Max Lucado Daily: Holiness
Holiness
Posted: 19 Oct 2010 11:01 PM PDT
God, examine me and know my heart…Lead me on the road to everlasting life. Psalm 139:23-24
You don’t have to be like the world to have an impact on the world. You don’t have to be like the crowd to change the crowd. You don’t have to lower yourself down to their level to lift them up to your level. Holiness doesn’t seek to be odd. Holiness seeks to be like God.
Job 24
1 "Why does the Almighty not set times for judgment?
Why must those who know him look in vain for such days?
2 Men move boundary stones;
they pasture flocks they have stolen.
3 They drive away the orphan's donkey
and take the widow's ox in pledge.
4 They thrust the needy from the path
and force all the poor of the land into hiding.
5 Like wild donkeys in the desert,
the poor go about their labor of foraging food;
the wasteland provides food for their children.
6 They gather fodder in the fields
and glean in the vineyards of the wicked.
7 Lacking clothes, they spend the night naked;
they have nothing to cover themselves in the cold.
8 They are drenched by mountain rains
and hug the rocks for lack of shelter.
9 The fatherless child is snatched from the breast;
the infant of the poor is seized for a debt.
10 Lacking clothes, they go about naked;
they carry the sheaves, but still go hungry.
11 They crush olives among the terraces [c] ;
they tread the winepresses, yet suffer thirst.
12 The groans of the dying rise from the city,
and the souls of the wounded cry out for help.
But God charges no one with wrongdoing.
13 "There are those who rebel against the light,
who do not know its ways
or stay in its paths.
14 When daylight is gone, the murderer rises up
and kills the poor and needy;
in the night he steals forth like a thief.
15 The eye of the adulterer watches for dusk;
he thinks, 'No eye will see me,'
and he keeps his face concealed.
16 In the dark, men break into houses,
but by day they shut themselves in;
they want nothing to do with the light.
17 For all of them, deep darkness is their morning [d] ;
they make friends with the terrors of darkness. [e]
18 "Yet they are foam on the surface of the water;
their portion of the land is cursed,
so that no one goes to the vineyards.
19 As heat and drought snatch away the melted snow,
so the grave [f] snatches away those who have sinned.
20 The womb forgets them,
the worm feasts on them;
evil men are no longer remembered
but are broken like a tree.
21 They prey on the barren and childless woman,
and to the widow show no kindness.
22 But God drags away the mighty by his power;
though they become established, they have no assurance of life.
23 He may let them rest in a feeling of security,
but his eyes are on their ways.
24 For a little while they are exalted, and then they are gone;
they are brought low and gathered up like all others;
they are cut off like heads of grain.
25 "If this is not so, who can prove me false
and reduce my words to nothing?"
Our Daily Bread reading and devotion
Read: 1 Corinthians 2:1-9
1 When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God.
2 For I resolved to know nothing while I was with you except Jesus Christ and him crucified.
3 I came to you in weakness and fear, and with much trembling.
4 My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit's power,
5 so that your faith might not rest on men's wisdom, but on God's power.
Wisdom From the Spirit
6 We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing.
7 No, we speak of God's secret wisdom, a wisdom that has been hidden and that God destined for our glory before time began.
8 None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory.
9 However, as it is written:
"No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him"--
Well-Chosen Words
October 20, 2010 — by Dennis Fisher
[I] did not come with excellence of speech or of wisdom declaring to you the testimony of God. —1 Corinthians 2:1
When I was a kid, I learned a big word that was fun to pronounce: “antidisestablishmentarianism.” What a mouthful! I recently took the time to look it up. The dictionary defines it as “the doctrine or political position that opposes the withdrawal of state recognition of an established church.” The definition is almost as difficult as the term itself. Neither I nor my school friends knew what it meant. But using the big word made me look knowledgeable.
When the apostle Paul ministered to people, he didn’t try to impress others. In his letter to the Corinthians, he wrote: “When I came to you, [I] did not come with excellence of speech or of wisdom declaring to you the testimony of God” (1 Cor. 2:1). “Excellence of speech” is the translation of Greek words meaning “high-sounding words” or “pompous speech.” This implies using words to exalt self instead of to instruct others. Paul was a brilliant scholar who expressed the deep things of God in Scripture. Yet he did not use lofty language to elevate his self-importance.
As we grow in our understanding of God’s Word, let’s follow Paul’s example and guard against parading knowledge for knowledge’s sake. Instead, let’s use well-chosen words that build up and encourage others.
The words we speak may indicate
A heart that’s filled with pride;
But godly self-control displays
The Spirit’s work inside. —Sper
It’s not the words we know that show wisdom,
but how and when we use them.
My Utmost for His Highest, by Oswald Chambers
October 20th, 2010
Is God’s Will My Will?
This is the will of God, your sanctification . . . —1 Thessalonians 4:3
Sanctification is not a question of whether God is willing to sanctify me— is it my will? Am I willing to let God do in me everything that has been made possible through the atonement of the Cross of Christ? Am I willing to let Jesus become sanctification to me, and to let His life be exhibited in my human flesh? (see 1 Corinthians 1:30). Beware of saying, “Oh, I am longing to be sanctified.” No, you are not. Recognize your need, but stop longing and make it a matter of action. Receive Jesus Christ to become sanctification for you by absolute, unquestioning faith, and the great miracle of the atonement of Jesus will become real in you.
All that Jesus made possible becomes mine through the free and loving gift of God on the basis of what Christ accomplished on the cross. And my attitude as a saved and sanctified soul is that of profound, humble holiness (there is no such thing as proud holiness). It is a holiness based on agonizing repentance, a sense of inexpressible shame and degradation, and also on the amazing realization that the love of God demonstrated itself to me while I cared nothing about Him (see Romans 5:8). He completed everything for my salvation and sanctification. No wonder Paul said that nothing “shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:39).
Sanctification makes me one with Jesus Christ, and in Him one with God, and it is accomplished only through the magnificent atonement of Christ. Never confuse the effect with the cause. The effect in me is obedience, service, and prayer, and is the outcome of inexpressible thanks and adoration for the miraculous sanctification that has been brought about in me because of the atonement through the Cross of Christ.
A Word with You, by Ron Hutchcraft
How a Father Builds A Son - #6203
Wednesday, October 20, 2010
I guess it's in the testosterone. Guys are just wired to build something; a business, a church, furniture, home improvement projects. Some men build a team, some build financial security for their family, and some just build a name for themselves. Even I've felt motivated to build a few things, I'm the ultimate un-handyman. There was the little tree house - well, more like a tree platform - but the kids enjoyed it. The dollhouse for our daughter. The miniature barn for our son. There's a reason that God put this building thing in guys. Some of us have a really big project to build!
I'm Ron Hutchcraft and I want to have A Word With You today about "How a Father Builds A Son."
When God trusts a man with a son, He is putting in his hands probably the most important building project of his life. If a man builds a mighty empire or a billion dollar enterprise and loses his son, can we call his life a true success? A boy will decide what the word "man" means based on the first one he knows and the one he knows best - his dad. A boy will likely decide what God is like, and whether or not he wants anything to do with Him, based on how his dad treats him...because God has introduced Himself to us as our Heavenly Father.
How a man treats the women in his life; what he thinks really matters...what he thinks really doesn't matter, he'll get that from copying the biggest man in his life - his dad. And how many boys have grown up into men who are never sure they were good enough, always insecure, and always feeling like they've got something to prove, because the main man in his shaping years failed to make him feel loved and confident and valuable? Building a son - now that takes a real man. Tearing one down - that's not much of a man at all.
There's a revealing picture of how a father builds a son in our word for today from the Word of God in Matthew 3:16-17 . Jesus, God's Son, is about to launch into the earthly ministry that His Father sent Him to earth for. His first public act is to be baptized by John the Baptist. It's there that we get an incredible glimpse behind the veil at the awesome relationship between God the Father and God the Son. The Bible tells us: "As soon as Jesus was baptized, He went up out of the water... And a voice from heaven said, 'This is My Son, whom I love; with Him I am well pleased.'"
Here's the Father affirming His approval of His Son - a vote of confidence that must have meant a lot to Jesus as He headed out into battle. It's a demonstration of the power of a father's praise at the highest possible level. It's what your son desperately needs from you, Dad. 1 Thessalonians 2:12 describes in three action words how a father should treat his children: "encouraging, comforting and urging." The question is, Dad, how do you try to motivate your children; especially your boy? With shame? With silence? By giving love when they perform and withdrawing love when they don't? By never letting them know where they really stand? That's not building a boy. That's dismantling a boy.
He needs your praise - frequently. He needs the kind of focused time with you that says to him, "I like you, son. I want to be with you." Your son needs your undivided attention when he's talking so he learns that what he says is important to you, just because he's saying it. And often your son needs to hear your compliments, your pleasure, your pride in him. You can give him the courage that he'll need to lead, to say no to the pressure, to attempt great things, to treat other people like they're important.
You build a son by building up your son, by often helping him see the awesome thing God did when He created that boy. Even God the Father launched His Son into life with His public approval. How can you do any less for the son He's given you?
Wednesday, October 20, 2010
Tuesday, October 19, 2010
Job 23, Bible reading and Daily Devotions
Max Lucado Daily: The Holy One
The Holy One
Posted: 18 Oct 2010 11:01 PM PDT
I am the Holy One, and I am among you. Hosea 11:9
You can claim courage from God’s promises. May I give you a few examples?
When you are confused: “‘I know what I am planning for you’ says the Lord. ‘I have good plans for you, not plans to hurt you’” (Jeremiah 29:11).
On those nights when you wonder where God is: “I am the Holy One, and I am among you” (Hosea 11:9).
Job 23
Job
1 Then Job replied:
2 "Even today my complaint is bitter;
his hand [a] is heavy in spite of [b] my groaning.
3 If only I knew where to find him;
if only I could go to his dwelling!
4 I would state my case before him
and fill my mouth with arguments.
5 I would find out what he would answer me,
and consider what he would say.
6 Would he oppose me with great power?
No, he would not press charges against me.
7 There an upright man could present his case before him,
and I would be delivered forever from my judge.
8 "But if I go to the east, he is not there;
if I go to the west, I do not find him.
9 When he is at work in the north, I do not see him;
when he turns to the south, I catch no glimpse of him.
10 But he knows the way that I take;
when he has tested me, I will come forth as gold.
11 My feet have closely followed his steps;
I have kept to his way without turning aside.
12 I have not departed from the commands of his lips;
I have treasured the words of his mouth more than my daily bread.
13 "But he stands alone, and who can oppose him?
He does whatever he pleases.
14 He carries out his decree against me,
and many such plans he still has in store.
15 That is why I am terrified before him;
when I think of all this, I fear him.
16 God has made my heart faint;
the Almighty has terrified me.
17 Yet I am not silenced by the darkness,
by the thick darkness that covers my face.
Our Daily Bread reading and devotion
Read: Isaiah 58:6-12
"Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke?
7 Is it not to share your food with the hungry and to provide the poor wanderer with shelter-- when you see the naked, to clothe him, and not to turn away from your own flesh and blood?
8 Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness will go before you, and the glory of the Lord will be your rear guard.
9 Then you will call, and the Lord will answer; you will cry for help, and he will say: Here am I. "If you do away with the yoke of oppression, with the pointing finger and malicious talk,
10 and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday.
11 The Lord will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.
12 Your people will rebuild the ancient ruins and will raise up the age-old foundations; you will be called Repairer of Broken Walls, Restorer of Streets with Dwellings.
Hoarding Or Helping?
October 19, 2010 — by David C. McCasland
If you extend your soul to the hungry and satisfy the afflicted soul, then your light shall dawn in the darkness. —Isaiah 58:10
In August 1914, when Britain entered World War I, Oswald Chambers was 40 years old with a wife and a 1-year-old daughter. It wasn’t long before men were joining the army at the rate of 30,000 a day, people were asked to sell their automobiles and farm horses to the government, and lists of the dead and wounded began appearing in daily newspapers. The nation faced economic uncertainty and peril.
A month into the war, Chambers spoke of the spiritual challenge facing followers of Christ: “We must take heed that in the present calamities, when war and devastation and heart-break are abroad in the world, we do not shut ourselves up in a world of our own and ignore the demand made on us by our Lord and our fellowmen for the service of intercessory prayer and hospitality and care.”
God’s call to His people rings true in every age: “If you extend your soul to the hungry and satisfy the afflicted soul, then your light shall dawn in the darkness, and your darkness shall be as the noonday” (Isa. 58:10).
Fear causes us to grasp what we have; faith in God opens our hands and hearts to others. We walk in His light when we help others, not hoard for ourselves.
Give me a heart sympathetic and tender—
Jesus, like Thine, Jesus, like Thine—
Touched by the needs that are surging around me,
And filled with compassion divine. —Anon.
As Christ’s love grows in us, His love flows from us.
My Utmost for His Highest, by Oswald Chambers
October 19th, 2010
The Unheeded Secret
Jesus answered, "My kingdom is not of this world —John 18:36
The great enemy of the Lord Jesus Christ today is the idea of practical work that has no basis in the New Testament but comes from the systems of the world. This work insists upon endless energy and activities, but no private life with God. The emphasis is put on the wrong thing. Jesus said, “The kingdom of God does not come with observation . . . . For indeed, the kingdom of God is within you” (Luke 17:20-21). It is a hidden, obscure thing. An active Christian worker too often lives to be seen by others, while it is the innermost, personal area that reveals the power of a person’s life.
We must get rid of the plague of the spirit of this religious age in which we live. In our Lord’s life there was none of the pressure and the rushing of tremendous activity that we regard so highly today, and a disciple is to be like His Master. The central point of the kingdom of Jesus Christ is a personal relationship with Him, not public usefulness to others.
It is not the practical activities that are the strength of this Bible Training College— its entire strength lies in the fact that here you are immersed in the truths of God to soak in them before Him. You have no idea of where or how God is going to engineer your future circumstances, and no knowledge of what stress and strain is going to be placed on you either at home or abroad. And if you waste your time in overactivity, instead of being immersed in the great fundamental truths of God’s redemption, then you will snap when the stress and strain do come. But if this time of soaking before God is being spent in getting rooted and grounded in Him, which may appear to be impractical, then you will remain true to Him whatever happens.
A Word with You, by Ron Hutchcraft
The Very Different Children of the Very Same Father - #6202
Tuesday, October 19, 2010
You know what a busy day is. But here's busy! The scene: the maternity ward in a South Carolina hospital. In one 24-hour stretch recently, they had five sets of twins born! Did you ever see nurses on roller skates? Did you ever see women in a maternity ward taking numbers? One obstetrician actually met himself coming out of the delivery room! It must have been pandemonium! Five moms, ten deliveries, and five totally bewildered fathers! But sometimes the arrival of just one set of twins can make for an amazing night in the maternity ward. Like the birth of Alicia and Jasmin in a Queensland, Australia, hospital not too long ago. Mom is from a Jamaican-English background, and Dad is German. As for the twins: one is black, the other one is white. I was looking at a picture of them. They're calling it a million-to-one medical miracle.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Very Different Children of the Same Father."
That's what those twin girls are. As they grow older, people will look at them and notice how different they are. But the difference is literally only skin deep. They are the daughters of the same father; from the same blood.
And that's who we are, those of us who belong to Jesus Christ, different in some "skin deep" ways, but the children of the same Heavenly Father; born the same way - from the same blood. The blood of Jesus shed for us so we could be born into the family of Almighty God. Or, as it says in our word for today from the Word of God, Galatians 3 , beginning with verse 26, "You are all children of God through faith in Christ Jesus...There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus" (NLT).
Where we let our differences come between us, our Father is not pleased. Think about your own relationships, your prejudices - the categories you put people in. Look around your school, your community, your church. Are there walls and chasms between some of God's children, who are all carrying the same spiritual DNA?
It may be that racial differences are separating children of the same Father, or social differences, the money we make, the clothes we wear, the education we have, the way we talk.
We can let denominational or doctrinal differences come between people who are united by the same blood - Jesus' blood. Sometimes we spend 90 percent of our time on the ten percent that divides us instead of coming together around the 90 percent that God's Bible-grounded children agree on.
Meanwhile, our divisions are giving lost people just another reason to ignore our Jesus. They look at us and say, "Hey, when you guys can get together, come and talk to me." It's time we started to act like what we really are: children of the same Father, born into the same family, sharing the same spiritual DNA, rescued at the same old rugged cross, spending eternity together in the same heaven. Isn't it time we made an effort to try to worship together, to learn from each others' unique perspective, to start praying together for a mighty move of God in our area, to reach out to a community that will sit up and take notice when we work together?
We can do it. We must do it because, as the Bible says, "He Himself is our peace, who has made the two one and has destroyed the barrier." How? "We have been brought near through the blood of Christ" (Ephesians 2:13-14 ). No, we may not look alike on the outside. But our differences are ultimately skin deep. Our Father looks at His very different kids and says, "You're both My children. You're both My blood." Why don't we treat each other like that?
The Holy One
Posted: 18 Oct 2010 11:01 PM PDT
I am the Holy One, and I am among you. Hosea 11:9
You can claim courage from God’s promises. May I give you a few examples?
When you are confused: “‘I know what I am planning for you’ says the Lord. ‘I have good plans for you, not plans to hurt you’” (Jeremiah 29:11).
On those nights when you wonder where God is: “I am the Holy One, and I am among you” (Hosea 11:9).
Job 23
Job
1 Then Job replied:
2 "Even today my complaint is bitter;
his hand [a] is heavy in spite of [b] my groaning.
3 If only I knew where to find him;
if only I could go to his dwelling!
4 I would state my case before him
and fill my mouth with arguments.
5 I would find out what he would answer me,
and consider what he would say.
6 Would he oppose me with great power?
No, he would not press charges against me.
7 There an upright man could present his case before him,
and I would be delivered forever from my judge.
8 "But if I go to the east, he is not there;
if I go to the west, I do not find him.
9 When he is at work in the north, I do not see him;
when he turns to the south, I catch no glimpse of him.
10 But he knows the way that I take;
when he has tested me, I will come forth as gold.
11 My feet have closely followed his steps;
I have kept to his way without turning aside.
12 I have not departed from the commands of his lips;
I have treasured the words of his mouth more than my daily bread.
13 "But he stands alone, and who can oppose him?
He does whatever he pleases.
14 He carries out his decree against me,
and many such plans he still has in store.
15 That is why I am terrified before him;
when I think of all this, I fear him.
16 God has made my heart faint;
the Almighty has terrified me.
17 Yet I am not silenced by the darkness,
by the thick darkness that covers my face.
Our Daily Bread reading and devotion
Read: Isaiah 58:6-12
"Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke?
7 Is it not to share your food with the hungry and to provide the poor wanderer with shelter-- when you see the naked, to clothe him, and not to turn away from your own flesh and blood?
8 Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness will go before you, and the glory of the Lord will be your rear guard.
9 Then you will call, and the Lord will answer; you will cry for help, and he will say: Here am I. "If you do away with the yoke of oppression, with the pointing finger and malicious talk,
10 and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday.
11 The Lord will guide you always; he will satisfy your needs in a sun-scorched land and will strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.
12 Your people will rebuild the ancient ruins and will raise up the age-old foundations; you will be called Repairer of Broken Walls, Restorer of Streets with Dwellings.
Hoarding Or Helping?
October 19, 2010 — by David C. McCasland
If you extend your soul to the hungry and satisfy the afflicted soul, then your light shall dawn in the darkness. —Isaiah 58:10
In August 1914, when Britain entered World War I, Oswald Chambers was 40 years old with a wife and a 1-year-old daughter. It wasn’t long before men were joining the army at the rate of 30,000 a day, people were asked to sell their automobiles and farm horses to the government, and lists of the dead and wounded began appearing in daily newspapers. The nation faced economic uncertainty and peril.
A month into the war, Chambers spoke of the spiritual challenge facing followers of Christ: “We must take heed that in the present calamities, when war and devastation and heart-break are abroad in the world, we do not shut ourselves up in a world of our own and ignore the demand made on us by our Lord and our fellowmen for the service of intercessory prayer and hospitality and care.”
God’s call to His people rings true in every age: “If you extend your soul to the hungry and satisfy the afflicted soul, then your light shall dawn in the darkness, and your darkness shall be as the noonday” (Isa. 58:10).
Fear causes us to grasp what we have; faith in God opens our hands and hearts to others. We walk in His light when we help others, not hoard for ourselves.
Give me a heart sympathetic and tender—
Jesus, like Thine, Jesus, like Thine—
Touched by the needs that are surging around me,
And filled with compassion divine. —Anon.
As Christ’s love grows in us, His love flows from us.
My Utmost for His Highest, by Oswald Chambers
October 19th, 2010
The Unheeded Secret
Jesus answered, "My kingdom is not of this world —John 18:36
The great enemy of the Lord Jesus Christ today is the idea of practical work that has no basis in the New Testament but comes from the systems of the world. This work insists upon endless energy and activities, but no private life with God. The emphasis is put on the wrong thing. Jesus said, “The kingdom of God does not come with observation . . . . For indeed, the kingdom of God is within you” (Luke 17:20-21). It is a hidden, obscure thing. An active Christian worker too often lives to be seen by others, while it is the innermost, personal area that reveals the power of a person’s life.
We must get rid of the plague of the spirit of this religious age in which we live. In our Lord’s life there was none of the pressure and the rushing of tremendous activity that we regard so highly today, and a disciple is to be like His Master. The central point of the kingdom of Jesus Christ is a personal relationship with Him, not public usefulness to others.
It is not the practical activities that are the strength of this Bible Training College— its entire strength lies in the fact that here you are immersed in the truths of God to soak in them before Him. You have no idea of where or how God is going to engineer your future circumstances, and no knowledge of what stress and strain is going to be placed on you either at home or abroad. And if you waste your time in overactivity, instead of being immersed in the great fundamental truths of God’s redemption, then you will snap when the stress and strain do come. But if this time of soaking before God is being spent in getting rooted and grounded in Him, which may appear to be impractical, then you will remain true to Him whatever happens.
A Word with You, by Ron Hutchcraft
The Very Different Children of the Very Same Father - #6202
Tuesday, October 19, 2010
You know what a busy day is. But here's busy! The scene: the maternity ward in a South Carolina hospital. In one 24-hour stretch recently, they had five sets of twins born! Did you ever see nurses on roller skates? Did you ever see women in a maternity ward taking numbers? One obstetrician actually met himself coming out of the delivery room! It must have been pandemonium! Five moms, ten deliveries, and five totally bewildered fathers! But sometimes the arrival of just one set of twins can make for an amazing night in the maternity ward. Like the birth of Alicia and Jasmin in a Queensland, Australia, hospital not too long ago. Mom is from a Jamaican-English background, and Dad is German. As for the twins: one is black, the other one is white. I was looking at a picture of them. They're calling it a million-to-one medical miracle.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Very Different Children of the Same Father."
That's what those twin girls are. As they grow older, people will look at them and notice how different they are. But the difference is literally only skin deep. They are the daughters of the same father; from the same blood.
And that's who we are, those of us who belong to Jesus Christ, different in some "skin deep" ways, but the children of the same Heavenly Father; born the same way - from the same blood. The blood of Jesus shed for us so we could be born into the family of Almighty God. Or, as it says in our word for today from the Word of God, Galatians 3 , beginning with verse 26, "You are all children of God through faith in Christ Jesus...There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus" (NLT).
Where we let our differences come between us, our Father is not pleased. Think about your own relationships, your prejudices - the categories you put people in. Look around your school, your community, your church. Are there walls and chasms between some of God's children, who are all carrying the same spiritual DNA?
It may be that racial differences are separating children of the same Father, or social differences, the money we make, the clothes we wear, the education we have, the way we talk.
We can let denominational or doctrinal differences come between people who are united by the same blood - Jesus' blood. Sometimes we spend 90 percent of our time on the ten percent that divides us instead of coming together around the 90 percent that God's Bible-grounded children agree on.
Meanwhile, our divisions are giving lost people just another reason to ignore our Jesus. They look at us and say, "Hey, when you guys can get together, come and talk to me." It's time we started to act like what we really are: children of the same Father, born into the same family, sharing the same spiritual DNA, rescued at the same old rugged cross, spending eternity together in the same heaven. Isn't it time we made an effort to try to worship together, to learn from each others' unique perspective, to start praying together for a mighty move of God in our area, to reach out to a community that will sit up and take notice when we work together?
We can do it. We must do it because, as the Bible says, "He Himself is our peace, who has made the two one and has destroyed the barrier." How? "We have been brought near through the blood of Christ" (Ephesians 2:13-14 ). No, we may not look alike on the outside. But our differences are ultimately skin deep. Our Father looks at His very different kids and says, "You're both My children. You're both My blood." Why don't we treat each other like that?
Monday, October 18, 2010
Job 22, Bible reading and Daily Devotions
Max Lucado Daily: Come to Jesus
Come to Jesus
Posted: 17 Oct 2010 11:01 PM PDT
Come to me, ... and you will find rest for your lives. Matthew 11:28-29
Come to me…
The people came… They brought him the burdens of their existence, and he gave them not religion, not doctrine, not systems, but rest.
They found anchor points for their storm-tossed souls. And they found that Jesus was the only man to walk God’s earth who claimed to have an answer for man’s burdens.
“Come to me.”
Job 22
Eliphaz
1 Then Eliphaz the Temanite replied:
2 "Can a man be of benefit to God?
Can even a wise man benefit him?
3 What pleasure would it give the Almighty if you were righteous?
What would he gain if your ways were blameless?
4 "Is it for your piety that he rebukes you
and brings charges against you?
5 Is not your wickedness great?
Are not your sins endless?
6 You demanded security from your brothers for no reason;
you stripped men of their clothing, leaving them naked.
7 You gave no water to the weary
and you withheld food from the hungry,
8 though you were a powerful man, owning land—
an honored man, living on it.
9 And you sent widows away empty-handed
and broke the strength of the fatherless.
10 That is why snares are all around you,
why sudden peril terrifies you,
11 why it is so dark you cannot see,
and why a flood of water covers you.
12 "Is not God in the heights of heaven?
And see how lofty are the highest stars!
13 Yet you say, 'What does God know?
Does he judge through such darkness?
14 Thick clouds veil him, so he does not see us
as he goes about in the vaulted heavens.'
15 Will you keep to the old path
that evil men have trod?
16 They were carried off before their time,
their foundations washed away by a flood.
17 They said to God, 'Leave us alone!
What can the Almighty do to us?'
18 Yet it was he who filled their houses with good things,
so I stand aloof from the counsel of the wicked.
19 "The righteous see their ruin and rejoice;
the innocent mock them, saying,
20 'Surely our foes are destroyed,
and fire devours their wealth.'
21 "Submit to God and be at peace with him;
in this way prosperity will come to you.
22 Accept instruction from his mouth
and lay up his words in your heart.
23 If you return to the Almighty, you will be restored:
If you remove wickedness far from your tent
24 and assign your nuggets to the dust,
your gold of Ophir to the rocks in the ravines,
25 then the Almighty will be your gold,
the choicest silver for you.
26 Surely then you will find delight in the Almighty
and will lift up your face to God.
27 You will pray to him, and he will hear you,
and you will fulfill your vows.
28 What you decide on will be done,
and light will shine on your ways.
29 When men are brought low and you say, 'Lift them up!'
then he will save the downcast.
30 He will deliver even one who is not innocent,
who will be delivered through the cleanness of your hands."
Our Daily Bread reading and devotion
Read: Ephesians 4:7-13
7 But to each one of us grace has been given as Christ apportioned it.
8 This is why it says:
"When he ascended on high, he led captives in his train and gave gifts to men."
9 (What does "he ascended" mean except that he also descended to the lower, earthly regions?
10 He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.)
11 It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers,
12 to prepare God's people for works of service, so that the body of Christ may be built up
13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.
Still Going
October 18, 2010 — by Dave Branon
Whatever you do, do it heartily, as to the Lord and not to men. —Colossians 3:23
The Energizer Bunny can’t top the Service Partners of RBC Ministries. RBC, the publishers of Our Daily Bread, has a volunteer program called Service Partners that gives people the opportunity to donate their skills and time—helping us accomplish our mission “to make the life-changing wisdom of the Bible understandable and accessible to all.”
Some of the Service Partners are well past retirement age. Despite the aches, pains, and limitations of advancing age, they show up regularly and serve cheerfully at a variety of tasks. In 2009, they completed 100,000 hours in service since the program’s inception. They just keep going and going—not unlike the famous pink bunny.
Their example is a reminder that there is no “use by” date on our earthly lives. Scripture doesn’t designate a retirement age for believers. But there is an end product for our service—one unrelated to age. In describing the results of the efforts of “pastors and teachers,” Paul says their purpose is to equip “the saints for the work of ministry” (Eph. 4:12). And that “work of ministry,” which is the job of all believers, can lead to “the unity of the faith and of the knowledge of the Son of God” (v.13). This task should “keep us going” for the rest of our lives.
Start where you are in serving the Lord,
Claim His sure promise and trust in His Word;
God simply asks you to do what you can—
He’ll use your efforts to further His plan. —Anon.
Young or old—God can use you if you’re willing.
My Utmost for His Highest, by Oswald Chambers
October 18th, 2010
The Key to the Missionary’s Devotion
. . . they went forth for His name’s sake . . . —3 John 7
Our Lord told us how our love for Him is to exhibit itself when He asked, “Do you love Me?” (John 21:17). And then He said, “Feed My sheep.” In effect, He said, “Identify yourself with My interests in other people,” not, “Identify Me with your interests in other people.” 1 Corinthians 13:4-8 shows us the characteristics of this love— it is actually the love of God expressing itself. The true test of my love for Jesus is a very practical one, and all the rest is sentimental talk.
Faithfulness to Jesus Christ is the supernatural work of redemption that has been performed in me by the Holy Spirit— “the love of God has been poured out in our hearts by the Holy Spirit . . .” (Romans 5:5). And it is that love in me that effectively works through me and comes in contact with everyone I meet. I remain faithful to His name, even though the commonsense view of my life may seemingly deny that, and may appear to be declaring that He has no more power than the morning mist.
The key to the missionary’s devotion is that he is attached to nothing and to no one except our Lord Himself. It does not mean simply being detached from the external things surrounding us. Our Lord was amazingly in touch with the ordinary things of life, but He had an inner detachment except toward God. External detachment is often an actual indication of a secret, growing, inner attachment to the things we stay away from externally.
The duty of a faithful missionary is to concentrate on keeping his soul completely and continually open to the nature of the Lord Jesus Christ. The men and women our Lord sends out on His endeavors are ordinary human people, but people who are controlled by their devotion to Him, which has been brought about through the work of the Holy Spirit.
A Word with You, by Ron Hutchcraft
So Rich, So Needy - #6201
Monday, October 18, 2010
A close friend of ours was in China recently on family business. In the process, he had a wonderful opportunity to worship with some Chinese believers in a Sunday church service. It was a not-to-be-forgotten experience. They pointed him to something he didn't know existed in China - a Christian bookstore. It was the only one in this large city, and it's hard to find, and it's stuffed into this very small space on the fourth floor of a nondescript building - but it's a Christian bookstore in China. Our friend commented in an e-mail about the small number of Christian books that were available there in Chinese. In addition to books, they also had a small selection of Christian bookmarks and refrigerator magnets with verses or inspirational thoughts on them. There was one fridge magnet that our friend absolutely could not, and cannot, get out of his mind. Here in the midst of this great city in this great land where Christians have paid such a price to follow Jesus was a magnet that simply said, "Pray for America." The only comment our friend had was this: "How humbling." I guess.
I'm Ron Hutchcraft and I want to have A Word With You today about "So Rich, So Needy."
If you're an American Christian, you probably think of China as a place we need to pray for - and it is. But in China, apparently they think they need to pray for us, and indeed they do. Their faith is passionate there; ours is often so casual so powerless. What for Chinese believers is a passion is for too many of us a profession, a bunch of religious activities or a religious business. We have so much, and yet in terms of spiritual power and passion, we seem to have so little. They have so little and yet, in many ways, they have so much. I'm glad and I'm humbled that they're praying for us.
If you're an American Christian, I hope you're praying for us, too. It's hard to read the description of the Laodicean church in Revelation 3 and not see us American believers in these words: "You are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm ... I am about to spit you out of My mouth. You say, 'I am rich' ... but you do not realize that you are wretched, pitiful, poor, blind and naked." We live amid the greatest spiritual wealth in the history of the Christian church. We've got Christian everything: books, videos, conferences, seminars, websites, celebrities, buildings. And yet with the largest Christian subculture in the history of the Church, we've lost our culture for Christ. And we are the "12:48 People" who live under the judgment of our Master's words in Luke 12:48 , "To whom much is given, much is required."
So, the call of 2 Chronicles 7:14 , our word for today from the Word of God, must be a call to you and me. "If My people who are called by My name will humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and will heal their land." The destiny of a nation depends on what God's people do. Not the politicians, not the secular humanists or the abortionists. As we go, so goes our nation. And we need to be going to our knees for ourselves, repenting of our proud self-reliance; abandoning the faith we have in programs and depending on prayer instead; seeking to know God - to touch His face - not just to know more about God; and to admit our compromises and our sin and abandon it.
From there, we have to realize the responsibility we each have as a Christian from the strongest, richest, most resourced Church in our world. For God has always judged the true righteousness of His people by their love and commitment to three groups of people: the poor, the victims, and the lost. Is that what we're about? Is that what you're about? Somewhere in China today, they're praying for us. Let's be part of the answer to their prayers!
Come to Jesus
Posted: 17 Oct 2010 11:01 PM PDT
Come to me, ... and you will find rest for your lives. Matthew 11:28-29
Come to me…
The people came… They brought him the burdens of their existence, and he gave them not religion, not doctrine, not systems, but rest.
They found anchor points for their storm-tossed souls. And they found that Jesus was the only man to walk God’s earth who claimed to have an answer for man’s burdens.
“Come to me.”
Job 22
Eliphaz
1 Then Eliphaz the Temanite replied:
2 "Can a man be of benefit to God?
Can even a wise man benefit him?
3 What pleasure would it give the Almighty if you were righteous?
What would he gain if your ways were blameless?
4 "Is it for your piety that he rebukes you
and brings charges against you?
5 Is not your wickedness great?
Are not your sins endless?
6 You demanded security from your brothers for no reason;
you stripped men of their clothing, leaving them naked.
7 You gave no water to the weary
and you withheld food from the hungry,
8 though you were a powerful man, owning land—
an honored man, living on it.
9 And you sent widows away empty-handed
and broke the strength of the fatherless.
10 That is why snares are all around you,
why sudden peril terrifies you,
11 why it is so dark you cannot see,
and why a flood of water covers you.
12 "Is not God in the heights of heaven?
And see how lofty are the highest stars!
13 Yet you say, 'What does God know?
Does he judge through such darkness?
14 Thick clouds veil him, so he does not see us
as he goes about in the vaulted heavens.'
15 Will you keep to the old path
that evil men have trod?
16 They were carried off before their time,
their foundations washed away by a flood.
17 They said to God, 'Leave us alone!
What can the Almighty do to us?'
18 Yet it was he who filled their houses with good things,
so I stand aloof from the counsel of the wicked.
19 "The righteous see their ruin and rejoice;
the innocent mock them, saying,
20 'Surely our foes are destroyed,
and fire devours their wealth.'
21 "Submit to God and be at peace with him;
in this way prosperity will come to you.
22 Accept instruction from his mouth
and lay up his words in your heart.
23 If you return to the Almighty, you will be restored:
If you remove wickedness far from your tent
24 and assign your nuggets to the dust,
your gold of Ophir to the rocks in the ravines,
25 then the Almighty will be your gold,
the choicest silver for you.
26 Surely then you will find delight in the Almighty
and will lift up your face to God.
27 You will pray to him, and he will hear you,
and you will fulfill your vows.
28 What you decide on will be done,
and light will shine on your ways.
29 When men are brought low and you say, 'Lift them up!'
then he will save the downcast.
30 He will deliver even one who is not innocent,
who will be delivered through the cleanness of your hands."
Our Daily Bread reading and devotion
Read: Ephesians 4:7-13
7 But to each one of us grace has been given as Christ apportioned it.
8 This is why it says:
"When he ascended on high, he led captives in his train and gave gifts to men."
9 (What does "he ascended" mean except that he also descended to the lower, earthly regions?
10 He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.)
11 It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers,
12 to prepare God's people for works of service, so that the body of Christ may be built up
13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.
Still Going
October 18, 2010 — by Dave Branon
Whatever you do, do it heartily, as to the Lord and not to men. —Colossians 3:23
The Energizer Bunny can’t top the Service Partners of RBC Ministries. RBC, the publishers of Our Daily Bread, has a volunteer program called Service Partners that gives people the opportunity to donate their skills and time—helping us accomplish our mission “to make the life-changing wisdom of the Bible understandable and accessible to all.”
Some of the Service Partners are well past retirement age. Despite the aches, pains, and limitations of advancing age, they show up regularly and serve cheerfully at a variety of tasks. In 2009, they completed 100,000 hours in service since the program’s inception. They just keep going and going—not unlike the famous pink bunny.
Their example is a reminder that there is no “use by” date on our earthly lives. Scripture doesn’t designate a retirement age for believers. But there is an end product for our service—one unrelated to age. In describing the results of the efforts of “pastors and teachers,” Paul says their purpose is to equip “the saints for the work of ministry” (Eph. 4:12). And that “work of ministry,” which is the job of all believers, can lead to “the unity of the faith and of the knowledge of the Son of God” (v.13). This task should “keep us going” for the rest of our lives.
Start where you are in serving the Lord,
Claim His sure promise and trust in His Word;
God simply asks you to do what you can—
He’ll use your efforts to further His plan. —Anon.
Young or old—God can use you if you’re willing.
My Utmost for His Highest, by Oswald Chambers
October 18th, 2010
The Key to the Missionary’s Devotion
. . . they went forth for His name’s sake . . . —3 John 7
Our Lord told us how our love for Him is to exhibit itself when He asked, “Do you love Me?” (John 21:17). And then He said, “Feed My sheep.” In effect, He said, “Identify yourself with My interests in other people,” not, “Identify Me with your interests in other people.” 1 Corinthians 13:4-8 shows us the characteristics of this love— it is actually the love of God expressing itself. The true test of my love for Jesus is a very practical one, and all the rest is sentimental talk.
Faithfulness to Jesus Christ is the supernatural work of redemption that has been performed in me by the Holy Spirit— “the love of God has been poured out in our hearts by the Holy Spirit . . .” (Romans 5:5). And it is that love in me that effectively works through me and comes in contact with everyone I meet. I remain faithful to His name, even though the commonsense view of my life may seemingly deny that, and may appear to be declaring that He has no more power than the morning mist.
The key to the missionary’s devotion is that he is attached to nothing and to no one except our Lord Himself. It does not mean simply being detached from the external things surrounding us. Our Lord was amazingly in touch with the ordinary things of life, but He had an inner detachment except toward God. External detachment is often an actual indication of a secret, growing, inner attachment to the things we stay away from externally.
The duty of a faithful missionary is to concentrate on keeping his soul completely and continually open to the nature of the Lord Jesus Christ. The men and women our Lord sends out on His endeavors are ordinary human people, but people who are controlled by their devotion to Him, which has been brought about through the work of the Holy Spirit.
A Word with You, by Ron Hutchcraft
So Rich, So Needy - #6201
Monday, October 18, 2010
A close friend of ours was in China recently on family business. In the process, he had a wonderful opportunity to worship with some Chinese believers in a Sunday church service. It was a not-to-be-forgotten experience. They pointed him to something he didn't know existed in China - a Christian bookstore. It was the only one in this large city, and it's hard to find, and it's stuffed into this very small space on the fourth floor of a nondescript building - but it's a Christian bookstore in China. Our friend commented in an e-mail about the small number of Christian books that were available there in Chinese. In addition to books, they also had a small selection of Christian bookmarks and refrigerator magnets with verses or inspirational thoughts on them. There was one fridge magnet that our friend absolutely could not, and cannot, get out of his mind. Here in the midst of this great city in this great land where Christians have paid such a price to follow Jesus was a magnet that simply said, "Pray for America." The only comment our friend had was this: "How humbling." I guess.
I'm Ron Hutchcraft and I want to have A Word With You today about "So Rich, So Needy."
If you're an American Christian, you probably think of China as a place we need to pray for - and it is. But in China, apparently they think they need to pray for us, and indeed they do. Their faith is passionate there; ours is often so casual so powerless. What for Chinese believers is a passion is for too many of us a profession, a bunch of religious activities or a religious business. We have so much, and yet in terms of spiritual power and passion, we seem to have so little. They have so little and yet, in many ways, they have so much. I'm glad and I'm humbled that they're praying for us.
If you're an American Christian, I hope you're praying for us, too. It's hard to read the description of the Laodicean church in Revelation 3 and not see us American believers in these words: "You are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm ... I am about to spit you out of My mouth. You say, 'I am rich' ... but you do not realize that you are wretched, pitiful, poor, blind and naked." We live amid the greatest spiritual wealth in the history of the Christian church. We've got Christian everything: books, videos, conferences, seminars, websites, celebrities, buildings. And yet with the largest Christian subculture in the history of the Church, we've lost our culture for Christ. And we are the "12:48 People" who live under the judgment of our Master's words in Luke 12:48 , "To whom much is given, much is required."
So, the call of 2 Chronicles 7:14 , our word for today from the Word of God, must be a call to you and me. "If My people who are called by My name will humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and will heal their land." The destiny of a nation depends on what God's people do. Not the politicians, not the secular humanists or the abortionists. As we go, so goes our nation. And we need to be going to our knees for ourselves, repenting of our proud self-reliance; abandoning the faith we have in programs and depending on prayer instead; seeking to know God - to touch His face - not just to know more about God; and to admit our compromises and our sin and abandon it.
From there, we have to realize the responsibility we each have as a Christian from the strongest, richest, most resourced Church in our world. For God has always judged the true righteousness of His people by their love and commitment to three groups of people: the poor, the victims, and the lost. Is that what we're about? Is that what you're about? Somewhere in China today, they're praying for us. Let's be part of the answer to their prayers!
Sunday, October 17, 2010
Matthew 11, Bible reading and Daily Devotions
Max Lucado Daily: He Cares
He Cares
Posted: 16 Oct 2010 11:01 PM PDT
Give all your worries to him, because he cares about you. I Peter 5:7
Maybe you don’t want to trouble God with your hurts. After all, he’s got famines and pestilence and wars; he won’t care about my little struggles, you think.
Why don’t you let him decide that? He cared enough about a wedding to provide the wine. He cared enough about Peter’s tax payment to give him a coin. He cared enough about the woman at the well to give her answers.
Matthew 11
Jesus and John the Baptist
1After Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in the towns of Galilee.[a]
2When John heard in prison what Christ was doing, he sent his disciples 3to ask him, "Are you the one who was to come, or should we expect someone else?"
4Jesus replied, "Go back and report to John what you hear and see: 5The blind receive sight, the lame walk, those who have leprosy[b]are cured, the deaf hear, the dead are raised, and the good news is preached to the poor. 6Blessed is the man who does not fall away on account of me."
7As John's disciples were leaving, Jesus began to speak to the crowd about John: "What did you go out into the desert to see? A reed swayed by the wind? 8If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings' palaces. 9Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10This is the one about whom it is written:
" 'I will send my messenger ahead of you,
who will prepare your way before you.'[c] 11I tell you the truth: Among those born of women there has not risen anyone greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he. 12From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it. 13For all the Prophets and the Law prophesied until John. 14And if you are willing to accept it, he is the Elijah who was to come. 15He who has ears, let him hear.
16"To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:
17" 'We played the flute for you,
and you did not dance;
we sang a dirge
and you did not mourn.' 18For John came neither eating nor drinking, and they say, 'He has a demon.' 19The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." ' But wisdom is proved right by her actions."
Woe on Unrepentant Cities
20Then Jesus began to denounce the cities in which most of his miracles had been performed, because they did not repent. 21"Woe to you, Korazin! Woe to you, Bethsaida! If the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. 23And you, Capernaum, will you be lifted up to the skies? No, you will go down to the depths.[d] If the miracles that were performed in you had been performed in Sodom, it would have remained to this day. 24But I tell you that it will be more bearable for Sodom on the day of judgment than for you."
Rest for the Weary
25At that time Jesus said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. 26Yes, Father, for this was your good pleasure.
27"All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.
28"Come to me, all you who are weary and burdened, and I will give you rest. 29Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30For my yoke is easy and my burden is light."
Our Daily Bread reading and devotion
Read: Romans 8:35-39
35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?
36 As it is written:
"For your sake we face death all day long; we are considered as sheep to be slaughtered."
37 No, in all these things we are more than conquerors through him who loved us.
38 For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers,
39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
Safely Secured
October 17, 2010 — by Jennifer Benson Schuldt
Abide in My love. —John 15:9
On a whim, I bought a red foil balloon at the grocery store. The message “I Love You” streamed across the front in billowy script. As I was loading bags into my car, the balloon’s string slid through my fingers. I stood there watching it float away, and soon it was nothing more than a tiny red dot—finally, just a memory.
Losing that balloon reminded me of the way love sometimes vanishes from lives. Children rebel and distance themselves; spouses or loved ones desert; close friends stop calling.
I’m so thankful that God’s love is steady; it can sustain us when love here on earth drifts away. In fact, it’s so reliable that Jesus invites us to abide in His love (John 15:9). He wants us to know it’s okay to settle in and get comfortable.
We can always remain in God’s tender embrace because “neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come” (Rom. 8:38), or anything else, can ever separate us from His love through Christ. Once we trust Christ as Savior, the guarantee of God’s love is ours forever.
Have you watched love disappear from your life? Rest in God’s affection—His constant care will keep your heart safely secured.
More secure is no one ever
Than the loved ones of the Savior
Not yon star on high abiding
Nor the bird in home-nest hiding. —Berg
Our salvation is secure because God’s Word is sure.
My Utmost for His Highest, by Oswald Chambers
October 17th, 2010
The Key of the Greater Work
. . . I say to you, he who believes in Me, . . . greater works than these he will do, because I go to My Father —John 14:12
Prayer does not equip us for greater works— prayer is the greater work. Yet we think of prayer as some commonsense exercise of our higher powers that simply prepares us for God’s work. In the teachings of Jesus Christ, prayer is the working of the miracle of redemption in me, which produces the miracle of redemption in others, through the power of God. The way fruit remains firm is through prayer, but remember that it is prayer based on the agony of Christ in redemption, not on my own agony. We must go to God as His child, because only a child gets his prayers answered; a “wise” man does not (see Matthew 11:25).
Prayer is the battle, and it makes no difference where you are. However God may engineer your circumstances, your duty is to pray. Never allow yourself this thought, “I am of no use where I am,” because you certainly cannot be used where you have not yet been placed. Wherever God has placed you and whatever your circumstances, you should pray, continually offering up prayers to Him. And He promises, “Whatever you ask in My name, that I will do . . .” (John 14:13). Yet we refuse to pray unless it thrills or excites us, which is the most intense form of spiritual selfishness. We must learn to work according to God’s direction, and He says to pray. “Pray the Lord of the harvest to send out laborers into His harvest” (Matthew 9:38).
There is nothing thrilling about a laboring person’s work, but it is the laboring person who makes the ideas of the genius possible. And it is the laboring saint who makes the ideas of his Master possible. When you labor at prayer, from God’s perspective there are always results. What an astonishment it will be to see, once the veil is finally lifted, all the souls that have been reaped by you, simply because you have been in the habit of taking your orders from Jesus Christ.
He Cares
Posted: 16 Oct 2010 11:01 PM PDT
Give all your worries to him, because he cares about you. I Peter 5:7
Maybe you don’t want to trouble God with your hurts. After all, he’s got famines and pestilence and wars; he won’t care about my little struggles, you think.
Why don’t you let him decide that? He cared enough about a wedding to provide the wine. He cared enough about Peter’s tax payment to give him a coin. He cared enough about the woman at the well to give her answers.
Matthew 11
Jesus and John the Baptist
1After Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in the towns of Galilee.[a]
2When John heard in prison what Christ was doing, he sent his disciples 3to ask him, "Are you the one who was to come, or should we expect someone else?"
4Jesus replied, "Go back and report to John what you hear and see: 5The blind receive sight, the lame walk, those who have leprosy[b]are cured, the deaf hear, the dead are raised, and the good news is preached to the poor. 6Blessed is the man who does not fall away on account of me."
7As John's disciples were leaving, Jesus began to speak to the crowd about John: "What did you go out into the desert to see? A reed swayed by the wind? 8If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings' palaces. 9Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10This is the one about whom it is written:
" 'I will send my messenger ahead of you,
who will prepare your way before you.'[c] 11I tell you the truth: Among those born of women there has not risen anyone greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he. 12From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it. 13For all the Prophets and the Law prophesied until John. 14And if you are willing to accept it, he is the Elijah who was to come. 15He who has ears, let him hear.
16"To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:
17" 'We played the flute for you,
and you did not dance;
we sang a dirge
and you did not mourn.' 18For John came neither eating nor drinking, and they say, 'He has a demon.' 19The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." ' But wisdom is proved right by her actions."
Woe on Unrepentant Cities
20Then Jesus began to denounce the cities in which most of his miracles had been performed, because they did not repent. 21"Woe to you, Korazin! Woe to you, Bethsaida! If the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. 23And you, Capernaum, will you be lifted up to the skies? No, you will go down to the depths.[d] If the miracles that were performed in you had been performed in Sodom, it would have remained to this day. 24But I tell you that it will be more bearable for Sodom on the day of judgment than for you."
Rest for the Weary
25At that time Jesus said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. 26Yes, Father, for this was your good pleasure.
27"All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.
28"Come to me, all you who are weary and burdened, and I will give you rest. 29Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30For my yoke is easy and my burden is light."
Our Daily Bread reading and devotion
Read: Romans 8:35-39
35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?
36 As it is written:
"For your sake we face death all day long; we are considered as sheep to be slaughtered."
37 No, in all these things we are more than conquerors through him who loved us.
38 For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers,
39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
Safely Secured
October 17, 2010 — by Jennifer Benson Schuldt
Abide in My love. —John 15:9
On a whim, I bought a red foil balloon at the grocery store. The message “I Love You” streamed across the front in billowy script. As I was loading bags into my car, the balloon’s string slid through my fingers. I stood there watching it float away, and soon it was nothing more than a tiny red dot—finally, just a memory.
Losing that balloon reminded me of the way love sometimes vanishes from lives. Children rebel and distance themselves; spouses or loved ones desert; close friends stop calling.
I’m so thankful that God’s love is steady; it can sustain us when love here on earth drifts away. In fact, it’s so reliable that Jesus invites us to abide in His love (John 15:9). He wants us to know it’s okay to settle in and get comfortable.
We can always remain in God’s tender embrace because “neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come” (Rom. 8:38), or anything else, can ever separate us from His love through Christ. Once we trust Christ as Savior, the guarantee of God’s love is ours forever.
Have you watched love disappear from your life? Rest in God’s affection—His constant care will keep your heart safely secured.
More secure is no one ever
Than the loved ones of the Savior
Not yon star on high abiding
Nor the bird in home-nest hiding. —Berg
Our salvation is secure because God’s Word is sure.
My Utmost for His Highest, by Oswald Chambers
October 17th, 2010
The Key of the Greater Work
. . . I say to you, he who believes in Me, . . . greater works than these he will do, because I go to My Father —John 14:12
Prayer does not equip us for greater works— prayer is the greater work. Yet we think of prayer as some commonsense exercise of our higher powers that simply prepares us for God’s work. In the teachings of Jesus Christ, prayer is the working of the miracle of redemption in me, which produces the miracle of redemption in others, through the power of God. The way fruit remains firm is through prayer, but remember that it is prayer based on the agony of Christ in redemption, not on my own agony. We must go to God as His child, because only a child gets his prayers answered; a “wise” man does not (see Matthew 11:25).
Prayer is the battle, and it makes no difference where you are. However God may engineer your circumstances, your duty is to pray. Never allow yourself this thought, “I am of no use where I am,” because you certainly cannot be used where you have not yet been placed. Wherever God has placed you and whatever your circumstances, you should pray, continually offering up prayers to Him. And He promises, “Whatever you ask in My name, that I will do . . .” (John 14:13). Yet we refuse to pray unless it thrills or excites us, which is the most intense form of spiritual selfishness. We must learn to work according to God’s direction, and He says to pray. “Pray the Lord of the harvest to send out laborers into His harvest” (Matthew 9:38).
There is nothing thrilling about a laboring person’s work, but it is the laboring person who makes the ideas of the genius possible. And it is the laboring saint who makes the ideas of his Master possible. When you labor at prayer, from God’s perspective there are always results. What an astonishment it will be to see, once the veil is finally lifted, all the souls that have been reaped by you, simply because you have been in the habit of taking your orders from Jesus Christ.
Saturday, October 16, 2010
Job 21, Bible reading and Daily Devotions
Max Lucado Daily: What About Struggling?
What About Struggling?
Posted: 15 Oct 2010 11:01 PM PDT
As you received Christ Jesus the Lord, so continue to live in him. Colossians 2:6
Struggling with life’s difficulties makes us a little wiser, a little more capable, enabling us to comfort others who experience pain.
Any difficulties we face in life are short-lived; all rewards are eternal. A divine inheritance will be our reward for faithfulness to our heavenly Father.
Job 21
Job
1 Then Job replied:
2 "Listen carefully to my words;
let this be the consolation you give me.
3 Bear with me while I speak,
and after I have spoken, mock on.
4 "Is my complaint directed to man?
Why should I not be impatient?
5 Look at me and be astonished;
clap your hand over your mouth.
6 When I think about this, I am terrified;
trembling seizes my body.
7 Why do the wicked live on,
growing old and increasing in power?
8 They see their children established around them,
their offspring before their eyes.
9 Their homes are safe and free from fear;
the rod of God is not upon them.
10 Their bulls never fail to breed;
their cows calve and do not miscarry.
11 They send forth their children as a flock;
their little ones dance about.
12 They sing to the music of tambourine and harp;
they make merry to the sound of the flute.
13 They spend their years in prosperity
and go down to the grave [c] in peace. [d]
14 Yet they say to God, 'Leave us alone!
We have no desire to know your ways.
15 Who is the Almighty, that we should serve him?
What would we gain by praying to him?'
16 But their prosperity is not in their own hands,
so I stand aloof from the counsel of the wicked.
17 "Yet how often is the lamp of the wicked snuffed out?
How often does calamity come upon them,
the fate God allots in his anger?
18 How often are they like straw before the wind,
like chaff swept away by a gale?
19 It is said, 'God stores up a man's punishment for his sons.'
Let him repay the man himself, so that he will know it!
20 Let his own eyes see his destruction;
let him drink of the wrath of the Almighty. [e]
21 For what does he care about the family he leaves behind
when his allotted months come to an end?
22 "Can anyone teach knowledge to God,
since he judges even the highest?
23 One man dies in full vigor,
completely secure and at ease,
24 his body [f] well nourished,
his bones rich with marrow.
25 Another man dies in bitterness of soul,
never having enjoyed anything good.
26 Side by side they lie in the dust,
and worms cover them both.
27 "I know full well what you are thinking,
the schemes by which you would wrong me.
28 You say, 'Where now is the great man's house,
the tents where wicked men lived?'
29 Have you never questioned those who travel?
Have you paid no regard to their accounts-
30 that the evil man is spared from the day of calamity,
that he is delivered from [g] the day of wrath?
31 Who denounces his conduct to his face?
Who repays him for what he has done?
32 He is carried to the grave,
and watch is kept over his tomb.
33 The soil in the valley is sweet to him;
all men follow after him,
and a countless throng goes [h] before him.
34 "So how can you console me with your nonsense?
Nothing is left of your answers but falsehood!"
Our Daily Bread reading and devotion
Read: Jeremiah 23:16,30-40
16 This is what the Lord Almighty says:
"Do not listen to what the prophets are prophesying to you; they fill you with false hopes. They speak visions from their own minds, not from the mouth of the Lord.
30 "Therefore," declares the Lord, "I am against the prophets who steal from one another words supposedly from me.
31 Yes," declares the Lord, "I am against the prophets who wag their own tongues and yet declare, 'The Lord declares.'
32 Indeed, I am against those who prophesy false dreams," declares the Lord. "They tell them and lead my people astray with their reckless lies, yet I did not send or appoint them. They do not benefit these people in the least," declares the Lord.
False Oracles and False Prophets
33 "When these people, or a prophet or a priest, ask you, 'What is the oracle of the Lord?' say to them, 'What oracle? I will forsake you, declares the Lord.'
34 If a prophet or a priest or anyone else claims, 'This is the oracle of the Lord,' I will punish that man and his household.
35 This is what each of you keeps on saying to his friend or relative: 'What is the Lord's answer?' or 'What has the Lord spoken?'
36 But you must not mention 'the oracle of the Lord' again, because every man's own word becomes his oracle and so you distort the words of the living God, the Lord Almighty, our God.
37 This is what you keep saying to a prophet: 'What is the Lord's answer to you?' or 'What has the Lord spoken?'
38 Although you claim, 'This is the oracle of the Lord,' this is what the Lord says: You used the words, 'This is the oracle of the Lord,' even though I told you that you must not claim, 'This is the oracle of the Lord.'
39 Therefore, I will surely forget you and cast you out of my presence along with the city I gave to you and your fathers.
40 I will bring upon you everlasting disgrace--everlasting shame that will not be forgotten."
Speaking For God
October 16, 2010 — by Julie Ackerman Link
We have renounced the hidden things of shame, not walking in craftiness nor handling the Word of God deceitfully. —2 Corinthians 4:2
Despite my best efforts to write clearly, sometimes I’m misunderstood. I feel bad about my failure and try to improve my skills. Occasionally, however, readers take words out of context or read into them something that bears no resemblance to the intended meaning. This is frustrating because there’s no way to control how people use words once they are published.
This brings to mind a much more serious offense—that of misusing the words of the Lord. The prophets in Jeremiah’s day did this. They put their own words into God’s mouth by claiming He said things they wanted to be true but that God had never said. So the Lord told His people, “Do not listen to the words of the prophets who prophesy to you. . . . They speak a vision of their own heart, not from the mouth of the Lord” (Jer. 23:16). Then the Lord warned the people that He would forsake those who pervert His words and cast them from His presence (vv.36,39).
In contrast, the apostle Paul made a point of saying that he did not handle the Word of God deceitfully (2 Cor. 4:2). He knew the danger of preaching his own ideas rather than God’s. All of us need to be careful to use God’s Word for His purpose, rather than for our own agenda.
Lord, keep us faithful to Your Word,
Although, at times, we might rephrase;
And help us never twist its truths
To justify our selfish ways. —Sper
We must align ourselves with the Bible and never try to align the Bible to ourselves.
My Utmost for His Highest, by Oswald Chambers
October 16th, 2010
The Key to the Master’s Orders
Pray the Lord of the harvest to send out laborers into His harvest —Matthew 9:38
The key to the missionary’s difficult task is in the hand of God, and that key is prayer, not work— that is, not work as the word is commonly used today, which often results in the shifting of our focus away from God. The key to the missionary’s difficult task is also not the key of common sense, nor is it the key of medicine, civilization, education, or even evangelization. The key is in following the Master’s orders— the key is prayer. “Pray the Lord of the harvest . . . .” In the natural realm, prayer is not practical but absurd. We have to realize that prayer is foolish from the commonsense point of view.
From Jesus Christ’s perspective, there are no nations, but only the world. How many of us pray without regard to the persons, but with regard to only one Person— Jesus Christ? He owns the harvest that is produced through distress and through conviction of sin. This is the harvest for which we have to pray that laborers be sent out to reap. We stay busy at work, while people all around us are ripe and ready to be harvested; we do not reap even one of them, but simply waste our Lord’s time in over-energized activities and programs. Suppose a crisis were to come into your father’s or your brother’s life— are you there as a laborer to reap the harvest for Jesus Christ? Is your response, “Oh, but I have a special work to do!” No Christian has a special work to do. A Christian is called to be Jesus Christ’s own, “a servant [who] is not greater than his master” (John 13:16), and someone who does not dictate to Jesus Christ what he intends to do. Our Lord calls us to no special work— He calls us to Himself. “Pray the Lord of the harvest,” and He will engineer your circumstances to send you out as His laborer.
Max Lucado Daily: What About Struggling?
What About Struggling?
Posted: 15 Oct 2010 11:01 PM PDT
As you received Christ Jesus the Lord, so continue to live in him. Colossians 2:6
Struggling with life's difficulties makes us a little wiser, a little more capable, enabling us to comfort others who experience pain.
Any difficulties we face in life are short-lived; all rewards are eternal. A divine inheritance will be our reward for faithfulness to our heavenly Father.
Job 21
Job
1 Then Job replied:
2 "Listen carefully to my words;
let this be the consolation you give me.
3 Bear with me while I speak,
and after I have spoken, mock on.
4 "Is my complaint directed to man?
Why should I not be impatient?
5 Look at me and be astonished;
clap your hand over your mouth.
6 When I think about this, I am terrified;
trembling seizes my body.
7 Why do the wicked live on,
growing old and increasing in power?
8 They see their children established around them,
their offspring before their eyes.
9 Their homes are safe and free from fear;
the rod of God is not upon them.
10 Their bulls never fail to breed;
their cows calve and do not miscarry.
11 They send forth their children as a flock;
their little ones dance about.
12 They sing to the music of tambourine and harp;
they make merry to the sound of the flute.
13 They spend their years in prosperity
and go down to the grave [c] in peace. [d]
14 Yet they say to God, 'Leave us alone!
We have no desire to know your ways.
15 Who is the Almighty, that we should serve him?
What would we gain by praying to him?'
16 But their prosperity is not in their own hands,
so I stand aloof from the counsel of the wicked.
17 "Yet how often is the lamp of the wicked snuffed out?
How often does calamity come upon them,
the fate God allots in his anger?
18 How often are they like straw before the wind,
like chaff swept away by a gale?
19 It is said, 'God stores up a man's punishment for his sons.'
Let him repay the man himself, so that he will know it!
20 Let his own eyes see his destruction;
let him drink of the wrath of the Almighty. [e]
21 For what does he care about the family he leaves behind
when his allotted months come to an end?
22 "Can anyone teach knowledge to God,
since he judges even the highest?
23 One man dies in full vigor,
completely secure and at ease,
24 his body [f] well nourished,
his bones rich with marrow.
25 Another man dies in bitterness of soul,
never having enjoyed anything good.
26 Side by side they lie in the dust,
and worms cover them both.
27 "I know full well what you are thinking,
the schemes by which you would wrong me.
28 You say, 'Where now is the great man's house,
the tents where wicked men lived?'
29 Have you never questioned those who travel?
Have you paid no regard to their accounts-
30 that the evil man is spared from the day of calamity,
that he is delivered from [g] the day of wrath?
31 Who denounces his conduct to his face?
Who repays him for what he has done?
32 He is carried to the grave,
and watch is kept over his tomb.
33 The soil in the valley is sweet to him;
all men follow after him,
and a countless throng goes [h] before him.
34 "So how can you console me with your nonsense?
Nothing is left of your answers but falsehood!"
Our Daily Bread reading and devotion
Read: Jeremiah 23:16,30-40
16 This is what the Lord Almighty says:
"Do not listen to what the prophets are prophesying to you; they fill you with false hopes. They speak visions from their own minds, not from the mouth of the Lord.
30 "Therefore," declares the Lord, "I am against the prophets who steal from one another words supposedly from me.
31 Yes," declares the Lord, "I am against the prophets who wag their own tongues and yet declare, 'The Lord declares.'
32 Indeed, I am against those who prophesy false dreams," declares the Lord. "They tell them and lead my people astray with their reckless lies, yet I did not send or appoint them. They do not benefit these people in the least," declares the Lord.
False Oracles and False Prophets
33 "When these people, or a prophet or a priest, ask you, 'What is the oracle of the Lord?' say to them, 'What oracle? I will forsake you, declares the Lord.'
34 If a prophet or a priest or anyone else claims, 'This is the oracle of the Lord,' I will punish that man and his household.
35 This is what each of you keeps on saying to his friend or relative: 'What is the Lord's answer?' or 'What has the Lord spoken?'
36 But you must not mention 'the oracle of the Lord' again, because every man's own word becomes his oracle and so you distort the words of the living God, the Lord Almighty, our God.
37 This is what you keep saying to a prophet: 'What is the Lord's answer to you?' or 'What has the Lord spoken?'
38 Although you claim, 'This is the oracle of the Lord,' this is what the Lord says: You used the words, 'This is the oracle of the Lord,' even though I told you that you must not claim, 'This is the oracle of the Lord.'
39 Therefore, I will surely forget you and cast you out of my presence along with the city I gave to you and your fathers.
40 I will bring upon you everlasting disgrace--everlasting shame that will not be forgotten."
Speaking For God
October 16, 2010 - by Julie Ackerman Link
We have renounced the hidden things of shame, not walking in craftiness nor handling the Word of God deceitfully. -2 Corinthians 4:2
Despite my best efforts to write clearly, sometimes I'm misunderstood. I feel bad about my failure and try to improve my skills. Occasionally, however, readers take words out of context or read into them something that bears no resemblance to the intended meaning. This is frustrating because there's no way to control how people use words once they are published.
This brings to mind a much more serious offense-that of misusing the words of the Lord. The prophets in Jeremiah's day did this. They put their own words into God's mouth by claiming He said things they wanted to be true but that God had never said. So the Lord told His people, "Do not listen to the words of the prophets who prophesy to you. . . . They speak a vision of their own heart, not from the mouth of the Lord" (Jer. 23:16). Then the Lord warned the people that He would forsake those who pervert His words and cast them from His presence (vv.36,39).
In contrast, the apostle Paul made a point of saying that he did not handle the Word of God deceitfully (2 Cor. 4:2). He knew the danger of preaching his own ideas rather than God's. All of us need to be careful to use God's Word for His purpose, rather than for our own agenda.
Lord, keep us faithful to Your Word,
Although, at times, we might rephrase;
And help us never twist its truths
To justify our selfish ways. -Sper
We must align ourselves with the Bible and never try to align the Bible to ourselves.
My Utmost for His Highest, by Oswald Chambers
October 16th, 2010
The Key to the Master's Orders
Pray the Lord of the harvest to send out laborers into His harvest -Matthew 9:38
The key to the missionary's difficult task is in the hand of God, and that key is prayer, not work- that is, not work as the word is commonly used today, which often results in the shifting of our focus away from God. The key to the missionary's difficult task is also not the key of common sense, nor is it the key of medicine, civilization, education, or even evangelization. The key is in following the Master's orders- the key is prayer. "Pray the Lord of the harvest . . . ." In the natural realm, prayer is not practical but absurd. We have to realize that prayer is foolish from the commonsense point of view.
From Jesus Christ's perspective, there are no nations, but only the world. How many of us pray without regard to the persons, but with regard to only one Person- Jesus Christ? He owns the harvest that is produced through distress and through conviction of sin. This is the harvest for which we have to pray that laborers be sent out to reap. We stay busy at work, while people all around us are ripe and ready to be harvested; we do not reap even one of them, but simply waste our Lord's time in over-energized activities and programs. Suppose a crisis were to come into your father's or your brother's life- are you there as a laborer to reap the harvest for Jesus Christ? Is your response, "Oh, but I have a special work to do!" No Christian has a special work to do. A Christian is called to be Jesus Christ's own, "a servant [who] is not greater than his master" (John 13:16), and someone who does not dictate to Jesus Christ what he intends to do. Our Lord calls us to no special work- He calls us to Himself. "Pray the Lord of the harvest," and He will engineer your circumstances to send you out as His laborer.
What About Struggling?
Posted: 15 Oct 2010 11:01 PM PDT
As you received Christ Jesus the Lord, so continue to live in him. Colossians 2:6
Struggling with life’s difficulties makes us a little wiser, a little more capable, enabling us to comfort others who experience pain.
Any difficulties we face in life are short-lived; all rewards are eternal. A divine inheritance will be our reward for faithfulness to our heavenly Father.
Job 21
Job
1 Then Job replied:
2 "Listen carefully to my words;
let this be the consolation you give me.
3 Bear with me while I speak,
and after I have spoken, mock on.
4 "Is my complaint directed to man?
Why should I not be impatient?
5 Look at me and be astonished;
clap your hand over your mouth.
6 When I think about this, I am terrified;
trembling seizes my body.
7 Why do the wicked live on,
growing old and increasing in power?
8 They see their children established around them,
their offspring before their eyes.
9 Their homes are safe and free from fear;
the rod of God is not upon them.
10 Their bulls never fail to breed;
their cows calve and do not miscarry.
11 They send forth their children as a flock;
their little ones dance about.
12 They sing to the music of tambourine and harp;
they make merry to the sound of the flute.
13 They spend their years in prosperity
and go down to the grave [c] in peace. [d]
14 Yet they say to God, 'Leave us alone!
We have no desire to know your ways.
15 Who is the Almighty, that we should serve him?
What would we gain by praying to him?'
16 But their prosperity is not in their own hands,
so I stand aloof from the counsel of the wicked.
17 "Yet how often is the lamp of the wicked snuffed out?
How often does calamity come upon them,
the fate God allots in his anger?
18 How often are they like straw before the wind,
like chaff swept away by a gale?
19 It is said, 'God stores up a man's punishment for his sons.'
Let him repay the man himself, so that he will know it!
20 Let his own eyes see his destruction;
let him drink of the wrath of the Almighty. [e]
21 For what does he care about the family he leaves behind
when his allotted months come to an end?
22 "Can anyone teach knowledge to God,
since he judges even the highest?
23 One man dies in full vigor,
completely secure and at ease,
24 his body [f] well nourished,
his bones rich with marrow.
25 Another man dies in bitterness of soul,
never having enjoyed anything good.
26 Side by side they lie in the dust,
and worms cover them both.
27 "I know full well what you are thinking,
the schemes by which you would wrong me.
28 You say, 'Where now is the great man's house,
the tents where wicked men lived?'
29 Have you never questioned those who travel?
Have you paid no regard to their accounts-
30 that the evil man is spared from the day of calamity,
that he is delivered from [g] the day of wrath?
31 Who denounces his conduct to his face?
Who repays him for what he has done?
32 He is carried to the grave,
and watch is kept over his tomb.
33 The soil in the valley is sweet to him;
all men follow after him,
and a countless throng goes [h] before him.
34 "So how can you console me with your nonsense?
Nothing is left of your answers but falsehood!"
Our Daily Bread reading and devotion
Read: Jeremiah 23:16,30-40
16 This is what the Lord Almighty says:
"Do not listen to what the prophets are prophesying to you; they fill you with false hopes. They speak visions from their own minds, not from the mouth of the Lord.
30 "Therefore," declares the Lord, "I am against the prophets who steal from one another words supposedly from me.
31 Yes," declares the Lord, "I am against the prophets who wag their own tongues and yet declare, 'The Lord declares.'
32 Indeed, I am against those who prophesy false dreams," declares the Lord. "They tell them and lead my people astray with their reckless lies, yet I did not send or appoint them. They do not benefit these people in the least," declares the Lord.
False Oracles and False Prophets
33 "When these people, or a prophet or a priest, ask you, 'What is the oracle of the Lord?' say to them, 'What oracle? I will forsake you, declares the Lord.'
34 If a prophet or a priest or anyone else claims, 'This is the oracle of the Lord,' I will punish that man and his household.
35 This is what each of you keeps on saying to his friend or relative: 'What is the Lord's answer?' or 'What has the Lord spoken?'
36 But you must not mention 'the oracle of the Lord' again, because every man's own word becomes his oracle and so you distort the words of the living God, the Lord Almighty, our God.
37 This is what you keep saying to a prophet: 'What is the Lord's answer to you?' or 'What has the Lord spoken?'
38 Although you claim, 'This is the oracle of the Lord,' this is what the Lord says: You used the words, 'This is the oracle of the Lord,' even though I told you that you must not claim, 'This is the oracle of the Lord.'
39 Therefore, I will surely forget you and cast you out of my presence along with the city I gave to you and your fathers.
40 I will bring upon you everlasting disgrace--everlasting shame that will not be forgotten."
Speaking For God
October 16, 2010 — by Julie Ackerman Link
We have renounced the hidden things of shame, not walking in craftiness nor handling the Word of God deceitfully. —2 Corinthians 4:2
Despite my best efforts to write clearly, sometimes I’m misunderstood. I feel bad about my failure and try to improve my skills. Occasionally, however, readers take words out of context or read into them something that bears no resemblance to the intended meaning. This is frustrating because there’s no way to control how people use words once they are published.
This brings to mind a much more serious offense—that of misusing the words of the Lord. The prophets in Jeremiah’s day did this. They put their own words into God’s mouth by claiming He said things they wanted to be true but that God had never said. So the Lord told His people, “Do not listen to the words of the prophets who prophesy to you. . . . They speak a vision of their own heart, not from the mouth of the Lord” (Jer. 23:16). Then the Lord warned the people that He would forsake those who pervert His words and cast them from His presence (vv.36,39).
In contrast, the apostle Paul made a point of saying that he did not handle the Word of God deceitfully (2 Cor. 4:2). He knew the danger of preaching his own ideas rather than God’s. All of us need to be careful to use God’s Word for His purpose, rather than for our own agenda.
Lord, keep us faithful to Your Word,
Although, at times, we might rephrase;
And help us never twist its truths
To justify our selfish ways. —Sper
We must align ourselves with the Bible and never try to align the Bible to ourselves.
My Utmost for His Highest, by Oswald Chambers
October 16th, 2010
The Key to the Master’s Orders
Pray the Lord of the harvest to send out laborers into His harvest —Matthew 9:38
The key to the missionary’s difficult task is in the hand of God, and that key is prayer, not work— that is, not work as the word is commonly used today, which often results in the shifting of our focus away from God. The key to the missionary’s difficult task is also not the key of common sense, nor is it the key of medicine, civilization, education, or even evangelization. The key is in following the Master’s orders— the key is prayer. “Pray the Lord of the harvest . . . .” In the natural realm, prayer is not practical but absurd. We have to realize that prayer is foolish from the commonsense point of view.
From Jesus Christ’s perspective, there are no nations, but only the world. How many of us pray without regard to the persons, but with regard to only one Person— Jesus Christ? He owns the harvest that is produced through distress and through conviction of sin. This is the harvest for which we have to pray that laborers be sent out to reap. We stay busy at work, while people all around us are ripe and ready to be harvested; we do not reap even one of them, but simply waste our Lord’s time in over-energized activities and programs. Suppose a crisis were to come into your father’s or your brother’s life— are you there as a laborer to reap the harvest for Jesus Christ? Is your response, “Oh, but I have a special work to do!” No Christian has a special work to do. A Christian is called to be Jesus Christ’s own, “a servant [who] is not greater than his master” (John 13:16), and someone who does not dictate to Jesus Christ what he intends to do. Our Lord calls us to no special work— He calls us to Himself. “Pray the Lord of the harvest,” and He will engineer your circumstances to send you out as His laborer.
Max Lucado Daily: What About Struggling?
What About Struggling?
Posted: 15 Oct 2010 11:01 PM PDT
As you received Christ Jesus the Lord, so continue to live in him. Colossians 2:6
Struggling with life's difficulties makes us a little wiser, a little more capable, enabling us to comfort others who experience pain.
Any difficulties we face in life are short-lived; all rewards are eternal. A divine inheritance will be our reward for faithfulness to our heavenly Father.
Job 21
Job
1 Then Job replied:
2 "Listen carefully to my words;
let this be the consolation you give me.
3 Bear with me while I speak,
and after I have spoken, mock on.
4 "Is my complaint directed to man?
Why should I not be impatient?
5 Look at me and be astonished;
clap your hand over your mouth.
6 When I think about this, I am terrified;
trembling seizes my body.
7 Why do the wicked live on,
growing old and increasing in power?
8 They see their children established around them,
their offspring before their eyes.
9 Their homes are safe and free from fear;
the rod of God is not upon them.
10 Their bulls never fail to breed;
their cows calve and do not miscarry.
11 They send forth their children as a flock;
their little ones dance about.
12 They sing to the music of tambourine and harp;
they make merry to the sound of the flute.
13 They spend their years in prosperity
and go down to the grave [c] in peace. [d]
14 Yet they say to God, 'Leave us alone!
We have no desire to know your ways.
15 Who is the Almighty, that we should serve him?
What would we gain by praying to him?'
16 But their prosperity is not in their own hands,
so I stand aloof from the counsel of the wicked.
17 "Yet how often is the lamp of the wicked snuffed out?
How often does calamity come upon them,
the fate God allots in his anger?
18 How often are they like straw before the wind,
like chaff swept away by a gale?
19 It is said, 'God stores up a man's punishment for his sons.'
Let him repay the man himself, so that he will know it!
20 Let his own eyes see his destruction;
let him drink of the wrath of the Almighty. [e]
21 For what does he care about the family he leaves behind
when his allotted months come to an end?
22 "Can anyone teach knowledge to God,
since he judges even the highest?
23 One man dies in full vigor,
completely secure and at ease,
24 his body [f] well nourished,
his bones rich with marrow.
25 Another man dies in bitterness of soul,
never having enjoyed anything good.
26 Side by side they lie in the dust,
and worms cover them both.
27 "I know full well what you are thinking,
the schemes by which you would wrong me.
28 You say, 'Where now is the great man's house,
the tents where wicked men lived?'
29 Have you never questioned those who travel?
Have you paid no regard to their accounts-
30 that the evil man is spared from the day of calamity,
that he is delivered from [g] the day of wrath?
31 Who denounces his conduct to his face?
Who repays him for what he has done?
32 He is carried to the grave,
and watch is kept over his tomb.
33 The soil in the valley is sweet to him;
all men follow after him,
and a countless throng goes [h] before him.
34 "So how can you console me with your nonsense?
Nothing is left of your answers but falsehood!"
Our Daily Bread reading and devotion
Read: Jeremiah 23:16,30-40
16 This is what the Lord Almighty says:
"Do not listen to what the prophets are prophesying to you; they fill you with false hopes. They speak visions from their own minds, not from the mouth of the Lord.
30 "Therefore," declares the Lord, "I am against the prophets who steal from one another words supposedly from me.
31 Yes," declares the Lord, "I am against the prophets who wag their own tongues and yet declare, 'The Lord declares.'
32 Indeed, I am against those who prophesy false dreams," declares the Lord. "They tell them and lead my people astray with their reckless lies, yet I did not send or appoint them. They do not benefit these people in the least," declares the Lord.
False Oracles and False Prophets
33 "When these people, or a prophet or a priest, ask you, 'What is the oracle of the Lord?' say to them, 'What oracle? I will forsake you, declares the Lord.'
34 If a prophet or a priest or anyone else claims, 'This is the oracle of the Lord,' I will punish that man and his household.
35 This is what each of you keeps on saying to his friend or relative: 'What is the Lord's answer?' or 'What has the Lord spoken?'
36 But you must not mention 'the oracle of the Lord' again, because every man's own word becomes his oracle and so you distort the words of the living God, the Lord Almighty, our God.
37 This is what you keep saying to a prophet: 'What is the Lord's answer to you?' or 'What has the Lord spoken?'
38 Although you claim, 'This is the oracle of the Lord,' this is what the Lord says: You used the words, 'This is the oracle of the Lord,' even though I told you that you must not claim, 'This is the oracle of the Lord.'
39 Therefore, I will surely forget you and cast you out of my presence along with the city I gave to you and your fathers.
40 I will bring upon you everlasting disgrace--everlasting shame that will not be forgotten."
Speaking For God
October 16, 2010 - by Julie Ackerman Link
We have renounced the hidden things of shame, not walking in craftiness nor handling the Word of God deceitfully. -2 Corinthians 4:2
Despite my best efforts to write clearly, sometimes I'm misunderstood. I feel bad about my failure and try to improve my skills. Occasionally, however, readers take words out of context or read into them something that bears no resemblance to the intended meaning. This is frustrating because there's no way to control how people use words once they are published.
This brings to mind a much more serious offense-that of misusing the words of the Lord. The prophets in Jeremiah's day did this. They put their own words into God's mouth by claiming He said things they wanted to be true but that God had never said. So the Lord told His people, "Do not listen to the words of the prophets who prophesy to you. . . . They speak a vision of their own heart, not from the mouth of the Lord" (Jer. 23:16). Then the Lord warned the people that He would forsake those who pervert His words and cast them from His presence (vv.36,39).
In contrast, the apostle Paul made a point of saying that he did not handle the Word of God deceitfully (2 Cor. 4:2). He knew the danger of preaching his own ideas rather than God's. All of us need to be careful to use God's Word for His purpose, rather than for our own agenda.
Lord, keep us faithful to Your Word,
Although, at times, we might rephrase;
And help us never twist its truths
To justify our selfish ways. -Sper
We must align ourselves with the Bible and never try to align the Bible to ourselves.
My Utmost for His Highest, by Oswald Chambers
October 16th, 2010
The Key to the Master's Orders
Pray the Lord of the harvest to send out laborers into His harvest -Matthew 9:38
The key to the missionary's difficult task is in the hand of God, and that key is prayer, not work- that is, not work as the word is commonly used today, which often results in the shifting of our focus away from God. The key to the missionary's difficult task is also not the key of common sense, nor is it the key of medicine, civilization, education, or even evangelization. The key is in following the Master's orders- the key is prayer. "Pray the Lord of the harvest . . . ." In the natural realm, prayer is not practical but absurd. We have to realize that prayer is foolish from the commonsense point of view.
From Jesus Christ's perspective, there are no nations, but only the world. How many of us pray without regard to the persons, but with regard to only one Person- Jesus Christ? He owns the harvest that is produced through distress and through conviction of sin. This is the harvest for which we have to pray that laborers be sent out to reap. We stay busy at work, while people all around us are ripe and ready to be harvested; we do not reap even one of them, but simply waste our Lord's time in over-energized activities and programs. Suppose a crisis were to come into your father's or your brother's life- are you there as a laborer to reap the harvest for Jesus Christ? Is your response, "Oh, but I have a special work to do!" No Christian has a special work to do. A Christian is called to be Jesus Christ's own, "a servant [who] is not greater than his master" (John 13:16), and someone who does not dictate to Jesus Christ what he intends to do. Our Lord calls us to no special work- He calls us to Himself. "Pray the Lord of the harvest," and He will engineer your circumstances to send you out as His laborer.
Friday, October 15, 2010
Job 20, Bible reading and Daily Devotions
Max Lucado Daily: True Humility
True Humility
The payoff for meekness and Fear-of-God is plenty and honor and a satisfying life. Proverbs 22:4, The Message
True humility is not thinking lowly of yourself but thinking accurately of yourself. The humble heart does not say, “I can’t do anything.” But rather, “I can’t do everything.”
I know my part and am happy to do it!
Job 20
Zophar
1 Then Zophar the Naamathite replied:
2 "My troubled thoughts prompt me to answer
because I am greatly disturbed.
3 I hear a rebuke that dishonors me,
and my understanding inspires me to reply.
4 "Surely you know how it has been from of old,
ever since man [a] was placed on the earth,
5 that the mirth of the wicked is brief,
the joy of the godless lasts but a moment.
6 Though his pride reaches to the heavens
and his head touches the clouds,
7 he will perish forever, like his own dung;
those who have seen him will say, 'Where is he?'
8 Like a dream he flies away, no more to be found,
banished like a vision of the night.
9 The eye that saw him will not see him again;
his place will look on him no more.
10 His children must make amends to the poor;
his own hands must give back his wealth.
11 The youthful vigor that fills his bones
will lie with him in the dust.
12 "Though evil is sweet in his mouth
and he hides it under his tongue,
13 though he cannot bear to let it go
and keeps it in his mouth,
14 yet his food will turn sour in his stomach;
it will become the venom of serpents within him.
15 He will spit out the riches he swallowed;
God will make his stomach vomit them up.
16 He will suck the poison of serpents;
the fangs of an adder will kill him.
17 He will not enjoy the streams,
the rivers flowing with honey and cream.
18 What he toiled for he must give back uneaten;
he will not enjoy the profit from his trading.
19 For he has oppressed the poor and left them destitute;
he has seized houses he did not build.
20 "Surely he will have no respite from his craving;
he cannot save himself by his treasure.
21 Nothing is left for him to devour;
his prosperity will not endure.
22 In the midst of his plenty, distress will overtake him;
the full force of misery will come upon him.
23 When he has filled his belly,
God will vent his burning anger against him
and rain down his blows upon him.
24 Though he flees from an iron weapon,
a bronze-tipped arrow pierces him.
25 He pulls it out of his back,
the gleaming point out of his liver.
Terrors will come over him;
26 total darkness lies in wait for his treasures.
A fire unfanned will consume him
and devour what is left in his tent.
27 The heavens will expose his guilt;
the earth will rise up against him.
28 A flood will carry off his house,
rushing waters [b] on the day of God's wrath.
29 Such is the fate God allots the wicked,
the heritage appointed for them by God."
Our Daily Bread reading and devotion
READ: 2 Timothy 4:1-5
1 In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge:
2 Preach the Word; be prepared in season and out of season; correct, rebuke and encourage--with great patience and careful instruction.
3 For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.
4 They will turn their ears away from the truth and turn aside to myths.
5 But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.
Make It Known
October 15, 2010
God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. —Romans 5:8
I told my doctor who is an agnostic that he should be glad God created us. Seeing a needle in his hands, I wondered, Perhaps I should keep quiet. But I added, “If we are still evolving, then you wouldn’t know the exact spots to place those needles.” He asked, “Do you really believe in God?” I replied, “Of course. Aren’t we intricately made?” I was thankful for this opportunity to begin to witness to my doctor.
In today’s Bible reading, Paul charged Timothy to point people to the Savior. “Preach the Word” (2 Tim. 4:2) is not addressed only to preachers, however. The word preach means “to make it known.” God’s people can do this over a cup of coffee or in school with friends. We can make known the good news of what God has done for us wherever, whenever, and to anyone who is open and seeking. We can let them know that God loves us and sees our hurts, failures, and weaknesses. Through the death and resurrection of Christ Jesus, God broke the stranglehold of sin over us. And to all those who will open their heart to the Savior, He will come to live in them.
Let’s not be afraid to make known what God has done for us. —Albert Lee
We who rejoice to know You
Renew before Your throne
The solemn pledge we owe You—
To go and make You known. —Houghton
Sharing the gospel is one person telling another good news.
My Utmost for His Highest, by Oswald Chambers
October 15th, 2010
Key to the Missionary’s Work (2)
He Himself is the propitiation for our sins, and not for ours only but also for the whole world —1 John 2:2
The key to the missionary’s message is the propitiation of Christ Jesus— His sacrifice for us that completely satisfied the wrath of God. Look at any other aspect of Christ’s work, whether it is healing, saving, or sanctifying, and you will see that there is nothing limitless about those. But— “The Lamb of God who takes away the sin of the world!”— that is limitless (John 1:29). The missionary’s message is the limitless importance of Jesus Christ as the propitiation for our sins, and a missionary is someone who is immersed in the truth of that revelation.
The real key to the missionary’s message is the “remissionary” aspect of Christ’s life, not His kindness, His goodness, or even His revealing of the fatherhood of God to us. “. . . repentance and remission of sins should be preached . . . to all nations . . .” (Luke 24:47). The greatest message of limitless importance is that “He Himself is the propitiation for our sins . . . .” The missionary’s message is not nationalistic, favoring nations or individuals; it is “for the whole world.” When the Holy Spirit comes into me, He does not consider my partialities or preferences; He simply brings me into oneness with the Lord Jesus.
A missionary is someone who is bound by marriage to the stated mission and purpose of his Lord and Master. He is not to proclaim his own point of view, but is only to proclaim “the Lamb of God.” It is easier to belong to a faction that simply tells what Jesus Christ has done for me, and easier to become a devotee of divine healing, or of a special type of sanctification, or of the baptism of the Holy Spirit. But Paul did not say, “Woe is me if I do not preach what Christ has done for me,” but, “. . . woe is me if I do not preach the gospel!” (1 Corinthians 9:16). And this is the gospel— “the Lamb of God who takes away the sin of the world!”
A Word with You, by Ron Hutchcraft
AWWY - "Catching Fish, Cleaning Fish" (#6200)
Friday, October 15, 2010
My Dad worked to make the money for our family, so my Dad decided where we went on vacation - fishing. Now some people would consider that a dream vacation, but the high-energy, ten-year-old me didn't think so. After just a little while, I was complaining I was bored, but of course we kept fishing. Did I mention that my Dad made the money? Actually, we did have a good catch there and they were good eating. Catching them was fun. Eating them was fun. In between, there was this one step that was less fun - cleaning them. But for that fish to realize its culinary destiny, it had to be cleaned
I'm Ron Hutchcraft and I want to have A Word With You today about "Catching Fish, Cleaning Fish."
If you're a fisherman, you're apparently Jesus' kind of person. Four of the twelve disciples He called were fishermen by trade. When He summoned them to His service, He said, "Come, follow Me, and I will make you fishers of men" (Mark 1:17). He told Simon Peter, "From now on you will catch men" (Luke 5:10).
So the business of bringing people into a relationship with Jesus Christ apparently has some things in common with fishing. For example, you don't try to attract the fish with what you're interested in, but what they're interested in. Now look, I like pizza. I don't like worms. But if I put pizza on my hook, I'm going home with an empty bucket buddy. I've got to offer what will be interesting to the fish that I'm trying to attract. And so it is with reaching people for Jesus Christ.
If all we offer is religious bait, coming to a religious meeting to hear a religious speaker talk on a religious subject in a religious place, we probably won't attract many of the lost people who need Christ so desperately. But if we're talking about needs they care about in a place where they feel comfortable, in words they can understand, we have a far better chance of getting them within hearing distance of the Gospel, don't we.
But there's another very important fishing principle we need to keep in mind as we present Jesus to the people around us. It's a principle it seems many believers have never thought about. You don't clean fish until you catch them! See, too many times, lost people feel judged by us rather than loved by us, because we're attacking the things they do. And they do those because they're lost, and instead we should be leading them to the One who will take them from lost to found!
You catch them, then you clean them! Actually, God catches them and cleans them, through you. You can see Jesus working that way in Luke 19 beginning with verse 5, our word for today from the Word of God. The whole town is shocked when Jesus says to Zacchaeus, of all people - the town crook, "I must stay at your house today." As stunned as anyone, the Bible says Zacchaeus "welcomed him gladly. The people started muttering, 'He has gone to be the guest of a 'sinner.'" But after meeting Jesus and experiencing His unconditional love, Zacchaeus can't stand his sin anymore. He announces he's going to make right the dishonest wrongs he has done, "If I have cheated anybody out of anything, I will pay back four times the amount." Jesus announced, "Today salvation has come to this house."
Zacchaeus got clean, but he got caught first! The problem with the lost people you know is not their profanity or their dishonesty or their immorality - they're lost and they're living like it! Their real problem is they need a Savior! Yes, they must repent, but that's part of being rescued by Jesus from their sin! Don't make their lifestyle the issue. Make Jesus the issue, and say with the great spiritual fisherman, Paul, "When I came to you...I resolved to know nothing...except Jesus Christ and Him crucified" (1 Corinthians 2:1-2). If you want to help people be in heaven with you, stick to Jesus. And stick to His cross!
True Humility
The payoff for meekness and Fear-of-God is plenty and honor and a satisfying life. Proverbs 22:4, The Message
True humility is not thinking lowly of yourself but thinking accurately of yourself. The humble heart does not say, “I can’t do anything.” But rather, “I can’t do everything.”
I know my part and am happy to do it!
Job 20
Zophar
1 Then Zophar the Naamathite replied:
2 "My troubled thoughts prompt me to answer
because I am greatly disturbed.
3 I hear a rebuke that dishonors me,
and my understanding inspires me to reply.
4 "Surely you know how it has been from of old,
ever since man [a] was placed on the earth,
5 that the mirth of the wicked is brief,
the joy of the godless lasts but a moment.
6 Though his pride reaches to the heavens
and his head touches the clouds,
7 he will perish forever, like his own dung;
those who have seen him will say, 'Where is he?'
8 Like a dream he flies away, no more to be found,
banished like a vision of the night.
9 The eye that saw him will not see him again;
his place will look on him no more.
10 His children must make amends to the poor;
his own hands must give back his wealth.
11 The youthful vigor that fills his bones
will lie with him in the dust.
12 "Though evil is sweet in his mouth
and he hides it under his tongue,
13 though he cannot bear to let it go
and keeps it in his mouth,
14 yet his food will turn sour in his stomach;
it will become the venom of serpents within him.
15 He will spit out the riches he swallowed;
God will make his stomach vomit them up.
16 He will suck the poison of serpents;
the fangs of an adder will kill him.
17 He will not enjoy the streams,
the rivers flowing with honey and cream.
18 What he toiled for he must give back uneaten;
he will not enjoy the profit from his trading.
19 For he has oppressed the poor and left them destitute;
he has seized houses he did not build.
20 "Surely he will have no respite from his craving;
he cannot save himself by his treasure.
21 Nothing is left for him to devour;
his prosperity will not endure.
22 In the midst of his plenty, distress will overtake him;
the full force of misery will come upon him.
23 When he has filled his belly,
God will vent his burning anger against him
and rain down his blows upon him.
24 Though he flees from an iron weapon,
a bronze-tipped arrow pierces him.
25 He pulls it out of his back,
the gleaming point out of his liver.
Terrors will come over him;
26 total darkness lies in wait for his treasures.
A fire unfanned will consume him
and devour what is left in his tent.
27 The heavens will expose his guilt;
the earth will rise up against him.
28 A flood will carry off his house,
rushing waters [b] on the day of God's wrath.
29 Such is the fate God allots the wicked,
the heritage appointed for them by God."
Our Daily Bread reading and devotion
READ: 2 Timothy 4:1-5
1 In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge:
2 Preach the Word; be prepared in season and out of season; correct, rebuke and encourage--with great patience and careful instruction.
3 For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.
4 They will turn their ears away from the truth and turn aside to myths.
5 But you, keep your head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.
Make It Known
October 15, 2010
God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. —Romans 5:8
I told my doctor who is an agnostic that he should be glad God created us. Seeing a needle in his hands, I wondered, Perhaps I should keep quiet. But I added, “If we are still evolving, then you wouldn’t know the exact spots to place those needles.” He asked, “Do you really believe in God?” I replied, “Of course. Aren’t we intricately made?” I was thankful for this opportunity to begin to witness to my doctor.
In today’s Bible reading, Paul charged Timothy to point people to the Savior. “Preach the Word” (2 Tim. 4:2) is not addressed only to preachers, however. The word preach means “to make it known.” God’s people can do this over a cup of coffee or in school with friends. We can make known the good news of what God has done for us wherever, whenever, and to anyone who is open and seeking. We can let them know that God loves us and sees our hurts, failures, and weaknesses. Through the death and resurrection of Christ Jesus, God broke the stranglehold of sin over us. And to all those who will open their heart to the Savior, He will come to live in them.
Let’s not be afraid to make known what God has done for us. —Albert Lee
We who rejoice to know You
Renew before Your throne
The solemn pledge we owe You—
To go and make You known. —Houghton
Sharing the gospel is one person telling another good news.
My Utmost for His Highest, by Oswald Chambers
October 15th, 2010
Key to the Missionary’s Work (2)
He Himself is the propitiation for our sins, and not for ours only but also for the whole world —1 John 2:2
The key to the missionary’s message is the propitiation of Christ Jesus— His sacrifice for us that completely satisfied the wrath of God. Look at any other aspect of Christ’s work, whether it is healing, saving, or sanctifying, and you will see that there is nothing limitless about those. But— “The Lamb of God who takes away the sin of the world!”— that is limitless (John 1:29). The missionary’s message is the limitless importance of Jesus Christ as the propitiation for our sins, and a missionary is someone who is immersed in the truth of that revelation.
The real key to the missionary’s message is the “remissionary” aspect of Christ’s life, not His kindness, His goodness, or even His revealing of the fatherhood of God to us. “. . . repentance and remission of sins should be preached . . . to all nations . . .” (Luke 24:47). The greatest message of limitless importance is that “He Himself is the propitiation for our sins . . . .” The missionary’s message is not nationalistic, favoring nations or individuals; it is “for the whole world.” When the Holy Spirit comes into me, He does not consider my partialities or preferences; He simply brings me into oneness with the Lord Jesus.
A missionary is someone who is bound by marriage to the stated mission and purpose of his Lord and Master. He is not to proclaim his own point of view, but is only to proclaim “the Lamb of God.” It is easier to belong to a faction that simply tells what Jesus Christ has done for me, and easier to become a devotee of divine healing, or of a special type of sanctification, or of the baptism of the Holy Spirit. But Paul did not say, “Woe is me if I do not preach what Christ has done for me,” but, “. . . woe is me if I do not preach the gospel!” (1 Corinthians 9:16). And this is the gospel— “the Lamb of God who takes away the sin of the world!”
A Word with You, by Ron Hutchcraft
AWWY - "Catching Fish, Cleaning Fish" (#6200)
Friday, October 15, 2010
My Dad worked to make the money for our family, so my Dad decided where we went on vacation - fishing. Now some people would consider that a dream vacation, but the high-energy, ten-year-old me didn't think so. After just a little while, I was complaining I was bored, but of course we kept fishing. Did I mention that my Dad made the money? Actually, we did have a good catch there and they were good eating. Catching them was fun. Eating them was fun. In between, there was this one step that was less fun - cleaning them. But for that fish to realize its culinary destiny, it had to be cleaned
I'm Ron Hutchcraft and I want to have A Word With You today about "Catching Fish, Cleaning Fish."
If you're a fisherman, you're apparently Jesus' kind of person. Four of the twelve disciples He called were fishermen by trade. When He summoned them to His service, He said, "Come, follow Me, and I will make you fishers of men" (Mark 1:17). He told Simon Peter, "From now on you will catch men" (Luke 5:10).
So the business of bringing people into a relationship with Jesus Christ apparently has some things in common with fishing. For example, you don't try to attract the fish with what you're interested in, but what they're interested in. Now look, I like pizza. I don't like worms. But if I put pizza on my hook, I'm going home with an empty bucket buddy. I've got to offer what will be interesting to the fish that I'm trying to attract. And so it is with reaching people for Jesus Christ.
If all we offer is religious bait, coming to a religious meeting to hear a religious speaker talk on a religious subject in a religious place, we probably won't attract many of the lost people who need Christ so desperately. But if we're talking about needs they care about in a place where they feel comfortable, in words they can understand, we have a far better chance of getting them within hearing distance of the Gospel, don't we.
But there's another very important fishing principle we need to keep in mind as we present Jesus to the people around us. It's a principle it seems many believers have never thought about. You don't clean fish until you catch them! See, too many times, lost people feel judged by us rather than loved by us, because we're attacking the things they do. And they do those because they're lost, and instead we should be leading them to the One who will take them from lost to found!
You catch them, then you clean them! Actually, God catches them and cleans them, through you. You can see Jesus working that way in Luke 19 beginning with verse 5, our word for today from the Word of God. The whole town is shocked when Jesus says to Zacchaeus, of all people - the town crook, "I must stay at your house today." As stunned as anyone, the Bible says Zacchaeus "welcomed him gladly. The people started muttering, 'He has gone to be the guest of a 'sinner.'" But after meeting Jesus and experiencing His unconditional love, Zacchaeus can't stand his sin anymore. He announces he's going to make right the dishonest wrongs he has done, "If I have cheated anybody out of anything, I will pay back four times the amount." Jesus announced, "Today salvation has come to this house."
Zacchaeus got clean, but he got caught first! The problem with the lost people you know is not their profanity or their dishonesty or their immorality - they're lost and they're living like it! Their real problem is they need a Savior! Yes, they must repent, but that's part of being rescued by Jesus from their sin! Don't make their lifestyle the issue. Make Jesus the issue, and say with the great spiritual fisherman, Paul, "When I came to you...I resolved to know nothing...except Jesus Christ and Him crucified" (1 Corinthians 2:1-2). If you want to help people be in heaven with you, stick to Jesus. And stick to His cross!
Thursday, October 14, 2010
Matthew 10, Bible reading and Daily Devotions
Max Lucado Daily: Friendship
Friendship
I call you friends, because I have made known to you everything I heard from my Father. John 15:15
John is the only one of the twelve who was at the cross. He came to say good-bye. By his own admission he hadn’t quite put the pieces together yet. But that didn’t really matter. As far as he was concerned, his closest friend was in trouble and he came to help…
John teaches us that the…greatest webs of loyalty are spun, not with airtight theologies or foolproof philosophies, but with friendships; stubborn, selfless, joyful friendships.
Matthew 10:21-42 (New International Version)
21"Brother will betray brother to death, and a father his child; children will rebel against their parents and have them put to death. 22All men will hate you because of me, but he who stands firm to the end will be saved. 23When you are persecuted in one place, flee to another. I tell you the truth, you will not finish going through the cities of Israel before the Son of Man comes.
24"A student is not above his teacher, nor a servant above his master. 25It is enough for the student to be like his teacher, and the servant like his master. If the head of the house has been called Beelzebub,[a] how much more the members of his household!
26"So do not be afraid of them. There is nothing concealed that will not be disclosed, or hidden that will not be made known. 27What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs. 28Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. 29Are not two sparrows sold for a penny[b]? Yet not one of them will fall to the ground apart from the will of your Father. 30And even the very hairs of your head are all numbered. 31So don't be afraid; you are worth more than many sparrows.
32"Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven. 33But whoever disowns me before men, I will disown him before my Father in heaven.
34"Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. 35 For I have come to turn
" 'a man against his father,
a daughter against her mother,
a daughter-in-law against her mother-in-law -
36a man's enemies will be the members of his own household.'[c]
37"Anyone who loves his father or mother more than me is not worthy of me; anyone who loves his son or daughter more than me is not worthy of me; 38and anyone who does not take his cross and follow me is not worthy of me. 39Whoever finds his life will lose it, and whoever loses his life for my sake will find it.
40"He who receives you receives me, and he who receives me receives the one who sent me. 41Anyone who receives a prophet because he is a prophet will receive a prophet's reward, and anyone who receives a righteous man because he is a righteous man will receive a righteous man's reward. 42And if anyone gives even a cup of cold water to one of these little ones because he is my disciple, I tell you the truth, he will certainly not lose his reward."
Our Daily Bread reading and devotion
Read: Proverbs 31:10-20
10 A wife of noble character who can find? She is worth far more than rubies.
11 Her husband has full confidence in her and lacks nothing of value.
12 She brings him good, not harm, all the days of her life.
13 She selects wool and flax and works with eager hands.
14 She is like the merchant ships, bringing her food from afar.
15 She gets up while it is still dark; she provides food for her family and portions for her servant girls.
16 She considers a field and buys it; out of her earnings she plants a vineyard.
17 She sets about her work vigorously; her arms are strong for her tasks.
18 She sees that her trading is profitable, and her lamp does not go out at night.
19 In her hand she holds the distaff and grasps the spindle with her fingers.
20 She opens her arms to the poor and extends her hands to the needy.
A Helping Hand
October 14, 2010 — by Dennis Fisher
She reaches out her hands to the needy. —Proverbs 31:20
In the 1930s, jockey Johnny Longden was rammed in mid-race. While thundering steeds came up from behind, Johnny was thrown sideways off his horse. Seeing his predicament, another jockey reached out and attempted to push Longden back up on his mount. Unfortunately, he pushed too hard and Longden flew over the horse onto the other side. Still another jockey nearby grabbed him and was able to help him safely back on his horse. Amazingly, Johnny Longden won the race! A newspaper dubbed it “the ultimate impossibility.” Helping hands had not only saved him from severe injury and possible death, but allowed him to win the race.
As believers, we are to offer a helping hand to others as well. In Proverbs 31, we read of the virtuous woman who “extends her hand to the poor, yes, she reaches out her hands to the needy” (v.20). For centuries, the compassion of this woman of faith has been an inspiration to both men and women. She helps to remind us that extending ourselves to others is a biblical virtue to be exhibited by all believers.
There are many who are struggling or have fallen on hard times and need our assistance. Who in your life needs a helping hand?
Your faith in God is proven when
You serve as one who cares;
Faith finds a way to love and help—
Puts action to your prayers. —Hess
God often sends His help by way of human hands.
My Utmost for His Highest, by Oswald Chambers
October 14th, 2010
The Key to the Missionary’s Work (1)
Jesus came and spoke to them, saying, ’All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations . . .’ —Matthew 28:18-19
The key to the missionary’s work is the authority of Jesus Christ, not the needs of the lost. We are inclined to look on our Lord as one who assists us in our endeavors for God. Yet our Lord places Himself as the absolute sovereign and supreme Lord over His disciples. He does not say that the lost will never be saved if we don’t go— He simply says, “Go therefore and make disciples of all the nations . . . .” He says, “Go on the basis of the revealed truth of My sovereignty, teaching and preaching out of your living experience of Me.”
“Then the eleven disciples went . . . to the mountain which Jesus had appointed for them” (Matthew 28:16). If I want to know the universal sovereignty of Christ, I must know Him myself. I must take time to worship the One whose name I bear. Jesus says, “Come to Me . . .”— that is the place to meet Jesus— “all you who labor and are heavy laden . . .” (Matthew 11:28)— and how many missionaries are! We completely dismiss these wonderful words of the universal Sovereign of the world, but they are the words of Jesus to His disciples meant for here and now.
“Go therefore . . . .” To “go” simply means to live. Acts 1:8 is the description of how to go. Jesus did not say in this verse, “Go into Jerusalem, Judea, and Samaria,” but, “. . . you shall be witnesses to Me in [all these places].” He takes upon Himself the work of sending us.
“If you abide in Me, and My words abide in you . . .” (John 15:7)— that is the way to keep going. Where we are placed is then a matter of indifference to us, because God sovereignly engineers our goings.
“None of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus . . .” (Acts 20:24). That is how to keep going until we are gone from this life.
A Word with You, by Ron Hutchcraft
What You Gain From What You Lose - #6199
Thursday, October 14, 2010
Beep ball. Yeah, I'd never heard of it until I received an e-mail from a listener who told me she's blind. Beep ball sounds like fun, unless you're sighted like I am. Apparently, beep ball is a lot like softball except the bases beep. That helps the player know where the bases are or where the ball is coming from, if you have good ears; which, of course, blind people develop. The sighted people have to play blindfolded, and they just can't process the beeps like the blind players can. They're used to hearing more than a sound. They hear the direction of the sound. So the sighted people don't stand a chance!
I'm Ron Hutchcraft and I want to have A Word With You today about "What You Gain From What You Lose."
No one would question that you miss a lot if you can't see. But you also gain some things that other people don't have - like an amazing sense of hearing and the sharpening of your other senses. Just ask those sighted people who keep losing to blind people in beep ball!
See, God has a wonderful way of adding or deepening some precious qualities through our times of loss and limitation and pain. Some of the most unforgettable people I've ever met have been people who've suffered much more than I have, and they will tell you that it was their struggle that made them strong. You may not like the process; you probably won't. But you'll like the beautiful results that can come from the process, if you choose to let it make you better instead of making you bitter.
There's a wonderful statement of how we gain from what we lose in our word for today from the Word of God. It sheds light on those suffering times when we're asking that perplexing question, "Why?" 2 Corinthians 1:3-4 tell us this: "Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God."
If you never go through a hurting time, you'll never experience the special compassion and comfort of Almighty God. If you've never experienced that compassion and comfort, you have little or nothing to give to hurting people around you. If you'll seek God in your suffering, He'll pour those caring qualities into you when you're feeling crushed, overwhelmed, in agony. But they're not just to get you through. He fills you up with resources you never had before, resources to make you a well of compassion and comfort for a world of people in pain; resources that can only be developed through hard times...through hurting times.
What senses does God want to deepen through your pain? Incredible qualities like radar for the deep needs behind people's deeds. A sense of compassion, which literally means the ability to "feel with" someone. God can use your pain to cultivate a wonderful tenderness in your heart and your responses. People who have been through the valley with Jesus emerge with an amazing ability to care, to wait, and to trust God. And there's this sense of quiet confidence and peace in someone who has been kept afloat by the total sufficiency of Christ when there was nothing else to hang onto. They have this "nothing can sink me" poise of a person who's found out when Jesus was all they had that Jesus is all you need.
Honestly, having those kind of hardship-sharpened senses gives you an edge in the game of life. God wants you to use what you're going through to give you the emotional equipment to make you a powerful "make a difference" person. This painful process can give you a powerful tool kit from which to be one of God's wounded healers in a hurting world.
Friendship
I call you friends, because I have made known to you everything I heard from my Father. John 15:15
John is the only one of the twelve who was at the cross. He came to say good-bye. By his own admission he hadn’t quite put the pieces together yet. But that didn’t really matter. As far as he was concerned, his closest friend was in trouble and he came to help…
John teaches us that the…greatest webs of loyalty are spun, not with airtight theologies or foolproof philosophies, but with friendships; stubborn, selfless, joyful friendships.
Matthew 10:21-42 (New International Version)
21"Brother will betray brother to death, and a father his child; children will rebel against their parents and have them put to death. 22All men will hate you because of me, but he who stands firm to the end will be saved. 23When you are persecuted in one place, flee to another. I tell you the truth, you will not finish going through the cities of Israel before the Son of Man comes.
24"A student is not above his teacher, nor a servant above his master. 25It is enough for the student to be like his teacher, and the servant like his master. If the head of the house has been called Beelzebub,[a] how much more the members of his household!
26"So do not be afraid of them. There is nothing concealed that will not be disclosed, or hidden that will not be made known. 27What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs. 28Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. 29Are not two sparrows sold for a penny[b]? Yet not one of them will fall to the ground apart from the will of your Father. 30And even the very hairs of your head are all numbered. 31So don't be afraid; you are worth more than many sparrows.
32"Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven. 33But whoever disowns me before men, I will disown him before my Father in heaven.
34"Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. 35 For I have come to turn
" 'a man against his father,
a daughter against her mother,
a daughter-in-law against her mother-in-law -
36a man's enemies will be the members of his own household.'[c]
37"Anyone who loves his father or mother more than me is not worthy of me; anyone who loves his son or daughter more than me is not worthy of me; 38and anyone who does not take his cross and follow me is not worthy of me. 39Whoever finds his life will lose it, and whoever loses his life for my sake will find it.
40"He who receives you receives me, and he who receives me receives the one who sent me. 41Anyone who receives a prophet because he is a prophet will receive a prophet's reward, and anyone who receives a righteous man because he is a righteous man will receive a righteous man's reward. 42And if anyone gives even a cup of cold water to one of these little ones because he is my disciple, I tell you the truth, he will certainly not lose his reward."
Our Daily Bread reading and devotion
Read: Proverbs 31:10-20
10 A wife of noble character who can find? She is worth far more than rubies.
11 Her husband has full confidence in her and lacks nothing of value.
12 She brings him good, not harm, all the days of her life.
13 She selects wool and flax and works with eager hands.
14 She is like the merchant ships, bringing her food from afar.
15 She gets up while it is still dark; she provides food for her family and portions for her servant girls.
16 She considers a field and buys it; out of her earnings she plants a vineyard.
17 She sets about her work vigorously; her arms are strong for her tasks.
18 She sees that her trading is profitable, and her lamp does not go out at night.
19 In her hand she holds the distaff and grasps the spindle with her fingers.
20 She opens her arms to the poor and extends her hands to the needy.
A Helping Hand
October 14, 2010 — by Dennis Fisher
She reaches out her hands to the needy. —Proverbs 31:20
In the 1930s, jockey Johnny Longden was rammed in mid-race. While thundering steeds came up from behind, Johnny was thrown sideways off his horse. Seeing his predicament, another jockey reached out and attempted to push Longden back up on his mount. Unfortunately, he pushed too hard and Longden flew over the horse onto the other side. Still another jockey nearby grabbed him and was able to help him safely back on his horse. Amazingly, Johnny Longden won the race! A newspaper dubbed it “the ultimate impossibility.” Helping hands had not only saved him from severe injury and possible death, but allowed him to win the race.
As believers, we are to offer a helping hand to others as well. In Proverbs 31, we read of the virtuous woman who “extends her hand to the poor, yes, she reaches out her hands to the needy” (v.20). For centuries, the compassion of this woman of faith has been an inspiration to both men and women. She helps to remind us that extending ourselves to others is a biblical virtue to be exhibited by all believers.
There are many who are struggling or have fallen on hard times and need our assistance. Who in your life needs a helping hand?
Your faith in God is proven when
You serve as one who cares;
Faith finds a way to love and help—
Puts action to your prayers. —Hess
God often sends His help by way of human hands.
My Utmost for His Highest, by Oswald Chambers
October 14th, 2010
The Key to the Missionary’s Work (1)
Jesus came and spoke to them, saying, ’All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations . . .’ —Matthew 28:18-19
The key to the missionary’s work is the authority of Jesus Christ, not the needs of the lost. We are inclined to look on our Lord as one who assists us in our endeavors for God. Yet our Lord places Himself as the absolute sovereign and supreme Lord over His disciples. He does not say that the lost will never be saved if we don’t go— He simply says, “Go therefore and make disciples of all the nations . . . .” He says, “Go on the basis of the revealed truth of My sovereignty, teaching and preaching out of your living experience of Me.”
“Then the eleven disciples went . . . to the mountain which Jesus had appointed for them” (Matthew 28:16). If I want to know the universal sovereignty of Christ, I must know Him myself. I must take time to worship the One whose name I bear. Jesus says, “Come to Me . . .”— that is the place to meet Jesus— “all you who labor and are heavy laden . . .” (Matthew 11:28)— and how many missionaries are! We completely dismiss these wonderful words of the universal Sovereign of the world, but they are the words of Jesus to His disciples meant for here and now.
“Go therefore . . . .” To “go” simply means to live. Acts 1:8 is the description of how to go. Jesus did not say in this verse, “Go into Jerusalem, Judea, and Samaria,” but, “. . . you shall be witnesses to Me in [all these places].” He takes upon Himself the work of sending us.
“If you abide in Me, and My words abide in you . . .” (John 15:7)— that is the way to keep going. Where we are placed is then a matter of indifference to us, because God sovereignly engineers our goings.
“None of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus . . .” (Acts 20:24). That is how to keep going until we are gone from this life.
A Word with You, by Ron Hutchcraft
What You Gain From What You Lose - #6199
Thursday, October 14, 2010
Beep ball. Yeah, I'd never heard of it until I received an e-mail from a listener who told me she's blind. Beep ball sounds like fun, unless you're sighted like I am. Apparently, beep ball is a lot like softball except the bases beep. That helps the player know where the bases are or where the ball is coming from, if you have good ears; which, of course, blind people develop. The sighted people have to play blindfolded, and they just can't process the beeps like the blind players can. They're used to hearing more than a sound. They hear the direction of the sound. So the sighted people don't stand a chance!
I'm Ron Hutchcraft and I want to have A Word With You today about "What You Gain From What You Lose."
No one would question that you miss a lot if you can't see. But you also gain some things that other people don't have - like an amazing sense of hearing and the sharpening of your other senses. Just ask those sighted people who keep losing to blind people in beep ball!
See, God has a wonderful way of adding or deepening some precious qualities through our times of loss and limitation and pain. Some of the most unforgettable people I've ever met have been people who've suffered much more than I have, and they will tell you that it was their struggle that made them strong. You may not like the process; you probably won't. But you'll like the beautiful results that can come from the process, if you choose to let it make you better instead of making you bitter.
There's a wonderful statement of how we gain from what we lose in our word for today from the Word of God. It sheds light on those suffering times when we're asking that perplexing question, "Why?" 2 Corinthians 1:3-4 tell us this: "Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God."
If you never go through a hurting time, you'll never experience the special compassion and comfort of Almighty God. If you've never experienced that compassion and comfort, you have little or nothing to give to hurting people around you. If you'll seek God in your suffering, He'll pour those caring qualities into you when you're feeling crushed, overwhelmed, in agony. But they're not just to get you through. He fills you up with resources you never had before, resources to make you a well of compassion and comfort for a world of people in pain; resources that can only be developed through hard times...through hurting times.
What senses does God want to deepen through your pain? Incredible qualities like radar for the deep needs behind people's deeds. A sense of compassion, which literally means the ability to "feel with" someone. God can use your pain to cultivate a wonderful tenderness in your heart and your responses. People who have been through the valley with Jesus emerge with an amazing ability to care, to wait, and to trust God. And there's this sense of quiet confidence and peace in someone who has been kept afloat by the total sufficiency of Christ when there was nothing else to hang onto. They have this "nothing can sink me" poise of a person who's found out when Jesus was all they had that Jesus is all you need.
Honestly, having those kind of hardship-sharpened senses gives you an edge in the game of life. God wants you to use what you're going through to give you the emotional equipment to make you a powerful "make a difference" person. This painful process can give you a powerful tool kit from which to be one of God's wounded healers in a hurting world.
Wednesday, October 13, 2010
Job 19, and His devotionals
Max Lucado Daily: Who Can We Trust
Who Can We Trust
Posted: 12 Oct 2010 11:01 PM PDT
We can come before God’s throne where…we can receive mercy and grace to help us when we need it. Hebrews 4:16
Don’t we need someone to trust who is bigger than we are? Aren’t we tired of trusting the people of this earth for understanding? Aren’t we weary of trusting the things of this earth for strength? A drowning sailor doesn’t call on another drowning sailor for help… He knows he needs someone who is stronger than he is.
Jesus’ message is this: I am that person.
Trust Me.
Job 19
Job
1 Then Job replied:
2 "How long will you torment me
and crush me with words?
3 Ten times now you have reproached me;
shamelessly you attack me.
4 If it is true that I have gone astray,
my error remains my concern alone.
5 If indeed you would exalt yourselves above me
and use my humiliation against me,
6 then know that God has wronged me
and drawn his net around me.
7 "Though I cry, 'I've been wronged!' I get no response;
though I call for help, there is no justice.
8 He has blocked my way so I cannot pass;
he has shrouded my paths in darkness.
9 He has stripped me of my honor
and removed the crown from my head.
10 He tears me down on every side till I am gone;
he uproots my hope like a tree.
11 His anger burns against me;
he counts me among his enemies.
12 His troops advance in force;
they build a siege ramp against me
and encamp around my tent.
13 "He has alienated my brothers from me;
my acquaintances are completely estranged from me.
14 My kinsmen have gone away;
my friends have forgotten me.
15 My guests and my maidservants count me a stranger;
they look upon me as an alien.
16 I summon my servant, but he does not answer,
though I beg him with my own mouth.
17 My breath is offensive to my wife;
I am loathsome to my own brothers.
18 Even the little boys scorn me;
when I appear, they ridicule me.
19 All my intimate friends detest me;
those I love have turned against me.
20 I am nothing but skin and bones;
I have escaped with only the skin of my teeth. [d]
21 "Have pity on me, my friends, have pity,
for the hand of God has struck me.
22 Why do you pursue me as God does?
Will you never get enough of my flesh?
23 "Oh, that my words were recorded,
that they were written on a scroll,
24 that they were inscribed with an iron tool on [e] lead,
or engraved in rock forever!
25 I know that my Redeemer [f] lives,
and that in the end he will stand upon the earth. [g]
26 And after my skin has been destroyed,
yet [h] in [i] my flesh I will see God;
27 I myself will see him
with my own eyes—I, and not another.
How my heart yearns within me!
28 "If you say, 'How we will hound him,
since the root of the trouble lies in him, [j] '
29 you should fear the sword yourselves;
for wrath will bring punishment by the sword,
and then you will know that there is judgment. [k] "
Our Daily Bread reading and devotion
Read: Mark 2:13-17
13 Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them.
14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector's booth. "Follow me," Jesus told him, and Levi got up and followed him.
15 While Jesus was having dinner at Levi's house, many tax collectors and "sinners" were eating with him and his disciples, for there were many who followed him.
16 When the teachers of the law who were Pharisees saw him eating with the "sinners" and tax collectors, they asked his disciples: "Why does he eat with tax collectors and 'sinners'?"
17 On hearing this, Jesus said to them, "It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners."
Approachable
October 13, 2010 — by David C. McCasland
Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners, to repentance. —Mark 2:17
When people ask Michael St. Jacques, a Franciscan brother, what he’s wearing, he says, “It’s called a habit.” He wears the distinctive brown robe for a definite reason. St. Jacques told Hemispheres magazine, “We have the choice to wear it, and a lot of us make a real effort to because it acts as a magnet. People tell me things they’ve never told anyone. Complete strangers will confess something they did 30 years ago and ask if God can forgive them.” You might say that Michael is clothed in “approachability.”
Throughout the Gospels, we find that all types of people approached Jesus wherever He went. They came to be taught, helped, healed, accepted, and forgiven. When some criticized Jesus for associating with tax collectors and sinners, people they considered undesirable, Jesus said, “Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners, to repentance” (Mark 2:17).
Do people see us as aloof or accessible? When we become so focused on our own plans that we have no time for others, we are not clothed with the spirit of Christ.
When the Savior lives through us, His open arms invite people to open their hearts and unburden their souls.
Our world around us surges—duties vie
For all our time, our energies, our care;
But greater duty urges; don’t pass by
A hurting heart whose burden we may share. —Gustafson
Being available for the needs of others honors Christ.
My Utmost for His Highest, by Oswald Chambers
October 13th, 2010
Individual Discouragement and Personal Growth
. . . when Moses was grown . . . he went out to his brethren and looked at their burdens —Exodus 2:11
Moses saw the oppression of his people and felt certain that he was the one to deliver them, and in the righteous indignation of his own spirit he started to right their wrongs. After he launched his first strike for God and for what was right, God allowed Moses to be driven into empty discouragement, sending him into the desert to feed sheep for forty years. At the end of that time, God appeared to Moses and said to him, ” ’. . . bring My people . . . out of Egypt.’ But Moses said to God, ’Who am I that I should go . . . ?’ ” (Exodus 3:10-11). In the beginning Moses had realized that he was the one to deliver the people, but he had to be trained and disciplined by God first. He was right in his individual perspective, but he was not the person for the work until he had learned true fellowship and oneness with God.
We may have the vision of God and a very clear understanding of what God wants, and yet when we start to do it, there comes to us something equivalent to Moses’ forty years in the wilderness. It’s as if God had ignored the entire thing, and when we are thoroughly discouraged, God comes back and revives His call to us. And then we begin to tremble and say, “Who am I that I should go . . . ?” We must learn that God’s great stride is summed up in these words— “I AM WHO I AM . . . has sent me to you” (Exodus 3:14). We must also learn that our individual effort for God shows nothing but disrespect for Him— our individuality is to be rendered radiant through a personal relationship with God, so that He may be “well pleased” (Matthew 3:17). We are focused on the right individual perspective of things; we have the vision and can say, “I know this is what God wants me to do.” But we have not yet learned to get into God’s stride. If you are going through a time of discouragement, there is a time of great personal growth ahead.
A Word with You, by Ron Hutchcraft
How Your Life - And Your Death - Can Really Count - #6198
Wednesday, October 13, 2010
It was one of those unexpected phone calls that leaves you stunned. Our friend Curt, one of the most experienced private pilots we know, had crashed two hours earlier. He was landing on a grass strip near his home, a strip where he's landed hundreds of times. This time he somehow went into a skid that propelled his plane right into a tree. The plane caught fire and then it exploded and our friend Curt was in heaven. As a beloved leader in our community, his death rocked a lot of people, including me. Because of a collapsed wheel, he had been in a crash 14 months earlier actually; one which should have been fatal but from which he escaped with serious but survivable injuries. I can't tell you how grateful I am that he didn't die then. See, something very important happened between those two crashes.
I'm Ron Hutchcraft and I want to have A Word With You today about "How Your Life - and Your Death - Can Really Count."
It was my privilege to be asked by Curt's wife to talk about his faith at the funeral and the powerful changes that had taken place since that first crash. The word for that day from the Word of God is our word today. It's like a scale on which you can weigh the significance of your life and what you're living it for. Philippians 1:20-21 - "I eagerly expect and hope that...Christ will be exalted in my body, whether by life or by death. For to me to live is Christ and to die is gain."
Now, we all need to honestly fill in the blank, "For to me to live is _________." See, the true answer - not the spiritual answer - might be, "For me to live is my business, my sports, my home, my kids, my success, my family, my friends, my education, my dream. Or maybe you should just put the name of the most important person in your life in that blank to fill it in honestly. Here's the problem: if you're living for any of those things, to die is to lose it all. It's only when for you "to live is Christ" that to die will be gain.
When our friend Curt went down the first time, I'm not sure what he was living for. He was always a good man, but I think he would have said he wasn't always God's man. But after that crash he said, "God spared me for a reason." And he concluded that one major reason was for him to live for Christ in such a way that the people he cared about, the people who looked to him, would want his Jesus so they could be in heaven with him someday. He began to live in such a way that "Christ would be exalted" by his life. And because he did, Christ was really exalted by his death.
In the past months, Curt had boldly told so many people in his large circle of influence about the Christ who died for him and for them. So it was only logical that his funeral would do the same thing - to give those he had touched the opportunity he had had - a wakeup call from a plane crash that would bring them into a vital relationship with Jesus Christ. But if you haven't lived to show Christ to people, your death really can't lift Him up. The death of a man or a woman who has really lived passionately for Christ can have such incredible meaning - helping others be in heaven with you. But a life not lived for Christ just can't have that kind of meaning. Death destroys every reason for living but one - living for Jesus and what matters to Him.
If Curt were here today, I believe he would tell you, "Don't wait to surrender your life and your influence to Jesus Christ. You never know how many days you have left to make your life count for something that will last forever." And, for sure, Jesus would tell you that. In fact, I believe He is - right now. "Someday" isn't soon enough to give everything you've got to Jesus. It needs to be this day.
Who Can We Trust
Posted: 12 Oct 2010 11:01 PM PDT
We can come before God’s throne where…we can receive mercy and grace to help us when we need it. Hebrews 4:16
Don’t we need someone to trust who is bigger than we are? Aren’t we tired of trusting the people of this earth for understanding? Aren’t we weary of trusting the things of this earth for strength? A drowning sailor doesn’t call on another drowning sailor for help… He knows he needs someone who is stronger than he is.
Jesus’ message is this: I am that person.
Trust Me.
Job 19
Job
1 Then Job replied:
2 "How long will you torment me
and crush me with words?
3 Ten times now you have reproached me;
shamelessly you attack me.
4 If it is true that I have gone astray,
my error remains my concern alone.
5 If indeed you would exalt yourselves above me
and use my humiliation against me,
6 then know that God has wronged me
and drawn his net around me.
7 "Though I cry, 'I've been wronged!' I get no response;
though I call for help, there is no justice.
8 He has blocked my way so I cannot pass;
he has shrouded my paths in darkness.
9 He has stripped me of my honor
and removed the crown from my head.
10 He tears me down on every side till I am gone;
he uproots my hope like a tree.
11 His anger burns against me;
he counts me among his enemies.
12 His troops advance in force;
they build a siege ramp against me
and encamp around my tent.
13 "He has alienated my brothers from me;
my acquaintances are completely estranged from me.
14 My kinsmen have gone away;
my friends have forgotten me.
15 My guests and my maidservants count me a stranger;
they look upon me as an alien.
16 I summon my servant, but he does not answer,
though I beg him with my own mouth.
17 My breath is offensive to my wife;
I am loathsome to my own brothers.
18 Even the little boys scorn me;
when I appear, they ridicule me.
19 All my intimate friends detest me;
those I love have turned against me.
20 I am nothing but skin and bones;
I have escaped with only the skin of my teeth. [d]
21 "Have pity on me, my friends, have pity,
for the hand of God has struck me.
22 Why do you pursue me as God does?
Will you never get enough of my flesh?
23 "Oh, that my words were recorded,
that they were written on a scroll,
24 that they were inscribed with an iron tool on [e] lead,
or engraved in rock forever!
25 I know that my Redeemer [f] lives,
and that in the end he will stand upon the earth. [g]
26 And after my skin has been destroyed,
yet [h] in [i] my flesh I will see God;
27 I myself will see him
with my own eyes—I, and not another.
How my heart yearns within me!
28 "If you say, 'How we will hound him,
since the root of the trouble lies in him, [j] '
29 you should fear the sword yourselves;
for wrath will bring punishment by the sword,
and then you will know that there is judgment. [k] "
Our Daily Bread reading and devotion
Read: Mark 2:13-17
13 Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them.
14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector's booth. "Follow me," Jesus told him, and Levi got up and followed him.
15 While Jesus was having dinner at Levi's house, many tax collectors and "sinners" were eating with him and his disciples, for there were many who followed him.
16 When the teachers of the law who were Pharisees saw him eating with the "sinners" and tax collectors, they asked his disciples: "Why does he eat with tax collectors and 'sinners'?"
17 On hearing this, Jesus said to them, "It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners."
Approachable
October 13, 2010 — by David C. McCasland
Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners, to repentance. —Mark 2:17
When people ask Michael St. Jacques, a Franciscan brother, what he’s wearing, he says, “It’s called a habit.” He wears the distinctive brown robe for a definite reason. St. Jacques told Hemispheres magazine, “We have the choice to wear it, and a lot of us make a real effort to because it acts as a magnet. People tell me things they’ve never told anyone. Complete strangers will confess something they did 30 years ago and ask if God can forgive them.” You might say that Michael is clothed in “approachability.”
Throughout the Gospels, we find that all types of people approached Jesus wherever He went. They came to be taught, helped, healed, accepted, and forgiven. When some criticized Jesus for associating with tax collectors and sinners, people they considered undesirable, Jesus said, “Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners, to repentance” (Mark 2:17).
Do people see us as aloof or accessible? When we become so focused on our own plans that we have no time for others, we are not clothed with the spirit of Christ.
When the Savior lives through us, His open arms invite people to open their hearts and unburden their souls.
Our world around us surges—duties vie
For all our time, our energies, our care;
But greater duty urges; don’t pass by
A hurting heart whose burden we may share. —Gustafson
Being available for the needs of others honors Christ.
My Utmost for His Highest, by Oswald Chambers
October 13th, 2010
Individual Discouragement and Personal Growth
. . . when Moses was grown . . . he went out to his brethren and looked at their burdens —Exodus 2:11
Moses saw the oppression of his people and felt certain that he was the one to deliver them, and in the righteous indignation of his own spirit he started to right their wrongs. After he launched his first strike for God and for what was right, God allowed Moses to be driven into empty discouragement, sending him into the desert to feed sheep for forty years. At the end of that time, God appeared to Moses and said to him, ” ’. . . bring My people . . . out of Egypt.’ But Moses said to God, ’Who am I that I should go . . . ?’ ” (Exodus 3:10-11). In the beginning Moses had realized that he was the one to deliver the people, but he had to be trained and disciplined by God first. He was right in his individual perspective, but he was not the person for the work until he had learned true fellowship and oneness with God.
We may have the vision of God and a very clear understanding of what God wants, and yet when we start to do it, there comes to us something equivalent to Moses’ forty years in the wilderness. It’s as if God had ignored the entire thing, and when we are thoroughly discouraged, God comes back and revives His call to us. And then we begin to tremble and say, “Who am I that I should go . . . ?” We must learn that God’s great stride is summed up in these words— “I AM WHO I AM . . . has sent me to you” (Exodus 3:14). We must also learn that our individual effort for God shows nothing but disrespect for Him— our individuality is to be rendered radiant through a personal relationship with God, so that He may be “well pleased” (Matthew 3:17). We are focused on the right individual perspective of things; we have the vision and can say, “I know this is what God wants me to do.” But we have not yet learned to get into God’s stride. If you are going through a time of discouragement, there is a time of great personal growth ahead.
A Word with You, by Ron Hutchcraft
How Your Life - And Your Death - Can Really Count - #6198
Wednesday, October 13, 2010
It was one of those unexpected phone calls that leaves you stunned. Our friend Curt, one of the most experienced private pilots we know, had crashed two hours earlier. He was landing on a grass strip near his home, a strip where he's landed hundreds of times. This time he somehow went into a skid that propelled his plane right into a tree. The plane caught fire and then it exploded and our friend Curt was in heaven. As a beloved leader in our community, his death rocked a lot of people, including me. Because of a collapsed wheel, he had been in a crash 14 months earlier actually; one which should have been fatal but from which he escaped with serious but survivable injuries. I can't tell you how grateful I am that he didn't die then. See, something very important happened between those two crashes.
I'm Ron Hutchcraft and I want to have A Word With You today about "How Your Life - and Your Death - Can Really Count."
It was my privilege to be asked by Curt's wife to talk about his faith at the funeral and the powerful changes that had taken place since that first crash. The word for that day from the Word of God is our word today. It's like a scale on which you can weigh the significance of your life and what you're living it for. Philippians 1:20-21 - "I eagerly expect and hope that...Christ will be exalted in my body, whether by life or by death. For to me to live is Christ and to die is gain."
Now, we all need to honestly fill in the blank, "For to me to live is _________." See, the true answer - not the spiritual answer - might be, "For me to live is my business, my sports, my home, my kids, my success, my family, my friends, my education, my dream. Or maybe you should just put the name of the most important person in your life in that blank to fill it in honestly. Here's the problem: if you're living for any of those things, to die is to lose it all. It's only when for you "to live is Christ" that to die will be gain.
When our friend Curt went down the first time, I'm not sure what he was living for. He was always a good man, but I think he would have said he wasn't always God's man. But after that crash he said, "God spared me for a reason." And he concluded that one major reason was for him to live for Christ in such a way that the people he cared about, the people who looked to him, would want his Jesus so they could be in heaven with him someday. He began to live in such a way that "Christ would be exalted" by his life. And because he did, Christ was really exalted by his death.
In the past months, Curt had boldly told so many people in his large circle of influence about the Christ who died for him and for them. So it was only logical that his funeral would do the same thing - to give those he had touched the opportunity he had had - a wakeup call from a plane crash that would bring them into a vital relationship with Jesus Christ. But if you haven't lived to show Christ to people, your death really can't lift Him up. The death of a man or a woman who has really lived passionately for Christ can have such incredible meaning - helping others be in heaven with you. But a life not lived for Christ just can't have that kind of meaning. Death destroys every reason for living but one - living for Jesus and what matters to Him.
If Curt were here today, I believe he would tell you, "Don't wait to surrender your life and your influence to Jesus Christ. You never know how many days you have left to make your life count for something that will last forever." And, for sure, Jesus would tell you that. In fact, I believe He is - right now. "Someday" isn't soon enough to give everything you've got to Jesus. It needs to be this day.
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