Max Lucado Daily: HELLO, CONTENTMENT
No cell phone? No computer? You’re kidding right? “Not now, thank you, I’ve too much to do,” we say. It’s crazy, since the reason we kill ourselves today is because we think it will make us content tomorrow!
But a funny thing happened on the way to the rat race that made me slip into neutral. My infant daughter had a stomach ache. Mom was out so it fell to Daddy to pick her up. I started trying to do things with one hand and hold her with the other. You’re smiling….you’ve tried that too?
I sat down, held her tight little tummy against my chest. She began to relax. Her little ear was right on top of my heart and she fell asleep. She’ll never remember that moment, and I’ll never forget it! “Good-by schedule,” I said. “See you later, routine. Hello, contentment. Come on in!”
1 Chronicles 5
The family of Reuben the firstborn of Israel: Though Reuben was Israel’s firstborn, after he slept with his father’s concubine, a defiling act, his rights as the firstborn were passed on to the sons of Joseph son of Israel. He lost his “firstborn” place in the family tree. And even though Judah became the strongest of his brothers and King David eventually came from that family, the firstborn rights stayed with Joseph.
3 The sons of Reuben, firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi.
4-6 The descendants of Joel: Shemaiah his son, Gog his son, Shimei his son, Micah his son, Reaiah his son, Baal his son, and Beerah his son, whom Tiglath-Pileser king of Assyria took into exile. Beerah was the prince of the Reubenites.
7-10 Beerah’s brothers are listed in the family tree by families: first Jeiel, followed by Zechariah: then Bela son of Azaz, the son of Shema, the son of Joel. Joel lived in the area from Aroer to Nebo and Baal Meon. His family occupied the land up to the edge of the desert that goes all the way to the Euphrates River, since their growing herds of livestock spilled out of Gilead. During Saul’s reign they fought and defeated the Hagrites; they then took over their tents and lived in them on the eastern frontier of Gilead.
11-12 The family of Gad were their neighbors in Bashan, as far as Salecah: Joel was the chief, Shapham the second-in-command, and then Janai, the judge in Bashan.
13-15 Their brothers, by families, were Michael, Meshullam, Sheba, Jorai, Jacan, Zia, and Eber—seven in all. These were the sons of Abihail son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz. Ahi son of Abdiel, the son of Guni, was head of their family.
16 The family of Gad lived in Gilead and Bashan, including the outlying villages and extending as far as the pastures of Sharon.
17 They were all written into the official family tree during the reigns of Jotham king of Judah and Jeroboam king of Israel.
18-22 The families of Reuben, Gad, and the half-tribe of Manasseh had 44,760 men trained for war—physically fit and skilled in handling shield, sword, and bow. They fought against the Hagrites, Jetur, Naphish, and Nodab. God helped them as they fought. God handed the Hagrites and all their allies over to them, because they cried out to him during the battle. God answered their prayers because they trusted him. They plundered the Hagrite herds and flocks: 50,000 camels, 250,000 sheep, and 2,000 donkeys. They also captured 100,000 people. Many were killed, because the battle was God’s. They lived in that country until the exile.
23-26 The half-tribe of Manasseh had a large population. They occupied the land from Bashan to Baal Hermon, that is, to Senir (Mount Hermon). The heads of their families were Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel—brave warriors, famous, and heads of their families. But they were not faithful to the God of their ancestors. They took up with the ungodly gods of the peoples of the land whom God had gotten rid of before they arrived. So the God of Israel stirred up the spirit of Pul king of Assyria (Tiglath-Pileser king of Assyria) to take the families of Reuben, Gad, and the half-tribe of Manasseh into exile. He deported them to Halah, Habor, Hara, and the river of Gozan. They’ve been there ever since.
Our Daily Bread reading and devotion
Monday, December 09, 2019
Today's Scripture & Insight:
2 Samuel 22:26–30
“To the faithful you show yourself faithful,
to the blameless you show yourself blameless,
27 to the pureu you show yourself pure,
but to the devious you show yourself shrewd.v
28 You save the humble,w
but your eyes are on the haughtyx to bring them low.y
29 You, Lord, are my lamp;z
the Lord turns my darkness into light.
30 With your help I can advance against a troopg;
with my God I can scale a wall.
Insight
Today’s passage is part of a longer song David wrote “when the Lord delivered him from the hand of all his enemies and from the hand of Saul” (2 Samuel 22:1). This song was the exuberant celebration of a man who’d been “delivered” from years of running and hiding—both from enemies in other countries and from his own people. While we don’t know exactly how long David lived on the run, we know that he lived with the Philistines for sixteen months (1 Samuel 27:7). This is amazing considering his initial claim to fame was killing their champion (ch. 17).
To learn more about the time of David, visit christianuniversity.org/OT128-06.
Our Guiding Light
You, Lord, are my lamp; the Lord turns my darkness into light. 2 Samuel 22:29
At a museum, I lingered near a display of ancient lamps. A sign revealed they were from Israel. Decorated with carved designs, these oval-shaped clay vessels had two openings—one for fuel, and one for a wick. Although the Israelites commonly used them in wall alcoves, each was small enough to fit in the palm of a person’s hand.
Perhaps a little light like this inspired King David to write a praise song in which he said, “You Lord are my lamp; the Lord turns my darkness into light” (2 Samuel 22:29). David sang these words after God gave him victory in battle. Rivals from both inside and outside his own nation had been stalking him, intending to kill him. Because of his relationship with God, David didn’t cower in the shadows. He moved forward into enemy confrontations with the confidence that comes from God’s presence. With God helping him, he could see things clearly so he could make good decisions for himself, his troops, and his nation.
The darkness David mentioned in his song likely involved fear of weakness, defeat, and death. Many of us live with similar worries, which produce anxiety and stress. When the darkness presses in on us, we can find peace because we know God is with us too. The divine flame of the Holy Spirit lives in us to light our path until we meet Jesus face to face. By: Jennifer Benson Schuldt
Reflect & Pray
Why can you trust God to help you with your fears? What can you do to seek God’s guidance in your life?
God, please assure me of Your presence when I’m afraid. Help me to remember that You’ve defeated spiritual darkness through Your death and resurrection.
My Utmost for His Highest, by Oswald Chambers
Monday, December 09, 2019
The Opposition of the Natural
Those who are Christ’s have crucified the flesh with its passions and desires. —Galatians 5:24
The natural life itself is not sinful. But we must abandon sin, having nothing to do with it in any way whatsoever. Sin belongs to hell and to the devil. I, as a child of God, belong to heaven and to God. It is not a question of giving up sin, but of giving up my right to myself, my natural independence, and my self-will. This is where the battle has to be fought. The things that are right, noble, and good from the natural standpoint are the very things that keep us from being God’s best. Once we come to understand that natural moral excellence opposes or counteracts surrender to God, we bring our soul into the center of its greatest battle. Very few of us would debate over what is filthy, evil, and wrong, but we do debate over what is good. It is the good that opposes the best. The higher up the scale of moral excellence a person goes, the more intense the opposition to Jesus Christ. “Those who are Christ’s have crucified the flesh….” The cost to your natural life is not just one or two things, but everything. Jesus said, “If anyone desires to come after Me, let him deny himself…” (Matthew 16:24). That is, he must deny his right to himself, and he must realize who Jesus Christ is before he will bring himself to do it. Beware of refusing to go to the funeral of your own independence.
The natural life is not spiritual, and it can be made spiritual only through sacrifice. If we do not purposely sacrifice the natural, the supernatural can never become natural to us. There is no high or easy road. Each of us has the means to accomplish it entirely in his own hands. It is not a question of praying, but of sacrificing, and thereby performing His will.
WISDOM FROM OSWALD CHAMBERS
To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life. Disciples Indeed, 387 R
A Word with You, by Ron Hutchcraft
Monday, December 09, 2019
One Great Hope - #8586
It was one of those disasters that years ago riveted the attention of the nation. Nine Pennsylvania coal miners had been excavating when they apparently broke through a flooded shaft. An estimated 50 to 60 million gallons of water rushed in, trapping the men in this underground chamber. When the water rose over their heads, they had to swim to higher ground - still 240 feet underground. For two and a half days, rescuers didn't know if the miners were dead or alive. Once they made contact through a phone line they lowered into the flooded shaft, they established a line that would deliver compressed air and they began pumping out water. Seventy-seven hours after the ordeal began, rescuers brought the miners, one at a time, up to the surface in this cramped yellow rescue cage. As the last man was pulled to the surface, the Governor of the state simply said, "All nine. All nine."
I'm Ron Hutchcraft and I want to have A Word With You today about "One Great Hope."
Those miners were trapped in a deadly situation they couldn't possibly get themselves out of. Their only hope - the rescuers. I'll tell you, those miners are a picture of you and me in terms of the spiritual condition the Bible says we're all in - trapped in a deadly spot, unable to possibly get ourselves out. Simply put, the Bible says, "Your sins have separated you from your God" (Isaiah 59:2). That's spiritual death, cut off from the God whose love we were made for, and whose heaven we hope to go to.
Maybe you've been counting on your character to get you to heaven, or your church, or your Christianity. But sin has a death penalty, and the only way that can be paid is by someone dying. And someone did! Here's the greatest rescue of all time, as described by God Himself in 1 Timothy 2:5-6, our word for today from the Word of God. Here it says, "There is one God and one mediator between God and men, the man Christ Jesus, who gave Himself as a ransom for us all."
Now, if being good - if any religion - could have removed your sin or mine, the Son of God would have never gone through the agony of that cross. It took that death to remove the penalty for every wrong thing you've ever done. Jesus broke through to our spiritually hopeless situation by dying for us. So if you're depending on anything other than Jesus and His death for you, you're not going to make it out of the deadly spiritual hole you're in.
Some people are bothered because God says that Jesus is the only way out of our sin predicament. Can you imagine those trapped miners responding to the rescuers by saying, "You mean there's only one way out of here?" I don't think so. They must have said, "Thank God there is a way!" And thank God, there is a way for you and me to be forgiven of our sins this very day; for you to trade the hell that we all deserve for the heaven we could never deserve. And that way is Jesus. But you have to grab Him in total trust, like a dying person would hold onto his rescuer.
Jesus may, in fact, be reaching out to you right now, right where you are. But you've got to grab His hand as your personal Rescuer from your personal sin. Just tell Him, "Jesus, I'm putting my total trust in You to forgive my sin. Only You died for it, and I'm trusting You to make me right with God. Today, I am Yours."
You ready to begin that life-saving relationship with Him? Well, tell Him that where you are. And then I'd love to help you get started if you'd go to our website. It's called ANewStory.com, and there you'll find some biblical information that will help you be sure you belong to Him.
For all eternity, this could be the day that you will remember that Jesus brought you out. This could be the day you are rescued.
Monday, December 9, 2019
Sunday, December 8, 2019
1 Chronicles 4, Bible Reading and Daily Devotionals
Max Lucado Daily: A Crown of Life
Why all the effort to stay fit…to stay alive? We pop pills, pump pecks, pass on the pie and pursue the polyunsaturates! Why? Because we're worried about staying alive.
In heaven-that will not be a worry! In fact, you won't be worrying at all. You won't worry about your kids getting hurt. In heaven, there will be no pain. You won't worry about getting old. We will all be ceaselessly strong! Scripture describes heaven as a place where God will wipe away every tear from our eyes. There will be no more death, sadness, crying, or pain.
We are not made of steel, we are made of dust. And this life is not crowned with life, it is crowned with death. The next life, however, is different! Jesus urges us to "be faithful, even if you have to die, and I will give you the crown of life!" (Revelation 2:10).
From Grace for the Moment
1 Chronicles 4
Sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal. Reaiah, Shobal’s son, had Jahath; and Jahath had Ahumai and Lahad. These made up the families of the Zorathites.
3-4 Sons of Etam: Jezreel, Ishma, and Idbash. Their sister was named Hazzelelponi. Penuel had Gedor and Ezer had Hushah. These were the sons of Hur, firstborn son of Ephrathah, who was the father of Bethlehem.
5-8 Ashhur the father of Tekoa had two wives, Helah and Naarah. Naarah gave birth to Ahuzzam, Hepher, Temeni, and Haahashtari—Naarah’s children. Helah’s sons were Zereth, Zohar, Ethnan, and Koz, who had Anub, Hazzobebah, and the families of Aharhel son of Harum.
9-10 Jabez was a better man than his brothers, a man of honor. His mother had named him Jabez (Oh, the pain!), saying, “A painful birth! I bore him in great pain!” Jabez prayed to the God of Israel: “Bless me, O bless me! Give me land, large tracts of land. And provide your personal protection—don’t let evil hurt me.” God gave him what he asked.
11-12 Kelub, Shuhah’s brother, had Mehir; Mehir had Eshton; Eshton had Beth Rapha, Paseah, and Tehinnah, who founded Ir Nahash (City of Smiths). These were known as the men of Recah.
13 The sons of Kenaz: Othniel and Seraiah.
The sons of Othniel: Hathath and Meonothai.
14 Meonothai had Ophrah; Seraiah had Joab, the founder of Ge Harashim (Colony of Artisans).
15 The sons of Caleb son of Jephunneh: Iru, Elah, and Naam.
The son of Elah: Kenaz.
16 The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel.
17-18 The sons of Ezrah: Jether, Mered, Epher, and Jalon. One of Mered’s wives, Pharaoh’s daughter Bithiah, gave birth to Miriam, Shammai, and Ishbah the father of Eshtemoa. His Judean wife gave birth to Jered father of Gedor, Heber father of Soco, and Jekuthiel father of Zanoah.
19 The sons of Hodiah’s wife, Naham’s sister: the father of Keilah the Garmite, and Eshtemoa the Maacathite.
20 The sons of Shimon: Amnon, Rinnah, Ben-Hanan, and Tilon.
The sons of Ishi: Zoheth and Ben-Zoheth.
21-23 The sons of Shelah son of Judah: Er the father of Lecah, Laadah the father of Mareshah and the family of linen workers at Beth Ashbea, Jokim, the men of Cozeba, and Joash and Saraph, who ruled in Moab and Jashubi Lehem. (These records are from very old traditions.) They were the potters who lived at Netaim and Gederah, resident potters who worked for the king.
24-25 The Simeon family tree: Nemuel, Jamin, Jarib, Zerah, and Shaul; Shaul had Shallum, Shallum had Mibsam, and Mibsam had Mishma.
26 The sons of Mishma: Hammuel had Zaccur and Zaccur had Shimei.
27-33 Shimei had sixteen sons and six daughters, but his brothers were not nearly as prolific and never became a large family like Judah. They lived in Beersheba, Moladah, Hazar Shual, Bilhah, Ezem, Tolad, Bethuel, Hormah, Ziklag, Beth Marcaboth, Hazar Susim, Beth Biri, and Shaaraim. They lived in these towns until David became king. Other settlements in the vicinity were the five towns of Etam, Ain, Rimmon, Token, and Ashan, and all the villages around these towns as far as Baalath. These were their settlements. And they kept good family records.
34-40 Meshobab; Jamlech; Joshah the son of Amaziah; Joel; Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel; Elioenai; Jaakobah; Jeshohaiah; Asaiah; Adiel; Jesimiel; Benaiah; and Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah—all these were the leaders in their families. They prospered and increased in numbers so that they had to go as far as Gedor (Gerar) to the east of the valley looking for pasture for their flocks. And they found it—lush pasture, lots of elbow room, peaceful and quiet.
40-43 Some Hamites had lived there in former times. But the men in these family trees came when Hezekiah was king of Judah and attacked the Hamites, tearing down their tents and houses. There was nothing left of them, as you can see today. Then they moved in and took over because of the great pastureland. Five hundred of these Simeonites went on and invaded the hill country of Seir, led by Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi. They killed all the escaped Amalekites who were still around. And they still live there.
Our Daily Bread reading and devotion
Sunday, December 08, 2019
Today's Scripture & Insight:
Colossians 3:12–25
Therefore, as God’s chosen people, holy and dearly loved, clothe yourselvesu with compassion, kindness, humility,v gentleness and patience.w 13 Bear with each otherx and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.y 14 And over all these virtues put on love,z which binds them all together in perfect unity.a
15 Let the peace of Christb rule in your hearts, since as members of one bodyc you were called to peace.d And be thankful. 16 Let the message of Christe dwell among you richly as you teach and admonish one another with all wisdomf through psalms,g hymns, and songs from the Spirit, singing to God with gratitude in your hearts.h 17 And whatever you do,i whether in word or deed, do it all in the name of the Lord Jesus, giving thanksj to God the Father through him.
Instructions for Christian Households
3:18–4:1pp—Eph 5:22–6:9
18 Wives, submit yourselves to your husbands,k as is fitting in the Lord.
19 Husbands, love your wives and do not be harsh with them.
20 Children, obey your parents in everything, for this pleases the Lord.
21 Fathers,c do not embitter your children, or they will become discouraged.
22 Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord. 23 Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, 24 since you know that you will receive an inheritancel from the Lord as a reward.m It is the Lord Christ you are serving. 25 Anyone who does wrong will be repaid for their wrongs, and there is no favoritism.n
Insight
The virtues and vices listed in Colossians 3:5–17 illustrate the dramatic contrast between life on our own and life lived by Christ’s Spirit. Believers in Jesus don’t experience spiritual transformation by “trying harder” but by surrendering our old identities in exchange for “the new self” (v. 10) that has died and risen with Christ (vv. 1–3). By: Monica La Rose
Attitude of Gratitude
Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Colossians 3:15
In my state in the US, the winters can be brutal, with sub-zero temperatures and never-ending snow. One bitterly cold day, as I shoveled snow for what seemed like the thousandth time, our postman paused in his rounds to ask how I was doing. I told him that I disliked winter and was weary of all the heavy snow. I then commented that his job must be pretty rough during these extreme weather conditions. He responded, “Yeah, but at least I have a job. A lot of people don’t. I’m thankful to be working.”
I have to admit that I felt quite convicted by his attitude of gratitude. How easily we can lose sight of everything we have to be thankful for when the circumstances of life become unpleasant.
Paul told the followers of Christ at Colossae, “Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful” (Colossians 3:15). He wrote to the Thessalonians, “Give thanks in all circumstances; for this is God’s will for you in Christ Jesus” (1 Thessalonians 5:18).
Even in our times of genuine struggle and pain, we can know God’s peace and permit it to rule our hearts. And in that peace, we’ll find reminders of all that we’ve been given in Christ. In that, we can truly be thankful. By: Bill Crowder
Reflect & Pray
What do you need to stop complaining about? What do you have to thank God for today?
God, how often I complain about things that are mere inconveniences. Help me never to lose sight of Your goodness. Give me a heart full of gratitude.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 08, 2019
The Impartial Power of God
By one offering He has perfected forever those who are being sanctified. —Hebrews 10:14
We trample the blood of the Son of God underfoot if we think we are forgiven because we are sorry for our sins. The only reason for the forgiveness of our sins by God, and the infinite depth of His promise to forget them, is the death of Jesus Christ. Our repentance is merely the result of our personal realization of the atonement by the Cross of Christ, which He has provided for us. “…Christ Jesus…became for us wisdom from God— and righteousness and sanctification and redemption…” (1 Corinthians 1:30). Once we realize that Christ has become all this for us, the limitless joy of God begins in us. And wherever the joy of God is not present, the death sentence is still in effect.
No matter who or what we are, God restores us to right standing with Himself only by means of the death of Jesus Christ. God does this, not because Jesus pleads with Him to do so but because He died. It cannot be earned, just accepted. All the pleading for salvation which deliberately ignores the Cross of Christ is useless. It is knocking at a door other than the one which Jesus has already opened. We protest by saying, “But I don’t want to come that way. It is too humiliating to be received as a sinner.” God’s response, through Peter, is, “… there is no other name…by which we must be saved” (Acts 4:12). What at first appears to be heartlessness on God’s part is actually the true expression of His heart. There is unlimited entrance His way. “In Him we have redemption through His blood…” (Ephesians 1:7). To identify with the death of Jesus Christ means that we must die to everything that was never a part of Him.
God is just in saving bad people only as He makes them good. Our Lord does not pretend we are all right when we are all wrong. The atonement by the Cross of Christ is the propitiation God uses to make unholy people holy.
WISDOM FROM OSWALD CHAMBERS
The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him. The Psychology of Redemption, 1066 L
Why all the effort to stay fit…to stay alive? We pop pills, pump pecks, pass on the pie and pursue the polyunsaturates! Why? Because we're worried about staying alive.
In heaven-that will not be a worry! In fact, you won't be worrying at all. You won't worry about your kids getting hurt. In heaven, there will be no pain. You won't worry about getting old. We will all be ceaselessly strong! Scripture describes heaven as a place where God will wipe away every tear from our eyes. There will be no more death, sadness, crying, or pain.
We are not made of steel, we are made of dust. And this life is not crowned with life, it is crowned with death. The next life, however, is different! Jesus urges us to "be faithful, even if you have to die, and I will give you the crown of life!" (Revelation 2:10).
From Grace for the Moment
1 Chronicles 4
Sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal. Reaiah, Shobal’s son, had Jahath; and Jahath had Ahumai and Lahad. These made up the families of the Zorathites.
3-4 Sons of Etam: Jezreel, Ishma, and Idbash. Their sister was named Hazzelelponi. Penuel had Gedor and Ezer had Hushah. These were the sons of Hur, firstborn son of Ephrathah, who was the father of Bethlehem.
5-8 Ashhur the father of Tekoa had two wives, Helah and Naarah. Naarah gave birth to Ahuzzam, Hepher, Temeni, and Haahashtari—Naarah’s children. Helah’s sons were Zereth, Zohar, Ethnan, and Koz, who had Anub, Hazzobebah, and the families of Aharhel son of Harum.
9-10 Jabez was a better man than his brothers, a man of honor. His mother had named him Jabez (Oh, the pain!), saying, “A painful birth! I bore him in great pain!” Jabez prayed to the God of Israel: “Bless me, O bless me! Give me land, large tracts of land. And provide your personal protection—don’t let evil hurt me.” God gave him what he asked.
11-12 Kelub, Shuhah’s brother, had Mehir; Mehir had Eshton; Eshton had Beth Rapha, Paseah, and Tehinnah, who founded Ir Nahash (City of Smiths). These were known as the men of Recah.
13 The sons of Kenaz: Othniel and Seraiah.
The sons of Othniel: Hathath and Meonothai.
14 Meonothai had Ophrah; Seraiah had Joab, the founder of Ge Harashim (Colony of Artisans).
15 The sons of Caleb son of Jephunneh: Iru, Elah, and Naam.
The son of Elah: Kenaz.
16 The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel.
17-18 The sons of Ezrah: Jether, Mered, Epher, and Jalon. One of Mered’s wives, Pharaoh’s daughter Bithiah, gave birth to Miriam, Shammai, and Ishbah the father of Eshtemoa. His Judean wife gave birth to Jered father of Gedor, Heber father of Soco, and Jekuthiel father of Zanoah.
19 The sons of Hodiah’s wife, Naham’s sister: the father of Keilah the Garmite, and Eshtemoa the Maacathite.
20 The sons of Shimon: Amnon, Rinnah, Ben-Hanan, and Tilon.
The sons of Ishi: Zoheth and Ben-Zoheth.
21-23 The sons of Shelah son of Judah: Er the father of Lecah, Laadah the father of Mareshah and the family of linen workers at Beth Ashbea, Jokim, the men of Cozeba, and Joash and Saraph, who ruled in Moab and Jashubi Lehem. (These records are from very old traditions.) They were the potters who lived at Netaim and Gederah, resident potters who worked for the king.
24-25 The Simeon family tree: Nemuel, Jamin, Jarib, Zerah, and Shaul; Shaul had Shallum, Shallum had Mibsam, and Mibsam had Mishma.
26 The sons of Mishma: Hammuel had Zaccur and Zaccur had Shimei.
27-33 Shimei had sixteen sons and six daughters, but his brothers were not nearly as prolific and never became a large family like Judah. They lived in Beersheba, Moladah, Hazar Shual, Bilhah, Ezem, Tolad, Bethuel, Hormah, Ziklag, Beth Marcaboth, Hazar Susim, Beth Biri, and Shaaraim. They lived in these towns until David became king. Other settlements in the vicinity were the five towns of Etam, Ain, Rimmon, Token, and Ashan, and all the villages around these towns as far as Baalath. These were their settlements. And they kept good family records.
34-40 Meshobab; Jamlech; Joshah the son of Amaziah; Joel; Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel; Elioenai; Jaakobah; Jeshohaiah; Asaiah; Adiel; Jesimiel; Benaiah; and Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah—all these were the leaders in their families. They prospered and increased in numbers so that they had to go as far as Gedor (Gerar) to the east of the valley looking for pasture for their flocks. And they found it—lush pasture, lots of elbow room, peaceful and quiet.
40-43 Some Hamites had lived there in former times. But the men in these family trees came when Hezekiah was king of Judah and attacked the Hamites, tearing down their tents and houses. There was nothing left of them, as you can see today. Then they moved in and took over because of the great pastureland. Five hundred of these Simeonites went on and invaded the hill country of Seir, led by Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi. They killed all the escaped Amalekites who were still around. And they still live there.
Our Daily Bread reading and devotion
Sunday, December 08, 2019
Today's Scripture & Insight:
Colossians 3:12–25
Therefore, as God’s chosen people, holy and dearly loved, clothe yourselvesu with compassion, kindness, humility,v gentleness and patience.w 13 Bear with each otherx and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.y 14 And over all these virtues put on love,z which binds them all together in perfect unity.a
15 Let the peace of Christb rule in your hearts, since as members of one bodyc you were called to peace.d And be thankful. 16 Let the message of Christe dwell among you richly as you teach and admonish one another with all wisdomf through psalms,g hymns, and songs from the Spirit, singing to God with gratitude in your hearts.h 17 And whatever you do,i whether in word or deed, do it all in the name of the Lord Jesus, giving thanksj to God the Father through him.
Instructions for Christian Households
3:18–4:1pp—Eph 5:22–6:9
18 Wives, submit yourselves to your husbands,k as is fitting in the Lord.
19 Husbands, love your wives and do not be harsh with them.
20 Children, obey your parents in everything, for this pleases the Lord.
21 Fathers,c do not embitter your children, or they will become discouraged.
22 Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord. 23 Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, 24 since you know that you will receive an inheritancel from the Lord as a reward.m It is the Lord Christ you are serving. 25 Anyone who does wrong will be repaid for their wrongs, and there is no favoritism.n
Insight
The virtues and vices listed in Colossians 3:5–17 illustrate the dramatic contrast between life on our own and life lived by Christ’s Spirit. Believers in Jesus don’t experience spiritual transformation by “trying harder” but by surrendering our old identities in exchange for “the new self” (v. 10) that has died and risen with Christ (vv. 1–3). By: Monica La Rose
Attitude of Gratitude
Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Colossians 3:15
In my state in the US, the winters can be brutal, with sub-zero temperatures and never-ending snow. One bitterly cold day, as I shoveled snow for what seemed like the thousandth time, our postman paused in his rounds to ask how I was doing. I told him that I disliked winter and was weary of all the heavy snow. I then commented that his job must be pretty rough during these extreme weather conditions. He responded, “Yeah, but at least I have a job. A lot of people don’t. I’m thankful to be working.”
I have to admit that I felt quite convicted by his attitude of gratitude. How easily we can lose sight of everything we have to be thankful for when the circumstances of life become unpleasant.
Paul told the followers of Christ at Colossae, “Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful” (Colossians 3:15). He wrote to the Thessalonians, “Give thanks in all circumstances; for this is God’s will for you in Christ Jesus” (1 Thessalonians 5:18).
Even in our times of genuine struggle and pain, we can know God’s peace and permit it to rule our hearts. And in that peace, we’ll find reminders of all that we’ve been given in Christ. In that, we can truly be thankful. By: Bill Crowder
Reflect & Pray
What do you need to stop complaining about? What do you have to thank God for today?
God, how often I complain about things that are mere inconveniences. Help me never to lose sight of Your goodness. Give me a heart full of gratitude.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 08, 2019
The Impartial Power of God
By one offering He has perfected forever those who are being sanctified. —Hebrews 10:14
We trample the blood of the Son of God underfoot if we think we are forgiven because we are sorry for our sins. The only reason for the forgiveness of our sins by God, and the infinite depth of His promise to forget them, is the death of Jesus Christ. Our repentance is merely the result of our personal realization of the atonement by the Cross of Christ, which He has provided for us. “…Christ Jesus…became for us wisdom from God— and righteousness and sanctification and redemption…” (1 Corinthians 1:30). Once we realize that Christ has become all this for us, the limitless joy of God begins in us. And wherever the joy of God is not present, the death sentence is still in effect.
No matter who or what we are, God restores us to right standing with Himself only by means of the death of Jesus Christ. God does this, not because Jesus pleads with Him to do so but because He died. It cannot be earned, just accepted. All the pleading for salvation which deliberately ignores the Cross of Christ is useless. It is knocking at a door other than the one which Jesus has already opened. We protest by saying, “But I don’t want to come that way. It is too humiliating to be received as a sinner.” God’s response, through Peter, is, “… there is no other name…by which we must be saved” (Acts 4:12). What at first appears to be heartlessness on God’s part is actually the true expression of His heart. There is unlimited entrance His way. “In Him we have redemption through His blood…” (Ephesians 1:7). To identify with the death of Jesus Christ means that we must die to everything that was never a part of Him.
God is just in saving bad people only as He makes them good. Our Lord does not pretend we are all right when we are all wrong. The atonement by the Cross of Christ is the propitiation God uses to make unholy people holy.
WISDOM FROM OSWALD CHAMBERS
The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him. The Psychology of Redemption, 1066 L
Saturday, December 7, 2019
1 Corinthians 6, Bible Reading and Daily Devotionals
Max Lucado Daily: Family Expectations
Many of us have a fantasy that our family will be like the Waltons or the expectation that our friends will be like members of our family. Jesus did not have that expectation. Look how Jesus defined his family in Mark 3:35: "My true brother and sister and mother are those who do what God wants." When Jesus' brothers did not share his convictions, he didn't try to force them. He recognized that his spiritual family could give him what his physical family did not.
We cannot control how our families respond to us. Our hands are tied. We have to move beyond the expectation that if we do good, our family will treat us right! The fact is they may; and then again, they may not! Let God give you what your physical, earthly family does not. And don't lose heart! God still changes families.
From Grace for the Moment
1 Corinthians 6
And how dare you take each other to court! When you think you have been wronged, does it make any sense to go before a court that knows nothing of God’s ways instead of a family of Christians? The day is coming when the world is going to stand before a jury made up of followers of Jesus. If someday you are going to rule on the world’s fate, wouldn’t it be a good idea to practice on some of these smaller cases? Why, we’re even going to judge angels! So why not these everyday affairs? As these disagreements and wrongs surface, why would you ever entrust them to the judgment of people you don’t trust in any other way?
5-6 I say this as bluntly as I can to wake you up to the stupidity of what you’re doing. Is it possible that there isn’t one levelheaded person among you who can make fair decisions when disagreements and disputes come up? I don’t believe it. And here you are taking each other to court before people who don’t even believe in God! How can they render justice if they don’t believe in the God of justice?
7-8 These court cases are an ugly blot on your community. Wouldn’t it be far better to just take it, to let yourselves be wronged and forget it? All you’re doing is providing fuel for more wrong, more injustice, bringing more hurt to the people of your own spiritual family.
9-11 Don’t you realize that this is not the way to live? Unjust people who don’t care about God will not be joining in his kingdom. Those who use and abuse each other, use and abuse sex, use and abuse the earth and everything in it, don’t qualify as citizens in God’s kingdom. A number of you know from experience what I’m talking about, for not so long ago you were on that list. Since then, you’ve been cleaned up and given a fresh start by Jesus, our Master, our Messiah, and by our God present in us, the Spirit.
12 Just because something is technically legal doesn’t mean that it’s spiritually appropriate. If I went around doing whatever I thought I could get by with, I’d be a slave to my whims.
13 You know the old saying, “First you eat to live, and then you live to eat”? Well, it may be true that the body is only a temporary thing, but that’s no excuse for stuffing your body with food, or indulging it with sex. Since the Master honors you with a body, honor him with your body!
14-15 God honored the Master’s body by raising it from the grave. He’ll treat yours with the same resurrection power. Until that time, remember that your bodies are created with the same dignity as the Master’s body. You wouldn’t take the Master’s body off to a whorehouse, would you? I should hope not.
16-20 There’s more to sex than mere skin on skin. Sex is as much spiritual mystery as physical fact. As written in Scripture, “The two become one.” Since we want to become spiritually one with the Master, we must not pursue the kind of sex that avoids commitment and intimacy, leaving us more lonely than ever—the kind of sex that can never “become one.” There is a sense in which sexual sins are different from all others. In sexual sin we violate the sacredness of our own bodies, these bodies that were made for God-given and God-modeled love, for “becoming one” with another. Or didn’t you realize that your body is a sacred place, the place of the Holy Spirit? Don’t you see that you can’t live however you please, squandering what God paid such a high price for? The physical part of you is not some piece of property belonging to the spiritual part of you. God owns the whole works. So let people see God in and through your body.
Our Daily Bread reading and devotion
Saturday, December 07, 2019
Today's Scripture & Insight:
Deuteronomy 6:4–12
Hear, O Israel: The Lord our God, the Lord is one.a y 5 Lovez the Lord your God with all your hearta and with all your soul and with all your strength.b 6 These commandments that I give you today are to be on your hearts.c 7 Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.d 8 Tie them as symbols on your hands and bind them on your foreheads.e 9 Write them on the doorframes of your houses and on your gates.f
10 When the Lord your God brings you into the land he swore to your fathers, to Abraham, Isaac and Jacob, to give you—a land with large, flourishing cities you did not build,g 11 houses filled with all kinds of good things you did not provide, wells you did not dig,h and vineyards and olive groves you did not plant—then when you eat and are satisfied,i 12 be careful that you do not forgetj the Lord, who brought you out of Egypt, out of the land of slavery.
Insight
Orthodox Jews take the command of Deuteronomy 6:8 literally. A devout Jewish man will tie leather cases known as tefillin (Greek, phylactery) on his left arm or hand and on his forehead. The tefillin contain the portion of Scripture known as the Shema (Deuteronomy 6:4–9). In Mark 12:29–31, Jesus quoted from the Shema and Leviticus 19:18 when He said “there is no commandment greater” than “to love the Lord your God . . . [and] your neighbor as yourself.”
The tefillin usually include Scriptures from Exodus 13:1–16 and Deuteronomy 11:13–21. The Exodus portion refers to the first Passover when God said, “This observance will be for you like a sign on your hand and a reminder on your forehead that this law of the Lord is to be on your lips” (Exodus 13:9). A time will come when those who reject God must have a mark either on their hands or on their foreheads (Revelation 13:16; 14:9). Satan loves to counterfeit God’s ways. By: Tim Gustafson
Don’t Forget the Giver
Be careful that you do not forget the Lord. Deuteronomy 6:12
It was just before Christmas, and her kids were having a difficult time with gratitude. She knew how easy it was to slip into that kind of thinking, but she also knew she wanted something better for the hearts of her children. So she went through the house and placed red bows on light switches, the pantry and refrigerator doors, the washing machine and dryer, and the water faucets. With each bow there was a handwritten note: “Some of the gifts God gives us are easy to overlook, so I’ve put a bow on them. He is so good to our family. Let’s not forget where the gifts come from.”
In Deuteronomy 6, we see that the future of the nation of Israel involved the conquest of existing places. So they would move into large flourishing cities they did not build (v. 10), occupy houses filled with good things they didn’t provide, and benefit from wells and vineyards and olive groves they didn’t dig or plant (v. 11). All these blessings could be easily traced back to a single source—“the Lord your God” (v. 10). And while God lovingly provided these things and more, Moses wanted to make sure the people were careful not to forget (v. 12).
During certain seasons of life it’s easy to forget. But let’s not lose sight of God’s goodness, the source of all our blessings. By: John Blase
Reflect & Pray
Name five blessings in your life. Why are you grateful for them? How will you thank God for them today?
Loving Father, You are the source of every blessing in our lives. In our pride we often imagine otherwise, but we know better. We do. Thank You for all Your gifts.
My Utmost for His Highest, by Oswald Chambers
Saturday, December 07, 2019
Repentance
Godly sorrow produces repentance leading to salvation… —2 Corinthians 7:10
Conviction of sin is best described in the words:
My sins, my sins, my Savior,
How sad on Thee they fall.
Conviction of sin is one of the most uncommon things that ever happens to a person. It is the beginning of an understanding of God. Jesus Christ said that when the Holy Spirit came He would convict people of sin (see John 16:8). And when the Holy Spirit stirs a person’s conscience and brings him into the presence of God, it is not that person’s relationship with others that bothers him but his relationship with God— “Against You, You only, have I sinned, and done this evil in your sight…” (Psalm 51:4). The wonders of conviction of sin, forgiveness, and holiness are so interwoven that it is only the forgiven person who is truly holy. He proves he is forgiven by being the opposite of what he was previously, by the grace of God. Repentance always brings a person to the point of saying, “I have sinned.” The surest sign that God is at work in his life is when he says that and means it. Anything less is simply sorrow for having made foolish mistakes— a reflex action caused by self-disgust.
The entrance into the kingdom of God is through the sharp, sudden pains of repentance colliding with man’s respectable “goodness.” Then the Holy Spirit, who produces these struggles, begins the formation of the Son of God in the person’s life (see Galatians 4:19). This new life will reveal itself in conscious repentance followed by unconscious holiness, never the other way around. The foundation of Christianity is repentance. Strictly speaking, a person cannot repent when he chooses— repentance is a gift of God. The old Puritans used to pray for “the gift of tears.” If you ever cease to understand the value of repentance, you allow yourself to remain in sin. Examine yourself to see if you have forgotten how to be truly repentant
WISDOM FROM OSWALD CHAMBERS
The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own. Biblical Ethics, 99 R
Many of us have a fantasy that our family will be like the Waltons or the expectation that our friends will be like members of our family. Jesus did not have that expectation. Look how Jesus defined his family in Mark 3:35: "My true brother and sister and mother are those who do what God wants." When Jesus' brothers did not share his convictions, he didn't try to force them. He recognized that his spiritual family could give him what his physical family did not.
We cannot control how our families respond to us. Our hands are tied. We have to move beyond the expectation that if we do good, our family will treat us right! The fact is they may; and then again, they may not! Let God give you what your physical, earthly family does not. And don't lose heart! God still changes families.
From Grace for the Moment
1 Corinthians 6
And how dare you take each other to court! When you think you have been wronged, does it make any sense to go before a court that knows nothing of God’s ways instead of a family of Christians? The day is coming when the world is going to stand before a jury made up of followers of Jesus. If someday you are going to rule on the world’s fate, wouldn’t it be a good idea to practice on some of these smaller cases? Why, we’re even going to judge angels! So why not these everyday affairs? As these disagreements and wrongs surface, why would you ever entrust them to the judgment of people you don’t trust in any other way?
5-6 I say this as bluntly as I can to wake you up to the stupidity of what you’re doing. Is it possible that there isn’t one levelheaded person among you who can make fair decisions when disagreements and disputes come up? I don’t believe it. And here you are taking each other to court before people who don’t even believe in God! How can they render justice if they don’t believe in the God of justice?
7-8 These court cases are an ugly blot on your community. Wouldn’t it be far better to just take it, to let yourselves be wronged and forget it? All you’re doing is providing fuel for more wrong, more injustice, bringing more hurt to the people of your own spiritual family.
9-11 Don’t you realize that this is not the way to live? Unjust people who don’t care about God will not be joining in his kingdom. Those who use and abuse each other, use and abuse sex, use and abuse the earth and everything in it, don’t qualify as citizens in God’s kingdom. A number of you know from experience what I’m talking about, for not so long ago you were on that list. Since then, you’ve been cleaned up and given a fresh start by Jesus, our Master, our Messiah, and by our God present in us, the Spirit.
12 Just because something is technically legal doesn’t mean that it’s spiritually appropriate. If I went around doing whatever I thought I could get by with, I’d be a slave to my whims.
13 You know the old saying, “First you eat to live, and then you live to eat”? Well, it may be true that the body is only a temporary thing, but that’s no excuse for stuffing your body with food, or indulging it with sex. Since the Master honors you with a body, honor him with your body!
14-15 God honored the Master’s body by raising it from the grave. He’ll treat yours with the same resurrection power. Until that time, remember that your bodies are created with the same dignity as the Master’s body. You wouldn’t take the Master’s body off to a whorehouse, would you? I should hope not.
16-20 There’s more to sex than mere skin on skin. Sex is as much spiritual mystery as physical fact. As written in Scripture, “The two become one.” Since we want to become spiritually one with the Master, we must not pursue the kind of sex that avoids commitment and intimacy, leaving us more lonely than ever—the kind of sex that can never “become one.” There is a sense in which sexual sins are different from all others. In sexual sin we violate the sacredness of our own bodies, these bodies that were made for God-given and God-modeled love, for “becoming one” with another. Or didn’t you realize that your body is a sacred place, the place of the Holy Spirit? Don’t you see that you can’t live however you please, squandering what God paid such a high price for? The physical part of you is not some piece of property belonging to the spiritual part of you. God owns the whole works. So let people see God in and through your body.
Our Daily Bread reading and devotion
Saturday, December 07, 2019
Today's Scripture & Insight:
Deuteronomy 6:4–12
Hear, O Israel: The Lord our God, the Lord is one.a y 5 Lovez the Lord your God with all your hearta and with all your soul and with all your strength.b 6 These commandments that I give you today are to be on your hearts.c 7 Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.d 8 Tie them as symbols on your hands and bind them on your foreheads.e 9 Write them on the doorframes of your houses and on your gates.f
10 When the Lord your God brings you into the land he swore to your fathers, to Abraham, Isaac and Jacob, to give you—a land with large, flourishing cities you did not build,g 11 houses filled with all kinds of good things you did not provide, wells you did not dig,h and vineyards and olive groves you did not plant—then when you eat and are satisfied,i 12 be careful that you do not forgetj the Lord, who brought you out of Egypt, out of the land of slavery.
Insight
Orthodox Jews take the command of Deuteronomy 6:8 literally. A devout Jewish man will tie leather cases known as tefillin (Greek, phylactery) on his left arm or hand and on his forehead. The tefillin contain the portion of Scripture known as the Shema (Deuteronomy 6:4–9). In Mark 12:29–31, Jesus quoted from the Shema and Leviticus 19:18 when He said “there is no commandment greater” than “to love the Lord your God . . . [and] your neighbor as yourself.”
The tefillin usually include Scriptures from Exodus 13:1–16 and Deuteronomy 11:13–21. The Exodus portion refers to the first Passover when God said, “This observance will be for you like a sign on your hand and a reminder on your forehead that this law of the Lord is to be on your lips” (Exodus 13:9). A time will come when those who reject God must have a mark either on their hands or on their foreheads (Revelation 13:16; 14:9). Satan loves to counterfeit God’s ways. By: Tim Gustafson
Don’t Forget the Giver
Be careful that you do not forget the Lord. Deuteronomy 6:12
It was just before Christmas, and her kids were having a difficult time with gratitude. She knew how easy it was to slip into that kind of thinking, but she also knew she wanted something better for the hearts of her children. So she went through the house and placed red bows on light switches, the pantry and refrigerator doors, the washing machine and dryer, and the water faucets. With each bow there was a handwritten note: “Some of the gifts God gives us are easy to overlook, so I’ve put a bow on them. He is so good to our family. Let’s not forget where the gifts come from.”
In Deuteronomy 6, we see that the future of the nation of Israel involved the conquest of existing places. So they would move into large flourishing cities they did not build (v. 10), occupy houses filled with good things they didn’t provide, and benefit from wells and vineyards and olive groves they didn’t dig or plant (v. 11). All these blessings could be easily traced back to a single source—“the Lord your God” (v. 10). And while God lovingly provided these things and more, Moses wanted to make sure the people were careful not to forget (v. 12).
During certain seasons of life it’s easy to forget. But let’s not lose sight of God’s goodness, the source of all our blessings. By: John Blase
Reflect & Pray
Name five blessings in your life. Why are you grateful for them? How will you thank God for them today?
Loving Father, You are the source of every blessing in our lives. In our pride we often imagine otherwise, but we know better. We do. Thank You for all Your gifts.
My Utmost for His Highest, by Oswald Chambers
Saturday, December 07, 2019
Repentance
Godly sorrow produces repentance leading to salvation… —2 Corinthians 7:10
Conviction of sin is best described in the words:
My sins, my sins, my Savior,
How sad on Thee they fall.
Conviction of sin is one of the most uncommon things that ever happens to a person. It is the beginning of an understanding of God. Jesus Christ said that when the Holy Spirit came He would convict people of sin (see John 16:8). And when the Holy Spirit stirs a person’s conscience and brings him into the presence of God, it is not that person’s relationship with others that bothers him but his relationship with God— “Against You, You only, have I sinned, and done this evil in your sight…” (Psalm 51:4). The wonders of conviction of sin, forgiveness, and holiness are so interwoven that it is only the forgiven person who is truly holy. He proves he is forgiven by being the opposite of what he was previously, by the grace of God. Repentance always brings a person to the point of saying, “I have sinned.” The surest sign that God is at work in his life is when he says that and means it. Anything less is simply sorrow for having made foolish mistakes— a reflex action caused by self-disgust.
The entrance into the kingdom of God is through the sharp, sudden pains of repentance colliding with man’s respectable “goodness.” Then the Holy Spirit, who produces these struggles, begins the formation of the Son of God in the person’s life (see Galatians 4:19). This new life will reveal itself in conscious repentance followed by unconscious holiness, never the other way around. The foundation of Christianity is repentance. Strictly speaking, a person cannot repent when he chooses— repentance is a gift of God. The old Puritans used to pray for “the gift of tears.” If you ever cease to understand the value of repentance, you allow yourself to remain in sin. Examine yourself to see if you have forgotten how to be truly repentant
WISDOM FROM OSWALD CHAMBERS
The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own. Biblical Ethics, 99 R
Friday, December 6, 2019
1 Chronicles 3, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD USES PEOPLE TO CHANGE THE WORLD
I’ve waited too long to believe. Way too long. What can I possibly do now for God?
God uses people to change the world! People! Not saints or super humans or geniuses, but people. Crooks, creeps, lovers, and liars— He uses them all. No wagging fingers. No crossed arms. Only sweet, open arms! If you’ve ever wondered how God can use you to make a difference in the world, just look at those he’s already used and take heart. Look at the forgiveness found in those open arms and take courage.
By the way, never were those arms opened so wide as they were on the Roman cross. One arm extending back into history, the other reaching into the future. An embrace of forgiveness for anyone who’ll come. A hen gathering her chicks…a father receiving his own…a Redeemer redeeming the world!
1 Chronicles 3
These are the sons that David had while he lived at Hebron:
His firstborn was Amnon by Ahinoam of Jezreel;
second, Daniel by Abigail of Carmel;
third, Absalom born of Maacah, daughter of Talmai king of Geshur;
fourth, Adonijah born of Haggith;
fifth, Shephatiah born of Abital;
sixth, Ithream born of his wife Eglah.
4-9 He had these six sons while he was in Hebron; he was king there for seven years and six months.
He went on to be king in Jerusalem for another thirty-three years. These are the sons he had in Jerusalem: first Shammua, then Shobab, Nathan, and Solomon. Bathsheba daughter of Ammiel was the mother of these four. And then there were another nine sons: Ibhar, Elishua, Eliphelet, Nogah, Nepheg, Japhia, Elishama, Eliada, Eliphelet—David’s sons, plus Tamar their sister. There were other sons by his concubines.
10-14 In the next generation Solomon had Rehoboam, who had Abijah, who had Asa, who had Jehoshaphat, who had Jehoram, who had Ahaziah, who had Joash, who had Amaziah, who had Azariah, who had Jotham, who had Ahaz, who had Hezekiah, who had Manasseh, who had Amon, who had Josiah.
15 Josiah’s firstborn was Johanan, followed by Jehoiakim, then Zedekiah, and finally Shallum.
16 Jehoiakim’s sons were Jeconiah (Jehoiachin) and Zedekiah.
17-18 The sons of Jeconiah born while he was captive in Babylon: Shealtiel, Malkiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.
19-20 Pedaiah had Zerubbabel and Shimei; Zerubbabel had Meshullam and Hananiah. Shelomith was their sister. And then five more—Hashubah, Ohel, Berekiah, Hasadiah, and Jushab-Hesed.
21 Hananiah’s sons were Pelatiah and Jeshaiah. There were also sons of Rephaiah, sons of Arnan, sons of Obadiah, and sons of Shecaniah.
22 Shecaniah had Shemaiah who in his turn had Hattush, Igal, Bariah, Neariah, and Shaphat—six of them.
23 Neariah had three sons: Elioenai, Hizkiah, and Azrikam.
24 And Elioenai had seven sons: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani.
Our Daily Bread reading and devotion
Friday, December 06, 2019
Today's Scripture & Insight:
Matthew 1:18–25
Joseph Accepts Jesus as His Son
18 This is how the birth of Jesus the Messiah came aboutd: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit.p 19 Because Joseph her husband was faithful to the law, and yete did not want to expose her to public disgrace, he had in mind to divorceq her quietly.
20 But after he had considered this, an angelr of the Lord appeared to him in a dreams and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus,f t because he will save his people from their sins.”u
22 All this took place to fulfillv what the Lord had said through the prophet: 23 “The virgin will conceive and give birth to a son, and they will call him Immanuel”g w (which means “God with us”).
24 When Joseph woke up, he did what the angelx of the Lord had commanded him and took Mary home as his wife. 25 But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.y
Insight
Today’s text introduces us to Joseph, a carpenter in Nazareth and step-father of Jesus. Joseph is only mentioned briefly in Scripture but he’s never the speaker; however, his life speaks volumes of his devotion to God. He’s concerned for the law and desires to act in obedience (Matthew 1:19), yet he pairs that concern with genuine compassion for Mary. His focus on obedience is likewise balanced by trust that the message he’s received from the angel is from God—giving him strength to obey (vv. 22–25).
For more on Joseph, see Mary and Joseph: Reflecting on the Wonder of Christmas at discoveryseries.org/hp074. By: Bill Crowder
Gifts from Above
The virgin will conceive and give birth to a son, and they will call him Immanuel. Matthew 1:23
According to an old story, a man named Nicholas (born in ad 270) heard about a father who was so poor that he couldn’t feed his three daughters, much less provide for their future marriages. Wanting to assist the father, but hoping to keep his help a secret, Nicholas threw a bag of gold through an open window, which landed in a sock or shoe drying on the hearth. That man was known as St. Nicholas, who later became the inspiration for Santa Claus.
When I heard that story of a gift coming down from above, I thought of God the Father, who out of love and compassion sent to earth the greatest gift, His Son, through a miraculous birth. According to Matthew’s gospel, Jesus fulfilled the Old Testament prophecy that a virgin would conceive and give birth to a son whom they would call Immanuel, meaning “God with us” (1:23).
As lovely as Nicholas’s gift was, how much more amazing is the gift of Jesus. He left heaven to become a man, died and rose again, and is God living with us. He brings us comfort when we’re hurting and sad; He encourages us when we feel downhearted; He reveals the truth to us when we might be deceived. By: Amy Boucher Pye
Reflect & Pray
How can you give the gift of Jesus today? How does His presence lead you to share your resources of time, wisdom, and love with others?
Jesus, thank You for the way You left Your Father to be born in humble circumstances. May I never take for granted Your presence in my life.
To learn more about the birth of Jesus, visit bit.ly/2R7FD4f.
My Utmost for His Highest, by Oswald Chambers
Friday, December 06, 2019
“My Rainbow in the Cloud”
I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth. —Genesis 9:13
It is the will of God that human beings should get into a right-standing relationship with Him, and His covenants are designed for this purpose. Why doesn’t God save me? He has accomplished and provided for my salvation, but I have not yet entered into a relationship with Him. Why doesn’t God do everything we ask? He has done it. The point is— will I step into that covenant relationship? All the great blessings of God are finished and complete, but they are not mine until I enter into a relationship with Him on the basis of His covenant.
Waiting for God to act is fleshly unbelief. It means that I have no faith in Him. I wait for Him to do something in me so I may trust in that. But God won’t do it, because that is not the basis of the God-and-man relationship. Man must go beyond the physical body and feelings in his covenant with God, just as God goes beyond Himself in reaching out with His covenant to man. It is a question of faith in God— a very rare thing. We only have faith in our feelings. I don’t believe God until He puts something tangible in my hand, so that I know I have it. Then I say, “Now I believe.” There is no faith exhibited in that. God says, “Look to Me, and be saved…” (Isaiah 45:22).
When I have really transacted business with God on the basis of His covenant, letting everything else go, there is no sense of personal achievement— no human ingredient in it at all. Instead, there is a complete overwhelming sense of being brought into union with God, and my life is transformed and radiates peace and joy.
WISDOM FROM OSWALD CHAMBERS
The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him. The Psychology of Redemption, 1066 L
A Word with You, by Ron Hutchcraft
Friday, December 06, 2019
Cross-Eyed - #8585
OK, it's time for a simple experiment - which is the only kind I'm capable of. Don't try this if you're driving please. But if you're where you can do this safely, pick up some object that's close by: your pen, your comb, a cup - whatever. Hold it about a foot from your eyes. Now, move that object slowly toward your eyes - you're not driving, right? OK. But keep staring right straight at the object. Now bring it all the way up to your face. If you keep staring at the object, I'll bet something strange has happened to your eyes. You are suddenly cross-eyed and everything looks weird!
I'm Ron Hutchcraft, and I want to have A Word With You today about "Cross-Eyed."
What in the world was the point of that dumb exercise? Well, there actually was a point; one that may explain some of the stress, the anxiety and the conflict you're feeling right now. When you look at something too closely for too long, your perspective gets very distorted. In a sense, you get cross-eyed!
Our word for today from the Word of God shows us how this distorted perspective can affect your choices and cause us to make some pretty costly mistakes. In Numbers 13, beginning with verse 30, our word for today from the Word of God, the 12 Jewish scouts have just returned from checking out the land that God has promised to His people. Two of them, Caleb and Joshua, are saying "Go for it!" The other ten are saying, "Run for it!"
Here's what it says: "Caleb silenced the people before Moses and said, 'We should go up and take possession of the land, for we can certainly do it.' But the men who had gone up with him said, 'We can't attack those people; they are stronger than we are.' They said, 'The land we explored devours those living in it. All the people we saw there are of great size...We seemed like grasshoppers in our own eyes, and we looked the same to them.'"
Well, as a result of this perspective, God's people turned away from the beautiful land God had promised. He said He'd give it into their hands, and they spent 40 years in the wilderness instead. Why? Those ten scouts had stared at those big walls around Jericho and those big Canaanites, and pretty soon that's all they could see. Caleb was looking beyond those walls, beyond those giants and seeing the great and mighty God they had. But those who never saw the Promised Land were the ones who got spiritually cross-eyed from staring at the size of their problem instead of focusing on the size of their God, which might be a mistake you've been making right now.
When you focus on your obstacles, when you focus on what you're afraid of, what you're worried about, your vision starts to get blurry. When you focus on yourself and what your resources can accomplish, you start to feel like, well small "like grasshoppers" they said. You start seeing your whole life through the lens of this problem, and pretty soon everything looks distorted. And you start making decisions that are now based on a totally distorted view of reality.
When you've been looking too long and too closely at a situation, you need to do things that will help you back off and get the big picture again. Get some sleep, spend some time praising God for all He is and all He's done, get away for some extended time with the Lord, spend some time with a child in your life. They can help you restore your perspective. And get the views of some people who are totally outside your situation.
Remember, when you look at one thing too long and you look at it too closely, your vision gets distorted! So don't hold it so close, and spend some time looking at something else!
I’ve waited too long to believe. Way too long. What can I possibly do now for God?
God uses people to change the world! People! Not saints or super humans or geniuses, but people. Crooks, creeps, lovers, and liars— He uses them all. No wagging fingers. No crossed arms. Only sweet, open arms! If you’ve ever wondered how God can use you to make a difference in the world, just look at those he’s already used and take heart. Look at the forgiveness found in those open arms and take courage.
By the way, never were those arms opened so wide as they were on the Roman cross. One arm extending back into history, the other reaching into the future. An embrace of forgiveness for anyone who’ll come. A hen gathering her chicks…a father receiving his own…a Redeemer redeeming the world!
1 Chronicles 3
These are the sons that David had while he lived at Hebron:
His firstborn was Amnon by Ahinoam of Jezreel;
second, Daniel by Abigail of Carmel;
third, Absalom born of Maacah, daughter of Talmai king of Geshur;
fourth, Adonijah born of Haggith;
fifth, Shephatiah born of Abital;
sixth, Ithream born of his wife Eglah.
4-9 He had these six sons while he was in Hebron; he was king there for seven years and six months.
He went on to be king in Jerusalem for another thirty-three years. These are the sons he had in Jerusalem: first Shammua, then Shobab, Nathan, and Solomon. Bathsheba daughter of Ammiel was the mother of these four. And then there were another nine sons: Ibhar, Elishua, Eliphelet, Nogah, Nepheg, Japhia, Elishama, Eliada, Eliphelet—David’s sons, plus Tamar their sister. There were other sons by his concubines.
10-14 In the next generation Solomon had Rehoboam, who had Abijah, who had Asa, who had Jehoshaphat, who had Jehoram, who had Ahaziah, who had Joash, who had Amaziah, who had Azariah, who had Jotham, who had Ahaz, who had Hezekiah, who had Manasseh, who had Amon, who had Josiah.
15 Josiah’s firstborn was Johanan, followed by Jehoiakim, then Zedekiah, and finally Shallum.
16 Jehoiakim’s sons were Jeconiah (Jehoiachin) and Zedekiah.
17-18 The sons of Jeconiah born while he was captive in Babylon: Shealtiel, Malkiram, Pedaiah, Shenazzar, Jekamiah, Hoshama, and Nedabiah.
19-20 Pedaiah had Zerubbabel and Shimei; Zerubbabel had Meshullam and Hananiah. Shelomith was their sister. And then five more—Hashubah, Ohel, Berekiah, Hasadiah, and Jushab-Hesed.
21 Hananiah’s sons were Pelatiah and Jeshaiah. There were also sons of Rephaiah, sons of Arnan, sons of Obadiah, and sons of Shecaniah.
22 Shecaniah had Shemaiah who in his turn had Hattush, Igal, Bariah, Neariah, and Shaphat—six of them.
23 Neariah had three sons: Elioenai, Hizkiah, and Azrikam.
24 And Elioenai had seven sons: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani.
Our Daily Bread reading and devotion
Friday, December 06, 2019
Today's Scripture & Insight:
Matthew 1:18–25
Joseph Accepts Jesus as His Son
18 This is how the birth of Jesus the Messiah came aboutd: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit.p 19 Because Joseph her husband was faithful to the law, and yete did not want to expose her to public disgrace, he had in mind to divorceq her quietly.
20 But after he had considered this, an angelr of the Lord appeared to him in a dreams and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus,f t because he will save his people from their sins.”u
22 All this took place to fulfillv what the Lord had said through the prophet: 23 “The virgin will conceive and give birth to a son, and they will call him Immanuel”g w (which means “God with us”).
24 When Joseph woke up, he did what the angelx of the Lord had commanded him and took Mary home as his wife. 25 But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.y
Insight
Today’s text introduces us to Joseph, a carpenter in Nazareth and step-father of Jesus. Joseph is only mentioned briefly in Scripture but he’s never the speaker; however, his life speaks volumes of his devotion to God. He’s concerned for the law and desires to act in obedience (Matthew 1:19), yet he pairs that concern with genuine compassion for Mary. His focus on obedience is likewise balanced by trust that the message he’s received from the angel is from God—giving him strength to obey (vv. 22–25).
For more on Joseph, see Mary and Joseph: Reflecting on the Wonder of Christmas at discoveryseries.org/hp074. By: Bill Crowder
Gifts from Above
The virgin will conceive and give birth to a son, and they will call him Immanuel. Matthew 1:23
According to an old story, a man named Nicholas (born in ad 270) heard about a father who was so poor that he couldn’t feed his three daughters, much less provide for their future marriages. Wanting to assist the father, but hoping to keep his help a secret, Nicholas threw a bag of gold through an open window, which landed in a sock or shoe drying on the hearth. That man was known as St. Nicholas, who later became the inspiration for Santa Claus.
When I heard that story of a gift coming down from above, I thought of God the Father, who out of love and compassion sent to earth the greatest gift, His Son, through a miraculous birth. According to Matthew’s gospel, Jesus fulfilled the Old Testament prophecy that a virgin would conceive and give birth to a son whom they would call Immanuel, meaning “God with us” (1:23).
As lovely as Nicholas’s gift was, how much more amazing is the gift of Jesus. He left heaven to become a man, died and rose again, and is God living with us. He brings us comfort when we’re hurting and sad; He encourages us when we feel downhearted; He reveals the truth to us when we might be deceived. By: Amy Boucher Pye
Reflect & Pray
How can you give the gift of Jesus today? How does His presence lead you to share your resources of time, wisdom, and love with others?
Jesus, thank You for the way You left Your Father to be born in humble circumstances. May I never take for granted Your presence in my life.
To learn more about the birth of Jesus, visit bit.ly/2R7FD4f.
My Utmost for His Highest, by Oswald Chambers
Friday, December 06, 2019
“My Rainbow in the Cloud”
I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth. —Genesis 9:13
It is the will of God that human beings should get into a right-standing relationship with Him, and His covenants are designed for this purpose. Why doesn’t God save me? He has accomplished and provided for my salvation, but I have not yet entered into a relationship with Him. Why doesn’t God do everything we ask? He has done it. The point is— will I step into that covenant relationship? All the great blessings of God are finished and complete, but they are not mine until I enter into a relationship with Him on the basis of His covenant.
Waiting for God to act is fleshly unbelief. It means that I have no faith in Him. I wait for Him to do something in me so I may trust in that. But God won’t do it, because that is not the basis of the God-and-man relationship. Man must go beyond the physical body and feelings in his covenant with God, just as God goes beyond Himself in reaching out with His covenant to man. It is a question of faith in God— a very rare thing. We only have faith in our feelings. I don’t believe God until He puts something tangible in my hand, so that I know I have it. Then I say, “Now I believe.” There is no faith exhibited in that. God says, “Look to Me, and be saved…” (Isaiah 45:22).
When I have really transacted business with God on the basis of His covenant, letting everything else go, there is no sense of personal achievement— no human ingredient in it at all. Instead, there is a complete overwhelming sense of being brought into union with God, and my life is transformed and radiates peace and joy.
WISDOM FROM OSWALD CHAMBERS
The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him. The Psychology of Redemption, 1066 L
A Word with You, by Ron Hutchcraft
Friday, December 06, 2019
Cross-Eyed - #8585
OK, it's time for a simple experiment - which is the only kind I'm capable of. Don't try this if you're driving please. But if you're where you can do this safely, pick up some object that's close by: your pen, your comb, a cup - whatever. Hold it about a foot from your eyes. Now, move that object slowly toward your eyes - you're not driving, right? OK. But keep staring right straight at the object. Now bring it all the way up to your face. If you keep staring at the object, I'll bet something strange has happened to your eyes. You are suddenly cross-eyed and everything looks weird!
I'm Ron Hutchcraft, and I want to have A Word With You today about "Cross-Eyed."
What in the world was the point of that dumb exercise? Well, there actually was a point; one that may explain some of the stress, the anxiety and the conflict you're feeling right now. When you look at something too closely for too long, your perspective gets very distorted. In a sense, you get cross-eyed!
Our word for today from the Word of God shows us how this distorted perspective can affect your choices and cause us to make some pretty costly mistakes. In Numbers 13, beginning with verse 30, our word for today from the Word of God, the 12 Jewish scouts have just returned from checking out the land that God has promised to His people. Two of them, Caleb and Joshua, are saying "Go for it!" The other ten are saying, "Run for it!"
Here's what it says: "Caleb silenced the people before Moses and said, 'We should go up and take possession of the land, for we can certainly do it.' But the men who had gone up with him said, 'We can't attack those people; they are stronger than we are.' They said, 'The land we explored devours those living in it. All the people we saw there are of great size...We seemed like grasshoppers in our own eyes, and we looked the same to them.'"
Well, as a result of this perspective, God's people turned away from the beautiful land God had promised. He said He'd give it into their hands, and they spent 40 years in the wilderness instead. Why? Those ten scouts had stared at those big walls around Jericho and those big Canaanites, and pretty soon that's all they could see. Caleb was looking beyond those walls, beyond those giants and seeing the great and mighty God they had. But those who never saw the Promised Land were the ones who got spiritually cross-eyed from staring at the size of their problem instead of focusing on the size of their God, which might be a mistake you've been making right now.
When you focus on your obstacles, when you focus on what you're afraid of, what you're worried about, your vision starts to get blurry. When you focus on yourself and what your resources can accomplish, you start to feel like, well small "like grasshoppers" they said. You start seeing your whole life through the lens of this problem, and pretty soon everything looks distorted. And you start making decisions that are now based on a totally distorted view of reality.
When you've been looking too long and too closely at a situation, you need to do things that will help you back off and get the big picture again. Get some sleep, spend some time praising God for all He is and all He's done, get away for some extended time with the Lord, spend some time with a child in your life. They can help you restore your perspective. And get the views of some people who are totally outside your situation.
Remember, when you look at one thing too long and you look at it too closely, your vision gets distorted! So don't hold it so close, and spend some time looking at something else!
Thursday, December 5, 2019
1 Chronicles 2, Bible Reading and Daily Devotionals
Max Lucado Daily: SECOND CHANCES
Not many second chances exist in the world today! It’s more like “three strikes and you’re out.” It’s a dog-eat-dog world!
Jesus has a simple answer. He would say, “Well, then don’t live with the dogs.” Why let a bunch of other failures tell you how much of a failure you are? Sure you can have a second chance! Just ask Peter. One minute he felt lower than a snake’s belly and the next he was high hog at the trough. When Peter denied Jesus, the message came loud and clear, “Be sure and tell Peter he gets to bat again!”
It’s not every day you get a second chance. It’s not every day you find someone who’ll give you a second chance—much less someone who’ll give you a second chance every day. But in Jesus, Peter found both! No wonder they call Him the Savior!
1 Chronicles 2
Israel’s (that is, Jacob’s) sons: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Joseph, Benjamin, Naphtali, Gad, and Asher.
3-9 Judah had Er, Onan, and Shelah; their mother was Bathshua the Canaanite. Er, Judah’s firstborn, was so bad before God that God killed him. Judah also had Perez and Zerah by his daughter-in-law Tamar—a total of five sons. Perez had Hezron and Hamul; Zerah had Zimri, Ethan, Heman, Calcol, and Darda—five sons. Carmi had Achar, who brought doom on Israel when he violated a holy ban. Ethan’s son was Azariah. And Hezron had Jerahmeel, Ram, and Chelubai.
10-17 Ram had Amminadab and Amminadab had Nahshon, a prominent leader in the Judah family. Nahshon had Salmon and Salmon had Boaz. Boaz had Obed and Obed had Jesse. Jesse’s firstborn was Eliab, followed by Abinadab, Shimea, Nethanel, Raddai, Ozem, and finally David; David was the seventh. Their sisters were Zeruiah and Abigail. Zeruiah gave birth to three sons: Abishai, Joab, and Asahel; Abigail was the mother of Amasa (the father was Jether the Ishmaelite).
18-24 Caleb son of Hezron had children by his wife Azubah and also by Jerioth. Azubah’s sons were Jesher, Shobab, and Ardon. After Azubah died, Caleb married Ephrath, who gave birth to Hur. Hur had Uri and Uri had Bezalel. Some time later Hezron married the daughter of Makir the father of Gilead; he was sixty years old when he married her; she gave birth to Segub. Then Segub had Jair who owned twenty-three cities in the land of Gilead. Geshur and Aram captured the nomadic villages of Jair and Kenath and their satellite settlements—sixty towns. These all belonged to Makir the father of Gilead. After the death of Hezron, Caleb married Ephrathah the wife of his father Hezron; she then gave birth to Ashhur the father of Tekoa.
25-26 The sons of Jerahmeel, Hezron’s firstborn: Ram his firstborn, followed by Bunah, Oren, Ozem, and Ahijah. Jerahmeel had another wife whose name was Atarah; she gave birth to Onam.
27 The sons of Ram, Jerahmeel’s firstborn: Maaz, Jamin, and Eker.
28-29 The sons of Onam: Shammai and Jada.
The sons of Shammai: Nadab and Abishur. Abishur’s wife was Abihail; she gave birth to Ahban and Molid.
30 Nadab had Seled and Appaim. Seled died leaving no sons.
31 Appaim had Ishi; Ishi had Sheshan; and Sheshan had Ahlai.
32 Jada, Shammai’s brother, had Jether and Jonathan. Jether died leaving no sons.
33 Jonathan had Peleth and Zaza.
This is the family tree of the sons of Jerahmeel.
34-41 Sheshan had no sons, only daughters. But Sheshan had an Egyptian servant, Jarha. Sheshan married his daughter to Jarha and she gave birth to Attai. Attai had Nathan, Nathan had Zabad, Zabad had Ephlal, Ephlal had Obed, Obed had Jehu, Jehu had Azariah, Azariah had Helez, Helez had Eleasah, Eleasah had Sismai, Sismai had Shallum, Shallum had Jekamiah, and Jekamiah had Elishama.
42 Jerahmeel’s brother Caleb had a son, his firstborn, named Mesha; Mesha had Ziph; Ziph’s son was Mareshah the father of Hebron.
43-44 The sons of Hebron: Korah, Tappuah, Rekem, and Shema. Shema had Raham the father of Jorkeam; Rekem had Shammai.
45 Shammai’s son was Maon and Maon was the father of Beth Zur.
46 Caleb’s concubine Ephah gave birth to Haran, Moza, and Gazez; Haran had Gazez.
47 The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph.
48-50 Another concubine of Caleb, Maacah, gave birth to Sheber and Tirhanah. She also bore Shaaph the father of Madmannah and Sheva the father of Macbenah and Gibea. Caleb’s daughter was Acsah. These made up the Caleb branch of the family tree.
50-51 The sons of Hur, Ephrathah’s firstborn: Shobal who had Kiriath Jearim, Salma who had Bethlehem, and Hareph father of Beth Gader.
52-53 The family of Shobal, father of Kiriath Jearim: Haroeh, half of the population of Manahath, the families of Kiriath Jearim, the Ithrites, the Puthites, the Shumathites, and the Mishraites. The Zorathites and Eshtaolites also came from this line.
54-55 The sons of Salma: Bethlehem, the Netophathites, Atroth Beth Joab, half of the Manahathites, the Zorites, and the families of Sopherim who lived at Jabez—the Tirathites, the Shimeathites, and the Sucathites. They made up the Kenites who came from Hammath the father of the house of Recab.
Our Daily Bread reading and devotion
Thursday, December 05, 2019
Today's Scripture & Insight:
2 Samuel 9:3–11
The king asked, “Is there no one still alive from the house of Saul to whom I can show God’s kindness?”
Ziba answered the king, “There is still a son of Jonathan;i he is lamej in both feet.”
4 “Where is he?” the king asked.
Ziba answered, “He is at the house of Makirk son of Ammiel in Lo Debar.”
5 So King David had him brought from Lo Debar, from the house of Makir son of Ammiel.
6 When Mephibosheth son of Jonathan, the son of Saul, came to David, he bowed down to pay him honor.l
David said, “Mephibosheth!”
“At your service,” he replied.
7 “Don’t be afraid,” David said to him, “for I will surely show you kindness for the sake of your father Jonathan.m I will restore to you all the land that belonged to your grandfather Saul, and you will always eat at my table.n”
8 Mephiboshetho bowed down and said, “What is your servant, that you should notice a dead dogp like me?”
9 Then the king summoned Ziba, Saul’s steward, and said to him, “I have given your master’s grandson everything that belonged to Saul and his family. 10 You and your sons and your servants are to farm the land for him and bring in the crops, so that your master’s grandsonq may be provided for. And Mephibosheth, grandson of your master, will always eat at my table.” (Now Ziba had fifteen sons and twenty servants.)
11 Then Ziba said to the king, “Your servant will do whatever my lord the king commands his servant to do.” So Mephibosheth ate at David’sa table like one of the king’s sons.r
Insight
The events that transpire in 2 Samuel 9 have their roots in the covenant relationship that David had with Jonathan, the son of Israel’s first king, Saul. Jonathan, knowing that David was destined to be king, secured David’s commitment to show “kindness” to his offspring (1 Samuel 20:14–17). Mephibosheth, crippled by an accident when he was five years old (2 Samuel 4:4), was an heir to covenant kindness. By: Arthur Jackson
Intentional Kindness
I want to show God’s kindness to them. 2 Samuel 9:3 nlt
Boarding a plane alone with her children, a young mom tried desperately to calm her three-year-old daughter who began kicking and crying. Then her hungry four-month-old son also began to wail.
A traveler seated next to her quickly offered to hold the baby while Jessica got her daughter buckled in. Then the traveler—recalling his own days as a young dad—began coloring with the toddler while Jessica fed her infant. And on the next connecting flight, the same man offered to assist again if needed.
Jessica recalled, “I [was] blown away by God’s hand in this. [We] could have been placed next to anyone, but we were seated next to one of the nicest men I have ever met.”
In 2 Samuel 9, we read of another example of what I call intentional kindness. After King Saul and his son Jonathan had been killed, some expected David to kill off any competition to his claim for the throne. Instead, he asked, “Is there no one still alive from the house of Saul to whom I can show God’s kindness?” (v. 3). Mephibosheth, Jonathan’s son, was then brought to David who restored his inheritance and warmly invited him to share his table from then on—just as if he were his own son (v. 11).
As beneficiaries of the immense kindness of God, may we look for opportunities to show intentional kindness toward others (Galatians 6:10). By: Cindy Hess Kasper
Reflect & Pray
Who can you show God’s kindness to? What specific act of kindness can you demonstrate to someone who is hurting or discouraged?
Heavenly Father, I thank You for the kindness You’ve shown me. Help me to lavish it on others.
My Utmost for His Highest, by Oswald Chambers
Thursday, December 05, 2019
“The Temple of the Holy Spirit”
…only in regard to the throne will I be greater than you. —Genesis 41:40
I am accountable to God for the way I control my body under His authority. Paul said he did not “set aside the grace of God”— make it ineffective (Galatians 2:21). The grace of God is absolute and limitless, and the work of salvation through Jesus is complete and finished forever. I am not being saved— I am saved. Salvation is as eternal as God’s throne, but I must put to work or use what God has placed within me. To “work out [my] own salvation” (Philippians 2:12) means that I am responsible for using what He has given me. It also means that I must exhibit in my own body the life of the Lord Jesus, not mysteriously or secretly, but openly and boldly. “I discipline my body and bring it into subjection . . .” (1 Corinthians 9:27). Every Christian can have his body under absolute control for God. God has given us the responsibility to rule over all “the temple of the Holy Spirit,” including our thoughts and desires (1 Corinthians 6:19). We are responsible for these, and we must never give way to improper ones. But most of us are much more severe in our judgment of others than we are in judging ourselves. We make excuses for things in ourselves, while we condemn things in the lives of others simply because we are not naturally inclined to do them.
Paul said, “I beseech you…that you present your bodies a living sacrifice…” (Romans 12:1). What I must decide is whether or not I will agree with my Lord and Master that my body will indeed be His temple. Once I agree, all the rules, regulations, and requirements of the law concerning the body are summed up for me in this revealed truth-my body is “the temple of the Holy Spirit.”
WISDOM FROM OSWALD CHAMBERS
To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10. Not Knowing Whither, 867 L
A Word with You, by Ron Hutchcraft
Thursday, December 05, 2019
The Biggest Mistake of All - #8584
Amy Biehl was 26 years old, and she really wanted to make a difference. Her graduate studies took her to South Africa in the turbulent days when the repressive system of apartheid was coming down and that nation's first all-race elections were approaching. She actually helped develop voter registration programs to help black South Africans participate in a system that up until then had always shut them out. She was driving three black coworkers back to the township where they lived. Suddenly a group of youths pelted her car with stones and forced it to stop. Dozens of young men surrounded the car and they started chanting, "One settler - one bullet! One settler - one bullet!" They pulled Amy from the car, hit her with a brick, beat her, and stabbed her in the heart. During that attack her black friends were yelling that she was a friend to black South Africans, all to no avail. Amy died from her wounds.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Biggest Mistake of All."
Someone who knew Amy underscored the tragedy of her death this way: "She was killed by some of the very people she had come to help." Some of those she came to help loved her, but others attacked her. And it is an ugly thing to brutalize someone who has come to help you. Of course, that happens to Jesus all the time. Often at the hands of people who have no idea that's what they're doing; people who have actually come close to Jesus, people who know a lot about Jesus. I'll explain.
There's a sobering scenario described in our word for today from the Word of God in Hebrews 10:29. These verses talk about what happens "if we deliberately keep on sinning after we have received the knowledge of the truth." The Bible appears to be talking about people who know about Jesus but keep on running their own lives. And that person, according to Hebrews 10:29, "has trampled the Son of God under foot...treated as an unholy thing the blood of the covenant that sanctified him...and insulted the Spirit of grace." That's heavy stuff! In fact, Hebrews 6:6 says that those who have tasted what Jesus offers and then go live their own way "are crucifying the Son of God all over again and subjecting Him to public disgrace."
I'll tell you, if you know that Jesus has died on the cross to pay for your sin, if you've been "into Jesus" to some extent and you remain unchanged, that's serious business. And even though you're for Jesus and you agree with Jesus, you might be missing Jesus. The only response worthy of the sacrifice He made for us is to fall on our knees and give ourselves completely to the One who gave Himself completely for us. Anything less than a life-changing personal commitment to Jesus amounts to (God's words) "trampling the Son of God under foot" and "crucifying the Son of God all over again." In essence, turning on the very One who came to help you, to save you.
And that is the greatest mistake anyone can ever make. This isn't about Christianity, it's not about Christians. It's about Jesus. And maybe right now, He is speaking to you in your heart saying, "Don't do this. Don't come this close to Me and miss Me. I love you, and I'm giving you this chance to make things right with Me. Come on home."
Are you ready to finally give yourself to Him completely? Well, you can tell Him that right where you are. He's been waiting to hear from you, "Jesus, I believe You died on the cross. It was for my sins. You walked out of that grave to give me life, and beginning this very day I want to be Yours."
I hope your next stop will be our website ANewStory.com. Because I believe there's information there that can help you make this the beginning of your new story.
Please, don't risk another day away from Jesus.
Not many second chances exist in the world today! It’s more like “three strikes and you’re out.” It’s a dog-eat-dog world!
Jesus has a simple answer. He would say, “Well, then don’t live with the dogs.” Why let a bunch of other failures tell you how much of a failure you are? Sure you can have a second chance! Just ask Peter. One minute he felt lower than a snake’s belly and the next he was high hog at the trough. When Peter denied Jesus, the message came loud and clear, “Be sure and tell Peter he gets to bat again!”
It’s not every day you get a second chance. It’s not every day you find someone who’ll give you a second chance—much less someone who’ll give you a second chance every day. But in Jesus, Peter found both! No wonder they call Him the Savior!
1 Chronicles 2
Israel’s (that is, Jacob’s) sons: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Joseph, Benjamin, Naphtali, Gad, and Asher.
3-9 Judah had Er, Onan, and Shelah; their mother was Bathshua the Canaanite. Er, Judah’s firstborn, was so bad before God that God killed him. Judah also had Perez and Zerah by his daughter-in-law Tamar—a total of five sons. Perez had Hezron and Hamul; Zerah had Zimri, Ethan, Heman, Calcol, and Darda—five sons. Carmi had Achar, who brought doom on Israel when he violated a holy ban. Ethan’s son was Azariah. And Hezron had Jerahmeel, Ram, and Chelubai.
10-17 Ram had Amminadab and Amminadab had Nahshon, a prominent leader in the Judah family. Nahshon had Salmon and Salmon had Boaz. Boaz had Obed and Obed had Jesse. Jesse’s firstborn was Eliab, followed by Abinadab, Shimea, Nethanel, Raddai, Ozem, and finally David; David was the seventh. Their sisters were Zeruiah and Abigail. Zeruiah gave birth to three sons: Abishai, Joab, and Asahel; Abigail was the mother of Amasa (the father was Jether the Ishmaelite).
18-24 Caleb son of Hezron had children by his wife Azubah and also by Jerioth. Azubah’s sons were Jesher, Shobab, and Ardon. After Azubah died, Caleb married Ephrath, who gave birth to Hur. Hur had Uri and Uri had Bezalel. Some time later Hezron married the daughter of Makir the father of Gilead; he was sixty years old when he married her; she gave birth to Segub. Then Segub had Jair who owned twenty-three cities in the land of Gilead. Geshur and Aram captured the nomadic villages of Jair and Kenath and their satellite settlements—sixty towns. These all belonged to Makir the father of Gilead. After the death of Hezron, Caleb married Ephrathah the wife of his father Hezron; she then gave birth to Ashhur the father of Tekoa.
25-26 The sons of Jerahmeel, Hezron’s firstborn: Ram his firstborn, followed by Bunah, Oren, Ozem, and Ahijah. Jerahmeel had another wife whose name was Atarah; she gave birth to Onam.
27 The sons of Ram, Jerahmeel’s firstborn: Maaz, Jamin, and Eker.
28-29 The sons of Onam: Shammai and Jada.
The sons of Shammai: Nadab and Abishur. Abishur’s wife was Abihail; she gave birth to Ahban and Molid.
30 Nadab had Seled and Appaim. Seled died leaving no sons.
31 Appaim had Ishi; Ishi had Sheshan; and Sheshan had Ahlai.
32 Jada, Shammai’s brother, had Jether and Jonathan. Jether died leaving no sons.
33 Jonathan had Peleth and Zaza.
This is the family tree of the sons of Jerahmeel.
34-41 Sheshan had no sons, only daughters. But Sheshan had an Egyptian servant, Jarha. Sheshan married his daughter to Jarha and she gave birth to Attai. Attai had Nathan, Nathan had Zabad, Zabad had Ephlal, Ephlal had Obed, Obed had Jehu, Jehu had Azariah, Azariah had Helez, Helez had Eleasah, Eleasah had Sismai, Sismai had Shallum, Shallum had Jekamiah, and Jekamiah had Elishama.
42 Jerahmeel’s brother Caleb had a son, his firstborn, named Mesha; Mesha had Ziph; Ziph’s son was Mareshah the father of Hebron.
43-44 The sons of Hebron: Korah, Tappuah, Rekem, and Shema. Shema had Raham the father of Jorkeam; Rekem had Shammai.
45 Shammai’s son was Maon and Maon was the father of Beth Zur.
46 Caleb’s concubine Ephah gave birth to Haran, Moza, and Gazez; Haran had Gazez.
47 The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph.
48-50 Another concubine of Caleb, Maacah, gave birth to Sheber and Tirhanah. She also bore Shaaph the father of Madmannah and Sheva the father of Macbenah and Gibea. Caleb’s daughter was Acsah. These made up the Caleb branch of the family tree.
50-51 The sons of Hur, Ephrathah’s firstborn: Shobal who had Kiriath Jearim, Salma who had Bethlehem, and Hareph father of Beth Gader.
52-53 The family of Shobal, father of Kiriath Jearim: Haroeh, half of the population of Manahath, the families of Kiriath Jearim, the Ithrites, the Puthites, the Shumathites, and the Mishraites. The Zorathites and Eshtaolites also came from this line.
54-55 The sons of Salma: Bethlehem, the Netophathites, Atroth Beth Joab, half of the Manahathites, the Zorites, and the families of Sopherim who lived at Jabez—the Tirathites, the Shimeathites, and the Sucathites. They made up the Kenites who came from Hammath the father of the house of Recab.
Our Daily Bread reading and devotion
Thursday, December 05, 2019
Today's Scripture & Insight:
2 Samuel 9:3–11
The king asked, “Is there no one still alive from the house of Saul to whom I can show God’s kindness?”
Ziba answered the king, “There is still a son of Jonathan;i he is lamej in both feet.”
4 “Where is he?” the king asked.
Ziba answered, “He is at the house of Makirk son of Ammiel in Lo Debar.”
5 So King David had him brought from Lo Debar, from the house of Makir son of Ammiel.
6 When Mephibosheth son of Jonathan, the son of Saul, came to David, he bowed down to pay him honor.l
David said, “Mephibosheth!”
“At your service,” he replied.
7 “Don’t be afraid,” David said to him, “for I will surely show you kindness for the sake of your father Jonathan.m I will restore to you all the land that belonged to your grandfather Saul, and you will always eat at my table.n”
8 Mephiboshetho bowed down and said, “What is your servant, that you should notice a dead dogp like me?”
9 Then the king summoned Ziba, Saul’s steward, and said to him, “I have given your master’s grandson everything that belonged to Saul and his family. 10 You and your sons and your servants are to farm the land for him and bring in the crops, so that your master’s grandsonq may be provided for. And Mephibosheth, grandson of your master, will always eat at my table.” (Now Ziba had fifteen sons and twenty servants.)
11 Then Ziba said to the king, “Your servant will do whatever my lord the king commands his servant to do.” So Mephibosheth ate at David’sa table like one of the king’s sons.r
Insight
The events that transpire in 2 Samuel 9 have their roots in the covenant relationship that David had with Jonathan, the son of Israel’s first king, Saul. Jonathan, knowing that David was destined to be king, secured David’s commitment to show “kindness” to his offspring (1 Samuel 20:14–17). Mephibosheth, crippled by an accident when he was five years old (2 Samuel 4:4), was an heir to covenant kindness. By: Arthur Jackson
Intentional Kindness
I want to show God’s kindness to them. 2 Samuel 9:3 nlt
Boarding a plane alone with her children, a young mom tried desperately to calm her three-year-old daughter who began kicking and crying. Then her hungry four-month-old son also began to wail.
A traveler seated next to her quickly offered to hold the baby while Jessica got her daughter buckled in. Then the traveler—recalling his own days as a young dad—began coloring with the toddler while Jessica fed her infant. And on the next connecting flight, the same man offered to assist again if needed.
Jessica recalled, “I [was] blown away by God’s hand in this. [We] could have been placed next to anyone, but we were seated next to one of the nicest men I have ever met.”
In 2 Samuel 9, we read of another example of what I call intentional kindness. After King Saul and his son Jonathan had been killed, some expected David to kill off any competition to his claim for the throne. Instead, he asked, “Is there no one still alive from the house of Saul to whom I can show God’s kindness?” (v. 3). Mephibosheth, Jonathan’s son, was then brought to David who restored his inheritance and warmly invited him to share his table from then on—just as if he were his own son (v. 11).
As beneficiaries of the immense kindness of God, may we look for opportunities to show intentional kindness toward others (Galatians 6:10). By: Cindy Hess Kasper
Reflect & Pray
Who can you show God’s kindness to? What specific act of kindness can you demonstrate to someone who is hurting or discouraged?
Heavenly Father, I thank You for the kindness You’ve shown me. Help me to lavish it on others.
My Utmost for His Highest, by Oswald Chambers
Thursday, December 05, 2019
“The Temple of the Holy Spirit”
…only in regard to the throne will I be greater than you. —Genesis 41:40
I am accountable to God for the way I control my body under His authority. Paul said he did not “set aside the grace of God”— make it ineffective (Galatians 2:21). The grace of God is absolute and limitless, and the work of salvation through Jesus is complete and finished forever. I am not being saved— I am saved. Salvation is as eternal as God’s throne, but I must put to work or use what God has placed within me. To “work out [my] own salvation” (Philippians 2:12) means that I am responsible for using what He has given me. It also means that I must exhibit in my own body the life of the Lord Jesus, not mysteriously or secretly, but openly and boldly. “I discipline my body and bring it into subjection . . .” (1 Corinthians 9:27). Every Christian can have his body under absolute control for God. God has given us the responsibility to rule over all “the temple of the Holy Spirit,” including our thoughts and desires (1 Corinthians 6:19). We are responsible for these, and we must never give way to improper ones. But most of us are much more severe in our judgment of others than we are in judging ourselves. We make excuses for things in ourselves, while we condemn things in the lives of others simply because we are not naturally inclined to do them.
Paul said, “I beseech you…that you present your bodies a living sacrifice…” (Romans 12:1). What I must decide is whether or not I will agree with my Lord and Master that my body will indeed be His temple. Once I agree, all the rules, regulations, and requirements of the law concerning the body are summed up for me in this revealed truth-my body is “the temple of the Holy Spirit.”
WISDOM FROM OSWALD CHAMBERS
To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10. Not Knowing Whither, 867 L
A Word with You, by Ron Hutchcraft
Thursday, December 05, 2019
The Biggest Mistake of All - #8584
Amy Biehl was 26 years old, and she really wanted to make a difference. Her graduate studies took her to South Africa in the turbulent days when the repressive system of apartheid was coming down and that nation's first all-race elections were approaching. She actually helped develop voter registration programs to help black South Africans participate in a system that up until then had always shut them out. She was driving three black coworkers back to the township where they lived. Suddenly a group of youths pelted her car with stones and forced it to stop. Dozens of young men surrounded the car and they started chanting, "One settler - one bullet! One settler - one bullet!" They pulled Amy from the car, hit her with a brick, beat her, and stabbed her in the heart. During that attack her black friends were yelling that she was a friend to black South Africans, all to no avail. Amy died from her wounds.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Biggest Mistake of All."
Someone who knew Amy underscored the tragedy of her death this way: "She was killed by some of the very people she had come to help." Some of those she came to help loved her, but others attacked her. And it is an ugly thing to brutalize someone who has come to help you. Of course, that happens to Jesus all the time. Often at the hands of people who have no idea that's what they're doing; people who have actually come close to Jesus, people who know a lot about Jesus. I'll explain.
There's a sobering scenario described in our word for today from the Word of God in Hebrews 10:29. These verses talk about what happens "if we deliberately keep on sinning after we have received the knowledge of the truth." The Bible appears to be talking about people who know about Jesus but keep on running their own lives. And that person, according to Hebrews 10:29, "has trampled the Son of God under foot...treated as an unholy thing the blood of the covenant that sanctified him...and insulted the Spirit of grace." That's heavy stuff! In fact, Hebrews 6:6 says that those who have tasted what Jesus offers and then go live their own way "are crucifying the Son of God all over again and subjecting Him to public disgrace."
I'll tell you, if you know that Jesus has died on the cross to pay for your sin, if you've been "into Jesus" to some extent and you remain unchanged, that's serious business. And even though you're for Jesus and you agree with Jesus, you might be missing Jesus. The only response worthy of the sacrifice He made for us is to fall on our knees and give ourselves completely to the One who gave Himself completely for us. Anything less than a life-changing personal commitment to Jesus amounts to (God's words) "trampling the Son of God under foot" and "crucifying the Son of God all over again." In essence, turning on the very One who came to help you, to save you.
And that is the greatest mistake anyone can ever make. This isn't about Christianity, it's not about Christians. It's about Jesus. And maybe right now, He is speaking to you in your heart saying, "Don't do this. Don't come this close to Me and miss Me. I love you, and I'm giving you this chance to make things right with Me. Come on home."
Are you ready to finally give yourself to Him completely? Well, you can tell Him that right where you are. He's been waiting to hear from you, "Jesus, I believe You died on the cross. It was for my sins. You walked out of that grave to give me life, and beginning this very day I want to be Yours."
I hope your next stop will be our website ANewStory.com. Because I believe there's information there that can help you make this the beginning of your new story.
Please, don't risk another day away from Jesus.
Wednesday, December 4, 2019
1 Chronicles 1, Bible Reading and Daily Devotionals
Max Lucado Daily: JESUS IS A GOOD FRIEND
I’ve always perceived the apostle John as a fellow who viewed life simply. Right is right. Wrong is wrong. But I like John most for the way he loved Jesus.
Jesus was a good friend with a good heart and a good idea. A “once-upon-a-time” storyteller with a “somewhere-over-the-rainbow” promise. Jesus was above all a loyal companion. Messiah? Yes! Son of God? Indeed! But even more to his closest disciple, Jesus was a pal. Jesus was a friend. Now what do you do with a friend? You stick by him. Maybe that’s why John is the only one of the twelve who was at the cross. He came to say good-bye.
After witnessing this simple love, aren’t we left with a burning desire to have one like it? Aren’t we left wondering if we would like to have been the one to offer a smile of loyalty to our dear Lord? I sure hope so.
1 Chronicles 1
1-4 Adam
Seth
Enosh
Kenan
Mahalalel
Jared
Enoch
Methuselah
Lamech
Noah
Shem, Ham, and Japheth.
5 Japheth had Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.
6 Gomer had Ashkenaz, Riphath, and Togarmah.
7 Javan had Elisha, Tarshish, Kittim, and Rodanim.
8 Ham had Cush, Mizraim, Put, and Canaan.
9 Cush had Seba, Havilah, Sabta, Raamah, and Sabteca.
Raamah had Sheba and Dedan.
10 Cush had Nimrod, the first great hero on earth.
11-12 Mizraim was ancestor to the Ludim, the Anamim, the Lehabim, the Naphtuhim, the Pathrusim, the Casluhim, and the Caphtorim from whom the Philistines descended.
13-16 Canaan had Sidon (his firstborn) and Heth, and was ancestor to the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites.
17 Shem had Elam, Asshur, Arphaxad, Lud, Aram, Uz, Hul, Gether, and Meshech.
18-19 Arphaxad had Shelah and Shelah had Eber. Eber had two sons: Peleg (Division) because in his time the earth was divided up; his brother was Joktan.
20-23 Joktan had Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Ebal, Abimael, Sheba, Ophir, Havilah, and Jobab—all sons of Joktan.
24-28 The three main branches in summary: Shem, Arphaxad, Shelah, Eber, Peleg, Reu, Serug, Nahor, Terah, and Abram (Abraham). And Abraham had Isaac and Ishmael.
29-31 Abraham’s family tree developed along these lines: Ishmael had Nebaioth (his firstborn), then Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, and Kedemah—the Ishmael branch.
32-33 Keturah, Abraham’s concubine, gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Then Jokshan had Sheba and Dedan. And Midian had Ephah, Epher, Hanoch, Abida, and Eldaah. These made up the Keturah branch.
34-37 Abraham had Isaac, and Isaac had Esau and Israel (Jacob). Esau had Eliphaz, Reuel, Jeush, Jalam, and Korah. Eliphaz had Teman, Omar, Zepho, Gatam, Kenaz, Timna, and Amalek. And Reuel had Nahath, Zerah, Shammah, and Mizzah.
38-42 Seir then had Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. Lotan had Hori and Homam. Timna was Lotan’s sister. Shobal had Alian, Manahath, Ebal, Shepho, and Onam. Zibeon had Aiah and Anah. Anah had Dishon. Dishon had Hemdan, Eshban, Ithran, and Keran. Ezer had Bilhan, Zaavan, and Akan. And Dishan had Uz and Aran.
43-51 A list of the kings who ruled in the country of Edom before Israel had a king:
Bela son of Beor; his city was Dinhabah.
Bela died; Jobab son of Zerah from Bozrah was the next king.
Jobab died; Husham from the country of the Temanites was the next king.
Husham died; Hadad son of Bedad, who defeated Midian in the country of Moab, was the next king; his city was Avith.
Hadad died; Samlah from Masrekah was the next king.
Samlah died; Shaul from Rehoboth-by-the-River was the next king.
Shaul died; Baal-Hanan son of Acbor was the next king.
Baal-Hanan died; Hadad was the next king; his city was Pau and his wife was Mehetabel daughter of Matred, the daughter of Me-Zahab.
Last of all Hadad died.
51-54 The chieftains of Edom after that were Chief Timna, Chief Alvah, Chief Jetheth, Chief Oholibamah, Chief Elah, Chief Pinon, Chief Kenaz, Chief Teman, Chief Mibzar, Chief Magdiel, and Chief Iram. These were the chieftains of Edom.
Our Daily Bread reading and devotion
Wednesday, December 04, 2019
Today's Scripture & Insight:
1 John 3:19–24
This is how we know that we belong to the truth and how we set our hearts at rest in his presence: 20 If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. 21 Dear friends,h if our hearts do not condemn us, we have confidence before Godi 22 and receive from him anything we ask,j because we keep his commandsk and do what pleases him.l 23 And this is his command: to believem in the name of his Son, Jesus Christ,n and to love one another as he commanded us.o 24 The one who keeps God’s commandsp lives in him,q and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.r
Insight
John’s first letter begins in a way similar to the beginning of the gospel of John (1:1–4). In both his letter and gospel, he reflects the wonder of someone who’s seen the eternal Word of God with his own eyes (John 1:1–3; 1 John 1:1–4). In both books he develops the themes of what it takes to live in the presence of One who personified light, life, and love. But there are also some important differences. John’s gospel focuses on the ways Jesus revealed Himself to men and women who never could’ve guessed that the life, light, and love of God could be revealed from an executioner’s cross. John’s first letter, on the other hand, works as an appeal to those who knew the story but were in danger of forgetting what a lack of love for such a God—and one another—means. By: Mart DeHaan
Free from Condemnation
If our hearts condemn us, we know that God is greater than our hearts. 1 John 3:20
As a couple drove their trailer through dry Northern California, they felt a tire blow and heard the scrape of metal against pavement. The sparks ignited the 2018 Carr Fire—a wildfire that burned nearly 230,000 acres, destroyed more than 1,000 homes, and resulted in the deaths of several people.
When survivors heard how the couple were overcome with grief, they formed a Facebook page to show “grace and extend kindness . . . for the shame and despair” enveloping them. One woman wrote: “As someone that lost their home to this fire—I need you to know my family [doesn’t blame you], nor [do] any of the other families that lost homes. . . . Accidents happen. I really hope these kind messages ease your burden. We will all get through this together.”
Condemnation, our fear that we’ve done something unredeemable, can cannibalize the human soul. Thankfully, the Scriptures reveal that “if our hearts condemn us, we know that God is greater than our hearts” (1 John 3:20). Whatever our hidden shame, God is greater than all of it. Jesus calls us to the healing act of repentance (if needed) or simply unmasks the shame consuming us. Then, encountering divine redemption, we “set our hearts at rest in his presence” (v. 19).
Whatever our regrets over things we wish we could undo, God draws us near. Jesus smiles at us and says, “Your heart is free.” By: Winn Collier
Reflect & Pray
How have you experienced shame or condemnation? What does it mean for you to know that Jesus has freed your heart?
God, I have such regret. I wish I could erase this painful situation and do it all over. But thank You for giving me grace to learn and move forward.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 04, 2019
The Law of Opposition
To him who overcomes… —Revelation 2:7
Life without war is impossible in the natural or the supernatural realm. It is a fact that there is a continuing struggle in the physical, mental, moral, and spiritual areas of life.
Health is the balance between the physical parts of my body and all the things and forces surrounding me. To maintain good health I must have sufficient internal strength to fight off the things that are external. Everything outside my physical life is designed to cause my death. The very elements that sustain me while I am alive work to decay and disintegrate my body once it is dead. If I have enough inner strength to fight, I help to produce the balance needed for health. The same is true of the mental life. If I want to maintain a strong and active mental life, I have to fight. This struggle produces the mental balance called thought.
Morally it is the same. Anything that does not strengthen me morally is the enemy of virtue within me. Whether I overcome, thereby producing virtue, depends on the level of moral excellence in my life. But we must fight to be moral. Morality does not happen by accident; moral virtue is acquired.
And spiritually it is also the same. Jesus said, “In the world you will have tribulation…” (John 16:33). This means that anything which is not spiritual leads to my downfall. Jesus went on to say, “…but be of good cheer, I have overcome the world.” I must learn to fight against and overcome the things that come against me, and in that way produce the balance of holiness. Then it becomes a delight to meet opposition.
Holiness is the balance between my nature and the law of God as expressed in Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. Studies in the Sermon on the Mount, 1459 R
A Word with You, by Ron Hutchcraft
Wednesday, December 04, 2019
Christmas Surprises Under the Rockefeller Center Tree - 8583
Oh, I love this time of year! I love the Rockefeller Center Christmas tree lighting. When I watched it a couple of years ago, you know, it was as always, heartwarming to watch those lights come on in the middle of the city where I spent so much ministry time.
And actually there was some good news coming from that big Christmas tree. Oh, we had the obligatory "bubble gum" songs about Santa and snow and toys. But I was impressed with the fact that Jesus was there, too. That particular year there were some beautiful presentations of "Silent Night" and "Away in a Manger" and "God Rest Ye Merry Gentlemen." There actually were a few relatively holy moments in the middle of all that New York glitz.
I'm Ron Hutchcraft and I want to have A Word With You today about "Christmas Surprises Under the Rockefeller Center Tree."
It was a reminder to me of how special this season really is. This Savior of ours who is largely ignored and marginalized the rest of the year is suddenly and inescapably on the radar come December. Oh sure, there's a glut of commercialism. But I'll tell you this, there's more Christ than at any other time of the year.
And that provides for all of us Jesus-lovers an unparalleled opportunity to move people we love to Jesus. To help them be in heaven with us some day. If any season comes under the Biblical heading of "making the most of every opportunity" (Ephesians 5:16) the Christmas season does.
It's a good time to remember what God was saying when His angel told Joseph to "give Him the name Jesus, because He will save His people from their sins" (Matthew 1:18). Jesus means "God rescues." Christmas means that God has come from heaven as the Rescuer from the hell and the bondage of our sin. And there's no better time than Christmas to join Jesus in His rescue mission. We can pray for opportunities, we can look for opportunities, and we can plan for opportunities to introduce Him to hearts that are opened by the Christmas season.
The problem is that we are so robotically busy from now until Christmas that this season of rescue comes and goes without us even trying to rescue anybody! I can already feel it myself. You get carried away by the inertia of just doing Christmas, American style. The rescuing will not happen if we don't make it a non-negotiable of our plans, let's say these next three weeks ahead.
Our word for today from the Word of God is in John 9:4. It tells us that, "We must work while it is day, for the night is coming." That means making a promise to God that we will be intentional about bringing Jesus into the lives of our lost friends and our neighbors and our loved ones. I said intentional during this time when it is still day, and the light is on and on Jesus more than ever. We can be intentional about this by praying for them by name every day during this season, by asking God to open up natural opportunities for us to talk about our relationship with Jesus. It will be easier this time of year than any other.
I have that three-open prayer that I've talked about before, "Lord, open a door." Which means give me that natural opportunity to bring up my relationship with You. Then, "Lord, open their heart." Get them ready. And then, "Lord, open my mouth." Give me the words and the courage and the approach to use. How about planning to take them to dinner and then to a special Christmas event where the Gospel will be presented, or take them to the event and then have them over for dessert so you can talk about it.
Then include your own personal Hope Story with your Christmas card. I know some friends who do that, and they put it in an attractive form and they include the hope story of how this Jesus, who's birthday it is, changed their life forever and took it from B.C. (before Christ) to A.D. (after Christ). There's all kinds of ways God will answer your prayer for opportunities. Just start praying for them and keeping your eyes open for them.
‘Tis the season! After all, this is His birthday. And there is no gift He wants more than the heart of someone He died for. Someone you know who doesn't know your Jesus. And there's just no better time.
I’ve always perceived the apostle John as a fellow who viewed life simply. Right is right. Wrong is wrong. But I like John most for the way he loved Jesus.
Jesus was a good friend with a good heart and a good idea. A “once-upon-a-time” storyteller with a “somewhere-over-the-rainbow” promise. Jesus was above all a loyal companion. Messiah? Yes! Son of God? Indeed! But even more to his closest disciple, Jesus was a pal. Jesus was a friend. Now what do you do with a friend? You stick by him. Maybe that’s why John is the only one of the twelve who was at the cross. He came to say good-bye.
After witnessing this simple love, aren’t we left with a burning desire to have one like it? Aren’t we left wondering if we would like to have been the one to offer a smile of loyalty to our dear Lord? I sure hope so.
1 Chronicles 1
1-4 Adam
Seth
Enosh
Kenan
Mahalalel
Jared
Enoch
Methuselah
Lamech
Noah
Shem, Ham, and Japheth.
5 Japheth had Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.
6 Gomer had Ashkenaz, Riphath, and Togarmah.
7 Javan had Elisha, Tarshish, Kittim, and Rodanim.
8 Ham had Cush, Mizraim, Put, and Canaan.
9 Cush had Seba, Havilah, Sabta, Raamah, and Sabteca.
Raamah had Sheba and Dedan.
10 Cush had Nimrod, the first great hero on earth.
11-12 Mizraim was ancestor to the Ludim, the Anamim, the Lehabim, the Naphtuhim, the Pathrusim, the Casluhim, and the Caphtorim from whom the Philistines descended.
13-16 Canaan had Sidon (his firstborn) and Heth, and was ancestor to the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites.
17 Shem had Elam, Asshur, Arphaxad, Lud, Aram, Uz, Hul, Gether, and Meshech.
18-19 Arphaxad had Shelah and Shelah had Eber. Eber had two sons: Peleg (Division) because in his time the earth was divided up; his brother was Joktan.
20-23 Joktan had Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Ebal, Abimael, Sheba, Ophir, Havilah, and Jobab—all sons of Joktan.
24-28 The three main branches in summary: Shem, Arphaxad, Shelah, Eber, Peleg, Reu, Serug, Nahor, Terah, and Abram (Abraham). And Abraham had Isaac and Ishmael.
29-31 Abraham’s family tree developed along these lines: Ishmael had Nebaioth (his firstborn), then Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, and Kedemah—the Ishmael branch.
32-33 Keturah, Abraham’s concubine, gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Then Jokshan had Sheba and Dedan. And Midian had Ephah, Epher, Hanoch, Abida, and Eldaah. These made up the Keturah branch.
34-37 Abraham had Isaac, and Isaac had Esau and Israel (Jacob). Esau had Eliphaz, Reuel, Jeush, Jalam, and Korah. Eliphaz had Teman, Omar, Zepho, Gatam, Kenaz, Timna, and Amalek. And Reuel had Nahath, Zerah, Shammah, and Mizzah.
38-42 Seir then had Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. Lotan had Hori and Homam. Timna was Lotan’s sister. Shobal had Alian, Manahath, Ebal, Shepho, and Onam. Zibeon had Aiah and Anah. Anah had Dishon. Dishon had Hemdan, Eshban, Ithran, and Keran. Ezer had Bilhan, Zaavan, and Akan. And Dishan had Uz and Aran.
43-51 A list of the kings who ruled in the country of Edom before Israel had a king:
Bela son of Beor; his city was Dinhabah.
Bela died; Jobab son of Zerah from Bozrah was the next king.
Jobab died; Husham from the country of the Temanites was the next king.
Husham died; Hadad son of Bedad, who defeated Midian in the country of Moab, was the next king; his city was Avith.
Hadad died; Samlah from Masrekah was the next king.
Samlah died; Shaul from Rehoboth-by-the-River was the next king.
Shaul died; Baal-Hanan son of Acbor was the next king.
Baal-Hanan died; Hadad was the next king; his city was Pau and his wife was Mehetabel daughter of Matred, the daughter of Me-Zahab.
Last of all Hadad died.
51-54 The chieftains of Edom after that were Chief Timna, Chief Alvah, Chief Jetheth, Chief Oholibamah, Chief Elah, Chief Pinon, Chief Kenaz, Chief Teman, Chief Mibzar, Chief Magdiel, and Chief Iram. These were the chieftains of Edom.
Our Daily Bread reading and devotion
Wednesday, December 04, 2019
Today's Scripture & Insight:
1 John 3:19–24
This is how we know that we belong to the truth and how we set our hearts at rest in his presence: 20 If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. 21 Dear friends,h if our hearts do not condemn us, we have confidence before Godi 22 and receive from him anything we ask,j because we keep his commandsk and do what pleases him.l 23 And this is his command: to believem in the name of his Son, Jesus Christ,n and to love one another as he commanded us.o 24 The one who keeps God’s commandsp lives in him,q and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.r
Insight
John’s first letter begins in a way similar to the beginning of the gospel of John (1:1–4). In both his letter and gospel, he reflects the wonder of someone who’s seen the eternal Word of God with his own eyes (John 1:1–3; 1 John 1:1–4). In both books he develops the themes of what it takes to live in the presence of One who personified light, life, and love. But there are also some important differences. John’s gospel focuses on the ways Jesus revealed Himself to men and women who never could’ve guessed that the life, light, and love of God could be revealed from an executioner’s cross. John’s first letter, on the other hand, works as an appeal to those who knew the story but were in danger of forgetting what a lack of love for such a God—and one another—means. By: Mart DeHaan
Free from Condemnation
If our hearts condemn us, we know that God is greater than our hearts. 1 John 3:20
As a couple drove their trailer through dry Northern California, they felt a tire blow and heard the scrape of metal against pavement. The sparks ignited the 2018 Carr Fire—a wildfire that burned nearly 230,000 acres, destroyed more than 1,000 homes, and resulted in the deaths of several people.
When survivors heard how the couple were overcome with grief, they formed a Facebook page to show “grace and extend kindness . . . for the shame and despair” enveloping them. One woman wrote: “As someone that lost their home to this fire—I need you to know my family [doesn’t blame you], nor [do] any of the other families that lost homes. . . . Accidents happen. I really hope these kind messages ease your burden. We will all get through this together.”
Condemnation, our fear that we’ve done something unredeemable, can cannibalize the human soul. Thankfully, the Scriptures reveal that “if our hearts condemn us, we know that God is greater than our hearts” (1 John 3:20). Whatever our hidden shame, God is greater than all of it. Jesus calls us to the healing act of repentance (if needed) or simply unmasks the shame consuming us. Then, encountering divine redemption, we “set our hearts at rest in his presence” (v. 19).
Whatever our regrets over things we wish we could undo, God draws us near. Jesus smiles at us and says, “Your heart is free.” By: Winn Collier
Reflect & Pray
How have you experienced shame or condemnation? What does it mean for you to know that Jesus has freed your heart?
God, I have such regret. I wish I could erase this painful situation and do it all over. But thank You for giving me grace to learn and move forward.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 04, 2019
The Law of Opposition
To him who overcomes… —Revelation 2:7
Life without war is impossible in the natural or the supernatural realm. It is a fact that there is a continuing struggle in the physical, mental, moral, and spiritual areas of life.
Health is the balance between the physical parts of my body and all the things and forces surrounding me. To maintain good health I must have sufficient internal strength to fight off the things that are external. Everything outside my physical life is designed to cause my death. The very elements that sustain me while I am alive work to decay and disintegrate my body once it is dead. If I have enough inner strength to fight, I help to produce the balance needed for health. The same is true of the mental life. If I want to maintain a strong and active mental life, I have to fight. This struggle produces the mental balance called thought.
Morally it is the same. Anything that does not strengthen me morally is the enemy of virtue within me. Whether I overcome, thereby producing virtue, depends on the level of moral excellence in my life. But we must fight to be moral. Morality does not happen by accident; moral virtue is acquired.
And spiritually it is also the same. Jesus said, “In the world you will have tribulation…” (John 16:33). This means that anything which is not spiritual leads to my downfall. Jesus went on to say, “…but be of good cheer, I have overcome the world.” I must learn to fight against and overcome the things that come against me, and in that way produce the balance of holiness. Then it becomes a delight to meet opposition.
Holiness is the balance between my nature and the law of God as expressed in Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. Studies in the Sermon on the Mount, 1459 R
A Word with You, by Ron Hutchcraft
Wednesday, December 04, 2019
Christmas Surprises Under the Rockefeller Center Tree - 8583
Oh, I love this time of year! I love the Rockefeller Center Christmas tree lighting. When I watched it a couple of years ago, you know, it was as always, heartwarming to watch those lights come on in the middle of the city where I spent so much ministry time.
And actually there was some good news coming from that big Christmas tree. Oh, we had the obligatory "bubble gum" songs about Santa and snow and toys. But I was impressed with the fact that Jesus was there, too. That particular year there were some beautiful presentations of "Silent Night" and "Away in a Manger" and "God Rest Ye Merry Gentlemen." There actually were a few relatively holy moments in the middle of all that New York glitz.
I'm Ron Hutchcraft and I want to have A Word With You today about "Christmas Surprises Under the Rockefeller Center Tree."
It was a reminder to me of how special this season really is. This Savior of ours who is largely ignored and marginalized the rest of the year is suddenly and inescapably on the radar come December. Oh sure, there's a glut of commercialism. But I'll tell you this, there's more Christ than at any other time of the year.
And that provides for all of us Jesus-lovers an unparalleled opportunity to move people we love to Jesus. To help them be in heaven with us some day. If any season comes under the Biblical heading of "making the most of every opportunity" (Ephesians 5:16) the Christmas season does.
It's a good time to remember what God was saying when His angel told Joseph to "give Him the name Jesus, because He will save His people from their sins" (Matthew 1:18). Jesus means "God rescues." Christmas means that God has come from heaven as the Rescuer from the hell and the bondage of our sin. And there's no better time than Christmas to join Jesus in His rescue mission. We can pray for opportunities, we can look for opportunities, and we can plan for opportunities to introduce Him to hearts that are opened by the Christmas season.
The problem is that we are so robotically busy from now until Christmas that this season of rescue comes and goes without us even trying to rescue anybody! I can already feel it myself. You get carried away by the inertia of just doing Christmas, American style. The rescuing will not happen if we don't make it a non-negotiable of our plans, let's say these next three weeks ahead.
Our word for today from the Word of God is in John 9:4. It tells us that, "We must work while it is day, for the night is coming." That means making a promise to God that we will be intentional about bringing Jesus into the lives of our lost friends and our neighbors and our loved ones. I said intentional during this time when it is still day, and the light is on and on Jesus more than ever. We can be intentional about this by praying for them by name every day during this season, by asking God to open up natural opportunities for us to talk about our relationship with Jesus. It will be easier this time of year than any other.
I have that three-open prayer that I've talked about before, "Lord, open a door." Which means give me that natural opportunity to bring up my relationship with You. Then, "Lord, open their heart." Get them ready. And then, "Lord, open my mouth." Give me the words and the courage and the approach to use. How about planning to take them to dinner and then to a special Christmas event where the Gospel will be presented, or take them to the event and then have them over for dessert so you can talk about it.
Then include your own personal Hope Story with your Christmas card. I know some friends who do that, and they put it in an attractive form and they include the hope story of how this Jesus, who's birthday it is, changed their life forever and took it from B.C. (before Christ) to A.D. (after Christ). There's all kinds of ways God will answer your prayer for opportunities. Just start praying for them and keeping your eyes open for them.
‘Tis the season! After all, this is His birthday. And there is no gift He wants more than the heart of someone He died for. Someone you know who doesn't know your Jesus. And there's just no better time.
Tuesday, December 3, 2019
1 Corinthians 5, Bible Reading and Daily Devotionals
Max Lucado Daily: THE WORD “ALMOST”
Almost. It’s a sad word in any man’s dictionary. It runs with nearly, next time, and just about! It’s a word that smacks with missed opportunities. It’s honorable mention, on the bench, and burnt cookies!
One of the most famous almosts is in the Bible. His name was Pilate. He almost performed what would have been history’s greatest act of mercy. He almost pardoned the Prince of Peace. He almost released the Son of God. He had the power. He had the choice. The option to free God’s Son was his. And he did it… almost!
Jesus never had room for almost. With Him nearly has to become certainly. Sometimes has to be always. And next time has to become this time! Almost may count in horseshoes, but with the Master, it’s just as good as a never.
1 Corinthians 5
I also received a report of scandalous sex within your church family, a kind that wouldn’t be tolerated even outside the church: One of your men is sleeping with his stepmother. And you’re so above it all that it doesn’t even faze you! Shouldn’t this break your hearts? Shouldn’t it bring you to your knees in tears? Shouldn’t this person and his conduct be confronted and dealt with?
3-5 I’ll tell you what I would do. Even though I’m not there in person, consider me right there with you, because I can fully see what’s going on. I’m telling you that this is wrong. You must not simply look the other way and hope it goes away on its own. Bring it out in the open and deal with it in the authority of Jesus our Master. Assemble the community—I’ll be present in spirit with you and our Master Jesus will be present in power. Hold this man’s conduct up to public scrutiny. Let him defend it if he can! But if he can’t, then out with him! It will be totally devastating to him, of course, and embarrassing to you. But better devastation and embarrassment than damnation. You want him on his feet and forgiven before the Master on the Day of Judgment.
6-8 Your flip and callous arrogance in these things bothers me. You pass it off as a small thing, but it’s anything but that. Yeast, too, is a “small thing,” but it works its way through a whole batch of bread dough pretty fast. So get rid of this “yeast.” Our true identity is flat and plain, not puffed up with the wrong kind of ingredient. The Messiah, our Passover Lamb, has already been sacrificed for the Passover meal, and we are the Unraised Bread part of the Feast. So let’s live out our part in the Feast, not as raised bread swollen with the yeast of evil, but as flat bread—simple, genuine, unpretentious.
9-13 I wrote you in my earlier letter that you shouldn’t make yourselves at home among the sexually promiscuous. I didn’t mean that you should have nothing at all to do with outsiders of that sort. Or with crooks, whether blue- or white-collar. Or with spiritual phonies, for that matter. You’d have to leave the world entirely to do that! But I am saying that you shouldn’t act as if everything is just fine when a friend who claims to be a Christian is promiscuous or crooked, is flip with God or rude to friends, gets drunk or becomes greedy and predatory. You can’t just go along with this, treating it as acceptable behavior. I’m not responsible for what the outsiders do, but don’t we have some responsibility for those within our community of believers? God decides on the outsiders, but we need to decide when our brothers and sisters are out of line and, if necessary, clean house.
Our Daily Bread reading and devotion
Tuesday, December 03, 2019
Today's Scripture & Insight:
Matthew 6:19–21
“Do not store up for yourselves treasures on earth,z where moths and vermin destroy,a and where thieves break in and steal. 20 But store up for yourselves treasures in heaven,b where moths and vermin do not destroy, and where thieves do not break in and steal.c 21 For where your treasure is, there your heart will be also.d
Insight
Matthew (or Levi, son of Alphaeus; Mark 2:14)—the tax collector turned disciple of Jesus—is believed to be the writer of the gospel of Matthew. Matthew 6 is part of Christ’s Sermon on the Mount (Matthew 5–7), given on a hillside near Capernaum. It begins with Jesus speaking on the spiritual life of the believer in Christ (vv. 1–18) and moves to warnings against love of possessions, anxiety, and judgmental attitudes (v. 19–7:5). The warning about love of money and possessions in today’s passage is a common theme in the Bible. A few examples are the accounts of Achan (Joshua 7:1), the rich young man (Matthew 19:16–22), and Ananias and Sapphira (Acts 5:1–11).
By: Alyson Kieda
The Lost Envelope
Store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. Matthew 6:20
We were on the way home from a visit with family in another state when I found it. I was pumping gas when I noticed a dirty, bulky envelope on the ground. I grabbed it, dirt and all, and looked inside. To my surprise, it contained one hundred dollars.
One hundred dollars that someone had lost and who at that very moment was possibly frantically searching to find. I gave our phone number to the attendants at the gas station in case anyone came back looking for it. But no one ever called.
Someone had that money and lost it. Earthly treasure is often like that. It can be lost, stolen, or even squandered. It can be lost in bad investments or even in a monetary market over which we have no control. But the heavenly treasure we have in Jesus—a restored relationship with God and the promise of eternal life—isn’t like that. We can’t lose it at a gas station or anywhere else.
That’s why Christ told us to store up “treasures in heaven” (Matthew 6:20). We do that when we become “rich in good deeds” (1 Timothy 6:18) or “rich in faith” (James 2:5)—lovingly helping others and sharing Jesus with them. As God leads and empowers us, may we store up eternal treasure even as we anticipate our eternal future with Him. By: Dave Branon
Reflect & Pray
What can you do this week that has eternal implications? How can you better use your earthly treasures as investments for heaven’s good?
Dear God, thank You for everything You’ve given us on this earth—our money, our homes, and more. Help us to hold them loosely while seeking to store up more eternal treasures.
My Utmost for His Highest, by Oswald Chambers
Tuesday, December 03, 2019
“Not by Might nor by Power”
My speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power… —1 Corinthians 2:4
If in preaching the gospel you substitute your knowledge of the way of salvation for confidence in the power of the gospel, you hinder people from getting to reality. Take care to see while you proclaim your knowledge of the way of salvation, that you yourself are rooted and grounded by faith in God. Never rely on the clearness of your presentation, but as you give your explanation make sure that you are relying on the Holy Spirit. Rely on the certainty of God’s redemptive power, and He will create His own life in people.
Once you are rooted in reality, nothing can shake you. If your faith is in experiences, anything that happens is likely to upset that faith. But nothing can ever change God or the reality of redemption. Base your faith on that, and you are as eternally secure as God Himself. Once you have a personal relationship with Jesus Christ, you will never be moved again. That is the meaning of sanctification. God disapproves of our human efforts to cling to the concept that sanctification is merely an experience, while forgetting that even our sanctification must also be sanctified (see John 17:19). I must deliberately give my sanctified life to God for His service, so that He can use me as His hands and His feet.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. Studies in the Sermon on the Mount, 1459 R
A Word with You, by Ron Hutchcraft
Tuesday, December 03, 2019
Everything But a Captain - #8582
It was one of those nightmare days, trying to get a flight out of Chicago's O'Hare Airport. Some thunderstorms actually sent flight schedules into chaos for about 24 hours. You know what that means. Two hundred flights were cancelled that day, a lot more were delayed, and thousands of people were scrambling to find a way to get to where they needed to go...including me. Finally, I just gave up on trying to get out that day and I reserved one of the last seats available the next morning for the city where I was supposed to be speaking. Well, 7:00 A.M. the next morning my coworker and I were in our seats for a full flight. The engine was running - it seemed like we were ready to go. Until the cockpit came on and made this announcement, "Uh, folks, we've encountered one problem this morning. We can't find a captain for this flight." What? Oh, great! No captain! We're not going anywhere, folks! Well, thankfully, a captain finally came, and we finally got there!
I'm Ron Hutchcraft and I want to have A Word With You today about "Everything But a Captain."
So the engine's running, the plane is full, the passengers are ready, but there was no one to take us there. There are a lot of flights like that - or more accurately, a lot of lives like that...maybe yours.
You've got basically a good life, things are running well, you've got plenty to do, you've got plenty of people in your life. But for all that, it just maybe doesn't seem like you're really going anywhere. Apparently, a lot of people feel like that.
There was a national survey a while back that asked Americans what one question they would ask a Supreme Being if they were guaranteed an answer. The second largest group - 17% said they would ask about life after death. You might have thought that would come in number one. But by far the largest group - 34% wanted to ask, "What's the purpose of my life?" In other words, "What's it all for? What's the point? Where does this all go?"
That's not a new question. King Solomon was struggling with it in our word for today from the Word of God in the book of Ecclesiastes. After accumulating the greatest fortune of his time, building the most impressive structures of his time, trying every pleasure he wanted, and having the best of everything, he concludes in Ecclesiastes 1:14, "I have seen all the things that are under the sun; all of them are meaningless, a chasing after the wind."
A little later he starts to uncover what's been missing in all his good times. He says, "God has set eternity in the hearts of men" (Ecclesiastes 3:11). Yeah, we've all got this hole inside us that can only be filled with something that lasts forever...which, of course, nothing on earth does. In the conclusion of his book, Solomon says, "Remember your Creator in the days of your youth before the days of trouble come" (Ecclesiastes 12:1). In other words, get a relationship with your Creator as soon as you can. He's what you've been missing all these years.
All these years our life has been a flight that doesn't go anywhere because we're missing our Captain - the God we were made by; the God we were made for. We've been trying to be our own captain, running a life that our Creator was supposed to run. So we're alienated from the only One who knows why we're here, the only One who can make it all make sense.
Which is why Jesus Christ came - to die to remove the sin-wall that's keeping us from the God we were made for. And until you open up your life to the man who died for you and then rose again from His grave, your life is going to be a flight without a Captain. But once you give yourself to Jesus, you belong to the One who can give each new day eternal meaning.
Maybe you've never begun a personal relationship with Jesus Christ, or you're not sure if you have. Would you tell Him today, even where you are, "Jesus, I'm Yours."
Let me urge you to go to our website. It's called ANewStory.com. Because it is about being at the very crossroads you may be at today and how to be sure you belong to the One you were made for. That website is ANewStory.com.
You've taken your life as far as it's going to go with you in the cockpit. The Captain is ready to come aboard as soon as you open the door. And He can take your life where you could never go without Him.
Almost. It’s a sad word in any man’s dictionary. It runs with nearly, next time, and just about! It’s a word that smacks with missed opportunities. It’s honorable mention, on the bench, and burnt cookies!
One of the most famous almosts is in the Bible. His name was Pilate. He almost performed what would have been history’s greatest act of mercy. He almost pardoned the Prince of Peace. He almost released the Son of God. He had the power. He had the choice. The option to free God’s Son was his. And he did it… almost!
Jesus never had room for almost. With Him nearly has to become certainly. Sometimes has to be always. And next time has to become this time! Almost may count in horseshoes, but with the Master, it’s just as good as a never.
1 Corinthians 5
I also received a report of scandalous sex within your church family, a kind that wouldn’t be tolerated even outside the church: One of your men is sleeping with his stepmother. And you’re so above it all that it doesn’t even faze you! Shouldn’t this break your hearts? Shouldn’t it bring you to your knees in tears? Shouldn’t this person and his conduct be confronted and dealt with?
3-5 I’ll tell you what I would do. Even though I’m not there in person, consider me right there with you, because I can fully see what’s going on. I’m telling you that this is wrong. You must not simply look the other way and hope it goes away on its own. Bring it out in the open and deal with it in the authority of Jesus our Master. Assemble the community—I’ll be present in spirit with you and our Master Jesus will be present in power. Hold this man’s conduct up to public scrutiny. Let him defend it if he can! But if he can’t, then out with him! It will be totally devastating to him, of course, and embarrassing to you. But better devastation and embarrassment than damnation. You want him on his feet and forgiven before the Master on the Day of Judgment.
6-8 Your flip and callous arrogance in these things bothers me. You pass it off as a small thing, but it’s anything but that. Yeast, too, is a “small thing,” but it works its way through a whole batch of bread dough pretty fast. So get rid of this “yeast.” Our true identity is flat and plain, not puffed up with the wrong kind of ingredient. The Messiah, our Passover Lamb, has already been sacrificed for the Passover meal, and we are the Unraised Bread part of the Feast. So let’s live out our part in the Feast, not as raised bread swollen with the yeast of evil, but as flat bread—simple, genuine, unpretentious.
9-13 I wrote you in my earlier letter that you shouldn’t make yourselves at home among the sexually promiscuous. I didn’t mean that you should have nothing at all to do with outsiders of that sort. Or with crooks, whether blue- or white-collar. Or with spiritual phonies, for that matter. You’d have to leave the world entirely to do that! But I am saying that you shouldn’t act as if everything is just fine when a friend who claims to be a Christian is promiscuous or crooked, is flip with God or rude to friends, gets drunk or becomes greedy and predatory. You can’t just go along with this, treating it as acceptable behavior. I’m not responsible for what the outsiders do, but don’t we have some responsibility for those within our community of believers? God decides on the outsiders, but we need to decide when our brothers and sisters are out of line and, if necessary, clean house.
Our Daily Bread reading and devotion
Tuesday, December 03, 2019
Today's Scripture & Insight:
Matthew 6:19–21
“Do not store up for yourselves treasures on earth,z where moths and vermin destroy,a and where thieves break in and steal. 20 But store up for yourselves treasures in heaven,b where moths and vermin do not destroy, and where thieves do not break in and steal.c 21 For where your treasure is, there your heart will be also.d
Insight
Matthew (or Levi, son of Alphaeus; Mark 2:14)—the tax collector turned disciple of Jesus—is believed to be the writer of the gospel of Matthew. Matthew 6 is part of Christ’s Sermon on the Mount (Matthew 5–7), given on a hillside near Capernaum. It begins with Jesus speaking on the spiritual life of the believer in Christ (vv. 1–18) and moves to warnings against love of possessions, anxiety, and judgmental attitudes (v. 19–7:5). The warning about love of money and possessions in today’s passage is a common theme in the Bible. A few examples are the accounts of Achan (Joshua 7:1), the rich young man (Matthew 19:16–22), and Ananias and Sapphira (Acts 5:1–11).
By: Alyson Kieda
The Lost Envelope
Store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. Matthew 6:20
We were on the way home from a visit with family in another state when I found it. I was pumping gas when I noticed a dirty, bulky envelope on the ground. I grabbed it, dirt and all, and looked inside. To my surprise, it contained one hundred dollars.
One hundred dollars that someone had lost and who at that very moment was possibly frantically searching to find. I gave our phone number to the attendants at the gas station in case anyone came back looking for it. But no one ever called.
Someone had that money and lost it. Earthly treasure is often like that. It can be lost, stolen, or even squandered. It can be lost in bad investments or even in a monetary market over which we have no control. But the heavenly treasure we have in Jesus—a restored relationship with God and the promise of eternal life—isn’t like that. We can’t lose it at a gas station or anywhere else.
That’s why Christ told us to store up “treasures in heaven” (Matthew 6:20). We do that when we become “rich in good deeds” (1 Timothy 6:18) or “rich in faith” (James 2:5)—lovingly helping others and sharing Jesus with them. As God leads and empowers us, may we store up eternal treasure even as we anticipate our eternal future with Him. By: Dave Branon
Reflect & Pray
What can you do this week that has eternal implications? How can you better use your earthly treasures as investments for heaven’s good?
Dear God, thank You for everything You’ve given us on this earth—our money, our homes, and more. Help us to hold them loosely while seeking to store up more eternal treasures.
My Utmost for His Highest, by Oswald Chambers
Tuesday, December 03, 2019
“Not by Might nor by Power”
My speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power… —1 Corinthians 2:4
If in preaching the gospel you substitute your knowledge of the way of salvation for confidence in the power of the gospel, you hinder people from getting to reality. Take care to see while you proclaim your knowledge of the way of salvation, that you yourself are rooted and grounded by faith in God. Never rely on the clearness of your presentation, but as you give your explanation make sure that you are relying on the Holy Spirit. Rely on the certainty of God’s redemptive power, and He will create His own life in people.
Once you are rooted in reality, nothing can shake you. If your faith is in experiences, anything that happens is likely to upset that faith. But nothing can ever change God or the reality of redemption. Base your faith on that, and you are as eternally secure as God Himself. Once you have a personal relationship with Jesus Christ, you will never be moved again. That is the meaning of sanctification. God disapproves of our human efforts to cling to the concept that sanctification is merely an experience, while forgetting that even our sanctification must also be sanctified (see John 17:19). I must deliberately give my sanctified life to God for His service, so that He can use me as His hands and His feet.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. Studies in the Sermon on the Mount, 1459 R
A Word with You, by Ron Hutchcraft
Tuesday, December 03, 2019
Everything But a Captain - #8582
It was one of those nightmare days, trying to get a flight out of Chicago's O'Hare Airport. Some thunderstorms actually sent flight schedules into chaos for about 24 hours. You know what that means. Two hundred flights were cancelled that day, a lot more were delayed, and thousands of people were scrambling to find a way to get to where they needed to go...including me. Finally, I just gave up on trying to get out that day and I reserved one of the last seats available the next morning for the city where I was supposed to be speaking. Well, 7:00 A.M. the next morning my coworker and I were in our seats for a full flight. The engine was running - it seemed like we were ready to go. Until the cockpit came on and made this announcement, "Uh, folks, we've encountered one problem this morning. We can't find a captain for this flight." What? Oh, great! No captain! We're not going anywhere, folks! Well, thankfully, a captain finally came, and we finally got there!
I'm Ron Hutchcraft and I want to have A Word With You today about "Everything But a Captain."
So the engine's running, the plane is full, the passengers are ready, but there was no one to take us there. There are a lot of flights like that - or more accurately, a lot of lives like that...maybe yours.
You've got basically a good life, things are running well, you've got plenty to do, you've got plenty of people in your life. But for all that, it just maybe doesn't seem like you're really going anywhere. Apparently, a lot of people feel like that.
There was a national survey a while back that asked Americans what one question they would ask a Supreme Being if they were guaranteed an answer. The second largest group - 17% said they would ask about life after death. You might have thought that would come in number one. But by far the largest group - 34% wanted to ask, "What's the purpose of my life?" In other words, "What's it all for? What's the point? Where does this all go?"
That's not a new question. King Solomon was struggling with it in our word for today from the Word of God in the book of Ecclesiastes. After accumulating the greatest fortune of his time, building the most impressive structures of his time, trying every pleasure he wanted, and having the best of everything, he concludes in Ecclesiastes 1:14, "I have seen all the things that are under the sun; all of them are meaningless, a chasing after the wind."
A little later he starts to uncover what's been missing in all his good times. He says, "God has set eternity in the hearts of men" (Ecclesiastes 3:11). Yeah, we've all got this hole inside us that can only be filled with something that lasts forever...which, of course, nothing on earth does. In the conclusion of his book, Solomon says, "Remember your Creator in the days of your youth before the days of trouble come" (Ecclesiastes 12:1). In other words, get a relationship with your Creator as soon as you can. He's what you've been missing all these years.
All these years our life has been a flight that doesn't go anywhere because we're missing our Captain - the God we were made by; the God we were made for. We've been trying to be our own captain, running a life that our Creator was supposed to run. So we're alienated from the only One who knows why we're here, the only One who can make it all make sense.
Which is why Jesus Christ came - to die to remove the sin-wall that's keeping us from the God we were made for. And until you open up your life to the man who died for you and then rose again from His grave, your life is going to be a flight without a Captain. But once you give yourself to Jesus, you belong to the One who can give each new day eternal meaning.
Maybe you've never begun a personal relationship with Jesus Christ, or you're not sure if you have. Would you tell Him today, even where you are, "Jesus, I'm Yours."
Let me urge you to go to our website. It's called ANewStory.com. Because it is about being at the very crossroads you may be at today and how to be sure you belong to the One you were made for. That website is ANewStory.com.
You've taken your life as far as it's going to go with you in the cockpit. The Captain is ready to come aboard as soon as you open the door. And He can take your life where you could never go without Him.
Monday, December 2, 2019
Psalm 150, Bible Reading and Daily Devotionals
Max Lucado Daily: YOU ARE FREE TO GO
GUARD: “You’re free to go!”
BARRABAS: ”Wh…what?”
GUARD: “They took the Nazarene instead of you!”
It happened so fast. One minute Barabbas was in his cell on death row playing tic-tac-toe on the dirt walls. The next, he’s squinting his eyes at the bright sun. In many ways Barabbas stands for us; a prisoner freed because someone he’d never seen took his place. Someone tossed him a life preserver and he grabbed it; no questions asked.
I can’t imagine him pulling some of our stunts. We take our free gift of God’s grace and try to earn it or pay for it ourselves instead of simply saying, “thank you”, and accepting it. Barabbas may not have understood mercy and he surely didn’t deserve it, but he wasn’t about to refuse it. We, too, are prisoners with no chance for appeal. Why some prefer to stay in prison while the cell door has been unlocked is a mystery worth pondering!
Psalm 150
Hallelujah!
Praise God in his holy house of worship,
praise him under the open skies;
Praise him for his acts of power,
praise him for his magnificent greatness;
Praise with a blast on the trumpet,
praise by strumming soft strings;
Praise him with castanets and dance,
praise him with banjo and flute;
Praise him with cymbals and a big bass drum,
praise him with fiddles and mandolin.
Let every living, breathing creature praise God!
Hallelujah!
Our Daily Bread reading and devotion
Monday, December 02, 2019
Today's Scripture & Insight: 2 John 1:1–11
The elder,
To the lady chosen by God and to her children, whom I love in the truth—and not I only, but also all who know the truth— 2 because of the truth, which lives in us and will be with us forever:
3 Grace, mercy and peace from God the Father and from Jesus Christ, the Father’s Son, will be with us in truth and love.
4 It has given me great joy to find some of your children walking in the truth, just as the Father commanded us. 5 And now, dear lady, I am not writing you a new command but one we have had from the beginning. I ask that we love one another. 6 And this is love: that we walk in obedience to his commands. As you have heard from the beginning, his command is that you walk in love.
7 I say this because many deceivers, who do not acknowledge Jesus Christ as coming in the flesh, have gone out into the world. Any such person is the deceiver and the antichrist. 8 Watch out that you do not lose what we[a] have worked for, but that you may be rewarded fully. 9 Anyone who runs ahead and does not continue in the teaching of Christ does not have God; whoever continues in the teaching has both the Father and the Son. 10 If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them. 11 Anyone who welcomes them shares in their wicked work.
Footnotes:
2 John 1:8 Some manuscripts you
Insight
The author of 1, 2, and 3 John isn’t explicitly identified. First John has no author identification at all, and 2 and 3 John simply refer to the author as “the elder” (2 John 1:1; 3 John 1:1). However, there’s much evidence to link these three letters to John the disciple. For example, the gospel of John (which is attributed to John the disciple) and the epistles of John all share similar themes. In today’s reading from 2 John, three key ideas echo themes in John’s gospel: truth (John 14:6), love (John 3:16), and love leading to obedience (John 15:9–17).
The Flip Side of Love
Grace, mercy and peace from God the Father and from Jesus Christ, the Father’s Son, will be with us in truth and love. 2 John 1:3
The Roman inns during the time of Christ had a reputation so bad that rabbis wouldn’t even permit cattle to be left at them. Faced with such bad conditions, traveling Christians usually sought out other believers for hospitality.
Among those early travelers were false teachers who denied that Jesus was the Messiah. This is why the letter of 2 John tells its readers there is a time to refuse to extend hospitality. John had said in a previous letter that these false teachers were “antichrist—denying the Father and the Son” (1 John 2:22). In 2 John he elaborated on this, telling his readers that whoever believes Jesus is the Messiah “has both the Father and the Son” (v. 9).
Then he warned, “If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them” (v. 10). To extend hospitality to someone preaching a false gospel would actually help keep people separated from God.
John’s second letter shows us a “flip side” of God’s love. We serve a God who welcomes everyone with open arms. But genuine love won’t enable those who deceitfully harm themselves and others. God wraps His arms around those who come to Him in repentance, but He never embraces a lie. By: Tim Gustafson
Reflect & Pray
How can you reflect God’s love in your relationships today? What issues might you need to confront in your own life or in the lives of others?
Father, You love us in Your truth. Help us extend that love to others with the unwavering grace that comes only from Your Spirit.
My Utmost for His Highest, by Oswald Chambers
Monday, December 02, 2019
Christian Perfection
Not that I have already attained, or am already perfect… —Philippians 3:12
It is a trap to presume that God wants to make us perfect specimens of what He can do— God’s purpose is to make us one with Himself. The emphasis of holiness movements tends to be that God is producing specimens of holiness to put in His museum. If you accept this concept of personal holiness, your life’s determined purpose will not be for God, but for what you call the evidence of God in your life. How can we say, “It could never be God’s will for me to be sick”? If it was God’s will to bruise His own Son (Isaiah 53:10), why shouldn’t He bruise you? What shines forth and reveals God in your life is not your relative consistency to an idea of what a saint should be, but your genuine, living relationship with Jesus Christ, and your unrestrained devotion to Him whether you are well or sick.
Christian perfection is not, and never can be, human perfection. Christian perfection is the perfection of a relationship with God that shows itself to be true even amid the seemingly unimportant aspects of human life. When you obey the call of Jesus Christ, the first thing that hits you is the pointlessness of the things you have to do. The next thought that strikes you is that other people seem to be living perfectly consistent lives. Such lives may leave you with the idea that God is unnecessary— that through your own human effort and devotion you can attain God’s standard for your life. In a fallen world this can never be done. I am called to live in such a perfect relationship with God that my life produces a yearning for God in the lives of others, not admiration for myself. Thoughts about myself hinder my usefulness to God. God’s purpose is not to perfect me to make me a trophy in His showcase; He is getting me to the place where He can use me. Let Him do what He wants.
WISDOM FROM OSWALD CHAMBERS
The great point of Abraham’s faith in God was that he was prepared to do anything for God. Not Knowing Whither, 903 R
A Word with You, by Ron Hutchcraft
Monday, December 02, 2019
Stopping to Recharge - #8581
Oh, you can see it at an airport. You can see it in a conference. You can see it whenever people are in a new place. Right away they're looking for a plug. Yeah, you know why? Because we all have cell phones. That's why. And because those cell phones don't run forever. And it's not a good thing when you really need to communicate with somebody and that thing has a battery that's dying. So we're all trying to recharge the battery. I sometimes think I'm like that. We all are like that. Wouldn't it be nice if people could plug in and get recharged like one of those batteries? I think it's called a night's sleep probably. Well, I can't allow my cell phone to be dead. There's too much going on in this ministry, so I need to put that little phone down sometimes, plug it into recharge so it's good to go again.
I'm Ron Hutchcraft and I want to have A Word With You today about "Stopping to Recharge."
A cell phone needs some down time to recharge so it can serve again, and so do you and I. In fact, God created you that way. That's the Sabbath principle that He built into our creation, and He doesn't intend for us to work all the time. He made us so we would take regular rest. It's part of the creation.
Maybe you're running down fast. You're stressed, you're fatigued, you're more impatient, on edge, more irritable, and you're addicted to your own adrenaline. If you keep driving at this speed, you're going to go over the edge…or the people around you are. It's time for the stress-reduction prescription in our word for today from the Word of God. It's in Psalm 23 beginning in verse 1. Familiar words: "The Lord is my shepherd, I shall not be in want. He makes me lie down in green pastures, He leads me beside quiet waters, He restores my soul." So where do you get restored? By quiet waters where your Shepherd might be trying to lead you right now. But you haven't allowed any time lately for quiet waters, have you? You're saying, "I'm too busy to take a timeout." Well, you're too busy not to.
It's the down time that recharges the battery of my cell phone. And it's not wasted time. If I don't give it that recovery time, it eventually won't work at all! It's down time that recharges your battery. And it's not wasted time. If you don't allow that recovery time, eventually you won't work at all!
I know how a make-it-happen, conscientious, goal-oriented, driven person can fill up their life until there are just no margins. I'm that kind of person. I've done it. But I also know it costs way too much. It costs you in your personal peace, in your close relationships, even in your performance and your creativity. God created us in such a way that when we take time out to rest and restore, we actually get a lot more done in a lot less time!
You may very well need some "quiet waters" time. And it won't happen unless you make a non-negotiable commitment to it - put it in your calendar. And then you need to stand back, re-examine your priorities, and literally schedule regular times to recharge; to put some margins back in your life, like setting a firm quitting time, getting to bed earlier, or time off to balance extended time on. Without those balancing mechanisms, you literally begin to burn out. And if you don't get your Sabbaths, the Bible seems to indicate that one day your Sabbaths will come to get you all at once.
The alternative is just continuing to run down, like you have been. Your physical and emotional battery cannot run indefinitely. You have to stop to recharge. And when you do, you'll be able to run again at full strength.
GUARD: “You’re free to go!”
BARRABAS: ”Wh…what?”
GUARD: “They took the Nazarene instead of you!”
It happened so fast. One minute Barabbas was in his cell on death row playing tic-tac-toe on the dirt walls. The next, he’s squinting his eyes at the bright sun. In many ways Barabbas stands for us; a prisoner freed because someone he’d never seen took his place. Someone tossed him a life preserver and he grabbed it; no questions asked.
I can’t imagine him pulling some of our stunts. We take our free gift of God’s grace and try to earn it or pay for it ourselves instead of simply saying, “thank you”, and accepting it. Barabbas may not have understood mercy and he surely didn’t deserve it, but he wasn’t about to refuse it. We, too, are prisoners with no chance for appeal. Why some prefer to stay in prison while the cell door has been unlocked is a mystery worth pondering!
Psalm 150
Hallelujah!
Praise God in his holy house of worship,
praise him under the open skies;
Praise him for his acts of power,
praise him for his magnificent greatness;
Praise with a blast on the trumpet,
praise by strumming soft strings;
Praise him with castanets and dance,
praise him with banjo and flute;
Praise him with cymbals and a big bass drum,
praise him with fiddles and mandolin.
Let every living, breathing creature praise God!
Hallelujah!
Our Daily Bread reading and devotion
Monday, December 02, 2019
Today's Scripture & Insight: 2 John 1:1–11
The elder,
To the lady chosen by God and to her children, whom I love in the truth—and not I only, but also all who know the truth— 2 because of the truth, which lives in us and will be with us forever:
3 Grace, mercy and peace from God the Father and from Jesus Christ, the Father’s Son, will be with us in truth and love.
4 It has given me great joy to find some of your children walking in the truth, just as the Father commanded us. 5 And now, dear lady, I am not writing you a new command but one we have had from the beginning. I ask that we love one another. 6 And this is love: that we walk in obedience to his commands. As you have heard from the beginning, his command is that you walk in love.
7 I say this because many deceivers, who do not acknowledge Jesus Christ as coming in the flesh, have gone out into the world. Any such person is the deceiver and the antichrist. 8 Watch out that you do not lose what we[a] have worked for, but that you may be rewarded fully. 9 Anyone who runs ahead and does not continue in the teaching of Christ does not have God; whoever continues in the teaching has both the Father and the Son. 10 If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them. 11 Anyone who welcomes them shares in their wicked work.
Footnotes:
2 John 1:8 Some manuscripts you
Insight
The author of 1, 2, and 3 John isn’t explicitly identified. First John has no author identification at all, and 2 and 3 John simply refer to the author as “the elder” (2 John 1:1; 3 John 1:1). However, there’s much evidence to link these three letters to John the disciple. For example, the gospel of John (which is attributed to John the disciple) and the epistles of John all share similar themes. In today’s reading from 2 John, three key ideas echo themes in John’s gospel: truth (John 14:6), love (John 3:16), and love leading to obedience (John 15:9–17).
The Flip Side of Love
Grace, mercy and peace from God the Father and from Jesus Christ, the Father’s Son, will be with us in truth and love. 2 John 1:3
The Roman inns during the time of Christ had a reputation so bad that rabbis wouldn’t even permit cattle to be left at them. Faced with such bad conditions, traveling Christians usually sought out other believers for hospitality.
Among those early travelers were false teachers who denied that Jesus was the Messiah. This is why the letter of 2 John tells its readers there is a time to refuse to extend hospitality. John had said in a previous letter that these false teachers were “antichrist—denying the Father and the Son” (1 John 2:22). In 2 John he elaborated on this, telling his readers that whoever believes Jesus is the Messiah “has both the Father and the Son” (v. 9).
Then he warned, “If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them” (v. 10). To extend hospitality to someone preaching a false gospel would actually help keep people separated from God.
John’s second letter shows us a “flip side” of God’s love. We serve a God who welcomes everyone with open arms. But genuine love won’t enable those who deceitfully harm themselves and others. God wraps His arms around those who come to Him in repentance, but He never embraces a lie. By: Tim Gustafson
Reflect & Pray
How can you reflect God’s love in your relationships today? What issues might you need to confront in your own life or in the lives of others?
Father, You love us in Your truth. Help us extend that love to others with the unwavering grace that comes only from Your Spirit.
My Utmost for His Highest, by Oswald Chambers
Monday, December 02, 2019
Christian Perfection
Not that I have already attained, or am already perfect… —Philippians 3:12
It is a trap to presume that God wants to make us perfect specimens of what He can do— God’s purpose is to make us one with Himself. The emphasis of holiness movements tends to be that God is producing specimens of holiness to put in His museum. If you accept this concept of personal holiness, your life’s determined purpose will not be for God, but for what you call the evidence of God in your life. How can we say, “It could never be God’s will for me to be sick”? If it was God’s will to bruise His own Son (Isaiah 53:10), why shouldn’t He bruise you? What shines forth and reveals God in your life is not your relative consistency to an idea of what a saint should be, but your genuine, living relationship with Jesus Christ, and your unrestrained devotion to Him whether you are well or sick.
Christian perfection is not, and never can be, human perfection. Christian perfection is the perfection of a relationship with God that shows itself to be true even amid the seemingly unimportant aspects of human life. When you obey the call of Jesus Christ, the first thing that hits you is the pointlessness of the things you have to do. The next thought that strikes you is that other people seem to be living perfectly consistent lives. Such lives may leave you with the idea that God is unnecessary— that through your own human effort and devotion you can attain God’s standard for your life. In a fallen world this can never be done. I am called to live in such a perfect relationship with God that my life produces a yearning for God in the lives of others, not admiration for myself. Thoughts about myself hinder my usefulness to God. God’s purpose is not to perfect me to make me a trophy in His showcase; He is getting me to the place where He can use me. Let Him do what He wants.
WISDOM FROM OSWALD CHAMBERS
The great point of Abraham’s faith in God was that he was prepared to do anything for God. Not Knowing Whither, 903 R
A Word with You, by Ron Hutchcraft
Monday, December 02, 2019
Stopping to Recharge - #8581
Oh, you can see it at an airport. You can see it in a conference. You can see it whenever people are in a new place. Right away they're looking for a plug. Yeah, you know why? Because we all have cell phones. That's why. And because those cell phones don't run forever. And it's not a good thing when you really need to communicate with somebody and that thing has a battery that's dying. So we're all trying to recharge the battery. I sometimes think I'm like that. We all are like that. Wouldn't it be nice if people could plug in and get recharged like one of those batteries? I think it's called a night's sleep probably. Well, I can't allow my cell phone to be dead. There's too much going on in this ministry, so I need to put that little phone down sometimes, plug it into recharge so it's good to go again.
I'm Ron Hutchcraft and I want to have A Word With You today about "Stopping to Recharge."
A cell phone needs some down time to recharge so it can serve again, and so do you and I. In fact, God created you that way. That's the Sabbath principle that He built into our creation, and He doesn't intend for us to work all the time. He made us so we would take regular rest. It's part of the creation.
Maybe you're running down fast. You're stressed, you're fatigued, you're more impatient, on edge, more irritable, and you're addicted to your own adrenaline. If you keep driving at this speed, you're going to go over the edge…or the people around you are. It's time for the stress-reduction prescription in our word for today from the Word of God. It's in Psalm 23 beginning in verse 1. Familiar words: "The Lord is my shepherd, I shall not be in want. He makes me lie down in green pastures, He leads me beside quiet waters, He restores my soul." So where do you get restored? By quiet waters where your Shepherd might be trying to lead you right now. But you haven't allowed any time lately for quiet waters, have you? You're saying, "I'm too busy to take a timeout." Well, you're too busy not to.
It's the down time that recharges the battery of my cell phone. And it's not wasted time. If I don't give it that recovery time, it eventually won't work at all! It's down time that recharges your battery. And it's not wasted time. If you don't allow that recovery time, eventually you won't work at all!
I know how a make-it-happen, conscientious, goal-oriented, driven person can fill up their life until there are just no margins. I'm that kind of person. I've done it. But I also know it costs way too much. It costs you in your personal peace, in your close relationships, even in your performance and your creativity. God created us in such a way that when we take time out to rest and restore, we actually get a lot more done in a lot less time!
You may very well need some "quiet waters" time. And it won't happen unless you make a non-negotiable commitment to it - put it in your calendar. And then you need to stand back, re-examine your priorities, and literally schedule regular times to recharge; to put some margins back in your life, like setting a firm quitting time, getting to bed earlier, or time off to balance extended time on. Without those balancing mechanisms, you literally begin to burn out. And if you don't get your Sabbaths, the Bible seems to indicate that one day your Sabbaths will come to get you all at once.
The alternative is just continuing to run down, like you have been. Your physical and emotional battery cannot run indefinitely. You have to stop to recharge. And when you do, you'll be able to run again at full strength.
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