Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
July 5
There will be no more death, sadness, crying, or pain, because all the old ways are gone.
Revelation 21:4 (NCV)
Folks, if you're expecting to be given a fair shake in your life, forget it! You won't be.
You're going to face illness. And your body is going to wear out. You may be the victim of someone else's mistake.
But you can get through those tough times if you prepare your heart now, living to know and serve the Savior who loves you and died so that you might have an eternal home free of pain and sorrow.
From: Everyday Blessings
Copyright (J. Countryman, 2004)
Max Lucado
1 Corinthians 13
Love
1If I speak in the tongues[a] of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. 2If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. 3If I give all I possess to the poor and surrender my body to the flames,[b] but have not love, I gain nothing.
4Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6Love does not delight in evil but rejoices with the truth. 7It always protects, always trusts, always hopes, always perseveres.
8Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9For we know in part and we prophesy in part, 10but when perfection comes, the imperfect disappears. 11When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. 12Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
13And now these three remain: faith, hope and love. But the greatest of these is love.
Our Daily Bread reading and devotion
Matthew 25:31-40
The Sheep and the Goats
31"When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. 32All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33He will put the sheep on his right and the goats on his left.
34"Then the King will say to those on his right, 'Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.'
37"Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38When did we see you a stranger and invite you in, or needing clothes and clothe you? 39When did we see you sick or in prison and go to visit you?'
40"The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.'
July 5, 2008
Finders Keepers
ODB RADIO: Listen Now | Download
READ: Matthew 25:31-40
Inasmuch as you did it to one of the least of these My brethren, you did it to Me. —Matthew 25:40
People who find something of value are generally eager to keep it. In such cases, the notion of “finders keepers” seems like a good thing. But what if the thing we find is a problem? In that case, we’re eager to give it up.
While working for the US Justice Department, Gary Haugen discovered a big problem. Someone needs to do something about this, he thought. He looked around for someone who could take on the injustice and abuse of authority he had uncovered. But then he realized that God was looking at him. In 1997, Haugen founded International Justice Mission to rescue victims of violence, sexual exploitation, slavery, and oppression.
Just as Moses was God’s answer for the slavery of His people in Egypt (Ex. 3:9-10), so too Haugen and his team are becoming God’s answer for those in slavery today. As Haugen says, “God doesn’t have a Plan B. His plan is you. You are the answer.”
God places us in unique circumstances where our abilities match the problem He wants to fix. Jesus said that what we do for those in need, we do for Him (Matt. 25:35-40).
Have you found a problem? How might you be God’s solution? God may want you to be an answer to someone’s prayer. — Julie Ackerman Link
By God’s design, there lies in wait for you
Important work that no one else can do.
Just as the planets find their paths through space,
You too must grow to fill your proper place. —Thayer
When God shows you a problem, He may ask you to be His solution.
My Utmost for His Highest, by Oswald Chambers
July 5, 2008
Don’t Plan Without God
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READ:
Commit your way to the Lord, trust also in Him, and He shall bring it to pass —Psalm 37:5
Don’t plan without God. God seems to have a delightful way of upsetting the plans we have made, when we have not taken Him into account. We get ourselves into circumstances that were not chosen by God, and suddenly we realize that we have been making our plans without Him— that we have not even considered Him to be a vital, living factor in the planning of our lives. And yet the only thing that will keep us from even the possibility of worrying is to bring God in as the greatest factor in all of our planning.
In spiritual issues it is customary for us to put God first, but we tend to think that it is inappropriate and unnecessary to put Him first in the practical, everyday issues of our lives. If we have the idea that we have to put on our "spiritual face" before we can come near to God, then we will never come near to Him. We must come as we are.
Don’t plan with a concern for evil in mind. Does God really mean for us to plan without taking the evil around us into account? "Love . . . thinks no evil" ( 1 Corinthians 13:4-5 ). Love is not ignorant of the existence of evil, but it does not take it into account as a factor in planning. When we were apart from God, we did take evil into account, doing all of our planning with it in mind, and we tried to reason out all of our work from its standpoint.
Don’t plan with a rainy day in mind. You cannot hoard things for a rainy day if you are truly trusting Christ. Jesus said, "Let not your heart be troubled . . ." (John 14:1 ). God will not keep your heart from being troubled. It is a command— "Let not. . . ." To do it, continually pick yourself up, even if you fall a hundred and one times a day, until you get into the habit of putting God first and planning with Him in mind.
It’s Inexplicable
Saturday, July 05, 2008
“The LORD who saves you is the Holy One of Israel.”
Isaiah 49:7
Even after generations of people had spit in his face, he still loved them. After a nation of chosen ones had stripped him naked and ripped his incarnated flesh, he still died for them. And even today, after billions have chosen to prostitute themselves before the pimps of power, fame, and wealth, he still waits for them.
It is inexplicable. It doesn’t have a drop of logic nor a thread of rationality.
And yet, it is that very irrationality that gives the gospel its greatest defense. For only God could love like that…
How absurd to think that such nobility would go to such poverty to share such a treasure with such thankless souls.
But he did.
From Max Lucado's Daily Devotion
Saturday, July 5, 2008
Friday, July 4, 2008
1 Corinthians 12 , daily reading and devotions
July 4
To See the Unseen
He gives strength to those who are tired and more power to those who are weak.
Isaiah 40:29 (NCV)
An example of faith was found on the wall of a concentration camp. On it a prisoner had carved the words:
I believe in the sun, even though it doesn't shine,
I believe in love, even when it isn't shown,
I believe in God, even when he doesn't speak.
I try to imagine the person who etched those words. I try to envision his skeletal hand gripping the broken glass or stone that cut into the wall. I try to imagine his eyes squinting through the darkness as he carved each letter. What hand could have cut such a conviction? What eyes could have seen good in such horror?
There is only one answer: Eyes that chose to see the unseen.
From: He Still Moves Stones
Copyright (Word Publishing, 1993)
Max Lucado
1 Corinthians 12
Spiritual Gifts
1Now about spiritual gifts, brothers, I do not want you to be ignorant. 2You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. 3Therefore I tell you that no one who is speaking by the Spirit of God says, "Jesus be cursed," and no one can say, "Jesus is Lord," except by the Holy Spirit.
4There are different kinds of gifts, but the same Spirit. 5There are different kinds of service, but the same Lord. 6There are different kinds of working, but the same God works all of them in all men.
7Now to each one the manifestation of the Spirit is given for the common good. 8To one there is given through the Spirit the message of wisdom, to another the message of knowledge by means of the same Spirit, 9to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues,[a] and to still another the interpretation of tongues.[b] 11All these are the work of one and the same Spirit, and he gives them to each one, just as he determines.
12The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ. 13For we were all baptized by[c] one Spirit into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink.
14Now the body is not made up of one part but of many. 15If the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason cease to be part of the body. 16And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason cease to be part of the body. 17If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18But in fact God has arranged the parts in the body, every one of them, just as he wanted them to be. 19If they were all one part, where would the body be? 20As it is, there are many parts, but one body.
21The eye cannot say to the hand, "I don't need you!" And the head cannot say to the feet, "I don't need you!" 22On the contrary, those parts of the body that seem to be weaker are indispensable, 23and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24while our presentable parts need no special treatment. But God has combined the members of the body and has given greater honor to the parts that lacked it, 25so that there should be no division in the body, but that its parts should have equal concern for each other. 26If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
27Now you are the body of Christ, and each one of you is a part of it. 28And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing, those able to help others, those with gifts of administration, and those speaking in different kinds of tongues. 29Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30Do all have gifts of healing? Do all speak in tongues[d]? Do all interpret? 31But eagerly desire[e] the greater gifts.
And now I will show you the most excellent way.
Our Daily Bread reading and devotion
Galatians 5
Freedom in Christ
1It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.
2Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. 3Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. 4You who are trying to be justified by law have been alienated from Christ; you have fallen away from grace. 5But by faith we eagerly await through the Spirit the righteousness for which we hope. 6For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.
7You were running a good race. Who cut in on you and kept you from obeying the truth? 8That kind of persuasion does not come from the one who calls you. 9"A little yeast works through the whole batch of dough." 10I am confident in the Lord that you will take no other view. The one who is throwing you into confusion will pay the penalty, whoever he may be. 11Brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished. 12As for those agitators, I wish they would go the whole way and emasculate themselves!
13You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature[a]; rather, serve one another in love. 14The entire law is summed up in a single command: "Love your neighbor as yourself."[b]
July 4, 2008
The Unpayable Debt We Owe
ODB RADIO: Listen Now | Download
READ: Galatians 5:1-14
Stand fast therefore in the liberty by which Christ has made us free. —Galatians 5:1
Our gratitude is deepened when we remember the price others paid to help obtain freedom. In the United States, one such person was Richard Stockton.
Stockton was one of the signers of the Declaration of Independence. He was a prominent lawyer and a wealthy landowner. Because he supported the war efforts, he and his family were driven from their home. That home was sacked and burned. Stockton was imprisoned for several years and subjected to harsh treatment that broke his health. He died a pauper at the age of 51. Yet few Americans remember this hero who paid such a high price for the cause of liberty. His sacrifice is largely forgotten.
Even more important, have we become so familiar with the gospel that we fail to appreciate what our salvation cost the Savior? We rejoice in the spiritual freedom we enjoy by faith in the sin-canceling death of Jesus, but do we realize at least to some small degree the price He paid?
Are we truly grateful to Jesus for all He sacrificed to set us free spiritually? If so, we are to “stand fast . . . in the liberty by which Christ has made us free” (Gal. 5:1). No matter what else may be demanding our attention, let’s take time to remember the unpayable debt we owe Him. — Vernon C. Grounds
But drops of grief can ne’er repay
The debt of love I owe:
Here, Lord, I give myself away—
’Tis all that I can do! —Watts
Salvation is infinitely costly but absolutely free.
My Utmost for His Highest, by Oswald Chambers
July 4, 2008
One of God’s Great "Don’ts"
ODB RADIO: | Download
READ:
Do not fret— it only causes harm —Psalm 37:8
Fretting means getting ourselves "out of joint" mentally or spiritually. It is one thing to say, "Do not fret," but something very different to have such a nature that you find yourself unable to fret. It’s easy to say, "Rest in the Lord, and wait patiently for Him" ( Psalm 37:7 ) until our own little world is turned upside down and we are forced to live in confusion and agony like so many other people. Is it possible to "rest in the Lord" then? If this "Do not" doesn’t work there, then it will not work anywhere. This "Do not" must work during our days of difficulty and uncertainty, as well as our peaceful days, or it will never work. And if it will not work in your particular case, it will not work for anyone else. Resting in the Lord is not dependent on your external circumstances at all, but on your relationship with God Himself.
Worrying always results in sin. We tend to think that a little anxiety and worry are simply an indication of how wise we really are, yet it is actually a much better indication of just how wicked we are. Fretting rises from our determination to have our own way. Our Lord never worried and was never anxious, because His purpose was never to accomplish His own plans but to fulfill God’s plans. Fretting is wickedness for a child of God.
Have you been propping up that foolish soul of yours with the idea that your circumstances are too much for God to handle? Set all your opinions and speculations aside and "abide under the shadow of the Almighty" ( Psalm 91:1 ). Deliberately tell God that you will not fret about whatever concerns you. All our fretting and worrying is caused by planning without God.
A Word with You, by Ron Hutchcraft
Bad Stuff in Your Tank - #5605
Friday, July 4, 2008
Download MP3 (right click to save)
Sometimes being a Christian comes with a pretty high price tag, especially if you're a believer on some of America's Indian reservations. My friend, who I'll call John, lives on a reservation where there are very few Jesus-followers and where some of the tribe is bitterly opposed to anything Christian. They were especially unhappy when John began a youth ministry there, of course. He literally had telephoned death threats; he had slashed tires, dirty tricks, even attacks on his property. One day, he was making the five-hour drive from his reservation to a Native American conference where I was speaking. He got there a little late. His car engine started sputtering and missing - he lost power. Thankfully, it started as he approached the only gas station in the middle of a very long stretch. After a few minutes, the mechanic diagnosed the problem - someone had put sugar in his gas tank. Again, thankfully, they were able to correct the situation. And nothing has been able to stop John's ministry among his people, but impurities in his tank almost stopped his car that day!
I'm Ron Hutchcraft and I want to have A Word With You today about "Bad Stuff in Your Tank."
Now when there are impurities in your tank, you're going to lose power, especially when it comes to spiritual power. In fact, you may be wondering why things have been sputtering lately - why you're having such a hard time making any progress or keeping up your speed. It's been frustrating. It's been confusing. And you just don't seem to have the power you used to have or the power you need.
It isn't that you haven't tried to fix things. You've worked harder, you've adjusted your approach, you've tried to place blame, you've even prayed about it. But things still aren't running right. Could it be it's because there's dirt in your tank? The problem isn't the vehicle or the miles or those traveling with you. It's those impurities in your tank, and they're costing you your power.
God's prescription for a full-power recovery is in Acts 3:19, our word for today from the Word of God. Here's what He says, "Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord." The key to recovery - repentance. And repentance is all about dealing with the bottom line issue - dealing with the sin that may be holding back God's blessing.
Actually, we'll try everything but repentance to get the power back. We'll tinker with every part of the engine before we face the fact that the problem is the bad stuff in our tank. We'll go to all kinds of mechanics to find out what's wrong. But there's no counselor, there's no seminar, there's no Christian activity that can get the dirt out of your tank. Only repenting can do that.
Would you consider the possibility that the solution is as simple and as difficult as getting rid of the sin that is choking your power supply? Maybe God's power can't get through that bitterness you're harboring, or those lustful thoughts, that sinful habit, that selfish motive, that prideful motive that is your real reason for doing what you do. Or is there a broken relationship - a broken vow - an area of stubborn rebellion against what you know God wants.
It's getting harder and harder to go on, isn't it, with that stalling and with the setbacks you're experiencing. And you're running out of gas. Today, would you finally turn and face Jesus; finally face how your sin has been hurting your Savior. Come to the foot of Jesus' cross. Abandon that sin at the place where Jesus died for it, and pick up His overcoming power to beat what has beaten you for so long.
Maybe you've never been to that cross to begin a relationship with Jesus Christ; to have Him erase from God's Book every wrong thing you have ever done, to be clean, to be free, to experience Him being a personal Savior for you from your personal sin. Let this be the day you say, "Jesus, I'm tired of the junk. I'm tired of a powerless life. I'm tired of the guilt and the shame. And say, "Jesus, I'm Yours."
If you want that for yourself, I'd invite you to go to our website because I think you'll find encouragement there and a path to knowing how to belong to Jesus personally. It's YoursForLife.net. If you'll repent, God has told you what He will do. He will wipe your sins away and pour out His times of refreshing.
To See the Unseen
He gives strength to those who are tired and more power to those who are weak.
Isaiah 40:29 (NCV)
An example of faith was found on the wall of a concentration camp. On it a prisoner had carved the words:
I believe in the sun, even though it doesn't shine,
I believe in love, even when it isn't shown,
I believe in God, even when he doesn't speak.
I try to imagine the person who etched those words. I try to envision his skeletal hand gripping the broken glass or stone that cut into the wall. I try to imagine his eyes squinting through the darkness as he carved each letter. What hand could have cut such a conviction? What eyes could have seen good in such horror?
There is only one answer: Eyes that chose to see the unseen.
From: He Still Moves Stones
Copyright (Word Publishing, 1993)
Max Lucado
1 Corinthians 12
Spiritual Gifts
1Now about spiritual gifts, brothers, I do not want you to be ignorant. 2You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. 3Therefore I tell you that no one who is speaking by the Spirit of God says, "Jesus be cursed," and no one can say, "Jesus is Lord," except by the Holy Spirit.
4There are different kinds of gifts, but the same Spirit. 5There are different kinds of service, but the same Lord. 6There are different kinds of working, but the same God works all of them in all men.
7Now to each one the manifestation of the Spirit is given for the common good. 8To one there is given through the Spirit the message of wisdom, to another the message of knowledge by means of the same Spirit, 9to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues,[a] and to still another the interpretation of tongues.[b] 11All these are the work of one and the same Spirit, and he gives them to each one, just as he determines.
12The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ. 13For we were all baptized by[c] one Spirit into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink.
14Now the body is not made up of one part but of many. 15If the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason cease to be part of the body. 16And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason cease to be part of the body. 17If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18But in fact God has arranged the parts in the body, every one of them, just as he wanted them to be. 19If they were all one part, where would the body be? 20As it is, there are many parts, but one body.
21The eye cannot say to the hand, "I don't need you!" And the head cannot say to the feet, "I don't need you!" 22On the contrary, those parts of the body that seem to be weaker are indispensable, 23and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24while our presentable parts need no special treatment. But God has combined the members of the body and has given greater honor to the parts that lacked it, 25so that there should be no division in the body, but that its parts should have equal concern for each other. 26If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
27Now you are the body of Christ, and each one of you is a part of it. 28And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing, those able to help others, those with gifts of administration, and those speaking in different kinds of tongues. 29Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30Do all have gifts of healing? Do all speak in tongues[d]? Do all interpret? 31But eagerly desire[e] the greater gifts.
And now I will show you the most excellent way.
Our Daily Bread reading and devotion
Galatians 5
Freedom in Christ
1It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.
2Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. 3Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. 4You who are trying to be justified by law have been alienated from Christ; you have fallen away from grace. 5But by faith we eagerly await through the Spirit the righteousness for which we hope. 6For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.
7You were running a good race. Who cut in on you and kept you from obeying the truth? 8That kind of persuasion does not come from the one who calls you. 9"A little yeast works through the whole batch of dough." 10I am confident in the Lord that you will take no other view. The one who is throwing you into confusion will pay the penalty, whoever he may be. 11Brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished. 12As for those agitators, I wish they would go the whole way and emasculate themselves!
13You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature[a]; rather, serve one another in love. 14The entire law is summed up in a single command: "Love your neighbor as yourself."[b]
July 4, 2008
The Unpayable Debt We Owe
ODB RADIO: Listen Now | Download
READ: Galatians 5:1-14
Stand fast therefore in the liberty by which Christ has made us free. —Galatians 5:1
Our gratitude is deepened when we remember the price others paid to help obtain freedom. In the United States, one such person was Richard Stockton.
Stockton was one of the signers of the Declaration of Independence. He was a prominent lawyer and a wealthy landowner. Because he supported the war efforts, he and his family were driven from their home. That home was sacked and burned. Stockton was imprisoned for several years and subjected to harsh treatment that broke his health. He died a pauper at the age of 51. Yet few Americans remember this hero who paid such a high price for the cause of liberty. His sacrifice is largely forgotten.
Even more important, have we become so familiar with the gospel that we fail to appreciate what our salvation cost the Savior? We rejoice in the spiritual freedom we enjoy by faith in the sin-canceling death of Jesus, but do we realize at least to some small degree the price He paid?
Are we truly grateful to Jesus for all He sacrificed to set us free spiritually? If so, we are to “stand fast . . . in the liberty by which Christ has made us free” (Gal. 5:1). No matter what else may be demanding our attention, let’s take time to remember the unpayable debt we owe Him. — Vernon C. Grounds
But drops of grief can ne’er repay
The debt of love I owe:
Here, Lord, I give myself away—
’Tis all that I can do! —Watts
Salvation is infinitely costly but absolutely free.
My Utmost for His Highest, by Oswald Chambers
July 4, 2008
One of God’s Great "Don’ts"
ODB RADIO: | Download
READ:
Do not fret— it only causes harm —Psalm 37:8
Fretting means getting ourselves "out of joint" mentally or spiritually. It is one thing to say, "Do not fret," but something very different to have such a nature that you find yourself unable to fret. It’s easy to say, "Rest in the Lord, and wait patiently for Him" ( Psalm 37:7 ) until our own little world is turned upside down and we are forced to live in confusion and agony like so many other people. Is it possible to "rest in the Lord" then? If this "Do not" doesn’t work there, then it will not work anywhere. This "Do not" must work during our days of difficulty and uncertainty, as well as our peaceful days, or it will never work. And if it will not work in your particular case, it will not work for anyone else. Resting in the Lord is not dependent on your external circumstances at all, but on your relationship with God Himself.
Worrying always results in sin. We tend to think that a little anxiety and worry are simply an indication of how wise we really are, yet it is actually a much better indication of just how wicked we are. Fretting rises from our determination to have our own way. Our Lord never worried and was never anxious, because His purpose was never to accomplish His own plans but to fulfill God’s plans. Fretting is wickedness for a child of God.
Have you been propping up that foolish soul of yours with the idea that your circumstances are too much for God to handle? Set all your opinions and speculations aside and "abide under the shadow of the Almighty" ( Psalm 91:1 ). Deliberately tell God that you will not fret about whatever concerns you. All our fretting and worrying is caused by planning without God.
A Word with You, by Ron Hutchcraft
Bad Stuff in Your Tank - #5605
Friday, July 4, 2008
Download MP3 (right click to save)
Sometimes being a Christian comes with a pretty high price tag, especially if you're a believer on some of America's Indian reservations. My friend, who I'll call John, lives on a reservation where there are very few Jesus-followers and where some of the tribe is bitterly opposed to anything Christian. They were especially unhappy when John began a youth ministry there, of course. He literally had telephoned death threats; he had slashed tires, dirty tricks, even attacks on his property. One day, he was making the five-hour drive from his reservation to a Native American conference where I was speaking. He got there a little late. His car engine started sputtering and missing - he lost power. Thankfully, it started as he approached the only gas station in the middle of a very long stretch. After a few minutes, the mechanic diagnosed the problem - someone had put sugar in his gas tank. Again, thankfully, they were able to correct the situation. And nothing has been able to stop John's ministry among his people, but impurities in his tank almost stopped his car that day!
I'm Ron Hutchcraft and I want to have A Word With You today about "Bad Stuff in Your Tank."
Now when there are impurities in your tank, you're going to lose power, especially when it comes to spiritual power. In fact, you may be wondering why things have been sputtering lately - why you're having such a hard time making any progress or keeping up your speed. It's been frustrating. It's been confusing. And you just don't seem to have the power you used to have or the power you need.
It isn't that you haven't tried to fix things. You've worked harder, you've adjusted your approach, you've tried to place blame, you've even prayed about it. But things still aren't running right. Could it be it's because there's dirt in your tank? The problem isn't the vehicle or the miles or those traveling with you. It's those impurities in your tank, and they're costing you your power.
God's prescription for a full-power recovery is in Acts 3:19, our word for today from the Word of God. Here's what He says, "Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord." The key to recovery - repentance. And repentance is all about dealing with the bottom line issue - dealing with the sin that may be holding back God's blessing.
Actually, we'll try everything but repentance to get the power back. We'll tinker with every part of the engine before we face the fact that the problem is the bad stuff in our tank. We'll go to all kinds of mechanics to find out what's wrong. But there's no counselor, there's no seminar, there's no Christian activity that can get the dirt out of your tank. Only repenting can do that.
Would you consider the possibility that the solution is as simple and as difficult as getting rid of the sin that is choking your power supply? Maybe God's power can't get through that bitterness you're harboring, or those lustful thoughts, that sinful habit, that selfish motive, that prideful motive that is your real reason for doing what you do. Or is there a broken relationship - a broken vow - an area of stubborn rebellion against what you know God wants.
It's getting harder and harder to go on, isn't it, with that stalling and with the setbacks you're experiencing. And you're running out of gas. Today, would you finally turn and face Jesus; finally face how your sin has been hurting your Savior. Come to the foot of Jesus' cross. Abandon that sin at the place where Jesus died for it, and pick up His overcoming power to beat what has beaten you for so long.
Maybe you've never been to that cross to begin a relationship with Jesus Christ; to have Him erase from God's Book every wrong thing you have ever done, to be clean, to be free, to experience Him being a personal Savior for you from your personal sin. Let this be the day you say, "Jesus, I'm tired of the junk. I'm tired of a powerless life. I'm tired of the guilt and the shame. And say, "Jesus, I'm Yours."
If you want that for yourself, I'd invite you to go to our website because I think you'll find encouragement there and a path to knowing how to belong to Jesus personally. It's YoursForLife.net. If you'll repent, God has told you what He will do. He will wipe your sins away and pour out His times of refreshing.
Thursday, July 3, 2008
1 Corinthians 11, daily reading and devotions
July 3
God Loves the Truth
The LORD hates those who tell lies but is pleased with those who keep their promises.
Proverbs 12:22 (NCV)
Our Master has a strict honor code. From Genesis to Revelation, the theme is the same: God loves the truth and hates deceit. In 1 Corinthians 6:9-10 Paul lists the type of people who will not inherit the kingdom of God. The covey he portrays is a ragged assortment of those who sin sexually, worship idols, take part in adultery, sell their bodies, get drunk, rob people, and--there it is--lie about others.
Such rigor may surprise you. You mean my fibbing and flattering stir the same heavenly anger as adultery and aggravated assault? Apparently so....
Why the hard line? Why the tough stance?
For one reason: dishonesty is absolutely contrary to the character of God.
From: Just Like Jesus
Copyright (Word Publishing, 1998)
Max Lucado
1 Corinthians 11
1Follow my example, as I follow the example of Christ.
Propriety in Worship
2I praise you for remembering me in everything and for holding to the teachings,[a] just as I passed them on to you.
3Now I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. 4Every man who prays or prophesies with his head covered dishonors his head. 5And every woman who prays or prophesies with her head uncovered dishonors her head—it is just as though her head were shaved. 6If a woman does not cover her head, she should have her hair cut off; and if it is a disgrace for a woman to have her hair cut or shaved off, she should cover her head. 7A man ought not to cover his head,[b] since he is the image and glory of God; but the woman is the glory of man. 8For man did not come from woman, but woman from man; 9neither was man created for woman, but woman for man. 10For this reason, and because of the angels, the woman ought to have a sign of authority on her head.
11In the Lord, however, woman is not independent of man, nor is man independent of woman. 12For as woman came from man, so also man is born of woman. But everything comes from God. 13Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.
The Lord's Supper
17In the following directives I have no praise for you, for your meetings do more harm than good. 18In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. 19No doubt there have to be differences among you to show which of you have God's approval. 20When you come together, it is not the Lord's Supper you eat, 21for as you eat, each of you goes ahead without waiting for anybody else. One remains hungry, another gets drunk. 22Don't you have homes to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I praise you for this? Certainly not!
23For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24and when he had given thanks, he broke it and said, "This is my body, which is for you; do this in remembrance of me." 25In the same way, after supper he took the cup, saying, "This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me." 26For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes.
27Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28A man ought to examine himself before he eats of the bread and drinks of the cup. 29For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself. 30That is why many among you are weak and sick, and a number of you have fallen asleep. 31But if we judged ourselves, we would not come under judgment. 32When we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.
33So then, my brothers, when you come together to eat, wait for each other. 34If anyone is hungry, he should eat at home, so that when you meet together it may not result in judgment.
And when I come I will give further directions.
Our Daily Bread reading and devotion
Numbers 13:26-33
Report on the Exploration
26 They came back to Moses and Aaron and the whole Israelite community at Kadesh in the Desert of Paran. There they reported to them and to the whole assembly and showed them the fruit of the land. 27 They gave Moses this account: "We went into the land to which you sent us, and it does flow with milk and honey! Here is its fruit. 28 But the people who live there are powerful, and the cities are fortified and very large. We even saw descendants of Anak there. 29 The Amalekites live in the Negev; the Hittites, Jebusites and Amorites live in the hill country; and the Canaanites live near the sea and along the Jordan."
30 Then Caleb silenced the people before Moses and said, "We should go up and take possession of the land, for we can certainly do it."
31 But the men who had gone up with him said, "We can't attack those people; they are stronger than we are." 32 And they spread among the Israelites a bad report about the land they had explored. They said, "The land we explored devours those living in it. All the people we saw there are of great size. 33 We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them."
July 3, 2008
What, Me Worry?
ODB RADIO: Listen Now | Download
READ: Numbers 13:26-33
Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God. —Philippians 4:6
Whenever a preacher begins to talk about worry, I sense a pair of eyes staring at me. Without even turning my head, I know that my husband is looking at me to see if I’m paying attention.
I hate to admit it, but I’m a worrier. And precisely because there are a lot of people just like me, Jesus addressed this problem in Matthew 6:25-34 when He said: “Do not worry.” Don’t worry about the basic needs of life—food, clothing, shelter—and don’t worry about tomorrow.
Worry may be a symptom of a bigger problem. Sometimes it’s a lack of gratitude for the way God has cared for us in the past. Or perhaps it’s a lack of faith that God really is trustworthy. Or it may be a refusal to depend on God instead of ourselves.
Some people expand the worry circle to their families, friends, and churches. They’re a lot like the 10 spies in Numbers 13:26-33 who spread their fear and doubt to everyone else. But those who put their trust in God alone can stand alongside Joshua and Caleb, the only ones in the group of 12 whom God allowed to enter the Promised Land.
Don’t let worries hold you back from what God may be trying to teach you. He invites you to bring your anxious thoughts directly to Him (Phil. 4:6). — Cindy Hess Kasper
When you feel the tension mounting,
And across the busy day
Only gloomy clouds are drifting,
As you start to worry—pray! —Anon.
To be anxious about nothing, pray about everything.
My Utmost for His Highest, by Oswald Chambers
July 3, 2008
The Concentration of Personal Sin
ODB RADIO: | Download
READ:
Woe is me, for I am undone! Because I am a man of unclean lips . . . —Isaiah 6:5
When I come into the very presence of God, I do not realize that I am a sinner in an indefinite sense, but I suddenly realize and the focus of my attention is directed toward the concentration of sin in a particular area of my life. A person will easily say, "Oh yes, I know I am a sinner," but when he comes into the presence of God he cannot get away with such a broad and indefinite statement. Our conviction is focused on our specific sin, and we realize, as Isaiah did, what we really are. This is always the sign that a person is in the presence of God. There is never any vague sense of sin, but a focusing on the concentration of sin in some specific, personal area of life. God begins by convicting us of the very thing to which His Spirit has directed our mind’s attention. If we will surrender, submitting to His conviction of that particular sin, He will lead us down to where He can reveal the vast underlying nature of sin. That is the way God always deals with us when we are consciously aware of His presence.
This experience of our attention being directed to our concentration of personal sin is true in everyone’s life, from the greatest of saints to the worst of sinners. When a person first begins climbing the ladder of experience, he might say, "I don’t know where I’ve gone wrong," but the Spirit of God will point out some definite and specific thing to him. The effect of Isaiah’s vision of the holiness of the Lord was the directing of his attention to the fact that he was "a man of unclean lips." "He touched my mouth with it, and said: ’Behold, this has touched your lips; your iniquity is taken away, and your sin purged’ " ( Isaiah 6:7 ). The cleansing fire had to be applied where the sin had been concentrated.
A Word with You, by Ron Hutchcraft
The Beauty of the Band - #5604
Thursday, July 3, 2008
Download MP3 (right click to save)
I had spoken in a church that has two morning services, and I went into that little room off the sanctuary where you meet to pray with the church leaders. But the people who were there when I went in weren't praying, they were playing - their trombones, that is. Actually, they were warming up to play in the brass section of the church's worship band. Now, there were some very interesting sounds coming from that room, in fact. I was almost afraid to go in, but I did. And I got involved in a conversation with the men behind the music. One of them had just made a minor goof in what he was practicing. Of course, how would I know - Mr. Music Dork? But that led to George telling me why he would much rather play with a band than play a solo. He said, "You know, it's so much easier when the band is there to support you." When I asked him what he meant by "support you," he said, "Well, the rest of the band sort of carries you along, and they cover up your mistakes!"
I'm Ron Hutchcraft and I want to have A Word With You today about "The Beauty of the Band."
Now our word for today from the Word of God comes from Acts 2:14. It's in the middle of one of the most powerful sermons ever preached. It's on the day the Holy Spirit came just as Jesus had predicted to indwell and to empower His followers. It's about two months after Jesus' return to heaven and Peter is standing right in the middle of the crowds in downtown Jerusalem. The city is still highly charged with hostility toward Jesus and toward His followers. Now remember the preacher here is Peter. You remember him, the same man who wimped out on Jesus only a few weeks earlier. He denied Jesus even in front of a little girl. Now, here's what is says, "Then Peter stood up with the eleven, raised his voice and addressed the crowd."
Well Peter went on to tell some of the very people who had crucified Jesus that they needed Him as their Savior! And 3,000 people came to Christ that day! What happened to Peter? He suddenly changed from a chicken into a tiger! Several answers - he sincerely repented of his failures - he now had the inner power of the Holy Spirit. But there was something else that gave him courage and confidence - he wasn't playing a solo. The band was there to support him! It says he "stood up with the eleven." We all need that kind of support. Are you consistently giving that kind of support to the people close to you? Are you playing like a team member or a solo performer? Are you doing all you can to create a climate of playing together instead of everyone for himself?
God provides a beautiful score for our spiritual band to follow in Hebrews 9:24-25. It's a standard to measure what you're doing with your family, the folks you work with, and the people you minister with. It says, "Let us consider how we may spur one another on toward love and good deeds."
Now, is the result of people being around you that they feel more motivated to be loving - to make a difference? It goes on to say, "Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another - and all the more as you see the Day approaching."
Now, maybe you've somehow allowed yourself to slip into a solo mode, where you're cut off from the support of the band and where every mistake is amplified. In Africa, when a lion wants a gazelle for lunch, he seldom attacks when the gazelle is with the herd. He waits for it to wander off by itself. I think Satan operates like that. He wants to get you away from the rest of the band, isolate you so he can attack you and devour you. Don't let your frustrations; don't let your differences get you to pull away from the band. You really need their support.
Where you live, where you work, where you minister, be known as the encourager. Learn to appreciate the unique contribution of the other instruments, even if they sound very different from you. We were never meant to be soloists. We're created to play with the support of the band around us. Together, we can carry each other along and cover each other's mistakes!
God Loves the Truth
The LORD hates those who tell lies but is pleased with those who keep their promises.
Proverbs 12:22 (NCV)
Our Master has a strict honor code. From Genesis to Revelation, the theme is the same: God loves the truth and hates deceit. In 1 Corinthians 6:9-10 Paul lists the type of people who will not inherit the kingdom of God. The covey he portrays is a ragged assortment of those who sin sexually, worship idols, take part in adultery, sell their bodies, get drunk, rob people, and--there it is--lie about others.
Such rigor may surprise you. You mean my fibbing and flattering stir the same heavenly anger as adultery and aggravated assault? Apparently so....
Why the hard line? Why the tough stance?
For one reason: dishonesty is absolutely contrary to the character of God.
From: Just Like Jesus
Copyright (Word Publishing, 1998)
Max Lucado
1 Corinthians 11
1Follow my example, as I follow the example of Christ.
Propriety in Worship
2I praise you for remembering me in everything and for holding to the teachings,[a] just as I passed them on to you.
3Now I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. 4Every man who prays or prophesies with his head covered dishonors his head. 5And every woman who prays or prophesies with her head uncovered dishonors her head—it is just as though her head were shaved. 6If a woman does not cover her head, she should have her hair cut off; and if it is a disgrace for a woman to have her hair cut or shaved off, she should cover her head. 7A man ought not to cover his head,[b] since he is the image and glory of God; but the woman is the glory of man. 8For man did not come from woman, but woman from man; 9neither was man created for woman, but woman for man. 10For this reason, and because of the angels, the woman ought to have a sign of authority on her head.
11In the Lord, however, woman is not independent of man, nor is man independent of woman. 12For as woman came from man, so also man is born of woman. But everything comes from God. 13Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.
The Lord's Supper
17In the following directives I have no praise for you, for your meetings do more harm than good. 18In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. 19No doubt there have to be differences among you to show which of you have God's approval. 20When you come together, it is not the Lord's Supper you eat, 21for as you eat, each of you goes ahead without waiting for anybody else. One remains hungry, another gets drunk. 22Don't you have homes to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I praise you for this? Certainly not!
23For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24and when he had given thanks, he broke it and said, "This is my body, which is for you; do this in remembrance of me." 25In the same way, after supper he took the cup, saying, "This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me." 26For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes.
27Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28A man ought to examine himself before he eats of the bread and drinks of the cup. 29For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself. 30That is why many among you are weak and sick, and a number of you have fallen asleep. 31But if we judged ourselves, we would not come under judgment. 32When we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.
33So then, my brothers, when you come together to eat, wait for each other. 34If anyone is hungry, he should eat at home, so that when you meet together it may not result in judgment.
And when I come I will give further directions.
Our Daily Bread reading and devotion
Numbers 13:26-33
Report on the Exploration
26 They came back to Moses and Aaron and the whole Israelite community at Kadesh in the Desert of Paran. There they reported to them and to the whole assembly and showed them the fruit of the land. 27 They gave Moses this account: "We went into the land to which you sent us, and it does flow with milk and honey! Here is its fruit. 28 But the people who live there are powerful, and the cities are fortified and very large. We even saw descendants of Anak there. 29 The Amalekites live in the Negev; the Hittites, Jebusites and Amorites live in the hill country; and the Canaanites live near the sea and along the Jordan."
30 Then Caleb silenced the people before Moses and said, "We should go up and take possession of the land, for we can certainly do it."
31 But the men who had gone up with him said, "We can't attack those people; they are stronger than we are." 32 And they spread among the Israelites a bad report about the land they had explored. They said, "The land we explored devours those living in it. All the people we saw there are of great size. 33 We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them."
July 3, 2008
What, Me Worry?
ODB RADIO: Listen Now | Download
READ: Numbers 13:26-33
Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God. —Philippians 4:6
Whenever a preacher begins to talk about worry, I sense a pair of eyes staring at me. Without even turning my head, I know that my husband is looking at me to see if I’m paying attention.
I hate to admit it, but I’m a worrier. And precisely because there are a lot of people just like me, Jesus addressed this problem in Matthew 6:25-34 when He said: “Do not worry.” Don’t worry about the basic needs of life—food, clothing, shelter—and don’t worry about tomorrow.
Worry may be a symptom of a bigger problem. Sometimes it’s a lack of gratitude for the way God has cared for us in the past. Or perhaps it’s a lack of faith that God really is trustworthy. Or it may be a refusal to depend on God instead of ourselves.
Some people expand the worry circle to their families, friends, and churches. They’re a lot like the 10 spies in Numbers 13:26-33 who spread their fear and doubt to everyone else. But those who put their trust in God alone can stand alongside Joshua and Caleb, the only ones in the group of 12 whom God allowed to enter the Promised Land.
Don’t let worries hold you back from what God may be trying to teach you. He invites you to bring your anxious thoughts directly to Him (Phil. 4:6). — Cindy Hess Kasper
When you feel the tension mounting,
And across the busy day
Only gloomy clouds are drifting,
As you start to worry—pray! —Anon.
To be anxious about nothing, pray about everything.
My Utmost for His Highest, by Oswald Chambers
July 3, 2008
The Concentration of Personal Sin
ODB RADIO: | Download
READ:
Woe is me, for I am undone! Because I am a man of unclean lips . . . —Isaiah 6:5
When I come into the very presence of God, I do not realize that I am a sinner in an indefinite sense, but I suddenly realize and the focus of my attention is directed toward the concentration of sin in a particular area of my life. A person will easily say, "Oh yes, I know I am a sinner," but when he comes into the presence of God he cannot get away with such a broad and indefinite statement. Our conviction is focused on our specific sin, and we realize, as Isaiah did, what we really are. This is always the sign that a person is in the presence of God. There is never any vague sense of sin, but a focusing on the concentration of sin in some specific, personal area of life. God begins by convicting us of the very thing to which His Spirit has directed our mind’s attention. If we will surrender, submitting to His conviction of that particular sin, He will lead us down to where He can reveal the vast underlying nature of sin. That is the way God always deals with us when we are consciously aware of His presence.
This experience of our attention being directed to our concentration of personal sin is true in everyone’s life, from the greatest of saints to the worst of sinners. When a person first begins climbing the ladder of experience, he might say, "I don’t know where I’ve gone wrong," but the Spirit of God will point out some definite and specific thing to him. The effect of Isaiah’s vision of the holiness of the Lord was the directing of his attention to the fact that he was "a man of unclean lips." "He touched my mouth with it, and said: ’Behold, this has touched your lips; your iniquity is taken away, and your sin purged’ " ( Isaiah 6:7 ). The cleansing fire had to be applied where the sin had been concentrated.
A Word with You, by Ron Hutchcraft
The Beauty of the Band - #5604
Thursday, July 3, 2008
Download MP3 (right click to save)
I had spoken in a church that has two morning services, and I went into that little room off the sanctuary where you meet to pray with the church leaders. But the people who were there when I went in weren't praying, they were playing - their trombones, that is. Actually, they were warming up to play in the brass section of the church's worship band. Now, there were some very interesting sounds coming from that room, in fact. I was almost afraid to go in, but I did. And I got involved in a conversation with the men behind the music. One of them had just made a minor goof in what he was practicing. Of course, how would I know - Mr. Music Dork? But that led to George telling me why he would much rather play with a band than play a solo. He said, "You know, it's so much easier when the band is there to support you." When I asked him what he meant by "support you," he said, "Well, the rest of the band sort of carries you along, and they cover up your mistakes!"
I'm Ron Hutchcraft and I want to have A Word With You today about "The Beauty of the Band."
Now our word for today from the Word of God comes from Acts 2:14. It's in the middle of one of the most powerful sermons ever preached. It's on the day the Holy Spirit came just as Jesus had predicted to indwell and to empower His followers. It's about two months after Jesus' return to heaven and Peter is standing right in the middle of the crowds in downtown Jerusalem. The city is still highly charged with hostility toward Jesus and toward His followers. Now remember the preacher here is Peter. You remember him, the same man who wimped out on Jesus only a few weeks earlier. He denied Jesus even in front of a little girl. Now, here's what is says, "Then Peter stood up with the eleven, raised his voice and addressed the crowd."
Well Peter went on to tell some of the very people who had crucified Jesus that they needed Him as their Savior! And 3,000 people came to Christ that day! What happened to Peter? He suddenly changed from a chicken into a tiger! Several answers - he sincerely repented of his failures - he now had the inner power of the Holy Spirit. But there was something else that gave him courage and confidence - he wasn't playing a solo. The band was there to support him! It says he "stood up with the eleven." We all need that kind of support. Are you consistently giving that kind of support to the people close to you? Are you playing like a team member or a solo performer? Are you doing all you can to create a climate of playing together instead of everyone for himself?
God provides a beautiful score for our spiritual band to follow in Hebrews 9:24-25. It's a standard to measure what you're doing with your family, the folks you work with, and the people you minister with. It says, "Let us consider how we may spur one another on toward love and good deeds."
Now, is the result of people being around you that they feel more motivated to be loving - to make a difference? It goes on to say, "Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another - and all the more as you see the Day approaching."
Now, maybe you've somehow allowed yourself to slip into a solo mode, where you're cut off from the support of the band and where every mistake is amplified. In Africa, when a lion wants a gazelle for lunch, he seldom attacks when the gazelle is with the herd. He waits for it to wander off by itself. I think Satan operates like that. He wants to get you away from the rest of the band, isolate you so he can attack you and devour you. Don't let your frustrations; don't let your differences get you to pull away from the band. You really need their support.
Where you live, where you work, where you minister, be known as the encourager. Learn to appreciate the unique contribution of the other instruments, even if they sound very different from you. We were never meant to be soloists. We're created to play with the support of the band around us. Together, we can carry each other along and cover each other's mistakes!
Wednesday, July 2, 2008
1 Corinthians 10, daily reading and devotions
July 2
Get Out of the Judgment Seat
You will be judged in the same way that you judge others.
Matthew 7:2 (NCV)
We condemn a man for stumbling this morning, but we didn't see the blows he took yesterday. We judge a woman for the limp in her walk, but cannot see the tack in her shoe. We mock the fear in their eyes, but have no idea how many stones they have ducked or darts they have dodged.
Are they too loud? Perhaps they fear being neglected again. Are they too timid? Perhaps they fear failing again. Too slow? Perhaps they fell the last time they hurried. You don't know. Only one who has followed yesterday's steps can be their judge.
Not only are we ignorant about yesterday, we are ignorant about tomorrow. Dare we judge a book while chapters are yet unwritten? Should we pass a verdict on a painting while the artist still holds the brush? How can you dismiss a soul until God's work is complete? "God began doing a good work in you, and I am sure he will continue it until it is finished when Jesus Christ comes again" (Phil.1:6).
From: In the Grip of Grace
Copyright (Word Publishing, 1996)
Max Lucado
1 Corinthians 10
Warnings From Israel's History
1For I do not want you to be ignorant of the fact, brothers, that our forefathers were all under the cloud and that they all passed through the sea. 2They were all baptized into Moses in the cloud and in the sea. 3They all ate the same spiritual food 4and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. 5Nevertheless, God was not pleased with most of them; their bodies were scattered over the desert.
6Now these things occurred as examples[a] to keep us from setting our hearts on evil things as they did. 7Do not be idolaters, as some of them were; as it is written: "The people sat down to eat and drink and got up to indulge in pagan revelry."[b] 8We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died. 9We should not test the Lord, as some of them did—and were killed by snakes. 10And do not grumble, as some of them did—and were killed by the destroying angel.
11These things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come. 12So, if you think you are standing firm, be careful that you don't fall! 13No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it.
Idol Feasts and the Lord's Supper
14Therefore, my dear friends, flee from idolatry. 15I speak to sensible people; judge for yourselves what I say. 16Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? 17Because there is one loaf, we, who are many, are one body, for we all partake of the one loaf.
18Consider the people of Israel: Do not those who eat the sacrifices participate in the altar? 19Do I mean then that a sacrifice offered to an idol is anything, or that an idol is anything? 20No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons. 21You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord's table and the table of demons. 22Are we trying to arouse the Lord's jealousy? Are we stronger than he?
The Believer's Freedom
23"Everything is permissible"—but not everything is beneficial. "Everything is permissible"—but not everything is constructive. 24Nobody should seek his own good, but the good of others.
25Eat anything sold in the meat market without raising questions of conscience, 26for, "The earth is the Lord's, and everything in it."[c]
27If some unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience. 28But if anyone says to you, "This has been offered in sacrifice," then do not eat it, both for the sake of the man who told you and for conscience' sake[d]— 29the other man's conscience, I mean, not yours. For why should my freedom be judged by another's conscience? 30If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?
31So whether you eat or drink or whatever you do, do it all for the glory of God. 32Do not cause anyone to stumble, whether Jews, Greeks or the church of God— 33even as I try to please everybody in every way. For I am not seeking my own good but the good of many, so that they may be saved.
Our Daily Bread reading and devotion
2 Corinthians 5:14-21
14For Christ's love compels us, because we are convinced that one died for all, and therefore all died. 15And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.
16So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! 18All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19that God was reconciling the world to himself in Christ, not counting men's sins against them. And he has committed to us the message of reconciliation. 20We are therefore Christ's ambassadors, as though God were making his appeal through us. We implore you on Christ's behalf: Be reconciled to God. 21God made him who had no sin to be sin[a] for us, so that in him we might become the righteousness of God.
July 2, 2008
Being An Ambassador
ODB RADIO: Listen Now | Download
READ: 2 Corinthians 5:14-21
[God] has committed to us the word of reconciliation. Now then, we are ambassadors for Christ. —2 Corinthians 5:19-20
After visiting a homeless shelter, a group of teenagers couldn’t wait to express what they had experienced. Excitedly, they wrote about their visits with men and women of all ages who were poor and destitute.
One teen wrote: “I talked with a Vietnam vet and told him that in heaven he would have a new body. I was able to reassure him in his faith.”
Another said, “A guy named Michael showed me that even though he was living in a homeless shelter, having faith made all the difference.”
Still another wrote: “I talked with a man who had almost stopped believing in God. I tried to [encourage him in his faith].”
While desiring to share God’s message of reconciliation, these teens were surprised to find that some of the people already knew God. By cutting through the discomfort of their differences, the kids discovered people who needed the reassurance that God still cared for them. The teens’ roles changed from sharing the good news to guiding their new friends toward a deeper faith.
Being “ambassadors for Christ” (2 Cor. 5:20) opens doors of opportunity both to share the gospel and to strengthen the struggling. Seek out someone today who needs encouragement or “the word of reconciliation” (v.19). — Dave Branon
Lord, use us as Your instruments
Of truth and love and care,
And may we bring encouragement
As Your good news we share. —Sper
A word of encouragement can make the difference between giving up and going on.
My Utmost for His Highest, by Oswald Chambers
July 2, 2008
The Conditions of Discipleship
ODB RADIO: | Download
READ:
If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also . . . . And whoever does not bear his cross and come after Me . . . . So likewise, whoever of you does not forsake all that he has cannot be My disciple —Luke 14:26-27, 33
If the closest relationships of a disciple’s life conflict with the claims of Jesus Christ, then our Lord requires instant obedience to Himself. Discipleship means personal, passionate devotion to a Person— our Lord Jesus Christ. There is a vast difference between devotion to a person and devotion to principles or to a cause. Our Lord never proclaimed a cause— He proclaimed personal devotion to Himself. To be a disciple is to be a devoted bondservant motivated by love for the Lord Jesus. Many of us who call ourselves Christians are not truly devoted to Jesus Christ. No one on earth has this passionate love for the Lord Jesus unless the Holy Spirit has given it to him. We may admire, respect, and revere Him, but we cannot love Him on our own. The only One who truly loves the Lord Jesus is the Holy Spirit, and it is He who has "poured out in our hearts" the very "love of God" (Romans 5:5 ). Whenever the Holy Spirit sees an opportunity to glorify Jesus through you, He will take your entire being and set you ablaze with glowing devotion to Jesus Christ.
The Christian life is a life characterized by true and spontaneous creativity. Consequently, a disciple is subject to the same charge that was leveled against Jesus Christ, namely, the charge of inconsistency. But Jesus Christ was always consistent in His relationship to God, and a Christian must be consistent in his relationship to the life of the Son of God in him, not consistent to strict, unyielding doctrines. People pour themselves into their own doctrines, and God has to blast them out of their preconceived ideas before they can become devoted to Jesus Christ.
A Word with You, by Ron Hutchcraft
Making the Most of it - #5603
Wednesday, July 2, 2008
Download MP3 (right click to save)
"The metropolitan New York area may be a nice place to visit, but I wouldn't want to live there." That's how a lot of folks feel about the area where I lived for so many years. And I can understand that. The area has a very fast pace, an awful lot of people, and there is a high stress quotient. Some call it stressful, some call it exciting, and some call it both. Now imagine this young man moving to the New York area to join our ministry team. He grew up in a small town in Mississippi and he most recently ministered in Arkansas. Bam! He's suddenly in this whirlwind we call the New York area. So did he crawl inside his little home and just watch TV with his dog? No way! He started driving into New York every chance he got. He checked out all those places he'd heard so much about. He learned very quickly how nice it was to spend a day down at the Jersey Shore. He started eating a lot of new things he never tried before. Yes, this can be a hard area to adjust to, but he decided not to lament his location, he decided to make the most of it!
I'm Ron Hutchcraft and I want to have A Word With You today about "Making the Most of it."
The great missionary Paul didn't always end up in choice locations, say like a Roman prison. That's where he wrote the book of Philippians. And that's where we find our word for today from the Word of God. Philippians 4:4 says, "Rejoice in the Lord always." (Excuse me - in a prison cell locked up for doing something right, not something wrong?) "I will say it again: Rejoice!" No, Paul is not on something - he's in Christ and he's finding ways to be content in a crummy situation, a spirit maybe you could use right now.
Verse 11 says, "I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through Him who gives me strength."
Paul may be in a crummy situation, but he's doing what my friend did when he moved to the New York area. He's looking around for ways he can make the most of the place where God has put him. First, Paul is taking the extra time his prison sentence gives him to write this inspired letter to those he loves in Philippi, and it's still touching us today. If it weren't for Paul's prison times, I've got to wonder if a chunk of the New Testament would have been written. Secondly, Paul is celebrating the fact that his being out of action has motivated many other people to get in the game. He has looked for the good God is doing with it. Philippians 1:12 says, "What has happened to me has really served to advance the Gospel. Most of the brothers in the Lord have been encouraged to speak the word of God more courageously and fearlessly."
And Paul has been uniquely positioned to get the Gospel right into Caesar's inner circle by leading his Roman guards to Christ. He never would have had this opportunity any other way as a missionary except for this jail. He says the whole palace guard knows about Christ through this and he sends greeting from the saints in "Caesar's household" (Philippians 1:13, 4:22). This reminds me of how my Dad made the most of his last hospital stay before the operation that would claim his life. He led his roommate to Christ!
Look, you may not like the situation you're in right now, your location, your singleness, your sickness, your job, your church. But instead of lamenting your spot, God wants you to experience the wonderful joy and contentment that comes from saying, "Hey, I'm here. I'm going to be here a while. I'm going to make the most of it!"
My ministry teammate who explored New York so enthusiastically realized that he could do things in that area that he could never do anywhere else. That's true of the place that God's placed you in. Don't let your environment capture you. You capture your environment!
Get Out of the Judgment Seat
You will be judged in the same way that you judge others.
Matthew 7:2 (NCV)
We condemn a man for stumbling this morning, but we didn't see the blows he took yesterday. We judge a woman for the limp in her walk, but cannot see the tack in her shoe. We mock the fear in their eyes, but have no idea how many stones they have ducked or darts they have dodged.
Are they too loud? Perhaps they fear being neglected again. Are they too timid? Perhaps they fear failing again. Too slow? Perhaps they fell the last time they hurried. You don't know. Only one who has followed yesterday's steps can be their judge.
Not only are we ignorant about yesterday, we are ignorant about tomorrow. Dare we judge a book while chapters are yet unwritten? Should we pass a verdict on a painting while the artist still holds the brush? How can you dismiss a soul until God's work is complete? "God began doing a good work in you, and I am sure he will continue it until it is finished when Jesus Christ comes again" (Phil.1:6).
From: In the Grip of Grace
Copyright (Word Publishing, 1996)
Max Lucado
1 Corinthians 10
Warnings From Israel's History
1For I do not want you to be ignorant of the fact, brothers, that our forefathers were all under the cloud and that they all passed through the sea. 2They were all baptized into Moses in the cloud and in the sea. 3They all ate the same spiritual food 4and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. 5Nevertheless, God was not pleased with most of them; their bodies were scattered over the desert.
6Now these things occurred as examples[a] to keep us from setting our hearts on evil things as they did. 7Do not be idolaters, as some of them were; as it is written: "The people sat down to eat and drink and got up to indulge in pagan revelry."[b] 8We should not commit sexual immorality, as some of them did—and in one day twenty-three thousand of them died. 9We should not test the Lord, as some of them did—and were killed by snakes. 10And do not grumble, as some of them did—and were killed by the destroying angel.
11These things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come. 12So, if you think you are standing firm, be careful that you don't fall! 13No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it.
Idol Feasts and the Lord's Supper
14Therefore, my dear friends, flee from idolatry. 15I speak to sensible people; judge for yourselves what I say. 16Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? 17Because there is one loaf, we, who are many, are one body, for we all partake of the one loaf.
18Consider the people of Israel: Do not those who eat the sacrifices participate in the altar? 19Do I mean then that a sacrifice offered to an idol is anything, or that an idol is anything? 20No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons. 21You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord's table and the table of demons. 22Are we trying to arouse the Lord's jealousy? Are we stronger than he?
The Believer's Freedom
23"Everything is permissible"—but not everything is beneficial. "Everything is permissible"—but not everything is constructive. 24Nobody should seek his own good, but the good of others.
25Eat anything sold in the meat market without raising questions of conscience, 26for, "The earth is the Lord's, and everything in it."[c]
27If some unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience. 28But if anyone says to you, "This has been offered in sacrifice," then do not eat it, both for the sake of the man who told you and for conscience' sake[d]— 29the other man's conscience, I mean, not yours. For why should my freedom be judged by another's conscience? 30If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?
31So whether you eat or drink or whatever you do, do it all for the glory of God. 32Do not cause anyone to stumble, whether Jews, Greeks or the church of God— 33even as I try to please everybody in every way. For I am not seeking my own good but the good of many, so that they may be saved.
Our Daily Bread reading and devotion
2 Corinthians 5:14-21
14For Christ's love compels us, because we are convinced that one died for all, and therefore all died. 15And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.
16So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! 18All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19that God was reconciling the world to himself in Christ, not counting men's sins against them. And he has committed to us the message of reconciliation. 20We are therefore Christ's ambassadors, as though God were making his appeal through us. We implore you on Christ's behalf: Be reconciled to God. 21God made him who had no sin to be sin[a] for us, so that in him we might become the righteousness of God.
July 2, 2008
Being An Ambassador
ODB RADIO: Listen Now | Download
READ: 2 Corinthians 5:14-21
[God] has committed to us the word of reconciliation. Now then, we are ambassadors for Christ. —2 Corinthians 5:19-20
After visiting a homeless shelter, a group of teenagers couldn’t wait to express what they had experienced. Excitedly, they wrote about their visits with men and women of all ages who were poor and destitute.
One teen wrote: “I talked with a Vietnam vet and told him that in heaven he would have a new body. I was able to reassure him in his faith.”
Another said, “A guy named Michael showed me that even though he was living in a homeless shelter, having faith made all the difference.”
Still another wrote: “I talked with a man who had almost stopped believing in God. I tried to [encourage him in his faith].”
While desiring to share God’s message of reconciliation, these teens were surprised to find that some of the people already knew God. By cutting through the discomfort of their differences, the kids discovered people who needed the reassurance that God still cared for them. The teens’ roles changed from sharing the good news to guiding their new friends toward a deeper faith.
Being “ambassadors for Christ” (2 Cor. 5:20) opens doors of opportunity both to share the gospel and to strengthen the struggling. Seek out someone today who needs encouragement or “the word of reconciliation” (v.19). — Dave Branon
Lord, use us as Your instruments
Of truth and love and care,
And may we bring encouragement
As Your good news we share. —Sper
A word of encouragement can make the difference between giving up and going on.
My Utmost for His Highest, by Oswald Chambers
July 2, 2008
The Conditions of Discipleship
ODB RADIO: | Download
READ:
If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also . . . . And whoever does not bear his cross and come after Me . . . . So likewise, whoever of you does not forsake all that he has cannot be My disciple —Luke 14:26-27, 33
If the closest relationships of a disciple’s life conflict with the claims of Jesus Christ, then our Lord requires instant obedience to Himself. Discipleship means personal, passionate devotion to a Person— our Lord Jesus Christ. There is a vast difference between devotion to a person and devotion to principles or to a cause. Our Lord never proclaimed a cause— He proclaimed personal devotion to Himself. To be a disciple is to be a devoted bondservant motivated by love for the Lord Jesus. Many of us who call ourselves Christians are not truly devoted to Jesus Christ. No one on earth has this passionate love for the Lord Jesus unless the Holy Spirit has given it to him. We may admire, respect, and revere Him, but we cannot love Him on our own. The only One who truly loves the Lord Jesus is the Holy Spirit, and it is He who has "poured out in our hearts" the very "love of God" (Romans 5:5 ). Whenever the Holy Spirit sees an opportunity to glorify Jesus through you, He will take your entire being and set you ablaze with glowing devotion to Jesus Christ.
The Christian life is a life characterized by true and spontaneous creativity. Consequently, a disciple is subject to the same charge that was leveled against Jesus Christ, namely, the charge of inconsistency. But Jesus Christ was always consistent in His relationship to God, and a Christian must be consistent in his relationship to the life of the Son of God in him, not consistent to strict, unyielding doctrines. People pour themselves into their own doctrines, and God has to blast them out of their preconceived ideas before they can become devoted to Jesus Christ.
A Word with You, by Ron Hutchcraft
Making the Most of it - #5603
Wednesday, July 2, 2008
Download MP3 (right click to save)
"The metropolitan New York area may be a nice place to visit, but I wouldn't want to live there." That's how a lot of folks feel about the area where I lived for so many years. And I can understand that. The area has a very fast pace, an awful lot of people, and there is a high stress quotient. Some call it stressful, some call it exciting, and some call it both. Now imagine this young man moving to the New York area to join our ministry team. He grew up in a small town in Mississippi and he most recently ministered in Arkansas. Bam! He's suddenly in this whirlwind we call the New York area. So did he crawl inside his little home and just watch TV with his dog? No way! He started driving into New York every chance he got. He checked out all those places he'd heard so much about. He learned very quickly how nice it was to spend a day down at the Jersey Shore. He started eating a lot of new things he never tried before. Yes, this can be a hard area to adjust to, but he decided not to lament his location, he decided to make the most of it!
I'm Ron Hutchcraft and I want to have A Word With You today about "Making the Most of it."
The great missionary Paul didn't always end up in choice locations, say like a Roman prison. That's where he wrote the book of Philippians. And that's where we find our word for today from the Word of God. Philippians 4:4 says, "Rejoice in the Lord always." (Excuse me - in a prison cell locked up for doing something right, not something wrong?) "I will say it again: Rejoice!" No, Paul is not on something - he's in Christ and he's finding ways to be content in a crummy situation, a spirit maybe you could use right now.
Verse 11 says, "I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through Him who gives me strength."
Paul may be in a crummy situation, but he's doing what my friend did when he moved to the New York area. He's looking around for ways he can make the most of the place where God has put him. First, Paul is taking the extra time his prison sentence gives him to write this inspired letter to those he loves in Philippi, and it's still touching us today. If it weren't for Paul's prison times, I've got to wonder if a chunk of the New Testament would have been written. Secondly, Paul is celebrating the fact that his being out of action has motivated many other people to get in the game. He has looked for the good God is doing with it. Philippians 1:12 says, "What has happened to me has really served to advance the Gospel. Most of the brothers in the Lord have been encouraged to speak the word of God more courageously and fearlessly."
And Paul has been uniquely positioned to get the Gospel right into Caesar's inner circle by leading his Roman guards to Christ. He never would have had this opportunity any other way as a missionary except for this jail. He says the whole palace guard knows about Christ through this and he sends greeting from the saints in "Caesar's household" (Philippians 1:13, 4:22). This reminds me of how my Dad made the most of his last hospital stay before the operation that would claim his life. He led his roommate to Christ!
Look, you may not like the situation you're in right now, your location, your singleness, your sickness, your job, your church. But instead of lamenting your spot, God wants you to experience the wonderful joy and contentment that comes from saying, "Hey, I'm here. I'm going to be here a while. I'm going to make the most of it!"
My ministry teammate who explored New York so enthusiastically realized that he could do things in that area that he could never do anywhere else. That's true of the place that God's placed you in. Don't let your environment capture you. You capture your environment!
Tuesday, July 1, 2008
1 Corinthians 9, daily reading and devotions
1 Corinthians 9
The Rights of an Apostle
1Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord? 2Even though I may not be an apostle to others, surely I am to you! For you are the seal of my apostleship in the Lord.
3This is my defense to those who sit in judgment on me. 4Don't we have the right to food and drink? 5Don't we have the right to take a believing wife along with us, as do the other apostles and the Lord's brothers and Cephas[a]? 6Or is it only I and Barnabas who must work for a living?
7Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its grapes? Who tends a flock and does not drink of the milk? 8Do I say this merely from a human point of view? Doesn't the Law say the same thing? 9For it is written in the Law of Moses: "Do not muzzle an ox while it is treading out the grain."[b] Is it about oxen that God is concerned? 10Surely he says this for us, doesn't he? Yes, this was written for us, because when the plowman plows and the thresher threshes, they ought to do so in the hope of sharing in the harvest. 11If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? 12If others have this right of support from you, shouldn't we have it all the more?
But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ. 13Don't you know that those who work in the temple get their food from the temple, and those who serve at the altar share in what is offered on the altar? 14In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.
15But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me. I would rather die than have anyone deprive me of this boast. 16Yet when I preach the gospel, I cannot boast, for I am compelled to preach. Woe to me if I do not preach the gospel! 17If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. 18What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make use of my rights in preaching it.
19Though I am free and belong to no man, I make myself a slave to everyone, to win as many as possible. 20To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. 21To those not having the law I became like one not having the law (though I am not free from God's law but am under Christ's law), so as to win those not having the law. 22To the weak I became weak, to win the weak. I have become all things to all men so that by all possible means I might save some. 23I do all this for the sake of the gospel, that I may share in its blessings.
24Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize.
25Everyone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last forever. 26Therefore I do not run like a man running aimlessly; I do not fight like a man beating the air. 27No, I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.
Our Daily Bread reading and devotion
1 Timothy 6:17-19
17Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. 18Command them to do good, to be rich in good deeds, and to be generous and willing to share. 19In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life.
July 1, 2008
Joyful Living
ODB RADIO: Listen Now | Download
READ: 1 Timothy 6:17-19
Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. —1 Timothy 6:17
Our search for joy takes us many different directions—dream holidays, shopping, food, clothes, friends, cars—the list is almost endless.
My guess is that if you perked up at the mention of shopping, holidays, or cars, you might have felt a twinge of guilt. We often view the joy of temporal things as less than spiritual and show our discomfort by apologizing for nice things: “I wouldn’t have bought this, but someone gave me a wonderful deal.” As if real Christians never eat quiche, drive cool cars, or wear designer clothes!
No doubt God’s greatest gift to us is our relationship with His Son Jesus. It’s a gift beyond comparison. Jesus promised that when we abide in Him we will experience the fulfillment of His joy (John 15:11), and without that kind of deep, abiding joy the rest of life is mundane at best.
But Scripture also casts the joy of the Lord in terms of temporal things. The enjoyment of “things” can be a positive spiritual experience. When we recognize that He “gives us richly all things to enjoy” (1 Tim. 6:17) and that “every good gift . . . is from above” (James 1:17), our hearts should be full of thankfulness and praise. This, in and of itself, is an act of worship! Enjoy the Giver and the gifts. — Joe Stowell
We thank Thee, Lord, for daily food,
For plenteous store of earthly good;
For life and health we still possess,
With house and home so richly blessed. —Mohler
Our heavenly Father delights in bringing us delight.
My Utmost for His Highest, by Oswald Chambers
July 1, 2008
The Inevitable Penalty
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READ:
You will by no means get out of there till you have paid the last penny —Matthew 5:26
There is no heaven that has a little corner of hell in it. God is determined to make you pure, holy, and right, and He will not allow you to escape from the scrutiny of the Holy Spirit for even one moment. He urged you to come to judgment immediately when He convicted you, but you did not obey. Then the inevitable process began to work, bringing its inevitable penalty. Now you have been "thrown into prison, [and] . . . you will by no means get out of there till you have paid the last penny" ( 5:25-26 ). Yet you ask, "Is this a God of mercy and love?" When seen from God’s perspective, it is a glorious ministry of love. God is going to bring you out pure, spotless, and undefiled, but He wants you to recognize the nature you were exhibiting— the nature of demanding your right to yourself. The moment you are willing for God to change your nature, His recreating forces will begin to work. And the moment you realize that God’s purpose is to get you into the right relationship with Himself and then with others, He will reach to the very limits of the universe to help you take the right road. Decide to do it right now, saying, "Yes, Lord, I will write that letter," or, "I will be reconciled to that person now."
These sermons of Jesus Christ are meant for your will and your conscience, not for your head. If you dispute these verses from the Sermon on the Mount with your head, you will dull the appeal to your heart.
If you find yourself asking, "I wonder why I’m not growing spiritually with God?"— then ask yourself if you are paying your debts from God’s standpoint. Do now what you will have to do someday. Every moral question or call comes with an "ought" behind it— the knowledge of knowing what we ought to do.
A Word with You, by Ron Hutchcraft
Focusing On the Rescue - #5602
Monday, July 1, 2008
Download MP3 (right click to save)
Not long ago I was in downtown Oklahoma City, and had the privilege to visit the scene of the Oklahoma City bombing back in April 1995. I don't think any of us will ever forget the images of the day that that Federal Office Building was destroyed by a terrorist bomb. The images of that devastated building and of the frantic rescue efforts there, of a baby in a fireman's arms. It was a day of heart-wrenching tragedy and it was a day of incredible heroism, too. Literally, an entire city dropped everything to respond in whatever way that they could to this life-or-death situation. The job was clear that day: rescue the dying whatever it takes.
I'm Ron Hutchcraft and I want to have A Word With You today about "Focusing On the Rescue."
When Jesus came, the job was clear: rescue the dying whatever it takes. Our word for today from the Word of God is Luke 19:10, "The Son of Man came to seek and to save what was lost." God's Son came here to aggressively pursue and rescue lost people like those rescuers going into the wreckage of that building. The "save" word here isn't just a theological concept - it's a rescue word as in what those rescuers did in Oklahoma City. If they didn't get to the people trapped in that building and save them, they would die.
Then Jesus says to us in John 20:21, "As the Father has sent Me, I'm sending you." Our job is clear - to rescue the dying people around us whatever it takes. Paul makes our responsibility very clear when he says in 2 Corinthians 5:20, "We are Christ's ambassadors, as though God were making His appeal through us. We implore you..." Now notice the passion and the urgency "...on Christ's behalf. Be reconciled to God." See, that's why you are where you are - in that school, or that neighborhood, that organization, your workplace. Jesus put you there to be His personal representative to that group of people. It's a divine assignment. How are you doing? He's put you there to, well as they say in kindergarten, "show and tell" them about Jesus. You need to show them what Jesus is like by your attitude and your actions and your treatment of them. But you can't just show - you have to tell. They'll never guess that Jesus died on the cross to pay for their sins just because you're a nice person. You have to tell them.
And it really is a life-or-death assignment. Sin carries an eternal death penalty which can only be canceled one way - by a person putting their personal trust in Jesus, the One who paid that penalty for them. Jesus took their hell so they don't have to, but chances are they don't know that. It's up to you to lovingly deliver that life-saving message. Your job is clear, rescue the dying whatever it takes. It's easy to forget that most important mission of all.
But they didn't forget that mission that day Oklahoma City, or that awful day at Ground Zero in New York City, because they knew the lives of dying people were at stake. They dropped everything. And I think that's what we've forgotten - that the people in hell will look just like the people we work with, we go to school with, we live near. They don't look like they're dying spiritually, but the sentence for sin is very clear. You have to ask Jesus to give you His broken heart for those people; His eyes to see what He sees when He looks at the people around you.
Churches forget what our life-or-death mission is and all of us rescuers tend to forget it and we do what's easy - just talk to the people who are already safe. But when you realize that people's lives, people's eternities are in the balance, you put everything else on hold to save them. The job is clear, rescue the dying whatever it takes.
The Rights of an Apostle
1Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord? 2Even though I may not be an apostle to others, surely I am to you! For you are the seal of my apostleship in the Lord.
3This is my defense to those who sit in judgment on me. 4Don't we have the right to food and drink? 5Don't we have the right to take a believing wife along with us, as do the other apostles and the Lord's brothers and Cephas[a]? 6Or is it only I and Barnabas who must work for a living?
7Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its grapes? Who tends a flock and does not drink of the milk? 8Do I say this merely from a human point of view? Doesn't the Law say the same thing? 9For it is written in the Law of Moses: "Do not muzzle an ox while it is treading out the grain."[b] Is it about oxen that God is concerned? 10Surely he says this for us, doesn't he? Yes, this was written for us, because when the plowman plows and the thresher threshes, they ought to do so in the hope of sharing in the harvest. 11If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? 12If others have this right of support from you, shouldn't we have it all the more?
But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ. 13Don't you know that those who work in the temple get their food from the temple, and those who serve at the altar share in what is offered on the altar? 14In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.
15But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me. I would rather die than have anyone deprive me of this boast. 16Yet when I preach the gospel, I cannot boast, for I am compelled to preach. Woe to me if I do not preach the gospel! 17If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. 18What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make use of my rights in preaching it.
19Though I am free and belong to no man, I make myself a slave to everyone, to win as many as possible. 20To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. 21To those not having the law I became like one not having the law (though I am not free from God's law but am under Christ's law), so as to win those not having the law. 22To the weak I became weak, to win the weak. I have become all things to all men so that by all possible means I might save some. 23I do all this for the sake of the gospel, that I may share in its blessings.
24Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize.
25Everyone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last forever. 26Therefore I do not run like a man running aimlessly; I do not fight like a man beating the air. 27No, I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.
Our Daily Bread reading and devotion
1 Timothy 6:17-19
17Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. 18Command them to do good, to be rich in good deeds, and to be generous and willing to share. 19In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life.
July 1, 2008
Joyful Living
ODB RADIO: Listen Now | Download
READ: 1 Timothy 6:17-19
Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. —1 Timothy 6:17
Our search for joy takes us many different directions—dream holidays, shopping, food, clothes, friends, cars—the list is almost endless.
My guess is that if you perked up at the mention of shopping, holidays, or cars, you might have felt a twinge of guilt. We often view the joy of temporal things as less than spiritual and show our discomfort by apologizing for nice things: “I wouldn’t have bought this, but someone gave me a wonderful deal.” As if real Christians never eat quiche, drive cool cars, or wear designer clothes!
No doubt God’s greatest gift to us is our relationship with His Son Jesus. It’s a gift beyond comparison. Jesus promised that when we abide in Him we will experience the fulfillment of His joy (John 15:11), and without that kind of deep, abiding joy the rest of life is mundane at best.
But Scripture also casts the joy of the Lord in terms of temporal things. The enjoyment of “things” can be a positive spiritual experience. When we recognize that He “gives us richly all things to enjoy” (1 Tim. 6:17) and that “every good gift . . . is from above” (James 1:17), our hearts should be full of thankfulness and praise. This, in and of itself, is an act of worship! Enjoy the Giver and the gifts. — Joe Stowell
We thank Thee, Lord, for daily food,
For plenteous store of earthly good;
For life and health we still possess,
With house and home so richly blessed. —Mohler
Our heavenly Father delights in bringing us delight.
My Utmost for His Highest, by Oswald Chambers
July 1, 2008
The Inevitable Penalty
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READ:
You will by no means get out of there till you have paid the last penny —Matthew 5:26
There is no heaven that has a little corner of hell in it. God is determined to make you pure, holy, and right, and He will not allow you to escape from the scrutiny of the Holy Spirit for even one moment. He urged you to come to judgment immediately when He convicted you, but you did not obey. Then the inevitable process began to work, bringing its inevitable penalty. Now you have been "thrown into prison, [and] . . . you will by no means get out of there till you have paid the last penny" ( 5:25-26 ). Yet you ask, "Is this a God of mercy and love?" When seen from God’s perspective, it is a glorious ministry of love. God is going to bring you out pure, spotless, and undefiled, but He wants you to recognize the nature you were exhibiting— the nature of demanding your right to yourself. The moment you are willing for God to change your nature, His recreating forces will begin to work. And the moment you realize that God’s purpose is to get you into the right relationship with Himself and then with others, He will reach to the very limits of the universe to help you take the right road. Decide to do it right now, saying, "Yes, Lord, I will write that letter," or, "I will be reconciled to that person now."
These sermons of Jesus Christ are meant for your will and your conscience, not for your head. If you dispute these verses from the Sermon on the Mount with your head, you will dull the appeal to your heart.
If you find yourself asking, "I wonder why I’m not growing spiritually with God?"— then ask yourself if you are paying your debts from God’s standpoint. Do now what you will have to do someday. Every moral question or call comes with an "ought" behind it— the knowledge of knowing what we ought to do.
A Word with You, by Ron Hutchcraft
Focusing On the Rescue - #5602
Monday, July 1, 2008
Download MP3 (right click to save)
Not long ago I was in downtown Oklahoma City, and had the privilege to visit the scene of the Oklahoma City bombing back in April 1995. I don't think any of us will ever forget the images of the day that that Federal Office Building was destroyed by a terrorist bomb. The images of that devastated building and of the frantic rescue efforts there, of a baby in a fireman's arms. It was a day of heart-wrenching tragedy and it was a day of incredible heroism, too. Literally, an entire city dropped everything to respond in whatever way that they could to this life-or-death situation. The job was clear that day: rescue the dying whatever it takes.
I'm Ron Hutchcraft and I want to have A Word With You today about "Focusing On the Rescue."
When Jesus came, the job was clear: rescue the dying whatever it takes. Our word for today from the Word of God is Luke 19:10, "The Son of Man came to seek and to save what was lost." God's Son came here to aggressively pursue and rescue lost people like those rescuers going into the wreckage of that building. The "save" word here isn't just a theological concept - it's a rescue word as in what those rescuers did in Oklahoma City. If they didn't get to the people trapped in that building and save them, they would die.
Then Jesus says to us in John 20:21, "As the Father has sent Me, I'm sending you." Our job is clear - to rescue the dying people around us whatever it takes. Paul makes our responsibility very clear when he says in 2 Corinthians 5:20, "We are Christ's ambassadors, as though God were making His appeal through us. We implore you..." Now notice the passion and the urgency "...on Christ's behalf. Be reconciled to God." See, that's why you are where you are - in that school, or that neighborhood, that organization, your workplace. Jesus put you there to be His personal representative to that group of people. It's a divine assignment. How are you doing? He's put you there to, well as they say in kindergarten, "show and tell" them about Jesus. You need to show them what Jesus is like by your attitude and your actions and your treatment of them. But you can't just show - you have to tell. They'll never guess that Jesus died on the cross to pay for their sins just because you're a nice person. You have to tell them.
And it really is a life-or-death assignment. Sin carries an eternal death penalty which can only be canceled one way - by a person putting their personal trust in Jesus, the One who paid that penalty for them. Jesus took their hell so they don't have to, but chances are they don't know that. It's up to you to lovingly deliver that life-saving message. Your job is clear, rescue the dying whatever it takes. It's easy to forget that most important mission of all.
But they didn't forget that mission that day Oklahoma City, or that awful day at Ground Zero in New York City, because they knew the lives of dying people were at stake. They dropped everything. And I think that's what we've forgotten - that the people in hell will look just like the people we work with, we go to school with, we live near. They don't look like they're dying spiritually, but the sentence for sin is very clear. You have to ask Jesus to give you His broken heart for those people; His eyes to see what He sees when He looks at the people around you.
Churches forget what our life-or-death mission is and all of us rescuers tend to forget it and we do what's easy - just talk to the people who are already safe. But when you realize that people's lives, people's eternities are in the balance, you put everything else on hold to save them. The job is clear, rescue the dying whatever it takes.
Monday, June 30, 2008
1 Corinthians 8
1 Corinthians 8
Food Sacrificed to Idols
1Now about food sacrificed to idols: We know that we all possess knowledge.[a] Knowledge puffs up, but love builds up. 2The man who thinks he knows something does not yet know as he ought to know. 3But the man who loves God is known by God.
4So then, about eating food sacrificed to idols: We know that an idol is nothing at all in the world and that there is no God but one. 5For even if there are so-called gods, whether in heaven or on earth (as indeed there are many "gods" and many "lords"), 6yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.
7But not everyone knows this. Some people are still so accustomed to idols that when they eat such food they think of it as having been sacrificed to an idol, and since their conscience is weak, it is defiled. 8But food does not bring us near to God; we are no worse if we do not eat, and no better if we do.
9Be careful, however, that the exercise of your freedom does not become a stumbling block to the weak. 10For if anyone with a weak conscience sees you who have this knowledge eating in an idol's temple, won't he be emboldened to eat what has been sacrificed to idols? 11So this weak brother, for whom Christ died, is destroyed by your knowledge. 12When you sin against your brothers in this way and wound their weak conscience, you sin against Christ. 13Therefore, if what I eat causes my brother to fall into sin, I will never eat meat again, so that I will not cause him to fall.
Our Daily Bread readin and devotion:
Romans 3:19-26
19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.
Righteousness Through Faith
21But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. 22This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, 23for all have sinned and fall short of the glory of God, 24and are justified freely by his grace through the redemption that came by Christ Jesus. 25God presented him as a sacrifice of atonement,[a] through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished— 26he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.
June 30, 2008
Lassa Fever
ODB RADIO: Listen Now | Download
READ: Romans 3:19-26
Much more then, having now been justified by His blood, we shall be saved from wrath through Him. —Romans 5:9
When Lily Pinneo, a missionary nurse, was in West Africa, she contracted a deadly disease called Lassa fever. After Lily was flown to New York for medical treatment, her temperature soared to 107°F. To reduce the fever, doctors packed her in ice and fed her intravenously. The fever subsided. After 9 weeks, she had lost 28 pounds and most of her hair. Yet somehow, she survived.
In a laboratory, Dr. Casals carefully isolated and analyzed the Lassa virus. But he too fell ill from his exposure to the disease. At the time, no known treatment was effective. Fortunately, Nurse Pinneo was convalescing and had built up antibodies to the dread disease. She donated blood plasma to Dr. Casals and he recovered too. Her blood saved his life.
All of us are infected with the fatal disease of sin (Rom. 6:23). There is only one cure. It resides in the cleansing power of Jesus Christ’s shed blood. Paul wrote, “Much more then, having now been justified by His blood, we shall be saved from wrath through Him” (Rom. 5:9). The righteous wrath of God against transgression has been fully satisfied through Jesus’ death in our place. All we need do is repent, recognize Him as our Savior, and receive the spiritual cure for sin. Have you made that decision?
— Dennis Fisher
Redeemed—how I love to proclaim it!
Redeemed by the blood of the Lamb;
Redeemed through His infinite mercy,
His child, and forever, I am. —Crosby
The price of our freedom from sin was paid by Jesus’ blood.
My Utmost for His Highest, by Oswald Chambers
June 30, 2008
Do It Now!
ODB RADIO: | Download
READ:
Agree with your adversary quickly . . . —Matthew 5:25
In this verse, Jesus Christ laid down a very important principle by saying, "Do what you know you must do— now. Do it quickly. If you don’t, an inevitable process will begin to work ’till you have paid the last penny’ ( Matthew 5:26 ) in pain, agony, and distress." God’s laws are unchangeable and there is no escape from them. The teachings of Jesus always penetrate right to the heart of our being.
Wanting to make sure that my adversary gives me all my rights is a natural thing. But Jesus says that it is a matter of inescapable and eternal importance to me that I pay my adversary what I owe him. From our Lord’s standpoint it doesn’t matter whether I am cheated or not, but what does matter is that I don’t cheat someone else. Am I insisting on having my own rights, or am I paying what I owe from Jesus Christ’s standpoint?
Do it quickly— bring yourself to judgment now. In moral and spiritual matters, you must act immediately. If you don’t, the inevitable, relentless process will begin to work. God is determined to have His child as pure, clean, and white as driven snow, and as long as there is disobedience in any point of His teaching, He will allow His Spirit to use whatever process it may take to bring us to obedience. The fact that we insist on proving that we are right is almost always a clear indication that we have some point of disobedience. No wonder the Spirit of God so strongly urges us to stay steadfastly in the light! (see John 3:19-21 ).
"Agree with your adversary quickly . . . ." Have you suddenly reached a certain place in your relationship with someone, only to find that you have anger in your heart? Confess it quickly— make it right before God. Be reconciled to that person— do it now!
A Word with You, by Ron Hutchcraft
The Beauty of a Perennial - #5601
Monday, June 30, 2008
Download MP3 (right click to save)
My father-in-law gave my wife and her sister Grandma and Granddad's little farm house in the mountains, and so we had to do some restoring on that little special spot. And since we were able to be there only occasionally, my wife decided to plant accordingly. She said, "I'm planting perennials." Now I'm sort of horticulturally challenged, so my wife had to explain a little further. See, I grew up a city boy, and cement doesn't grow much of anything, as you know. As I'm beginning to understand better now, you can actually plant annuals or perennials. Annuals will bloom for a little while - let's say, geraniums - and then they'll be gone. Unless you replant geraniums next year, which is extra work, and hard to do when you're not there. Nope. We need perennials. So my wife planted things like crepe myrtle (that's actually the name of a plant, not some long-lost aunt), she planted azaleas, she planted honeysuckle. Now as you might guess from their name, those perennials are not going to die on you; the perennials will always be there for you! And that's what we need!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Beauty of a Perennial."
In every garden or yard, there are always going to be those things that bloom for a little while and then they're gone. But it's nice to know there's something perennial, too, not just in your yard but in your life. Our life scrapbook is filled with relationships that were beautiful for a while and then were gone. Experiences, accomplishments that were enjoyable for a season and then they were gone or no longer satisfying. It's just part of life. There's a lot of temporary.
But the longer we live, the more we get tired of temporary and the more we want something perennial - something, or someone we know will always be there for us. If you find yourself with a restless heart at this point in your life, there's a very good reason. It's explained in our word for today from the Word of God, Ecclesiastes 3:11. It says, "God has set eternity in the hearts of men." Boy, those eight words explain so much of our search for peace and satisfaction!
God has created you and me with this vacancy inside that can only be filled with something eternal; something that has no ending. And that's why that hole in your heart has never really gone away. Friendships end, romances end, even marriages, by death or divorce end. And every pleasure ends; every experience ends. And our heart gets tired of saying again, "It's over." God made you for something perennial - something that's never over!
And obviously, only Someone eternal can fill the eternity hole in your heart. Only God can. The Bible introduces us to a woman Jesus met at a well one day; a woman who had searched for something lasting in a series of relationships with men. But nothing lasted; nothing satisfied. Actually, no earth-relationship can ever satisfy this eternity-appetite in your heart. Jesus used the woman's daily trips to this well as an illustration of her elusive search for satisfying love.
He said, "Everyone who drinks this water will be thirsty again." Those words might describe exactly how you felt in your heart so many times - thirsty again. "But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become a spring of water, welling up to eternal life" (John 4:13-14). There is that word eternal. Jesus says, "If you will open your heart to Me, I will come in and be the eternal relationship your heart has been looking for so long."
He had to die to make that possible. It's sin - our running of our own life - that has cut us off from the God who made us. But Jesus' death on the cross paid for that sin and made possible an unloseable relationship with God.
The hole in your heart was made for Jesus. Why don't you let today be the day when you finally begin the one relationship that will always, always be there for you. Tell Him you want Him to be your personal Savior. If you want to belong to Jesus Christ, let me invite you to do what many other people have done. That is to go to our website. You'll find a lot of help there in getting started with Him. It's YoursForLife.net.
You've seen enough of life's temporary; the things that are there for a while and then they're gone. You're about to walk into the perennial, that forever love-relationship with Jesus Christ that is never over.
Food Sacrificed to Idols
1Now about food sacrificed to idols: We know that we all possess knowledge.[a] Knowledge puffs up, but love builds up. 2The man who thinks he knows something does not yet know as he ought to know. 3But the man who loves God is known by God.
4So then, about eating food sacrificed to idols: We know that an idol is nothing at all in the world and that there is no God but one. 5For even if there are so-called gods, whether in heaven or on earth (as indeed there are many "gods" and many "lords"), 6yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.
7But not everyone knows this. Some people are still so accustomed to idols that when they eat such food they think of it as having been sacrificed to an idol, and since their conscience is weak, it is defiled. 8But food does not bring us near to God; we are no worse if we do not eat, and no better if we do.
9Be careful, however, that the exercise of your freedom does not become a stumbling block to the weak. 10For if anyone with a weak conscience sees you who have this knowledge eating in an idol's temple, won't he be emboldened to eat what has been sacrificed to idols? 11So this weak brother, for whom Christ died, is destroyed by your knowledge. 12When you sin against your brothers in this way and wound their weak conscience, you sin against Christ. 13Therefore, if what I eat causes my brother to fall into sin, I will never eat meat again, so that I will not cause him to fall.
Our Daily Bread readin and devotion:
Romans 3:19-26
19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.
Righteousness Through Faith
21But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. 22This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, 23for all have sinned and fall short of the glory of God, 24and are justified freely by his grace through the redemption that came by Christ Jesus. 25God presented him as a sacrifice of atonement,[a] through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished— 26he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.
June 30, 2008
Lassa Fever
ODB RADIO: Listen Now | Download
READ: Romans 3:19-26
Much more then, having now been justified by His blood, we shall be saved from wrath through Him. —Romans 5:9
When Lily Pinneo, a missionary nurse, was in West Africa, she contracted a deadly disease called Lassa fever. After Lily was flown to New York for medical treatment, her temperature soared to 107°F. To reduce the fever, doctors packed her in ice and fed her intravenously. The fever subsided. After 9 weeks, she had lost 28 pounds and most of her hair. Yet somehow, she survived.
In a laboratory, Dr. Casals carefully isolated and analyzed the Lassa virus. But he too fell ill from his exposure to the disease. At the time, no known treatment was effective. Fortunately, Nurse Pinneo was convalescing and had built up antibodies to the dread disease. She donated blood plasma to Dr. Casals and he recovered too. Her blood saved his life.
All of us are infected with the fatal disease of sin (Rom. 6:23). There is only one cure. It resides in the cleansing power of Jesus Christ’s shed blood. Paul wrote, “Much more then, having now been justified by His blood, we shall be saved from wrath through Him” (Rom. 5:9). The righteous wrath of God against transgression has been fully satisfied through Jesus’ death in our place. All we need do is repent, recognize Him as our Savior, and receive the spiritual cure for sin. Have you made that decision?
— Dennis Fisher
Redeemed—how I love to proclaim it!
Redeemed by the blood of the Lamb;
Redeemed through His infinite mercy,
His child, and forever, I am. —Crosby
The price of our freedom from sin was paid by Jesus’ blood.
My Utmost for His Highest, by Oswald Chambers
June 30, 2008
Do It Now!
ODB RADIO: | Download
READ:
Agree with your adversary quickly . . . —Matthew 5:25
In this verse, Jesus Christ laid down a very important principle by saying, "Do what you know you must do— now. Do it quickly. If you don’t, an inevitable process will begin to work ’till you have paid the last penny’ ( Matthew 5:26 ) in pain, agony, and distress." God’s laws are unchangeable and there is no escape from them. The teachings of Jesus always penetrate right to the heart of our being.
Wanting to make sure that my adversary gives me all my rights is a natural thing. But Jesus says that it is a matter of inescapable and eternal importance to me that I pay my adversary what I owe him. From our Lord’s standpoint it doesn’t matter whether I am cheated or not, but what does matter is that I don’t cheat someone else. Am I insisting on having my own rights, or am I paying what I owe from Jesus Christ’s standpoint?
Do it quickly— bring yourself to judgment now. In moral and spiritual matters, you must act immediately. If you don’t, the inevitable, relentless process will begin to work. God is determined to have His child as pure, clean, and white as driven snow, and as long as there is disobedience in any point of His teaching, He will allow His Spirit to use whatever process it may take to bring us to obedience. The fact that we insist on proving that we are right is almost always a clear indication that we have some point of disobedience. No wonder the Spirit of God so strongly urges us to stay steadfastly in the light! (see John 3:19-21 ).
"Agree with your adversary quickly . . . ." Have you suddenly reached a certain place in your relationship with someone, only to find that you have anger in your heart? Confess it quickly— make it right before God. Be reconciled to that person— do it now!
A Word with You, by Ron Hutchcraft
The Beauty of a Perennial - #5601
Monday, June 30, 2008
Download MP3 (right click to save)
My father-in-law gave my wife and her sister Grandma and Granddad's little farm house in the mountains, and so we had to do some restoring on that little special spot. And since we were able to be there only occasionally, my wife decided to plant accordingly. She said, "I'm planting perennials." Now I'm sort of horticulturally challenged, so my wife had to explain a little further. See, I grew up a city boy, and cement doesn't grow much of anything, as you know. As I'm beginning to understand better now, you can actually plant annuals or perennials. Annuals will bloom for a little while - let's say, geraniums - and then they'll be gone. Unless you replant geraniums next year, which is extra work, and hard to do when you're not there. Nope. We need perennials. So my wife planted things like crepe myrtle (that's actually the name of a plant, not some long-lost aunt), she planted azaleas, she planted honeysuckle. Now as you might guess from their name, those perennials are not going to die on you; the perennials will always be there for you! And that's what we need!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Beauty of a Perennial."
In every garden or yard, there are always going to be those things that bloom for a little while and then they're gone. But it's nice to know there's something perennial, too, not just in your yard but in your life. Our life scrapbook is filled with relationships that were beautiful for a while and then were gone. Experiences, accomplishments that were enjoyable for a season and then they were gone or no longer satisfying. It's just part of life. There's a lot of temporary.
But the longer we live, the more we get tired of temporary and the more we want something perennial - something, or someone we know will always be there for us. If you find yourself with a restless heart at this point in your life, there's a very good reason. It's explained in our word for today from the Word of God, Ecclesiastes 3:11. It says, "God has set eternity in the hearts of men." Boy, those eight words explain so much of our search for peace and satisfaction!
God has created you and me with this vacancy inside that can only be filled with something eternal; something that has no ending. And that's why that hole in your heart has never really gone away. Friendships end, romances end, even marriages, by death or divorce end. And every pleasure ends; every experience ends. And our heart gets tired of saying again, "It's over." God made you for something perennial - something that's never over!
And obviously, only Someone eternal can fill the eternity hole in your heart. Only God can. The Bible introduces us to a woman Jesus met at a well one day; a woman who had searched for something lasting in a series of relationships with men. But nothing lasted; nothing satisfied. Actually, no earth-relationship can ever satisfy this eternity-appetite in your heart. Jesus used the woman's daily trips to this well as an illustration of her elusive search for satisfying love.
He said, "Everyone who drinks this water will be thirsty again." Those words might describe exactly how you felt in your heart so many times - thirsty again. "But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become a spring of water, welling up to eternal life" (John 4:13-14). There is that word eternal. Jesus says, "If you will open your heart to Me, I will come in and be the eternal relationship your heart has been looking for so long."
He had to die to make that possible. It's sin - our running of our own life - that has cut us off from the God who made us. But Jesus' death on the cross paid for that sin and made possible an unloseable relationship with God.
The hole in your heart was made for Jesus. Why don't you let today be the day when you finally begin the one relationship that will always, always be there for you. Tell Him you want Him to be your personal Savior. If you want to belong to Jesus Christ, let me invite you to do what many other people have done. That is to go to our website. You'll find a lot of help there in getting started with Him. It's YoursForLife.net.
You've seen enough of life's temporary; the things that are there for a while and then they're gone. You're about to walk into the perennial, that forever love-relationship with Jesus Christ that is never over.
Sunday, June 15, 2008
1 Corinthians 7, daily reading and devotions
1 Corinthians 7
Marriage
1Now for the matters you wrote about: It is good for a man not to marry.[a] 2But since there is so much immorality, each man should have his own wife, and each woman her own husband. 3The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4The wife's body does not belong to her alone but also to her husband. In the same way, the husband's body does not belong to him alone but also to his wife. 5Do not deprive each other except by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. 6I say this as a concession, not as a command. 7I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that.
8Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I am. 9But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.
10To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
12To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.
15But if the unbeliever leaves, let him do so. A believing man or woman is not bound in such circumstances; God has called us to live in peace. 16How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?
17Nevertheless, each one should retain the place in life that the Lord assigned to him and to which God has called him. This is the rule I lay down in all the churches. 18Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. 19Circumcision is nothing and uncircumcision is nothing. Keeping God's commands is what counts. 20Each one should remain in the situation which he was in when God called him. 21Were you a slave when you were called? Don't let it trouble you—although if you can gain your freedom, do so. 22For he who was a slave when he was called by the Lord is the Lord's freedman; similarly, he who was a free man when he was called is Christ's slave. 23You were bought at a price; do not become slaves of men. 24Brothers, each man, as responsible to God, should remain in the situation God called him to.
25Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord's mercy is trustworthy. 26Because of the present crisis, I think that it is good for you to remain as you are. 27Are you married? Do not seek a divorce. Are you unmarried? Do not look for a wife. 28But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.
29What I mean, brothers, is that the time is short. From now on those who have wives should live as if they had none; 30those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.
32I would like you to be free from concern. An unmarried man is concerned about the Lord's affairs—how he can please the Lord. 33But a married man is concerned about the affairs of this world—how he can please his wife— 34and his interests are divided. An unmarried woman or virgin is concerned about the Lord's affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. 35I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.
36If anyone thinks he is acting improperly toward the virgin he is engaged to, and if she is getting along in years and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. 37But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38So then, he who marries the virgin does right, but he who does not marry her does even better.[b]
39A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. 40In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.
Our Daily Bread reading and devotion
1 Corinthians 1:18-31 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
Christ the Wisdom and Power of God
18For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19For it is written:
"I will destroy the wisdom of the wise;
the intelligence of the intelligent I will frustrate."[a]
20Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 21For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 22Jews demand miraculous signs and Greeks look for wisdom, 23but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 24but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25For the foolishness of God is wiser than man's wisdom, and the weakness of God is stronger than man's strength.
26Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 27But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28He chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, 29so that no one may boast before him. 30It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. 31Therefore, as it is written: "Let him who boasts boast in the Lord."[b]
June 28, 2008
Amateur Christians
ODB RADIO: Listen Now | Download
READ: 1 Corinthians 1:18-31
The love of Christ compels us. —2 Corinthians 5:14The word amateur has been redefined over the years and has lost the luster of its original meaning. The English word comes from the Latin word amore, which means “to love.” An amateur is someone who does something simply for the love of it.
In today’s way of thinking, receiving payment moves you into a “higher” category—that of a professional. The reasoning is that if someone is willing to pay for your service, you must be really good. An amateur, therefore, is considered to have less skill or talent.
As I read my Bible, however, I see a different hierarchy of values. During the time of Jesus, the religious professionals were using their position to gain power and prestige for themselves, not to serve the people. Jesus didn’t choose those who were wise, mighty, or noble by human standards (1 Cor. 1:26). He sought those willing to follow Him and be trained for loving service.
In today’s world, the scene is much the same. God is still looking for “amateurs,” those who will serve the Lord for the sheer love of it. Compelled by our love for Jesus, may we, like the disciples and apostles before us, proclaim the love of God for the world by following Christ’s example of loving and serving others.
— Julie Ackerman Link
I love Thee because Thou hast first loved me
And purchased my pardon on Calvary’s tree;
I love Thee for wearing the thorns on Thy brow:
If ever I loved Thee, my Jesus, ’tis now. —Featherstone
One proof of our love for God is our love for our neighbor.
My Utmost for His Highest, by Oswald Chambers
June 28, 2008
Held by the Grip of God
ODB RADIO: | Download
READ:
I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me —Philippians 3:12Never choose to be a worker for God, but once God has placed His call on you, woe be to you if you "turn aside to the right hand or to the left" ( Deuteronomy 5:32 ). We are not here to work for God because we have chosen to do so, but because God has "laid hold of" us. And once He has done so, we never have this thought, "Well, I’m really not suited for this." What you are to preach is also determined by God, not by your own natural leanings or desires. Keep your soul steadfastly related to God, and remember that you are called not simply to convey your testimony but also to preach the gospel. Every Christian must testify to the truth of God, but when it comes to the call to preach, there must be the agonizing grip of God’s hand on you— your life is in the grip of God for that very purpose. How many of us are held like that?
Never water down the Word of God, but preach it in its undiluted sternness. There must be unflinching faithfulness to the Word of God, but when you come to personal dealings with others, remember who you are— you are not some special being created in heaven, but a sinner saved by grace.
"Brethren, I do not count myself to have apprehended; but one thing I do. . . I press toward the goal for the prize of the upward call of God in Christ Jesus" ( Philippians 3:13-14 ).
Marriage
1Now for the matters you wrote about: It is good for a man not to marry.[a] 2But since there is so much immorality, each man should have his own wife, and each woman her own husband. 3The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4The wife's body does not belong to her alone but also to her husband. In the same way, the husband's body does not belong to him alone but also to his wife. 5Do not deprive each other except by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. 6I say this as a concession, not as a command. 7I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that.
8Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I am. 9But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.
10To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
12To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.
15But if the unbeliever leaves, let him do so. A believing man or woman is not bound in such circumstances; God has called us to live in peace. 16How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?
17Nevertheless, each one should retain the place in life that the Lord assigned to him and to which God has called him. This is the rule I lay down in all the churches. 18Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. 19Circumcision is nothing and uncircumcision is nothing. Keeping God's commands is what counts. 20Each one should remain in the situation which he was in when God called him. 21Were you a slave when you were called? Don't let it trouble you—although if you can gain your freedom, do so. 22For he who was a slave when he was called by the Lord is the Lord's freedman; similarly, he who was a free man when he was called is Christ's slave. 23You were bought at a price; do not become slaves of men. 24Brothers, each man, as responsible to God, should remain in the situation God called him to.
25Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord's mercy is trustworthy. 26Because of the present crisis, I think that it is good for you to remain as you are. 27Are you married? Do not seek a divorce. Are you unmarried? Do not look for a wife. 28But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.
29What I mean, brothers, is that the time is short. From now on those who have wives should live as if they had none; 30those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.
32I would like you to be free from concern. An unmarried man is concerned about the Lord's affairs—how he can please the Lord. 33But a married man is concerned about the affairs of this world—how he can please his wife— 34and his interests are divided. An unmarried woman or virgin is concerned about the Lord's affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. 35I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.
36If anyone thinks he is acting improperly toward the virgin he is engaged to, and if she is getting along in years and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. 37But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38So then, he who marries the virgin does right, but he who does not marry her does even better.[b]
39A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. 40In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.
Our Daily Bread reading and devotion
1 Corinthians 1:18-31 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
Christ the Wisdom and Power of God
18For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19For it is written:
"I will destroy the wisdom of the wise;
the intelligence of the intelligent I will frustrate."[a]
20Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 21For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 22Jews demand miraculous signs and Greeks look for wisdom, 23but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 24but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25For the foolishness of God is wiser than man's wisdom, and the weakness of God is stronger than man's strength.
26Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. 27But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28He chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, 29so that no one may boast before him. 30It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. 31Therefore, as it is written: "Let him who boasts boast in the Lord."[b]
June 28, 2008
Amateur Christians
ODB RADIO: Listen Now | Download
READ: 1 Corinthians 1:18-31
The love of Christ compels us. —2 Corinthians 5:14The word amateur has been redefined over the years and has lost the luster of its original meaning. The English word comes from the Latin word amore, which means “to love.” An amateur is someone who does something simply for the love of it.
In today’s way of thinking, receiving payment moves you into a “higher” category—that of a professional. The reasoning is that if someone is willing to pay for your service, you must be really good. An amateur, therefore, is considered to have less skill or talent.
As I read my Bible, however, I see a different hierarchy of values. During the time of Jesus, the religious professionals were using their position to gain power and prestige for themselves, not to serve the people. Jesus didn’t choose those who were wise, mighty, or noble by human standards (1 Cor. 1:26). He sought those willing to follow Him and be trained for loving service.
In today’s world, the scene is much the same. God is still looking for “amateurs,” those who will serve the Lord for the sheer love of it. Compelled by our love for Jesus, may we, like the disciples and apostles before us, proclaim the love of God for the world by following Christ’s example of loving and serving others.
— Julie Ackerman Link
I love Thee because Thou hast first loved me
And purchased my pardon on Calvary’s tree;
I love Thee for wearing the thorns on Thy brow:
If ever I loved Thee, my Jesus, ’tis now. —Featherstone
One proof of our love for God is our love for our neighbor.
My Utmost for His Highest, by Oswald Chambers
June 28, 2008
Held by the Grip of God
ODB RADIO: | Download
READ:
I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me —Philippians 3:12Never choose to be a worker for God, but once God has placed His call on you, woe be to you if you "turn aside to the right hand or to the left" ( Deuteronomy 5:32 ). We are not here to work for God because we have chosen to do so, but because God has "laid hold of" us. And once He has done so, we never have this thought, "Well, I’m really not suited for this." What you are to preach is also determined by God, not by your own natural leanings or desires. Keep your soul steadfastly related to God, and remember that you are called not simply to convey your testimony but also to preach the gospel. Every Christian must testify to the truth of God, but when it comes to the call to preach, there must be the agonizing grip of God’s hand on you— your life is in the grip of God for that very purpose. How many of us are held like that?
Never water down the Word of God, but preach it in its undiluted sternness. There must be unflinching faithfulness to the Word of God, but when you come to personal dealings with others, remember who you are— you are not some special being created in heaven, but a sinner saved by grace.
"Brethren, I do not count myself to have apprehended; but one thing I do. . . I press toward the goal for the prize of the upward call of God in Christ Jesus" ( Philippians 3:13-14 ).
1 Corinthians 6, daily reading and devotions
1 Corinthians 6
Lawsuits Among Believers
1If any of you has a dispute with another, dare he take it before the ungodly for judgment instead of before the saints? 2Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? 3Do you not know that we will judge angels? How much more the things of this life! 4Therefore, if you have disputes about such matters, appoint as judges even men of little account in the church![a] 5I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 6But instead, one brother goes to law against another—and this in front of unbelievers!
7The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? 8Instead, you yourselves cheat and do wrong, and you do this to your brothers.
9Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders 10nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
Sexual Immorality
12"Everything is permissible for me"—but not everything is beneficial. "Everything is permissible for me"—but I will not be mastered by anything. 13"Food for the stomach and the stomach for food"—but God will destroy them both. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14By his power God raised the Lord from the dead, and he will raise us also. 15Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, "The two will become one flesh."[b] 17But he who unites himself with the Lord is one with him in spirit.
18Flee from sexual immorality. All other sins a man commits are outside his body, but he who sins sexually sins against his own body. 19Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20you were bought at a price. Therefore honor God with your body.
Our Daily Bread reading and devotion
2 Corinthians 12:7-10 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
7To keep me from becoming conceited because of these surpassingly great revelations, there was given me a thorn in my flesh, a messenger of Satan, to torment me. 8Three times I pleaded with the Lord to take it away from me. 9But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me. 10That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
June 27, 2008
God’s Greater Goal
ODB RADIO: Listen Now | Download
READ: 2 Corinthians 12:7-10
I pleaded with the Lord three times that it might depart from me. —2 Corinthians 12:8I have an unmarried friend who prays earnestly for God to lessen or even remove his sexual drive. It causes him constant temptation. As gently as I can, I tell him I doubt that God will answer his prayer the way he wants. More likely, he will learn fidelity the way anyone learns it, by relying on discipline, community, and constant pleas of dependence.
For whatever reason, God has let this broken world endure in its fallen state for a very long time. God seems to value character more than our comfort, often using the very elements that cause us the most discomfort as His tools in fashioning that character. This was true in the life of the apostle Paul, who prayed fruitlessly that his mysterious “thorn in the flesh” be removed (2 Cor. 12:8).
In my own life, I am trying to remain open to new realities, not blaming God when my expectations go unmet but trusting Him to lead me through failures toward renewal and growth. I am seeking a trust that “the Father knows best” in how this world is run. I see that the way in which I may want God to act does not achieve the results I might expect.
When God sent His own Son—sinless, full of grace and healing—we killed Him. God Himself allows what He does not prefer, to achieve some greater goal.
— Philip Yancey
For Further Study
Astoundingly, God doesn’t exempt Himself from the
consequences of our sin. Read Why Did Christ Have
To Die? at www.discoveryseries.org/q0202
God uses our difficulties to develop His Son’s likeness in us.
My Utmost for His Highest, by Oswald Chambers
June 27, 2008
The Overshadowing of God’s Personal Deliverance
ODB RADIO: | Download
READ:
. . . I am with you to deliver you,’ says the Lord —Jeremiah 1:8God promised Jeremiah that He would deliver him personally— ". . . your life shall be as a prize to you . . ." (Jeremiah 39:18 ). That is all God promises His children. Wherever God sends us, He will guard our lives. Our personal property and possessions are to be a matter of indifference to us, and our hold on these things should be very loose. If this is not the case, we will have panic, heartache, and distress. Having the proper outlook is evidence of the deeply rooted belief in the overshadowing of God’s personal deliverance.
The Sermon on the Mount indicates that when we are on a mission for Jesus Christ, there is no time to stand up for ourselves. Jesus says, in effect, "Don’t worry about whether or not you are being treated justly." Looking for justice is actually a sign that we have been diverted from our devotion to Him. Never look for justice in this world, but never cease to give it. If we look for justice, we will only begin to complain and to indulge ourselves in the discontent of self-pity, as if to say, "Why should I be treated like this?" If we are devoted to Jesus Christ, we have nothing to do with what we encounter, whether it is just or unjust. In essence, Jesus says, "Continue steadily on with what I have told you to do, and I will guard your life. If you try to guard it yourself, you remove yourself from My deliverance." Even the most devout among us become atheistic in this regard— we do not believe Him. We put our common sense on the throne and then attach God’s name to it. We do lean to our own understanding, instead of trusting God with all our hearts (see Proverbs 3:5-6 ).
Lawsuits Among Believers
1If any of you has a dispute with another, dare he take it before the ungodly for judgment instead of before the saints? 2Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? 3Do you not know that we will judge angels? How much more the things of this life! 4Therefore, if you have disputes about such matters, appoint as judges even men of little account in the church![a] 5I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 6But instead, one brother goes to law against another—and this in front of unbelievers!
7The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? 8Instead, you yourselves cheat and do wrong, and you do this to your brothers.
9Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders 10nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.
Sexual Immorality
12"Everything is permissible for me"—but not everything is beneficial. "Everything is permissible for me"—but I will not be mastered by anything. 13"Food for the stomach and the stomach for food"—but God will destroy them both. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14By his power God raised the Lord from the dead, and he will raise us also. 15Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, "The two will become one flesh."[b] 17But he who unites himself with the Lord is one with him in spirit.
18Flee from sexual immorality. All other sins a man commits are outside his body, but he who sins sexually sins against his own body. 19Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20you were bought at a price. Therefore honor God with your body.
Our Daily Bread reading and devotion
2 Corinthians 12:7-10 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
7To keep me from becoming conceited because of these surpassingly great revelations, there was given me a thorn in my flesh, a messenger of Satan, to torment me. 8Three times I pleaded with the Lord to take it away from me. 9But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me. 10That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
June 27, 2008
God’s Greater Goal
ODB RADIO: Listen Now | Download
READ: 2 Corinthians 12:7-10
I pleaded with the Lord three times that it might depart from me. —2 Corinthians 12:8I have an unmarried friend who prays earnestly for God to lessen or even remove his sexual drive. It causes him constant temptation. As gently as I can, I tell him I doubt that God will answer his prayer the way he wants. More likely, he will learn fidelity the way anyone learns it, by relying on discipline, community, and constant pleas of dependence.
For whatever reason, God has let this broken world endure in its fallen state for a very long time. God seems to value character more than our comfort, often using the very elements that cause us the most discomfort as His tools in fashioning that character. This was true in the life of the apostle Paul, who prayed fruitlessly that his mysterious “thorn in the flesh” be removed (2 Cor. 12:8).
In my own life, I am trying to remain open to new realities, not blaming God when my expectations go unmet but trusting Him to lead me through failures toward renewal and growth. I am seeking a trust that “the Father knows best” in how this world is run. I see that the way in which I may want God to act does not achieve the results I might expect.
When God sent His own Son—sinless, full of grace and healing—we killed Him. God Himself allows what He does not prefer, to achieve some greater goal.
— Philip Yancey
For Further Study
Astoundingly, God doesn’t exempt Himself from the
consequences of our sin. Read Why Did Christ Have
To Die? at www.discoveryseries.org/q0202
God uses our difficulties to develop His Son’s likeness in us.
My Utmost for His Highest, by Oswald Chambers
June 27, 2008
The Overshadowing of God’s Personal Deliverance
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READ:
. . . I am with you to deliver you,’ says the Lord —Jeremiah 1:8God promised Jeremiah that He would deliver him personally— ". . . your life shall be as a prize to you . . ." (Jeremiah 39:18 ). That is all God promises His children. Wherever God sends us, He will guard our lives. Our personal property and possessions are to be a matter of indifference to us, and our hold on these things should be very loose. If this is not the case, we will have panic, heartache, and distress. Having the proper outlook is evidence of the deeply rooted belief in the overshadowing of God’s personal deliverance.
The Sermon on the Mount indicates that when we are on a mission for Jesus Christ, there is no time to stand up for ourselves. Jesus says, in effect, "Don’t worry about whether or not you are being treated justly." Looking for justice is actually a sign that we have been diverted from our devotion to Him. Never look for justice in this world, but never cease to give it. If we look for justice, we will only begin to complain and to indulge ourselves in the discontent of self-pity, as if to say, "Why should I be treated like this?" If we are devoted to Jesus Christ, we have nothing to do with what we encounter, whether it is just or unjust. In essence, Jesus says, "Continue steadily on with what I have told you to do, and I will guard your life. If you try to guard it yourself, you remove yourself from My deliverance." Even the most devout among us become atheistic in this regard— we do not believe Him. We put our common sense on the throne and then attach God’s name to it. We do lean to our own understanding, instead of trusting God with all our hearts (see Proverbs 3:5-6 ).
1 Corinthians 5, daily reading and devotions
1 Corinthians 5
Expel the Immoral Brother!
1It is actually reported that there is sexual immorality among you, and of a kind that does not occur even among pagans: A man has his father's wife. 2And you are proud! Shouldn't you rather have been filled with grief and have put out of your fellowship the man who did this? 3Even though I am not physically present, I am with you in spirit. And I have already passed judgment on the one who did this, just as if I were present. 4When you are assembled in the name of our Lord Jesus and I am with you in spirit, and the power of our Lord Jesus is present, 5hand this man over to Satan, so that the sinful nature[a] may be destroyed and his spirit saved on the day of the Lord.
6Your boasting is not good. Don't you know that a little yeast works through the whole batch of dough? 7Get rid of the old yeast that you may be a new batch without yeast—as you really are. For Christ, our Passover lamb, has been sacrificed. 8Therefore let us keep the Festival, not with the old yeast, the yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth.
9I have written you in my letter not to associate with sexually immoral people— 10not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat.
12What business is it of mine to judge those outside the church? Are you not to judge those inside? 13God will judge those outside. "Expel the wicked man from among you."[b]
Our Daily Bread reading and devotion
Isaiah 53:4-12 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
4 Surely he took up our infirmities
and carried our sorrows,
yet we considered him stricken by God,
smitten by him, and afflicted.
5 But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was upon him,
and by his wounds we are healed.
6 We all, like sheep, have gone astray,
each of us has turned to his own way;
and the LORD has laid on him
the iniquity of us all.
7 He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before her shearers is silent,
so he did not open his mouth.
8 By oppression [a] and judgment he was taken away.
And who can speak of his descendants?
For he was cut off from the land of the living;
for the transgression of my people he was stricken. [b]
9 He was assigned a grave with the wicked,
and with the rich in his death,
though he had done no violence,
nor was any deceit in his mouth.
10 Yet it was the LORD's will to crush him and cause him to suffer,
and though the LORD makes [c] his life a guilt offering,
he will see his offspring and prolong his days,
and the will of the LORD will prosper in his hand.
11 After the suffering of his soul,
he will see the light of life [d] and be satisfied [e] ;
by his knowledge [f] my righteous servant will justify many,
and he will bear their iniquities.
12 Therefore I will give him a portion among the great, [g]
and he will divide the spoils with the strong, [h]
because he poured out his life unto death,
and was numbered with the transgressors.
For he bore the sin of many,
and made intercession for the transgressors.
June 26, 2008
One Exception
ODB RADIO: Listen Now | Download
READ: Isaiah 53:4-12
Which of you convicts Me of sin? And if I tell the truth, why do you not believe Me? He who is of God hears God’s words. —John 8:46-47Are there any perfect people alive today? Not in the opinion of Harvard University psychiatrist Jerome Groopman. In his engrossing book How Doctors Think, he expresses agreement with the profound insights found in the Bible. He writes, “Everyone is flawed at some time, in thought or in deed, from Abraham to Moses to the Apostles.”
But what about Jesus Christ? He challenged His listeners regarding Himself: “Which of you convicts Me of sin?” (John 8:46). The disciples’ verdict after they had opportunity to scrutinize His life for at least 3 years was that He was without sin (1 Peter 2:22; 1 John 3:5).
Was Jesus a moral miracle, the one sinless Person in the whole procession of sinful humans? Yes, He was the one spotless exception to this observation of the apostle Paul: “All have sinned and fall short of the glory of God” (Rom. 3:23). And that word all includes both you and me!
Because all humanity has sinned, we can rejoice that Jesus was qualified—He and He alone—to be the flawless Sacrifice we need.
We give thanks for Jesus Christ, our sinless sin-bearer—the one exception!
— Vernon C. Grounds
Guilty, vile, and helpless, we;
Spotless Lamb of God was He;
“Full atonement!” can it be?
Hallelujah! What a Savior! —Bliss
Only Jesus, the perfect sacrifice, can declare guilty people perfect.
My Utmost for His Highest, by Oswald Chambers
June 26, 2008
Drawing on the Grace of God— Now
ODB RADIO: | Download
READ:
We . . . plead with you not to receive the grace of God in vain —2 Corinthians 6:1The grace you had yesterday will not be sufficient for today. Grace is the overflowing favor of God, and you can always count on it being available to draw upon as needed. ". . . in much patience, in tribulations, in needs, in distresses"— that is where our patience is tested ( 2 Corinthians 6:4 ). Are you failing to rely on the grace of God there? Are you saying to yourself, "Oh well, I won’t count this time"? It is not a question of praying and asking God to help you— it is taking the grace of God now. We tend to make prayer the preparation for our service, yet it is never that in the Bible. Prayer is the practice of drawing on the grace of God. Don’t say, "I will endure this until I can get away and pray." Pray now — draw on the grace of God in your moment of need. Prayer is the most normal and useful thing; it is not simply a reflex action of your devotion to God. We are very slow to learn to draw on God’s grace through prayer.
". . . in stripes, in imprisonments, in tumults, in labors . . ." ( 2 Corinthians 6:5 )— in all these things, display in your life a drawing on the grace of God, which will show evidence to yourself and to others that you are a miracle of His. Draw on His grace now, not later. The primary word in the spiritual vocabulary is now. Let circumstances take you where they will, but keep drawing on the grace of God in whatever condition you may find yourself. One of the greatest proofs that you are drawing on the grace of God is that you can be totally humiliated before others without displaying even the slightest trace of anything but His grace.
". . . having nothing . . . ." Never hold anything in reserve. Pour yourself out, giving the best that you have, and always be poor. Never be diplomatic and careful with the treasure God gives you. ". . . and yet possessing all things"— this is poverty triumphant ( 2 Corinthians 6:10 ).
Expel the Immoral Brother!
1It is actually reported that there is sexual immorality among you, and of a kind that does not occur even among pagans: A man has his father's wife. 2And you are proud! Shouldn't you rather have been filled with grief and have put out of your fellowship the man who did this? 3Even though I am not physically present, I am with you in spirit. And I have already passed judgment on the one who did this, just as if I were present. 4When you are assembled in the name of our Lord Jesus and I am with you in spirit, and the power of our Lord Jesus is present, 5hand this man over to Satan, so that the sinful nature[a] may be destroyed and his spirit saved on the day of the Lord.
6Your boasting is not good. Don't you know that a little yeast works through the whole batch of dough? 7Get rid of the old yeast that you may be a new batch without yeast—as you really are. For Christ, our Passover lamb, has been sacrificed. 8Therefore let us keep the Festival, not with the old yeast, the yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth.
9I have written you in my letter not to associate with sexually immoral people— 10not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat.
12What business is it of mine to judge those outside the church? Are you not to judge those inside? 13God will judge those outside. "Expel the wicked man from among you."[b]
Our Daily Bread reading and devotion
Isaiah 53:4-12 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society
4 Surely he took up our infirmities
and carried our sorrows,
yet we considered him stricken by God,
smitten by him, and afflicted.
5 But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was upon him,
and by his wounds we are healed.
6 We all, like sheep, have gone astray,
each of us has turned to his own way;
and the LORD has laid on him
the iniquity of us all.
7 He was oppressed and afflicted,
yet he did not open his mouth;
he was led like a lamb to the slaughter,
and as a sheep before her shearers is silent,
so he did not open his mouth.
8 By oppression [a] and judgment he was taken away.
And who can speak of his descendants?
For he was cut off from the land of the living;
for the transgression of my people he was stricken. [b]
9 He was assigned a grave with the wicked,
and with the rich in his death,
though he had done no violence,
nor was any deceit in his mouth.
10 Yet it was the LORD's will to crush him and cause him to suffer,
and though the LORD makes [c] his life a guilt offering,
he will see his offspring and prolong his days,
and the will of the LORD will prosper in his hand.
11 After the suffering of his soul,
he will see the light of life [d] and be satisfied [e] ;
by his knowledge [f] my righteous servant will justify many,
and he will bear their iniquities.
12 Therefore I will give him a portion among the great, [g]
and he will divide the spoils with the strong, [h]
because he poured out his life unto death,
and was numbered with the transgressors.
For he bore the sin of many,
and made intercession for the transgressors.
June 26, 2008
One Exception
ODB RADIO: Listen Now | Download
READ: Isaiah 53:4-12
Which of you convicts Me of sin? And if I tell the truth, why do you not believe Me? He who is of God hears God’s words. —John 8:46-47Are there any perfect people alive today? Not in the opinion of Harvard University psychiatrist Jerome Groopman. In his engrossing book How Doctors Think, he expresses agreement with the profound insights found in the Bible. He writes, “Everyone is flawed at some time, in thought or in deed, from Abraham to Moses to the Apostles.”
But what about Jesus Christ? He challenged His listeners regarding Himself: “Which of you convicts Me of sin?” (John 8:46). The disciples’ verdict after they had opportunity to scrutinize His life for at least 3 years was that He was without sin (1 Peter 2:22; 1 John 3:5).
Was Jesus a moral miracle, the one sinless Person in the whole procession of sinful humans? Yes, He was the one spotless exception to this observation of the apostle Paul: “All have sinned and fall short of the glory of God” (Rom. 3:23). And that word all includes both you and me!
Because all humanity has sinned, we can rejoice that Jesus was qualified—He and He alone—to be the flawless Sacrifice we need.
We give thanks for Jesus Christ, our sinless sin-bearer—the one exception!
— Vernon C. Grounds
Guilty, vile, and helpless, we;
Spotless Lamb of God was He;
“Full atonement!” can it be?
Hallelujah! What a Savior! —Bliss
Only Jesus, the perfect sacrifice, can declare guilty people perfect.
My Utmost for His Highest, by Oswald Chambers
June 26, 2008
Drawing on the Grace of God— Now
ODB RADIO: | Download
READ:
We . . . plead with you not to receive the grace of God in vain —2 Corinthians 6:1The grace you had yesterday will not be sufficient for today. Grace is the overflowing favor of God, and you can always count on it being available to draw upon as needed. ". . . in much patience, in tribulations, in needs, in distresses"— that is where our patience is tested ( 2 Corinthians 6:4 ). Are you failing to rely on the grace of God there? Are you saying to yourself, "Oh well, I won’t count this time"? It is not a question of praying and asking God to help you— it is taking the grace of God now. We tend to make prayer the preparation for our service, yet it is never that in the Bible. Prayer is the practice of drawing on the grace of God. Don’t say, "I will endure this until I can get away and pray." Pray now — draw on the grace of God in your moment of need. Prayer is the most normal and useful thing; it is not simply a reflex action of your devotion to God. We are very slow to learn to draw on God’s grace through prayer.
". . . in stripes, in imprisonments, in tumults, in labors . . ." ( 2 Corinthians 6:5 )— in all these things, display in your life a drawing on the grace of God, which will show evidence to yourself and to others that you are a miracle of His. Draw on His grace now, not later. The primary word in the spiritual vocabulary is now. Let circumstances take you where they will, but keep drawing on the grace of God in whatever condition you may find yourself. One of the greatest proofs that you are drawing on the grace of God is that you can be totally humiliated before others without displaying even the slightest trace of anything but His grace.
". . . having nothing . . . ." Never hold anything in reserve. Pour yourself out, giving the best that you have, and always be poor. Never be diplomatic and careful with the treasure God gives you. ". . . and yet possessing all things"— this is poverty triumphant ( 2 Corinthians 6:10 ).
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