Max Lucado Daily: WITH ORDINARY PEOPLE - January 5, 2026
You have bills to pay, beds to make, and grass to cut. Your face won’t grace any magazine covers, and you aren’t expecting a call from the White House. Congratulations—you qualify for a modern-day Christmas story.
Step into the stable, cradle in your arms the infant Jesus. Listen as one who knew him well puts lyrics to the event. What no theologian conceived, what no rabbi dared to dream, God did. John 1:14 proclaims, “The Word became flesh.” Christ in Mary. God in Christ. The Word of God entered the world with the cry of a baby. God writes his story with ordinary people like Joseph, like Mary. People like you, like me.
God's Story, Your Story
Joshua 8
Ai
1 8 God said to Joshua, “Don’t be timid and don’t so much as hesitate. Take all your soldiers with you and go back to Ai. I have turned the king of Ai over to you—his people, his city, and his land.
2 “Do to Ai and its king what you did to Jericho and its king. Only this time you may plunder its stuff and cattle to your heart’s content. Set an ambush behind the city.”
3–8 Joshua and all his soldiers got ready to march on Ai. Joshua chose thirty thousand men, tough, seasoned fighters, and sent them off at night with these orders: “Look sharp now. Lie in ambush behind the city. Get as close as you can. Stay alert. I and the troops with me will approach the city head-on. When they come out to meet us just as before, we’ll turn and run. They’ll come after us, leaving the city. As we are off and running, they’ll say, ‘They’re running away just like the first time.’ That’s your signal to spring from your ambush and take the city. God, your God, will hand it to you on a platter. Once you have the city, burn it down. God says it, you do it. Go to it. I’ve given you your orders.”
9 Joshua sent them off. They set their ambush and waited between Bethel and Ai, just west of Ai. Joshua spent the night with the people.
10–13 Joshua was up early in the morning and mustered his army. He and the leaders of Israel led the troops to Ai. The whole army, fighting men all, marched right up within sight of the city and set camp on the north side of Ai. There was a valley between them and Ai. He had taken about five thousand men and put them in ambush between Bethel and Ai, west of the city. They were all deployed, the main army to the north of the city and the ambush to the west. Joshua spent the night in the valley.
14 So it happened that when the king of Ai saw all this, the men of the city lost no time; they were out of there at the crack of dawn to join Israel in battle, the king and his troops, at a field en route to the Arabah. The king didn’t know of the ambush set against him behind the city.
15–17 Joshua and all Israel let themselves be chased; they ran toward the wilderness. Everybody in the city was called to the chase. They pursued Joshua and were led away from the city. There wasn’t a soul left in Ai or Bethel who wasn’t out there chasing after Israel. The city was left empty and undefended as they were chasing Israel down.
18–19 Then God spoke to Joshua: “Stretch out the javelin in your hand toward Ai—I’m giving it to you.” Joshua stretched out the javelin in his hand toward Ai. At the signal the men in ambush sprang to their feet, ran to the city, took it, and quickly had it up in flames.
20–21 The men of Ai looked back and, oh! saw the city going up in smoke. They found themselves trapped with nowhere to run. The army on the run toward the wilderness did an about-face—Joshua and all Israel, seeing that the ambush had taken the city, saw it going up in smoke, turned and attacked the men of Ai.
22–23 Then the men in the ambush poured out of the city. The men of Ai were caught in the middle with Israelites on both sides—a real massacre. And not a single survivor. Except for the king of Ai; they took him alive and brought him to Joshua.
24–25 When it was all over, Israel had killed everyone in Ai, whether in the fields or in the wilderness where they had chased them. When the killing was complete, the Israelites returned to Ai and completed the devastation. The death toll that day came to twelve thousand men and women—everyone in Ai.
26–27 Joshua didn’t lower his outstretched javelin until the sacred destruction of Ai and all its people was completed. Israel did get to take the livestock and loot left in the city; God’s instructions to Joshua allowed for that.
28–29 Joshua burned Ai to the ground. A “heap” of nothing forever, a “no-place”—go see for yourself. He hanged the king of Ai from a tree. At evening, with the sun going down, Joshua ordered the corpse cut down. They dumped it at the entrance to the city and piled it high with stones—you can go see that also.
30–32 Then Joshua built an altar to the God of Israel on Mount Ebal. He built it following the instructions of Moses the servant of God to the People of Israel and written in the Book of The Revelation of Moses, an altar of whole stones that hadn’t been chiseled or shaped by an iron tool. On it they offered to God Whole-Burnt-Offerings and sacrificed Peace-Offerings. He also wrote out a copy of The Revelation of Moses on the stones. He wrote it with the People of Israel looking on.
33 All Israel was there, foreigners and citizens alike, with their elders, officers, and judges, standing on opposite sides of the Chest, facing the Levitical priests who carry God’s Covenant Chest. Half of the people stood with their backs to Mount Gerizim and half with their backs to Mount Ebal to bless the People of Israel, just as Moses the servant of God had instructed earlier.
34–35 After that, he read out everything written in The Revelation, the Blessing and the Curse, everything in the Book of The Revelation. There wasn’t a word of all that Moses commanded that Joshua didn’t read to the entire congregation—men, women, children, and foreigners who had been with them on the journey.
Our Daily Bread reading and devotion
Monday, January 05, 2026
by Dave Branon
TODAY'S SCRIPTURE
1 Samuel 12:19-24
Then all the people begged Samuel, “Pray to your God for us, your servants. Pray that we won’t die! On top of all our other sins, we’ve piled on one more—asking for a king!”
20–22 Samuel said to them, “Don’t be fearful. It’s true that you have done something very wrong. All the same, don’t turn your back on God. Worship and serve him heart and soul! Don’t chase after ghost-gods. There’s nothing to them. They can’t help you. They’re nothing but ghost-gods! God, simply because of who he is, is not going to walk off and leave his people. God took delight in making you into his very own people.
23–25 “And neither will I walk off and leave you. That would be a sin against God! I’m staying right here at my post praying for you and teaching you the good and right way to live. But I beg of you, fear God and worship him honestly and heartily. You’ve seen how greatly he has worked among you!
Today's Insights
Despite Samuel’s excellent character as a judge and prophet, his sons “accepted bribes and perverted justice” (1 Samuel 8:3). This prompted “the elders of Israel” to request a king (v. 4). Samuel disapproved and consulted God in prayer. He told Samuel, “It is not you they have rejected, but they have rejected me as their king” (v. 7).
Five hundred years before the time of Samuel, God had told Israel, “[When] you say, ‘Let us set a king over us like all the nations around us,’ be sure to appoint over you a king the Lord your God chooses” (Deuteronomy 17:14-15). But this didn’t mean that God approved of them choosing a king.
Samuel outlined the problems a human king would create for them (1 Samuel 8:9-18), but they “refused to listen” (v. 19). Still, he continued to serve God by shepherding Israel and praying for them (12:19). We too honor God when we pray for the needs of others.
Care Prayer
Far be it from me that I should sin against the Lord by failing to pray for you. 1 Samuel 12:23
A woman was unusually nervous as she sat in the dentist’s chair. Family burdens troubled her greatly, and it was noticeable. Her dentist sensed her anxiety and asked her about it. Her story led him to ask, “Can I pray for you?” When the dental hygienist came into the room, she also prayed for the woman. Two prayers and one completed dentist’s visit later, the woman left the office knowing that she’d truly been cared for.
Praying for others is one of the best ways for us to show that we care because it calls on the greatest resource we know—our heavenly Father—to be actively involved in the lives of others. In 1 Samuel 12, the prophet Samuel was faced with the concerns of a very nervous group of people (v. 19). The Israelites had erroneously asked for a king, and they were afraid of how it was going to go for themselves. The prophet told them to “not be afraid” (v. 20) and assured them of God’s goodness as seen in these words: “Far be it from me that I should sin against the Lord by failing to pray for you” (v. 23).
We also have the privilege and calling to pray for others. Silently sometimes and out loud at other times, we honor God when we petition Him for assistance on behalf of others in need.
Reflect & Pray
How can you provide caring prayer right now? What will it mean for people to know you’re praying for them?
Thank you, dear God, for telling us that “the prayer of a righteous person is powerful and effective” (James 5:16). Please help me to be that kind of person.
For further study, read Man of God and Man of the People.
My Utmost for His Highest, by Oswald Chambers
Monday, January 05, 2026
Not Now, but Later
Where I am going, you cannot follow now, but you will follow later. —John 13:36
When Peter first encountered Jesus, he was fascinated. Jesus said, “Follow me,” and Peter went easily. Then he denied Jesus three times, his heart broke, and fascination turned to shame. When Jesus called to him again, Peter could go only because he’d received the Holy Spirit. The first time Peter followed, there was nothing mystical about it. The second was based on a supernatural change, an internal martyrdom made possible by the Spirit (John 21:18).
Between these two moments, Peter denied Jesus with oaths and curses. He came to the limits of himself, the end of his human power. Destitute and empty, realizing he could no longer trust himself, he was finally ready to receive the gift of the Spirit. “[Jesus] breathed on them and said, ‘Receive the Holy Spirit’” (20:22). Now, when Peter looked to Jesus, all he saw was Jesus: not the dreams that had enchanted him before, not a vision of himself playing the devoted follower. God had changed Peter, awakening shame and self-knowledge inside him. Yet even these changes Peter knew not to count on. He’d learned to count only on a person—on Jesus himself—and on the Spirit he gives.
“Receive the Holy Spirit”: it is an invasion, one that cannot happen until we come to the end of ourselves. We must come to this end not just in our imaginations but really. When we do, we realize that, in fact, we never did have any power of our own. That’s why all our vows and resolutions ended in failure.
Now, on the other side of that failure, we see clearly. Only one star shines in our sky—our lodestar, Jesus Christ.
Genesis 13-15; Matthew 5:1-26
WISDOM FROM OSWALD
Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him.
Approved Unto God, 10 R
A Word with You, by Ron Hutchcraft
Monday, January 05, 2026
THE ROYAL SWITCH - #10171
My friend, Ed, thought he had the perfect hiding place, and he told me about it. Now, Ed's not really his name, but it is a true story. The incident happened this way. Some years ago when he was a teenager, and he came from a nice Christian family - nice Christian boy, except for some of his reading material. Now, it was before Internet days but there was a magazine called Playboy. He had a habit of going out and buying Playboy and some other magazines like it, and he hid them in an old, unused icebox where no one ever went. And he was sure no one knew the place. Well, when he went to get his dirty magazines one day, they were gone. But that's only part of it. In their place there was a Bible. He knew his dad had to leave it there. There was never any yelling, his dad never talked to him about it, but he bought no more magazines because of that little switch his dad had made.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Royal Switch."
Our word for today from the Word of God comes from 2 Corinthians 10, and I'm going to begin reading at verse 3. "For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ."
Now, this talks about weapons that will tear down strongholds. And as you study this passage, it becomes obvious that spiritual strongholds are sinful ways of thinking that, well, maybe they've been part of our personality for a long time. Maybe they're wrong ways of thinking about the opposite sex, about depressing feelings in your life, or about a relationship with someone who's hurt you, maybe it's lust, or depression, or bitterness, or self-pity. But it's got a strong hold on us. And then it goes on to say, "We can take captive every one of those wrong thoughts to the obedience of Christ."
Now, until you can master the source of sin, which is your wrong thoughts, that sin will master you. How do you do that? Well, Ephesians 6:17 talks about the spiritual weapon that will work. It says, "Take the sword of the Spirit, which is the Word of God." learn a lesson from a friend's wise father. Where there had been dirt in the form of those magazines, he put God's Word. He didn't just remove the dirty; he replaced it with a Bible. Now, if you want to beat sin...if you want to beat those wrong thoughts, then you've got to have two strategies working for you. First, take out the garbage - the garbage thoughts - and don't collect any more. That means turning your eyes away from the magazine rack. It means flipping the channel when something comes on that has no business going into your mental computer. It means not ever clicking again to go to those places on the Internet. It may mean, as it did for some of my friends, of putting a picture of Jesus on their computer, or another man who said, "I can't even afford to have a computer at home. I've got to beat the monster inside." It may mean avoiding negative conversations that fuel the dark side of you; canceling a subscription to a magazine, or a streaming service, or monitoring the music you listen to - whatever it takes to be free of the bondage.
Secondly, you have to put the Bible where the dirt has been. You take a Bible bath daily. You dwell on what you read. You write it down in a journal so you remember it. You use it that day so it becomes part of your personality. There's no substitute for memorizing the Word of God.
D. L. Moody said it so well, "Think sin - think scripture." I like what someone wrote in my Bible one time, "Either sin will keep you from this book, or this book will keep you from sin." Now you have a weapon that can tear down a stronghold of sin and tame the most sinful of thoughts.
"Thy Word have I hid in my heart that I might not sin against Thee." Put God's Word in the same hiding place where you've been hiding that sinful stuff. That is the royal switch.
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