Isaiah 46 , Bible Reading and Daily Devotionals

Max Lucado Daily: YOUR SWEET SPOT - January 5, 2024

Scripture says, “There is nothing better for a man than to eat and drink and tell himself that his labor is good” (Ecclesiastes 2:24 NASB). I just heard a groan. “But Max, my work is simply that—work! It pays my bills.” “Job satisfaction? I have no clue how to find my skill.” “Honor God? After the mess I’ve made of my life?”

Here’s the big idea: Use your uniqueness to make a big deal out of God every day of your life.

You see at the convergence of all three—what you do, why you do it, and where you do it—is the cure for the common life. Your sweet spot! You have one, you know. Your life has a plot; your years have a theme. You can do something in a manner that no one else can. And when you find it and do it, another sweet spot is discovered.

Isaiah 46

This Is Serious Business, Rebels

1–2  46 The god Bel falls down, god Nebo slumps.

The no-god hunks of wood are loaded on mules

And have to be hauled off,

wearing out the poor mules—

Dead weight, burdens who can’t bear burdens,

hauled off to captivity.

3–4  “Listen to me, family of Jacob,

everyone that’s left of the family of Israel.

I’ve been carrying you on my back

from the day you were born,

And I’ll keep on carrying you when you’re old.

I’ll be there, bearing you when you’re old and gray.

I’ve done it and will keep on doing it,

carrying you on my back, saving you.

5–7  “So to whom will you compare me, the Incomparable?

Can you picture me without reducing me?

People with a lot of money

hire craftsmen to make them gods.

The artisan delivers the god,

and they kneel and worship it!

They carry it around in holy parades,

then take it home and put it on a shelf.

And there it sits, day in and day out,

a dependable god, always right where you put it.

Say anything you want to it, it never talks back.

Of course, it never does anything either!

8–11  “Think about this. Wrap your minds around it.

This is serious business, rebels. Take it to heart.

Remember your history,

your long and rich history.

I am God, the only God you’ve had or ever will have—

incomparable, irreplaceable—

From the very beginning

telling you what the ending will be,

All along letting you in

on what is going to happen,

Assuring you, ‘I’m in this for the long haul,

I’ll do exactly what I set out to do,’

Calling that eagle, Cyrus, out of the east,

from a far country the man I chose to help me.

I’ve said it, and I’ll most certainly do it.

I’ve planned it, so it’s as good as done.

12–13  “Now listen to me:

You’re a hard-headed bunch and hard to help.

I’m ready to help you right now.

Deliverance is not a long-range plan.

Salvation isn’t on hold.

I’m putting salvation to work in Zion now,

and glory in Israel.”

Our Daily Bread reading and devotion

Friday, January 05, 2024

Today's Scripture

Deuteronomy 30:15–20

Look at what I’ve done for you today: I’ve placed in front of you

Life and Good

Death and Evil.

16  And I command you today: Love God, your God. Walk in his ways. Keep his commandments, regulations, and rules so that you will live, really live, live exuberantly, blessed by God, your God, in the land you are about to enter and possess.

17–18  But I warn you: If you have a change of heart, refuse to listen obediently, and willfully go off to serve and worship other gods, you will most certainly die. You won’t last long in the land that you are crossing the Jordan to enter and possess.

19–20  I call Heaven and Earth to witness against you today: I place before you Life and Death, Blessing and Curse. Choose life so that you and your children will live. And love God, your God, listening obediently to him, firmly embracing him. Oh yes, he is life itself, a long life settled on the soil that God, your God, promised to give your ancestors, Abraham, Isaac, and Jacob.

Insight

After God delivered the Israelites from Egypt, that generation (except for Caleb and Joshua) disqualified themselves from being permitted to enter the promised land because they failed to trust God (Deuteronomy 1:32-37). The book of Deuteronomy (the name comes from a Greek word meaning “second law”) addresses the younger generation about to enter the land. In it, Moses teaches them God’s law and stresses the importance of fully obeying it.

In chapter 30, Moses urged them to enter into a covenant, or binding commitment, to be wholly devoted to God (vv. 15-20). Through this covenant, the new generation would pledge anew their devotion to God and His law. In the ancient Near East, covenant ceremonies would typically include calling on deities as witness to the promises made. Since God is the only true God, in this covenant, His creation—heaven and earth—is called as a witness (v. 19).

Study Deuteronomy as God brings Israel to their crossroads. By: Monica La Rose

God at the Crossroads

Stand at the crossroads and look; . . . ask where the good way is, and walk in it. Jeremiah 6:16

After days of illness and then spiking a high temperature, it was clear my husband needed emergency care. The hospital admitted him immediately. One day folded into the next. He improved, but not enough to be released. I faced the difficult choice to stay with my husband or fulfill an important work trip where many people and projects were involved. My husband assured me he’d be fine. But my heart was torn between him and my work.

God’s people needed His help at the crossroads of life’s decisions. Far too often, they hadn’t adhered to His revealed instructions. So Moses implored the people to “choose life” by following His commands (Deuteronomy 30:19). Later, the prophet Jeremiah offered words of direction to God’s wayward people, wooing them to follow His ways: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it” (Jeremiah 6:16). The ancient paths of Scripture and God’s past provision can direct us.

I imagined myself at a physical crossroads and applied Jeremiah’s template of wisdom. My husband needed me. So did my work. Just then, my supervisor called and encouraged me to remain home. I drew a breath and thanked God for His provision at the crossroads. God’s direction doesn’t always come so clearly, but it does come. When we stand at the crossroads, let’s make sure to look for Him. 

By:  Elisa Morgan

Reflect & Pray

Where do you need direction today? How might God be revealing Himself to you?

Dear God, when I’m uncertain, help me to stand at the crossroads and look for Your provision.

My Utmost for His Highest, by Oswald Chambers

Friday, January 05, 2024

The Life of Power to Follow

Jesus answered him, "Where I am going you cannot follow Me now, but you shall follow Me afterward." —John 13:36

“And when He had spoken this, He said to him, ‘Follow Me’ ” (John 21:19). Three years earlier Jesus had said, “Follow Me” (Matthew 4:19), and Peter followed with no hesitation. The irresistible attraction of Jesus was upon him and he did not need the Holy Spirit to help him do it. Later he came to the place where he denied Jesus, and his heart broke. Then he received the Holy Spirit and Jesus said again, “Follow Me” (John 21:19). Now no one is in front of Peter except the Lord Jesus Christ. The first “Follow Me” was nothing mysterious; it was an external following. Jesus is now asking for an internal sacrifice and yielding (see John 21:18).

Between these two times Peter denied Jesus with oaths and curses (see Matthew 26:69-75). But then he came completely to the end of himself and all of his self-sufficiency. There was no part of himself he would ever rely on again. In his state of destitution, he was finally ready to receive all that the risen Lord had for him. “…He breathed on them, and said to them, ‘Receive the Holy Spirit’ ” (John 20:22). No matter what changes God has performed in you, never rely on them. Build only on a Person, the Lord Jesus Christ, and on the Spirit He gives.

All our promises and resolutions end in denial because we have no power to accomplish them. When we come to the end of ourselves, not just mentally but completely, we are able to “receive the Holy Spirit.” “Receive the Holy Spirit” — the idea is that of invasion. There is now only One who directs the course of your life, the Lord Jesus Christ.

WISDOM FROM OSWALD CHAMBERS

There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed.  Our Brilliant Heritage, 946 R

Bible in a Year: Genesis 13-15; Matthew 5:1-26

A Word with You, by Ron Hutchcraft

Friday, January 05, 2024

Driving Hard On a Dead-End Road - #9650

We'd stopped for gas next to an Interstate that takes you at 75 MPH across long miles of desert. I love the west. That's where I saw the sign: "Dead End - 3 Miles Ahead." I thought, "I wonder if anyone ever said, 'I'm not sure that's true of that old dirt road. I think I'll drive that way and check it out for myself.'" Nope, We got back on the Interstate, and of course, I had to see where that other road went. Sure enough, that bumpy road ended three miles later in the middle of nothing in the desert...right next to a road that speeds you to a lot of great destinations.

I'm Ron Hutchcraft and I want to have A Word With You today about "Driving Hard On a Dead-End Road."

Why would anyone drive down a road that goes nowhere, especially when there's another road nearby that takes you to some wonderful places? Sadly, people are doing it all the time. Not with their vehicle, but with their life! Maybe because they missed the dead-end sign or they didn't believe it. Someone who's listening right now may be making that very mistake and not even realizing it.

God has put up a sign that warns us to avoid the dead-end streets. In fact, He's written in some big, bold letters. It's posted in our word for today from the Word of God in James 1:14-15. It says: "Each one is tempted when, by his own evil desire, he is dragged away and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death."

That's pretty clear. Every sinful choice is a dead-end street. It leaves you dead at the end. Of course, temptation never announces where it's taking you; it only gives you the "goodies" that it seems to be offering. Sin says, "This may be wrong but it will give you love." You go for it, and you end up more lonely or used. Sin says, "Don't worry. This will give your life some excitement!" You go for it, and you end up hating yourself for what you've done. Sin says, "Come on, you'll feel better about yourself." You drive down the road and you end up feeling worse about yourself.

Sin always kills. It always kills your self-respect, it kills people's trust in you, it kills your reputation, people you love, your future, your closeness to God. First, sin fascinates you, then it assassinates you. But the road looks so promising that you blow by God's "Dead End" sign.

Jesus said, "Wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it" (Matthew 7:13). What's important is not how nice the road looks but where it's going to take you, and God has made that ironclad clear!

Don't waste any more time on a road that's ultimately going to leave you in the middle of nowhere, even if you can't see that now. God's Word still proves true. When we don't find what we hope to find on a road that we should never be on, we sometimes make a choice that only makes it worse. We decide we need to do more of what already hasn't worked! God says to you, as recorded in Isaiah 48, "I am the Lord your God who teaches you what is best for you...If only you had paid attention to My commands, your peace would have been like a river, your righteousness like the waves of the sea."

Now that sounds like where you'd like to be, doesn't it? Then it's time to turn back from a road you never should have been on in the first place. What's ahead is only disappointment, despair and death. Within your reach is the Jesus-road - the one that leads to life! He's waiting to welcome you, forgive you and then lead you onto the road you were made to be on! I want you to know how to begin this relationship with Jesus. That's what our website is there for, let me urge you to go there this very day - ANewStory.com.

Here's the choice you have in God's own words: "I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live" (Deuteronomy 30:19).

Isaiah 45, Bible Reading and Daily Devotionals

Max Lucado Daily: YOUR WORK MATTERS - January 4, 2024

God views work worthy of its own engraved commandment. “You shall work six days, but on the seventh day you shall rest” (Exodus 34:21 NASB). Whether you work at home or in the marketplace, your work matters to God. And your work matters to society. Cities need plumbers. Bones break. We need people to repair the first and set the last. Someone has to raise kids, raise cane, and manage the kids who raise cane.

So whether you log on or lace up for the day, you imitate God. Jesus said, “My Father never stops working, and so I keep working, too” (John 5:17 NCV). Your career consumes half of your lifetime. Shouldn’t it broadcast God? Don’t those forty to sixty hours a week belong to him as well?

Isaiah 45

The God Who Forms Light and Darkness

1–7  45 God’s Message to his anointed,

to Cyrus, whom he took by the hand

To give the task of taming the nations,

of terrifying their kings—

He gave him free rein,

no restrictions:

“I’ll go ahead of you,

clearing and paving the road.

I’ll break down bronze city gates,

smash padlocks, kick down barred entrances.

I’ll lead you to buried treasures,

secret caches of valuables—

Confirmations that it is, in fact, I, God,

the God of Israel, who calls you by your name.

It’s because of my dear servant Jacob,

Israel my chosen,

That I’ve singled you out, called you by name,

and given you this privileged work.

And you don’t even know me!

I am God, the only God there is.

Besides me there are no real gods.

I’m the one who armed you for this work,

though you don’t even know me,

So that everyone, from east to west, will know

that I have no god-rivals.

I am God, the only God there is.

I form light and create darkness,

I make harmonies and create discords.

I, God, do all these things.

8–10  “Open up, heavens, and rain.

Clouds, pour out buckets of my goodness!

Loosen up, earth, and bloom salvation;

sprout right living.

I, God, generate all this.

But doom to you who fight your Maker—

you’re a pot at odds with the potter!

Does clay talk back to the potter:

‘What are you doing? What clumsy fingers!’

Would a sperm say to a father,

‘Who gave you permission to use me to make a baby?’

Or a fetus to a mother,

‘Why have you cooped me up in this belly?’ ”

11–13  Thus God, The Holy of Israel, Israel’s Maker, says:

“Do you question who or what I’m making?

Are you telling me what I can or cannot do?

I made earth,

and I created man and woman to live on it.

I handcrafted the skies

and direct all the constellations in their turnings.

And now I’ve got Cyrus on the move.

I’ve rolled out the red carpet before him.

He will build my city.

He will bring home my exiles.

I didn’t hire him to do this. I told him.

I, God-of-the-Angel-Armies.”

14  God says:

“The workers of Egypt, the merchants of Ethiopia,

and those statuesque Sabeans

Will all come over to you—all yours.

Docile in chains, they’ll follow you,

Hands folded in reverence, praying before you:

‘Amazing! God is with you!

There is no other God—none.’ ”

Look at the Evidence

15–17  Clearly, you are a God who works behind the scenes,

God of Israel, Savior God.

Humiliated, all those others

will be ashamed to show their faces in public.

Out of work and at loose ends, the makers of no-god idols

won’t know what to do with themselves.

The people of Israel, though, are saved by you, God,

saved with an eternal salvation.

They won’t be ashamed,

they won’t be at loose ends, ever.

18–24  God, Creator of the heavens—

he is, remember, God.

Maker of earth—

he put it on its foundations, built it from scratch.

He didn’t go to all that trouble

to just leave it empty, nothing in it.

He made it to be lived in.

This God says:

“I am God,

the one and only.

I don’t just talk to myself

or mumble under my breath.

I never told Jacob,

‘Seek me in emptiness, in dark nothingness.’

I am God. I work out in the open,

saying what’s right, setting things right.

So gather around, come on in,

all you refugees and castoffs.

They don’t seem to know much, do they—

those who carry around their no-god blocks of wood,

praying for help to a dead stick?

So tell me what you think. Look at the evidence.

Put your heads together. Make your case.

Who told you, and a long time ago, what’s going on here?

Who made sense of things for you?

Wasn’t I the one? God?

It had to be me. I’m the only God there is—

The only God who does things right

and knows how to help.

So turn to me and be helped—saved!—

everyone, whoever and wherever you are.

I am God,

the only God there is, the one and only.

I promise in my own name:

Every word out of my mouth does what it says.

I never take back what I say.

Everyone is going to end up kneeling before me.

Everyone is going to end up saying of me,

‘Yes! Salvation and strength are in God!’ ”

24–25  All who have raged against him

will be brought before him,

disgraced by their unbelief.

And all who are connected with Israel

will have a robust, praising, good life in God!

Our Daily Bread reading and devotion

Thursday, January 04, 2024

Today's Scripture

1 Thessalonians 4:1–2,9–12

You’re God-Taught

1–3  4 One final word, friends. We ask you—urge is more like it—that you keep on doing what we told you to do to please God, not in a dogged religious plod, but in a living, spirited dance. You know the guidelines we laid out for you from the Master Jesus.

9–10  Regarding life together and getting along with each other, you don’t need me to tell you what to do. You’re God-taught in these matters. Just love one another! You’re already good at it; your friends all over the province of Macedonia are the evidence. Keep it up; get better and better at it.

11–12  Stay calm; mind your own business; do your own job. You’ve heard all this from us before, but a reminder never hurts. We want you living in a way that will command the respect of outsiders, not lying around sponging off your friends.

Insight

Waiting for the second coming of Jesus is a consistent theme in Paul’s letters to the Thessalonians (see 1 Thessalonians 1:10; 2:19; 3:13; 4:13-17; 5:1-11; 2 Thessalonians 1:5-10; 2:1-12). The subject of work is also prominent (see 1 Thessalonians 4:11-12; 5:14; 2 Thessalonians 3:6-12). Paul’s labor for the gospel resulted in the establishing of the church, but he also labored with his hands: “We worked night and day in order not to be a burden to anyone while we preached the gospel of God to you” (1 Thessalonians 2:9). “Waiting” and “working” should characterize believers in Jesus until He returns. By: Arthur Jackson

Quiet Faithfulness in Christ

Make it your ambition to lead a quiet life: You should mind your own business and work with your hands.1 Thessalonians 4:11

I didn’t notice him at first.

I’d come down for breakfast at my hotel. Everything in the dining room was clean. The buffet table was filled. The refrigerator was stocked, the utensil container packed tight. Everything was perfect.

Then I saw him. An unassuming man refilled this, wiped that. He didn’t draw attention to himself. But the longer I sat, the more I was amazed. The man was working very fast, noticing everything, and refilling everything before anyone might need something. As a food service veteran, I noticed his constant attention to detail. Everything was perfect because this man was working faithfully—even if few noticed.

Watching this man work so meticulously, I recalled Paul’s words to the Thessalonians: “Make it your ambition to lead a quiet life: You should mind your own business and work with your hands . . . so that your daily life may win the respect of outsiders” (1 Thessalonians 4:11–12). Paul understood how a faithful worker might win others’ respect—offering a quiet testimony to how the gospel can infuse even seemingly small acts of service for others with dignity and purpose.

I don’t know if the man I saw that day was a believer in Jesus. But I’m grateful his quiet diligence reminded me to rely on God to live out a quiet faithfulness that reflects His faithful ways. By:  Adam Holz

Reflect & Pray

How should your faith affect the way you work? In what ways is being a faithful worker a powerful testimony?

Father, please help me to remember that there are no small jobs in Your kingdom and to faithfully serve You each day.

My Utmost for His Highest, by Oswald Chambers

Thursday, January 04, 2024

Why Can I Not Follow You Now?

Peter said to Him, "Lord, why can I not follow You now?" —John 13:37

There are times when you can’t understand why you cannot do what you want to do. When God brings a time of waiting, and appears to be unresponsive, don’t fill it with busyness, just wait. The time of waiting may come to teach you the meaning of sanctification— to be set apart from sin and made holy— or it may come after the process of sanctification has begun to teach you what service means. Never run before God gives you His direction. If you have the slightest doubt, then He is not guiding. Whenever there is doubt— wait.

At first you may see clearly what God’s will is— the severance of a friendship, the breaking off of a business relationship, or something else you feel is distinctly God’s will for you to do. But never act on the impulse of that feeling. If you do, you will cause difficult situations to arise which will take years to untangle. Wait for God’s timing and He will do it without any heartache or disappointment. When it is a question of the providential will of God, wait for God to move.

Peter did not wait for God. He predicted in his own mind where the test would come, and it came where he did not expect it. “I will lay down my life for Your sake.” Peter’s statement was honest but ignorant. “Jesus answered him, ‘…the rooster shall not crow till you have denied Me three times’ ” (John 13:38). This was said with a deeper knowledge of Peter than Peter had of himself. He could not follow Jesus because he did not know himself or his own capabilities well enough. Natural devotion may be enough to attract us to Jesus, to make us feel His irresistible charm, but it will never make us disciples. Natural devotion will deny Jesus, always falling short of what it means to truly follow Him.

WISDOM FROM OSWALD CHAMBERS

Sincerity means that the appearance and the reality are exactly the same. Studies in the Sermon on the Mount, 1449 L

Bible in a Year: Genesis 10-12; Matthew 4

A Word with You, by Ron Hutchcraft

Thursday, January 04, 2024

When You're Running On Empty - #9649

A long time ago, my wife and I were vacationing in a mid-south state, and she convinced me to explore this back road. It was just marked "Erbie." It's a town. We never did get to see it, though. For the first time that day I looked at my gas gauge (duh!) and the needle was on the big red E.

Yes, that's for empty. And this sudden realization changed everything. The scenery didn't matter any more; the conversation didn't matter any more. I was desperately looking for someone who could answer one question, "Where can I get some gas?" When you're running on empty, filling up is suddenly the only thing that really matters.

I'm Ron Hutchcraft and I want to have A Word With You today about "When You're Running On Empty."

Our word for today from the Word of God comes from John 4. It's a story of a woman from a place called Samaria. She has been married five times. She's living with a man now, and you really can't tell that there's a search going on inside of her just from her daily routine. But she has, as you find out about her life, gone from relationship to relationship in this lifetime search for something to fill the emptiness in her heart. She needed a fill up. She was running on empty.

Jesus met her at this well, and in John 4:13 He says, pointing to the well, "Everyone who drinks this water will be thirsty again. But whoever drinks the water I give him will never thirst. The water I give him will become in him a spring of water, welling up to eternal life." Basically, He's looking at the fuel gauge on her heart that reads "empty." He refers to it as being emotionally thirsty again. Then He says, "I want to give you eternal life. Not just heaven, but an inner life that will never leave you unsatisfied; that will finally quench that spiritual and emotional thirst."

In other words, Jesus says, "I want to fill the tank in your heart for the very first time." And I'll tell you, this lady decided she wanted the relationship with Christ that would do that. And in verse 28 it says, "She left her water jug" - which remember was the very reason she had come to the well - "went back to the town and said to the people, 'Come see a man who told me everything I ever did.'"

And that was the day that Jesus forced this woman to face her emptiness and show her that only He could fill it. This might be that day for you. Jesus wants to show you what you've been trying to avoid. He wants you to look at the fuel gauge in your soul. And maybe it's very close to empty. Oh, sometimes you get something that will move the needle off empty a little bit; a good time, a vacation, some victory, some relationship. But then it's back down to empty again isn't it?

See, often we're cruising along on empty, and we don't even realize it. Then suddenly we lose our job, our income, or someone we're really depending on, and we're looking at empty. Sometimes it takes bad news from the doctor, or a close call. Do you know why that might be happening in your life? To get you to admit that there's a hole in your heart; that you can't go it alone. Your religion is not enough. You need a Savior; a personal Savior.

We're hollow inside because the God we're made by and made for isn't there. We've hijacked our lives from His control and we've created this fatal sin-gap between God and us. When you feel that un-peace, that dissatisfaction, that emptiness, that's the warning light - running on empty. It's Jesus saying, "You were made for Me." He died for you to bridge that gap between you and the God you were made to belong to. He's ready to forgive you today and fill the hole in your heart as only He can if you'll reach out to Him. And I'd love to help you do that. Got there, would you, to our website and we'll show you how to begin that relationship today! ANewStory.com is the website.

He can do for you what He did for that woman at the well. He can meet you right where you are, show you where your answer is. Maybe God's been drawing your attention to that empty in your heart and only one thing really matters. Getting to the only place where you can find the peace that has eluded you your whole lifetime. In other words, it's time for you to meet Jesus.

Romans 8:1-21 , Bible Reading and Daily Devotionals

Max Lucado Daily: MAKE A BIG TO-DO OF GOD - January 3, 2024

God endows us with gifts so we can make him known—period.

God endues the Olympian with speed, the salesman with savvy, the surgeon with skill. Why? The big answer is to make a big to-do out of God. To brandish him. Herald him. “God has given gifts to each of us from his great variety of spiritual gifts. Manage them well…then God will be given glory” (1 Peter 4:10-11 NLT). Make it your life’s encore to the end of time that “he’ll get all the credit as the One mighty in everything” (1 Peter 4:11 MSG).

And when you magnify your Maker with your strengths, your days will grow suddenly sweet. And to really sweeten your world, use your uniqueness to make a big deal about God every day of your life.

Romans 8:1-21

The Solution Is Life on God’s Terms

1–2  8 With the arrival of Jesus, the Messiah, that fateful dilemma is resolved. Those who enter into Christ’s being-here-for-us no longer have to live under a continuous, low-lying black cloud. A new power is in operation. The Spirit of life in Christ, like a strong wind, has magnificently cleared the air, freeing you from a fated lifetime of brutal tyranny at the hands of sin and death.

3–4  God went for the jugular when he sent his own Son. He didn’t deal with the problem as something remote and unimportant. In his Son, Jesus, he personally took on the human condition, entered the disordered mess of struggling humanity in order to set it right once and for all. The law code, weakened as it always was by fractured human nature, could never have done that.

The law always ended up being used as a Band-Aid on sin instead of a deep healing of it. And now what the law code asked for but we couldn’t deliver is accomplished as we, instead of redoubling our own efforts, simply embrace what the Spirit is doing in us.

5–8  Those who think they can do it on their own end up obsessed with measuring their own moral muscle but never get around to exercising it in real life. Those who trust God’s action in them find that God’s Spirit is in them—living and breathing God! Obsession with self in these matters is a dead end; attention to God leads us out into the open, into a spacious, free life. Focusing on the self is the opposite of focusing on God. Anyone completely absorbed in self ignores God, ends up thinking more about self than God. That person ignores who God is and what he is doing. And God isn’t pleased at being ignored.

9–11  But if God himself has taken up residence in your life, you can hardly be thinking more of yourself than of him. Anyone, of course, who has not welcomed this invisible but clearly present God, the Spirit of Christ, won’t know what we’re talking about. But for you who welcome him, in whom he dwells—even though you still experience all the limitations of sin—you yourself experience life on God’s terms. It stands to reason, doesn’t it, that if the alive-and-present God who raised Jesus from the dead moves into your life, he’ll do the same thing in you that he did in Jesus, bringing you alive to himself? When God lives and breathes in you (and he does, as surely as he did in Jesus), you are delivered from that dead life. With his Spirit living in you, your body will be as alive as Christ’s!

12–14  So don’t you see that we don’t owe this old do-it-yourself life one red cent. There’s nothing in it for us, nothing at all. The best thing to do is give it a decent burial and get on with your new life. God’s Spirit beckons. There are things to do and places to go!

15–17  This resurrection life you received from God is not a timid, grave-tending life. It’s adventurously expectant, greeting God with a childlike “What’s next, Papa?” God’s Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children. And we know we are going to get what’s coming to us—an unbelievable inheritance! We go through exactly what Christ goes through. If we go through the hard times with him, then we’re certainly going to go through the good times with him!

18–21  That’s why I don’t think there’s any comparison between the present hard times and the coming good times. The created world itself can hardly wait for what’s coming next. Everything in creation is being more or less held back. God reins it in until both creation and all the creatures are ready and can be released at the same moment into the glorious times ahead. Meanwhile, the joyful anticipation deepens.

Our Daily Bread reading and devotion

Wednesday, January 03, 2024

Today's Scripture

Psalm 33:6–9,12–22

The skies were made by God’s command;

he breathed the word and the stars popped out.

He scooped Sea into his jug,

put Ocean in his keg.

8–9  Earth-creatures, bow before God;

world-dwellers—down on your knees!

Here’s why: he spoke and there it was,

in place the moment he said so.

Blessed is the country with God for God;

blessed are the people he’s put in his will.

13–15  From high in the skies God looks around,

he sees all Adam’s brood.

From where he sits

he overlooks all us earth-dwellers.

He has shaped each person in turn;

now he watches everything we do.

16–17  No king succeeds with a big army alone,

no warrior wins by brute strength.

Horsepower is not the answer;

no one gets by on muscle alone.

18–19  Watch this: God’s eye is on those who respect him,

the ones who are looking for his love.

He’s ready to come to their rescue in bad times;

in lean times he keeps body and soul together.

20–22  We’re depending on God;

he’s everything we need.

What’s more, our hearts brim with joy

since we’ve taken for our own his holy name.

Love us, God, with all you’ve got—

that’s what we’re depending on.

Insight

In Psalm 33, the unnamed psalmist calls the righteous to praise God, extolling Him as the Lord of creation (vv. 6-9) and the nations (vv. 10-22). The writer speaks of God’s power in creation: “By the word of the Lord the heavens were made . . . . He spoke, and it came to be; he commanded, and it stood firm” (vv. 6, 9). The omnipotent Creator of the universe is also the supreme ruler of history (vv. 10-15) and the providential provider and protector of those who trust in Him (vv. 16-22).

By: K. T. Sim

Spotting Hope

May your unfailing love be with us, Lord, even as we put our hope in you.

Psalm 33:22

Oceanographer Sylvia Earle has seen the deterioration of coral reefs firsthand. She founded Mission Blue, an organization devoted to the development of global “hope spots.” These special places around the world are “critical to the health of the ocean,” which impacts our lives on earth. Through the intentional care for these areas, scientists have seen the relationships of underwater communities restored and lives of endangered species preserved. 

In Psalm 33, the psalmist acknowledges that God spoke everything into existence and ensured that all He made would stand firm (vv. 6–9). As God reigns over generations and nations (vv. 11–19), He alone restores relationships, saves lives, and revitalizes hope. However, God invites us to join Him in caring for the world and the people He created. 

Each time we praise God for the whisper of a rainbow splashed across a clouded, gray sky or the glistening waves of the ocean crashing against a rocky shore, we can proclaim His “unfailing love” and presence as we “put our hope” in Him (v. 22). 

When we’re tempted toward discouragement or fear as we consider the current state of the world, we may begin to believe we can’t make a difference. When we do our part as members of God’s care team, however, we can honor Him as the Creator and help others spot hope as they place their trust in Jesus.

By:  Xochitl Dixon

Reflect & Pray

How has God used nature to affirm your hope in Him? How can you serve as part of His care team?

Loving Creator and Sustainer, help me be a hope-spotter who faithfully serves on Your care team.

My Utmost for His Highest, by Oswald Chambers

Wednesday, January 03, 2024

Clouds and Darkness

Clouds and darkness surround Him… —Psalm 97:2

A person who has not been born again by the Spirit of God will tell you that the teachings of Jesus are simple. But when he is baptized by the Holy Spirit, he finds that “clouds and darkness surround Him….” When we come into close contact with the teachings of Jesus Christ we have our first realization of this. The only possible way to have full understanding of the teachings of Jesus is through the light of the Spirit of God shining inside us. If we have never had the experience of taking our casual, religious shoes off our casual, religious feet— getting rid of all the excessive informality with which we approach God— it is questionable whether we have ever stood in His presence. The people who are flippant and disrespectful in their approach to God are those who have never been introduced to Jesus Christ. Only after the amazing delight and liberty of realizing what Jesus Christ does, comes the impenetrable “darkness” of realizing who He is.

Jesus said, “The words that I speak to you are spirit, and they are life” (John 6:63). Once, the Bible was just so many words to us — “clouds and darkness”— then, suddenly, the words become spirit and life because Jesus re-speaks them to us when our circumstances make the words new. That is the way God speaks to us; not by visions and dreams, but by words. When a man gets to God, it is by the most simple way— words.

WISDOM FROM OSWALD CHAMBERS

The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.

Studies in the Sermon on the Mount

Bible in a Year: Genesis 7–9; Matthew 3

A Word with You, by Ron Hutchcraft

Wednesday, January 03, 2024

Young People Leading the Charge - #9648

It's really hard for me to drive by Civil War battlefields without stopping. I'm a history buff, and I like to stop at those things! Now, when I say Civil War, I might have to explain that to some of my friends, because if you grew up in the South, they say there was nothing civil about it. That's what my wife always told me. It was the War Between the States. At least that's what they taught my wife at school. One of the battlefields that I've driven by a lot is in New Market, Virginia and the Shenandoah Valley.

I've been there several times on other trips but I finally had the opportunity to stop and find out what went on there. It was a time of desperate days for the confederacy. I know there's a lot of controversy that goes on these days about some of the issues of the civil war but this is more about heroism and not so much about a specific cause. It was 1864, and Ulysses S. Grant was making an all-out push to try to take the Shenandoah Valley, and then Richmond, the capitol of the confederacy. And the Union Army had failed to do that five times.

One part of the army was to move down the Shenandoah Valley, which is where New Market is. Now, General Breckinridge was in charge of some confederate troops. He was a former Vice President of the United States, believe it or not. He ordered the students from Virginia Military Institute (VMI) to march for three days and help resist the Union advance. They hadn't used students before to be in the army, but they were that desperate. There were a lot of teenagers in that army. They said, "They'll hear from the institute today." You know what? They did. At a very decisive moment in the battle, these kids charged into the Union lines and drove them back. The South won the battle that day at New Market.

I'm Ron Hutchcraft and I want to have A Word With You today about "Young People Leading the Charge."

Our word for today from the Word of God comes from Acts 2:17. A very exciting verse. God says that the greatest spirit outpouring in history will take place just before Jesus comes back. We could be getting close to it now. Here's what it says: "In the last days I will pour out My Spirit on all people." Notice next who's in the lead in this great spiritual offensive. "Your sons and daughters will prophesy and your young men will see visions. Your old men will dream dreams."

You know what this sounds like to me? Young people will be helping to lead the last great Holy Spirit movement, with the older generation sharing their vision and cheering them on. Now, if you're young, it's time for you to step up to spiritual responsibility. You've been a taker long enough, drinking in all the Christian stuff. Isn't it time you became a giver? You've gone to the meetings. Now you need to get a mission, not just go to a lot of meetings. You need to be making a difference man!

It's time for some young people who will commit themselves to tell about Jesus to the people who need to know Him in order to be in heaven with us. You need to get involved in some needs in your town. Don't make your life a "selfie" life. There's so many needs around. Go meet those needs in your town in Jesus' name. This isn't any time to be sitting around waiting for someone to entertain you. It's not all about going to a concert or a retreat or conference or Christian meeting.

I mean, you'd be insulted if someone tried to get a babysitter for you at your age, right? You're too old to be spiritually "baby-sat." So don't wait for an adult to get young people praying. Why don't you get some praying going? Don't wait for an adult to plan an outreach. You do it. Don't wait for an adult to start a Christian club or to start a mission emphasis. You do it.

If you're older than young, like I am, be sure you're doing all you can to create a climate and to create a church where young people are valued, trusted, and challenged. Over two-thirds of the people who ever come to Christ do it by the age of 18. The church has no more urgent priority mission than its' young people and the young people around your church who don't even know about Christ yet.

So, if you're tuned in to the General's final strategy, you're either going to be a young person on the front lines or an older person encouraging young people to be in spiritual leadership. The most important spiritual battles in history could be shaping up right now, right before our eyes, and the outcome may very well be determined by young people leading the charge.

Isaiah 44 , Bible Reading and Daily Devotionals

 

Max Lucado Daily: WHEN GOD GIVES AN ASSIGNMENT - January 2, 2024

Corinthians 12:7 MSG).

When God gives an assignment, he also gives the skill. Look at your life. What do you consistently do well? What do you love to do?  And what do others love for you to do? So much for the excuse, “I don’t have anything to offer. I can’t do anything.” And enough of its arrogant opposite, “I have to do everything.”

Imitate the apostle Paul who said, “Our goal is to stay within the boundaries of God’s plan for us” (2 Corinthians 10:13 NLT). So extract your uniqueness. “Kindle afresh the gift of God which is in you” (2 Timothy 1:6 NASB). And do so to make a big deal out of God.

Isaiah 44

Proud to Be Called Israel

1–5  44 “But for now, dear servant Jacob, listen—

yes, you, Israel, my personal choice.

God who made you has something to say to you;

the God who formed you in the womb wants to help you.

Don’t be afraid, dear servant Jacob,

Jeshurun, the one I chose.

For I will pour water on the thirsty ground

and send streams coursing through the parched earth.

I will pour my Spirit into your descendants

and my blessing on your children.

They shall sprout like grass on the prairie,

like willows alongside creeks.

This one will say, ‘I am God’s,’

and another will go by the name Jacob;

That one will write on his hand ‘God’s property’—

and be proud to be called Israel.”

6–8  God, King of Israel,

your Redeemer, God-of-the-Angel-Armies, says:

“I’m first, I’m last, and everything in between.

I’m the only God there is.

Who compares with me?

Speak up. See if you measure up.

From the beginning, who else has always announced what’s coming?

So what is coming next? Anybody want to venture a try?

Don’t be afraid, and don’t worry:

Haven’t I always kept you informed, told you what was going on?

You’re my eyewitnesses:

Have you ever come across a God, a real God, other than me?

There’s no Rock like me that I know of.”

Lover of Emptiness

9–11  All those who make no-god idols don’t amount to a thing, and what they work so hard at making is nothing. Their little puppet-gods see nothing and know nothing—they’re total embarrassments! Who would bother making gods that can’t do anything, that can’t “god”? Watch all the no-god worshipers hide their faces in shame. Watch the no-god makers slink off humiliated when their idols fail them. Get them out here in the open. Make them face God-reality.

12  The blacksmith makes his no-god, works it over in his forge, hammering it on his anvil—such hard work! He works away, fatigued with hunger and thirst.

13–17  The woodworker draws up plans for his no-god, traces it on a block of wood. He shapes it with chisels and planes into human shape—a beautiful woman, a handsome man, ready to be placed in a chapel. He first cuts down a cedar, or maybe picks out a pine or oak, and lets it grow strong in the forest, nourished by the rain. Then it can serve a double purpose: Part he uses as firewood for keeping warm and baking bread; from the other part he makes a god that he worships—carves it into a god shape and prays before it. With half he makes a fire to warm himself and barbecue his supper. He eats his fill and sits back satisfied with his stomach full and his feet warmed by the fire: “Ah, this is the life.” And he still has half left for a god, made to his personal design—a handy, convenient no-god to worship whenever so inclined. Whenever the need strikes him he prays to it, “Save me. You’re my god.”

18–19  Pretty stupid, wouldn’t you say? Don’t they have eyes in their heads? Are their brains working at all? Doesn’t it occur to them to say, “Half of this tree I used for firewood: I baked bread, roasted meat, and enjoyed a good meal. And now I’ve used the rest to make an abominable no-god. Here I am praying to a stick of wood!”

20  This lover of emptiness, of nothing, is so out of touch with reality, so far gone, that he can’t even look at what he’s doing, can’t even look at the no-god stick of wood in his hand and say, “This is crazy.”

21–22  “Remember these things, O Jacob.

Take it seriously, Israel, that you’re my servant.

I made you, shaped you: You’re my servant.

O Israel, I’ll never forget you.

I’ve wiped the slate of all your wrongdoings.

There’s nothing left of your sins.

Come back to me, come back.

I’ve redeemed you.”

23  High heavens, sing!

God has done it.

Deep earth, shout!

And you mountains, sing!

A forest choir of oaks and pines and cedars!

God has redeemed Jacob.

God’s glory is on display in Israel.

24  God, your Redeemer,

who shaped your life in your mother’s womb, says:

“I am God. I made all that is.

With no help from you I spread out the skies

and laid out the earth.”

25–28  He makes the magicians look ridiculous

and turns fortunetellers into jokes.

He makes the experts look trivial

and their latest knowledge look silly.

But he backs the word of his servant

and confirms the counsel of his messengers.

He says to Jerusalem, “Be inhabited,”

and to the cities of Judah, “Be rebuilt,”

and to the ruins, “I raise you up.”

He says to Ocean, “Dry up.

I’m drying up your rivers.”

He says to Cyrus, “My shepherd—

everything I want, you’ll do it.”

He says to Jerusalem, “Be built,”

and to the Temple, “Be established.”

Our Daily Bread reading and devotion

Tuesday, January 02, 2024

Today's Scripture

Ecclesiastes 1:1–11

The Quester

1  1 These are the words of the Quester, David’s son and king in Jerusalem

2–11  Smoke, nothing but smoke. [That’s what the Quester says.]

There’s nothing to anything—it’s all smoke.

What’s there to show for a lifetime of work,

a lifetime of working your fingers to the bone?

One generation goes its way, the next one arrives,

but nothing changes—it’s business as usual for old

planet earth.

The sun comes up and the sun goes down,

then does it again, and again—the same old round.

The wind blows south, the wind blows north.

Around and around and around it blows,

blowing this way, then that—the whirling, erratic wind.

All the rivers flow into the sea,

but the sea never fills up.

The rivers keep flowing to the same old place,

and then start all over and do it again.

Everything’s boring, utterly boring—

no one can find any meaning in it.

Boring to the eye,

boring to the ear.

What was will be again,

what happened will happen again.

There’s nothing new on this earth.

Year after year it’s the same old thing.

Does someone call out, “Hey, this is new”?

Don’t get excited—it’s the same old story.

Nobody remembers what happened yesterday.

And the things that will happen tomorrow?

Nobody’ll remember them either.

Don’t count on being remembered.

Insight

The author of the book of Ecclesiastes is unknown, but many Bible scholars believe it’s Solomon. The writer refers to himself as Qoheleth, a Hebrew word commonly translated as “the Teacher,” or “the Preacher” (1:1). As a “son of David, king in Jerusalem” (v. 1), he certainly qualifies. And as a king with the reputation as the wisest and wealthiest, he would’ve lived the themes of the book; hence, he becomes the plausible choice. Regardless of authorship, along with Job, Proverbs, and the poetry books of Psalms and Song of Solomon, Ecclesiastes makes an invaluable contribution to the Bible’s Wisdom Literature.  By: Tim Gustafson

The Son Also Rises

The sun also rises, and the sun goes down.Ecclesiastes 1:5 nkjv

Ernest Hemingway’s first full-length novel features hard-drinking friends who’ve recently endured World War I. They bear the literal and figurative scars of the war’s devastation and try to cope with it via parties, grand adventures, and sleeping around. Always, there is alcohol to numb the pain. No one is happy.

Hemingway’s title for his book The Sun Also Rises comes straight from the pages of Ecclesiastes (1:5). In Ecclesiastes, King Solomon refers to himself as “the Teacher” (v. 1). He observes, “Everything is meaningless” (v. 2) and asks, “What do people gain from all their labors?” (v. 3). Solomon saw how the sun rises and sets, the wind blows to and fro, the rivers flow endlessly into a never satisfied sea (vv. 5–7). Ultimately, all is forgotten (v. 11).

Both Hemingway and Ecclesiastes confront us with the stark futility of living for this life only. Solomon, however, weaves bright hints of the divine into his book. There is permanence—and real hope. Ecclesiastes shows us as we truly are, but it also shows God as He is. “Everything God does will endure forever,” said Solomon (3:14), and therein lies our great hope. For God has given us the gift of us His Son, Jesus.

Apart from God, we’re adrift in an endless, never satisfied sea. Through His risen Son, Jesus, we’re reconciled to Him, and we discover our meaning, value, and purpose.

By:  Tim Gustafson

Reflect & Pray

What occupies your time and what meaning does it hold? How might you change your priorities to follow Jesus?

Loving Father, help me find my fulfillment in You.

My Utmost for His Highest, by Oswald Chambers

Tuesday, January 02, 2024

Will You Go Out Without Knowing?

He went out, not knowing where he was going. —Hebrews 11:8

Have you ever “gone out” in this way? If so, there is no logical answer possible when anyone asks you what you are doing. One of the most difficult questions to answer in Christian work is, “What do you expect to do?” You don’t know what you are going to do. The only thing you know is that God knows what He is doing. Continually examine your attitude toward God to see if you are willing to “go out” in every area of your life, trusting in God entirely. It is this attitude that keeps you in constant wonder, because you don’t know what God is going to do next. Each morning as you wake, there is a new opportunity to “go out,” building your confidence in God. “…do not worry about your life…nor about the body…” (Luke 12:22). In other words, don’t worry about the things that concerned you before you did “go out.”

Have you been asking God what He is going to do? He will never tell you. God does not tell you what He is going to do— He reveals to you who He is. Do you believe in a miracle-working God, and will you “go out” in complete surrender to Him until you are not surprised one iota by anything He does?

Believe God is always the God you know Him to be when you are nearest to Him. Then think how unnecessary and disrespectful worry is! Let the attitude of your life be a continual willingness to “go out” in dependence upon God, and your life will have a sacred and inexpressible charm about it that is very satisfying to Jesus. You must learn to “go out” through your convictions, creeds, or experiences until you come to the point in your faith where there is nothing between yourself and God.

WISDOM FROM OSWALD CHAMBERS

For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham.  The Highest Good, 548 L

Bible in a Year: Genesis 4–6; Matthew 2

A Word with You, by Ron Hutchcraft

Tuesday, January 02, 2024

It Ain't Over - God Isn't Finished - #9647

You can become fairly addicted to a predictable television adventure series. A lot of them have a formula. You know how it's going to go. There's a victim you like; there's a villain you don't like, and there's a predicament. And you want to see the predicament resolved, but what if the predicament isn't resolved? You see this wrong sense of values as it goes down to three minutes, two minutes, one minute. You know it's going to end very quickly and it's getting worse. The villain you don't like is winning. The victim you really do like, well, how are they going to fix it? And finally, one of the heroes appears on the scene and, suddenly, it's resolved.

I'm Ron Hutchcraft and I want to have A Word With You today about "It Ain't Over - God Isn't Finished."

Our word for today from the Word of God comes from Luke 8, and I'll begin reading at verse 39. It's the familiar story of Jesus being asked to heal Jairus' daughter. She was very sick with a fever, and then as Jairus comes to Him, Jesus has stopped, and He's healed someone else. We pick up the story there, "While Jesus was still speaking, someone came from the house of Jairus and said, 'Your daughter is dead. Don't bother the teacher any more.' Hearing this, Jesus said to Jairus, 'Don't be afraid; just believe, and she will be healed.'" Now, this is kind of like on those TV shows where they just put "Continued" and you're hanging on to see what will happen in the next episode.

Well, finally He arrives at the house of Jairus. It says, "He did not let anyone go in with him except Peter, John and James, and the child's father and mother. Meanwhile, all the people were wailing and mourning for her. 'Stop wailing,' Jesus said, 'She is not dead but asleep.'" Then Jesus spoke to her and she returned to life. The servant had said, "Don't bother Jesus any more. Wrap it up. Go home. It's too late. The end!" Like a television adventure, it was time to give up; all was lost!

But when God writes a series, it continues. That's always how it is when your life is in God's hands. It ain't over till it's over! And it ain't over because God isn't finished yet. You might be. You might have tried every human solution you can think of, but God isn't finished yet. And He doesn't need much time to change the ending.

No matter how dark a chapter you're living in, no matter how final it seems to be, in Christ there is always another chapter. This might be just like the middle of the book. Don't act like it's the end of the book. Don't give up.

If it weren't for the dark episodes, you would never have the opportunity to see how powerful your Savior is. He does His best work when we are powerless. See, if you look at the book of your life, there is a word that God writes over every hopeless situation - the word "continued." Jairus thought it was over, but it wasn't. "She's dead. It's over." It wasn't over. "I'm not finished yet," Jesus said, "no matter how it looks."

You know, one of the strange things is that when we reach a point in our life where it is hopeless for us, we are at the edge of the greatest hope a human being can discover. When you get to the point where there is something you can't fix, and you can't change, and you can't control, that's the time you begin to look around for someone bigger and more powerful than you. And those are the times when people finally discover the Jesus who has all the power to conquer death, who walked out of His grave under His own power. But only after He died on the cross to pay for every wrong thing we've ever done, demonstrating beyond any shadow of a doubt how loved you are by Jesus.

This very day He may have brought you to what seems like the end of the story to begin a whole new story. And, actually, I want to invite you to a website called ANewStory.com, because I'd like you to go there and let me explain to you how this day you can begin your personal relationship with this all-powerful, all-loving Savior named Jesus. Tell Him today, "Jesus, I'm Yours." He's changed the lives of so many people.

If you know Jesus, don't let anybody treat you like you're over. Because when you've got Jesus, you can always say about your life, "Stay tuned for the next exciting episode."

Isaiah 43 , Bible Reading and Daily Devotionals

Max Lucado Daily: ONE VERSION OF YOU - January 1, 2024

Da Vinci painted one Mona Lisa. Beethoven composed one 5th Symphony. And God made one version of you!

God custom designed you for a one-of-a-kind assignment, “to each according to each one’s unique ability” (Matthew 25:15). “The Spirit has given each of us a special way of serving others” (1 Corinthians 12:7 CEV). Did the apostle Paul say, “The Spirit has given some of us…” or “a few of us…”? No! “The Spirit has given each of us a special way of serving others.”

You don’t have to do everything. You’re not God’s solution to society, you are a solution in society. Don’t worry about the skills you don’t have. Don’t covet strength others do have. Just extract your uniqueness to God’s glory.

Isaiah 43

When You’re Between a Rock and a Hard Place

1–4  43 But now, God’s Message,

the God who made you in the first place, Jacob,

the One who got you started, Israel:

“Don’t be afraid, I’ve redeemed you.

I’ve called your name. You’re mine.

When you’re in over your head, I’ll be there with you.

When you’re in rough waters, you will not go down.

When you’re between a rock and a hard place,

it won’t be a dead end—

Because I am God, your personal God,

The Holy of Israel, your Savior.

I paid a huge price for you:

all of Egypt, with rich Cush and Seba thrown in!

That’s how much you mean to me!

That’s how much I love you!

I’d sell off the whole world to get you back,

trade the creation just for you.

5–7  “So don’t be afraid: I’m with you.

I’ll round up all your scattered children,

pull them in from east and west.

I’ll send orders north and south:

‘Send them back.

Return my sons from distant lands,

my daughters from faraway places.

I want them back, every last one who bears my name,

every man, woman, and child

Whom I created for my glory,

yes, personally formed and made each one.’ ”

8–13  Get the blind and deaf out here and ready—

the blind (though there’s nothing wrong with their eyes)

and the deaf (though there’s nothing wrong with their ears).

Then get the other nations out here and ready.

Let’s see what they have to say about this,

how they account for what’s happened.

Let them present their expert witnesses

and make their case;

let them try to convince us what they say is true.

“But you are my witnesses.” God’s Decree.

“You’re my hand-picked servant

So that you’ll come to know and trust me,

understand both that I am and who I am.

Previous to me there was no such thing as a god,

nor will there be after me.

I, yes I, am God.

I’m the only Savior there is.

I spoke, I saved, I told you what existed

long before these upstart gods appeared on the scene.

And you know it, you’re my witnesses,

you’re the evidence.” God’s Decree.

“Yes, I am God.

I’ve always been God

and I always will be God.

No one can take anything from me.

I make; who can unmake it?”

You Didn’t Even Do the Minimum

14–15  God, your Redeemer,

The Holy of Israel, says:

“Just for you, I will march on Babylon.

I’ll turn the tables on the Babylonians.

Instead of whooping it up,

they’ll be wailing.

I am God, your Holy One,

Creator of Israel, your King.”

16–21  This is what God says,

the God who builds a road right through the ocean,

who carves a path through pounding waves,

The God who summons horses and chariots and armies—

they lie down and then can’t get up;

they’re snuffed out like so many candles:

“Forget about what’s happened;

don’t keep going over old history.

Be alert, be present. I’m about to do something brand-new.

It’s bursting out! Don’t you see it?

There it is! I’m making a road through the desert,

rivers in the badlands.

Wild animals will say ‘Thank you!’

—the coyotes and the buzzards—

Because I provided water in the desert,

rivers through the sun-baked earth,

Drinking water for the people I chose,

the people I made especially for myself,

a people custom-made to praise me.

22–24  “But you didn’t pay a bit of attention to me, Jacob.

You so quickly tired of me, Israel.

You wouldn’t even bring sheep for offerings in worship.

You couldn’t be bothered with sacrifices.

It wasn’t that I asked that much from you.

I didn’t expect expensive presents.

But you didn’t even do the minimum—

so stingy with me, so closefisted.

Yet you haven’t been stingy with your sins.

You’ve been plenty generous with them—and I’m fed up.

25  “But I, yes I, am the one

who takes care of your sins—that’s what I do.

I don’t keep a list of your sins.

26–28  “So, make your case against me. Let’s have this out.

Make your arguments. Prove you’re in the right.

Your original ancestor started the sinning,

and everyone since has joined in.

That’s why I had to disqualify the Temple leaders,

repudiate Jacob and discredit Israel.”

Our Daily Bread reading and devotion

Monday, January 01, 2024

Today's Scripture

2 Corinthians 5:14–21

Christ’s love has moved me to such extremes. His love has the first and last word in everything we do.

A New Life

14–15  Our firm decision is to work from this focused center: One man died for everyone. That puts everyone in the same boat. He included everyone in his death so that everyone could also be included in his life, a resurrection life, a far better life than people ever lived on their own.

16–20  Because of this decision we don’t evaluate people by what they have or how they look. We looked at the Messiah that way once and got it all wrong, as you know. We certainly don’t look at him that way anymore. Now we look inside, and what we see is that anyone united with the Messiah gets a fresh start, is created new. The old life is gone; a new life burgeons! Look at it! All this comes from the God who settled the relationship between us and him, and then called us to settle our relationships with each other. God put the world square with himself through the Messiah, giving the world a fresh start by offering forgiveness of sins. God has given us the task of telling everyone what he is doing. We’re Christ’s representatives. God uses us to persuade men and women to drop their differences and enter into God’s work of making things right between them. We’re speaking for Christ himself now: Become friends with God; he’s already a friend with you.

21  How? you ask. In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.

Insight

Second Corinthians 5:21 describes the very heart of the gospel message: “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” In this great divine exchange, known as substitutionary or vicarious atonement, God took our sins and placed them on the sinless Christ and attributed His righteousness to us. Jesus took the full punishment that we deserved. The apostle Peter describes this exchange as “the righteous for the unrighteous, to bring [us] to God” (1 Peter 3:18).

When we believe that Jesus died for our sins, we take on His righteousness (Romans 3:22) and receive a right standing before God (see 4:3-4). Paul says of this gift: “Even greater is God’s . . . gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ” (5:17 nlt). By: K. T. Sim

New Identity in Jesus

See what great love the Father has lavished on us. 1 John 3:1

“I’m not who I once was. I’m a new person.” Those simple words from my son, spoken to students at a school assembly, describe the change God made in his life. Once addicted to heroin, Geoffrey previously saw himself through his sins and mistakes. But now he sees himself as a child of God.

The Bible encourages us with this promise: “If anyone is in Christ, the new creation has come: The old has gone, the new is here!” (2 Corinthians 5:17). No matter who we’ve been or what we’ve done in our past, when we trust Jesus for our salvation and receive the forgiveness offered through His cross, we become someone new. Since the garden of Eden, the guilt of our sins has separated us from God, but He has now “reconciled us to himself through Christ,” “not counting” our sins against us (vv. 18–19). We are His dearly loved children (1 John 3:1–2), washed clean and made new in the likeness of His Son.

Jesus liberates us from sin and its dominating power and restores us into a new relationship with God—where we’re free to no longer live for ourselves but “for him who died for [us] and was raised again” (2 Corinthians 5:15). On this New Year’s Day, let’s remember that His transforming love compels us to live with new identity and purpose. It helps us point others to our Savior, the One who can make them new people too! By:  James Banks

Reflect & Pray

What does it mean to you that a new beginning is possible with God? How can you live as His “new creation”?

Abba, Father, thank You for sending Your Son to save me. Please send me to someone who needs You too. 

My Utmost for His Highest, by Oswald Chambers

Monday, January 01, 2024

Let Us Keep to the Point

"…my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death." —Philippians 1:20

My Utmost for His Highest. “…my earnest expectation and hope that in nothing I shall be ashamed….” We will all feel very much ashamed if we do not yield to Jesus the areas of our lives He has asked us to yield to Him. It’s as if Paul were saying, “My determined purpose is to be my utmost for His highest— my best for His glory.” To reach that level of determination is a matter of the will, not of debate or of reasoning. It is absolute and irrevocable surrender of the will at that point. An undue amount of thought and consideration for ourselves is what keeps us from making that decision, although we cover it up with the pretense that it is others we are considering. When we think seriously about what it will cost others if we obey the call of Jesus, we tell God He doesn’t know what our obedience will mean. Keep to the point— He does know. Shut out every other thought and keep yourself before God in this one thing only— my utmost for His highest. I am determined to be absolutely and entirely for Him and Him alone.

My Unstoppable Determination for His Holiness. “Whether it means life or death-it makes no difference!” (see Philippians 1:21). Paul was determined that nothing would stop him from doing exactly what God wanted. But before we choose to follow God’s will, a crisis must develop in our lives. This happens because we tend to be unresponsive to God’s gentler nudges. He brings us to the place where He asks us to be our utmost for Him and we begin to debate. He then providentially produces a crisis where we have to decide— for or against. That moment becomes a great crossroads in our lives. If a crisis has come to you on any front, surrender your will to Jesus absolutely and irrevocably.

WISDOM FROM OSWALD CHAMBERS

Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.

The Place of Help

Bible in a Year: Genesis 1–3; Matthew 1

A Word with You, by Ron Hutchcraft

Monday, January 01, 2024

Allowing People to Change - #9646

Class reunions are always enlightening, and one thing is obvious after 20 years - people change. Yeah! I was a pretty big boy back in high school. I mean, there were a lot of pounds on this boy, but not quite as many when I went to that reunion. And, you know what? I'm glad they saw the new me. Less of me!

And then there are those changes that aren't always positive that you see in people. You know that athletic hunk you knew in high school who's kind of gone to seed a little bit, or that beautiful bombshell who's... changed, shall we say. Or that great head of hair that's now just a great head. But sometimes it's a pleasant surprise to see how people have changed in positive ways. People do change, and if we're not careful we'll still be thinking of them as they were - not as they are.

I'm Ron Hutchcraft and I want to have A Word With You today about "Allowing People to Change."

Now, our word for today from the Word of God is found in Acts 9:26-28. A man that they almost froze in time. Saul of Tarsus has been, as you may remember, a violent persecutor of Christians. And then dramatically, in a blaze of light, he meets Christ on the road to Damascus. Well you can imagine how the early Christians must have greeted him when he showed up, because they figured he was the "hit man" coming for them.

Verse 26: "When he came to Jerusalem he tried to join the disciples, but they were all afraid of him." Well, I can understand that. "...not believing," it says, "that he really was a disciple. But Barnabas took him and brought him to the disciples. He told them how Saul on his journey had seen the Lord and that the Lord had spoken to him, and how in Damascus he had preached fearlessly in the name of Jesus. So Saul stayed with them and moved about freely in Jerusalem, speaking boldly in the name of the Lord." Now, it looks like at the early part of this account that the Christians had Saul in a category. Saul is the enemy; Saul hates Christians. But much to their surprise, not anymore! God has changed him.

You know, this incident underscores a tendency that we all have - we tend to freeze people in time. You know, we remember how they were and assume they're still that way today. We sized up this man or woman some time ago; we know what they were like. And we won't allow them the privilege of having changed. "Oh yeah, he's lazy." "Oh yeah, she's always irresponsible. She never keeps her promises." "Oh yeah, you can't trust him. He's always deceitful." "She uses people." "He's got a real problem." See, the human mind puts a person into a category and then closes the door on that category. But see, he's changing and we can't close the door.

Sometimes we won't see the changes, even in our families. We tend to see the weakness in our mate, or our child, or our parent. But we can't see the changes that they're trying to make. They're growing! Sometimes we even discourage them by expecting and noticing the worst in them all the time. The things they used to do, let's say, nine out of ten things wrong in a given area. Now they're only doing five out of ten wrong. But we only see the bad five, because we froze them in time. We underestimate the life-changing power of the grace of Almighty God. He is changing His children. We have to allow for it, give them a chance to change, encourage the change, notice the change.

The early Christians gave Saul a chance and I'm so glad they did. Let's expect the best of each other. Not because we trust each other. That's not it so much, but because we trust the transforming power of our Father's grace. Stay up-to-date on what God is doing in the life of that person near you, and don't leave them frozen in time.

Romans 7 , Bible Reading and Daily Devotionals

Max Lucado Daily: A Hope-Filled Heart

You and I live in a trashy world. Unwanted garbage comes our way on a regular basis. Haven’t you been handed a trash sack of mishaps and heartaches? Sure you have. May I ask, what are you going to do with it? You could hide it. Pretend it isn’t there. But sooner or later it will start to stink. So what will you do?

If you follow the example of Christ, you’ll learn to see tough times differently. God wants you to have a hope-filled heart. . .just like Jesus. Wouldn’t you want that? Jesus saw his Father’s presence in the problem. Sure, Max, but Jesus was God. I can’t see the way he saw. Not yet, maybe. But don’t underestimate God’s power. He can change the way you look at life.

From The Lucado Inspirational Reader

Romans 7

Torn Between One Way and Another

1–3  7 You shouldn’t have any trouble understanding this, friends, for you know all the ins and outs of the law—how it works and how its power touches only the living. For instance, a wife is legally tied to her husband while he lives, but if he dies, she’s free. If she lives with another man while her husband is living, she’s obviously an adulteress. But if he dies, she is quite free to marry another man in good conscience, with no one’s disapproval.

4–6  So, my friends, this is something like what has taken place with you. When Christ died he took that entire rule-dominated way of life down with him and left it in the tomb, leaving you free to “marry” a resurrection life and bear “offspring” of faith for God. For as long as we lived that old way of life, doing whatever we felt we could get away with, sin was calling most of the shots as the old law code hemmed us in. And this made us all the more rebellious. In the end, all we had to show for it was miscarriages and stillbirths. But now that we’re no longer shackled to that domineering mate of sin, and out from under all those oppressive regulations and fine print, we’re free to live a new life in the freedom of God.

7  But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.

8–12  Don’t you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of “forbidden fruit” out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless, and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it. The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong. So sin was plenty alive, and I was stone dead. But the law code itself is God’s good and common sense, each command sane and holy counsel.

13  I can already hear your next question: “Does that mean I can’t even trust what is good [that is, the law]? Is good just as dangerous as evil?” No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God’s good commandment, sin did far more mischief than it could ever have accomplished on its own.

14–16  I can anticipate the response that is coming: “I know that all God’s commands are spiritual, but I’m not. Isn’t this also your experience?” Yes. I’m full of myself—after all, I’ve spent a long time in sin’s prison. What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can’t be trusted to figure out what is best for myself and then do it, it becomes obvious that God’s command is necessary.

17–20  But I need something more! For if I know the law but still can’t keep it, and if the power of sin within me keeps sabotaging my best intentions, I obviously need help! I realize that I don’t have what it takes. I can will it, but I can’t do it. I decide to do good, but I don’t really do it; I decide not to do bad, but then I do it anyway. My decisions, such as they are, don’t result in actions. Something has gone wrong deep within me and gets the better of me every time.

21–23  It happens so regularly that it’s predictable. The moment I decide to do good, sin is there to trip me up. I truly delight in God’s commands, but it’s pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge.

24  I’ve tried everything and nothing helps. I’m at the end of my rope. Is there no one who can do anything for me? Isn’t that the real question?

25  The answer, thank God, is that Jesus Christ can and does. He acted to set things right in this life of contradictions where I want to serve God with all my heart and mind, but am pulled by the influence of sin to do something totally different.

Our Daily Bread reading and devotion

Sunday, December 31, 2023

Today's Scripture

Hebrews 13:14–21

This “insider world” is not our home. We have our eyes peeled for the City about to come. Let’s take our place outside with Jesus, no longer pouring out the sacrificial blood of animals but pouring out sacrificial praises from our lips to God in Jesus’ name.

16  Make sure you don’t take things for granted and go slack in working for the common good; share what you have with others. God takes particular pleasure in acts of worship—a different kind of “sacrifice”—that take place in kitchen and workplace and on the streets.

17  Be responsive to your pastoral leaders. Listen to their counsel. They are alert to the condition of your lives and work under the strict supervision of God. Contribute to the joy of their leadership, not its drudgery. Why would you want to make things harder for them?

18–21  Pray for us. We have no doubts about what we’re doing or why, but it’s hard going and we need your prayers. All we care about is living well before God. Pray that we may be together soon.

May God, who puts all things together,

makes all things whole,

Who made a lasting mark through the sacrifice of Jesus,

the sacrifice of blood that sealed the eternal covenant,

Who led Jesus, our Great Shepherd,

up and alive from the dead,

Now put you together, provide you

with everything you need to please him,

Make us into what gives him most pleasure,

by means of the sacrifice of Jesus, the Messiah.

All glory to Jesus forever and always!

Oh, yes, yes, yes.

Insight

The anonymous author of the book of Hebrews wrote to Jewish believers in Jesus who were suffering because of persecution, encouraging them to persevere in their faith and to endure suffering for the sake of Christ—to “[bear] the disgrace he bore” (Hebrews 13:13). Believers in Jesus can persevere because, as the author reminds us, “This world is not our permanent home; we are looking forward to a home yet to come” (v. 14 nlt). The author cites examples of believers who in faith (ch. 11) chose to suffer for Christ because they were looking for an eternal home in heaven. Abraham looked “forward to the city with foundations, whose architect and builder is God” (v. 10). Moses “regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. . . . He persevered because he saw him who is invisible” (vv. 26-27). By: K. T. Sim

The Righteous City

May he produce in you . . . every good thing that is pleasing to him. Hebrews 13:21 NLT

On New Year’s Eve 2000, officials in Detroit carefully opened a hundred-year-old time capsule. Nestled inside the copper box were hopeful predictions from some city leaders who expressed visions of prosperity. The mayor’s message, however, offered a different approach. He wrote, “May we be permitted to express one hope superior to all others . . . [that] you may realize as a nation, people, and city, you have grown in righteousness, for it is this that exalts a nation.”

More than success, happiness, or peace, the mayor wished that future citizens would grow in what it means to be truly just and upright. Perhaps he took his cue from Jesus, who blessed those who long for His righteousness (Matthew 5:6). But it’s easy to get discouraged when we consider God’s perfect standard.

Praise God that we don’t have to rely on our own effort to grow. The author of Hebrews said it this way: “May the God of peace . . . equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ” (Hebrews 13:20–21). We who are in Christ are made holy by His blood the moment we believe in Him (v. 12), but He actively grows the fruit of righteousness in our hearts throughout a lifetime. We’ll often stumble on the journey, yet still we look forward to “the city that is to come” where God’s righteousness will reign (v. 14).  By:  Karen Pimpo

Reflect & Pray

For what Christlike attributes would you like to be known? How can you encourage others to seek God’s righteousness?

Dear God, please work in me what’s pleasing to You.

My Utmost for His Highest, by Oswald Chambers

Sunday, December 31, 2023

Yesterday

You shall not go out with haste,…for the Lord will go before you, and the God of Israel will be your rear guard. —Isaiah 52:12

Security from Yesterday. “…God requires an account of what is past” (Ecclesiastes 3:15). At the end of the year we turn with eagerness to all that God has for the future, and yet anxiety is apt to arise when we remember our yesterdays. Our present enjoyment of God’s grace tends to be lessened by the memory of yesterday’s sins and blunders. But God is the God of our yesterdays, and He allows the memory of them to turn the past into a ministry of spiritual growth for our future. God reminds us of the past to protect us from a very shallow security in the present.

Security for Tomorrow. “…the Lord will go before you….” This is a gracious revelation— that God will send His forces out where we have failed to do so. He will keep watch so that we will not be tripped up again by the same failures, as would undoubtedly happen if He were not our “rear guard.” And God’s hand reaches back to the past, settling all the claims against our conscience.

Security for Today. “You shall not go out with haste….” As we go forth into the coming year, let it not be in the haste of impetuous, forgetful delight, nor with the quickness of impulsive thoughtlessness. But let us go out with the patient power of knowing that the God of Israel will go before us. Our yesterdays hold broken and irreversible things for us. It is true that we have lost opportunities that will never return, but God can transform this destructive anxiety into a constructive thoughtfulness for the future. Let the past rest, but let it rest in the sweet embrace of Christ.

Leave the broken, irreversible past in His hands, and step out into the invincible future with Him.

WISDOM FROM OSWALD CHAMBERS

When we no longer seek God for His blessings, we have time to seek Him for Himself.  The Moral Foundations of Life, 728 L

Bible in a Year: Malachi 1-4; Revelation 22