Psalm 38, Bible Reading and Daily Devotionals

Max Lucado Daily:Trust Him

In Mark 5:23, Jairus pleads with Jesus, “My daughter is dying.  Please come, heal her so she will live.”

He doesn’t barter with Jesus.  He doesn’t negotiate. He just pleads.  He asks Jesus for His help.  And Jesus, who loves the honest heart, goes to give it.  But before they get very far, they’re interrupted by emissaries who tell them, “Your daughter is dead.  There’s no need to bother the Teacher anymore.”

Get ready.  Hang on to your hat. Here’s where Jesus takes control.  The Bible says: “But Jesus paid no attention to what they said.” I love that line!  He ignored what the people said. Why don’t you do that?  When falsehood, accusations, or negativism come, just ignore it.  Close your ears. Walk away. Ignore the ones who say it’s too late to start over. Disregard those who say you’ll never amount to anything.

Jesus said to Jairus what He says to you: “Don’t be afraid—just believe!” “Trust Me,” Jesus is pleading. “Just trust Me.”

from He Still Moves Stones

Psalm 38

A David Psalm

1–2  38 Take a deep breath, God; calm down—

don’t be so hasty with your punishing rod.

Your sharp-pointed arrows of rebuke draw blood;

my backside smarts from your caning.

3–4  I’ve lost twenty pounds in two months

because of your accusation.

My bones are brittle as dry sticks

because of my sin.

I’m swamped by my bad behavior,

collapsed under gunnysacks of guilt.

5–8  The cuts in my flesh stink and grow maggots

because I’ve lived so badly.

And now I’m flat on my face

feeling sorry for myself morning to night.

All my insides are on fire,

my body is a wreck.

I’m on my last legs; I’ve had it—

my life is a vomit of groans.

9–16  Lord, my longings are sitting in plain sight,

my groans an old story to you.

My heart’s about to break;

I’m a burned-out case.

Cataracts blind me to God and good;

old friends avoid me like the plague.

My cousins never visit,

my neighbors stab me in the back.

My competitors blacken my name,

devoutly they pray for my ruin.

But I’m deaf and mute to it all,

ears shut, mouth shut.

I don’t hear a word they say,

don’t speak a word in response.

What I do, God, is wait for you,

wait for my Lord, my God—you will answer!

I wait and pray so they won’t laugh me off,

won’t smugly strut off when I stumble.

17–20  I’m on the edge of losing it—

the pain in my gut keeps burning.

I’m ready to tell my story of failure,

I’m no longer smug in my sin.

My enemies are alive and in action,

a lynch mob after my neck.

I give out good and get back evil

from God-haters who can’t stand a God-lover.

21–22  Don’t dump me, God;

my God, don’t stand me up.

Hurry and help me;

I want some wide-open space in my life!

Our Daily Bread reading and devotion

Sunday, July 26, 2026

TODAY'S SCRIPTURE

John 4:7-8, 13-18, 21, 23-26

A woman, a Samaritan, came to draw water. Jesus said, “Would you give me a drink of water?” (His disciples had gone to the village to buy food for lunch.)

13–14  Jesus said, “Everyone who drinks this water will get thirsty again and again. Anyone who drinks the water I give will never thirst—not ever. The water I give will be an artesian spring within, gushing fountains of endless life.”

15  The woman said, “Sir, give me this water so I won’t ever get thirsty, won’t ever have to come back to this well again!”

16  He said, “Go call your husband and then come back.”

17–18  “I have no husband,” she said.

“That’s nicely put: ‘I have no husband.’ You’ve had five husbands, and the man you’re living with now isn’t even your husband. You spoke the truth there, sure enough.”

21–23  “Believe me, woman, the time is coming when you Samaritans will worship the Father neither here at this mountain nor there in Jerusalem.

But the time is coming—it has, in fact, come—when what you’re called will not matter and where you go to worship will not matter.

23–24  “It’s who you are and the way you live that count before God. Your worship must engage your spirit in the pursuit of truth. That’s the kind of people the Father is out looking for: those who are simply and honestly themselves before him in their worship. God is sheer being itself—Spirit. Those who worship him must do it out of their very being, their spirits, their true selves, in adoration.”

25  The woman said, “I don’t know about that. I do know that the Messiah is coming. When he arrives, we’ll get the whole story.”

26  “I am he,” said Jesus. “You don’t have to wait any longer or look any further.”

Today's Insights

Jesus’ encounter with the Samaritan woman is remarkable on two counts. When He asked her for water, she responded, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (John 4:9). Jews had no dealings with Samaritans because they were a people of mixed-race (see 2 Kings 17:24-41). The woman was also likely surprised that Christ, a man, would speak to her as a woman, for that rarely happened in a public setting. In both cases, Jesus displayed kindness that overruled man-made boundaries. As we encounter people today, God can help us share His love with humility and kindness.

Living Water of Christ

Whoever drinks the water I give them will never thirst. John 4:14

by Lisa M. Samra

As I gazed at the intricate etching Christ and the Woman of Samaria by Dutch artist Rembrandt, two interesting details caught my eye. The first was Jesus’ humble pose—leaning over, with His hand over His heart—as he addressed the Samaritan woman. Due to centuries of hostilities between the two groups, Jews typically didn’t “associate with Samaritans” (John 4:9). Yet Jesus reached out with respect and dignity to a woman considered an outcast (vv. 17-18).

Jesus knew the woman’s struggles and offered “living water” (v. 10) to satisfy her deepest need—the gift of cleansing and life-giving grace available through a restored relationship with God.

The second detail that caught my eye was the dark shadow covering the woman’s face, symbolizing her initial struggle to recognize Jesus as the Messiah, or Israel’s promised rescuer. When the woman told Jesus, “I know that Messiah is coming” (v. 25) and He responded, “I am he” (v. 26), her eyes and heart were opened (v. 29). 

As we encounter people who are spiritually thirsty, Jesus’ example reminds me to speak with humility and kindness, praying for God to remove the shadow that “has blinded the minds of unbelievers” (2 Corinthians 4:4) so they can fully understand Christ’s life-changing offer of living water.

Reflect & Pray

How did you first experience Christ’s “living water”? Who can you pray for that needs Jesus’ gift of living water?

Heavenly Father, with Your kindness and humility, please help me share with the hurting Your offer of living, life-transforming water.

My Utmost for His Highest, by Oswald Chambers

Sunday, July 26, 2026

The Reckoning with Purity

Out of the heart come evil thoughts. —Matthew 15:19

We begin by trusting our ignorance and calling it innocence, by trusting our innocence and calling it purity. When we hear Jesus declare that “out of the heart come evil thoughts,” we shrink and say, “But I never felt any of those awful things in my heart.” We resent what Jesus Christ reveals.

Either Jesus Christ is the supreme authority on the human heart, or he isn’t worth paying any attention to. Am I prepared to trust his diagnosis? If instead I choose to trust my innocence, eventually I will come to a place where, with a shuddering awakening, I discover that what Jesus Christ says is true. Then I’ll be appalled at the potential for evil and wrong inside me. As long as I remain under the refuge of innocence, I’m living in a fool’s paradise. If I’ve never been a cheat or a menace, the reason is a mixture of cowardice and the pressures of human society. When I am undressed before God, I find that Jesus Christ is right in his diagnosis.

The only thing that safeguards the human heart is the redemption of Jesus Christ. If I will hand myself over to him, I never need to experience the terrible possibilities that lie within my heart. Purity is too deep down for me to get to on my own, but when God comes in, he brings into the center of my personal life the very same Spirit who was manifested in the life of my Lord: the Holy Spirit. From then on, the spotless purity of Jesus Christ is mine.

Psalms 40-42; Acts 27:1-26 

 

WISDOM FROM OSWALD

Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure.

The Love of God—The Making of a Christian, 680 R

Psalm 37, Bible Reading and Daily Devotionals

Max Lucado Daily: Alarms in Your Life

A fit of anger. Uncontrolled debt. A guilty conscience. Icy relationships. Alarms in your life. When they go off, how do you respond? Be honest, now. Hasn’t there been a time or two when you went outside for a solution, when you should have gone inward? Ever blamed your plight on government? Blamed your family for your failure? Called God to account for problems in your marriage? Your circumstances may be challenging, but blaming them is not the solution. Nor is neglecting them.

Consider David’s prayer in Psalm 51:10, “Create in me a new heart, O God, and renew a steadfast spirit within me.” In Romans 12:2 Paul says, “Fix your attention on God. You will be changed from the inside out.”

Heaven knows you don’t silence life’s alarms by pretending they aren’t screaming. But heaven also knows it’s wise to look in the mirror before you peek out the window!

From When God Whispers Your Name

Psalm 37

A David Psalm

1–2  37 Don’t bother your head with braggarts

or wish you could succeed like the wicked.

In no time they’ll shrivel like grass clippings

and wilt like cut flowers in the sun.

3–4  Get insurance with God and do a good deed,

settle down and stick to your last.

Keep company with God,

get in on the best.

5–6  Open up before God, keep nothing back;

he’ll do whatever needs to be done:

He’ll validate your life in the clear light of day

and stamp you with approval at high noon.

7  Quiet down before God,

be prayerful before him.

Don’t bother with those who climb the ladder,

who elbow their way to the top.

8–9  Bridle your anger, trash your wrath,

cool your pipes—it only makes things worse.

Before long the crooks will be bankrupt;

God-investors will soon own the store.

10–11  Before you know it, the wicked will have had it;

you’ll stare at his once famous place and—nothing!

Down-to-earth people will move in and take over,

relishing a huge bonanza.

12–13  Bad guys have it in for the good guys,

obsessed with doing them in.

But God isn’t losing any sleep; to him

they’re a joke with no punch line.

14–15  Bullies brandish their swords,

pull back on their bows with a flourish.

They’re out to beat up on the harmless,

or mug that nice man out walking his dog.

A banana peel lands them flat on their faces—

slapstick figures in a moral circus.

16–17  Less is more and more is less.

One righteous will outclass fifty wicked,

For the wicked are moral weaklings

but the righteous are God-strong.

18–19  God keeps track of the decent folk;

what they do won’t soon be forgotten.

In hard times, they’ll hold their heads high;

when the shelves are bare, they’ll be full.

20  God-despisers have had it;

God’s enemies are finished—

Stripped bare like vineyards at harvest time,

vanished like smoke in thin air.

21–22  Wicked borrows and never returns;

Righteous gives and gives.

Generous gets it all in the end;

Stingy is cut off at the pass.

23–24  Stalwart walks in step with God;

his path blazed by God, he’s happy.

If he stumbles, he’s not down for long;

God has a grip on his hand.

25–26  I once was young, now I’m a graybeard—

not once have I seen an abandoned believer,

or his kids out roaming the streets.

Every day he’s out giving and lending,

his children making him proud.

27–28  Turn your back on evil,

work for the good and don’t quit.

God loves this kind of thing,

never turns away from his friends.

28–29  Live this way and you’ve got it made,

but bad eggs will be tossed out.

The good get planted on good land

and put down healthy roots.

30–31  Righteous chews on wisdom like a dog on a bone,

rolls virtue around on his tongue.

His heart pumps God’s Word like blood through his veins;

his feet are as sure as a cat’s.

32–33  Wicked sets a watch for Righteous,

he’s out for the kill.

God, alert, is also on watch—

Wicked won’t hurt a hair of his head.

34  Wait passionately for God,

don’t leave the path.

He’ll give you your place in the sun

while you watch the wicked lose it.

35–36  I saw Wicked bloated like a toad,

croaking pretentious nonsense.

The next time I looked there was nothing—

a punctured bladder, vapid and limp.

37–38  Keep your eye on the healthy soul,

scrutinize the straight life;

There’s a future

in strenuous wholeness.

But the willful will soon be discarded;

insolent souls are on a dead-end street.

39–40  The spacious, free life is from God,

it’s also protected and safe.

God-strengthened, we’re delivered from evil—

when we run to him, he saves us.

Our Daily Bread reading and devotion

Saturday, July 25, 2026

TODAY'S SCRIPTURE

2 Samuel 18:12-18

The man told Joab, “Even if I’d had a chance at a thousand pieces of silver, I wouldn’t have laid a hand on the king’s son. We all heard the king command you and Abishai and Ittai, ‘For my sake, protect the young man Absalom.’ Why, I’d be risking my life, for nothing is hidden from the king. And you would have just stood there!”

14–15  Joab said, “I can’t waste my time with you.” He then grabbed three knives and stabbed Absalom in the heart while he was still alive in the tree; by then Absalom was surrounded by ten of Joab’s armor bearers; they hacked away at him and killed him.

16–17  Joab then blew the ram’s horn trumpet, calling off the army in its pursuit of Israel. They took Absalom, dumped him into a huge pit in the forest, and piled an immense mound of rocks over him.

Meanwhile the whole army of Israel was in flight, each man making his own way home.

18  While alive, Absalom had erected for himself a pillar in the Valley of the King, “because,” he said, “I have no son to carry on my name.” He inscribed the pillar with his own name. To this day it is called “The Absalom Memorial.”

Today's Insights

In 2 Samuel 13, we learn that Absalom’s sister Tamar is assaulted by their half-brother Amnon. Their father, King David, is furious about the news but does nothing (v. 21). Two years later, Absalom takes matters into his own hands and has Amnon killed (vv. 23, 28-29). Again, David does nothing—for years (see ch. 14). So Absalom’s anger and insurrection against his father was largely due to David’s inaction, poor choices, and lack of guidance. Absalom’s “monument to himself” (18:18) is just one sign of his alienation from David and from God. Today, as believers in Jesus, we have the Holy Spirit inside us to guide us. Empowered by Him, we’re called to trust in God’s sense of justice. He helps us to humbly serve Him and to value others above ourselves.

Serving God, Not Self

During his lifetime Absalom had taken a pillar and erected it . . . as a monument to himself. 2 Samuel 18:18

by Tom Felten

The ancient Egyptian pharaoh Ramesses II thought so much of himself that he had numerous structures built in his honor, including many monuments that captured his physical features. One, the colossal statue of Ramesses II, stands thirty-six feet tall and weighs eighty-three tons in all its red-granite glory. Age wasn’t kind to the proud ruler, however. In fact, when he died, he was suffering from bad teeth, arthritis, and chronic heart problems. Some of his monuments might last for a while, but—like all mortals—he himself passed.

Absalom, one of King David’s sons, also built “a monument to himself” (2 Samuel 18:18). Fueled by rage from past tragedy (see ch. 13) and selfish ambition, this younger man worked to steal “the hearts of the people of Israel” from his father (15:6). When Absalom attempted to pilfer the throne, however, God didn’t allow him to overpower David, His anointed king (1 Samuel 16:12-13), and David’s fighting men (2 Samuel 18:6). In the end, Absalom was killed for his treachery. Although his monument still stood (v. 18), he died humbled and defeated.

Building monuments to ourselves and serving our own pride and desires won’t end well. But as we humbly serve God and love Him well (Philippians 2:3-8), we’ll find true meaning and fulfillment in His presence.

Reflect & Pray

Why is living for and serving yourself an empty pursuit? What does it look like for you to humbly serve God?

All-powerful God, please help me to serve You in love and humility. You’re the only one who’s worthy of my worship.

My Utmost for His Highest, by Oswald Chambers

Saturday, July 25, 2026

Am I Blessed Like This?

Blessed are… —Matthew 5:3

When we first encounter the statements of Jesus, they seem wonderfully simple and unstartling. They sink, unnoticed, into our unconscious minds. Take the Beatitudes, the teachings which open the Sermon on the Mount: “Blessed are the poor in spirit. . . . Blessed are the meek . . .” (Matthew 5:3, 5). At first these seem like nothing more than nice principles: mild and beautiful. We like them, but we aren’t roused by them, because we find them completely impractical. Unworldly, daydreamy people might be able to apply them, we think, but for those who live in the workaday world, they have no value.

We soon find, however, that the Beatitudes contain the dynamite of the Holy Spirit; they explode when the circumstances of our lives align. We’ll be going steadily along, when suddenly the Spirit will cause us to remember one of the Beatitudes. We see how startling a statement it truly is, and what obeying it would mean. Then we have to decide if we’re willing to accept the tremendous upheaval of our circumstances that will occur if we do what the Spirit is telling us to do.

We don’t need to be born again to apply the Beatitudes literally; a literal interpretation is child’s play. Obeying the Spirit of God as he applies the Beatitudes to our specific circumstances is the hard work of the disciple. Jesus’s statements are entirely at odds with our natural way of looking at things. When we first begin to obey his words, it produces astonishing discomfort.

The Sermon on the Mount isn’t a set of rules and regulations. It’s a statement of the life we will live when the Holy Spirit is getting his way with us. We can’t rush our understanding; we have to follow the Spirit as he applies Jesus’s teachings to our circumstances, allowing him to slowly form our walk with him.

Psalms 37-39; Acts 26

 

WISDOM FROM OSWALD

Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. 

My Utmost for His Highest, November 25, 848 R

Psalm 36, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD ISN’T FINISHED - July 24, 2026

In the famous lace shops of Brussels, Belgium, certain rooms are dedicated to the spinning of the finest lace, with the most delicate of patterns. These rooms are completely dark, except for a shaft of natural light from a solitary window. Only one spinner sits in the room. The light falls on the pattern while the worker remains in the dark.

Has God permitted a time of darkness in your world? You look, but you cannot see him. You see only the fabric of circumstances woven and interlaced. You might question the purpose behind this thread or that. But be assured, God has a pattern. He has a plan. The Bible says, “In all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28). He is not finished. But when he is, the lace will be beautiful.

Anxious for Nothing: Finding Calm in a Chaotic World

Psalm 36

A David Psalm

1–4  36 The God-rebel tunes in to sedition—

all ears, eager to sin.

He has no regard for God,

he stands insolent before him.

He has smooth-talked himself

into believing

That his evil

will never be noticed.

Words gutter from his mouth,

dishwater dirty.

Can’t remember when he

did anything decent.

Every time he goes to bed,

he fathers another evil plot.

When he’s loose on the streets,

nobody’s safe.

He plays with fire

and doesn’t care who gets burned.

5–6  God’s love is meteoric,

his loyalty astronomic,

His purpose titanic,

his verdicts oceanic.

Yet in his largeness

nothing gets lost;

Not a man, not a mouse,

slips through the cracks.

7–9  How exquisite your love, O God!

How eager we are to run under your wings,

To eat our fill at the banquet you spread

as you fill our tankards with Eden spring water.

You’re a fountain of cascading light,

and you open our eyes to light.

10–12  Keep on loving your friends;

do your work in welcoming hearts.

Don’t let the bullies kick me around,

the moral midgets slap me down.

Send the upstarts sprawling

flat on their faces in the mud.

Our Daily Bread reading and devotion

Friday, July 24, 2026

TODAY'S SCRIPTURE

Hebrews 6:17-20

When God wanted to guarantee his promises, he gave his word, a rock-solid guarantee—God can’t break his word. And because his word cannot change, the promise is likewise unchangeable.

18–20  We who have run for our very lives to God have every reason to grab the promised hope with both hands and never let go. It’s an unbreakable spiritual lifeline, reaching past all appearances right to the very presence of God where Jesus, running on ahead of us, has taken up his permanent post as high priest for us, in the order of Melchizedek.

Today's Insights

The word translated “anchor” (ankyra) in Hebrews 6:19 is used four times in the New Testament. Three times the reference is to a ship’s anchor (Acts 27:29, 30, 40), a weighted iron connected to a rope or cable used to keep a ship in place. The figurative usage in Hebrews 6:19 speaks of the reliability and trustworthiness of God’s promises and their impact on our soul. Other word pictures are used throughout Scripture to depict the dependability of God, who cannot lie (v. 18). In Psalm 18:1-2, David leads with the word rock and then uses metaphors to celebrate God as his strength: “I love you, Lord, my strength. The Lord is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge, my shield and the horn of my salvation, my stronghold.” Today, God is still the anchor for our soul, and we can trust Him.

Anchored in God

We have this hope as an anchor for the soul. Hebrews 6:19

By Patricia Raybon

It’s morning, so my husband opens his phone to select his favorite gospel song, “My Soul Is Anchored.” The lyrics express hope in God in turbulent times. Dan sings along, the words warning of billows rolling and breakers dashing. But we don’t sway, the song says, because God holds us fast.

The words perfectly describe the work of a ship’s anchor. An anchor steadies a vessel by sinking its “arms” into the seabed, keeping the ship from drifting or getting tossed about during a violent squall.

The anchor has become a classic symbol of the Christian faith—reflecting our hope in Christ, to whom we hold tightly, even in life’s chaos. As the writer of Hebrews said, “We have this hope as an anchor for the soul, firm and secure” (Hebrews 6:19). This hope is Jesus, whose “unchanging nature” (v. 17) is a trusted holding ground for those who believe in Him. Moreover, what God promised He confirmed with an oath, and in these “two unchangeable things . . . it’s impossible for God to lie” (vv. 17-18). That’s why we who hold on to His promises “may be greatly encouraged” (v. 18).

Some may anchor in unreliable things—their own ambition, unhealthy friends, or negative habits. How much better to anchor in the one whom we know we can trust and depend on. When the waves crash around us, we’ll be held fast. Our soul is anchored in God.

Reflect & Pray

In what stormy sea of life have you held tightly to God? Why is He a trustworthy holding ground?

I’m holding tight to You, dear God. Thank you for anchoring my soul amid all of life’s currents.

My Utmost for His Highest, by Oswald Chambers

Friday, July 24, 2026

Disposition and Deeds

Unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven. —Matthew 5:20

The defining characteristic of Christian disciples is not that they do good things; it’s that they are good in their motives. Their motives have been made good by the supernatural grace of God.

The only thing that surpasses right doing is right being. Jesus Christ came to put a new heredity into anyone who would let him, a heredity that would surpass the righteousness of the Pharisees. Jesus says, in essence, “If you are my disciple, you must be right not only in how you live but also in your motives and your dreams, in the deepest recesses of your mind. You must be so pure in your motives that God Almighty can see nothing to censure.”

Who can stand in the eternal light of God and have nothing for God to censure? Only the Son of God. Jesus Christ claims that, by the power of his redemption, he can put his own disposition into anyone, making them as pure and simple as a child. The purity God demands is impossible for me unless I can be remade from within—and this is exactly what Jesus Christ has undertaken with his redemption.

None of us can make ourselves pure by obeying laws. Jesus Christ doesn’t give us rules and regulations. His teachings are truths which only he can interpret. If we wish to understand them, we must do so through the disposition he puts in us—his own disposition. This is what it means that Jesus Christ alters our heredity: he doesn’t alter human nature; he alters the disposition of sin that lies beneath it. This is the great marvel of his salvation.

Psalms 35-36; Acts 25

 

WISDOM FROM OSWALD

Jesus Christ reveals, not an embarrassed God, not a confused God, not a God who stands apart from the problems, but One who stands in the thick of the whole thing with man. 

Disciples Indeed, 388 L

A Word with You, by Ron Hutchcraft

Friday, July 24, 2026

No Do-Overs - #10315

Scripture:  Acts 10:43

We attended a concert, only to learn that it was being taped for later use as a TV program. The host introduced two other men who were going to sing with him, the accompaniment track started up, and they launched into the song; cameras rolling. But they weren’t all singing the same song, and that’s a problem! The host stopped the song, looked up at the control booth, and said, “Guys, let’s start that one over.” Guess what? You’re not going to see that on TV. Then he said to the audience, “Good thing this is taped, not live, huh?” He was right. I’ve done my share of live radio, and I want you to know, live is unforgiving. You blow it, you blew it!

I'm Ron Hutchcraft and I want to have A Word With You today about “No Do-Overs.”

Too bad our lives aren’t taped, huh? We could go back and do it over and get it right this time. But we’re all doing a live performance. If you blow it, you blew it. We can’t take those words back, no matter how much they hurt someone we love. We can’t undo what we did sexually, or in anger, or we can’t take back the lies we told, we can’t undo the wounds we’ve left, the people we’ve hurt. We said it, we did it, and there’s no rewinding the tape to do it over.

Actually, our live performance is being recorded - by God. Every mistake, every sin goes into, what they used to call in school, your “permanent record,” except it doesn’t have to be permanent. All the record of all your sins can be destroyed forever. If they’re not, well you have no chance with God. You have no chance of ever seeing heaven, because you can't bring your sin in there.

But there is incredible good news for all of us in our word for today from the Word of God. Listen to Acts 10:43. It's talking about Jesus Christ, and it says, “Everyone who believes in Him receives forgiveness of sins through His name.” Now, there's no do-over, but there is the possibility of having every sin you’ve ever committed erased from God’s records forever because of what Jesus did.

The Bible talks about what He did when it says, “Without the shedding of blood, there is no forgiveness” (Hebrews 9:22). The ancient Jews understood that. They sacrificed lambs to pay, as their substitute, the death penalty for breaking God’s laws. All the wrong things we’ve done carry an eternal death penalty. The Bible calls it hell. They cannot be erased. Our damning personal record cannot be removed unless that penalty is paid, and someone has to die for your sins to be paid for.

And someone did - the only One who could. The only One who didn’t have any sin of His own to pay for - Jesus. The Bible actually says Jesus came to “do away with sin by the sacrifice of Himself” (Hebrews 9:26). When He was dying on that cross, He was loving you enough to do your hell for you. You have no hope of being clean inside, no hope of heaven without being forgiven for all your sin. And there’s no forgiveness unless you give yourself to Jesus, because He's the One whose blood was shed to pay for those sins.

Are you ready to be forgiven? Are you ready to be clean? Then you're ready to put your trust in Jesus to be your personal Savior from your personal sins. Right where you are, tell Him. Tell Him you’re giving yourself to Him. As soon as you can, get to a place alone and say, “Jesus, I deserve the penalty for taking my life out of God’s hands and running it myself. But thank You for paying that death penalty because You love me. Beginning today, I turn my back on the junk of my life, and I place my arms totally around You as my only hope.”

I'd love to help you nail that down and be sure you belong to Him. That's why our website is there. Let me urge you to go there today - ANewStory.com. Please go there and get this settled.

There’s not a sin you’ve ever done that Jesus didn’t pay for when He died. Today, He’s ready to destroy all the record of all your sins and give you a brand new beginning.

Matthew 27:27-50, Bible Reading and Daily Devotionals

Max Lucado Daily: HIS HIGHER PURPOSE - July 23, 2026

No moment, event, or detail falls outside of God’s supervision. God is the one who “causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Matthew 5:45 NIV). He isn’t making up this plan as he goes along. Daniel 5:21 (NKJV) says, “The most high God rules the kingdom of men, and sets over it whom he will.”

So if God is in charge, why does he permit challenges to come our way? Wouldn’t an almighty God prevent them? Not if they serve his higher purpose. The ultimate example is the death of Christ on the cross. Everyone thought the life of Jesus was over. Jesus was dead and buried, but God raised Him from the dead. God took the crucifixion of Friday and turned it into the celebration of Sunday. Can he not do a similar reversal for you?

Anxious for Nothing: Finding Calm in a Chaotic World

Matthew 27:27-50

The Crucifixion

27–31  The soldiers assigned to the governor took Jesus into the governor’s palace and got the entire brigade together for some fun. They stripped him and dressed him in a red toga. They plaited a crown from branches of a thornbush and set it on his head. They put a stick in his right hand for a scepter. Then they knelt before him in mocking reverence: “Bravo, King of the Jews!” they said. “Bravo!” Then they spit on him and hit him on the head with the stick. When they had had their fun, they took off the toga and put his own clothes back on him. Then they proceeded out to the crucifixion.

32–34  Along the way they came on a man from Cyrene named Simon and made him carry Jesus’ cross. Arriving at Golgotha, the place they call “Skull Hill,” they offered him a mild painkiller (a mixture of wine and myrrh), but when he tasted it he wouldn’t drink it.

35–40  After they had finished nailing him to the cross and were waiting for him to die, they whiled away the time by throwing dice for his clothes. Above his head they had posted the criminal charge against him: this is jesus, the king of the jews. Along with him, they also crucified two criminals, one to his right, the other to his left. People passing along the road jeered, shaking their heads in mock lament: “You bragged that you could tear down the Temple and then rebuild it in three days—so show us your stuff! Save yourself! If you’re really God’s Son, come down from that cross!”

41–44  The high priests, along with the religion scholars and leaders, were right there mixing it up with the rest of them, having a great time poking fun at him: “He saved others—he can’t save himself! King of Israel, is he? Then let him get down from that cross. We’ll all become believers then! He was so sure of God—well, let him rescue his ‘Son’ now—if he wants him! He did claim to be God’s Son, didn’t he?” Even the two criminals crucified next to him joined in the mockery.

45–46  From noon to three, the whole earth was dark. Around mid-afternoon Jesus groaned out of the depths, crying loudly, “Eli, Eli, lama sabachthani?” which means, “My God, my God, why have you abandoned me?”

47–49  Some bystanders who heard him said, “He’s calling for Elijah.” One of them ran and got a sponge soaked in sour wine and lifted it on a stick so he could drink. The others joked, “Don’t be in such a hurry. Let’s see if Elijah comes and saves him.”

50  But Jesus, again crying out loudly, breathed his last.

Our Daily Bread reading and devotion

Thursday, July 23, 2026

TODAY'S SCRIPTURE

Ephesians 2:1-10

He Tore Down the Wall

1–6  2 It wasn’t so long ago that you were mired in that old stagnant life of sin. You let the world, which doesn’t know the first thing about living, tell you how to live. You filled your lungs with polluted unbelief, and then exhaled disobedience. We all did it, all of us doing what we felt like doing, when we felt like doing it, all of us in the same boat. It’s a wonder God didn’t lose his temper and do away with the whole lot of us. Instead, immense in mercy and with an incredible love, he embraced us. He took our sin-dead lives and made us alive in Christ. He did all this on his own, with no help from us! Then he picked us up and set us down in highest heaven in company with Jesus, our Messiah.

7–10  Now God has us where he wants us, with all the time in this world and the next to shower grace and kindness upon us in Christ Jesus. Saving is all his idea, and all his work. All we do is trust him enough to let him do it. It’s God’s gift from start to finish! We don’t play the major role. If we did, we’d probably go around bragging that we’d done the whole thing! No, we neither make nor save ourselves. God does both the making and saving. He creates each of us by Christ Jesus to join him in the work he does, the good work he has gotten ready for us to do, work we had better be doing.

Today's Insights

The creation account in Genesis says that “God created mankind in his own image” (1:27). Ephesians 2:10 also declares that “we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” Jesus set the example for us during His earthly ministry by doing “many good works from the Father” (John 10:32). Peter elaborates and says: “God anointed Jesus of Nazareth with the Holy Spirit and power, . . . he went around doing good and healing all who were under the power of the devil, because God was with him” (Acts 10:38). The fruit of the Spirit’s work in us is “love, joy, peace, forbearance, kindness, goodness, faithfulness gentleness and self-control” (Galatians 5:22-23). As believers in Christ, the Spirit will provide the opportunities and empowerment to follow in Jesus’ footsteps and do good works.

Prepared to Help

We are God’s handiwork, created in Christ Jesus to do good works. Ephesians 2:10

by Anne Cetas

My friend needed to practice parallel parking before her driving test that was coming up soon. I was prayerfully looking for a safe place to teach her when the idea came to go to a neighborhood church with an ample parking lot. After we set up what turned out to be a less-than-ideal practice parking space using folding chairs, she made her first attempt to back into the spot between the chairs.

Then the pastor came out with orange cones in hand, similar to the kind used in a driving test. He introduced himself and asked, “Could you use these cones?” He explained that just last week their church family had discussed ways to help neighbors new to the community. “We talked about letting people use these cones in our parking lot for parking practice.” They had prepared to help others, and what a blessing they were for my friend.

Prepared to help others. That’s exactly what God did for us and in us. He “prepared in advance” for us to do good works and care for others (Ephesians 2:10). The apostle Paul says, “We are God’s handiwork” (v. 10), so we serve under His direction and for His purposes. Salvation is a gift from God (v. 8), who is “rich in mercy” (v. 4). Our good works are a work of God through us. He’s prepared us and will give us the compassion and wisdom we need to reach out to others.

Reflect & Pray

How has God gifted you? In what ways could you join with others to serve people in your community?

Dear God, please help me to see others’ needs and know what You want me to do so You may be seen.

For further reflection, read The More Excellent Way.

My Utmost for His Highest, by Oswald Chambers

Thursday, July 23, 2026

The Life Side of Sanctification

. . . Christ Jesus, who has become for us . . . our righteousness, holiness and redemption. —1 Corinthians 1:30

The mystery of sanctification is that the perfections of Jesus Christ are imparted to me instantly—not gradually, but at the very instant when, by faith, Jesus Christ realizes sanctification in me. Sanctification is nothing less than the holiness of Jesus made manifestly mine.

Sanctification is an impartation, not an imitation. The one secret of a holy life lies not in imitating Jesus but in letting his perfections manifest themselves in my physical body. Sanctification is “Christ in me.” It is Christ’s own wonderful life that is imparted to me by faith as a sovereign gift of God’s grace. Am I willing for God to make sanctification as real in me as it is in his word?

Sanctification means that Jesus gives me his patience, his love, his holiness, his faith, his purity, and his godliness. All these are manifested in and through every sanctified soul. Sanctification isn’t drawing the power to be holy from Jesus; it’s drawing his own holiness from him. It’s having the very same holiness that was manifested in him manifested in me.

The perfection of everything is in Jesus Christ. The mystery of sanctification is that all the perfections of Jesus are made available to me and, slowly but surely, I begin to live a life of indescribable order and sanity and holiness, a life “shielded by God’s power” (1 Peter 1:5).

Psalms 33-34; Acts 24 

 

WISDOM FROM OSWALD

Beware of pronouncing any verdict on the life of faith if you are not living it.

Not Knowing Whither, 900 R

A Word with You, by Ron Hutchcraft

Thursday, July 23, 2026

A Real God Wants the Real You - #10314

Scripture:  Hebrews 4:12

They often give you one when you check into some sprawling motel complex, or a big theme park, or a large convention facility. It’s a map of the place. And for the directionally challenged like me, there’s one important thing I look for on that map. It’s that “X” and those very helpful words, “You are here.” See, you’re not helping me very much by just giving me a drawing of where everything is. In order for me to use that to get where I want to go, I need that one fundamental piece of information - where am I right now?

I’m Ron Hutchcraft and I want to have A Word With You today about “A Real God Wants the Real You.”

It is important to know exactly where you are when you’re trying to get to a destination, and when you’re trying to get to God. In fact, the failure to talk to God about where you really are may explain why He seems a little farther away than He once did - a little less real than He once did.

Hebrews 4:16 is God’s powerful invitation to come boldly to His “throne of grace, so that we may receive mercy and find grace to help us in our time of need.” The verses that precede this promise of God’s total availability have to do with our total honesty. Hebrews 4 beginning in verse 12 is our word for today from the Word of God, and it begins by saying that God’s Word “is sharper than any double-edged sword.” In other words it opens up our soul surgically and exposes what’s really inside.

Verse 13 goes on to say, “Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account.” So you might as well come to God totally unmasked, because there’s nothing He doesn’t know about you. If you talk to Him about how you’re honestly feeling, He’s not going to say, “Oh, you’re kidding! Really? I didn't know that!” No, it’s understandable why you may not tell other people how you’re really feeling; they might think less of you. But God already knows, and there’s nothing you can do to make God love you more or love you less.

In fact, these words go on to remind us that “We do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are - yet without sin. Let us then approach the throne of grace with confidence.” Why? Because God already knows all about us, and because we are coming to the Father through a Savior who has felt all the feelings of being human.

You might say, “Well, God already knows, why do I need to tell Him?” So you can open up that part of your heart and your life to His cleansing, His restoring, and His healing. He only goes where He’s invited. Maybe you’ve been saying, “Well, God doesn’t seem real to me right now.” Maybe He’s saying the same thing to you; you’re coming to Him all religious, all together, and all dressed up. If God doesn’t seem real to you, maybe it’s because you aren’t being real with Him. You aren’t starting where you really are. You’re coming as you think you’re supposed to be.

Tell it all to your Lord? Tell Him where you’re hurting, tell Him where you’re afraid, tell Him where you feel like giving up, where you’re angry, where you can’t forgive, where you can’t fight anymore, where you’re desperate for love. Tell Him when you’re spiritually flat. See, He already knows, but He’s waiting for you to open up that part of you so He can bring in His mercy and His grace and His love.

Your spiritual drifting, your distance from God, your unnecessary pain may be because you’ve been coming to God without the real you. You need to get your map out and mark where you are right now. Then your Lord will take you from there to where you need to be. When Jesus says, “If you will open the door, I will come in,” He invites us to come just as we are with a lifetime of sin and doubt that He died to pay for on a cross, and then prove that He could give us eternal life by walking out of His grave under His own power.

If you’ve never begun a relationship with Him, let today be the day. If you want to know how, check out our website: ANewStory.com.

There’s an old hymn that expresses this very well, the only way to come to Him. “Just as I am without one plea, but that Thy blood was shed for me; and that Thou bidst me come to Thee. O Lamb of God, I come.”

Psalm 35, Bible Reading and Daily Devotionals

Max Lucado Daily: REJOICE ALWAYS - July 22, 2026

Paul urges us to “rejoice in the Lord always” (Philippians 4:4). Not just on paydays, good days, or birthdays, but rejoice in the Lord always.

Rejoice in the Lord always? “Yeah, right,” mumbles the person from the hospital bed. “How?” sighs the unemployed dad. “Always?” questions the mother of the baby born with a disability. It’s one thing to rejoice in the Lord when life is good, but when the odds are against you? It’s not easy, but it is possible.

Lay claim to the promise of God in Colossians 1:7. “He is before all things, and in him all things hold together.” Rejoice in the sovereignty of God. His thrown is still occupied, his will is still perfect. Rejoice in the Lord always. God uses everything to accomplish his will.

Anxious for Nothing: Finding Calm in a Chaotic World

Psalm 35

A David Psalm

1–3  35 Harass these hecklers, God,

punch these bullies in the nose.

Grab a weapon, anything at hand;

stand up for me!

Get ready to throw the spear, aim the javelin,

at the people who are out to get me.

Reassure me; let me hear you say,

“I’ll save you.”

4–8  When those thugs try to knife me in the back,

make them look foolish.

Frustrate all those

who are plotting my downfall.

Make them like cinders in a high wind,

with God’s angel working the bellows.

Make their road lightless and mud-slick,

with God’s angel on their tails.

Out of sheer cussedness they set a trap to catch me;

for no good reason they dug a ditch to stop me.

Surprise them with your ambush—

catch them in the very trap they set,

the disaster they planned for me.

9–10  But let me run loose and free,

celebrating God’s great work,

Every bone in my body laughing, singing, “God,

there’s no one like you.

You put the down-and-out on their feet

and protect the unprotected from bullies!”

11–12  Hostile accusers appear out of nowhere,

they stand up and badger me.

They pay me back misery for mercy,

leaving my soul empty.

13–14  When they were sick, I dressed in black;

instead of eating, I prayed.

My prayers were like lead in my gut,

like I’d lost my best friend, my brother.

I paced, distraught as a motherless child,

hunched and heavyhearted.

15–16  But when I was down

they threw a party!

All the nameless riffraff of the town came

chanting insults about me.

Like barbarians desecrating a shrine,

they destroyed my reputation.

17–18  God, how long are you going

to stand there doing nothing?

Save me from their brutalities;

everything I’ve got is being thrown to the lions.

I will give you full credit

when everyone gathers for worship;

When the people turn out in force

I will say my Hallelujahs.

19–21  Don’t let these liars, my enemies,

have a party at my expense,

Those who hate me for no reason,

winking and rolling their eyes.

No good is going to come

from that crowd;

They spend all their time cooking up gossip

against those who mind their own business.

They open their mouths

in ugly grins,

Mocking, “Ha-ha, ha-ha, thought you’d get away with it?

We’ve caught you hands down!”

22  Don’t you see what they’re doing, God?

You’re not going to let them

Get by with it, are you? Not going to walk off

without doing something, are you?

23–26  Please get up—wake up! Tend to my case.

My God, my Lord—my life is on the line.

Do what you think is right, God, my God,

but don’t make me pay for their good time.

Don’t let them say to themselves,

“Ha-ha, we got what we wanted.”

Don’t let them say,

“We’ve chewed him up and spit him out.”

Let those who are being hilarious

at my expense

Be made to look ridiculous.

Make them wear donkey’s ears;

Pin them with the donkey’s tail,

who made themselves so high and mighty!

27–28  But those who want

the best for me,

Let them have the last word—a glad shout!—

and say, over and over and over,

“God is great—everything works

together for good for his servant.”

I’ll tell the world how great and good you are,

I’ll shout Hallelujah all day, every day.

Our Daily Bread reading and devotion

Wednesday, July 22, 2026

TODAY'S SCRIPTURE

Psalm 30:4-12

 All you saints! Sing your hearts out to God!

Thank him to his face!

He gets angry once in a while, but across

a lifetime there is only love.

The nights of crying your eyes out

give way to days of laughter.

6–7  When things were going great

I crowed, “I’ve got it made.

I’m God’s favorite.

He made me king of the mountain.”

Then you looked the other way

and I fell to pieces.

8–10  I called out to you, God;

I laid my case before you:

“Can you sell me for a profit when I’m dead?

auction me off at a cemetery yard sale?

When I’m ‘dust to dust’ my songs

and stories of you won’t sell.

So listen! and be kind!

Help me out of this!”

11–12  You did it: you changed wild lament

into whirling dance;

You ripped off my black mourning band

and decked me with wildflowers.

I’m about to burst with song;

I can’t keep quiet about you.

God, my God,

I can’t thank you enough.

Today's Insights

Psalm 30 is a psalm of praise for the way God had delivered and healed David (vv. 1-3, 9-11). But as commentators Jacobson and Tanner put it, the psalm isn’t just a psalm of praise, but “a psalm about praise” calling hearers to “a complete life of praise.” It’s God’s merciful and restoring character that gives His people reason to live a life of praise (vv. 4-5). To be abandoned by God would be to be “silenced” (v. 9). But because God turns “wailing into dancing” (v. 11), we have reason to “praise [Him] forever” (v. 12). As we praise Him, God can fill our hearts with rhythms of joy and give us hope for the days ahead.

Rhythms of Joy

You turned my wailing into dancing. Psalm 30:11

by Monica La Rose

A scientific study—which sought to explore how much of people’s musical sensitivity is cultural and how much of it is instinctual—played drum rhythms for newborn babies while monitoring their brain wave activity. Occasionally, the researchers would omit a beat from the rhythm. Amazingly, they found the infants’ brain waves spiked right when the note was left out—showing their young minds were already anticipating that beat and reacting to its absence.

The study brings to mind the amazing way that God has created us. He’s even wired us to embrace the wonderful gift of music and respond to it with joy and, as the psalmist David writes in Psalm 30, to respond to God’s grace with music of our own—songs of “praise [to] his holy name” (v. 4).

Yet pain, exhaustion, regret, or grief can sometimes weigh our hearts down and threaten to silence our songs of praise. Experiencing despair, even fearing death, David pleaded with God to deliver, asking “What is gained if I am silenced? . . . Will the dust praise you?” (v. 9).

David did experience God’s faithfulness as joy was restored once more, as God turned his “wailing into dancing” and “clothed [him] with joy” (v. 11). As God heals our hearts and fills them with the rhythms of joy we were born to dance to, we too can testify: “Lord my God, I will praise you forever” (v. 12).

Reflect & Pray

How has music helped you to experience God’s grace? How has He turned your mourning into dancing?

Gracious God, thank You for breathing hope, joy, and new life into my days.

Discover more by watching The Song Playing in Your Head.

My Utmost for His Highest, by Oswald Chambers

Wednesday, July 22, 2026

The Death Side of Sanctification

It is God’s will that you should be sanctified. —1 Thessalonians 4:3

In sanctification, God has to deal with us on the death side as well as on the life side. On the death side of sanctification, I identify myself with the death of Jesus Christ, allowing him to crucify my old life for the sake of the new. There is always a battle royal before sanctification, always something that tugs at us with resentment against the demands of Jesus Christ. The battle begins the instant the Spirit of God shows us what sanctification entails: “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple” (Luke 14:26).

In the process of sanctification, the Spirit of God strips me until I have nothing left but myself—no father, no sister, no friends, no self-interest. Am I willing to be simply ready for death? Sanctification requires it. No wonder Jesus said that he “did not come to bring peace, but a sword” (Matthew 10:34). This is where the battle comes, and where so many of us faint. We refuse to be identified with the death of Jesus. “It’s too severe,” we say. “He can’t want me to do that.” Our Lord is severe, and he does want us to do that.

Am I willing to reduce myself simply to me? To strip away everything my friends think of me, everything I think of myself? To hand that naked self over to God? The moment I do, he will sanctify me wholly, and my life will be free from all attachment that is not in him.

If I pray, “Lord, show me what sanctification means,” he will show me. It means being made one with Jesus. Sanctification isn’t some quality or ability that Jesus Christ puts into me. It is him in me.

Psalms 31-32; Acts 23:16-35

 

WISDOM FROM OSWALD

Wherever the providence of God may dump us down, in a slum, in a shop, in the desert, we have to labour along the line of His direction. Never allow this thought—“I am of no use where I am,” because you certainly can be of no use where you are not! Wherever He has engineered your circumstances, pray.

So Send I You, 1325 L

A Word with You, by Ron Hutchcraft

Wednesday, July 22, 2026

The Power of One Changed Life - #10313

Scripture:  John 9:25

Sometimes these commercials crack me up. You know, the weight loss commercials, you’ve got this eating program, and this movie star type lady comes up and says, “I lost 50 pounds. You could look like me.” I don’t want to look like her. Oh, and then they’ve got the guy’s version of it. Yeah. Oh, and then the pharmaceutical commercials - all the drugs. Yeah. And you see these happy people coasting through life, jogging, out running, biking, and then the last two-thirds of the commercial come along and tell you of the many ways you might die by taking that drug. But the point is, they tell you all these great things that will happen to you if you buy their product.

I’m Ron Hutchcraft, and I want to have A Word With You today about “The Power of One Changed Life.”

Look, let’s face it, advertisers know how to sell a product: diet plan, exercise equipment, medication. Have someone who’s living proof of their product’s effectiveness tell their story. For two thousand years, that’s what has motivated people to pursue the most important thing in life - a personal relationship with Jesus Christ. It’s what will interest the people you know in Jesus, if you’ll tell them your story.

Some call it their “testimony.” I call it your personal hope story - the story only you can tell; the story of what Jesus Christ has done in your life. There’s a great template for that story in our word for today from the Word of God in John 9:25. Jesus has healed a man who had been blind from birth. But the enemies of Jesus are trying to get the man to acknowledge that Jesus was a sinner because He healed on the Sabbath. (Talk about missing the point!) I love this guy’s reply: “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”

He’s not going to get entangled in their religious questions. He just tells them the difference Jesus has made, and who can argue about that? They can’t say you weren’t blind. They can’t say you can’t see. His hope story is inarguable. That’s what you need to tell the folks in your world--the difference Jesus has made. They’re not all that interested in our theology and our beliefs. They want to know, “What difference does Jesus make? What does He do in your life?” And your life is the answer to that right in front of them if you’ll tell your story.

You should take a little time and think through your Hope-story; “once I was _____ (fill in the blank) but now I _____ (fill in the blank).” There you go! That’s your story. Take a piece of paper and make three sections: “B. C.” - who I was before Jesus began running my life. Then “The Turning Point” - how I began my relationship with Jesus; and that third part, “A. D.” - the difference Jesus has made and He is making this very day.

Maybe you say, “Oh, I don’t have a testimony. I was pre-natally nice.” Well, you don’t have a dramatic turn-around to tell about, but does that mean Jesus isn’t making any difference in your life? Your assignment is to put these words at the top of a piece of paper, “If it weren’t for Jesus…” Start writing the ways that your life would be different if there was no Jesus: how you handle your lonely times, your hurting times, your stressful times. How would you be different as a single person, a married person, a parent, a boss, or a friend if there were no Jesus? People just don’t want to know about how you got started with Jesus. They want to know what difference He makes in your everyday life.

You’ve got many testimonies, describing the difference Jesus makes in the parts of your life that might matter to the person you’re with. It’s your personal hope story that opens the door for you to then explain the Good News about Jesus, about His death for all the wrong things we’ve done, the way He’s torn down the wall between us and the God we need so much. Your story then includes His story, which changed your story that could change their story forever.

You’ve got a story that’s all yours that only you can tell. It’s ultimately not a story about you; it’s about the man who is making your life what it could have never been without Him. It’s a story that could help someone you know be in heaven with you forever!

Psalm 31, Bible Reading and Daily Devotionals

Max Lucado Daily: TRUST GOD’S STURDY GRIP - July 21, 2026

In one of Henri Nouwen’s books, he tells about the lesson of trust he learned from a great trapeze artist. The acrobat said, “The flyer does nothing and the catcher does everything. I have simply to reach out my arms and hands and wait for him to catch me and pull me safely over the apron.” The flyer must trust, with outstretched arms, that his catcher will be there for him.

In the great trapeze act of salvation, God is the catcher, and we are the flyers. We trust. Period. We rely solely upon God’s ability to catch us. As we do trust him, a wonderful thing happens—we fly!

Your Father has never dropped anyone. He will not drop you. His grip is sturdy and his hands are open. Place yourself entirely in his care. As you do, you will find it is possible—yes, possible—to be anxious for nothing.

Anxious for Nothing: Finding Calm in a Chaotic World

Psalm 31

A David Psalm

1–2  31 I run to you, God; I run for dear life.

Don’t let me down!

Take me seriously this time!

Get down on my level and listen,

and please—no procrastination!

Your granite cave a hiding place,

your high cliff aerie a place of safety.

3–5  You’re my cave to hide in,

my cliff to climb.

Be my safe leader,

be my true mountain guide.

Free me from hidden traps;

I want to hide in you.

I’ve put my life in your hands.

You won’t drop me,

you’ll never let me down.

6–13  I hate all this silly religion,

but you, God, I trust.

I’m leaping and singing in the circle of your love;

you saw my pain,

you disarmed my tormentors,

You didn’t leave me in their clutches

but gave me room to breathe.

Be kind to me, God—

I’m in deep, deep trouble again.

I’ve cried my eyes out;

I feel hollow inside.

My life leaks away, groan by groan;

my years fade out in sighs.

My troubles have worn me out,

turned my bones to powder.

To my enemies I’m a monster;

I’m ridiculed by the neighbors.

My friends are horrified;

they cross the street to avoid me.

They want to blot me from memory,

forget me like a corpse in a grave,

discard me like a broken dish in the trash.

The street-talk gossip has me

“criminally insane”!

Behind locked doors they plot

how to ruin me for good.

14–18  Desperate, I throw myself on you:

you are my God!

Hour by hour I place my days in your hand,

safe from the hands out to get me.

Warm me, your servant, with a smile;

save me because you love me.

Don’t embarrass me by not showing up;

I’ve given you plenty of notice.

Embarrass the wicked, stand them up,

leave them stupidly shaking their heads

as they drift down to hell.

Gag those loudmouthed liars

who heckle me, your follower,

with jeers and catcalls.

19–22  What a stack of blessing you have piled up

for those who worship you,

Ready and waiting for all who run to you

to escape an unkind world.

You hide them safely away

from the opposition.

As you slam the door on those oily, mocking faces,

you silence the poisonous gossip.

Blessed God!

His love is the wonder of the world.

Trapped by a siege, I panicked.

“Out of sight, out of mind,” I said.

But you heard me say it,

you heard and listened.

23  Love God, all you saints;

God takes care of all who stay close to him,

But he pays back in full

those arrogant enough to go it alone.

24  Be brave. Be strong. Don’t give up.

Expect God to get here soon.

Our Daily Bread reading and devotion

Tuesday, July 21, 2026

TODAY'S SCRIPTURE

Amos 7:1-9

To Die Homeless and Friendless

1–2  7 God, my Master, showed me this vision: He was preparing a locust swarm. The first cutting, which went to the king, was complete, and the second crop was just sprouting. The locusts ate everything green. Not even a blade of grass was left.

I called out, “God, my Master! Excuse me, but what’s going to come of Jacob? He’s so small.”

3  God gave in.

“It won’t happen,” he said.

4  God showed me this vision: Oh! God, my Master God was calling up a firestorm. It burned up the ocean. Then it burned up the Promised Land.

5  I said, “God, my Master! Hold it—please! What’s going to come of Jacob? He’s so small.”

6  God gave in.

“All right, this won’t happen either,” God, my Master, said.

7  God showed me this vision: My Master was standing beside a wall. In his hand he held a plumb line.

8–9  God said to me, “What do you see, Amos?”

I said, “A plumb line.”

Then my Master said, “Look what I’ve done. I’ve hung a plumb line in the midst of my people Israel. I’ve spared them for the last time. This is it!

“Isaac’s sex-and-religion shrines will be smashed,

Israel’s unholy shrines will be knocked to pieces.

I’m raising my sword against the royal family of Jeroboam.”

Today's Insights

Observing how the writers of the Bible arranged their material aids us in our understanding of Scripture. In Amos 1-6, the prophet’s messages are prefaced with “this is what the Lord says” (see 1:3, 6, 9, 11, 13) or some other call to “hear” what God has to say (see 3:1; 4:1). In Amos 7, there’s a noticeable shift from “words” spoken by God Himself to “visions” God “showed” the prophet (v. 1). This pattern continues for the remainder of the book (see 8:1; 9:1). The visions of chapter 7 include a plumbline used to see if a wall was straight (vv. 7-8). It represented a standard for correctness. The standard for correct living for believers in Jesus is Christ Himself. The apostle John says, “Whoever says he abides in him ought to walk in the same way in which he walked” (1 John 2:6 esv).

Walking Like Jesus

Look, I am setting a plumb line among my people. Amos 7:8 

by Leslie Koh

Ben had bought pirated computer software for years, simply because it was cheaper. Even though it was illegal and broke copyright laws, he didn’t feel that it was morally wrong. After all, everyone did it, and why should he buy expensive original software? Who would check?

After hearing a talk on daily examples of living by God’s standards, however, Ben, a new believer growing in the faith, began to wonder, What does it mean to do the right thing?

Ben decided to replace all his software with original versions. It cost a lot more, but, as he explained to his friends, “God knows. And He calls us to do what’s right, right?”

In Amos 7, God reminded the Israelites that His standards were impartial and absolute and applied to all, including His favored nation. His laws and moral standards were like “a plumb line” (v. 8)—a weighted line used by builders to ensure structural integrity by showing if a wall wasn’t being built perfectly vertical.

While He may extend mercy, God can’t compromise His justice—which is why He sent His Son Jesus to die in our place as payment for our sin. The Bible shows us whether we’re walking in His way or not. By His grace, God helps those who believe in Jesus to live in a way that pleases Him and brings honor to Him—to do what’s right.

Reflect & Pray

What aspects of our lives can we apply God’s plumb line to? What would “living rightly” look like in your life?

Dear Father, You’ve called me to be holy like Your Son, Jesus. Please teach and help me to honor You in all things great and small.

To learn more read Defining and Measuring Spiritual Growth.

My Utmost for His Highest, by Oswald Chambers

Tuesday, July 21, 2026

The Gateway to the Kingdom

Blessed are the poor in spirit. —Matthew 5:3

Beware of thinking of our Lord as a teacher first. If Jesus Christ is only a teacher, all he can do is tantalize me by holding up a standard I can’t meet. What’s the point of presenting me with an ideal I can’t come near? I’d be happier not knowing about it. What’s the good of telling me to be pure in heart, perfectly devoted to God, and willing to do more than my duty?

If the teachings of Jesus are going to be something more to me than ideals that lead to despair, I must know him as a savior first. When I am born again of the Spirit of God, I discover that Jesus Christ did not come only to teach; he came to make me what he teaches. The redemption means that Jesus Christ is able to put the disposition that ruled his own life into any life. All the standards God sets for us are based on this disposition.

“Blessed are the poor in spirit.” The message of the Sermon on the Mount (Matthew 5–7) produces despair in those who haven’t been born again of the Spirit. This is the exact thing Jesus means for it to do. As long as we have a self-righteous, conceited idea that we can follow our Lord’s teaching without knowing him as our savior, we will despair. God will allow us to wander in ignorance until we meet some insurmountable obstacle and come to him in poverty, ready to receive.

The bedrock of Jesus Christ’s kingdom is poverty—not possessions or making a decision to follow Jesus Christ, but a sense of total futility, a knowledge that we can’t even begin to follow God’s teaching on our own. That is the entrance; that is when Jesus says, “Blessed are you.” It does take us a long time to accept the fact that we are poor! The knowledge of our own poverty brings us to the moral frontier where Jesus Christ works.

Psalms 29-30; Acts 23:1-15

WISDOM FROM OSWALD

Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”? 

Disciples Indeed, 389 L

A Word with You, by Ron Hutchcraft

Tuesday, July 21, 2026

Building on Ground That's Going Down - #10312

Scripture:  Psalms 119:89

My first reaction: "No way." Then, "It's true...and it's awful." A man asleep in the middle of the night. Suddenly, what has been determined to be an approximately 60-foot sinkhole opens up beneath the house and literally sucks the man, the bed, and the bedroom in with it. The home has since been demolished, and the next door neighbors were given 30 minutes to grab what they could and evacuate. There was even speculation that the owners of the other two homes would never return.

Sinkholes seem to be a lot more common than we realize. I mean, certain soil-rock-and-moisture combinations apparently can erode over time and then suddenly collapse beneath you. There's ground that looks like it's safe to build on, but one day it just caves in under you.

I'm Ron Hutchcraft and I want to have A Word With You today about "Building on Ground That's Going Down."

There's a feeling too many of us know all too well. "Hey, I thought this would support me. It just collapsed." Beginning in the fall of 2008, so many friends of mine saw their financial security suddenly disappear into a sinkhole as the ground just shifted overnight. A Wall Street veteran told me, "You know, if you had asked any of us Christian guys here what we were trusting in, we would have said, 'Well, we’re trusting In the Lord, of course.' Until we suddenly lost what we were really trusting in."

As they say on the news, sinkholes are all over the place. The person who once said, "Til death do us part" is suddenly gone. The children you lived for left the nest empty. The church or organization you did so much for let you down. The company you served for so long doesn't need you anymore. The friends you gave so much for moved on without you. The plans you made vanished with one visit to a doctor's office. The people you lived to please turned their backs on you.

So many sinkholes! Ground you build on that you can't depend on. Yesterday's dream; now today's nightmare. The family who lost their home and their loved one in that sinkhole did find one consolation – the family Bible the demolition crew managed to retrieve. One family member stood in front of the rubble, just hugging that Bible for all she was worth.

Well, I’ll tell you, that's the only ground I know that will never cave in beneath you. It's what Martin Luther was counting on when he stood against the mightiest religious forces of his day and insisted knowing God was by faith alone. As all other ground around him was collapsing, he stood firm on a Biblical bedrock that is our word for today from the Word of God. Listen, "Your Word, O Lord, is eternal; it stands firm in the heavens" (Psalm 119:89).

Firm in the heavens. Truth you can stake your life on; a foundation that can never be shaken. It's where Paul told Timothy to plant his feet when it seems as if everyone - including God's people - are adrift. "But as for you," he said, "continue in what you have learned...you have known the Holy Scriptures...All Scripture is God-breathed" (2 Timothy 3:14-16). Sometimes, it means standing with a holy defiance of the culture, the crowd, the consensus, both feet firmly planted on God's Word. "God has spoken. That settles it."

Jesus told about two men - one whose house "collapsed" when the torrent came, and one whose house "could not be shaken." The first one, he says, built on "ground without a foundation." The other "dug down deep and laid the foundation on rock." He said the sinkable man "hears My words and does not put them into practice." The unsinkable man, he said, "hears My words and puts them into practice" (Luke 6:47-49).

So sitting in church just soaking up Christian beliefs is not enough to sustain you when your world's collapsing. Compartmentalized faith is collapsible faith. You have to do God's Word, not just know God's Word.

King David posed this question for a sinkhole moment: "When the foundations are being destroyed, what can the righteous do?" That’s a good question. Here's the answer: "The Lord is in His holy temple; the Lord is on His heavenly throne" (Psalm 11:3-4).

When your world caves in, God’s Throne hasn't moved. His Word is unchanged, and your God still reigns.

Matthew 27:1-26, Bible Reading and Daily Devotionals

Max Lucado Daily: LOOK FORWARD - July 20, 2026

There’s a reason the windshield is bigger than the rearview mirror: your future matters more than your past. God’s grace is greater than your sin. You thought the problem was your calendar, your marriage, your job. In reality, it’s this unresolved guilt. Don’t indulge it. Don’t drown in the bilge of your own condemnation. What you did was not good, but your God is good, and he will forgive you. He is ready to write a new chapter in your life.

Say with Paul, “Forgetting the past and looking forward to what lies ahead, I strain to reach the end of the race and receive the prize for which God is calling us” (Phil 3:13-14 TLB). Your salvation has nothing to do with your work and everything to do with the finished work of Christ on the cross. Rejoice in the Lord’s mercy.

Anxious for Nothing: Finding Calm in a Chaotic World

Matthew 27:1-26

Thirty Silver Coins

1–2  27 In the first light of dawn, all the high priests and religious leaders met and put the finishing touches on their plot to kill Jesus. Then they tied him up and paraded him to Pilate, the governor.

3–4  Judas, the one who betrayed him, realized that Jesus was doomed. Overcome with remorse, he gave back the thirty silver coins to the high priests, saying, “I’ve sinned. I’ve betrayed an innocent man.”

They said, “What do we care? That’s your problem!”

5  Judas threw the silver coins into the Temple and left. Then he went out and hung himself.

6–10  The high priests picked up the silver pieces, but then didn’t know what to do with them. “It wouldn’t be right to give this—a payment for murder!—as an offering in the Temple.” They decided to get rid of it by buying the “Potter’s Field” and use it as a burial place for the homeless. That’s how the field got called “Murder Meadow,” a name that has stuck to this day. Then Jeremiah’s words became history:

They took the thirty silver pieces,

The price of the one priced by some sons of Israel,

And they purchased the potter’s field.

And so they unwittingly followed the divine instructions to the letter.

Pilate

11  Jesus was placed before the governor, who questioned him: “Are you the ‘King of the Jews’?”

Jesus said, “If you say so.”

12–14  But when the accusations rained down hot and heavy from the high priests and religious leaders, he said nothing. Pilate asked him, “Do you hear that long list of accusations? Aren’t you going to say something?” Jesus kept silence—not a word from his mouth. The governor was impressed, really impressed.

15–18  It was an old custom during the Feast for the governor to pardon a single prisoner named by the crowd. At the time, they had the infamous Jesus Barabbas in prison. With the crowd before him, Pilate said, “Which prisoner do you want me to pardon: Jesus Barabbas, or Jesus the so-called Christ?” He knew it was through sheer spite that they had turned Jesus over to him.

19  While court was still in session, Pilate’s wife sent him a message: “Don’t get mixed up in judging this noble man. I’ve just been through a long and troubled night because of a dream about him.”

20  Meanwhile, the high priests and religious leaders had talked the crowd into asking for the pardon of Barabbas and the execution of Jesus.

21  The governor asked, “Which of the two do you want me to pardon?”

They said, “Barabbas!”

22  “Then what do I do with Jesus, the so-called Christ?”

They all shouted, “Nail him to a cross!”

23  He objected, “But for what crime?”

But they yelled all the louder, “Nail him to a cross!”

24  When Pilate saw that he was getting nowhere and that a riot was imminent, he took a basin of water and washed his hands in full sight of the crowd, saying, “I’m washing my hands of responsibility for this man’s death. From now on, it’s in your hands. You’re judge and jury.”

25  The crowd answered, “We’ll take the blame, we and our children after us.”

26  Then he pardoned Barabbas. But he had Jesus whipped, and then handed over for crucifixion.

Our Daily Bread reading and devotion

Monday, July 20, 2026

TODAY'S SCRIPTURE

2 Corinthians 1:1-7

Paul, have been sent on a special mission by the Messiah, Jesus, planned by God himself. I write this to God’s congregation in Corinth, and to believers all over Achaia province. May all the gifts and benefits that come from God our Father and the Master, Jesus Christ, be yours! Timothy, someone you know and trust, joins me in this greeting.

The Rescue

3–5  All praise to the God and Father of our Master, Jesus the Messiah! Father of all mercy! God of all healing counsel! He comes alongside us when we go through hard times, and before you know it, he brings us alongside someone else who is going through hard times so that we can be there for that person just as God was there for us. We have plenty of hard times that come from following the Messiah, but no more so than the good times of his healing comfort—we get a full measure of that, too.

6–7  When we suffer for Jesus, it works out for your healing and salvation. If we are treated well, given a helping hand and encouraging word, that also works to your benefit, spurring you on, face forward, unflinching. Your hard times are also our hard times. When we see that you’re just as willing to endure the hard times as to enjoy the good times, we know you’re going to make it, no doubt about it.

Today's Insights

Notice the words all and any in 2 Corinthians 1:3-4: “the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.” These are comprehensive descriptors that provide extraordinary comfort because they assure us that no matter what we go through, God will provide His all-encompassing comfort. In addition, we can console others who are experiencing trials and heartaches, whether we’ve experienced them or not. This is the greatness of God. As our Creator, He fully understands what we’re suffering and knows how to comfort our hurting hearts. As He comforts us, we pass along His comfort to others so they too can become a conduit for His comfort, mercy, and grace.

Passing it on.

By Sharron Boyce

He comes alongside us when we go through hard times, and before you know it, he brings us alongside someone else who is going through hard times so that we can be there for that person just as God was there for us. -2 Corinthians 1:4

After a fifty-five year wait, England’s soccer team finally made it to the European Football Championship Cup finals. Locked in a tie with Italy, the game was decided by a penalty shootout. England’s last chance fell to a young player named Bukayo Saka. But as Saka kicked the penalty shot, Italy’s goalkeeper deflected it. England fans wept; the Cup was lost.

Few will forget what happened next, though. England’s manager, Gareth Southgate, walked over to the devastated Saka and embraced him. Southgate knew how Saka felt. In 1996 it was he, as a young player, who had missed the penalty shot that cost England a place in the semifinals, and England’s then-manager Terry Venables had comforted him in the very same way.

“Praise be to the God and Father of our Lord Jesus Christ,” Paul says, “who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God” (2 Corinthians 1:3-4). Just as Southgate passed on to Saka what he’d received from Venables, Paul discovered that God’s comfort in his distress enabled him to comfort others in theirs, building their endurance (v. 6). Our “God of all comfort” (v. 3) can use our disappointment for good.

So let’s do the same, passing on God’s comfort to create an endless chain of encouragement.

Reflect & Pray

How has God comforted you in a time of loss or distress? How can you pass that comfort on to someone else today?

God of comfort, through each trial I face, please help me pass on Your comfort to others.

To continue reflecting, read Psalm 23: Finding Safety in the Wilderness.

My Utmost for His Highest, by Oswald Chambers

Monday, July 20, 2026

Dependent on God’s Presence

Those who wait on the Lord…shall walk and not faint. —Isaiah 40:31

There is no thrill for us in walking, yet it is the test for all of our steady and enduring qualities. To “walk and not faint” is the highest stretch possible as a measure of strength. The word walk is used in the Bible to express the character of a person— “…John…looking at Jesus as He walked…said, ‘Behold the Lamb of God!’ ” (John 1:35-36). There is nothing abstract or obscure in the Bible; everything is vivid and real. God does not say, “Be spiritual,” but He says, “Walk before Me…” (Genesis 17:1).

When we are in an unhealthy condition either physically or emotionally, we always look for thrills in life. In our physical life this leads to our efforts to counterfeit the work of the Holy Spirit; in our emotional life it leads to obsessions and to the destruction of our morality; and in our spiritual life, if we insist on pursuing only thrills, on mounting up “with wings like eagles” (Isaiah 40:31), it will result in the destruction of our spirituality.

Having the reality of God’s presence is not dependent on our being in a particular circumstance or place, but is only dependent on our determination to keep the Lord before us continually. Our problems arise when we refuse to place our trust in the reality of His presence. The experience the psalmist speaks of— “We will not fear, even though…” (Psalm 46:2)— will be ours once we are grounded on the truth of the reality of God’s presence, not just a simple awareness of it, but an understanding of the reality of it. Then we will exclaim, “He has been here all the time!” At critical moments in our lives it is necessary to ask God for guidance, but it should be unnecessary to be constantly saying, “Oh, Lord, direct me in this, and in that.” Of course He will, and in fact, He is doing it already! If our everyday decisions are not according to His will, He will press through them, bringing restraint to our spirit. Then we must be quiet and wait for the direction of His presence.

A Word with You, by Ron Hutchcraft

Monday, July 20, 2026

The Fugitive In the Mirror - #10311

Scripture:  Zechariah 3:1

Sir Arthur Conan Doyle was not only the creator of Sherlock Holmes, but apparently he was a creative practical joker, too. The story is told of one horrendous - although clever - practical joke that he played one time. He just wrote a short, unsigned telegram - all in fun - to 12 of the best known men in England. The anonymous message was the same; only six words - six scary words, “All is discovered. Flee at once.” You want to guess what happened? As the story goes, within 24 hours not one of those men could be found.

I'm Ron Hutchcraft and I want to have A Word With You today about “The Fugitive In the Mirror.”

Interesting! These men were chased, ultimately not by what someone else knew they had done, but by what they knew they had done.

It reminds me of the insightful words of Proverbs 28:1 in the Bible, “The wicked man flees though no one pursues.” You know, twice America has run a popular TV series, and then there was ultimately a blockbuster movie called “The Fugitive.” It’s about a man on the run who can’t shake his pursuer. In a sense, we’re all “the fugitive.” Every one of us knows what it is to be chased emotionally and spiritually by what we’ve done in the past: the people we’ve hurt, the messes we’ve made, the wrong we’ve done. Maybe nobody else knows, but we know and we can’t shake the guilt, the regrets, and that nagging fear of having to face God with it some day.

And like the fugitive on the screen, we can get away from it for a while, but it eventually overtakes us again. Is there no way to erase the guilt of the past instead of being chased by the guilt of the past? Thank God, there is. It’s described in our word for today from the Word of God in Zechariah 3:1. In a very real way, the man called “Joshua the high priest” is a picture of you and me.

Here's what it says: He is “standing before the angel of the Lord (Who, by the way, many believe is actually Christ in the Old Testament.), and Satan standing at his right side to accuse him.” The devil, who will not let you forget what you have done, stands there telling God, “Hey, there’s no way You can take this one, not when You know what he’s really like.” Maybe you’ve felt that way too: too dirty for God to ever really love you - to ever let you into His heaven. The Bible describes this man as “dressed in filthy clothes.”

But it goes on to say, “the angel said, ‘Take off his filthy clothes.’ Then he said to Joshua (and I believe He wants to say this to you today), ‘See I have taken away your sin, and I will put rich garments on you.’” You’ll never get anywhere with God as long as you’re trying to stand before Him trying to look all religious and righteous. We’re filthy, according to Him. That’s what our sin makes us. But because Jesus loved you enough to take all the guilt and all the hell of your sins and pay for it on the cross, He can literally take away the guilt and take away all the penalty of all your sin.

Can I tell you what today is about? It’s about you finally being clean inside, totally forgiven, and totally free from every sin you have ever committed. But you have to respond to what Jesus has done for you by trusting Him to be your personal Savior from your personal sin. You do that when you say to Him, “Jesus, I believe what You did on the cross is my only hope. I’ve been running my life long enough. I want to be Yours from today on, and I’m grabbing You like a drowning person would grab their rescuer.”

There's some wonderful information that will help you nail down once and for all to know you have got this settled at our website. Would you check it out? It's ANewStory.com, where maybe your new story could begin.

Today the flight of a spiritual fugitive can finally end, because it ends at the foot of Jesus’ cross.