Max Lucado Daily: He Clothes Us
He Clothes Us
Posted: 12 Mar 2011 10:01 PM PST
“You did not save yourselves; it was a gift from God.” Ephesians 2:8
We hide. He seeks. We bring sin. He brings a sacrifice. We try fig leaves. He brings the robe of righteousness. And we are left to sing the song of the prophet: “He has covered me with the clothes of salvation and wrapped me with a coat of goodness, like a bridegroom dressed for his wedding, like a bride dressed in jewels” (Isa. 61:10).
God has clothed us. He protects us with a cloak of love.
Leviticus 13
Regulations About Defiling Skin Diseases
1 The LORD said to Moses and Aaron, 2 “When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease,[a] they must be brought to Aaron the priest or to one of his sons[b] who is a priest. 3 The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean. 4 If the shiny spot on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days. 5 On the seventh day the priest is to examine them, and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. 6 On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean. 7 But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again. 8 The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.
9 “When anyone has a defiling skin disease, they must be brought to the priest. 10 The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11 it is a chronic skin disease and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.
12 “If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, 13 the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. 14 But whenever raw flesh appears on them, they will be unclean. 15 When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease. 16 If the raw flesh changes and turns white, they must go to the priest. 17 The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean; then they will be clean.
18 “When someone has a boil on their skin and it heals, 19 and in the place where the boil was, a white swelling or reddish-white spot appears, they must present themselves to the priest. 20 The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was. 21 But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 22 If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. 23 But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.
24 “When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, 25 the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease. 26 But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 27 On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. 28 If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.
29 “If a man or woman has a sore on their head or chin, 30 the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. 31 But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days. 32 On the seventh day the priest is to examine the sore, and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33 then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. 34 On the seventh day the priest is to examine the sore, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean. 35 But if the sore does spread in the skin after they are pronounced clean, 36 the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean. 37 If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.
38 “When a man or woman has white spots on the skin, 39 the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.
40 “A man who has lost his hair and is bald is clean. 41 If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. 42 But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. 43 The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, 44 the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.
45 “Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt,[c] cover the lower part of their face and cry out, ‘Unclean! Unclean!’ 46 As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.
Regulations About Defiling Molds
47 “As for any fabric that is spoiled with a defiling mold—any woolen or linen clothing, 48 any woven or knitted material of linen or wool, any leather or anything made of leather— 49 if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest. 50 The priest is to examine the affected area and isolate the article for seven days. 51 On the seventh day he is to examine it, and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean. 52 He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.
53 “But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, 54 he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. 55 After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. 56 If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. 57 But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. 58 Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.”
59 These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.
Our Daily Bread reading and devotion
Read: 1 Kings 19:1-8
1 Kings 19
Elijah Flees to Horeb
1 Now Ahab told Jezebel everything Elijah had done and how he had killed all the prophets with the sword. 2 So Jezebel sent a messenger to Elijah to say, “May the gods deal with me, be it ever so severely, if by this time tomorrow I do not make your life like that of one of them.”
3 Elijah was afraid[a] and ran for his life. When he came to Beersheba in Judah, he left his servant there, 4 while he himself went a day’s journey into the wilderness. He came to a broom bush, sat down under it and prayed that he might die. “I have had enough, LORD,” he said. “Take my life; I am no better than my ancestors.” 5 Then he lay down under the bush and fell asleep.
All at once an angel touched him and said, “Get up and eat.” 6 He looked around, and there by his head was some bread baked over hot coals, and a jar of water. He ate and drank and then lay down again.
7 The angel of the LORD came back a second time and touched him and said, “Get up and eat, for the journey is too much for you.” 8 So he got up and ate and drank. Strengthened by that food, he traveled forty days and forty nights until he reached Horeb, the mountain of God.
Chocolate-Fueled Car
March 13, 2011 — by Dennis Fisher
Psalm 19:7 (New International Version, ©2011)
7 The law of the LORD is perfect,
refreshing the soul.
The statutes of the LORD are trustworthy,
making wise the simple.
Many people like both the sweetness and the energy they get from chocolate. Yet British auto technicians have found a surprising use for this sweet food. Scientists at the University of Warwick have built a racecar that runs on vegetable oils and chocolate. The fuel provides energy so that the car can reach top speeds of 135 mph.
The Bible also records a surprising source of energy from a food. When Elijah had been used by God on Mt. Carmel to call fire down from heaven, this spiritual high was followed by persecution and melancholy. In response to Elijah’s depression, God sent an angel to provide food, drink, and rest for the weary prophet. The sustaining power of that food from heaven was remarkable: “So he arose, and ate and drank; and he went in the strength of that food forty days and forty nights as far as Horeb, the mountain of God” (1 Kings 19:8).
Just as we need food to sustain our physical lives, we also need nourishing food for our spiritual lives. God’s Word is “sweeter . . . than honey and the honeycomb” (Ps. 19:10) and feeds our souls. It makes “wise the simple” (v.7) and provides both nourishment and energy for life’s long journey. Take time to feed on it.
God’s Word provides the nourishment
That every Christian needs to grow,
Supplying strength from day to day
By teaching what we need to know. —Sper
God feeds us through His Word.
My Utmost for His Highest, by Oswald Chambers
March 13th, 2011
God’s Total Surrender to Us
For God so loved the world that He gave . . . —John 3:16
Salvation does not mean merely deliverance from sin or the experience of personal holiness. The salvation which comes from God means being completely delivered from myself, and being placed into perfect union with Him. When I think of my salvation experience, I think of being delivered from sin and gaining personal holiness. But salvation is so much more! It means that the Spirit of God has brought me into intimate contact with the true Person of God Himself. And as I am caught up into total surrender to God, I become thrilled with something infinitely greater than myself.
To say that we are called to preach holiness or sanctification is to miss the main point. We are called to proclaim Jesus Christ (see 1 Corinthians 2:2 ). The fact that He saves from sin and makes us holy is actually part of the effect of His wonderful and total surrender to us.
If we are truly surrendered, we will never be aware of our own efforts to remain surrendered. Our entire life will be consumed with the One to whom we surrender. Beware of talking about surrender if you know nothing about it. In fact, you will never know anything about it until you understand that John 3:16 means that God completely and absolutely gave Himself to us. In our surrender, we must give ourselves to God in the same way He gave Himself for us— totally, unconditionally, and without reservation. The consequences and circumstances resulting from our surrender will never even enter our mind, because our life will be totally consumed with Him.
Sunday, March 13, 2011
Saturday, March 12, 2011
Mark 7, Bible Reading and Daily Devotionals
Max Lucado Daily: A Good Friend
A Good Friend
Posted: 11 Mar 2011 10:01 PM PST
“The greatest love a person can show is to die for his friends.” John 15:13
I like John most for the way he loved Jesus. His relationship with Jesus was, . . . simple. To John, Jesus was a good friend with a good heart and a good idea . . .
One gets the impression that to John, Jesus was above all a loyal companion. Messiah? Yes. Son of God? Indeed. Miracle worker? That, too. But more than anything . . . Jesus was a friend.
Mark 7
That Which Defiles
1 The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus 2 and saw some of his disciples eating food with hands that were defiled, that is, unwashed. 3 (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. 4 When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])
5 So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders instead of eating their food with defiled hands?”
6 He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:
“‘These people honor me with their lips,
but their hearts are far from me.
7 They worship me in vain;
their teachings are merely human rules.’[b]
8 You have let go of the commands of God and are holding on to human traditions.”
9 And he continued, “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions! 10 For Moses said, ‘Honor your father and mother,’[d] and, ‘Anyone who curses their father or mother is to be put to death.’[e] 11 But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.”
Our Daily Bread reading and devotion
Read: Matthew 5:1-12
Matthew 5
Introduction to the Sermon on the Mount
1 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them.
The Beatitudes
He said:
3 “Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
4 Blessed are those who mourn,
for they will be comforted.
5 Blessed are the meek,
for they will inherit the earth.
6 Blessed are those who hunger and thirst for righteousness,
for they will be filled.
7 Blessed are the merciful,
for they will be shown mercy.
8 Blessed are the pure in heart,
for they will see God.
9 Blessed are the peacemakers,
for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.
11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
A Clear View
March 12, 2011 — by David C. McCasland
Blessed are the pure in heart, for they shall see God. —Matthew 5:8
The Gran Telescopio Canarias, one of the world’s most powerful telescopes, sits atop an extinct volcano on La Palma, Canary Islands. Inaugurated in July 2009 by King Carlos of Spain, it offers astronomers an unusually clear view of the heavens. Located at 7,870 feet, the telescope is above the cloud cover, where the prevailing winds are dry and turbulence-free. Here, near the equator, scientists can study all of the Northern Celestial Hemisphere and part of the Southern.
Jesus chose a mountainside to teach His followers about the characteristics of a life yielded to God. There He taught them that attitude, not altitude, was the key to having a clear view of the Father.
Tucked into the passage known as the Beatitudes, Jesus said: “Blessed are the pure in heart, for they shall see God” (Matt. 5:8). This is not just for the few who try to achieve it, but for all who will humbly receive it. To have a heart that is clean in God’s eyes, we need to accept the Father’s pardon through Christ His Son. “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse [purify] us from all unrighteousness” (1 John 1:9).
A mountaintop is a great place to see the stars, but to clearly see God requires a change of heart.
Since by faith I have clear vision,
Your blest Word is rich and new;
Men with eyes by sin distorted
Cannot all its treasures view. —Bosch
To get a clear view of God, focus on Jesus Christ.
My Utmost for His Highest, by Oswald Chambers
March 12th, 2011
Total Surrender
Peter began to say to Him, ’See, we have left all and followed You’ —Mark 10:28
Our Lord replies to this statement of Peter by saying that this surrender is “for My sake and the gospel’s” (10:29). It was not for the purpose of what the disciples themselves would get out of it. Beware of surrender that is motivated by personal benefits that may result. For example, “I’m going to give myself to God because I want to be delivered from sin, because I want to be made holy.” Being delivered from sin and being made holy are the result of being right with God, but surrender resulting from this kind of thinking is certainly not the true nature of Christianity. Our motive for surrender should not be for any personal gain at all. We have become so self-centered that we go to God only for something from Him, and not for God Himself. It is like saying, “No, Lord, I don’t want you; I want myself. But I do want You to clean me and fill me with Your Holy Spirit. I want to be on display in Your showcase so I can say, ’This is what God has done for me.’ ” Gaining heaven, being delivered from sin, and being made useful to God are things that should never even be a consideration in real surrender. Genuine total surrender is a personal sovereign preference for Jesus Christ Himself.
Where does Jesus Christ figure in when we have a concern about our natural relationships? Most of us will desert Him with this excuse—”Yes, Lord, I heard you call me, but my family needs me and I have my own interests. I just can’t go any further” (see Luke 9:57-62). “Then,” Jesus says, “you ’cannot be My disciple’ ” (see Luke 14:26-33).
True surrender will always go beyond natural devotion. If we will only give up, God will surrender Himself to embrace all those around us and will meet their needs, which were created by our surrender. Beware of stopping anywhere short of total surrender to God. Most of us have only a vision of what this really means, but have never truly experienced it.
A Good Friend
Posted: 11 Mar 2011 10:01 PM PST
“The greatest love a person can show is to die for his friends.” John 15:13
I like John most for the way he loved Jesus. His relationship with Jesus was, . . . simple. To John, Jesus was a good friend with a good heart and a good idea . . .
One gets the impression that to John, Jesus was above all a loyal companion. Messiah? Yes. Son of God? Indeed. Miracle worker? That, too. But more than anything . . . Jesus was a friend.
Mark 7
That Which Defiles
1 The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus 2 and saw some of his disciples eating food with hands that were defiled, that is, unwashed. 3 (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. 4 When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])
5 So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders instead of eating their food with defiled hands?”
6 He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:
“‘These people honor me with their lips,
but their hearts are far from me.
7 They worship me in vain;
their teachings are merely human rules.’[b]
8 You have let go of the commands of God and are holding on to human traditions.”
9 And he continued, “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions! 10 For Moses said, ‘Honor your father and mother,’[d] and, ‘Anyone who curses their father or mother is to be put to death.’[e] 11 But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.”
Our Daily Bread reading and devotion
Read: Matthew 5:1-12
Matthew 5
Introduction to the Sermon on the Mount
1 Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them.
The Beatitudes
He said:
3 “Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
4 Blessed are those who mourn,
for they will be comforted.
5 Blessed are the meek,
for they will inherit the earth.
6 Blessed are those who hunger and thirst for righteousness,
for they will be filled.
7 Blessed are the merciful,
for they will be shown mercy.
8 Blessed are the pure in heart,
for they will see God.
9 Blessed are the peacemakers,
for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.
11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
A Clear View
March 12, 2011 — by David C. McCasland
Blessed are the pure in heart, for they shall see God. —Matthew 5:8
The Gran Telescopio Canarias, one of the world’s most powerful telescopes, sits atop an extinct volcano on La Palma, Canary Islands. Inaugurated in July 2009 by King Carlos of Spain, it offers astronomers an unusually clear view of the heavens. Located at 7,870 feet, the telescope is above the cloud cover, where the prevailing winds are dry and turbulence-free. Here, near the equator, scientists can study all of the Northern Celestial Hemisphere and part of the Southern.
Jesus chose a mountainside to teach His followers about the characteristics of a life yielded to God. There He taught them that attitude, not altitude, was the key to having a clear view of the Father.
Tucked into the passage known as the Beatitudes, Jesus said: “Blessed are the pure in heart, for they shall see God” (Matt. 5:8). This is not just for the few who try to achieve it, but for all who will humbly receive it. To have a heart that is clean in God’s eyes, we need to accept the Father’s pardon through Christ His Son. “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse [purify] us from all unrighteousness” (1 John 1:9).
A mountaintop is a great place to see the stars, but to clearly see God requires a change of heart.
Since by faith I have clear vision,
Your blest Word is rich and new;
Men with eyes by sin distorted
Cannot all its treasures view. —Bosch
To get a clear view of God, focus on Jesus Christ.
My Utmost for His Highest, by Oswald Chambers
March 12th, 2011
Total Surrender
Peter began to say to Him, ’See, we have left all and followed You’ —Mark 10:28
Our Lord replies to this statement of Peter by saying that this surrender is “for My sake and the gospel’s” (10:29). It was not for the purpose of what the disciples themselves would get out of it. Beware of surrender that is motivated by personal benefits that may result. For example, “I’m going to give myself to God because I want to be delivered from sin, because I want to be made holy.” Being delivered from sin and being made holy are the result of being right with God, but surrender resulting from this kind of thinking is certainly not the true nature of Christianity. Our motive for surrender should not be for any personal gain at all. We have become so self-centered that we go to God only for something from Him, and not for God Himself. It is like saying, “No, Lord, I don’t want you; I want myself. But I do want You to clean me and fill me with Your Holy Spirit. I want to be on display in Your showcase so I can say, ’This is what God has done for me.’ ” Gaining heaven, being delivered from sin, and being made useful to God are things that should never even be a consideration in real surrender. Genuine total surrender is a personal sovereign preference for Jesus Christ Himself.
Where does Jesus Christ figure in when we have a concern about our natural relationships? Most of us will desert Him with this excuse—”Yes, Lord, I heard you call me, but my family needs me and I have my own interests. I just can’t go any further” (see Luke 9:57-62). “Then,” Jesus says, “you ’cannot be My disciple’ ” (see Luke 14:26-33).
True surrender will always go beyond natural devotion. If we will only give up, God will surrender Himself to embrace all those around us and will meet their needs, which were created by our surrender. Beware of stopping anywhere short of total surrender to God. Most of us have only a vision of what this really means, but have never truly experienced it.
Friday, March 11, 2011
Leviticus 12, Bible Reading and Daily Devotionals
Max Lucado Daily: It’s Not Fair
It’s Not Fair
Posted: 10 Mar 2011 10:01 PM PST
“Guide me in your truth, and teach me, my God, my Savior.” Psalm 25:5
“It’s not fair,” we say. It’s not fair that I was born in poverty or that I sing so poorly or that I run so slowly. But the scales of life were forever tipped on the side of fairness when God planted a tree in the Garden of Eden. All complaints were silenced when Adam and his descendants were given free will, the freedom to make whatever eternal choice we desire. Any injustice in this life is offset by the honor of choosing our destiny in the next.
Leviticus 12
Purification After Childbirth
1 The LORD said to Moses, 2 “Say to the Israelites: ‘A woman who becomes pregnant and gives birth to a son will be ceremonially unclean for seven days, just as she is unclean during her monthly period. 3 On the eighth day the boy is to be circumcised. 4 Then the woman must wait thirty-three days to be purified from her bleeding. She must not touch anything sacred or go to the sanctuary until the days of her purification are over. 5 If she gives birth to a daughter, for two weeks the woman will be unclean, as during her period. Then she must wait sixty-six days to be purified from her bleeding.
6 “‘When the days of her purification for a son or daughter are over, she is to bring to the priest at the entrance to the tent of meeting a year-old lamb for a burnt offering and a young pigeon or a dove for a sin offering.[b] 7 He shall offer them before the LORD to make atonement for her, and then she will be ceremonially clean from her flow of blood.
“‘These are the regulations for the woman who gives birth to a boy or a girl. 8 But if she cannot afford a lamb, she is to bring two doves or two young pigeons, one for a burnt offering and the other for a sin offering. In this way the priest will make atonement for her, and she will be clean.’”
Our Daily Bread reading and devotion
Read: Psalm 103:1-10
Psalm 103
Of David.
1 Praise the LORD, my soul;
all my inmost being, praise his holy name.
2 Praise the LORD, my soul,
and forget not all his benefits—
3 who forgives all your sins
and heals all your diseases,
4 who redeems your life from the pit
and crowns you with love and compassion,
5 who satisfies your desires with good things
so that your youth is renewed like the eagle’s.
6 The LORD works righteousness
and justice for all the oppressed.
7 He made known his ways to Moses,
his deeds to the people of Israel:
8 The LORD is compassionate and gracious,
slow to anger, abounding in love.
9 He will not always accuse,
nor will he harbor his anger forever;
10 he does not treat us as our sins deserve
or repay us according to our iniquities.
The Overflow
March 11, 2011 — by Jennifer Benson Schuldt
Forget not all His benefits. —Psalm 103:2
Joyful shouts filtered into our house from outside and I wanted to know what was so wonderful out there. I peeked through the curtains and watched two young boys splashing in a thick stream of water that gushed from a fire hydrant.
The overflow reminded me of how God pours out blessings on His children, and how important it is to recognize that “the Lord . . . daily loads us with benefits” (Ps. 68:19).
Although I know He has furnished countless good things for me, when the car blows a gasket, when the flu infects my family, and when relationships threaten to unravel, dissatisfaction threatens my view of God’s blessings—they seem more like infrequent drips from a faucet rather than a flood of water from a hydrant!
Maybe that’s why in Psalm 103 David reminds us to “forget not all His benefits” (v.2). And then, to help us, he lists a torrent of blessings for believers. He reminds us that God forgives all our iniquities, heals all our diseases, redeems our lives from destruction, crowns us with lovingkindness, and satisfies our mouths with good things (vv.3-5).
Today, let’s take time to acknowledge God’s abundance instead of overlooking the overflow of His blessings.
We’re loaded with benefits daily,
Sent down from the Father above;
His mercies and blessings abounding
Are gifts of His marvelous love. —Anon.
Adding up your blessings will multiply your joy.
My Utmost for His Highest, by Oswald Chambers
March 11th, 2011
Obedience to the "Heavenly Vision"
I was not disobedient to the heavenly vision —Acts 26:19
If we lose “the heavenly vision” God has given us, we alone are responsible— not God. We lose the vision because of our own lack of spiritual growth. If we do not apply our beliefs about God to the issues of everyday life, the vision God has given us will never be fulfilled. The only way to be obedient to “the heavenly vision” is to give our utmost for His highest— our best for His glory. This can be accomplished only when we make a determination to continually remember God’s vision. But the acid test is obedience to the vision in the details of our everyday life— sixty seconds out of every minute, and sixty minutes out of every hour, not just during times of personal prayer or public meetings.
“Though it tarries, wait for it . . .” (Habakkuk 2:3). We cannot bring the vision to fulfillment through our own efforts, but must live under its inspiration until it fulfills itself. We try to be so practical that we forget the vision. At the very beginning we saw the vision but did not wait for it. We rushed off to do our practical work, and once the vision was fulfilled we could no longer even see it. Waiting for a vision that “tarries” is the true test of our faithfulness to God. It is at the risk of our own soul’s welfare that we get caught up in practical busy-work, only to miss the fulfillment of the vision.
Watch for the storms of God. The only way God plants His saints is through the whirlwind of His storms. Will you be proven to be an empty pod with no seed inside? That will depend on whether or not you are actually living in the light of the vision you have seen. Let God send you out through His storm, and don’t go until He does. If you select your own spot to be planted, you will prove yourself to be an unproductive, empty pod. However, if you allow God to plant you, you will “bear much fruit” (John 15:8).
It is essential that we live and “walk in the light” of God’s vision for us (1 John 1:7).
A Word with You, by Ron Hutchcraft
The Need to Need What You Know - #6305
A Word With You - Your Personal Power
Friday, March 11, 2011
I was a little stunned when I heard that we were celebrating not long ago the 20-year anniversary of the first Gulf War. Man, time flies! And it brought back to my memory an interview with a soldier who was there as they were about to go to war from Kuwait and into Iraq. She said, "You know, we had gotten training when we were in boot camp in chemical warfare." And she said, "We kind of dozed off, and you know, didn't take notes, threw paper wads, whatever. It was just boring stuff." She said, "Now they're covering chemical warfare again, because we're about to go into Iraq where they have them." She said, "We're taking notes, we're asking questions, we're staying late after class." I thought, "Wow! What a big difference; same material, same information." What was different? All of a sudden soldiers knew that their life could depend on what they were learning, and they were going to need it, not just know it.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Need to Need What You Know."
Now, our word for today from the Word of God comes from Matthew chapter 28, verse 18. Jesus is just about to ascend into heaven and leave His disciples. "Then Jesus came to them and said, 'All authority in heaven and on earth has been given to Me.'" Wow! What a great statement! And Jesus has saved it until this moment. You can almost hear His disciples say, "Oh, that's a good one. Remember that one. That's a great statement. 'All authority has been given to Me in heaven and in earth.' I like that. That's powerful."
Do you know why He waited until now to give it to them?
Listen to what He says next, "Therefore" - what's the therefore? Well, because all authority was given to Me, "Therefore on that basis...go and make disciples of all nations, baptizing them in the name of the Father, the Son, and the Holy Spirit, and teaching them to obey everything I have commanded you."
Here's eleven guys standing on a mountain, and Jesus says, "I want you guys to go take care of the whole world." Whoa! It's a good thing He said, "All authority has been given to Me." All of a sudden that's not just a great wall plaque. That's not just a great quotation to write down. There are lives, there are ministries going to depend on it. He is giving them a mission that is so much bigger than they are. They're going to need that power as they've never needed it before.
See, you don't know God's power until you really need God's power. You have the need to need what you know. I've watched a lot of yawning youth group kids suddenly grabbing their Bible, learning to pray, asking questions. You know why? Well, suddenly they're on a mission trip, they're away from home, they're pushed to the limits physically and emotionally. And suddenly they need for the first time what they'd be hearing for years.
Like those soldiers in that class. They weren't interested in the material until they knew they'd need it to stay alive. Now, what's it all mean to you? Well, you need to be out on a limb for the Lord before you're going to really experience His power. Safe Christianity is boring Christianity. You need to get busy doing something for the Lord; not just knowing things about Him, learning about Him. You've got to do something.
So, take the plunge. Take that Sunday School class. Yeah, go ahead and take it. Get involved in that outreach program. Go on that mission trip. Get involved with some group of people who need you. Become committed to actively sharing Christ with the people around you. Or say yes to that invitation to get involved in some part of the Lord's work as a volunteer.
Get out on a limb where you're taking some risks for your Lord serving Him so you get beyond yourself; because you'll meet Him there in a way you can't meet Him anywhere else because now, you need to need what you know.
It’s Not Fair
Posted: 10 Mar 2011 10:01 PM PST
“Guide me in your truth, and teach me, my God, my Savior.” Psalm 25:5
“It’s not fair,” we say. It’s not fair that I was born in poverty or that I sing so poorly or that I run so slowly. But the scales of life were forever tipped on the side of fairness when God planted a tree in the Garden of Eden. All complaints were silenced when Adam and his descendants were given free will, the freedom to make whatever eternal choice we desire. Any injustice in this life is offset by the honor of choosing our destiny in the next.
Leviticus 12
Purification After Childbirth
1 The LORD said to Moses, 2 “Say to the Israelites: ‘A woman who becomes pregnant and gives birth to a son will be ceremonially unclean for seven days, just as she is unclean during her monthly period. 3 On the eighth day the boy is to be circumcised. 4 Then the woman must wait thirty-three days to be purified from her bleeding. She must not touch anything sacred or go to the sanctuary until the days of her purification are over. 5 If she gives birth to a daughter, for two weeks the woman will be unclean, as during her period. Then she must wait sixty-six days to be purified from her bleeding.
6 “‘When the days of her purification for a son or daughter are over, she is to bring to the priest at the entrance to the tent of meeting a year-old lamb for a burnt offering and a young pigeon or a dove for a sin offering.[b] 7 He shall offer them before the LORD to make atonement for her, and then she will be ceremonially clean from her flow of blood.
“‘These are the regulations for the woman who gives birth to a boy or a girl. 8 But if she cannot afford a lamb, she is to bring two doves or two young pigeons, one for a burnt offering and the other for a sin offering. In this way the priest will make atonement for her, and she will be clean.’”
Our Daily Bread reading and devotion
Read: Psalm 103:1-10
Psalm 103
Of David.
1 Praise the LORD, my soul;
all my inmost being, praise his holy name.
2 Praise the LORD, my soul,
and forget not all his benefits—
3 who forgives all your sins
and heals all your diseases,
4 who redeems your life from the pit
and crowns you with love and compassion,
5 who satisfies your desires with good things
so that your youth is renewed like the eagle’s.
6 The LORD works righteousness
and justice for all the oppressed.
7 He made known his ways to Moses,
his deeds to the people of Israel:
8 The LORD is compassionate and gracious,
slow to anger, abounding in love.
9 He will not always accuse,
nor will he harbor his anger forever;
10 he does not treat us as our sins deserve
or repay us according to our iniquities.
The Overflow
March 11, 2011 — by Jennifer Benson Schuldt
Forget not all His benefits. —Psalm 103:2
Joyful shouts filtered into our house from outside and I wanted to know what was so wonderful out there. I peeked through the curtains and watched two young boys splashing in a thick stream of water that gushed from a fire hydrant.
The overflow reminded me of how God pours out blessings on His children, and how important it is to recognize that “the Lord . . . daily loads us with benefits” (Ps. 68:19).
Although I know He has furnished countless good things for me, when the car blows a gasket, when the flu infects my family, and when relationships threaten to unravel, dissatisfaction threatens my view of God’s blessings—they seem more like infrequent drips from a faucet rather than a flood of water from a hydrant!
Maybe that’s why in Psalm 103 David reminds us to “forget not all His benefits” (v.2). And then, to help us, he lists a torrent of blessings for believers. He reminds us that God forgives all our iniquities, heals all our diseases, redeems our lives from destruction, crowns us with lovingkindness, and satisfies our mouths with good things (vv.3-5).
Today, let’s take time to acknowledge God’s abundance instead of overlooking the overflow of His blessings.
We’re loaded with benefits daily,
Sent down from the Father above;
His mercies and blessings abounding
Are gifts of His marvelous love. —Anon.
Adding up your blessings will multiply your joy.
My Utmost for His Highest, by Oswald Chambers
March 11th, 2011
Obedience to the "Heavenly Vision"
I was not disobedient to the heavenly vision —Acts 26:19
If we lose “the heavenly vision” God has given us, we alone are responsible— not God. We lose the vision because of our own lack of spiritual growth. If we do not apply our beliefs about God to the issues of everyday life, the vision God has given us will never be fulfilled. The only way to be obedient to “the heavenly vision” is to give our utmost for His highest— our best for His glory. This can be accomplished only when we make a determination to continually remember God’s vision. But the acid test is obedience to the vision in the details of our everyday life— sixty seconds out of every minute, and sixty minutes out of every hour, not just during times of personal prayer or public meetings.
“Though it tarries, wait for it . . .” (Habakkuk 2:3). We cannot bring the vision to fulfillment through our own efforts, but must live under its inspiration until it fulfills itself. We try to be so practical that we forget the vision. At the very beginning we saw the vision but did not wait for it. We rushed off to do our practical work, and once the vision was fulfilled we could no longer even see it. Waiting for a vision that “tarries” is the true test of our faithfulness to God. It is at the risk of our own soul’s welfare that we get caught up in practical busy-work, only to miss the fulfillment of the vision.
Watch for the storms of God. The only way God plants His saints is through the whirlwind of His storms. Will you be proven to be an empty pod with no seed inside? That will depend on whether or not you are actually living in the light of the vision you have seen. Let God send you out through His storm, and don’t go until He does. If you select your own spot to be planted, you will prove yourself to be an unproductive, empty pod. However, if you allow God to plant you, you will “bear much fruit” (John 15:8).
It is essential that we live and “walk in the light” of God’s vision for us (1 John 1:7).
A Word with You, by Ron Hutchcraft
The Need to Need What You Know - #6305
A Word With You - Your Personal Power
Friday, March 11, 2011
I was a little stunned when I heard that we were celebrating not long ago the 20-year anniversary of the first Gulf War. Man, time flies! And it brought back to my memory an interview with a soldier who was there as they were about to go to war from Kuwait and into Iraq. She said, "You know, we had gotten training when we were in boot camp in chemical warfare." And she said, "We kind of dozed off, and you know, didn't take notes, threw paper wads, whatever. It was just boring stuff." She said, "Now they're covering chemical warfare again, because we're about to go into Iraq where they have them." She said, "We're taking notes, we're asking questions, we're staying late after class." I thought, "Wow! What a big difference; same material, same information." What was different? All of a sudden soldiers knew that their life could depend on what they were learning, and they were going to need it, not just know it.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Need to Need What You Know."
Now, our word for today from the Word of God comes from Matthew chapter 28, verse 18. Jesus is just about to ascend into heaven and leave His disciples. "Then Jesus came to them and said, 'All authority in heaven and on earth has been given to Me.'" Wow! What a great statement! And Jesus has saved it until this moment. You can almost hear His disciples say, "Oh, that's a good one. Remember that one. That's a great statement. 'All authority has been given to Me in heaven and in earth.' I like that. That's powerful."
Do you know why He waited until now to give it to them?
Listen to what He says next, "Therefore" - what's the therefore? Well, because all authority was given to Me, "Therefore on that basis...go and make disciples of all nations, baptizing them in the name of the Father, the Son, and the Holy Spirit, and teaching them to obey everything I have commanded you."
Here's eleven guys standing on a mountain, and Jesus says, "I want you guys to go take care of the whole world." Whoa! It's a good thing He said, "All authority has been given to Me." All of a sudden that's not just a great wall plaque. That's not just a great quotation to write down. There are lives, there are ministries going to depend on it. He is giving them a mission that is so much bigger than they are. They're going to need that power as they've never needed it before.
See, you don't know God's power until you really need God's power. You have the need to need what you know. I've watched a lot of yawning youth group kids suddenly grabbing their Bible, learning to pray, asking questions. You know why? Well, suddenly they're on a mission trip, they're away from home, they're pushed to the limits physically and emotionally. And suddenly they need for the first time what they'd be hearing for years.
Like those soldiers in that class. They weren't interested in the material until they knew they'd need it to stay alive. Now, what's it all mean to you? Well, you need to be out on a limb for the Lord before you're going to really experience His power. Safe Christianity is boring Christianity. You need to get busy doing something for the Lord; not just knowing things about Him, learning about Him. You've got to do something.
So, take the plunge. Take that Sunday School class. Yeah, go ahead and take it. Get involved in that outreach program. Go on that mission trip. Get involved with some group of people who need you. Become committed to actively sharing Christ with the people around you. Or say yes to that invitation to get involved in some part of the Lord's work as a volunteer.
Get out on a limb where you're taking some risks for your Lord serving Him so you get beyond yourself; because you'll meet Him there in a way you can't meet Him anywhere else because now, you need to need what you know.
Thursday, March 10, 2011
Leviticus 11, Bible Reading and Daily Devotionals
Max Lucado Daily: Spirit of Peace
Spirit of Peace
“Gideon built an altar . . . and named it The LORD Is Peace.” Judges 6:24
“Y-y-you b-b-better get somebody else,” we stammer. But then God reminds us that he knows we can’t, but he can, and to prove it he gives a wonderful gift. He brings a spirit of peace. A peace before the storm. A peace beyond logic . . . He gave it to David after he showed him Goliath; he gave it to Saul after he showed him the gospel; he gave it to Jesus after he showed him the cross.
Leviticus 11
Clean and Unclean Food
1 The LORD said to Moses and Aaron, 2 “Say to the Israelites: ‘Of all the animals that live on land, these are the ones you may eat: 3 You may eat any animal that has a divided hoof and that chews the cud.
4 “‘There are some that only chew the cud or only have a divided hoof, but you must not eat them. The camel, though it chews the cud, does not have a divided hoof; it is ceremonially unclean for you. 5 The hyrax, though it chews the cud, does not have a divided hoof; it is unclean for you. 6 The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you. 7 And the pig, though it has a divided hoof, does not chew the cud; it is unclean for you. 8 You must not eat their meat or touch their carcasses; they are unclean for you.
9 “‘Of all the creatures living in the water of the seas and the streams you may eat any that have fins and scales. 10 But all creatures in the seas or streams that do not have fins and scales—whether among all the swarming things or among all the other living creatures in the water—you are to regard as unclean. 11 And since you are to regard them as unclean, you must not eat their meat; you must regard their carcasses as unclean. 12 Anything living in the water that does not have fins and scales is to be regarded as unclean by you.
13 “‘These are the birds you are to regard as unclean and not eat because they are unclean: the eagle,[a] the vulture, the black vulture, 14 the red kite, any kind of black kite, 15 any kind of raven, 16 the horned owl, the screech owl, the gull, any kind of hawk, 17 the little owl, the cormorant, the great owl, 18 the white owl, the desert owl, the osprey, 19 the stork, any kind of heron, the hoopoe and the bat.
20 “‘All flying insects that walk on all fours are to be regarded as unclean by you. 21 There are, however, some flying insects that walk on all fours that you may eat: those that have jointed legs for hopping on the ground. 22 Of these you may eat any kind of locust, katydid, cricket or grasshopper. 23 But all other flying insects that have four legs you are to regard as unclean.
24 “‘You will make yourselves unclean by these; whoever touches their carcasses will be unclean till evening. 25 Whoever picks up one of their carcasses must wash their clothes, and they will be unclean till evening.
26 “‘Every animal that does not have a divided hoof or that does not chew the cud is unclean for you; whoever touches the carcass of any of them will be unclean. 27 Of all the animals that walk on all fours, those that walk on their paws are unclean for you; whoever touches their carcasses will be unclean till evening. 28 Anyone who picks up their carcasses must wash their clothes, and they will be unclean till evening. These animals are unclean for you.
29 “‘Of the animals that move along the ground, these are unclean for you: the weasel, the rat, any kind of great lizard, 30 the gecko, the monitor lizard, the wall lizard, the skink and the chameleon. 31 Of all those that move along the ground, these are unclean for you. Whoever touches them when they are dead will be unclean till evening. 32 When one of them dies and falls on something, that article, whatever its use, will be unclean, whether it is made of wood, cloth, hide or sackcloth. Put it in water; it will be unclean till evening, and then it will be clean. 33 If one of them falls into a clay pot, everything in it will be unclean, and you must break the pot. 34 Any food you are allowed to eat that has come into contact with water from any such pot is unclean, and any liquid that is drunk from such a pot is unclean. 35 Anything that one of their carcasses falls on becomes unclean; an oven or cooking pot must be broken up. They are unclean, and you are to regard them as unclean. 36 A spring, however, or a cistern for collecting water remains clean, but anyone who touches one of these carcasses is unclean. 37 If a carcass falls on any seeds that are to be planted, they remain clean. 38 But if water has been put on the seed and a carcass falls on it, it is unclean for you.
39 “‘If an animal that you are allowed to eat dies, anyone who touches its carcass will be unclean till evening. 40 Anyone who eats some of its carcass must wash their clothes, and they will be unclean till evening. Anyone who picks up the carcass must wash their clothes, and they will be unclean till evening.
41 “‘Every creature that moves along the ground is to be regarded as unclean; it is not to be eaten. 42 You are not to eat any creature that moves along the ground, whether it moves on its belly or walks on all fours or on many feet; it is unclean. 43 Do not defile yourselves by any of these creatures. Do not make yourselves unclean by means of them or be made unclean by them. 44 I am the LORD your God; consecrate yourselves and be holy, because I am holy. Do not make yourselves unclean by any creature that moves along the ground. 45 I am the LORD, who brought you up out of Egypt to be your God; therefore be holy, because I am holy.
46 “‘These are the regulations concerning animals, birds, every living thing that moves about in the water and every creature that moves along the ground. 47 You must distinguish between the unclean and the clean, between living creatures that may be eaten and those that may not be eaten.’”
Our Daily Bread reading and devotion
Read: Psalm 102:1-17
Psalm 102
Psalm 102[a]
A prayer of an afflicted person who has grown weak and pours out a lament before the LORD.
1 Hear my prayer, LORD;
let my cry for help come to you.
2 Do not hide your face from me
when I am in distress.
Turn your ear to me;
when I call, answer me quickly.
3 For my days vanish like smoke;
my bones burn like glowing embers.
4 My heart is blighted and withered like grass;
I forget to eat my food.
5 In my distress I groan aloud
and am reduced to skin and bones.
6 I am like a desert owl,
like an owl among the ruins.
7 I lie awake; I have become
like a bird alone on a roof.
8 All day long my enemies taunt me;
those who rail against me use my name as a curse.
9 For I eat ashes as my food
and mingle my drink with tears
10 because of your great wrath,
for you have taken me up and thrown me aside.
11 My days are like the evening shadow;
I wither away like grass.
12 But you, LORD, sit enthroned forever;
your renown endures through all generations.
13 You will arise and have compassion on Zion,
for it is time to show favor to her;
the appointed time has come.
14 For her stones are dear to your servants;
her very dust moves them to pity.
15 The nations will fear the name of the LORD,
all the kings of the earth will revere your glory.
16 For the LORD will rebuild Zion
and appear in his glory.
17 He will respond to the prayer of the destitute;
he will not despise their plea.
Five-Minute Rule
March 10, 2011 — by Anne Cetas
I read about a 5-minute rule that a mother had for her children. They had to be ready for school and gather together 5 minutes before it was time to leave each day.
They would gather around Mom, and she would pray for each one by name, asking for the Lord’s blessing on their day. Then she’d give them a kiss and off they’d run. Even neighborhood kids would be included in the prayer circle if they happened to stop by. One of the children said many years later that she learned from this experience how crucial prayer is to her day.
The writer of Psalm 102 knew the importance of prayer. This psalm is labeled, “A prayer of the afflicted, when he is overwhelmed and pours out his complaint before the Lord.” He cried out, “Hear my prayer, O Lord . . . ; in the day that I call, answer me speedily” (vv.1-2). God looks down “from the height of His sanctuary; from heaven [He views] the earth” (v.19).
God cares for you and wants to hear from you. Whether you follow the 5-minute rule asking for blessings on the day, or need to spend more time crying out to Him in deep distress, talk to the Lord each day. Your example may have a big impact on your family or someone close to you.
The issue isn’t how much time
We spend with God in prayer,
But seeking Him throughout each day
And knowing that He’s there. —Sper
Prayer is an acknowledgment of our need for God.
My Utmost for His Highest, by Oswald Chambers
March 10th, 2011
Being an Example of His Message
Preach the word! —2 Timothy 4:2
We are not saved only to be instruments for God, but to be His sons and daughters. He does not turn us into spiritual agents but into spiritual messengers, and the message must be a part of us. The Son of God was His own message— “The words that I speak to you are spirit, and they are life” (John 6:63). As His disciples, our lives must be a holy example of the reality of our message. Even the natural heart of the unsaved will serve if called upon to do so, but it takes a heart broken by conviction of sin, baptized by the Holy Spirit, and crushed into submission to God’s purpose to make a person’s life a holy example of God’s message.
There is a difference between giving a testimony and preaching. A preacher is someone who has received the call of God and is determined to use all his energy to proclaim God’s truth. God takes us beyond our own aspirations and ideas for our lives, and molds and shapes us for His purpose, just as He worked in the disciples’ lives after Pentecost. The purpose of Pentecost was not to teach the disciples something, but to make them the incarnation of what they preached so that they would literally become God’s message in the flesh. “. . . you shall be witnesses to Me . . .” (Acts 1:8).
Allow God to have complete liberty in your life when you speak. Before God’s message can liberate other people, His liberation must first be real in you. Gather your material carefully, and then allow God to “set your words on fire” for His glory.
A Word with You, by Ron Hutchcraft
At the Down End of Your Day - #6304
Thursday, March 10, 2011
Our family, and probably yours, can be divided into two functional groups: the morning people and the night people. Which, by the way, are dysfunctional the other part of the day. You have those at your house? Well, often they marry each other. I don't know why that happens. And then they drive each other nuts at the beginning and at the end of the day. Now, my daughter, for example, oh, she was the slow freight train in the morning. She was almost a no freight train in the morning. It was hard to get her up; it took a long time to get her going, not much spark there, not too many smiles. She was not really like that the rest of the day. But morning was just not her time.
Now, I'm a morning person. Then about 10 or 11 o'clock at night, I start to unravel. I'm the slow freight or the no freight then. Well, I hate to tell you this, but I get to be less and less fun to be with as it gets a little later. Meanwhile, guess what my daughter was doing? She was bouncing off the walls at this point. See, we both could use a little help at the down end of our day. So could you probably.
I'm Ron Hutchcraft and I want to have A Word With You with you today about "At the Down End of Your Day."
Well, our word for today from the Word of God has something for both the morning people and the night people. It comes from Psalm 92:1-2 . "It is good to praise the Lord and to make music to Your name, O Most High, to proclaim Your love in the morning and Your faithfulness at night." This is talking about praising, and making music at the beginning of the day and at the end of the day. It says we should be, as followers of the Most High God, positive at the beginning and at the end - both ends of the day.
Now, I've noticed a gap between my metabolism; especially my late-night metabolism, and my desire to be like Jesus. See, they're in conflict. Oh, I can be having a good day of serving, and being unselfish, and caring about other people, being positive all day, and then the hour starts getting late. The later it gets, sometimes it just seems like the more selfish I get, the crankier I get, the more brittle, irritable. I'm less likely to go out of my way. I'm more likely to say something cutting or sarcastic, or to complain about having to do something. Now, maybe that happens to you in the morning.
Guess when I need God's resources the most? I need them at night, because I'm a morning person. I need to consciously stretch the lordship of Christ to cover the down end of my day. There's a part of my day that seems like I'm the least under His lordship, and that's the part I when I need to depend on Him the most. Maybe morning's your toughest time to be a Christian.
Well, David said in Psalm 90:14 , "Satisfy us in the morning with Your unfailing love that we may sing for joy and be glad all our days." See, in your case, you've got to wake up and think Jesus first thing. Whichever is your down end of the day, be sure that Christ's lordship reaches from your first waking moments to your last conscious moments. You can really hurt those you love the most at your harsh end of the day.
Remember, our Lord is the One who gives you a pillar of cloud to wake up to in the morning assuring you of a God-designed day, and who gives you a pillar of fire at night to assure you of His illuminating presence at night time.
So, here's a practical take-home test on your spiritual maturity. What difference is Christ making at the down end of your day?
Spirit of Peace
“Gideon built an altar . . . and named it The LORD Is Peace.” Judges 6:24
“Y-y-you b-b-better get somebody else,” we stammer. But then God reminds us that he knows we can’t, but he can, and to prove it he gives a wonderful gift. He brings a spirit of peace. A peace before the storm. A peace beyond logic . . . He gave it to David after he showed him Goliath; he gave it to Saul after he showed him the gospel; he gave it to Jesus after he showed him the cross.
Leviticus 11
Clean and Unclean Food
1 The LORD said to Moses and Aaron, 2 “Say to the Israelites: ‘Of all the animals that live on land, these are the ones you may eat: 3 You may eat any animal that has a divided hoof and that chews the cud.
4 “‘There are some that only chew the cud or only have a divided hoof, but you must not eat them. The camel, though it chews the cud, does not have a divided hoof; it is ceremonially unclean for you. 5 The hyrax, though it chews the cud, does not have a divided hoof; it is unclean for you. 6 The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you. 7 And the pig, though it has a divided hoof, does not chew the cud; it is unclean for you. 8 You must not eat their meat or touch their carcasses; they are unclean for you.
9 “‘Of all the creatures living in the water of the seas and the streams you may eat any that have fins and scales. 10 But all creatures in the seas or streams that do not have fins and scales—whether among all the swarming things or among all the other living creatures in the water—you are to regard as unclean. 11 And since you are to regard them as unclean, you must not eat their meat; you must regard their carcasses as unclean. 12 Anything living in the water that does not have fins and scales is to be regarded as unclean by you.
13 “‘These are the birds you are to regard as unclean and not eat because they are unclean: the eagle,[a] the vulture, the black vulture, 14 the red kite, any kind of black kite, 15 any kind of raven, 16 the horned owl, the screech owl, the gull, any kind of hawk, 17 the little owl, the cormorant, the great owl, 18 the white owl, the desert owl, the osprey, 19 the stork, any kind of heron, the hoopoe and the bat.
20 “‘All flying insects that walk on all fours are to be regarded as unclean by you. 21 There are, however, some flying insects that walk on all fours that you may eat: those that have jointed legs for hopping on the ground. 22 Of these you may eat any kind of locust, katydid, cricket or grasshopper. 23 But all other flying insects that have four legs you are to regard as unclean.
24 “‘You will make yourselves unclean by these; whoever touches their carcasses will be unclean till evening. 25 Whoever picks up one of their carcasses must wash their clothes, and they will be unclean till evening.
26 “‘Every animal that does not have a divided hoof or that does not chew the cud is unclean for you; whoever touches the carcass of any of them will be unclean. 27 Of all the animals that walk on all fours, those that walk on their paws are unclean for you; whoever touches their carcasses will be unclean till evening. 28 Anyone who picks up their carcasses must wash their clothes, and they will be unclean till evening. These animals are unclean for you.
29 “‘Of the animals that move along the ground, these are unclean for you: the weasel, the rat, any kind of great lizard, 30 the gecko, the monitor lizard, the wall lizard, the skink and the chameleon. 31 Of all those that move along the ground, these are unclean for you. Whoever touches them when they are dead will be unclean till evening. 32 When one of them dies and falls on something, that article, whatever its use, will be unclean, whether it is made of wood, cloth, hide or sackcloth. Put it in water; it will be unclean till evening, and then it will be clean. 33 If one of them falls into a clay pot, everything in it will be unclean, and you must break the pot. 34 Any food you are allowed to eat that has come into contact with water from any such pot is unclean, and any liquid that is drunk from such a pot is unclean. 35 Anything that one of their carcasses falls on becomes unclean; an oven or cooking pot must be broken up. They are unclean, and you are to regard them as unclean. 36 A spring, however, or a cistern for collecting water remains clean, but anyone who touches one of these carcasses is unclean. 37 If a carcass falls on any seeds that are to be planted, they remain clean. 38 But if water has been put on the seed and a carcass falls on it, it is unclean for you.
39 “‘If an animal that you are allowed to eat dies, anyone who touches its carcass will be unclean till evening. 40 Anyone who eats some of its carcass must wash their clothes, and they will be unclean till evening. Anyone who picks up the carcass must wash their clothes, and they will be unclean till evening.
41 “‘Every creature that moves along the ground is to be regarded as unclean; it is not to be eaten. 42 You are not to eat any creature that moves along the ground, whether it moves on its belly or walks on all fours or on many feet; it is unclean. 43 Do not defile yourselves by any of these creatures. Do not make yourselves unclean by means of them or be made unclean by them. 44 I am the LORD your God; consecrate yourselves and be holy, because I am holy. Do not make yourselves unclean by any creature that moves along the ground. 45 I am the LORD, who brought you up out of Egypt to be your God; therefore be holy, because I am holy.
46 “‘These are the regulations concerning animals, birds, every living thing that moves about in the water and every creature that moves along the ground. 47 You must distinguish between the unclean and the clean, between living creatures that may be eaten and those that may not be eaten.’”
Our Daily Bread reading and devotion
Read: Psalm 102:1-17
Psalm 102
Psalm 102[a]
A prayer of an afflicted person who has grown weak and pours out a lament before the LORD.
1 Hear my prayer, LORD;
let my cry for help come to you.
2 Do not hide your face from me
when I am in distress.
Turn your ear to me;
when I call, answer me quickly.
3 For my days vanish like smoke;
my bones burn like glowing embers.
4 My heart is blighted and withered like grass;
I forget to eat my food.
5 In my distress I groan aloud
and am reduced to skin and bones.
6 I am like a desert owl,
like an owl among the ruins.
7 I lie awake; I have become
like a bird alone on a roof.
8 All day long my enemies taunt me;
those who rail against me use my name as a curse.
9 For I eat ashes as my food
and mingle my drink with tears
10 because of your great wrath,
for you have taken me up and thrown me aside.
11 My days are like the evening shadow;
I wither away like grass.
12 But you, LORD, sit enthroned forever;
your renown endures through all generations.
13 You will arise and have compassion on Zion,
for it is time to show favor to her;
the appointed time has come.
14 For her stones are dear to your servants;
her very dust moves them to pity.
15 The nations will fear the name of the LORD,
all the kings of the earth will revere your glory.
16 For the LORD will rebuild Zion
and appear in his glory.
17 He will respond to the prayer of the destitute;
he will not despise their plea.
Five-Minute Rule
March 10, 2011 — by Anne Cetas
I read about a 5-minute rule that a mother had for her children. They had to be ready for school and gather together 5 minutes before it was time to leave each day.
They would gather around Mom, and she would pray for each one by name, asking for the Lord’s blessing on their day. Then she’d give them a kiss and off they’d run. Even neighborhood kids would be included in the prayer circle if they happened to stop by. One of the children said many years later that she learned from this experience how crucial prayer is to her day.
The writer of Psalm 102 knew the importance of prayer. This psalm is labeled, “A prayer of the afflicted, when he is overwhelmed and pours out his complaint before the Lord.” He cried out, “Hear my prayer, O Lord . . . ; in the day that I call, answer me speedily” (vv.1-2). God looks down “from the height of His sanctuary; from heaven [He views] the earth” (v.19).
God cares for you and wants to hear from you. Whether you follow the 5-minute rule asking for blessings on the day, or need to spend more time crying out to Him in deep distress, talk to the Lord each day. Your example may have a big impact on your family or someone close to you.
The issue isn’t how much time
We spend with God in prayer,
But seeking Him throughout each day
And knowing that He’s there. —Sper
Prayer is an acknowledgment of our need for God.
My Utmost for His Highest, by Oswald Chambers
March 10th, 2011
Being an Example of His Message
Preach the word! —2 Timothy 4:2
We are not saved only to be instruments for God, but to be His sons and daughters. He does not turn us into spiritual agents but into spiritual messengers, and the message must be a part of us. The Son of God was His own message— “The words that I speak to you are spirit, and they are life” (John 6:63). As His disciples, our lives must be a holy example of the reality of our message. Even the natural heart of the unsaved will serve if called upon to do so, but it takes a heart broken by conviction of sin, baptized by the Holy Spirit, and crushed into submission to God’s purpose to make a person’s life a holy example of God’s message.
There is a difference between giving a testimony and preaching. A preacher is someone who has received the call of God and is determined to use all his energy to proclaim God’s truth. God takes us beyond our own aspirations and ideas for our lives, and molds and shapes us for His purpose, just as He worked in the disciples’ lives after Pentecost. The purpose of Pentecost was not to teach the disciples something, but to make them the incarnation of what they preached so that they would literally become God’s message in the flesh. “. . . you shall be witnesses to Me . . .” (Acts 1:8).
Allow God to have complete liberty in your life when you speak. Before God’s message can liberate other people, His liberation must first be real in you. Gather your material carefully, and then allow God to “set your words on fire” for His glory.
A Word with You, by Ron Hutchcraft
At the Down End of Your Day - #6304
Thursday, March 10, 2011
Our family, and probably yours, can be divided into two functional groups: the morning people and the night people. Which, by the way, are dysfunctional the other part of the day. You have those at your house? Well, often they marry each other. I don't know why that happens. And then they drive each other nuts at the beginning and at the end of the day. Now, my daughter, for example, oh, she was the slow freight train in the morning. She was almost a no freight train in the morning. It was hard to get her up; it took a long time to get her going, not much spark there, not too many smiles. She was not really like that the rest of the day. But morning was just not her time.
Now, I'm a morning person. Then about 10 or 11 o'clock at night, I start to unravel. I'm the slow freight or the no freight then. Well, I hate to tell you this, but I get to be less and less fun to be with as it gets a little later. Meanwhile, guess what my daughter was doing? She was bouncing off the walls at this point. See, we both could use a little help at the down end of our day. So could you probably.
I'm Ron Hutchcraft and I want to have A Word With You with you today about "At the Down End of Your Day."
Well, our word for today from the Word of God has something for both the morning people and the night people. It comes from Psalm 92:1-2 . "It is good to praise the Lord and to make music to Your name, O Most High, to proclaim Your love in the morning and Your faithfulness at night." This is talking about praising, and making music at the beginning of the day and at the end of the day. It says we should be, as followers of the Most High God, positive at the beginning and at the end - both ends of the day.
Now, I've noticed a gap between my metabolism; especially my late-night metabolism, and my desire to be like Jesus. See, they're in conflict. Oh, I can be having a good day of serving, and being unselfish, and caring about other people, being positive all day, and then the hour starts getting late. The later it gets, sometimes it just seems like the more selfish I get, the crankier I get, the more brittle, irritable. I'm less likely to go out of my way. I'm more likely to say something cutting or sarcastic, or to complain about having to do something. Now, maybe that happens to you in the morning.
Guess when I need God's resources the most? I need them at night, because I'm a morning person. I need to consciously stretch the lordship of Christ to cover the down end of my day. There's a part of my day that seems like I'm the least under His lordship, and that's the part I when I need to depend on Him the most. Maybe morning's your toughest time to be a Christian.
Well, David said in Psalm 90:14 , "Satisfy us in the morning with Your unfailing love that we may sing for joy and be glad all our days." See, in your case, you've got to wake up and think Jesus first thing. Whichever is your down end of the day, be sure that Christ's lordship reaches from your first waking moments to your last conscious moments. You can really hurt those you love the most at your harsh end of the day.
Remember, our Lord is the One who gives you a pillar of cloud to wake up to in the morning assuring you of a God-designed day, and who gives you a pillar of fire at night to assure you of His illuminating presence at night time.
So, here's a practical take-home test on your spiritual maturity. What difference is Christ making at the down end of your day?
Wednesday, March 9, 2011
Mark 6, Bible Reading and Daily Devotionals
Max Lucado Daily: A Safe Place
A Safe Place
“They knew nothing about what was happening until the flood came and destroyed them. It will be the same when the Son of Man comes.” Matthew 24:39
Noah was sent to save the faithful. Christ was sent to do the same. A flood of water came then. A flood of fire will come next. Noah built a safe place out of wood. Jesus made a safe place with the cross. Those who believed hid in the ark. Those who believe are hidden in Christ.
Mark 6:30-56 (New International Version, ©2011)
Jesus Feeds the Five Thousand
30 The apostles gathered around Jesus and reported to him all they had done and taught. 31 Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, “Come with me by yourselves to a quiet place and get some rest.”
32 So they went away by themselves in a boat to a solitary place. 33 But many who saw them leaving recognized them and ran on foot from all the towns and got there ahead of them. 34 When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So he began teaching them many things.
35 By this time it was late in the day, so his disciples came to him. “This is a remote place,” they said, “and it’s already very late. 36 Send the people away so that they can go to the surrounding countryside and villages and buy themselves something to eat.”
37 But he answered, “You give them something to eat.”
They said to him, “That would take more than half a year’s wages[a]! Are we to go and spend that much on bread and give it to them to eat?”
38 “How many loaves do you have?” he asked. “Go and see.”
When they found out, they said, “Five—and two fish.”
39 Then Jesus directed them to have all the people sit down in groups on the green grass. 40 So they sat down in groups of hundreds and fifties. 41 Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to his disciples to distribute to the people. He also divided the two fish among them all. 42 They all ate and were satisfied, 43 and the disciples picked up twelve basketfuls of broken pieces of bread and fish. 44 The number of the men who had eaten was five thousand.
Jesus Walks on the Water
45 Immediately Jesus made his disciples get into the boat and go on ahead of him to Bethsaida, while he dismissed the crowd. 46 After leaving them, he went up on a mountainside to pray.
47 Later that night, the boat was in the middle of the lake, and he was alone on land. 48 He saw the disciples straining at the oars, because the wind was against them. Shortly before dawn he went out to them, walking on the lake. He was about to pass by them, 49 but when they saw him walking on the lake, they thought he was a ghost. They cried out, 50 because they all saw him and were terrified.
Immediately he spoke to them and said, “Take courage! It is I. Don’t be afraid.” 51 Then he climbed into the boat with them, and the wind died down. They were completely amazed, 52 for they had not understood about the loaves; their hearts were hardened.
53 When they had crossed over, they landed at Gennesaret and anchored there. 54 As soon as they got out of the boat, people recognized Jesus. 55 They ran throughout that whole region and carried the sick on mats to wherever they heard he was. 56 And wherever he went—into villages, towns or countryside—they placed the sick in the marketplaces. They begged him to let them touch even the edge of his cloak, and all who touched it were healed.
Our Daily Bread reading and devotion
Read: Deuteronomy 8
Deuteronomy 8
Do Not Forget the LORD
1 Be careful to follow every command I am giving you today, so that you may live and increase and may enter and possess the land the LORD promised on oath to your ancestors. 2 Remember how the LORD your God led you all the way in the wilderness these forty years, to humble and test you in order to know what was in your heart, whether or not you would keep his commands. 3 He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the LORD. 4 Your clothes did not wear out and your feet did not swell during these forty years. 5 Know then in your heart that as a man disciplines his son, so the LORD your God disciplines you.
6 Observe the commands of the LORD your God, walking in obedience to him and revering him. 7 For the LORD your God is bringing you into a good land—a land with brooks, streams, and deep springs gushing out into the valleys and hills; 8 a land with wheat and barley, vines and fig trees, pomegranates, olive oil and honey; 9 a land where bread will not be scarce and you will lack nothing; a land where the rocks are iron and you can dig copper out of the hills.
10 When you have eaten and are satisfied, praise the LORD your God for the good land he has given you. 11 Be careful that you do not forget the LORD your God, failing to observe his commands, his laws and his decrees that I am giving you this day. 12 Otherwise, when you eat and are satisfied, when you build fine houses and settle down, 13 and when your herds and flocks grow large and your silver and gold increase and all you have is multiplied, 14 then your heart will become proud and you will forget the LORD your God, who brought you out of Egypt, out of the land of slavery. 15 He led you through the vast and dreadful wilderness, that thirsty and waterless land, with its venomous snakes and scorpions. He brought you water out of hard rock. 16 He gave you manna to eat in the wilderness, something your ancestors had never known, to humble and test you so that in the end it might go well with you. 17 You may say to yourself, “My power and the strength of my hands have produced this wealth for me.” 18 But remember the LORD your God, for it is he who gives you the ability to produce wealth, and so confirms his covenant, which he swore to your ancestors, as it is today.
19 If you ever forget the LORD your God and follow other gods and worship and bow down to them, I testify against you today that you will surely be destroyed. 20 Like the nations the LORD destroyed before you, so you will be destroyed for not obeying the LORD your God.
Are We There Yet?
March 9, 2011 — by Julie Ackerman Link
The Lord your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart. —Deuteronomy 8:2
If there is any such thing as a universal question, it may be this: Are we there yet? Generations of children have asked it. They have then grown into adults who have to answer the same question when their children ask.
Whenever I read the books of Moses, I wonder how many times he heard that question from the Israelites. Before rescuing them from slavery and leading them out of Egypt, Moses told them that the Lord would lead them to “a land flowing with milk and honey” (Ex. 3:8). He did, but first they spent 40 years wandering in the wilderness. This was no ordinary wandering, however. They were not lost; they were wandering for a purpose. After 400 years of slavery, the children of Israel needed to have their hearts, souls, and minds reoriented toward God. This was accomplished in the wilderness (Deut. 8:2,15-18), but not before an entire generation died because of their disobedience (Num. 32:13).
In life, it sometimes seems as if we are wandering in circles. We feel lost. We want to ask God, “Are we there yet? How much longer?” At such times, it helps to remember that the journey, not just the destination, is important to God. He uses it to humble us, test us, and show us what is in our hearts.
All God’s testings have a purpose—
Someday you will see the light;
All He asks is that you trust Him,
Walk by faith and not by sight. —Zoller
It’s the journey, not just the destination, that’s important.
My Utmost for His Highest, by Oswald Chambers
March 9th, 2011
Turning Back or Walking with Jesus?
Do you also want to go away? —John 6:67
What a penetrating question! Our Lord’s words often hit home for us when He speaks in the simplest way. In spite of the fact that we know who Jesus is, He asks, “Do you also want to go away?” We must continually maintain an adventurous attitude toward Him, despite any potential personal risk.
“From that time many of His disciples went back and walked with Him no more” (John 6:66). They turned back from walking with Jesus; not into sin, but away from Him. Many people today are pouring their lives out and working for Jesus Christ, but are not really walking with Him. One thing God constantly requires of us is a oneness with Jesus Christ. After being set apart through sanctification, we should discipline our lives spiritually to maintain this intimate oneness. When God gives you a clear determination of His will for you, all your striving to maintain that relationship by some particular method is completely unnecessary. All that is required is to live a natural life of absolute dependence on Jesus Christ. Never try to live your life with God in any other way than His way. And His way means absolute devotion to Him. Showing no concern for the uncertainties that lie ahead is the secret of walking with Jesus.
Peter saw in Jesus only someone who could minister salvation to him and to the world. But our Lord wants us to be fellow laborers with Him.
In John 6:70 Jesus lovingly reminded Peter that he was chosen to go with Him. And each of us must answer this question for ourselves and no one else: “Do you also want to go away?”
A Word with You, by Ron Hutchcraft
What to Do When You're Hydroplaning - #6303
Wednesday, March 9, 2011
My wife says I usually try to cram in one more thing before I leave for an appointment. I guess she's right. Then she says that I usually try to make it up on the road, and I have to plead guilty to that sometimes. And it usually works okay if the weather's on my side. And then there are those very rainy days when it's a little tougher to hurry. You know, you're zipping down the highway at top speed, and suddenly you feel yourself losing control of the rear wheels. You ever had that happen to you? Well, that's what they call hydroplaning. The water builds up under those tires so that well, you're suddenly skiing. You're skimming along on water rather than on the pavement and the rear of your car starts to go somewhere you don't want to go. Now, if that's ever happened to you, you know it is a scary feeling to start hydroplaning because, well, you're going so fast and you're starting to start losing control.
I'm Ron Hutchcraft and I want to have A Word With You today about "What to Do When You're Hydroplaning."
Now, our word for today from the Word of God comes from Psalm 42 . As we read this, David is hydroplaning. Well, he didn't have a car, he had a chariot. And I don't know if chariots hydroplane or not, but things were moving so fast for him, he was beginning to lose control. In fact, listen to some of the descriptions he gives. He says, "My tears have been my food day and night." Then as you read on later in this very personal Psalm, he uses words like this: "Why are you so downcast oh my soul? Why are you disturbed within me?" He says, "My soul is downcast within me." He says, "All Your waves and breakers, Lord, have swept over me." This guy's in bad shape!
He says, "Man, things are just totally out of control." I was there the other day, feeling this way. I think it was accumulated over a period of several weeks. My challenges had just been getting much bigger than my resources, personally. I felt like my faith was kind of like a fitted sheet on a king sized bed and I couldn't quite get it over that fourth corner. I couldn't get it to reach far enough to cover the particular challenges and the pressures that were accumulating. And I'll be honest with you, I was overwhelmed, I was pretty anxious, I was feeling like I would never catch up. And then I wandered into Psalm 42 , where I was hit with a very probing question by a man who was feeling things out-of-control like I was. And as it turned out, that question turned out to be the answer.
Here's our word for today from the Word of God. The question is in Psalm 42 , verse 2. It says this: "When can I go and meet with God." David says, "I'm losing control. It's bigger than I am. When can I go and meet with God?" You know, like David, I needed to stop the world and get away for 24 hours with my Bible and a notepad and meet with God. And I did.
Maybe that's the prescription for you right now. You say, "Well, there's too much for me to stop right now." See, that's why you need to. Set a time to stop. Stand back, and listen to your Lord for an extended, unhurried chunk of time - for hours, not just minutes. Write down what you're feeling and thinking as you're in His presence for that extended time. And ask Him for a fresh look at the people and the pressures so you can see the forest, not just the trees. Set some priorities while you're in that away spot. Make plans. Weed out things that can go. You can trust what you get from God when you're in an extended time with Him. And those need to be scheduled on a pretty regular basis.
So, if you're traveling at high speed, you feel yourself losing control, slow down, carve out time away where your Lord can show you what He wants.
The number one question you have to answer right now is this: "When can I go and meet with God?"
A Safe Place
“They knew nothing about what was happening until the flood came and destroyed them. It will be the same when the Son of Man comes.” Matthew 24:39
Noah was sent to save the faithful. Christ was sent to do the same. A flood of water came then. A flood of fire will come next. Noah built a safe place out of wood. Jesus made a safe place with the cross. Those who believed hid in the ark. Those who believe are hidden in Christ.
Mark 6:30-56 (New International Version, ©2011)
Jesus Feeds the Five Thousand
30 The apostles gathered around Jesus and reported to him all they had done and taught. 31 Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, “Come with me by yourselves to a quiet place and get some rest.”
32 So they went away by themselves in a boat to a solitary place. 33 But many who saw them leaving recognized them and ran on foot from all the towns and got there ahead of them. 34 When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So he began teaching them many things.
35 By this time it was late in the day, so his disciples came to him. “This is a remote place,” they said, “and it’s already very late. 36 Send the people away so that they can go to the surrounding countryside and villages and buy themselves something to eat.”
37 But he answered, “You give them something to eat.”
They said to him, “That would take more than half a year’s wages[a]! Are we to go and spend that much on bread and give it to them to eat?”
38 “How many loaves do you have?” he asked. “Go and see.”
When they found out, they said, “Five—and two fish.”
39 Then Jesus directed them to have all the people sit down in groups on the green grass. 40 So they sat down in groups of hundreds and fifties. 41 Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to his disciples to distribute to the people. He also divided the two fish among them all. 42 They all ate and were satisfied, 43 and the disciples picked up twelve basketfuls of broken pieces of bread and fish. 44 The number of the men who had eaten was five thousand.
Jesus Walks on the Water
45 Immediately Jesus made his disciples get into the boat and go on ahead of him to Bethsaida, while he dismissed the crowd. 46 After leaving them, he went up on a mountainside to pray.
47 Later that night, the boat was in the middle of the lake, and he was alone on land. 48 He saw the disciples straining at the oars, because the wind was against them. Shortly before dawn he went out to them, walking on the lake. He was about to pass by them, 49 but when they saw him walking on the lake, they thought he was a ghost. They cried out, 50 because they all saw him and were terrified.
Immediately he spoke to them and said, “Take courage! It is I. Don’t be afraid.” 51 Then he climbed into the boat with them, and the wind died down. They were completely amazed, 52 for they had not understood about the loaves; their hearts were hardened.
53 When they had crossed over, they landed at Gennesaret and anchored there. 54 As soon as they got out of the boat, people recognized Jesus. 55 They ran throughout that whole region and carried the sick on mats to wherever they heard he was. 56 And wherever he went—into villages, towns or countryside—they placed the sick in the marketplaces. They begged him to let them touch even the edge of his cloak, and all who touched it were healed.
Our Daily Bread reading and devotion
Read: Deuteronomy 8
Deuteronomy 8
Do Not Forget the LORD
1 Be careful to follow every command I am giving you today, so that you may live and increase and may enter and possess the land the LORD promised on oath to your ancestors. 2 Remember how the LORD your God led you all the way in the wilderness these forty years, to humble and test you in order to know what was in your heart, whether or not you would keep his commands. 3 He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the LORD. 4 Your clothes did not wear out and your feet did not swell during these forty years. 5 Know then in your heart that as a man disciplines his son, so the LORD your God disciplines you.
6 Observe the commands of the LORD your God, walking in obedience to him and revering him. 7 For the LORD your God is bringing you into a good land—a land with brooks, streams, and deep springs gushing out into the valleys and hills; 8 a land with wheat and barley, vines and fig trees, pomegranates, olive oil and honey; 9 a land where bread will not be scarce and you will lack nothing; a land where the rocks are iron and you can dig copper out of the hills.
10 When you have eaten and are satisfied, praise the LORD your God for the good land he has given you. 11 Be careful that you do not forget the LORD your God, failing to observe his commands, his laws and his decrees that I am giving you this day. 12 Otherwise, when you eat and are satisfied, when you build fine houses and settle down, 13 and when your herds and flocks grow large and your silver and gold increase and all you have is multiplied, 14 then your heart will become proud and you will forget the LORD your God, who brought you out of Egypt, out of the land of slavery. 15 He led you through the vast and dreadful wilderness, that thirsty and waterless land, with its venomous snakes and scorpions. He brought you water out of hard rock. 16 He gave you manna to eat in the wilderness, something your ancestors had never known, to humble and test you so that in the end it might go well with you. 17 You may say to yourself, “My power and the strength of my hands have produced this wealth for me.” 18 But remember the LORD your God, for it is he who gives you the ability to produce wealth, and so confirms his covenant, which he swore to your ancestors, as it is today.
19 If you ever forget the LORD your God and follow other gods and worship and bow down to them, I testify against you today that you will surely be destroyed. 20 Like the nations the LORD destroyed before you, so you will be destroyed for not obeying the LORD your God.
Are We There Yet?
March 9, 2011 — by Julie Ackerman Link
The Lord your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart. —Deuteronomy 8:2
If there is any such thing as a universal question, it may be this: Are we there yet? Generations of children have asked it. They have then grown into adults who have to answer the same question when their children ask.
Whenever I read the books of Moses, I wonder how many times he heard that question from the Israelites. Before rescuing them from slavery and leading them out of Egypt, Moses told them that the Lord would lead them to “a land flowing with milk and honey” (Ex. 3:8). He did, but first they spent 40 years wandering in the wilderness. This was no ordinary wandering, however. They were not lost; they were wandering for a purpose. After 400 years of slavery, the children of Israel needed to have their hearts, souls, and minds reoriented toward God. This was accomplished in the wilderness (Deut. 8:2,15-18), but not before an entire generation died because of their disobedience (Num. 32:13).
In life, it sometimes seems as if we are wandering in circles. We feel lost. We want to ask God, “Are we there yet? How much longer?” At such times, it helps to remember that the journey, not just the destination, is important to God. He uses it to humble us, test us, and show us what is in our hearts.
All God’s testings have a purpose—
Someday you will see the light;
All He asks is that you trust Him,
Walk by faith and not by sight. —Zoller
It’s the journey, not just the destination, that’s important.
My Utmost for His Highest, by Oswald Chambers
March 9th, 2011
Turning Back or Walking with Jesus?
Do you also want to go away? —John 6:67
What a penetrating question! Our Lord’s words often hit home for us when He speaks in the simplest way. In spite of the fact that we know who Jesus is, He asks, “Do you also want to go away?” We must continually maintain an adventurous attitude toward Him, despite any potential personal risk.
“From that time many of His disciples went back and walked with Him no more” (John 6:66). They turned back from walking with Jesus; not into sin, but away from Him. Many people today are pouring their lives out and working for Jesus Christ, but are not really walking with Him. One thing God constantly requires of us is a oneness with Jesus Christ. After being set apart through sanctification, we should discipline our lives spiritually to maintain this intimate oneness. When God gives you a clear determination of His will for you, all your striving to maintain that relationship by some particular method is completely unnecessary. All that is required is to live a natural life of absolute dependence on Jesus Christ. Never try to live your life with God in any other way than His way. And His way means absolute devotion to Him. Showing no concern for the uncertainties that lie ahead is the secret of walking with Jesus.
Peter saw in Jesus only someone who could minister salvation to him and to the world. But our Lord wants us to be fellow laborers with Him.
In John 6:70 Jesus lovingly reminded Peter that he was chosen to go with Him. And each of us must answer this question for ourselves and no one else: “Do you also want to go away?”
A Word with You, by Ron Hutchcraft
What to Do When You're Hydroplaning - #6303
Wednesday, March 9, 2011
My wife says I usually try to cram in one more thing before I leave for an appointment. I guess she's right. Then she says that I usually try to make it up on the road, and I have to plead guilty to that sometimes. And it usually works okay if the weather's on my side. And then there are those very rainy days when it's a little tougher to hurry. You know, you're zipping down the highway at top speed, and suddenly you feel yourself losing control of the rear wheels. You ever had that happen to you? Well, that's what they call hydroplaning. The water builds up under those tires so that well, you're suddenly skiing. You're skimming along on water rather than on the pavement and the rear of your car starts to go somewhere you don't want to go. Now, if that's ever happened to you, you know it is a scary feeling to start hydroplaning because, well, you're going so fast and you're starting to start losing control.
I'm Ron Hutchcraft and I want to have A Word With You today about "What to Do When You're Hydroplaning."
Now, our word for today from the Word of God comes from Psalm 42 . As we read this, David is hydroplaning. Well, he didn't have a car, he had a chariot. And I don't know if chariots hydroplane or not, but things were moving so fast for him, he was beginning to lose control. In fact, listen to some of the descriptions he gives. He says, "My tears have been my food day and night." Then as you read on later in this very personal Psalm, he uses words like this: "Why are you so downcast oh my soul? Why are you disturbed within me?" He says, "My soul is downcast within me." He says, "All Your waves and breakers, Lord, have swept over me." This guy's in bad shape!
He says, "Man, things are just totally out of control." I was there the other day, feeling this way. I think it was accumulated over a period of several weeks. My challenges had just been getting much bigger than my resources, personally. I felt like my faith was kind of like a fitted sheet on a king sized bed and I couldn't quite get it over that fourth corner. I couldn't get it to reach far enough to cover the particular challenges and the pressures that were accumulating. And I'll be honest with you, I was overwhelmed, I was pretty anxious, I was feeling like I would never catch up. And then I wandered into Psalm 42 , where I was hit with a very probing question by a man who was feeling things out-of-control like I was. And as it turned out, that question turned out to be the answer.
Here's our word for today from the Word of God. The question is in Psalm 42 , verse 2. It says this: "When can I go and meet with God." David says, "I'm losing control. It's bigger than I am. When can I go and meet with God?" You know, like David, I needed to stop the world and get away for 24 hours with my Bible and a notepad and meet with God. And I did.
Maybe that's the prescription for you right now. You say, "Well, there's too much for me to stop right now." See, that's why you need to. Set a time to stop. Stand back, and listen to your Lord for an extended, unhurried chunk of time - for hours, not just minutes. Write down what you're feeling and thinking as you're in His presence for that extended time. And ask Him for a fresh look at the people and the pressures so you can see the forest, not just the trees. Set some priorities while you're in that away spot. Make plans. Weed out things that can go. You can trust what you get from God when you're in an extended time with Him. And those need to be scheduled on a pretty regular basis.
So, if you're traveling at high speed, you feel yourself losing control, slow down, carve out time away where your Lord can show you what He wants.
The number one question you have to answer right now is this: "When can I go and meet with God?"
Tuesday, March 8, 2011
Leviticus 10, Bible Reading and Daily Devotionals
Max Lucado Daily: It’s Not What You Do
It’s Not What You Do
“There is now no condemnation for those who are in Jesus Christ.” Romans 8:1 NIV
There is never a point at which you are any less saved than you were the first moment Christ saved you. Just because you were grumpy at breakfast doesn’t mean you were condemned at breakfast. When you lost your temper yesterday, you didn’t lose your salvation. Your name doesn’t disappear and reappear in the book of life according to your moods and actions . . .
You are saved, not because of what you do, but because of what Christ did.
Leviticus 10
The Death of Nadab and Abihu
1 Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the LORD, contrary to his command. 2 So fire came out from the presence of the LORD and consumed them, and they died before the LORD. 3 Moses then said to Aaron, “This is what the LORD spoke of when he said:
“‘Among those who approach me
I will be proved holy;
in the sight of all the people
I will be honored.’”
Aaron remained silent.
4 Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here; carry your cousins outside the camp, away from the front of the sanctuary.” 5 So they came and carried them, still in their tunics, outside the camp, as Moses ordered.
6 Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become unkempt[d] and do not tear your clothes, or you will die and the LORD will be angry with the whole community. But your relatives, all the Israelites, may mourn for those the LORD has destroyed by fire. 7 Do not leave the entrance to the tent of meeting or you will die, because the LORD’s anointing oil is on you.” So they did as Moses said.
8 Then the LORD said to Aaron, 9 “You and your sons are not to drink wine or other fermented drink whenever you go into the tent of meeting, or you will die. This is a lasting ordinance for the generations to come, 10 so that you can distinguish between the holy and the common, between the unclean and the clean, 11 and so you can teach the Israelites all the decrees the LORD has given them through Moses.”
12 Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering left over from the food offerings prepared without yeast and presented to the LORD and eat it beside the altar, for it is most holy. 13 Eat it in the sanctuary area, because it is your share and your sons’ share of the food offerings presented to the LORD; for so I have been commanded. 14 But you and your sons and your daughters may eat the breast that was waved and the thigh that was presented. Eat them in a ceremonially clean place; they have been given to you and your children as your share of the Israelites’ fellowship offerings. 15 The thigh that was presented and the breast that was waved must be brought with the fat portions of the food offerings, to be waved before the LORD as a wave offering. This will be the perpetual share for you and your children, as the LORD has commanded.”
16 When Moses inquired about the goat of the sin offering[e] and found that it had been burned up, he was angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked, 17 “Why didn’t you eat the sin offering in the sanctuary area? It is most holy; it was given to you to take away the guilt of the community by making atonement for them before the LORD. 18 Since its blood was not taken into the Holy Place, you should have eaten the goat in the sanctuary area, as I commanded.”
19 Aaron replied to Moses, “Today they sacrificed their sin offering and their burnt offering before the LORD, but such things as this have happened to me. Would the LORD have been pleased if I had eaten the sin offering today?” 20 When Moses heard this, he was satisfied.
Our Daily Bread reading and devotion
Read: John 6:4-14
John 6:4-14 (New International Version, ©2011)
4 The Jewish Passover Festival was near.
5 When Jesus looked up and saw a great crowd coming toward him, he said to Philip, “Where shall we buy bread for these people to eat?” 6 He asked this only to test him, for he already had in mind what he was going to do.
7 Philip answered him, “It would take more than half a year’s wages[a] to buy enough bread for each one to have a bite!”
8 Another of his disciples, Andrew, Simon Peter’s brother, spoke up, 9 “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?”
10 Jesus said, “Have the people sit down.” There was plenty of grass in that place, and they sat down (about five thousand men were there). 11 Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.
12 When they had all had enough to eat, he said to his disciples, “Gather the pieces that are left over. Let nothing be wasted.” 13 So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.
14 After the people saw the sign Jesus performed, they began to say, “Surely this is the Prophet who is to come into the world.”
Small Things
March 8, 2011 — by Joe Stowell
There is a lad here who has five barley loaves and two small fish, but what are they among so many? —John 6:9
Skeptical about the usefulness of a small lunch, Andrew said to Jesus, “What are [these five loaves and two fish] among so many?” (John 6:9). Yet the little lunch in the hands of Jesus turned out to be a huge blessing. So, before you think that you don’t have much to offer Jesus, consider this:
Edward Kimball, a Sunday school teacher in Boston, decided to visit a young man in his class to be sure he was a Christian. That day he led that man, Dwight L. Moody, to the Lord.
Moody, the Billy Graham of the 19th century, had a major impact on Wilbur Chapman. Chapman, a prominent evangelist, recruited Billy Sunday to join in his evangelistic campaigns. In turn, Sunday launched a national ministry that had great results in cities like Charlotte, North Carolina. An organization that started as a result of Sunday’s revival invited evangelist Mordecai Ham to Charlotte. In one of those meetings, Billy Graham received Christ as his Savior and later became the most prominent evangelist of our time.
When you think you don’t have much to offer, remember Sunday school teacher Edward Kimball, who spent a Saturday afternoon reaching out to someone in his class. God has a special way of using routine faithfulness in the “small things” to accomplish great things!
What may seem insignificant,
Mundane, routine, or small
Is often used by God to show
His power over all. —Sper
God uses small things to accomplish great things for His glory.
My Utmost for His Highest, by Oswald Chambers
March 8th, 2011
The Surrendered Life
I have been crucified with Christ . . . —Galatians 2:20
To become one with Jesus Christ, a person must be willing not only to give up sin, but also to surrender his whole way of looking at things. Being born again by the Spirit of God means that we must first be willing to let go before we can grasp something else. The first thing we must surrender is all of our pretense or deceit. What our Lord wants us to present to Him is not our goodness, honesty, or our efforts to do better, but real solid sin. Actually, that is all He can take from us. And what He gives us in exchange for our sin is real solid righteousness. But we must surrender all pretense that we are anything, and give up all our claims of even being worthy of God’s consideration.
Once we have done that, the Spirit of God will show us what we need to surrender next. Along each step of this process, we will have to give up our claims to our rights to ourselves. Are we willing to surrender our grasp on all that we possess, our desires, and everything else in our lives? Are we ready to be identified with the death of Jesus Christ?
We will suffer a sharp painful disillusionment before we fully surrender. When people really see themselves as the Lord sees them, it is not the terribly offensive sins of the flesh that shock them, but the awful nature of the pride of their own hearts opposing Jesus Christ. When they see themselves in the light of the Lord, the shame, horror, and desperate conviction hit home for them.
If you are faced with the question of whether or not to surrender, make a determination to go on through the crisis, surrendering all that you have and all that you are to Him. And God will then equip you to do all that He requires of you.
A Word with You, by Ron Hutchcraft
Fat By Any Other Name - #6302
Tuesday, March 8, 2011
A number of years ago, my son was a lineman on the local football team, and all of his friends were too. And they were all lifting weight a lot and getting bigger. And they were all eating a lot, and also getting bigger because of that. Well, I noticed that all the guys who were playing on the line were developing big muscles and big stomachs to match. And I was dumb enough, because they were all bigger than I was, to comment on that one day. And my son indignantly said, "Dad, we're proud of that! That's 'lineman's gut'!" I never heard that before, but I mean it looked to me like it was "lineman's fat." But I guess I didn't know what it really was. Well, that same son later lost 30 pounds and the tummy was all gone. So, I said, "Son, do you remember when you told me that was 'lineman's gut'?" He looked at me and he said, "Dad, I think that's what we call a rationalization."
Yeah, I'm Ron Hutchcraft and I want to have A Word With You today about "Fat By Any Other Name."
Our word for today from the Word of God comes from 1 Samuel chapter 15. We're looking at the life of King Saul, who has been commanded by God to perform, well, cancer surgery. That is, there's a group of people who have become spiritually a cancer in the land in which they live. They are called the Amalekites. They have defied God every step of the way, and God gives to King Saul, the first King of Israel, the command to totally eradicate all the Amalekites and any memory of them. In a sense, it is spiritual cancer surgery.
Saul decides to spare the king. That would make a nice trophy. And the best of the sheep; the best of the oxen. He has disobeyed the Lord. But, listen to what he says, "When Samuel says, 'How come I hear sheep and cattle if you've obeyed the Lord?' Saul answered, 'The soldiers brought them from the Amalekites. They spared the best of the sheep and cattle to sacrifice to the Lord your God. But we totally destroyed the rest.' 'Stop,' Samuel said to Saul, 'let me tell you what the Lord has said to me last night.'" Well, Saul continues, "I did obey the Lord." He continues to say, "We gave the best of what was devoted to God to sacrifice to the Lord your God." But Samuel replied, "Rebellion is like the sin of divination; arrogance like the evil of idolatry. You have rejected the Word of the Lord. He has rejected you as king."
Saul has disobeyed what God said, but notice he's wrapping it up in spiritual language. But it doesn't cut it with God. The human mind has this devious ability to rationalize doesn't it? To call fat "lineman's gut"? But fat by any other name is fat. We have this ability to twist words and logic to fit what we want. Sin by any other name is still sin. Saul tries to call it "the Lord's instructions," "devoted to God," "sacrifice to the Lord." God calls it "rebellion," "arrogance," and "rejecting the Word of the Lord," and judgment falls.
See, you can repackage sin in all kinds of religious rationalizations, but you can't fool God. You can come up with a rationale that's good enough for people, good enough for you, but it is not good enough for God. Could it be that you've taken what you want and quieted your conscience by putting a spiritual name on it? "The Lord is leading me." Really, it's, "I want this, and don't argue with me." Maybe you're calling it "waiting on the Spirit," when you're really just being lazy. Or you're calling it love, when it's lust, adultery. You're saying, "Well, I need all these things to take care of my family," when it's really greed and materialism.
Oh, the examples are endless, because we don't like to deal with sin; we like to disguise it. Maybe today would be a good day to pray something like this, "Lord, am I calling sin by a nice name? I don't want to mask my disobedience any longer."
Deal with it before God deals with you. What does God call it? See, sin by any other name is still sin. And as the Bible says, "If we would judge ourselves, then we will not be judged."
It’s Not What You Do
“There is now no condemnation for those who are in Jesus Christ.” Romans 8:1 NIV
There is never a point at which you are any less saved than you were the first moment Christ saved you. Just because you were grumpy at breakfast doesn’t mean you were condemned at breakfast. When you lost your temper yesterday, you didn’t lose your salvation. Your name doesn’t disappear and reappear in the book of life according to your moods and actions . . .
You are saved, not because of what you do, but because of what Christ did.
Leviticus 10
The Death of Nadab and Abihu
1 Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the LORD, contrary to his command. 2 So fire came out from the presence of the LORD and consumed them, and they died before the LORD. 3 Moses then said to Aaron, “This is what the LORD spoke of when he said:
“‘Among those who approach me
I will be proved holy;
in the sight of all the people
I will be honored.’”
Aaron remained silent.
4 Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here; carry your cousins outside the camp, away from the front of the sanctuary.” 5 So they came and carried them, still in their tunics, outside the camp, as Moses ordered.
6 Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become unkempt[d] and do not tear your clothes, or you will die and the LORD will be angry with the whole community. But your relatives, all the Israelites, may mourn for those the LORD has destroyed by fire. 7 Do not leave the entrance to the tent of meeting or you will die, because the LORD’s anointing oil is on you.” So they did as Moses said.
8 Then the LORD said to Aaron, 9 “You and your sons are not to drink wine or other fermented drink whenever you go into the tent of meeting, or you will die. This is a lasting ordinance for the generations to come, 10 so that you can distinguish between the holy and the common, between the unclean and the clean, 11 and so you can teach the Israelites all the decrees the LORD has given them through Moses.”
12 Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering left over from the food offerings prepared without yeast and presented to the LORD and eat it beside the altar, for it is most holy. 13 Eat it in the sanctuary area, because it is your share and your sons’ share of the food offerings presented to the LORD; for so I have been commanded. 14 But you and your sons and your daughters may eat the breast that was waved and the thigh that was presented. Eat them in a ceremonially clean place; they have been given to you and your children as your share of the Israelites’ fellowship offerings. 15 The thigh that was presented and the breast that was waved must be brought with the fat portions of the food offerings, to be waved before the LORD as a wave offering. This will be the perpetual share for you and your children, as the LORD has commanded.”
16 When Moses inquired about the goat of the sin offering[e] and found that it had been burned up, he was angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked, 17 “Why didn’t you eat the sin offering in the sanctuary area? It is most holy; it was given to you to take away the guilt of the community by making atonement for them before the LORD. 18 Since its blood was not taken into the Holy Place, you should have eaten the goat in the sanctuary area, as I commanded.”
19 Aaron replied to Moses, “Today they sacrificed their sin offering and their burnt offering before the LORD, but such things as this have happened to me. Would the LORD have been pleased if I had eaten the sin offering today?” 20 When Moses heard this, he was satisfied.
Our Daily Bread reading and devotion
Read: John 6:4-14
John 6:4-14 (New International Version, ©2011)
4 The Jewish Passover Festival was near.
5 When Jesus looked up and saw a great crowd coming toward him, he said to Philip, “Where shall we buy bread for these people to eat?” 6 He asked this only to test him, for he already had in mind what he was going to do.
7 Philip answered him, “It would take more than half a year’s wages[a] to buy enough bread for each one to have a bite!”
8 Another of his disciples, Andrew, Simon Peter’s brother, spoke up, 9 “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?”
10 Jesus said, “Have the people sit down.” There was plenty of grass in that place, and they sat down (about five thousand men were there). 11 Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.
12 When they had all had enough to eat, he said to his disciples, “Gather the pieces that are left over. Let nothing be wasted.” 13 So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.
14 After the people saw the sign Jesus performed, they began to say, “Surely this is the Prophet who is to come into the world.”
Small Things
March 8, 2011 — by Joe Stowell
There is a lad here who has five barley loaves and two small fish, but what are they among so many? —John 6:9
Skeptical about the usefulness of a small lunch, Andrew said to Jesus, “What are [these five loaves and two fish] among so many?” (John 6:9). Yet the little lunch in the hands of Jesus turned out to be a huge blessing. So, before you think that you don’t have much to offer Jesus, consider this:
Edward Kimball, a Sunday school teacher in Boston, decided to visit a young man in his class to be sure he was a Christian. That day he led that man, Dwight L. Moody, to the Lord.
Moody, the Billy Graham of the 19th century, had a major impact on Wilbur Chapman. Chapman, a prominent evangelist, recruited Billy Sunday to join in his evangelistic campaigns. In turn, Sunday launched a national ministry that had great results in cities like Charlotte, North Carolina. An organization that started as a result of Sunday’s revival invited evangelist Mordecai Ham to Charlotte. In one of those meetings, Billy Graham received Christ as his Savior and later became the most prominent evangelist of our time.
When you think you don’t have much to offer, remember Sunday school teacher Edward Kimball, who spent a Saturday afternoon reaching out to someone in his class. God has a special way of using routine faithfulness in the “small things” to accomplish great things!
What may seem insignificant,
Mundane, routine, or small
Is often used by God to show
His power over all. —Sper
God uses small things to accomplish great things for His glory.
My Utmost for His Highest, by Oswald Chambers
March 8th, 2011
The Surrendered Life
I have been crucified with Christ . . . —Galatians 2:20
To become one with Jesus Christ, a person must be willing not only to give up sin, but also to surrender his whole way of looking at things. Being born again by the Spirit of God means that we must first be willing to let go before we can grasp something else. The first thing we must surrender is all of our pretense or deceit. What our Lord wants us to present to Him is not our goodness, honesty, or our efforts to do better, but real solid sin. Actually, that is all He can take from us. And what He gives us in exchange for our sin is real solid righteousness. But we must surrender all pretense that we are anything, and give up all our claims of even being worthy of God’s consideration.
Once we have done that, the Spirit of God will show us what we need to surrender next. Along each step of this process, we will have to give up our claims to our rights to ourselves. Are we willing to surrender our grasp on all that we possess, our desires, and everything else in our lives? Are we ready to be identified with the death of Jesus Christ?
We will suffer a sharp painful disillusionment before we fully surrender. When people really see themselves as the Lord sees them, it is not the terribly offensive sins of the flesh that shock them, but the awful nature of the pride of their own hearts opposing Jesus Christ. When they see themselves in the light of the Lord, the shame, horror, and desperate conviction hit home for them.
If you are faced with the question of whether or not to surrender, make a determination to go on through the crisis, surrendering all that you have and all that you are to Him. And God will then equip you to do all that He requires of you.
A Word with You, by Ron Hutchcraft
Fat By Any Other Name - #6302
Tuesday, March 8, 2011
A number of years ago, my son was a lineman on the local football team, and all of his friends were too. And they were all lifting weight a lot and getting bigger. And they were all eating a lot, and also getting bigger because of that. Well, I noticed that all the guys who were playing on the line were developing big muscles and big stomachs to match. And I was dumb enough, because they were all bigger than I was, to comment on that one day. And my son indignantly said, "Dad, we're proud of that! That's 'lineman's gut'!" I never heard that before, but I mean it looked to me like it was "lineman's fat." But I guess I didn't know what it really was. Well, that same son later lost 30 pounds and the tummy was all gone. So, I said, "Son, do you remember when you told me that was 'lineman's gut'?" He looked at me and he said, "Dad, I think that's what we call a rationalization."
Yeah, I'm Ron Hutchcraft and I want to have A Word With You today about "Fat By Any Other Name."
Our word for today from the Word of God comes from 1 Samuel chapter 15. We're looking at the life of King Saul, who has been commanded by God to perform, well, cancer surgery. That is, there's a group of people who have become spiritually a cancer in the land in which they live. They are called the Amalekites. They have defied God every step of the way, and God gives to King Saul, the first King of Israel, the command to totally eradicate all the Amalekites and any memory of them. In a sense, it is spiritual cancer surgery.
Saul decides to spare the king. That would make a nice trophy. And the best of the sheep; the best of the oxen. He has disobeyed the Lord. But, listen to what he says, "When Samuel says, 'How come I hear sheep and cattle if you've obeyed the Lord?' Saul answered, 'The soldiers brought them from the Amalekites. They spared the best of the sheep and cattle to sacrifice to the Lord your God. But we totally destroyed the rest.' 'Stop,' Samuel said to Saul, 'let me tell you what the Lord has said to me last night.'" Well, Saul continues, "I did obey the Lord." He continues to say, "We gave the best of what was devoted to God to sacrifice to the Lord your God." But Samuel replied, "Rebellion is like the sin of divination; arrogance like the evil of idolatry. You have rejected the Word of the Lord. He has rejected you as king."
Saul has disobeyed what God said, but notice he's wrapping it up in spiritual language. But it doesn't cut it with God. The human mind has this devious ability to rationalize doesn't it? To call fat "lineman's gut"? But fat by any other name is fat. We have this ability to twist words and logic to fit what we want. Sin by any other name is still sin. Saul tries to call it "the Lord's instructions," "devoted to God," "sacrifice to the Lord." God calls it "rebellion," "arrogance," and "rejecting the Word of the Lord," and judgment falls.
See, you can repackage sin in all kinds of religious rationalizations, but you can't fool God. You can come up with a rationale that's good enough for people, good enough for you, but it is not good enough for God. Could it be that you've taken what you want and quieted your conscience by putting a spiritual name on it? "The Lord is leading me." Really, it's, "I want this, and don't argue with me." Maybe you're calling it "waiting on the Spirit," when you're really just being lazy. Or you're calling it love, when it's lust, adultery. You're saying, "Well, I need all these things to take care of my family," when it's really greed and materialism.
Oh, the examples are endless, because we don't like to deal with sin; we like to disguise it. Maybe today would be a good day to pray something like this, "Lord, am I calling sin by a nice name? I don't want to mask my disobedience any longer."
Deal with it before God deals with you. What does God call it? See, sin by any other name is still sin. And as the Bible says, "If we would judge ourselves, then we will not be judged."
Monday, March 7, 2011
Leviticus 9, Bible Reading and Daily Devotionals
Max Lucado Daily: A Great Gift
A Great Gift
“‘I will be a Father to you, and you shall be My sons and daughters,’ says the LORD Almighty.” 2 Corinthians 6:18 NKJV
God did what we wouldn’t dare dream. He did what we couldn’t imagine. He became a man so we could trust Him. He became a sacrifice so we could know Him. And He defeated death so we could follow Him . . .
Only a Creator beyond the fence of logic could offer such a gift of love.
Leviticus 9
The Priests Begin Their Ministry
1 On the eighth day Moses summoned Aaron and his sons and the elders of Israel. 2 He said to Aaron, “Take a bull calf for your sin offering[b] and a ram for your burnt offering, both without defect, and present them before the LORD. 3 Then say to the Israelites: ‘Take a male goat for a sin offering, a calf and a lamb—both a year old and without defect—for a burnt offering, 4 and an ox[c] and a ram for a fellowship offering to sacrifice before the LORD, together with a grain offering mixed with olive oil. For today the LORD will appear to you.’”
5 They took the things Moses commanded to the front of the tent of meeting, and the entire assembly came near and stood before the LORD. 6 Then Moses said, “This is what the LORD has commanded you to do, so that the glory of the LORD may appear to you.”
7 Moses said to Aaron, “Come to the altar and sacrifice your sin offering and your burnt offering and make atonement for yourself and the people; sacrifice the offering that is for the people and make atonement for them, as the LORD has commanded.”
8 So Aaron came to the altar and slaughtered the calf as a sin offering for himself. 9 His sons brought the blood to him, and he dipped his finger into the blood and put it on the horns of the altar; the rest of the blood he poured out at the base of the altar. 10 On the altar he burned the fat, the kidneys and the long lobe of the liver from the sin offering, as the LORD commanded Moses; 11 the flesh and the hide he burned up outside the camp.
12 Then he slaughtered the burnt offering. His sons handed him the blood, and he splashed it against the sides of the altar. 13 They handed him the burnt offering piece by piece, including the head, and he burned them on the altar. 14 He washed the internal organs and the legs and burned them on top of the burnt offering on the altar.
15 Aaron then brought the offering that was for the people. He took the goat for the people’s sin offering and slaughtered it and offered it for a sin offering as he did with the first one.
16 He brought the burnt offering and offered it in the prescribed way. 17 He also brought the grain offering, took a handful of it and burned it on the altar in addition to the morning’s burnt offering.
18 He slaughtered the ox and the ram as the fellowship offering for the people. His sons handed him the blood, and he splashed it against the sides of the altar. 19 But the fat portions of the ox and the ram—the fat tail, the layer of fat, the kidneys and the long lobe of the liver— 20 these they laid on the breasts, and then Aaron burned the fat on the altar. 21 Aaron waved the breasts and the right thigh before the LORD as a wave offering, as Moses commanded.
22 Then Aaron lifted his hands toward the people and blessed them. And having sacrificed the sin offering, the burnt offering and the fellowship offering, he stepped down.
23 Moses and Aaron then went into the tent of meeting. When they came out, they blessed the people; and the glory of the LORD appeared to all the people. 24 Fire came out from the presence of the LORD and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown.
Our Daily Bread reading and devotion
Read: Philippians 2:1-4
Philippians 2
Imitating Christ’s Humility
1 Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, 2 then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. 3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others.
Forgetting Ourselves
March 7, 2011 — by David H. Roper
Let every man be swift to hear, slow to speak. —James 1:19
I was fishing a local trout stream last summer, when my attention was fixed on a fish that was feeding nearby. I looked up and there on the bank I spied an acquaintance—nationally known fly-fishing guide and outfitter Dave Tucker. Immediately I became aware of my own performance, bungled the next cast, and lost the fish. So it is when we turn our attention away from the activity at hand and think about ourselves.
W. H. Auden has an engaging little poem about those who forget themselves in an activity—a cook mixing a sauce, a surgeon making an incision, a clerk completing a bill of lading. He says that all “wear the same rapt expression, forgetting themselves in a function.” That phrase “forgetting themselves in a function” brings Philippians 2:3-4 to mind: “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out . . . for the interests of others.”
When I’m listening to a friend, I need to remind myself to focus on him, not to begin wondering how I look, what he thinks of me, what I should say next. Let’s put others first by listening in rapt attention, concentrating on the one in front of us, forgetting ourselves.
When we hold our tongues and listen,
We communicate our care;
For an open ear speaks volumes
To a heart that’s in despair. —Sper
Listening may be the most loving thing you do today.
My Utmost for His Highest, by Oswald Chambers
March 7th, 2011
The Source of Abundant Joy
In all these things we are more than conquerors through Him who loved us —Romans 8:37
Paul was speaking here of the things that might seem likely to separate a saint from the love of God. But the remarkable thing is that nothing can come between the love of God and a saint. The things Paul mentioned in this passage can and do disrupt the close fellowship of our soul with God and separate our natural life from Him. But none of them is able to come between the love of God and the soul of a saint on the spiritual level. The underlying foundation of the Christian faith is the undeserved, limitless miracle of the love of God that was exhibited on the Cross of Calvary; a love that is not earned and can never be. Paul said this is the reason that “in all these things we are more than conquerors.” We are super-victors with a joy that comes from experiencing the very things which look as if they are going to overwhelm us.
Huge waves that would frighten an ordinary swimmer produce a tremendous thrill for the surfer who has ridden them. Let’s apply that to our own circumstances. The things we try to avoid and fight against— tribulation, suffering, and persecution— are the very things that produce abundant joy in us. “We are more than conquerors through Him” “in all these things”; not in spite of them, but in the midst of them. A saint doesn’t know the joy of the Lord in spite of tribulation, but because of it. Paul said, “I am exceedingly joyful in all our tribulation” (2 Corinthians 7:4).
The undiminished radiance, which is the result of abundant joy, is not built on anything passing, but on the love of God that nothing can change. And the experiences of life, whether they are everyday events or terrifying ones, are powerless to “separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:39).
A Word with You, by Ron Hutchcraft
You Get it Ready - #6301
Monday, March 7, 2011
We had a home of our own! The ministry I was working with in the New York area that is. We rented a facility for many years, and then God provided this rambling old home that we called our headquarters and the home of our ministry finally. And, it was a great gift, but it took a lot of work to get it in shape, like most old homes do. So, a lot of friends came in to help us with painting, and wallpapering, and electrical work. And then we were in, but one big job remained. See, the outside looked kind of shabby. It very much needed a good paint job. The problem was that our staff didn't have the time, and I'm not sure they really had the ability to do it right. And we for sure didn't have the real equipment to do a big painting job.
Well, along came a friend of the ministry who is a painter. Bless his heart, he had the equipment, he had the ability. He said to us, "I'll make you a deal. You get the paint, you get some helpers, you tape up all the trim around the building, and I'll do the rest." He had a deal. Couldn't pass that one up! So, he would do what we couldn't do on this basis, "You get it ready, and I'll do the job." I know someone else who works like that.
I'm Ron Hutchcraft and I want to have A Word With You today about "You Get It Ready."
Now, our word for today from the Word of God comes from 2 Kings chapter 4. Let me begin reading at verse 1, "The wife of the man from the company of the prophets cried out to Elisha, 'Your servant, my husband, is dead. And you know that he revered the Lord. But now his creditor is coming to take my two boys as his slaves.' Elisha replied to her, 'How can I help you? Tell me what do you have in your house?' 'Well, your servant has nothing there at all,' she said, except a little oil.' Elisha said, 'Well, go around and ask all your neighbors for empty jars, and don't ask for just a few.'" I like that part. "'Then go inside and shut the door behind you and your sons. Pour oil into all the jars, and as each is filled, put it to one side.' So she left him, shut the door, and they brought the jars to her and she kept pouring. When all the jars were full, she said to her son, 'Bring me another one.' But he replied, 'There's not a jar left.' And then the oil stopped flowing."
Now, I love this story! Elisha, representing the Lord, is basically saying, "You get it ready, and God will do the job." Just like my painter friend. You get all those jars in here. Now, I know that you've only got a little oil. She'd look like a fool with her neighbors. She's out on a limb. "Give me all your jars. Give me all your jars!" For that little bit of oil?
But God is saying to her, "You prepare for a supernatural result. You just get it prepared; God will produce it." He does it all the way through the Bible; you just see it over and over again. He says, "I want you to walk into the waters of the Jordan River, and then they will part. You act like there's going to be a miracle, and I'll do the job."
Remember the wedding feast at Cana? "Bring the water pots, fill them with water, and I'll take care of the rest. But you act like there's going to be a miracle." "Bring that lunch to Me and I'll make plenty of it." "Move the stone away from Lazarus' tomb, and if you act like there's going to be a miracle, I'll do the rest."
Here's an important principle: the size of the preparation often determines the size of the miracle. See, we live in unnecessary poverty because we overestimate the problem and we underestimate God. So, pray as if something God-sized is going to happen. Plan as if something God-sized is going to happen. Budget, and dream as if something God-sized is going to happen. Live as if that obstacle will move like the waters of the Jordan River. Live as if there's going to be plenty of what we've run out of like that wedding feast at Cana. Live as if what's dead will come to life, like Lazarus coming back from his tomb.
Remember, the size of the preparation determines the size of the miracle. Now, maybe you're in a situation that's too big for you right now. Can't you just hear God saying, "You get it ready. I'll do the job."
A Great Gift
“‘I will be a Father to you, and you shall be My sons and daughters,’ says the LORD Almighty.” 2 Corinthians 6:18 NKJV
God did what we wouldn’t dare dream. He did what we couldn’t imagine. He became a man so we could trust Him. He became a sacrifice so we could know Him. And He defeated death so we could follow Him . . .
Only a Creator beyond the fence of logic could offer such a gift of love.
Leviticus 9
The Priests Begin Their Ministry
1 On the eighth day Moses summoned Aaron and his sons and the elders of Israel. 2 He said to Aaron, “Take a bull calf for your sin offering[b] and a ram for your burnt offering, both without defect, and present them before the LORD. 3 Then say to the Israelites: ‘Take a male goat for a sin offering, a calf and a lamb—both a year old and without defect—for a burnt offering, 4 and an ox[c] and a ram for a fellowship offering to sacrifice before the LORD, together with a grain offering mixed with olive oil. For today the LORD will appear to you.’”
5 They took the things Moses commanded to the front of the tent of meeting, and the entire assembly came near and stood before the LORD. 6 Then Moses said, “This is what the LORD has commanded you to do, so that the glory of the LORD may appear to you.”
7 Moses said to Aaron, “Come to the altar and sacrifice your sin offering and your burnt offering and make atonement for yourself and the people; sacrifice the offering that is for the people and make atonement for them, as the LORD has commanded.”
8 So Aaron came to the altar and slaughtered the calf as a sin offering for himself. 9 His sons brought the blood to him, and he dipped his finger into the blood and put it on the horns of the altar; the rest of the blood he poured out at the base of the altar. 10 On the altar he burned the fat, the kidneys and the long lobe of the liver from the sin offering, as the LORD commanded Moses; 11 the flesh and the hide he burned up outside the camp.
12 Then he slaughtered the burnt offering. His sons handed him the blood, and he splashed it against the sides of the altar. 13 They handed him the burnt offering piece by piece, including the head, and he burned them on the altar. 14 He washed the internal organs and the legs and burned them on top of the burnt offering on the altar.
15 Aaron then brought the offering that was for the people. He took the goat for the people’s sin offering and slaughtered it and offered it for a sin offering as he did with the first one.
16 He brought the burnt offering and offered it in the prescribed way. 17 He also brought the grain offering, took a handful of it and burned it on the altar in addition to the morning’s burnt offering.
18 He slaughtered the ox and the ram as the fellowship offering for the people. His sons handed him the blood, and he splashed it against the sides of the altar. 19 But the fat portions of the ox and the ram—the fat tail, the layer of fat, the kidneys and the long lobe of the liver— 20 these they laid on the breasts, and then Aaron burned the fat on the altar. 21 Aaron waved the breasts and the right thigh before the LORD as a wave offering, as Moses commanded.
22 Then Aaron lifted his hands toward the people and blessed them. And having sacrificed the sin offering, the burnt offering and the fellowship offering, he stepped down.
23 Moses and Aaron then went into the tent of meeting. When they came out, they blessed the people; and the glory of the LORD appeared to all the people. 24 Fire came out from the presence of the LORD and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown.
Our Daily Bread reading and devotion
Read: Philippians 2:1-4
Philippians 2
Imitating Christ’s Humility
1 Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, 2 then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. 3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others.
Forgetting Ourselves
March 7, 2011 — by David H. Roper
Let every man be swift to hear, slow to speak. —James 1:19
I was fishing a local trout stream last summer, when my attention was fixed on a fish that was feeding nearby. I looked up and there on the bank I spied an acquaintance—nationally known fly-fishing guide and outfitter Dave Tucker. Immediately I became aware of my own performance, bungled the next cast, and lost the fish. So it is when we turn our attention away from the activity at hand and think about ourselves.
W. H. Auden has an engaging little poem about those who forget themselves in an activity—a cook mixing a sauce, a surgeon making an incision, a clerk completing a bill of lading. He says that all “wear the same rapt expression, forgetting themselves in a function.” That phrase “forgetting themselves in a function” brings Philippians 2:3-4 to mind: “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out . . . for the interests of others.”
When I’m listening to a friend, I need to remind myself to focus on him, not to begin wondering how I look, what he thinks of me, what I should say next. Let’s put others first by listening in rapt attention, concentrating on the one in front of us, forgetting ourselves.
When we hold our tongues and listen,
We communicate our care;
For an open ear speaks volumes
To a heart that’s in despair. —Sper
Listening may be the most loving thing you do today.
My Utmost for His Highest, by Oswald Chambers
March 7th, 2011
The Source of Abundant Joy
In all these things we are more than conquerors through Him who loved us —Romans 8:37
Paul was speaking here of the things that might seem likely to separate a saint from the love of God. But the remarkable thing is that nothing can come between the love of God and a saint. The things Paul mentioned in this passage can and do disrupt the close fellowship of our soul with God and separate our natural life from Him. But none of them is able to come between the love of God and the soul of a saint on the spiritual level. The underlying foundation of the Christian faith is the undeserved, limitless miracle of the love of God that was exhibited on the Cross of Calvary; a love that is not earned and can never be. Paul said this is the reason that “in all these things we are more than conquerors.” We are super-victors with a joy that comes from experiencing the very things which look as if they are going to overwhelm us.
Huge waves that would frighten an ordinary swimmer produce a tremendous thrill for the surfer who has ridden them. Let’s apply that to our own circumstances. The things we try to avoid and fight against— tribulation, suffering, and persecution— are the very things that produce abundant joy in us. “We are more than conquerors through Him” “in all these things”; not in spite of them, but in the midst of them. A saint doesn’t know the joy of the Lord in spite of tribulation, but because of it. Paul said, “I am exceedingly joyful in all our tribulation” (2 Corinthians 7:4).
The undiminished radiance, which is the result of abundant joy, is not built on anything passing, but on the love of God that nothing can change. And the experiences of life, whether they are everyday events or terrifying ones, are powerless to “separate us from the love of God which is in Christ Jesus our Lord” (Romans 8:39).
A Word with You, by Ron Hutchcraft
You Get it Ready - #6301
Monday, March 7, 2011
We had a home of our own! The ministry I was working with in the New York area that is. We rented a facility for many years, and then God provided this rambling old home that we called our headquarters and the home of our ministry finally. And, it was a great gift, but it took a lot of work to get it in shape, like most old homes do. So, a lot of friends came in to help us with painting, and wallpapering, and electrical work. And then we were in, but one big job remained. See, the outside looked kind of shabby. It very much needed a good paint job. The problem was that our staff didn't have the time, and I'm not sure they really had the ability to do it right. And we for sure didn't have the real equipment to do a big painting job.
Well, along came a friend of the ministry who is a painter. Bless his heart, he had the equipment, he had the ability. He said to us, "I'll make you a deal. You get the paint, you get some helpers, you tape up all the trim around the building, and I'll do the rest." He had a deal. Couldn't pass that one up! So, he would do what we couldn't do on this basis, "You get it ready, and I'll do the job." I know someone else who works like that.
I'm Ron Hutchcraft and I want to have A Word With You today about "You Get It Ready."
Now, our word for today from the Word of God comes from 2 Kings chapter 4. Let me begin reading at verse 1, "The wife of the man from the company of the prophets cried out to Elisha, 'Your servant, my husband, is dead. And you know that he revered the Lord. But now his creditor is coming to take my two boys as his slaves.' Elisha replied to her, 'How can I help you? Tell me what do you have in your house?' 'Well, your servant has nothing there at all,' she said, except a little oil.' Elisha said, 'Well, go around and ask all your neighbors for empty jars, and don't ask for just a few.'" I like that part. "'Then go inside and shut the door behind you and your sons. Pour oil into all the jars, and as each is filled, put it to one side.' So she left him, shut the door, and they brought the jars to her and she kept pouring. When all the jars were full, she said to her son, 'Bring me another one.' But he replied, 'There's not a jar left.' And then the oil stopped flowing."
Now, I love this story! Elisha, representing the Lord, is basically saying, "You get it ready, and God will do the job." Just like my painter friend. You get all those jars in here. Now, I know that you've only got a little oil. She'd look like a fool with her neighbors. She's out on a limb. "Give me all your jars. Give me all your jars!" For that little bit of oil?
But God is saying to her, "You prepare for a supernatural result. You just get it prepared; God will produce it." He does it all the way through the Bible; you just see it over and over again. He says, "I want you to walk into the waters of the Jordan River, and then they will part. You act like there's going to be a miracle, and I'll do the job."
Remember the wedding feast at Cana? "Bring the water pots, fill them with water, and I'll take care of the rest. But you act like there's going to be a miracle." "Bring that lunch to Me and I'll make plenty of it." "Move the stone away from Lazarus' tomb, and if you act like there's going to be a miracle, I'll do the rest."
Here's an important principle: the size of the preparation often determines the size of the miracle. See, we live in unnecessary poverty because we overestimate the problem and we underestimate God. So, pray as if something God-sized is going to happen. Plan as if something God-sized is going to happen. Budget, and dream as if something God-sized is going to happen. Live as if that obstacle will move like the waters of the Jordan River. Live as if there's going to be plenty of what we've run out of like that wedding feast at Cana. Live as if what's dead will come to life, like Lazarus coming back from his tomb.
Remember, the size of the preparation determines the size of the miracle. Now, maybe you're in a situation that's too big for you right now. Can't you just hear God saying, "You get it ready. I'll do the job."
Sunday, March 6, 2011
Max Lucado Daily: We Need A Shepherd
We Need A Shepherd
Posted: 05 Mar 2011 10:01 PM PST
“The Lord is God. He made us, and we belong to him; we are his people, the sheep he tends.” Psalm 100:3
Sheep aren’t the only ones who need a healing touch. We also get irritated with each other, butt heads, and then get wounded. Many of our disappointments in life begin as irritations. The large portion of our problems is not lion-sized attacks, but rather the day-to-day swarm of frustrations and mishaps and heartaches.
Leviticus 8
The Ordination of Aaron and His Sons
1 The LORD said to Moses, 2 “Bring Aaron and his sons, their garments, the anointing oil, the bull for the sin offering,[a] the two rams and the basket containing bread made without yeast, 3 and gather the entire assembly at the entrance to the tent of meeting.” 4 Moses did as the LORD commanded him, and the assembly gathered at the entrance to the tent of meeting.
5 Moses said to the assembly, “This is what the LORD has commanded to be done.” 6 Then Moses brought Aaron and his sons forward and washed them with water. 7 He put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. He also fastened the ephod with a decorative waistband, which he tied around him. 8 He placed the breastpiece on him and put the Urim and Thummim in the breastpiece. 9 Then he placed the turban on Aaron’s head and set the gold plate, the sacred emblem, on the front of it, as the LORD commanded Moses.
10 Then Moses took the anointing oil and anointed the tabernacle and everything in it, and so consecrated them. 11 He sprinkled some of the oil on the altar seven times, anointing the altar and all its utensils and the basin with its stand, to consecrate them. 12 He poured some of the anointing oil on Aaron’s head and anointed him to consecrate him. 13 Then he brought Aaron’s sons forward, put tunics on them, tied sashes around them and fastened caps on them, as the LORD commanded Moses.
14 He then presented the bull for the sin offering, and Aaron and his sons laid their hands on its head. 15 Moses slaughtered the bull and took some of the blood, and with his finger he put it on all the horns of the altar to purify the altar. He poured out the rest of the blood at the base of the altar. So he consecrated it to make atonement for it. 16 Moses also took all the fat around the internal organs, the long lobe of the liver, and both kidneys and their fat, and burned it on the altar. 17 But the bull with its hide and its flesh and its intestines he burned up outside the camp, as the LORD commanded Moses.
18 He then presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head. 19 Then Moses slaughtered the ram and splashed the blood against the sides of the altar. 20 He cut the ram into pieces and burned the head, the pieces and the fat. 21 He washed the internal organs and the legs with water and burned the whole ram on the altar. It was a burnt offering, a pleasing aroma, a food offering presented to the LORD, as the LORD commanded Moses.
22 He then presented the other ram, the ram for the ordination, and Aaron and his sons laid their hands on its head. 23 Moses slaughtered the ram and took some of its blood and put it on the lobe of Aaron’s right ear, on the thumb of his right hand and on the big toe of his right foot. 24 Moses also brought Aaron’s sons forward and put some of the blood on the lobes of their right ears, on the thumbs of their right hands and on the big toes of their right feet. Then he splashed blood against the sides of the altar. 25 After that, he took the fat, the fat tail, all the fat around the internal organs, the long lobe of the liver, both kidneys and their fat and the right thigh. 26 And from the basket of bread made without yeast, which was before the LORD, he took one thick loaf, one thick loaf with olive oil mixed in, and one thin loaf, and he put these on the fat portions and on the right thigh. 27 He put all these in the hands of Aaron and his sons, and they waved them before the LORD as a wave offering. 28 Then Moses took them from their hands and burned them on the altar on top of the burnt offering as an ordination offering, a pleasing aroma, a food offering presented to the LORD. 29 Moses also took the breast, which was his share of the ordination ram, and waved it before the LORD as a wave offering, as the LORD commanded Moses.
30 Then Moses took some of the anointing oil and some of the blood from the altar and sprinkled them on Aaron and his garments and on his sons and their garments. So he consecrated Aaron and his garments and his sons and their garments.
31 Moses then said to Aaron and his sons, “Cook the meat at the entrance to the tent of meeting and eat it there with the bread from the basket of ordination offerings, as I was commanded: ‘Aaron and his sons are to eat it.’ 32 Then burn up the rest of the meat and the bread. 33 Do not leave the entrance to the tent of meeting for seven days, until the days of your ordination are completed, for your ordination will last seven days. 34 What has been done today was commanded by the LORD to make atonement for you. 35 You must stay at the entrance to the tent of meeting day and night for seven days and do what the LORD requires, so you will not die; for that is what I have been commanded.”
36 So Aaron and his sons did everything the LORD commanded through Moses.
Our Daily Bread reading and devotion
Read: Psalm 19[a]
For the director of music. A psalm of David.
1 The heavens declare the glory of God;
the skies proclaim the work of his hands.
2 Day after day they pour forth speech;
night after night they reveal knowledge.
3 They have no speech, they use no words;
no sound is heard from them.
4 Yet their voice[b] goes out into all the earth,
their words to the ends of the world.
In the heavens God has pitched a tent for the sun.
5 It is like a bridegroom coming out of his chamber,
like a champion rejoicing to run his course.
6 It rises at one end of the heavens
and makes its circuit to the other;
nothing is deprived of its warmth.
7 The law of the LORD is perfect,
refreshing the soul.
The statutes of the LORD are trustworthy,
making wise the simple.
8 The precepts of the LORD are right,
giving joy to the heart.
The commands of the LORD are radiant,
giving light to the eyes.
9 The fear of the LORD is pure,
enduring forever.
The decrees of the LORD are firm,
and all of them are righteous.
10 They are more precious than gold,
than much pure gold;
they are sweeter than honey,
than honey from the honeycomb.
11 By them your servant is warned;
in keeping them there is great reward.
12 But who can discern their own errors?
Forgive my hidden faults.
13 Keep your servant also from willful sins;
may they not rule over me.
Then I will be blameless,
innocent of great transgression.
14 May these words of my mouth and this meditation of my heart
be pleasing in your sight,
LORD, my Rock and my Redeemer.
God’s Flannelgraph
March 6, 2011 — by Bill Crowder
The heavens declare the glory of God; and the firmament shows His handiwork. —Psalm 19:1
In this age of new video technology, it might be hard to believe that some teachers still feel the best way to depict Bible stories is the low-tech flannelgraph board. I recall that my childhood Sunday school teachers used those flat boards covered with flannel, which enabled them to display cutouts of David, Daniel, Jonah, Jesus, and all the other characters. The flannelgraphs helped my teachers capture the essence of the Bible story in an artistic way.
Those old-school flannelgraphs aren’t the oldest graphic teaching devices, however. God has long had a kind of “flannelgraph” of His own, and it is called creation. God uses the marvel of creation to instruct us and to display His power.
In Psalm 19:1, David wrote, “The heavens declare the glory of God; and the firmament shows His handiwork.” In creation, God has revealed Himself so clearly that Paul declared, “His invisible attributes are clearly seen.” Those who have the witness of creation are “without excuse” (Rom. 1:20). Why? On the flannelgraph of God’s creation, we see God’s order and design. We see His power and glory. This should lead us to worship. “O Lord, our Lord, how excellent is Your name in all the earth!” (Ps. 8:1).
With words of great power God formed the world—
By the strength of His voice heaven’s hosts were unfurled;
Now in His honor we worship His name
And in heartfelt devotion His glory proclaim. —Branon
Creation is the canvas on which God has painted His character.
My Utmost for His Highest, by Oswald Chambers
March 6th, 2011
Taking the Next Step
. . . in much patience, in tribulations, in needs, in distresses —2 Corinthians 6:4
When you have no vision from God, no enthusiasm left in your life, and no one watching and encouraging you, it requires the grace of Almighty God to take the next step in your devotion to Him, in the reading and studying of His Word, in your family life, or in your duty to Him. It takes much more of the grace of God, and a much greater awareness of drawing upon Him, to take that next step, than it does to preach the gospel.
Every Christian must experience the essence of the incarnation by bringing the next step down into flesh-and-blood reality and by working it out with his hands. We lose interest and give up when we have no vision, no encouragement, and no improvement, but only experience our everyday life with its trivial tasks. The thing that really testifies for God and for the people of God in the long run is steady perseverance, even when the work cannot be seen by others. And the only way to live an undefeated life is to live looking to God. Ask God to keep the eyes of your spirit open to the risen Christ, and it will be impossible for drudgery to discourage you. Never allow yourself to think that some tasks are beneath your dignity or too insignificant for you to do, and remind yourself of the example of Christ inJohn 13:1-17 .
We Need A Shepherd
Posted: 05 Mar 2011 10:01 PM PST
“The Lord is God. He made us, and we belong to him; we are his people, the sheep he tends.” Psalm 100:3
Sheep aren’t the only ones who need a healing touch. We also get irritated with each other, butt heads, and then get wounded. Many of our disappointments in life begin as irritations. The large portion of our problems is not lion-sized attacks, but rather the day-to-day swarm of frustrations and mishaps and heartaches.
Leviticus 8
The Ordination of Aaron and His Sons
1 The LORD said to Moses, 2 “Bring Aaron and his sons, their garments, the anointing oil, the bull for the sin offering,[a] the two rams and the basket containing bread made without yeast, 3 and gather the entire assembly at the entrance to the tent of meeting.” 4 Moses did as the LORD commanded him, and the assembly gathered at the entrance to the tent of meeting.
5 Moses said to the assembly, “This is what the LORD has commanded to be done.” 6 Then Moses brought Aaron and his sons forward and washed them with water. 7 He put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. He also fastened the ephod with a decorative waistband, which he tied around him. 8 He placed the breastpiece on him and put the Urim and Thummim in the breastpiece. 9 Then he placed the turban on Aaron’s head and set the gold plate, the sacred emblem, on the front of it, as the LORD commanded Moses.
10 Then Moses took the anointing oil and anointed the tabernacle and everything in it, and so consecrated them. 11 He sprinkled some of the oil on the altar seven times, anointing the altar and all its utensils and the basin with its stand, to consecrate them. 12 He poured some of the anointing oil on Aaron’s head and anointed him to consecrate him. 13 Then he brought Aaron’s sons forward, put tunics on them, tied sashes around them and fastened caps on them, as the LORD commanded Moses.
14 He then presented the bull for the sin offering, and Aaron and his sons laid their hands on its head. 15 Moses slaughtered the bull and took some of the blood, and with his finger he put it on all the horns of the altar to purify the altar. He poured out the rest of the blood at the base of the altar. So he consecrated it to make atonement for it. 16 Moses also took all the fat around the internal organs, the long lobe of the liver, and both kidneys and their fat, and burned it on the altar. 17 But the bull with its hide and its flesh and its intestines he burned up outside the camp, as the LORD commanded Moses.
18 He then presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head. 19 Then Moses slaughtered the ram and splashed the blood against the sides of the altar. 20 He cut the ram into pieces and burned the head, the pieces and the fat. 21 He washed the internal organs and the legs with water and burned the whole ram on the altar. It was a burnt offering, a pleasing aroma, a food offering presented to the LORD, as the LORD commanded Moses.
22 He then presented the other ram, the ram for the ordination, and Aaron and his sons laid their hands on its head. 23 Moses slaughtered the ram and took some of its blood and put it on the lobe of Aaron’s right ear, on the thumb of his right hand and on the big toe of his right foot. 24 Moses also brought Aaron’s sons forward and put some of the blood on the lobes of their right ears, on the thumbs of their right hands and on the big toes of their right feet. Then he splashed blood against the sides of the altar. 25 After that, he took the fat, the fat tail, all the fat around the internal organs, the long lobe of the liver, both kidneys and their fat and the right thigh. 26 And from the basket of bread made without yeast, which was before the LORD, he took one thick loaf, one thick loaf with olive oil mixed in, and one thin loaf, and he put these on the fat portions and on the right thigh. 27 He put all these in the hands of Aaron and his sons, and they waved them before the LORD as a wave offering. 28 Then Moses took them from their hands and burned them on the altar on top of the burnt offering as an ordination offering, a pleasing aroma, a food offering presented to the LORD. 29 Moses also took the breast, which was his share of the ordination ram, and waved it before the LORD as a wave offering, as the LORD commanded Moses.
30 Then Moses took some of the anointing oil and some of the blood from the altar and sprinkled them on Aaron and his garments and on his sons and their garments. So he consecrated Aaron and his garments and his sons and their garments.
31 Moses then said to Aaron and his sons, “Cook the meat at the entrance to the tent of meeting and eat it there with the bread from the basket of ordination offerings, as I was commanded: ‘Aaron and his sons are to eat it.’ 32 Then burn up the rest of the meat and the bread. 33 Do not leave the entrance to the tent of meeting for seven days, until the days of your ordination are completed, for your ordination will last seven days. 34 What has been done today was commanded by the LORD to make atonement for you. 35 You must stay at the entrance to the tent of meeting day and night for seven days and do what the LORD requires, so you will not die; for that is what I have been commanded.”
36 So Aaron and his sons did everything the LORD commanded through Moses.
Our Daily Bread reading and devotion
Read: Psalm 19[a]
For the director of music. A psalm of David.
1 The heavens declare the glory of God;
the skies proclaim the work of his hands.
2 Day after day they pour forth speech;
night after night they reveal knowledge.
3 They have no speech, they use no words;
no sound is heard from them.
4 Yet their voice[b] goes out into all the earth,
their words to the ends of the world.
In the heavens God has pitched a tent for the sun.
5 It is like a bridegroom coming out of his chamber,
like a champion rejoicing to run his course.
6 It rises at one end of the heavens
and makes its circuit to the other;
nothing is deprived of its warmth.
7 The law of the LORD is perfect,
refreshing the soul.
The statutes of the LORD are trustworthy,
making wise the simple.
8 The precepts of the LORD are right,
giving joy to the heart.
The commands of the LORD are radiant,
giving light to the eyes.
9 The fear of the LORD is pure,
enduring forever.
The decrees of the LORD are firm,
and all of them are righteous.
10 They are more precious than gold,
than much pure gold;
they are sweeter than honey,
than honey from the honeycomb.
11 By them your servant is warned;
in keeping them there is great reward.
12 But who can discern their own errors?
Forgive my hidden faults.
13 Keep your servant also from willful sins;
may they not rule over me.
Then I will be blameless,
innocent of great transgression.
14 May these words of my mouth and this meditation of my heart
be pleasing in your sight,
LORD, my Rock and my Redeemer.
God’s Flannelgraph
March 6, 2011 — by Bill Crowder
The heavens declare the glory of God; and the firmament shows His handiwork. —Psalm 19:1
In this age of new video technology, it might be hard to believe that some teachers still feel the best way to depict Bible stories is the low-tech flannelgraph board. I recall that my childhood Sunday school teachers used those flat boards covered with flannel, which enabled them to display cutouts of David, Daniel, Jonah, Jesus, and all the other characters. The flannelgraphs helped my teachers capture the essence of the Bible story in an artistic way.
Those old-school flannelgraphs aren’t the oldest graphic teaching devices, however. God has long had a kind of “flannelgraph” of His own, and it is called creation. God uses the marvel of creation to instruct us and to display His power.
In Psalm 19:1, David wrote, “The heavens declare the glory of God; and the firmament shows His handiwork.” In creation, God has revealed Himself so clearly that Paul declared, “His invisible attributes are clearly seen.” Those who have the witness of creation are “without excuse” (Rom. 1:20). Why? On the flannelgraph of God’s creation, we see God’s order and design. We see His power and glory. This should lead us to worship. “O Lord, our Lord, how excellent is Your name in all the earth!” (Ps. 8:1).
With words of great power God formed the world—
By the strength of His voice heaven’s hosts were unfurled;
Now in His honor we worship His name
And in heartfelt devotion His glory proclaim. —Branon
Creation is the canvas on which God has painted His character.
My Utmost for His Highest, by Oswald Chambers
March 6th, 2011
Taking the Next Step
. . . in much patience, in tribulations, in needs, in distresses —2 Corinthians 6:4
When you have no vision from God, no enthusiasm left in your life, and no one watching and encouraging you, it requires the grace of Almighty God to take the next step in your devotion to Him, in the reading and studying of His Word, in your family life, or in your duty to Him. It takes much more of the grace of God, and a much greater awareness of drawing upon Him, to take that next step, than it does to preach the gospel.
Every Christian must experience the essence of the incarnation by bringing the next step down into flesh-and-blood reality and by working it out with his hands. We lose interest and give up when we have no vision, no encouragement, and no improvement, but only experience our everyday life with its trivial tasks. The thing that really testifies for God and for the people of God in the long run is steady perseverance, even when the work cannot be seen by others. And the only way to live an undefeated life is to live looking to God. Ask God to keep the eyes of your spirit open to the risen Christ, and it will be impossible for drudgery to discourage you. Never allow yourself to think that some tasks are beneath your dignity or too insignificant for you to do, and remind yourself of the example of Christ inJohn 13:1-17 .
Saturday, March 5, 2011
Mark 6, Bible Reading and Daily Devotionals
Max Lucado Daily: The Lamb of Freedom
The Lamb of Freedom
Posted: 04 Mar 2011 10:01 PM PST
“When I see the blood, I will pass over you.” Exodus 12:13
The blood on the doorpost reminds us . . . that it wasn’t Moses who set the Hebrews free. It was God. The blood on the doorpost reminds us of blood smeared on another post.
Blood of another lamb.
The Lamb of God.
Because of his blood, we, too, are free.
Mark 6
A Prophet Without Honor
1 Jesus left there and went to his hometown, accompanied by his disciples. 2 When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.
“Where did this man get these things?” they asked. “What’s this wisdom that has been given him? What are these remarkable miracles he is performing? 3 Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph,[a] Judas and Simon? Aren’t his sisters here with us?” And they took offense at him.
4 Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.” 5 He could not do any miracles there, except lay his hands on a few sick people and heal them. 6 He was amazed at their lack of faith.
Jesus Sends Out the Twelve
Then Jesus went around teaching from village to village. 7 Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits.
8 These were his instructions: “Take nothing for the journey except a staff—no bread, no bag, no money in your belts. 9 Wear sandals but not an extra shirt. 10 Whenever you enter a house, stay there until you leave that town. 11 And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.”
12 They went out and preached that people should repent. 13 They drove out many demons and anointed many sick people with oil and healed them.
John the Baptist Beheaded
14 King Herod heard about this, for Jesus’ name had become well known. Some were saying,[b] “John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.”
15 Others said, “He is Elijah.”
And still others claimed, “He is a prophet, like one of the prophets of long ago.”
16 But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!”
17 For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married. 18 For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” 19 So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, 20 because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled[c]; yet he liked to listen to him.
21 Finally the opportune time came. On his birthday Herod gave a banquet for his high officials and military commanders and the leading men of Galilee. 22 When the daughter of[d] Herodias came in and danced, she pleased Herod and his dinner guests.
The king said to the girl, “Ask me for anything you want, and I’ll give it to you.” 23 And he promised her with an oath, “Whatever you ask I will give you, up to half my kingdom.”
24 She went out and said to her mother, “What shall I ask for?”
“The head of John the Baptist,” she answered.
25 At once the girl hurried in to the king with the request: “I want you to give me right now the head of John the Baptist on a platter.”
26 The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her. 27 So he immediately sent an executioner with orders to bring John’s head. The man went, beheaded John in the prison, 28 and brought back his head on a platter. He presented it to the girl, and she gave it to her mother. 29 On hearing of this, John’s disciples came and took his body and laid it in a tomb.
Our Daily Bread reading and devotion
Read: Revelation 5:1-12
Revelation 5
The Scroll and the Lamb
1 Then I saw in the right hand of him who sat on the throne a scroll with writing on both sides and sealed with seven seals. 2 And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” 3 But no one in heaven or on earth or under the earth could open the scroll or even look inside it. 4 I wept and wept because no one was found who was worthy to open the scroll or look inside. 5 Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.”
6 Then I saw a Lamb, looking as if it had been slain, standing at the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which are the seven spirits[a] of God sent out into all the earth. 7 He went and took the scroll from the right hand of him who sat on the throne. 8 And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people. 9 And they sang a new song, saying:
“You are worthy to take the scroll
and to open its seals,
because you were slain,
and with your blood you purchased for God
persons from every tribe and language and people and nation.
10 You have made them to be a kingdom and priests to serve our God,
and they will reign[b] on the earth.”
11 Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. 12 In a loud voice they were saying:
“Worthy is the Lamb, who was slain,
to receive power and wealth and wisdom and strength
and honor and glory and praise!”
Fearful Tears
March 5, 2011 — by Dave Branon
So I wept much, because no one was found worthy to open and read the scroll. —Revelation 5:4
John, the great apostle and the one Jesus loved, was reduced to tears.
In a vision he received while imprisoned (Rev. 5:1-12) he found himself in God’s throne room as future events unfolded. In heaven, John saw God hold up a sealed scroll. He wept because as he observed the glories of God’s presence, he saw no one who could open the scroll—no one with the power to reveal God’s final revelation and to complete the concluding chapter of history’s drama.
As an apostle, John had observed the power of sin in the world. He had witnessed Jesus’ life and death on earth to conquer sin. He had seen Him ascend into heaven. But now he was fearful when he saw that no one was worthy to open the scroll and vanquish sin forever (v.4).
Imagine the drama of what happened next. An elder approached John and said, “Do not weep,” and pointed him toward Someone he knew: “Behold, the Lion of the tribe of Judah” (v.5). John looked, and he saw Jesus—the only One with the power to take the scroll, open the seals, and complete the story. Soon John’s tears were dry, and millions of angels were proclaiming, “Worthy is the Lamb!” (v.12).
Are you crying? Behold, John’s friend—Jesus. He is worthy. Turn things over to Him.
Our Lord is worthy all our days
Of all our love and highest praise;
He died to take our sin and shame—
Oh, bless the Savior’s holy name! —Egner
The Lamb who died to save us
is the Shepherd who lives to lead us.
My Utmost for His Highest, by Oswald Chambers
March 5th, 2011
Is He Really My Lord?
. . . so that I may finish my race with joy, and the ministry which I received from the Lord Jesus . . . —Acts 20:24
Joy comes from seeing the complete fulfillment of the specific purpose for which I was created and born again, not from successfully doing something of my own choosing. The joy our Lord experienced came from doing what the Father sent Him to do. And He says to us, “As the Father has sent Me, I also send you” (John 20:21). Have you received a ministry from the Lord? If so, you must be faithful to it— to consider your life valuable only for the purpose of fulfilling that ministry. Knowing that you have done what Jesus sent you to do, think how satisfying it will be to hear Him say to you, “Well done, good and faithful servant” (Matthew 25:21). We each have to find a niche in life, and spiritually we find it when we receive a ministry from the Lord. To do this we must have close fellowship with Jesus and must know Him as more than our personal Savior. And we must be willing to experience the full impact of Acts 9:16 — “I will show him how many things he must suffer for My name’s sake.”
“Do you love Me?” Then, “Feed My sheep” (John 21:17). He is not offering us a choice of how we can serve Him; He is asking for absolute loyalty to His commission, a faithfulness to what we discern when we are in the closest possible fellowship with God. If you have received a ministry from the Lord Jesus, you will know that the need is not the same as the call— the need is the opportunity to exercise the call. The call is to be faithful to the ministry you received when you were in true fellowship with Him. This does not imply that there is a whole series of differing ministries marked out for you. It does mean that you must be sensitive to what God has called you to do, and this may sometimes require ignoring demands for service in other areas.
The Lamb of Freedom
Posted: 04 Mar 2011 10:01 PM PST
“When I see the blood, I will pass over you.” Exodus 12:13
The blood on the doorpost reminds us . . . that it wasn’t Moses who set the Hebrews free. It was God. The blood on the doorpost reminds us of blood smeared on another post.
Blood of another lamb.
The Lamb of God.
Because of his blood, we, too, are free.
Mark 6
A Prophet Without Honor
1 Jesus left there and went to his hometown, accompanied by his disciples. 2 When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed.
“Where did this man get these things?” they asked. “What’s this wisdom that has been given him? What are these remarkable miracles he is performing? 3 Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph,[a] Judas and Simon? Aren’t his sisters here with us?” And they took offense at him.
4 Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.” 5 He could not do any miracles there, except lay his hands on a few sick people and heal them. 6 He was amazed at their lack of faith.
Jesus Sends Out the Twelve
Then Jesus went around teaching from village to village. 7 Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits.
8 These were his instructions: “Take nothing for the journey except a staff—no bread, no bag, no money in your belts. 9 Wear sandals but not an extra shirt. 10 Whenever you enter a house, stay there until you leave that town. 11 And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.”
12 They went out and preached that people should repent. 13 They drove out many demons and anointed many sick people with oil and healed them.
John the Baptist Beheaded
14 King Herod heard about this, for Jesus’ name had become well known. Some were saying,[b] “John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.”
15 Others said, “He is Elijah.”
And still others claimed, “He is a prophet, like one of the prophets of long ago.”
16 But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!”
17 For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married. 18 For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” 19 So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, 20 because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled[c]; yet he liked to listen to him.
21 Finally the opportune time came. On his birthday Herod gave a banquet for his high officials and military commanders and the leading men of Galilee. 22 When the daughter of[d] Herodias came in and danced, she pleased Herod and his dinner guests.
The king said to the girl, “Ask me for anything you want, and I’ll give it to you.” 23 And he promised her with an oath, “Whatever you ask I will give you, up to half my kingdom.”
24 She went out and said to her mother, “What shall I ask for?”
“The head of John the Baptist,” she answered.
25 At once the girl hurried in to the king with the request: “I want you to give me right now the head of John the Baptist on a platter.”
26 The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her. 27 So he immediately sent an executioner with orders to bring John’s head. The man went, beheaded John in the prison, 28 and brought back his head on a platter. He presented it to the girl, and she gave it to her mother. 29 On hearing of this, John’s disciples came and took his body and laid it in a tomb.
Our Daily Bread reading and devotion
Read: Revelation 5:1-12
Revelation 5
The Scroll and the Lamb
1 Then I saw in the right hand of him who sat on the throne a scroll with writing on both sides and sealed with seven seals. 2 And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” 3 But no one in heaven or on earth or under the earth could open the scroll or even look inside it. 4 I wept and wept because no one was found who was worthy to open the scroll or look inside. 5 Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.”
6 Then I saw a Lamb, looking as if it had been slain, standing at the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which are the seven spirits[a] of God sent out into all the earth. 7 He went and took the scroll from the right hand of him who sat on the throne. 8 And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people. 9 And they sang a new song, saying:
“You are worthy to take the scroll
and to open its seals,
because you were slain,
and with your blood you purchased for God
persons from every tribe and language and people and nation.
10 You have made them to be a kingdom and priests to serve our God,
and they will reign[b] on the earth.”
11 Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. 12 In a loud voice they were saying:
“Worthy is the Lamb, who was slain,
to receive power and wealth and wisdom and strength
and honor and glory and praise!”
Fearful Tears
March 5, 2011 — by Dave Branon
So I wept much, because no one was found worthy to open and read the scroll. —Revelation 5:4
John, the great apostle and the one Jesus loved, was reduced to tears.
In a vision he received while imprisoned (Rev. 5:1-12) he found himself in God’s throne room as future events unfolded. In heaven, John saw God hold up a sealed scroll. He wept because as he observed the glories of God’s presence, he saw no one who could open the scroll—no one with the power to reveal God’s final revelation and to complete the concluding chapter of history’s drama.
As an apostle, John had observed the power of sin in the world. He had witnessed Jesus’ life and death on earth to conquer sin. He had seen Him ascend into heaven. But now he was fearful when he saw that no one was worthy to open the scroll and vanquish sin forever (v.4).
Imagine the drama of what happened next. An elder approached John and said, “Do not weep,” and pointed him toward Someone he knew: “Behold, the Lion of the tribe of Judah” (v.5). John looked, and he saw Jesus—the only One with the power to take the scroll, open the seals, and complete the story. Soon John’s tears were dry, and millions of angels were proclaiming, “Worthy is the Lamb!” (v.12).
Are you crying? Behold, John’s friend—Jesus. He is worthy. Turn things over to Him.
Our Lord is worthy all our days
Of all our love and highest praise;
He died to take our sin and shame—
Oh, bless the Savior’s holy name! —Egner
The Lamb who died to save us
is the Shepherd who lives to lead us.
My Utmost for His Highest, by Oswald Chambers
March 5th, 2011
Is He Really My Lord?
. . . so that I may finish my race with joy, and the ministry which I received from the Lord Jesus . . . —Acts 20:24
Joy comes from seeing the complete fulfillment of the specific purpose for which I was created and born again, not from successfully doing something of my own choosing. The joy our Lord experienced came from doing what the Father sent Him to do. And He says to us, “As the Father has sent Me, I also send you” (John 20:21). Have you received a ministry from the Lord? If so, you must be faithful to it— to consider your life valuable only for the purpose of fulfilling that ministry. Knowing that you have done what Jesus sent you to do, think how satisfying it will be to hear Him say to you, “Well done, good and faithful servant” (Matthew 25:21). We each have to find a niche in life, and spiritually we find it when we receive a ministry from the Lord. To do this we must have close fellowship with Jesus and must know Him as more than our personal Savior. And we must be willing to experience the full impact of Acts 9:16 — “I will show him how many things he must suffer for My name’s sake.”
“Do you love Me?” Then, “Feed My sheep” (John 21:17). He is not offering us a choice of how we can serve Him; He is asking for absolute loyalty to His commission, a faithfulness to what we discern when we are in the closest possible fellowship with God. If you have received a ministry from the Lord Jesus, you will know that the need is not the same as the call— the need is the opportunity to exercise the call. The call is to be faithful to the ministry you received when you were in true fellowship with Him. This does not imply that there is a whole series of differing ministries marked out for you. It does mean that you must be sensitive to what God has called you to do, and this may sometimes require ignoring demands for service in other areas.
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