Luke 18:24-43, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD’S DOOR IS OPEN - March 26, 2026

If you were told you were free to enter the Oval Office at the White House, you’d shake your head and chuckle, “You’re one brick short of a load, buddy.” Multiply your disbelief by a thousand, and you’ll have an idea how a Jew would feel if someone told him he could enter the Holy of Holies— a part of the Temple no one could enter except the high priest and then only one day a year.

Why? Because the glory of God was present there. God is holy, and we are sinners, and there is a distance between us. Like Job, we say, “If only there were a mediator who could bring us together” (Job 9:33). 1 Timothy 2:5 says, “There is one God and one mediator between God and men, the man, Jesus Christ.”

God welcomes you. He is not avoiding you. The door is open. God invites you in.

He Chose the Nails: What God Did to Win Your Heart

Luke 18:24-43

Seeing his reaction, Jesus said, “Do you have any idea how difficult it is for people who have it all to enter God’s kingdom? I’d say it’s easier to thread a camel through a needle’s eye than get a rich person into God’s kingdom.”

26  “Then who has any chance at all?” the others asked.

27  “No chance at all,” Jesus said, “if you think you can pull it off by yourself. Every chance in the world if you trust God to do it.”

28  Peter tried to regain some initiative: “We left everything we owned and followed you, didn’t we?”

29–30  “Yes,” said Jesus, “and you won’t regret it. No one who has sacrificed home, spouse, brothers and sisters, parents, children—whatever—will lose out. It will all come back multiplied many times over in your lifetime. And then the bonus of eternal life!”

I Want to See Again

31–34  Then Jesus took the Twelve off to the side and said, “Listen carefully. We’re on our way up to Jerusalem. Everything written in the Prophets about the Son of Man will take place. He will be handed over to the Romans, jeered at, made sport of, and spit on. Then, after giving him the third degree, they will kill him. In three days he will rise, alive.” But they didn’t get it, could make neither heads nor tails of what he was talking about.

35–37  He came to the outskirts of Jericho. A blind man was sitting beside the road asking for handouts. When he heard the rustle of the crowd, he asked what was going on. They told him, “Jesus the Nazarene is going by.”

38  He yelled, “Jesus! Son of David! Mercy, have mercy on me!”

39  Those ahead of Jesus told the man to shut up, but he only yelled all the louder, “Son of David! Mercy, have mercy on me!”

40  Jesus stopped and ordered him to be brought over. When he had come near, Jesus asked, “What do you want from me?”

41  He said, “Master, I want to see again.”

42–43  Jesus said, “Go ahead—see again! Your faith has saved and healed you!” The healing was instant: He looked up, seeing—and then followed Jesus, glorifying God. Everyone in the street joined in, shouting praise to God.

Our Daily Bread reading and devotion

Thursday, March 26, 2026

by Sheridan Voysey

TODAY'S SCRIPTURE

Luke 12:13-21

The Story of the Greedy Farmer

13  Someone out of the crowd said, “Teacher, order my brother to give me a fair share of the family inheritance.”

14  He replied, “Mister, what makes you think it’s any of my business to be a judge or mediator for you?”

15  Speaking to the people, he went on, “Take care! Protect yourself against the least bit of greed. Life is not defined by what you have, even when you have a lot.”

16–19  Then he told them this story: “The farm of a certain rich man produced a terrific crop. He talked to himself: ‘What can I do? My barn isn’t big enough for this harvest.’ Then he said, ‘Here’s what I’ll do: I’ll tear down my barns and build bigger ones. Then I’ll gather in all my grain and goods, and I’ll say to myself, Self, you’ve done well! You’ve got it made and can now retire. Take it easy and have the time of your life!’

20  “Just then God showed up and said, ‘Fool! Tonight you die. And your barnful of goods—who gets it?’

21  “That’s what happens when you fill your barn with Self and not with God.”

Today's Insights

Luke’s gospel emphasizes God’s justice for the poor (1:52-53; 14:12-14). Luke describes a reversal in God’s kingdom, where the poor are blessed while the unjust wealthy are judged. In Luke 16:19-31, for example, a rich man ignores a suffering beggar, but in death, their roles are reversed. Jesus’ parable in Luke 12:16-21 warns against greed (v. 15) through depicting a rich man who shows no concern for using material possessions justly. In Jewish tradition, material abundance was considered something entrusted for the sake of others (see Proverbs 19:17; Deuteronomy 15:7-11). But the rich man thinks only of himself, as seen in his self-referential language (Luke 12:19). He’s identified by God as a “fool” (v. 20). In contrast to the rich fool, those who know they’re loved by God are freed to invest in what truly lasts—God’s kingdom and the needs of others (vv. 32-34).

Defined by Christ

Life does not consist in an abundance of possessions. Luke 12:15

Some years ago, artist Michael Landy counted up everything he owned, making a list of 7,227 possessions. What he did next was eye-opening. Setting up a factory in London’s busiest shopping district, Landy publicly destroyed it all. Clothes, artwork, love letters, even his car, were broken down, placed on a conveyor belt, and fed into grinders. As consumers darted in and out of department stores nearby, Landy’s performance art asked, “Who are we without our possessions?”

It’s an important question because most of us buy things to define ourselves or secure our futures. Jesus told a parable about a man who horded his wealth and embraced a consumerist lifestyle. “You have plenty of grain laid up for many years,” the man tells himself. “Take life easy; eat, drink and be merry” (Luke 12:19). But what was left when his life was “demanded” from him that night? Only God’s rebuke at having missed what’s most important (vv. 20-21).

It isn’t a sin to own things. Michael Landy still needed clothes. But when we’re tempted to find life and identity in what we own, Jesus reminds us that “life does not consist in an abundance of possessions” (v. 15). Who would you be without all your goods? Still a dearly loved child of God (Psalm 103:17; Ephesians 5:1). Out of this secure identity, we can be rich toward God and others.

Reflect & Pray

What do your possessions say about you? What might being “rich toward God” (v. 21) mean for you?

Dear Father, please help me resist the lie that I am what I own, and live richly toward You and others instead.

My Utmost for His Highest, by Oswald Chambers

Thursday, March 26, 2026

Vision by Personal Purity

Blessed are the pure in heart, for they will see God. — Matthew 5:8

Purity is not innocence; it is much more. Purity is the outcome of sustained spiritual closeness with God. We have to grow in purity. Our private life with God may be healthy, and our inner purity may be unsullied, and still, every now and again, the bloom on the outside may become tarnished.

God doesn’t shield us from this possibility. When we go astray in some outward expression or action, we realize just how necessary outward purity is to maintaining our vision of God. Spiritual understanding becomes blurred the instant we go astray in our external lives. When we notice that the outward bloom of our life with God has been damaged, even to a tiny degree, we must stop everything and correct it. The inner sanctuary and the outer rooms must be brought into perfect agreement.

God makes us pure by his sovereign grace, but we also have something we must take care of: our bodily lives. Our bodily lives bring us into contact with other people and other points of view, and if we are not careful these external influences can tarnish our purity. If we are going to keep in personal contact with Jesus, there are some things we must refuse to do or touch or think, even things which seem worthy and legitimate to others. A practical way of maintaining personal purity around other people is to say to yourself, “That man, that woman: perfect in Christ Jesus! That friend, that relative: perfect in Christ Jesus!”

Remember that spiritual vision depends on character: “Blessed are the pure in heart, for they will see God.”

Joshua 22-24; Luke 3

WISDOM FROM OSWALD

When we no longer seek God for His blessings, we have time to seek Him for Himself. 

The Moral Foundations of Life, 728 L

A Word with You, by Ron Hutchcraft

Thursday, March 26, 2026

THE TROUBLE WITH WINNING - #10229

No one could have ever guessed the outcome. It was the first round of the playoffs for Illinois' high school football championship. There was this one team, we'll call them Goliath. They were ranked sixth in the nation; first in the state of course. When they beat teams they didn't just defeat them, they buried them. In the first round they were matched up with the team most likely to be eliminated in the state playoffs. This team had lost three games; they had just squeaked into the playoffs. We'll call them David. Final score: 14 to 13. Yeah, you guessed it! The number sixth team in the nation was defeated that day by a team few people had ever heard of. The sports writers seemed to agree that the problem with the champions had been overconfidence. Well, that's happened to number one ranked teams in college football and many other sports. It really can be dangerous to be a winner.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Trouble With Winning."

Now, our word for today from the Word of God comes from 1 Peter 5:8. God says, "Be self-controlled and alert..." In other words, stay awake! "...your enemy, the Devil, prowls around like a roaring lion looking for someone to devour." Now, we need to find out how he attacks and what his opening is so we're not the one he devours. When you want to do that, you've got to go back to chapter 5, verse 5. Here's what it says, "All of you clothe yourselves with humility toward one another, because God opposes the proud and gives grace to the humble. Humble yourselves, therefore, under God's mighty hand that He may lift you up in due time."

So God is talking about pride and humility in the same passage where He talks about the Devil being able to bring you down. See, I think you're never more vulnerable than you are after a major victory. The sports world has plenty of evidence of that; the spiritual world proves it to us. God is warning against the pride that sets you up to be a lion lunch. When it's in sports, you win, you think you're good, you lower your guard, you under-prepare, you lose. There were pictures in the papers of defeated players of that Goliath high school football team, and the young players were in a state of shock and depression. In the wreckage of their championship hopes they're asking, "How could this happen to us?"

That's happened to a lot of men and women who could have been spiritual champions. We start out very dependent on God when we start doing things for Him. We know how much we need Him. We're scared to death. And then He trusts us with some success, and we begin to think that the success is achievement. It's not achievement. It's a gift from God. We begin to think, "Aren't I something?" Instead of, "Isn't He something?" And we begin to get spiritually careless. That's all the Devil needs to bring you down.

You see, as long as you're trusting Jesus, he can't get to you. The Devil can't beat Jesus. But as soon as you start trusting in you, he can beat you. You're ready for a fall. Often when we're facing a spiritual challenge we draw very close to the Lord don't we? But as soon as it's over, there's a tendency to let down. I've experienced it. Then you let your time with Jesus start to slide, and you let proud thoughts begin to creep in, and you compromise a little since you sacrificed so much before, right?

So we are never more vulnerable than after major victories. That's when we really, really need to keep our guard up. We need to pray much. We need to get others praying for us. If you understand this simple principle of post-victory danger, you can build a wall against it. God sees in you a champion for the cause of Jesus. The question is can He trust you with some victories? Defeat will drive you to the Lord. Just make sure that victory drives you to Him as well.

And if you'll guard against the dangers of victory, then it won't be you sitting in the pain of a sudden and stunning defeat saying, "How could this happen to me?" See, if you can handle winning, you're really championship material.

1 Samuel 14, Bible Reading and Daily Devotionals

Max Lucado Daily: THE CLOTHING OF CHRIST - March 25, 2026

Scripture often describes our behavior as the clothes we wear. In 1 Peter 5:5, Peter urges us to be “clothed with humility.” David speaks of evil people who clothe themselves “with cursing.”

Garments can symbolize character. The character of Jesus was a seamless fabric woven from heaven to earth, from God’s thoughts to Jesus’ actions. From God’s tears to Jesus’ compassion. From God’s word to Jesus’ response. All one piece. A picture of the character of Jesus.

But when Christ was nailed to the cross, He took off His robe of seamless perfection and assumed a different wardrobe—the wardrobe of indignity. He wore our sin so we could wear His righteousness.

He Chose the Nails: What God Did to Win Your Heart

1 Samuel 14

Later that day, Jonathan, Saul’s son, said to his armor bearer, “Come on, let’s go over to the Philistine garrison patrol on the other side of the pass.” But he didn’t tell his father. Meanwhile, Saul was taking it easy under the pomegranate tree at the threshing floor on the edge of town at Geba (Gibeah). There were about six hundred men with him. Ahijah, wearing the priestly Ephod, was also there. (Ahijah was the son of Ahitub, brother of Ichabod, son of Phinehas, who was the son of Eli the priest of God at Shiloh.) No one there knew that Jonathan had gone off.

4–5  The pass that Jonathan was planning to cross over to the Philistine garrison was flanked on either side by sharp rock outcroppings, cliffs named Bozez and Seneh. The cliff to the north faced Micmash; the cliff to the south faced Geba (Gibeah).

6  Jonathan said to his armor bearer, “Come on now, let’s go across to these uncircumcised pagans. Maybe God will work for us. There’s no rule that says God can only deliver by using a big army. No one can stop God from saving when he sets his mind to it.”

7  His armor bearer said, “Go ahead. Do what you think best. I’m with you all the way.”

8–10  Jonathan said, “Here’s what we’ll do. We’ll cross over the pass and let the men see we’re there. If they say, ‘Halt! Don’t move until we check you out,’ we’ll stay put and not go up. But if they say, ‘Come on up,’ we’ll go right up—and we’ll know God has given them to us. That will be our sign.”

11  So they did it, the two of them. They stepped into the open where they could be seen by the Philistine garrison. The Philistines shouted out, “Look at that! The Hebrews are crawling out of their holes!”

12  Then they yelled down to Jonathan and his armor bearer, “Come on up here! We’ve got a thing or two to show you!”

13  Jonathan shouted to his armor bearer, “Up! Follow me! God has turned them over to Israel!” Jonathan scrambled up on all fours, his armor bearer right on his heels. When the Philistines came running up to them, he knocked them flat, his armor bearer right behind finishing them off, bashing their heads in with stones.

14–15  In this first bloody encounter, Jonathan and his armor bearer killed about twenty men. That set off a terrific upheaval in both camp and field, the soldiers in the garrison and the raiding squad badly shaken up, the ground itself shuddering—panic like you’ve never seen before!

Straight to the Battle

16–18  Saul’s sentries posted back at Geba (Gibeah) in Ben-jamin saw the confusion and turmoil raging in the camp. Saul commanded, “Line up and take the roll. See who’s here and who’s missing.” When they called the roll, Jonathan and his armor bearer turned up missing.

18–19  Saul ordered Ahijah, “Bring the priestly Ephod. Let’s see what God has to say here.” (Ahijah was responsible for the Ephod in those days.) While Saul was in conversation with the priest, the upheaval in the Philistine camp became greater and louder. Then Saul interrupted Ahijah: “Put the Ephod away.”

20–23  Saul immediately called his army together and they went straight to the battle. When they got there they found total confusion—Philistines swinging their swords wildly, killing each other. Hebrews who had earlier defected to the Philistine camp came back. They now wanted to be with Israel under Saul and Jonathan. Not only that, but when all the Israelites who had been hiding out in the backwoods of Ephraim heard that the Philistines were running for their lives, they came out and joined the chase. God saved Israel! What a day!

The fighting moved on to Beth Aven. The whole army was behind Saul now—ten thousand strong!—with the fighting scattering into all the towns throughout the hills of Ephraim.

24  Saul did something really foolish that day. He addressed the army: “A curse on the man who eats anything before evening, before I’ve wreaked vengeance on my enemies!” None of them ate a thing all day.

25–27  There were honeycombs here and there in the fields. But no one so much as put his finger in the honey to taste it, for the soldiers to a man feared the curse. But Jonathan hadn’t heard his father put the army under oath. He stuck the tip of his staff into some honey and ate it. Refreshed, his eyes lit up with renewed vigor.

28  A soldier spoke up, “Your father has put the army under solemn oath, saying, ‘A curse on the man who eats anything before evening!’ No wonder the soldiers are drooping!”

29–30  Jonathan said, “My father has imperiled the country. Just look how quickly my energy has returned since I ate a little of this honey! It would have been a lot better, believe me, if the soldiers had eaten their fill of whatever they took from the enemy. Who knows how much worse we could have whipped them!”

31–32  They killed Philistines that day all the way from Micmash to Aijalon, but the soldiers ended up totally exhausted. Then they started plundering. They grabbed anything in sight—sheep, cattle, calves—and butchered it where they found it. Then they glutted themselves—meat, blood, the works.

33–34  Saul was told, “Do something! The soldiers are sinning against God. They’re eating meat with the blood still in it!”

Saul said, “You’re biting the hand that feeds you! Roll a big rock over here—now!” He continued, “Disperse among the troops and tell them, ‘Bring your oxen and sheep to me and butcher them properly here. Then you can feast to your heart’s content. Please don’t sin against God by eating meat with the blood still in it.’ ”

And so they did. That night each soldier, one after another, led his animal there to be butchered.

35  That’s the story behind Saul’s building an altar to God. It’s the first altar to God that he built.

Find Out What God Thinks

36  Saul said, “Let’s go after the Philistines tonight! We can spend the night looting and plundering. We won’t leave a single live Philistine!”

“Sounds good to us,” said the troops. “Let’s do it!”

But the priest slowed them down: “Let’s find out what God thinks about this.”

37  So Saul prayed to God, “Shall I go after the Philistines? Will you put them in Israel’s hand?” God didn’t answer him on that occasion.

38–39  Saul then said, “All army officers, step forward. Some sin has been committed this day. We’re going to find out what it is and who did it! As God lives, Israel’s Savior God, whoever sinned will die, even if it should turn out to be Jonathan, my son!”

Nobody said a word.

40  Saul said to the Israelites, “You line up over on that side, and I and Jonathan my son will stand on this side.”

The army agreed, “Fine. Whatever you say.”

41  Then Saul prayed to God, “O God of Israel, why haven’t you answered me today? Show me the truth. If the sin is in me or Jonathan, then, O God, give the sign Urim. But if the sin is in the army of Israel, give the sign Thummim.”

The Urim sign turned up and pointed to Saul and Jonathan. That cleared the army.

42  Next Saul said, “Cast the lots between me and Jonathan—and death to the one God points to!”

The soldiers protested, “No—this is not right. Stop this!” But Saul pushed on anyway. They cast the lots, Urim and Thummim, and the lot fell to Jonathan.

43  Saul confronted Jonathan. “What did you do? Tell me!”

Jonathan said, “I licked a bit of honey off the tip of the staff I was carrying. That’s it—and for that I’m to die?”

44  Saul said, “Yes. Jonathan most certainly will die. It’s out of my hands—I can’t go against God, can I?”

45  The soldiers rose up: “Jonathan—die? Never! He’s just carried out this stunning salvation victory for Israel. As surely as God lives, not a hair on his head is going to be harmed. Why, he’s been working hand-in-hand with God all day!” The soldiers rescued Jonathan and he didn’t die.

46  Saul pulled back from chasing the Philistines, and the Philistines went home.

47–48  Saul extended his rule, capturing neighboring kingdoms. He fought enemies on every front—Moab, Ammon, Edom, the king of Zobah, the Philistines. Wherever he turned, he came up with a victory. He became invincible! He smashed Amalek, freeing Israel from the savagery and looting.

49–51  Saul’s sons were Jonathan, Ishvi, and Malki-Shua. His daughters were Merab, the firstborn, and Michal, the younger. Saul’s wife was Ahinoam, daughter of Ahimaaz. Abner son of Ner was commander of Saul’s army (Ner was Saul’s uncle). Kish, Saul’s father, and Ner, Abner’s father, were the sons of Abiel.

52  All through Saul’s life there was war, bitter and relentless, with the Philistines. Saul conscripted every strong and brave man he laid eyes on.

Our Daily Bread reading and devotion

Wednesday, March 25, 2026

by Nancy Gavilanes

TODAY'S SCRIPTURE

Galatians 3:23-29

Until the time when we were mature enough to respond freely in faith to the living God, we were carefully surrounded and protected by the Mosaic law. The law was like those Greek tutors, with which you are familiar, who escort children to school and protect them from danger or distraction, making sure the children will really get to the place they set out for.

25–27  But now you have arrived at your destination: By faith in Christ you are in direct relationship with God. Your baptism in Christ was not just washing you up for a fresh start. It also involved dressing you in an adult faith wardrobe—Christ’s life, the fulfillment of God’s original promise.

In Christ’s Family

28–29  In Christ’s family there can be no division into Jew and non-Jew, slave and free, male and female. Among us you are all equal. That is, we are all in a common relationship with Jesus Christ. Also, since you are Christ’s family, then you are Abraham’s famous “descendant,” heirs according to the covenant promises.

Today's Insights

In Galatians 3:28, Paul isn’t abolishing all ethnic, economic, social, or gender distinctions in the church. Rather, in speaking of our salvation, the apostle says that God treats everyone—Jew, gentile, male, female, slave, and free—on the same basis. All have sinned (Romans 3:23) and all need a Savior (Acts 3:19; 17:30). Both Jews and gentiles need to believe in Jesus (Romans 3:22-24; 10:9-12) because everyone is saved in the same way: by grace through faith (Ephesians 2:8-9). God gives everyone who believes in Christ a privileged status: “In Christ Jesus [we] are all children of God through faith” (Galatians 3:26). Whether male or female, rich or poor, Jews or gentiles, we’re part of the “great multitude . . . from every nation, tribe, people and language” (Revelation 7:9) who will stand before God’s throne in heaven worshiping and proclaiming, “Salvation belongs to our God, who sits on the throne, and to the Lamb” (v. 10).

One in Jesus

There is neither Jew nor Gentile . . . for you are all one in Christ Jesus. Galatians 3:28

Watching sporting competitions and meeting athletes was a dream come true for me when I attended a Summer and Winter Olympics as a young reporter. I was enthralled by hearing people from all over the world speaking in different languages and celebrating their various countries.

I’d been fascinated with the Olympics since I was a teen, but it had become an obsession. After I said yes to following God while at the Summer Games, I felt God was asking me to lay down my idol of sports. But I still had a love for the nations. I still enjoy watching the Olympics, but my heart is truly stirred when people of different backgrounds and from different nations come together during a church service or gathering to pray and to worship the King of kings. What a sweet taste of heaven on earth (Revelation 7:9)!

When we remember who we are in Christ, we remember that we belong to God’s family and His family is international.

The apostle Paul declared to the believers in Galatia, “So in Christ Jesus you are all children of God through faith” (Galatians 3:26). “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (v. 28).

No matter where we’re from or where we live, let’s rejoice that as believers we’re one in Christ with our brothers and sisters around the world.

Reflect & Pray

How can you show love to people of different backgrounds? How can you pray for the nations?

Heavenly Father, thank You for making me one in Christ with other believers.

My Utmost for His Highest, by Oswald Chambers

Wednesday, March 25, 2026

The Most Delicate Mission on Earth

The friend who attends the bridegroom waits and listens for him. — John 3:29

Goodness and purity should never attract attention to themselves; they should be magnets that draw attention to Jesus Christ. If my holiness isn’t drawing people to him, it isn’t holiness of the right order; it’s an influence that will spark misplaced affection and lead souls astray. A talented and virtuous preacher may be an obstacle if, instead of preaching Jesus Christ, he preaches only what Jesus Christ has done for him. People will come away saying, “That preacher has a fine character!” when they should be coming away with Jesus himself. If my face is growing brighter while Jesus’s fades, I’m not being a true friend of the bridegroom (John 3:30).

In order to maintain a loyal friendship with Jesus, we have to be careful with our moral and vital relationship to him—more careful than we are with anything else, even our obedience to God. Sometimes, the only thing we need to do is maintain this vital connection. Occasionally, when we are faced with a crisis, we have to seek knowledge of God’s will so that we can act in obedience. But most of life doesn’t require this kind of conscious obedience; it requires the maintenance of this relationship, our friendship with the bridegroom.

Beware of allowing anything to come between you and Jesus Christ. Too often, Christian work provides the perfect excuse for breaking our soul’s concentration on him. Instead of being friends of the bridegroom, we may end up working against him.

Joshua 19-21; Luke 2:25-52

WISDOM FROM OSWALD

God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. 

The Shadow of an Agony, 1163 L

A Word with You, by Ron Hutchcraft

Wednesday, March 25, 2026

STORMS THAT STOP US - #10228

The snowstorm hit Chicago on a Saturday, and many of the people stranded at Chicago's O'Hare Airport didn't get out of there until Tuesday. That scene was not unique for O'Hare, of course. I've sat in a plane on the runway for three hours just because brief thunderstorms went through. The fact is, O'Hare Airport is a hub for so many connecting flights to so many places. And because it's in the Midwest, it's near one of the Great Lakes and it can get hit with all kinds of weather, which sometimes shuts down one of the busiest airports in the world. Someone said, "When O'Hare sneezes, the whole airline system gets pneumonia." It's true that when bad weather makes the hub close down, nothing can get to where it needs to be.

I'm Ron Hutchcraft and I want to have A Word With You today about "Storms That Stop Us."

Stormy weather doesn't just shut down airports. It can shut down people, too. If you've been through a stormy time in your life recently, you know that tendency to sort of pull back, turn inward, and stop delivering what you usually deliver. And there's a problem with that. Just like O'Hare Airport in Chicago, you are a hub - you are a hub through whom God sends love and encouragement and leadership and help to the people around you. If bad weather shuts you down, the people around you are hurting.

In our word for today from the Word of God, we see Jesus being battered by the most severe storms any human being has ever faced. He's in agony on a Roman cross. He's abandoned by most of the people He counted on. He's suffering unspeakable pain, physically and spiritually. Jesus has been for so many the hub through which God has sent His love into their lives. Now, going through such awful turbulence and damage, will Jesus shut down and be all about himself?

John 19:25-27 - "Near the cross of Jesus stood His mother, His mother's sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw His mother there, and the disciple whom He loved standing nearby, He said to His mother, 'Dear woman, here is your son,' and to the disciple, 'Here is your mother.' From that time on, the disciple took her into his home."

Here in the stormiest moment of His life, Jesus is still delivering God's love into people's lives. At a time when any of us would have been thinking totally about ourselves and the excruciating pain we were going through, Jesus is still thinking about the needs of others. Even then, even from the cross, He's thinking about His mother's needs. He's thinking about the needs of the man on the cross next to Him. He's calling for forgiveness for His executioners. With every reason to shut down, Jesus is still asking what He asked every day of His life, "Who needs Me here?"

And that is the model He has left for you and me, for those of us who have answered His invitation, "Follow me," to still be delivering His love even when we are being battered by the storm. When we're hurting, when we're tired, when we're stressed, our tendency is to think mostly about ourselves, isn't it? We go into survival mode, "Everybody get out of my way. I don't feel good," or "I'm really busy," or I'm really tired." And we get shut down, not by the storm, but by our self-centered, self-pitying response to the storm. Life is tough, so suddenly it's all about me, right?

But Jesus calls us, Jesus shows us something better, something higher - a more supernatural way to live, to draw on His grace, to keep giving out His love even when we feel battered, to be all about others when I feel like being all about me; because I will find my life by giving it away.

You are a divine hub for delivering God's resources into people's lives. You just can't let the storm shut you down!

1 Samuel 13, Bible Reading and Daily Devotionals

Max Lucado Daily: EMOTIONS OF PRIDE AND SHAME - March 24, 2026

Pride and shame. You’d never know they’re sisters. They appear so different. Pride puffs out her chest. Shame hangs her head. Pride boasts. Shame hides. Pride seeks to be seen. Shame seeks to be avoided.

But don’t be fooled, the emotions have the same parentage. And the emotions have the same impact. They keep you from your Father. Pride says, “You’re too good for him.” Shame says, “You’re too bad for him. Pride drives you away, shame keeps you away.

If pride is what goes before a fall, then shame is what keeps you from getting up after one. God, the sinless and selfless Father, loves us in our pride and shame. 2 Corinthians 5:19 (NKJV) says, “God was in Christ reconciling the world to Himself.”

He Chose the Nails: What God Did to Win Your Heart

1 Samuel 13

“God Is Out Looking for Your Replacement”

1  13 Saul was a young man when he began as king. He was king over Israel for many years.

2  Saul conscripted enough men for three companies of soldiers. He kept two companies under his command at Micmash and in the Bethel hills. The other company was under Jonathan at Gibeah in Ben-jamin. He sent the rest of the men home.

3–4  Jonathan attacked and killed the Philistine governor stationed at Geba (Gibeah). When the Philistines heard the news, they raised the alarm: “The Hebrews are in revolt!” Saul ordered the reveille trumpets blown throughout the land. The word went out all over Israel, “Saul has killed the Philistine governor—drawn first blood! The Philistines are stirred up and mad as hornets!” Summoned, the army came to Saul at Gilgal.

5  The Philistines rallied their forces to fight Israel: three companies of chariots, six companies of cavalry, and so many infantry they looked like sand on the seashore. They went up into the hills and set up camp at Micmash, east of Beth Aven.

6–7  When the Israelites saw that they were way outnumbered and in deep trouble, they ran for cover, hiding in caves and pits, ravines and brambles and cisterns—wherever. They retreated across the Jordan River, refugees fleeing to the country of Gad and Gilead. But Saul held his ground in Gilgal, his soldiers still with him but scared to death.

8  He waited seven days, the time set by Samuel. Samuel failed to show up at Gilgal, and the soldiers were slipping away, right and left.

9–10  So Saul took charge: “Bring me the burnt offering and the peace offerings!” He went ahead and sacrificed the burnt offering. No sooner had he done it than Samuel showed up! Saul greeted him.

11–12  Samuel said, “What on earth are you doing?”

Saul answered, “When I saw I was losing my army from under me, and that you hadn’t come when you said you would, and that the Philistines were poised at Micmash, I said, ‘The Philistines are about to come down on me in Gilgal, and I haven’t yet come before God asking for his help.’ So I took things into my own hands, and sacrificed the burnt offering.”

13–14  “That was a fool thing to do,” Samuel said to Saul. “If you had kept the appointment that your God commanded, by now God would have set a firm and lasting foundation under your kingly rule over Israel. As it is, your kingly rule is already falling to pieces. God is out looking for your replacement right now. This time he’ll do the choosing. When he finds him, he’ll appoint him leader of his people. And all because you didn’t keep your appointment with God!”

15  At that, Samuel got up and left Gilgal. What army there was left followed Saul into battle. They went into the hills from Gilgal toward Gibeah in Ben-jamin. Saul looked over and assessed the soldiers still with him—a mere six hundred!

Jonathan and His Armor Bearer

16–18  Saul, his son Jonathan, and the soldiers who had remained made camp at Geba (Gibeah) of Ben-jamin. The Philistines were camped at Micmash. Three squads of raiding parties were regularly sent out from the Philistine camp. One squadron was assigned to the Ophrah road going toward Shual country; another was assigned to the Beth Horon road; the third took the border road that rimmed the Valley of Hyenas.

19–22  There wasn’t a blacksmith to be found anywhere in Israel. The Philistines made sure of that—“Lest those Hebrews start making swords and spears.” That meant that the Israelites had to go down among the Philistines to keep their farm tools—plowshares and mattocks, axes and sickles—sharp and in good repair. They charged a silver coin for the plowshares and mattocks, and half that for the rest. So when the battle of Micmash was joined, there wasn’t a sword or spear to be found anywhere in Israel—except for Saul and his son Jonathan; they were both well-armed.

23  A patrol of Philistines took up a position at Micmash Pass.

Our Daily Bread reading and devotion

Tuesday, March 24, 2026

by Lisa M. Samra

TODAY'S SCRIPTURE

Joshua 8:1, 18-19, 24-27

Ai

1  8 God said to Joshua, “Don’t be timid and don’t so much as hesitate. Take all your soldiers with you and go back to Ai. I have turned the king of Ai over to you—his people, his city, and his land.

18–19  Then God spoke to Joshua: “Stretch out the javelin in your hand toward Ai—I’m giving it to you.” Joshua stretched out the javelin in his hand toward Ai. At the signal the men in ambush sprang to their feet, ran to the city, took it, and quickly had it up in flames.

24–25  When it was all over, Israel had killed everyone in Ai, whether in the fields or in the wilderness where they had chased them. When the killing was complete, the Israelites returned to Ai and completed the devastation. The death toll that day came to twelve thousand men and women—everyone in Ai.

26–27  Joshua didn’t lower his outstretched javelin until the sacred destruction of Ai and all its people was completed. Israel did get to take the livestock and loot left in the city; God’s instructions to Joshua allowed for that.

Today's Insights

In the Bible, God has given us physical reminders of His love and grace. As the Israelites faced the challenges of the wilderness journey, “by day [God] led them with a pillar of cloud, and by night with a pillar of fire” (Nehemiah 9:12). Joshua’s holding out his spear reminded the Israelites God was leading them in battle (Joshua 8:18, 26). In the New Testament, Thomas refused to believe that Jesus was alive until he saw and touched His crucifixion wounds (John 20:24-29). The Lord’s Supper helps us remember Christ’s sacrificial death on the cross (1 Corinthians 11:23-26). In our journey of faith, these physical reminders assure us that God is with us “always, to the very end of the age” (Matthew 28:20).

Need help noticing God in your daily life? Check out these 5 steps that will help you draw closer to God everyday.

Reminder of God’s Presence

Then the Lord said to Joshua, “Do not be afraid; do not be discouraged.” Joshua 8:1

With branches of scraggly leaves growing upward like hands raised to the heavens, the unique trees we saw while hiking Joshua Tree National Park in California intrigued us. Many believe the trees were dubbed “Joshua Trees” by pioneers, who were reminded by the trees of an Old Testament story where Joshua lifted high a javelin as a sign of God’s presence and help.

After entering Canaan, the Israelites needed God’s help in battle. After being defeated at the city of Ai due to their sin (Joshua 7:11-12), the Israelites were likely afraid to fight the city again. But God encouraged Joshua, “Do not be afraid; do not be discouraged” (8:1). Then God told Joshua to “hold out toward Ai the javelin that is in your hand, for into your hand I will deliver the city” (v. 18). Joshua obeyed God and “did not draw back the hand that held out his javelin” until the battle was won (v. 26). It wasn’t the javelin in Joshua’s outstretched hand that secured the victory. Instead, it was a symbol of God’s promise to help them and be with them.

Reminders of God’s presence with us can be helpful when we face difficult challenges. A Bible verse displayed in our homes, a stunning picture of God’s creation, a cross necklace: These things don’t provide assistance, but God can use them to remind us of His promised presence and power.

My Utmost for His Highest, by Oswald Chambers

Tuesday, March 24, 2026

He Increases, I Decrease

He must become greater; I must become less. — John 3:30

As a disciple of Jesus Christ, your great responsibility is to be a friend of the bridegroom, following the example set by John the Baptist: “The friend who attends the bridegroom waits and listens for him” (John 3:29). The bridegroom’s friend never takes the central role away from Jesus or becomes a necessity to another person’s soul. If you find, in your relationships with others, that you have stolen the spotlight away from Christ, then you know that you are out of God’s established order for his disciples. You’ll know your influence over others has taken the right direction when you see their souls gripped by the claims of Jesus Christ.

Never interfere when another person’s soul has been gripped by Christ. However painful it may appear to you from the outside, pray that the pain grows ten times stronger, until there is no power on earth or in hell that can keep that soul away from the Lord. You may often see Jesus Christ wreck a life before he saves it. Never mind what havoc the bridegroom causes, what crumblings of health and wealth. Rejoice with divine hilarity when his voice is heard.

Over and over again, we turn ourselves into amateur providences, trying to prevent suffering by stopping God. In the end, our sympathy costs other people dearly. One day, they’ll accuse us of being thieves, of stealing their affections away from their bridegroom and causing them to lose their vision of him. We must beware of rejoicing with a soul in the wrong thing, but we must make sure to rejoice in the right thing. The bridegroom’s friend “is full of joy when he hears the bridegroom’s voice. That joy is mine, and it is now complete. He must become greater; I must become less” (John 3:29–30). John the Baptist is describing the absolute effacement of the disciple; he will never be thought of again. But he acknowledges this with joy, not sadness.

Joshua 16-18; Luke 2:1-24

WISDOM FROM OSWALD

There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.

Studies in the Sermon on the Mount

A Word with You, by Ron Hutchcraft

Tuesday, March 24, 2026

PRAYER THAT WAITS - #10227

We were traveling a good distance and it took a couple of days. We needed to get there at a certain time, so we had a lot of drive-through meals, and therefore a lot of fast food. That means our eating decisions were pretty simple. We didn't make them on the basis of flavor, or nutrition, or elegant surroundings. No, they were based on whoever was the fastest, the closest to the road and whatever we could eat the most quickly while traveling. Now, our sons have a really high tolerance for fast food. But even they have their limits. After a couple of days of fast food, when it was time to get dinner, even they said, "Please, let's stop at a restaurant and eat. We know we'll have to slow down a bit. We know we'll lose time. But we'd had enough fast food. It's time for real food."

I'm Ron Hutchcraft and I want to have A Word With You today about "Prayer That Waits."

Our word for today from the Word of God comes from Luke 18. "Jesus told his disciples a parable to show them that they should always pray and not give up. He said, 'In a certain town there was a judge who neither feared God nor cared about men. And there was a widow in that town who kept coming to him with the pleas, 'Grant me justice against my adversary.' For some time he refused. But finally he said to himself, 'Even though I don't fear God or care about men, yet because this widow keeps bothering me, I will see that she gets justice, so that she won't eventually wear me out with her coming!'"

Now, even though the judge didn't care, she just kept coming and she just kept asking. This was Jesus' parable, and let's make it very clear that the judge is in no way a picture of our God. That's not the God we know, the one who cares deeply enough to have His Son die for us. He actually welcomes us coming to Him. See, this widow is sort of a picture of what we ought to be. Jesus wants us to keep coming, "Always pray and don't give up" He says.

Maybe you feel like giving up because it looks like nothing is happening. He says, "Don't give up." He doesn't want us to give up. That might be the word He knew you needed to hear this very day. See, it could be why you're listening right now. He's telling us to keep coming to Him, not based on how we feel, or what's happening with our circumstances, but on the strength of His unchanging Son.

Listen to 1 John 5:14-15. "This is the confidence we have in approaching God: that if we ask anything according to His will, He hears us. And if we know that He hears us - whatever we ask - we know that we have what we have asked of Him." He hears, He responds as long as it's in the boundaries of His will. He's promised that. He wants us to ask Him; to keep coming to Him with our need. In fact we should ask more what He wants actually than what we want. And He wants us to keep at it.

God's not keeping an account on how many times you come. But He knows that our relationship is more important than we thought if we continue to develop that relationship by continually seeking His presence. He wants to give a closeness to us, and He often uses a waiting time to develop Christ like faith that we would never have if we had the answer right away.

Now, you and I don't want to take time for God to cook up a real answer. We'd rather pick it up at drive-through. But the quick answer is seldom the one that's the best answer. Keep bringing your requests to your Father, asking Him to change you while you're waiting for Him to change your circumstances. He's preparing you for His answer.

As my tired of fast food sons will tell you, the good stuff takes a little longer, but it's worth the wait.

Luke 19:1-27, Bible Reading and Daily Devotionals

Max Lucado Daily:THE PRIVILEGE OF CHOICE - March 23, 2026

It would have been nice if God had let us order life like we order a meal. I’ll take good health and a high IQ. I’ll pass on the music skills, but give me a fast metabolism. Would’ve been nice, but it didn’t happen.

When it came to your life on earth, you weren’t given a voice or a vote. But when it comes to life after death, you were. In my book that seems like a good deal, wouldn’t you agree? Have we been given any greater privilege than that of choice?

You’ve made some bad choices in life, haven’t you? You’ve chosen the wrong friends, maybe the wrong career, even the wrong spouse. You look back and say, “If only. If only I could make up for those bad choices.” Well… you can. One good choice for eternity offsets a thousand bad ones on earth. The choice is yours.

He Chose the Nails: What God Did to Win Your Heart

Luke 19:1-27

Zacchaeus

1–4  19 Then Jesus entered and walked through Jericho. There was a man there, his name Zacchaeus, the head tax man and quite rich. He wanted desperately to see Jesus, but the crowd was in his way—he was a short man and couldn’t see over the crowd. So he ran on ahead and climbed up in a sycamore tree so he could see Jesus when he came by.

5–7  When Jesus got to the tree, he looked up and said, “Zacchaeus, hurry down. Today is my day to be a guest in your home.” Zacchaeus scrambled out of the tree, hardly believing his good luck, delighted to take Jesus home with him. Everyone who saw the incident was indignant and grumped, “What business does he have getting cozy with this crook?”

8  Zacchaeus just stood there, a little stunned. He stammered apologetically, “Master, I give away half my income to the poor—and if I’m caught cheating, I pay four times the damages.”

9–10  Jesus said, “Today is salvation day in this home! Here he is: Zacchaeus, son of Abraham! For the Son of Man came to find and restore the lost.”

The Story About Investment

11  While he had their attention, and because they were getting close to Jerusalem by this time and expectation was building that God’s kingdom would appear any minute, he told this story:

12–13  “There was once a man descended from a royal house who needed to make a long trip back to headquarters to get authorization for his rule and then return. But first he called ten servants together, gave them each a sum of money, and instructed them, ‘Operate with this until I return.’

14  “But the citizens there hated him. So they sent a commission with a signed petition to oppose his rule: ‘We don’t want this man to rule us.’

15  “When he came back bringing the authorization of his rule, he called those ten servants to whom he had given the money to find out how they had done.

16  “The first said, ‘Master, I doubled your money.’

17  “He said, ‘Good servant! Great work! Because you’ve been trustworthy in this small job, I’m making you governor of ten towns.’

18  “The second said, ‘Master, I made a fifty percent profit on your money.’

19  “He said, ‘I’m putting you in charge of five towns.’

20–21  “The next servant said, ‘Master, here’s your money safe and sound. I kept it hidden in the cellar. To tell you the truth, I was a little afraid. I know you have high standards and hate sloppiness, and don’t suffer fools gladly.’

22–23  “He said, ‘You’re right that I don’t suffer fools gladly—and you’ve acted the fool! Why didn’t you at least invest the money in securities so I would have gotten a little interest on it?’

24  “Then he said to those standing there, ‘Take the money from him and give it to the servant who doubled my stake.’

25  “They said, ‘But Master, he already has double …’

26  “He said, ‘That’s what I mean: Risk your life and get more than you ever dreamed of. Play it safe and end up holding the bag.

27  “ ‘As for these enemies of mine who petitioned against my rule, clear them out of here. I don’t want to see their faces around here again.’ ”

Our Daily Bread reading and devotion

Monday, March 23, 2026

by Marvin Williams

TODAY'S SCRIPTURE

1 Corinthians 4:1-2, 8-13

Don’t imagine us leaders to be something we aren’t. We are servants of Christ, not his masters. We are guides into God’s most sublime secrets, not security guards posted to protect them. The requirements for a good guide are reliability and accurate knowledge.

You already have all you need. You already have more access to God than you can handle. Without bringing either Apollos or me into it, you’re sitting on top of the world—at least God’s world—and we’re right there, sitting alongside you!

9–13  It seems to me that God has put us who bear his Message on stage in a theater in which no one wants to buy a ticket. We’re something everyone stands around and stares at, like an accident in the street. We’re the Messiah’s misfits. You might be sure of yourselves, but we live in the midst of frailties and uncertainties. You might be well-thought-of by others, but we’re mostly kicked around. Much of the time we don’t have enough to eat, we wear patched and threadbare clothes, we get doors slammed in our faces, and we pick up odd jobs anywhere we can to eke out a living. When they call us names, we say, “God bless you.” When they spread rumors about us, we put in a good word for them. We’re treated like garbage, potato peelings from the culture’s kitchen. And it’s not getting any better.

Today's Insights

Paul wrote 1 Corinthians to address specific problems that had arisen in the Corinthian church: criticism of his ministry (chs. 1-4); sexual immorality (ch. 5); lawsuits (ch. 6); marriage, divorce, and singleness (ch. 7); food offered to idols (chs. 8-10); women in ministry and the Lord’s Supper (ch. 11); use of spiritual gifts (chs. 12-14); resurrection (ch. 15); and offerings (ch. 16). 

In chapter 4, he deals with the root cause of these problems. The Corinthians’ arrogance, self-importance, and self-sufficiency (vv. 6-13) had caused division in the church. The apostle deliberately and confidently uses himself as an example of how to be a faithful servant of Christ (vv. 1-2) and to live a Christlike life of simplicity, transparency, integrity, and humility. Today, we can ask God to help us be faithful stewards of what God has given us.

Find out more about being faithful stewards by reading 5 Biblical Truths About Dominion & Stewardship.

Faithful Stewards

It is required that those who have been given a trust must prove faithful. 1 Corinthians 4:2

In March 2024, a US aerospace corporation failed a safety audit conducted by the Federal Aviation Administration. The audit came on the heels of multiple safety incidents, including a flight that had experienced a dangerous drop in cabin pressure when a door-plug panel on the jet had torn away. A spokesman for the company acknowledged that the failures were due to instructions for employees being difficult to understand and altered too often, resulting in them not faithfully adhering to approved procedures.

Paul told the church at Corinth that they should view him and other leaders as faithful and approved “servants of Christ” and declared that he’d been “entrusted” with being a steward for God (1 Corinthians 4:1-2). Stewards in Paul’s day were entrusted with overseeing the management and distribution of household resources. Above everything else, a fundamental requirement for those given these responsibilities was faithfulness. Paul labeled himself as a steward who “[worked] hard with [his] own hands” to live out his responsibilities (v. 12)—carefully using what God had given him, especially the wisdom He’d been given and the mysteries of the gospel (vv. 1-2).

As Jesus provides, let’s strive to be faithful stewards, adhering to His approved and flawless standard in our spiritual practices, work duties, and personal relationships.

Reflect & Pray

How can we be faithful to the trust God has given us? What does it mean for you to be a steward for Him?

Heavenly Father, please help me be a faithful steward for You.

My Utmost for His Highest, by Oswald Chambers

Monday, March 23, 2026

The Struggle with Worldliness

For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? — 1 Corinthians 3:3

People who haven’t been born again in the Spirit know nothing about the struggle Paul describes in 1 Corinthians 3:3. The war between the flesh and the Spirit begins with spiritual rebirth and can only be resolved in one way: we must learn, Paul says, to “walk by the Spirit”; if we do, we “will not gratify the desires of the flesh” (Galatians 5:16), and our struggle with worldliness will disappear.

Are you contentious and easily troubled? We imagine that no Christian ever is, but Paul says we are, and he connects these qualities with worldliness. Is there a truth in the Bible that instantly irritates you? It’s proof that you’re still worldly. If sanctification is being worked out in you, if the Spirit of God is getting his way in your life, there is no trace of the contentious spirit left.

Whenever the Spirit of God detects something wrong, he doesn’t ask you to make it right; he asks you to accept the light so he can make it right. A child of the light confesses instantly and stands naked before God. A child of darkness is defensive and says, “Oh, I can explain that away.” When the light breaks and you feel convicted of having done wrong, be a child of the light. Confess, and God will deal with it. If you try to excuse or vindicate yourself, you will prove yourself a child of darkness.

How will you know that your worldliness has gone? God will see that you have any number of opportunities to prove to yourself the marvel of his grace. He will send you practical tests, again and again, until you see that you are changed: “If this had happened before,” you’ll say, “I would have been filled with resentment!” When worldliness is gone, it is the most obvious thing imaginable. You’ll never cease to be amazed at what God has done for you on the inside.

Joshua 13-15; Luke 1:57-80

WISDOM FROM OSWALD

The emphasis to-day is placed on the furtherance of an organization; the note is, “We must keep this thing going.” If we are in God’s order the thing will go; if we are not in His order, it won’t. 

Conformed to His Image, 357 R

A Word with You, by Ron Hutchcraft

Monday, March 23, 2026

HEART HOLES - #10226

I'm not sure if it's harder for a baby to have major surgery or adults like us. Little Jamie? He was not even a year old, but he had to undergo heart surgery; which I associate kind of with older people. Jamie was the nephew of one of our team members, and she was from Australia. The miles made it pretty tough on her, so we all joined her in praying for this little guy so far away. And thankfully, Jamie came through with flying colors. His heart was fixed. It was a tough operation, but it had to be done. You see, Jamie, they said, had a hole in his heart, and you can't just leave it that way!

I'm Ron Hutchcraft and I want to have A Word With You today about "Heart Holes."

It's understood that a hole in the human heart is serious business and that you have to take corrective action to get it fixed. Thank God, there are surgeons with the ability to do just that. But when it comes to emotional holes and the spiritual holes in the human heart, it's amazing how many people are walking around with that heart condition totally untreated. But, like its physical equivalent, a hole in your heart spiritually will greatly limit what your life could be, and one day it will cost you your life. The good news is there's a surgeon who repairs the spiritual hole in the human heart. He's done it for many people. He's done it for a long time.

Our word for today from the Word of God comes from John 4. It's a story out of Jesus' life. It's noon, it's hot, and Jesus stops at a well for a meeting that it turns out God has arranged. A woman arrives at the well with her water pot to get another day's water supply. She has no idea Jesus knows all about her. She's a woman with a past, a reputation, with a lot of mistakes, and a lot of men in her life. As the conversation proceeds, she's forced to admit that she's been divorced five times and she's currently living with another guy. Her life has been an endless search for love and fulfillment in a series of unfulfilling relationships. She's got a hole in her heart that's never gone away. Maybe like you.

Jesus addresses it in a disarming way by comparing it to the physical thirst that brings her to the well that very day. Verse 13 of chapter 4, He says, "Everyone who drinks this water will be thirsty again." Thirsty again. You know, that's a word picture for our lifelong search for something that will quench the thirst in our soul - to fill the hole in our heart. It could be that every relationship, every accomplishment, every religion has left you "thirsty again."

Listen to Jesus' offer: "But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life." Who needs all these trips to wells that never fill you up when Jesus could put a spiritual and emotional spring inside you that will finally quench your thirst.

All our lives, it's our creator we've been thirsty for, because all of the me - first, sinful choices of our life have cut us off from the One who made us, whose love we were made for. But all the garbage was heaped on Jesus when He went to the cross to pay for your sin and mine so we could finally find that peace-giving relationship with God we've needed all along.

It's a relationship that's within your reach right now; if you'll tell Jesus you want Him to be your Savior from your sin. That woman we just read about did not have "meeting the Savior" on her list for that day, and you probably didn't either. But Jesus met her where she was, which is what He's doing with you right now. So today could be your last trip to wells that never satisfy.

Would you tell Him, "Jesus, if you died for me, I know I can trust you with my life. I need my sins erased from God's Book. Come into my life today I'm putting all my trust in You." Our website, ANewStory.com, can help you land this for sure.

See, Jesus is the only Heart Surgeon who can finally repair the lifetime spiritual hole in your heart. Why go one more day with the emptiness inside, when the Son of God has come to fill it forever?

1 Samuel 12, Bible Reading and Daily Devotionals

Max Lucado Daily: Get Ready for a Surprise

Have you got God figured out? Get ready, you may be in for a surprise. Hear the rocks meant for the body of the adulterous woman drop to the ground. Listen as Jesus invites a death-row convict to ride with Him to the Kingdom in the front seat of the limo. Listen as the Messiah whispers to the Samaritan woman, “I who speak to you am He.” And listen to the surprise as Mary’s name is spoken by a man she had buried.

God appearing in the strangest of places. Doing the strangest of things. Stretching smiles where there had hung only frowns. Hanging a bright star in a dark sky. Many more knees will bow. And many more seekers will celebrate.

“For no eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love Him!” (1 Corinthians 2:9)

from Six Hours One Friday

1 Samuel 12

“Don’t Chase After Ghost-Gods”

1–3  12 Samuel addressed all Israel: “I’ve listened to everything you’ve said to me, listened carefully to every word, and I’ve given you a king. See for yourself: Your king among you, leading you! But now look at me: I’m old and gray, and my sons are still here. I’ve led you faithfully from my youth until this very day. Look at me! Do you have any complaints to bring before God and his anointed? Have I ever stolen so much as an ox or a donkey? Have I ever taken advantage of you or exploited you? Have I ever taken a bribe or played fast and loose with the law? Bring your complaint and I’ll make it right.”

4  “Oh no,” they said, “never. You’ve never done any of that—never abused us, never lined your own pockets.”

5  “That settles it then,” said Samuel. “God is witness, and his anointed is witness that you find nothing against me—no faults, no complaints.”

6–8  And the people said, “He is witness.”

Samuel continued, “This is the God who made Moses and Aaron your leaders and brought your ancestors out of Egypt. Take your stand before him now as I review your case before God in the light of all the righteous ways in which God has worked with you and your ancestors. When Jacob’s sons entered Egypt, the Egyptians made life hard for them and they cried for help to God. God sent Moses and Aaron, who led your ancestors out of Egypt and settled them here in this place.

9  “They soon forgot their God, so he sold them off to Sisera, commander of Hazor’s army, later to a hard life under the Philistines, and still later to the king of Moab. They had to fight for their lives.

10  “Then they cried for help to God. They confessed, ‘We’ve sinned! We’ve gone off and left God and worshiped the fertility gods and goddesses of Canaan. Oh, deliver us from the brutalities of our enemies and we’ll worship you alone.’

11  “So God sent Jerub-Baal (Gideon), Bedan (Barak), Jephthah, and Samuel. He saved you from that hard life surrounded by enemies, and you lived in peace.

12  “But when you saw Nahash, king of the Ammonites, preparing to attack you, you said to me, ‘No more of this. We want a king to lead us.’ And God was already your king!

13–15  “So here’s the king you wanted, the king you asked for. God has let you have your own way, given you a king. If you fear God, worship and obey him, and don’t rebel against what he tells you. If both you and your king follow God, no problem. God will be sure to save you. But if you don’t obey him and rebel against what he tells you, king or no king, you will fare no better than your fathers.

16–17  “Pay attention! Watch this wonder that God is going to perform before you now! It’s summer, as you well know, and the rainy season is over. But I’m going to pray to God. He’ll send thunder and rain, a sign to convince you of the great wrong you have done to God by asking for a king.”

18  Samuel prayed to God, and God sent thunder and rain that same day. The people were greatly afraid and in awe of God and of Samuel.

19  Then all the people begged Samuel, “Pray to your God for us, your servants. Pray that we won’t die! On top of all our other sins, we’ve piled on one more—asking for a king!”

20–22  Samuel said to them, “Don’t be fearful. It’s true that you have done something very wrong. All the same, don’t turn your back on God. Worship and serve him heart and soul! Don’t chase after ghost-gods. There’s nothing to them. They can’t help you. They’re nothing but ghost-gods! God, simply because of who he is, is not going to walk off and leave his people. God took delight in making you into his very own people.

23–25  “And neither will I walk off and leave you. That would be a sin against God! I’m staying right here at my post praying for you and teaching you the good and right way to live. But I beg of you, fear God and worship him honestly and heartily. You’ve seen how greatly he has worked among you! Be warned: If you live badly, both you and your king will be thrown out.”

Our Daily Bread reading and devotion

Sunday, March 22, 2026

by Tim Gustafson

TODAY'S SCRIPTURE

Genesis 24:1-4; 10-12

Isaac and Rebekah

1  24 Abraham was now an old man. God had blessed Abraham in every way.

2–4  Abraham spoke to the senior servant in his household, the one in charge of everything he had, “Put your hand under my thigh and swear by God—God of Heaven, God of Earth—that you will not get a wife for my son from among the young women of the Canaanites here, but will go to the land of my birth and get a wife for my son Isaac.”

10–14  The servant took ten of his master’s camels and, loaded with gifts from his master, traveled to Aram Naharaim and the city of Nahor. Outside the city, he made the camels kneel at a well. It was evening, the time when the women came to draw water. He prayed, “O God, God of my master Abraham, make things go smoothly this day; treat my master Abraham well!

Today's Insights

Genesis 24:1 says, “Abraham was now very old, and the LORD had blessed him in every way,” affirming God’s covenantal faithfulness to him. Abraham had sought to be faithful to the covenant by preparing for Isaac’s posterity and finding him a wife. He wasn’t to marry a Canaanite woman, for she might lead him into idolatry (see Exodus 34:15; Deuteronomy 7:3-4). Isaac was also to remain in the promised land (Genesis 15:18-21; 24:6-8). This task of finding the right wife would be difficult, but Abraham was sure that God would provide (24:7). His servant, a man of faith like Abraham, asked God to lead him, a prayer which was quickly answered (vv. 12-15). This account closes with the servant affirming God’s “kindness” (v. 27, Hebrew hesed or “unfailing steadfast love”) and faithfulness to Abraham. Today, we show others the genuineness of our faith when we trust in God’s faithfulness

Find out how God is writing your story by watching this video.

God of My Sister

Lord, God of my master Abraham, . . . please grant success to the journey on which I have come. Genesis 24:42

Amina had come to Christ in a country where Christianity was illegal. She began to share her new faith with her brother, who rejected her appeals. Then he contracted a dangerous lung condition. Alone in a dark hospital room, he gasped for breath. He wasn’t ready to acknowledge Jesus as God’s Son, and he feared speaking the name of Christ aloud. (Someone might hear him!) So he called out, “God of my sister, please help me now!” Suddenly, he could breathe easily, and the room brightened inexplicably. His journey to belief in Jesus began that day.

In Genesis, Abraham’s servant went on a quest to find a wife for his master’s son. First, he prayed to the “God of my master Abraham” (24:12). Why? The servant knew God had told Abraham, “I will make you into a great nation” (12:2). God repeated that promise (15:2-5), and “Abram believed the Lord, and [God] credited it to him as righteousness” (v. 6). The servant could trust “the God of my master Abraham” (24:27, 42, 48) because he’d witnessed the reality of Abraham’s faith.

With our words, we invite others to follow Jesus. More important, however, is the way we live before them. The reality of genuine faith in the one true God speaks volumes.

May the God of Abraham and of Amina use our lives to draw others to Him.

Reflect & Pray

How have you sensed God intervening in your life? In what ways does your life reveal your trust in Him?

Wise Father, may my life reflect the light of Jesus in everything I do. May others see in me a genuine faith in You—the God who hears us.

My Utmost for His Highest, by Oswald Chambers

Sunday, March 22, 2026

The Burning Heart

Were not our hearts burning within us? — Luke 24:32

We need to learn the secret of the burning heart. Jesus appears to us, the fires are kindled, and we have wonderful visions. Then normal life resumes, and the flame dies down. The burning heart is a heart that can go through anything, but first we must learn how to keep the flame alive. The dull, bald, dreary, commonplace day, with its commonplace duties and people, kills the burning heart—unless we learn the secret of abiding in Jesus.

If we are abiding in Jesus, keeping him at the forefront of our minds and letting him guide all our decisions, nothing we meet with will be able to kill the flame inside us. But if we lose sight of the Lord, the emotion he kindled when we were close to him will fade. It isn’t just drudgery and duty that can make this happen; it’s our unwillingness to let the emotion have its way.

Much of our distress as Christians is caused not by sin but by ignorance of our own natures. For instance, to know if we should allow a certain emotion to have its way with us, all we need to do is think about the outcome of the emotion. If we push the emotion to its logical conclusion and find that it’s something God would condemn, we shouldn’t follow it. But if it’s an emotion kindled by the Spirit and we don’t allow it to have its way, it will drop us to a lower level. The higher the emotion, the deeper the degradation if the emotion is not worked out in the way God wants.

When the Spirit kindles an emotion inside you and your heart begins to burn, let it burn. Do everything you can to help the emotion along. Don’t build up barriers against it or make excuses about why you can’t follow it, however inconvenient or illogical it may seem. Abide in Jesus, and keep the flame alive.

Joshua 10-12; Luke 1:39-56

WISDOM FROM OSWALD

We never enter into the Kingdom of God by having our head questions answered, but only by commitment.

The Highest Good—Thy Great Redemption, 565 R

1 Samuel 11, Bible Reading and Daily Devotionals

Max Lucado Daily: WE HAVE A SIN PROBLEM - March 17, 2026

Can you live without sin for one day? No. How about one hour? Can you do it? No…nor can I. And if we can’t live without sin, we have a problem. Proverbs 10:16 says, we’re evil and “evil people are paid with punishment.” What can we do?

Well, observe what Jesus does with our filth. He carries it to the Cross. God speaks to Isaiah in chapter 50:6, “I did not hide my face from mocking and spitting.” You see, mingled with his blood and sweat was the essence of our sin. Angels were a prayer away. Couldn’t they have taken the spittle away? They could have, but Jesus never commanded them to. Why? The sinless One took on the face of a sinner, so that we sinners could take on the face of a saint.

He Chose the Nails: What God Did to Win Your Heart

1 Samuel 11

 So Nahash went after them and prepared to go to war against Jabesh Gilead. The men of Jabesh petitioned Nahash: “Make a treaty with us and we’ll serve you.”

2  Nahash said, “I’ll make a treaty with you on one condition: that every right eye among you be gouged out! I’ll humiliate every last man and woman in Israel before I’m done!”

3  The town leaders of Jabesh said, “Give us time to send messengers around Israel—seven days should do it. If no one shows up to help us, we’ll accept your terms.”

4–5  The messengers came to Saul’s place at Gibeah and told the people what was going on. As the people broke out in loud wails, Saul showed up. He was coming back from the field with his oxen.

Saul asked, “What happened? Why is everyone crying?”

And they repeated the message that had come from Jabesh.

6–7  The Spirit of God came on Saul when he heard the report and he flew into a rage. He grabbed the yoke of oxen and butchered them on the spot. He sent the messengers throughout Israel distributing the bloody pieces with this message: “Anyone who refuses to join up with Saul and Samuel, let this be the fate of his oxen!”

7–8  The terror of God seized the people, and they came out, one and all, not a laggard among them. Saul took command of the people at Bezek. There were 300,000 men from Israel, another 30,000 from Judah.

9–11  Saul instructed the messengers, “Tell this to the folk in Jabesh Gilead: ‘Help is on the way. Expect it by noon tomorrow.’ ”

The messengers set straight off and delivered their message. Elated, the people of Jabesh Gilead sent word to Nahash: “Tomorrow we’ll give ourselves up. You can deal with us on your terms.” Long before dawn the next day, Saul had strategically placed his army in three groups. At first light they broke into the enemy camp and slaughtered Ammonites until noon. Those who were left ran for their lives, scattering every which way.

12  The people came to Samuel then and said, “Where are those men who said, ‘Saul is not fit to rule over us’? Hand them over. We’ll kill them!”

13–14  But Saul said, “Nobody is going to be executed this day. This is the day God saved Israel! Come, let’s go to Gilgal and there reconsecrate the kingship.”

15  They all trooped out to Gilgal. Before God, they crowned Saul king at Gilgal. And there they worshiped, sacrificing peace offerings. Saul and all Israel celebrated magnificently.

Our Daily Bread reading and devotion

Wednesday, March 17, 2026

by Arthur Jackson

TODAY'S SCRIPTURE

John 6:35, 41-51

Jesus said, “I am the Bread of Life. The person who aligns with me hungers no more and thirsts no more, ever.

41–42  At this, because he said, “I am the Bread that came down from heaven,” the Jews started arguing over him: “Isn’t this the son of Joseph? Don’t we know his father? Don’t we know his mother? How can he now say, ‘I came down out of heaven’ and expect anyone to believe him?”

43–46  Jesus said, “Don’t bicker among yourselves over me. You’re not in charge here. The Father who sent me is in charge. He draws people to me—that’s the only way you’ll ever come. Only then do I do my work, putting people together, setting them on their feet, ready for the End. This is what the prophets meant when they wrote, ‘And then they will all be personally taught by God.’ Anyone who has spent any time at all listening to the Father, really listening and therefore learning, comes to me to be taught personally—to see it with his own eyes, hear it with his own ears, from me, since I have it firsthand from the Father. No one has seen the Father except the One who has his Being alongside the Father—and you can see me.

47–51  “I’m telling you the most solemn and sober truth now: Whoever believes in me has real life, eternal life. I am the Bread of Life. Your ancestors ate the manna bread in the desert and died. But now here is Bread that truly comes down out of heaven. Anyone eating this Bread will not die, ever. I am the Bread—living Bread!—who came down out of heaven. Anyone who eats this Bread will live—and forever! The Bread that I present to the world so that it can eat and live is myself, this flesh-and-blood self.”

Today's Insights

The events in John 6:35-51 occur the day after Jesus’ feeding of the five thousand with only five loaves of bread and two small fish (vv. 5-14). Because of this astonishing miracle, the crowd “intended to come and make him king by force,” but Christ eluded them (v. 15). When the crowd caught up with Him the next day (v. 25), Jesus knew they were there because of the multiplied loaves of bread. He said, “Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you” (v. 27). True satisfaction and spiritual nourishment are found only in Christ.

Learn more about having a personal relationship with God.

Jesus—Food for the Soul

I am the bread of life. Whoever comes to me will never be hungry again. John 6:35 nlt

In the African American home I was raised in, meals often included scrumptious “soul food.” The term originated in the mid-1960s when “soul” was a common term used to describe African American culture. Soul food menu items included fried chicken, macaroni and cheese, greens, sweet potatoes, corn bread, and more. Desserts were a bonus; the “tastebud-tickling” peach cobbler was the most satisfying to me. What a feast!

Feasting in different cultures looks different, but because food is essential for life, Jesus’ words in John 6:35 are significant for all people: “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.”

Such claims as these would be outrageous if they were made by a mere human being. But Jesus, the Christ, could make such astounding claims because He’s the very Son of God. He told “sign-seekers”—those seeking immediate, short-term benefit (see vv. 2, 14, 26, 30)—that satisfaction of physical hunger wasn’t enough. As the Son of God, Jesus is the source of true life (14:6) and the sustainer of life. All those who believe in Him for the forgiveness of sins through His death and resurrection (11:25-26) share His life. Jesus is the essential food for the soul. Life, nourishment, and true satisfaction are found in Him alone.

Reflect & Pray

How does Jesus nourish and satisfy you? What’s keeping you from seeking the one who says, “I am the bread of life”?

Dear Jesus, You’re the giver and sustainer of life. May I find satisfaction in You.

My Utmost for His Highest, by Oswald Chambers

Wednesday, March 18, 2026

The Ruling Passion

We make it our goal to please him. — 2 Corinthians 5:9

Staying focused on the goal Paul sets in 2 Corinthians 5:9 is difficult work. It means holding ourselves, year in and year out, to the highest ideal: not the ideal of winning souls or establishing churches or ushering in revivals but the ideal of pleasing Jesus Christ. Failure in spiritual work isn’t caused by a lack of spiritual experience; it’s caused by a lack of effort to maintain the highest ideal.

At least once a week, take stock before God and see if you are keeping your life up to the standard he has set. The standard must be your ruling passion, your master ambition. Paul is like a musician who cares nothing about the approval of his audience—so long as he catches the look of approval from his master.

Follow a lesser ambition to its natural conclusion, and you will see why it is so necessary to live facing the Lord. Any ambition that is separated from the highest goal, even by the tiniest degree, may end in our disqualification. “Therefore,” Paul says, “I do not fight like a boxer beating the air. No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize” (1 Corinthians 9:26–27). Paul was constantly watching himself, constantly keeping himself in line, lest he lose sight of the ideal.

I have to learn to relate everything to the master ambition, maintaining it at all times. My worth to God in public is what I am in private. Is my master ambition to please him and be acceptable to him, or is it something less, no matter how noble?

Deuteronomy 30-31; Mark 15:1-25

WISDOM FROM OSWALD

Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him.

Approved Unto God, 10 R

A Word with You, by Ron Hutchcraft

Wednesday, March 17, 2026

THE DANGER OF BEING RELIGIOUS - #10222

Years ago I heard a friend tell about a scene from his childhood that he never forgot. My friend was around on that black day in 1929 that marked the beginning of the Great Depression. One of the great traumas of America's financial collapse, of course, was that many banks just went under almost overnight. Well, my friend literally remembered seeing a neighbor at the locked gates of his bank, and he was literally pounding his fists bloody on those gates, screaming at the top of his lungs, "Give me my money! Give me my money!" There was no money to give.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Danger of Being Religious."

That desperate man, and millions like him, placed their security in an institution. An institution that sure seemed safe but that ultimately and suddenly failed them. A lot of church folks are making that mistake today. Did you know that? Placing their eternal security in their church; in believing its beliefs, attending its meetings, even taking church leadership. Sadly, none of that's enough to get your sins forgiven or to get you into God's heaven.

Sometimes religious folks argue over which church is the right church. Well, in Jeremiah's time there was no argument. God's people were the Jews and their temple was God's self-declared house on earth. But even that wasn't enough.

In our word for today from the Word of God, in Jeremiah 7, beginning with verse 10, God says, "You come and stand before Me in this house, which bears my Name, and you say 'We are safe'...'But I have been watching,' declares the Lord." God goes on to point out the sin in their lives - sin that no amount of "church" can make right. He goes on to describe His pending destruction of what God calls (listen to these words) "the temple you trust in."

Boy, that's the danger of being religious. You tend to trust in your religiousness instead of in Christ. Christianity will never get anyone to heaven. Only Christ can get you there. Only Christ died to pay for the sin that disqualifies every one of us from going to heaven. Jesus established the Church to represent Him on earth, to do His work on earth. But church can be the most dangerous place in the world if that's where your trust is.

Christianity is all about Jesus, but it can actually cause you to miss Jesus. It's called false security; feeling like you're okay with God because you speak the language, you agree with the teachings, and you've been around it all these years. Why, no one would even question that you have a relationship with Jesus - except Jesus. And He's the only One who matters.

Could it be that somehow in the midst of a religion all about Jesus you've missed a personal relationship with Jesus even while you've been a good church person for a long time? Jesus described some active church folks to whom He will say on Judgment Day, "I never knew you" (Matthew 7:21-23).

Somehow, they have never actually given themselves in total faith to the One who died to pay for their sins. There has to be that time when you say, "Jesus, some of those sins You died for were mine, and I have no hope of heaven except You and what You did on the cross for me. So beginning right now, Jesus, I'm yours."

Have you taken that step? I would say that if you don't know, you probably haven't. If you've missed it, don't go another day without moving Christ from your head to your heart... from being a belief to being your own personal Savior. Tell Him today, "Jesus, I'm yours."

Look, let me invite you to go to our website today. It's ANewStory.com. You can have the information there to nail down and be sure once and for all that you do belong to Him.

The church you've trusted in, the religion you've trusted in, the goodness you've trusted in are inadequate substitutes for the real thing - putting your total trust in Jesus. Because, my friend, it's all about Jesus!

1 Samuel 10, Bible Reading and Daily Devotionals

Max Lucado Daily: UNWRAP THE GIFTS OF GRACE - March 16, 2026

Much has been said about Jesus’ “gift of the Cross.” But what of the other gifts? What of the nails, the crown of thorns? The garments taken by the soldiers? Have you taken time to open these gifts?  He didn’t have to give us these gifts, you know. The only required act for our salvation was the shedding of blood, yet He did much more. So much more.

Search the scene of the Cross and what do you find? A wine-soaked sponge. Two crosses beside Christ. Divine gifts intended to stir that moment, that split second when your face will brighten, your eyes will widen, and God will hear you whisper, “You did this for ME?”  Let’s unwrap these gifts of grace…as if for the first time.  Pause and listen. Perchance you will hear Him whisper, “I did it just for you!”

He Chose the Nails: What God Did to Win Your Heart

1 Samuel 13

“You’ll Be a New Person”

1–2  10 Then Samuel took a flask of oil, poured it on Saul’s head, and kissed him. He said, “Do you see what this means? God has anointed you prince over his people.

“This sign will confirm God’s anointing of you as prince over his inheritance: After you leave me today, as you get closer to your home country of Ben-jamin, you’ll meet two men near Rachel’s Tomb. They’ll say, ‘The donkeys you went to look for are found. Your father has forgotten about the donkeys and is worried about you, wringing his hands—quite beside himself!’

3–4  “Leaving there, you’ll arrive at the Oak of Tabor. There you’ll meet three men going up to worship God at Bethel. One will be carrying three young goats, another carrying three sacks of bread, and the third a jug of wine. They’ll say, ‘Hello, how are you?’ and offer you two loaves of bread, which you will accept.

5–6  “Next, you’ll come to Gibeah of God, where there’s a Philistine garrison. As you approach the town, you’ll run into a bunch of prophets coming down from the shrine, playing harps and tambourines, flutes and drums. And they’ll be prophesying. Before you know it, the Spirit of God will come on you and you’ll be prophesying right along with them. And you’ll be transformed. You’ll be a new person!

7  “When these confirming signs are accomplished, you’ll know that you’re ready: Whatever job you’re given to do, do it. God is with you!

8  “Now, go down to Gilgal and I will follow. I’ll come down and join you in worship by sacrificing burnt offerings and peace offerings. Wait seven days. Then I’ll come and tell you what to do next.”

9  Saul turned and left Samuel. At that very moment God transformed him—made him a new person! And all the confirming signs took place the same day.

Saul Among the Prophets

10–12  When Saul and his party got to Gibeah, there were the prophets, right in front of them! Before he knew it, the Spirit of God came on Saul and he was prophesying right along with them. When those who had previously known Saul saw him prophesying with the prophets, they were totally surprised. “What’s going on here? What’s come over the son of Kish? How on earth did Saul get to be a prophet?” One man spoke up and said, “Who started this? Where did these people ever come from?”

That’s how the saying got started, “Saul among the prophets! Who would have guessed?!”

13–14  When Saul was done prophesying, he returned home. His uncle asked him and his servant, “So where have you two been all this time?”

“Out looking for the donkeys. We looked and looked and couldn’t find them. And then we found Samuel!”

15  “So,” said Saul’s uncle, “what did Samuel tell you?”

16  Saul said, “He told us not to worry—the donkeys had been found.” But Saul didn’t breathe a word to his uncle of what Samuel said about the king business.

“We Want a King!”

17–18  Samuel called the people to assemble before God at Mizpah. He addressed the children of Israel, “This is God’s personal message to you:

18–19  “I brought Israel up out of Egypt. I delivered you from Egyptian oppression—yes, from all the bullying governments that made your life miserable. And now you want nothing to do with your God, the very God who has a history of getting you out of troubles of all sorts.

“And now you say, ‘No! We want a king; give us a king!’

“Well, if that’s what you want, that’s what you’ll get! Present yourselves formally before God, ranked in tribes and families.”

20–21  After Samuel got all the tribes of Israel lined up, the Ben-jamin tribe was picked. Then he lined up the Ben-jamin tribe in family groups, and the family of Matri was picked. The family of Matri took its place in the lineup, and the name Saul, son of Kish, was picked. But when they went looking for him, he was nowhere to be found.

22  Samuel went back to God: “Is he anywhere around?”

God said, “Yes, he’s right over there—hidden in that pile of baggage.”

23  They ran and got him. He took his place before everyone, standing tall—head and shoulders above them.

24  Samuel then addressed the people, “Take a good look at whom God has chosen: the best! No one like him in the whole country!”

Then a great shout went up from the people: “Long live the king!”

25  Samuel went on to instruct the people in the rules and regulations involved in a kingdom, wrote it all down in a book, and placed it before God. Then Samuel sent everyone home.

26–27  Saul also went home to Gibeah, and with him some true and brave men whom God moved to join him. But the riffraff went off muttering, “Deliverer? Don’t make me laugh!” They held him in contempt and refused to congratulate him. But Saul paid them no mind.

Saul Is Crowned King

Nahash, king of the Ammonites, was brutalizing the tribes of Gad and Reuben, gouging out their right eyes and intimidating anyone who would come to Israel’s help. There were very few Israelites living on the east side of the Jordan River who had not had their right eyes gouged out by Nahash. But seven thousand men had escaped from the Ammonites and were now living safely in Jabesh.

Our Daily Bread reading and devotion

Wednesday, March 16, 2026

by Karen Pimpo

TODAY'S SCRIPTURE

Exodus 35:20-29

 So everyone in the community of Israel left the presence of Moses. Then they came back, every one whose heart was roused, whose spirit was freely responsive, bringing offerings to God for building the Tent of Meeting, furnishing it for worship and making the holy vestments. They came, both men and women, all the willing spirits among them, offering brooches, earrings, rings, necklaces—anything made of gold—offering up their gold jewelry to God. And anyone who had blue, purple, and scarlet fabrics; fine linen; goats’ hair; tanned leather; and dolphin skins brought them. Everyone who wanted to offer up silver or bronze as a gift to God brought it. Everyone who had acacia wood that could be used in the work, brought it. All the women skilled at weaving brought their weavings of blue and purple and scarlet fabrics and their fine linens. And all the women who were gifted in spinning, spun the goats’ hair.

27–29  The leaders brought onyx and other precious stones for setting in the Ephod and the Breastpiece. They also brought spices and olive oil for lamp oil, anointing oil, and incense. Every man and woman in Israel whose heart moved them freely to bring something for the work that God through Moses had commanded them to make, brought it, a voluntary offering for God.

Today's Insights

Building the tabernacle represented a critical moment in the early history of Israel. Having escaped bondage in Egypt, the Israelites were now assembled at the base of Mount Sinai, where the God of their father Abraham reintroduced Himself to His chosen people. The establishment of the tabernacle wasn’t only intended to represent God’s presence among the people but to serve as the center of their national life. This would continue years later when the tabernacle was replaced by Solomon’s temple in Jerusalem, where the people would continue to give of their best in service to God. Today, as the Holy Spirit helps us, one way we bring praise to God is by offering Him our resources.

For further study, read Worshipping God Means More than Singing.

Lives Offered to God

All the Israelite men and women who were willing brought to the Lord freewill offerings. Exodus 35:29

“I am thankful to God for His goodness,” reads the plaque, “in permitting me to have a part in building this broad thoroughfare as a frame to the beautiful picture which He created.” The inscription is attributed to highway engineer Samuel Christopher Lancaster in 1915. It stands at a beautiful scenic overlook on the highway he designed, a road that takes drivers along the breathtaking Columbia River Gorge, with forests, waterfalls, and rocky cliffs.

It’s tempting to take credit for our resources and accomplishments or use them to bring ourselves praise. What would it look like, instead, to think of them as a lowly “frame” around God’s masterpiece? One example is when Moses invited the Israelites to bring gifts to build the tabernacle (Exodus 35:5). “Everyone who was willing and whose heart moved them” contributed what they had: precious metal and stone, linen, leather, wood, spices, and oil (vv. 21-28). These costly goods were offered from willing hearts to fulfill what God had commanded (v. 29). Some master craftsmen were especially gifted. But everyone could contribute something, like the women who skillfully spun goat hair (v. 26).

What mattered most then, and today, is the posture of the giver’s heart. “From what you have, take an offering for the Lord” (v. 5). That’s when our resources are put to their best use.

Reflect & Pray

What resources are at your disposal? How could they be used to bring praise to God?

Dear God, I can get caught up in seeking my own praise. Please help my life bring You glory!

My Utmost for His Highest, by Oswald Chambers

Wednesday, March 16, 2026

The Judgment Seat of Christ

For we must all appear before the judgment seat of Christ. — 2 Corinthians 5:10

Paul says that, no matter who we are, we must appear before the judgment seat of Christ. We tend to think of this moment of judgment as some far-off event, but it needn’t be. Right here and now, we can learn to live in the white light of Christ’s penetrating gaze. However difficult his judgment may be to face at first, it will eventually bring us delight, revealing all the wonderful work God has done inside us.

Keep yourself steadily before Christ’s judgment, and remember his command: “Do not judge” (Matthew 7:1). A wrong temper of mind about another soul will end in the spirit of the devil, no matter how saintly you are. One worldly judgment about another person, and the end of it will be hell inside you.

Whenever you are tempted to judge, drag the impulse at once to the light and say, “My God, I am guilty.” If you don’t, hardness will set in. It isn’t only God who punishes us for sin. Sin establishes itself in the sinner and pays the sinner back in full: the price is that, gradually, you become so used to sinning that you no longer recognize it as sin.

No amount of struggling or praying will enable us to stop sinning. It takes the power of the Holy Spirit to come in and set it right. “Walk in the light, as he is in the light” (1 John 1:7). Many of us think that walking in the light means walking according to the standard we’ve set for other people. That is not God’s standard. Walk in the light of the holiest you know—the Lord Jesus Christ—and let his judgment have its way with you.

Deuteronomy 28-29; Mark 14:54-72

WISDOM FROM OSWALD

The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus. 

Facing Reality, 34 R

A Word with You, by Ron Hutchcraft

Wednesday, March 16, 2026

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THE NO REGRETS ALARM - #10221

I opened the refrigerator and there it was again - the pig! Yes, years ago someone bought it, put it in the refrigerator for a while and then it disappeared. I thought maybe he'd gone to the bacon factory, but then the pig was back. See, this pig was actually plastic, and whenever you would open the door, the plastic pig started oinking at you. It's annoying, but it does make you think about what you're about to do to yourself.

I'm Ron Hutchcraft and I want to have A Word With You today about "The No Regrets Alarm."

Our word for today from the Word of God - very familiar verses from Matthew 6, beginning at verse 9, "This then is how you should pray." And this is what we commonly call The Lord's Prayer of course. "Lead us not into temptation but deliver us from the evil one." How many times have you prayed that? That's an important prayer. We almost don't think about those words. "Lead me not into temptation; deliver me from evil."

In other words, "Lord, help me see where the temptation is. Help me steer away from it. Keep me from anything that the Devil might be trying to get me to do." Well, how do you do that? That's through His Holy Spirit. In fact, Jesus said that the Holy Spirit, who He called the Comforter, would do that. He said it in John 16:8. He promises "that the Holy Spirit - the Comforter - when He is come, He will convict the world of sin." He also said in John 14:26 He will "bring to your remembrance all the things that I have taught you." In other words, the Holy Spirit's going to bring to mind how Jesus feels about this.

The day you put your trust in Jesus as your Savior, God plants in your soul a sin alarm. Now somebody planted a gluttony alarm in our refrigerator; this noise that makes you stop and think before you reach for something. It was annoying, but the pig could keep you from doing something you would regret later; like how you'll feel when you step on the scale tomorrow.

We do need some noise inside of us when we're about to reach for something we're going to later regret. And God delivers us from evil if we will listen to the inner alarms He triggers when we are about to sin. He says something like, "That's not the truth; don't lie. That's not pure; don't watch it. That's going to hurt; don't say it. That's going too far; don't do it."

See, one alarm in us is what I call Scripture brakes. God brings to your mind a statement from the Word of God that keeps you from making a mistake if you listen. It's the brakes; step on the brakes. D. L. Moody said that "When you think sin you ought to think Scripture." That's why it's important to commit to memory verses that God can later use to warn you away from the edge. Psalm 119: "I have hidden Your Word in my heart that I will not sin against You."

Now, another sin alarm is what I call shame warnings. See, many of us don't carry a sense of shame from the sins of the past, and God erased those from His books if you've brought those sins to Jesus. But sometimes the shame feelings are there a long time after God has forgiven us. And that's actually not all bad, because God can remind you of the damage that comes from saying yes to that temptation, using the shame warnings from the past. Listen to those.

One other sin alarm that God uses when you're reaching for something that could hurt you is Spirit tremors. It's an uneasiness in your spirit that says, "This just isn't right." That's probably the stirring of the Holy Spirit. Listen to that inner warning. But respond immediately and put on the Scripture brakes, respond to the shame warnings, to the Spirit tremors before sin drowns them out and you grab a plateful of regrets.

After a while, I have to admit I got immune to that pig warning in the fridge. I finally just put it away. Don't do that with the Holy Spirit alarm system inside you. Do not quench the Spirit, because He knows the price tag for what you are about to grab.