Luke 19
Zacchaeus the Tax Collector
1Jesus entered Jericho and was passing through. 2A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3He wanted to see who Jesus was, but being a short man he could not, because of the crowd. 4So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.
5When Jesus reached the spot, he looked up and said to him, "Zacchaeus, come down immediately. I must stay at your house today." 6So he came down at once and welcomed him gladly.
7All the people saw this and began to mutter, "He has gone to be the guest of a 'sinner.' "
8But Zacchaeus stood up and said to the Lord, "Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount."
9Jesus said to him, "Today salvation has come to this house, because this man, too, is a son of Abraham. 10For the Son of Man came to seek and to save what was lost."
The Parable of the Ten Minas
11While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once. 12He said: "A man of noble birth went to a distant country to have himself appointed king and then to return. 13So he called ten of his servants and gave them ten minas.[a]'Put this money to work,' he said, 'until I come back.'
14"But his subjects hated him and sent a delegation after him to say, 'We don't want this man to be our king.'
15"He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.
16"The first one came and said, 'Sir, your mina has earned ten more.'
17" 'Well done, my good servant!' his master replied. 'Because you have been trustworthy in a very small matter, take charge of ten cities.'
18"The second came and said, 'Sir, your mina has earned five more.'
19"His master answered, 'You take charge of five cities.'
20"Then another servant came and said, 'Sir, here is your mina; I have kept it laid away in a piece of cloth. 21I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.'
22"His master replied, 'I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow? 23Why then didn't you put my money on deposit, so that when I came back, I could have collected it with interest?'
24"Then he said to those standing by, 'Take his mina away from him and give it to the one who has ten minas.'
25" 'Sir,' they said, 'he already has ten!'
26"He replied, 'I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what he has will be taken away. 27But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me."
The Triumphal Entry
28After Jesus had said this, he went on ahead, going up to Jerusalem. 29As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, 30"Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31If anyone asks you, 'Why are you untying it?' tell him, 'The Lord needs it.' "
32Those who were sent ahead went and found it just as he had told them. 33As they were untying the colt, its owners asked them, "Why are you untying the colt?"
34They replied, "The Lord needs it."
35They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36As he went along, people spread their cloaks on the road.
37When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
38"Blessed is the king who comes in the name of the Lord!"[b]
"Peace in heaven and glory in the highest!"
39Some of the Pharisees in the crowd said to Jesus, "Teacher, rebuke your disciples!"
40"I tell you," he replied, "if they keep quiet, the stones will cry out."
41As he approached Jerusalem and saw the city, he wept over it 42and said, "If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. 44They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God's coming to you."
Jesus at the Temple
45Then he entered the temple area and began driving out those who were selling. 46"It is written," he said to them, " 'My house will be a house of prayer'[c]; but you have made it 'a den of robbers.'[d]"
47Every day he was teaching at the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him. 48Yet they could not find any way to do it, because all the people hung on his words.
Our Daily Bread reading and devotional:
Psalm 19:7-14
7 The law of the LORD is perfect,
reviving the soul.
The statutes of the LORD are trustworthy,
making wise the simple.
8 The precepts of the LORD are right,
giving joy to the heart.
The commands of the LORD are radiant,
giving light to the eyes.
9 The fear of the LORD is pure,
enduring forever.
The ordinances of the LORD are sure
and altogether righteous.
10 They are more precious than gold,
than much pure gold;
they are sweeter than honey,
than honey from the comb.
11 By them is your servant warned;
in keeping them there is great reward.
12 Who can discern his errors?
Forgive my hidden faults.
13 Keep your servant also from willful sins;
may they not rule over me.
Then will I be blameless,
innocent of great transgression.
14 May the words of my mouth and the meditation of my heart
be pleasing in your sight,
O LORD, my Rock and my Redeemer.
April 12, 2008
What Did He Say?
ODB RADIO: Listen Now | Download
READ: Psalm 19:7-14
Your words were found, and I ate them, and Your word was to me the joy and rejoicing of my heart. —Jeremiah 15:16
Because our son Steve spent most of his teen years connected to a cell phone, it was a bit of a shock for us when we couldn't talk with him for long periods of time after he joined the US Navy. First at boot camp and later while he trained as a hospital corpsman, we endured long periods of time without any communication. So it was a treat whenever we finally did hear from him.
After one of us would get his call, the first question from the other was always, "What did he say?" We hung on every word to hear how he was doing, what he was thinking, and what the Navy was planning for him.
It's natural to respond like this to the words of those who are important to us. We eagerly anticipate hearing from them.
Are we like that with the Word of God? Are we eager to communicate with Him—to look carefully into His Book to ask, "What did He say?" Unlike the infrequent calls from a son in the military, God's words of encouragement and guidance are always available to us. We just have to listen.
The prophet Jeremiah prayed, "Your words were found, and I ate them, and Your word was to me the joy and rejoicing of my heart" (Jer. 15:16). Do you have that same longing to hear God speak to you through His Word? — Dave Branon
Thy Word is a lamp to my feet,
A light to my path alway
To guide and to save me from sin
And show me the heavenly way. —Anon.
We cannot know the heart of God unless we have a heart for God.
My Utmost for His Highest, by Oswald Chambers:
April 12, 2008
Complete and Effective Dominion
ODB RADIO: | Download
READ:
Death no longer has dominion over Him. . . . the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God . . . —Romans 6:9-11
Co-Eternal Life. Eternal life is the life which Jesus Christ exhibited on the human level. And it is this same life, not simply a copy of it, which is made evident in our mortal flesh when we are born again. Eternal life is not a gift from God; eternal life is the gift of God. The energy and the power which was so very evident in Jesus will be exhibited in us by an act of the absolute sovereign grace of God, once we have made that complete and effective decision about sin.
"You shall receive power when the Holy Spirit has come upon you . . ." (Acts 1:8)— not power as a gift from the Holy Spirit; the power is the Holy Spirit, not something that He gives us. The life that was in Jesus becomes ours because of His Cross, once we make the decision to be identified with Him. If it is difficult to get right with God, it is because we refuse to make this moral decision about sin. But once we do decide, the full life of God comes in immediately. Jesus came to give us an endless supply of life— ". . . that you may be filled with all the fullness of God" ( Ephesians 3:19 ). Eternal life has nothing to do with time. It is the life which Jesus lived when He was down here, and the only Source of life is the Lord Jesus Christ.
Even the weakest saint can experience the power of the deity of the Son of God, when he is willing to "let go." But any effort to "hang on" to the least bit of our own power will only diminish the life of Jesus in us. We have to keep letting go, and slowly, but surely, the great full life of God will invade us, penetrating every part. Then Jesus will have complete and effective dominion in us, and people will take notice that we have been with Him.
TGIF devotion:
Knowledge that is Productive
by Os Hillman
For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. - 2 Peter 1:8
Productivity is a term all workplace believers can relate to. It is the by-product of what we desire from our work. Without productivity, we do not make sales, we do not deliver goods, and we do not achieve our goals. There are things in our work lives that can creep in making us unproductive. The same is true in our walk with God.
The apostle Peter tells us that we can become knowledgeable of Jesus but fail to be effective and productive in our relationship with Him. We are a society that has great knowledge, but our comparable scale of productivity from that knowledge is extremely weighted to the knowledge side. The apostle Peter tells us there is a solution to this dilemma.
For this very reason, make every effort to add to your faith, goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, brotherly kindness; and to brotherly kindness, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ (2 Peter 1:5-8).
Is your Christian experience filled with knowledge, but little power? Is there staleness in your walk with God? Is there unrest in your soul? It may be due to a need to develop character that only the Holy Spirit can develop out of an obedient heart. Ask the Lord today to add these qualities to your faith so that you can be productive as a soldier of Jesus Christ.
Saturday, April 12, 2008
Friday, April 11, 2008
Luke 18 and devotions:
Luke 18
The Parable of the Persistent Widow
1Then Jesus told his disciples a parable to show them that they should always pray and not give up. 2He said: "In a certain town there was a judge who neither feared God nor cared about men. 3And there was a widow in that town who kept coming to him with the plea, 'Grant me justice against my adversary.'
4"For some time he refused. But finally he said to himself, 'Even though I don't fear God or care about men, 5yet because this widow keeps bothering me, I will see that she gets justice, so that she won't eventually wear me out with her coming!' "
6And the Lord said, "Listen to what the unjust judge says. 7And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? 8I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?"
The Parable of the Pharisee and the Tax Collector
9To some who were confident of their own righteousness and looked down on everybody else, Jesus told this parable: 10"Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11The Pharisee stood up and prayed about[a] himself: 'God, I thank you that I am not like other men—robbers, evildoers, adulterers—or even like this tax collector. 12I fast twice a week and give a tenth of all I get.'
13"But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, 'God, have mercy on me, a sinner.'
14"I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted."
The Little Children and Jesus
15People were also bringing babies to Jesus to have him touch them. When the disciples saw this, they rebuked them. 16But Jesus called the children to him and said, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 17I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it."
The Rich Ruler
18A certain ruler asked him, "Good teacher, what must I do to inherit eternal life?"
19"Why do you call me good?" Jesus answered. "No one is good—except God alone. 20You know the commandments: 'Do not commit adultery, do not murder, do not steal, do not give false testimony, honor your father and mother.'[b]"
21"All these I have kept since I was a boy," he said.
22When Jesus heard this, he said to him, "You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me."
23When he heard this, he became very sad, because he was a man of great wealth. 24Jesus looked at him and said, "How hard it is for the rich to enter the kingdom of God! 25Indeed, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."
26Those who heard this asked, "Who then can be saved?"
27Jesus replied, "What is impossible with men is possible with God."
28Peter said to him, "We have left all we had to follow you!"
29"I tell you the truth," Jesus said to them, "no one who has left home or wife or brothers or parents or children for the sake of the kingdom of God 30will fail to receive many times as much in this age and, in the age to come, eternal life."
Jesus Again Predicts His Death
31Jesus took the Twelve aside and told them, "We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled. 32He will be handed over to the Gentiles. They will mock him, insult him, spit on him, flog him and kill him. 33On the third day he will rise again."
34The disciples did not understand any of this. Its meaning was hidden from them, and they did not know what he was talking about.
A Blind Beggar Receives His Sight
35As Jesus approached Jericho, a blind man was sitting by the roadside begging. 36When he heard the crowd going by, he asked what was happening. 37They told him, "Jesus of Nazareth is passing by."
38He called out, "Jesus, Son of David, have mercy on me!"
39Those who led the way rebuked him and told him to be quiet, but he shouted all the more, "Son of David, have mercy on me!"
40Jesus stopped and ordered the man to be brought to him. When he came near, Jesus asked him, 41"What do you want me to do for you?"
"Lord, I want to see," he replied.
42Jesus said to him, "Receive your sight; your faith has healed you." 43Immediately he received his sight and followed Jesus, praising God. When all the people saw it, they also praised God.
Our Daily Bread reading and devotion:
Acts 16:6-10
Paul's Vision of the Man of Macedonia
6Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. 7When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to. 8So they passed by Mysia and went down to Troas. 9During the night Paul had a vision of a man of Macedonia standing and begging him, "Come over to Macedonia and help us." 10After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.
April 11, 2008
Listen To His Promptings
ODB RADIO: Listen Now | Download
READ: Acts 16:6-10
After they had come to Mysia, they tried to go into Bithynia, but the Spirit did not permit them. —Acts 16:7
On Friday, my day of rest as a pastor, the Holy Spirit prompted me to call a young single mother in our faith community to see if her car had been repaired. I had some reservations about making the call, but I obeyed.
Little did I know that my obedience would help save her life. She said later: "Friday at work I was planning on taking my life; but in a time of need, I believe God was there for me. He had Pastor Williams call me, and just by listening to his voice, I knew that God loved me."
The apostle Paul must have had reservations when the Holy Spirit prompted him and his team not to go into the provinces of Asia and Bithynia. Instead, they felt the Spirit's call to go into Macedonia to preach the good news. In each situation, they obeyed the Spirit's promptings. As a result, Paul and his team were instrumental in giving birth to a new faith community in Philippi (Acts 16:11-15).
As believers in Christ who are indwelt by the Holy Spirit (Eph. 2:22), our desire should be to please Him. May we not grieve the Holy Spirit (Eph. 4:30) by ignoring His gentle promptings. When we obey Him, we might be used by God to lead someone to Christ, to disciple new believers—or even to help save somebody's life. — Marvin Williams
Holy Spirit, we would hear
Your inner promptings, soft and clear;
And help us know Your still, small voice
So we may make God's will our choice. —D. De Haan
Make the right choice: Obey the Spirit's voice.
My Utmost for His Highest, by Oswald Chambers:
April 11, 2008
Complete and Effective Divinity
ODB RADIO: | Download
READ:
If we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection . . . —Romans 6:5
Co-Resurrection. The proof that I have experienced crucifixion with Jesus is that I have a definite likeness to Him. The Spirit of Jesus entering me rearranges my personal life before God. The resurrection of Jesus has given Him the authority to give the life of God to me, and the experiences of my life must now be built on the foundation of His life. I can have the resurrection life of Jesus here and now, and it will exhibit itself through holiness.
The idea all through the apostle Paul’s writings is that after the decision to be identified with Jesus in His death has been made, the resurrection life of Jesus penetrates every bit of my human nature. It takes the omnipotence of God— His complete and effective divinity— to live the life of the Son of God in human flesh. The Holy Spirit cannot be accepted as a guest in merely one room of the house— He invades all of it. And once I decide that my "old man" (that is, my heredity of sin) should be identified with the death of Jesus, the Holy Spirit invades me. He takes charge of everything. My part is to walk in the light and to obey all that He reveals to me. Once I have made that important decision about sin, it is easy to "reckon" that I am actually "dead indeed to sin," because I find the life of Jesus in me all the time ( Romans 6:11 ). Just as there is only one kind of humanity, there is only one kind of holiness— the holiness of Jesus. And it is His holiness that has been given to me. God puts the holiness of His Son into me, and I belong to a new spiritual order.
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
April 11
God’s Greatest Blessings
The Son of Man will die, just as the Scriptures say.
Matthew 16:24 (NCV)
God's greatest blessings often come costumed as disasters. Any doubters need to do nothing more than ascend the hill of Calvary.
Jerusalem's collective opinion that Friday was this: Jesus is finished. What other conclusion made sense? The religious leaders had turned him in. Rome had refused to bail him out. His followers had tucked their tails and scattered. He was nailed to a cross and left to die, which he did. They silenced his lips, sealed his tomb, and, as any priest worth the price of a phylactery would tell you, Jesus is history. Three years of power and promises are decomposing in a borrowed grave. Search the crucifixion sky for one ray of hope, and you won't find it.
Such is the view of the disciples, the opinion of the friends, and the outlook of the enemies.
But God is not surprised. His plan is right on schedule. Even in—especially in—death. Christ is still the king over his own crucifixion.
From: Next Door Savior
Copyright (W Publishing Group, 2003)
Max Lucado
The Parable of the Persistent Widow
1Then Jesus told his disciples a parable to show them that they should always pray and not give up. 2He said: "In a certain town there was a judge who neither feared God nor cared about men. 3And there was a widow in that town who kept coming to him with the plea, 'Grant me justice against my adversary.'
4"For some time he refused. But finally he said to himself, 'Even though I don't fear God or care about men, 5yet because this widow keeps bothering me, I will see that she gets justice, so that she won't eventually wear me out with her coming!' "
6And the Lord said, "Listen to what the unjust judge says. 7And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? 8I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?"
The Parable of the Pharisee and the Tax Collector
9To some who were confident of their own righteousness and looked down on everybody else, Jesus told this parable: 10"Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11The Pharisee stood up and prayed about[a] himself: 'God, I thank you that I am not like other men—robbers, evildoers, adulterers—or even like this tax collector. 12I fast twice a week and give a tenth of all I get.'
13"But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, 'God, have mercy on me, a sinner.'
14"I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted."
The Little Children and Jesus
15People were also bringing babies to Jesus to have him touch them. When the disciples saw this, they rebuked them. 16But Jesus called the children to him and said, "Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 17I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it."
The Rich Ruler
18A certain ruler asked him, "Good teacher, what must I do to inherit eternal life?"
19"Why do you call me good?" Jesus answered. "No one is good—except God alone. 20You know the commandments: 'Do not commit adultery, do not murder, do not steal, do not give false testimony, honor your father and mother.'[b]"
21"All these I have kept since I was a boy," he said.
22When Jesus heard this, he said to him, "You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me."
23When he heard this, he became very sad, because he was a man of great wealth. 24Jesus looked at him and said, "How hard it is for the rich to enter the kingdom of God! 25Indeed, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."
26Those who heard this asked, "Who then can be saved?"
27Jesus replied, "What is impossible with men is possible with God."
28Peter said to him, "We have left all we had to follow you!"
29"I tell you the truth," Jesus said to them, "no one who has left home or wife or brothers or parents or children for the sake of the kingdom of God 30will fail to receive many times as much in this age and, in the age to come, eternal life."
Jesus Again Predicts His Death
31Jesus took the Twelve aside and told them, "We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled. 32He will be handed over to the Gentiles. They will mock him, insult him, spit on him, flog him and kill him. 33On the third day he will rise again."
34The disciples did not understand any of this. Its meaning was hidden from them, and they did not know what he was talking about.
A Blind Beggar Receives His Sight
35As Jesus approached Jericho, a blind man was sitting by the roadside begging. 36When he heard the crowd going by, he asked what was happening. 37They told him, "Jesus of Nazareth is passing by."
38He called out, "Jesus, Son of David, have mercy on me!"
39Those who led the way rebuked him and told him to be quiet, but he shouted all the more, "Son of David, have mercy on me!"
40Jesus stopped and ordered the man to be brought to him. When he came near, Jesus asked him, 41"What do you want me to do for you?"
"Lord, I want to see," he replied.
42Jesus said to him, "Receive your sight; your faith has healed you." 43Immediately he received his sight and followed Jesus, praising God. When all the people saw it, they also praised God.
Our Daily Bread reading and devotion:
Acts 16:6-10
Paul's Vision of the Man of Macedonia
6Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. 7When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to. 8So they passed by Mysia and went down to Troas. 9During the night Paul had a vision of a man of Macedonia standing and begging him, "Come over to Macedonia and help us." 10After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.
April 11, 2008
Listen To His Promptings
ODB RADIO: Listen Now | Download
READ: Acts 16:6-10
After they had come to Mysia, they tried to go into Bithynia, but the Spirit did not permit them. —Acts 16:7
On Friday, my day of rest as a pastor, the Holy Spirit prompted me to call a young single mother in our faith community to see if her car had been repaired. I had some reservations about making the call, but I obeyed.
Little did I know that my obedience would help save her life. She said later: "Friday at work I was planning on taking my life; but in a time of need, I believe God was there for me. He had Pastor Williams call me, and just by listening to his voice, I knew that God loved me."
The apostle Paul must have had reservations when the Holy Spirit prompted him and his team not to go into the provinces of Asia and Bithynia. Instead, they felt the Spirit's call to go into Macedonia to preach the good news. In each situation, they obeyed the Spirit's promptings. As a result, Paul and his team were instrumental in giving birth to a new faith community in Philippi (Acts 16:11-15).
As believers in Christ who are indwelt by the Holy Spirit (Eph. 2:22), our desire should be to please Him. May we not grieve the Holy Spirit (Eph. 4:30) by ignoring His gentle promptings. When we obey Him, we might be used by God to lead someone to Christ, to disciple new believers—or even to help save somebody's life. — Marvin Williams
Holy Spirit, we would hear
Your inner promptings, soft and clear;
And help us know Your still, small voice
So we may make God's will our choice. —D. De Haan
Make the right choice: Obey the Spirit's voice.
My Utmost for His Highest, by Oswald Chambers:
April 11, 2008
Complete and Effective Divinity
ODB RADIO: | Download
READ:
If we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection . . . —Romans 6:5
Co-Resurrection. The proof that I have experienced crucifixion with Jesus is that I have a definite likeness to Him. The Spirit of Jesus entering me rearranges my personal life before God. The resurrection of Jesus has given Him the authority to give the life of God to me, and the experiences of my life must now be built on the foundation of His life. I can have the resurrection life of Jesus here and now, and it will exhibit itself through holiness.
The idea all through the apostle Paul’s writings is that after the decision to be identified with Jesus in His death has been made, the resurrection life of Jesus penetrates every bit of my human nature. It takes the omnipotence of God— His complete and effective divinity— to live the life of the Son of God in human flesh. The Holy Spirit cannot be accepted as a guest in merely one room of the house— He invades all of it. And once I decide that my "old man" (that is, my heredity of sin) should be identified with the death of Jesus, the Holy Spirit invades me. He takes charge of everything. My part is to walk in the light and to obey all that He reveals to me. Once I have made that important decision about sin, it is easy to "reckon" that I am actually "dead indeed to sin," because I find the life of Jesus in me all the time ( Romans 6:11 ). Just as there is only one kind of humanity, there is only one kind of holiness— the holiness of Jesus. And it is His holiness that has been given to me. God puts the holiness of His Son into me, and I belong to a new spiritual order.
Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
April 11
God’s Greatest Blessings
The Son of Man will die, just as the Scriptures say.
Matthew 16:24 (NCV)
God's greatest blessings often come costumed as disasters. Any doubters need to do nothing more than ascend the hill of Calvary.
Jerusalem's collective opinion that Friday was this: Jesus is finished. What other conclusion made sense? The religious leaders had turned him in. Rome had refused to bail him out. His followers had tucked their tails and scattered. He was nailed to a cross and left to die, which he did. They silenced his lips, sealed his tomb, and, as any priest worth the price of a phylactery would tell you, Jesus is history. Three years of power and promises are decomposing in a borrowed grave. Search the crucifixion sky for one ray of hope, and you won't find it.
Such is the view of the disciples, the opinion of the friends, and the outlook of the enemies.
But God is not surprised. His plan is right on schedule. Even in—especially in—death. Christ is still the king over his own crucifixion.
From: Next Door Savior
Copyright (W Publishing Group, 2003)
Max Lucado
Thursday, April 10, 2008
Luke 17 and devotions:
Luke 17
Sin, Faith, Duty
1Jesus said to his disciples: "Things that cause people to sin are bound to come, but woe to that person through whom they come. 2It would be better for him to be thrown into the sea with a millstone tied around his neck than for him to cause one of these little ones to sin. 3So watch yourselves.
"If your brother sins, rebuke him, and if he repents, forgive him. 4If he sins against you seven times in a day, and seven times comes back to you and says, 'I repent,' forgive him."
5The apostles said to the Lord, "Increase our faith!"
6He replied, "If you have faith as small as a mustard seed, you can say to this mulberry tree, 'Be uprooted and planted in the sea,' and it will obey you.
7"Suppose one of you had a servant plowing or looking after the sheep. Would he say to the servant when he comes in from the field, 'Come along now and sit down to eat'? 8Would he not rather say, 'Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink'? 9Would he thank the servant because he did what he was told to do? 10So you also, when you have done everything you were told to do, should say, 'We are unworthy servants; we have only done our duty.' "
Ten Healed of Leprosy
11Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. 12As he was going into a village, ten men who had leprosy[a]met him. They stood at a distance 13and called out in a loud voice, "Jesus, Master, have pity on us!"
14When he saw them, he said, "Go, show yourselves to the priests." And as they went, they were cleansed.
15One of them, when he saw he was healed, came back, praising God in a loud voice. 16He threw himself at Jesus' feet and thanked him—and he was a Samaritan.
17Jesus asked, "Were not all ten cleansed? Where are the other nine? 18Was no one found to return and give praise to God except this foreigner?" 19Then he said to him, "Rise and go; your faith has made you well."
The Coming of the Kingdom of God
20Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, "The kingdom of God does not come with your careful observation, 21nor will people say, 'Here it is,' or 'There it is,' because the kingdom of God is within[b] you."
22Then he said to his disciples, "The time is coming when you will long to see one of the days of the Son of Man, but you will not see it. 23Men will tell you, 'There he is!' or 'Here he is!' Do not go running off after them. 24For the Son of Man in his day[c] will be like the lightning, which flashes and lights up the sky from one end to the other. 25But first he must suffer many things and be rejected by this generation.
26"Just as it was in the days of Noah, so also will it be in the days of the Son of Man. 27People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.
28"It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. 29But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.
30"It will be just like this on the day the Son of Man is revealed. 31On that day no one who is on the roof of his house, with his goods inside, should go down to get them. Likewise, no one in the field should go back for anything. 32Remember Lot's wife! 33Whoever tries to keep his life will lose it, and whoever loses his life will preserve it. 34I tell you, on that night two people will be in one bed; one will be taken and the other left. 35Two women will be grinding grain together; one will be taken and the other left."[d]
37"Where, Lord?" they asked.
He replied, "Where there is a dead body, there the vultures will gather."
Our Daily Bread reading and devotional:
Genesis 45
Joseph Makes Himself Known
1 Then Joseph could no longer control himself before all his attendants, and he cried out, "Have everyone leave my presence!" So there was no one with Joseph when he made himself known to his brothers. 2 And he wept so loudly that the Egyptians heard him, and Pharaoh's household heard about it.
3 Joseph said to his brothers, "I am Joseph! Is my father still living?" But his brothers were not able to answer him, because they were terrified at his presence.
4 Then Joseph said to his brothers, "Come close to me." When they had done so, he said, "I am your brother Joseph, the one you sold into Egypt! 5 And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. 6 For two years now there has been famine in the land, and for the next five years there will not be plowing and reaping. 7 But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance. [a]
8 "So then, it was not you who sent me here, but God. He made me father to Pharaoh, lord of his entire household and ruler of all Egypt. 9 Now hurry back to my father and say to him, 'This is what your son Joseph says: God has made me lord of all Egypt. Come down to me; don't delay. 10 You shall live in the region of Goshen and be near me—you, your children and grandchildren, your flocks and herds, and all you have. 11 I will provide for you there, because five years of famine are still to come. Otherwise you and your household and all who belong to you will become destitute.'
12 "You can see for yourselves, and so can my brother Benjamin, that it is really I who am speaking to you. 13 Tell my father about all the honor accorded me in Egypt and about everything you have seen. And bring my father down here quickly."
14 Then he threw his arms around his brother Benjamin and wept, and Benjamin embraced him, weeping. 15 And he kissed all his brothers and wept over them. Afterward his brothers talked with him.
April 10, 2008
The Challenge Of Forgiveness
ODB RADIO: Listen Now | Download
READ: Genesis 45:1-15
If you forgive men their trespasses, your heavenly Father will also forgive you. —Matthew 6:14
In the heat of an argument, my wife came up with an acute theological insight. We were discussing my shortcomings in a rather spirited way when she said, "I think it's pretty amazing that I forgive you for some of the dastardly things you've done!"
What struck me about her comment was its sharp perception into the nature of forgiveness. It is not a sweet platonic ideal to be dispersed in the world like air-freshener sprayed from a can. Forgiveness is achingly difficult, and long after you've forgiven, the wound lives on in memory. Forgiveness is an unnatural act, and my wife was protesting its blatant unfairness.
A story from Genesis captures much the same sentiment. The brothers that Joseph struggled to forgive were the very ones who had bullied him, had cooked up schemes to murder him, had sold him into slavery. Though he went on to triumph over adversity and though with all his heart he now wanted to forgive these brothers, he could not bring himself to that point—not yet.
I view Genesis 42–45 as Joseph's way of saying, "I think it's pretty amazing that I forgive you for the dastardly things you've done!" When grace finally broke through, the sound of Joseph's grief and love echoed through the palace. What was that wail? It was the sound of a man forgiving. — Philip Yancey
For Further Study
The heart of true forgiveness is so much richer than we realize. Read What Is True Forgiveness? at www.discoveryseries.org/hp071
We can stop forgiving others when Christ stops forgiving us.
My Utmost for His Highest, by Oswald Chambers:
April 10, 2008
Complete and Effective Decision About Sin
ODB RADIO: | Download
READ:
. . . our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin —Romans 6:6
Co-Crucifixion. Have you made the following decision about sin— that it must be completely killed in you? It takes a long time to come to the point of making this complete and effective decision about sin. It is, however, the greatest moment in your life once you decide that sin must die in you-not simply be restrained, suppressed, or counteracted, but crucified— just as Jesus Christ died for the sin of the world. No one can bring anyone else to this decision. We may be mentally and spiritually convinced, but what we need to do is actually make the decision that Paul urged us to do in this passage.
Pull yourself up, take some time alone with God, and make this important decision, saying, "Lord, identify me with Your death until I know that sin is dead in me." Make the moral decision that sin in you must be put to death.
This was not some divine future expectation on the part of Paul, but was a very radical and definite experience in his life. Are you prepared to let the Spirit of God search you until you know what the level and nature of sin is in your life— to see the very things that struggle against God’s Spirit in you? If so, will you then agree with God’s verdict on the nature of sin— that it should be identified with the death of Jesus? You cannot "reckon yourselves to be dead indeed to sin" ( Romans 6:11 ) unless you have radically dealt with the issue of your will before God.
Have you entered into the glorious privilege of being crucified with Christ, until all that remains in your flesh and blood is His life? "I have been crucified with Christ; it is no longer I who live, but Christ lives in me . . ." ( Galatians 2:20 ).
"A Word With You" by Ron Hutchcraft
Three Little Words Through the Silence
Thursday, April 10, 2008
Now this is going to come as a big surprise to you, but I like to talk. It was a blow when this throat doctor told me some years ago I had to stop talking for three weeks! That was a long time ago but my memory is still fresh. I mean, I had developed a growth on one of my vocal cords, and he said it could do serious damage to the other vocal cord. His prescription: total voice rest! Ahhh!!! I argued with him about all the appointments and speaking engagements I had, and he told me the consequences of not stopping. So, I stopped. Now, a lot of my friends got a good laugh out of Ron not being able to talk. They loved my little Donald Duck magic slate that I carried around. That helped me communicate. But there was one person who didn't laugh - that was my wife. It was really tough on her because she had to be my voice for so many people. It had been two weeks since I had spoken a word. My wife and I were in bed, and we turned off the light and suddenly she was startled by a sound next to her. It was me, breaking that long silence with just three little words, "I love you." And then back to silence for one more week. But those three little words, that sounded so loud after so much silence, made her happy enough to cry.
I'm Ron Hutchcraft and I want to have A Word With You today about "Three Little Words Through the Silence."
Our word for today from the Word of God comes from John 11, beginning with verse 1. It says, "A man named Lazarus was sick, he was from Bethany the village of Mary and her sister Martha. The sisters sent word to Jesus, 'Lord the one you love is sick.' Jesus loved Martha, and her sister, and Lazarus. Yet, when He heard that Lazarus was sick, He stayed where he was two more days." Now they really needed to hear from Jesus, and there was this long silence. Does that sound familiar at all? We know now, of course, that Jesus had something more powerful than a healing in mind. He was going to do a resurrection. Mary and Martha were going to be part of a far greater miracle than they could have ever dreamed. Jesus had to wait in order for that to happen. But in the meantime there is no word from Jesus, and it gets worse before it gets better - before it gets amazing.
Now it could be that you or someone you love is facing a hurting time right now and you've sent word to Jesus through prayer but there's been no response. I can just see Mary going to the window every few minutes and saying, "Where is Jesus? Has anybody seen Jesus?" Maybe you've been asking that, but He's waiting because there are some mightier things He wants to do than just relieve the immediate distress. Meanwhile, you're like my wife during my long silence. You haven't heard His voice for a while, and you need to.
John 11:28 says, "And after she had said this she went back and called her sister Mary aside, 'The Teacher is here,'" she said, "and He is asking for you." You see Jesus knows who's hurting because He's waiting. And He asks for the one who's wounded by His silence, and that's Mary. In essence Jesus breaks the silence with three words, "I love you." Not, "Let Me explain it to you." But a personal moment to reassure His friend that He still cares.
Well, that's what this broadcast is all about. The Lord wants to say to you, "I know you haven't seen an answer yet; I know you're wondering where I am. I'm working on something that's much bigger than you could imagine. But I know you're hurting now." And then He says, "There's one thing I want you to know," and out of God's long silence He speaks those three incredible words, "I love you." Now He won't explain it. He won't rush it. But this very moment He wants to break into your pain and tell you how very much He loves you, whether you can feel it or not.
Don't let the wait, don't let the silence of God cause you to drift into doubt or bitterness. Letting this hurt drive you from God will only increase your hurt and decrease your hope. Let it drive you to God instead. Remember, never doubt in the darkness, what God has told you in the light. And listen, your Savior turns to you today to remind you that even during His long silence, He loves you so very much.
Sin, Faith, Duty
1Jesus said to his disciples: "Things that cause people to sin are bound to come, but woe to that person through whom they come. 2It would be better for him to be thrown into the sea with a millstone tied around his neck than for him to cause one of these little ones to sin. 3So watch yourselves.
"If your brother sins, rebuke him, and if he repents, forgive him. 4If he sins against you seven times in a day, and seven times comes back to you and says, 'I repent,' forgive him."
5The apostles said to the Lord, "Increase our faith!"
6He replied, "If you have faith as small as a mustard seed, you can say to this mulberry tree, 'Be uprooted and planted in the sea,' and it will obey you.
7"Suppose one of you had a servant plowing or looking after the sheep. Would he say to the servant when he comes in from the field, 'Come along now and sit down to eat'? 8Would he not rather say, 'Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink'? 9Would he thank the servant because he did what he was told to do? 10So you also, when you have done everything you were told to do, should say, 'We are unworthy servants; we have only done our duty.' "
Ten Healed of Leprosy
11Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. 12As he was going into a village, ten men who had leprosy[a]met him. They stood at a distance 13and called out in a loud voice, "Jesus, Master, have pity on us!"
14When he saw them, he said, "Go, show yourselves to the priests." And as they went, they were cleansed.
15One of them, when he saw he was healed, came back, praising God in a loud voice. 16He threw himself at Jesus' feet and thanked him—and he was a Samaritan.
17Jesus asked, "Were not all ten cleansed? Where are the other nine? 18Was no one found to return and give praise to God except this foreigner?" 19Then he said to him, "Rise and go; your faith has made you well."
The Coming of the Kingdom of God
20Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, "The kingdom of God does not come with your careful observation, 21nor will people say, 'Here it is,' or 'There it is,' because the kingdom of God is within[b] you."
22Then he said to his disciples, "The time is coming when you will long to see one of the days of the Son of Man, but you will not see it. 23Men will tell you, 'There he is!' or 'Here he is!' Do not go running off after them. 24For the Son of Man in his day[c] will be like the lightning, which flashes and lights up the sky from one end to the other. 25But first he must suffer many things and be rejected by this generation.
26"Just as it was in the days of Noah, so also will it be in the days of the Son of Man. 27People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.
28"It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. 29But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.
30"It will be just like this on the day the Son of Man is revealed. 31On that day no one who is on the roof of his house, with his goods inside, should go down to get them. Likewise, no one in the field should go back for anything. 32Remember Lot's wife! 33Whoever tries to keep his life will lose it, and whoever loses his life will preserve it. 34I tell you, on that night two people will be in one bed; one will be taken and the other left. 35Two women will be grinding grain together; one will be taken and the other left."[d]
37"Where, Lord?" they asked.
He replied, "Where there is a dead body, there the vultures will gather."
Our Daily Bread reading and devotional:
Genesis 45
Joseph Makes Himself Known
1 Then Joseph could no longer control himself before all his attendants, and he cried out, "Have everyone leave my presence!" So there was no one with Joseph when he made himself known to his brothers. 2 And he wept so loudly that the Egyptians heard him, and Pharaoh's household heard about it.
3 Joseph said to his brothers, "I am Joseph! Is my father still living?" But his brothers were not able to answer him, because they were terrified at his presence.
4 Then Joseph said to his brothers, "Come close to me." When they had done so, he said, "I am your brother Joseph, the one you sold into Egypt! 5 And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you. 6 For two years now there has been famine in the land, and for the next five years there will not be plowing and reaping. 7 But God sent me ahead of you to preserve for you a remnant on earth and to save your lives by a great deliverance. [a]
8 "So then, it was not you who sent me here, but God. He made me father to Pharaoh, lord of his entire household and ruler of all Egypt. 9 Now hurry back to my father and say to him, 'This is what your son Joseph says: God has made me lord of all Egypt. Come down to me; don't delay. 10 You shall live in the region of Goshen and be near me—you, your children and grandchildren, your flocks and herds, and all you have. 11 I will provide for you there, because five years of famine are still to come. Otherwise you and your household and all who belong to you will become destitute.'
12 "You can see for yourselves, and so can my brother Benjamin, that it is really I who am speaking to you. 13 Tell my father about all the honor accorded me in Egypt and about everything you have seen. And bring my father down here quickly."
14 Then he threw his arms around his brother Benjamin and wept, and Benjamin embraced him, weeping. 15 And he kissed all his brothers and wept over them. Afterward his brothers talked with him.
April 10, 2008
The Challenge Of Forgiveness
ODB RADIO: Listen Now | Download
READ: Genesis 45:1-15
If you forgive men their trespasses, your heavenly Father will also forgive you. —Matthew 6:14
In the heat of an argument, my wife came up with an acute theological insight. We were discussing my shortcomings in a rather spirited way when she said, "I think it's pretty amazing that I forgive you for some of the dastardly things you've done!"
What struck me about her comment was its sharp perception into the nature of forgiveness. It is not a sweet platonic ideal to be dispersed in the world like air-freshener sprayed from a can. Forgiveness is achingly difficult, and long after you've forgiven, the wound lives on in memory. Forgiveness is an unnatural act, and my wife was protesting its blatant unfairness.
A story from Genesis captures much the same sentiment. The brothers that Joseph struggled to forgive were the very ones who had bullied him, had cooked up schemes to murder him, had sold him into slavery. Though he went on to triumph over adversity and though with all his heart he now wanted to forgive these brothers, he could not bring himself to that point—not yet.
I view Genesis 42–45 as Joseph's way of saying, "I think it's pretty amazing that I forgive you for the dastardly things you've done!" When grace finally broke through, the sound of Joseph's grief and love echoed through the palace. What was that wail? It was the sound of a man forgiving. — Philip Yancey
For Further Study
The heart of true forgiveness is so much richer than we realize. Read What Is True Forgiveness? at www.discoveryseries.org/hp071
We can stop forgiving others when Christ stops forgiving us.
My Utmost for His Highest, by Oswald Chambers:
April 10, 2008
Complete and Effective Decision About Sin
ODB RADIO: | Download
READ:
. . . our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin —Romans 6:6
Co-Crucifixion. Have you made the following decision about sin— that it must be completely killed in you? It takes a long time to come to the point of making this complete and effective decision about sin. It is, however, the greatest moment in your life once you decide that sin must die in you-not simply be restrained, suppressed, or counteracted, but crucified— just as Jesus Christ died for the sin of the world. No one can bring anyone else to this decision. We may be mentally and spiritually convinced, but what we need to do is actually make the decision that Paul urged us to do in this passage.
Pull yourself up, take some time alone with God, and make this important decision, saying, "Lord, identify me with Your death until I know that sin is dead in me." Make the moral decision that sin in you must be put to death.
This was not some divine future expectation on the part of Paul, but was a very radical and definite experience in his life. Are you prepared to let the Spirit of God search you until you know what the level and nature of sin is in your life— to see the very things that struggle against God’s Spirit in you? If so, will you then agree with God’s verdict on the nature of sin— that it should be identified with the death of Jesus? You cannot "reckon yourselves to be dead indeed to sin" ( Romans 6:11 ) unless you have radically dealt with the issue of your will before God.
Have you entered into the glorious privilege of being crucified with Christ, until all that remains in your flesh and blood is His life? "I have been crucified with Christ; it is no longer I who live, but Christ lives in me . . ." ( Galatians 2:20 ).
"A Word With You" by Ron Hutchcraft
Three Little Words Through the Silence
Thursday, April 10, 2008
Now this is going to come as a big surprise to you, but I like to talk. It was a blow when this throat doctor told me some years ago I had to stop talking for three weeks! That was a long time ago but my memory is still fresh. I mean, I had developed a growth on one of my vocal cords, and he said it could do serious damage to the other vocal cord. His prescription: total voice rest! Ahhh!!! I argued with him about all the appointments and speaking engagements I had, and he told me the consequences of not stopping. So, I stopped. Now, a lot of my friends got a good laugh out of Ron not being able to talk. They loved my little Donald Duck magic slate that I carried around. That helped me communicate. But there was one person who didn't laugh - that was my wife. It was really tough on her because she had to be my voice for so many people. It had been two weeks since I had spoken a word. My wife and I were in bed, and we turned off the light and suddenly she was startled by a sound next to her. It was me, breaking that long silence with just three little words, "I love you." And then back to silence for one more week. But those three little words, that sounded so loud after so much silence, made her happy enough to cry.
I'm Ron Hutchcraft and I want to have A Word With You today about "Three Little Words Through the Silence."
Our word for today from the Word of God comes from John 11, beginning with verse 1. It says, "A man named Lazarus was sick, he was from Bethany the village of Mary and her sister Martha. The sisters sent word to Jesus, 'Lord the one you love is sick.' Jesus loved Martha, and her sister, and Lazarus. Yet, when He heard that Lazarus was sick, He stayed where he was two more days." Now they really needed to hear from Jesus, and there was this long silence. Does that sound familiar at all? We know now, of course, that Jesus had something more powerful than a healing in mind. He was going to do a resurrection. Mary and Martha were going to be part of a far greater miracle than they could have ever dreamed. Jesus had to wait in order for that to happen. But in the meantime there is no word from Jesus, and it gets worse before it gets better - before it gets amazing.
Now it could be that you or someone you love is facing a hurting time right now and you've sent word to Jesus through prayer but there's been no response. I can just see Mary going to the window every few minutes and saying, "Where is Jesus? Has anybody seen Jesus?" Maybe you've been asking that, but He's waiting because there are some mightier things He wants to do than just relieve the immediate distress. Meanwhile, you're like my wife during my long silence. You haven't heard His voice for a while, and you need to.
John 11:28 says, "And after she had said this she went back and called her sister Mary aside, 'The Teacher is here,'" she said, "and He is asking for you." You see Jesus knows who's hurting because He's waiting. And He asks for the one who's wounded by His silence, and that's Mary. In essence Jesus breaks the silence with three words, "I love you." Not, "Let Me explain it to you." But a personal moment to reassure His friend that He still cares.
Well, that's what this broadcast is all about. The Lord wants to say to you, "I know you haven't seen an answer yet; I know you're wondering where I am. I'm working on something that's much bigger than you could imagine. But I know you're hurting now." And then He says, "There's one thing I want you to know," and out of God's long silence He speaks those three incredible words, "I love you." Now He won't explain it. He won't rush it. But this very moment He wants to break into your pain and tell you how very much He loves you, whether you can feel it or not.
Don't let the wait, don't let the silence of God cause you to drift into doubt or bitterness. Letting this hurt drive you from God will only increase your hurt and decrease your hope. Let it drive you to God instead. Remember, never doubt in the darkness, what God has told you in the light. And listen, your Savior turns to you today to remind you that even during His long silence, He loves you so very much.
Wednesday, April 9, 2008
Luke 16 and devotions:
Luke 16
The Parable of the Shrewd Manager
1Jesus told his disciples: "There was a rich man whose manager was accused of wasting his possessions. 2So he called him in and asked him, 'What is this I hear about you? Give an account of your management, because you cannot be manager any longer.'
3"The manager said to himself, 'What shall I do now? My master is taking away my job. I'm not strong enough to dig, and I'm ashamed to beg— 4I know what I'll do so that, when I lose my job here, people will welcome me into their houses.'
5"So he called in each one of his master's debtors. He asked the first, 'How much do you owe my master?'
6" 'Eight hundred gallons[a] of olive oil,' he replied.
"The manager told him, 'Take your bill, sit down quickly, and make it four hundred.'
7"Then he asked the second, 'And how much do you owe?'
" 'A thousand bushels[b] of wheat,' he replied.
"He told him, 'Take your bill and make it eight hundred.'
8"The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. 9I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.
10"Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. 11So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? 12And if you have not been trustworthy with someone else's property, who will give you property of your own?
13"No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money."
14The Pharisees, who loved money, heard all this and were sneering at Jesus. 15He said to them, "You are the ones who justify yourselves in the eyes of men, but God knows your hearts. What is highly valued among men is detestable in God's sight.
Additional Teachings
16"The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached, and everyone is forcing his way into it. 17It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.
18"Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.
The Rich Man and Lazarus
19"There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20At his gate was laid a beggar named Lazarus, covered with sores 21and longing to eat what fell from the rich man's table. Even the dogs came and licked his sores.
22"The time came when the beggar died and the angels carried him to Abraham's side. The rich man also died and was buried. 23In hell,[c] where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24So he called to him, 'Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.'
25"But Abraham replied, 'Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.'
27"He answered, 'Then I beg you, father, send Lazarus to my father's house, 28for I have five brothers. Let him warn them, so that they will not also come to this place of torment.'
29"Abraham replied, 'They have Moses and the Prophets; let them listen to them.'
30" 'No, father Abraham,' he said, 'but if someone from the dead goes to them, they will repent.'
31"He said to him, 'If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.' "
Our Daily Bread reading and devotion
2 Corinthians 4
Treasures in Jars of Clay
1Therefore, since through God's mercy we have this ministry, we do not lose heart. 2Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to every man's conscience in the sight of God. 3And even if our gospel is veiled, it is veiled to those who are perishing. 4The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God. 5For we do not preach ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus' sake. 6For God, who said, "Let light shine out of darkness,"[a]made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ.
7But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.
April 9, 2008
The Oyster Man
ODB RADIO: Listen Now | Download
READ: 2 Corinthians 4:1-7
That the excellence of the power may be of God and not of us. —2 Corinthians 4:7
In the days of John Wesley, lay preachers with limited education would sometimes conduct the church services. One man used Luke 19:21 as his text: "Lord, I feared Thee, because Thou art an austere man" (KJV). Not knowing the word austere, he thought the text spoke of "an oyster man."
He explained how a diver must grope in dark, freezing water to retrieve oysters. In his attempt, he cuts his hands on the sharp edges of the shells. After he obtains an oyster, he rises to the surface, clutching it "in his torn and bleeding hands." The preacher added, "Christ descended from the glory of heaven into . . . sinful human society, in order to retrieve humans and bring them back up with Him to the glory of heaven. His torn and bleeding hands are a sign of the value He has placed on the object of His quest."
Afterward, 12 men received Christ. Later that night someone came to Wesley to complain about unschooled preachers who were too ignorant even to know the meaning of the texts they were preaching on. The Oxford-educated Wesley simply said, "Never mind. The Lord got a dozen oysters tonight."
Our best may not always measure up to the standards of others. But God takes our inadequacies and humble efforts and uses them for His glory. — Cindy Hess Kasper
The Master can use what you have to offer,
Though you may consider it small;
His work here on earth is done through His children,
So give Him your best, give your all. —Hess
Do what you can where you are with what you have.
My Utmost for His Highest, by Oswald Chambers:
April 9, 2008
Have You Seen Jesus?
ODB RADIO: | Download
READ:
After that, He appeared in another form to two of them . . . —Mark 16:12
Being saved and seeing Jesus are not the same thing. Many people who have never seen Jesus have received and share in God’s grace. But once you have seen Him, you can never be the same. Other things will not have the appeal they did before.
You should always recognize the difference between what you see Jesus to be and what He has done for you. If you see only what He has done for you, your God is not big enough. But if you have had a vision, seeing Jesus as He really is, experiences can come and go, yet you will endure "as seeing Him who is invisible" ( Hebrews 11:27 ). The man who was blind from birth did not know who Jesus was until Christ appeared and revealed Himself to him (see John 9 ). Jesus appears to those for whom He has done something, but we cannot order or predict when He will come. He may appear suddenly, at any turn. Then you can exclaim, "Now I see Him!" (see John 9:25 ).
Jesus must appear to you and to your friend individually; no one can see Jesus with your eyes. And division takes place when one has seen Him and the other has not. You cannot bring your friend to the point of seeing; God must do it. Have you seen Jesus? If so, you will want others to see Him too. "And they went and told it to the rest, but they did not believe them either" ( Mark 16:13 ). When you see Him, you must tell, even if they don’t believe.
O could I tell, you surely would believe it!
O could I only say what I have seen!
How should I tell or how can you receive it,
How, till He bringeth you where I have been?
"A Word With You" by Ron Hutchcraft
De-icing Before Take-off
Wednesday, April 09, 2008
I usually leave airplanes to the experts. I fly on commercial airplanes and I usually don't give a lot of thought to the maintenance or the flying of the plane - usually, but not on a very wintry day in Toronto. The plane was warming up at the gate, all the passengers were seated, and I was as usual already busily at work until I glanced out the window at the wing which was covered with snow, and getting more covered. I may not know too much about airplanes, but I do know that you have to de-ice them before they take-off. A little ice on the wings affects the lift on an aircraft and causes you to go "boom." I'm used to the de-icer truck taking care of things at the gate before we leave, and we were preparing to leave the gate iced and snowed. Finally, the pilot told us that they would do that on the runway which is actually a better idea. But, I told my wife later that if they hadn't done something about those wings, I was off that plane. It's unbelievable how much damage a thin layer of ice can do.
I'm Ron Hutchcraft and I want to have A Word With You today about "De-icing Before Take-off."
Our word for today from the Word of God is about crash prevention in your life. Hebrews 12:1-2, "Let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus." Actually this verse is talking about a runner not a flyer, but the principal is still the same: get rid of anything that's slowing you down or hindering you. I think pilots call it drag.
Now in terms of your commitment to live for Jesus Christ, are there too many days when you crash? The same old sinful attitudes or thoughts; same old reactions that trip you up? Or you go through the day depressed and discouraged instead of with the joy you used to have. Or you just forget about God a lot of the day. Your crashes haven't been fatal, but they've done too much damage. The problem may be a thin coating of sin, of compromise on your wings. It doesn't take much to bring you down, that's why the Bible says to deal with it forcefully and aggressively. It says, "throw it off." Personal purity is not a passive thing. It actively attacks anything that's a drag on your flight plan of following Jesus.
Every new day means another take-off into that day - people and pressures and temptations. Before you leave the gate, be sure you de-ice. Spiritual flight preparation means that you get on your knees before your Savior and you pray through what you know will be the temptations of that day. Anticipate them; walk through them with Jesus before you face them. Claim His power for each one. Commit yourself to send Him to the door when that temptation knocks.
There are going to be surprises, but you'll be ready for them if you've prepared yourself for the ones you know are coming. One major source of spiritual ice on your wings is a negative, complaining attitude. Has there been too much of that? It will make everything look dark all day long. Lose it at the beginning of the day and replace it with praise and thanks.
De-icing also means checking your motives before you take off. Ask the Lord to expose any things you might be doing for your own glory, or out of bitterness, or jealousy, or to get your own way, and throw it off. And ask the Lord to show you where there's any breakage in your relationships, and make that right with God and then later with that person.
As you examine your day through Jesus' eyes, you'll begin to see the weight that can bring you down. Get rid of it there before you're airborne and it's too late. You can prevent a lot of crashes if you deal with what could cause a crash before you ever take off.
The Parable of the Shrewd Manager
1Jesus told his disciples: "There was a rich man whose manager was accused of wasting his possessions. 2So he called him in and asked him, 'What is this I hear about you? Give an account of your management, because you cannot be manager any longer.'
3"The manager said to himself, 'What shall I do now? My master is taking away my job. I'm not strong enough to dig, and I'm ashamed to beg— 4I know what I'll do so that, when I lose my job here, people will welcome me into their houses.'
5"So he called in each one of his master's debtors. He asked the first, 'How much do you owe my master?'
6" 'Eight hundred gallons[a] of olive oil,' he replied.
"The manager told him, 'Take your bill, sit down quickly, and make it four hundred.'
7"Then he asked the second, 'And how much do you owe?'
" 'A thousand bushels[b] of wheat,' he replied.
"He told him, 'Take your bill and make it eight hundred.'
8"The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. 9I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.
10"Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. 11So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? 12And if you have not been trustworthy with someone else's property, who will give you property of your own?
13"No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money."
14The Pharisees, who loved money, heard all this and were sneering at Jesus. 15He said to them, "You are the ones who justify yourselves in the eyes of men, but God knows your hearts. What is highly valued among men is detestable in God's sight.
Additional Teachings
16"The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached, and everyone is forcing his way into it. 17It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.
18"Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.
The Rich Man and Lazarus
19"There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20At his gate was laid a beggar named Lazarus, covered with sores 21and longing to eat what fell from the rich man's table. Even the dogs came and licked his sores.
22"The time came when the beggar died and the angels carried him to Abraham's side. The rich man also died and was buried. 23In hell,[c] where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24So he called to him, 'Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.'
25"But Abraham replied, 'Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.'
27"He answered, 'Then I beg you, father, send Lazarus to my father's house, 28for I have five brothers. Let him warn them, so that they will not also come to this place of torment.'
29"Abraham replied, 'They have Moses and the Prophets; let them listen to them.'
30" 'No, father Abraham,' he said, 'but if someone from the dead goes to them, they will repent.'
31"He said to him, 'If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.' "
Our Daily Bread reading and devotion
2 Corinthians 4
Treasures in Jars of Clay
1Therefore, since through God's mercy we have this ministry, we do not lose heart. 2Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to every man's conscience in the sight of God. 3And even if our gospel is veiled, it is veiled to those who are perishing. 4The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God. 5For we do not preach ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus' sake. 6For God, who said, "Let light shine out of darkness,"[a]made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ.
7But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.
April 9, 2008
The Oyster Man
ODB RADIO: Listen Now | Download
READ: 2 Corinthians 4:1-7
That the excellence of the power may be of God and not of us. —2 Corinthians 4:7
In the days of John Wesley, lay preachers with limited education would sometimes conduct the church services. One man used Luke 19:21 as his text: "Lord, I feared Thee, because Thou art an austere man" (KJV). Not knowing the word austere, he thought the text spoke of "an oyster man."
He explained how a diver must grope in dark, freezing water to retrieve oysters. In his attempt, he cuts his hands on the sharp edges of the shells. After he obtains an oyster, he rises to the surface, clutching it "in his torn and bleeding hands." The preacher added, "Christ descended from the glory of heaven into . . . sinful human society, in order to retrieve humans and bring them back up with Him to the glory of heaven. His torn and bleeding hands are a sign of the value He has placed on the object of His quest."
Afterward, 12 men received Christ. Later that night someone came to Wesley to complain about unschooled preachers who were too ignorant even to know the meaning of the texts they were preaching on. The Oxford-educated Wesley simply said, "Never mind. The Lord got a dozen oysters tonight."
Our best may not always measure up to the standards of others. But God takes our inadequacies and humble efforts and uses them for His glory. — Cindy Hess Kasper
The Master can use what you have to offer,
Though you may consider it small;
His work here on earth is done through His children,
So give Him your best, give your all. —Hess
Do what you can where you are with what you have.
My Utmost for His Highest, by Oswald Chambers:
April 9, 2008
Have You Seen Jesus?
ODB RADIO: | Download
READ:
After that, He appeared in another form to two of them . . . —Mark 16:12
Being saved and seeing Jesus are not the same thing. Many people who have never seen Jesus have received and share in God’s grace. But once you have seen Him, you can never be the same. Other things will not have the appeal they did before.
You should always recognize the difference between what you see Jesus to be and what He has done for you. If you see only what He has done for you, your God is not big enough. But if you have had a vision, seeing Jesus as He really is, experiences can come and go, yet you will endure "as seeing Him who is invisible" ( Hebrews 11:27 ). The man who was blind from birth did not know who Jesus was until Christ appeared and revealed Himself to him (see John 9 ). Jesus appears to those for whom He has done something, but we cannot order or predict when He will come. He may appear suddenly, at any turn. Then you can exclaim, "Now I see Him!" (see John 9:25 ).
Jesus must appear to you and to your friend individually; no one can see Jesus with your eyes. And division takes place when one has seen Him and the other has not. You cannot bring your friend to the point of seeing; God must do it. Have you seen Jesus? If so, you will want others to see Him too. "And they went and told it to the rest, but they did not believe them either" ( Mark 16:13 ). When you see Him, you must tell, even if they don’t believe.
O could I tell, you surely would believe it!
O could I only say what I have seen!
How should I tell or how can you receive it,
How, till He bringeth you where I have been?
"A Word With You" by Ron Hutchcraft
De-icing Before Take-off
Wednesday, April 09, 2008
I usually leave airplanes to the experts. I fly on commercial airplanes and I usually don't give a lot of thought to the maintenance or the flying of the plane - usually, but not on a very wintry day in Toronto. The plane was warming up at the gate, all the passengers were seated, and I was as usual already busily at work until I glanced out the window at the wing which was covered with snow, and getting more covered. I may not know too much about airplanes, but I do know that you have to de-ice them before they take-off. A little ice on the wings affects the lift on an aircraft and causes you to go "boom." I'm used to the de-icer truck taking care of things at the gate before we leave, and we were preparing to leave the gate iced and snowed. Finally, the pilot told us that they would do that on the runway which is actually a better idea. But, I told my wife later that if they hadn't done something about those wings, I was off that plane. It's unbelievable how much damage a thin layer of ice can do.
I'm Ron Hutchcraft and I want to have A Word With You today about "De-icing Before Take-off."
Our word for today from the Word of God is about crash prevention in your life. Hebrews 12:1-2, "Let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus." Actually this verse is talking about a runner not a flyer, but the principal is still the same: get rid of anything that's slowing you down or hindering you. I think pilots call it drag.
Now in terms of your commitment to live for Jesus Christ, are there too many days when you crash? The same old sinful attitudes or thoughts; same old reactions that trip you up? Or you go through the day depressed and discouraged instead of with the joy you used to have. Or you just forget about God a lot of the day. Your crashes haven't been fatal, but they've done too much damage. The problem may be a thin coating of sin, of compromise on your wings. It doesn't take much to bring you down, that's why the Bible says to deal with it forcefully and aggressively. It says, "throw it off." Personal purity is not a passive thing. It actively attacks anything that's a drag on your flight plan of following Jesus.
Every new day means another take-off into that day - people and pressures and temptations. Before you leave the gate, be sure you de-ice. Spiritual flight preparation means that you get on your knees before your Savior and you pray through what you know will be the temptations of that day. Anticipate them; walk through them with Jesus before you face them. Claim His power for each one. Commit yourself to send Him to the door when that temptation knocks.
There are going to be surprises, but you'll be ready for them if you've prepared yourself for the ones you know are coming. One major source of spiritual ice on your wings is a negative, complaining attitude. Has there been too much of that? It will make everything look dark all day long. Lose it at the beginning of the day and replace it with praise and thanks.
De-icing also means checking your motives before you take off. Ask the Lord to expose any things you might be doing for your own glory, or out of bitterness, or jealousy, or to get your own way, and throw it off. And ask the Lord to show you where there's any breakage in your relationships, and make that right with God and then later with that person.
As you examine your day through Jesus' eyes, you'll begin to see the weight that can bring you down. Get rid of it there before you're airborne and it's too late. You can prevent a lot of crashes if you deal with what could cause a crash before you ever take off.
Tuesday, April 8, 2008
Luke 15 and devotions:
Luke 15
The Parable of the Lost Sheep
1Now the tax collectors and "sinners" were all gathering around to hear him. 2But the Pharisees and the teachers of the law muttered, "This man welcomes sinners and eats with them."
3Then Jesus told them this parable: 4"Suppose one of you has a hundred sheep and loses one of them. Does he not leave the ninety-nine in the open country and go after the lost sheep until he finds it? 5And when he finds it, he joyfully puts it on his shoulders 6and goes home. Then he calls his friends and neighbors together and says, 'Rejoice with me; I have found my lost sheep.' 7I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.
The Parable of the Lost Coin
8"Or suppose a woman has ten silver coins[a] and loses one. Does she not light a lamp, sweep the house and search carefully until she finds it? 9And when she finds it, she calls her friends and neighbors together and says, 'Rejoice with me; I have found my lost coin.' 10In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents."
The Parable of the Lost Son
11Jesus continued: "There was a man who had two sons. 12The younger one said to his father, 'Father, give me my share of the estate.' So he divided his property between them.
13"Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.
17"When he came to his senses, he said, 'How many of my father's hired men have food to spare, and here I am starving to death! 18I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19I am no longer worthy to be called your son; make me like one of your hired men.' 20So he got up and went to his father.
"But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
21"The son said to him, 'Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.[b]'
22"But the father said to his servants, 'Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23Bring the fattened calf and kill it. Let's have a feast and celebrate. 24For this son of mine was dead and is alive again; he was lost and is found.' So they began to celebrate.
25"Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26So he called one of the servants and asked him what was going on. 27'Your brother has come,' he replied, 'and your father has killed the fattened calf because he has him back safe and sound.'
28"The older brother became angry and refused to go in. So his father went out and pleaded with him. 29But he answered his father, 'Look! All these years I've been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!'
31" 'My son,' the father said, 'you are always with me, and everything I have is yours. 32But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.' "
Our Daily Bread reading and devotion:
Psalm 119:121-128
v Ayin
121 I have done what is righteous and just;
do not leave me to my oppressors.
122 Ensure your servant's well-being;
let not the arrogant oppress me.
123 My eyes fail, looking for your salvation,
looking for your righteous promise.
124 Deal with your servant according to your love
and teach me your decrees.
125 I am your servant; give me discernment
that I may understand your statutes.
126 It is time for you to act, O LORD;
your law is being broken.
127 Because I love your commands
more than gold, more than pure gold,
128 and because I consider all your precepts right,
I hate every wrong path.
April 8, 2008
Integrity—Is It Possible?
ODB RADIO: Listen Now | Download
READ: Psalm 119:121-128
Give me understanding, that I may know Your testimonies. —Psalm 119:125
Samuel DiPiazza, CEO of a major public accounting firm, co-authored a book on building trust in the business world. The book proposes a spirit of transparency, a culture of accountability, and a people of integrity. But in an interview in Singapore, he noted there is one thing the book cannot teach—integrity. "Either you have it or you don't," he said.
Is he right? In our world of shifting standards, can integrity be acquired by those who don't have it? The answer is found in our unchanging standard—God's Word, the Bible.
David the psalmist did not head a multinational corporation. But he did rule over a kingdom, and he was serious about doing what was right. He recognized how easy it is to slide down the slippery path of unethical behavior simply because it seems advantageous.
So David asked God, "Teach me Your statutes" (Ps. 119:124). "Give me understanding," he said, "that I may know Your testimonies" (v.125). David hated "every false way," and based his life on the principle that "all Your precepts concerning all things I consider to be right" (v.128).
No one is born with godly character. But by studying God's Word and listening to His Holy Spirit, we can learn to hate falsehood and love integrity. — C. P. Hia
For Further Study
How can faith flourish in a hostile work environment? Read Daniel: Spiritual Living In A Secular Culture on the Web at www.discoveryseries.org/q0724
The measure of a man's character is what he would do if he knew he never would be found out. —Macauley
My Utmost for His Highest, by Oswald Chambers:
April 8, 2008
His Resurrection Destiny
ODB RADIO: | Download
READ:
Ought not the Christ to have suffered these things and to enter into His glory? —Luke 24:26
Our Lord’s Cross is the gateway into His life. His resurrection means that He has the power to convey His life to me. When I was born again, I received the very life of the risen Lord from Jesus Himself.
Christ’s resurrection destiny— His foreordained purpose— was to bring "many sons to glory" (Hebrews 2:10 ). The fulfilling of His destiny gives Him the right to make us sons and daughters of God. We never have exactly the same relationship to God that the Son of God has, but we are brought by the Son into the relation of sonship. When our Lord rose from the dead, He rose to an absolutely new life— a life He had never lived before He was God Incarnate. He rose to a life that had never been before. And what His resurrection means for us is that we are raised to His risen life, not to our old life. One day we will have a body like His glorious body, but we can know here and now the power and effectiveness of His resurrection and can "walk in newness of life" ( Romans 6:4 ). Paul’s determined purpose was to "know Him and the power of His resurrection" ( Philippians 3:10 ).
Jesus prayed, ". . . as You have given Him authority over all flesh that He should give eternal life to as many as You have given Him" ( John 17:2 . The term Holy Spirit is actually another name for the experience of eternal life working in human beings here and now. The Holy Spirit is the deity of God who continues to apply the power of the atonement by the Cross of Christ to our lives. Thank God for the glorious and majestic truth that His Spirit can work the very nature of Jesus into us, if we will only obey Him.
"A Word With You" by Ron Hutchcraft
The Rat Race and The Relationship
Tuesday, April 08, 2008
When we were raising our kids, a lot of the times their mother and I weren't quite sure of how we were doing. Were we giving them enough love in the ways they needed it? Were we giving them enough discipline? Were we giving them the right kind of discipline? Were we spending enough time with them? What do you do? Well, you pray! You do your best and you try to live by your priorities and then you wait to see what crop comes up years later. Now one of my particular challenges was to try to balance the extreme demands and busyness of my ministry with the kids' need for a dad, who wasn't a stranger or a visitor in their lives. Some months ago our oldest son was reminiscing about some of his growing up, and by the way, he has a way of doing this. He really "bottom lined" it in a couple of sentences. Here's what he said: "I have two impressions of my childhood. First, my dad was busy a lot." I've got to tell you, my heart sank at that point, because I knew that was all too true. Then he said something that made me want to yell, "Thank You, Lord!" "My dad was busy a lot, but secondly, my dad was with me a lot!"
I'm Ron Hutchcraft and I want to have A Word With You today about "The Rat Race and the Relationship."
Our word for today from the Word of God comes from Luke 5:15-16. Two little verses that define the amazing life and the unbending priorities of Jesus, "Yet the news about Him spread all the more, so that crowds of people came to hear Him and to be healed of their sicknesses. But Jesus often withdrew to lonely places and prayed." Now here are crowds of people pursuing Jesus; He's surrounded by people pulling on Him about their needs. You're not Jesus, but maybe you know that feeling as a parent, or a worker, or someone in ministry or a caregiver. Jesus' days were wall-to-wall busy - again, something you might be able to identify with. But it says, "He often withdrew to lonely places and prayed." Jesus simply would not allow himself to get so busy that He neglected His time alone with His Father. Yes, there was unfinished work to do, there were people to respond to, there were needs to be met, but He refused to sacrifice the relationship for the responsibilities.
Now, if your life is busy, then you know how hard it is to keep your time with God. I do. Frankly, for some of us, a full life has often left our Savior squeezed right out of the day's schedule, hasn't it? The result, you well know, is a growing hollowness in your soul, an unexplainable sense of like aloneness, and a growing sense of distance and coldness between you and the One who loves you more than anyone else in the world. Question: Don't you miss Him? He misses you. He's been showing up every day only to find that once again you didn't have time. You see, the responsibilities have squeezed out the relationship, and that relationship with Jesus is what your faith and life are really all about. Neglect the relationship and everything starts to unravel. It's the ‘well' from which all of life's resources are drawn. You neglect the well and you're going to be thirsty most of the time.
Hasn't the work crowded out the worship long enough? Make a new beginning today. If Jesus, who had more to accomplish in less time than you will ever have, insisted on His time with God, how can you do any less? Tell Him you're sorry for all those days that He's been crowded out, and covenant with Jesus that beginning today your time with Him will be the highest priority of your personal schedule, the non-negotiable of your schedule. If everything but one thing has to be canceled today, your time with Him will still be there. Jesus is the only thing you absolutely have to do, not because of duty but because of love. My son brought me great joy when he told me what our life together had been like. He said, "You were busy a lot but you were with me a lot!" I hope Jesus will be able to say that about you.
The Parable of the Lost Sheep
1Now the tax collectors and "sinners" were all gathering around to hear him. 2But the Pharisees and the teachers of the law muttered, "This man welcomes sinners and eats with them."
3Then Jesus told them this parable: 4"Suppose one of you has a hundred sheep and loses one of them. Does he not leave the ninety-nine in the open country and go after the lost sheep until he finds it? 5And when he finds it, he joyfully puts it on his shoulders 6and goes home. Then he calls his friends and neighbors together and says, 'Rejoice with me; I have found my lost sheep.' 7I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.
The Parable of the Lost Coin
8"Or suppose a woman has ten silver coins[a] and loses one. Does she not light a lamp, sweep the house and search carefully until she finds it? 9And when she finds it, she calls her friends and neighbors together and says, 'Rejoice with me; I have found my lost coin.' 10In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents."
The Parable of the Lost Son
11Jesus continued: "There was a man who had two sons. 12The younger one said to his father, 'Father, give me my share of the estate.' So he divided his property between them.
13"Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.
17"When he came to his senses, he said, 'How many of my father's hired men have food to spare, and here I am starving to death! 18I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19I am no longer worthy to be called your son; make me like one of your hired men.' 20So he got up and went to his father.
"But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.
21"The son said to him, 'Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.[b]'
22"But the father said to his servants, 'Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23Bring the fattened calf and kill it. Let's have a feast and celebrate. 24For this son of mine was dead and is alive again; he was lost and is found.' So they began to celebrate.
25"Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26So he called one of the servants and asked him what was going on. 27'Your brother has come,' he replied, 'and your father has killed the fattened calf because he has him back safe and sound.'
28"The older brother became angry and refused to go in. So his father went out and pleaded with him. 29But he answered his father, 'Look! All these years I've been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!'
31" 'My son,' the father said, 'you are always with me, and everything I have is yours. 32But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.' "
Our Daily Bread reading and devotion:
Psalm 119:121-128
v Ayin
121 I have done what is righteous and just;
do not leave me to my oppressors.
122 Ensure your servant's well-being;
let not the arrogant oppress me.
123 My eyes fail, looking for your salvation,
looking for your righteous promise.
124 Deal with your servant according to your love
and teach me your decrees.
125 I am your servant; give me discernment
that I may understand your statutes.
126 It is time for you to act, O LORD;
your law is being broken.
127 Because I love your commands
more than gold, more than pure gold,
128 and because I consider all your precepts right,
I hate every wrong path.
April 8, 2008
Integrity—Is It Possible?
ODB RADIO: Listen Now | Download
READ: Psalm 119:121-128
Give me understanding, that I may know Your testimonies. —Psalm 119:125
Samuel DiPiazza, CEO of a major public accounting firm, co-authored a book on building trust in the business world. The book proposes a spirit of transparency, a culture of accountability, and a people of integrity. But in an interview in Singapore, he noted there is one thing the book cannot teach—integrity. "Either you have it or you don't," he said.
Is he right? In our world of shifting standards, can integrity be acquired by those who don't have it? The answer is found in our unchanging standard—God's Word, the Bible.
David the psalmist did not head a multinational corporation. But he did rule over a kingdom, and he was serious about doing what was right. He recognized how easy it is to slide down the slippery path of unethical behavior simply because it seems advantageous.
So David asked God, "Teach me Your statutes" (Ps. 119:124). "Give me understanding," he said, "that I may know Your testimonies" (v.125). David hated "every false way," and based his life on the principle that "all Your precepts concerning all things I consider to be right" (v.128).
No one is born with godly character. But by studying God's Word and listening to His Holy Spirit, we can learn to hate falsehood and love integrity. — C. P. Hia
For Further Study
How can faith flourish in a hostile work environment? Read Daniel: Spiritual Living In A Secular Culture on the Web at www.discoveryseries.org/q0724
The measure of a man's character is what he would do if he knew he never would be found out. —Macauley
My Utmost for His Highest, by Oswald Chambers:
April 8, 2008
His Resurrection Destiny
ODB RADIO: | Download
READ:
Ought not the Christ to have suffered these things and to enter into His glory? —Luke 24:26
Our Lord’s Cross is the gateway into His life. His resurrection means that He has the power to convey His life to me. When I was born again, I received the very life of the risen Lord from Jesus Himself.
Christ’s resurrection destiny— His foreordained purpose— was to bring "many sons to glory" (Hebrews 2:10 ). The fulfilling of His destiny gives Him the right to make us sons and daughters of God. We never have exactly the same relationship to God that the Son of God has, but we are brought by the Son into the relation of sonship. When our Lord rose from the dead, He rose to an absolutely new life— a life He had never lived before He was God Incarnate. He rose to a life that had never been before. And what His resurrection means for us is that we are raised to His risen life, not to our old life. One day we will have a body like His glorious body, but we can know here and now the power and effectiveness of His resurrection and can "walk in newness of life" ( Romans 6:4 ). Paul’s determined purpose was to "know Him and the power of His resurrection" ( Philippians 3:10 ).
Jesus prayed, ". . . as You have given Him authority over all flesh that He should give eternal life to as many as You have given Him" ( John 17:2 . The term Holy Spirit is actually another name for the experience of eternal life working in human beings here and now. The Holy Spirit is the deity of God who continues to apply the power of the atonement by the Cross of Christ to our lives. Thank God for the glorious and majestic truth that His Spirit can work the very nature of Jesus into us, if we will only obey Him.
"A Word With You" by Ron Hutchcraft
The Rat Race and The Relationship
Tuesday, April 08, 2008
When we were raising our kids, a lot of the times their mother and I weren't quite sure of how we were doing. Were we giving them enough love in the ways they needed it? Were we giving them enough discipline? Were we giving them the right kind of discipline? Were we spending enough time with them? What do you do? Well, you pray! You do your best and you try to live by your priorities and then you wait to see what crop comes up years later. Now one of my particular challenges was to try to balance the extreme demands and busyness of my ministry with the kids' need for a dad, who wasn't a stranger or a visitor in their lives. Some months ago our oldest son was reminiscing about some of his growing up, and by the way, he has a way of doing this. He really "bottom lined" it in a couple of sentences. Here's what he said: "I have two impressions of my childhood. First, my dad was busy a lot." I've got to tell you, my heart sank at that point, because I knew that was all too true. Then he said something that made me want to yell, "Thank You, Lord!" "My dad was busy a lot, but secondly, my dad was with me a lot!"
I'm Ron Hutchcraft and I want to have A Word With You today about "The Rat Race and the Relationship."
Our word for today from the Word of God comes from Luke 5:15-16. Two little verses that define the amazing life and the unbending priorities of Jesus, "Yet the news about Him spread all the more, so that crowds of people came to hear Him and to be healed of their sicknesses. But Jesus often withdrew to lonely places and prayed." Now here are crowds of people pursuing Jesus; He's surrounded by people pulling on Him about their needs. You're not Jesus, but maybe you know that feeling as a parent, or a worker, or someone in ministry or a caregiver. Jesus' days were wall-to-wall busy - again, something you might be able to identify with. But it says, "He often withdrew to lonely places and prayed." Jesus simply would not allow himself to get so busy that He neglected His time alone with His Father. Yes, there was unfinished work to do, there were people to respond to, there were needs to be met, but He refused to sacrifice the relationship for the responsibilities.
Now, if your life is busy, then you know how hard it is to keep your time with God. I do. Frankly, for some of us, a full life has often left our Savior squeezed right out of the day's schedule, hasn't it? The result, you well know, is a growing hollowness in your soul, an unexplainable sense of like aloneness, and a growing sense of distance and coldness between you and the One who loves you more than anyone else in the world. Question: Don't you miss Him? He misses you. He's been showing up every day only to find that once again you didn't have time. You see, the responsibilities have squeezed out the relationship, and that relationship with Jesus is what your faith and life are really all about. Neglect the relationship and everything starts to unravel. It's the ‘well' from which all of life's resources are drawn. You neglect the well and you're going to be thirsty most of the time.
Hasn't the work crowded out the worship long enough? Make a new beginning today. If Jesus, who had more to accomplish in less time than you will ever have, insisted on His time with God, how can you do any less? Tell Him you're sorry for all those days that He's been crowded out, and covenant with Jesus that beginning today your time with Him will be the highest priority of your personal schedule, the non-negotiable of your schedule. If everything but one thing has to be canceled today, your time with Him will still be there. Jesus is the only thing you absolutely have to do, not because of duty but because of love. My son brought me great joy when he told me what our life together had been like. He said, "You were busy a lot but you were with me a lot!" I hope Jesus will be able to say that about you.
Monday, April 7, 2008
Luke 14 and devotions:
Luke 14
Jesus at a Pharisee's House
1One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. 2There in front of him was a man suffering from dropsy. 3Jesus asked the Pharisees and experts in the law, "Is it lawful to heal on the Sabbath or not?" 4But they remained silent. So taking hold of the man, he healed him and sent him away.
5Then he asked them, "If one of you has a son[a] or an ox that falls into a well on the Sabbath day, will you not immediately pull him out?" 6And they had nothing to say.
7When he noticed how the guests picked the places of honor at the table, he told them this parable: 8"When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. 9If so, the host who invited both of you will come and say to you, 'Give this man your seat.' Then, humiliated, you will have to take the least important place. 10But when you are invited, take the lowest place, so that when your host comes, he will say to you, 'Friend, move up to a better place.' Then you will be honored in the presence of all your fellow guests. 11For everyone who exalts himself will be humbled, and he who humbles himself will be exalted."
12Then Jesus said to his host, "When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13But when you give a banquet, invite the poor, the crippled, the lame, the blind, 14and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous."
The Parable of the Great Banquet
15When one of those at the table with him heard this, he said to Jesus, "Blessed is the man who will eat at the feast in the kingdom of God."
16Jesus replied: "A certain man was preparing a great banquet and invited many guests. 17At the time of the banquet he sent his servant to tell those who had been invited, 'Come, for everything is now ready.'
18"But they all alike began to make excuses. The first said, 'I have just bought a field, and I must go and see it. Please excuse me.'
19"Another said, 'I have just bought five yoke of oxen, and I'm on my way to try them out. Please excuse me.'
20"Still another said, 'I just got married, so I can't come.'
21"The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, 'Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.'
22" 'Sir,' the servant said, 'what you ordered has been done, but there is still room.'
23"Then the master told his servant, 'Go out to the roads and country lanes and make them come in, so that my house will be full. 24I tell you, not one of those men who were invited will get a taste of my banquet.' "
The Cost of Being a Disciple
25Large crowds were traveling with Jesus, and turning to them he said: 26"If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters—yes, even his own life—he cannot be my disciple. 27And anyone who does not carry his cross and follow me cannot be my disciple.
28"Suppose one of you wants to build a tower. Will he not first sit down and estimate the cost to see if he has enough money to complete it? 29For if he lays the foundation and is not able to finish it, everyone who sees it will ridicule him, 30saying, 'This fellow began to build and was not able to finish.'
31"Or suppose a king is about to go to war against another king. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33In the same way, any of you who does not give up everything he has cannot be my disciple.
34"Salt is good, but if it loses its saltiness, how can it be made salty again? 35It is fit neither for the soil nor for the manure pile; it is thrown out.
"He who has ears to hear, let him hear."
Our Daily Bread reading and devotion:
Proverbs 3
Further Benefits of Wisdom
1 My son, do not forget my teaching,
but keep my commands in your heart,
2 for they will prolong your life many years
and bring you prosperity.
3 Let love and faithfulness never leave you;
bind them around your neck,
write them on the tablet of your heart.
4 Then you will win favor and a good name
in the sight of God and man.
5 Trust in the LORD with all your heart
and lean not on your own understanding;
6 in all your ways acknowledge him,
and he will make your paths straight. [a]
7 Do not be wise in your own eyes;
fear the LORD and shun evil.
8 This will bring health to your body
and nourishment to your bones.
9 Honor the LORD with your wealth,
with the firstfruits of all your crops;
10 then your barns will be filled to overflowing,
and your vats will brim over with new wine.
11 My son, do not despise the LORD's discipline
and do not resent his rebuke,
12 because the LORD disciplines those he loves,
as a father [b] the son he delights in.
April 7, 2008
Why? Why? Oh, Why?
ODB RADIO: Listen Now | Download
READ: Proverbs 3:1-12
If you endure chastening, God deals with you as with sons. —Hebrews 12:7
Why must I suffer disappointment, sorrow, and tribulation? What have I done that God should send me trials? Is He displeased with me? These questions are constantly asked by God's dear children.
Much of this fear and questioning is due to our misunderstanding of God's dealings with His own. He has His good reasons. And one of those reasons is for our spiritual discipline. We should be far more afraid of being left alone than of God's chastening, for He wastes no time on worthless objects that give no promise of fruitfulness.
On the shores of Lake Michigan are great barren sand dunes that have never felt the point of a plow. But in the rich lowlands beyond them, the farmer is constantly cultivating the soil. The farmer knows what he is doing, so he keeps on breaking up the soil. The deeper the plow works and the more the sharp harrow, the more precious the crop will be when harvest time comes.
God's plow goes deep, but it is only that in the end we may forget the plowing and rejoice in the blessing of bearing much fruit for Him. "No chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it" (Heb. 12:11). — M.R. De Haan
When blades of distress cut deep in the soul,
Breaking up ground that was untouched before,
The Lord is preparing soil to bear fruit
Fit for the harvest to feed many more. —Hess
All sunshine and no rain make a desert.
My Utmost for His Highest, by Oswald Chambers:
April 7, 2008
Why We Lack Understanding
ODB RADIO: | Download
READ:
He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead —Mark 9:9
As the disciples were commanded, you should also say nothing until the Son of Man has risen in you— until the life of the risen Christ so dominates you that you truly understand what He taught while here on earth. When you grow and develop the right condition inwardly, the words Jesus spoke become so clear that you are amazed you did not grasp them before. In fact, you were not able to understand them before because you had not yet developed the proper spiritual condition to deal with them.
Our Lord doesn’t hide these things from us, but we are not prepared to receive them until we are in the right condition in our spiritual life. Jesus said, "I still have many things to say to you, but you cannot bear them now" ( John 16:12 ). We must have a oneness with His risen life before we are prepared to bear any particular truth from Him. Do we really know anything about the indwelling of the risen life of Jesus? The evidence that we do is that His Word is becoming understandable to us. God cannot reveal anything to us if we don’t have His Spirit. And our own unyielding and headstrong opinions will effectively prevent God from revealing anything to us. But our insensible thinking will end immediately once His resurrection life has its way with us.
". . . tell no one . . . ." But so many people do tell what they saw on the Mount of Transfiguration— their mountaintop experience. They have seen a vision and they testify to it, but there is no connection between what they say and how they live. Their lives don’t add up because the Son of Man has not yet risen in them. How long will it be before His resurrection life is formed and evident in you and in me?
"A Word With You" by Ron Hutchcraft
One Solid Beginning
Monday, April 07, 2008
It's a good thing that out of our three children, we had only one daughter. I could only afford one wedding! Now my wife did all kinds of resourceful things to keep the costs way down. It was so nice of those guests to bring a sack lunch, I'll tell you. No, no, I'm only kidding. It was modest, but it was beautiful. But it certainly wasn't free! We enjoy watching the video of the wedding once in a while, but we won't have to do the wedding again! Can you imagine if her husband kept saying every few months, "I think we need to have another wedding. I want to make sure we're married." They haven't needed to do that! Neither have her mother and I because we know we got married that day.
I'm Ron Hutchcraft and I want to have A Word With You today about "One Solid Beginning."
Now there's no doubt about it, that day in June, I committed my life to my wife many years ago. If you asked me if I'm married to her, what would you think if I answered, "Well, I hope so; I think I'm married. We probably got married to each other somewhere along the way!" You'd probably say, "Ron, if you don't know you made a commitment to her, you didn't!" And you'd be right! It's the same way when it comes to a relationship with Jesus Christ.
Our word for today from the Word of God is a great eternal life insurance policy for someone who's listening, but it's a life-or-death alert for someone else who's listening. John 5:24, "I tell you the truth," Jesus says, "whoever hears my word and believes in Him who sent me has eternal life and will not be condemned; he has crossed over from death to life." Man, this is an incredible statement about settling your eternity once and for all. Whoever believes will not be condemned - no fear of God's judgment for your sins, no fear of hell when you die, never condemned!
Notice the finality, it says, "He has crossed from death to life." It's like that day I made my lifetime commitment to my wife. I crossed over - past tense - from single to married. There's either been a time when that change took place, or not. It's the same way with knowing Christ. It's all based on whether or not there's been a time when you consciously believe - that means put all your trust in - Jesus Christ to have your sins erased from God's Book and your judgment cancelled because He took it on the cross.
After a recent meeting where many young people made a public commitment of their lives to Jesus, one young man said to me, "I've done this before. I've done it lots of times." Now, that would be sort of like me telling you that my wife and I have continual weddings to make sure we have a married relationship. The good news is if you've told the Lord you're turning from your sin and pinning all your hopes on Him, you have the relationship. You can quit trying to get it! You have passed over - past tense - it's settled! Satan would love to have you spend the rest of your life wondering whether or not you belong to Jesus so you'll never get on with really living for Him. If you know you've made that lifetime commitment to Him, let's get on with the relationship.
But, as I'm talking about this, maybe you're realizing there's never been a solid definite beginning with Jesus in your life. You may or may not remember a specific time, but you know if there has been a time when you've said, "Jesus, I'm yours." You may have been around Jesus all your life, you've learned tons about Him, you feel good about Him, and maybe even do things for Him, and yet you still may have missed your personal moment at His cross, trusting yourself to the one who is dying there for you. That's equivalent to my dating my wife, getting to know all about her, getting engaged to her, but somehow never having a wedding day.
If there's never been a clear, definite beginning to your relationship with Jesus, why don't you make it this day? Literally in these next few minutes you could cross over from death to life and know you did. See, the issue here is literally life forever or death eternally!
If you want to begin your relationship with Him, that's what our website is for - to encourage you and give you information that will help you do that. Would you visit us at yoursforlife.net? God may have given you this one more opportunity to move from death to life. It's the only opportunity you can really be sure of.
Jesus at a Pharisee's House
1One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. 2There in front of him was a man suffering from dropsy. 3Jesus asked the Pharisees and experts in the law, "Is it lawful to heal on the Sabbath or not?" 4But they remained silent. So taking hold of the man, he healed him and sent him away.
5Then he asked them, "If one of you has a son[a] or an ox that falls into a well on the Sabbath day, will you not immediately pull him out?" 6And they had nothing to say.
7When he noticed how the guests picked the places of honor at the table, he told them this parable: 8"When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. 9If so, the host who invited both of you will come and say to you, 'Give this man your seat.' Then, humiliated, you will have to take the least important place. 10But when you are invited, take the lowest place, so that when your host comes, he will say to you, 'Friend, move up to a better place.' Then you will be honored in the presence of all your fellow guests. 11For everyone who exalts himself will be humbled, and he who humbles himself will be exalted."
12Then Jesus said to his host, "When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13But when you give a banquet, invite the poor, the crippled, the lame, the blind, 14and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous."
The Parable of the Great Banquet
15When one of those at the table with him heard this, he said to Jesus, "Blessed is the man who will eat at the feast in the kingdom of God."
16Jesus replied: "A certain man was preparing a great banquet and invited many guests. 17At the time of the banquet he sent his servant to tell those who had been invited, 'Come, for everything is now ready.'
18"But they all alike began to make excuses. The first said, 'I have just bought a field, and I must go and see it. Please excuse me.'
19"Another said, 'I have just bought five yoke of oxen, and I'm on my way to try them out. Please excuse me.'
20"Still another said, 'I just got married, so I can't come.'
21"The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, 'Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.'
22" 'Sir,' the servant said, 'what you ordered has been done, but there is still room.'
23"Then the master told his servant, 'Go out to the roads and country lanes and make them come in, so that my house will be full. 24I tell you, not one of those men who were invited will get a taste of my banquet.' "
The Cost of Being a Disciple
25Large crowds were traveling with Jesus, and turning to them he said: 26"If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters—yes, even his own life—he cannot be my disciple. 27And anyone who does not carry his cross and follow me cannot be my disciple.
28"Suppose one of you wants to build a tower. Will he not first sit down and estimate the cost to see if he has enough money to complete it? 29For if he lays the foundation and is not able to finish it, everyone who sees it will ridicule him, 30saying, 'This fellow began to build and was not able to finish.'
31"Or suppose a king is about to go to war against another king. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33In the same way, any of you who does not give up everything he has cannot be my disciple.
34"Salt is good, but if it loses its saltiness, how can it be made salty again? 35It is fit neither for the soil nor for the manure pile; it is thrown out.
"He who has ears to hear, let him hear."
Our Daily Bread reading and devotion:
Proverbs 3
Further Benefits of Wisdom
1 My son, do not forget my teaching,
but keep my commands in your heart,
2 for they will prolong your life many years
and bring you prosperity.
3 Let love and faithfulness never leave you;
bind them around your neck,
write them on the tablet of your heart.
4 Then you will win favor and a good name
in the sight of God and man.
5 Trust in the LORD with all your heart
and lean not on your own understanding;
6 in all your ways acknowledge him,
and he will make your paths straight. [a]
7 Do not be wise in your own eyes;
fear the LORD and shun evil.
8 This will bring health to your body
and nourishment to your bones.
9 Honor the LORD with your wealth,
with the firstfruits of all your crops;
10 then your barns will be filled to overflowing,
and your vats will brim over with new wine.
11 My son, do not despise the LORD's discipline
and do not resent his rebuke,
12 because the LORD disciplines those he loves,
as a father [b] the son he delights in.
April 7, 2008
Why? Why? Oh, Why?
ODB RADIO: Listen Now | Download
READ: Proverbs 3:1-12
If you endure chastening, God deals with you as with sons. —Hebrews 12:7
Why must I suffer disappointment, sorrow, and tribulation? What have I done that God should send me trials? Is He displeased with me? These questions are constantly asked by God's dear children.
Much of this fear and questioning is due to our misunderstanding of God's dealings with His own. He has His good reasons. And one of those reasons is for our spiritual discipline. We should be far more afraid of being left alone than of God's chastening, for He wastes no time on worthless objects that give no promise of fruitfulness.
On the shores of Lake Michigan are great barren sand dunes that have never felt the point of a plow. But in the rich lowlands beyond them, the farmer is constantly cultivating the soil. The farmer knows what he is doing, so he keeps on breaking up the soil. The deeper the plow works and the more the sharp harrow, the more precious the crop will be when harvest time comes.
God's plow goes deep, but it is only that in the end we may forget the plowing and rejoice in the blessing of bearing much fruit for Him. "No chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it" (Heb. 12:11). — M.R. De Haan
When blades of distress cut deep in the soul,
Breaking up ground that was untouched before,
The Lord is preparing soil to bear fruit
Fit for the harvest to feed many more. —Hess
All sunshine and no rain make a desert.
My Utmost for His Highest, by Oswald Chambers:
April 7, 2008
Why We Lack Understanding
ODB RADIO: | Download
READ:
He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead —Mark 9:9
As the disciples were commanded, you should also say nothing until the Son of Man has risen in you— until the life of the risen Christ so dominates you that you truly understand what He taught while here on earth. When you grow and develop the right condition inwardly, the words Jesus spoke become so clear that you are amazed you did not grasp them before. In fact, you were not able to understand them before because you had not yet developed the proper spiritual condition to deal with them.
Our Lord doesn’t hide these things from us, but we are not prepared to receive them until we are in the right condition in our spiritual life. Jesus said, "I still have many things to say to you, but you cannot bear them now" ( John 16:12 ). We must have a oneness with His risen life before we are prepared to bear any particular truth from Him. Do we really know anything about the indwelling of the risen life of Jesus? The evidence that we do is that His Word is becoming understandable to us. God cannot reveal anything to us if we don’t have His Spirit. And our own unyielding and headstrong opinions will effectively prevent God from revealing anything to us. But our insensible thinking will end immediately once His resurrection life has its way with us.
". . . tell no one . . . ." But so many people do tell what they saw on the Mount of Transfiguration— their mountaintop experience. They have seen a vision and they testify to it, but there is no connection between what they say and how they live. Their lives don’t add up because the Son of Man has not yet risen in them. How long will it be before His resurrection life is formed and evident in you and in me?
"A Word With You" by Ron Hutchcraft
One Solid Beginning
Monday, April 07, 2008
It's a good thing that out of our three children, we had only one daughter. I could only afford one wedding! Now my wife did all kinds of resourceful things to keep the costs way down. It was so nice of those guests to bring a sack lunch, I'll tell you. No, no, I'm only kidding. It was modest, but it was beautiful. But it certainly wasn't free! We enjoy watching the video of the wedding once in a while, but we won't have to do the wedding again! Can you imagine if her husband kept saying every few months, "I think we need to have another wedding. I want to make sure we're married." They haven't needed to do that! Neither have her mother and I because we know we got married that day.
I'm Ron Hutchcraft and I want to have A Word With You today about "One Solid Beginning."
Now there's no doubt about it, that day in June, I committed my life to my wife many years ago. If you asked me if I'm married to her, what would you think if I answered, "Well, I hope so; I think I'm married. We probably got married to each other somewhere along the way!" You'd probably say, "Ron, if you don't know you made a commitment to her, you didn't!" And you'd be right! It's the same way when it comes to a relationship with Jesus Christ.
Our word for today from the Word of God is a great eternal life insurance policy for someone who's listening, but it's a life-or-death alert for someone else who's listening. John 5:24, "I tell you the truth," Jesus says, "whoever hears my word and believes in Him who sent me has eternal life and will not be condemned; he has crossed over from death to life." Man, this is an incredible statement about settling your eternity once and for all. Whoever believes will not be condemned - no fear of God's judgment for your sins, no fear of hell when you die, never condemned!
Notice the finality, it says, "He has crossed from death to life." It's like that day I made my lifetime commitment to my wife. I crossed over - past tense - from single to married. There's either been a time when that change took place, or not. It's the same way with knowing Christ. It's all based on whether or not there's been a time when you consciously believe - that means put all your trust in - Jesus Christ to have your sins erased from God's Book and your judgment cancelled because He took it on the cross.
After a recent meeting where many young people made a public commitment of their lives to Jesus, one young man said to me, "I've done this before. I've done it lots of times." Now, that would be sort of like me telling you that my wife and I have continual weddings to make sure we have a married relationship. The good news is if you've told the Lord you're turning from your sin and pinning all your hopes on Him, you have the relationship. You can quit trying to get it! You have passed over - past tense - it's settled! Satan would love to have you spend the rest of your life wondering whether or not you belong to Jesus so you'll never get on with really living for Him. If you know you've made that lifetime commitment to Him, let's get on with the relationship.
But, as I'm talking about this, maybe you're realizing there's never been a solid definite beginning with Jesus in your life. You may or may not remember a specific time, but you know if there has been a time when you've said, "Jesus, I'm yours." You may have been around Jesus all your life, you've learned tons about Him, you feel good about Him, and maybe even do things for Him, and yet you still may have missed your personal moment at His cross, trusting yourself to the one who is dying there for you. That's equivalent to my dating my wife, getting to know all about her, getting engaged to her, but somehow never having a wedding day.
If there's never been a clear, definite beginning to your relationship with Jesus, why don't you make it this day? Literally in these next few minutes you could cross over from death to life and know you did. See, the issue here is literally life forever or death eternally!
If you want to begin your relationship with Him, that's what our website is for - to encourage you and give you information that will help you do that. Would you visit us at yoursforlife.net? God may have given you this one more opportunity to move from death to life. It's the only opportunity you can really be sure of.
Sunday, April 6, 2008
Luke 13 and devotions:
Luke 13
Repent or Perish
1Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. 2Jesus answered, "Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? 3I tell you, no! But unless you repent, you too will all perish. 4Or those eighteen who died when the tower in Siloam fell on them—do you think they were more guilty than all the others living in Jerusalem? 5I tell you, no! But unless you repent, you too will all perish."
6Then he told this parable: "A man had a fig tree, planted in his vineyard, and he went to look for fruit on it, but did not find any. 7So he said to the man who took care of the vineyard, 'For three years now I've been coming to look for fruit on this fig tree and haven't found any. Cut it down! Why should it use up the soil?'
8" 'Sir,' the man replied, 'leave it alone for one more year, and I'll dig around it and fertilize it. 9If it bears fruit next year, fine! If not, then cut it down.' "
A Crippled Woman Healed on the Sabbath
10On a Sabbath Jesus was teaching in one of the synagogues, 11and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. 12When Jesus saw her, he called her forward and said to her, "Woman, you are set free from your infirmity." 13Then he put his hands on her, and immediately she straightened up and praised God.
14Indignant because Jesus had healed on the Sabbath, the synagogue ruler said to the people, "There are six days for work. So come and be healed on those days, not on the Sabbath."
15The Lord answered him, "You hypocrites! Doesn't each of you on the Sabbath untie his ox or donkey from the stall and lead it out to give it water? 16Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?"
17When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing.
The Parables of the Mustard Seed and the Yeast
18Then Jesus asked, "What is the kingdom of God like? What shall I compare it to? 19It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree, and the birds of the air perched in its branches."
20Again he asked, "What shall I compare the kingdom of God to? 21It is like yeast that a woman took and mixed into a large amount[a] of flour until it worked all through the dough."
The Narrow Door
22Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem. 23Someone asked him, "Lord, are only a few people going to be saved?"
He said to them, 24"Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. 25Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, 'Sir, open the door for us.'
"But he will answer, 'I don't know you or where you come from.'
26"Then you will say, 'We ate and drank with you, and you taught in our streets.'
27"But he will reply, 'I don't know you or where you come from. Away from me, all you evildoers!'
28"There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. 30Indeed there are those who are last who will be first, and first who will be last."
Jesus' Sorrow for Jerusalem
31At that time some Pharisees came to Jesus and said to him, "Leave this place and go somewhere else. Herod wants to kill you."
32He replied, "Go tell that fox, 'I will drive out demons and heal people today and tomorrow, and on the third day I will reach my goal.' 33In any case, I must keep going today and tomorrow and the next day—for surely no prophet can die outside Jerusalem!
34"O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! 35Look, your house is left to you desolate. I tell you, you will not see me again until you say, 'Blessed is he who comes in the name of the Lord.'[b]"
Our Daily Bread reading and devotion:
Genesis 2
1 Thus the heavens and the earth were completed in all their vast array.
2 By the seventh day God had finished the work he had been doing; so on the seventh day he rested [a] from all his work. 3 And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.
Adam and Eve
4 This is the account of the heavens and the earth when they were created.
When the LORD God made the earth and the heavens- 5 and no shrub of the field had yet appeared on the earth [b] and no plant of the field had yet sprung up, for the LORD God had not sent rain on the earth [c] and there was no man to work the ground, 6 but streams [d] came up from the earth and watered the whole surface of the ground- the LORD God formed the man The Hebrew for man (adam) sounds like and may be related to the Hebrew for ground (adamah) it is also the name Adam (see Gen. 2:20). from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
8 Now the LORD God had planted a garden in the east, in Eden; and there he put the man he had formed. 9 And the LORD God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.
10 A river watering the garden flowed from Eden; from there it was separated into four headwaters. 11 The name of the first is the Pishon; it winds through the entire land of Havilah, where there is gold. 12 (The gold of that land is good; aromatic resin [e] and onyx are also there.) 13 The name of the second river is the Gihon; it winds through the entire land of Cush. [f] 14 The name of the third river is the Tigris; it runs along the east side of Asshur. And the fourth river is the Euphrates.
15 The LORD God took the man and put him in the Garden of Eden to work it and take care of it.
April 6, 2008
Nest In The Greatness
ODB RADIO: Listen Now | Download
READ: Genesis 2:1-15
The Lord God . . . put him in the garden of Eden to tend and keep it. —Genesis 2:15
In his historical novel Chesapeake, James Michener tells the story of multiple generations living near a marsh. One character, Chris Pflaum, is introduced as a restless 13-year-old sitting in class waiting for summer break. But when the teacher reads a poem by Sidney Lanier, the boy's heart is stirred.
As the marsh-hen secretly builds on the watery sod,
Behold I will build me a nest on the greatness of God:
I will fly in the greatness of God as the marsh-hen flies
In the freedom that fills all the space 'twixt the marsh and the skies.
When Chris grew up, this poem motivated him to work tirelessly to preserve the precious wetlands and the wildlife he loved.
The poem's words stir the heart because they use nature as a springboard of praise to the Creator. But, unfortunately, our living planet can be neglected and exploited. God's mandate to Adam has been passed on to all believers. "The Lord God . . . put him in the garden of Eden to tend and keep it" (Gen. 2:15). The words tend and keep mean "to cultivate as servants."
We are to care for and guard God's creation as responsible stewards. — Dennis Fisher
The natural world that God has made
Must not be used at whim;
We serve as stewards of His earth,
Responsible to Him. —D. De Haan
To mistreat God's creation is to offend the Creator.
My Utmost for His Highest, by Oswald Chambers:
April 6, 2008
The Collision of God and Sin
ODB RADIO: | Download
READ:
. . . who Himself bore our sins in His own body on the tree . . . —1 Peter 2:24
The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.
The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is "the Lamb slain from the foundation of the world" ( Revelation 13:8 ). The incarnation of Christ would have no meaning without the Cross. Beware of separating "God was manifested in the flesh. . ." from ". . . He made Him. . . to be sin for us. . ." ( 1 Timothy 3:16 ; 2 Corinthians 5:21 ). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.
The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.
The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.
TGIF devotional:
A New Breed of Workplace Believers
by Os Hillman
Speak to Zerubbabel son of Shealtiel, governor of Judah, to Joshua son of Jehozadak, the high priest, and to the remnant of the people.... - Haggai 2:2
Zerubbabel was the governor of Judah 60 years after the great temple built by Solomon had been destroyed. The temple lay in ruins, and the Lord spoke to the prophet Haggai, "Is it a time for you yourselves to be living in your paneled houses, while this house remains a ruin?" (Hag. 1:4) God was calling for a remnant of His people to come out of their comfort zones and restore the glory of God's house.
God is doing this same thing today among Christian workplace believers throughout the world. He is raising up a remnant of workplace believers who are being handpicked to use their resources, skills, and experience to affect nations that have not heard the message of Jesus Christ. The only way they can hear is by commerce being brought into their nation through Christian workplace believers, because these are closed regions to normal missionary efforts.
"But now be strong, O Zerubbabel," declares the Lord. "Be strong, O Joshua son of Jehozadak, the high priest. Be strong, all you people of the land," declares the Lord, "and work. For I am with you," declares the Lord Almighty. "This is what I covenanted with you when you came out of Egypt. And My Spirit remains among you. Do not fear" (Haggai 2:4-5).
The remnant of workplace believers God is calling today understand that they have to come out of Egypt from their past work life. Egypt signifies the way of the world. It represents sweat and toil. It is the flesh. This new way is exemplified by a pioneer spirit. God knows we need to have courage in order to move in this realm. Also, God assures us that His Spirit is with anyone who seeks to live in the realm of supernatural faith.
Are you one of these remnants He has handpicked in these days? Has He called you out of Egypt in order to do extraordinary things in your life for His Kingdom? Ask God to show you how He wants to use you in the workplace this year. Then act and "be strong, all you people of the land."
Repent or Perish
1Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. 2Jesus answered, "Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? 3I tell you, no! But unless you repent, you too will all perish. 4Or those eighteen who died when the tower in Siloam fell on them—do you think they were more guilty than all the others living in Jerusalem? 5I tell you, no! But unless you repent, you too will all perish."
6Then he told this parable: "A man had a fig tree, planted in his vineyard, and he went to look for fruit on it, but did not find any. 7So he said to the man who took care of the vineyard, 'For three years now I've been coming to look for fruit on this fig tree and haven't found any. Cut it down! Why should it use up the soil?'
8" 'Sir,' the man replied, 'leave it alone for one more year, and I'll dig around it and fertilize it. 9If it bears fruit next year, fine! If not, then cut it down.' "
A Crippled Woman Healed on the Sabbath
10On a Sabbath Jesus was teaching in one of the synagogues, 11and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. 12When Jesus saw her, he called her forward and said to her, "Woman, you are set free from your infirmity." 13Then he put his hands on her, and immediately she straightened up and praised God.
14Indignant because Jesus had healed on the Sabbath, the synagogue ruler said to the people, "There are six days for work. So come and be healed on those days, not on the Sabbath."
15The Lord answered him, "You hypocrites! Doesn't each of you on the Sabbath untie his ox or donkey from the stall and lead it out to give it water? 16Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?"
17When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing.
The Parables of the Mustard Seed and the Yeast
18Then Jesus asked, "What is the kingdom of God like? What shall I compare it to? 19It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree, and the birds of the air perched in its branches."
20Again he asked, "What shall I compare the kingdom of God to? 21It is like yeast that a woman took and mixed into a large amount[a] of flour until it worked all through the dough."
The Narrow Door
22Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem. 23Someone asked him, "Lord, are only a few people going to be saved?"
He said to them, 24"Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. 25Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, 'Sir, open the door for us.'
"But he will answer, 'I don't know you or where you come from.'
26"Then you will say, 'We ate and drank with you, and you taught in our streets.'
27"But he will reply, 'I don't know you or where you come from. Away from me, all you evildoers!'
28"There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. 30Indeed there are those who are last who will be first, and first who will be last."
Jesus' Sorrow for Jerusalem
31At that time some Pharisees came to Jesus and said to him, "Leave this place and go somewhere else. Herod wants to kill you."
32He replied, "Go tell that fox, 'I will drive out demons and heal people today and tomorrow, and on the third day I will reach my goal.' 33In any case, I must keep going today and tomorrow and the next day—for surely no prophet can die outside Jerusalem!
34"O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! 35Look, your house is left to you desolate. I tell you, you will not see me again until you say, 'Blessed is he who comes in the name of the Lord.'[b]"
Our Daily Bread reading and devotion:
Genesis 2
1 Thus the heavens and the earth were completed in all their vast array.
2 By the seventh day God had finished the work he had been doing; so on the seventh day he rested [a] from all his work. 3 And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.
Adam and Eve
4 This is the account of the heavens and the earth when they were created.
When the LORD God made the earth and the heavens- 5 and no shrub of the field had yet appeared on the earth [b] and no plant of the field had yet sprung up, for the LORD God had not sent rain on the earth [c] and there was no man to work the ground, 6 but streams [d] came up from the earth and watered the whole surface of the ground- the LORD God formed the man The Hebrew for man (adam) sounds like and may be related to the Hebrew for ground (adamah) it is also the name Adam (see Gen. 2:20). from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
8 Now the LORD God had planted a garden in the east, in Eden; and there he put the man he had formed. 9 And the LORD God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.
10 A river watering the garden flowed from Eden; from there it was separated into four headwaters. 11 The name of the first is the Pishon; it winds through the entire land of Havilah, where there is gold. 12 (The gold of that land is good; aromatic resin [e] and onyx are also there.) 13 The name of the second river is the Gihon; it winds through the entire land of Cush. [f] 14 The name of the third river is the Tigris; it runs along the east side of Asshur. And the fourth river is the Euphrates.
15 The LORD God took the man and put him in the Garden of Eden to work it and take care of it.
April 6, 2008
Nest In The Greatness
ODB RADIO: Listen Now | Download
READ: Genesis 2:1-15
The Lord God . . . put him in the garden of Eden to tend and keep it. —Genesis 2:15
In his historical novel Chesapeake, James Michener tells the story of multiple generations living near a marsh. One character, Chris Pflaum, is introduced as a restless 13-year-old sitting in class waiting for summer break. But when the teacher reads a poem by Sidney Lanier, the boy's heart is stirred.
As the marsh-hen secretly builds on the watery sod,
Behold I will build me a nest on the greatness of God:
I will fly in the greatness of God as the marsh-hen flies
In the freedom that fills all the space 'twixt the marsh and the skies.
When Chris grew up, this poem motivated him to work tirelessly to preserve the precious wetlands and the wildlife he loved.
The poem's words stir the heart because they use nature as a springboard of praise to the Creator. But, unfortunately, our living planet can be neglected and exploited. God's mandate to Adam has been passed on to all believers. "The Lord God . . . put him in the garden of Eden to tend and keep it" (Gen. 2:15). The words tend and keep mean "to cultivate as servants."
We are to care for and guard God's creation as responsible stewards. — Dennis Fisher
The natural world that God has made
Must not be used at whim;
We serve as stewards of His earth,
Responsible to Him. —D. De Haan
To mistreat God's creation is to offend the Creator.
My Utmost for His Highest, by Oswald Chambers:
April 6, 2008
The Collision of God and Sin
ODB RADIO: | Download
READ:
. . . who Himself bore our sins in His own body on the tree . . . —1 Peter 2:24
The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.
The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is "the Lamb slain from the foundation of the world" ( Revelation 13:8 ). The incarnation of Christ would have no meaning without the Cross. Beware of separating "God was manifested in the flesh. . ." from ". . . He made Him. . . to be sin for us. . ." ( 1 Timothy 3:16 ; 2 Corinthians 5:21 ). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.
The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.
The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.
TGIF devotional:
A New Breed of Workplace Believers
by Os Hillman
Speak to Zerubbabel son of Shealtiel, governor of Judah, to Joshua son of Jehozadak, the high priest, and to the remnant of the people.... - Haggai 2:2
Zerubbabel was the governor of Judah 60 years after the great temple built by Solomon had been destroyed. The temple lay in ruins, and the Lord spoke to the prophet Haggai, "Is it a time for you yourselves to be living in your paneled houses, while this house remains a ruin?" (Hag. 1:4) God was calling for a remnant of His people to come out of their comfort zones and restore the glory of God's house.
God is doing this same thing today among Christian workplace believers throughout the world. He is raising up a remnant of workplace believers who are being handpicked to use their resources, skills, and experience to affect nations that have not heard the message of Jesus Christ. The only way they can hear is by commerce being brought into their nation through Christian workplace believers, because these are closed regions to normal missionary efforts.
"But now be strong, O Zerubbabel," declares the Lord. "Be strong, O Joshua son of Jehozadak, the high priest. Be strong, all you people of the land," declares the Lord, "and work. For I am with you," declares the Lord Almighty. "This is what I covenanted with you when you came out of Egypt. And My Spirit remains among you. Do not fear" (Haggai 2:4-5).
The remnant of workplace believers God is calling today understand that they have to come out of Egypt from their past work life. Egypt signifies the way of the world. It represents sweat and toil. It is the flesh. This new way is exemplified by a pioneer spirit. God knows we need to have courage in order to move in this realm. Also, God assures us that His Spirit is with anyone who seeks to live in the realm of supernatural faith.
Are you one of these remnants He has handpicked in these days? Has He called you out of Egypt in order to do extraordinary things in your life for His Kingdom? Ask God to show you how He wants to use you in the workplace this year. Then act and "be strong, all you people of the land."
Saturday, April 5, 2008
Luke 12 and devotions:
Luke 12
Warnings and Encouragements
1Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: "Be on your guard against the yeast of the Pharisees, which is hypocrisy. 2There is nothing concealed that will not be disclosed, or hidden that will not be made known. 3What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs.
4"I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. 5But I will show you whom you should fear: Fear him who, after the killing of the body, has power to throw you into hell. Yes, I tell you, fear him. 6Are not five sparrows sold for two pennies[a]? Yet not one of them is forgotten by God. 7Indeed, the very hairs of your head are all numbered. Don't be afraid; you are worth more than many sparrows.
8"I tell you, whoever acknowledges me before men, the Son of Man will also acknowledge him before the angels of God. 9But he who disowns me before men will be disowned before the angels of God. 10And everyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven.
11"When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say, 12for the Holy Spirit will teach you at that time what you should say."
The Parable of the Rich Fool
13Someone in the crowd said to him, "Teacher, tell my brother to divide the inheritance with me."
14Jesus replied, "Man, who appointed me a judge or an arbiter between you?" 15Then he said to them, "Watch out! Be on your guard against all kinds of greed; a man's life does not consist in the abundance of his possessions."
16And he told them this parable: "The ground of a certain rich man produced a good crop. 17He thought to himself, 'What shall I do? I have no place to store my crops.'
18"Then he said, 'This is what I'll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. 19And I'll say to myself, "You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry." '
20"But God said to him, 'You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?'
21"This is how it will be with anyone who stores up things for himself but is not rich toward God."
Do Not Worry
22Then Jesus said to his disciples: "Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23Life is more than food, and the body more than clothes. 24Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! 25Who of you by worrying can add a single hour to his life[b]? 26Since you cannot do this very little thing, why do you worry about the rest?
27"Consider how the lilies grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. 28If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you, O you of little faith! 29And do not set your heart on what you will eat or drink; do not worry about it. 30For the pagan world runs after all such things, and your Father knows that you need them. 31But seek his kingdom, and these things will be given to you as well.
32"Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. 33Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys. 34For where your treasure is, there your heart will be also.
Watchfulness
35"Be dressed ready for service and keep your lamps burning, 36like men waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. 37It will be good for those servants whose master finds them watching when he comes. I tell you the truth, he will dress himself to serve, will have them recline at the table and will come and wait on them. 38It will be good for those servants whose master finds them ready, even if he comes in the second or third watch of the night. 39But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. 40You also must be ready, because the Son of Man will come at an hour when you do not expect him."
41Peter asked, "Lord, are you telling this parable to us, or to everyone?"
42The Lord answered, "Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time? 43It will be good for that servant whom the master finds doing so when he returns. 44I tell you the truth, he will put him in charge of all his possessions. 45But suppose the servant says to himself, 'My master is taking a long time in coming,' and he then begins to beat the menservants and maidservants and to eat and drink and get drunk. 46The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the unbelievers.
47"That servant who knows his master's will and does not get ready or does not do what his master wants will be beaten with many blows. 48But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.
Not Peace but Division
49"I have come to bring fire on the earth, and how I wish it were already kindled! 50But I have a baptism to undergo, and how distressed I am until it is completed! 51Do you think I came to bring peace on earth? No, I tell you, but division. 52From now on there will be five in one family divided against each other, three against two and two against three. 53They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law."
Interpreting the Times
54He said to the crowd: "When you see a cloud rising in the west, immediately you say, 'It's going to rain,' and it does. 55And when the south wind blows, you say, 'It's going to be hot,' and it is. 56Hypocrites! You know how to interpret the appearance of the earth and the sky. How is it that you don't know how to interpret this present time?
57"Why don't you judge for yourselves what is right? 58As you are going with your adversary to the magistrate, try hard to be reconciled to him on the way, or he may drag you off to the judge, and the judge turn you over to the officer, and the officer throw you into prison. 59I tell you, you will not get out until you have paid the last penny.[c]"
Our Daily Bread reading and devotion:
John 6:60-71
Many Disciples Desert Jesus
60On hearing it, many of his disciples said, "This is a hard teaching. Who can accept it?"
61Aware that his disciples were grumbling about this, Jesus said to them, "Does this offend you? 62What if you see the Son of Man ascend to where he was before! 63The Spirit gives life; the flesh counts for nothing. The words I have spoken to you are spirit[a] and they are life. 64Yet there are some of you who do not believe." For Jesus had known from the beginning which of them did not believe and who would betray him. 65He went on to say, "This is why I told you that no one can come to me unless the Father has enabled him."
66From this time many of his disciples turned back and no longer followed him.
67"You do not want to leave too, do you?" Jesus asked the Twelve.
68Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life. 69We believe and know that you are the Holy One of God."
70Then Jesus replied, "Have I not chosen you, the Twelve? Yet one of you is a devil!" 71(He meant Judas, the son of Simon Iscariot, who, though one of the Twelve, was later to betray him.)
April 5, 2008
Words Of Life
ODB RADIO: Listen Now | Download
READ: John 6:60-71
Lord, to whom shall we go? You have the words of eternal life. —John 6:68
In his book Amusing Ourselves to Death: Public Discourse in the Age of Show Business, Neil Postman warns us of the danger of a world of information overload. He reminds us of a chilling futuristic vision—Aldous Huxley's Brave New World, which describes a world thoroughly flooded with information. But that data is manipulated so that none of it has any significance.
A glance at the Internet or a magazine rack hints that we are living in just such a culture. We're drowning in a sea of information often marketed by the unscrupulous. We need discernment to choose wisely whom we will listen to.
In John 6, Jesus delivered His "I am the bread of life" message (v.35). It was a sermon so controversial that, at its conclusion, many of His followers went away and stopped following Him (v.66). They chose to stop listening to the voice of Christ. When Jesus challenged His disciples as to whether they would also walk away, Peter wisely responded, "Lord, to whom shall we go? You have the words of eternal life" (v.68).
In a world swamped with confusing and contradictory information, we can, like Peter, turn to Christ for wisdom. He cuts through the words of confusion with words of life. — Bill Crowder
There's so much wisdom to be learned,
So many ways for me to grow,
Lord, I would listen like a child,
And learn what You would have me know. —K. De Haan
If you want to be wise, listen to Jesus.
My Utmost for His Highest, by Oswald Chambers:
April 5, 2008
His Agony and Our Access
ODB RADIO: | Download
READ:
Jesus came with them to a place called Gethsemane, and said to the disciples . . . . ’Stay here and watch with Me’ —Matthew 26:36, 38
We can never fully comprehend Christ’s agony in the Garden of Gethsemane, but at least we don’t have to misunderstand it. It is the agony of God and man in one Person, coming face to face with sin. We cannot learn about Gethsemane through personal experience. Gethsemane and Calvary represent something totally unique— they are the gateway into life for us.
It was not death on the cross that Jesus agonized over in Gethsemane. In fact, He stated very emphatically that He came with the purpose of dying. His concern here was that He might not get through this struggle as the Son of Man. He was confident of getting through it as the Son of God— Satan could not touch Him there. But Satan’s assault was that our Lord would come through for us on His own solely as the Son of Man. If Jesus had done that, He could not have been our Savior (see Hebrews 9:11-15 ). Read the record of His agony in Gethsemane in light of His earlier wilderness temptation— ". . . the devil . . . departed from Him until an opportune time" ( Luke 4:13 ). In Gethsemane, Satan came back and was overthrown again. Satan’s final assault against our Lord as the Son of Man was in Gethsemane.
The agony in Gethsemane was the agony of the Son of God in fulfilling His destiny as the Savior of the world. The veil is pulled back here to reveal all that it cost Him to make it possible for us to become sons of God. His agony was the basis for the simplicity of our salvation. The Cross of Christ was a triumph for the Son of Man. It was not only a sign that our Lord had triumphed, but that He had triumphed to save the human race. Because of what the Son of Man went through, every human being has been provided with a way of access into the very presence of God.
TGIF devotional:
The Famine That Leads to Freedom, by Os Hillman
Go down there and buy some for us, so that we may live and not die. - Genesis 42:2b
F. B. Meyer in his book, The Life of Joseph, describes a time in the life of the 12 sons of Jacob in which they were driven from their lives of self-satisfaction to an unlikely place to save their lives. Many years earlier they had thrown their youngest brother into a pit, then sold him into slavery. Thirteen years later he became the second most powerful person in Egypt. Now the world was experiencing a famine, and Joseph controlled all the stored grain of Egypt.
As long as the hills were green and the pastures clothed with flocks, as long as the valleys were covered over with corn and rang with the songs of reapers, Reuben, Simeon, and the rest of them would have been unconcerned and content. But when the mighty famine came, the hearts of these men were opened to conviction. Their carnal security was shattered. They were being prepared for certain spiritual experiences they would never have dreamed. And they were being prepared for the meeting with Joseph. This is how God deals with us; He breaks up our nest, He loosens our roots, He sends a mighty famine that cuts away the whole staff of bread. Then, at such times, weary, worn, and sad, we are prepared to confess our sins and receive the words of Christ when He says, "Come to Me, all you who are weary and burdened, and I will give you rest" (Mt. 11:28).
A missionary once said, "There is a place where we will all be obedient." Joseph was a type of Christ in the Old Testament. The famine was an event designed to bring the brothers to repentance and a saving knowledge, physically and spiritually. It created the circumstances that led to freedom for these men, for they had been in bondage to a wicked crime against their brother for many years. It was the forgiveness from Joseph that led to that freedom.
Is your life passing through a time of famine? Are your supplies limited? Is God leading you into directions that you would not normally seek? Perhaps this is God's hand creating circumstances for His purposes. Now is the time to look attentively as He directs you to unlikely sources.
Warnings and Encouragements
1Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: "Be on your guard against the yeast of the Pharisees, which is hypocrisy. 2There is nothing concealed that will not be disclosed, or hidden that will not be made known. 3What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs.
4"I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. 5But I will show you whom you should fear: Fear him who, after the killing of the body, has power to throw you into hell. Yes, I tell you, fear him. 6Are not five sparrows sold for two pennies[a]? Yet not one of them is forgotten by God. 7Indeed, the very hairs of your head are all numbered. Don't be afraid; you are worth more than many sparrows.
8"I tell you, whoever acknowledges me before men, the Son of Man will also acknowledge him before the angels of God. 9But he who disowns me before men will be disowned before the angels of God. 10And everyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven.
11"When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say, 12for the Holy Spirit will teach you at that time what you should say."
The Parable of the Rich Fool
13Someone in the crowd said to him, "Teacher, tell my brother to divide the inheritance with me."
14Jesus replied, "Man, who appointed me a judge or an arbiter between you?" 15Then he said to them, "Watch out! Be on your guard against all kinds of greed; a man's life does not consist in the abundance of his possessions."
16And he told them this parable: "The ground of a certain rich man produced a good crop. 17He thought to himself, 'What shall I do? I have no place to store my crops.'
18"Then he said, 'This is what I'll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. 19And I'll say to myself, "You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry." '
20"But God said to him, 'You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?'
21"This is how it will be with anyone who stores up things for himself but is not rich toward God."
Do Not Worry
22Then Jesus said to his disciples: "Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23Life is more than food, and the body more than clothes. 24Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! 25Who of you by worrying can add a single hour to his life[b]? 26Since you cannot do this very little thing, why do you worry about the rest?
27"Consider how the lilies grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. 28If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you, O you of little faith! 29And do not set your heart on what you will eat or drink; do not worry about it. 30For the pagan world runs after all such things, and your Father knows that you need them. 31But seek his kingdom, and these things will be given to you as well.
32"Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. 33Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys. 34For where your treasure is, there your heart will be also.
Watchfulness
35"Be dressed ready for service and keep your lamps burning, 36like men waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. 37It will be good for those servants whose master finds them watching when he comes. I tell you the truth, he will dress himself to serve, will have them recline at the table and will come and wait on them. 38It will be good for those servants whose master finds them ready, even if he comes in the second or third watch of the night. 39But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. 40You also must be ready, because the Son of Man will come at an hour when you do not expect him."
41Peter asked, "Lord, are you telling this parable to us, or to everyone?"
42The Lord answered, "Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time? 43It will be good for that servant whom the master finds doing so when he returns. 44I tell you the truth, he will put him in charge of all his possessions. 45But suppose the servant says to himself, 'My master is taking a long time in coming,' and he then begins to beat the menservants and maidservants and to eat and drink and get drunk. 46The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the unbelievers.
47"That servant who knows his master's will and does not get ready or does not do what his master wants will be beaten with many blows. 48But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.
Not Peace but Division
49"I have come to bring fire on the earth, and how I wish it were already kindled! 50But I have a baptism to undergo, and how distressed I am until it is completed! 51Do you think I came to bring peace on earth? No, I tell you, but division. 52From now on there will be five in one family divided against each other, three against two and two against three. 53They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law."
Interpreting the Times
54He said to the crowd: "When you see a cloud rising in the west, immediately you say, 'It's going to rain,' and it does. 55And when the south wind blows, you say, 'It's going to be hot,' and it is. 56Hypocrites! You know how to interpret the appearance of the earth and the sky. How is it that you don't know how to interpret this present time?
57"Why don't you judge for yourselves what is right? 58As you are going with your adversary to the magistrate, try hard to be reconciled to him on the way, or he may drag you off to the judge, and the judge turn you over to the officer, and the officer throw you into prison. 59I tell you, you will not get out until you have paid the last penny.[c]"
Our Daily Bread reading and devotion:
John 6:60-71
Many Disciples Desert Jesus
60On hearing it, many of his disciples said, "This is a hard teaching. Who can accept it?"
61Aware that his disciples were grumbling about this, Jesus said to them, "Does this offend you? 62What if you see the Son of Man ascend to where he was before! 63The Spirit gives life; the flesh counts for nothing. The words I have spoken to you are spirit[a] and they are life. 64Yet there are some of you who do not believe." For Jesus had known from the beginning which of them did not believe and who would betray him. 65He went on to say, "This is why I told you that no one can come to me unless the Father has enabled him."
66From this time many of his disciples turned back and no longer followed him.
67"You do not want to leave too, do you?" Jesus asked the Twelve.
68Simon Peter answered him, "Lord, to whom shall we go? You have the words of eternal life. 69We believe and know that you are the Holy One of God."
70Then Jesus replied, "Have I not chosen you, the Twelve? Yet one of you is a devil!" 71(He meant Judas, the son of Simon Iscariot, who, though one of the Twelve, was later to betray him.)
April 5, 2008
Words Of Life
ODB RADIO: Listen Now | Download
READ: John 6:60-71
Lord, to whom shall we go? You have the words of eternal life. —John 6:68
In his book Amusing Ourselves to Death: Public Discourse in the Age of Show Business, Neil Postman warns us of the danger of a world of information overload. He reminds us of a chilling futuristic vision—Aldous Huxley's Brave New World, which describes a world thoroughly flooded with information. But that data is manipulated so that none of it has any significance.
A glance at the Internet or a magazine rack hints that we are living in just such a culture. We're drowning in a sea of information often marketed by the unscrupulous. We need discernment to choose wisely whom we will listen to.
In John 6, Jesus delivered His "I am the bread of life" message (v.35). It was a sermon so controversial that, at its conclusion, many of His followers went away and stopped following Him (v.66). They chose to stop listening to the voice of Christ. When Jesus challenged His disciples as to whether they would also walk away, Peter wisely responded, "Lord, to whom shall we go? You have the words of eternal life" (v.68).
In a world swamped with confusing and contradictory information, we can, like Peter, turn to Christ for wisdom. He cuts through the words of confusion with words of life. — Bill Crowder
There's so much wisdom to be learned,
So many ways for me to grow,
Lord, I would listen like a child,
And learn what You would have me know. —K. De Haan
If you want to be wise, listen to Jesus.
My Utmost for His Highest, by Oswald Chambers:
April 5, 2008
His Agony and Our Access
ODB RADIO: | Download
READ:
Jesus came with them to a place called Gethsemane, and said to the disciples . . . . ’Stay here and watch with Me’ —Matthew 26:36, 38
We can never fully comprehend Christ’s agony in the Garden of Gethsemane, but at least we don’t have to misunderstand it. It is the agony of God and man in one Person, coming face to face with sin. We cannot learn about Gethsemane through personal experience. Gethsemane and Calvary represent something totally unique— they are the gateway into life for us.
It was not death on the cross that Jesus agonized over in Gethsemane. In fact, He stated very emphatically that He came with the purpose of dying. His concern here was that He might not get through this struggle as the Son of Man. He was confident of getting through it as the Son of God— Satan could not touch Him there. But Satan’s assault was that our Lord would come through for us on His own solely as the Son of Man. If Jesus had done that, He could not have been our Savior (see Hebrews 9:11-15 ). Read the record of His agony in Gethsemane in light of His earlier wilderness temptation— ". . . the devil . . . departed from Him until an opportune time" ( Luke 4:13 ). In Gethsemane, Satan came back and was overthrown again. Satan’s final assault against our Lord as the Son of Man was in Gethsemane.
The agony in Gethsemane was the agony of the Son of God in fulfilling His destiny as the Savior of the world. The veil is pulled back here to reveal all that it cost Him to make it possible for us to become sons of God. His agony was the basis for the simplicity of our salvation. The Cross of Christ was a triumph for the Son of Man. It was not only a sign that our Lord had triumphed, but that He had triumphed to save the human race. Because of what the Son of Man went through, every human being has been provided with a way of access into the very presence of God.
TGIF devotional:
The Famine That Leads to Freedom, by Os Hillman
Go down there and buy some for us, so that we may live and not die. - Genesis 42:2b
F. B. Meyer in his book, The Life of Joseph, describes a time in the life of the 12 sons of Jacob in which they were driven from their lives of self-satisfaction to an unlikely place to save their lives. Many years earlier they had thrown their youngest brother into a pit, then sold him into slavery. Thirteen years later he became the second most powerful person in Egypt. Now the world was experiencing a famine, and Joseph controlled all the stored grain of Egypt.
As long as the hills were green and the pastures clothed with flocks, as long as the valleys were covered over with corn and rang with the songs of reapers, Reuben, Simeon, and the rest of them would have been unconcerned and content. But when the mighty famine came, the hearts of these men were opened to conviction. Their carnal security was shattered. They were being prepared for certain spiritual experiences they would never have dreamed. And they were being prepared for the meeting with Joseph. This is how God deals with us; He breaks up our nest, He loosens our roots, He sends a mighty famine that cuts away the whole staff of bread. Then, at such times, weary, worn, and sad, we are prepared to confess our sins and receive the words of Christ when He says, "Come to Me, all you who are weary and burdened, and I will give you rest" (Mt. 11:28).
A missionary once said, "There is a place where we will all be obedient." Joseph was a type of Christ in the Old Testament. The famine was an event designed to bring the brothers to repentance and a saving knowledge, physically and spiritually. It created the circumstances that led to freedom for these men, for they had been in bondage to a wicked crime against their brother for many years. It was the forgiveness from Joseph that led to that freedom.
Is your life passing through a time of famine? Are your supplies limited? Is God leading you into directions that you would not normally seek? Perhaps this is God's hand creating circumstances for His purposes. Now is the time to look attentively as He directs you to unlikely sources.
Subscribe to:
Posts (Atom)