesus bring us home to God. It took Jesus dying on the cross to pay for all our sin, but because He did, He made it possible for your war with God to end; for you to finally experience that awesome feeling of knowing that you are at peace with your God.
If you've never actually placed your life in the hands of this Jesus, here on the eve of the day we celebrate His birth, this would be a wonderful time to open the door of your heart to Him. Tell Him right now, "I want to belong to you, Jesus. I resign running my own life. I turn from the wrong, and sinful, and self-centered choices I've been making. I believe you died for those sins. I believe you walked out of your grave under your own power and that you're alive today so you can save me today. Now as we celebrate your coming into this world, Jesus, I celebrate your coming into my life this very day."
Wow! Boy, let that happen today. Go to our website if you have questions or if you want more guidance, if you want to see exactly what the Bible says about this relationship. Go to ANewStory.com.
From this day on, you can have that "heavenly peace" on that battlefield in your heart. Have a very special Christmas!
Maybe your life resembles a Bethlehem stable. Crude in some spots, smelly in others. Not much glamour. You do your best to make the best of it, but try as you might, the roof still leaks, and the winter wind still sneaks through the holes you just can’t seem to fix. You’ve shivered through your share of cold nights. And you wonder if God has a place for a person like you.
Find your answers in the Bethlehem stable. The story of Christmas is the story of God’s relentless love for us. The moment Mary touched God’s face is the moment God made His case! There is no place he will not go. No place is too common. No person is too hardened. No distance is too far. There’s no person he cannot reach. There is no limit to his love!
Luke 24:1-35 The Message (MSG)
Looking for the Living One in a Cemetery
24 1-3 At the crack of dawn on Sunday, the women came to the tomb carrying the burial spices they had prepared. They found the entrance stone rolled back from the tomb, so they walked in. But once inside, they couldn’t find the body of the Master Jesus.
4-8 They were puzzled, wondering what to make of this. Then, out of nowhere it seemed, two men, light cascading over them, stood there. The women were awestruck and bowed down in worship. The men said, “Why are you looking for the Living One in a cemetery? He is not here, but raised up. Remember how he told you when you were still back in Galilee that he had to be handed over to sinners, be killed on a cross, and in three days rise up?” Then they remembered Jesus’ words.
9-11 They left the tomb and broke the news of all this to the Eleven and the rest. Mary Magdalene, Joanna, Mary the mother of James, and the other women with them kept telling these things to the apostles, but the apostles didn’t believe a word of it, thought they were making it all up.
12 But Peter jumped to his feet and ran to the tomb. He stooped to look in and saw a few grave clothes, that’s all. He walked away puzzled, shaking his head.
The Road to Emmaus
13-16 That same day two of them were walking to the village Emmaus, about seven miles out of Jerusalem. They were deep in conversation, going over all these things that had happened. In the middle of their talk and questions, Jesus came up and walked along with them. But they were not able to recognize who he was.
17-18 He asked, “What’s this you’re discussing so intently as you walk along?”
They just stood there, long-faced, like they had lost their best friend. Then one of them, his name was Cleopas, said, “Are you the only one in Jerusalem who hasn’t heard what’s happened during the last few days?”
19-24 He said, “What has happened?”
They said, “The things that happened to Jesus the Nazarene. He was a man of God, a prophet, dynamic in work and word, blessed by both God and all the people. Then our high priests and leaders betrayed him, got him sentenced to death, and crucified him. And we had our hopes up that he was the One, the One about to deliver Israel. And it is now the third day since it happened. But now some of our women have completely confused us. Early this morning they were at the tomb and couldn’t find his body. They came back with the story that they had seen a vision of angels who said he was alive. Some of our friends went off to the tomb to check and found it empty just as the women said, but they didn’t see Jesus.”
25-27 Then he said to them, “So thick-headed! So slow-hearted! Why can’t you simply believe all that the prophets said? Don’t you see that these things had to happen, that the Messiah had to suffer and only then enter into his glory?” Then he started at the beginning, with the Books of Moses, and went on through all the Prophets, pointing out everything in the Scriptures that referred to him.
28-31 They came to the edge of the village where they were headed. He acted as if he were going on but they pressed him: “Stay and have supper with us. It’s nearly evening; the day is done.” So he went in with them. And here is what happened: He sat down at the table with them. Taking the bread, he blessed and broke and gave it to them. At that moment, open-eyed, wide-eyed, they recognized him. And then he disappeared.
32 Back and forth they talked. “Didn’t we feel on fire as he conversed with us on the road, as he opened up the Scriptures for us?”
A Ghost Doesn’t Have Muscle and Bone
33-34 They didn’t waste a minute. They were up and on their way back to Jerusalem. They found the Eleven and their friends gathered together, talking away: “It’s really happened! The Master has been raised up—Simon saw him!”
35 Then the two went over everything that happened on the road and how they recognized him when he broke the bread.
Our Daily Bread reading and devotion
Monday, December 24, 2018
Read: Luke 2:8–20
An Event for Everyone
8-12 There were sheepherders camping in the neighborhood. They had set night watches over their sheep. Suddenly, God’s angel stood among them and God’s glory blazed around them. They were terrified. The angel said, “Don’t be afraid. I’m here to announce a great and joyful event that is meant for everybody, worldwide: A Savior has just been born in David’s town, a Savior who is Messiah and Master. This is what you’re to look for: a baby wrapped in a blanket and lying in a manger.”
13-14 At once the angel was joined by a huge angelic choir singing God’s praises:
Glory to God in the heavenly heights,
Peace to all men and women on earth who please him.
15-18 As the angel choir withdrew into heaven, the sheepherders talked it over. “Let’s get over to Bethlehem as fast as we can and see for ourselves what God has revealed to us.” They left, running, and found Mary and Joseph, and the baby lying in the manger. Seeing was believing. They told everyone they met what the angels had said about this child. All who heard the sheepherders were impressed.
19-20 Mary kept all these things to herself, holding them dear, deep within herself. The sheepherders returned and let loose, glorifying and praising God for everything they had heard and seen. It turned out exactly the way they’d been told!
INSIGHT
Shepherds were considered to be irreligious because their shepherding work prevented them from performing their religious obligations at the temple. Because they were in contact with dead animals, birds, and insects, they were rendered ceremonially “unclean” all the time (Leviticus 5:2–5; 11:4–43). It’s noteworthy that the birth of the Messiah—the Lamb of God (John 1:29) who is called our Good Shepherd (10:11)—was first announced to despised shepherds! - K. T. Sim
Ponder It
By David C. McCasland
Mary treasured up all these things and pondered them in her heart. Luke 2:19
During Oswald Chambers’ years at the Bible Training College in London (1911–15), he often startled the students with things he said during his lectures. One young woman explained that because discussion was reserved for the following mealtime together, Chambers would frequently be bombarded with questions and objections. She recalled that Oswald would often simply smile and say, “Just leave it for now; it will come to you later.” He encouraged them to ponder the issues and allow God to reveal His truth to them.
To ponder something is to concentrate and think deeply about it. After the events leading to the birth of Jesus in Bethlehem, followed by the appearance of angels and the shepherds who came to see the Messiah, “Mary treasured up all these things and pondered them in her heart” (Luke 2:19). New Testament scholar W. E. Vine said that ponder means “to throw together, confer, to put one thing with another in considering circumstances” (Expository Dictionary of New Testament Words).
When we struggle to understand the meaning of what’s happening in our lives, we have Mary’s wonderful example of what it means to seek God and His wisdom.
When we, like her, accept God’s leading in our lives, we have many new things about His loving guidance to treasure and ponder in our hearts.
Father, guide us by Your Holy Spirit as we consider Your great love and embrace Your plan for our lives.
Allow yourself a few minutes of quiet during this busy season to sit and listen for what God might be saying to you.
My Utmost for His Highest, by Oswald Chambers
Monday, December 24, 2018
The Hidden Life
…your life is hidden with Christ in God. —Colossians 3:3
The Spirit of God testifies to and confirms the simple, but almighty, security of the life that “is hidden with Christ in God.” Paul continually brought this out in his New Testament letters. We talk as if living a sanctified life were the most uncertain and insecure thing we could do. Yet it is the most secure thing possible, because it has Almighty God in and behind it. The most dangerous and unsure thing is to try to live without God. For one who is born again, it is easier to live in a right-standing relationship with God than it is to go wrong, provided we heed God’s warnings and “walk in the light” (1 John 1:7).
When we think of being delivered from sin, being “filled with the Spirit” (Ephesians 5:18), and “walk[ing] in the light,” we picture the peak of a great mountain. We see it as very high and wonderful, but we say, “Oh, I could never live up there!” However, when we do get there through God’s grace, we find it is not a mountain peak at all, but a plateau with plenty of room to live and to grow. “You enlarged my path under me, so my feet did not slip” (Psalm 18:36).
When you really see Jesus, I defy you to doubt Him. If you see Him when He says, “Let not your heart be troubled…” (John 14:27), I defy you to worry. It is virtually impossible to doubt when He is there. Every time you are in personal contact with Jesus, His words are real to you. “My peace I give to you…” (John 14:27)— a peace which brings an unconstrained confidence and covers you completely, from the top of your head to the soles of your feet. “…your life is hidden with Christ in God,” and the peace of Jesus Christ that cannot be disturbed has been imparted to you.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession. Studies in the Sermon on the Mount, 1465 R
A Word with You, by Ron Hutchcraft
Monday, December 24, 2018
It was World War I. It was Christmas Eve. The German and British soldiers were dug in just hundreds of yards apart. But it turned out to be much more than just another tense and violent night on the battlefield. There had been so many of those. It actually began when one German soldier began singing "Silent Night" from his trench. Pretty soon he was joined in German by many more of his fellow soldiers. Amazingly, the voices of hundreds of British soldiers began to join in the carol from their trenches, sung in two languages - same carol. Now that has to have been a moment those soldiers never forgot. Just think, opposing armies singing "Sleep in heavenly peace" in the middle of a battlefield.
I'm Ron Hutchcraft and on this day before Christmas, I want to have A Word With You about "Battlefield Peace."
It's good to remember this season that we celebrate Jesus' birth. No one has the power to bring peace in the midst of a battle like Jesus does. And that hope seems more important than ever in our world right now; a world that is feeling more and more like a battlefield.
Not to mention the unsettling battles in our own personal lives. You know, those battles which sometimes are actually amplified by the joy of the Christmas season, that strained relationship, that broken relationship, your loneliness, your uncertainties about the future, or just that gnawing emptiness on the inside that makes us feel like an attractively wrapped present with not much inside. For some of us, not even Christmas can tame the battlefield in our heart.
Of course, peace is a part of the promise of Christmas. The angels who announced Jesus' birth said He would make possible "peace on earth to men on whom His favor rests" (Luke 2:14). It wasn't so much political peace they were talking about, it was personal peace, inner peace-the kind that has eluded some of us for a long time. It's a peace you might be very ready for. And wouldn't it be incredible if you could finally begin to experience that peace here on the eve of Christmas!
The Bible tells us in Ephesians 2:13-14, which is our word for today from the Word of God, that peace is actually a Person. God says we were "without hope and without God in the world. But now in Christ Jesus, you who were once far away have been brought near through the blood of Christ, for He himself is our peace."
See, I think that peace is actually the bringing together of you and me with the God we're away from. All of our running our own life, all the wrong things we've done that have left us away from the God whose love we were made for. So there's never really any inner peace until we let Jesus bring us home to God. It took Jesus dying on the cross to pay for all our sin, but because He did, He made it possible for your war with God to end; for you to finally experience that awesome feeling of knowing that you are at peace with your God.
If you've never actually placed your life in the hands of this Jesus, here on the eve of the day we celebrate His birth, this would be a wonderful time to open the door of your heart to Him. Tell Him right now, "I want to belong to you, Jesus. I resign running my own life. I turn from the wrong, and sinful, and self-centered choices I've been making. I believe you died for those sins. I believe you walked out of your grave under your own power and that you're alive today so you can save me today. Now as we celebrate your coming into this world, Jesus, I celebrate your coming into my life this very day."
Wow! Boy, let that happen today. Go to our website if you have questions or if you want more guidance, if you want to see exactly what the Bible says about this relationship. Go to ANewStory.com.
From this day on, you can have that "heavenly peace" on that battlefield in your heart. Have a very special Christmas!
Sunday, December 23, 2018
1 Samuel 31, Bible Reading and Daily Devotionals
Max Lucado Daily: More Than a Christmas Story
The virgin birth is more, much more, than a Christmas story. It's a story of how close Christ will come to you! The first stop on His itinerary was a womb. Where will God go to touch the world? Look deep inside Mary for an answer. Better still-look deep within yourself.
"Christ in you, the hope of glory!" the scripture says (Col. 1:27). Christ grew in Mary until He had to come out. Christ will grow in you until the same occurs. He will come out in your speech, in your actions, in your decisions. Every place you live will be a Bethlehem. And every day you live will be a Christmas. Deliver Christ into the world…your world.
From In the Manger
1 Samuel 31
Saul and Jonathan, Dead on the Mountain
31 1-2 The Philistines made war on Israel. The men of Israel were in full retreat from the Philistines, falling left and right, wounded on Mount Gilboa. The Philistines caught up with Saul and his sons. They killed Jonathan, Abinadab, and Malki-Shua, Saul’s sons.
3-4 The battle was hot and heavy around Saul. The archers got his range and wounded him badly. Saul said to his weapon bearer, “Draw your sword and put me out of my misery, lest these pagan pigs come and make a game out of killing me.”
4-6 But his weapon bearer wouldn’t do it. He was terrified. So Saul took the sword himself and fell on it. When the weapon bearer saw that Saul was dead, he too fell on his sword and died with him. So Saul, his three sons, and his weapon bearer—the men closest to him—died together that day.
7 When the Israelites in the valley opposite and those on the other side of the Jordan saw that their army was in full retreat and that Saul and his sons were dead, they left their cities and ran for their lives. The Philistines moved in and occupied the sites.
8-10 The next day, when the Philistines came to rob the dead, they found Saul and his three sons dead on Mount Gilboa. They cut off Saul’s head and stripped off his armor. Then they spread the good news all through Philistine country in the shrines of their idols and among the people. They displayed his armor in the shrine of the Ashtoreth. They nailed his corpse to the wall at Beth Shan.
11-13 The people of Jabesh Gilead heard what the Philistines had done to Saul. Their valiant men sprang into action. They traveled all night, took the corpses of Saul and his three sons from the wall at Beth Shan, and carried them back to Jabesh and burned off the flesh. They then buried the bones under the tamarisk tree in Jabesh and fasted in mourning for seven days.
Our Daily Bread reading and devotion
Sunday, December 23, 2018
Read: Job 1:13–22
Sometime later, while Job’s children were having one of their parties at the home of the oldest son, a messenger came to Job and said, “The oxen were plowing and the donkeys grazing in the field next to us when Sabeans attacked. They stole the animals and killed the field hands. I’m the only one to get out alive and tell you what happened.”
16 While he was still talking, another messenger arrived and said, “Bolts of lightning struck the sheep and the shepherds and fried them—burned them to a crisp. I’m the only one to get out alive and tell you what happened.”
17 While he was still talking, another messenger arrived and said, “Chaldeans coming from three directions raided the camels and massacred the camel drivers. I’m the only one to get out alive and tell you what happened.”
18-19 While he was still talking, another messenger arrived and said, “Your children were having a party at the home of the oldest brother when a tornado swept in off the desert and struck the house. It collapsed on the young people and they died. I’m the only one to get out alive and tell you what happened.”
20 Job got to his feet, ripped his robe, shaved his head, then fell to the ground and worshiped:
21 Naked I came from my mother’s womb,
naked I’ll return to the womb of the earth.
God gives, God takes.
God’s name be ever blessed.
22 Not once through all this did Job sin; not once did he blame God.
INSIGHT
Job 1 captures the weight of why God allows suffering through two vividly contrasting portraits. First, we see the joy shared in Job’s family while he wholeheartedly served God. This image is followed by one of a still-devoted Job grieving the near-complete destruction of that life.
To learn more about why God allows suffering, visit christianuniversity.org/CA211. - Monica Brands
In Abundance or Affliction
By Kirsten Holmberg
The Lord gave and the Lord has taken away; may the name of the Lord be praised. Job 1:21
Ann Voskamp’s book One Thousand Gifts encourages readers to search their lives each day for what the Lord has done for them. In it, she daily notes God’s abundant generosity to her in gifts both large and small, ranging from the simple beauty of iridescent bubbles in the dish sink to the incomparable salvation of sinners like herself (and the rest of us!). Ann contends that gratitude is the key to seeing God in even the most troubling of life’s moments.
Job is famous for a life of such “troubling” moments. Indeed, his losses were deep and many. Just moments after losing all his livestock, he learns of the simultaneous death of all his ten children. Job’s profound grief was evidenced in his response: he “tore his robe and shaved his head” (1:20). His words in that painful hour make me think Job knew the practice of gratitude, for he acknowledges that God had given him everything he’d lost (v. 21). How else could he worship in the midst of such incapacitating grief?
The practice of daily gratitude can’t erase the magnitude of pain we feel in seasons of loss. Job questioned and grappled through his grief as the rest of the book describes. But recognizing God’s goodness to us—in even the smallest of ways—can prepare us to kneel in worship before our all-powerful God in the darkest hours of our earthly lives.
O God, You are the Giver of all good things. Help me to recognize Your generosity in even the smallest ways and to trust You in seasons of loss and hardship.
Why not start a gratitude list? Watch how the regular practice of thankfulness changes your daily life.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 23, 2018
Sharing in the Atonement
God forbid that I should boast except in the cross of our Lord Jesus Christ… —Galatians 6:14
The gospel of Jesus Christ always forces a decision of our will. Have I accepted God’s verdict on sin as judged on the Cross of Christ? Do I have even the slightest interest in the death of Jesus? Do I want to be identified with His death— to be completely dead to all interest in sin, worldliness, and self? Do I long to be so closely identified with Jesus that I am of no value for anything except Him and His purposes? The great privilege of discipleship is that I can commit myself under the banner of His Cross, and that means death to sin. You must get alone with Jesus and either decide to tell Him that you do not want sin to die out in you, or that at any cost you want to be identified with His death. When you act in confident faith in what our Lord did on the cross, a supernatural identification with His death takes place immediately. And you will come to know through a higher knowledge that your old life was “crucified with Him” (Romans 6:6). The proof that your old life is dead, having been “crucified with Christ” (Galatians 2:20), is the amazing ease with which the life of God in you now enables you to obey the voice of Jesus Christ.
Every once in a while our Lord gives us a glimpse of what we would be like if it were not for Him. This is a confirmation of what He said— “…without Me you can do nothing” (John 15:5). That is why the underlying foundation of Christianity is personal, passionate devotion to the Lord Jesus. We mistake the joy of our first introduction into God’s kingdom as His purpose for getting us there. Yet God’s purpose in getting us into His kingdom is that we may realize all that identification with Jesus Christ means.
WISDOM FROM OSWALD CHAMBERS
“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. My Utmost for His Highest, October 25, 837 R
The virgin birth is more, much more, than a Christmas story. It's a story of how close Christ will come to you! The first stop on His itinerary was a womb. Where will God go to touch the world? Look deep inside Mary for an answer. Better still-look deep within yourself.
"Christ in you, the hope of glory!" the scripture says (Col. 1:27). Christ grew in Mary until He had to come out. Christ will grow in you until the same occurs. He will come out in your speech, in your actions, in your decisions. Every place you live will be a Bethlehem. And every day you live will be a Christmas. Deliver Christ into the world…your world.
From In the Manger
1 Samuel 31
Saul and Jonathan, Dead on the Mountain
31 1-2 The Philistines made war on Israel. The men of Israel were in full retreat from the Philistines, falling left and right, wounded on Mount Gilboa. The Philistines caught up with Saul and his sons. They killed Jonathan, Abinadab, and Malki-Shua, Saul’s sons.
3-4 The battle was hot and heavy around Saul. The archers got his range and wounded him badly. Saul said to his weapon bearer, “Draw your sword and put me out of my misery, lest these pagan pigs come and make a game out of killing me.”
4-6 But his weapon bearer wouldn’t do it. He was terrified. So Saul took the sword himself and fell on it. When the weapon bearer saw that Saul was dead, he too fell on his sword and died with him. So Saul, his three sons, and his weapon bearer—the men closest to him—died together that day.
7 When the Israelites in the valley opposite and those on the other side of the Jordan saw that their army was in full retreat and that Saul and his sons were dead, they left their cities and ran for their lives. The Philistines moved in and occupied the sites.
8-10 The next day, when the Philistines came to rob the dead, they found Saul and his three sons dead on Mount Gilboa. They cut off Saul’s head and stripped off his armor. Then they spread the good news all through Philistine country in the shrines of their idols and among the people. They displayed his armor in the shrine of the Ashtoreth. They nailed his corpse to the wall at Beth Shan.
11-13 The people of Jabesh Gilead heard what the Philistines had done to Saul. Their valiant men sprang into action. They traveled all night, took the corpses of Saul and his three sons from the wall at Beth Shan, and carried them back to Jabesh and burned off the flesh. They then buried the bones under the tamarisk tree in Jabesh and fasted in mourning for seven days.
Our Daily Bread reading and devotion
Sunday, December 23, 2018
Read: Job 1:13–22
Sometime later, while Job’s children were having one of their parties at the home of the oldest son, a messenger came to Job and said, “The oxen were plowing and the donkeys grazing in the field next to us when Sabeans attacked. They stole the animals and killed the field hands. I’m the only one to get out alive and tell you what happened.”
16 While he was still talking, another messenger arrived and said, “Bolts of lightning struck the sheep and the shepherds and fried them—burned them to a crisp. I’m the only one to get out alive and tell you what happened.”
17 While he was still talking, another messenger arrived and said, “Chaldeans coming from three directions raided the camels and massacred the camel drivers. I’m the only one to get out alive and tell you what happened.”
18-19 While he was still talking, another messenger arrived and said, “Your children were having a party at the home of the oldest brother when a tornado swept in off the desert and struck the house. It collapsed on the young people and they died. I’m the only one to get out alive and tell you what happened.”
20 Job got to his feet, ripped his robe, shaved his head, then fell to the ground and worshiped:
21 Naked I came from my mother’s womb,
naked I’ll return to the womb of the earth.
God gives, God takes.
God’s name be ever blessed.
22 Not once through all this did Job sin; not once did he blame God.
INSIGHT
Job 1 captures the weight of why God allows suffering through two vividly contrasting portraits. First, we see the joy shared in Job’s family while he wholeheartedly served God. This image is followed by one of a still-devoted Job grieving the near-complete destruction of that life.
To learn more about why God allows suffering, visit christianuniversity.org/CA211. - Monica Brands
In Abundance or Affliction
By Kirsten Holmberg
The Lord gave and the Lord has taken away; may the name of the Lord be praised. Job 1:21
Ann Voskamp’s book One Thousand Gifts encourages readers to search their lives each day for what the Lord has done for them. In it, she daily notes God’s abundant generosity to her in gifts both large and small, ranging from the simple beauty of iridescent bubbles in the dish sink to the incomparable salvation of sinners like herself (and the rest of us!). Ann contends that gratitude is the key to seeing God in even the most troubling of life’s moments.
Job is famous for a life of such “troubling” moments. Indeed, his losses were deep and many. Just moments after losing all his livestock, he learns of the simultaneous death of all his ten children. Job’s profound grief was evidenced in his response: he “tore his robe and shaved his head” (1:20). His words in that painful hour make me think Job knew the practice of gratitude, for he acknowledges that God had given him everything he’d lost (v. 21). How else could he worship in the midst of such incapacitating grief?
The practice of daily gratitude can’t erase the magnitude of pain we feel in seasons of loss. Job questioned and grappled through his grief as the rest of the book describes. But recognizing God’s goodness to us—in even the smallest of ways—can prepare us to kneel in worship before our all-powerful God in the darkest hours of our earthly lives.
O God, You are the Giver of all good things. Help me to recognize Your generosity in even the smallest ways and to trust You in seasons of loss and hardship.
Why not start a gratitude list? Watch how the regular practice of thankfulness changes your daily life.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 23, 2018
Sharing in the Atonement
God forbid that I should boast except in the cross of our Lord Jesus Christ… —Galatians 6:14
The gospel of Jesus Christ always forces a decision of our will. Have I accepted God’s verdict on sin as judged on the Cross of Christ? Do I have even the slightest interest in the death of Jesus? Do I want to be identified with His death— to be completely dead to all interest in sin, worldliness, and self? Do I long to be so closely identified with Jesus that I am of no value for anything except Him and His purposes? The great privilege of discipleship is that I can commit myself under the banner of His Cross, and that means death to sin. You must get alone with Jesus and either decide to tell Him that you do not want sin to die out in you, or that at any cost you want to be identified with His death. When you act in confident faith in what our Lord did on the cross, a supernatural identification with His death takes place immediately. And you will come to know through a higher knowledge that your old life was “crucified with Him” (Romans 6:6). The proof that your old life is dead, having been “crucified with Christ” (Galatians 2:20), is the amazing ease with which the life of God in you now enables you to obey the voice of Jesus Christ.
Every once in a while our Lord gives us a glimpse of what we would be like if it were not for Him. This is a confirmation of what He said— “…without Me you can do nothing” (John 15:5). That is why the underlying foundation of Christianity is personal, passionate devotion to the Lord Jesus. We mistake the joy of our first introduction into God’s kingdom as His purpose for getting us there. Yet God’s purpose in getting us into His kingdom is that we may realize all that identification with Jesus Christ means.
WISDOM FROM OSWALD CHAMBERS
“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. My Utmost for His Highest, October 25, 837 R
Saturday, December 22, 2018
1 Samuel 30 , Bible Reading and Daily Devotionals
, Bible Reading and Daily Devotionals
Max Lucado Daily: Anything But a King
In Bethlehem, the human being who best understood who God was and what He was doing, was a teenage girl in a smelly stable. As Mary looked into the face of the baby, her son, her Lord, His majesty—she couldn’t take her eyes off Him. Somehow Mary knew she was holding God. So this is He. And she remembered the words of the angel when he said, “His kingdom will never end!”
He looked like anything but a King. His cry, though strong and healthy, was still the helpless and piercing cry of a baby. Majesty in the midst of the mundane. Holiness in the filth of sheep manure and sweat. Divinity entering the world on the floor of a stable, through the womb of a teenager and in the presence of a carpenter. God came near! Luke 1:33 says, “His kingdom will never end!” May you be a part of it.
From In the Manger
1 Samuel 30
David’s Strength Was in His God
30 1-3 Three days later, David and his men arrived back in Ziklag. Amalekites had raided the Negev and Ziklag. They tore Ziklag to pieces and then burned it down. They captured all the women, young and old. They didn’t kill anyone, but drove them like a herd of cattle. By the time David and his men entered the village, it had been burned to the ground, and their wives, sons, and daughters all taken prisoner.
4-6 David and his men burst out in loud wails—wept and wept until they were exhausted with weeping. David’s two wives, Ahinoam of Jezreel and Abigail widow of Nabal of Carmel, had been taken prisoner along with the rest. And suddenly David was in even worse trouble. There was talk among the men, bitter over the loss of their families, of stoning him.
6-7 David strengthened himself with trust in his God. He ordered Abiathar the priest, son of Ahimelech, “Bring me the Ephod so I can consult God.” Abiathar brought it to David.
8 Then David prayed to God, “Shall I go after these raiders? Can I catch them?”
The answer came, “Go after them! Yes, you’ll catch them! Yes, you’ll make the rescue!”
9-10 David went, he and the six hundred men with him. They arrived at the Brook Besor, where some of them dropped out. David and four hundred men kept up the pursuit, but two hundred of them were too fatigued to cross the Brook Besor, and stayed there.
11-12 Some who went on came across an Egyptian in a field and took him to David. They gave him bread and he ate. And he drank some water. They gave him a piece of fig cake and a couple of raisin muffins. Life began to revive in him. He hadn’t eaten or drunk a thing for three days and nights!
13-14 David said to him, “Who do you belong to? Where are you from?”
“I’m an Egyptian slave of an Amalekite,” he said. “My master walked off and left me when I got sick—that was three days ago. We had raided the Negev of the Kerethites, of Judah, and of Caleb. Ziklag we burned.”
15 David asked him, “Can you take us to the raiders?”
“Promise me by God,” he said, “that you won’t kill me or turn me over to my old master, and I’ll take you straight to the raiders.”
16 He led David to them. They were scattered all over the place, eating and drinking, gorging themselves on all the loot they had plundered from Philistia and Judah.
17-20 David pounced. He fought them from before sunrise until evening of the next day. None got away except for four hundred of the younger men who escaped by riding off on camels. David rescued everything the Amalekites had taken. And he rescued his two wives! Nothing and no one was missing—young or old, son or daughter, plunder or whatever. David recovered the whole lot. He herded the sheep and cattle before them, and they all shouted, “David’s plunder!”
21 Then David came to the two hundred who had been too tired to continue with him and had dropped out at the Brook Besor. They came out to welcome David and his band. As he came near he called out, “Success!”
22 But all the mean-spirited men who had marched with David, the rabble element, objected: “They didn’t help in the rescue, they don’t get any of the plunder we recovered. Each man can have his wife and children, but that’s it. Take them and go!”
23-25 “Families don’t do this sort of thing! Oh no, my brothers!” said David as he broke up the argument. “You can’t act this way with what God gave us! God kept us safe. He handed over the raiders who attacked us. Who would ever listen to this kind of talk? The share of the one who stays with the gear is the share of the one who fights—equal shares. Share and share alike!” From that day on, David made that the rule in Israel—and it still is.
26-31 On returning to Ziklag, David sent portions of the plunder to the elders of Judah, his neighbors, with a note saying, “A gift from the plunder of God’s enemies!” He sent them to the elders in Bethel, Ramoth Negev, Jattir, Aroer, Siphmoth, Eshtemoa, Racal, Jerahmeelite cities, Kenite cities, Hormah, Bor Ashan, Athach, and Hebron, along with a number of other places David and his men went to from time to time.
Our Daily Bread reading and devotion
Saturday, December 22, 2018
Read: Micah 7:1–7
Stick Around to See What God Will Do
7 1-6 I’m overwhelmed with sorrow!
sunk in a swamp of despair!
I’m like someone who goes to the garden
to pick cabbages and carrots and corn
And returns empty-handed,
finds nothing for soup or sandwich or salad.
There’s not a decent person in sight.
Right-living humans are extinct.
They’re all out for one another’s blood,
animals preying on each other.
They’ve all become experts in evil.
Corrupt leaders demand bribes.
The powerful rich
make sure they get what they want.
The best and brightest are thistles.
The top of the line is crabgrass.
But no longer: It’s exam time.
Look at them slinking away in disgrace!
Don’t trust your neighbor,
don’t confide in your friend.
Watch your words,
even with your spouse.
Neighborhoods and families are falling to pieces.
The closer they are—sons, daughters, in-laws—
The worse they can be.
Your own family is the enemy.
7 But me, I’m not giving up.
I’m sticking around to see what God will do.
I’m waiting for God to make things right.
I’m counting on God to listen to me.
INSIGHT
Micah prophesied some sixty-five years to Israel and Judah during the reigns of Jotham, Ahaz, and Hezekiah (Micah 1:1). He was a contemporary with Hosea, who prophesied to Israel (Hosea 1:1), and to Isaiah, who prophesied to Judah (Isaiah 1:1). Accusing God’s people of idolatry, moral corruption, oppression (Micah 1:7; 2:1–2; 3:9–11), Micah warned of God’s discipline. He called the people “to act justly and to love mercy” (6:8). His prophesy that Israel would be destroyed (1:6) came to pass in 722 bc (2 Kings 17:5–7). Micah also warned that “[Judah] will become a heap of rubble” (Micah 3:12). Because Hezekiah, the king of Judah, repented, Jerusalem was spared destruction from the invading Assyrians (2 Chronicles 32:20–22; Jeremiah 26:18–19). -
K. T. Sim
Hope Is Our Strategy
By Adam Holz
But as for me, I watch in hope for the Lord, I wait for God my Savior; my God will hear me. Micah 7:7
My favorite football team has lost eight consecutive games as I write this. With each loss, it’s harder to hope this season can be redeemed for them. The coach has made changes weekly, but they haven’t resulted in wins. Talking with my coworkers, I’ve joked that merely wanting a different outcome can’t guarantee it. “Hope is not a strategy,” I’ve quipped.
That’s true in football. But in our spiritual lives, it’s just the opposite. Not only is cultivating hope in God a strategy, but clinging to Him in faith and trust is the only strategy. This world often disappoints us, but hope can anchor us in God’s truth and power during the turbulent times.
Micah understood this reality. He was heartbroken by how Israel had turned away from God. “What misery is mine! . . . The faithful have been swept from the land; not one upright person remains” (7:1–2). But then he refocused on his true hope: “But as for me, I watch in hope for the Lord, I wait for God my Savior; my God will hear me” (v. 7).
What does it take to maintain hope in harsh times? Micah shows us: Watching. Waiting. Praying. Remembering. God hears our cries even when our circumstances are overwhelming. In these moments, clinging to and acting in response to our hope in God is our strategy, the only strategy that will help us weather life’s storms.
Father, You’ve promised to be an anchor for our hearts when circumstances look discouraging. Help us call out to You in faith and hope, believing that You hear our hearts’ cries.
What does it take to maintain hope in harsh times? Watching. Waiting. Praying. Remembering.
My Utmost for His Highest, by Oswald Chambers
Saturday, December 22, 2018
The Drawing of the Father
No one can come to Me unless the Father who sent Me draws him… —John 6:44
When God begins to draw me to Himself, the problem of my will comes in immediately. Will I react positively to the truth that God has revealed? Will I come to Him? To discuss or deliberate over spiritual matters when God calls is inappropriate and disrespectful to Him. When God speaks, never discuss it with anyone as if to decide what your response may be (see Galatians 1:15-16). Belief is not the result of an intellectual act, but the result of an act of my will whereby I deliberately commit myself. But will I commit, placing myself completely and absolutely on God, and be willing to act solely on what He says? If I will, I will find that I am grounded on reality as certain as God’s throne.
In preaching the gospel, always focus on the matter of the will. Belief must come from the will to believe. There must be a surrender of the will, not a surrender to a persuasive or powerful argument. I must deliberately step out, placing my faith in God and in His truth. And I must place no confidence in my own works, but only in God. Trusting in my own mental understanding becomes a hindrance to complete trust in God. I must be willing to ignore and leave my feelings behind. I must will to believe. But this can never be accomplished without my forceful, determined effort to separate myself from my old ways of looking at things. I must surrender myself completely to God.
Everyone has been created with the ability to reach out beyond his own grasp. But it is God who draws me, and my relationship to Him in the first place is an inner, personal one, not an intellectual one. I come into the relationship through the miracle of God and through my own will to believe. Then I begin to get an intelligent appreciation and understanding of the wonder of the transformation in my life.
WISDOM FROM OSWALD CHAMBERS
If a man cannot prove his religion in the valley, it is not worth anything. Shade of His Hand, 1200 L
Friday, December 21, 2018
1 Samuel 29, Bible Reading and Daily Devotionals
Max Lucado Daily: WE DIDN’T DESIGN THE HOUR
Hollywood would recast the Christmas story! Joseph’s collar is way too blue. Mary is green from inexperience. The couple’s star power doesn’t match the bill. Too obscure. Too simple. The story warrants some headliners. And what about the shepherds? Do they sing? A good public relations firm would move the birth to a big city. The Son of God deserves a royal entry. Less peasant, more pizzaz.
But we didn’t design the hour. God did. And God was content to enter the world in the presence of sleepy sheep and a wide-eyed carpenter. No spotlights, just candlelight. No crowns, just cows chewing cud. If God was willing to wrap himself in rags, then all questions about his love for you are off the table. When Christ was born, so was our hope. That’s why I love Christmas!
1 Samuel 29
The Philistines mustered all their troops at Aphek. Meanwhile Israel had made camp at the spring at Jezreel. As the Philistine warlords marched forward by regiments and divisions, David and his men were bringing up the rear with Achish.
3 The Philistine officers said, “What business do these Hebrews have being here?”
Achish answered the officers, “Don’t you recognize David, ex-servant of King Saul of Israel? He’s been with me a long time. I’ve found nothing to be suspicious of, nothing to complain about, from the day he defected from Saul until now.”
4-5 Angry with Achish, the Philistine officers said, “Send this man back to where he came from. Let him stick to his normal duties. He’s not going into battle with us. He’d switch sides in the middle of the fight! What better chance to get back in favor with his master than by stabbing us in the back! Isn’t this the same David they celebrate at their parties, singing,
Saul kills by the thousand,
David by the ten thousand!”
6-7 So Achish had to send for David and tell him, “As God lives, you’ve been a trusty ally—excellent in all the ways you have worked with me, beyond reproach in the ways you have conducted yourself. But the warlords don’t see it that way. So it’s best that you leave peacefully, now. It’s not worth it, displeasing the Philistine warlords.”
8 “But what have I done?” said David. “Have you had a single cause for complaint from the day I joined up with you until now? Why can’t I fight against the enemies of my master the king?”
9-10 “I agree,” said Achish. “You’re a good man—as far as I’m concerned, God’s angel! But the Philistine officers were emphatic: ‘He’s not to go with us into battle.’ So get an early start, you and the men who came with you. As soon as you have light enough to travel, go.”
11 David rose early, he and his men, and by daybreak they were on their way back to Philistine country. The Philistines went on to Jezreel.
Our Daily Bread reading and devotion
Friday, December 21, 2018
Read: Luke 2:42–52
They Found Him in the Temple
41-45 Every year Jesus’ parents traveled to Jerusalem for the Feast of Passover. When he was twelve years old, they went up as they always did for the Feast. When it was over and they left for home, the child Jesus stayed behind in Jerusalem, but his parents didn’t know it. Thinking he was somewhere in the company of pilgrims, they journeyed for a whole day and then began looking for him among relatives and neighbors. When they didn’t find him, they went back to Jerusalem looking for him.
46-48 The next day they found him in the Temple seated among the teachers, listening to them and asking questions. The teachers were all quite taken with him, impressed with the sharpness of his answers. But his parents were not impressed; they were upset and hurt.
His mother said, “Young man, why have you done this to us? Your father and I have been half out of our minds looking for you.”
49-50 He said, “Why were you looking for me? Didn’t you know that I had to be here, dealing with the things of my Father?” But they had no idea what he was talking about.
51-52 So he went back to Nazareth with them, and lived obediently with them. His mother held these things dearly, deep within herself. And Jesus matured, growing up in both body and spirit, blessed by both God and people.
INSIGHT
The Feast of the Passover Jesus and His family attended was one of three annual feasts that Israelite males were required to attend (see Exodus 23:14–17). It’s estimated that 100,000 or more visitors would make their way to Jerusalem for this special occasion. At twelve years of age, Jesus was one year away from His entrance into Israelite manhood when He would become fully responsible for keeping the law. Today’s reading records Jesus’s unexplained absence from His family (Luke 2:43–45), but He was well aware of His mission (v. 49). This early scene in the temple where people were amazed at His teaching (v. 47) contrasts sharply with a later account where they would not be amazed but would try to kill Him (19:45–47). - Arthur Jackson
Don’t Be Afraid!
By Philip Yancey
The kingdom of God has come near. Mark 1:15
Nearly every time an angel appears in the Bible, the first words he says are “Don’t be afraid!” Little wonder. When the supernatural makes contact with planet Earth, it usually leaves the human observers flat on their faces in fear. But Luke tells of God making an appearance in a form that doesn’t frighten. In Jesus, born with the animals and laid in a feeding trough, God takes an approach that we need not fear. What could be less scary than a newborn baby?
On Earth Jesus is both God and man. As God, He can work miracles, forgive sins, conquer death, and predict the future. But for Jews accustomed to images of God as a bright cloud or pillar of fire, Jesus also causes much confusion. How could a baby in Bethlehem, a carpenter’s son, a man from Nazareth, be the Messiah from God?
Why does God take on human form? The scene of twelve-year-old Jesus debating rabbis in the temple gives one clue. “Everyone who heard him was amazed at his understanding and his answers,” Luke tells us (2:47). For the first time, ordinary people could hold a conversation with God in visible form.
Jesus can talk to anyone—His parents, a rabbi, a poor widow—without first having to announce, “Don’t be afraid!” In Jesus, God draws near.
Heavenly Father, we pause at Christmas to remember how Your Son came to us in the form of a helpless baby . . . and we worship in amazement and wonder that God came near to us.
Jesus was God and man in one person, that God and man might be happy together again. George Whitefield
My Utmost for His Highest, by Oswald Chambers
Friday, December 21, 2018
Experience or God’s Revealed Truth?
We have received…the Spirit who is from God, that we might know the things that have been freely given to us by God. —1 Corinthians 2:12
My experience is not what makes redemption real— redemption is reality. Redemption has no real meaning for me until it is worked out through my conscious life. When I am born again, the Spirit of God takes me beyond myself and my experiences, and identifies me with Jesus Christ. If I am left only with my personal experiences, I am left with something not produced by redemption. But experiences produced by redemption prove themselves by leading me beyond myself, to the point of no longer paying any attention to experiences as the basis of reality. Instead, I see that only the reality itself produced the experiences. My experiences are not worth anything unless they keep me at the Source of truth— Jesus Christ.
If you try to hold back the Holy Spirit within you, with the desire of producing more inner spiritual experiences, you will find that He will break the hold and take you again to the historic Christ. Never support an experience which does not have God as its Source and faith in God as its result. If you do, your experience is anti-Christian, no matter what visions or insights you may have had. Is Jesus Christ Lord of your experiences, or do you place your experiences above Him? Is any experience dearer to you than your Lord? You must allow Him to be Lord over you, and pay no attention to any experience over which He is not Lord. Then there will come a time when God will make you impatient with your own experience, and you can truthfully say, “I do not care what I experience— I am sure of Him!”
Be relentless and hard on yourself if you are in the habit of talking about the experiences you have had. Faith based on experience is not faith; faith based on God’s revealed truth is the only faith there is.
WISDOM FROM OSWALD CHAMBERS
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. Disciples Indeed, 393 R
A Word with You, by Ron Hutchcraft
Friday, December 21, 2018
The Unedited "Charlie Brown Christmas" - #8335
It's the king of all the classic TV Christmas specials: "A Charlie Brown Christmas" of course. We know those familiar scenes of Charlie Brown sadly looking for the meaning of Christmas, Snoopy's Christmas decorations on his doghouse, Lucy's Christmas pageant, Charlie's pitiful little Christmas tree, and Linus' appearance on center stage to answer Charlie's question about what it all means. Linus quotes straight from Luke's account of Jesus' birth. Those are all things we know about that special. What I just learned recently is contained in an interview with one of the co-creators of that show. When Charlie Brown creator, Charles Schulz, first suggested including the mention of Jesus in the special, he met with some pretty serious objections from the network. They almost tubed the project because they feared they wouldn't be able to sell advertising on a show that talked about Jesus. You know what Charles Schulz did? He stood his ground and he simply said, "If we don't do it, who will? We're going to do it." The rest is history.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Unedited 'Charlie Brown Christmas.'"
With his groundbreaking project on the line, Charles Schulz refused to edit out Jesus. I'll tell you what, that's an example of courage for every one of us who claims to belong to Jesus. Because the pressure's on, wherever you work or go to school, to leave out Jesus.
That's not anything new. In Acts 4, beginning with verse 18, our word for today from the Word of God, the Bible records the orders given to Peter and John by the same Jewish leaders who arranged for the crucifixion of their Savior. Here we go: "They called them in again and commanded them not to speak or teach at all in the name of Jesus. But Peter and John replied, 'Judge for yourselves whether it is right in God's sight to obey you rather than God. For we cannot help speaking about what we have seen and heard.'" Notice: the authorities didn't care if they talked about morality, about the Bible, or even about God. But the line was clear – "Don't mention the Name!"
I believe that's been the order from hell for 2,000 years, because Satan knows that the power to defeat him is in that name. It is, according to the Bible, "the only name under heaven by which we can be saved" (Acts 4:12). It is "the name at which every knee will bow, in heaven, in earth, and under the earth" (Philippians 2:10). And you know what? It is that name we choke on when we're trying to talk to someone about spiritual things, don't you think? I mean, who do you think makes you choke when it gets to the name of Jesus? Satan himself is screaming, "Don't mention that Name!"
We've been ashamed of that glorious name far too many times, haven't we? How can I be ashamed of Jesus when He was not ashamed of me when He hung, brutalized, dying on a cross? I think we've got to make Romans 1:16 our defiant battle cry: "I am not ashamed of the gospel of Christ, for it is the power of God for salvation!"
It's time that the people we work with and recreate with and live near know who we belong to. It's time that they know that your life is anchored to Jesus Christ. He's the only One who ever loved you enough to die for you; the only One powerful enough to walk out of His grave under His own power.
Those who have no respect for Jesus are totally unafraid to speak His name carelessly and recklessly. How can we who know who He is, who've been forgiven by His blood, be ashamed to speak His name? It's not enough to just talk about your church, or your religion, or your values. The pressure may be on to edit out Jesus where you are, but we cannot disgrace Him again by being ashamed of His name.
Raise your Jesus-flag to the highest point on the mast and never lower your Jesus-colors again!
Hollywood would recast the Christmas story! Joseph’s collar is way too blue. Mary is green from inexperience. The couple’s star power doesn’t match the bill. Too obscure. Too simple. The story warrants some headliners. And what about the shepherds? Do they sing? A good public relations firm would move the birth to a big city. The Son of God deserves a royal entry. Less peasant, more pizzaz.
But we didn’t design the hour. God did. And God was content to enter the world in the presence of sleepy sheep and a wide-eyed carpenter. No spotlights, just candlelight. No crowns, just cows chewing cud. If God was willing to wrap himself in rags, then all questions about his love for you are off the table. When Christ was born, so was our hope. That’s why I love Christmas!
1 Samuel 29
The Philistines mustered all their troops at Aphek. Meanwhile Israel had made camp at the spring at Jezreel. As the Philistine warlords marched forward by regiments and divisions, David and his men were bringing up the rear with Achish.
3 The Philistine officers said, “What business do these Hebrews have being here?”
Achish answered the officers, “Don’t you recognize David, ex-servant of King Saul of Israel? He’s been with me a long time. I’ve found nothing to be suspicious of, nothing to complain about, from the day he defected from Saul until now.”
4-5 Angry with Achish, the Philistine officers said, “Send this man back to where he came from. Let him stick to his normal duties. He’s not going into battle with us. He’d switch sides in the middle of the fight! What better chance to get back in favor with his master than by stabbing us in the back! Isn’t this the same David they celebrate at their parties, singing,
Saul kills by the thousand,
David by the ten thousand!”
6-7 So Achish had to send for David and tell him, “As God lives, you’ve been a trusty ally—excellent in all the ways you have worked with me, beyond reproach in the ways you have conducted yourself. But the warlords don’t see it that way. So it’s best that you leave peacefully, now. It’s not worth it, displeasing the Philistine warlords.”
8 “But what have I done?” said David. “Have you had a single cause for complaint from the day I joined up with you until now? Why can’t I fight against the enemies of my master the king?”
9-10 “I agree,” said Achish. “You’re a good man—as far as I’m concerned, God’s angel! But the Philistine officers were emphatic: ‘He’s not to go with us into battle.’ So get an early start, you and the men who came with you. As soon as you have light enough to travel, go.”
11 David rose early, he and his men, and by daybreak they were on their way back to Philistine country. The Philistines went on to Jezreel.
Our Daily Bread reading and devotion
Friday, December 21, 2018
Read: Luke 2:42–52
They Found Him in the Temple
41-45 Every year Jesus’ parents traveled to Jerusalem for the Feast of Passover. When he was twelve years old, they went up as they always did for the Feast. When it was over and they left for home, the child Jesus stayed behind in Jerusalem, but his parents didn’t know it. Thinking he was somewhere in the company of pilgrims, they journeyed for a whole day and then began looking for him among relatives and neighbors. When they didn’t find him, they went back to Jerusalem looking for him.
46-48 The next day they found him in the Temple seated among the teachers, listening to them and asking questions. The teachers were all quite taken with him, impressed with the sharpness of his answers. But his parents were not impressed; they were upset and hurt.
His mother said, “Young man, why have you done this to us? Your father and I have been half out of our minds looking for you.”
49-50 He said, “Why were you looking for me? Didn’t you know that I had to be here, dealing with the things of my Father?” But they had no idea what he was talking about.
51-52 So he went back to Nazareth with them, and lived obediently with them. His mother held these things dearly, deep within herself. And Jesus matured, growing up in both body and spirit, blessed by both God and people.
INSIGHT
The Feast of the Passover Jesus and His family attended was one of three annual feasts that Israelite males were required to attend (see Exodus 23:14–17). It’s estimated that 100,000 or more visitors would make their way to Jerusalem for this special occasion. At twelve years of age, Jesus was one year away from His entrance into Israelite manhood when He would become fully responsible for keeping the law. Today’s reading records Jesus’s unexplained absence from His family (Luke 2:43–45), but He was well aware of His mission (v. 49). This early scene in the temple where people were amazed at His teaching (v. 47) contrasts sharply with a later account where they would not be amazed but would try to kill Him (19:45–47). - Arthur Jackson
Don’t Be Afraid!
By Philip Yancey
The kingdom of God has come near. Mark 1:15
Nearly every time an angel appears in the Bible, the first words he says are “Don’t be afraid!” Little wonder. When the supernatural makes contact with planet Earth, it usually leaves the human observers flat on their faces in fear. But Luke tells of God making an appearance in a form that doesn’t frighten. In Jesus, born with the animals and laid in a feeding trough, God takes an approach that we need not fear. What could be less scary than a newborn baby?
On Earth Jesus is both God and man. As God, He can work miracles, forgive sins, conquer death, and predict the future. But for Jews accustomed to images of God as a bright cloud or pillar of fire, Jesus also causes much confusion. How could a baby in Bethlehem, a carpenter’s son, a man from Nazareth, be the Messiah from God?
Why does God take on human form? The scene of twelve-year-old Jesus debating rabbis in the temple gives one clue. “Everyone who heard him was amazed at his understanding and his answers,” Luke tells us (2:47). For the first time, ordinary people could hold a conversation with God in visible form.
Jesus can talk to anyone—His parents, a rabbi, a poor widow—without first having to announce, “Don’t be afraid!” In Jesus, God draws near.
Heavenly Father, we pause at Christmas to remember how Your Son came to us in the form of a helpless baby . . . and we worship in amazement and wonder that God came near to us.
Jesus was God and man in one person, that God and man might be happy together again. George Whitefield
My Utmost for His Highest, by Oswald Chambers
Friday, December 21, 2018
Experience or God’s Revealed Truth?
We have received…the Spirit who is from God, that we might know the things that have been freely given to us by God. —1 Corinthians 2:12
My experience is not what makes redemption real— redemption is reality. Redemption has no real meaning for me until it is worked out through my conscious life. When I am born again, the Spirit of God takes me beyond myself and my experiences, and identifies me with Jesus Christ. If I am left only with my personal experiences, I am left with something not produced by redemption. But experiences produced by redemption prove themselves by leading me beyond myself, to the point of no longer paying any attention to experiences as the basis of reality. Instead, I see that only the reality itself produced the experiences. My experiences are not worth anything unless they keep me at the Source of truth— Jesus Christ.
If you try to hold back the Holy Spirit within you, with the desire of producing more inner spiritual experiences, you will find that He will break the hold and take you again to the historic Christ. Never support an experience which does not have God as its Source and faith in God as its result. If you do, your experience is anti-Christian, no matter what visions or insights you may have had. Is Jesus Christ Lord of your experiences, or do you place your experiences above Him? Is any experience dearer to you than your Lord? You must allow Him to be Lord over you, and pay no attention to any experience over which He is not Lord. Then there will come a time when God will make you impatient with your own experience, and you can truthfully say, “I do not care what I experience— I am sure of Him!”
Be relentless and hard on yourself if you are in the habit of talking about the experiences you have had. Faith based on experience is not faith; faith based on God’s revealed truth is the only faith there is.
WISDOM FROM OSWALD CHAMBERS
Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. Disciples Indeed, 393 R
A Word with You, by Ron Hutchcraft
Friday, December 21, 2018
The Unedited "Charlie Brown Christmas" - #8335
It's the king of all the classic TV Christmas specials: "A Charlie Brown Christmas" of course. We know those familiar scenes of Charlie Brown sadly looking for the meaning of Christmas, Snoopy's Christmas decorations on his doghouse, Lucy's Christmas pageant, Charlie's pitiful little Christmas tree, and Linus' appearance on center stage to answer Charlie's question about what it all means. Linus quotes straight from Luke's account of Jesus' birth. Those are all things we know about that special. What I just learned recently is contained in an interview with one of the co-creators of that show. When Charlie Brown creator, Charles Schulz, first suggested including the mention of Jesus in the special, he met with some pretty serious objections from the network. They almost tubed the project because they feared they wouldn't be able to sell advertising on a show that talked about Jesus. You know what Charles Schulz did? He stood his ground and he simply said, "If we don't do it, who will? We're going to do it." The rest is history.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Unedited 'Charlie Brown Christmas.'"
With his groundbreaking project on the line, Charles Schulz refused to edit out Jesus. I'll tell you what, that's an example of courage for every one of us who claims to belong to Jesus. Because the pressure's on, wherever you work or go to school, to leave out Jesus.
That's not anything new. In Acts 4, beginning with verse 18, our word for today from the Word of God, the Bible records the orders given to Peter and John by the same Jewish leaders who arranged for the crucifixion of their Savior. Here we go: "They called them in again and commanded them not to speak or teach at all in the name of Jesus. But Peter and John replied, 'Judge for yourselves whether it is right in God's sight to obey you rather than God. For we cannot help speaking about what we have seen and heard.'" Notice: the authorities didn't care if they talked about morality, about the Bible, or even about God. But the line was clear – "Don't mention the Name!"
I believe that's been the order from hell for 2,000 years, because Satan knows that the power to defeat him is in that name. It is, according to the Bible, "the only name under heaven by which we can be saved" (Acts 4:12). It is "the name at which every knee will bow, in heaven, in earth, and under the earth" (Philippians 2:10). And you know what? It is that name we choke on when we're trying to talk to someone about spiritual things, don't you think? I mean, who do you think makes you choke when it gets to the name of Jesus? Satan himself is screaming, "Don't mention that Name!"
We've been ashamed of that glorious name far too many times, haven't we? How can I be ashamed of Jesus when He was not ashamed of me when He hung, brutalized, dying on a cross? I think we've got to make Romans 1:16 our defiant battle cry: "I am not ashamed of the gospel of Christ, for it is the power of God for salvation!"
It's time that the people we work with and recreate with and live near know who we belong to. It's time that they know that your life is anchored to Jesus Christ. He's the only One who ever loved you enough to die for you; the only One powerful enough to walk out of His grave under His own power.
Those who have no respect for Jesus are totally unafraid to speak His name carelessly and recklessly. How can we who know who He is, who've been forgiven by His blood, be ashamed to speak His name? It's not enough to just talk about your church, or your religion, or your values. The pressure may be on to edit out Jesus where you are, but we cannot disgrace Him again by being ashamed of His name.
Raise your Jesus-flag to the highest point on the mast and never lower your Jesus-colors again!
Thursday, December 20, 2018
1 Samuel 28 , Bible Reading and Daily Devotionals
Max Lucado Daily: PURCHASED WITH A HIGH PRICE
The Christmas tree hunt is on! The preferences are different, but the desire is the same. We want the perfect Christmas tree! You search for the right one. You walk the rows. You examine them from all angles. This one is perfect!
God does the same. He has picked you. He knows just the place where you’ll be placed. He has a barren living room in desperate need of warmth and joy. A corner of the world needs some color. He selected you with that place in mind. God made you on purpose with a purpose. He interwove calendar and character, circumstance and personality to create the right person for the right corner of the world, and then he paid the price to take you home. 1 Corinthians 6:20 says, “God bought you with a high price.” The Christmas promise is this: we have a Savior and his name is Jesus!
Read more Because of Bethlehem
1 Samuel 28
During this time the Philistines mustered their troops to make war on Israel. Achish said to David, “You can count on this: You’re marching with my troops, you and your men.”
2 And David said, “Good! Now you’ll see for yourself what I can do!”
“Great!” said Achish. “I’m making you my personal bodyguard—for life!”
Saul Prayed, but God Didn’t Answer
3 Samuel was now dead. All Israel had mourned his death and buried him in Ramah, his hometown. Saul had long since cleaned out all those who held séances with the dead.
4-5 The Philistines had mustered their troops and camped at Shunem. Saul had assembled all Israel and camped at Gilboa. But when Saul saw the Philistine troops, he shook in his boots, scared to death.
6 Saul prayed to God, but God didn’t answer—neither by dream nor by sign nor by prophet.
7 So Saul ordered his officials, “Find me someone who can call up spirits so I may go and seek counsel from those spirits.”
His servants said, “There’s a witch at Endor.”
8 Saul disguised himself by putting on different clothes. Then, taking two men with him, he went under the cover of night to the woman and said, “I want you to consult a ghost for me. Call up the person I name.”
9 The woman said, “Just hold on now! You know what Saul did, how he swept the country clean of mediums. Why are you trying to trap me and get me killed?”
10 Saul swore solemnly, “As God lives, you won’t get in any trouble for this.”
11 The woman said, “So whom do you want me to bring up?”
“Samuel. Bring me Samuel.”
12 When the woman saw Samuel, she cried out loudly to Saul, “Why did you lie to me? You’re Saul!”
13 The king told her, “You have nothing to fear . . . but what do you see?”
“I see a spirit ascending from the underground.”
14 “And what does he look like?” Saul asked.
“An old man ascending, robed like a priest.”
Saul knew it was Samuel. He fell down, face to the ground, and worshiped.
15 Samuel said to Saul, “Why have you disturbed me by calling me up?”
“Because I’m in deep trouble,” said Saul. “The Philistines are making war against me and God has deserted me—he doesn’t answer me any more, either by prophet or by dream. And so I’m calling on you to tell me what to do.”
16-19 “Why ask me?” said Samuel. “God has turned away from you and is now on the side of your neighbor. God has done exactly what he told you through me—ripped the kingdom right out of your hands and given it to your neighbor. It’s because you did not obey God, refused to carry out his seething judgment on Amalek, that God does to you what he is doing today. Worse yet, God is turning Israel, along with you, over to the Philistines. Tomorrow you and your sons will be with me. And, yes, indeed, God is giving Israel’s army up to the Philistines.”
20-22 Saul dropped to the ground, felled like a tree, terrified by Samuel’s words. There wasn’t an ounce of strength left in him—he’d eaten nothing all day and all night. The woman, realizing that he was in deep shock, said to him, “Listen to me. I did what you asked me to do, put my life in your hands in doing it, carried out your instructions to the letter. It’s your turn to do what I tell you: Let me give you some food. Eat it. It will give you strength so you can get on your way.”
23-25 He refused. “I’m not eating anything.”
But when his servants joined the woman in urging him, he gave in to their pleas, picked himself up off the ground, and sat on the bed. The woman moved swiftly. She butchered a grain-fed calf she had, and took some flour, kneaded it, and baked some flat bread. Then she served it all up for Saul and his servants. After dining handsomely, they got up from the table and were on their way that same night.
Our Daily Bread reading and devotion
Thursday, December 20, 2018
Read: Luke 9:21–24
He then asked, “And you—what are you saying about me? Who am I?”
Peter answered, “The Messiah of God.” Jesus then warned them to keep it quiet. They were to tell no one what Peter had said.
22 He went on, “It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the religious leaders, high priests, and religion scholars, be killed, and on the third day be raised up alive.”
23-27 Then he told them what they could expect for themselves: “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat—I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What good would it do to get everything you want and lose you, the real you? If any of you is embarrassed with me and the way I’m leading you, know that the Son of Man will be far more embarrassed with you when he arrives in all his splendor in company with the Father and the holy angels. This isn’t, you realize, pie in the sky by and by. Some who have taken their stand right here are going to see it happen, see with their own eyes the kingdom of God.”
INSIGHT
Jesus had been proclaiming His identity and mission for years, and now His closest followers understood who He is. But Jesus answers Peter’s confession that Jesus is “God’s Messiah” (Luke 9:20) with a curious warning “not to tell this to anyone” (v. 21). Jesus says in no uncertain terms that the disciples should keep quiet about His identity. Why would Jesus tell them not to let people know who He is? The answer may be in verse 22, specifically in the word must. Spreading Jesus’s true identity may have interfered with His larger mission. He needed to die, and if the crowds knew He was the Messiah, they may have taken actions that might have interfered, such as making Him king by force (John 6:15) or perhaps stoning Him (10:31). Jesus told them to keep His identity a secret for the sake of His mission—“to give his life as a ransom for many” (Mark 10:45). - J.R. Hudberg
Following the Leader
By Patricia Raybon
Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. Luke 9:23
In the sky over our house, three fighter jets scream through the sky—flying in formation so close together they appear to be one. “Wow,” I say to my husband, Dan. “Impressive,” he agrees. We live near an Air Force base and it’s not unusual to see such sights.
Every time these jets fly over, however, I have the same question: How can they fly so close together and not lose control? One obvious reason, I learned, is humility. Trusting that the lead pilot is traveling at precisely the correct speed and trajectory, the wing pilots surrender any desire to switch directions or question their leader’s path. Instead, they get in formation and closely follow. The result? A more powerful team.
It’s no different for followers of Jesus. He says, “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me” (Luke 9:23).
His path was one of self-denial and suffering, which can be hard to follow. But to be His effective disciples, we too are invited to put aside selfish desires and pick up spiritual burdens daily—serving others first instead of ourselves, for example—as we closely follow Him.
It’s quite a sight, this humbling, close walk with God. Following His lead, and staying so close, we can appear with Christ as one. Then others won’t see us, they’ll see Him. There’s a simple word for what that looks like: “Wow!”
Please, God, draw us close to You. Fill us with Your Spirit of love and joy and peace. Enable us to be a shining light in our world.
Our lives are a window through which others can see Jesus.
My Utmost for His Highest, by Oswald Chambers
Thursday, December 20, 2018
The Right Kind of Help
And I, if I am lifted up…will draw all peoples to Myself. —John 12:32
Very few of us have any understanding of the reason why Jesus Christ died. If sympathy is all that human beings need, then the Cross of Christ is an absurdity and there is absolutely no need for it. What the world needs is not “a little bit of love,” but major surgery.
When you find yourself face to face with a person who is spiritually lost, remind yourself of Jesus Christ on the cross. If that person can get to God in any other way, then the Cross of Christ is unnecessary. If you think you are helping lost people with your sympathy and understanding, you are a traitor to Jesus Christ. You must have a right-standing relationship with Him yourself, and pour your life out in helping others in His way— not in a human way that ignores God. The theme of the world’s religion today is to serve in a pleasant, non-confrontational manner.
But our only priority must be to present Jesus Christ crucified— to lift Him up all the time (see 1 Corinthians 2:2). Every belief that is not firmly rooted in the Cross of Christ will lead people astray. If the worker himself believes in Jesus Christ and is trusting in the reality of redemption, his words will be compelling to others. What is extremely important is for the worker’s simple relationship with Jesus Christ to be strong and growing. His usefulness to God depends on that, and that alone.
The calling of a New Testament worker is to expose sin and to reveal Jesus Christ as Savior. Consequently, he cannot always be charming and friendly, but must be willing to be stern to accomplish major surgery. We are sent by God to lift up Jesus Christ, not to give wonderfully beautiful speeches. We must be willing to examine others as deeply as God has examined us. We must also be sharply intent on sensing those Scripture passages that will drive the truth home, and then not be afraid to apply them.
WISDOM FROM OSWALD CHAMBERS
If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. Not Knowing Whither, 888 L
A Word with You, by Ron Hutchcraft
Thursday, December 20, 2018
Christmas and My Personal Winter - #8334
This is crazy. Suddenly I'm all excited about a plant. I can't remember ever taking care of a plant in my life. That was always my wife's department. But this Christmas I actually ordered a special plant, and it's getting my special care because of what it represents to me about Christmas. And about the "long winter" that began the day the love of my life was suddenly gone.
I'm Ron Hutchcraft and I want to have A Word With You today about "Christmas and My Personal Winter."
I never heard of a Christmas Amaryllis plant until I got some new Christmas music. There's this song that likens Jesus' coming to the plant that's now blooming by my Christmas tree.
The Christmas Amaryllis blooms at the time when most living things are dormant and dead. In the cold and dark of winter. And, man, does it bloom! It's got these deep red flowers that look like trumpets.
Cold and dark pretty well describes the world the Son of God came to. Cold because of shattered families, betrayed love, deep loneliness, the disease of "me." And dark because of rampant depression, metastasized evil, quiet desperation. To use Jesus' word for it - "lost."
But hope was born in that manger in Bethlehem. In a world where every religion is about how we can climb to the God atop the mountain, God came down to us. Way down. The hands that created billions of galaxies now a little baby's hands, too helpless to touch His mother's face. Then later, those same hands nailed to a cross.
Because that's what it took to pay for the cancer that makes life so cold and dark. Human sin. "Jesus" actually means "God rescues." When the angel announced that name, he said it was "because He will save His people from their sins" (Matthew 1:18). And in Galatians 1:4, our word for today from the Word of God it says, "Jesus gave His life for our sins...in order to rescue us."
Jesus was the Life that bloomed at Christmas. Ultimately bringing forgiveness and unloseable love, healing and heaven to countless millions. Including me. But my winter-defying Amaryllis is also a picture of the months since my wife was gone. Without the love and the laugh and the wisdom of my baby, Karen. My incomparable Karen. When I realized she was gone, I almost immediately thought, "Life without her is unimaginable."
Suddenly it was winter, with a hole left in my heart by her not being here. There's this muted loneliness that isn't always loud, but it's always there. Missing the voice of God that so often came through her to me. Instinctively turning to tell her things, realizing she's not there to tell.
It must have been God who led me to write these life-changing words in the grief journal I started shortly after she went to heaven. Asking Him to help me "not waste this grief." If it was going to hurt this much, I wanted Jesus to use it to somehow make me more useful to Him. And to others.
That's when spring began to blossom in my winter. My heart? It's more tender than it's ever been. I'm feeling my feelings as never before. I'm feeling and reaching out to the pain of others in a brand new way. Becoming more transparent than I've ever been. Experiencing Jesus in deep corners of my heart that grief opened. Actually living with a strange but buoyant joy that comes from a new sense that He's sweetly coaching me through my day.
While there is, as the Bible says, "weeping for a night," Jesus really does bring "joy in the morning." (Psalm 30:5) Life in my winter. Blooming even in this extreme "missing her" time at Christmas. Living Jesus' promise that "whoever follows Me will never walk in darkness." (John 8:12)
This is the reality of belonging to Jesus - the Light in the darkest night.
The Christmas tree hunt is on! The preferences are different, but the desire is the same. We want the perfect Christmas tree! You search for the right one. You walk the rows. You examine them from all angles. This one is perfect!
God does the same. He has picked you. He knows just the place where you’ll be placed. He has a barren living room in desperate need of warmth and joy. A corner of the world needs some color. He selected you with that place in mind. God made you on purpose with a purpose. He interwove calendar and character, circumstance and personality to create the right person for the right corner of the world, and then he paid the price to take you home. 1 Corinthians 6:20 says, “God bought you with a high price.” The Christmas promise is this: we have a Savior and his name is Jesus!
Read more Because of Bethlehem
1 Samuel 28
During this time the Philistines mustered their troops to make war on Israel. Achish said to David, “You can count on this: You’re marching with my troops, you and your men.”
2 And David said, “Good! Now you’ll see for yourself what I can do!”
“Great!” said Achish. “I’m making you my personal bodyguard—for life!”
Saul Prayed, but God Didn’t Answer
3 Samuel was now dead. All Israel had mourned his death and buried him in Ramah, his hometown. Saul had long since cleaned out all those who held séances with the dead.
4-5 The Philistines had mustered their troops and camped at Shunem. Saul had assembled all Israel and camped at Gilboa. But when Saul saw the Philistine troops, he shook in his boots, scared to death.
6 Saul prayed to God, but God didn’t answer—neither by dream nor by sign nor by prophet.
7 So Saul ordered his officials, “Find me someone who can call up spirits so I may go and seek counsel from those spirits.”
His servants said, “There’s a witch at Endor.”
8 Saul disguised himself by putting on different clothes. Then, taking two men with him, he went under the cover of night to the woman and said, “I want you to consult a ghost for me. Call up the person I name.”
9 The woman said, “Just hold on now! You know what Saul did, how he swept the country clean of mediums. Why are you trying to trap me and get me killed?”
10 Saul swore solemnly, “As God lives, you won’t get in any trouble for this.”
11 The woman said, “So whom do you want me to bring up?”
“Samuel. Bring me Samuel.”
12 When the woman saw Samuel, she cried out loudly to Saul, “Why did you lie to me? You’re Saul!”
13 The king told her, “You have nothing to fear . . . but what do you see?”
“I see a spirit ascending from the underground.”
14 “And what does he look like?” Saul asked.
“An old man ascending, robed like a priest.”
Saul knew it was Samuel. He fell down, face to the ground, and worshiped.
15 Samuel said to Saul, “Why have you disturbed me by calling me up?”
“Because I’m in deep trouble,” said Saul. “The Philistines are making war against me and God has deserted me—he doesn’t answer me any more, either by prophet or by dream. And so I’m calling on you to tell me what to do.”
16-19 “Why ask me?” said Samuel. “God has turned away from you and is now on the side of your neighbor. God has done exactly what he told you through me—ripped the kingdom right out of your hands and given it to your neighbor. It’s because you did not obey God, refused to carry out his seething judgment on Amalek, that God does to you what he is doing today. Worse yet, God is turning Israel, along with you, over to the Philistines. Tomorrow you and your sons will be with me. And, yes, indeed, God is giving Israel’s army up to the Philistines.”
20-22 Saul dropped to the ground, felled like a tree, terrified by Samuel’s words. There wasn’t an ounce of strength left in him—he’d eaten nothing all day and all night. The woman, realizing that he was in deep shock, said to him, “Listen to me. I did what you asked me to do, put my life in your hands in doing it, carried out your instructions to the letter. It’s your turn to do what I tell you: Let me give you some food. Eat it. It will give you strength so you can get on your way.”
23-25 He refused. “I’m not eating anything.”
But when his servants joined the woman in urging him, he gave in to their pleas, picked himself up off the ground, and sat on the bed. The woman moved swiftly. She butchered a grain-fed calf she had, and took some flour, kneaded it, and baked some flat bread. Then she served it all up for Saul and his servants. After dining handsomely, they got up from the table and were on their way that same night.
Our Daily Bread reading and devotion
Thursday, December 20, 2018
Read: Luke 9:21–24
He then asked, “And you—what are you saying about me? Who am I?”
Peter answered, “The Messiah of God.” Jesus then warned them to keep it quiet. They were to tell no one what Peter had said.
22 He went on, “It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the religious leaders, high priests, and religion scholars, be killed, and on the third day be raised up alive.”
23-27 Then he told them what they could expect for themselves: “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat—I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What good would it do to get everything you want and lose you, the real you? If any of you is embarrassed with me and the way I’m leading you, know that the Son of Man will be far more embarrassed with you when he arrives in all his splendor in company with the Father and the holy angels. This isn’t, you realize, pie in the sky by and by. Some who have taken their stand right here are going to see it happen, see with their own eyes the kingdom of God.”
INSIGHT
Jesus had been proclaiming His identity and mission for years, and now His closest followers understood who He is. But Jesus answers Peter’s confession that Jesus is “God’s Messiah” (Luke 9:20) with a curious warning “not to tell this to anyone” (v. 21). Jesus says in no uncertain terms that the disciples should keep quiet about His identity. Why would Jesus tell them not to let people know who He is? The answer may be in verse 22, specifically in the word must. Spreading Jesus’s true identity may have interfered with His larger mission. He needed to die, and if the crowds knew He was the Messiah, they may have taken actions that might have interfered, such as making Him king by force (John 6:15) or perhaps stoning Him (10:31). Jesus told them to keep His identity a secret for the sake of His mission—“to give his life as a ransom for many” (Mark 10:45). - J.R. Hudberg
Following the Leader
By Patricia Raybon
Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. Luke 9:23
In the sky over our house, three fighter jets scream through the sky—flying in formation so close together they appear to be one. “Wow,” I say to my husband, Dan. “Impressive,” he agrees. We live near an Air Force base and it’s not unusual to see such sights.
Every time these jets fly over, however, I have the same question: How can they fly so close together and not lose control? One obvious reason, I learned, is humility. Trusting that the lead pilot is traveling at precisely the correct speed and trajectory, the wing pilots surrender any desire to switch directions or question their leader’s path. Instead, they get in formation and closely follow. The result? A more powerful team.
It’s no different for followers of Jesus. He says, “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me” (Luke 9:23).
His path was one of self-denial and suffering, which can be hard to follow. But to be His effective disciples, we too are invited to put aside selfish desires and pick up spiritual burdens daily—serving others first instead of ourselves, for example—as we closely follow Him.
It’s quite a sight, this humbling, close walk with God. Following His lead, and staying so close, we can appear with Christ as one. Then others won’t see us, they’ll see Him. There’s a simple word for what that looks like: “Wow!”
Please, God, draw us close to You. Fill us with Your Spirit of love and joy and peace. Enable us to be a shining light in our world.
Our lives are a window through which others can see Jesus.
My Utmost for His Highest, by Oswald Chambers
Thursday, December 20, 2018
The Right Kind of Help
And I, if I am lifted up…will draw all peoples to Myself. —John 12:32
Very few of us have any understanding of the reason why Jesus Christ died. If sympathy is all that human beings need, then the Cross of Christ is an absurdity and there is absolutely no need for it. What the world needs is not “a little bit of love,” but major surgery.
When you find yourself face to face with a person who is spiritually lost, remind yourself of Jesus Christ on the cross. If that person can get to God in any other way, then the Cross of Christ is unnecessary. If you think you are helping lost people with your sympathy and understanding, you are a traitor to Jesus Christ. You must have a right-standing relationship with Him yourself, and pour your life out in helping others in His way— not in a human way that ignores God. The theme of the world’s religion today is to serve in a pleasant, non-confrontational manner.
But our only priority must be to present Jesus Christ crucified— to lift Him up all the time (see 1 Corinthians 2:2). Every belief that is not firmly rooted in the Cross of Christ will lead people astray. If the worker himself believes in Jesus Christ and is trusting in the reality of redemption, his words will be compelling to others. What is extremely important is for the worker’s simple relationship with Jesus Christ to be strong and growing. His usefulness to God depends on that, and that alone.
The calling of a New Testament worker is to expose sin and to reveal Jesus Christ as Savior. Consequently, he cannot always be charming and friendly, but must be willing to be stern to accomplish major surgery. We are sent by God to lift up Jesus Christ, not to give wonderfully beautiful speeches. We must be willing to examine others as deeply as God has examined us. We must also be sharply intent on sensing those Scripture passages that will drive the truth home, and then not be afraid to apply them.
WISDOM FROM OSWALD CHAMBERS
If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. Not Knowing Whither, 888 L
A Word with You, by Ron Hutchcraft
Thursday, December 20, 2018
Christmas and My Personal Winter - #8334
This is crazy. Suddenly I'm all excited about a plant. I can't remember ever taking care of a plant in my life. That was always my wife's department. But this Christmas I actually ordered a special plant, and it's getting my special care because of what it represents to me about Christmas. And about the "long winter" that began the day the love of my life was suddenly gone.
I'm Ron Hutchcraft and I want to have A Word With You today about "Christmas and My Personal Winter."
I never heard of a Christmas Amaryllis plant until I got some new Christmas music. There's this song that likens Jesus' coming to the plant that's now blooming by my Christmas tree.
The Christmas Amaryllis blooms at the time when most living things are dormant and dead. In the cold and dark of winter. And, man, does it bloom! It's got these deep red flowers that look like trumpets.
Cold and dark pretty well describes the world the Son of God came to. Cold because of shattered families, betrayed love, deep loneliness, the disease of "me." And dark because of rampant depression, metastasized evil, quiet desperation. To use Jesus' word for it - "lost."
But hope was born in that manger in Bethlehem. In a world where every religion is about how we can climb to the God atop the mountain, God came down to us. Way down. The hands that created billions of galaxies now a little baby's hands, too helpless to touch His mother's face. Then later, those same hands nailed to a cross.
Because that's what it took to pay for the cancer that makes life so cold and dark. Human sin. "Jesus" actually means "God rescues." When the angel announced that name, he said it was "because He will save His people from their sins" (Matthew 1:18). And in Galatians 1:4, our word for today from the Word of God it says, "Jesus gave His life for our sins...in order to rescue us."
Jesus was the Life that bloomed at Christmas. Ultimately bringing forgiveness and unloseable love, healing and heaven to countless millions. Including me. But my winter-defying Amaryllis is also a picture of the months since my wife was gone. Without the love and the laugh and the wisdom of my baby, Karen. My incomparable Karen. When I realized she was gone, I almost immediately thought, "Life without her is unimaginable."
Suddenly it was winter, with a hole left in my heart by her not being here. There's this muted loneliness that isn't always loud, but it's always there. Missing the voice of God that so often came through her to me. Instinctively turning to tell her things, realizing she's not there to tell.
It must have been God who led me to write these life-changing words in the grief journal I started shortly after she went to heaven. Asking Him to help me "not waste this grief." If it was going to hurt this much, I wanted Jesus to use it to somehow make me more useful to Him. And to others.
That's when spring began to blossom in my winter. My heart? It's more tender than it's ever been. I'm feeling my feelings as never before. I'm feeling and reaching out to the pain of others in a brand new way. Becoming more transparent than I've ever been. Experiencing Jesus in deep corners of my heart that grief opened. Actually living with a strange but buoyant joy that comes from a new sense that He's sweetly coaching me through my day.
While there is, as the Bible says, "weeping for a night," Jesus really does bring "joy in the morning." (Psalm 30:5) Life in my winter. Blooming even in this extreme "missing her" time at Christmas. Living Jesus' promise that "whoever follows Me will never walk in darkness." (John 8:12)
This is the reality of belonging to Jesus - the Light in the darkest night.
Wednesday, December 19, 2018
Luke 23:26-56, Bible Reading and Daily Devotionals
Max Lucado Daily: A REMARKABLE GIFT
A remarkable gift can arrive in an unremarkable package! One did in Bethlehem. We don’t often think of Paul in our Christmas reflections. Yet we should. His words in Philippians 2:5-11 are the Bible’s most eloquent summary of the Bethlehem promise.
“Who being in very nature God, did not consider equality with God . . .rather he made himself nothing by taking the very form of a servant, being made in human likeness, and being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross.
Therefore God called him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow. . .and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father!”
Luke 23:26-56
Skull Hill
26-31 As they led him off, they made Simon, a man from Cyrene who happened to be coming in from the countryside, carry the cross behind Jesus. A huge crowd of people followed, along with women weeping and carrying on. At one point Jesus turned to the women and said, “Daughters of Jerusalem, don’t cry for me. Cry for yourselves and for your children. The time is coming when they’ll say, ‘Lucky the women who never conceived! Lucky the wombs that never gave birth! Lucky the breasts that never gave milk!’ Then they’ll start calling to the mountains, ‘Fall down on us!’ calling to the hills, ‘Cover us up!’ If people do these things to a live, green tree, can you imagine what they’ll do with deadwood?”
32 Two others, both criminals, were taken along with him for execution.
33 When they got to the place called Skull Hill, they crucified him, along with the criminals, one on his right, the other on his left.
34-35 Jesus prayed, “Father, forgive them; they don’t know what they’re doing.”
Dividing up his clothes, they threw dice for them. The people stood there staring at Jesus, and the ringleaders made faces, taunting, “He saved others. Let’s see him save himself! The Messiah of God—ha! The Chosen—ha!”
36-37 The soldiers also came up and poked fun at him, making a game of it. They toasted him with sour wine: “So you’re King of the Jews! Save yourself!”
38 Printed over him was a sign: this is the king of the jews.
39 One of the criminals hanging alongside cursed him: “Some Messiah you are! Save yourself! Save us!”
40-41 But the other one made him shut up: “Have you no fear of God? You’re getting the same as him. We deserve this, but not him—he did nothing to deserve this.”
42 Then he said, “Jesus, remember me when you enter your kingdom.”
43 He said, “Don’t worry, I will. Today you will join me in paradise.”
44-46 By now it was noon. The whole earth became dark, the darkness lasting three hours—a total blackout. The Temple curtain split right down the middle. Jesus called loudly, “Father, I place my life in your hands!” Then he breathed his last.
47 When the captain there saw what happened, he honored God: “This man was innocent! A good man, and innocent!”
48-49 All who had come around as spectators to watch the show, when they saw what actually happened, were overcome with grief and headed home. Those who knew Jesus well, along with the women who had followed him from Galilee, stood at a respectful distance and kept vigil.
50-54 There was a man by the name of Joseph, a member of the Jewish High Council, a man of good heart and good character. He had not gone along with the plans and actions of the council. His hometown was the Jewish village of Arimathea. He lived in alert expectation of the kingdom of God. He went to Pilate and asked for the body of Jesus. Taking him down, he wrapped him in a linen shroud and placed him in a tomb chiseled into the rock, a tomb never yet used. It was the day before Sabbath, the Sabbath just about to begin.
55-56 The women who had been companions of Jesus from Galilee followed along. They saw the tomb where Jesus’ body was placed. Then they went back to prepare burial spices and perfumes. They rested quietly on the Sabbath, as commanded.
Our Daily Bread reading and devotion
Wednesday, December 19, 2018
Read: John 1:1–14
The Life-Light
1 1-2 The Word was first,
the Word present to God,
God present to the Word.
The Word was God,
in readiness for God from day one.
3-5 Everything was created through him;
nothing—not one thing!—
came into being without him.
What came into existence was Life,
and the Life was Light to live by.
The Life-Light blazed out of the darkness;
the darkness couldn’t put it out.
6-8 There once was a man, his name John, sent by God to point out the way to the Life-Light. He came to show everyone where to look, who to believe in. John was not himself the Light; he was there to show the way to the Light.
9-13 The Life-Light was the real thing:
Every person entering Life
he brings into Light.
He was in the world,
the world was there through him,
and yet the world didn’t even notice.
He came to his own people,
but they didn’t want him.
But whoever did want him,
who believed he was who he claimed
and would do what he said,
He made to be their true selves,
their child-of-God selves.
These are the God-begotten,
not blood-begotten,
not flesh-begotten,
not sex-begotten.
14 The Word became flesh and blood,
and moved into the neighborhood.
We saw the glory with our own eyes,
the one-of-a-kind glory,
like Father, like Son,
Generous inside and out,
true from start to finish.
INSIGHT
In this account of Jesus’s life, John the disciple notes the supreme irony: the Creator visits His creation, and His creation does not recognize Him (John 1:10). More than that, God’s chosen people reject their Messiah: “He came to that which was his own [Israel], but his own did not receive him” (v. 11). It would seem, then, that Jesus’s visit to our planet was not a success. But many did believe, and John emphasizes, “To all who did receive him, to those who believed in his name, he gave the right to become children of God” (vv. 12–13). - Tim Gustafson
A Christmas Letter
By Amy Boucher Pye
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father. John 1:14
Every Christmas, a friend of mine writes a long letter to his wife, reviewing the events of the year and dreaming about the future. He always tells her how much he loves her, and why. He also writes a letter to each of his daughters. His words of love make an unforgettable Christmas present.
We could say that the original Christmas love letter was Jesus, the Word made flesh. John highlights this truth in his gospel: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). In ancient philosophy, the Greek for Word, logos, suggested a divine mind or order that unites reality, but John expands the definition to reveal the Word as a person: Jesus, the Son of God who was “with God in the beginning” (v. 2). This Word, the Father’s “one and only Son,” “became flesh and made his dwelling among us” (v. 14). Through Jesus the Word, God reveals Himself perfectly.
Theologians have grappled with this beautiful mystery for centuries. However much we may not understand, we can be certain that Jesus as the Word gives light to our dark world (v. 9). If we believe in Him, we can experience the gift of being God’s beloved children (v. 12).
Jesus, God’s love letter to us, has come and made His home among us. Now that’s an amazing Christmas gift!
Lord Jesus Christ, You are the Word of God, and You bring light into my life. May I shine forth Your goodness and grace and bring You honor.
How can you share the amazing gift of Jesus with others today?
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 19, 2018
The Focus Of Our Message
I did not come to bring peace but a sword. —Matthew 10:34
Never be sympathetic with a person whose situation causes you to conclude that God is dealing harshly with him. God can be more tender than we can conceive, and every once in a while He gives us the opportunity to deal firmly with someone so that He may be viewed as the tender One. If a person cannot go to God, it is because he has something secret which he does not intend to give up— he may admit his sin, but would no more give up that thing than he could fly under his own power. It is impossible to deal sympathetically with people like that. We must reach down deep in their lives to the root of the problem, which will cause hostility and resentment toward the message. People want the blessing of God, but they can’t stand something that pierces right through to the heart of the matter.
If you are sensitive to God’s way, your message as His servant will be merciless and insistent, cutting to the very root. Otherwise, there will be no healing. We must drive the message home so forcefully that a person cannot possibly hide, but must apply its truth. Deal with people where they are, until they begin to realize their true need. Then hold high the standard of Jesus for their lives. Their response may be, “We can never be that.” Then drive it home with, “Jesus Christ says you must.” “But how can we be?” “You can’t, unless you have a new Spirit” (see Luke 11:13).
There must be a sense of need created before your message is of any use. Thousands of people in this world profess to be happy without God. But if we could be truly happy and moral without Jesus, then why did He come? He came because that kind of happiness and peace is only superficial. Jesus Christ came to “bring…a sword” through every kind of peace that is not based on a personal relationship with Himself.
WISDOM FROM OSWALD CHAMBERS
Wherever the providence of God may dump us down, in a slum, in a shop, in the desert, we have to labour along the line of His direction. Never allow this thought—“I am of no use where I am,” because you certainly can be of no use where you are not! Wherever He has engineered your circumstances, pray. So Send I You, 1325 L
A Word with You, by Ron Hutchcraft
Wednesday, December 19, 2018
Deliveries in Your Hands - #8333
It's the Christmas season, and everywhere you go these days you see those brown trucks-it's UPS running everywhere, delivering Christmas surprises to people. Those UPS drivers work really hard this time of year. I mean, they get a lot of long hours to get everything where it's supposed to be in time for Christmas. I expect they sleep pretty well at night. Even though they have a big job, at least they don't have to go out and buy all those packages. Their job is just to deliver what someone else has paid for.
I'm Ron Hutchcraft and I want to have A Word With You today about "Deliveries in Your Hands."
When you see those UPS guys and girls, remember you have an assignment just like theirs - delivering something that someone else paid for...that Jesus paid for with His life. If those UPS drivers don't deliver what's been entrusted to them, the person it's for just won't get it, no matter how much the giver paid for it. And so it is with the very expensive gift that Jesus has given you to deliver to some people you know who need Him desperately.
This privilege we have of delivering the good news about Jesus began on the very first Christmas, actually with some unlikely delivery men. Shepherds - people who were on the margins of society in Jesus' day, maybe even on the bottom. They were considered undesirables. They were truly unlikely messengers.
But listen to our word for today from the Word of God in Luke 2:16 after the angels' announcement of the Savior's birth, "They hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen Him, they spread the word concerning what had been told them about this child, and all who heard it were amazed by what the shepherds said to them." These shepherds understood something that you and I tend to forget: once you've heard the Good News about a Savior and you've experienced Jesus for yourself, it's up to you to tell your world about Him!
That's the expensive delivery that God has entrusted to you. He's counting on you to get it to the people on your "route" - the people you work with, the people you live near, the people you go to school with, the people you love. If you don't deliver the life-saving message about Jesus, it may never get to them. After all, you're probably closer to those people than any other Christian on this planet. In a sense, their lives are in your hands.
Notice, the first deliverers of the Good News weren't religious professionals. They weren't priests or scribes. It was people who, on the surface, looked unqualified, even under-qualified. But God loves to do that. Maybe you feel inadequate, unqualified to present Jesus to people you know, but you've been positioned by Jesus in their lives because it's you God has assigned to tell them! Often, everyday Christians, who feel the least qualified to tell someone about Jesus, are actually in the best possible position to do it. Why? Because you're right next to someone that Jesus died for! You live in their world. You get them; they get you. They'll listen to someone from their world.
If you don't deliver what Jesus paid for with His life, they may never know what He did for them. And that could cost them heaven. The very expensive gift purchased with the life of the Son of God is now in your hands to deliver.
A remarkable gift can arrive in an unremarkable package! One did in Bethlehem. We don’t often think of Paul in our Christmas reflections. Yet we should. His words in Philippians 2:5-11 are the Bible’s most eloquent summary of the Bethlehem promise.
“Who being in very nature God, did not consider equality with God . . .rather he made himself nothing by taking the very form of a servant, being made in human likeness, and being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross.
Therefore God called him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow. . .and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father!”
Luke 23:26-56
Skull Hill
26-31 As they led him off, they made Simon, a man from Cyrene who happened to be coming in from the countryside, carry the cross behind Jesus. A huge crowd of people followed, along with women weeping and carrying on. At one point Jesus turned to the women and said, “Daughters of Jerusalem, don’t cry for me. Cry for yourselves and for your children. The time is coming when they’ll say, ‘Lucky the women who never conceived! Lucky the wombs that never gave birth! Lucky the breasts that never gave milk!’ Then they’ll start calling to the mountains, ‘Fall down on us!’ calling to the hills, ‘Cover us up!’ If people do these things to a live, green tree, can you imagine what they’ll do with deadwood?”
32 Two others, both criminals, were taken along with him for execution.
33 When they got to the place called Skull Hill, they crucified him, along with the criminals, one on his right, the other on his left.
34-35 Jesus prayed, “Father, forgive them; they don’t know what they’re doing.”
Dividing up his clothes, they threw dice for them. The people stood there staring at Jesus, and the ringleaders made faces, taunting, “He saved others. Let’s see him save himself! The Messiah of God—ha! The Chosen—ha!”
36-37 The soldiers also came up and poked fun at him, making a game of it. They toasted him with sour wine: “So you’re King of the Jews! Save yourself!”
38 Printed over him was a sign: this is the king of the jews.
39 One of the criminals hanging alongside cursed him: “Some Messiah you are! Save yourself! Save us!”
40-41 But the other one made him shut up: “Have you no fear of God? You’re getting the same as him. We deserve this, but not him—he did nothing to deserve this.”
42 Then he said, “Jesus, remember me when you enter your kingdom.”
43 He said, “Don’t worry, I will. Today you will join me in paradise.”
44-46 By now it was noon. The whole earth became dark, the darkness lasting three hours—a total blackout. The Temple curtain split right down the middle. Jesus called loudly, “Father, I place my life in your hands!” Then he breathed his last.
47 When the captain there saw what happened, he honored God: “This man was innocent! A good man, and innocent!”
48-49 All who had come around as spectators to watch the show, when they saw what actually happened, were overcome with grief and headed home. Those who knew Jesus well, along with the women who had followed him from Galilee, stood at a respectful distance and kept vigil.
50-54 There was a man by the name of Joseph, a member of the Jewish High Council, a man of good heart and good character. He had not gone along with the plans and actions of the council. His hometown was the Jewish village of Arimathea. He lived in alert expectation of the kingdom of God. He went to Pilate and asked for the body of Jesus. Taking him down, he wrapped him in a linen shroud and placed him in a tomb chiseled into the rock, a tomb never yet used. It was the day before Sabbath, the Sabbath just about to begin.
55-56 The women who had been companions of Jesus from Galilee followed along. They saw the tomb where Jesus’ body was placed. Then they went back to prepare burial spices and perfumes. They rested quietly on the Sabbath, as commanded.
Our Daily Bread reading and devotion
Wednesday, December 19, 2018
Read: John 1:1–14
The Life-Light
1 1-2 The Word was first,
the Word present to God,
God present to the Word.
The Word was God,
in readiness for God from day one.
3-5 Everything was created through him;
nothing—not one thing!—
came into being without him.
What came into existence was Life,
and the Life was Light to live by.
The Life-Light blazed out of the darkness;
the darkness couldn’t put it out.
6-8 There once was a man, his name John, sent by God to point out the way to the Life-Light. He came to show everyone where to look, who to believe in. John was not himself the Light; he was there to show the way to the Light.
9-13 The Life-Light was the real thing:
Every person entering Life
he brings into Light.
He was in the world,
the world was there through him,
and yet the world didn’t even notice.
He came to his own people,
but they didn’t want him.
But whoever did want him,
who believed he was who he claimed
and would do what he said,
He made to be their true selves,
their child-of-God selves.
These are the God-begotten,
not blood-begotten,
not flesh-begotten,
not sex-begotten.
14 The Word became flesh and blood,
and moved into the neighborhood.
We saw the glory with our own eyes,
the one-of-a-kind glory,
like Father, like Son,
Generous inside and out,
true from start to finish.
INSIGHT
In this account of Jesus’s life, John the disciple notes the supreme irony: the Creator visits His creation, and His creation does not recognize Him (John 1:10). More than that, God’s chosen people reject their Messiah: “He came to that which was his own [Israel], but his own did not receive him” (v. 11). It would seem, then, that Jesus’s visit to our planet was not a success. But many did believe, and John emphasizes, “To all who did receive him, to those who believed in his name, he gave the right to become children of God” (vv. 12–13). - Tim Gustafson
A Christmas Letter
By Amy Boucher Pye
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father. John 1:14
Every Christmas, a friend of mine writes a long letter to his wife, reviewing the events of the year and dreaming about the future. He always tells her how much he loves her, and why. He also writes a letter to each of his daughters. His words of love make an unforgettable Christmas present.
We could say that the original Christmas love letter was Jesus, the Word made flesh. John highlights this truth in his gospel: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). In ancient philosophy, the Greek for Word, logos, suggested a divine mind or order that unites reality, but John expands the definition to reveal the Word as a person: Jesus, the Son of God who was “with God in the beginning” (v. 2). This Word, the Father’s “one and only Son,” “became flesh and made his dwelling among us” (v. 14). Through Jesus the Word, God reveals Himself perfectly.
Theologians have grappled with this beautiful mystery for centuries. However much we may not understand, we can be certain that Jesus as the Word gives light to our dark world (v. 9). If we believe in Him, we can experience the gift of being God’s beloved children (v. 12).
Jesus, God’s love letter to us, has come and made His home among us. Now that’s an amazing Christmas gift!
Lord Jesus Christ, You are the Word of God, and You bring light into my life. May I shine forth Your goodness and grace and bring You honor.
How can you share the amazing gift of Jesus with others today?
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 19, 2018
The Focus Of Our Message
I did not come to bring peace but a sword. —Matthew 10:34
Never be sympathetic with a person whose situation causes you to conclude that God is dealing harshly with him. God can be more tender than we can conceive, and every once in a while He gives us the opportunity to deal firmly with someone so that He may be viewed as the tender One. If a person cannot go to God, it is because he has something secret which he does not intend to give up— he may admit his sin, but would no more give up that thing than he could fly under his own power. It is impossible to deal sympathetically with people like that. We must reach down deep in their lives to the root of the problem, which will cause hostility and resentment toward the message. People want the blessing of God, but they can’t stand something that pierces right through to the heart of the matter.
If you are sensitive to God’s way, your message as His servant will be merciless and insistent, cutting to the very root. Otherwise, there will be no healing. We must drive the message home so forcefully that a person cannot possibly hide, but must apply its truth. Deal with people where they are, until they begin to realize their true need. Then hold high the standard of Jesus for their lives. Their response may be, “We can never be that.” Then drive it home with, “Jesus Christ says you must.” “But how can we be?” “You can’t, unless you have a new Spirit” (see Luke 11:13).
There must be a sense of need created before your message is of any use. Thousands of people in this world profess to be happy without God. But if we could be truly happy and moral without Jesus, then why did He come? He came because that kind of happiness and peace is only superficial. Jesus Christ came to “bring…a sword” through every kind of peace that is not based on a personal relationship with Himself.
WISDOM FROM OSWALD CHAMBERS
Wherever the providence of God may dump us down, in a slum, in a shop, in the desert, we have to labour along the line of His direction. Never allow this thought—“I am of no use where I am,” because you certainly can be of no use where you are not! Wherever He has engineered your circumstances, pray. So Send I You, 1325 L
A Word with You, by Ron Hutchcraft
Wednesday, December 19, 2018
Deliveries in Your Hands - #8333
It's the Christmas season, and everywhere you go these days you see those brown trucks-it's UPS running everywhere, delivering Christmas surprises to people. Those UPS drivers work really hard this time of year. I mean, they get a lot of long hours to get everything where it's supposed to be in time for Christmas. I expect they sleep pretty well at night. Even though they have a big job, at least they don't have to go out and buy all those packages. Their job is just to deliver what someone else has paid for.
I'm Ron Hutchcraft and I want to have A Word With You today about "Deliveries in Your Hands."
When you see those UPS guys and girls, remember you have an assignment just like theirs - delivering something that someone else paid for...that Jesus paid for with His life. If those UPS drivers don't deliver what's been entrusted to them, the person it's for just won't get it, no matter how much the giver paid for it. And so it is with the very expensive gift that Jesus has given you to deliver to some people you know who need Him desperately.
This privilege we have of delivering the good news about Jesus began on the very first Christmas, actually with some unlikely delivery men. Shepherds - people who were on the margins of society in Jesus' day, maybe even on the bottom. They were considered undesirables. They were truly unlikely messengers.
But listen to our word for today from the Word of God in Luke 2:16 after the angels' announcement of the Savior's birth, "They hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen Him, they spread the word concerning what had been told them about this child, and all who heard it were amazed by what the shepherds said to them." These shepherds understood something that you and I tend to forget: once you've heard the Good News about a Savior and you've experienced Jesus for yourself, it's up to you to tell your world about Him!
That's the expensive delivery that God has entrusted to you. He's counting on you to get it to the people on your "route" - the people you work with, the people you live near, the people you go to school with, the people you love. If you don't deliver the life-saving message about Jesus, it may never get to them. After all, you're probably closer to those people than any other Christian on this planet. In a sense, their lives are in your hands.
Notice, the first deliverers of the Good News weren't religious professionals. They weren't priests or scribes. It was people who, on the surface, looked unqualified, even under-qualified. But God loves to do that. Maybe you feel inadequate, unqualified to present Jesus to people you know, but you've been positioned by Jesus in their lives because it's you God has assigned to tell them! Often, everyday Christians, who feel the least qualified to tell someone about Jesus, are actually in the best possible position to do it. Why? Because you're right next to someone that Jesus died for! You live in their world. You get them; they get you. They'll listen to someone from their world.
If you don't deliver what Jesus paid for with His life, they may never know what He did for them. And that could cost them heaven. The very expensive gift purchased with the life of the Son of God is now in your hands to deliver.
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