Psalm 41, Bible Reading and Daily Devotionals

Max Lucado Daily: TURN TO YOUR FATHER - July 30, 2026

We can calmly take our concerns to God because he is as near as our next breath!  This was the reassuring message from the miracle of the bread and fish.  In an event crafted to speak to the anxious heart, Jesus told his disciples to do the impossible: feed five thousand people.

You aren’t facing five thousand hungry bellies, but you are facing a deadline in two days, a loved one in need of a cure. On one hand you have a problem. On the other you have a limited quantity of wisdom, patience, or time.  Typically, you’d get anxious. You’d tell God, “You’ve given me too much to handle.”

This time, instead of starting with what you have, start with Jesus. Start with his wealth, his resources, and his strength. Before you lash out in fear, look up in faith. Turn to your Father for help!

Anxious for Nothing: Finding Calm in a Chaotic World

Psalm 41

A David Psalm

1–3  41 Dignify those who are down on their luck;

you’ll feel good—that’s what God does.

God looks after us all,

makes us robust with life—

Lucky to be in the land,

we’re free from enemy worries.

Whenever we’re sick and in bed,

God becomes our nurse,

nurses us back to health.

4–7  I said, “God, be gracious!

Put me together again—

my sins have torn me to pieces.”

My enemies are wishing the worst for me;

they make bets on what day I will die.

If someone comes to see me,

he mouths empty platitudes,

All the while gathering gossip about me

to entertain the street-corner crowd.

These “friends” who hate me

whisper slanders all over town.

They form committees

to plan misery for me.

8–9  The rumor goes out, “He’s got some dirty,

deadly disease. The doctors

have given up on him.”

Even my best friend, the one I always told everything

—he ate meals at my house all the time!—

has bitten my hand.

10  God, give grace, get me up on my feet.

I’ll show them a thing or two.

11–12  Meanwhile, I’m sure you’re on my side—

no victory shouts yet from the enemy camp!

You know me inside and out, you hold me together,

you never fail to stand me tall in your presence

so I can look you in the eye.

13  Blessed is God, Israel’s God,

always, always, always.

Yes. Yes. Yes.

Our Daily Bread reading and devotion

Thursday, July 30, 2026

TODAY'S SCRIPTURE

Colossians 3:1-4

He Is Your Life

1–2  3 So if you’re serious about living this new resurrection life with Christ, act like it. Pursue the things over which Christ presides. Don’t shuffle along, eyes to the ground, absorbed with the things right in front of you. Look up, and be alert to what is going on around Christ—that’s where the action is. See things from his perspective.

3–4  Your old life is dead. Your new life, which is your real life—even though invisible to spectators—is with Christ in God. He is your life. When Christ (your real life, remember) shows up again on this earth, you’ll show up, too—the real you, the glorious you. Meanwhile, be content with obscurity, like Christ.

Today's Insights

In his letters, Paul frequently talks about how believers in Jesus have “died” (Colossians 3:3) to sin. In Romans 6, the apostle reminds believers that they’ve been united with Christ in His death and will be “united with him in a resurrection like his. For we know that the old self was crucified with him so that the body ruled by sin might be done away with” (vv. 5-6). Because of Jesus’ death, sin is no longer our master. We no longer live to gratify our desires or “cravings of our flesh” (Ephesians 2:3) because we serve another master, Christ. Our sins are forgiven, and we’re alive in Him. He’s canceled the debt we owed and could never pay “by nailing it to the cross” (Colossians 2:14). That doesn’t mean we no longer sin, but that God helps us in our struggles, transforming us to be more like Him.

New Life for Dead Hearts

You died, and your life is now hidden with Christ in God. Colossians 3:3

by Elisa Morgan

Heartwood is the central supporting pillar of certain trees. Although dead, it won’t decay or lose strength while the outer, living layers are intact. Composed of fibers bound together by a chemical glue called lignin, heartwood can be as strong as steel. This element of a tree’s structure enables it to survive nature’s travails.

When Paul encouraged the Colossians to live a resurrected life, he could have used the metaphor of heartwood to express how those who have been saved are transformed. “For you died, and your life is now hidden with Christ in God” (Colossians 3:3). While Paul’s reference to us as “dead” might seem discouraging, when understood from the perspective of the resurrection we grasp the hope of such a statement. God transforms the dead core of our beings, strengthening us in the power of the resurrected Jesus to endure the trials of this life.

Our prior inner beings are as dead as the heartwood of a tree. Yet we still exist as the unique people God created us to be—and more. We’re made new (Revelation 21:5). We’re new creatures in Christ (2 Corinthians 5:17). In Jesus “we live and move and have our being” (Acts 17:28).

We see a living example of how the structure of trees represents our life in Christ. Thanks be to God for transforming us from death to life!

Reflect & Pray

What does understanding God’s heartwood in trees teach you about Him? How are you embracing His transformational power in your life?

Dear God, I pray You would strengthen my inner being, my life hidden in You.

To learn more please watch You're a Fixer Upper!

My Utmost for His Highest, by Oswald Chambers

Thursday, July 30, 2026

The Discipline of Disillusionment

Jesus would not entrust himself to them . . . for he knew what was in each person. —John 2:24-25

Disillusionment means that all our false and flattering ideas have been stripped away. Unless our human relationships are based in God, they will end in a disillusionment that makes us cynical, severe, and unkind in our judgments of others. But the disillusionment that comes from God brings us to the place where we see men and women as they are, and yet there is no cynicism in our hearts, nothing bitter or biting on our tongues.

Many of the cruel things in life spring from our illusions. We aren’t true to the facts of one another, only our ideas of one another. People are either completely delightful or completely terrible, depending on our idea of them. The refusal to have our illusions taken away is the cause of much of the suffering in human life. If we love another person and we don’t love God, we demand every perfection from that person, then become cruel and vindictive when we don’t get it. We are demanding from a human being what no human being can give.

“If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters . . .” (Luke 14:26). What our Lord says here about human relationships may sound severe. He says it because he knows that every relationship not based on loyalty to him will end in disaster. Our Lord trusted no human being, yet he was never suspicious, never bitter. His confidence in God and in what God’s grace could do was so perfect that he never despaired of anyone. If our trust is placed in human beings, we will end up despairing of everyone. There is only one being who can satisfy the deepest aching abyss of the human heart, and that is our Lord Jesus Christ.

Psalms 51-53; Romans 2

WISDOM FROM OSWALD

The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from.

The Philosophy of Sin, 1107 R

A Word with You, by Ron Hutchcraft

Thursday, July 30, 2026

Beyond Creation to the Source - #10319

Scripture:  Romans 1:19-20

Just when you think little kids are pretty much all about their toys, TV, and what’s to eat, they amaze you again. Our daughter had one of those times when our grandson was puttering around the house in his jammies one early morning, and he wandered over to an East window. He stared out at the brightening early morning sky for a few moments and then he suddenly launched a question Mommy’s way, “Mommy, who painted the sky?” Before his mother could answer, our grandson answered his own question, “Jesus did.”

I'm Ron Hutchcraft and I want to have A Word With You today about “Beyond Creation to the Source.”

That little guy saw something in the beauty of creation that morning that many grownup people tragically miss: that there’s someone behind the beauty, and He is the point of it all! I mean, a two-year-old seemed to understand, in his own way, what many of us miss if we just admire the painting. The point is to know the Painter! If you consider yourself a spiritual seeker, it’s important to realize that God has, throughout your life and even now, been putting life experiences and life scenery in front of you for one reason. To get your attention, so you would give yourself to the One who does such awesome things. But so far, maybe you’ve missed Him.

In our word for today from the Word of God in Romans 1, beginning with verse 19, God says of us: “What may be known about God is plain to them, because God has made it plain to them. For since the creation of the world, God’s invisible qualities - His eternal power and divine nature - have been clearly seen, being understood from what has been made, so that men are without excuse.” God says here, “After all the ways I’ve displayed My greatness and My power to you, you have no excuse for not having a personal relationship with Me.” He then spells out the tragic mistake that so many of us have made without ever realizing it: “They exchanged the glory of the immortal God for a lie, and worshiped and served created things rather than the Creator.” We’ve gotten hung up on what He made for us and missed Him.

You’ve had a number of God-sightings in your life, even if you don’t realize it or acknowledge it. You got a glimpse of His power and love in the birth of a baby, in a time your life was spared, in encountering the amazing engineering of the human body, in the majesty of the ocean that you felt, the mountains, the skies, or some scenic rush you felt. You brushed close to your Creator when you were thinking about death and that it's inevitable; when you looked at the way a follower of Jesus lived or died, or in the question or insight of a little child.

Over and over, your Creator has been trying to get your attention, trying to direct you to the one way you can have a love relationship with Him that you were made for. The Bible says, “Christ died for sins…to bring you to God” (1 Peter 3:18).

The ultimate reach of God for you was the sending of His one and only Son to love you enough to die for the sin that has been the wall between you and Him. You may say, “Well, I believe in God.” The Bible says, “Even the demons believe (in God) and shudder” (James 2:19). No, the issue isn’t believing in God - it’s belonging to God. He’s the belonging you’ve been looking for your whole life.

Here’s how it begins according to the Bible: “To all who received (Jesus)…He gave the right to become children of God” (John 1:12). Imagine, born into God’s family, loved and protected by Him forever. That’s the possibility God’s putting in front of you today.

Your personal love relationship with Him begins when you tell Jesus that you're putting your total trust in Him to forgive your sin and to get you to Heaven when you die. He’s the only one with the power to walk out of His grave and He can deliver eternal life to your soul.

Tell Him today, "Jesus, I’m Yours.” I think our website might help you to that point. Would you go there today? It’s called ANewStory.com.

This painter of all that’s beautiful and awe-inspiring can make a masterpiece out of the rest of your life.

Psalm 40, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD’S NEAR PRESENCE - July 29, 2026

God repeatedly pledges his presence to his people. To Abram, God said, “Do not be afraid…I am your shield, your exceedingly great reward” (Genesis 15:1 NKJV). God told Joshua, “Do not be afraid; do not be discouraged, for the LORD your God will be with you wherever you go” (Joshua 1:9 NIV).

In the ultimate declaration of communion, God called himself Immanuel, which means, “God with us.” He became flesh. He became sin. He defeated the grave. He is still with us. In the form of his Spirit, he comforts, teaches, and convicts.

Don’t assume God is watching from a distance. Isolation creates a downward cycle of fret. Choose instead to be the person who clutches the presence of God with both hands. We can calmly take our concerns to God because he is as near as our next breath. And because the Lord is near, we can be anxious for nothing!

Anxious for Nothing: Finding Calm in a Chaotic World

Psalm 40

A David Psalm

1–3  40 I waited and waited and waited for God.

At last he looked; finally he listened.

He lifted me out of the ditch,

pulled me from deep mud.

He stood me up on a solid rock

to make sure I wouldn’t slip.

He taught me how to sing the latest God-song,

a praise-song to our God.

More and more people are seeing this:

they enter the mystery,

abandoning themselves to God.

4–5  Blessed are you who give yourselves over to God,

turn your backs on the world’s “sure thing,”

ignore what the world worships;

The world’s a huge stockpile

of God-wonders and God-thoughts.

Nothing and no one

comes close to you!

I start talking about you, telling what I know,

and quickly run out of words.

Neither numbers nor words

account for you.

6  Doing something for you, bringing something to you—

that’s not what you’re after.

Being religious, acting pious—

that’s not what you’re asking for.

You’ve opened my ears

so I can listen.

7–8  So I answered, “I’m coming.

I read in your letter what you wrote about me,

And I’m coming to the party

you’re throwing for me.”

That’s when God’s Word entered my life,

became part of my very being.

9–10  I’ve preached you to the whole congregation,

I’ve kept back nothing, God—you know that.

I didn’t keep the news of your ways

a secret, didn’t keep it to myself.

I told it all, how dependable you are, how thorough.

I didn’t hold back pieces of love and truth

For myself alone. I told it all,

let the congregation know the whole story.

11–12  Now God, don’t hold out on me,

don’t hold back your passion.

Your love and truth

are all that keeps me together.

When troubles ganged up on me,

a mob of sins past counting,

I was so swamped by guilt

I couldn’t see my way clear.

More guilt in my heart than hair on my head,

so heavy the guilt that my heart gave out.

13–15  Soften up, God, and intervene;

hurry and get me some help,

So those who are trying to kidnap my soul

will be embarrassed and lose face,

So anyone who gets a kick out of making me miserable

will be heckled and disgraced,

So those who pray for my ruin

will be booed and jeered without mercy.

16–17  But all who are hunting for you—

oh, let them sing and be happy.

Let those who know what you’re all about

tell the world you’re great and not quitting.

And me? I’m a mess. I’m nothing and have nothing:

make something of me.

You can do it; you’ve got what it takes—

but God, don’t put it off.

Our Daily Bread reading and devotion

Wednesday, July 29, 2026

TODAY'S SCRIPTURE

Proverbs 13:14-20

 The teaching of the wise is a fountain of life,

so, no more drinking from death-tainted wells!

15  Sound thinking makes for gracious living,

but liars walk a rough road.

16  A commonsense person lives good sense;

fools litter the country with silliness.

17  Irresponsible talk makes a real mess of things,

but a reliable reporter is a healing presence.

18  Refuse discipline and end up homeless;

embrace correction and live an honored life.

19  Souls who follow their hearts thrive;

fools bent on evil despise matters of soul.

20  Become wise by walking with the wise;

hang out with fools and watch your life fall to pieces.

Today's Insights

The book of Proverbs is a collection of wise sayings penned by several people. Today’s text comes from a portion of Scripture that King Solomon wrote. Tragically, the challenge was one that he himself failed to follow. He wrote, “Walk with the wise and become wise, for a companion of fools suffers harm” (Proverbs 13:20). Yet he’d surrounded himself with one thousand pagan wives and concubines (1 Kings 11:3), which was forbidden by God (v. 2), and they drew Solomon away from Him: “As Solomon grew old, his wives turned his heart after other gods, and his heart was not fully devoted to the Lord his God, as the heart of David his father had been. He followed Ashtoreth the goddess of the Sidonians, and Molek the detestable god of the Ammonites” (vv. 4-5). God desires instead that we surround ourselves with those who encourage us to love Him and others.

The Company We Keep

Walk with the wise and become wise, for a companion of fools suffers harm. Proverbs 13:20

by Marvin Williams

A scientific study revealed that watching TV programs featuring mean characters can actually lead people to be mean. Various forms of aggression—whether outright fighting or subtle gossip—primes viewers’ brains for similar behavior. This connection is often subconscious, meaning that even shows with seemingly “harmless” jokes at others’ expense can subtly influence how we treat others. So, too, the people we choose to spend our time with will affect our behavior.

Solomon provides timeless wisdom on this important subject: “Walk with the wise and become wise, for a companion of fools suffers harm” (Proverbs 13:20). He implies that individuals may not achieve this wisdom alone, so they should associate with wise, God-honoring people—teachers and friends—instead of those who are foolish. Surrounding oneself with wise individuals fosters “good judgment” and helps us steer clear of “destruction” (v. 15). One scholar calls this “education by friendship.” Regular companions inevitably influence each other, for better or worse. Solomon urges us to be aware of the company we keep, recognizing that “the teaching of the wise is a fountain of life” (v. 14).  

As God helps us, let’s consistently surround ourselves with people who will encourage us to revere Him, love others, and grow in wisdom.

Reflect & Pray

Why is it vital to learn from people who love others and act wisely? How can you encourage others to grow in love and wisdom?

Loving God, thank You for the people who’ve taught me wisdom, kindness, and love.

My Utmost for His Highest, by Oswald Chambers

Wednesday, July 29, 2026

What Do You See in Your Clouds?

Look, he is coming with the clouds. —Revelation 1:7

In the Bible, clouds are always connected with God. Clouds are those sorrows or sufferings or twists of providence that seem to challenge his rule. Seen apart from God, clouds look like accidents. But by these very clouds the Spirit of God is teaching us how to walk by faith. Without clouds, we would not need faith.

“Look, he is coming with the clouds.” Clouds are nothing more than the dust of our Father’s feet; they are the sign that he is here. God never comes in clear shining. What a revelation it is to know that sadness and bereavement and suffering are the clouds that come along with God!

It isn’t true that God wants us to learn something in our trials. Through every cloud he brings, he wants us to unlearn the things that are keeping us from a simple relationship to him. Sometimes we have to leave certain forms of religious activity and testimony alone until our relationship to God is simplified—until we have learned to turn to God, not to other people, for all our needs. The thought I should have is, “God and my own soul; other people are shadows.” Until other people become shadows, clouds and darkness will be mine every now and again. Is my relationship to God getting simpler than it ever has been?

There is a connection between the strange providences of God and what we know of him. We have to learn to interpret the mysteries of life in the light of our knowledge of God. Unless we can look the darkest, most atrocious fact in the face without questioning God’s character, we do not yet know him. “They were afraid as they entered the cloud” (Luke 9:34). Is there anyone besides Jesus in your cloud? If so, it will only get darker. You must get to the place where there is no one besides him.

Psalms 49-50; Romans 1

WISDOM FROM OSWALD

It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence. 

Baffled to Fight Better, 51 L

A Word with You, by Ron Hutchcraft

Wednesday, July 29, 2026

Gospel Without Detours - #10318

Scripture:  John 4:20

Our friends Marv and Annie were with us at a convention in Chicago. They’re from Denver; I was in my hometown. Annie’s doctor had let her make the trip to Chicago even though she was eight months pregnant. Well, we had a reception our first night at the convention downtown. I jokingly told her, “Hey, if the baby decides to come tonight, just call our room. This is my city, girl. I’ll take care of everything!” Yeah, well, it didn’t turn out to be a joke. The call came in the middle of the night, and minutes later we had a lady in hard labor in my back seat. Oh, my goodness! I thought we’d have time to get out to our obstetrician in the suburbs. Not a chance! I had no idea where downtown hospitals were. I never needed one before. Oh, boy! I finally found one - a veterans’ hospital. No maternity ward! Well, eventually I found a hospital with great facilities - just in time. Today we all laugh about it, but it’s certainly not one of my proudest moments.

I’m Ron Hutchcraft and I want to have A Word With You today about “Gospel Without Detours.”

I almost messed up the beginning of a new life - all because I went in the wrong direction. That’s easy to do with what the Bible calls being “born again.” If you belong to Jesus, I’ve got to believe you know folks who don’t, and that you want them to be in heaven with you. That can only happen if they’re born into God’s family by putting their trust in Jesus Christ and what He did on the cross for them.

But that rebirth can be aborted if you go the wrong direction in sharing Christ with someone. See, there’s a detour on the road to Jesus and you’ve got to avoid that detour at all costs. I call it the trap - one that is so easy to fall into when you’re having a spiritual conversation. When Jesus was talking with the Samaritan woman at the well, she tried to deflect Jesus’ claim on her life by using the trap.

In John 4, beginning with verse 20, she tries to get Jesus to start down that deadly detour. Here’s what it is - talking religion. She said, “Our fathers worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.” In other words, “Jesus, the issue is we have different religions. Yours is good for you; mine is good for me.” Sound familiar? Jesus won’t go there. In verse 24, He says, “God is a spirit, and His worshipers must worship in spirit and in truth.” In other words, “This isn’t about what religion you are, Ma’am. It’s about your relationship with God.” Then Jesus introduces Himself as the looked-for Messiah. Jesus makes Himself the issue, and He still is today.

There’s just too much at stake for you to allow yourself to fall into the trap of talking religion with someone who needs Jesus. The issue really has nothing to do with religion. It’s whether or not you’ve had your sins forgiven so you can have a relationship with God. It’s really all about Jesus and all about his cross.

Paul said that in 1 Corinthians 2:2 when he said, “I resolved to know nothing while I was with you except Jesus Christ and Him crucified.” It’s not about your religion. It’s not about your religious rules. It’s not about your rituals. It’s not about Christianity. It’s not about Christians. It’s not about attacking their lifestyle. It’s all about Jesus. So stick to Jesus. Keep bringing it back to Jesus; bring them back to His cross.

Your mission is clear. To take a person that you care about by the hand and lead them up Skull Hill to the foot of an old rugged cross, and point to the Son of God dying for them, and say, “Man, this is how much He loves you.” Any other direction is the wrong direction - one that leads away from the Jesus that they need. So, take them straight to Jesus.

Psalm 39, Bible Reading and Daily Devotionals

Max Lucado Daily: PURSUE GENTLENESS - July 28, 2026

How many disasters have been averted because one person refused to buckle under the strain? It’s this kind of composure Paul is summoning when he says, “Let your gentleness be evident to all.  The Lord is near. Do not be anxious about anything” (Philippians 4:5-6 NIV).

The Greek word translated here as “gentleness” describes a temperament that’s seasoned and mature.  It envisions an attitude fitting to the occasion, levelheaded and tempered. This gentleness is “evident to all.” Family members take note. Your friends sense a difference. Coworkers benefit from it.  The gentle person is sober minded and clear thinking. The contagiously calm person is the one who reminds others God is in control.

Pursue this gentleness. The Lord is near. You are not alone. You may feel alone. You may think you’re alone. But there is never a moment in which you face life without help. God is near—be anxious for nothing!

Anxious for Nothing: Finding Calm in a Chaotic World

Psalm 39

A David Psalm

1–3  39 I’m determined to watch steps and tongue

so they won’t land me in trouble.

I decided to hold my tongue

as long as Wicked is in the room.

“Mum’s the word,” I said, and kept quiet.

But the longer I kept silence

The worse it got—

my insides got hotter and hotter.

My thoughts boiled over;

I spilled my guts.

4–6  “Tell me, what’s going on, God?

How long do I have to live?

Give me the bad news!

You’ve kept me on pretty short rations;

my life is string too short to be saved.

Oh! we’re all puffs of air.

Oh! we’re all shadows in a campfire.

Oh! we’re just spit in the wind.

We make our pile, and then we leave it.

7–11  “What am I doing in the meantime, Lord?

Hoping, that’s what I’m doing—hoping

You’ll save me from a rebel life,

save me from the contempt of dunces.

I’ll say no more, I’ll shut my mouth,

since you, Lord, are behind all this.

But I can’t take it much longer.

When you put us through the fire

to purge us from our sin,

our dearest idols go up in smoke.

Are we also nothing but smoke?

12–13  “Ah, God, listen to my prayer, my

cry—open your ears.

Don’t be callous;

just look at these tears of mine.

I’m a stranger here. I don’t know my way—

a migrant like my whole family.

Give me a break, cut me some slack

before it’s too late and I’m out of here.”

Our Daily Bread reading and devotion

Tuesday, July 28, 2026

TODAY'S SCRIPTURE

Psalm 55:12-20

This isn’t the neighborhood bully

mocking me—I could take that.

This isn’t a foreign devil spitting

invective—I could tune that out.

It’s you! We grew up together!

You! My best friend!

Those long hours of leisure as we walked

arm in arm, God a third party to our conversation.

15  Haul my betrayers off alive to hell—let them

experience the horror, let them

feel every desolate detail of a damned life.

16–19  I call to God;

God will help me.

At dusk, dawn, and noon I sigh

deep sighs—he hears, he rescues.

My life is well and whole, secure

in the middle of danger

Even while thousands

are lined up against me.

God hears it all, and from his judge’s bench

puts them in their place.

But, set in their ways, they won’t change;

they pay him no mind.

20–21  And this, my best friend, betrayed his best friends;

his life betrayed his word.

Today's Insights

David was in intense emotional anguish and was enduring devastating pain (Psalm 55:4-5) caused by the betrayal of someone he trusted, one whom he described in endearing terms: “my companion, my close friend, with whom I once enjoyed sweet fellowship” (vv. 13-14). Initially, the psalmist had considered hiding in the desert to escape the storm, hoping to isolate himself from the pain. He pictures himself as a bird taking flight into the desert, which he thought would provide him with a safe place of refuge (vv. 6-8). Eventually, David chose to run to God instead, affirming that only He could rescue him and keep him safe (vv. 16-18). He says to “give your burdens to the Lord and he will take care of you” (v. 22 nlt). Just as God pursued David, He hears us and pursues us when we’re experiencing the pain of a betrayed relationship. He provides grace as we trust in Him for repentance and healing.

Recovering from Betrayal

If an enemy were insulting me, I could endure it . . . . But it is you, . . . my close friend. Psalm 55:12-13

By Sheridan Voysey

In one of her novels, Toni Morrison tells the story of Nel and Sula, friends since childhood. But the friendship frays as Sula’s self-centeredness grows, culminating in her seducing Nel’s husband. “Why didn’t you think about me?” Nel asks Sula. “Didn’t I count?” Sadly, Sula doesn’t even care enough to answer.

As anyone who’s experienced it knows, the pain of a friend’s betrayal is hard to rival. King David felt such “malice and abuse” when a political conspiracy of “threats and lies” engulfed him (Psalm 55:10-11). The worst part was who was behind it. “If an enemy were insulting me, I could endure it,” he says. “But it is you, a man like myself, my companion, my close friend” (vv. 12-13).

How should we respond to such betrayal? While David takes his turmoil to God (vv. 16, 20), he prays retribution will fall on his betraying friend (v. 15). We see a different approach taken by Jesus. Faced with Judas’ betrayal, he says, “Do what you came for, friend,” refusing to retaliate in kind (Matthew 26:49-50).

Can a friendship recover from betrayal? Only if the offended can stay open to reconciliation and the offender proves their repentance over time. Sula’s lack of remorse means Nel must walk away. As God helps us, let’s treasure our friendships and swiftly make amends for any hurt we cause.

Reflect & Pray

Why would it have been wrong for Nel to stay friends with Sula? How can Jesus’ response to Judas help us keep reconciliation open?

Dear God, please empower me by Your Spirit to be a faithful, trustworthy friend.

My Utmost for His Highest, by Oswald Chambers

Tuesday, July 28, 2026

After Obedience, What?

Shortly before dawn he went out to them, walking on the lake. —Mark 6:48

We tend to imagine that if we obey Jesus Christ, he will lead us to great success. We must never confuse our dreams of success with God’s purpose for us. God’s purpose may be exactly the opposite of our dreams. We have an idea that he is leading us to a specific end, a desired goal. He isn’t. To God, the question of achieving a goal is incidental. What we consider training and preparation, God considers the end. It is the process, not the goal, which is glorifying to him.

What is my dream of God’s purpose? His purpose is that I depend on him and his power, and that I depend on them now. If I can stay calm and unperplexed in the middle of turmoil, I’ve already reached the end of God’s purpose. Amid life’s storms, Jesus wants me to see him walking on the water, with no shore in sight, no finish line, no promise of success, and to have the absolute certainty that all is well, simply because I see him walking.

God is training us to obey him in the present moment, and to leave all other considerations alone. We have no control over what happens after we obey; we go wrong when we start dwelling on the “afterward.” God wants us to see that he can walk on the chaos of our lives right now. If we have a further goal in view, we are not paying enough attention to the present. But if we make obedience the goal, we will find that each moment as it comes is precious.

Psalms 46-48; Acts 28

 

WISDOM FROM OSWALD

God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. 

The Shadow of an Agony, 1163 L

A Word with You, by Ron Hutchcraft

Tuesday, July 28, 2026

Finally Clean - #10317

Scripture:  2 Kings 5:10

My wife and I had been on the road for quite a while, and company was coming as soon as we got home. Frankly, with the whirlwind that preceded our departure, there was some unfinished work that we left behind at home. And, thankfully, a friend came over while we were gone and pitched in. One job my wife had asked her to tackle was to get some stubborn food and melted wax spots out of our nice red tablecloth. Well, one of the first things we noticed when we walked in the door after our trip was that tablecloth spread out on the dining room table, looking as good as new. And it had a handwritten note on it. It simply said: “I’m clean. I’ve been washed, and all my dirty spots came out.” Pretty amazing - a note from a tablecloth. That could only happen at our house.

I'm Ron Hutchcraft and I want to have A Word With You today about “Finally Clean.”

Not long after I read that note on the tablecloth, I thought to myself, “Ron, you should have a note like that on you.” Because those words describe what Jesus Christ did for me; something no religion could have ever done. “I’m clean. I’ve been washed, and all my dirty spots came out.” You know, actually, that’s the testimony of every person who has ever trusted Jesus to forgive their sins, based on what He did on the cross for them. And you know, it could describe you before this day is over.

In 2 Kings 5, beginning with verse 10, our word for today from the Word of God, God tells the true story of a man who is a revealing example of how this dirty-to-clean miracle works. Naaman is a Syrian military leader who, for all his fame and success, can’t do a thing about the terminal leprosy he suddenly developed. Hearing about Elisha, God’s prophet, Naaman travels to Israel with his entourage to try to find a cure. He tries to buy the cure with the big money he brings with him, and the man of God won’t touch the money.

Then, speaking through His prophet, God tells Naaman, “Go, wash yourself seven times in the Jordan, and your flesh will be restored and you will be cleansed.” Naaman is not about to humble himself and bathe in the muddy Jordan River. He tells his servants he should just go home and do it his way. But they urge him to give this strange prescription a try, and here’s the outcome: “So he went down and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy.” Wow!

Well, here’s the point: if you'll go to the place where God says you can be cured of your terminal sin-cancer and do what He says, He'll make you clean, He'll make you new. You can’t buy His forgiveness by giving Him money. You can’t earn His forgiveness by doing great things. You can only receive His forgiveness by going, in your heart, to Jesus’ cross and throwing yourself on His mercy and His love. He’s the only One who can make you clean because He’s the only One who could or would pay the death penalty for all your sin.

So, this can be the day you can bring to Jesus all those mistakes, all the wreckage, the regrets of a lifetime, so you can be clean inside for the first time in your life. Doesn't that sound good? He’s waiting to hear from you. You can talk to Him something like this: “Jesus, You died on that cross to pay for my sin, and you know, I have never really grabbed you in total trust to be my Rescuer from my sin. But beginning today, Jesus, I’m pinning all my hopes on You, because I know you're alive. Starting today, Jesus, I'm yours.”

You know, if you want that new beginning that only Jesus can give you, I urge you to go to our website and check out the information there from the Bible about how to know you have begun a relationship with Jesus and you belong to Him. It's ANewStory.com. And that's a pretty good name for it, because that's where your new story could begin.

See, there's no greater peace, no greater freedom than to be able to say from this day on, “I’m clean! I’ve been washed, and all my dirty spots came out!”

Matthew 27:51-66, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD’S PROVIDENCE - July 27, 2026

Sometime ago I made a special visit to the American Colony Hotel in Jerusalem. I wanted to see the handwritten lyrics that hang on the wall, framed and visible for all to see. Horatio Spafford wrote them, never imagining they would become the words to one of the world’s best-loved hymns.

On December 2, 1873, he received a telegram from his wife that began, “Saved alone. What shall I do?” The ship she was on had collided with another ship and had sunk. Their four daughters drowned and Anna survived.  While sailing on the ship to bring her home, Spafford wrote the lyrics to a song that would become an anthem to the providence of God. “Whatever my lot, Thou has taught me to say…It is Well with My Soul!”

Anxious for Nothing: Finding Calm in a Chaotic World

Matthew 27:51-66

At that moment, the Temple curtain was ripped in two, top to bottom. There was an earthquake, and rocks were split in pieces. What’s more, tombs were opened up, and many bodies of believers asleep in their graves were raised. (After Jesus’ resurrection, they left the tombs, entered the holy city, and appeared to many.)

54  The captain of the guard and those with him, when they saw the earthquake and everything else that was happening, were scared to death. They said, “This has to be the Son of God!”

55–56  There were also quite a few women watching from a distance, women who had followed Jesus from Galilee in order to serve him. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of the Zebedee brothers.

The Tomb

57–61  Late in the afternoon a wealthy man from Arimathea, a disciple of Jesus, arrived. His name was Joseph. He went to Pilate and asked for Jesus’ body. Pilate granted his request. Joseph took the body and wrapped it in clean linens, put it in his own tomb, a new tomb only recently cut into the rock, and rolled a large stone across the entrance. Then he went off. But Mary Magdalene and the other Mary stayed, sitting in plain view of the tomb.

62–64  After sundown, the high priests and Pharisees arranged a meeting with Pilate. They said, “Sir, we just remembered that that liar announced while he was still alive, ‘After three days I will be raised.’ We’ve got to get that tomb sealed until the third day. There’s a good chance his disciples will come and steal the corpse and then go around saying, ‘He’s risen from the dead.’ Then we’ll be worse off than before, the final deceit surpassing the first.”

65–66  Pilate told them, “You will have a guard. Go ahead and secure it the best you can.” So they went out and secured the tomb, sealing the stone and posting guards.

Our Daily Bread reading and devotion

Monday, July 27, 2026

TODAY'S SCRIPTURE

James 1:19-21

Act on What You Hear

19–21  Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear. God’s righteousness doesn’t grow from human anger. So throw all spoiled virtue and cancerous evil in the garbage. In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life.

Today's Insights

The book of James cycles through a handful of themes that are introduced in the first chapter and revisited throughout the letter. One of these themes is the tongue, which James compares to a rudder, a fire, a horse’s bit, and poison (3:1-12). The tongue is important to monitor, especially for teachers (vv. 1-2). It’s also difficult to tame, he says, and rare is the person who has control over it (v. 8). How refreshing it is, then, when a person is “quick to listen, slow to speak and slow to become angry” (1:19). Words that honor God are like a spring of water that overflows with “praise” rather than “cursing” (3:9-10) and “[produces] the righteousness God desires” (1:20). This kind of righteous life is characterized by heavenly wisdom that’s “first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace reap a harvest of righteousness” (3:17-18).

For further study, read When Anger Burns.

Words That Honor God

Everyone should be quick to listen, slow to speak and slow to become angry. James 1:19

By Karen Huang

My friend, Alex, a book editor, checked his inbox, anticipating an angry email from an author. He’d been working with a prominent business leader on the client’s manuscript for months. Unexpectedly, the publisher had decided to halt the publication of the book due to company problems. After emailing the author the bad news, Alex braced himself.

A week later a reply came. “I didn’t answer right away because I wanted to think first about my words and how to respond,” the author wrote. He expressed disappointment, then calmly stated how he thought the publisher could’ve handled the issue.

The author’s wise, measured response left a deep impression on me. His behavior reflected what the Bible says our communication should be like, especially when we’re angry. The apostle James tells us to keep “a tight rein on [our] tongues” because it’s easy to sin with our words (James 1:26; see 3:5-6). We’re to prioritize listening to others so we can understand them, choose our words, and consider whether it’s necessary to get angry (1:19).

Not only does restraint in speech help us to avoid sin and allow the Scriptures to change us (v. 21), but it also reflects who God is to others: “compassionate and gracious, slow to anger, abounding in love” (Psalm 103:8). Let’s model our loving God with our words—and our silences.

Reflect & Pray

When angered, how can you restrain your communication? How do your words reflect your faith?  

Wise Father, please help me to be quick to listen, and slow to speak and become angry.

My Utmost for His Highest, by Oswald Chambers

Monday, July 27, 2026

The Way to Knowledge

Anyone who chooses to do the will of God will find out . . . —John 7:17

The key to spiritual understanding isn’t intellect; it’s obedience. If I want scientific knowledge, intellectual curiosity is my guide. But if I want insight into the teachings of Jesus Christ, I can only get it by obedience. If what Jesus taught is dark to me, I can be sure that there is something I will not do. Intellectual darkness comes through ignorance. Spiritual darkness comes because there is something I don’t intend to obey.

No one ever receives a message from God without instantly being put to the test. We fail the test by disobeying, and then we wonder why we haven’t progressed spiritually. “If you are offering your gift at the altar,” Jesus said, “and there remember that your brother or sister has something against you, . . . first go and be reconciled to them” (Matthew 5:23–24). Our Lord’s teaching hits us where we live. We can’t stand before Jesus for a single second without our hypocrisy being revealed. His Spirit lays bare the spirit of self-justification that resides within us. He educates us down to the scruple, making us sensitive to things we never thought of before.

When Jesus brings something home to you through his teaching, don’t shrug it off. If you do, you’ll become a religious hypocrite. Examine the things you’re shrugging off now, and you’ll know why you aren’t progressing spiritually. Obey what God tells you to do, even if others might call you fanatical, and you will gain the understanding you seek. When God says go, go.

Psalms 43-45; Acts 27:27-44

 

WISDOM FROM OSWALD

No one could have had a more sensitive love in human relationship than Jesus; and yet He says there are times when love to father and mother must be hatred in comparison to our love for Him.  

So Send I You, 1301 L

A Word with You, by Ron Hutchcraft

Monday, July 27, 2026

Women Fighting for What They Love - #10316

Scripture:  2 Chronicles 20:15

It was a big deal when the Defense Department approved women being in combat roles. And however you feel about that, I’ll tell you this, women being in combat might be new for the military, but they’re not new at fighting a good fight.

I’m Ron Hutchcraft and I want to have A Word With You today about “Women Fighting for What They Love.”

I’ve been there when my wife brought a new life into the world. Believe me, she was a warrior. I’ve been close by when our daughter and daughters-in-law birthed our grandchildren. A battle they fought and won, big-time. I’ve joked that if men had to have the babies, the human race would probably be extinct in a generation.

I know women who refuse to cave in to the “everybody’s doing it” pressure to give up one of their greatest treasures – their virginity. They insist – against the tide – that they will keep sex special for the man they will commit their life to. In many cases, that’s a lonely stand – one that merits a moral Medal of Honor. Some will call them weird. I say they’re rare – and, like collectibles, the less there are of them, the more valuable they become.

There are the women warriors who fight for their marriage when others would have given up. They believe, as God does, that marriage is for life – while their world bombards them with the notion that marriage is until it gets hard. I just checked my Bible. It still says, “They are no longer two, but one. Therefore what God has joined together, let man not separate” (Mark 10:8-9). No matter what the latest opinion poll says, it’s nice to know you’ve got God on your side.

Can raising a whole and healthy child in this culture be considered anything less than a battle? Today our kids are navigating a spiritual minefield, and it’s littered with moral IEDs that can blow up a life. But between many a child and those destructors stands a mom who’s fighting for them. Countering the lies of a deceived and deceiving culture with winsome truth about what’s really right and what really matters. Lovingly listening as a son or daughter grapples with the inconsistency between the lies they hear at school and the truth they hear at home.

This woman winsomely sows – and models day and night – God’s ways from the Bible. Because it’s “a lamp to my feet and a light for my path” the Bible says (Psalm 119:111). The child who makes God’s ways their way can say with the psalmist, “I run in the path of Your commands.” Oh wait, you mean all bound by rules, right? Hardly. It goes on to say, “For You have set my heart free” (Psalm 119:32).

And though the battle that rages for a child’s life can be scary, the medal-deserving mom doesn’t succumb to that paralysis of fear. She knows “God did not give us a spirit of fear, but of power and love and a sound mind” (2 Timothy 1:7). She refuses to just play defense, hoping she’ll raise a “survivor.” She plays offense, determined to raise a game-changer.

The ultimate woman warrior is not the one with the M-16 and the body armor. She knows the ultimate weapon for winning the battle for a life. She’s a woman, on her knees, crying out to her all-powerful God for someone she’s fighting for. Here’s our word for today from the Word of God, 2 Chronicles 20:15, “the battle is not yours, but God’s.”

This woman knows that prayer unleashes God’s power to, in the Bible’s words, “demolish strongholds,” to “destroy the Devil’s work,” to “remove a heart of stone” and “give you a new heart” (2 Corinthians 10:4; 1 John 3:8; Ezekiel 36:26). She releases the ones she loves to the One who loves them so much more.

Yes, women have been fighting life’s most decisive battles for a long time. And those who have embraced Jesus as the great love of their life fight their battles with His death-reversing, resurrection power on their side.

So if you know one of these women, honor her. Thank her. Treasure her. And pray for her. She, in the words of Scripture, “fights the Lord’s battles” (1 Samuel 25:28).

Psalm 38, Bible Reading and Daily Devotionals

Max Lucado Daily:Trust Him

In Mark 5:23, Jairus pleads with Jesus, “My daughter is dying.  Please come, heal her so she will live.”

He doesn’t barter with Jesus.  He doesn’t negotiate. He just pleads.  He asks Jesus for His help.  And Jesus, who loves the honest heart, goes to give it.  But before they get very far, they’re interrupted by emissaries who tell them, “Your daughter is dead.  There’s no need to bother the Teacher anymore.”

Get ready.  Hang on to your hat. Here’s where Jesus takes control.  The Bible says: “But Jesus paid no attention to what they said.” I love that line!  He ignored what the people said. Why don’t you do that?  When falsehood, accusations, or negativism come, just ignore it.  Close your ears. Walk away. Ignore the ones who say it’s too late to start over. Disregard those who say you’ll never amount to anything.

Jesus said to Jairus what He says to you: “Don’t be afraid—just believe!” “Trust Me,” Jesus is pleading. “Just trust Me.”

from He Still Moves Stones

Psalm 38

A David Psalm

1–2  38 Take a deep breath, God; calm down—

don’t be so hasty with your punishing rod.

Your sharp-pointed arrows of rebuke draw blood;

my backside smarts from your caning.

3–4  I’ve lost twenty pounds in two months

because of your accusation.

My bones are brittle as dry sticks

because of my sin.

I’m swamped by my bad behavior,

collapsed under gunnysacks of guilt.

5–8  The cuts in my flesh stink and grow maggots

because I’ve lived so badly.

And now I’m flat on my face

feeling sorry for myself morning to night.

All my insides are on fire,

my body is a wreck.

I’m on my last legs; I’ve had it—

my life is a vomit of groans.

9–16  Lord, my longings are sitting in plain sight,

my groans an old story to you.

My heart’s about to break;

I’m a burned-out case.

Cataracts blind me to God and good;

old friends avoid me like the plague.

My cousins never visit,

my neighbors stab me in the back.

My competitors blacken my name,

devoutly they pray for my ruin.

But I’m deaf and mute to it all,

ears shut, mouth shut.

I don’t hear a word they say,

don’t speak a word in response.

What I do, God, is wait for you,

wait for my Lord, my God—you will answer!

I wait and pray so they won’t laugh me off,

won’t smugly strut off when I stumble.

17–20  I’m on the edge of losing it—

the pain in my gut keeps burning.

I’m ready to tell my story of failure,

I’m no longer smug in my sin.

My enemies are alive and in action,

a lynch mob after my neck.

I give out good and get back evil

from God-haters who can’t stand a God-lover.

21–22  Don’t dump me, God;

my God, don’t stand me up.

Hurry and help me;

I want some wide-open space in my life!

Our Daily Bread reading and devotion

Sunday, July 26, 2026

TODAY'S SCRIPTURE

John 4:7-8, 13-18, 21, 23-26

A woman, a Samaritan, came to draw water. Jesus said, “Would you give me a drink of water?” (His disciples had gone to the village to buy food for lunch.)

13–14  Jesus said, “Everyone who drinks this water will get thirsty again and again. Anyone who drinks the water I give will never thirst—not ever. The water I give will be an artesian spring within, gushing fountains of endless life.”

15  The woman said, “Sir, give me this water so I won’t ever get thirsty, won’t ever have to come back to this well again!”

16  He said, “Go call your husband and then come back.”

17–18  “I have no husband,” she said.

“That’s nicely put: ‘I have no husband.’ You’ve had five husbands, and the man you’re living with now isn’t even your husband. You spoke the truth there, sure enough.”

21–23  “Believe me, woman, the time is coming when you Samaritans will worship the Father neither here at this mountain nor there in Jerusalem.

But the time is coming—it has, in fact, come—when what you’re called will not matter and where you go to worship will not matter.

23–24  “It’s who you are and the way you live that count before God. Your worship must engage your spirit in the pursuit of truth. That’s the kind of people the Father is out looking for: those who are simply and honestly themselves before him in their worship. God is sheer being itself—Spirit. Those who worship him must do it out of their very being, their spirits, their true selves, in adoration.”

25  The woman said, “I don’t know about that. I do know that the Messiah is coming. When he arrives, we’ll get the whole story.”

26  “I am he,” said Jesus. “You don’t have to wait any longer or look any further.”

Today's Insights

Jesus’ encounter with the Samaritan woman is remarkable on two counts. When He asked her for water, she responded, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (John 4:9). Jews had no dealings with Samaritans because they were a people of mixed-race (see 2 Kings 17:24-41). The woman was also likely surprised that Christ, a man, would speak to her as a woman, for that rarely happened in a public setting. In both cases, Jesus displayed kindness that overruled man-made boundaries. As we encounter people today, God can help us share His love with humility and kindness.

Living Water of Christ

Whoever drinks the water I give them will never thirst. John 4:14

by Lisa M. Samra

As I gazed at the intricate etching Christ and the Woman of Samaria by Dutch artist Rembrandt, two interesting details caught my eye. The first was Jesus’ humble pose—leaning over, with His hand over His heart—as he addressed the Samaritan woman. Due to centuries of hostilities between the two groups, Jews typically didn’t “associate with Samaritans” (John 4:9). Yet Jesus reached out with respect and dignity to a woman considered an outcast (vv. 17-18).

Jesus knew the woman’s struggles and offered “living water” (v. 10) to satisfy her deepest need—the gift of cleansing and life-giving grace available through a restored relationship with God.

The second detail that caught my eye was the dark shadow covering the woman’s face, symbolizing her initial struggle to recognize Jesus as the Messiah, or Israel’s promised rescuer. When the woman told Jesus, “I know that Messiah is coming” (v. 25) and He responded, “I am he” (v. 26), her eyes and heart were opened (v. 29). 

As we encounter people who are spiritually thirsty, Jesus’ example reminds me to speak with humility and kindness, praying for God to remove the shadow that “has blinded the minds of unbelievers” (2 Corinthians 4:4) so they can fully understand Christ’s life-changing offer of living water.

Reflect & Pray

How did you first experience Christ’s “living water”? Who can you pray for that needs Jesus’ gift of living water?

Heavenly Father, with Your kindness and humility, please help me share with the hurting Your offer of living, life-transforming water.

My Utmost for His Highest, by Oswald Chambers

Sunday, July 26, 2026

The Reckoning with Purity

Out of the heart come evil thoughts. —Matthew 15:19

We begin by trusting our ignorance and calling it innocence, by trusting our innocence and calling it purity. When we hear Jesus declare that “out of the heart come evil thoughts,” we shrink and say, “But I never felt any of those awful things in my heart.” We resent what Jesus Christ reveals.

Either Jesus Christ is the supreme authority on the human heart, or he isn’t worth paying any attention to. Am I prepared to trust his diagnosis? If instead I choose to trust my innocence, eventually I will come to a place where, with a shuddering awakening, I discover that what Jesus Christ says is true. Then I’ll be appalled at the potential for evil and wrong inside me. As long as I remain under the refuge of innocence, I’m living in a fool’s paradise. If I’ve never been a cheat or a menace, the reason is a mixture of cowardice and the pressures of human society. When I am undressed before God, I find that Jesus Christ is right in his diagnosis.

The only thing that safeguards the human heart is the redemption of Jesus Christ. If I will hand myself over to him, I never need to experience the terrible possibilities that lie within my heart. Purity is too deep down for me to get to on my own, but when God comes in, he brings into the center of my personal life the very same Spirit who was manifested in the life of my Lord: the Holy Spirit. From then on, the spotless purity of Jesus Christ is mine.

Psalms 40-42; Acts 27:1-26 

 

WISDOM FROM OSWALD

Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure.

The Love of God—The Making of a Christian, 680 R

Psalm 37, Bible Reading and Daily Devotionals

Max Lucado Daily: Alarms in Your Life

A fit of anger. Uncontrolled debt. A guilty conscience. Icy relationships. Alarms in your life. When they go off, how do you respond? Be honest, now. Hasn’t there been a time or two when you went outside for a solution, when you should have gone inward? Ever blamed your plight on government? Blamed your family for your failure? Called God to account for problems in your marriage? Your circumstances may be challenging, but blaming them is not the solution. Nor is neglecting them.

Consider David’s prayer in Psalm 51:10, “Create in me a new heart, O God, and renew a steadfast spirit within me.” In Romans 12:2 Paul says, “Fix your attention on God. You will be changed from the inside out.”

Heaven knows you don’t silence life’s alarms by pretending they aren’t screaming. But heaven also knows it’s wise to look in the mirror before you peek out the window!

From When God Whispers Your Name

Psalm 37

A David Psalm

1–2  37 Don’t bother your head with braggarts

or wish you could succeed like the wicked.

In no time they’ll shrivel like grass clippings

and wilt like cut flowers in the sun.

3–4  Get insurance with God and do a good deed,

settle down and stick to your last.

Keep company with God,

get in on the best.

5–6  Open up before God, keep nothing back;

he’ll do whatever needs to be done:

He’ll validate your life in the clear light of day

and stamp you with approval at high noon.

7  Quiet down before God,

be prayerful before him.

Don’t bother with those who climb the ladder,

who elbow their way to the top.

8–9  Bridle your anger, trash your wrath,

cool your pipes—it only makes things worse.

Before long the crooks will be bankrupt;

God-investors will soon own the store.

10–11  Before you know it, the wicked will have had it;

you’ll stare at his once famous place and—nothing!

Down-to-earth people will move in and take over,

relishing a huge bonanza.

12–13  Bad guys have it in for the good guys,

obsessed with doing them in.

But God isn’t losing any sleep; to him

they’re a joke with no punch line.

14–15  Bullies brandish their swords,

pull back on their bows with a flourish.

They’re out to beat up on the harmless,

or mug that nice man out walking his dog.

A banana peel lands them flat on their faces—

slapstick figures in a moral circus.

16–17  Less is more and more is less.

One righteous will outclass fifty wicked,

For the wicked are moral weaklings

but the righteous are God-strong.

18–19  God keeps track of the decent folk;

what they do won’t soon be forgotten.

In hard times, they’ll hold their heads high;

when the shelves are bare, they’ll be full.

20  God-despisers have had it;

God’s enemies are finished—

Stripped bare like vineyards at harvest time,

vanished like smoke in thin air.

21–22  Wicked borrows and never returns;

Righteous gives and gives.

Generous gets it all in the end;

Stingy is cut off at the pass.

23–24  Stalwart walks in step with God;

his path blazed by God, he’s happy.

If he stumbles, he’s not down for long;

God has a grip on his hand.

25–26  I once was young, now I’m a graybeard—

not once have I seen an abandoned believer,

or his kids out roaming the streets.

Every day he’s out giving and lending,

his children making him proud.

27–28  Turn your back on evil,

work for the good and don’t quit.

God loves this kind of thing,

never turns away from his friends.

28–29  Live this way and you’ve got it made,

but bad eggs will be tossed out.

The good get planted on good land

and put down healthy roots.

30–31  Righteous chews on wisdom like a dog on a bone,

rolls virtue around on his tongue.

His heart pumps God’s Word like blood through his veins;

his feet are as sure as a cat’s.

32–33  Wicked sets a watch for Righteous,

he’s out for the kill.

God, alert, is also on watch—

Wicked won’t hurt a hair of his head.

34  Wait passionately for God,

don’t leave the path.

He’ll give you your place in the sun

while you watch the wicked lose it.

35–36  I saw Wicked bloated like a toad,

croaking pretentious nonsense.

The next time I looked there was nothing—

a punctured bladder, vapid and limp.

37–38  Keep your eye on the healthy soul,

scrutinize the straight life;

There’s a future

in strenuous wholeness.

But the willful will soon be discarded;

insolent souls are on a dead-end street.

39–40  The spacious, free life is from God,

it’s also protected and safe.

God-strengthened, we’re delivered from evil—

when we run to him, he saves us.

Our Daily Bread reading and devotion

Saturday, July 25, 2026

TODAY'S SCRIPTURE

2 Samuel 18:12-18

The man told Joab, “Even if I’d had a chance at a thousand pieces of silver, I wouldn’t have laid a hand on the king’s son. We all heard the king command you and Abishai and Ittai, ‘For my sake, protect the young man Absalom.’ Why, I’d be risking my life, for nothing is hidden from the king. And you would have just stood there!”

14–15  Joab said, “I can’t waste my time with you.” He then grabbed three knives and stabbed Absalom in the heart while he was still alive in the tree; by then Absalom was surrounded by ten of Joab’s armor bearers; they hacked away at him and killed him.

16–17  Joab then blew the ram’s horn trumpet, calling off the army in its pursuit of Israel. They took Absalom, dumped him into a huge pit in the forest, and piled an immense mound of rocks over him.

Meanwhile the whole army of Israel was in flight, each man making his own way home.

18  While alive, Absalom had erected for himself a pillar in the Valley of the King, “because,” he said, “I have no son to carry on my name.” He inscribed the pillar with his own name. To this day it is called “The Absalom Memorial.”

Today's Insights

In 2 Samuel 13, we learn that Absalom’s sister Tamar is assaulted by their half-brother Amnon. Their father, King David, is furious about the news but does nothing (v. 21). Two years later, Absalom takes matters into his own hands and has Amnon killed (vv. 23, 28-29). Again, David does nothing—for years (see ch. 14). So Absalom’s anger and insurrection against his father was largely due to David’s inaction, poor choices, and lack of guidance. Absalom’s “monument to himself” (18:18) is just one sign of his alienation from David and from God. Today, as believers in Jesus, we have the Holy Spirit inside us to guide us. Empowered by Him, we’re called to trust in God’s sense of justice. He helps us to humbly serve Him and to value others above ourselves.

Serving God, Not Self

During his lifetime Absalom had taken a pillar and erected it . . . as a monument to himself. 2 Samuel 18:18

by Tom Felten

The ancient Egyptian pharaoh Ramesses II thought so much of himself that he had numerous structures built in his honor, including many monuments that captured his physical features. One, the colossal statue of Ramesses II, stands thirty-six feet tall and weighs eighty-three tons in all its red-granite glory. Age wasn’t kind to the proud ruler, however. In fact, when he died, he was suffering from bad teeth, arthritis, and chronic heart problems. Some of his monuments might last for a while, but—like all mortals—he himself passed.

Absalom, one of King David’s sons, also built “a monument to himself” (2 Samuel 18:18). Fueled by rage from past tragedy (see ch. 13) and selfish ambition, this younger man worked to steal “the hearts of the people of Israel” from his father (15:6). When Absalom attempted to pilfer the throne, however, God didn’t allow him to overpower David, His anointed king (1 Samuel 16:12-13), and David’s fighting men (2 Samuel 18:6). In the end, Absalom was killed for his treachery. Although his monument still stood (v. 18), he died humbled and defeated.

Building monuments to ourselves and serving our own pride and desires won’t end well. But as we humbly serve God and love Him well (Philippians 2:3-8), we’ll find true meaning and fulfillment in His presence.

Reflect & Pray

Why is living for and serving yourself an empty pursuit? What does it look like for you to humbly serve God?

All-powerful God, please help me to serve You in love and humility. You’re the only one who’s worthy of my worship.

My Utmost for His Highest, by Oswald Chambers

Saturday, July 25, 2026

Am I Blessed Like This?

Blessed are… —Matthew 5:3

When we first encounter the statements of Jesus, they seem wonderfully simple and unstartling. They sink, unnoticed, into our unconscious minds. Take the Beatitudes, the teachings which open the Sermon on the Mount: “Blessed are the poor in spirit. . . . Blessed are the meek . . .” (Matthew 5:3, 5). At first these seem like nothing more than nice principles: mild and beautiful. We like them, but we aren’t roused by them, because we find them completely impractical. Unworldly, daydreamy people might be able to apply them, we think, but for those who live in the workaday world, they have no value.

We soon find, however, that the Beatitudes contain the dynamite of the Holy Spirit; they explode when the circumstances of our lives align. We’ll be going steadily along, when suddenly the Spirit will cause us to remember one of the Beatitudes. We see how startling a statement it truly is, and what obeying it would mean. Then we have to decide if we’re willing to accept the tremendous upheaval of our circumstances that will occur if we do what the Spirit is telling us to do.

We don’t need to be born again to apply the Beatitudes literally; a literal interpretation is child’s play. Obeying the Spirit of God as he applies the Beatitudes to our specific circumstances is the hard work of the disciple. Jesus’s statements are entirely at odds with our natural way of looking at things. When we first begin to obey his words, it produces astonishing discomfort.

The Sermon on the Mount isn’t a set of rules and regulations. It’s a statement of the life we will live when the Holy Spirit is getting his way with us. We can’t rush our understanding; we have to follow the Spirit as he applies Jesus’s teachings to our circumstances, allowing him to slowly form our walk with him.

Psalms 37-39; Acts 26

 

WISDOM FROM OSWALD

Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. 

My Utmost for His Highest, November 25, 848 R

Psalm 36, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD ISN’T FINISHED - July 24, 2026

In the famous lace shops of Brussels, Belgium, certain rooms are dedicated to the spinning of the finest lace, with the most delicate of patterns. These rooms are completely dark, except for a shaft of natural light from a solitary window. Only one spinner sits in the room. The light falls on the pattern while the worker remains in the dark.

Has God permitted a time of darkness in your world? You look, but you cannot see him. You see only the fabric of circumstances woven and interlaced. You might question the purpose behind this thread or that. But be assured, God has a pattern. He has a plan. The Bible says, “In all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28). He is not finished. But when he is, the lace will be beautiful.

Anxious for Nothing: Finding Calm in a Chaotic World

Psalm 36

A David Psalm

1–4  36 The God-rebel tunes in to sedition—

all ears, eager to sin.

He has no regard for God,

he stands insolent before him.

He has smooth-talked himself

into believing

That his evil

will never be noticed.

Words gutter from his mouth,

dishwater dirty.

Can’t remember when he

did anything decent.

Every time he goes to bed,

he fathers another evil plot.

When he’s loose on the streets,

nobody’s safe.

He plays with fire

and doesn’t care who gets burned.

5–6  God’s love is meteoric,

his loyalty astronomic,

His purpose titanic,

his verdicts oceanic.

Yet in his largeness

nothing gets lost;

Not a man, not a mouse,

slips through the cracks.

7–9  How exquisite your love, O God!

How eager we are to run under your wings,

To eat our fill at the banquet you spread

as you fill our tankards with Eden spring water.

You’re a fountain of cascading light,

and you open our eyes to light.

10–12  Keep on loving your friends;

do your work in welcoming hearts.

Don’t let the bullies kick me around,

the moral midgets slap me down.

Send the upstarts sprawling

flat on their faces in the mud.

Our Daily Bread reading and devotion

Friday, July 24, 2026

TODAY'S SCRIPTURE

Hebrews 6:17-20

When God wanted to guarantee his promises, he gave his word, a rock-solid guarantee—God can’t break his word. And because his word cannot change, the promise is likewise unchangeable.

18–20  We who have run for our very lives to God have every reason to grab the promised hope with both hands and never let go. It’s an unbreakable spiritual lifeline, reaching past all appearances right to the very presence of God where Jesus, running on ahead of us, has taken up his permanent post as high priest for us, in the order of Melchizedek.

Today's Insights

The word translated “anchor” (ankyra) in Hebrews 6:19 is used four times in the New Testament. Three times the reference is to a ship’s anchor (Acts 27:29, 30, 40), a weighted iron connected to a rope or cable used to keep a ship in place. The figurative usage in Hebrews 6:19 speaks of the reliability and trustworthiness of God’s promises and their impact on our soul. Other word pictures are used throughout Scripture to depict the dependability of God, who cannot lie (v. 18). In Psalm 18:1-2, David leads with the word rock and then uses metaphors to celebrate God as his strength: “I love you, Lord, my strength. The Lord is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge, my shield and the horn of my salvation, my stronghold.” Today, God is still the anchor for our soul, and we can trust Him.

Anchored in God

We have this hope as an anchor for the soul. Hebrews 6:19

By Patricia Raybon

It’s morning, so my husband opens his phone to select his favorite gospel song, “My Soul Is Anchored.” The lyrics express hope in God in turbulent times. Dan sings along, the words warning of billows rolling and breakers dashing. But we don’t sway, the song says, because God holds us fast.

The words perfectly describe the work of a ship’s anchor. An anchor steadies a vessel by sinking its “arms” into the seabed, keeping the ship from drifting or getting tossed about during a violent squall.

The anchor has become a classic symbol of the Christian faith—reflecting our hope in Christ, to whom we hold tightly, even in life’s chaos. As the writer of Hebrews said, “We have this hope as an anchor for the soul, firm and secure” (Hebrews 6:19). This hope is Jesus, whose “unchanging nature” (v. 17) is a trusted holding ground for those who believe in Him. Moreover, what God promised He confirmed with an oath, and in these “two unchangeable things . . . it’s impossible for God to lie” (vv. 17-18). That’s why we who hold on to His promises “may be greatly encouraged” (v. 18).

Some may anchor in unreliable things—their own ambition, unhealthy friends, or negative habits. How much better to anchor in the one whom we know we can trust and depend on. When the waves crash around us, we’ll be held fast. Our soul is anchored in God.

Reflect & Pray

In what stormy sea of life have you held tightly to God? Why is He a trustworthy holding ground?

I’m holding tight to You, dear God. Thank you for anchoring my soul amid all of life’s currents.

My Utmost for His Highest, by Oswald Chambers

Friday, July 24, 2026

Disposition and Deeds

Unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven. —Matthew 5:20

The defining characteristic of Christian disciples is not that they do good things; it’s that they are good in their motives. Their motives have been made good by the supernatural grace of God.

The only thing that surpasses right doing is right being. Jesus Christ came to put a new heredity into anyone who would let him, a heredity that would surpass the righteousness of the Pharisees. Jesus says, in essence, “If you are my disciple, you must be right not only in how you live but also in your motives and your dreams, in the deepest recesses of your mind. You must be so pure in your motives that God Almighty can see nothing to censure.”

Who can stand in the eternal light of God and have nothing for God to censure? Only the Son of God. Jesus Christ claims that, by the power of his redemption, he can put his own disposition into anyone, making them as pure and simple as a child. The purity God demands is impossible for me unless I can be remade from within—and this is exactly what Jesus Christ has undertaken with his redemption.

None of us can make ourselves pure by obeying laws. Jesus Christ doesn’t give us rules and regulations. His teachings are truths which only he can interpret. If we wish to understand them, we must do so through the disposition he puts in us—his own disposition. This is what it means that Jesus Christ alters our heredity: he doesn’t alter human nature; he alters the disposition of sin that lies beneath it. This is the great marvel of his salvation.

Psalms 35-36; Acts 25

 

WISDOM FROM OSWALD

Jesus Christ reveals, not an embarrassed God, not a confused God, not a God who stands apart from the problems, but One who stands in the thick of the whole thing with man. 

Disciples Indeed, 388 L

A Word with You, by Ron Hutchcraft

Friday, July 24, 2026

No Do-Overs - #10315

Scripture:  Acts 10:43

We attended a concert, only to learn that it was being taped for later use as a TV program. The host introduced two other men who were going to sing with him, the accompaniment track started up, and they launched into the song; cameras rolling. But they weren’t all singing the same song, and that’s a problem! The host stopped the song, looked up at the control booth, and said, “Guys, let’s start that one over.” Guess what? You’re not going to see that on TV. Then he said to the audience, “Good thing this is taped, not live, huh?” He was right. I’ve done my share of live radio, and I want you to know, live is unforgiving. You blow it, you blew it!

I'm Ron Hutchcraft and I want to have A Word With You today about “No Do-Overs.”

Too bad our lives aren’t taped, huh? We could go back and do it over and get it right this time. But we’re all doing a live performance. If you blow it, you blew it. We can’t take those words back, no matter how much they hurt someone we love. We can’t undo what we did sexually, or in anger, or we can’t take back the lies we told, we can’t undo the wounds we’ve left, the people we’ve hurt. We said it, we did it, and there’s no rewinding the tape to do it over.

Actually, our live performance is being recorded - by God. Every mistake, every sin goes into, what they used to call in school, your “permanent record,” except it doesn’t have to be permanent. All the record of all your sins can be destroyed forever. If they’re not, well you have no chance with God. You have no chance of ever seeing heaven, because you can't bring your sin in there.

But there is incredible good news for all of us in our word for today from the Word of God. Listen to Acts 10:43. It's talking about Jesus Christ, and it says, “Everyone who believes in Him receives forgiveness of sins through His name.” Now, there's no do-over, but there is the possibility of having every sin you’ve ever committed erased from God’s records forever because of what Jesus did.

The Bible talks about what He did when it says, “Without the shedding of blood, there is no forgiveness” (Hebrews 9:22). The ancient Jews understood that. They sacrificed lambs to pay, as their substitute, the death penalty for breaking God’s laws. All the wrong things we’ve done carry an eternal death penalty. The Bible calls it hell. They cannot be erased. Our damning personal record cannot be removed unless that penalty is paid, and someone has to die for your sins to be paid for.

And someone did - the only One who could. The only One who didn’t have any sin of His own to pay for - Jesus. The Bible actually says Jesus came to “do away with sin by the sacrifice of Himself” (Hebrews 9:26). When He was dying on that cross, He was loving you enough to do your hell for you. You have no hope of being clean inside, no hope of heaven without being forgiven for all your sin. And there’s no forgiveness unless you give yourself to Jesus, because He's the One whose blood was shed to pay for those sins.

Are you ready to be forgiven? Are you ready to be clean? Then you're ready to put your trust in Jesus to be your personal Savior from your personal sins. Right where you are, tell Him. Tell Him you’re giving yourself to Him. As soon as you can, get to a place alone and say, “Jesus, I deserve the penalty for taking my life out of God’s hands and running it myself. But thank You for paying that death penalty because You love me. Beginning today, I turn my back on the junk of my life, and I place my arms totally around You as my only hope.”

I'd love to help you nail that down and be sure you belong to Him. That's why our website is there. Let me urge you to go there today - ANewStory.com. Please go there and get this settled.

There’s not a sin you’ve ever done that Jesus didn’t pay for when He died. Today, He’s ready to destroy all the record of all your sins and give you a brand new beginning.

Matthew 27:27-50, Bible Reading and Daily Devotionals

Max Lucado Daily: HIS HIGHER PURPOSE - July 23, 2026

No moment, event, or detail falls outside of God’s supervision. God is the one who “causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Matthew 5:45 NIV). He isn’t making up this plan as he goes along. Daniel 5:21 (NKJV) says, “The most high God rules the kingdom of men, and sets over it whom he will.”

So if God is in charge, why does he permit challenges to come our way? Wouldn’t an almighty God prevent them? Not if they serve his higher purpose. The ultimate example is the death of Christ on the cross. Everyone thought the life of Jesus was over. Jesus was dead and buried, but God raised Him from the dead. God took the crucifixion of Friday and turned it into the celebration of Sunday. Can he not do a similar reversal for you?

Anxious for Nothing: Finding Calm in a Chaotic World

Matthew 27:27-50

The Crucifixion

27–31  The soldiers assigned to the governor took Jesus into the governor’s palace and got the entire brigade together for some fun. They stripped him and dressed him in a red toga. They plaited a crown from branches of a thornbush and set it on his head. They put a stick in his right hand for a scepter. Then they knelt before him in mocking reverence: “Bravo, King of the Jews!” they said. “Bravo!” Then they spit on him and hit him on the head with the stick. When they had had their fun, they took off the toga and put his own clothes back on him. Then they proceeded out to the crucifixion.

32–34  Along the way they came on a man from Cyrene named Simon and made him carry Jesus’ cross. Arriving at Golgotha, the place they call “Skull Hill,” they offered him a mild painkiller (a mixture of wine and myrrh), but when he tasted it he wouldn’t drink it.

35–40  After they had finished nailing him to the cross and were waiting for him to die, they whiled away the time by throwing dice for his clothes. Above his head they had posted the criminal charge against him: this is jesus, the king of the jews. Along with him, they also crucified two criminals, one to his right, the other to his left. People passing along the road jeered, shaking their heads in mock lament: “You bragged that you could tear down the Temple and then rebuild it in three days—so show us your stuff! Save yourself! If you’re really God’s Son, come down from that cross!”

41–44  The high priests, along with the religion scholars and leaders, were right there mixing it up with the rest of them, having a great time poking fun at him: “He saved others—he can’t save himself! King of Israel, is he? Then let him get down from that cross. We’ll all become believers then! He was so sure of God—well, let him rescue his ‘Son’ now—if he wants him! He did claim to be God’s Son, didn’t he?” Even the two criminals crucified next to him joined in the mockery.

45–46  From noon to three, the whole earth was dark. Around mid-afternoon Jesus groaned out of the depths, crying loudly, “Eli, Eli, lama sabachthani?” which means, “My God, my God, why have you abandoned me?”

47–49  Some bystanders who heard him said, “He’s calling for Elijah.” One of them ran and got a sponge soaked in sour wine and lifted it on a stick so he could drink. The others joked, “Don’t be in such a hurry. Let’s see if Elijah comes and saves him.”

50  But Jesus, again crying out loudly, breathed his last.

Our Daily Bread reading and devotion

Thursday, July 23, 2026

TODAY'S SCRIPTURE

Ephesians 2:1-10

He Tore Down the Wall

1–6  2 It wasn’t so long ago that you were mired in that old stagnant life of sin. You let the world, which doesn’t know the first thing about living, tell you how to live. You filled your lungs with polluted unbelief, and then exhaled disobedience. We all did it, all of us doing what we felt like doing, when we felt like doing it, all of us in the same boat. It’s a wonder God didn’t lose his temper and do away with the whole lot of us. Instead, immense in mercy and with an incredible love, he embraced us. He took our sin-dead lives and made us alive in Christ. He did all this on his own, with no help from us! Then he picked us up and set us down in highest heaven in company with Jesus, our Messiah.

7–10  Now God has us where he wants us, with all the time in this world and the next to shower grace and kindness upon us in Christ Jesus. Saving is all his idea, and all his work. All we do is trust him enough to let him do it. It’s God’s gift from start to finish! We don’t play the major role. If we did, we’d probably go around bragging that we’d done the whole thing! No, we neither make nor save ourselves. God does both the making and saving. He creates each of us by Christ Jesus to join him in the work he does, the good work he has gotten ready for us to do, work we had better be doing.

Today's Insights

The creation account in Genesis says that “God created mankind in his own image” (1:27). Ephesians 2:10 also declares that “we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” Jesus set the example for us during His earthly ministry by doing “many good works from the Father” (John 10:32). Peter elaborates and says: “God anointed Jesus of Nazareth with the Holy Spirit and power, . . . he went around doing good and healing all who were under the power of the devil, because God was with him” (Acts 10:38). The fruit of the Spirit’s work in us is “love, joy, peace, forbearance, kindness, goodness, faithfulness gentleness and self-control” (Galatians 5:22-23). As believers in Christ, the Spirit will provide the opportunities and empowerment to follow in Jesus’ footsteps and do good works.

Prepared to Help

We are God’s handiwork, created in Christ Jesus to do good works. Ephesians 2:10

by Anne Cetas

My friend needed to practice parallel parking before her driving test that was coming up soon. I was prayerfully looking for a safe place to teach her when the idea came to go to a neighborhood church with an ample parking lot. After we set up what turned out to be a less-than-ideal practice parking space using folding chairs, she made her first attempt to back into the spot between the chairs.

Then the pastor came out with orange cones in hand, similar to the kind used in a driving test. He introduced himself and asked, “Could you use these cones?” He explained that just last week their church family had discussed ways to help neighbors new to the community. “We talked about letting people use these cones in our parking lot for parking practice.” They had prepared to help others, and what a blessing they were for my friend.

Prepared to help others. That’s exactly what God did for us and in us. He “prepared in advance” for us to do good works and care for others (Ephesians 2:10). The apostle Paul says, “We are God’s handiwork” (v. 10), so we serve under His direction and for His purposes. Salvation is a gift from God (v. 8), who is “rich in mercy” (v. 4). Our good works are a work of God through us. He’s prepared us and will give us the compassion and wisdom we need to reach out to others.

Reflect & Pray

How has God gifted you? In what ways could you join with others to serve people in your community?

Dear God, please help me to see others’ needs and know what You want me to do so You may be seen.

For further reflection, read The More Excellent Way.

My Utmost for His Highest, by Oswald Chambers

Thursday, July 23, 2026

The Life Side of Sanctification

. . . Christ Jesus, who has become for us . . . our righteousness, holiness and redemption. —1 Corinthians 1:30

The mystery of sanctification is that the perfections of Jesus Christ are imparted to me instantly—not gradually, but at the very instant when, by faith, Jesus Christ realizes sanctification in me. Sanctification is nothing less than the holiness of Jesus made manifestly mine.

Sanctification is an impartation, not an imitation. The one secret of a holy life lies not in imitating Jesus but in letting his perfections manifest themselves in my physical body. Sanctification is “Christ in me.” It is Christ’s own wonderful life that is imparted to me by faith as a sovereign gift of God’s grace. Am I willing for God to make sanctification as real in me as it is in his word?

Sanctification means that Jesus gives me his patience, his love, his holiness, his faith, his purity, and his godliness. All these are manifested in and through every sanctified soul. Sanctification isn’t drawing the power to be holy from Jesus; it’s drawing his own holiness from him. It’s having the very same holiness that was manifested in him manifested in me.

The perfection of everything is in Jesus Christ. The mystery of sanctification is that all the perfections of Jesus are made available to me and, slowly but surely, I begin to live a life of indescribable order and sanity and holiness, a life “shielded by God’s power” (1 Peter 1:5).

Psalms 33-34; Acts 24 

 

WISDOM FROM OSWALD

Beware of pronouncing any verdict on the life of faith if you are not living it.

Not Knowing Whither, 900 R

A Word with You, by Ron Hutchcraft

Thursday, July 23, 2026

A Real God Wants the Real You - #10314

Scripture:  Hebrews 4:12

They often give you one when you check into some sprawling motel complex, or a big theme park, or a large convention facility. It’s a map of the place. And for the directionally challenged like me, there’s one important thing I look for on that map. It’s that “X” and those very helpful words, “You are here.” See, you’re not helping me very much by just giving me a drawing of where everything is. In order for me to use that to get where I want to go, I need that one fundamental piece of information - where am I right now?

I’m Ron Hutchcraft and I want to have A Word With You today about “A Real God Wants the Real You.”

It is important to know exactly where you are when you’re trying to get to a destination, and when you’re trying to get to God. In fact, the failure to talk to God about where you really are may explain why He seems a little farther away than He once did - a little less real than He once did.

Hebrews 4:16 is God’s powerful invitation to come boldly to His “throne of grace, so that we may receive mercy and find grace to help us in our time of need.” The verses that precede this promise of God’s total availability have to do with our total honesty. Hebrews 4 beginning in verse 12 is our word for today from the Word of God, and it begins by saying that God’s Word “is sharper than any double-edged sword.” In other words it opens up our soul surgically and exposes what’s really inside.

Verse 13 goes on to say, “Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account.” So you might as well come to God totally unmasked, because there’s nothing He doesn’t know about you. If you talk to Him about how you’re honestly feeling, He’s not going to say, “Oh, you’re kidding! Really? I didn't know that!” No, it’s understandable why you may not tell other people how you’re really feeling; they might think less of you. But God already knows, and there’s nothing you can do to make God love you more or love you less.

In fact, these words go on to remind us that “We do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are - yet without sin. Let us then approach the throne of grace with confidence.” Why? Because God already knows all about us, and because we are coming to the Father through a Savior who has felt all the feelings of being human.

You might say, “Well, God already knows, why do I need to tell Him?” So you can open up that part of your heart and your life to His cleansing, His restoring, and His healing. He only goes where He’s invited. Maybe you’ve been saying, “Well, God doesn’t seem real to me right now.” Maybe He’s saying the same thing to you; you’re coming to Him all religious, all together, and all dressed up. If God doesn’t seem real to you, maybe it’s because you aren’t being real with Him. You aren’t starting where you really are. You’re coming as you think you’re supposed to be.

Tell it all to your Lord? Tell Him where you’re hurting, tell Him where you’re afraid, tell Him where you feel like giving up, where you’re angry, where you can’t forgive, where you can’t fight anymore, where you’re desperate for love. Tell Him when you’re spiritually flat. See, He already knows, but He’s waiting for you to open up that part of you so He can bring in His mercy and His grace and His love.

Your spiritual drifting, your distance from God, your unnecessary pain may be because you’ve been coming to God without the real you. You need to get your map out and mark where you are right now. Then your Lord will take you from there to where you need to be. When Jesus says, “If you will open the door, I will come in,” He invites us to come just as we are with a lifetime of sin and doubt that He died to pay for on a cross, and then prove that He could give us eternal life by walking out of His grave under His own power.

If you’ve never begun a relationship with Him, let today be the day. If you want to know how, check out our website: ANewStory.com.

There’s an old hymn that expresses this very well, the only way to come to Him. “Just as I am without one plea, but that Thy blood was shed for me; and that Thou bidst me come to Thee. O Lamb of God, I come.”