Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Saturday, February 21, 2026

Luke 11:1-28, Bible Reading and Daily Devotionals

Max Lucado Daily: Made Right with God

How would you fill in this blank? A person is made right with God through_____.  Don't let its brevity fool you. How you complete it is critical; it reflects the nature of your faith.
One might say a person is made right with God through. . . being good.  Giving sandwiches to the poor. Some say Christian conduct is the secret.  Perhaps suffering is the answer.  Sleep on dirt floors. Malaria. Poverty. Bare feet. The greater the pain, the greater the saint. No, no, no, another contends.  The way to be made right with God?  It's doctrine. Air-tight theology which explains every mystery. Inspiration clarified.
Yet, how are we truly made right with God?  All the above are tried. All are demonstrated. But none are from God. Romans 3:28 says, "A person is made right with God through faith." Through faith in God's sacrifice on the cross.
It's not what you do, it's what He did.
From And the Angels Were Silent

Luke 11:1-28

Ask for What You Need

1  11 One day he was praying in a certain place. When he finished, one of his disciples said, “Master, teach us to pray just as John taught his disciples.”

2–4  So he said, “When you pray, say,

Father,

Reveal who you are.

Set the world right.

Keep us alive with three square meals.

Keep us forgiven with you and forgiving others.

Keep us safe from ourselves and the Devil.”

5–6  Then he said, “Imagine what would happen if you went to a friend in the middle of the night and said, ‘Friend, lend me three loaves of bread. An old friend traveling through just showed up, and I don’t have a thing on hand.’

7  “The friend answers from his bed, ‘Don’t bother me. The door’s locked; my children are all down for the night; I can’t get up to give you anything.’

8  “But let me tell you, even if he won’t get up because he’s a friend, if you stand your ground, knocking and waking all the neighbors, he’ll finally get up and get you whatever you need.

9  “Here’s what I’m saying:

Ask and you’ll get;

Seek and you’ll find;

Knock and the door will open.

10–13  “Don’t bargain with God. Be direct. Ask for what you need. This is not a cat-and-mouse, hide-and-seek game we’re in. If your little boy asks for a serving of fish, do you scare him with a live snake on his plate? If your little girl asks for an egg, do you trick her with a spider? As bad as you are, you wouldn’t think of such a thing—you’re at least decent to your own children. And don’t you think the Father who conceived you in love will give the Holy Spirit when you ask him?”

No Neutral Ground

14–16  Jesus delivered a man from a demon that had kept him speechless. The demon gone, the man started talking a blue streak, taking the crowd by complete surprise. But some from the crowd were cynical. “Black magic,” they said. “Some devil trick he’s pulled from his sleeve.” Others were skeptical, waiting around for him to prove himself with a spectacular miracle.

17–20  Jesus knew what they were thinking and said, “Any country in civil war for very long is wasted. A constantly squabbling family falls to pieces. If Satan cancels Satan, is there any Satan left? You accuse me of ganging up with the Devil, the prince of demons, to cast out demons, but if you’re slinging devil mud at me, calling me a devil who kicks out devils, doesn’t the same mud stick to your own exorcists? But if it’s God’s finger I’m pointing that sends the demons on their way, then God’s kingdom is here for sure.

21–22  “When a strong man, armed to the teeth, stands guard in his front yard, his property is safe and sound. But what if a stronger man comes along with superior weapons? Then he’s beaten at his own game, the arsenal that gave him such confidence hauled off, and his precious possessions plundered.

23  “This is war, and there is no neutral ground. If you’re not on my side, you’re the enemy; if you’re not helping, you’re making things worse.

24–26  “When a corrupting spirit is expelled from someone, it drifts along through the desert looking for an oasis, some unsuspecting soul it can bedevil. When it doesn’t find anyone, it says, ‘I’ll go back to my old haunt.’ On return, it finds the person swept and dusted, but vacant. It then runs out and rounds up seven other spirits dirtier than itself and they all move in, whooping it up. That person ends up far worse than if he’d never gotten cleaned up in the first place.”

27  While he was saying these things, some woman lifted her voice above the murmur of the crowd: “Blessed the womb that carried you, and the breasts at which you nursed!”

28  Jesus commented, “Even more blessed are those who hear God’s Word and guard it with their lives!”

Our Daily Bread reading and devotion
Saturday, February 21, 2026
by Bill Crowder

TODAY'S SCRIPTURE
Psalm 42:1-8

A white-tailed deer drinks

from the creek;

I want to drink God,

deep draughts of God.

I’m thirsty for God-alive.

I wonder, “Will I ever make it—

arrive and drink in God’s presence?”

I’m on a diet of tears—

tears for breakfast, tears for supper.

All day long

people knock at my door,

Pestering,

“Where is this God of yours?”

4  These are the things I go over and over,

emptying out the pockets of my life.

I was always at the head of the worshiping crowd,

right out in front,

Leading them all,

eager to arrive and worship,

Shouting praises, singing thanksgiving—

celebrating, all of us, God’s feast!

5  Why are you down in the dumps, dear soul?

Why are you crying the blues?

Fix my eyes on God—

soon I’ll be praising again.

He puts a smile on my face.

He’s my God.

6–8  When my soul is in the dumps, I rehearse

everything I know of you,

From Jordan depths to Hermon heights,

including Mount Mizar.

Chaos calls to chaos,

to the tune of whitewater rapids.

Your breaking surf, your thundering breakers

crash and crush me.

Then God promises to love me all day,

sing songs all through the night!

My life is God’s prayer.

Today's Insights
Psalm 42 is a song of ups and downs. The singer rises to crescendo (vv. 1-4) with a statement of praise and celebration, joining the throng in worship (presumably at the temple or tabernacle). The singer then expresses a deep emotional low, “Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God” (v. 5). This pattern follows in the remainder of the psalm by showing the psalmist’s trust in Him in verse 8 only to repeat his lament in verse 11. When he feels that He has forsaken him (vv. 9-10), he remembers to put his “hope in God” (v. 11). Today, when we find it difficult to move beyond our pain, it can provide comfort to remember that God is faithful.

Remembering to Forget
Why, my soul, are you downcast? . . . Put your hope in God, for I will yet praise him, my Savior and my God. Psalm 42:5

Author Richard Mouw tells of a Black theologian from South Africa who struggled with dark memories of life under apartheid. Mouw wrote, “He told a story about an African child whose teacher asked her to define ‘memory.’ After thinking about it, the child said, ‘Memory is that thing that helps me to forget.’ ” Out of the mouths of babes! Her past held much she didn’t want to recall, so she wanted to remember the good things.

Many carry the scars of terrible, seemingly unforgettable things. But that child’s wisdom offers hope. If we learn to remember better things, those memories can strengthen us to move forward from our painful past. In Psalm 42, the psalmist feels like a deer running for its life. However, he also says, “These things I remember as I pour out my soul: how I used to go to the house of God under the protection of the Mighty One with shouts of joy and praise among the festive throng” (v. 4).

The singer’s memories of worshiping God encouraged him to praise, even in the midst of pain. “Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God” (v. 5). Remembering who our God is—and that we are His—can help us move beyond the painful past we can’t forget.

Reflect & Pray

What dark memories of struggles and pains haunt you? How will you allow the God of all hope to move you beyond them?

Dear Father, You know my scars and wounds, my anger and grief. Please wrap me in Your goodness and mercy; give me healing from hurts long past but not forgotten.

Confession can be a gift. Find out more by clicking here.

My Utmost for His Highest, by Oswald Chambers
Saturday, February 21, 2026

Have You Ever Been Carried Away for Him?

“Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me.” — Mark 14:6

If love does not carry us beyond ourselves, it is not love. If love is always discreet, always wise, always sensible and calculating, it is not love. It may be affection or warmth of feeling, but it does not have the true nature of love in it.

In Mark 14, Mary of Bethany is so carried away by her love for Jesus that she breaks a bottle of precious perfume and pours the fragrance over his head. Have I ever done something like this for God, not because it is my duty or there is some reward in it for me but just because I love him? If you are spending all your time marveling about the magnificence of the redemption, remember that there are valuable things you could be doing for the Redeemer. Not colossal, divine things: simple, human things that show God you genuinely love him.

There are times when it seems as though God is watching just to see if we will abandon ourselves to him. It’s as though he wants to catch us in a natural, spontaneous, affectionate action. Abandonment is of more value to God than personal holiness. Personal holiness fixes the eye on its own spotlessness. When we fixate on our own holiness, we obsess over how we walk and talk and look. We become fearful of offending God, anxiously wondering if we’re useful. If we come to the conclusion that no, we aren’t, we are near the truth. It is never a question of being useful but of being of value to God himself. When we are abandoned to God, he works through us all the time.

Numbers 1-3; Mark 3

WISDOM FROM OSWALD
Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount, 1449 L

Friday, February 20, 2026

Judges 18, Bible Reading and Daily Devotionals

Max Lucado Daily: YOUR WORST FEARS - February 20, 2026

What’s your worst fear? Jesus did more than speak about fear. He faced it. In Mark 14:35-36, Jesus prayed in Gethsemane’s garden, “Abba, Father,’ everything is possible for you.  Please take this cup of suffering away from me. Yet, I want your will to be done, not mine” (NLT).

The cup equaled Jesus’ worst-case scenario— to be the recipient of God’s wrath, to experience isolation from his Father. And what Jesus did with his fear shows us what to do with ours. He prayed.  He even requested the prayer support of friends. Jesus’ prayer was brief. It was straightforward and trusting.

Do likewise.  Be specific about your fears.  Call them out in prayer.  Make them stand before God and take their comeuppance!

Fearless: Imagine Your Life Without Fear

Judges 18

In those days there was no king in Israel. But also in those days, the tribe of Dan was looking for a place to settle down. They hadn’t yet occupied their plot among the tribes of Israel.

2–3  The Danites sent out five robust warriors from Zorah and Eshtaol to look over the land and see what was out there suitable for their families. They said, “Go and explore the land.”

They went into the hill country of Ephraim and got as far as the house of Micah. They camped there for the night. As they neared Micah’s house, they recognized the voice of the young Levite. They went over and said to him, “How on earth did you get here? What’s going on? What are you doing here?”

4  He said, “One thing led to another: Micah hired me and I’m now his priest.”

5  They said, “Oh, good—inquire of God for us. Find out whether our mission will be a success.”

6  The priest said, “Go assured. God’s looking out for you all the way.”

7  The five men left and headed north to Laish. They saw that the people there were living in safety under the umbrella of the Sidonians, quiet and unsuspecting. They had everything going for them. But the people lived a long way from the Sidonians to the west and had no treaty with the Arameans to the east.

8  When they got back to Zorah and Eshtaol, their brothers asked, “So, how did you find things?”

9–10  They said, “Let’s go for it! Let’s attack. We’ve seen the land and it is excellent. Are you going to just sit on your hands? Don’t dawdle! Invade and conquer! When you get there, you’ll find they’re sitting ducks, totally unsuspecting. Wide open land—God is handing it over to you, everything you could ever ask for.”

11–13  So six hundred Danite men set out from Zorah and Eshtaol, armed to the teeth. Along the way they made camp at Kiriath Jearim in Judah. That is why the place is still today called Dan’s Camp—it’s just west of Kiriath Jearim. From there they proceeded into the hill country of Ephraim and came to Micah’s house.

14  The five men who earlier had explored the country of Laish told their companions, “Did you know there’s an ephod, teraphim-idols, and a cast god-sculpture in these buildings? What do you think? Do you want to do something about it?”

15–18  So they turned off the road there, went to the house of the young Levite at Micah’s place and asked how things had been with him. The six hundred Danites, all well-armed, stood guard at the entrance to the gate while the five scouts who had gone to explore the land went in and took the carved idol, the ephod, the teraphim-idols, and the god-sculpture. The priest was standing at the gate entrance with the six hundred armed men. When the five went into Micah’s house and took the carved idol, the ephod, the teraphim-idols, and the sculpted god, the priest said to them, “What do you think you’re doing?”

19  They said to him, “Hush! Don’t make a sound. Come with us. Be our father and priest. Which is more important, that you be a priest to one man or that you become priest to a whole tribe and clan in Israel?”

20  The priest jumped at the chance. He took the ephod, the teraphim-idols, and the idol and fell in with the troops.

21–23  They turned away and set out, putting the children, the cattle, and the gear in the lead. They were well on their way from Micah’s house before Micah and his neighbors got organized. But they soon overtook the Danites. They shouted at them. The Danites turned around and said, “So what’s all the noise about?”

24  Micah said, “You took my god, the one I made, and you took my priest. And you marched off! What do I have left? How can you now say, ‘What’s the matter?’ ”

25  But the Danites answered, “Don’t yell at us; you just might provoke some fierce, hot-tempered men to attack you, and you’ll end up an army of dead men.”

26  The Danites went on their way. Micah saw that he didn’t stand a chance against their arms. He turned back and went home.

27  So they took the things that Micah had made, along with his priest, and they arrived at Laish, that city of quiet and unsuspecting people. They massacred the people and burned down the city.

28–29  There was no one around to help. They were a long way from Sidon and had no treaty with the Arameans. Laish was in the valley of Beth Rehob. When they rebuilt the city they renamed it Dan after their ancestor who was a son of Israel, but its original name was Laish.

30–31  The Danites set up the god-figure for themselves. Jonathan son of Gershom, the son of Moses, and his descendants were priests to the tribe of Dan down to the time of the land’s captivity. All during the time that there was a sanctuary of God in Shiloh, they kept for their private use the god-figure that Micah had made.

Our Daily Bread reading and devotion
Friday, February 20, 2026
by Monica La Rose

TODAY'S SCRIPTURE
1 Thessalonians 5:12-23

The Way He Wants You to Live

12–13  And now, friends, we ask you to honor those leaders who work so hard for you, who have been given the responsibility of urging and guiding you along in your obedience. Overwhelm them with appreciation and love!

13–15  Get along among yourselves, each of you doing your part. Our counsel is that you warn the freeloaders to get a move on. Gently encourage the stragglers, and reach out for the exhausted, pulling them to their feet. Be patient with each person, attentive to individual needs. And be careful that when you get on each other’s nerves you don’t snap at each other. Look for the best in each other, and always do your best to bring it out.

16–18  Be cheerful no matter what; pray all the time; thank God no matter what happens. This is the way God wants you who belong to Christ Jesus to live.

19–22  Don’t suppress the Spirit, and don’t stifle those who have a word from the Master. On the other hand, don’t be gullible. Check out everything, and keep only what’s good. Throw out anything tainted with evil.

23–24  May God himself, the God who makes everything holy and whole, make you holy and whole, put you together—spirit, soul, and body—and keep you fit for the coming of our Master, Jesus Christ.

Today's Insights
In addition to Paul’s warning in 1 Thessalonians to reject false teaching (5:20-22), the New Testament warns elsewhere against untrustworthy leaders in harsh terms. Jesus warned, “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves” (Matthew 7:15). False teachers teach what is contrary to the “sound instruction” of Christ and “are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy [and] strife” (1 Timothy 6:3-5; see Romans 16:17-18). They “pervert the grace of our God into a license for immorality and deny Jesus Christ” (Jude 1:4). We can recognize good teachers by their “fruit” (Matthew 7:16-20). They teach the doctrine of Christ and exhibit the fruit of the Spirit (Galatians 5:22-23). The evidence of a loving relationship with Jesus is apparent in their lives. The Spirit can give us discernment to recognize false teaching and live for Christ.

Living for Jesus
[Jesus] died for us so that, whether we are awake or asleep, we may live together with him. 1 Thessalonians 5:10

In 2023, Kenyan police intervened to end what’s being called the “Shakahola Massacre”—in which hundreds died after following a cult leader’s directions to starve themselves to meet Jesus. The leader had allegedly promised he too would leave earth in this way after his followers did. After his arrest, he denied ever teaching this.

The tragedy is a troubling example of how dangerous it is to blindly trust those claiming to be spiritual leaders. Cult members were so deceived that they resisted those who came to save them from starvation. One survivor described getting “addicted” to the leader’s teachings.

Jesus Christ is the true leader of those who trust in Him. He loved us so much He was willing to die for us to have life (1 Thessalonians 5:10). He calls us to live for Him, “awake and sober” (v. 6) and to test any teaching of others against His teaching (vv. 20-22).

We respond to Christ’s love not by harming ourselves or others but by “encourag[ing] . . . and build[ing] each other up” (v. 11). By living “in peace with each other” (v. 13) and striving “to do what is good for each other and for everyone else” (v. 15). Through daily reliance on and trust in Christ’s Spirit (v. 19), we can live a life of love as we eagerly await Christ’s coming (v. 23).

Reflect & Pray

When have you seen damage done through false teaching? How can Christ’s example of love help us recognize untrustworthy leaders?

Loving God, please help me never replace Jesus in my heart with any other leader and help me live for You.

For further study, read Living Right Among Pagans.



My Utmost for His Highest, by Oswald Chambers
Friday, February 20, 2026

The Initiative Against Daydreaming

Come now; let us leave. — John 14:31

Dreaming and planning in order to do a task well is a good thing; daydreaming when we should already be doing is wrong. In John 14, Jesus gives a wonderful message to his disciples: “Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these” (v. 12). We might expect that, after delivering this message, Jesus would tell the disciples to go off and meditate on what he’d said. Instead, he tells them to spring into action: “Come now; let us leave.”

There are moments when dreaming is appropriate. If we are patiently waiting before God and he says, “Come with me by yourselves to a quiet place,” this is an invitation to sit with him in contemplation (Mark 6:31). It’s God’s way of getting us alone so he can tell us what he wants us to do. But after he’s told us, we have to watch out if, instead of taking action, we’re inclined to keep dreaming about what he’s said. God’s blessing is never on idleness. When we get his wake-up call, we must go out and obey, leaving our dreams safely where we found them—with God, the source of all our dreams and joys and delights.

Taking action is the way we show Jesus we love him. When you’re in love, do you spend all your time sitting around, daydreaming about your beloved? No! You get up and do something about it. That is what Jesus Christ expects.

Leviticus 26-27; Mark 2

WISDOM FROM OSWALD
God does not further our spiritual life in spite of our circumstances, but in and by our circumstances. 
Not Knowing Whither, 900 L

A Word with You, by Ron Hutchcraft
Friday, February 20, 2026

TURNING OVER YOUR TREASURE - #10205

You know it's tough the first time your child goes to camp...I mean for the parent. The kids probably have a ball; it's just tough for the parents. It all comes together when you have to sign that permission slip, and then a medical release, and then insurance forms. You start to think of all the things that could go wrong - the bad things that could happen.

Now, up until now you've been there in the background to protect them and to make sure they're eating the right things, and guiding them to make the right choices. But now, even if it's only for a few days, you're turning your precious child over to someone else. That's why I like to know someone who's going to be in charge there. A lot of responsible parents do that; even with conferences we've planned. People will say "Hey, I want to find out who I'm turning this kid over to." It's tough. I want to be able to trust the person to whom I'm handing my son or daughter. But it's still hard to release them.

I'm Ron Hutchcraft and I want to have A Word With You today about "Turning Over Your Treasure."

Our word for today from the Word of God is from 1 Samuel 1. I'm going to begin reading at verse 27. It's part of a prayer that Hannah, the mother of Samuel, prayed. We know that Samuel grew up to become a mighty judge in Israel; a mighty leader for God at a strategic time. She had wanted this child for so many years. She had been barren, and finally God miraculously sends her a child. Listen to her very poignant words, "I prayed for this child," she says, "and the Lord has granted me what I asked of Him. So, now I give him to the Lord. For his whole life will be given over to the Lord." Wow!

Hannah is saying about a child that it has taken her years to have, "Lord, whatever you want to do with him; wherever you want to take him is fine with me." You know it's hard to say, "Whatever you want, Lord" just about your own life. I think it's even harder to say that about your child's life.

My friend is in the ministry. And Rob and his wife have served the Lord actively and effectively for many years. And their daughter, who's in her mid twenties, came to them and said, "Mom, Dad, I feel like God has just called me out of nursing and is calling me into the ministry." Rob said, "I couldn't believe how I responded. I said, 'Well, honey, you're making such good money now as a nurse. And, you know, that's security.'" And he said, "For two weeks I tried to talk her out of it. Finally," he said, "I realized what we had prayed for all of our lives, we were now trying to talk her out of."

Well, that's understandable. We've all been brainwashed with the American lie about what success is and what security is. We push our kids to perform and we often neglect their character. We want them to be societal winners sometimes, rather than spiritual warriors. The child God gave you is on loan to you. Not yours to keep; not yours to assign. Your job is to help them discover the person they are in Christ and the works God put them on earth to do. Not the works you want them to do.

If you're a parent, could I encourage you to take a Hannah inventory today? Are you releasing your son or daughter for whatever? Whatever assignment your Lord has for him or her? Or do you have a plan for your child that you're trying to get God to sign off on. Don't stand in the way of God's best for that child of yours, and don't be seduced by the lies our world tells us about what's best for them.

Find a quiet place, and again, turn over your treasure to the One who gave that treasure to you in the first place.

Thursday, February 19, 2026

Judges 17, Bible Reading and Daily Devotionals

Max Lucado Daily: LOOK FOR JESUS IN THE STORM - February 18, 2026

Peter and his fellow storm riders knew they were in trouble. According to Matthew 14:24-26, “But the boat was now in the middle of the sea, tossed by the waves, for the wind was contrary.” About 4:00 a.m. the unspeakable happened. They spotted someone walking on the water. “‘A ghost!’ they said, crying out in terror!” They didn’t expect Jesus to come to them this way.

Neither do we. We expect to find Jesus in morning devotionals, church suppers, and meditation. We never expect to see him in a storm. But that’s where he does his finest work, for it is in storms that he has our keenest attention. He said. “Take courage; I am here” (Matthew 14:27 NLT).

Look over your shoulder friend; that’s God following you. Look into the storm friend; that’s Christ coming toward you.

Fearless: Imagine Your Life Without Fear

Judges 17

Micah

1–2  17 There was a man from the hill country of Ephraim named Micah. He said to his mother, “Remember that 1,100 pieces of silver that were taken from you? I overheard you when you pronounced your curse. Well, I have the money; I stole it. But now I’ve brought it back to you.”

His mother said, “God bless you, my son!”

3–4  As he returned the 1,100 silver pieces to his mother, she said, “I had totally consecrated this money to God for my son to make a statue, a cast god.” Then she took 200 pieces of the silver and gave it to a sculptor and he cast them into the form of a god.

5  This man, Micah, had a private chapel. He had made an ephod and some teraphim-idols and had ordained one of his sons to be his priest.

6  In those days there was no king in Israel. People did whatever they felt like doing.

7–8  Meanwhile there was a young man from Bethlehem in Judah and from a family of Judah. He was a Levite but was a stranger there. He left that town, Bethlehem in Judah, seeking his fortune. He got as far as the hill country of Ephraim and showed up at Micah’s house.

9  Micah asked him, “So where are you from?”

He said, “I’m a Levite from Bethlehem in Judah. I’m on the road, looking for a place to settle down.”

10  Micah said, “Stay here with me. Be my father and priest. I’ll pay you ten pieces of silver a year, whatever clothes you need, and your meals.”

11–12  The Levite agreed and moved in with Micah. The young man fit right in and became one of the family. Micah appointed the young Levite as his priest. This all took place in Micah’s home.

13  Micah said, “Now I know that God will make things go well for me—why, I’ve got a Levite for a priest!”

Our Daily Bread reading and devotion
Thursday, February 19, 2026
by Tom Felten

TODAY'S SCRIPTURE
Leviticus 25:35-43

 “If one of your brothers becomes indigent and cannot support himself, help him, the same as you would a foreigner or a guest so that he can continue to live in your neighborhood. Don’t gouge him with interest charges; out of reverence for your God help your brother to continue to live with you in the neighborhood. Don’t take advantage of his plight by running up big interest charges on his loans, and don’t give him food for profit. I am your God who brought you out of Egypt to give you the land of Canaan and to be your God.

39–43  “If one of your brothers becomes indigent and has to sell himself to you, don’t make him work as a slave. Treat him as a hired hand or a guest among you. He will work for you until the Jubilee, after which he and his children are set free to go back to his clan and his ancestral land. Because the People of Israel are my servants whom I brought out of Egypt, they must never be sold as slaves. Don’t tyrannize them; fear your God.

Today's Insights
As the nation of Israel began to take shape, God wanted them to understand how they were to treat each other. Enslaving fellow Israelites was never to be part of the equation. “If any of your fellow Israelites become poor and are unable to support themselves among you,” He said, “help them as you would a foreigner and stranger” (Leviticus 25:35). And if any of them “become poor and sell themselves to you, do not make them work as slaves” (v. 39). Even this arrangement of indentured servitude wasn’t permanent. God said, “They are to work for you until the Year of Jubilee [every fiftieth year]. Then they and their children are to be released, and they will go back to their own clans and to the property of their ancestors” (vv. 40-41). It’s God’s desire that we never exploit one another but look out for each other’s interests. Because He lavished His love on us by sending Jesus, He’ll help us lavish His love on others.

Lavish Love
If one of your fellow Israelites falls into poverty . . . allow him to live with you. Leviticus 25:35 nlt

Todd invited his younger brother Alex, a recent college graduate, to come live with him in the house he’d built. He wanted to help his sibling gain some financial footing by allowing him to live rent-free for a while. After six months, Todd asked Alex to begin paying rent. Years later, Alex made an offer on his own home. When the offer was accepted, Todd surprised him by telling him that he’d deposited Alex’s rent payments in a savings account over the years and that the substantial sum of money was now his! Alex wept as he received the lavish gift.

In Leviticus 25, God gave Moses commands for the Israelites that included allowing those in need “to live with you” (v. 35 nlt). This command was part of God enacting “a jubilee year” (v. 10 nlt)—when debts were forgiven, those in poverty were helped, and the enslaved were freed (vv. 23-55). He declared that He’d lovingly led His people “out of Egypt to give [them] the land of Canaan and to be [their] God” (v. 38). He’d provided a new homeland, and now they were to imitate Him by showing love and opening their homes to others.

The apostle John would later write, “See what great love the Father has lavished on us, that we should be called children of God!” (1 John 3:1). By Jesus’ sacrifice we can receive the fullness of that lavish love (v. 16). And as He helps us, we can lavish it on others.

Reflect & Pray

How have you experienced God’s lavish love? How can you extend it to others?

Loving God, please help me pour out Your amazing, lavish love on others.

God's very nature is love. Learn more by reading this piece by Oswald Chambers.



My Utmost for His Highest, by Oswald Chambers
Thursday, February 19, 2026
The Initiative against Drudgery

Arise, shine, for your light has come, and the glory of the Lord rises upon you. — Isaiah 60:1

Drudgery—that hard, dull, seemingly unimportant work that no one wants to do—is one of the finest tests of character there is. Drudge work is utterly lowly and grubby. It requires us to get our hands dirty. It requires us to make an effort when we feel no motivation or divine inspiration. With drudgery, we have to take the first step as if there were no God. It’s no use waiting for God to help us: he will not. But the second we arise, we find he is there.

Whenever we come into contact with drudgery, we know immediately whether or not we are spiritually real. In the book of John, we see Jesus—God incarnate, the highest and holiest of beings—doing the lowliest kind of work: washing feet. “No servant is greater than his master,” he tells the disciples (13:16). Jesus brings himself down to the level of a servant, yet the moment he begins performing his lowly task, the work is transfigured. God’s light shines upon it, and it stops being lowly and becomes divine. Whenever we allow God to do a thing through us, he always transfigures it into something divine, just as he took on human flesh and transfigured it.

Every person who has the Holy Spirit dwelling inside them is a divine temple for our Lord. Keep this in mind whenever you’re faced with drudgery. If you arise and shine, no matter the task, the glory of the Lord will rise with you.

Leviticus 25; Mark 1:23-45

WISDOM FROM OSWALD
God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. 
The Shadow of an Agony, 1163 L

A Word with You, by Ron Hutchcraft
Thursday, February 19, 2026

THE HAND THAT KEEPS YOU SAFE - #10204

"I don't wanna go." When our boys were little, that was sometimes what they'd tell me when we were out in the woods where it was totally dark and a little scary. Well, not for me. I mean for them, of course. But I would reach for their hand and their little hand would instinctively reach up my way when we hit a dark stretch, and they'd grab on tight. Now the strangest thing happened. Once they had their father's hand, their feet started moving. They could go where they otherwise would never think about going as long as they had my hand.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Hand That Keeps You Safe."

At the other end of life's spectrum from little boys was where my wife's grandfather was. He was 94. He was unable to remember very much, including my wife - his granddaughter. She called him one day and she said, "Hi, Granddad." She, of course, told him her name, and she said, "I love you." He wasn't very happy about it. He said, "I don't know who this is." Some strange woman was calling and saying she loved him! What is this? Well, she reminded her Granddad of his only son and that she was his daughter. "I don't know you." Finally she just said, "Well, Granddad, remember this. Jesus loves you." To which he replied, "Now Him I know!" Isn't that interesting? After 94 years, not much that he could remember, but there was one person whose love and whose presence he was still aware of - Jesus.

Listen, that's not a religion. That's a relationship so real that it's there for you through every conceivable stage of life. For my wife, it was real when she used to walk that dark stretch of road from her house to the school bus as a little girl. They lived way back in the woods, and that last stretch was beyond where she could see Mommy, or the neighbor, or anyone. Knowing those trees could be hiding the bears and the mountain lions that she knew were in their area, she would just start to sing, "Jesus loves me, this I know, for the Bible tells me so. Yes, Jesus loves me. Yes, Jesus loves me."

This Jesus - this Savior - is literally the hand you never outgrow. The hand that is there for you as my hand was there for my boys in those dark and uncertain places. Here's our word for today from the Word of God. It's the familiar words of the 23rd Psalm. They're a description of a personal relationship with God that I hope you have, or if you don't, that you'll begin it.

These are the words my own father wanted me to read to him the day he was going into that heart surgery from which he would never recover. Here are the words, "The Lord is my shepherd; I shall not be in want...Even though I walk through the valley of the shadow of death I will fear no evil for you are with me."

This deep, personal, unloseable relationship with Jesus Christ is what I pray you will begin. It's the relationship your heart has always been hungry for. This is the Savior who'll be with you through the turbulence of being a teenager, the pressures of parenting, the lonely moments of being single, the darkness of depression, the struggle of disease, or divorce, or disaster, or facing death.

The hand of Jesus I think maybe is reaching out to you right now. If you look closely you'll see nail prints in that hand. They're there because of the price He paid to tear down the wall between you and God. His brutal death on the cross was to pay the death penalty for your sins and mine. Now He waits to forgive you; to be the one constant in your life and in your eternity no matter what changes.

Don't you want to grab that hand of Jesus to be your own personal Savior, your lifetime friend? Tell Him today, "Jesus, I give my life to the One who gave His life for me. I've been running it. You run it from now on. Jesus, I'm Yours."

Experience that love for yourself today. Go to our website because it's set up to help you begin your relationship with Jesus and to know you have. It's ANewStory.com.

You know, for an elderly grandfather, for a very sick father, for a frightened little girl, for you, the same never-leave-you person is Jesus. His hand is reaching. Won't you grab it? I'll tell you, He'll never, never let go.

Wednesday, February 18, 2026

Judges 16, Bible Reading and Daily Devotionals

Max Lucado Daily:LOOK FOR JESUS IN THE STORM - February 18, 2026

Peter and his fellow storm riders knew they were in trouble. According to Matthew 14:24-26, “But the boat was now in the middle of the sea, tossed by the waves, for the wind was contrary.” About 4:00 a.m. the unspeakable happened. They spotted someone walking on the water. “‘A ghost!’ they said, crying out in terror!” They didn’t expect Jesus to come to them this way.

Neither do we. We expect to find Jesus in morning devotionals, church suppers, and meditation. We never expect to see him in a storm. But that’s where he does his finest work, for it is in storms that he has our keenest attention. He said. “Take courage; I am here” (Matthew 14:27 NLT).

Look over your shoulder friend; that’s God following you. Look into the storm friend; that’s Christ coming toward you.

Fearless: Imagine Your Life Without Fear

Judges 16

Samson went to Gaza and saw a prostitute. He went to her. The news got around: “Samson’s here.” They gathered around in hiding, waiting all night for him at the city gate, quiet as mice, thinking, “At sunrise we’ll kill him.”

3  Samson was in bed with the woman until midnight. Then he got up, seized the doors of the city gate and the two gateposts, bolts and all, hefted them on his shoulder, and carried them to the top of the hill that faces Hebron.

4–5  Some time later he fell in love with a woman in the Valley of Sorek (Grapes). Her name was Delilah. The Philistine tyrants approached her and said, “Seduce him. Discover what’s behind his great strength and how we can tie him up and humble him. Each man’s company will give you a hundred shekels of silver.”

6  So Delilah said to Samson, “Tell me, dear, the secret of your great strength, and how you can be tied up and humbled.”

7  Samson told her, “If they were to tie me up with seven bowstrings—the kind made from fresh animal tendons, not dried out—then I would become weak, just like anyone else.”

8–9  The Philistine tyrants brought her seven bowstrings, not dried out, and she tied him up with them. The men were waiting in ambush in her room. Then she said, “The Philistines are on you, Samson!” He snapped the cords as though they were mere threads. The secret of his strength was still a secret.

10  Delilah said, “Come now, Samson—you’re playing with me, making up stories. Be serious; tell me how you can be tied up.”

11  He told her, “If you were to tie me up tight with new ropes, ropes never used for work, then I would be helpless, just like anybody else.”

12  So Delilah got some new ropes and tied him up. She said, “The Philistines are on you, Samson!” The men were hidden in the next room. He snapped the ropes from his arms like threads.

13–14  Delilah said to Samson, “You’re still playing games with me, teasing me with lies. Tell me how you can be tied up.”

He said to her, “If you wove the seven braids of my hair into the fabric on the loom and drew it tight, then I would be as helpless as any other mortal.”

When she had him fast asleep, Delilah took the seven braids of his hair and wove them into the fabric on the loom and drew it tight. Then she said, “The Philistines are on you, Samson!” He woke from his sleep and ripped loose from both the loom and fabric!

15  She said, “How can you say ‘I love you’ when you won’t even trust me? Three times now you’ve toyed with me, like a cat with a mouse, refusing to tell me the secret of your great strength.”

16–17  She kept at it day after day, nagging and tormenting him. Finally, he was fed up—he couldn’t take another minute of it. He spilled it.

He told her, “A razor has never touched my head. I’ve been God’s Nazirite from conception. If I were shaved, my strength would leave me; I would be as helpless as any other mortal.”

18  When Delilah realized that he had told her his secret, she sent for the Philistine tyrants, telling them, “Come quickly—this time he’s told me the truth.” They came, bringing the bribe money.

19  When she got him to sleep, his head on her lap, she motioned to a man to cut off the seven braids of his hair. Immediately he began to grow weak. His strength drained from him.

20  Then she said, “The Philistines are on you, Samson!” He woke up, thinking, “I’ll go out, like always, and shake free.” He didn’t realize that God had abandoned him.

21–22  The Philistines grabbed him, gouged out his eyes, and took him down to Gaza. They shackled him in irons and put him to the work of grinding in the prison. But his hair, though cut off, began to grow again.

23–24  The Philistine tyrants got together to offer a great sacrifice to their god Dagon. They celebrated, saying,

Our god has given us

Samson our enemy!

And when the people saw him, they joined in, cheering their god,

Our god has given

Our enemy to us,

The one who ravaged our country,

Piling high the corpses among us.

25–27  Then this: Everyone was feeling high and someone said, “Get Samson! Let him show us his stuff!” They got Samson from the prison and he put on a show for them.

They had him standing between the pillars. Samson said to the young man who was acting as his guide, “Put me where I can touch the pillars that hold up the temple so I can rest against them.” The building was packed with men and women, including all the Philistine tyrants. And there were at least three thousand in the stands watching Samson’s performance.

28  And Samson cried out to God:

Master, God!

Oh, please, look on me again,

Oh, please, give strength yet once more.

God!

With one avenging blow let me be avenged

On the Philistines for my two eyes!

29–30  Then Samson reached out to the two central pillars that held up the building and pushed against them, one with his right arm, the other with his left. Saying, “Let me die with the Philistines,” Samson pushed hard with all his might. The building crashed on the tyrants and all the people in it. He killed more people in his death than he had killed in his life.

31  His brothers and all his relatives went down to get his body. They carried him back and buried him in the tomb of Manoah his father, between Zorah and Eshtaol.

He judged Israel for twenty years.

Our Daily Bread reading and devotion
Wednesday, February 18, 2026
by Nancy Gavilanes

TODAY'S SCRIPTURE
Joel 2:21-27

The Trees Are Bearing Fruit Again

21–24  Fear not, Earth! Be glad and celebrate!

God has done great things.

Fear not, wild animals!

The fields and meadows are greening up.

The trees are bearing fruit again:

a bumper crop of fig trees and vines!

Children of Zion, celebrate!

Be glad in your God.

He’s giving you a teacher

to train you how to live right—

Teaching, like rain out of heaven, showers of words

to refresh and nourish your soul, just as he used to do.

And plenty of food for your body—silos full of grain,

casks of wine and barrels of olive oil.

25–27  “I’ll make up for the years of the locust,

the great locust devastation—

Locusts savage, locusts deadly,

fierce locusts, locusts of doom,

That great locust invasion

I sent your way.

You’ll eat your fill of good food.

You’ll be full of praises to your God,

The God who has set you back on your heels in wonder.

Never again will my people be despised.

You’ll know without question

that I’m in the thick of life with Israel,

That I’m your God, yes, your God,

the one and only real God.

Never again will my people be despised.

Today's Insights
For believers in Jesus, perhaps the greatest impact of Joel 2 comes when Peter quotes a portion of it during his Pentecost sermon (Acts 2:17-21) and rightly shows the timeless nature of God’s plan for the rescue and restoration of His lost creation (Joel 2:28-32). Yet, while Peter used Joel 2 to help explain the divine purpose behind the events of those recent days in Jerusalem (Acts 2:22-24), some of the things Joel prophesied would reach even further into the future: “I will show wonders in the heavens above and signs on the earth below . . . . The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord” (Acts 2:19-20; see Joel 2:30-31). The events preceding Pentecost fulfilled one part of these prophecies, and Christ’s return will fulfill the rest! His faithful ways allow us to experience a relationship with Him and a bright future in His presence.

Divine Restoration
I will repay you for the years the locusts have eaten. Joel 2:25

My heart sank. My mind started to swirl. A friend who’d been helping set up my new laptop accidentally deleted all the photos and videos I’d transferred to it. Years of precious memories with family and friends were all gone in an instant. Panic set in.  I’d never be able to recreate those cherished moments from past holidays, travels, and special occasions. Before sentimental me could have a complete meltdown, my friend said he was hopeful he could recover my files. Thankfully, a few agonizing hours later I was overjoyed to see my special media files reappear.

I waited anxiously for only a few hours, but the fear was real. Loss can be scary and painful. In Joel 2, the prophet called the people of Judah to repentance after devastation by a horde of locusts that destroyed the grain fields, vineyards, gardens, and trees. The prophet had warned the people of the impending consequences of their rebellion against God. But God hadn’t abandoned them. He would help and bring restoration if they placed their trust in God: “I will repay you for the years the locusts have eaten” (2:25).

God restored Judah when they turned to Him. God wants to restore you as well.

Whatever circumstances you’re in, you can turn to God and trust Him—knowing that He’s “the Lord your God, and that there is no other” (v. 27). He is faithful to help you recover from what was lost and bring you into a relationship with Him.

Reflect & Pray

How has God helped you during loss? How can you turn to God in your current situation?

Dear God, thank You for restoring me.

Do you trust God to look after you? Learn more by reading The Lord is My Shepherd.



My Utmost for His Highest, by Oswald Chambers
Wednesday, February 18, 2026

The Initiative against Despair

In the garden of Gethsemane, Jesus’s disciples fell asleep when they were supposed to be keeping watch. When they awoke and realized that Jesus was about to be taken, they were filled with despair.

We might imagine that this kind of despair is unusual; in fact, it’s a very common human experience. Whenever we realize that we’ve done something we can’t undo, whenever we let a magnificent opportunity pass us by, despair is the natural response. Sometimes, our feeling of despair is so deep we can’t lift ourselves out of it. At these moments, we need Jesus Christ to come to us and say, “Rise! Let us go!”

When our Lord comes to us in this way, he tells us to accept the reality of our situation. “That opportunity is lost forever,” he says. “You can’t change what has happened. But rise now, and go on.” In Gethsemane, the disciples had done something they felt was unforgivable. Jesus came with his spiritual initiative against despair, telling them to move on to the next thing. What is the next thing? If we are inspired by God, the next thing is always to trust him absolutely and to pray on the ground of his redemption.

Never let a sense of failure alter your new plans and actions. Let the past sleep, but let it sleep with Christ. Step out into the irresistible future with him.

Leviticus 23-24; Mark 1:1-22

WISDOM FROM OSWALD
We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight. 
The Love of God—The Ministry of the Unnoticed, 669 L

A Word with You, by Ron Hutchcraft
Wednesday, February 18, 2026

WHY IT IS TOO SOON TO GIVE UP - #10203

Ten more minutes and my wife would have never been born. The story that changed everything is hope for any of us who love someone who's making some very bad choices. My wife's grandfather, Bill, had given up on life. Trashing a profitable career for the alcohol and cocaine he could not resist. He was labeled with a prison record, he was penniless, he was hopeless and he was suicidal.

And that night, as he walked South State Street in downtown Chicago, he was minutes away from Lake Michigan where he'd decided to end it all. One thing saved him. A mother who had never given up on him. There, on the street, he heard the song, the one his mother used to sing to him. It was coming from the rescue mission he had just passed. Something made him stop and go inside. And there a caring mission worker shared a Bible verse that has probably changed more lives than any other. The worker started, "For God so loved the world that He gave..." Suddenly, Bill finished it. "...His only begotten Son, that whosoever believes in Him will not perish but have everlasting life." (John 3:16). Somewhere in the long-clouded corners of his memory, he could hear his mother teaching him those words.

And that night - minutes away from ending his life - he found life. He never touched or wanted alcohol or drugs from that night on. And he spent the rest of his life bringing the hope he'd found to forgotten people across the country. And now three generations Bill never met are here, and they're living and spreading that same hope because of one man's choice that night.

I'm Ron Hutchcraft and I want to have A Word With You today about "Why It Is Too Soon to Give Up."

The story behind the story is told in the inscription on the back of a photo of young Bill. His mother wrote, "O Will, every night when I read my Bible, I look at this picture and I ask God to keep you and somehow seal your heart with His love. You may see this after I'm gone and you'll know that I never ceased to pray for you. Mother." She did live ten years after the night God answered those prayers.

Even as her son's life got darker and darker, this mother was hanging onto a powerful but easily-forgotten truth. That's one that I, too, have hung onto - even today. Because so much of my life's work has been trying to love and rescue people who just keep spiraling downward. It's a hope-preserver for all of us who grieve and who pray for broken, prodigal people.

Never forget the difference between a chapter and a book. See, many a book with a happy ending has some very dark chapters. A loved one's seemingly unstoppable rush to the edge of the cliff? That's not the book. It's a chapter. If we lose that wide angle lens perspective, we're going to lose hope. But the Bible urges us in our word for today from the Word of God in Galatians 6:9, "Do not become weary in doing good, for at the proper time we will reap a harvest..." And Jesus said that we "should always pray and not give up" (Luke 18:1).

That's what Bill's mother did. She wept over many chapters. She never lost sight, though, of the ending God could write to the book of her son's life. She just kept loving, praying and believing. And the final chapters of Bill's life were more glorious and more miraculous than she could have ever dreamed.

If we can remember, in the darkest hours of a loved one's heartbreaking journey, that this is a chapter, then hope can win when despair is strong. Even as I write this, there are young men and women whose life-eroding choices I grieve for. But I know there is a relentless Shepherd who came, He said, to "seek and save those who are lost" (Luke 19:10). He says, "I will search for the lost and bring back the strays" (Ezekiel 34:16). He will do whatever it takes to bring them home. Even when it meant a cross.

So, as long as there's breath, there's hope. I know, because Bill's beautiful granddaughter, my wife, told me.

Tuesday, February 17, 2026

Luke 15:1-10, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD’S HEART FOR HURTING PARENTS - February 17, 2026

Jairus heard two voices and had to choose which one to heed. The first, from the servants in Luke 8:49, “Your daughter is dead.”  The second, from Jesus in verse 50, “Don’t be afraid.”

We need to know what Jesus will do when we entrust our kids to him. In the case of the story of Jairus, Jesus united the household (vs. 51).  “…he let only Peter, John, James, and the girl’s father and mother go inside with him.”  Next, he banished unbelief, the scoffers. “He put them all outside, took her by the hand and called, saying, ‘Little girl, arise” (vs. 54 NKJV).

God has a heart for hurting parents.  After all, God himself is a father. Keep giving your child to God, and in the right time and the right way, God will give your child back to you.

Fearless: Imagine Your Life Without Fear

Luke 15:1-10

The Story of the Lost Sheep

1–3  15 By this time a lot of men and women of doubtful reputation were hanging around Jesus, listening intently. The Pharisees and religion scholars were not pleased, not at all pleased. They growled, “He takes in sinners and eats meals with them, treating them like old friends.” Their grumbling triggered this story.

4–7  “Suppose one of you had a hundred sheep and lost one. Wouldn’t you leave the ninety-nine in the wilderness and go after the lost one until you found it? When found, you can be sure you would put it across your shoulders, rejoicing, and when you got home call in your friends and neighbors, saying, ‘Celebrate with me! I’ve found my lost sheep!’ Count on it—there’s more joy in heaven over one sinner’s rescued life than over ninety-nine good people in no need of rescue.

The Story of the Lost Coin

8–10  “Or imagine a woman who has ten coins and loses one. Won’t she light a lamp and scour the house, looking in every nook and cranny until she finds it? And when she finds it you can be sure she’ll call her friends and neighbors: ‘Celebrate with me! I found my lost coin!’ Count on it—that’s the kind of party God’s angels throw every time one lost soul turns to God.”

Our Daily Bread reading and devotion
Tuesday, February 17, 2026
by Dave Branon

TODAY'S SCRIPTURE
John 3:1-6, 9, 14-16, 36

Born from Above

1–2  3 There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews. Late one night he visited Jesus and said, “Rabbi, we all know you’re a teacher straight from God. No one could do all the God-pointing, God-revealing acts you do if God weren’t in on it.”

3  Jesus said, “You’re absolutely right. Take it from me: Unless a person is born from above, it’s not possible to see what I’m pointing to—to God’s kingdom.”

4  “How can anyone,” said Nicodemus, “be born who has already been born and grown up? You can’t re-enter your mother’s womb and be born again. What are you saying with this ‘born-from-above’ talk?”

5–6  Jesus said, “You’re not listening. Let me say it again. Unless a person submits to this original creation—the ‘wind-hovering-over-the-water’ creation, the invisible moving the visible, a baptism into a new life—it’s not possible to enter God’s kingdom. When you look at a baby, it’s just that: a body you can look at and touch. But the person who takes shape within is formed by something you can’t see and touch—the Spirit—and becomes a living spirit.

9  Nicodemus asked, “What do you mean by this? How does this happen?”

In the same way that Moses lifted the serpent in the desert so people could have something to see and then believe, it is necessary for the Son of Man to be lifted up—and everyone who looks up to him, trusting and expectant, will gain a real life, eternal life.

16–18  “This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life.

That is why whoever accepts and trusts the Son gets in on everything, life complete and forever! And that is also why the person who avoids and distrusts the Son is in the dark and doesn’t see life. All he experiences of God is darkness, and an angry darkness at that.”

Today's Insights
Nicodemus genuinely didn’t understand Jesus’ challenge that only those who were “born again” could see the kingdom of God (John 3:3). The language of rebirth, though it might be familiar to us today, was strange to the Pharisee, and his follow-up questions highlight his confusion (v. 4). With great patience, Christ unpacks His meaning for Nicodemus, culminating in verse 16, one of the most dearly loved verses in the Bible. The impact on him is inescapable. He advocated for Jesus to receive a fair hearing (7:50-51) and helped prepare Him for burial (19:39-41). Nicodemus’ fledgling faith in Christ prompted his love for the Savior and challenges us to also extend His love to others.

Belle’s Belief
Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life. John 3:36

Belle wanted nothing to do with her parents’ faith in Jesus. In college, she proclaimed herself an agnostic and sought to live without God. But a breakup with her boyfriend and growing depression sent her on a downward spiral. She thought of ending her life.

In those depths of despair, she thought of her parents’ joy in Christ and, despite her struggles, eventually trusted Jesus as Savior. Later, she heard a man speak about a people group in China who’d never heard the gospel. She wanted to go there to tell them, but some people discouraged her because of the danger. She went anyway. Together with a young man she met in college and whom she later married, Belle spent the rest of her life taking the gospel to people in China and Thailand. Thousands of people trusted Jesus, and the legacy of this woman, Isobel Kuhn, lives on in those lands.

Who gave a young woman a new life and hope and walked with her as she dealt with difficult life challenges? Jesus.

Are you wondering what life is about? Perhaps questioning your existence? Turn to Christ—“God’s one and only son” (John 3:18) who died for you (Romans 5:8). He loves you enough to provide life that lasts forever (John 3:16). Yes, “whoever believes in [Jesus] the Son has eternal life” (3:36). And when we believe in Him, as Belle did, He will be with us as we face life’s challenges and help us extend His love to others.

Reflect & Pray

How does God provide purpose for your life? What does it mean for you to find hope in Christ?

Dear Jesus, thank You for the purpose and plans You have for me!




My Utmost for His Highest, by Oswald Chambers
Tuesday, February 17, 2026
The Initiative against Discouragement

An angel touched him and said, “Get up and eat.” — 1 Kings 19:5

When the angel came to Elijah, the prophet was in a terrible state, huddled under a bush in the wilderness, afraid and miserable and wanting to die: “‘I have had enough, Lord,’ he said. ‘Take my life’” (1 Kings 19:4).

How did the angel respond? He didn’t give Elijah a vision or an explanation of Scripture; he told him to get up and eat. When we are feeling discouraged, we often turn away from ordinary activities. But most of the time, when God comes to us, he doesn’t bring visions. He gives us the inspiration to do the simplest, most natural things— things we would never have imagined he was in. As we do them, we discover him there.

Discouragement is an inevitable part of human experience. It’s in the nature of a rock to never be sad, not of a human being. If we were never sorrowful, we would never be overjoyed. We have a capacity for delight and sadness both, and it is only normal that we should be brought low by certain things.

In times of difficulty, our safeguard lies in doing what God asks of us, however small and insignificant his request may seem. If instead we try to block out our sadness, if we ignore it or push it down, we will only succeed in deepening it. But if we sense intuitively that the Spirit wants us to do something and we do it, our sadness begins to lift. Immediately we arise and obey; we enter a higher plane of life.

Leviticus 21-22; Matthew 28

WISDOM FROM OSWALD
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. 
Our Brilliant Heritage, 946 R

A Word with You, by Ron Hutchcraft
Tuesday, February 17, 2026

SIN'S DEADLY SECRET - #10202

You may have seen an actor named Iron Eyes Cody in a lot of roles as an Indian. He used to tell an old legend about a young Indian brave, going through the rites of manhood. As he hiked solo into this beautiful valley, he decided to test himself against that rugged, snow-capped mountain that dominated the valley. When he reached the top, he felt like he was standing on the rim of the world. Then he heard this rustle at his feet. It was a snake. Before he could move, the snake spoke. He said, "I am about to die. It's too cold for me up here and there's no food. Would you put me under your shirt and take me down to the valley?" The young brave refused. He said, "I know your kind! You're a rattlesnake. If I pick you up, you'll bite me and you'll kill me." But the snake said, "No, I promise to treat you differently. If you do this for me, I will not harm you."

Finally, the young man was persuaded, so he tucked the snake under his shirt and carried it down to the valley. But as soon as he laid it on the ground, the snake suddenly coiled, rattled, leaped and bit him on the leg. The young brave could only cry out, "But you promised!" As the snake slithered away, he hissed back his answer, "You knew what I was when you picked me up."

I'm Ron Hutchcraft, and I want to have A Word With You today about "Sin's Deadly Secret."

The story is a legend. But the Indian brave's mistake has been repeated in real life over and over again. God wants you to be sure you know exactly what that snake is - and what it will do to you - before you're fatally bitten.

Which takes us to our word for today from the Word of God in James 1:15 - it's an anatomy of how sin gets us to pick it up and what the inevitable outcome will be. "After desire has conceived, it gives birth to sin." Looks good...looks harmless - or at least I think it's worth the risk. First, I want it, then I do it, then I pay for it. It goes on to say, "And sin, when it is full-grown, gives birth to death."

See, sin always works the same way - first it fascinates, then it assassinates. Always. The killer snake will always be a killer snake, no matter how harmless it appears or how likely it looks that you'll get away with it. Not a chance. Sin always kills. It kills your self-respect, it kills your reputation, your closeness to God. You're not going to get away with it. God says, "Be sure that your sin will find you out" (Numbers 32:23).

You might be entertaining thoughts right now that you should have never let in, flirting with something you should be fleeing, making compromises that have brought you to the edge of a spiritual disaster, getting close to someone that you should be getting away from, or you could be harboring hard feelings that you really should have let go of by now.

Down in your soul, you know what it is. It's sin that killed your Savior, sin that always bites the one who handles it. And just because you can't see any consequences now, don't be fooled. Satan will be sure you're hooked and in a position where your fall will do the most damage - then you'll feel his fangs. This is God's loving warning, "Drop it now, while you can, before the inevitable deadly consequences come."

My friend, this is why Jesus is called Savior. Because we need to be saved from the killer of Sin. It kills everything, it will take us one day to a Christless eternity. It will take us out of His Heaven to his Hell. We'll never make it to His Heaven. But that's why Christ died, He took the sting of the serpent, He did the dying. And today He offers you eternal life in exchange for your sin and your death penalty. Would you tell Him today, "Jesus, I want to be forgiven, I need to be forgiven." He will come into your life and change what you could never change.

Listen, if you want this relationship with Him, go to our website and we'll help you get started with Him. It's ANewStory.com.

You can't afford to hold the snake of sin close one day longer. You know what it is when you pick it up. And you know what it will do. And Jesus has come to rescue you.

Monday, February 16, 2026

Judges 15, Bible Reading and Daily Devotionals

Max Lucado Daily: ENTRUST CHILDREN TO CHRIST - February 16, 2026

Fear turns some parents into paranoid prison guards who monitor every minute and check the background of every friend.  A family with no breathing room suffocates a child.

On the other hand, fear can also create permissive parents.  Fearing that their child will feel too confined or fenced in, they are high on hugs and low on discipline.  They don’t realize that appropriate discipline is an expression of love.

Permissive parents.  Paranoid parents.  How can we avoid the extremes?  We pray. Jesus’ big message to moms and dads?  Bring your children to me. Pray that your children have a profound sense of place in this world and a heavenly place in the next. Parents, we can entrust our kids to Christ.

Fearless: Imagine Your Life Without Fear

Judges 15

Later on—it was during the wheat harvest—Samson visited his bride, bringing a young goat. He said, “Let me see my wife—show me her bedroom.”

But her father wouldn’t let him in. He said, “I concluded that by now you hated her with a passion, so I gave her to your best man. But her little sister is even more beautiful. Why not take her instead?”

3  Samson said, “That does it. This time when I wreak havoc on the Philistines, I’m blameless.”

4–5  Samson then went out and caught three hundred jackals. He lashed the jackals’ tails together in pairs and tied a torch between each pair of tails. He then set fire to the torches and let them loose in the Philistine fields of ripe grain. Everything burned, both stacked and standing grain, vineyards and olive orchards—everything.

6  The Philistines said, “Who did this?”

They were told, “Samson, son-in-law of the Timnite who took his bride and gave her to his best man.”

The Philistines went up and burned both her and her father to death.

7  Samson then said, “If this is the way you’re going to act, I swear I’ll get even with you. And I’m not quitting till the job’s done!”

8  With that he tore into them, ripping them limb from limb—a huge slaughter. Then he went down and stayed in a cave at Etam Rock.

9–10  The Philistines set out and made camp in Judah, preparing to attack Lehi (Jawbone). When the men of Judah asked, “Why have you come up against us?” they said, “We’re out to get Samson. We’re going after Samson to do to him what he did to us.”

11  Three companies of men from Judah went down to the cave at Etam Rock and said to Samson, “Don’t you realize that the Philistines already bully and lord it over us? So what’s going on with you, making things even worse?”

He said, “It was tit for tat. I only did to them what they did to me.”

12  They said, “Well, we’ve come down here to tie you up and turn you over to the Philistines.”

Samson said, “Just promise not to hurt me.”

13  “We promise,” they said. “We will tie you up and surrender you to them but, believe us, we won’t kill you.” They proceeded to tie him with new ropes and led him up from the Rock.

14–16  As he approached Lehi, the Philistines came to meet him, shouting in triumph. And then the Spirit of God came on him with great power. The ropes on his arms fell apart like flax on fire; the thongs slipped off his hands. He spotted a fresh donkey jawbone, reached down and grabbed it, and with it killed the whole company. And Samson said,

With a donkey’s jawbone

I made heaps of donkeys of them.

With a donkey’s jawbone

I killed an entire company.

17  When he finished speaking, he threw away the jawbone. He named that place Ramath Lehi (Jawbone Hill).

18–19  Now he was suddenly very thirsty. He called out to God, “You have given your servant this great victory. Are you going to abandon me to die of thirst and fall into the hands of the uncircumcised?” So God split open the rock basin in Lehi; water gushed out and Samson drank. His spirit revived—he was alive again! That’s why it’s called En Hakkore (Caller’s Spring). It’s still there at Lehi today.

20  Samson judged Israel for twenty years in the days of the Philistines.

Our Daily Bread reading and devotion
Monday, February 16, 2026
by Anne Cetas

TODAY'S SCRIPTURE
Genesis 33:1-10

Jacob looked up and saw Esau coming with his four hundred men. He divided the children between Leah and Rachel and the two maidservants. He put the maidservants out in front, Leah and her children next, and Rachel and Joseph last. He led the way and, as he approached his brother, bowed seven times, honoring his brother. But Esau ran up and embraced him, held him tight and kissed him. And they both wept.

5  Then Esau looked around and saw the women and children: “And who are these with you?”

Jacob said, “The children that God saw fit to bless me with.”

6–7  Then the maidservants came up with their children and bowed; then Leah and her children, also bowing; and finally, Joseph and Rachel came up and bowed to Esau.

8  Esau then asked, “And what was the meaning of all those herds that I met?”

“I was hoping that they would pave the way for my master to welcome me.”

9  Esau said, “Oh, brother. I have plenty of everything—keep what is yours for yourself.”

10–11  Jacob said, “Please. If you can find it in your heart to welcome me, accept these gifts. When I saw your face, it was as the face of God smiling on me.

Today's Insights
The rift between Jacob and his brother Esau began when Jacob first stole Esau’s birthright and then through treachery gained the blessing his father had intended for his older brother Esau (Genesis 27:27-36). Esau had vowed to murder Jacob in revenge (v. 41). In Genesis 32-33, Jacob sent ahead of his traveling party many gifts, hoping the gifts would soften Esau’s anger (32:13-21). When Jacob finally encountered Esau face to face, he said, “Please accept the present that was brought to you” (33:11). The word translated “present” here is literally “blessing,” the same word used for the blessing Jacob stole from Esau (27:35-36). In this way, Jacob emphasized that he recognized how he’d harmed Esau and desired to make amends. Today, as we humbly seek to bring healing to our broken relationships, God will help us.

It Takes Humility
[Jacob] bowed down to the ground seven times as he approached his brother. Genesis 33:3

My cousins, who lived only two miles away when we were growing up, weren’t allowed to interact with my family. They never came to reunions or talked to us at the local grocery store. Their parents said it was because, back then, we didn’t attend church and we’d be a bad influence on them. What a surprise when many years later, a cousin attended my eldest brother’s funeral! He approached us one by one and humbly apologized for their attitude. Our relationship with him began to be restored. 

Jacob needed a humble heart to seek restoration with his twin brother, Esau. Jacob, the second born, had connived against Esau: He stole his brother’s birthright (Genesis 25:19-34) and deceived his elderly father into giving him the firstborn’s blessing (26:34–27:40). Furious, Esau threatened to kill him, so Jacob had run to another country.

Years later, Jacob wanted to return home but was afraid the deep division between him and his brother wouldn’t be resolved without bloodshed (32:6-8). When he and Esau finally met, he humbly “bowed down to the ground seven times as he approached his brother” (33:3). He feared Esau would kill him, but instead Esau came running “and embraced him” (v. 4).

Whether we’ve harmed another or have been harmed, it takes humility, openness, and often much work to heal the brokenness. But God can and will help us.

Reflect & Pray

What relationships in your life might need restoration? How can you start the process?

Dear Father, please keep me from holding grudges or becoming bitter and help me forgive others and ask for forgiveness.

Broken relationships can be hard to mend, but God calls us to be in community with one another. Learn how we can work to mend relationships by reading this article.

My Utmost for His Highest, by Oswald Chambers
Monday, February 16, 2026
Inspired Initiative

Wake up, sleeper, rise from the dead, and Christ will shine on you. — Ephesians 5:14

Not all initiative is inspired. “Just do it,” people say. “Just get on with it.” That is ordinary human initiative. But when the Spirit of God comes in and says, “Wake up, sleeper, rise from the dead,” we find ourselves genuinely inspired and ready to act.

We all have visions and ideals when we are young, but sooner or later we find that we have no power to make them real. We give up on our dreams and let them die; we let our ideals wither away. Then God comes in with his miraculous power, and we find we are able to do the impossible.

A mistake we make is believing that, because God is capable of miracles, we don’t need to put forth any effort of our own. When God says, “Rise from the dead,” we have to get up; God will not lift us up. In Matthew 12, Jesus heals a man with a shriveled hand—but first, Jesus asks the man to reach out to him. “He said to the man, ‘Stretch out your hand.’ So he stretched it out and it was completely restored” (v. 13). As the man acted in faith, Jesus acted to help the man. The same principle holds true in our lives: Although God, in his infinite power, could give us a life of instant, effortless gratification, this is not his will for us. Instead, he asks us to extend ourselves to him as he extends himself to us.

If the Lord has extended the hand of spiritual initiative to you, reach out and take it. As soon as you do, you will find that the light of God’s inspiration is yours: “And Christ will shine on you.”

Leviticus 19-20; Matthew 27:51-66

WISDOM FROM OSWALD
The message of the prophets is that although they have forsaken God, it has not altered God. The Apostle Paul emphasizes the same truth, that God remains God even when we are unfaithful (see 2 Timothy 2:13). Never interpret God as changing with our changes. He never does; there is no variableness in Him. 
Notes on Ezekiel, 1477 L

A Word with You, by Ron Hutchcraft
Monday, February 16, 2026

AT THE DOWN END OF YOUR DAY - #10201

Our family, and probably yours, can be divided into two functional groups: the morning people and the night people. Which, by the way, are dysfunctional the other part of the day. You have those at your house? Well, often they marry each other. I don't know why that happens. And then they drive each other nuts at the beginning and at the end of the day. Now, my daughter, for example, oh, she was the slow freight train in the morning. She was almost a no freight train in the morning. It was hard to get her up; it took a long time to get her going, not much spark there, not too many smiles. She was not really like that the rest of the day. But morning was just not her time.

Now, I'm a morning person. Then about 10 or 11 o'clock at night, I start to unravel. I'm the slow freight or the no freight then. Well, I hate to tell you this, but I get to be less and less fun to be with as it gets a little later. Meanwhile, guess what my daughter was doing? She was bouncing off the walls at this point. See, we both could use a little help at the down end of our day. So could you probably.

I'm Ron Hutchcraft and I want to have A Word With You today about "At the Down End of Your Day."

Well, our word for today from the Word of God has something for both the morning people and the night people. It comes from Psalm 92:1-2. "It is good to praise the Lord and to make music to Your name, O Most High, to proclaim Your love in the morning and Your faithfulness at night." This is talking about praising, and making music at the beginning of the day and at the end of the day. It says we should be, as followers of the Most High God, positive at the beginning and at the end - both ends of the day.

Now, I've noticed a gap between my metabolism; especially my late night metabolism, and my desire to be like Jesus. See, they're in conflict. Oh, I can be having a good day of serving, and being unselfish, and caring about other people, being positive all day, and then the hour starts getting late. The later it gets, sometimes it just seems like the more selfish I get, the crankier I get, the more brittle, irritable. I'm less likely to go out of my way. I'm more likely to say something cutting or sarcastic, or to complain about having to do something. Now, maybe that happens to you in the morning.

Guess when I need God's resources the most? I need them at night, because I'm a morning person. I need to consciously stretch the lordship of Christ to cover the down end of my day. There's a part of my day that seems like I'm the least under His lordship, and I'll bet there's one for you. And that's the part I need to depend on Him the most. Maybe morning's your toughest time to be a Christian.

Well, David said in Psalm 90:14, "Satisfy us in the morning with Your unfailing love that we may sing for joy and be glad all our days." See, in your case, you've got to wake up and think of Jesus first thing. Whichever is your down end of the day, be sure that Christ's lordship reaches from your first waking moments to your last conscious moments. You can really hurt those you love the most at your harsh end of the day.

Remember, our Lord is the One who gives you a pillar of cloud to wake up to in the morning assuring you of a God-designed day, and who gives you a pillar of fire at night to assure you of His illuminating presence at night time.

So, here's a practical take home test on your spiritual maturity. What difference is Christ making at the down end of your day?

Sunday, February 15, 2026

Judges 14, Bible Reading and Daily Devotionals

Max Lucado Daily: A Little Over a Lifetime

Will I learn what God intends?  If I listen, I will.  A little girl returned from her first day at school. Her mom asked, "Did you learn anything?" "I guess not," the girl responded.  "I have to go back tomorrow and the next day and the next day. . ."

Such is the case with learning. And such is the case with Bible study.

Understanding comes a little at a time over a lifetime. James said:  "The man who looks into the perfect law, the law of liberty, and makes a habit of doing so is not the man who hears and forgets.  He puts that law into practice and wins true happiness." (James 1:25).

The Bible is not a newspaper to be skimmed but rather a mine to be quarried.  Proverbs 2:4 says to "search for it like silver, and hunt for it like hidden treasure."

And we need to do it today, and the next day, and the next….
From Just Like Jesus

Judges 14

 Samson went down to Timnah. There in Timnah a woman caught his eye, a Philistine girl. He came back and told his father and mother, “I saw a woman in Timnah, a Philistine girl; get her for me as my wife.”

3  His parents said to him, “Isn’t there a woman among the girls in the neighborhood of our people? Do you have to go get a wife from the uncircumcised Philistines?”

But Samson said to his father, “Get her for me. She’s the one I want—she’s the right one.”

4  (His father and mother had no idea that God was behind this, that he was arranging an opportunity against the Philistines. At the time the Philistines lorded it over Israel.)

5–6  Samson went down to Timnah with his father and mother. When he got to the vineyards of Timnah, a young lion came at him, roaring. The Spirit of God came on him powerfully and he ripped it open barehanded, like tearing a young goat. But he didn’t tell his parents what he had done.

7  Then he went on down and spoke to the woman. In Samson’s eyes, she was the one.

8–9  Some days later when he came back to get her, he made a little detour to look at what was left of the lion. And there a wonder: a swarm of bees in the lion’s carcass—and honey! He scooped it up in his hands and kept going, eating as he went. He rejoined his father and mother and gave some to them and they ate. But he didn’t tell them that he had scooped out the honey from the lion’s carcass.

10–11  His father went on down to make arrangements with the woman, while Samson prepared a feast there. That’s what the young men did in those days. Because the people were wary of him, they arranged for thirty friends to mingle with him.

12–13  Samson said to them: “Let me put a riddle to you. If you can figure it out during the seven days of the feast, I’ll give you thirty linen garments and thirty changes of fine clothing. But if you can’t figure it out then you’ll give me thirty linen garments and thirty changes of fine clothing.”

13–14  They said, “Put your riddle. Let’s hear it.” So he said,

From the eater came something to eat,

From the strong came something sweet.

14–15  They couldn’t figure it out. After three days they were still stumped. On the fourth day they said to Samson’s bride, “Worm the answer out of your husband or we’ll burn you and your father’s household. Have you invited us here to bankrupt us?”

16  So Samson’s bride turned on the tears, saying to him, “You hate me. You don’t love me. You’ve told a riddle to my people but you won’t even tell me the answer.”

He said, “I haven’t told my own parents—why would I tell you?”

17  But she turned on the tears all the seven days of the feast. On the seventh day, worn out by her nagging, he told her. Then she went and told it to her people.

18  The men of the town came to him on the seventh day, just before sunset and said,

What is sweeter than honey?

What is stronger than a lion?

And Samson said,

If you hadn’t plowed with my heifer,

You wouldn’t have found out my riddle.

19–20  Then the Spirit of God came powerfully on him. He went down to Ashkelon and killed thirty of their men, stripped them, and gave their clothing to those who had solved the riddle. Stalking out, smoking with anger, he went home to his father’s house. Samson’s bride became the wife of the best man at his wedding.

Our Daily Bread reading and devotion
Sunday, February 15, 2026
by Marvin Williams

TODAY'S SCRIPTURE
John 13:31-38

A New Command

31–32  When he had left, Jesus said, “Now the Son of Man is seen for who he is, and God seen for who he is in him. The moment God is seen in him, God’s glory will be on display. In glorifying him, he himself is glorified—glory all around!

33  “Children, I am with you for only a short time longer. You are going to look high and low for me. But just as I told the Jews, I’m telling you: ‘Where I go, you are not able to come.’

34–35  “Let me give you a new command: Love one another. In the same way I loved you, you love one another. This is how everyone will recognize that you are my disciples—when they see the love you have for each other.”

36  Simon Peter asked, “Master, just where are you going?”

Jesus answered, “You can’t now follow me where I’m going. You will follow later.”

37  “Master,” said Peter, “why can’t I follow now? I’ll lay down my life for you!”

38  “Really? You’ll lay down your life for me? The truth is that before the rooster crows, you’ll deny me three times.”

Today's Insights
John 13 forms the prelude to Jesus’ Upper Room Discourse (ch. 13-17)—His final teaching time with His disciples before going to the cross. Throughout the discourse, He speaks of the need for those who believe in Him to love one another (13:34-35; 15:12, 17). But before speaking about that important truth, He modeled it by taking upon Himself the place of the lowliest servant and washing His disciples’ feet (13:2-12). He went on to explain that this act was to set an example to them of humble sacrificial service (vv. 12-17). This humble service found its fullest expression when Christ said, “Greater love has no one than this: to lay down one’s life for one’s friends” (15:13). Those powerful words would be enacted in a few short hours as Jesus would lay down His life on the cross to take away the sins of the world. Because of His sacrificial love for us, He can help us sacrificially love others.



Handle with Care
A new command I give you: Love one another. As I have loved you, so you must love one another. John 13:34

Stradivarius violins, cellos, and guitars are among the most treasured musical instruments in the world. Crafted during the seventeenth and eighteenth centuries, the pieces are rare and invaluable. Something so precious deserves the utmost care. So when a Stradivarius cello—worth more than $20 million—fell off a table during a photo shoot, it was truly shocking!

Just as a Stradivarius must be handled carefully, so must our relationships. We’re to love others because Christ demonstrated His love toward us. In John 13:34, Jesus gave His disciples a command that requires careful attention: “A new command I give you: Love one another. As I have loved you, so you must love one another.” Why did Christ call it a new command? It was new because it was rooted in the way Jesus loved people. This new command to love wasn’t careless or casual but intentional, precious, and sacrificial. Loving this way would lead to discipleship, self-denial, and possibly even death for the disciples. This care for one another would be how they survived in a difficult and hostile world after Christ’s departure. And Jesus told them, “Everyone will know that you are my disciples, if you love one another” (v. 35).

Let’s carefully and sacrificially love others—reflecting Jesus’ precious and priceless love.

Reflect & Pray

Why is it difficult to show love to some people? What can help you love them in a way that reflects the love Jesus revealed?


Dear Jesus, thank You for sacrificially loving me. Please help me love others the same way.

My Utmost for His Highest, by Oswald Chambers
Sunday, February 15, 2026

Am I My Brother’s Keeper?

For none of us lives for ourselves alone. — Romans 14:7.

Has it ever dawned on you that you are spiritually responsible for other souls? If you ever find yourself turning away from God, even in private, watch out: you will cause harm to everyone around you. “There are many parts, but one body,” Paul wrote. “If one part suffers, every part suffers with it” (1 Corinthians 12:20, 26).

If we care about our friends, families, and communities, we must set a close guard on our hearts and minds. To give in to physical selfishness, intellectual laziness, or spiritual stubbornness is to put everyone around us at risk. “But who is strong enough to meet a standard like that?” you say. Our strength comes from God, and God alone.

When Jesus called us to be his witnesses, he meant that we should spend every bit of our mental, moral, and spiritual energy for him (Acts 1:8). When we embrace this calling, we will find that we’ve been made entirely useless from every viewpoint but his. It takes time; we must be patient with ourselves. But we must also remember why we are here: not to be saved and sanctified but to give our all for his sake. This is how we say thank you to God for the unspeakable gift of our salvation.

Leviticus 17-18; Matthew 27:27-50

WISDOM FROM OSWALD
Beware of bartering the Word of God for a more suitable conception of your own. 
Disciples Indeed, 386 R