Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Monday, September 28, 2009

Job 39, bible reading and devotions

Daily Devotional by Max Lucado

“the One who came still comes and the One who spoke still speaks”



September 28

Confession Creates Peace



Happy is the person whose sins are forgiven, whose wrongs are pardoned.

Psalm 32:1 (NCV)



If we are already forgiven, then why does Jesus teach us to pray, "Forgive us our debts"?



The very reason you would want your children to do the same. If my children violate one of my standards or disobey a rule, I don't disown them. I don't kick them out of the house or tell them to change their last name. But I do expect them to be honest and apologize. And until they do, the tenderness of our relationship will suffer. The nature of the relationship won't be altered, but the intimacy will.



The same happens in our walk with God. Confession does not create a relationship with God, it simply nourishes it. If you are a believer, admission of sins does not alter your position before God, but it does enhance your peace with God.




Job 39
1 "Do you know when the mountain goats give birth?
Do you watch when the doe bears her fawn?

2 Do you count the months till they bear?
Do you know the time they give birth?

3 They crouch down and bring forth their young;
their labor pains are ended.

4 Their young thrive and grow strong in the wilds;
they leave and do not return.

5 "Who let the wild donkey go free?
Who untied his ropes?

6 I gave him the wasteland as his home,
the salt flats as his habitat.

7 He laughs at the commotion in the town;
he does not hear a driver's shout.

8 He ranges the hills for his pasture
and searches for any green thing.

9 "Will the wild ox consent to serve you?
Will he stay by your manger at night?

10 Can you hold him to the furrow with a harness?
Will he till the valleys behind you?

11 Will you rely on him for his great strength?
Will you leave your heavy work to him?

12 Can you trust him to bring in your grain
and gather it to your threshing floor?

13 "The wings of the ostrich flap joyfully,
but they cannot compare with the pinions and feathers of the stork.

14 She lays her eggs on the ground
and lets them warm in the sand,

15 unmindful that a foot may crush them,
that some wild animal may trample them.

16 She treats her young harshly, as if they were not hers;
she cares not that her labor was in vain,

17 for God did not endow her with wisdom
or give her a share of good sense.

18 Yet when she spreads her feathers to run,
she laughs at horse and rider.

19 "Do you give the horse his strength
or clothe his neck with a flowing mane?

20 Do you make him leap like a locust,
striking terror with his proud snorting?

21 He paws fiercely, rejoicing in his strength,
and charges into the fray.

22 He laughs at fear, afraid of nothing;
he does not shy away from the sword.

23 The quiver rattles against his side,
along with the flashing spear and lance.

24 In frenzied excitement he eats up the ground;
he cannot stand still when the trumpet sounds.

25 At the blast of the trumpet he snorts, 'Aha!'
He catches the scent of battle from afar,
the shout of commanders and the battle cry.

26 "Does the hawk take flight by your wisdom
and spread his wings toward the south?

27 Does the eagle soar at your command
and build his nest on high?

28 He dwells on a cliff and stays there at night;
a rocky crag is his stronghold.

29 From there he seeks out his food;
his eyes detect it from afar.

30 His young ones feast on blood,
and where the slain are, there is he."



Our Daily Bread reading and devotion

Joshua 22:10-34 (New International Version)

10 When they came to Geliloth near the Jordan in the land of Canaan, the Reubenites, the Gadites and the half-tribe of Manasseh built an imposing altar there by the Jordan. 11 And when the Israelites heard that they had built the altar on the border of Canaan at Geliloth near the Jordan on the Israelite side, 12 the whole assembly of Israel gathered at Shiloh to go to war against them.

13 So the Israelites sent Phinehas son of Eleazar, the priest, to the land of Gilead—to Reuben, Gad and the half-tribe of Manasseh. 14 With him they sent ten of the chief men, one for each of the tribes of Israel, each the head of a family division among the Israelite clans.

15 When they went to Gilead—to Reuben, Gad and the half-tribe of Manasseh—they said to them: 16 "The whole assembly of the LORD says: 'How could you break faith with the God of Israel like this? How could you turn away from the LORD and build yourselves an altar in rebellion against him now? 17 Was not the sin of Peor enough for us? Up to this very day we have not cleansed ourselves from that sin, even though a plague fell on the community of the LORD! 18 And are you now turning away from the LORD ?
" 'If you rebel against the LORD today, tomorrow he will be angry with the whole community of Israel. 19 If the land you possess is defiled, come over to the LORD's land, where the LORD's tabernacle stands, and share the land with us. But do not rebel against the LORD or against us by building an altar for yourselves, other than the altar of the LORD our God. 20 When Achan son of Zerah acted unfaithfully regarding the devoted things, [a] did not wrath come upon the whole community of Israel? He was not the only one who died for his sin.' "

21 Then Reuben, Gad and the half-tribe of Manasseh replied to the heads of the clans of Israel: 22 "The Mighty One, God, the LORD! The Mighty One, God, the LORD! He knows! And let Israel know! If this has been in rebellion or disobedience to the LORD, do not spare us this day. 23 If we have built our own altar to turn away from the LORD and to offer burnt offerings and grain offerings, or to sacrifice fellowship offerings [b] on it, may the LORD himself call us to account.

24 "No! We did it for fear that some day your descendants might say to ours, 'What do you have to do with the LORD, the God of Israel? 25 The LORD has made the Jordan a boundary between us and you—you Reubenites and Gadites! You have no share in the LORD.' So your descendants might cause ours to stop fearing the LORD.

26 "That is why we said, 'Let us get ready and build an altar—but not for burnt offerings or sacrifices.' 27 On the contrary, it is to be a witness between us and you and the generations that follow, that we will worship the LORD at his sanctuary with our burnt offerings, sacrifices and fellowship offerings. Then in the future your descendants will not be able to say to ours, 'You have no share in the LORD.'

28 "And we said, 'If they ever say this to us, or to our descendants, we will answer: Look at the replica of the LORD's altar, which our fathers built, not for burnt offerings and sacrifices, but as a witness between us and you.'

29 "Far be it from us to rebel against the LORD and turn away from him today by building an altar for burnt offerings, grain offerings and sacrifices, other than the altar of the LORD our God that stands before his tabernacle."

30 When Phinehas the priest and the leaders of the community—the heads of the clans of the Israelites—heard what Reuben, Gad and Manasseh had to say, they were pleased. 31 And Phinehas son of Eleazar, the priest, said to Reuben, Gad and Manasseh, "Today we know that the LORD is with us, because you have not acted unfaithfully toward the LORD in this matter. Now you have rescued the Israelites from the LORD's hand."

32 Then Phinehas son of Eleazar, the priest, and the leaders returned to Canaan from their meeting with the Reubenites and Gadites in Gilead and reported to the Israelites. 33 They were glad to hear the report and praised God. And they talked no more about going to war against them to devastate the country where the Reubenites and the Gadites lived.

34 And the Reubenites and the Gadites gave the altar this name: A Witness Between Us that the LORD is God.


September 28, 2009
Beware Of Jumping To Conclusions
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READ: Joshua 22:10-34
Do not hasten in your spirit to be angry, for anger rests in the bosom of fools. —Ecclesiastes 7:9

The e-mail contained nothing but Bible verses, and it came from someone I didn’t know very well at a time when there was disagreement among members of a church committee I was on. I assumed that the verses were aimed at me in an accusing way, and I was angry that someone who didn’t know all the issues involved would use Scripture to attack me.

Before I could retaliate, my husband, Jay, suggested I give her the benefit of the doubt instead of assuming the worst. “Perhaps there’s an innocent explanation,” he said. I couldn’t imagine what it would be, but I followed his advice and called. “Thank you so much for calling,” she said. “My computer has a virus and it spewed out e-mails using pieces of our Sunday school lesson to random people in my address book.” Gulp. I’m thankful that God used Jay to keep me from creating a problem where none existed.

By jumping to a conclusion that was logical but untrue, I came dangerously close to unnecessary conflict. The Israelites did the same thing. They were ready to go to war because they wrongly assumed that the altar built by their brothers was a sign of rebellion against God (Josh. 22:9-34). To avoid making wrong judgments, we must be careful to get the facts right. — Julie Ackerman Link

When you’re forming your opinions,
Do it carefully—go slow;
Hasty judgments oft are followed
By regretting—that I know. —Anon.

To avoid an embarrassing fall, don’t jump to a wrong conclusion.


My Utmost for His Highest, by Oswald Chambers

September 28, 2009
The "Go" of Unconditional Identification
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READ:
Jesus . . . said to him, ’One thing you lack: Go your way, sell whatever you have and give to the poor . . . and come, take up the cross, and follow Me’ —Mark 10:21

The rich young ruler had the controlling passion to be perfect. When he saw Jesus Christ, he wanted to be like Him. Our Lord never places anyone’s personal holiness above everything else when He calls a disciple. Jesus’ primary consideration is my absolute annihilation of my right to myself and my identification with Him, which means having a relationship with Him in which there are no other relationships. Luke 14:26 has nothing to do with salvation or sanctification, but deals solely with unconditional identification with Jesus Christ. Very few of us truly know what is meant by the absolute "go" of unconditional identification with, and abandonment and surrender to, Jesus.

"Then Jesus, looking at him, loved him . . ." ( Mark 10:21 ). This look of Jesus will require breaking your heart away forever from allegiance to any other person or thing. Has Jesus ever looked in this way at you? This look of Jesus transforms, penetrates, and captivates. Where you are soft and pliable with God is where the Lord has looked at you. If you are hard and vindictive, insistent on having your own way, and always certain that the other person is more likely to be in the wrong than you are, then there are whole areas of your nature that have never been transformed by His gaze.

"One thing you lack . . . ." From Jesus Christ’s perspective, oneness with Him, with nothing between, is the only good thing.

". . . sell whatever you have . . . ." I must humble myself until I am merely a living person. I must essentially renounce possessions of all kinds, not for salvation (for only one thing saves a person and that is absolute reliance in faith upon Jesus Christ), but to follow Jesus. ". . . come. . . and follow Me." And the road is the way He went.


A Word with You, by Ron Hutchcraft


Outlets Without Power - #5926
Monday, September 28, 2009


I have carpenter friends who never leave home without their tools. There are doctors who never leave home without a stethoscope. And I can understand those kinds of things, but what about a friend of one of my friends who is an electrician. He always carries an outlet box with him - you know, the thing in your wall you plug things into. But that's all this electrician carries - just the outlet box. He says he carries it just in case he's in a situation where there's a power outage or no electricity available. Now, maybe there's something I don't understand here but, like this is going to help?

I'm Ron Hutchcraft and I want to have A Word With You today about "Outlets Without Power."

So what if you plug an appliance into Mr. Electrician's outlet box? Now if it was connected to some power, you're in business. But with just his little outlet box, you're just plugging into powerlessness. Tragically, that's what all too many sincere people are doing spiritually - maybe you.

The Bible describes those of us who are plugging into something spiritual, something religious, maybe something Christian and coming up powerless. In our word for today from the Word of God in 2 Timothy 3:5, God describes some of us as "having a form of godliness, but denying its power." They've got the form, but without the power, like the electrician with his disconnected power box.

Now, if you're listening to this program, to this station, or catching this on the Internet, you're probably a religious person, possibly even a person with some strong Christian beliefs. It's possible you have church, you have Christianity, you have a "form of godliness," but you don't have Christ. And without a genuine personal relationship with Jesus, Christianity, morality, spirituality is just an outlet without power.

So many of us are struggling with a spiritual power failure. With all our spiritual activity, we still haven't found the power to change the dark side of us; to conquer the baggage of our past, to master those weaknesses that have always brought us down, to control the passions that keep controlling us, or to get free from the guilt and shame of the past.

And with so much pressure on you, there just doesn't seem to be the power to handle it all. Your spirituality, your religion may give you some spiritual experiences, but that's not the power we really need. We need spiritual power that changes the things about us that we have never been able to change; to beat the things that have always beaten us.

Well, in 2 Corinthians 5:17 in the Bible, God points us to the real thing. He says, "If anyone is in Christ, he is a new creation; the old has gone, the new has come!" There it is; that's the transforming power you've been looking for all your life! And you plug into it when you are "in Christ." And that begins when you, in your heart, go to the Cross where Jesus died for all the sin that has stained your life for so long, and you stand there where your death penalty is being paid by the Son of God and you say, "Lord, I am Yours."

If you've never really begun this transforming relationship with Jesus Christ and you want to, be sure you express to Him your total trust in Him to be your spiritual rescuer from your sin. I want to encourage you to visit our website because I've laid out there in simple terms and very briefly the way to begin a relationship with Jesus Christ, so you can be sure you have. That website is yoursforlife.net. I hope you'll go there right away today. Or you can call toll free for the booklet Yours For Life just by calling 877-741-1200.

This could be your day to plug into the power that birthed the universe - the power that was able to blow the doors off His grave and conquer death on Easter morning. Isn't it time to move from the powerlessness of religion to the awesome power of a love relationship with the Son of God, Jesus Christ.

Sunday, September 27, 2009

Job 38, bible reading and devotions

Daily Devotional by Max Lucado

“the One who came still comes and the One who spoke still speaks”



September 27



Faith is being sure of what we hope for and certain of what we do not see.

Hebrews 11:1 (NIV)



Faith is trusting what the eye can't see.



Eyes see the prowling lion. Faith sees Daniel's angel.



Eyes see storms. Faith sees Noah's rainbow.



Your eyes see your faults. Your faith sees your Savior.



Your eyes see your guilt. Your faith sees his blood.





Job 38
The LORD Speaks
1 Then the LORD answered Job out of the storm. He said:
2 "Who is this that darkens my counsel
with words without knowledge?

3 Brace yourself like a man;
I will question you,
and you shall answer me.

4 "Where were you when I laid the earth's foundation?
Tell me, if you understand.

5 Who marked off its dimensions? Surely you know!
Who stretched a measuring line across it?

6 On what were its footings set,
or who laid its cornerstone-

7 while the morning stars sang together
and all the angels [a] shouted for joy?

8 "Who shut up the sea behind doors
when it burst forth from the womb,

9 when I made the clouds its garment
and wrapped it in thick darkness,

10 when I fixed limits for it
and set its doors and bars in place,

11 when I said, 'This far you may come and no farther;
here is where your proud waves halt'?

12 "Have you ever given orders to the morning,
or shown the dawn its place,

13 that it might take the earth by the edges
and shake the wicked out of it?

14 The earth takes shape like clay under a seal;
its features stand out like those of a garment.

15 The wicked are denied their light,
and their upraised arm is broken.

16 "Have you journeyed to the springs of the sea
or walked in the recesses of the deep?

17 Have the gates of death been shown to you?
Have you seen the gates of the shadow of death [b] ?

18 Have you comprehended the vast expanses of the earth?
Tell me, if you know all this.

19 "What is the way to the abode of light?
And where does darkness reside?

20 Can you take them to their places?
Do you know the paths to their dwellings?

21 Surely you know, for you were already born!
You have lived so many years!

22 "Have you entered the storehouses of the snow
or seen the storehouses of the hail,

23 which I reserve for times of trouble,
for days of war and battle?

24 What is the way to the place where the lightning is dispersed,
or the place where the east winds are scattered over the earth?

25 Who cuts a channel for the torrents of rain,
and a path for the thunderstorm,

26 to water a land where no man lives,
a desert with no one in it,

27 to satisfy a desolate wasteland
and make it sprout with grass?

28 Does the rain have a father?
Who fathers the drops of dew?

29 From whose womb comes the ice?
Who gives birth to the frost from the heavens

30 when the waters become hard as stone,
when the surface of the deep is frozen?

31 "Can you bind the beautiful [c] Pleiades?
Can you loose the cords of Orion?

32 Can you bring forth the constellations in their seasons [d]
or lead out the Bear [e] with its cubs?

33 Do you know the laws of the heavens?
Can you set up God's [f] dominion over the earth?

34 "Can you raise your voice to the clouds
and cover yourself with a flood of water?

35 Do you send the lightning bolts on their way?
Do they report to you, 'Here we are'?

36 Who endowed the heart [g] with wisdom
or gave understanding to the mind [h] ?

37 Who has the wisdom to count the clouds?
Who can tip over the water jars of the heavens

38 when the dust becomes hard
and the clods of earth stick together?

39 "Do you hunt the prey for the lioness
and satisfy the hunger of the lions

40 when they crouch in their dens
or lie in wait in a thicket?

41 Who provides food for the raven
when its young cry out to God
and wander about for lack of food?



Our Daily Bread reading and devotion

Colossians 2:9-17 (New International Version)

9For in Christ all the fullness of the Deity lives in bodily form, 10and you have been given fullness in Christ, who is the head over every power and authority. 11In him you were also circumcised, in the putting off of the sinful nature,[a] not with a circumcision done by the hands of men but with the circumcision done by Christ, 12having been buried with him in baptism and raised with him through your faith in the power of God, who raised him from the dead.

13When you were dead in your sins and in the uncircumcision of your sinful nature,[b] God made you[c] alive with Christ. He forgave us all our sins, 14having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross. 15And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.[d]

16Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. 17These are a shadow of the things that were to come; the reality, however, is found in Christ.


September 27, 2009
Nailed To The Cross
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READ: Colossians 2:9-17
[Jesus] has made [you] alive together with Him, having forgiven you all trespasses. —Colossians 2:13

It was a touching church service. Our pastor talked about Jesus taking our sins upon Himself and dying in our place to take our punishment. He asked if anyone still felt guilt over confessed sins and was therefore not enjoying the forgiveness of God.

We were to write the sin or sins on a piece of paper, walk to the front of the church, and nail the paper to the cross that was placed there. Many went forward, and you could hear the pounding of nails for several minutes. That act didn’t give us forgiveness, of course, but it was a physical reminder that Jesus had already taken those sins on Himself as He hung on the cross and died.

That’s what the apostle Paul taught the church at Colosse. The people were being influenced by false teachers who presented Christ as less than adequate for their needs. But Paul explained that Jesus paid the price for our sins. He said, “The handwriting of requirements that was against us, . . . He has taken it out of the way, having nailed it to the cross” (Col. 2:14).

If we confess our sin to God, seeking His cleansing, He will forgive (1 John 1:9). We don’t need to hold on to the guilt. Our sins have been nailed to the cross; they’ve been taken away. Jesus has forgiven them all. — Anne Cetas

Lord, give me courage to confess,
To bare my sinful heart to Thee;
Thy full forgiveness I would know
And from this weight of guilt be free. —D. De Haan

Guilt is a burden God never intended His children to bear.


My Utmost for His Highest, by Oswald Chambers

September 27, 2009
The "Go" of Renunciation
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READ:
. . . someone said to Him, ’Lord, I will follow You wherever You go’ —Luke 9:57

Our Lord’s attitude toward this man was one of severe discouragement, "for He knew what was in man" ( John 2:25 ). We would have said, "I can’t imagine why He lost the opportunity of winning that man! Imagine being so cold to him and turning him away so discouraged!" Never apologize for your Lord. The words of the Lord hurt and offend until there is nothing left to be hurt or offended. Jesus Christ had no tenderness whatsoever toward anything that was ultimately going to ruin a person in his service to God. Our Lord’s answers were not based on some whim or impulsive thought, but on the knowledge of "what was in man." If the Spirit of God brings to your mind a word of the Lord that hurts you, you can be sure that there is something in you that He wants to hurt to the point of its death.

Luke 9:58 . These words destroy the argument of serving Jesus Christ because it is a pleasant thing to do. And the strictness of the rejection that He demands of me allows for nothing to remain in my life but my Lord, myself, and a sense of desperate hope. He says that I must let everyone else come or go, and that I must be guided solely by my relationship to Him. And He says, ". . . the Son of Man has nowhere to lay His head."

Luke 9:59 . This man did not want to disappoint Jesus, nor did he want to show a lack of respect for his father. We put our sense of loyalty to our relatives ahead of our loyalty to Jesus Christ, forcing Him to take last place. When your loyalties conflict, always obey Jesus Christ whatever the cost.

Luke 9:61 . The person who says, "Lord, I will follow You, but . . .," is the person who is intensely ready to go, but never goes. This man had reservations about going. The exacting call of Jesus has no room for good-byes; good-byes, as we often use them, are pagan, not Christian, because they divert us from the call. Once the call of God comes to you, start going and never stop.

Saturday, September 26, 2009

Job 3, bible reading and devotions

Daily Devotional by Max Lucado

“the One who came still comes and the One who spoke still speaks”



September 26



Thank you for your love, thank you for your faithfulness.

Psalm 138:2 (THE MESSAGE)



We give more applause to a brawny ball-carrier than we do to the God who made us.



We sing more songs to the moon than to the Christ who saved us....



Though we may not act like our Father, there is no greater truth than this: We are his. Unalterably. He loves us. Undyingly.



Job 3
Job Speaks
1 After this, Job opened his mouth and cursed the day of his birth. 2 He said:
3 "May the day of my birth perish,
and the night it was said, 'A boy is born!'

4 That day—may it turn to darkness;
may God above not care about it;
may no light shine upon it.

5 May darkness and deep shadow [f] claim it once more;
may a cloud settle over it;
may blackness overwhelm its light.

6 That night—may thick darkness seize it;
may it not be included among the days of the year
nor be entered in any of the months.

7 May that night be barren;
may no shout of joy be heard in it.

8 May those who curse days [g] curse that day,
those who are ready to rouse Leviathan.

9 May its morning stars become dark;
may it wait for daylight in vain
and not see the first rays of dawn,

10 for it did not shut the doors of the womb on me
to hide trouble from my eyes.

11 "Why did I not perish at birth,
and die as I came from the womb?

12 Why were there knees to receive me
and breasts that I might be nursed?

13 For now I would be lying down in peace;
I would be asleep and at rest

14 with kings and counselors of the earth,
who built for themselves places now lying in ruins,

15 with rulers who had gold,
who filled their houses with silver.

16 Or why was I not hidden in the ground like a stillborn child,
like an infant who never saw the light of day?

17 There the wicked cease from turmoil,
and there the weary are at rest.

18 Captives also enjoy their ease;
they no longer hear the slave driver's shout.

19 The small and the great are there,
and the slave is freed from his master.

20 "Why is light given to those in misery,
and life to the bitter of soul,

21 to those who long for death that does not come,
who search for it more than for hidden treasure,

22 who are filled with gladness
and rejoice when they reach the grave?

23 Why is life given to a man
whose way is hidden,
whom God has hedged in?

24 For sighing comes to me instead of food;
my groans pour out like water.

25 What I feared has come upon me;
what I dreaded has happened to me.

26 I have no peace, no quietness;
I have no rest, but only turmoil."




Our Daily Bread reading and devotion

1 Corinthians 13
Love
1If I speak in the tongues[a] of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. 2If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. 3If I give all I possess to the poor and surrender my body to the flames,[b] but have not love, I gain nothing.
4Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6Love does not delight in evil but rejoices with the truth. 7It always protects, always trusts, always hopes, always perseveres.

8Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9For we know in part and we prophesy in part, 10but when perfection comes, the imperfect disappears. 11When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. 12Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

13And now these three remain: faith, hope and love. But the greatest of these is love.


September 26, 2009
Love Believes All Things
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READ: 1 Corinthians 13
[Love] believes all things, hopes all things. —1 Corinthians 13:7

It was 40 years ago or more that I observed a friend of mine showing great affection for someone I considered unworthy of love. I thought my friend was being taken in, and I was afraid he would be disillusioned and saddened in the end.

When I expressed my concern, he replied, “When I stand before my Lord, I hope He’ll say of me that I’ve loved too many, rather than too few.” I’ve never forgotten his words.

Paul insists that “[love] believes all things” (1 Cor. 13:7). Love “believes” in people. It can see the potential in them. It believes that God can take the most unattractive and unworthy individual and turn that person into a masterpiece of beauty and grace. If love errs, it must err in the way of trustfulness and hopefulness.

Certainly, we must be aware of danger when we see it coming, and become “as wise as serpents” (Matt. 10:16). Tough love may be the best response to irresponsible and foolish people, but we can be too guarded, too wary and distrustful.

It doesn’t do us any real harm to be hoodwinked and defrauded (Matt. 5:38-48). It’s better to believe in someone and have your heart broken than to have no heart at all. British poet Alfred Tennyson wrote, “?’Tis better to have loved and lost than never to have loved at all.” I agree. — David H. Roper

Lord, help us to believe in people
And all that in them You can do,
So we can say we’ve loved too many,
Rather than too few. —Sper

Love looks beyond what people are to what they can become.


My Utmost for His Highest, by Oswald Chambers


September 26, 2009
The "Go" of Reconciliation
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READ:
If you . . . remember that your brother has something against you . . . —Matthew 5:23

This verse says, "If you bring your gift to the altar, and there remember that your brother has something against you . . . ." It is not saying, "If you search and find something because of your unbalanced sensitivity," but, "If you . . . remember . . . ." In other words, if something is brought to your conscious mind by the Spirit of God— "First be reconciled to your brother, and then come and offer your gift" (Matthew 5:24 ). Never object to the intense sensitivity of the Spirit of God in you when He is instructing you down to the smallest detail.

"First be reconciled to your brother . . . ." Our Lord’s directive is simple— "First be reconciled . . . ." He says, in effect, "Go back the way you came— the way indicated to you by the conviction given to you at the altar; have an attitude in your mind and soul toward the person who has something against you that makes reconciliation as natural as breathing." Jesus does not mention the other person— He says for you to go. It is not a matter of your rights. The true mark of the saint is that he can waive his own rights and obey the Lord Jesus.

". . . and then come and offer your gift." The process of reconciliation is clearly marked. First we have the heroic spirit of self-sacrifice, then the sudden restraint by the sensitivity of the Holy Spirit, and then we are stopped at the point of our conviction. This is followed by obedience to the Word of God, which builds an attitude or state of mind that places no blame on the one with whom you have been in the wrong. And finally there is the glad, simple, unhindered offering of your gift to God.

Friday, September 25, 2009

Job 2, bible reading and devotions

Daily Devotional by Max Lucado

“the One who came still comes and the One who spoke still speaks”



September 25

A Few More Scenes



"In [this] world you will have tribulation,” Jesus promises, "but be of good cheer, I have overcome the world.”

John 16:33 (NKJV)



God has kept no secrets. He has told us that, while on this yellow brick road [of life], we will experience trouble. Disease will afflict bodies. Divorce will break hearts. Death will make widows and devastation will destroy countries. We should not expect any less. But just because the devil shows up and cackles, we needn't panic.



Our Master speaks of an accomplished deed.... "It is finished" (John 19:30). The battle is over. Be alert. But don't be alarmed.... The manuscript has been published. The book has been bound. Satan is loosed for a season, but the season is oh-so-brief.... Just a few more scenes, just a few more turns in the road, and his end will come

Job 2
Job's Second Test
1 On another day the angels [d] came to present themselves before the LORD, and Satan also came with them to present himself before him. 2 And the LORD said to Satan, "Where have you come from?"
Satan answered the LORD, "From roaming through the earth and going back and forth in it."
3 Then the LORD said to Satan, "Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil. And he still maintains his integrity, though you incited me against him to ruin him without any reason."

4 "Skin for skin!" Satan replied. "A man will give all he has for his own life. 5 But stretch out your hand and strike his flesh and bones, and he will surely curse you to your face."

6 The LORD said to Satan, "Very well, then, he is in your hands; but you must spare his life."

7 So Satan went out from the presence of the LORD and afflicted Job with painful sores from the soles of his feet to the top of his head. 8 Then Job took a piece of broken pottery and scraped himself with it as he sat among the ashes.

9 His wife said to him, "Are you still holding on to your integrity? Curse God and die!"

10 He replied, "You are talking like a foolish [e] woman. Shall we accept good from God, and not trouble?"
In all this, Job did not sin in what he said.

Job's Three Friends
11 When Job's three friends, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite, heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathize with him and comfort him. 12 When they saw him from a distance, they could hardly recognize him; they began to weep aloud, and they tore their robes and sprinkled dust on their heads. 13 Then they sat on the ground with him for seven days and seven nights. No one said a word to him, because they saw how great his suffering was.


Our Daily Bread reading and devotion


Galatians 4:12-20 (New International Version)

12I plead with you, brothers, become like me, for I became like you. You have done me no wrong. 13As you know, it was because of an illness that I first preached the gospel to you. 14Even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself. 15What has happened to all your joy? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16Have I now become your enemy by telling you the truth?

17Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may be zealous for them. 18It is fine to be zealous, provided the purpose is good, and to be so always and not just when I am with you. 19My dear children, for whom I am again in the pains of childbirth until Christ is formed in you, 20how I wish I could be with you now and change my tone, because I am perplexed about you!

September 25, 2009
The Teacher As A Midwife
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READ: Galatians 4:12-20
My little children, for whom I labor in birth again until Christ is formed in you. —Galatians 4:19

The mother of the ancient Greek philosopher Socrates was a midwife. So Socrates grew up observing that she assisted women in bringing new life into the world. This experience later influenced his teaching method. Socrates said, “My art of midwifery is in general like theirs; the only difference is that my patients are men, not women, and my concern is not with the body but with the soul that is in travail of birth.”

Instead of just passing information on to his students, Socrates used the sometimes painful process of asking probing questions to help them arrive at their own conclusions. Teaching them to think seemed at times like the travail of childbirth.

Paul expressed a similar idea in discipling believers in the faith when he said, “My little children, for whom I labor in birth again until Christ is formed in you” (Gal. 4:19). Paul was concerned that each believer grow to spiritual maturity in Christlikeness (Eph. 4:13).

Becoming like Christ is a lifelong experience; therefore, we need patience with others and ourselves. All of us will have challenges and disappointments along the way. But if we put our trust in Him, we’ll grow spiritually and have character qualities that will radiate new life. — Dennis Fisher

Lord, help us see how much we need each other
As we walk along the Christian way;
In fellowship with sister and with brother,
You will keep us growing day by day. —Hess

Conversion is the miracle of a moment; maturing takes a lifetime.


My Utmost for His Highest, by Oswald Chambers

September 25, 2009
The "Go" of Relationship
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Whoever compels you to go one mile, go with him two—Matthew 5:41

Our Lord’s teaching can be summed up in this: the relationship that He demands for us is an impossible one unless He has done a super-natural work in us. Jesus Christ demands that His disciple does not allow even the slightest trace of resentment in his heart when faced with tyranny and injustice. No amount of enthusiasm will ever stand up to the strain that Jesus Christ will put upon His servant. Only one thing will bear the strain, and that is a personal relationship with Jesus Christ Himself— a relationship that has been examined, purified, and tested until only one purpose remains and I can truly say, "I am here for God to send me where He will." Everything else may become blurred, but this relationship with Jesus Christ must never be.

The Sermon on the Mount is not some unattainable goal; it is a statement of what will happen in me when Jesus Christ has changed my nature by putting His own nature in me. Jesus Christ is the only One who can fulfill the Sermon on the Mount.

If we are to be disciples of Jesus, we must be made disciples supernaturally. And as long as we consciously maintain the determined purpose to be His disciples, we can be sure that we are not disciples. Jesus says, "You did not choose Me, but I chose you. . ." ( John 15:16 ). That is the way the grace of God begins. It is a constraint we can never escape; we can disobey it, but we can never start it or produce it ourselves. We are drawn to God by a work of His supernatural grace, and we can never trace back to find where the work began. Our Lord’s making of a disciple is supernatural. He does not build on any natural capacity of ours at all. God does not ask us to do the things that are naturally easy for us— He only asks us to do the things that we are perfectly fit to do through His grace, and that is where the cross we must bear will always come.


A Word with You, by Ron Hutchcraft

A Very Expensive House - #5925
A Word With You - Your Personal Power
Friday, September 25, 2009


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It was one of those great night-night conversations that a father can have when he's with his son or daughter at bedtime. Our son-in-law tried to prepare our four-year-old grandson for sleeping by saying, "You know you don't have to worry at night because Jesus is with you." Our grandson, ever the thinker, said, "How do I know that Jesus can see me?" Dad told him, "Well, Jesus is up in heaven, watching everything we do. And He also lives inside each of us and He can see everything." Oh, ponder time! And then, "So that means I'm Jesus' house!" (He very clearly has asked Jesus into his heart.) Dad affirmed him, "Actually, that's exactly how the Bible describes it!" Then came our grandson's application questions, "Is Mommy Jesus' house?" "Yes." And you're Jesus' house?" "Yes." "And my little brother is Jesus' house?" (His little brother is too young to give his heart to Jesus yet.) Daddy said, "Well, not yet." Good. Sounds like Daddy passed the theology test.

I'm Ron Hutchcraft and I want to have A Word With You today about "A Very Expensive House."

It's amazing how little kids figure out what we big kids tend to forget or don't ever get. Our grandson's got it. If you've asked Jesus to come into your life and be your personal Savior, you are "Jesus' house." Which is going to guide, or should guide, a lot of the choices you make.

One of the Bible's most radical truths is spelled out today in our word for today from the Word of God in 1 Corinthians 6:19-20 . In a world filled then with massive temples to many different gods, Paul says, "Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your body."

Wow! If you know Jesus, that body of yours - whatever you or other people may think of it - is a temple where God Himself lives! I saw a teenager once with a shirt that simply said, "Property of God." That's the truth! Imagine how it might change things if every believer had that indelibly stamped on their forehead "property of God." Some couples wouldn't be messing around with each other the way they are if they remembered they were messing around with God's property. We'd think twice about some of the garbage we put in our body; some of the junk we allow ourselves to watch or listen to if we realized that we were dragging trash into the "property of God."

The pagans of old knew that you dared not pollute, or abuse, or dishonor the place where they believed their god lived. But the one true God really does live in you and me if we belong to Jesus in the form of the Holy Spirit. Notice, that's Holy Spirit. Who must be saying to some of us, "What are you doing bringing that stuff into the temple of Almighty God!" In a sense, you drag God into everything you do with your body. It's not your body to do what you please with, to drink what you want, eat what you want, watch what you want, listen to what you want. You don't eat what you want, do what feels good with it, put poison into it, and use it for things God hates.

This house was bought at a very expensive price; in fact, the highest price ever paid - the life of the sinless Son of God. And now you've invited Him to move into this house He paid for with His life. Treat your body like what it really is. It's the property of God!

Thursday, September 24, 2009

Job 1, bible reading and devotions

Daily Devotional by Max Lucado

“the One who came still comes and the One who spoke still speaks”



September 24

What Worship Does



You who fear the LORD, praise Him!

Psalm 22:23 (NKJV)



Worship humbles the smug and lifts the deflated.



Worship adjusts us, lowering the chin of the haughty, straightening the back of the burdened.



Worship properly positions the worshiper. And oh how we need it! We walk through life so bent out of shape. Five-talent folks swaggering: “I bet God’s glad to have me.” Two-talent folks struggling: “I bet God’s sick of putting up with me.” So sold on ourselves that we think someone died and made us ruler. Or so down on ourselves that we think everyone died and just left us.



Treat both conditions with worship.


Job 1
Prologue
1 In the land of Uz there lived a man whose name was Job. This man was blameless and upright; he feared God and shunned evil. 2 He had seven sons and three daughters, 3 and he owned seven thousand sheep, three thousand camels, five hundred yoke of oxen and five hundred donkeys, and had a large number of servants. He was the greatest man among all the people of the East.
4 His sons used to take turns holding feasts in their homes, and they would invite their three sisters to eat and drink with them. 5 When a period of feasting had run its course, Job would send and have them purified. Early in the morning he would sacrifice a burnt offering for each of them, thinking, "Perhaps my children have sinned and cursed God in their hearts." This was Job's regular custom.

Job's First Test
6 One day the angels [a] came to present themselves before the LORD, and Satan [b] also came with them. 7 The LORD said to Satan, "Where have you come from?"
Satan answered the LORD, "From roaming through the earth and going back and forth in it."
8 Then the LORD said to Satan, "Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil."

9 "Does Job fear God for nothing?" Satan replied. 10 "Have you not put a hedge around him and his household and everything he has? You have blessed the work of his hands, so that his flocks and herds are spread throughout the land. 11 But stretch out your hand and strike everything he has, and he will surely curse you to your face."

12 The LORD said to Satan, "Very well, then, everything he has is in your hands, but on the man himself do not lay a finger."
Then Satan went out from the presence of the LORD.

13 One day when Job's sons and daughters were feasting and drinking wine at the oldest brother's house, 14 a messenger came to Job and said, "The oxen were plowing and the donkeys were grazing nearby, 15 and the Sabeans attacked and carried them off. They put the servants to the sword, and I am the only one who has escaped to tell you!"

16 While he was still speaking, another messenger came and said, "The fire of God fell from the sky and burned up the sheep and the servants, and I am the only one who has escaped to tell you!"

17 While he was still speaking, another messenger came and said, "The Chaldeans formed three raiding parties and swept down on your camels and carried them off. They put the servants to the sword, and I am the only one who has escaped to tell you!"

18 While he was still speaking, yet another messenger came and said, "Your sons and daughters were feasting and drinking wine at the oldest brother's house, 19 when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead, and I am the only one who has escaped to tell you!"

20 At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship 21 and said:
"Naked I came from my mother's womb,
and naked I will depart. [c]
The LORD gave and the LORD has taken away;
may the name of the LORD be praised."

22 In all this, Job did not sin by charging God with wrongdoing.



Our Daily Bread reading and devotion

Matthew 6:24-34 (New International Version)

24"No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.

Do Not Worry
25"Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes? 26Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27Who of you by worrying can add a single hour to his life[a]?
28"And why do you worry about clothes? See how the lilies of the field grow. They do not labor or spin. 29Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith? 31So do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' 32For the pagans run after all these things, and your heavenly Father knows that you need them. 33But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.


September 24, 2009
Contentment
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READ: Matthew 6:24-34
No one can serve two masters. —Matthew 6:24

A gripping photograph of an old woman sitting in a pile of garbage made me ponder. She was smiling as she ate a packet of food she had foraged from the garbage dump. It took so little for the woman to be satisfied.

There is much talk about a struggling economy and the cost of living going higher. And many are getting increasingly anxious about their livelihood. Is it possible to heed our Lord Jesus’ teaching in Matthew 6:25, “Do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on”?

Our Lord was not saying that we don’t need to work, that we don’t need to eat, or that we shouldn’t bother about how we dress. He was warning against those things becoming so important that we become slaves of money instead of trusting Him. “No one can serve two masters,” He said (v.24).

Seeking first “the kingdom of God and His righteousness” (v.33) is recognizing that no matter how much effort we expend to make a better life for ourselves and our families, ultimately it is the Lord who takes care of our needs. And since God is our heavenly Father, we will have enough. — C. P. Hia

Hidden in the hollow of His blessed hand,
Never foe can follow, never traitor stand;
Not a surge of worry, not a shade of care,
Not a blast of hurry touch the spirit there. —Havergal

Money serves us well if we receive it as God’s provision.


My Utmost for His Highest, by Oswald Chambers

September 24, 2009
The "Go" of Preparation
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If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift—Matthew 5:23-24

It is easy for us to imagine that we will suddenly come to a point in our lives where we are fully prepared, but preparation is not suddenly accomplished. In fact, it is a process that must be steadily maintained. It is dangerous to become settled and complacent in our present level of experience. The Christian life requires preparation and more preparation.

The sense of sacrifice in the Christian life is readily appealing to a new Christian. From a human standpoint, the one thing that attracts us to Jesus Christ is our sense of the heroic, and a close examination of us by our Lord’s words suddenly puts this tide of enthusiasm to the test. ". . . go your way. First be reconciled to your brother. . . ." The "go" of preparation is to allow the Word of God to examine you closely. Your sense of heroic sacrifice is not good enough. The thing the Holy Spirit will detect in you is your nature that can never work in His service. And no one but God can detect that nature in you. Do you have anything to hide from God? If you do, then let God search you with His light. If there is sin in your life, don’t just admit it— confess it. Are you willing to obey your Lord and Master, whatever the humiliation to your right to yourself may be?

Never disregard a conviction that the Holy Spirit brings to you. If it is important enough for the Spirit of God to bring it to your mind, it is the very thing He is detecting in you. You were looking for some big thing to give up, while God is telling you of some tiny thing that must go. But behind that tiny thing lies the stronghold of obstinacy, and you say, "I will not give up my right to myself"— the very thing that God intends you to give up if you are to be a disciple of Jesus Christ.


A Word with You, by Ron Hutchcraft


The Dark Side - #5924
Thursday, September 24, 2009


I went out the other night and I saw this beautiful moon rising in the eastern sky. I ran inside and said, "Honey, you need to come outside. The moon is shining so brightly tonight." Actually, to be more accurate, I should say, "Half the moon is shining brightly tonight." Because there's one side of the moon that enjoys the sun's rays and reflects them back to earth, and there's another side that the sun doesn't touch. Of course, that's the dark side of the moon.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Dark Side."

Where the light doesn't shine, now that's the dark side. The sad thing is that many of us have a dark side; parts of our life, our personality, our lifestyle where we don't let the light shine - the light of the S-o-n of God. And those parts, like the moon, are cold and barren; possibly hidden from everyone's view. Everyone, that is, except God.

It's an issue we might call selective Lordship, which is an oxymoron. If I get to decide which parts of my life I'm going to let Jesus have His way in, how can I call Him Lord? The Greek word for Lord, kurios, is all about who is the controller. If I'm deciding there are certain parts of me Jesus can't have, then who's in control here? I am hijacking my life from my Sovereign Lord and I'm effectively making me, His creation, the "lord" of my life.

Jesus asked a haunting question about all this in Luke 6:46. It's our word for today from the Word of God. He said, "Why do you call Me, 'Lord, Lord,' and do not do what I say?" If you got to your room tonight and found Jesus there, He might very well ask you that question. If He did, what areas of your life do you think He'd have in mind when He said, "You're not doing what I say"?

Could it be that you're not letting His light shine on that bitterness that you're harboring? Or maybe that anger of yours is stubbornly defiant to Christ's control. Maybe the "dark side" of your "moon" is a sinful habit that you won't let Jesus get you out of, or the lust that continues to poison your heart with images and fantasies that thumb their nose at God's holiness. Pride is the sin that cost Lucifer heaven, but it's one that the Christian world will largely let you get by with un-condemned. But God hates it. Pride of position, pride of accomplishment, pride of appearance, pride of ability; they're all deep darkness that desperately need the light of Jesus to shine on them.

Maybe your impatience is a part of you that you just won't let Jesus challenge, or your spiritual coldness, or your neglect of people who are depending on you. It could be that you're manipulative and you're a controller. Maybe there's a relationship you won't let him touch - the dark side - dark because you will not let His light shine there. You will not let King Jesus shine His light on it and show you how ugly it is, how dirty it really is so that you will repent of it and release it to Him so He can perform that life-transforming miracle within you that only He can do.

The parts of you where you have really let Jesus shine, well think about it for a minute. Aren't they the brightest parts of you? Aren't they the most beautiful things about you - the things that now light up other people's galaxy? And the dark side has been dark, and cold, and barren long enough. Today let the light in!

Wednesday, September 23, 2009

Genesis 22, bible reading and devotions

Daily Devotional by Max Lucado

“the One who came still comes and the One who spoke still speaks”



September 23

One Secure Place



I will be with you always.

Matthew 28:20



David, the man after God's own heart, said: "I'm asking Yahweh for one thing, only one thing: to live with him in his house my whole life long" ... (Ps 27:4 MSG).



What is this house of God which David seeks? Is David describing a physical structure? Does he long for a building with four walls and a door through which he can enter but never exit? No. "Our Lord does not live in temples built by human hands" (Acts 17:24). When David says, "I will live in the house of the LORD forever" (Ps. 23:6), he's not saying he wants to get away from people. He's saying that he yearns to be in God's presence, wherever he is.




Genesis 22
Abraham Tested
1 Some time later God tested Abraham. He said to him, "Abraham!"
"Here I am," he replied.
2 Then God said, "Take your son, your only son, Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt offering on one of the mountains I will tell you about."

3 Early the next morning Abraham got up and saddled his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about. 4 On the third day Abraham looked up and saw the place in the distance. 5 He said to his servants, "Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you."

6 Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife. As the two of them went on together, 7 Isaac spoke up and said to his father Abraham, "Father?"
"Yes, my son?" Abraham replied.
"The fire and wood are here," Isaac said, "but where is the lamb for the burnt offering?"

8 Abraham answered, "God himself will provide the lamb for the burnt offering, my son." And the two of them went on together.

9 When they reached the place God had told him about, Abraham built an altar there and arranged the wood on it. He bound his son Isaac and laid him on the altar, on top of the wood. 10 Then he reached out his hand and took the knife to slay his son. 11 But the angel of the LORD called out to him from heaven, "Abraham! Abraham!"
"Here I am," he replied.

12 "Do not lay a hand on the boy," he said. "Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son."

13 Abraham looked up and there in a thicket he saw a ram [a] caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son. 14 So Abraham called that place The LORD Will Provide. And to this day it is said, "On the mountain of the LORD it will be provided."

15 The angel of the LORD called to Abraham from heaven a second time 16 and said, "I swear by myself, declares the LORD, that because you have done this and have not withheld your son, your only son, 17 I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, 18 and through your offspring [b] all nations on earth will be blessed, because you have obeyed me."

19 Then Abraham returned to his servants, and they set off together for Beersheba. And Abraham stayed in Beersheba.

Nahor's Sons
20 Some time later Abraham was told, "Milcah is also a mother; she has borne sons to your brother Nahor: 21 Uz the firstborn, Buz his brother, Kemuel (the father of Aram), 22 Kesed, Hazo, Pildash, Jidlaph and Bethuel." 23 Bethuel became the father of Rebekah. Milcah bore these eight sons to Abraham's brother Nahor. 24 His concubine, whose name was Reumah, also had sons: Tebah, Gaham, Tahash and Maacah.


Our Daily Bread reading and devotion

John 14:12-14 (New International Version)
12I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father. 13And I will do whatever you ask in my name, so that the Son may bring glory to the Father. 14You may ask me for anything in my name, and I will do it.



September 23, 2009
Julie’s Prayer
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READ: John 14:12-14
Whatever you ask in My name, that I will do, that the Father may be glorified in the Son. —John 14:13

In 2008, the Day of Discovery film crew traveled to China on a special assignment—to retrace the life of missionary Eric Liddell, the 1924 Olympic gold medalist whose story was told in the movie Chariots of Fire. The crew took with them Eric’s three daughters, Patricia, Heather, and Maureen—allowing them to revisit some of the places where the two older sisters had lived in China. Also along on the trip was their elderly Aunt Louise.

On one occasion, after the entourage had arrived in Beijing, they had to walk quite a distance with their luggage. As they did, Aunt Louise grew short of breath. Julie Richardson, a Day of Discovery crew member, sat down beside her, put her hand on her knee, and prayed simply, “Dear Jesus, help Aunt Louise to breathe.” Immediately, she began to catch her breath.

Later, Heather retold the story and shared that Julie’s prayer had rekindled her faith. Julie’s simple act of faith reminded Heather of the continual connection we have with Jesus—a reality she had set aside in her life.

Sometimes we need reminders that God is near. When trials come and God seems far away, remember Julie’s prayer and the truth that we are just one prayer from connecting with the God of the universe (John 14:13). — Dave Branon

God answers prayer, it is His sovereign way
To freely give His blessings day by day;
One earnest plea and lo! from heaven’s throne
The answer comes, for God has heard His own. —Anon.

God delights in the earnest prayers of His people.



My Utmost for His Highest, by Oswald Chambers

September 23, 2009
The Missionary’s Goal
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He . . . said to them, ’Behold, we are going up to Jerusalem . . . ’ —Luke 18:31

In our natural life our ambitions change as we grow, but in the Christian life the goal is given at the very beginning, and the beginning and the end are exactly the same, namely, our Lord Himself. We start with Christ and we end with Him?". . . till we all come . . . to the measure of the stature of the fullness of Christ . . ." ( Ephesians 4:13 ), not simply to our own idea of what the Christian life should be. The goal of the missionary is to do God’s will, not to be useful or to win the lost. A missionary is useful and he does win the lost, but that is not his goal. His goal is to do the will of his Lord.

In our Lord’s life, Jerusalem was the place where He reached the culmination of His Father’s will upon the cross, and unless we go there with Jesus we will have no friendship or fellowship with Him. Nothing ever diverted our Lord on His way to Jerusalem. He never hurried through certain villages where He was persecuted, or lingered in others where He was blessed. Neither gratitude nor ingratitude turned our Lord even the slightest degree away from His purpose to go "up to Jerusalem."

"A disciple is not above his teacher, nor a servant above his master" ( Matthew 10:24 ). In other words, the same things that happened to our Lord will happen to us on our way to our "Jerusalem." There will be works of God exhibited through us, people will get blessed, and one or two will show gratitude while the rest will show total ingratitude, but nothing must divert us from going "up to [our] Jerusalem."

". . . there they crucified Him . . ." ( Luke 23:33 ). That is what happened when our Lord reached Jerusalem, and that event is the doorway to our salvation. The saints, however, do not end in crucifixion; by the Lord’s grace they end in glory. In the meantime our watchword should be summed up by each of us saying, "I too go ’up to Jerusalem.’ "


A Word with You, by Ron Hutchcraft


One Life-or-Death Moment - #5923
Wednesday, September 23, 2009


Our friend Jack was heading out on a recent canoe trip with some friends, undaunted by a river that was rising from recent heavy rains. No sooner had they pushed off into the water but the stronger-than-expected current dumped their canoe. All their supplies for the weekend were suddenly headed downstream. Instinctively, Jack started swimming after the supplies to retrieve them. He, too, was caught up in the current, and he was caught off guard at how cold the water was. In no time, he was beginning to feel the first indications of hypothermia with no way to get out. At that seemingly hopeless moment, a life jacket floated by. Jack knew this was his chance. He grabbed that life jacket in that one moment of hope and it saved his life.

I'm Ron Hutchcraft and I want to have A Word With You today about "One Life-or-Death Moment."

That's what my friend had on the river - an opportunity to reach out and grab the only thing that could save him. It's the kind of opportunity talked about in our word for today from the Word of God; a chance to grab what is your only hope of being saved.

Here is God's important statement in Isaiah 55:6, "Seek the Lord while He may be found; call on Him while He is near." Implication: God will put His spiritual life preserver within your reach, but you need to grab it while the opportunity is there. Because, apparently, there will be a time when the Lord can't be found, and when He's no longer near.

The spiritual rescue that God has sent to us is nothing less than His one and only Son. God explains Jesus' life-saving mission very clearly in 1 John 4:9-10. "This is how God showed His love among us: He sent His one and only Son into the world that we might live through Him. He loved us and sent His Son as an atoning sacrifice for our sins." That's the life-or-death issue - the penalty for a lifetime of living pretty much our way instead of God's way. Our culture may not take sin very seriously, but God has said since the Garden of Eden, that sin would cost us our relationship with Him and our eternity in heaven. It is called spiritual death. There's no way to escape the deadly current of sin and hell in our own strength.

You can be sure if there was any other way that we could be forgiven, any other way we could go to heaven, God would have never had His Son go through what He did on that cross. But all the goodness, all the spirituality, all the religion in the world cannot pay our death penalty. Somebody has to die and somebody did. You and I did the sinning, but Jesus did the dying. He is your only hope, and He's offering you a chance to reach out and grab Him as your Savior today. He may be found today. He's near today. Tomorrow, there's no guarantee.

If you've never grabbed Jesus with all the faith you've got, when you've held onto Him as if He's your only hope, it's just not something to put off. Not if He's working in your heart to come to Him right now, because you don't come to Jesus when you're ready. You come when He's ready. And if you feel that tug His direction, He is ready right now. Your eternal rescue happens when you say, "Jesus, I have no other hope of rescue but You and Your death for my sins on that cross. I'm grabbing You today with all the faith I've got."

People have told us that at this moment of reaching for Jesus that our website was a great help to them in understanding how to begin that relationship with Him. I want to urge you to go there. If you feel the tug of Jesus in your heart, would you take a couple of minutes and go to our website and follow there the road, the path, the Scripture that will help you be sure you belong to Him. It's YoursForLife.net. Or if you'd rather get it in booklet form, I'll send that to you if you'll just call for it toll free. The number's 877-741-1200.

Life is within your reach right now. It won't always be. Call on the Lord while He is near.

Tuesday, September 22, 2009

Genesis 15, bible reading and devotions

Daily Devotional by Max Lucado

“the One who came still comes and the One who spoke still speaks”



September 22

Majestic Message



“You will name him Jesus, because he will save his people from their sins.”

Matthew 1:21 (NCV)



Many of the names in the Bible that refer to our Lord are nothing less that palatial and august: Son of God, The Lamb of God, The Light of the World, The Resurrection and the Life, The Bright and Morning Starr, He that Should Come, Alpha and Omega.

They are phrases that stretch the boundaries of human language in an effort to capture the uncapturable, the grandeur of God. And try as they might to draw as near as they may, they always fall short. Hearing them is somewhat like hearing a Salvation Army Christmas band on the street corner play Handel’s Messiah. Good try, but it doesn’t work. The message is too majestic for the medium.

And such it is with language. The phrase “There are no words to express…” is really the only one that can honestly be applied to God. No names do him justice.


Genesis 15
God's Covenant With Abram
1 After this, the word of the LORD came to Abram in a vision:
"Do not be afraid, Abram.
I am your shield, [a]
your very great reward. [b] "
2 But Abram said, "O Sovereign LORD, what can you give me since I remain childless and the one who will inherit [c] my estate is Eliezer of Damascus?" 3 And Abram said, "You have given me no children; so a servant in my household will be my heir."

4 Then the word of the LORD came to him: "This man will not be your heir, but a son coming from your own body will be your heir." 5 He took him outside and said, "Look up at the heavens and count the stars—if indeed you can count them." Then he said to him, "So shall your offspring be."

6 Abram believed the LORD, and he credited it to him as righteousness.

7 He also said to him, "I am the LORD, who brought you out of Ur of the Chaldeans to give you this land to take possession of it."

8 But Abram said, "O Sovereign LORD, how can I know that I will gain possession of it?"

9 So the LORD said to him, "Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon."

10 Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half. 11 Then birds of prey came down on the carcasses, but Abram drove them away.

12 As the sun was setting, Abram fell into a deep sleep, and a thick and dreadful darkness came over him. 13 Then the LORD said to him, "Know for certain that your descendants will be strangers in a country not their own, and they will be enslaved and mistreated four hundred years. 14 But I will punish the nation they serve as slaves, and afterward they will come out with great possessions. 15 You, however, will go to your fathers in peace and be buried at a good old age. 16 In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure."

17 When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. 18 On that day the LORD made a covenant with Abram and said, "To your descendants I give this land, from the river [d] of Egypt to the great river, the Euphrates- 19 the land of the Kenites, Kenizzites, Kadmonites, 20 Hittites, Perizzites, Rephaites, 21 Amorites, Canaanites, Girgashites and Jebusites."



Our Daily Bread reading and devotion

Revelation 5:8-14 (New International Version)
8And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of the saints. 9And they sang a new song:
"You are worthy to take the scroll
and to open its seals,
because you were slain,
and with your blood you purchased men for God
from every tribe and language and people and nation.
10You have made them to be a kingdom and priests to serve our God,
and they will reign on the earth."

11Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. 12In a loud voice they sang:
"Worthy is the Lamb, who was slain,
to receive power and wealth and wisdom and strength
and honor and glory and praise!"

13Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, singing:
"To him who sits on the throne and to the Lamb
be praise and honor and glory and power,
for ever and ever!" 14The four living creatures said, "Amen," and the elders fell down and worshiped.



September 22, 2009
Everyone Sings!
ODB RADIO: Listen Now | Download
READ: Revelation 5:8-14
Blessing and honor and glory and power be to Him who sits on the throne, and to the Lamb, forever and ever! —Revelation 5:13

Each summer I enjoy attending many of the free outdoor concerts presented in our city. During one performance by a brass band, several of the members briefly introduced themselves and told how much they enjoyed practicing and playing together.

The pleasure of sharing music in community has drawn people together for centuries. As followers of Christ, whether we are in small groups, choirs, or congregations, bringing praise to God is one of the key elements in our own expression of faith. And one day, we’ll be singing in a concert that defies imagination.

In a sweeping vision of the tumultuous events at the end of time, John records a chorus of praise that begins with a few and swells to a company beyond number. In honor of the Lamb of God, who with His blood has redeemed people from every tribe and nation (Rev. 5:9), the song begins at the throne of God, is joined by multiplied thousands of angels, and finally includes every creature in heaven, earth, and sea. Together we will sing, “Blessing and honor and glory and power be to Him who sits on the throne, and to the Lamb, forever and ever!” (v.13).

What a choir! What a concert! What a privilege to start rehearsing today! — David C. McCasland

Give me a spirit of praise, dear Lord,
That I may adore Your name,
Sing praises from a grateful heart
To the One who is always the same. —Dawe

Those who know Christ now will sing His praise forever.


My Utmost for His Highest, by Oswald Chambers

September 22, 2009
The Missionary’s Master and Teacher
ODB RADIO: | Download
READ:
You call Me Teacher and Lord, and you say well, for so I am . . . . I say to you, a servant is not greater than his master . . .—John 13:13, 16

To have a master and teacher is not the same thing as being mastered and taught. Having a master and teacher means that there is someone who knows me better than I know myself, who is closer than a friend, and who understands the remotest depths of my heart and is able to satisfy them fully. It means having someone who has made me secure in the knowledge that he has met and solved all the doubts, uncertainties, and problems in my mind. To have a master and teacher is this and nothing less— ". . . for One is your Teacher, the Christ . . ." ( Matthew 23:8 ).

Our Lord never takes measures to make me do what He wants. Sometimes I wish God would master and control me to make me do what He wants, but He will not. And at other times I wish He would leave me alone, and He does not.

"You call Me Teacher and Lord . . ."— but is He? Teacher, Master, and Lord have little place in our vocabulary. We prefer the words Savior, Sanctifier, and Healer. The only word that truly describes the experience of being mastered is love, and we know little about love as God reveals it in His Word. The way we use the word obey is proof of this. In the Bible, obedience is based on a relationship between equals; for example, that of a son with his father. Our Lord was not simply God’s servant— He was His Son. ". . . though He was a Son, yet He learned obedience. . ." (Hebrews 5:8 ). If we are consciously aware that we are being mastered, that idea itself is proof that we have no master. If that is our attitude toward Jesus, we are far away from having the relationship He wants with us. He wants us in a relationship where He is so easily our Master and Teacher that we have no conscious awareness of it—a relationship where all we know is that we are His to obey.



A Word with You, by Ron Hutchcraft


Taking it to the Boss - #5922
Tuesday, September 22, 2009


I know you've experienced it. Let's call it consumer frustration or customer frustration. Maybe it's all about a bill you believe there's a mistake on, or a problem with your phone or some other service, or maybe it's a store policy that seems to have you going in circles trying to find an answer. You've talked yourself blue in the face, trying to get some resolution from this salesperson or this customer rep. Then it dawns on you - this person doesn't have any authority to make any difference in this situation. They're just reading from the company script. So what do you do? You ask for the boss, the manager, the owner. That's where I usually get an answer, because they've got the authority to do something!

I'm Ron Hutchcraft and I want to have A Word With You today about "Taking it to the Boss."

Authority is really the decisive factor in getting anything done; putting it in the hands of the person who is in charge. Now that's a fundamental secret of getting things done when you pray! Those who understand that mountain-moving faith is about realizing who's in charge are people who pray with power and who get results.

Jesus made that clear in our word for today from the Word of God. In Luke 7, beginning with verse 7, we hear the message a desperate Roman officer sent to Jesus about his dying servant. He was as Scripture says, "valued highly." The centurion says to Jesus, "Say the word and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell this one, 'Go,' and he goes; and that one, 'Come,' and he comes. I say to my servant, 'Do this,' and he does it."

Then Luke records Jesus' unique response. "When Jesus heard this, He was amazed at him, and turning to the crowds following Him, He said, 'I tell you, I have not found such great faith in Israel.' Then the men who had been sent returned to the house and they found the servant well." Now Jesus had described His own disciples as "you of little faith." But He says this Gentile soldier has great faith. It's the only time in the Bible when we're told Jesus was amazed at someone's faith. Usually, He's amazed at their lack of faith.

So what kind of faith amazes Jesus, and by the way, prays down miracles? Well, it's all about authority. This officer was saying, "Just as I have total authority over my soldiers, Jesus, so You have total authority over this disease my servant has. This disease will do what You tell it to do, Lord!" So when you pray, you pray to Jesus as the Lord over every germ, every virus, every disease on this planet. He is the Lord over every heart of every person in your situation. He is the Lord over every weather system, every home, every piece of land, every human authority, every resource, every corner of this world and this universe. "Jesus, the economy isn't going to decide what happens to me - You are. This condition isn't going to decide it - You are. These people aren't going to decide it - You are. The odds aren't going to decide it - You are, Jesus!"

No matter how big the need, no matter how limited the resources, no matter how short the time, Jesus has whatever it takes to do what needs to be done! So quit coming to Jesus as if He's limited to what we can see and what we can come up with. He's the Boss of everything and everyone that touches your life! If you want something done, go to the person in charge of the whole universe!

Monday, September 21, 2009

Genesis 12, bible reading and devotions

Daily Devotional by Max Lucado

“the One who came still comes and the One who spoke still speaks”



September 21

One Incredible Plan



He humbled himself and was fully obedient to God, even when that caused his death--death on a cross.

Philippians 2:8 (NCV)



When human hands fastened the divine hands to a cross with spikes, it wasn't the soldiers who held the hands of Jesus steady. It was God who held them steady. Those same hands that formed the oceans and built the mountains. Those same hands that designed the dawn and crafted each cloud. Those same hands that blueprinted one incredible plan for you and me.



Take a stroll out to the hill. Out to Calvary. Out to the cross where, with holy blood, the hand that placed you on the planet wrote the promise, "God would give up his only Son before he'd give up on you."


Genesis 12
The Call of Abram
1 The LORD had said to Abram, "Leave your country, your people and your father's household and go to the land I will show you.
2 "I will make you into a great nation
and I will bless you;
I will make your name great,
and you will be a blessing.

3 I will bless those who bless you,
and whoever curses you I will curse;
and all peoples on earth
will be blessed through you."

4 So Abram left, as the LORD had told him; and Lot went with him. Abram was seventy-five years old when he set out from Haran. 5 He took his wife Sarai, his nephew Lot, all the possessions they had accumulated and the people they had acquired in Haran, and they set out for the land of Canaan, and they arrived there.

6 Abram traveled through the land as far as the site of the great tree of Moreh at Shechem. At that time the Canaanites were in the land. 7 The LORD appeared to Abram and said, "To your offspring [a] I will give this land." So he built an altar there to the LORD, who had appeared to him.

8 From there he went on toward the hills east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the LORD and called on the name of the LORD. 9 Then Abram set out and continued toward the Negev.

Abram in Egypt
10 Now there was a famine in the land, and Abram went down to Egypt to live there for a while because the famine was severe. 11 As he was about to enter Egypt, he said to his wife Sarai, "I know what a beautiful woman you are. 12 When the Egyptians see you, they will say, 'This is his wife.' Then they will kill me but will let you live. 13 Say you are my sister, so that I will be treated well for your sake and my life will be spared because of you."
14 When Abram came to Egypt, the Egyptians saw that she was a very beautiful woman. 15 And when Pharaoh's officials saw her, they praised her to Pharaoh, and she was taken into his palace. 16 He treated Abram well for her sake, and Abram acquired sheep and cattle, male and female donkeys, menservants and maidservants, and camels.

17 But the LORD inflicted serious diseases on Pharaoh and his household because of Abram's wife Sarai. 18 So Pharaoh summoned Abram. "What have you done to me?" he said. "Why didn't you tell me she was your wife? 19 Why did you say, 'She is my sister,' so that I took her to be my wife? Now then, here is your wife. Take her and go!" 20 Then Pharaoh gave orders about Abram to his men, and they sent him on his way, with his wife and everything he had.



Our Daily Bread reading and devotion

Matthew 23
Seven Woes
1Then Jesus said to the crowds and to his disciples: 2"The teachers of the law and the Pharisees sit in Moses' seat. 3So you must obey them and do everything they tell you. But do not do what they do, for they do not practice what they preach. 4They tie up heavy loads and put them on men's shoulders, but they themselves are not willing to lift a finger to move them.
5"Everything they do is done for men to see: They make their phylacteries[a] wide and the tassels on their garments long; 6they love the place of honor at banquets and the most important seats in the synagogues; 7they love to be greeted in the marketplaces and to have men call them 'Rabbi.'

8"But you are not to be called 'Rabbi,' for you have only one Master and you are all brothers. 9And do not call anyone on earth 'father,' for you have one Father, and he is in heaven. 10Nor are you to be called 'teacher,' for you have one Teacher, the Christ.[b] 11The greatest among you will be your servant. 12For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

13"Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the kingdom of heaven in men's faces. You yourselves do not enter, nor will you let those enter who are trying to.[c]

15"Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.


September 21, 2009
Whitewashed Tombs
ODB RADIO: Listen Now | Download
READ: Matthew 23:1-15
You . . . have neglected the weightier matters of the law: justice and mercy and faith. —Matthew 23:23

As I study the life of Jesus, one fact consistently surprises me: the group that made Jesus angriest was one that He outwardly resembled. Jesus obeyed the Mosaic Law and quoted leading Pharisees (Mark 9:11-12; 12:28-34). Yet He singled out the Pharisees for His strongest attacks. He called them serpents, a brood of vipers, fools, and hypocrites (Matt. 23:13-33).

What provoked such outbursts? The Pharisees devoted their lives to following God, gave away an exact tithe (v.23), obeyed every law in the Torah, and sent out missionaries to gain new converts (v.15). Against the relativists and secularists of the first century, they held firm to traditional values.

Yet Jesus’ fierce denunciations of the Pharisees show how seriously He viewed the toxic threat of legalism. Its dangers are elusive, slippery, hard to pin down. I believe these dangers remain a great threat today.

Jesus condemned the emphasis on externals: “You cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence” (v.25). Expressions of love for God had become ways to impress others.

The proof of spiritual maturity is not how “pure” you are but your awareness of your impurity. That very awareness opens the door to God’s grace. — Philip Yancey

Thinking It Through
According to Romans 7:18-24, what is the
apostle Paul’s view of his own spiritual condition?
What did Paul say is the answer? (Rom. 7:25–8:4).

Legalism destroys our loving relationship with God.


My Utmost for His Highest, by Oswald Chambers

September 21, 2009
The Missionary’s Predestined Purpose
ODB RADIO: | Download
READ:
Now the Lord says, who formed Me from the womb to be His Servant . . . —Isaiah 49:5

The first thing that happens after we recognize our election by God in Christ Jesus is the destruction of our preconceived ideas, our narrow-minded thinking, and all of our other allegiances— we are turned solely into servants of God’s own purpose. The entire human race was created to glorify God and to enjoy Him forever. Sin has diverted the human race onto another course, but it has not altered God’s purpose to the slightest degree. And when we are born again we are brought into the realization of God’s great purpose for the human race, namely, that He created us for Himself. This realization of our election by God is the most joyful on earth, and we must learn to rely on this tremendous creative purpose of God. The first thing God will do is force the interests of the whole world through the channel of our hearts. The love of God, and even His very nature, is introduced into us. And we see the nature of Almighty God purely focused in

John 3:16 — "For God so loved the world. . . ."
We must continually keep our soul open to the fact of God’s creative purpose, and never confuse or cloud it with our own intentions. If we do, God will have to force our intentions aside no matter how much it may hurt. A missionary is created for the purpose of being God’s servant, one in whom God is glorified. Once we realize that it is through the salvation of Jesus Christ that we are made perfectly fit for the purpose of God, we will understand why Jesus Christ is so strict and relentless in His demands. He demands absolute righteousness from His servants, because He has put into them the very nature of God.

Beware lest you forget God’s purpose for your life.


A Word with You, by Ron Hutchcraft


Life-Saving Pain - #5921
Monday, September 21, 2009


One of the first clues that something was wrong with little Ashlyn showed up when her baby teeth were coming in. She would chew her lips bloody in her sleep and bite through her tongue while she was eating. When she was three, she laid her hand on a hot pressure washer in the back yard. She didn't cry; she just stared bewildered at the red blister in her palm. Ashlyn was diagnosed with a rare condition that makes her unable to feel pain. She gulps down scalding hot food with no internal warning that she's hurting herself. One child with this same condition had appendicitis that went untreated until her appendix burst - no pain. Ashlyn's five now and her inability to feel pain is downright scary.

I'm Ron Hutchcraft and I want to have A Word With You today about "Life-Saving Pain."

At first thought, we might think it would be nice not to feel pain, but only on first thought. God has given us pain as His internal warning system that something is wrong; something that will cause us far more pain, or even kill us, if we don't deal with it. Pain is our friend. It's our life-saving friend; not only physically, but spiritually.

God has built into our soul a capacity to feel guilty when we do something wrong. We might call guilt moral pain. Feeling guilty, and feeling shame over what we have or haven't done, feeling dirty inside - those aren't nice feelings. But they are God's alarm to deal with what's wrong before it causes greater pain, or even spiritual death.

In Psalm 32, our word for today from the Word of God, David candidly pours out what moral pain feels like and two ways to respond to the pain. He tried them both. He begins with his conclusion: "Blessed is he whose transgressions are forgiven, whose sins are covered. Blessed is the man whose sin the Lord does not count against him." Now, there's a declaration of spiritual freedom!

But first came the pain. David says, "When I kept silent, my bones wasted away through my groaning all day long." He's talking about a deep soul anguish that he couldn't even put into words. "Day and night," he says to God, "Your hand was heavy upon me; my strength was sapped as in the heat of summer." Maybe those are feelings you know all too well - that heavy weight. That turns out to be the weight of God's hand on you: the dwindling energy - dwindling enthusiasm for life, the dark feelings of shame and guilt, the fears of getting caught. Moral pain, given to you by God, not to make you miserable, but to make you well.

Your guilt is not meant to crush you, but to save you. And David got the message. He said, "Then I acknowledged my sin to You and did not cover up my iniquity. I said, 'I will confess my transgressions to the Lord' and You forgave my sin." Guilt removed - pain over.

It can be that way for you if you'll quit trying to rationalize your sin, or cover up your sin, or justify your sin. The longer you refuse to repent of your sin, the more God is going to turn up the pain, and the higher price you're going to pay. Not because He doesn't love you, but because He does; too much to let you keep going down a road that's destroying you. The message from heaven to your heart today is this summons from Acts 3:19: "Repent and turn to God so that your sins may be wiped out, that times of refreshing may come from the Lord." Relief from your pain, healing for your heart, cleansing for your soul; you'll find them at the foot of the cross of Jesus where everything you've done was paid for in full with His blood.

It may be that you have never personally in your heart gone to that cross and said, "Jesus, what You did there is for me. Your dying for every wrong thing I have ever done, and I'm tired of the guilt. I want to be forgiven. I want to be clean." Tell Him that today; put your life in His hands. Put your total trust in Him to be your own Savior from your own sin. And it is done! You are forgiven.

If you want to know more about how to get that done in your heart today, I encourage you to go to our website today. It will help you I think; it's helped a lot of others - YoursForLife.net.

Listen to that pain in your soul. It's life-saving pain.