2 Kings 5 bible reading and devotionals.

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Max Lucado Daily: We Are His

We Are His
Posted: 22 Jun 2011 11:01 PM PDT
“Thank you for your love, thank you for your faithfulness.” Psalm 138:2, The Message

We give more applause to a brawny ball-carrier than we do to the God who made us. We sing more songs to the moon than to the Christ who saved us . . .

Though we may not act like our Father, there is no greater truth than this: We are his. Unalterably. He loves us. Undyingly.

2 Kings 5

Naaman Healed of Leprosy

5 Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.[a]

2 Now bands of raiders from Aram had gone out and had taken captive a young girl from Israel, and she served Naaman’s wife. 3 She said to her mistress, “If only my master would see the prophet who is in Samaria! He would cure him of his leprosy.”

4 Naaman went to his master and told him what the girl from Israel had said. 5 “By all means, go,” the king of Aram replied. “I will send a letter to the king of Israel.” So Naaman left, taking with him ten talents[b] of silver, six thousand shekels[c] of gold and ten sets of clothing. 6 The letter that he took to the king of Israel read: “With this letter I am sending my servant Naaman to you so that you may cure him of his leprosy.”

7 As soon as the king of Israel read the letter, he tore his robes and said, “Am I God? Can I kill and bring back to life? Why does this fellow send someone to me to be cured of his leprosy? See how he is trying to pick a quarrel with me!”

8 When Elisha the man of God heard that the king of Israel had torn his robes, he sent him this message: “Why have you torn your robes? Have the man come to me and he will know that there is a prophet in Israel.” 9 So Naaman went with his horses and chariots and stopped at the door of Elisha’s house. 10 Elisha sent a messenger to say to him, “Go, wash yourself seven times in the Jordan, and your flesh will be restored and you will be cleansed.”

11 But Naaman went away angry and said, “I thought that he would surely come out to me and stand and call on the name of the Lord his God, wave his hand over the spot and cure me of my leprosy. 12 Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them and be cleansed?” So he turned and went off in a rage.

13 Naaman’s servants went to him and said, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’!” 14 So he went down and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy.

15 Then Naaman and all his attendants went back to the man of God . He stood before him and said, “Now I know that there is no God in all the world except in Israel. So please accept a gift from your servant.”

16 The prophet answered, “As surely as the Lord lives, whom I serve, I will not accept a thing.” And even though Naaman urged him, he refused.

17 “If you will not,” said Naaman, “please let me, your servant, be given as much earth as a pair of mules can carry, for your servant will never again make burnt offerings and sacrifices to any other god but the Lord. 18 But may the Lord forgive your servant for this one thing: When my master enters the temple of Rimmon to bow down and he is leaning on my arm and I have to bow there also—when I bow down in the temple of Rimmon, may the Lord forgive your servant for this.”

19 “Go in peace,” Elisha said.

After Naaman had traveled some distance, 20 Gehazi, the servant of Elisha the man of God, said to himself, “My master was too easy on Naaman, this Aramean, by not accepting from him what he brought. As surely as the Lord lives, I will run after him and get something from him.”

21 So Gehazi hurried after Naaman. When Naaman saw him running toward him, he got down from the chariot to meet him. “Is everything all right?” he asked.

22 “Everything is all right,” Gehazi answered. “My master sent me to say, ‘Two young men from the company of the prophets have just come to me from the hill country of Ephraim. Please give them a talent[d] of silver and two sets of clothing.’”

23 “By all means, take two talents,” said Naaman. He urged Gehazi to accept them, and then tied up the two talents of silver in two bags, with two sets of clothing. He gave them to two of his servants, and they carried them ahead of Gehazi. 24 When Gehazi came to the hill, he took the things from the servants and put them away in the house. He sent the men away and they left.

25 When he went in and stood before his master, Elisha asked him, “Where have you been, Gehazi?”

“Your servant didn’t go anywhere,” Gehazi answered.

26 But Elisha said to him, “Was not my spirit with you when the man got down from his chariot to meet you? Is this the time to take money or to accept clothes—or olive groves and vineyards, or flocks and herds, or male and female slaves? 27 Naaman’s leprosy will cling to you and to your descendants forever.” Then Gehazi went from Elisha’s presence and his skin was leprous—it had become as white as snow.


Our Daily Bread reading and devotion

Read: John 8:42-47

42 Jesus said to them, “If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me. 43 Why is my language not clear to you? Because you are unable to hear what I say. 44 You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. 45 Yet because I tell the truth, you do not believe me! 46 Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me? 47 Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God.”

Enemy Deceptions

June 23, 2012 — by Bill Crowder

But I fear . . . as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ. —2 Corinthians 11:3

Written in the sixth-century bc by Chinese general Sun Tzu, The Art of War has been a guide for military thinking for centuries. But it has also been used by men and women in a wide variety of other arenas, including leadership, management, business, politics, and sports. What Sun Tzu wrote about military warfare can help followers of Christ to understand the tactics of our spiritual enemy: “All warfare is based on deception. Hence, when able to attack, we must seem unable; when using our forces, we must seem inactive; when we are near, we must make the enemy believe we are far away; when far away, we must make him believe we are near.”

Likewise, the spiritual warfare that Satan wages against us is also based on deceit. In fact, the very first sin was the result of the enemy’s deception. Notice what Paul said: “I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ” (2 Cor. 11:3).

This truth is what gives such importance to our Lord’s warning that Satan is the father of lies (John 8:44), ever seeking to deceive us. What is our defense? To saturate our hearts in the truth of God’s Word. Only God’s inspired truth can protect us against the deceptions of the enemy.

Father, we know that the devil is clever, deceptive,
and sly. We don’t want to be tricked by him to swallow
his lies. Help us to discern his cunning methods
and fill our minds with Your truth.
God’s truth is the best protection against Satan’s lies.

My Utmost for His Highest, by Oswald Chambers
June 23, 2012

“Acquainted With Grief”

He is . . . a Man of sorrows and acquainted with grief —Isaiah 53:3

We are not “acquainted with grief” in the same way our Lord was acquainted with it. We endure it and live through it, but we do not become intimate with it. At the beginning of our lives we do not bring ourselves to the point of dealing with the reality of sin. We look at life through the eyes of reason and say that if a person will control his instincts, and educate himself, he can produce a life that will slowly evolve into the life of God. But as we continue on through life, we find the presence of something which we have not yet taken into account, namely, sin— and it upsets all of our thinking and our plans. Sin has made the foundation of our thinking unpredictable, uncontrollable, and irrational.

We have to recognize that sin is a fact of life, not just a shortcoming. Sin is blatant mutiny against God, and either sin or God must die in my life. The New Testament brings us right down to this one issue— if sin rules in me, God’s life in me will be killed; if God rules in me, sin in me will be killed. There is nothing more fundamental than that. The culmination of sin was the crucifixion of Jesus Christ, and what was true in the history of God on earth will also be true in your history and in mine— that is, sin will kill the life of God in us. We must mentally bring ourselves to terms with this fact of sin. It is the only explanation why Jesus Christ came to earth, and it is the explanation of the grief and sorrow of life.

2 Kings 4 bible reading and devotionals.

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MaxLucado.com: Do You Trust Him?

The sky is dark.  Sudden waves of water tilt up our sailing vessel until we see nothing but sky and then downward until we see nothing but blue.  I learned this about sailing:  there is nothing swell about a swell!

Eyes turned first to the thunderclouds, then to the captain.  We looked to him. He was deliberate and decisive.  He told some of us where to sit, others what to do, and all of us to hang on.  And we did what he said.  Why?  We knew he knew best.

Such winds test our trust in the Captain.  Does God know what he’s doing?  Why did he allow the storm?  The conditions worsen, and his instructions perplex.  How do you respond?  Can you say about God what I said about our captain?

I know God knows what’s best.   I know I don’t.  I know he cares.  Do you trust him?

“Those who know your name trust in you, for you, LORD, have never forsaken those who seek you. Psalm 9:10?

From Come Thirsty

2 Kings 4

The Widow’s Olive Oil

4 The wife of a man from the company of the prophets cried out to Elisha, “Your servant my husband is dead, and you know that he revered the Lord. But now his creditor is coming to take my two boys as his slaves.”

2 Elisha replied to her, “How can I help you? Tell me, what do you have in your house?”

“Your servant has nothing there at all,” she said, “except a small jar of olive oil.”

3 Elisha said, “Go around and ask all your neighbors for empty jars. Don’t ask for just a few. 4 Then go inside and shut the door behind you and your sons. Pour oil into all the jars, and as each is filled, put it to one side.”

5 She left him and shut the door behind her and her sons. They brought the jars to her and she kept pouring. 6 When all the jars were full, she said to her son, “Bring me another one.”

But he replied, “There is not a jar left.” Then the oil stopped flowing.

7 She went and told the man of God, and he said, “Go, sell the oil and pay your debts. You and your sons can live on what is left.”

The Shunammite’s Son Restored to Life

8 One day Elisha went to Shunem. And a well-to-do woman was there, who urged him to stay for a meal. So whenever he came by, he stopped there to eat. 9 She said to her husband, “I know that this man who often comes our way is a holy man of God. 10 Let’s make a small room on the roof and put in it a bed and a table, a chair and a lamp for him. Then he can stay there whenever he comes to us.”

11 One day when Elisha came, he went up to his room and lay down there. 12 He said to his servant Gehazi, “Call the Shunammite.” So he called her, and she stood before him. 13 Elisha said to him, “Tell her, ‘You have gone to all this trouble for us. Now what can be done for you? Can we speak on your behalf to the king or the commander of the army?’”

She replied, “I have a home among my own people.”

14 “What can be done for her?” Elisha asked.

Gehazi said, “She has no son, and her husband is old.”

15 Then Elisha said, “Call her.” So he called her, and she stood in the doorway. 16 “About this time next year,” Elisha said, “you will hold a son in your arms.”

“No, my lord!” she objected. “Please, man of God, don’t mislead your servant!”

17 But the woman became pregnant, and the next year about that same time she gave birth to a son, just as Elisha had told her.

18 The child grew, and one day he went out to his father, who was with the reapers. 19 He said to his father, “My head! My head!”

His father told a servant, “Carry him to his mother.” 20 After the servant had lifted him up and carried him to his mother, the boy sat on her lap until noon, and then he died. 21 She went up and laid him on the bed of the man of God, then shut the door and went out.

22 She called her husband and said, “Please send me one of the servants and a donkey so I can go to the man of God quickly and return.”

23 “Why go to him today?” he asked. “It’s not the New Moon or the Sabbath.”

“That’s all right,” she said.

24 She saddled the donkey and said to her servant, “Lead on; don’t slow down for me unless I tell you.” 25 So she set out and came to the man of God at Mount Carmel.

When he saw her in the distance, the man of God said to his servant Gehazi, “Look! There’s the Shunammite! 26 Run to meet her and ask her, ‘Are you all right? Is your husband all right? Is your child all right?’”

“Everything is all right,” she said.

27 When she reached the man of God at the mountain, she took hold of his feet. Gehazi came over to push her away, but the man of God said, “Leave her alone! She is in bitter distress, but the Lord has hidden it from me and has not told me why.”

28 “Did I ask you for a son, my lord?” she said. “Didn’t I tell you, ‘Don’t raise my hopes’?”

29 Elisha said to Gehazi, “Tuck your cloak into your belt, take my staff in your hand and run. Don’t greet anyone you meet, and if anyone greets you, do not answer. Lay my staff on the boy’s face.”

30 But the child’s mother said, “As surely as the Lord lives and as you live, I will not leave you.” So he got up and followed her.

31 Gehazi went on ahead and laid the staff on the boy’s face, but there was no sound or response. So Gehazi went back to meet Elisha and told him, “The boy has not awakened.”

32 When Elisha reached the house, there was the boy lying dead on his couch. 33 He went in, shut the door on the two of them and prayed to the Lord. 34 Then he got on the bed and lay on the boy, mouth to mouth, eyes to eyes, hands to hands. As he stretched himself out on him, the boy’s body grew warm. 35 Elisha turned away and walked back and forth in the room and then got on the bed and stretched out on him once more. The boy sneezed seven times and opened his eyes.

36 Elisha summoned Gehazi and said, “Call the Shunammite.” And he did. When she came, he said, “Take your son.” 37 She came in, fell at his feet and bowed to the ground. Then she took her son and went out.

Death in the Pot

38 Elisha returned to Gilgal and there was a famine in that region. While the company of the prophets was meeting with him, he said to his servant, “Put on the large pot and cook some stew for these prophets.”

39 One of them went out into the fields to gather herbs and found a wild vine and picked as many of its gourds as his garment could hold. When he returned, he cut them up into the pot of stew, though no one knew what they were. 40 The stew was poured out for the men, but as they began to eat it, they cried out, “Man of God, there is death in the pot!” And they could not eat it.

41 Elisha said, “Get some flour.” He put it into the pot and said, “Serve it to the people to eat.” And there was nothing harmful in the pot.

Feeding of a Hundred

42 A man came from Baal Shalishah, bringing the man of God twenty loaves of barley bread baked from the first ripe grain, along with some heads of new grain. “Give it to the people to eat,” Elisha said.

43 “How can I set this before a hundred men?” his servant asked.

But Elisha answered, “Give it to the people to eat. For this is what the Lord says: ‘They will eat and have some left over. ’” 44 Then he set it before them, and they ate and had some left over, according to the word of the Lord.


Our Daily Bread reading and devotion

Read: Matthew 26:57-64

Jesus Before the Sanhedrin

57 Those who had arrested Jesus took him to Caiaphas the high priest, where the teachers of the law and the elders had assembled. 58 But Peter followed him at a distance, right up to the courtyard of the high priest. He entered and sat down with the guards to see the outcome.

59 The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death. 60 But they did not find any, though many false witnesses came forward.

Finally two came forward 61 and declared, “This fellow said, ‘I am able to destroy the temple of God and rebuild it in three days.’”

62 Then the high priest stood up and said to Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” 63 But Jesus remained silent.

The high priest said to him, “I charge you under oath by the living God: Tell us if you are the Messiah, the Son of God.”

64 “You have said so,” Jesus replied. “But I say to all of you: From now on you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”[a]

When Not To Witness

June 22, 2012 — by Randy Kilgore

Jesus kept silent. And the high priest answered and said to Him, “. . . Tell us if You are the Christ, the Son of God!” —Matthew 26:63

Here in New England where I live, baseball is a near-religious pursuit. Even if it were against the law to talk about the Boston Red Sox while at work, the fans couldn’t stop—they love their team that much.

That raises a question in my mind for Christians: Are there times when a Christian shouldn’t talk about God? I think so. In the face of insincere challenges to our faith, silence may often be the best response. In the hostile situation of Jesus’ exchange with Caiaphas, He chose silence at first (Matt. 26:63). He understood that Caiaphas wasn’t interested in the truth (v.59). While we don’t always know another’s heart, we must be sensitive to the leading of the Spirit in every situation that we “may know how [we] ought to answer each one” (Col. 4:6).

Also, if an answer to a question will move the discussion down a rabbit trail and away from Christ, we might want to stop the conversation and pick it up another day.

Are there other times when silence may be best? If talking about faith distracts us or co-workers from performing our job, we should stay focused on our work. Or if someone has shown a continual resistance, we might choose to stop pressing them. Remember, we can be a witness of God’s grace with our conduct as well (1 Peter 3:1-2).

Dear Lord, we want to be a testimony for You.
Give us wisdom to know when to speak or not speak,
and what to say or not say. Thank You, Holy Spirit,
for Your direction today.
Silence can be one tool in evangelism.


My Utmost for His Highest, by Oswald Chambers
June 22, 2012

The Unchanging Law of Judgment

With what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you —Matthew 7:2

This statement is not some haphazard theory, but it is an eternal law of God. Whatever judgment you give will be the very way you are judged. There is a difference between retaliation and retribution. Jesus said that the basis of life is retribution— “with the measure you use, it will be measured back to you.” If you have been shrewd in finding out the shortcomings of others, remember that will be exactly how you will be measured. The way you pay is the way life will pay you back. This eternal law works from God’s throne down to us (see Psalm 18:25-26).

Romans 2:1 applies it in even a more definite way by saying that the one who criticizes another is guilty of the very same thing. God looks not only at the act itself, but also at the possibility of committing it, which He sees by looking at our hearts. To begin with, we do not believe the statements of the Bible. For instance, do we really believe the statement that says we criticize in others the very things we are guilty of ourselves? The reason we see hypocrisy, deceit, and a lack of genuineness in others is that they are all in our own hearts. The greatest characteristic of a saint is humility, as evidenced by being able to say honestly and humbly, “Yes, all those, as well as other evils, would have been exhibited in me if it were not for the grace of God. Therefore, I have no right to judge.”

Jesus said, “Judge not, that you be not judged” (Matthew 7:1). He went on to say, in effect, “If you do judge, you will be judged in exactly the same way.” Who of us would dare to stand before God and say, “My God, judge me as I have judged others”? We have judged others as sinners— if God should judge us in the same way, we would be condemned to hell. Yet God judges us on the basis of the miraculous atonement by the Cross of Christ.


A Word with You, by Ron Hutchcraft

Hard Rescues - #6640

Friday, June 22, 2012

I have a lot of respect for lifeguards at the ocean. I mean, first of all, I wish I could swim like they do; they make what I do look like dog paddling for sure. But I have seen them in action. I remember being at the New Jersey shore and watching five lifeguards go to work on a rescue to bring in three children. And I think I have a new appreciation for these guys and girls having talked to my friend, Jim, because he used to be one on the other side of the country; he was a Pacific Ocean lifeguard. He described to me the different kinds of rescues that there are.

For example, what do you do when there's someone who is panicky and hanging onto you for dear life and almost going to take you down? Well, lifeguards are trained a certain way to handle that. And then there's one that they call "the hard rescue" and for good reason. But you don't have to be in the ocean to be a candidate for some strong treatment from The Lifesaver.

I'm Ron Hutchcraft and I want to have A Word With You today about "Hard Rescues."

Now, our word for today from the Word of God is about a hard rescue, and it's in Genesis 19 - I'm going to begin reading at verse 14. It comes out of the story of the life of Abraham's nephew, Lot. Maybe you remember that Lot had gotten stuck in Sodom, that sinful city that God was about to destroy, and not only had he moved into Sodom, but well, Sodom had moved into him. And the angels of the Lord had come and said, "Lot, you need to get out of here and get everybody you love, because Abraham has prayed to get you out of here."

Well, here's where we pick up the story: "So Lot went out and spoke to his sons-in-law who had pledged to marry his daughters. He said, 'Hurry and get out of this place, because the Lord is about to destroy the city.' But his sons-in-law thought he was joking." What? Yeah, isn't it interesting that when you get compromised as a believer, your credibility is shot when you try to warn anybody?

"With the coming of dawn," it said, "the angels urged Lot saying, 'Hurry, take your wife and your two daughters who are here or you will be swept away when the city is punished." And he hesitated! So the men grasped his hand and the hands of his wife and his two daughters and led them out of the city."

Lot literally had to be pulled out of the city of Sodom, where if he had stayed he would have been destroyed. Lot was about to die, but he was hesitant to go with the Lord. Sounds a little bit like the hard rescues that my lifeguard buddy, Jim, described to me. He said, "When you have a man who thinks he can handle it; he doesn't even think he's drowning, he won't admit he's drowning, he keeps fighting and he's going down for the third time. He's going to die if you don't rescue him. And Jim said those lifeguards were trained to literally punch him and knock him out; not because they wanted to be violent, but to save his life. Knock him out to save him.

Has it ever occurred to you that, well, maybe you, like Lot, might be a hard rescue? You're on a destructive road right now, but you refuse to admit that you're going down for the third time. You say, "Hey! Hey, I can handle it." But you can't! You're not supposed to handle it. The Lord has been trying to bring you to the cross where Christ died for you, or maybe you've been there but you're a Christian who's rebelling; you're living outside of His best. It's not the church you're rebelling against, it's not your parents, it's not some other Christians who hurt you or disillusioned you.

It's Jesus Himself, and the most loving thing God can do is to bring you home like a lifeguard. He's called to you, He's brought people into your life to bring you back, He's allowed you to be frustrated in your lifestyle, He's reminded you and you've said, "God, leave me alone!" Well, if God doesn't do something drastic, you may be lost forever.

And so perhaps He has brought things into your life that have been there to get your attention, to give you a little pain now so you can be rescued from the pain of a Christ-less eternity. Would you let the lifeguard save you? He died to do it! Grab Him with everything you've got. Let down your guard and let Him bring you home safely.

Listen, if you want to know how to do that, you want to know more about this relationship with Him, do what many have done. Go to our website. It's YoursForLife.net. See, I'm hoping maybe today we got there before God's loving knock-out. Don't force Him to escalate His rescue efforts. There's no peace, there's no rest, there's no fulfillment until you collapse into His arms. Let Him carry you safely home. Don't be a hard rescue!

James 1 bible reading and devotionals.

(Click to listen to God’s teaching)
MaxLucado.com:An Assuring Presence

Why anyone would pester Hannah Lake is beyond me.  If her sweet face doesn’t de-starch your shirt, her cherubic voice will.  But a grade school bully tried to stir some trouble.  Intimidation.  Pressure.  But Hannah didn’t fold.  In the end, it was her faith that pulled her through!

The older student warned Hannah, “Any day now I’m coming after you.”  Hannah didn’t flinch or cry.  She simply informed the perpetrator about the facts:  “Do whatever you need to do,” she explained.  “Just know this:  God is on my side.”  Last word has it that no more threats have been made!

Elementary school bullies don’t await you.  But job transfers and fair-weather friends do.  Challenges pockmark the pathway of your life.  Where do you find energy to face them?

God never promises the absence of distress.  But he does promise the assuring presence of his Holy Spirit.

“My grace is sufficient for you, for my power is made perfect in weakness. Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.  2 Corinthians 12:9?

From Come Thirsty

James 1
New International Version (NIV)
1 James, a servant of God and of the Lord Jesus Christ,

To the twelve tribes scattered among the nations:

Greetings.

Trials and Temptations

2 Consider it pure joy, my brothers and sisters,[a] whenever you face trials of many kinds, 3 because you know that the testing of your faith produces perseverance. 4 Let perseverance finish its work so that you may be mature and complete, not lacking anything. 5 If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. 6 But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. 7 That person should not expect to receive anything from the Lord. 8 Such a person is double-minded and unstable in all they do.

9 Believers in humble circumstances ought to take pride in their high position. 10 But the rich should take pride in their humiliation—since they will pass away like a wild flower. 11 For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business.

12 Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.

13 When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14 but each person is tempted when they are dragged away by their own evil desire and enticed. 15 Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.

16 Don’t be deceived, my dear brothers and sisters. 17 Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. 18 He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.

Listening and Doing

19 My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20 because human anger does not produce the righteousness that God desires. 21 Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.

22 Do not merely listen to the word, and so deceive yourselves. Do what it says. 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.

26 Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. 27 Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.


Our Daily Bread reading and devotion

Read: Proverbs 2:6-20

6 For the Lord gives wisdom;
    from his mouth come knowledge and understanding.
7 He holds success in store for the upright,
    he is a shield to those whose walk is blameless,
8 for he guards the course of the just
    and protects the way of his faithful ones.
9 Then you will understand what is right and just
    and fair—every good path.
10 For wisdom will enter your heart,
    and knowledge will be pleasant to your soul.
11 Discretion will protect you,
    and understanding will guard you.
12 Wisdom will save you from the ways of wicked men,
    from men whose words are perverse,
13 who have left the straight paths
    to walk in dark ways,
14 who delight in doing wrong
    and rejoice in the perverseness of evil,
15 whose paths are crooked
    and who are devious in their ways.
16 Wisdom will save you also from the adulterous woman,
    from the wayward woman with her seductive words,
17 who has left the partner of her youth
    and ignored the covenant she made before God.[a]
18 Surely her house leads down to death
    and her paths to the spirits of the dead.
19 None who go to her return
    or attain the paths of life.
20 Thus you will walk in the ways of the good
    and keep to the paths of the righteous.

Tempting Outside; Toxic Inside

June 21, 2012 — by David C. McCasland

Then you will understand righteousness and justice, equity and every good path. —Proverbs 2:9

An Australian study concluded that plainer cigarette packages would make smoking less appealing to teens. In response, the Australian government introduced legislation that would require tobacco companies to replace color, logos, and promotional text on cigarette packages with health warnings and images of diseased lungs. In effect, the Marlboro Man would give way to the Grim Reaper in an effort to reduce the number of deaths caused by smoking. But cigarette packaging isn’t the only thing that may be tempting on the outside with a toxic product inside.

The Old Testament book of Proverbs urges us to carefully consider the long-term results of all our choices. The recurring phrase “in the end” (Prov. 5:4; 25:8; 29:21) is a warning to look down the road and ask if what we’re attracted to will ultimately lead to joy or sorrow, honor or disgrace, life or death. “For the Lord gives wisdom; from His mouth come knowledge and understanding; He stores up sound wisdom for the upright” (2:6-7).

The key to avoiding the tragic results of foolish choices is embracing God’s wisdom as our guide through life. “Then [we] will understand righteousness and justice, equity and every good path” (v.9).

There’s so much wisdom to be learned,
So many ways for me to grow,
Lord, I would listen like a child,
And learn what You would have me know. —K. De Haan
Wisdom is understanding what’s really important.


My Utmost for His Highest, by Oswald Chambers
June 21, 2012

The Ministry of the Inner Life

You are . . . a royal priesthood . . . —1 Peter 2:9

By what right have we become “a royal priesthood”? It is by the right of the atonement by the Cross of Christ that this has been accomplished. Are we prepared to purposely disregard ourselves and to launch out into the priestly work of prayer? The continual inner-searching we do in an effort to see if we are what we ought to be generates a self-centered, sickly type of Christianity, not the vigorous and simple life of a child of God. Until we get into this right and proper relationship with God, it is simply a case of our “hanging on by the skin of our teeth,” although we say, “What a wonderful victory I have!” Yet there is nothing at all in that which indicates the miracle of redemption. Launch out in reckless, unrestrained belief that the redemption is complete. Then don’t worry anymore about yourself, but begin to do as Jesus Christ has said, in essence, “Pray for the friend who comes to you at midnight, pray for the saints of God, and pray for all men.” Pray with the realization that you are perfect only in Christ Jesus, not on the basis of this argument: “Oh, Lord, I have done my best; please hear me now.”

How long is it going to take God to free us from the unhealthy habit of thinking only about ourselves? We must get to the point of being sick to death of ourselves, until there is no longer any surprise at anything God might tell us about ourselves. We cannot reach and understand the depths of our own meagerness. There is only one place where we are right with God, and that is in Christ Jesus. Once we are there, we have to pour out our lives for all we are worth in this ministry of the inner life.


A Word with You, by Ron Hutchcraft

Lighten Up! - #6639

Thursday, June 21, 2012

So what do you do when Murphy's Law hits all in one day? You know, Murphy's Law: "Whatever can go wrong will go wrong"? Well, we've all had plenty of those at our house. I remember one right now that hit my family. We were trying to get ready to go on vacation; we were leaving the next morning. The first thing that happened was that the freezer had gone on the blink and all of our food had spoiled. Oh, that was nice.

And then we developed a little car trouble. Well, that was two hits; we could handle that. We had a mountain of laundry that had to be done before we left on vacation. Oh, of course, the dryer then broke that day. And then I was standing in the basement just trying to figure out what to do, and suddenly I noticed it was unusually moist around my feet. Sure enough, some of the sewer system in our house had backed up into a sink, overflowed, and there I was standing in the middle of it. At which point my wife came down the stairs and took a look at this entire falling-apart situation. Mr. Murphy had won!

Now, you know what I needed while I was standing in my own personal swamp? Well, my wife said, "Welcome to Haiti." See, we had just been to Haiti where there's sewage in the street, and it's not funny there. But for some reason it just cracked me up, and that's exactly what I needed to get through it. What I needed in my own personal swamp might be the same for you.

I'm Ron Hutchcraft and I want to have A Word With You today about "Lighten Up!"

Our word for today from the Word of God comes from Proverbs 17:22 - "A cheerful heart is good medicine." That's what I needed in the middle of my swamp. In a tense situation, you need God's perspective pill - a merry heart; a good laugh. A sense of humor enables you to not take yourself so seriously. When you get all wrapped up tightly in a problem (or a swamp in the basement) well, you lose your sense of perspective; the ability to laugh at yourself in your situation takes you out of the mess for a moment and sort of takes you up on a hill where you can look down on it a little bit. You get perspective. You'll probably make better choices. Now, maybe you're a perfectionist; you're just driven to get everything right. You need to be able to joke about your weaknesses and your imperfections once in a while rather than just be choked on them.

Nowhere is a sense of humor needed more than in parenting. Parents often come to me with deep concerns about their kids - great fears. And we, of course, try to work on a practical strategy to work with them. But one point of the strategy is usually just two words. Often I'll just say at the end, "By the way, lighten up." See, we want so badly to be effective parents, to get this problem solved. We worry so deeply that our children are going to be seduced by this godless world, and those are serious concerns. But if we think about our performance and their problems all the time, we're going to be paralyzed. We'll over-react. We'll talk a lot and listen little. We'll fear something so much we may actually make it happen.

You know, could it be that your family could use a few laughs; some crazy, impulsive experiences; a parent who can kid himself about his own weaknesses. Laughing gets people to laugh, and relaxed kids communicate more, and relaxed parents make better decisions.

"A merry heart is good medicine." Is that the medicine for the tension in you and maybe in your family? Don't be afraid to ask the Lord, "Lord, help me lighten up."

2 Kings 3 bible reading and devotionals

(Click to listen to God’s teaching)

MaxLucado.com: Live in Peace

We used to have a backyard trampoline.  One afternoon all three of our girls were bouncing on it.  Like most siblings, they don’t always get along.   But for some reason, that afternoon they were one another’s biggest fans.  When one jumped, the other two applauded.  My chest swelled with pride.  After a few moments, you know what I did?  I joined them.  I couldn’t resist.  Their alliance pleased me.

Our alliance pleases Christ.  Jesus promised, “When two or three of you are together because of me, you can be sure that I’ll be there.”  (Matthew 18:20).

Do you desire power for your life?  Paul said in Romans 12:18, it will come as you “do your part to live in peace with everyone as much as possible.”

Work through your conflicts.  Forgive offenses.  Resolve disputes.  Scripture says, “Always keep yourselves united in the Holy Spirit; bind yourselves together with peace. (Ephesians 4:3).

From Come Thirsty

2 Kings:3

Moab Revolts

3 Joram[c] son of Ahab became king of Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah, and he reigned twelve years. 2 He did evil in the eyes of the Lord, but not as his father and mother had done. He got rid of the sacred stone of Baal that his father had made. 3 Nevertheless he clung to the sins of Jeroboam son of Nebat, which he had caused Israel to commit; he did not turn away from them.

4 Now Mesha king of Moab raised sheep, and he had to pay the king of Israel a tribute of a hundred thousand lambs and the wool of a hundred thousand rams. 5 But after Ahab died, the king of Moab rebelled against the king of Israel. 6 So at that time King Joram set out from Samaria and mobilized all Israel. 7 He also sent this message to Jehoshaphat king of Judah: “The king of Moab has rebelled against me. Will you go with me to fight against Moab?”

“I will go with you,” he replied. “I am as you are, my people as your people, my horses as your horses.”

8 “By what route shall we attack?” he asked.

“Through the Desert of Edom,” he answered.

9 So the king of Israel set out with the king of Judah and the king of Edom. After a roundabout march of seven days, the army had no more water for themselves or for the animals with them.

10 “What!” exclaimed the king of Israel. “Has the Lord called us three kings together only to deliver us into the hands of Moab?”

11 But Jehoshaphat asked, “Is there no prophet of the Lord here, through whom we may inquire of the Lord?”

An officer of the king of Israel answered, “Elisha son of Shaphat is here. He used to pour water on the hands of Elijah.[d] ”

12 Jehoshaphat said, “The word of the Lord is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to him.

13 Elisha said to the king of Israel, “Why do you want to involve me? Go to the prophets of your father and the prophets of your mother.”

“No,” the king of Israel answered, “because it was the Lord who called us three kings together to deliver us into the hands of Moab.”

14 Elisha said, “As surely as the Lord Almighty lives, whom I serve, if I did not have respect for the presence of Jehoshaphat king of Judah, I would not pay any attention to you. 15 But now bring me a harpist.”

While the harpist was playing, the hand of the Lord came on Elisha 16 and he said, “This is what the Lord says: I will fill this valley with pools of water. 17 For this is what the Lord says: You will see neither wind nor rain, yet this valley will be filled with water, and you, your cattle and your other animals will drink. 18 This is an easy thing in the eyes of the Lord; he will also deliver Moab into your hands. 19 You will overthrow every fortified city and every major town. You will cut down every good tree, stop up all the springs, and ruin every good field with stones.”

20 The next morning, about the time for offering the sacrifice, there it was—water flowing from the direction of Edom! And the land was filled with water.

21 Now all the Moabites had heard that the kings had come to fight against them; so every man, young and old, who could bear arms was called up and stationed on the border. 22 When they got up early in the morning, the sun was shining on the water. To the Moabites across the way, the water looked red—like blood. 23 “That’s blood!” they said. “Those kings must have fought and slaughtered each other. Now to the plunder, Moab!”

24 But when the Moabites came to the camp of Israel, the Israelites rose up and fought them until they fled. And the Israelites invaded the land and slaughtered the Moabites. 25 They destroyed the towns, and each man threw a stone on every good field until it was covered. They stopped up all the springs and cut down every good tree. Only Kir Hareseth was left with its stones in place, but men armed with slings surrounded it and attacked it.

26 When the king of Moab saw that the battle had gone against him, he took with him seven hundred swordsmen to break through to the king of Edom, but they failed. 27 Then he took his firstborn son, who was to succeed him as king, and offered him as a sacrifice on the city wall. The fury against Israel was great; they withdrew and returned to their own land.



Our Daily Bread reading and devotion

Read: Luke 10:29-37

29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii[a] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

37 The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

A Good Neighbor

June 20, 2012 — by Marvin Williams

Beloved, if God so loved us, we also ought to love one another. —1 John 4:11

In June 2011, when disastrous flood- waters chased residents of Minot, North Dakota, from their homes, the people of that community did what seemed to come naturally to them—they helped others who were in need. People from more than an hour away, without being asked, showed up to help. Some loaned their campers to those who lost their homes and others allowed their garages to be used for temporary storage. The people of North Dakota were showing what it means to be good neighbors.

As followers of Christ, being good neighbors—showing love to others—should come naturally to us as well (Matt. 22:39; John 13:35; 1 John 4:7-11). Even though we may not have the opportunity to respond in a dramatic way to a natural disaster, we can all look for ways to love those around us. To be good neighbors, we can show others mercy (Luke 10:29-37), treat others fairly (Lev. 19:13-18; James 2:1-8), speak to others truthfully (Eph. 4:25), and forgive others completely (Eph. 4:32; Col. 3:13).

Christians can be the best neighbors around because our love for others flows out of the life of the ultimate neighbor—Jesus Christ—who loved and sacrificed His life for us.

Oh, to be like Him, tender and kind,
Gentle in spirit, lowly in mind;
More like to Jesus, day after day,
Filled with His Spirit now and alway. —Ellsworth
Our love for Christ is only as real as our love for our neighbor.


My Utmost for His Highest, by Oswald Chambers
June 20, 2012

Have You Come to “When” Yet?

The Lord restored Job’s losses when he prayed for his friends —Job 42:10

A pitiful, sickly, and self-centered kind of prayer and a determined effort and selfish desire to be right with God are never found in the New Testament. The fact that I am trying to be right with God is actually a sign that I am rebelling against the atonement by the Cross of Christ. I pray, “Lord, I will purify my heart if You will answer my prayer— I will walk rightly before You if You will help me.” But I cannot make myself right with God; I cannot make my life perfect. I can only be right with God if I accept the atonement of the Lord Jesus Christ as an absolute gift. Am I humble enough to accept it? I have to surrender all my rights and demands, and cease from every self-effort. I must leave myself completely alone in His hands, and then I can begin to pour my life out in the priestly work of intercession. There is a great deal of prayer that comes from actual disbelief in the atonement. Jesus is not just beginning to save us— He has already saved us completely. It is an accomplished fact, and it is an insult to Him for us to ask Him to do what He has already done.

If you are not now receiving the “hundredfold” which Jesus promised (see Matthew 19:29), and not getting insight into God’s Word, then start praying for your friends— enter into the ministry of the inner life. “The Lord restored Job’s losses when he prayed for his friends.” As a saved soul, the real business of your life is intercessory prayer. Whatever circumstances God may place you in, always pray immediately that His atonement may be recognized and as fully understood in the lives of others as it has been in yours. Pray for your friends now, and pray for those with whom you come in contact now.


A Word with You, by Ron Hutchcraft

Destined For Greatness - #6638

Wednesday, June 19, 2012

I always knew that if my teenage son ever did with stocks what he did with baseball cards, he'd be a millionaire someday. And then maybe I could go on a cruise...you know, who knows? Well, a lot of young guys, when they go looking for baseball cards, just look for the card of people who are already famous. But, of course, those cards have already done a lot of their appreciating while he was becoming famous.

Now, oldest son looked for players who very few people had ever heard of. He would go back into college and see who looked promising while they were in college. Then he'd monitor their minor league statistics, and he seemed to know a couple of specific statistics to look for as clues to future greatness. Then, when that man issued a rookie card (of course the rookie card is the only one you want to have; that's the really valuable one), then my son bought the rookie card.

Then he just watched it appreciate, and then he would go and sell it and reinvest in some other surprising prospects. Now a lot of people were surprised by that players' greatness and they said, "Hey, who's he?" My son wasn't. He knew what to look for. Now, when it comes to picking God's future stars, there's one clue to future greatness that God looks for.

I'm Ron Hutchcraft and I want to have A Word With You today about "Destined For Greatness."

Simon Peter - not a likely prospect to be a future star. Hey, if you were looking in the minor league to see who would become a major league leader for Jesus Christ, I'm not sure you would have picked Simon Peter. Why would God use him? What did He see in him? I mean, he sleeps when you need him to be awake; he talks big, he doesn't deliver on his promises; he takes matters in his own hands and does ear surgery. He denied Jesus to a twelve-year-old girl. That's all true, but he had the one trait that Jesus looks for, and that's what makes a disciple's heart.

Luke 5:4-6, our word for today from the Word of God; here's what it says, "When Jesus had finished speaking, he said to Simon, 'Put out into the deep water and let down the nets for a catch.' Simon said, 'Master, we've worked hard all night and haven't caught anything. But because You say so, I will let down the nets.' And when they had done so they caught such a large number of fish their nets began to break."

Okay, yes Peter's inconsistent, he's proud, he's unpredictable, impulsive, but he had the one trait out of which Jesus can build a disciple. When He can think of no other reason to do what Jesus said, he replies, "Just because You say so, I'll do it." Unquestioning obedience - that's the core of a disciple's heart. Now, he already failed to bring in any harvest. That was a reason not to go out as Jesus told him to. It was going to be inconvenient; he'd have to clean his nets again. Everything in his experience was against it; he knew it shouldn't work. You're not going to catch them in the middle of the day if you didn't catch them in the middle of the night. But he does it because Jesus said so, and that's the thing God looks for in His future stars.

So, everything around you might say, "Uh...have sex now." But you're going to keep it pure just because Jesus says so. Everything that seems to make sense says, "Oh, let your marriage go. Get out of it while you can." You might even have people advising you that way. But you're going to fight to keep it together because Jesus says so. You're going to be honest. When it looks like fudging a little bit, a little deceit, a little playing games with the truth might get you where you want to go, but you're going to tell the truth no matter what the cost. You're going to give generously even if the money isn't there. You're going to forgive and restore that relationship you don't feel like restoring because Jesus says so.

Hey, are you someone that Jesus can build into one of His trusted disciples? Oh, maybe you've got a lot of weaknesses, I do. But once you know what Jesus says, you just do it.

See, then in the major leagues of God's usefulness, you may be destined for greatness.

2 Kings 2 as our bible reading and devotionals.

(Click to listen to God’s teaching)        

Max Lucado Daily: Being Busy

“Those who believe in God will be careful to use their lives for doing good.” Titus 3:8

Being busy is not a sin. Jesus was busy. Paul was busy. Peter was busy. Nothing of significance is achieved without effort and hard work and weariness. That, in and of itself, is not a sin. But being busy in an endless pursuit of things that leave us empty and hollow and broken inside—that cannot be pleasing to God.

2 Kings 2

Elijah Taken Up to Heaven

2 When the Lord was about to take Elijah up to heaven in a whirlwind, Elijah and Elisha were on their way from Gilgal. 2 Elijah said to Elisha, “Stay here; the Lord has sent me to Bethel.”

But Elisha said, “As surely as the Lord lives and as you live, I will not leave you.” So they went down to Bethel.

3 The company of the prophets at Bethel came out to Elisha and asked, “Do you know that the Lord is going to take your master from you today?”

“Yes, I know,” Elisha replied, “so be quiet.”

4 Then Elijah said to him, “Stay here, Elisha; the Lord has sent me to Jericho. ”

And he replied, “As surely as the Lord lives and as you live, I will not leave you.” So they went to Jericho.

5 The company of the prophets at Jericho went up to Elisha and asked him, “Do you know that the Lord is going to take your master from you today?”

“Yes, I know,” he replied, “so be quiet.”

6 Then Elijah said to him, “Stay here; the Lord has sent me to the Jordan.”

And he replied, “As surely as the Lord lives and as you live, I will not leave you.” So the two of them walked on.

7 Fifty men from the company of the prophets went and stood at a distance, facing the place where Elijah and Elisha had stopped at the Jordan. 8 Elijah took his cloak, rolled it up and struck the water with it. The water divided to the right and to the left, and the two of them crossed over on dry ground.

9 When they had crossed, Elijah said to Elisha, “Tell me, what can I do for you before I am taken from you?”

“Let me inherit a double portion of your spirit,” Elisha replied.

10 “You have asked a difficult thing,” Elijah said, “yet if you see me when I am taken from you, it will be yours—otherwise, it will not.”

11 As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind. 12 Elisha saw this and cried out, “My father! My father! The chariots and horsemen of Israel!” And Elisha saw him no more. Then he took hold of his garment and tore it in two.

13 Elisha then picked up Elijah’s cloak that had fallen from him and went back and stood on the bank of the Jordan. 14 He took the cloak that had fallen from Elijah and struck the water with it. “Where now is the Lord, the God of Elijah?” he asked. When he struck the water, it divided to the right and to the left, and he crossed over.

15 The company of the prophets from Jericho, who were watching, said, “The spirit of Elijah is resting on Elisha.” And they went to meet him and bowed to the ground before him. 16 “Look,” they said, “we your servants have fifty able men. Let them go and look for your master. Perhaps the Spirit of the Lord has picked him up and set him down on some mountain or in some valley.”

“No,” Elisha replied, “do not send them.”

17 But they persisted until he was too embarrassed to refuse. So he said, “Send them.” And they sent fifty men, who searched for three days but did not find him. 18 When they returned to Elisha, who was staying in Jericho, he said to them, “Didn’t I tell you not to go?”

Healing of the Water

19 The people of the city said to Elisha, “Look, our lord, this town is well situated, as you can see, but the water is bad and the land is unproductive.”

20 “Bring me a new bowl,” he said, “and put salt in it.” So they brought it to him.

21 Then he went out to the spring and threw the salt into it, saying, “This is what the Lord says: ‘I have healed this water. Never again will it cause death or make the land unproductive.’” 22 And the water has remained pure to this day, according to the word Elisha had spoken.

Elisha Is Jeered

23 From there Elisha went up to Bethel. As he was walking along the road, some boys came out of the town and jeered at him. “Get out of here, baldy!” they said. “Get out of here, baldy!” 24 He turned around, looked at them and called down a curse on them in the name of the Lord. Then two bears came out of the woods and mauled forty-two of the boys. 25 And he went on to Mount Carmel and from there returned to Samaria.


Our Daily Bread reading and devotion

Read: Job 42:1-8

Then Job replied to the Lord:

2 “I know that you can do all things;
    no purpose of yours can be thwarted.
3 You asked, ‘Who is this that obscures my plans without knowledge?’
    Surely I spoke of things I did not understand,
    things too wonderful for me to know.
4 “You said, ‘Listen now, and I will speak;
    I will question you,
    and you shall answer me.’
5 My ears had heard of you
    but now my eyes have seen you.
6 Therefore I despise myself
    and repent in dust and ashes.”
Epilogue

7 After the Lord had said these things to Job , he said to Eliphaz the Temanite, “I am angry with you and your two friends, because you have not spoken the truth about me, as my servant Job has. 8 So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You have not spoken the truth about me, as my servant Job has.”

Judge Rightly

June 19, 2012 — by Julie Ackerman Link

You have not spoken of Me what is right. —Job 42:7

After a national news magazine posted an online story listing my community as one of the top-10 dying cities in the nation, local citizens were outraged. They registered their indignation, pointing out evidence to the contrary. One resident went to great lengths to disprove the harsh judgment. He recruited local citizens to show up downtown and appear in a video that showcased the vibrancy of our community. The video received international attention, and the news magazine admitted it was wrong. But the organization that had done the “research” stood by the conclusion, even though it was based on limited criteria.

Their self-defense surprised me because their careless conclusion seemed indefensible. But then I thought of how common it is to make faulty judgments based on minimal information. One of the classic biblical examples is that of Job’s friends. They wrongly concluded that because a series of tragedies happened to him, Job had sinned.

In the end, God defended Job and offered a startling conclusion. He didn’t rebuke his friends for judging Job but for speaking falsely about Himself (Job 42:7). This is a humbling reminder that when we make careless judgments about others, we are sinning against God.

Lord, please restrain my lips when I’m tempted to say
what I shouldn’t say about people made in
Your image. Use my words to bless and not harm.
May I reflect Your heart.
If you are a Christian, remember that people judge your Lord by you.


My Utmost for His Highest, by Oswald Chambers
June 19, 2012

My Utmost for His Highest

. . . do you love Me? . . . Tend My sheep —John 21:16

Jesus did not say to make converts to your way of thinking, but He said to look after His sheep, to see that they get nourished in the knowledge of Him. We consider what we do in the way of Christian work as service, yet Jesus Christ calls service to be what we are to Him, not what we do for Him. Discipleship is based solely on devotion to Jesus Christ, not on following after a particular belief or doctrine. “If anyone comes to Me and does not hate . . . , he cannot be My disciple” (Luke 14:26). In this verse, there is no argument and no pressure from Jesus to follow Him; He is simply saying, in effect, “If you want to be My disciple, you must be devoted solely to Me.” A person touched by the Spirit of God suddenly says, “Now I see who Jesus is!”— that is the source of devotion.

Today we have substituted doctrinal belief for personal belief, and that is why so many people are devoted to causes and so few are devoted to Jesus Christ. People do not really want to be devoted to Jesus, but only to the cause He started. Jesus Christ is deeply offensive to the educated minds of today, to those who only want Him to be their Friend, and who are unwilling to accept Him in any other way. Our Lord’s primary obedience was to the will of His Father, not to the needs of people— the saving of people was the natural outcome of His obedience to the Father. If I am devoted solely to the cause of humanity, I will soon be exhausted and come to the point where my love will waver and stumble. But if I love Jesus Christ personally and passionately, I can serve humanity, even though people may treat me like a “doormat.” The secret of a disciple’s life is devotion to Jesus Christ, and the characteristic of that life is its seeming insignificance and its meekness. Yet it is like a grain of wheat that “falls into the ground and dies”— it will spring up and change the entire landscape (John 12:24).



A Word with You, by Ron Hutchcraft

Open It Before You Get There - #6637

Tuesday, June 19, 2012

Man, our garage was one busy place! I mean, you know, being in Youth Ministry, having meetings at our house. It was the fastest way to get to the basement. So, I mean teenagers were coming and going through the garage, and my wife and I were going in and out daily through the garage, and I usually had an armload of something. And in bad weather, the garage was the best way to get to the driveway, to the back yard. Well, listen, I tell you what. I got a great Christmas present that year - an automatic garage door opener. Never had one of those before.

Oh, that changed my life. Wow! It just meant so much with all I had to do and all I had to carry and how fast I was trying to move. Why, that door would open before I got there!

I'm Ron Hutchcraft and I want to have A Word With You today about "Open It Before You Get There."

Okay, our word for today from the Word of God comes from John 10:3-4 . Some years ago we felt the Lord's leading to move from a ministry in Chicago. That was a place and it was people that we really knew well, and we knew we should move to the New York area; a place where we knew virtually no one. We were literally jumping from the very known to the very unknown. And God gave us a word from the Bible that was my anchor then and has been my anchor since then in a lot of uncertain moments.

Jesus says in John 10 , speaking of the shepherd, "He calls his own sheep by name and he leads them out. And when he has brought out all of his own, he goes on ahead of them." Oh, man, I love that! I told you about that garage door opener. It makes sure that the way is open before I get there. I've got a Shepherd who does that, and so do you if you belong to Him.

See, the Shepherd gets there ahead of the sheep. And no matter how new, or how dark, or how scary, or how uncertain the path seems to be, the Shepherd has gone ahead of you there. I'm sure they did that back in Jesus' day. The shepherd would go wherever the sheep were being led - first - and he'd check it out and make sure there was pasture to feed them, see if there were any wolves there, and see where the edge of the cliff was so they wouldn't walk over it. Your Shepherd is doing that for you right now.

Maybe you're facing a situation that's got a lot of question marks. Maybe more than question marks; maybe even some frightening possibilities. You can be sure that Jesus is already there. He's way ahead of you, clearing the way, making sure that your needs will be met. He's dealing effectively with the dangers that are going to be there, and He is securing your future for you because you're a lamb in His flock. Yeah, He leads His sheep out, but then He goes before them.

Boy, I'm glad that's John 10:4 - it's kind of like the radio people saying, "Ten-four, good buddy. That's all you need to know; that the Shepherd goes on ahead of you." This is God's ten-four. Anywhere you walk under the Shepherd's leadership, the Shepherd has walked there first. You're going to find His footprints there when you get there, and that's all you need to know.

When you're in Christ's care and you're headed toward what seems to be a closed door, remember your Lord's going to be there first making sure that the door is open before you get there.

2 Kings 1 as our bible reading and devotionals.

(Click to listen to God’s teaching)

Max Lucado Daily: What Love Says

“Love covers a multitude of sins.” 1 Peter 4:8, NASB

Have you ever heard anyone gossip about someone you know? . . . What do you have to say?

Here is what love says: Love says nothing. Love stays silent. “Love covers a multitude of sins.” Love doesn’t expose. It doesn’t gossip. If love says anything, love speaks words of defense. Words of kindness. Words of protection.

2 Kings 1

The Lord’s Judgment on Ahaziah

1 After Ahab’s death, Moab rebelled against Israel. 2 Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers, saying to them, “Go and consult Baal-Zebub, the god of Ekron, to see if I will recover from this injury.”

3 But the angel of the Lord said to Elijah the Tishbite, “Go up and meet the messengers of the king of Samaria and ask them, ‘Is it because there is no God in Israel that you are going off to consult Baal-Zebub, the god of Ekron?’ 4 Therefore this is what the Lord says: ‘You will not leave the bed you are lying on. You will certainly die!’” So Elijah went.

5 When the messengers returned to the king, he asked them, “Why have you come back?”

6 “A man came to meet us,” they replied. “And he said to us, ‘Go back to the king who sent you and tell him, “This is what the Lord says: Is it because there is no God in Israel that you are sending messengers to consult Baal-Zebub, the god of Ekron? Therefore you will not leave the bed you are lying on. You will certainly die!”’”

7 The king asked them, “What kind of man was it who came to meet you and told you this?”

8 They replied, “He had a garment of hair[a] and had a leather belt around his waist.”

The king said, “That was Elijah the Tishbite.”

9 Then he sent to Elijah a captain with his company of fifty men. The captain went up to Elijah, who was sitting on the top of a hill, and said to him, “Man of God, the king says, ‘Come down!’”

10 Elijah answered the captain, “If I am a man of God, may fire come down from heaven and consume you and your fifty men!” Then fire fell from heaven and consumed the captain and his men.

11 At this the king sent to Elijah another captain with his fifty men. The captain said to him, “Man of God, this is what the king says, ‘Come down at once!’”

12 “If I am a man of God,” Elijah replied, “may fire come down from heaven and consume you and your fifty men!” Then the fire of God fell from heaven and consumed him and his fifty men.

13 So the king sent a third captain with his fifty men. This third captain went up and fell on his knees before Elijah. “Man of God,” he begged, “please have respect for my life and the lives of these fifty men, your servants! 14 See, fire has fallen from heaven and consumed the first two captains and all their men. But now have respect for my life!”

15 The angel of the Lord said to Elijah, “Go down with him; do not be afraid of him.” So Elijah got up and went down with him to the king.

16 He told the king, “This is what the Lord says: Is it because there is no God in Israel for you to consult that you have sent messengers to consult Baal-Zebub, the god of Ekron? Because you have done this, you will never leave the bed you are lying on. You will certainly die!” 17 So he died, according to the word of the Lord that Elijah had spoken.

Because Ahaziah had no son, Joram[b] succeeded him as king in the second year of Jehoram son of Jehoshaphat king of Judah. 18 As for all the other events of Ahaziah’s reign, and what he did, are they not written in the book of the annals of the kings of Israel?


Our Daily Bread reading and devotion

Read: Psalm 119:9-16

Beth

 9 How can a young person keep his life pure?
      By living in keeping with your word.
 10 I trust in you with all my heart.
      Don't let me wander away from your commands.
 11 I have hidden your word in my heart
      so that I won't sin against you.
 12 Lord, I give praise to you.
      Teach me your orders.
 13 With my lips I talk about
      all of the decisions you have made.
 14 Following your covenant laws gives me joy
      just as great riches give joy to others.
 15 I spend time thinking about your rules.
      I consider how you want me to live.
 16 I take delight in your orders.
      I won't fail to obey your word.

Hidden Away

June 18, 2012 — by Cindy Hess Kasper

Your Word I have hidden in my heart, that I might not sin against You. —Psalm 119:11

By the time I was born, my great- grandfather, Abram Z. Hess, had already lost his sight. He was known for the beautiful wooden objects he had carved on a lathe—and also as someone who could quote many verses of Scripture. He and his friend Eli would often share Scripture verses back and forth. A bit of a competitive spirit resulted in their admission that Eli could cite more references while my grandfather could recite more verses.

Today, the family often remembers Abram as “Blind Grandpa.” His practice of memorizing Scripture became a lifeline for him when he lost his physical sight. But why is it important that we memorize the Word of God?

Psalm 119 gives us instruction on how to follow God by hiding His Word in our hearts. First, in this way, we arm ourselves when temptation comes (v.11; Eph. 6:17). Then, as we meditate on His Word, we come to know Him better. Finally, when we have His words etched in our minds, we are better able to hear His voice when He instructs and guides us. We use those phrases of Scripture as we talk with Him, worship Him, and teach or witness to others (Col. 3:16).

The Word of God is “living and powerful” (Heb. 4:12). Hide its precious words away “in [your] heart” (Ps. 119:11)where they will always be with you.

Lord, Your Word is a treasure—priceless and beyond
compare. I’m not the best at memorizing but
I do want Your words to saturate my mind and heart.
Please use Your Word in obvious ways in my life today.
When God’s Word is hidden in our heart, His ways will become our ways.


My Utmost for His Highest, by Oswald Chambers
June 18, 2012

Keep Recognizing Jesus

. . . Peter . . . walked on the water to go to Jesus. But when he saw that the wind was boisterous, he was afraid . . . —Matthew 14:29-30

The wind really was boisterous and the waves really were high, but Peter didn’t see them at first. He didn’t consider them at all; he simply recognized his Lord, stepped out in recognition of Him, and “walked on the water.” Then he began to take those things around him into account, and instantly, down he went. Why couldn’t our Lord have enabled him to walk at the bottom of the waves, as well as on top of them? He could have, yet neither could be done without Peter’s continuing recognition of the Lord Jesus.

We step right out with recognition of God in some things, then self-consideration enters our lives and down we go. If you are truly recognizing your Lord, you have no business being concerned about how and where He engineers your circumstances. The things surrounding you are real, but when you look at them you are immediately overwhelmed, and even unable to recognize Jesus. Then comes His rebuke, “. . . why did you doubt?” (Matthew 14:31). Let your actual circumstances be what they may, but keep recognizing Jesus, maintaining complete reliance upon Him.

If you debate for even one second when God has spoken, it is all over for you. Never start to say, “Well, I wonder if He really did speak to me?” Be reckless immediately— totally unrestrained and willing to risk everything— by casting your all upon Him. You do not know when His voice will come to you, but whenever the realization of God comes, even in the faintest way imaginable, be determined to recklessly abandon yourself, surrendering everything to Him. It is only through abandonment of yourself and your circumstances that you will recognize Him. You will only recognize His voice more clearly through recklessness— being willing to risk your all.


A Word with You, by Ron Hutchcraft

The Beacon From the Graveyard - #6636

Monday, June 18, 2012

J. R. R. Tolkien, one of England's literary greats from a generation ago, wrote about this fantasy world called Middle-Earth, and that world has captured the imagination of millions of people in this generation. His trilogy of books known as "The Lord of the Rings" has been really popularized through three blockbuster movies that were based on them.

The final book and movie, "The Return of the King," portrays this world where the armies of darkness, which are made up of these vicious subhuman beings, are moving to destroy the last bastions of human life in Middle-Earth. But as the rightful king of Middle-Earth begins to emerge, the humans are rallied to what becomes the decisive battle against this advancing evil.

In one drama-packed moment, one of the main characters climbs to the top of this daunting mountain, where there's a massive pile of wood is awaiting ignition. And then he takes a torch, lights the signal fire, and a waiting sentinel sees that fire and lights the fire on his mountain. And that summons-by-fire spreads across the kingdom, from mountaintop to mountaintop, and the sentinels shout this triumphant news "The beacons are lit!"

I'm Ron Hutchcraft and I want to have A Word With You today about "The Beacon From the Graveyard."

Two thousand years ago, it appeared that the forces of darkness had won their ultimate victory. The Son of God was dead, buried in a tomb. Those who followed Him were in total despair. That was Friday, but Sunday was coming. And when it did, Jesus blew the doors off His grave, walked out under His own power, leaving death - man's ultimate enemy - vanquished and powerless.

And that Easter morning, the beacons were lit. From the mountaintop of that generation, the message that Jesus is alive and death has lost has ignited a fire on the mountain of the next generation. And today, 20 centuries later, we are the ones left here by Jesus to light the beacon for our generation.

Listen to what the resurrection of Jesus has done, as recorded in 1 Corinthians 15, beginning with verse 54. "Death has been swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting? Thanks be to God! He gives us the victory through our Lord Jesus Christ." Now, I love what one of my friends often says: "If non-Christians want to know what belonging to Jesus is really all about, let them come to our funerals." Well, it's there - the beacon from Easter morning shines the brightest there when everything from earth has no answers. It is there, at the moments of our greatest loss, that we win because Jesus wins.

In Revelation 1:17-18, our word for today from the Word of God, the living Christ appears to the Apostle John in all His glory and He says: "Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and behold I am alive forever and ever! And I hold the keys of death and Hades." The blazing beacon of Jesus' victory over death means there is nothing in your life that is bigger than He is, and if you belong to Him, nothing can defeat His plans for you.

You know, today He's counting on you to light the fire for the people in your world. They can't see Jesus, but they can see you. Tell them that He died for them. Tell them He's alive for them. Don't let the fire die in your hands. Don't let them die without a chance at Jesus.

And speaking of a chance at Jesus, if you've never given your life to your rightful King - if you've never committed yourself to the King who died and rose again from the dead for you - then let this be your day to trade your guilt for His forgiveness and your death penalty for His eternal life.

Just tell Him today, "Jesus, I've been running a life you should have been running all along, and I am sorry. I resign. I turn from that. I'm grabbing You as my only hope of being rescued from my sin and its penalty. Beginning today, Jesus, I'm Yours." If you're at that point, this would be a great time for you to go to our website. Because right there you'll find the steps on how to be sure you belong to Jesus and how to make this life that He died and rose again to give you yours for sure. It's actually called YoursForLife.net.

You don't have to live in the darkness anymore. From the empty tomb of the Son of God, the beacons are lit!

Acts 14 bible reading and devotionals.

(Click to listen to God’s teaching)


To Be Saved By Grace

“God gives us a free gift—life forever in Christ Jesus our Lord.” Romans 6:23


One of the hardest things to do is to be saved by grace. There’s something in us that reacts to God’s free gift. We have some weird compulsion to create laws, systems, and regulations that will make us “worthy” of our gift.

Why do we do that? The only reason I can figure is pride. To accept grace means to accept its necessity, and most folks don’t like to do that. To accept grace also means that one realizes his despair, and most people aren’t too keen on doing that either.

Acts 14
New International Version (NIV)
In Iconium

14 At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Greeks believed. 2 But the Jews who refused to believe stirred up the other Gentiles and poisoned their minds against the brothers. 3 So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who confirmed the message of his grace by enabling them to perform signs and wonders. 4 The people of the city were divided; some sided with the Jews, others with the apostles. 5 There was a plot afoot among both Gentiles and Jews, together with their leaders, to mistreat them and stone them. 6 But they found out about it and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding country, 7 where they continued to preach the gospel.

In Lystra and Derbe

8 In Lystra there sat a man who was lame. He had been that way from birth and had never walked. 9 He listened to Paul as he was speaking. Paul looked directly at him, saw that he had faith to be healed 10 and called out, “Stand up on your feet!” At that, the man jumped up and began to walk.

11 When the crowd saw what Paul had done, they shouted in the Lycaonian language, “The gods have come down to us in human form!” 12 Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker. 13 The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them.

14 But when the apostles Barnabas and Paul heard of this, they tore their clothes and rushed out into the crowd, shouting: 15 “Friends, why are you doing this? We too are only human, like you. We are bringing you good news, telling you to turn from these worthless things to the living God, who made the heavens and the earth and the sea and everything in them. 16 In the past, he let all nations go their own way. 17 Yet he has not left himself without testimony: He has shown kindness by giving you rain from heaven and crops in their seasons; he provides you with plenty of food and fills your hearts with joy.” 18 Even with these words, they had difficulty keeping the crowd from sacrificing to them.

19 Then some Jews came from Antioch and Iconium and won the crowd over. They stoned Paul and dragged him outside the city, thinking he was dead. 20 But after the disciples had gathered around him, he got up and went back into the city. The next day he and Barnabas left for Derbe.

The Return to Antioch in Syria

21 They preached the gospel in that city and won a large number of disciples. Then they returned to Lystra, Iconium and Antioch, 22 strengthening the disciples and encouraging them to remain true to the faith. “We must go through many hardships to enter the kingdom of God,” they said. 23 Paul and Barnabas appointed elders[a] for them in each church and, with prayer and fasting, committed them to the Lord, in whom they had put their trust. 24 After going through Pisidia, they came into Pamphylia, 25 and when they had preached the word in Perga, they went down to Attalia.

26 From Attalia they sailed back to Antioch, where they had been committed to the grace of God for the work they had now completed. 27 On arriving there, they gathered the church together and reported all that God had done through them and how he had opened a door of faith to the Gentiles. 28 And they stayed there a long time with the disciples.

Footnotes:
Acts 14:23 Or Barnabas ordained elders; or Barnabas had elders elected


Our Daily Bread reading and devotion

Read: Luke 11:1-13

Jesus’ Teaching on Prayer

11 One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”

2 He said to them, “When you pray, say:

“‘Father,[a]
hallowed be your name,
your kingdom come.[b]
3 Give us each day our daily bread.
4 Forgive us our sins,
    for we also forgive everyone who sins against us.[c]
And lead us not into temptation.[d]’”
5 Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; 6 a friend of mine on a journey has come to me, and I have no food to offer him.’ 7 And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ 8 I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity[e] he will surely get up and give you as much as you need.

9 “So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

11 “Which of you fathers, if your son asks for[f] a fish, will give him a snake instead? 12 Or if he asks for an egg, will give him a scorpion? 13 If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”

Our Father In Heaven

June 17, 2012 — by Joe Stowell

Our Father in heaven, hallowed be Your name. —Luke 11:2

When Jesus taught us to pray, He began, “Our Father in heaven” (Luke 11:2). It is one of many Scriptures that refers to God as a father. I find it both fascinating and instructive that when God wanted us to know what He is like, He chose to emphasize His fatherhood.

What do we know about God as our Father? According to Jesus’ prayer, we know that our Father in heaven is available and attentive to us. It is also clear that He provides for us. He forgives us and protects us from evil (vv.2-4).

What a wonderful pattern for fathers who aren’t in heaven! Granted, there is only one perfect Father in the universe, but as such He sets the pace for the rest of us less-than-perfect fathers. I discovered early in my ministry that my children were not impressed with books I wrote, titles I had, or places I spoke. They craved my time and attention, the provision for basic needs, a love that patiently forgave, and the creation of a safe place for them to grow and mature. It’s a short but very profound list of fatherly duties.

And what about those who didn’t get a dad who met those needs? Take heart in the fact that if you have been redeemed through Jesus you have a perfect heavenly Father—and He’s the best Father of all.

Thank You, God, for being our Father, Shepherd,
Guardian, and Guide. We will never outgrow our need
for Your love and care. We want to seek You
with all our heart that we might know You intimately.
The heavenly Father’s arms never tire of holding His children.


My Utmost for His Highest, by Oswald Chambers
June 17, 2012

Beware of Criticizing Others

Judge not, that you be not judged —Matthew 7:1

Jesus’ instructions with regard to judging others is very simply put; He says, “Don’t.” The average Christian is the most piercingly critical individual known. Criticism is one of the ordinary activities of people, but in the spiritual realm nothing is accomplished by it. The effect of criticism is the dividing up of the strengths of the one being criticized. The Holy Spirit is the only one in the proper position to criticize, and He alone is able to show what is wrong without hurting and wounding. It is impossible to enter into fellowship with God when you are in a critical mood. Criticism serves to make you harsh, vindictive, and cruel, and leaves you with the soothing and flattering idea that you are somehow superior to others. Jesus says that as His disciple you should cultivate a temperament that is never critical. This will not happen quickly but must be developed over a span of time. You must constantly beware of anything that causes you to think of yourself as a superior person.

There is no escaping the penetrating search of my life by Jesus. If I see the little speck in your eye, it means that I have a plank of timber in my own (see Matthew 7:3-5). Every wrong thing that I see in you, God finds in me. Every time I judge, I condemn myself (see Romans 2:17-24). Stop having a measuring stick for other people. There is always at least one more fact, which we know nothing about, in every person’s situation. The first thing God does is to give us a thorough spiritual cleaning. After that, there is no possibility of pride remaining in us. I have never met a person I could despair of, or lose all hope for, after discerning what lies in me apart from the grace of God.

1 Kings 22 bible reading and devotionals.

(Click to listen to God’s teaching)


Max Lucado Daily: Once And For All Time

“We are made holy through the sacrifice Christ made in his body once and for all time.” Hebrews 10:10

The Son of God became the Lamb of God, the cross became the altar, and we were made holy through the sacrifice Christ made in His body once and for all time.

What needed to be paid was paid. What had to be done was done. Innocent blood was required. Innocent blood was offered, once and for all time. Bury those five words deep in your heart. Once and for all time.

1 Kings 22

Micaiah Prophesies Against Ahab

For three years there was no war between Aram and Israel. 2 But in the third year Jehoshaphat king of Judah went down to see the king of Israel. 3 The king of Israel had said to his officials, “Don’t you know that Ramoth Gilead belongs to us and yet we are doing nothing to retake it from the king of Aram?”

4 So he asked Jehoshaphat, “Will you go with me to fight against Ramoth Gilead?”

Jehoshaphat replied to the king of Israel, “I am as you are, my people as your people, my horses as your horses.” 5 But Jehoshaphat also said to the king of Israel, “First seek the counsel of the Lord.”

6 So the king of Israel brought together the prophets—about four hundred men—and asked them, “Shall I go to war against Ramoth Gilead, or shall I refrain?”

“Go,” they answered, “for the Lord will give it into the king’s hand.”

7 But Jehoshaphat asked, “Is there no longer a prophet of the Lord here whom we can inquire of?”

8 The king of Israel answered Jehoshaphat, “There is still one prophet through whom we can inquire of the Lord, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah.”

“The king should not say such a thing,” Jehoshaphat replied.

9 So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.”

10 Dressed in their royal robes, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them. 11 Now Zedekiah son of Kenaanah had made iron horns and he declared, “This is what the Lord says: ‘With these you will gore the Arameans until they are destroyed.’”

12 All the other prophets were prophesying the same thing. “Attack Ramoth Gilead and be victorious,” they said, “for the Lord will give it into the king’s hand.”

13 The messenger who had gone to summon Micaiah said to him, “Look, the other prophets without exception are predicting success for the king. Let your word agree with theirs, and speak favorably.”

14 But Micaiah said, “As surely as the Lord lives, I can tell him only what the Lord tells me.”

15 When he arrived, the king asked him, “Micaiah, shall we go to war against Ramoth Gilead, or not?”

“Attack and be victorious,” he answered, “for the Lord will give it into the king’s hand.”

16 The king said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the Lord?”

17 Then Micaiah answered, “I saw all Israel scattered on the hills like sheep without a shepherd, and the Lord said, ‘These people have no master. Let each one go home in peace.’”

18 The king of Israel said to Jehoshaphat, “Didn’t I tell you that he never prophesies anything good about me, but only bad?”

19 Micaiah continued, “Therefore hear the word of the Lord: I saw the Lord sitting on his throne with all the multitudes of heaven standing around him on his right and on his left. 20 And the Lord said, ‘Who will entice Ahab into attacking Ramoth Gilead and going to his death there?’

“One suggested this, and another that. 21 Finally, a spirit came forward, stood before the Lord and said, ‘I will entice him.’

22 “‘By what means?’ the Lord asked.

“‘I will go out and be a deceiving spirit in the mouths of all his prophets,’ he said.

“‘You will succeed in enticing him,’ said the Lord. ‘Go and do it.’

23 “So now the Lord has put a deceiving spirit in the mouths of all these prophets of yours. The Lord has decreed disaster for you.”

24 Then Zedekiah son of Kenaanah went up and slapped Micaiah in the face. “Which way did the spirit from[c] the Lord go when he went from me to speak to you?” he asked.

25 Micaiah replied, “You will find out on the day you go to hide in an inner room.”

26 The king of Israel then ordered, “Take Micaiah and send him back to Amon the ruler of the city and to Joash the king’s son 27 and say, ‘This is what the king says: Put this fellow in prison and give him nothing but bread and water until I return safely.’”

28 Micaiah declared, “If you ever return safely, the Lord has not spoken through me.” Then he added, “Mark my words, all you people!”

Ahab Killed at Ramoth Gilead

29 So the king of Israel and Jehoshaphat king of Judah went up to Ramoth Gilead. 30 The king of Israel said to Jehoshaphat, “I will enter the battle in disguise, but you wear your royal robes.” So the king of Israel disguised himself and went into battle.

31 Now the king of Aram had ordered his thirty-two chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.” 32 When the chariot commanders saw Jehoshaphat, they thought, “Surely this is the king of Israel.” So they turned to attack him, but when Jehoshaphat cried out, 33 the chariot commanders saw that he was not the king of Israel and stopped pursuing him.

34 But someone drew his bow at random and hit the king of Israel between the sections of his armor. The king told his chariot driver, “Wheel around and get me out of the fighting. I’ve been wounded.” 35 All day long the battle raged, and the king was propped up in his chariot facing the Arameans. The blood from his wound ran onto the floor of the chariot, and that evening he died. 36 As the sun was setting, a cry spread through the army: “Every man to his town. Every man to his land!”

37 So the king died and was brought to Samaria, and they buried him there. 38 They washed the chariot at a pool in Samaria (where the prostitutes bathed),[d] and the dogs licked up his blood, as the word of the Lord had declared.

39 As for the other events of Ahab’s reign, including all he did, the palace he built and adorned with ivory, and the cities he fortified, are they not written in the book of the annals of the kings of Israel? 40 Ahab rested with his ancestors. And Ahaziah his son succeeded him as king.

Jehoshaphat King of Judah

41 Jehoshaphat son of Asa became king of Judah in the fourth year of Ahab king of Israel. 42 Jehoshaphat was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother’s name was Azubah daughter of Shilhi. 43 In everything he followed the ways of his father Asa and did not stray from them; he did what was right in the eyes of the Lord. The high places, however, were not removed, and the people continued to offer sacrifices and burn incense there.[e] 44 Jehoshaphat was also at peace with the king of Israel.

45 As for the other events of Jehoshaphat’s reign, the things he achieved and his military exploits, are they not written in the book of the annals of the kings of Judah? 46 He rid the land of the rest of the male shrine prostitutes who remained there even after the reign of his father Asa. 47 There was then no king in Edom; a provincial governor ruled.

48 Now Jehoshaphat built a fleet of trading ships[f] to go to Ophir for gold, but they never set sail—they were wrecked at Ezion Geber. 49 At that time Ahaziah son of Ahab said to Jehoshaphat, “Let my men sail with yours,” but Jehoshaphat refused.

50 Then Jehoshaphat rested with his ancestors and was buried with them in the city of David his father. And Jehoram his son succeeded him as king.

Ahaziah King of Israel

51 Ahaziah son of Ahab became king of Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned over Israel two years. 52 He did evil in the eyes of the Lord, because he followed the ways of his father and mother and of Jeroboam son of Nebat, who caused Israel to sin. 53 He served and worshiped Baal and aroused the anger of the Lord, the God of Israel, just as his father had done.



Our Daily Bread reading and devotion

Read: Psalm 139:1-16


For the director of music. Of David. A psalm.

1 You have searched me, Lord,
    and you know me.
2 You know when I sit and when I rise;
    you perceive my thoughts from afar.
3 You discern my going out and my lying down;
    you are familiar with all my ways.
4 Before a word is on my tongue
    you, Lord, know it completely.
5 You hem me in behind and before,
    and you lay your hand upon me.
6 Such knowledge is too wonderful for me,
    too lofty for me to attain.
7 Where can I go from your Spirit?
    Where can I flee from your presence?
8 If I go up to the heavens, you are there;
    if I make my bed in the depths, you are there.
9 If I rise on the wings of the dawn,
    if I settle on the far side of the sea,
10 even there your hand will guide me,
    your right hand will hold me fast.
11 If I say, “Surely the darkness will hide me
    and the light become night around me,”
12 even the darkness will not be dark to you;
    the night will shine like the day,
    for darkness is as light to you.
13 For you created my inmost being;
    you knit me together in my mother’s womb.
14 I praise you because I am fearfully and wonderfully made;
    your works are wonderful,
    I know that full well.
15 My frame was not hidden from you
    when I was made in the secret place,
    when I was woven together in the depths of the earth.
16 Your eyes saw my unformed body;
    all the days ordained for me were written in your book
    before one of them came to be.

Wonderfully Made

June 16, 2012 — by Albert Lee

I will praise You, for I am fearfully and wonderfully made. —Psalm 139:14

When I was a child, someone close to me thought they could motivate me to do better by frequently asking me, “Why are you so stupid?” I didn’t know how much this had affected me until I was a teenager and heard someone behind me say, “Stupid!” At the word, I quickly turned around, thinking he was talking to me.

Knowing Jesus Christ as Savior and Lord helped me to realize that because God created me in His image (Gen. 1:27), I’m not stupid but am “fearfully and wonderfully made” (Ps. 139:14). God declares that all He has made is “very good” (Gen. 1:31), and the Psalms remind us that we are “skillfully wrought” (Ps. 139:15).

The psalmist David describes how God knows each one of us intimately: “O Lord, You have searched me and known me. You know my sitting down and my rising up; You understand my thought afar off. You comprehend my path and my lying down, and are acquainted with all my ways” (vv.1-3).

Not only are we wonderfully made, but because of Christ’s death on the cross, we can also be wonderfully restored to a right relationship with God. “If anyone is in Christ, he is a new creation . . . . All this is from God, who reconciled us to Himself through Christ” (2 Cor. 5:17-18 NIV).

In His own image God created man,
He formed his body from the dust of the earth;
But more than that, to all who are in Christ
He gives eternal life by second birth. —Hess
Each person is a unique expression of God’s loving design.



My Utmost for His Highest, by Oswald Chambers
June 16, 2012

“Will You Lay Down Your Life?”

Greater love has no one than this, than to lay down one’s life for his friends. . . . I have called you friends . . . —John 15:13, 15

Jesus does not ask me to die for Him, but to lay down my life for Him. Peter said to the Lord, “I will lay down my life for Your sake,” and he meant it (John 13:37). He had a magnificent sense of the heroic. For us to be incapable of making this same statement Peter made would be a bad thing— our sense of duty is only fully realized through our sense of heroism. Has the Lord ever asked you, “Will you lay down your life for My sake?” (John 13:38). It is much easier to die than to lay down your life day in and day out with the sense of the high calling of God. We are not made for the bright-shining moments of life, but we have to walk in the light of them in our everyday ways. There was only one bright-shining moment in the life of Jesus, and that was on the Mount of Transfiguration. It was there that He emptied Himself of His glory for the second time, and then came down into the demon-possessed valley (seeMark 9:1-29). For thirty-three years Jesus laid down His life to do the will of His Father. “By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren” (1 John 3:16). Yet it is contrary to our human nature to do so.

If I am a friend of Jesus, I must deliberately and carefully lay down my life for Him. It is a difficult thing to do, and thank God that it is. Salvation is easy for us, because it cost God so much. But the exhibiting of salvation in my life is difficult. God saves a person, fills him with the Holy Spirit, and then says, in effect, “Now you work it out in your life, and be faithful to Me, even though the nature of everything around you is to cause you to be unfaithful.” And Jesus says to us, “. . . I have called you friends. . . .” Remain faithful to your Friend, and remember that His honor is at stake in your bodily life.