Ezekiel 16, Bible Reading and Daily Devotionals

Max Lucado Daily: A FUTURE-FACING FOLLOWER - August 20, 2024

C.S. Lewis said, “If you read history, you will find that the Christians who did most for the present world were just those who thought the most of the next.” We have bills to pay, kids to raise, deadlines to meet. Why occupy our thoughts with the “not yet” when we need strength to face the “right now”? Understanding the future empowers us to face the present.

That was the apostle Paul’s opinion. “I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us” (Philippians 3:13-14 NLT). The best of life is yet to be. Got challenges in this life? Then ponder the next. Be a future-facing follower of Christ.

Ezekiel 16

Your Beauty Went to Your Head

1–3  16 God’s Message came to me: “Son of man, confront Jerusalem with her outrageous violations. Say this: ‘The Message of God, the Master, to Jerusalem: You were born and bred among Canaanites. Your father was an Amorite and your mother a Hittite.

4–5  “ ‘On the day you were born your umbilical cord was not cut, you weren’t bathed and cleaned up, you weren’t rubbed with salt, you weren’t wrapped in a baby blanket. No one cared a fig for you. No one did one thing to care for you tenderly in these ways. You were thrown out into a vacant lot and left there, dirty and unwashed—a newborn nobody wanted.

6–7  “ ‘And then I came by. I saw you all miserable and bloody. Yes, I said to you, lying there helpless and filthy, “Live! Grow up like a plant in the field!” And you did. You grew up. You grew tall and matured as a woman, full-breasted, with flowing hair. But you were naked and vulnerable, fragile and exposed.

8–14  “ ‘I came by again and saw you, saw that you were ready for love and a lover. I took care of you, dressed you and protected you. I promised you my love and entered the covenant of marriage with you. I, God, the Master, gave my word. You became mine. I gave you a good bath, washing off all that old blood, and anointed you with aromatic oils. I dressed you in a colorful gown and put leather sandals on your feet. I gave you linen blouses and a fashionable wardrobe of expensive clothing. I adorned you with jewelry: I placed bracelets on your wrists, fitted you out with a necklace, emerald rings, sapphire earrings, and a diamond tiara. You were provided with everything precious and beautiful: with exquisite clothes and elegant food, garnished with honey and oil. You were absolutely stunning. You were a queen! You became world-famous, a legendary beauty brought to perfection by my adornments. Decree of God, the Master.

15–16  “ ‘But your beauty went to your head and you became a common whore, grabbing anyone coming down the street and taking him into your bed. You took your fine dresses and made “tents” of them, using them as brothels in which you practiced your trade. This kind of thing should never happen, never.

What a Sick Soul!

17–19  “ ‘And then you took all that fine jewelry I gave you, my gold and my silver, and made pornographic images of them for your brothels. You decorated your beds with fashionable silks and cottons, and perfumed them with my aromatic oils and incense. And then you set out the wonderful foods I provided—the fresh breads and fruits, with fine herbs and spices, which were my gifts to you—and you served them as delicacies in your whorehouses. That’s what happened, says God, the Master.

20–21  “ ‘And then you took your sons and your daughters, whom you had given birth to as my children, and you killed them, sacrificing them to idols. Wasn’t it bad enough that you had become a whore? And now you’re a murderer, killing my children and sacrificing them to idols.

22  “ ‘Not once during these years of outrageous obscenities and whorings did you remember your infancy, when you were naked and exposed, a blood-smeared newborn.

23–24  “ ‘And then to top off all your evil acts, you built your bold brothels in every town square. Doom! Doom to you, says God, the Master! At every major intersection you built your bold brothels and exposed your sluttish sex, spreading your legs for everyone who passed by.

25–27  “ ‘And then you went international with your whoring. You fornicated with the Egyptians, seeking them out in their sex orgies. The more promiscuous you became, the angrier I got. Finally, I intervened, reduced your borders and turned you over to the rapacity of your enemies. Even the Philistine women—can you believe it?—were shocked at your sluttish life.

28–29  “ ‘You went on to fornicate with the Assyrians. Your appetite was insatiable. But still you weren’t satisfied. You took on the Babylonians, a country of businessmen, and still you weren’t satisfied.

30–31  “ ‘What a sick soul! Doing all this stuff—the champion whore! You built your bold brothels at every major intersection, opened up your whorehouses in every neighborhood, but you were different from regular whores in that you wouldn’t accept a fee.

32–34  “ ‘Wives who are unfaithful to their husbands accept gifts from their lovers. And men commonly pay their whores. But you pay your lovers! You bribe men from all over to come to bed with you! You’re just the opposite of the regular whores who get paid for sex. Instead, you pay men for their favors! You even pervert whoredom!

35–38  “ ‘Therefore, whore, listen to God’s Message: I, God, the Master, say, Because you’ve been unrestrained in your promiscuity, stripped down for every lover, flaunting your sex, and because of your pornographic idols and all the slaughtered children you offered to them, therefore, because of all this, I’m going to get all your lovers together, all those you’ve used for your own pleasure, the ones you loved and the ones you loathed. I’ll assemble them as a courtroom of spectators around you. In broad daylight I’ll strip you naked before them—they’ll see what you really look like. Then I’ll sentence you to the punishment for an adulterous woman and a murderous woman. I’ll give you a taste of my wrath!

39–41  “ ‘I’ll gather all your lovers around you and turn you over to them. They’ll tear down your bold brothels and sex shrines. They’ll rip off your clothes, take your jewels, and leave you naked and exposed. Then they’ll call for a mass meeting. The mob will stone you and hack you to pieces with their swords. They’ll burn down your houses. A massive judgment—with all the women watching!

41–42  “ ‘I’ll have put a full stop to your whoring life—no more paying lovers to come to your bed! By then my anger will be played out. My jealousy will subside.

43  “ ‘Because you didn’t remember what happened when you were young but made me angry with all this behavior, I’ll make you pay for your waywardness. Didn’t you just exponentially compound your outrageous obscenities with all your sluttish ways?

44–45  “ ‘Everyone who likes to use proverbs will use this one: “Like mother, like daughter.” You’re the daughter of your mother, who couldn’t stand her husband and children. And you’re a true sister of your sisters, who couldn’t stand their husbands and children. Your mother was a Hittite and your father an Amorite.

46–48  “ ‘Your older sister is Samaria. She lived to the north of you with her daughters. Your younger sister is Sodom, who lived to the south of you with her daughters. Haven’t you lived just like they did? Haven’t you engaged in outrageous obscenities just like they did? In fact, it didn’t take you long to catch up and pass them! As sure as I am the living God!—Decree of God, the Master—your sister Sodom and her daughters never even came close to what you and your daughters have done.

49–50  “ ‘The sin of your sister Sodom was this: She lived with her daughters in the lap of luxury—proud, gluttonous, and lazy. They ignored the oppressed and the poor. They put on airs and lived obscene lives. And you know what happened: I did away with them.

51–52  “ ‘And Samaria. Samaria didn’t sin half as much as you. You’ve committed far more obscenities than she ever did. Why, you make your two sisters look good in comparison with what you’ve done! Face it, your sisters look mighty good compared with you. Because you’ve outsinned them so completely, you’ve actually made them look righteous. Aren’t you ashamed? But you’re going to have to live with it. What a reputation to carry into history: outsinning your two sisters!

53–58  “ ‘But I’m going to reverse their fortunes, the fortunes of Sodom and her daughters and the fortunes of Samaria and her daughters. And—get this—your fortunes right along with them! Still, you’re going to have to live with your shame. And by facing and accepting your shame, you’re going to provide some comfort to your two sisters. Your sisters, Sodom with her daughters and Samaria with her daughters, will become what they were before, and you will become what you were before. Remember the days when you were putting on airs, acting so high and mighty, looking down on sister Sodom? That was before your evil ways were exposed. And now you’re the butt of contempt, despised by the Edomite women, the Philistine women, and everybody else around. But you have to face it, to accept the shame of your obscene and vile life. Decree of God, the Master.

59–63  “ ‘God, the Master, says, I’ll do to you just as you have already done, you who have treated my oath with contempt and broken the covenant. All the same, I’ll remember the covenant I made with you when you were young and I’ll make a new covenant with you that will last forever. You’ll remember your sorry past and be properly contrite when you receive back your sisters, both the older and the younger. I’ll give them to you as daughters, but not as participants in your covenant. I’ll firmly establish my covenant with you and you’ll know that I am God. You’ll remember your past life and face the shame of it, but when I make atonement for you, make everything right after all you’ve done, it will leave you speechless.’ ” Decree of God, the Master.

Our Daily Bread reading and devotion

Tuesday, August 20, 2024

Today's Scripture

3 John 1:1-8

The Pastor, to my good friend Gaius: How truly I love you!

Insight

Third John is a personal letter from “the elder” (1:1)—whom most scholars say is the apostle John—to Gaius. Gaius was a member of the church (most likely in Asia Minor) whom John commended for faithfully opening his home to “traveling teachers who pass through, even though they are strangers to you” (v. 5 nlt). In contrast, John confronted Diotrephes, a proud and self-important person in the church, who was motivated by self-love and selfish ambition, and opposed hospitality toward itinerant (traveling) teachers (vv. 9-10).

Offering hospitality was a key concern because inns were unsafe and few in number. Paul urges us to “always be eager to practice hospitality” (Romans 12:13 nlt). The word for hospitality used here (philoxenia) means “love to strangers.” Peter encourages us to “continue to show deep love for each other . . . . Cheerfully share your home with those who need a meal or a place to stay” (1 Peter 4:8-9 nlt). By: K. T. Sim

Our Impact on Others

Believers . . . testified about your faithfulness to the truth. 3 John 1:3

When Dr. Lee, my seminary professor, noticed that Benjie, our school custodian, would be late in joining our lunch gathering, he quietly set aside a plate of food for him. As my classmates and I talked, Dr. Lee also quietly placed the last slice of rice cake on a dish for him—adding some grated coconut as a delicious topping. This kind act of an eminent theologian was one of many—and what I consider an overflow of Dr. Lee’s faithfulness to God. Twenty years later, the deep impression he made on me remains.

The apostle John had a dear friend who also left a deep impression on many believers. They talked about Gaius as one who was faithful to God and the Scriptures, continually walking in “the truth” (3 John 1:3). Gaius showed hospitality to traveling preachers of the gospel, even though they were strangers (v. 5). As a result, John said to him, “They have told the church about your love” (v. 6). Gaius’ faithfulness to God and to other believers in Jesus helped further the gospel.

The impact my teacher had on me and the impact Gaius had in his day are powerful reminders that we can leave an impact on others—one that God can use in drawing them to Christ. As we walk faithfully with God, let’s live and act in a way that helps other believers walk faithfully with Him too. By:  Karen Huang

Reflect & Pray

How do you know that you’re walking in the truth? What can others learn from your life?

Dear God, I need Your help to be faithful to You and Your truth. Please help me to live in a manner that will draw others to You.

For further study, read Walk with Me: Traveling with Jesus and Others on Life’s Road.

My Utmost for His Highest, by Oswald Chambers

Tuesday, August 20, 2024

Completeness

And I will give you rest. — Matthew 11:28

Whenever anything begins to disintegrate your life with Jesus Christ, turn to him at once and ask him to establish rest. Never allow anything that is causing dis-peace to remain. Treat every disturbance as something to wrestle against, not as something to endure. Say to the Lord, “Establish your consciousness in me.” Christ-consciousness will come, self-consciousness will go, and he will be all in all.

If you allow self-consciousness to continue, by slow degrees it will awaken self-pity, and self-pity is satanic. The self-pitying person thinks along these lines: “No one understands me; I’m owed an apology; I have to keep making my point until other people accept it.” Leave other people alone. Ask the Lord to give you Christ-consciousness, and he will steady you until your completeness in him is absolute.

The complete life is the life of the child. The child of God is not conscious of the will of God, because the child is the will of God. When you are consciously conscious, something is wrong; it is the sick person who knows what health is. If you are consciously asking God, “What is your will?” it’s a sign that you have deviated, however slightly, from his will. The child of God never prays to be conscious that God answers prayer. The child of God is restfully certain that God always does answer prayer.

Never try to overcome self-consciousness using common sense. You will only succeed in strengthening it. You must do what Jesus says: “Come to me . . . and I will give you rest” (Matthew 11:28). Wherever Jesus comes, he establishes rest—the perfect rest of activity that is unconscious of itself.

Psalms 105-106; 1 Corinthians 3

WISDOM FROM OSWALD

The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be.

My Utmost for His Highest, January 6, 736 R

A Word with You, by Ron Hutchcraft

Tuesday, August 20, 2024

Playing for Jesus - #9812

When my grandson was playing Upward basketball as a boy I told him about Jeremy Lin who at that time was lighting up the scoreboard for the New York Knicks. Now, he was not your typical professional basketball star, that's for sure. He was a Harvard grad. He was Asian-American. He was refreshingly humble. Oh, and you could tell that he unashamedly loved Jesus.

I'm Ron Hutchcraft and I want to have A Word With You today about "Playing for Jesus"

Now, he actually wore a bracelet that revealed where his heart was. It said, "For Jesus' name I play." Yeah, he played on the New York Knicks, but he played for Jesus. Which suggested a pretty good self-exam question to be asking, even for a sports klutz like me, "Who do I play for?" Now, that probing question demands that I stop and take stock on two fronts: whose glory am I playing for and whose approval am I playing for?

Well, our word for today from the Word of God in 1 Corinthians 10:31 lays it down straight on the glory issue. It says, "whatever you do, do it all for the glory of God." And in Isaiah 42:8 it says, "I am the Lord; that is My name! I will not give My glory to another..." Boy, you don't want to mess with that!

So how much of what I do is to get people to notice me; to give me strokes? That's not a question any of us can answer once and for all. We've got to answer it before every "game." Can I honestly say it's "for Jesus' name I play", that I want Him to get all the attention, all the credit? At the moment I catch myself thinking, "Hey, ain't I somethin'!" I've got to aim that spotlight toward heaven and say, "No! Isn't He somethin'!" The alternative is to hijack God's glory. And He just isn't going to let that happen.

But it's not just "whose glory?" that is the issue. There's the whole "whose approval?" thing. See, I'm a firstborn child, but I'm otherwise normal. And they say we oldest kids grow up wanting to please mom and dad, and we get real good at it. And soon, well we can intuitively figure out what it will take to please a teacher, or a boss, or friends, or people in general. We're not alone, of course, in being people-pleasers, but we're pretty good at it.

Now, it's easy to become an approval junkie, playing to get people to like you, to validate you. But ultimately, it's a life of slavery. It's a life of fear. You become, to a large extent, shaped and defined by other people's expectations - a slave. Oh, and then there's the fear thing: fear of rejection, fear of not being liked, which will, at some point, keep you from doing the right thing. People-pleasing becomes the gateway drug to sinful compromise of the truth, your integrity, your purity, your convictions, your Savior's name. It's a price that's too high to pay. The Bible nails it again, "Fear of man will prove to be a snare" (Proverbs 29:25).

The Bible writer, Paul, asks disturbingly: "Am I trying to win the approval of men or of God? If I were still trying to please men, I would not be a servant of Christ" (Galatians 1:10). Ouch! And then, listen to Jeremiah, "Should you then seek great things for yourself? Seek them not" (Jeremiah 45:5).

Now, if Jeremy Lin, that former NBA player, was playing for Jesus, then he was a free man. Free from the dead-end street of stealing God's glory; free from the bondage and insecurity of trying to make everybody happy. Life is honestly a whole lot less confusing and conflicted when you've got only one person to please - the Person who loves you unconditionally, unendingly, unsparingly. Jesus, who abandoned His glory in heaven and the acclaim of angels to rescue you and me.

I'll never forget the lesson I learned the day that my young son was helping me with yard work. I was mowing, and he was doing the clipping after me. And at one point, I kind of flashed a smile his way. And a few minutes later, he came over and he shouted above all the mower noise, "Daddy, could you please do that again?" I turned down the mower and I said, "Do what again, son?" "Could you just smile at me again, Daddy? It's your smile that keeps me going."

That's what I want. I want to live for one thing - my Father's smile.

2 Timothy 1, Bible Reading and Daily Devotionals

Max Lucado Daily: THINGS WILL BE MADE RIGHT - August 19, 2024

The Christian lives life on tiptoe, ever searching the skies. We awaken with the thought Perhaps today! Our hope is centered on the bodily return of Christ. We are looking to a new age in which Jesus will be crowned as the rightful King and we will serve as his grateful servants.

Peter declared, “The Lord will…send Jesus, the One he chose to be the Christ. But Jesus must stay in heaven until the right time comes when all things will be made right again” (Acts 3:19-21 NCV).

Does that assurance not speak to the heavy heart? Weary of racism? Things will be made right. Weary of child abuse? Things will be made right. Weary of terrorists wreaking terror? Rulers pillaging the poor? Scandal infecting the church? Things…will…be…made…right.

What Happens Next

Read more What Happens Next

2 Timothy 1

I, Paul, am on special assignment for Christ, carrying out God’s plan laid out in the Message of Life by Jesus. I write this to you, Timothy, the son I love so much. All the best from our God and Christ be yours!

To Be Bold with God’s Gifts

3–4  Every time I say your name in prayer—which is practically all the time—I thank God for you, the God I worship with my whole life in the tradition of my ancestors. I miss you a lot, especially when I remember that last tearful good-bye, and I look forward to a joy-packed reunion.

5–7  That precious memory triggers another: your honest faith—and what a rich faith it is, handed down from your grandmother Lois to your mother Eunice, and now to you! And the special gift of ministry you received when I laid hands on you and prayed—keep that ablaze! God doesn’t want us to be shy with his gifts, but bold and loving and sensible.

8–10  So don’t be embarrassed to speak up for our Master or for me, his prisoner. Take your share of suffering for the Message along with the rest of us. We can only keep on going, after all, by the power of God, who first saved us and then called us to this holy work. We had nothing to do with it. It was all his idea, a gift prepared for us in Jesus long before we knew anything about it. But we know it now. Since the appearance of our Savior, nothing could be plainer: death defeated, life vindicated in a steady blaze of light, all through the work of Jesus.

11–12  This is the Message I’ve been set apart to proclaim as preacher, emissary, and teacher. It’s also the cause of all this trouble I’m in. But I have no regrets. I couldn’t be more sure of my ground—the One I’ve trusted in can take care of what he’s trusted me to do right to the end.

13–14  So keep at your work, this faith and love rooted in Christ, exactly as I set it out for you. It’s as sound as the day you first heard it from me. Guard this precious thing placed in your custody by the Holy Spirit who works in us.

15–18  I’m sure you know by now that everyone in the province of Asia deserted me, even Phygelus and Hermogenes. But God bless Onesiphorus and his family! Many’s the time I’ve been refreshed in that house. And he wasn’t embarrassed a bit that I was in jail. The first thing he did when he got to Rome was look me up. May God on the Last Day treat him as well as he treated me. And then there was all the help he provided in Ephesus—but you know that better than I.

Our Daily Bread reading and devotion

Monday, August 19, 2024

Today's Scripture

2 Samuel 22:1-7, 29-30

God is bedrock under my feet,

the castle in which I live,

my rescuing knight.

My God—the high crag

where I run for dear life,

hiding behind the boulders,

safe in the granite hideout;

My mountaintop refuge,

he saves me from ruthless men.

4  I sing to God the Praise-Lofty,

and find myself safe and saved.

5–6  The waves of death crashed over me,

devil waters rushed over me.

Hell’s ropes cinched me tight;

death traps barred every exit.

7  A hostile world! I called to God,

to my God I cried out.

From his palace he heard me call;

my cry brought me right into his presence—

a private audience!

29–31  Suddenly, God, your light floods my path,

God drives out the darkness.

I smash the bands of marauders,

I vault the high fences.

Insight

Several observations are in order regarding 2 Samuel 22. This song—that focuses on God’s strength exercised on behalf of David, Israel’s greatest king—appears in Israel’s hymnbook as Psalm 18. Metaphors depicting God as the source of David’s victories fill this song, which is framed by “bookends” (2 Samuel 22:2-4; 47-50).

The similarities between “Hannah’s Song” (1 Samuel 2:1-10) and the song in 2 Samuel 22 are noteworthy. In her commentary on the books of 1 and 2 Samuel, Mary Evans titles these sets of verses, “God the rock who is worthy of praise.” Both celebrate God’s strength to save (1 Samuel 2:1; 2 Samuel 22:4) and the exaltation of God’s anointed: “He gives his king great victories; he shows unfailing kindness to his anointed, to David and his descendants forever” (2 Samuel 22:51; see 1 Samuel 2:10). By: Arthur Jackson

Forest Darkroom

The Lord turns my darkness into light. 2 Samuel 22:29

The army wouldn’t give Tony Vaccaro a chance as a photographer, but that didn’t stop him. Between terrifying moments of dodging artillery shells and shrapnel that seemed to rain from the trees, he took pictures anyway. Then, as his friends slept, he used their helmets to mix the chemicals to develop his film. The nighttime forest became the darkroom in which Vaccaro created a timeless record of World War II’s battle of Hürtgen Forest.

King David lived through his share of battles and dark times. Second Samuel 22 says, “The Lord delivered [David] from the hand of all his enemies and from the hand of Saul” (v. 1). David used those experiences to produce a record of God’s faithfulness. He said, “Waves of death swirled about me; the torrents of destruction overwhelmed me” (v. 5).

David soon pivoted from desperation to hope: “In my distress I called to the Lord,” he recalled. “From his temple he heard my voice” (v. 7). David made certain to praise God for His unfailing help. “The Lord turns my darkness into light,” he said. “With your help I can advance against a troop; with my God I can scale a wall” (vv. 29-30).

David turned his difficulties into an opportunity to tell the world about his faithful God. We can do the same. After all, we rely on the One who turns darkness into light. By:  Tim Gustafson

Reflect & Pray

When have you felt most desperate? How will you tell others about God’s faithfulness to you in that moment?  

Dear God, please help me to see the many ways You protect and help me—especially when it’s darkest.

My Utmost for His Highest, by Oswald Chambers

Monday, August 19, 2024

Self-Consciousness

Come to me, all you who are weary and burdened. — Matthew 11:28

God intends for us to live a full-orbed life in Jesus Christ, a life defined by an unworrying oneness with him. But there are times when that life is attacked from the outside, when we find ourselves tumbling back into a habit of introspection we thought had gone. Self-consciousness is the first thing that will upset the completeness of our life in God, because it produces a continual wrestling. Self-consciousness isn’t sin. It may be caused by a nervous temperament or by suddenly finding ourselves in new circumstances. But it’s never God’s will that we should be less than absolutely complete in him. Anything that disturbs our rest in him must be cured at once.

“Come to me.” You can’t cure self-consciousness by ignoring it; the only cure is to come to Jesus Christ. When we come to him and ask him to produce Christ-consciousness, he will do it, over and over again, until we learn to abide in him.

If your life in Christ is no longer whole, don’t refuse to face the problem. Beware of anything that splits up your oneness with him, whether it be the influence of friends or of circumstances. Beware of anything that makes you see yourself as separate from your Lord. Nothing is as important as keeping whole spiritually. The great solution is the simple one: “Come to me.” The depth of our reality—intellectually, morally, and spiritually—is tested by these words. In every matter in which we are not real, we will argue with God rather than come.

Psalms 103-104; 1 Corinthians 2

WISDOM FROM OSWALD

The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success.

My Utmost for His Highest, March 19, 761 L

A Word with You, by Ron Hutchcraft

Monday, August 19, 2024

Judgment Canceled - #9811

There was a miracle in the wildfire that night on an Indian reservation where we have many dear friends. We watched the news with growing concern that summer - and with intensifying prayer - as the path of that fire's destruction grew steadily. We learned that some of our kind of unofficial "family" there had their church and some loved ones in a town that was surrounded by the flames. And they told us about the miracle.

The flames were sweeping straight toward their sister's home, along with her in-laws' house next door. But the fire stopped. It burned through the narrow yard between the two homes and right up to the homes. But the cell phone pictures told the story - two houses, standing untouched in a circle of charred ground and trees.

And the fire won't come back there because the fire can't go where the fire has already been.

I'm Ron Hutchcraft and I want to have A Word With You today about "Judgment Canceled."

That's something Native Americans counted on for centuries as wildfires would sweep across the prairie. And this is a technique familiar to modern firefighters. They would intentionally burn the area around their village so the approaching flames didn't have any fuel; they couldn't reach them.

Praying on the phone with our reservation friends made me think about that life-saving strategy. And the hill - Skull Hill. That's what they called it back then. A garbage dump where they nailed people to a cross. Where they nailed Jesus to a cross. Actually, where He let them nail Him to a cross, because He said, "The good shepherd lays down His life for the sheep...No one takes it from Me, but I lay it down..." (John 10:11, 18). He made the tree He died on. He made the men who nailed Him there.

It was on that hill that the fire of divine judgment fell on the only Son of God so it would never come to me or you, or a whole world of sinners like us. Our final destiny is pretty clear when you read the Bible. "Man is destined to die once, and after that to face judgment" (Hebrews 9:27).

I have to admit it, it is a judgment I deserve. I have, along with all of my fellow humans, essentially said to my Creator, "You run the universe, God, and I'll run me, thank You." In essence, attempting to dethrone God and enthrone me. How dare I?

But Jesus' unspeakable sacrifice on Skull Hill is the game-changer. Romans 5:8-10, our Word for today from the Word of God, says, "God showed His great love for us by sending Christ to die for us while we were still sinners... And since we have been made right in God's sight by the blood of Christ, He will certainly save us from God's condemnation."

I have chosen to place all my hopes for now and forever in what Jesus did on that cross; to stand at the one place where the judgment of God will never come. By that cross where Jesus took my hell and your hell so we would never have to. Romans 8:1, "There is no condemnation to those who belong to Christ Jesus."

The question is, "Have you ever taken your stand by that cross and stepped into that circle where the fire - the judgment of God - has already fallen? Have you ever said, "Jesus, I now see that what was on that cross was for me." You can know all about Him. You could have been around a religion that's all about Jesus your whole life and still have never actually gone to that cross and said, "Jesus, for me. You're doing it for me, and it's my sin You died for and it's my sin that needs forgiving. Jesus, I want you to be my Savior, my Rescuer from my sin - my personal Savior."

If you've never done that, let this be the day that you trade a death sentence for eternal life, and God's condemnation for God's forgiveness. If you want to begin a relationship with Him and experience His love for yourself, Our website is there to walk you through how to get there. It's ANewStory.com.

His cross is the only safe place from the fire, because the fire will not come where the fire has already been.

Ezekiel 15, Bible Reading and Daily Devotionals

Max Lucado Daily: A Broad Picture

Would you buy a house if you were only allowed to see one of its rooms?  Would you buy a car if you saw only its tires and a taillight? Good judgment requires a broad picture.

One failure doesn’t make a person a failure. One achievement doesn’t make a person a success. “The end of the matter is better than its beginning,” penned the sage. “Be patient in affliction,” echoed the apostle Paul. We only have a fragment. Life’s mishaps and horrors are only a page out of a grand book. We must be slow about drawing conclusions. We must reserve judgment on life’s storms until we know the whole story.

Jesus said in Matthew 6:34, “Do not worry about tomorrow, for tomorrow will worry about itself.” He should know. He’s the Author of the story, and he has already written the final chapter.

From In the Eye of the Storm

Ezekiel 15

Used as Fuel for the Fire

1–3  15 God’s Message came to me: “Son of man, how would you compare the wood of a vine with the branches of any tree you’d find in the forest? Is vine wood ever used to make anything? Is it used to make pegs to hang things from?

4  “I don’t think so. At best it’s good for fuel. Look at it: A flimsy piece of vine, thrown in the fire and then rescued—the ends burned off and the middle charred. Now is it good for anything?

5  “Hardly. When it was whole it wasn’t good for anything. Half-burned is no improvement. What’s it good for?

6–8  “So here’s the Message of God, the Master: Like the wood of the vine I selected from among the trees of the forest and used as fuel for the fire, just so I’ll treat those who live in Jerusalem. I am dead set against them. Even though at one time they got out of the fire charred, the fire’s going to burn them up. When I take my stand against them, you’ll realize that I am God. I’ll turn this country into a wilderness because they’ve been faithless.” Decree of God, the Master.

Our Daily Bread reading and devotion

Sunday, August 18, 2024

Today's Scripture

Revelation 19:1-8

The Sound of Hallelujahs

1–3  19 I heard a sound like massed choirs in Heaven singing,

Hallelujah!

The salvation and glory and power are God’s—

his judgments true, his judgments just.

He judged the great Whore

who corrupted the earth with her lust.

He avenged on her the blood of his servants.

Then, more singing:

Hallelujah!

The smoke from her burning billows up

to high Heaven forever and ever and ever.

4  The Twenty-four Elders and the Four Animals fell to their knees and worshiped God on his Throne, praising,

Amen! Yes! Hallelujah!

5  From the Throne came a shout, a command:

Praise our God, all you his servants,

All you who fear him, small and great!

6–8  Then I heard the sound of massed choirs, the sound of a mighty cataract, the sound of strong thunder:

Hallelujah!

The Master reigns,

our God, the Sovereign-Strong!

Let us celebrate, let us rejoice,

let us give him the glory!

The Marriage of the Lamb has come;

his Wife has made herself ready.

She was given a bridal gown

of bright and shining linen.

The linen is the righteousness of the saints.

Insight

“Hallelujah!” (Revelation 19:6), from the Hebrew halal (“to praise”) and yah, the first syllable of Yahweh, means “to praise God.” One reason for praise in Revelation 19 is God’s victory over “the great prostitute” (v. 2), which is identified elsewhere as “the great city that rules over the kings of the earth” (17:18). This woman or city is associated with “Babylon” (v. 5), which most interpreters believe symbolizes a corrupt empire(s) that rules in opposition to God (interpretations vary over the empire’s identity). But in chapter 19, she’s been defeated, and another woman becomes the focus—the “bride” of Christ—“God’s holy people” (vv. 7-8). She’s wearing “fine linen, bright and clean” which “stands for [her] righteous acts” (v. 8). Instead of the corrupt empire symbolized by Babylon, Jesus will usher in the new Jerusalem (21:2, 10), a city filled with the light of the “glory of God” (vv. 11, 23). By: Monica La Rose

Heaven Is Singing

They cried, “Amen, Hallelujah!” Revelation 19:4

Joy was apparent in their voices as the high school choir sang the Argentinian song “El Cielo Canta Alegría.” I was enjoying the performance but couldn’t understand the lyrics because I don’t know Spanish. But it wasn’t long until I recognized a familiar word as the choir began to jubilantly declare, “Aleluya!” Repeatedly, I heard “Aleluya,” a declaration of praise to God that sounds similar in most languages around the world. Eager to know the background of the song, I went online after the concert and discovered the title translates “Heaven Is Singing for Joy.”

In a celebratory passage in Revelation 19, we’re given a glimpse of the reality expressed in that choral song—all of heaven rejoicing! In the apostle John’s vision of the future in the last book of the New Testament, he saw an enormous gathering of people and angelic creatures in heaven declaring gratitude to God. John wrote that the chorus of voices celebrated God’s power that overcame evil and injustice, His reign over the whole earth, and eternal life with Him forever. Over and over again, all the inhabitants of heaven declare “Hallelujah!” (vv. 1, 3, 4, 6), or “Praise God!”

One day people “from every tribe and language and people and nation” (5:9) will declare God’s glory. And with joy all our voices in every different language will shout together, “Hallelujah!” By:  Lisa M. Samra

Reflect & Pray

What is a reason you can say “Hallelujah” today? Why is it vital to regularly praise God?

Hallelujah! I’m so grateful for the joy I know because I’m loved by You, my God.

My Utmost for His Highest, by Oswald Chambers

Sunday, August 18, 2024

Have You Ever Been Speechless with Sadness?

When he heard this, he became very sad, because he was very wealthy. — Luke 18:23

The rich young ruler went away speechless with sorrow. He had no confusion about what Jesus Christ had told him, no doubt about what it meant, and it produced a sadness beyond words.

Have you ever been in this place of speechless sadness? Has God’s word come to you about something you’re very rich in and told you to “sell everything you have” (Luke 18:22)? Perhaps you are rich in your temperament or in your personal relationships of heart and mind. Perhaps God has told you to give them up, and you haven’t done it. If so, you’ve often been speechless with sorrow. The Lord won’t plead with you, but every time he meets you on that point, he will repeat, “If you want to follow me, these are the conditions.”

“Sell everything you have.” Strip yourself of everything that might be considered a possession, until you stand before God as a mere conscious being, and then offer yourself. This is where the battle is fought: in the domain of the will before God.

Are you more devoted to your idea of what Jesus wants than to Jesus himself? Then you are likely to hear him say something to you that will produce sorrow. What Jesus says is hard, but to those who have his disposition inside them, it’s easy. Beware of allowing anything to soften the hard things Jesus says.

You can be so rich in the consciousness that you are somebody that you will never be a disciple of Jesus. Or you can be so rich in the consciousness that you are nobody, so convinced of your poverty, that you’ll never be a disciple. Are you willing to give up the idea that you have nothing to give up? If not, you are bound to be discouraged. Discouragement is disenchanted self-love, and self-love may be love of your devotion to Jesus.

Psalms 100-102; 1 Corinthians 1

WISDOM FROM OSWALD

If a man cannot prove his religion in the valley, it is not worth anything. 

Shade of His Hand, 1200 L

Ezekiel 14, bible reading and devotions.

MaxLucado.com: Worth Saving

No one believed in people more than Jesus did. He saw something in Peter worth developing, in the adulterous woman worth forgiving, and in John worth harnessing.

He saw something in the thief on the cross, and what he saw was worth saving. And in the life of a wild-eyed, bloodthirsty extremist, He saw the apostle of grace.  He believed in Saul.

Don’t give up on your Saul. When others write him off, give him another chance. Stay strong.  Call him brother.  Call her sister. It’s too soon to throw in the towel. Talk to your Saul about Jesus, and pray.

God is at work behind the scenes. And remember this:  God never sends you where he hasn’t already been.  By the time you reach your Saul, who knows what you’ll find.

God used Saul, who became Paul, to touch the world.

Has God given you a Saul?

From Cast of Characters

Ezekiel 14

Idols in Their Hearts

1–5  14 Some of the leaders of Israel approached me and sat down with me. God’s Message came to me: “Son of Man, these people have installed idols in their hearts. They have embraced the wickedness that will ruin them. Why should I even bother with their prayers? Therefore tell them, ‘The Message of God, the Master: All in Israel who install idols in their hearts and embrace the wickedness that will ruin them and still have the gall to come to a prophet, be on notice: I, God, will step in and personally answer them as they come dragging along their mob of idols. I am ready to go to work on the hearts of the house of Israel, all of whom have left me for their idols.’

6–8  “Therefore, say to the house of Israel: ‘God, the Master, says, Repent! Turn your backs on your no-god idols. Turn your backs on all your outrageous obscenities. To every last person from the house of Israel, including any of the resident aliens who live in Israel—all who turn their backs on me and embrace idols, who install the wickedness that will ruin them at the center of their lives and then have the gall to go to the prophet to ask me questions—I, God, will step in and give the answer myself. I’ll oppose those people to their faces, make an example of them—a warning lesson—and get rid of them so you will realize that I am God.

9–11  “ ‘If a prophet is deceived and tells these idolaters the lies they want to hear, I, God, get blamed for those lies. He won’t get by with it. I’ll grab him by the scruff of the neck and get him out of there. They’ll be equally guilty, the prophet and the one who goes to the prophet, so that the house of Israel will never again wander off my paths and make themselves filthy in their rebellions, but will rather be my people, just as I am their God. Decree of God, the Master.’ ”

12–14  God’s Message came to me: “Son of man, when a country sins against me by living faithlessly and I reach out and destroy its food supply by bringing on a famine, wiping out humans and animals alike, even if Noah, Daniel, and Job—the Big Three—were alive at the time, it wouldn’t do the population any good. Their righteousness would only save their own lives.” Decree of God, the Master.

15–16  “Or, if I make wild animals go through the country so that everyone has to leave and the country becomes wilderness and no one dares enter it anymore because of the wild animals, even if these three men were living there, as sure as I am the living God, neither their sons nor daughters would be rescued, but only those three, and the country would revert to wilderness.

17–18  “Or, if I bring war on that country and give the order, ‘Let the killing begin!’ leaving both people and animals dead, even if those three men were alive at the time, as sure as I am the living God, neither sons nor daughters would be rescued, but only these three.

19–20  “Or, if I visit a deadly disease on that country, pouring out my lethal anger, killing both people and animals, and Noah, Daniel, and Job happened to be alive at the time, as sure as I am the living God, not a son, not a daughter, would be rescued. Only these three would be delivered because of their righteousness.

21–23  “Now then, that’s the picture,” says God, the Master, “once I’ve sent my four catastrophic judgments on Jerusalem—war, famine, wild animals, disease—to kill off people and animals alike. But look! Believe it or not, there’ll be survivors. Some of their sons and daughters will be brought out. When they come out to you and their salvation is right in your face, you’ll see for yourself the life they’ve been saved from. You’ll know that this severe judgment I brought on Jerusalem was worth it, that it had to be. Yes, when you see in detail the kind of lives they’ve been living, you’ll feel much better. You’ll see the reason behind all that I’ve done in Jerusalem.” Decree of God, the Master.

Our Daily Bread reading and devotion

Saturday, August 17, 2024

Today's Scripture

Philippians 2:1-5

He Took on the Status of a Slave

1–4  2 If you’ve gotten anything at all out of following Christ, if his love has made any difference in your life, if being in a community of the Spirit means anything to you, if you have a heart, if you care—then do me a favor: Agree with each other, love each other, be deep-spirited friends. Don’t push your way to the front; don’t sweet-talk your way to the top. Put yourself aside, and help others get ahead. Don’t be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand.

5–8  Think of yourselves the way Christ Jesus thought of himself.

Insight

As believers in Jesus, we’re to live differently from nonbelievers. We’re not to “conform to the pattern of this world” (Romans 12:2)—we’re not to follow its mindset and the value system. Instead, we’re to be “conformed to the image of his Son,” which is God’s predetermined purpose and goal for us (8:29). God wants us to be like Christ in our thinking, attitude, and actions. To be like Jesus, we must “live as [He] did” (1 John 2:6). In Philippians 2:1-8, Paul teaches us how to think and live like Christ, having “the same mindset as Christ Jesus” (v. 5) and imitating His selflessness, sacrificial service, humble servanthood, and unquestioned obedience (vv. 6-8). Jesus invites us to serve with Him in humility: “Take my yoke upon you and learn from me, for I am gentle and humble in heart” (Matthew 11:29). By: K. T. Sim

Help Each Other

Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves.

Philippians 2:3

When the basketball team from Fairleigh Dickinson University (FDU) took to the floor for the college basketball tournament, the fans in the stands cheered for the underdog squad. The team hadn’t been expected to make it past the first round, but they did. And now they heard their fight song blaring from the stands, though they didn’t have a band with them. The University of Dayton band had learned FDU’s song minutes before the game. The band could have simply played songs they knew, but they chose to learn the song to help another school and another team.

This band’s actions can be seen to symbolize the unity described in Philippians. Paul told the early church at Philippi—and us today—to live in unity, or of “one mind” (Philippians 2:2), particularly because they were united in Christ. To do this, the apostle encouraged them to give up selfish ambition and consider the interests of others before their own.

Valuing others above ourselves may not come naturally, but it’s how we can imitate Christ. Paul wrote, “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves” (v. 3). Instead of focusing only on ourselves, it’s better to humbly look “to the interests of . . . others” (v. 4).

How can we support others? By carefully considering their interests whether learning their fight songs or providing whatever they might need.

By:  Katara Patton

Reflect & Pray

Whose interests can you look after today? How does looking out for others promote unity?

Humble Savior, please show me ways I can help others by looking to their interests.

My Utmost for His Highest, by Oswald Chambers

Saturday, August 17, 2024

Are You Discouraged in Devotion?

A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?” — Luke 18:22

When the rich young ruler asked Jesus how to win eternal life, Jesus didn’t respond with anxiousness or concern; he made no attempt to keep the ruler there with him. He simply stated what the ruler had to do: “Sell everything you have. . . . Then come, follow me” (Luke 18:22). Our Lord never pleaded. He never cajoled or entrapped. He simply spoke the sternest words mortal ears ever heard, then left it alone.

Have you ever heard the Lord say something stern to you? If you haven’t, I question if you’ve ever heard him say anything at all. Jesus Christ says a great deal that we listen to but do not hear. When we do hear, we find that his words are amazingly hard.

If I have listened deliberately to Jesus when he’s said something difficult to me, I know that I can’t just explain it away. It’s something meant specifically for me, something which demands I make a choice. The ruler understood the choice Jesus was giving him. He heard Jesus’s words, thought about what obeying them would mean, and decided he couldn’t do it. He didn’t go away from Jesus defiantly; he went sadly, with a broken heart. The ruler had come to Jesus full of the fire of earnest desire, and Jesus’s words froze him. Instead of producing enthusiastic devotion, they produced heartbreaking discouragement.

There was a reason Jesus let the ruler leave in this dejected state: our Lord knows perfectly well that once his word is heard, sooner or later it will bear fruit. The terrible thing is that some of us prevent it from bearing fruit in our present lives. I wonder what we will say when we do make up our minds to be devoted to him. One thing is certain: he will never shame us for our past refusals to hear him.

Psalms 97-99; Romans 16

WISDOM FROM OSWALD

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

He Shall Glorify Me, 494 R

Exodus 21, Bible Reading and Daily Devotionals

Max Lucado Daily:Don’t Give Up

The next time you lack the will to go on, seek healthy counsel! You won’t want to.  Slumping people love slumping people. We love those who commiserate and avoid those who correct. Yet correction and direction are what we need when we’re tired.

I discovered the importance of healthy counsel in a half-Ironman triathlon. After the 1.2 mile swim and the 56-mile bike ride, I didn’t have much energy left for the 13.1 mile run.  Neither did the fellow jogging next to me.  He said, “This stinks. This is the dumbest decision I’ve ever made.”

I said, “Good-bye!” I knew if I listened too long, I’d start agreeing with him. I caught up with a sixty-six-year-old grandmother who said, “You’ll finish this—stay in there!”

Which of the two describes the counsel you seek? Proverbs 15:22 says: “Refuse good advice and watch your plans fail; take good counsel and watch them succeed!”

Don’t give up. And get some good advice!

From Facing Your Giants

Exodus 21

“These are the laws you are to set before them:

Hebrew Servants
2 “If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free, without paying anything. 3 If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him. 4 If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.

5 “But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’ 6 then his master must take him before the judges.[a] He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life.

7 “If a man sells his daughter as a servant, she is not to go free as male servants do. 8 If she does not please the master who has selected her for himself,[b] he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her. 9 If he selects her for his son, he must grant her the rights of a daughter. 10 If he marries another woman, he must not deprive the first one of her food, clothing and marital rights. 11 If he does not provide her with these three things, she is to go free, without any payment of money.

Personal Injuries
12 “Anyone who strikes a person with a fatal blow is to be put to death. 13 However, if it is not done intentionally, but God lets it happen, they are to flee to a place I will designate. 14 But if anyone schemes and kills someone deliberately, that person is to be taken from my altar and put to death.

15 “Anyone who attacks[c] their father or mother is to be put to death.

16 “Anyone who kidnaps someone is to be put to death, whether the victim has been sold or is still in the kidnapper’s possession.

17 “Anyone who curses their father or mother is to be put to death.

18 “If people quarrel and one person hits another with a stone or with their fist[d] and the victim does not die but is confined to bed, 19 the one who struck the blow will not be held liable if the other can get up and walk around outside with a staff; however, the guilty party must pay the injured person for any loss of time and see that the victim is completely healed.

20 “Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, 21 but they are not to be punished if the slave recovers after a day or two, since the slave is their property.

22 “If people are fighting and hit a pregnant woman and she gives birth prematurely[e] but there is no serious injury, the offender must be fined whatever the woman’s husband demands and the court allows. 23 But if there is serious injury, you are to take life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise.

26 “An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye. 27 And an owner who knocks out the tooth of a male or female slave must let the slave go free to compensate for the tooth.

28 “If a bull gores a man or woman to death, the bull is to be stoned to death, and its meat must not be eaten. But the owner of the bull will not be held responsible. 29 If, however, the bull has had the habit of goring and the owner has been warned but has not kept it penned up and it kills a man or woman, the bull is to be stoned and its owner also is to be put to death. 30 However, if payment is demanded, the owner may redeem his life by the payment of whatever is demanded. 31 This law also applies if the bull gores a son or daughter. 32 If the bull gores a male or female slave, the owner must pay thirty shekels[f] of silver to the master of the slave, and the bull is to be stoned to death.

33 “If anyone uncovers a pit or digs one and fails to cover it and an ox or a donkey falls into it, 34 the one who opened the pit must pay the owner for the loss and take the dead animal in exchange.

35 “If anyone’s bull injures someone else’s bull and it dies, the two parties are to sell the live one and divide both the money and the dead animal equally. 36 However, if it was known that the bull had the habit of goring, yet the owner did not keep it penned up, the owner must pay, animal for animal, and take the dead animal in exchange.

Our Daily Bread reading and devotion
August 03, 2014

Read: 2 Corinthians 5:16-21

 So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ, the new creation has come:[a] The old has gone, the new is here! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21 God made him who had no sin to be sin[b] for us, so that in him we might become the righteousness of God.

Footnotes:

2 Corinthians 5:17 Or Christ, that person is a new creation.
2 Corinthians 5:21 Or be a sin offering

Insight
The Christian life is one of transformation. This is described for us in verse 17 of today’s text. “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” We are reconciled with God and have become new creatures—His ambassadors. As His ambassadors, we are called to present Christ to the world around us because of the wonder of what He did for us: “He made Him who knew no sin to be sin for us” (vv.20-21).

Walking Billboards

By C. P. Hia

We are ambassadors for Christ. —2 Corinthians 5:20

Pete Peterson’s first contact with Vietnam was in the Vietnam War. During a bombing raid in 1966, his plane was shot down and he was taken prisoner. Over 30 years later he returned as US Ambassador to Vietnam. One press article called him “a walking billboard for reconciliation.” He realized years ago that God had not saved his life for him to live in anger. Because he believed this, he used the rest of his life and his position to make a difference by pushing for better safety standards for children in Vietnam.

It is a great responsibility and honor to be appointed as a representative of your country to another. As followers of Christ we are “ambassadors for Christ” (2 Cor. 5:20). Just as God sent Christ to reconcile us to Himself (v.18), we now have the ministry of “reconciliation” (v.19). Our message is that all can be redeemed in Christ because God “made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him” (v.21).

In response to the reconciling love Jesus offers us, we can share that love with others. Let’s take our role seriously. Wherever God places us in this world, He can use us as walking billboards of reconciliation for Jesus Christ.

I am a stranger here, within a foreign land;
My home is far away, upon a golden strand,
Ambassador to be of realms beyond the sea,
I’m here on business for the King! —Cassel
Good news kept silent is no news at all.


My Utmost for His Highest, by Oswald Chambers
Saturday, August 16, 2014

Does He Know Me . . . ?

He calls his own . . . by name . . . —John 10:3
When I have sadly misunderstood Him? (see John 20:11-18). It is possible to know all about doctrine and still not know Jesus. A person’s soul is in grave danger when the knowledge of doctrine surpasses Jesus, avoiding intimate touch with Him. Why was Mary weeping? Doctrine meant no more to her than the grass under her feet. In fact, any Pharisee could have made a fool of Mary doctrinally, but one thing they could never ridicule was the fact that Jesus had cast seven demons out of her (see Luke 8:2); yet His blessings were nothing to her in comparison with knowing Jesus Himself. “. . . she turned around and saw Jesus standing there, and did not know that it was Jesus. . . . Jesus said to her, ’Mary!’ ” (John 20:14, 16). Once He called Mary by her name, she immediately knew that she had a personal history with the One who spoke. “She turned and said to Him, ’Rabboni!’ ” (John 20:16).

When I have stubbornly doubted? (see John 20:24-29). Have I been doubting something about Jesus— maybe an experience to which others testify, but which I have not yet experienced? The other disciples said to Thomas, “We have seen the Lord” (John 20:25). But Thomas doubted, saying, “Unless I see . . . I will not believe” (John 20:25). Thomas needed the personal touch of Jesus. When His touches will come we never know, but when they do come they are indescribably precious. “Thomas . . . said to Him, ’My Lord and my God!’ ” (John 20:28).

When I have selfishly denied Him? (see John 21:15-17). Peter denied Jesus Christ with oaths and curses (see Matthew 26:69-75), and yet after His resurrection Jesus appeared to Peter alone. Jesus restored Peter in private, and then He restored him publicly before the others. And Peter said to Him, “Lord . . . You know that I love You” (John 21:17).

Do I have a personal history with Jesus Christ? The one true sign of discipleship is intimate oneness with Him— a knowledge of Jesus that nothing can shake.

Exodus 20, Bible Reading and Daily Devotionals

Max Lucado Daily: Doubt Storms

Sometimes I wonder…how can our world get so chaotic? And I sometimes wonder why so many hearts have to hurt? Do you ever get doubt storms? Do you have turbulent days when the enemy is too big, and the answers too few? Every so often a storm will come, and I'll look up into the blackening sky and say, "God, a little light, please?"
The light came for Jesus' disciples. A figure came to them walking on the water. It wasn't what they expected. Maybe they were listening for a divine proclamation to still the storm.  One thing is for sure, they were not looking for Jesus to come walking on the water. "It's a ghost,' they said and cried out in fear." And since Jesus came in a way they didn't expect, they almost missed seeing the answer to their prayers. And unless we look and listen closely, we risk making the same mistake!
From In the Eye of the Storm

Exodus 20

The Ten Commandments

And God spoke all these words:

2 “I am the Lord your God, who brought you out of Egypt, out of the land of slavery.

3 “You shall have no other gods before[d] me.

4 “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. 5 You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, 6 but showing love to a thousand generations of those who love me and keep my commandments.

7 “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.

8 “Remember the Sabbath day by keeping it holy. 9 Six days you shall labor and do all your work, 10 but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. 11 For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.

12 “Honor your father and your mother, so that you may live long in the land the Lord your God is giving you.

13 “You shall not murder.

14 “You shall not commit adultery.

15 “You shall not steal.

16 “You shall not give false testimony against your neighbor.

17 “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”

18 When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. They stayed at a distance 19 and said to Moses, “Speak to us yourself and we will listen. But do not have God speak to us or we will die.”

20 Moses said to the people, “Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning.”

21 The people remained at a distance, while Moses approached the thick darkness where God was.

Idols and Altars
22 Then the Lord said to Moses, “Tell the Israelites this: ‘You have seen for yourselves that I have spoken to you from heaven: 23 Do not make any gods to be alongside me; do not make for yourselves gods of silver or gods of gold.

24 “‘Make an altar of earth for me and sacrifice on it your burnt offerings and fellowship offerings, your sheep and goats and your cattle. Wherever I cause my name to be honored, I will come to you and bless you. 25 If you make an altar of stones for me, do not build it with dressed stones, for you will defile it if you use a tool on it. 26 And do not go up to my altar on steps, or your private parts may be exposed.’

Our Daily Bread reading and devotion
August 03, 2014

Read: Matthew 28:1-10

Jesus Has Risen

After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.

2 There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothes were white as snow. 4 The guards were so afraid of him that they shook and became like dead men.

5 The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6 He is not here; he has risen, just as he said. Come and see the place where he lay. 7 Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.”

8 So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. 9 Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.”

Insight
The “other Mary” (Matt. 28:1) in today’s account is apparently the same woman described as “Mary the wife of Clopas” who was at the cross and burial of Jesus (27:61; John 19:25). It appears she was the mother of James “the Less” and Joses (Mark 15:40), and despite sharing the same name, she was a sister of Mary, Jesus’ mother (John 19:25).

Is There Hope?

By Anne Cetas

“He is not here; for He is risen, as He said.” —Matthew 28:6

I sat quietly at the graveside of my father, waiting for the private family burial of my mother to begin. The funeral director carried the urn that held her ashes. My heart felt numb and my head was in a fog. How can I handle losing them both within just 3 months? In my grief I felt loss and loneliness and a little hopeless facing a future without them.

Then the pastor read about another graveside. On the first day of the week, early in the morning, women went to Jesus’ tomb, carrying spices for His body (Matt. 28:1; Luke 24:1). There they were startled to find an open and empty tomb—and an angel. “Do not be afraid,” he said to them (Matt. 28:5). They didn’t need to be afraid of the empty tomb or of the angel, because he had good news for them.

Hope stirred when I heard the next words: “He is not here; for He is risen, as He said” (v.6). Because Jesus had come back to life, death had been conquered! Jesus reminded His followers just a few days before His death: “Because I live, you will live also” (John 14:19).

Even though we grieve at the loss of our loved ones, we find hope through the resurrection of Jesus and His promise that there is life after death.

Thank You, Lord, for comfort and hope.
What would we do without You? Your death
and resurrection provide all we need for
this life and the next.
Because He lives, we live.


My Utmost for His Highest, by Oswald Chambers
Friday, August 15, 2014

The Evidence of the New Birth

You must be born again —John 3:7
The answer to Nicodemus’ question, “How can a man be born when he is old?” is: Only when he is willing to die to everything in his life, including his rights, his virtues, and his religion, and becomes willing to receive into himself a new life that he has never before experienced (John 3:4). This new life exhibits itself in our conscious repentance and through our unconscious holiness.

“But as many as received Him. . .” (John 1:12). Is my knowledge of Jesus the result of my own internal spiritual perception, or is it only what I have learned through listening to others? Is there something in my life that unites me with the Lord Jesus as my personal Savior? My spiritual history must have as its underlying foundation a personal knowledge of Jesus Christ. To be born again means that I see Jesus.

“. . . unless one is born again, he cannot see the kingdom of God ” (John 3:3). Am I seeking only for the evidence of God’s kingdom, or am I actually recognizing His absolute sovereign control? The new birth gives me a new power of vision by which I begin to discern God’s control. His sovereignty was there all the time, but with God being true to His nature, I could not see it until I received His very nature myself.

“Whoever has been born of God does not sin. . .” (1 John 3:9). Am I seeking to stop sinning or have I actually stopped? To be born of God means that I have His supernatural power to stop sinning. The Bible never asks, “Should a Christian sin?” The Bible emphatically states that a Christian must not sin. The work of the new birth is being effective in us when we do not commit sin. It is not merely that we have the power not to sin, but that we have actually stopped sinning. Yet 1 John 3:9 does not mean that we cannot sin— it simply means that if we will obey the life of God in us, that we do not have to sin.


A Word with You, by Ron Hutchcraft
Friday, August 15, 2014

Stuffed But Sitting On It - #7200

Somewhere in the Fathers Handbook, I think, it says that the father gets to carve the turkey, or the ham, or the roast. And I don't mind; I feel very fatherly when I get to do that, very manly sitting at the head of the table with my super carving knife. But I have observed this phenomenon. Often I end up with an empty plate. See, sometimes at a large dinner gathering, you've got someone who loads up their own plate, starts chowing down and shortstops all the food where they are. Ever notice that it all seems to pile up sometimes in a corner and doesn't get moved past there? After all, they're satisfied, so some of us end up with nothing in our corner, while some lucky guy has it all in his corner. Now, what's fair is that you take what you need and you pass it on to others who don't have any yet. When you've got plenty it's awfully easy to forget those who haven't been served yet.
I'm Ron Hutchcraft and I want to have A Word With You today about "Stuffed But Sitting On It."
Our word for today from the Word of God is found in Matthew 10. Jesus is speaking to His disciples, who have in a sense been sitting at the dinner table and being very well fed. They have sat in many meetings with Jesus, they have heard and seen a lot, and now He calls them together in Matthew 10:8 and says, "Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons." He's sending them out now. And then these beautiful words, and I remember a chorus to this effect, "Freely you have received; freely give." In other words, Jesus is saying, "Look, I passed it to you. Not just so you could be full, but you're supposed to pass it to others."
There's a story in the Old Testament in the book of 2 Kings. It tells about four lepers who lived outside a city that was being starved to death by an enemy siege. Finally they decided just to surrender to the enemy thinking, "Well, you know what? We're probably going to be killed anyway, or we're going to die of starvation. So, maybe they'll take us and feed us, or we'll just die like we're going to die here." What happened was they found out that God had performed a miracle and driven the enemy out. The camp was empty. And they ended up with all of this food that had been left behind! They're sitting there eating and chowing down all night long while people are still starving to death in the city that they just came from.
Finally, by the morning light, one of them says, "This is a day of good tidings, and we do not well we are keeping it to ourselves." What a picture of us as American Christians. We're the spiritually wealthiest Christians in history: seminars, and workshops, and radio programs, and TV programs, and conferences, and magazines, and books, and websites. It's just so easy to get caught up in a comfortable cycle of listening and just saying, "Well, you know, that was a nice sermon, wasn't it?" Going to Bible study, and attending a fellowship we enjoy, going to concerts, and feeling real spiritual a lot of the time.
And we are to be growing. We are to be filling up with spiritual resources-loading up on the Lord, loading up on His truth-but not just to enjoy it ourselves. "Freely you have received; freely give." Jesus said, "To whom much is given, much is required." Shouldn't you be giving as much as you're getting? Responsibility goes with all that you're hearing, and seeing, and learning. It goes with those riches. There are lost people who need at least a little of what you have a lot of.
Every believer should be actively involved in reaching the lost; rescuing the dying somehow...including you, in an outreach to people that you are uniquely close to, or by starting or supporting outreach programs through your church, or by giving time or talent to a Christian ministry that is actively rescuing lost people. Maybe even by changing your life plans. But just don't keep piling it up on your plate, because there are people all around you who are dying of starvation.

Exodus 19, Bible Reading and Daily Devotionals

Max Lucado Daily: A Vision of the Reward

Paul said in II Corinthians 4:16-18, “We do not lose heart. . .for our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.  So we fix our eyes not on what is seen, but on what is unseen.” Hear what Paul called “light and momentary”—not what I’d have called them, and I think you’ll agree. Imprisoned. Beaten. Stoned. Shipwrecked three times. In constant danger. Hungry and thirsty. Light and momentary troubles? How could Paul describe endless trials with that phrase? He tells us. He could see “an eternal glory that far out-weighs them all.”

And you–you want to go on, but some days the road seems so long. Let me encourage you with this: God never said the journey would be easy, but he did say that the arrival would be worth it!

From In the Eye of the Storm

Exodus 19

At Mount Sinai (View from Mt. Sinai)

On the first day of the third month after the Israelites left Egypt—on that very day—they came to the Desert of Sinai. 2 After they set out from Rephidim, they entered the Desert of Sinai, and Israel camped there in the desert in front of the mountain.

3 Then Moses went up to God, and the Lord called to him from the mountain and said, “This is what you are to say to the descendants of Jacob and what you are to tell the people of Israel: 4 ‘You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself. 5 Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, 6 you[a] will be for me a kingdom of priests and a holy nation.’ These are the words you are to speak to the Israelites.”

7 So Moses went back and summoned the elders of the people and set before them all the words the Lord had commanded him to speak. 8 The people all responded together, “We will do everything the Lord has said.” So Moses brought their answer back to the Lord.

9 The Lord said to Moses, “I am going to come to you in a dense cloud, so that the people will hear me speaking with you and will always put their trust in you.” Then Moses told the Lord what the people had said.

10 And the Lord said to Moses, “Go to the people and consecrate them today and tomorrow. Have them wash their clothes 11 and be ready by the third day, because on that day the Lord will come down on Mount Sinai in the sight of all the people. 12 Put limits for the people around the mountain and tell them, ‘Be careful that you do not approach the mountain or touch the foot of it. Whoever touches the mountain is to be put to death. 13 They are to be stoned or shot with arrows; not a hand is to be laid on them. No person or animal shall be permitted to live.’ Only when the ram’s horn sounds a long blast may they approach the mountain.”

14 After Moses had gone down the mountain to the people, he consecrated them, and they washed their clothes. 15 Then he said to the people, “Prepare yourselves for the third day. Abstain from sexual relations.”

16 On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled. 17 Then Moses led the people out of the camp to meet with God, and they stood at the foot of the mountain. 18 Mount Sinai was covered with smoke, because the Lord descended on it in fire. The smoke billowed up from it like smoke from a furnace, and the whole mountain[b] trembled violently. 19 As the sound of the trumpet grew louder and louder, Moses spoke and the voice of God answered him.[c]

20 The Lord descended to the top of Mount Sinai and called Moses to the top of the mountain. So Moses went up 21 and the Lord said to him, “Go down and warn the people so they do not force their way through to see the Lord and many of them perish. 22 Even the priests, who approach the Lord, must consecrate themselves, or the Lord will break out against them.”

23 Moses said to the Lord, “The people cannot come up Mount Sinai, because you yourself warned us, ‘Put limits around the mountain and set it apart as holy.’”

24 The Lord replied, “Go down and bring Aaron up with you. But the priests and the people must not force their way through to come up to the Lord, or he will break out against them.”

25 So Moses went down to the people and told them.

Our Daily Bread reading and devotion    
Thursday, August 14, 2014

Read: 1 Peter 2:9-12

But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 10 Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
Living Godly Lives in a Pagan Society

11 Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. 12 Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.

Insight
Peter wrote to Christians who were going through fiery trials of intense persecution (1 Peter 1:6; 4:12). He encouraged these believers to persevere, to remain faithful, and to view these difficult times as opportunities to strengthen their faith and bear witness to Christ. In today’s passage, Peter reminded them of their special identity and spiritual status as God’s chosen people (vv.9-10). “A chosen generation, a royal priesthood, a holy nation” are descriptions applied to the Jews in the Old Testament (Ex. 19:5-6; Isa. 43:20-21), but here Peter applies them to believers. He reminds them—and us—that we are chosen by God for the purpose of witnessing and testifying to God’s love (vv.9-10).

The Parable Of The Sting

By Randy Kilgore

I can still see Jay Elliott’s shocked face as I burst through his front door almost 50 years ago with a “gang” of bees swirling around me. As I raced out his back door, I realized the bees were gone. Well, sort of—I’d left them in Jay’s house! Moments later, he came racing out his back door—chased by the bees I had brought to him.

I had more than a dozen stings, with little effect. Jay had a different experience. Though he’d been stung only once or twice by “my” bees, his eyes and throat swelled up in a painful allergic reaction. My actions had caused a lot of pain for my friend.

That’s a picture of what’s true in our interpersonal relationships too. We hurt others when our actions aren’t Christlike. Even after an apology, the “sting” sticks.

People would be right to expect an absence of harshness and an air of patience from those who follow Christ. We forget sometimes that people struggling with faith, or life, or both, watch Christians with expectation. They hope to see less anger and more mercy, less judgment and more compassion, less criticism and more encouragement. Jesus and Peter told us to live good lives so God is given the glory (Matt. 5:16; 1 Peter 2:12). May our actions and reactions point those around us to our loving Father.
We have found that it’s easy to hurt others
with our words or actions. Teach us, Father,
to pause and to think before we speak or act.
Fill us with kindness and care.
May others see less of me and more of Jesus.

My Utmost for His Highest, by Oswald Chambers
Thursday, August 14, 2014

The Discipline of the Lord

My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by Him —Hebrews 12:5

It is very easy to grieve the Spirit of God; we do it by despising the discipline of the Lord, or by becoming discouraged when He rebukes us. If our experience of being set apart from sin and being made holy through the process of sanctification is still very shallow, we tend to mistake the reality of God for something else. And when the Spirit of God gives us a sense of warning or restraint, we are apt to say mistakenly, “Oh, that must be from the devil.”

“Do not quench the Spirit” (1 Thessalonians 5:19), and do not despise Him when He says to you, in effect, “Don’t be blind on this point anymore— you are not as far along spiritually as you thought you were. Until now I have not been able to reveal this to you, but I’m revealing it to you right now.” When the Lord disciplines you like that, let Him have His way with you. Allow Him to put you into a right-standing relationship before God.

“. . . nor be discouraged when you are rebuked by Him.” We begin to pout, become irritated with God, and then say, “Oh well, I can’t help it. I prayed and things didn’t turn out right anyway. So I’m simply going to give up on everything.” Just think what would happen if we acted like this in any other area of our lives!

Am I fully prepared to allow God to grip me by His power and do a work in me that is truly worthy of Himself? Sanctification is not my idea of what I want God to do for me— sanctification is God’s idea of what He wants to do for me. But He has to get me into the state of mind and spirit where I will allow Him to sanctify me completely, whatever the cost (see 1 Thessalonians 5:23-24).

A Word with You, by Ron Hutchcraft
Thursday, August 14, 2014

Leaving Without a Fill-Up - #7199

Well, as usual, during our summers with Native Americans, we had a memorable time with some of our ministry team on the Navajo Reservation in Arizona and New Mexico that particular year. We had a very busy time of reaching people. We did have one break, so we packed as many of us into a van as we could and drove to see this spectacular canyon.
Now, as we were leaving, it was approaching dark, and we thought, "Well, there are two ways back. And we've got to get up early tomorrow morning for a meeting." One was long but paved; the other was short but unpaved and went across the mountain. We decided we would take the short road, and even though it was a little bumpy, we'd go over the mountain. I started out driving, and then my wife took over driving. All of a sudden we felt this lurching, and she went, "Oh, no! I think we're out of gas. I can't believe it!"
Well, someone had mentioned briefly that there was a problem with the fuel gauge before we left, and I glanced at it before we left home. It said three quarters of a tank. Now, it would have been a good idea to fill up before we left civilization. I didn't. As a result, here we sat in the dark on a lonely back road, 40 miles from the nearest town, praying like crazy. Well, thank God, He sent us a Good Samaritan, who went 40 miles for gas. So, Ron, what did you learn?
I'm Ron Hutchcraft and I want to have A Word With You today about "Leaving Without a Fill-Up."
Our word for today from the Word of God comes from Luke 24. I'll begin reading at verse 47, where God is preparing His people to get ready to do a great work for Him. Here's what He said to His disciples. "Repentance and forgiveness of sins will be preached in His name to all nations beginning at Jerusalem. You are witnesses of these things. I am going to send you what My Father has promised, (That was to be the Holy Spirit.) but stay in the city until you have been clothed with power from on high."
So, God has great things in store for you guys; great things that He'd like you to accomplish for Him through your life. Can you imagine the disciples going, "Well, let's get to work! We've got a lot to do." They're ready to run out the door and start doing. He says, "No, wait! Stay. Wait. Wait for the power first."
I wonder if that's why so many of us have flopped when we've tried to do something for the Lord? We ran off to do it before we got the power to do it. Like a certain radio host I know very well, who set off on this trip without filling up with fuel. And he ended up stranded in the middle of his trip.
Maybe you've had days like that spiritually when you're trying to work for the Lord. You've started off your day, but you were in too big a hurry to be with the Lord for very long. You didn't wait for His power. Or you're involved in a work for the Lord and you plunged right in. You're working hard to get it right and get it down. There was so much to do, but you ran out of gas right in the middle. It didn't work did it?
Again, you didn't do what Jesus said here, "Stay, and wait until you have been clothed with power from on high." Jesus likened it to getting dressed. He said, "Don't go out unclothed. Don't run out in your spiritual unmentionables to live for the Lord or to try to serve the Lord." We've got to take time to get prayed up before we start running for Jesus. The prayer meeting has got to precede any other meeting. We've got to be in His Book every day looking for His personal guidance. We've got to get on our knees; get on our face and re-surrender to Him for that day; that work. We need to come to the point of seeing that we are unworthy and powerless when it comes to doing anything for Jesus. And at that point of self-emptying, of brokenness, you let the power of Almighty God take over.
My reservation drive wasn't the first trip where I left without a fill-up, because spiritually, I've done that too many times. Maybe you have too. Right now, would you slow down and just pull over to God's great fuel tank? You're not going to finish your journey if you don't take the time to fill up before you go.

Matthew 27:27-50, Bible Reading and Daily Devotionals

Max Lucado Daily: Who is in Charge?

A day transporting a family from one city to another is closely akin to God transporting us from our home to his. And some of life's stormiest hours occur when the passenger and the driver disagree on what takes place during the trip! Can you imagine the chaos if a parent indulged every child's wishes? Can you imagine the chaos if God indulged each of ours?

I Thessalonians 5:9 says "God has destined us to the full attainment of salvation through our Lord Jesus Christ." God's overarching desire is that you reach that destiny. His itinerary includes stops that encourage your journey. He frowns on stops that deter you. When his sovereign plan and your earthly plan collide, a decision must be made.

Who is in charge of this journey? If God must choose between your earthly satisfaction and your heavenly salvation, which do you hope he chooses? Me, too!

From In the Eye of the Storm

 Matthew 27:27-50

The Soldiers Mock Jesus

27 Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. 28 They stripped him and put a scarlet robe on him, 29 and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said. 30 They spit on him, and took the staff and struck him on the head again and again. 31 After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.

The Crucifixion of Jesus

32 As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. 33 They came to a place called Golgotha (which means “the place of the skull”). 34 There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it. 35 When they had crucified him, they divided up his clothes by casting lots. 36 And sitting down, they kept watch over him there. 37 Above his head they placed the written charge against him: this is jesus, the king of the jews.

38 Two rebels were crucified with him, one on his right and one on his left. 39 Those who passed by hurled insults at him, shaking their heads 40 and saying, “You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!” 41 In the same way the chief priests, the teachers of the law and the elders mocked him. 42 “He saved others,” they said, “but he can’t save himself! He’s the king of Israel! Let him come down now from the cross, and we will believe in him. 43 He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God.’” 44 In the same way the rebels who were crucified with him also heaped insults on him.

The Death of Jesus

45 From noon until three in the afternoon darkness came over all the land. 46 About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli,[a] lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).[b]

47 When some of those standing there heard this, they said, “He’s calling Elijah.”

48 Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a staff, and offered it to Jesus to drink. 49 The rest said, “Now leave him alone. Let’s see if Elijah comes to save him.”

50 And when Jesus had cried out again in a loud voice, he gave up his spirit.

Footnotes:

    Matthew 27:46 Some manuscripts Eloi, Eloi

Our Daily Bread reading and devotion   

Wednesday, August 13, 2014

Read: Acts 6:1-10

The Choosing of the Seven

In those days when the number of disciples was increasing, the Hellenistic Jews[a] among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. 2 So the Twelve gathered all the disciples together and said, “It would not be right for us to neglect the ministry of the word of God in order to wait on tables. 3 Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them 4 and will give our attention to prayer and the ministry of the word.”

5 This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. 6 They presented these men to the apostles, who prayed and laid their hands on them.

7 So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith.

Stephen Seized

8 Now Stephen, a man full of God’s grace and power, performed great wonders and signs among the people. 9 Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia—who began to argue with Stephen. 10 But they could not stand up against the wisdom the Spirit gave him as he spoke.

Footnotes:

    Acts 6:1 That is, Jews who had adopted the Greek language and culture

Insight

Today’s text not only highlights the source of the power with which the Christian works—the Holy Spirit (v.5)—but also our responsibility in relation to that power—faith (vv.5,8). Stephen was a man known to be full of both.

Life-Giving Rain

By David C. McCasland

They were not able to resist the wisdom and the Spirit by which he spoke. —Acts 6:10

During the August heat of 1891, R. G. Dyrenforth arrived in Midland, Texas, determined to blast rain from the sky. Known as a “concussionist,” he and his team launched and detonated huge balloons filled with explosive gases, fired cannons, and exploded piles of dynamite on the ground—shaking both earth and sky. Some believed he made it rain a little, but most said all he caused was noise. The explosive power was impressive but ineffective.

When the early church needed overseers, they sought people with a different kind of power. They chose “seven men of good reputation, full of the Holy Spirit and wisdom” (Acts 6:3) to manage the daily distribution of food. One of those was Stephen, a man “full of faith and power, [who] did great wonders and signs among the people” (v.8). When disputes arose, those who argued with Stephen “were not able to resist the wisdom and the Spirit by which he spoke” (v.10).

The Bible makes it clear that Stephen’s spiritual effectiveness came from being filled with the Holy Spirit, who gave him the right balance of faith, wisdom, and power.

God’s Spirit in our lives today replaces the loud noise of self-interest with His gentle, life-giving rain.

Holy Spirit, I want my life to be marked

by Your power. May my words and actions

give life-giving rain to encourage others

to know You and trust You.

In our life for Christ we accomplish nothing without the power of the Spirit.

My Utmost for His Highest, by Oswald Chambers

Wednesday, August 13, 2014

“Do Not Quench the Spirit”

Do not quench the Spirit —1 Thessalonians 5:19

The voice of the Spirit of God is as gentle as a summer breeze— so gentle that unless you are living in complete fellowship and oneness with God, you will never hear it. The sense of warning and restraint that the Spirit gives comes to us in the most amazingly gentle ways. And if you are not sensitive enough to detect His voice, you will quench it, and your spiritual life will be impaired. This sense of restraint will always come as a “still small voice” (1 Kings 19:12), so faint that no one except a saint of God will notice it.

Beware if in sharing your personal testimony you continually have to look back, saying, “Once, a number of years ago, I was saved.” If you have put your “hand to the plow” and are walking in the light, there is no “looking back”— the past is instilled into the present wonder of fellowship and oneness with God (Luke 9:62 ; also see 1 John 1:6-7). If you get out of the light, you become a sentimental Christian, and live only on your memories, and your testimony will have a hard metallic ring to it. Beware of trying to cover up your present refusal to “walk in the light” by recalling your past experiences when you did “walk in the light” (1 John 1:7). When-ever the Spirit gives you that sense of restraint, call a halt and make things right, or else you will go on quenching and grieving Him without even knowing it.

Suppose God brings you to a crisis and you almost endure it, but not completely. He will engineer the crisis again, but this time some of the intensity will be lost. You will have less discernment and more humiliation at having disobeyed. If you continue to grieve His Spirit, there will come a time when that crisis cannot be repeated, because you have totally quenched Him. But if you will go on through the crisis, your life will become a hymn of praise to God. Never become attached to anything that continues to hurt God. For you to be free of it, God must be allowed to hurt whatever it may be.

A Word with You, by Ron Hutchcraft

Wednesday, August 13, 2014

When Shopping Costs Too Much - #7198

Sports is such an emotional thing! It's a lot of thrills, but then there's an occasional tragedy. This happened some years ago, but I still remember the death of the captain of the Boston Celtics basketball team, Reggie Lewis. He collapsed in a basketball playoff game. A team of doctors said that he had a potentially deadly heart condition and he couldn't play any more. Well, they went for a second opinion and those doctors said it wasn't so serious and he could gradually return to play. He died doing practice shooting in a gym a few months later, maybe trying to make a come back. One newscaster I heard reported it this way, "He heard what he wanted to hear."

 Well, the shocking death of Reggie Lewis raised a pretty large medical debate in the press. They called it advice shopping. You know, you just keep asking until someone tells you what you want to hear.

I'm Ron Hutchcraft and I want to have A Word With You today about "When Shopping Costs Too Much."

Our word for today from the Word of God is from 1 Kings 12; a great example of that. It's the beginning of the reign of King Rehoboam in Israel. He was King Solomon's son. He got off to a great start, and he's trying to seek advice. People were asking him to go a little easier on them than King Solomon did, and he's trying to figure out what he should do.

First, he goes to the elders. And the elders who had served King Solomon tell him that if he serves the people, they will gladly serve him. Then he says, "Well, I think I'll talk to my young friends." And he talks to his peers. They sort of say, "Hey, flex your muscles there Old Rehoboam. Put the screws to them. Tell them you're going to be tough! You've got to let them know who's in charge."

1 Kings 12:8, "Rehoboam rejected the advice the elders gave him and consulted the young men who had grown up with him and were serving him." Verse 13, "The king answered the people harshly. Rejecting the advice given him by the elders, he followed the advice of the young men."

Then in verse 19, here comes the ultimate outcome: "So Israel has been in rebellion against the house of David to this day." He lost a lot didn't he? Why? Because he shopped for the advice he wanted to hear, not for the truth. He heard the truth. He didn't like the truth. So he kept looking for some advice until he got what fit what he wanted to already do. He wanted advice that would just reinforce him, not challenge him. He shopped till he got a green light, because he had already decided he was going to run a red light anyway; a lot like us. Chances are God has maybe put someone in your life, maybe several someone's who tell you the truth whether you like it or not. I've got those. See, an insecure person shops for someone who will just agree and support what he's already decided to do.

Rehoboam kept asking for advice and it doomed his kingdom. The Bible encourages us to check out our "want-to-do-it list" by seeking out godly advisors who will tell us the truth. You've got to go with a blank sheet of paper. The truly wise person, the one whose decisions look good like ten years from now, not just ten days from now, that's what we're talking about here. Seek the advice of a parent or someone who's been down this road, or for sure people who walk with God.

Ultimately, of course, it's always best to measure every choice by the infallible, mistake-proof Word of God. Don't try to scripture shop for verses that just sort of support what you already want to do. Put your ideas and your life next to what God says on the subject, not what you like. If you've been doctor shopping to justify what you're doing, you're on a road you'll wish you hadn't taken, like that poor basketball player who kept shopping for what he wanted to hear.

Go looking for the truth even when it hurts. Go looking for the voice of God, not just human advice. You cannot afford shopping for what you want to hear, because it will cost you more than you want to pay.

The Stunning Death of Robin Williams
By Ron Hutchcraft | August 12, 2014

Robin Williams, one of the funniest men in America. Successful in movies. TV. Even Broadway.

A suicide.

That's the shocking news that's left the entertainment world - and the entertained world - reeling. It seems that the joy and laughter he gave so many somehow wasn't enough. Not to keep on living.

Makes me think of Jimmy. Who always made me laugh. He made a lot of people laugh.

I tried not to show how shocked I was the night he called to say goodbye. He had broken into my office "to call you - because you're the only person I want to say goodbye to." He was on his way to kill himself.

Thank God, he stayed there until I could get there. We talked all night. Actually, I mostly listened all night. As Jimmy poured out all the pain his humor concealed. Seemingly, so full of life, yet thinking about dying.

That's part of what has made Robin Williams' death so hard to grasp. The huge gap between the bright light we saw on the outside and the darkness that must have stalked him on the inside.

Sadly, that haunting contradiction is all too familiar to a lot of folks. We've got it all together on the outside while we're falling apart on the inside. You see my confidence - inside, I'm desperately insecure. You see my smile - inside, I battle my secret pain.

And it's that word secret that makes our inner darkness so dangerous. When I hide my monsters in the shadows, they stalk me constantly. Rather than facing our monsters, we opt for pain relievers. Which - rather than solving our problems - become another problem in themselves.

Stuffing our pain is not a cure. "Outing" our pain is where a cure begins. When I drag those monsters into the light, they begin to lose their power over me. There is no shame in letting people into your battle. There is great danger in fighting it alone.

I'm forever grateful that young Jimmy called me that night he planned to die. Strangely, he actually found a reason to live that night. Actually, the reason to live.

He opened up all his pain to the One who said, "The Lord has sent me to bind up the brokenhearted." Who talked about the darkness that comes to "steal, kill and destroy. But I have come that they may have life and have it to the full."

That's Jesus.

The Bible actually says we were "created by Him and for Him." Which means we have a God-sized hole in our heart that no relationship or accomplishment can fill. Which leaves us ever searching, never finding. Because God has planted, what the Bible calls, "eternity in our hearts."

I'm so thankful I found that "forever" thing. When I embraced that relationship with the God I was made by and made for. A relationship that was free for me. But cost Jesus everything. It meant sacrificing His life, dying on a cross, to open the way for a sinful me to belong to a perfect God. And live forever.

Now, with the vista of my life opened up beyond my years here to an amazing forever, I can live life to the full. Doing life with the only One who knows why I'm here. The One who put me here. The One who said, "Whoever follows Me will not walk in darkness but will have the light of life."

On a day when the news is shrouded in grief, there's hope in knowing the darkness doesn't have to win.

Light has come.