Max Lucado Daily: Pride and Shame
Pride and shame. You'd never know they're sisters. They appear so different. Pride puffs out her chest. Shame hangs her head. Pride boasts. Shame hides. Pride seeks to be seen. Shame seeks to be avoided.
But don't be fooled, the emotions have the same impact. They keep you from your Father. Pride says, "You're too good for him. Shame says, "You're too bad for him." Pride drives you away, shame keeps you away. If pride is what goes before a fall, then shame is what keeps you from getting up after one. God the sinless and selfless Father, loves us in our pride and shame.
The Greek word for reconcile means to render something otherwise. Reconciliation touches the shoulder of the wayward and woos him homeward.
From He Chose the Nails
Genesis 22
Abraham Tested
Some time later God tested Abraham. He said to him, “Abraham!”
“Here I am,” he replied.
2 Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.”
3 Early the next morning Abraham got up and loaded his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about. 4 On the third day Abraham looked up and saw the place in the distance. 5 He said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.”
6 Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife. As the two of them went on together, 7 Isaac spoke up and said to his father Abraham, “Father?”
“Yes, my son?” Abraham replied.
“The fire and wood are here,” Isaac said, “but where is the lamb for the burnt offering?”
8 Abraham answered, “God himself will provide the lamb for the burnt offering, my son.” And the two of them went on together.
9 When they reached the place God had told him about, Abraham built an altar there and arranged the wood on it. He bound his son Isaac and laid him on the altar, on top of the wood. 10 Then he reached out his hand and took the knife to slay his son. 11 But the angel of the Lord called out to him from heaven, “Abraham! Abraham!”
“Here I am,” he replied.
12 “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.”
13 Abraham looked up and there in a thicket he saw a ram[f] caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son. 14 So Abraham called that place The Lord Will Provide. And to this day it is said, “On the mountain of the Lord it will be provided.”
15 The angel of the Lord called to Abraham from heaven a second time 16 and said, “I swear by myself, declares the Lord, that because you have done this and have not withheld your son, your only son, 17 I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, 18 and through your offspring[g] all nations on earth will be blessed,[h] because you have obeyed me.”
19 Then Abraham returned to his servants, and they set off together for Beersheba. And Abraham stayed in Beersheba.
Nahor’s Sons
20 Some time later Abraham was told, “Milkah is also a mother; she has borne sons to your brother Nahor: 21 Uz the firstborn, Buz his brother, Kemuel (the father of Aram), 22 Kesed, Hazo, Pildash, Jidlaph and Bethuel.” 23 Bethuel became the father of Rebekah. Milkah bore these eight sons to Abraham’s brother Nahor. 24 His concubine, whose name was Reumah, also had sons: Tebah, Gaham, Tahash and Maakah.
Genesis 22:13 Many manuscripts of the Masoretic Text, Samaritan Pentateuch, Septuagint and Syriac; most manuscripts of the Masoretic Text a ram behind him
Genesis 22:18 Or seed
Genesis 22:18 Or and all nations on earth will use the name of your offspring in blessings (see 48:20)
Our Daily Bread reading and devotion
READ: Galatians 5:1-14
Freedom in Christ
It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.
2 Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. 3 Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. 4 You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace. 5 For through the Spirit we eagerly await by faith the righteousness for which we hope. 6 For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.
7 You were running a good race. Who cut in on you to keep you from obeying the truth? 8 That kind of persuasion does not come from the one who calls you. 9 “A little yeast works through the whole batch of dough.” 10 I am confident in the Lord that you will take no other view. The one who is throwing you into confusion, whoever that may be, will have to pay the penalty. 11 Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished. 12 As for those agitators, I wish they would go the whole way and emasculate themselves!
Life by the Spirit
13 You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh[a]; rather, serve one another humbly in love. 14 For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.”[b]
Footnotes:
Galatians 5:13 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 16, 17, 19 and 24; and in 6:8.
Galatians 5:14 Lev. 19:18
Left Side Of The Road
April 10, 2014
—Dennis Fisher
For all the law is fulfilled in one word, even in this: “You shall love your neighbor as yourself.” —Galatians 5:14
Growing up in the US, I always thought it interesting that in some countries motorists drive on the left side of the road instead of the right. Then, when I was in England, I heard a London tour guide explain one possible reason for this law: “In the 1800s, pedestrians as well as horse-and-carriages used the same roads. When a carriage was on the right side of the road, a driver’s horse whip would sometimes hit a passerby. To remove this hazard, a law was passed requiring all carriages to travel on the left side of the road so the pedestrians could be kept safe.”
Just as the rules of the road are for our benefit and protection, so are God’s commands. Because He loves us, He has given them to us for our benefit. Paul writes: “For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another. For all the law is fulfilled in one word, even in this: ‘You shall love your neighbor as yourself’” (Gal. 5:13-14).
As we apply God’s Word to our hearts, let’s keep in mind that the God of grace has given us His guidelines to help us grow in our love for Him and our concern for others. —Dennis Fisher
Thy Word is everlasting truth;
How pure is every page!
That Holy Book shall guide our youth
And well support our age. —Watts
The Bible has treasures of wisdom to mine.
My Utmost for His Highest, by Oswald Chambers
Thursday, April 10, 2014
Complete and Effective Decision About Sin
. . . our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin —Romans 6:6
Co-Crucifixion. Have you made the following decision about sin—that it must be completely killed in you? It takes a long time to come to the point of making this complete and effective decision about sin. It is, however, the greatest moment in your life once you decide that sin must die in you-not simply be restrained, suppressed, or counteracted, but crucified—just as Jesus Christ died for the sin of the world. No one can bring anyone else to this decision. We may be mentally and spiritually convinced, but what we need to do is actually make the decision that Paul urged us to do in this passage.
Pull yourself up, take some time alone with God, and make this important decision, saying, “Lord, identify me with Your death until I know that sin is dead in me.” Make the moral decision that sin in you must be put to death.
This was not some divine future expectation on the part of Paul, but was a very radical and definite experience in his life. Are you prepared to let the Spirit of God search you until you know what the level and nature of sin is in your life— to see the very things that struggle against God’s Spirit in you? If so, will you then agree with God’s verdict on the nature of sin— that it should be identified with the death of Jesus? You cannot “reckon yourselves to be dead indeed to sin” (Romans 6:11) unless you have radically dealt with the issue of your will before God.
Have you entered into the glorious privilege of being crucified with Christ, until all that remains in your flesh and blood is His life? “I have been crucified with Christ; it is no longer I who live, but Christ lives in me . . .” (Galatians 2:20).
A Word with You, by Ron Hutchcraft
It Ain't Over - #7109
Thursday, April 10, 2014
Well, it had been a long wait, like 20 years, but then the 1996 New York Yankees won the World Series! Now, they had to beat the champs to do it, the Atlanta Braves. And after the first two games of that best of seven series, I thought the Yankees had gone into a coma; they got creamed! That's when it got exciting. They came back to win the next two games, and then the series was tied at two games apiece of course. And the Yankees, then, appeared to doze off again in game five. They were behind six to nothing!
Speaking of dozing off, that's what at least one Yankee fan did, including the guy I heard buying a newspaper the next day. See, he saw the headline announcing that the Yankees had come back and won that game eight to six. He grabbed the newspaper, he saw the outcome of the game, and then he said... (Well, I can't tell you everything he said), but "I can't believe it! I gave up on them in the seventh inning; I went to sleep!" Well, he missed a great victory.
I'm Ron Hutchcraft and I want to have A Word With You today about "It Ain't Over."
Our word for today from the Word of God is a verse we need at least several times a year I think. Maybe this is one of your days for it and God knew that. Galatians 6:9. Here we go, "Let us not become weary in doing good." Maybe you're feeling that way right now. "Let us not become weary in doing good, for at the proper time we will reap a harvest if (there is an if)... if we do not give up."
Now, God is challenging the mistake that we make so often that costs us His best. We give up too soon. Like that sleeping Yankee fan, he looked at the way the game seemed to be going, decided it was as good as over, and he missed a great victory. Well, God doesn't want you to make that same mistake with something that you've been hoping for; something that looks like it just isn't going to happen. You're tending to give up. But God is flagging you down today to say, "Don't become weary in doing good. The harvest you've hoped for is coming." It's like Yogi Berra said, "It ain't over 'till it's over."
The problem is that we look at the score right now and we lose hope. But on God's scoreboard it's only your third inning, or the sixth or maybe the seventh. And maybe you're saying, "Well, there just isn't enough time for it to happen now." Or, "I can't see any way it could happen." Be careful! You're underestimating your all-powerful God. After all, He's the One who delivered a nation from Egypt in one night. But we tend to assume what the final score will be based on the score in the middle of the game. And that's when we give up and we start taking God's will detours. We panic.
We put together some patchwork solution of our own. We start leaning on our own understanding instead of trusting in the Lord with all our heart. Or we just stop hoping or praying or looking for it, which leads me to that wonderful challenge I heard years ago from a seasoned old saint, "Never doubt in the darkness what God has told you in the light." Don't give up in the middle of the game. Don't give up even if it's near the end of the game. You can't tell what God is going to do for a wonderful finish to this game.
God has a way of hitting bases loaded, grand slam home runs in the bottom of the ninth with two outs if you don't give up before the harvest comes. I just hope you don't miss that grand finish because you gave up on the game too soon.
Thursday, April 10, 2014
Wednesday, April 9, 2014
Genesis 21, Bible Reading and Daily Devotionals
Max Lucado Daily: The Choice is Yours
It would've been nice if God had let us order life like we order a meal. I'll take good health and a high IQ. I'll pass on the music skills, but give me a fast metabolism! It would've been nice-but it didn't happen. When it came to your life on earth, you weren't given a voice or a vote.
But when it comes to life after death, you were. In my book that seems like a good deal. Wouldn't you agree? Have we been given any greater privilege than that of choice? You've made some bad choices in life, haven't you? You've chosen the wrong friends, maybe the wrong career; even the wrong spouse.
You look back and say, "If only…if only I could make up for those bad choices. You can. One good choice for eternity offsets a thousand bad ones on earth. The choice is yours.
From He Chose the Nails
Genesis 21
The Birth of Isaac
Now the Lord was gracious to Sarah as he had said, and the Lord did for Sarah what he had promised. 2 Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him. 3 Abraham gave the name Isaac[b] to the son Sarah bore him. 4 When his son Isaac was eight days old, Abraham circumcised him, as God commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him.
6 Sarah said, “God has brought me laughter, and everyone who hears about this will laugh with me.” 7 And she added, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”
Hagar and Ishmael Sent Away
8 The child grew and was weaned, and on the day Isaac was weaned Abraham held a great feast. 9 But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking, 10 and she said to Abraham, “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.”
11 The matter distressed Abraham greatly because it concerned his son. 12 But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring[c] will be reckoned. 13 I will make the son of the slave into a nation also, because he is your offspring.”
14 Early the next morning Abraham took some food and a skin of water and gave them to Hagar. He set them on her shoulders and then sent her off with the boy. She went on her way and wandered in the Desert of Beersheba.
15 When the water in the skin was gone, she put the boy under one of the bushes. 16 Then she went off and sat down about a bowshot away, for she thought, “I cannot watch the boy die.” And as she sat there, she[d] began to sob.
17 God heard the boy crying, and the angel of God called to Hagar from heaven and said to her, “What is the matter, Hagar? Do not be afraid; God has heard the boy crying as he lies there. 18 Lift the boy up and take him by the hand, for I will make him into a great nation.”
19 Then God opened her eyes and she saw a well of water. So she went and filled the skin with water and gave the boy a drink.
20 God was with the boy as he grew up. He lived in the desert and became an archer. 21 While he was living in the Desert of Paran, his mother got a wife for him from Egypt.
The Treaty at Beersheba
22 At that time Abimelek and Phicol the commander of his forces said to Abraham, “God is with you in everything you do. 23 Now swear to me here before God that you will not deal falsely with me or my children or my descendants. Show to me and the country where you now reside as a foreigner the same kindness I have shown to you.”
24 Abraham said, “I swear it.”
25 Then Abraham complained to Abimelek about a well of water that Abimelek’s servants had seized. 26 But Abimelek said, “I don’t know who has done this. You did not tell me, and I heard about it only today.”
27 So Abraham brought sheep and cattle and gave them to Abimelek, and the two men made a treaty. 28 Abraham set apart seven ewe lambs from the flock, 29 and Abimelek asked Abraham, “What is the meaning of these seven ewe lambs you have set apart by themselves?”
30 He replied, “Accept these seven lambs from my hand as a witness that I dug this well.”
31 So that place was called Beersheba,[e] because the two men swore an oath there.
32 After the treaty had been made at Beersheba, Abimelek and Phicol the commander of his forces returned to the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba, and there he called on the name of the Lord, the Eternal God. 34 And Abraham stayed in the land of the Philistines for a long time.
Genesis 21:3 Isaac means he laughs.
Genesis 21:12 Or seed
Genesis 21:16 Hebrew; Septuagint the child
Genesis 21:31 Beersheba can mean well of seven and well of the oath
Our Daily Bread reading and devotion
Read: Deuteronomy 10:12-22
Fear the Lord
12 And now, Israel, what does the Lord your God ask of you but to fear the Lord your God, to walk in obedience to him, to love him, to serve the Lord your God with all your heart and with all your soul, 13 and to observe the Lord’s commands and decrees that I am giving you today for your own good?
14 To the Lord your God belong the heavens, even the highest heavens, the earth and everything in it. 15 Yet the Lord set his affection on your ancestors and loved them, and he chose you, their descendants, above all the nations—as it is today. 16 Circumcise your hearts, therefore, and do not be stiff-necked any longer. 17 For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes. 18 He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing. 19 And you are to love those who are foreigners, for you yourselves were foreigners in Egypt. 20 Fear the Lord your God and serve him. Hold fast to him and take your oaths in his name. 21 He is the one you praise; he is your God, who performed for you those great and awesome wonders you saw with your own eyes. 22 Your ancestors who went down into Egypt were seventy in all, and now the Lord your God has made you as numerous as the stars in the sky.
Insight
It is interesting to note that when our Lord faced His temptations in the wilderness (Matt. 4:1-11), all of the verses He quoted are from Deuteronomy (8:3; 6:16,13).
Loved To Love
By Randy Kilgore
Therefore love the stranger, for you were strangers in the land of Egypt. —Deuteronomy 10:19
Dietrich Bonhoeffer’s life was at risk every day he stayed in Hitler’s Germany, but he stayed nonetheless. I imagine he shared the apostle Paul’s view that being in heaven was his heart’s desire, but staying where he was needed was God’s present purpose (Phil. 1:21). So stay he did; as a pastor he offered clandestine worship services and resisted the evil regime under Hitler.
Despite the daily danger, Bonhoeffer penned Life Together—a book on hospitality as ministry. He put this principle to the test when he lived and worked in a monastic community and when he was imprisoned. Every meal, every task, and every conversation, Bonhoeffer taught, was an opportunity to show Christ to others, even under great stress or strain.
We read in Deuteronomy that just as God ministered to the Israelites who were leaving Egypt, He instructed them to imitate Him by loving and hosting strangers and widows (10:18-19; Ex. 22:21-22). We too are loved by God and empowered by His Spirit to serve Him by serving others in countless ways each day through kind words and actions.
Who on our daily journey seems lonely or lost? We can trust the Lord to enable us to bring them hope and compassion as we live and labor together for Him.
That I may serve Him with a full surrender,
My life a crucible, His eye the test,
Each hour a gift from Him, the gracious Sender,
Each day a pledge to give to Christ my best. —Anon.
The more we understand God’s love for us the more love we’ll show to others.
My Utmost for His Highest, by Oswald Chambers
Wednesday, April 09, 2014
Have You Seen Jesus?
After that, He appeared in another form to two of them . . . —Mark 16:12
Being saved and seeing Jesus are not the same thing. Many people who have never seen Jesus have received and share in God’s grace. But once you have seen Him, you can never be the same. Other things will not have the appeal they did before.
You should always recognize the difference between what you see Jesus to be and what He has done for you. If you see only what He has done for you, your God is not big enough. But if you have had a vision, seeing Jesus as He really is, experiences can come and go, yet you will endure “as seeing Him who is invisible” (Hebrews 11:27). The man who was blind from birth did not know who Jesus was until Christ appeared and revealed Himself to him (see John 9). Jesus appears to those for whom He has done something, but we cannot order or predict when He will come. He may appear suddenly, at any turn. Then you can exclaim, “Now I see Him!” (see John 9:25).
Jesus must appear to you and to your friend individually; no one can see Jesus with your eyes. And division takes place when one has seen Him and the other has not. You cannot bring your friend to the point of seeing; God must do it. Have you seen Jesus? If so, you will want others to see Him too. “And they went and told it to the rest, but they did not believe them either” (Mark 16:13). When you see Him, you must tell, even if they don’t believe.
O could I tell, you surely would believe it!
O could I only say what I have seen!
How should I tell or how can you receive it,
How, till He bringeth you where I have been?
A Word with You, by Ron Hutchcraft
Eye Transplants for Lovers - #7108
Jim was a partner with us in some of our radio outreach to young people, and he's a man who refused to be stopped with his limitations. He was blind. In fact, he launched a pioneer program in his area that was planned and hosted by young people. We talked to Jim and we got some incredible news. He had just come through surgery with his very own medical miracle. He woke up from that operation with some of the sight restored that he had lost years before. And he told us how beautiful the mountains were, and especially how beautiful his wife was. He said, "I finally see my wife for the first time in 16 years!" What a breakthrough!
I'm Ron Hutchcraft and I want to have A Word With You today about "Eye Transplants for Lovers."
My friend, Jim, finally has eyes to see his wife. It's a breakthrough that many more men need to experience. One of the great love stories of the Bible is the story of Isaac and Rebecca. The credit for a lot of that goes to the man of the house. Listen to some of the verbs that describe Isaac's relationship with his wife.
Our word for today from the Word of God comes from Genesis chapters 24, 25 and 26. Verse 67 in chapter 24 it says, "She became his wife and he loved her." Then in chapter 26, "The king looked out the window and 'saw Isaac caressing his wife, Rebecca'." But the greatest insight of all is in this word from Genesis 25:21, "Isaac prayed to the Lord on behalf of his wife because she was barren. The Lord answered his prayer and his wife became pregnant."
Isaac was a husband that prayed for his wife, and things began to happen in her life that seemed impossible. If you're a husband, maybe you can think of things in your wife's life that just seem to be humanly impossible. But praying for her might bring about a miracle in you as a husband, too; the same kind of miracle that happened to my blind friend, Jim. God could give you eyes to see your wife as you've never seen her before or you haven't seen her for a long time. There's a lot of power in being a praying husband.
Most of all, when you spend time with God praying for the woman you love, you begin to see her with new eyes. You begin to see what God sees when He sees your wife, and that's the starting point for being the kind of sensitive, caring guy that God made you to be; for being the haven for which the heart of a woman truly longs.
Things may be great between you and your bride right now, or maybe they're tense. Maybe you're struggling. Maybe things are breaking down or drifting apart. Whatever the situation, your love will grow on your knees asking for God's perspective on your wife. Ask Him to help you see, not just her deeds, but the deep needs that are behind her deeds, the affection deficit, the attention deficit, the stress of having to handle too much without you, the frustration of not really being listened to.
You can also ask God to help you hear her heart, not just her words; to show you what might be hurting her, or crushing her, or causing resentment in her. Also ask God to show you your wife's language of love. What things could you do that would make her feel really loved? Don't be surprised if it involves some sacrifice, like Jesus' life-giving love for us.
You can tell a woman who is being loved by a man who spends time with God on her behalf, and on his own behalf as a husband. Because that woman is radiant, she's positive, she's at peace because a man - a man like you maybe - asked God to give him what sometimes only God can give - eyes to see who this woman really is; how beautiful she really is or maybe could be with more of your love.
It would've been nice if God had let us order life like we order a meal. I'll take good health and a high IQ. I'll pass on the music skills, but give me a fast metabolism! It would've been nice-but it didn't happen. When it came to your life on earth, you weren't given a voice or a vote.
But when it comes to life after death, you were. In my book that seems like a good deal. Wouldn't you agree? Have we been given any greater privilege than that of choice? You've made some bad choices in life, haven't you? You've chosen the wrong friends, maybe the wrong career; even the wrong spouse.
You look back and say, "If only…if only I could make up for those bad choices. You can. One good choice for eternity offsets a thousand bad ones on earth. The choice is yours.
From He Chose the Nails
Genesis 21
The Birth of Isaac
Now the Lord was gracious to Sarah as he had said, and the Lord did for Sarah what he had promised. 2 Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him. 3 Abraham gave the name Isaac[b] to the son Sarah bore him. 4 When his son Isaac was eight days old, Abraham circumcised him, as God commanded him. 5 Abraham was a hundred years old when his son Isaac was born to him.
6 Sarah said, “God has brought me laughter, and everyone who hears about this will laugh with me.” 7 And she added, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”
Hagar and Ishmael Sent Away
8 The child grew and was weaned, and on the day Isaac was weaned Abraham held a great feast. 9 But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking, 10 and she said to Abraham, “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.”
11 The matter distressed Abraham greatly because it concerned his son. 12 But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring[c] will be reckoned. 13 I will make the son of the slave into a nation also, because he is your offspring.”
14 Early the next morning Abraham took some food and a skin of water and gave them to Hagar. He set them on her shoulders and then sent her off with the boy. She went on her way and wandered in the Desert of Beersheba.
15 When the water in the skin was gone, she put the boy under one of the bushes. 16 Then she went off and sat down about a bowshot away, for she thought, “I cannot watch the boy die.” And as she sat there, she[d] began to sob.
17 God heard the boy crying, and the angel of God called to Hagar from heaven and said to her, “What is the matter, Hagar? Do not be afraid; God has heard the boy crying as he lies there. 18 Lift the boy up and take him by the hand, for I will make him into a great nation.”
19 Then God opened her eyes and she saw a well of water. So she went and filled the skin with water and gave the boy a drink.
20 God was with the boy as he grew up. He lived in the desert and became an archer. 21 While he was living in the Desert of Paran, his mother got a wife for him from Egypt.
The Treaty at Beersheba
22 At that time Abimelek and Phicol the commander of his forces said to Abraham, “God is with you in everything you do. 23 Now swear to me here before God that you will not deal falsely with me or my children or my descendants. Show to me and the country where you now reside as a foreigner the same kindness I have shown to you.”
24 Abraham said, “I swear it.”
25 Then Abraham complained to Abimelek about a well of water that Abimelek’s servants had seized. 26 But Abimelek said, “I don’t know who has done this. You did not tell me, and I heard about it only today.”
27 So Abraham brought sheep and cattle and gave them to Abimelek, and the two men made a treaty. 28 Abraham set apart seven ewe lambs from the flock, 29 and Abimelek asked Abraham, “What is the meaning of these seven ewe lambs you have set apart by themselves?”
30 He replied, “Accept these seven lambs from my hand as a witness that I dug this well.”
31 So that place was called Beersheba,[e] because the two men swore an oath there.
32 After the treaty had been made at Beersheba, Abimelek and Phicol the commander of his forces returned to the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba, and there he called on the name of the Lord, the Eternal God. 34 And Abraham stayed in the land of the Philistines for a long time.
Genesis 21:3 Isaac means he laughs.
Genesis 21:12 Or seed
Genesis 21:16 Hebrew; Septuagint the child
Genesis 21:31 Beersheba can mean well of seven and well of the oath
Our Daily Bread reading and devotion
Read: Deuteronomy 10:12-22
Fear the Lord
12 And now, Israel, what does the Lord your God ask of you but to fear the Lord your God, to walk in obedience to him, to love him, to serve the Lord your God with all your heart and with all your soul, 13 and to observe the Lord’s commands and decrees that I am giving you today for your own good?
14 To the Lord your God belong the heavens, even the highest heavens, the earth and everything in it. 15 Yet the Lord set his affection on your ancestors and loved them, and he chose you, their descendants, above all the nations—as it is today. 16 Circumcise your hearts, therefore, and do not be stiff-necked any longer. 17 For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes. 18 He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing. 19 And you are to love those who are foreigners, for you yourselves were foreigners in Egypt. 20 Fear the Lord your God and serve him. Hold fast to him and take your oaths in his name. 21 He is the one you praise; he is your God, who performed for you those great and awesome wonders you saw with your own eyes. 22 Your ancestors who went down into Egypt were seventy in all, and now the Lord your God has made you as numerous as the stars in the sky.
Insight
It is interesting to note that when our Lord faced His temptations in the wilderness (Matt. 4:1-11), all of the verses He quoted are from Deuteronomy (8:3; 6:16,13).
Loved To Love
By Randy Kilgore
Therefore love the stranger, for you were strangers in the land of Egypt. —Deuteronomy 10:19
Dietrich Bonhoeffer’s life was at risk every day he stayed in Hitler’s Germany, but he stayed nonetheless. I imagine he shared the apostle Paul’s view that being in heaven was his heart’s desire, but staying where he was needed was God’s present purpose (Phil. 1:21). So stay he did; as a pastor he offered clandestine worship services and resisted the evil regime under Hitler.
Despite the daily danger, Bonhoeffer penned Life Together—a book on hospitality as ministry. He put this principle to the test when he lived and worked in a monastic community and when he was imprisoned. Every meal, every task, and every conversation, Bonhoeffer taught, was an opportunity to show Christ to others, even under great stress or strain.
We read in Deuteronomy that just as God ministered to the Israelites who were leaving Egypt, He instructed them to imitate Him by loving and hosting strangers and widows (10:18-19; Ex. 22:21-22). We too are loved by God and empowered by His Spirit to serve Him by serving others in countless ways each day through kind words and actions.
Who on our daily journey seems lonely or lost? We can trust the Lord to enable us to bring them hope and compassion as we live and labor together for Him.
That I may serve Him with a full surrender,
My life a crucible, His eye the test,
Each hour a gift from Him, the gracious Sender,
Each day a pledge to give to Christ my best. —Anon.
The more we understand God’s love for us the more love we’ll show to others.
My Utmost for His Highest, by Oswald Chambers
Wednesday, April 09, 2014
Have You Seen Jesus?
After that, He appeared in another form to two of them . . . —Mark 16:12
Being saved and seeing Jesus are not the same thing. Many people who have never seen Jesus have received and share in God’s grace. But once you have seen Him, you can never be the same. Other things will not have the appeal they did before.
You should always recognize the difference between what you see Jesus to be and what He has done for you. If you see only what He has done for you, your God is not big enough. But if you have had a vision, seeing Jesus as He really is, experiences can come and go, yet you will endure “as seeing Him who is invisible” (Hebrews 11:27). The man who was blind from birth did not know who Jesus was until Christ appeared and revealed Himself to him (see John 9). Jesus appears to those for whom He has done something, but we cannot order or predict when He will come. He may appear suddenly, at any turn. Then you can exclaim, “Now I see Him!” (see John 9:25).
Jesus must appear to you and to your friend individually; no one can see Jesus with your eyes. And division takes place when one has seen Him and the other has not. You cannot bring your friend to the point of seeing; God must do it. Have you seen Jesus? If so, you will want others to see Him too. “And they went and told it to the rest, but they did not believe them either” (Mark 16:13). When you see Him, you must tell, even if they don’t believe.
O could I tell, you surely would believe it!
O could I only say what I have seen!
How should I tell or how can you receive it,
How, till He bringeth you where I have been?
A Word with You, by Ron Hutchcraft
Eye Transplants for Lovers - #7108
Jim was a partner with us in some of our radio outreach to young people, and he's a man who refused to be stopped with his limitations. He was blind. In fact, he launched a pioneer program in his area that was planned and hosted by young people. We talked to Jim and we got some incredible news. He had just come through surgery with his very own medical miracle. He woke up from that operation with some of the sight restored that he had lost years before. And he told us how beautiful the mountains were, and especially how beautiful his wife was. He said, "I finally see my wife for the first time in 16 years!" What a breakthrough!
I'm Ron Hutchcraft and I want to have A Word With You today about "Eye Transplants for Lovers."
My friend, Jim, finally has eyes to see his wife. It's a breakthrough that many more men need to experience. One of the great love stories of the Bible is the story of Isaac and Rebecca. The credit for a lot of that goes to the man of the house. Listen to some of the verbs that describe Isaac's relationship with his wife.
Our word for today from the Word of God comes from Genesis chapters 24, 25 and 26. Verse 67 in chapter 24 it says, "She became his wife and he loved her." Then in chapter 26, "The king looked out the window and 'saw Isaac caressing his wife, Rebecca'." But the greatest insight of all is in this word from Genesis 25:21, "Isaac prayed to the Lord on behalf of his wife because she was barren. The Lord answered his prayer and his wife became pregnant."
Isaac was a husband that prayed for his wife, and things began to happen in her life that seemed impossible. If you're a husband, maybe you can think of things in your wife's life that just seem to be humanly impossible. But praying for her might bring about a miracle in you as a husband, too; the same kind of miracle that happened to my blind friend, Jim. God could give you eyes to see your wife as you've never seen her before or you haven't seen her for a long time. There's a lot of power in being a praying husband.
Most of all, when you spend time with God praying for the woman you love, you begin to see her with new eyes. You begin to see what God sees when He sees your wife, and that's the starting point for being the kind of sensitive, caring guy that God made you to be; for being the haven for which the heart of a woman truly longs.
Things may be great between you and your bride right now, or maybe they're tense. Maybe you're struggling. Maybe things are breaking down or drifting apart. Whatever the situation, your love will grow on your knees asking for God's perspective on your wife. Ask Him to help you see, not just her deeds, but the deep needs that are behind her deeds, the affection deficit, the attention deficit, the stress of having to handle too much without you, the frustration of not really being listened to.
You can also ask God to help you hear her heart, not just her words; to show you what might be hurting her, or crushing her, or causing resentment in her. Also ask God to show you your wife's language of love. What things could you do that would make her feel really loved? Don't be surprised if it involves some sacrifice, like Jesus' life-giving love for us.
You can tell a woman who is being loved by a man who spends time with God on her behalf, and on his own behalf as a husband. Because that woman is radiant, she's positive, she's at peace because a man - a man like you maybe - asked God to give him what sometimes only God can give - eyes to see who this woman really is; how beautiful she really is or maybe could be with more of your love.
Tuesday, April 8, 2014
Genesis 20 , Bible Reading and Daily Devotionals
Max Lucado Daily: The Nail of God
God has penned a list of our faults. The list God has made, however, cannot be read. The words can't be deciphered. The mistakes are covered. The sins are hidden. Those at the top are hidden by His hand; those down the list are covered by His blood. Your sins are blotted out by Jesus. The Bible says that He has forgiven you all your sins. He has utterly wiped out the written evidence of broken commandments which always hung over our heads, and has completely annulled it by nailing it to the cross.
He knew the source of those sins was you, and since He couldn't bear the thought of eternity without you, Jesus Himself chose the nails. The hand is the hand of God. The nail is the nail of God. And as the hands of Jesus opened for the nail, the doors of heaven opened for you!
From He Chose the Nails
Genesis 20
Abraham and Abimelek
Now Abraham moved on from there into the region of the Negev and lived between Kadesh and Shur. For a while he stayed in Gerar, 2 and there Abraham said of his wife Sarah, “She is my sister.” Then Abimelek king of Gerar sent for Sarah and took her.
3 But God came to Abimelek in a dream one night and said to him, “You are as good as dead because of the woman you have taken; she is a married woman.”
4 Now Abimelek had not gone near her, so he said, “Lord, will you destroy an innocent nation? 5 Did he not say to me, ‘She is my sister,’ and didn’t she also say, ‘He is my brother’? I have done this with a clear conscience and clean hands.”
6 Then God said to him in the dream, “Yes, I know you did this with a clear conscience, and so I have kept you from sinning against me. That is why I did not let you touch her. 7 Now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, you may be sure that you and all who belong to you will die.”
8 Early the next morning Abimelek summoned all his officials, and when he told them all that had happened, they were very much afraid. 9 Then Abimelek called Abraham in and said, “What have you done to us? How have I wronged you that you have brought such great guilt upon me and my kingdom? You have done things to me that should never be done.” 10 And Abimelek asked Abraham, “What was your reason for doing this?”
11 Abraham replied, “I said to myself, ‘There is surely no fear of God in this place, and they will kill me because of my wife.’ 12 Besides, she really is my sister, the daughter of my father though not of my mother; and she became my wife. 13 And when God had me wander from my father’s household, I said to her, ‘This is how you can show your love to me: Everywhere we go, say of me, “He is my brother.”’”
14 Then Abimelek brought sheep and cattle and male and female slaves and gave them to Abraham, and he returned Sarah his wife to him. 15 And Abimelek said, “My land is before you; live wherever you like.”
16 To Sarah he said, “I am giving your brother a thousand shekels[a] of silver. This is to cover the offense against you before all who are with you; you are completely vindicated.”
17 Then Abraham prayed to God, and God healed Abimelek, his wife and his female slaves so they could have children again, 18 for the Lord had kept all the women in Abimelek’s household from conceiving because of Abraham’s wife Sarah.
Genesis 20:16 That is, about 25 pounds or about 12 kilograms
Our Daily Bread reading and devotion
Read: 2 Corinthians 3:7-18
The Greater Glory of the New Covenant
Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, 8 will not the ministry of the Spirit be even more glorious? 9 If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! 10 For what was glorious has no glory now in comparison with the surpassing glory. 11 And if what was transitory came with glory, how much greater is the glory of that which lasts!
12 Therefore, since we have such a hope, we are very bold. 13 We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away. 14 But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. 15 Even to this day when Moses is read, a veil covers their hearts. 16 But whenever anyone turns to the Lord, the veil is taken away. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, who with unveiled faces contemplate[a] the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.
Footnotes:
2 Corinthians 3:18 Or reflect
Insight
Paul underscores the superiority of the new covenant over the old covenant (2 Cor. 3:7-11) by referring back to Exodus 34:29-35. Moses’ face so radiated with God’s glory after having communed with God that the Israelites were afraid to come near Moses (Ex. 34:8). Paul says the ministry of the Spirit is much more glorious (2 Cor. 3:8).
Getting Beyond Ourselves
By Joe Stowell
We all, . . . beholding as in a mirror the glory of the Lord, are being transformed. —2 Corinthians 3:18
I have one of those friends who seems to be better than I am at just about everything. He is smarter; he thinks more deeply; and he knows where to find better books to read. He is even a better golfer. Spending time with him challenges me to become a better, more thoughtful person. His standard of excellence spurs me on to greater things.
That highlights a spiritual principle: It’s crucial for us to spend time in God’s Word so we can connect with the person of Christ. Reading about the impact of Jesus’ unconditional love for us compels me to love without demand. His mercy and His free distribution of grace to the most undeserving make me ashamed of my tendency to withhold forgiveness and seek revenge.
I find myself becoming a more thankful person when I realize that, despite my shameful fallenness, the Lord has clothed me in the beauty of His perfect righteousness. His amazing ways and unsurpassed wisdom motivate and transform me. It’s hard to be content with my life as it is when in His presence I am drawn to become more like Him.
The apostle Paul calls us to the joy of beholding Christ. As we do so, we are “being transformed into the same image from glory to glory” (2 Cor. 3:18).
Lord, help us to come into Your presence with eyes
and hearts wide open to all that You are and want us
to become. Thank You for revealing Yourself to us
and for the joy of basking in the greatness of Your glory.
Stay close to God and you will never be the same.
My Utmost for His Highest, by Oswald Chambers
Tuesday, April 08, 2014
His Resurrection Destiny
Ought not the Christ to have suffered these things and to enter into His glory? —Luke 24:26
Our Lord’s Cross is the gateway into His life. His resurrection means that He has the power to convey His life to me. When I was born again, I received the very life of the risen Lord from Jesus Himself.
Christ’s resurrection destiny— His foreordained purpose— was to bring “many sons to glory” (Hebrews 2:10). The fulfilling of His destiny gives Him the right to make us sons and daughters of God. We never have exactly the same relationship to God that the Son of God has, but we are brought by the Son into the relation of sonship. When our Lord rose from the dead, He rose to an absolutely new life— a life He had never lived before He was God Incarnate. He rose to a life that had never been before. And what His resurrection means for us is that we are raised to His risen life, not to our old life. One day we will have a body like His glorious body, but we can know here and now the power and effectiveness of His resurrection and can “walk in newness of life” (Romans 6:4). Paul’s determined purpose was to “know Him and the power of His resurrection” (Philippians 3:10).
Jesus prayed, “. . . as You have given Him authority over all flesh that He should give eternal life to as many as You have given Him” (John 17:2). The term Holy Spirit is actually another name for the experience of eternal life working in human beings here and now. The Holy Spirit is the deity of God who continues to apply the power of the atonement by the Cross of Christ to our lives. Thank God for the glorious and majestic truth that His Spirit can work the very nature of Jesus into us, if we will only obey Him.
A Word with You, by Ron Hutchcraft
Winning the Fight Before It Begins - #7107
Tuesday, April 8, 2014
Boxing! Some people like it and a lot of people don't. But those ever present "Rocky" movies sort of elevated boxing to a battlefield between the nice guy underdog and the not-so-nice favorite. A lot of boxing favorites thought it was sort of a rocky matchup when Evander Holyfield went against Mike Tyson some years ago for the WBA Heavyweight Championship. Now, Holyfield was a 25/1 underdog when the fight was booked. Tyson was the almost invincible Iron Mike, called by some commentators the baddest man on the planet. Well, much to almost everyone's surprise, including Las Vegas where a lot of money was lost, the underdog - Holyfield - soundly defeated Mike Tyson.
USA Today's lead sports story carried this headline "Holyfield puts faith in more than his fists." It went on to tell about the boxer's strong emphasis on prayer before and during the fight. In fact, let me quote an amazing perspective from that article that goes way beyond boxing. "Holyfield sang along to a gospel tune on his CD player before leaving his dressing room, leaving his camp in a joyous revival-style celebration." One fighter said, "It was as if the fight was a preliminary. He already won the main event in the dressing room."
I'm Ron Hutchcraft and I want to have A Word With You today about "Winning the Fight Before It Begins."
Well, the new champ acted as if the fight had been won before he ever got in the ring because of his spiritual preparation. I think many a bout with much higher stakes is won that way. James 5:16, our word for today from the Word of God, "The prayer of a righteous man is powerful and effective." Now, if you translate that verse more literally with the original word order in there, it comes out sort of clunky in English. But it goes like this, "Much the prayer of a righteous one has power to do as it works effectively." Big word - much - through prayer. That's what ultimately gets the job done.
Paul obviously recognized that the outcome of his ministry was largely decided by the prayer that his friends offered for him. And boy, do I know that feeling. For example, he said in Colossians 4, "Pray for us that God may open a door for our message." Now, if Paul didn't find an open door when he went somewhere to present Christ, the message wouldn't get through. He implied that the openness of the door would be determined, not by his strategies but by the door-opening prayers of his friends. Again, boy, do I know about that.
He went on to say, "Pray that I may proclaim it clearly as I should." Will Paul's preaching be clear and powerful? Well, that would be decided by the prayer that preceded his ministry. And so it goes throughout Paul's letters; appeals to pray for him and that the outcome would be decided in those prayers.
Well, 2,000 years have past, but the deciding factor in spiritual battles is still the same. It's not what personality we book for the meeting, or the great promotion, or the politics of having the right connections, or our excellent planning, or the great program. There's no power in any of those by themselves. The power is in prayer; in God's people praying down the power and blessing of Almighty God as they go boldly into the Throne Room of the One who rules a hundred billion galaxies.
In other words, the battle isn't won in the planning meeting or in the public meeting. Spiritual victories are pre-won in a prayer meeting. All we do in the ring is pick up the victory that was won on our knees in the heavenlies before the fight ever began. So, whatever your battle, don't make the mistake of depending on your fists to win it.
Make prayer your number one way of getting things done. If you've won it in God's Throne Room, it's only a matter of time before you win it in the big fight. That's how an underdog can defy the odds and beat what seems unbeatable.
God has penned a list of our faults. The list God has made, however, cannot be read. The words can't be deciphered. The mistakes are covered. The sins are hidden. Those at the top are hidden by His hand; those down the list are covered by His blood. Your sins are blotted out by Jesus. The Bible says that He has forgiven you all your sins. He has utterly wiped out the written evidence of broken commandments which always hung over our heads, and has completely annulled it by nailing it to the cross.
He knew the source of those sins was you, and since He couldn't bear the thought of eternity without you, Jesus Himself chose the nails. The hand is the hand of God. The nail is the nail of God. And as the hands of Jesus opened for the nail, the doors of heaven opened for you!
From He Chose the Nails
Genesis 20
Abraham and Abimelek
Now Abraham moved on from there into the region of the Negev and lived between Kadesh and Shur. For a while he stayed in Gerar, 2 and there Abraham said of his wife Sarah, “She is my sister.” Then Abimelek king of Gerar sent for Sarah and took her.
3 But God came to Abimelek in a dream one night and said to him, “You are as good as dead because of the woman you have taken; she is a married woman.”
4 Now Abimelek had not gone near her, so he said, “Lord, will you destroy an innocent nation? 5 Did he not say to me, ‘She is my sister,’ and didn’t she also say, ‘He is my brother’? I have done this with a clear conscience and clean hands.”
6 Then God said to him in the dream, “Yes, I know you did this with a clear conscience, and so I have kept you from sinning against me. That is why I did not let you touch her. 7 Now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, you may be sure that you and all who belong to you will die.”
8 Early the next morning Abimelek summoned all his officials, and when he told them all that had happened, they were very much afraid. 9 Then Abimelek called Abraham in and said, “What have you done to us? How have I wronged you that you have brought such great guilt upon me and my kingdom? You have done things to me that should never be done.” 10 And Abimelek asked Abraham, “What was your reason for doing this?”
11 Abraham replied, “I said to myself, ‘There is surely no fear of God in this place, and they will kill me because of my wife.’ 12 Besides, she really is my sister, the daughter of my father though not of my mother; and she became my wife. 13 And when God had me wander from my father’s household, I said to her, ‘This is how you can show your love to me: Everywhere we go, say of me, “He is my brother.”’”
14 Then Abimelek brought sheep and cattle and male and female slaves and gave them to Abraham, and he returned Sarah his wife to him. 15 And Abimelek said, “My land is before you; live wherever you like.”
16 To Sarah he said, “I am giving your brother a thousand shekels[a] of silver. This is to cover the offense against you before all who are with you; you are completely vindicated.”
17 Then Abraham prayed to God, and God healed Abimelek, his wife and his female slaves so they could have children again, 18 for the Lord had kept all the women in Abimelek’s household from conceiving because of Abraham’s wife Sarah.
Genesis 20:16 That is, about 25 pounds or about 12 kilograms
Our Daily Bread reading and devotion
Read: 2 Corinthians 3:7-18
The Greater Glory of the New Covenant
Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, 8 will not the ministry of the Spirit be even more glorious? 9 If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! 10 For what was glorious has no glory now in comparison with the surpassing glory. 11 And if what was transitory came with glory, how much greater is the glory of that which lasts!
12 Therefore, since we have such a hope, we are very bold. 13 We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away. 14 But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. 15 Even to this day when Moses is read, a veil covers their hearts. 16 But whenever anyone turns to the Lord, the veil is taken away. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, who with unveiled faces contemplate[a] the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.
Footnotes:
2 Corinthians 3:18 Or reflect
Insight
Paul underscores the superiority of the new covenant over the old covenant (2 Cor. 3:7-11) by referring back to Exodus 34:29-35. Moses’ face so radiated with God’s glory after having communed with God that the Israelites were afraid to come near Moses (Ex. 34:8). Paul says the ministry of the Spirit is much more glorious (2 Cor. 3:8).
Getting Beyond Ourselves
By Joe Stowell
We all, . . . beholding as in a mirror the glory of the Lord, are being transformed. —2 Corinthians 3:18
I have one of those friends who seems to be better than I am at just about everything. He is smarter; he thinks more deeply; and he knows where to find better books to read. He is even a better golfer. Spending time with him challenges me to become a better, more thoughtful person. His standard of excellence spurs me on to greater things.
That highlights a spiritual principle: It’s crucial for us to spend time in God’s Word so we can connect with the person of Christ. Reading about the impact of Jesus’ unconditional love for us compels me to love without demand. His mercy and His free distribution of grace to the most undeserving make me ashamed of my tendency to withhold forgiveness and seek revenge.
I find myself becoming a more thankful person when I realize that, despite my shameful fallenness, the Lord has clothed me in the beauty of His perfect righteousness. His amazing ways and unsurpassed wisdom motivate and transform me. It’s hard to be content with my life as it is when in His presence I am drawn to become more like Him.
The apostle Paul calls us to the joy of beholding Christ. As we do so, we are “being transformed into the same image from glory to glory” (2 Cor. 3:18).
Lord, help us to come into Your presence with eyes
and hearts wide open to all that You are and want us
to become. Thank You for revealing Yourself to us
and for the joy of basking in the greatness of Your glory.
Stay close to God and you will never be the same.
My Utmost for His Highest, by Oswald Chambers
Tuesday, April 08, 2014
His Resurrection Destiny
Ought not the Christ to have suffered these things and to enter into His glory? —Luke 24:26
Our Lord’s Cross is the gateway into His life. His resurrection means that He has the power to convey His life to me. When I was born again, I received the very life of the risen Lord from Jesus Himself.
Christ’s resurrection destiny— His foreordained purpose— was to bring “many sons to glory” (Hebrews 2:10). The fulfilling of His destiny gives Him the right to make us sons and daughters of God. We never have exactly the same relationship to God that the Son of God has, but we are brought by the Son into the relation of sonship. When our Lord rose from the dead, He rose to an absolutely new life— a life He had never lived before He was God Incarnate. He rose to a life that had never been before. And what His resurrection means for us is that we are raised to His risen life, not to our old life. One day we will have a body like His glorious body, but we can know here and now the power and effectiveness of His resurrection and can “walk in newness of life” (Romans 6:4). Paul’s determined purpose was to “know Him and the power of His resurrection” (Philippians 3:10).
Jesus prayed, “. . . as You have given Him authority over all flesh that He should give eternal life to as many as You have given Him” (John 17:2). The term Holy Spirit is actually another name for the experience of eternal life working in human beings here and now. The Holy Spirit is the deity of God who continues to apply the power of the atonement by the Cross of Christ to our lives. Thank God for the glorious and majestic truth that His Spirit can work the very nature of Jesus into us, if we will only obey Him.
A Word with You, by Ron Hutchcraft
Winning the Fight Before It Begins - #7107
Tuesday, April 8, 2014
Boxing! Some people like it and a lot of people don't. But those ever present "Rocky" movies sort of elevated boxing to a battlefield between the nice guy underdog and the not-so-nice favorite. A lot of boxing favorites thought it was sort of a rocky matchup when Evander Holyfield went against Mike Tyson some years ago for the WBA Heavyweight Championship. Now, Holyfield was a 25/1 underdog when the fight was booked. Tyson was the almost invincible Iron Mike, called by some commentators the baddest man on the planet. Well, much to almost everyone's surprise, including Las Vegas where a lot of money was lost, the underdog - Holyfield - soundly defeated Mike Tyson.
USA Today's lead sports story carried this headline "Holyfield puts faith in more than his fists." It went on to tell about the boxer's strong emphasis on prayer before and during the fight. In fact, let me quote an amazing perspective from that article that goes way beyond boxing. "Holyfield sang along to a gospel tune on his CD player before leaving his dressing room, leaving his camp in a joyous revival-style celebration." One fighter said, "It was as if the fight was a preliminary. He already won the main event in the dressing room."
I'm Ron Hutchcraft and I want to have A Word With You today about "Winning the Fight Before It Begins."
Well, the new champ acted as if the fight had been won before he ever got in the ring because of his spiritual preparation. I think many a bout with much higher stakes is won that way. James 5:16, our word for today from the Word of God, "The prayer of a righteous man is powerful and effective." Now, if you translate that verse more literally with the original word order in there, it comes out sort of clunky in English. But it goes like this, "Much the prayer of a righteous one has power to do as it works effectively." Big word - much - through prayer. That's what ultimately gets the job done.
Paul obviously recognized that the outcome of his ministry was largely decided by the prayer that his friends offered for him. And boy, do I know that feeling. For example, he said in Colossians 4, "Pray for us that God may open a door for our message." Now, if Paul didn't find an open door when he went somewhere to present Christ, the message wouldn't get through. He implied that the openness of the door would be determined, not by his strategies but by the door-opening prayers of his friends. Again, boy, do I know about that.
He went on to say, "Pray that I may proclaim it clearly as I should." Will Paul's preaching be clear and powerful? Well, that would be decided by the prayer that preceded his ministry. And so it goes throughout Paul's letters; appeals to pray for him and that the outcome would be decided in those prayers.
Well, 2,000 years have past, but the deciding factor in spiritual battles is still the same. It's not what personality we book for the meeting, or the great promotion, or the politics of having the right connections, or our excellent planning, or the great program. There's no power in any of those by themselves. The power is in prayer; in God's people praying down the power and blessing of Almighty God as they go boldly into the Throne Room of the One who rules a hundred billion galaxies.
In other words, the battle isn't won in the planning meeting or in the public meeting. Spiritual victories are pre-won in a prayer meeting. All we do in the ring is pick up the victory that was won on our knees in the heavenlies before the fight ever began. So, whatever your battle, don't make the mistake of depending on your fists to win it.
Make prayer your number one way of getting things done. If you've won it in God's Throne Room, it's only a matter of time before you win it in the big fight. That's how an underdog can defy the odds and beat what seems unbeatable.
Monday, April 7, 2014
Matthew 6:1-18, Bible Reading and Daily Devotionals
Max Lucado Daily: He Canceled the Record
How would you feel if a list of your weaknesses were posted so that everyone, including Christ Himself, could see? Yes, Christ has chronicled your shortcomings. And, yes, that list has been made public. But you've never seen it. Neither have I.
Come with me to the hill of Calvary. Watch as the soldiers shove the Carpenter to the ground and stretch His arms against the beams. One presses a knee against a forearm and a spike against a hand. Jesus turns His face toward the nail just as the soldier lifts the hammer to strike it. Couldn't Jesus have stopped Him?
Through the eyes of Scripture we see what others missed but what Jesus saw. Colossians 2:14 says, "He canceled the record that contained the charges against us. He took it and destroyed it by nailing it to Christ's cross!"
From He Chose the Nails
Matthew 6:1-18
Giving to the Needy
“Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.
2 “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.
Prayer
5 “And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. 6 But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. 7 And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. 8 Do not be like them, for your Father knows what you need before you ask him.
9 “This, then, is how you should pray:
“‘Our Father in heaven,
hallowed be your name,
10 your kingdom come,
your will be done,
on earth as it is in heaven.
11 Give us today our daily bread.
12 And forgive us our debts,
as we also have forgiven our debtors.
13 And lead us not into temptation,[a]
but deliver us from the evil one.[b]’
14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive others their sins, your Father will not forgive your sins.
Fasting
16 “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.
Footnotes:
Matthew 6:13 The Greek for temptation can also mean testing.
Matthew 6:13 Or from evil; some late manuscripts one, / for yours is the kingdom and the power and the glory forever. Amen.
Our Daily Bread reading and devotion
Read: Philippians 4:1-5
Closing Appeal for Steadfastness and Unity
Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends!
2 I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. 3 Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.
Final Exhortations
4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your gentleness be evident to all. The Lord is near.
Insight
As Paul’s letter to the church at Philippi comes to an end, he provides his readers with a number of imperatives: “stand fast in the Lord” (v.1); “be of the same mind” (v.2); “help [those] who labored with me in the gospel” (v.3); “rejoice in the Lord always” (v.4); and “let your gentleness be known to all men” (v.5). Notice the varied kinds of imperatives given. Because unity, support, rejoicing, and gentleness are needed depending upon the situation, sensitivity to the Spirit’s leading helps us to tap into God’s resources so that we can respond appropriately to each circumstance.
Strawberry Mess
By Anne Cetas
Be of the same mind in the Lord. —Philippians 4:2
My husband and I had recently moved into our house when a man dropped off a large box of strawberries on our front sidewalk. He left a note saying he wanted us to share them with our neighbors. He meant well, but some children discovered the box before any adults did and had a strawberry-throwing party at our white house. When we returned home, we saw children we knew watching us from behind a fence. They had “returned to the scene of the crime” to see how we would react to the mess. We could have just cleaned it up ourselves, but to restore our relationship, we felt it was important to talk with them and require their help in cleaning our strawberry-stained house.
Life can get messy with relationship struggles. This was the case in the Philippian church. Two faithful servants, Euodia and Syntyche, were in sharp disagreement. The apostle Paul wrote to the church to encourage them to work through their problems (Phil. 4:2). He also wanted another person to come alongside them with a spirit of gentleness. He wrote, “I urge you also, true companion, help these women who labored with me in the gospel” (v.3).
Realizing we’ve all made messes in life, we can trust the Lord to help us deal gently with others.
Dear Lord, please give me discernment and
courage in my relationships. Help me by Your
power to be gentle and show the same love
to others that You have shown to me.
True love both confronts and restores.
My Utmost for His Highest, by Oswald Chambers
Monday, April 07, 2014
Why We Lack Understanding
He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead —Mark 9:9
As the disciples were commanded, you should also say nothing until the Son of Man has risen in you— until the life of the risen Christ so dominates you that you truly understand what He taught while here on earth. When you grow and develop the right condition inwardly, the words Jesus spoke become so clear that you are amazed you did not grasp them before. In fact, you were not able to understand them before because you had not yet developed the proper spiritual condition to deal with them.
Our Lord doesn’t hide these things from us, but we are not prepared to receive them until we are in the right condition in our spiritual life. Jesus said, “I still have many things to say to you, but you cannot bear them now” (John 16:12). We must have a oneness with His risen life before we are prepared to bear any particular truth from Him. Do we really know anything about the indwelling of the risen life of Jesus? The evidence that we do is that His Word is becoming understandable to us. God cannot reveal anything to us if we don’t have His Spirit. And our own unyielding and headstrong opinions will effectively prevent God from revealing anything to us. But our insensible thinking will end immediately once His resurrection life has its way with us.
“. . . tell no one . . . .” But so many people do tell what they saw on the Mount of Transfiguration— their mountaintop experience. They have seen a vision and they testify to it, but there is no connection between what they say and how they live. Their lives don’t add up because the Son of Man has not yet risen in them. How long will it be before His resurrection life is formed and evident in you and in me?
The Winning Way to Handle Losing - #7106
Monday, April 7, 2014
Okay, I'm a typical American. I like football, baseball, basketball. Luge, bobsled, slopestyle, halfpipe - not so much. But, like millions of others, something about the winter Olympics drew me in to watch sports that I know little about. It's because of the drama; the human drama. The world's best on the world stage, with much of their life invested in what will be only minutes of their life, giving it all for the glory of winning or the agony of losing.
Now look, I don't skate on a world stage. I won't be winning even an aluminum medal. But I found some Olympic takeaways for you and me.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Winning Way to Handle Losing."
That's part of what I saw in the Games at Sochi; stinging setbacks, bitter disappointments. But there were examples of how to handle it.
Number one, know the difference between what you do and who you are. No one was the face of Team USA more than snowboarder Shaun White. With two gold medals in the halfpipe, a third win and he'd have made history. He didn't win anything. No gold, no silver, no bronze. But in the midst of what had to be a crushing disappointment, he did have some helpful perspective for all of us who've watched a dream slip away. He said, "This is just one part of who I am - a big part - but I want to be more than just that."
There's all the difference in the world between, "I failed" and "I'm a failure." Yes, you may have fallen short athletically, academically, at work, or even more significantly, in a major life relationship. But "I've failed" doesn't mean "I'm a failure." You aren't what you do. You are your character, your God-given worth - which has nothing to do with your performance. No setback, no broken dream can rob you of you unless you let it.
Here's another lesson. Look for the lesson and move on. Skier Bode Miller knows the glory; I mean, a five-time Olympic medalist. But in Sochi, he finished eighth in the men's downhill. In the midst of that disappointment, one reporter said, "He painfully dissected what went wrong." Ecclesiastes 7:14 in the Bible says, "When times are good, be happy. But when things are bad, consider." Yeah, that's pretty good.
I'll tell you, when I've messed up, there were always lessons to learn. Those lessons can, if I'll man up to the responsibility, keep me from messing up again. Learn the lesson. Don't dwell on the failure. One woman's cross country star, who was expected to medal for the USA, said this after finishing as an also-ran: "So I'm just going to put today in a box and move on to the next one."
Number three lesson, look where you're going and not where you've been. Erin Hamlin just became the first American to win an Olympic gold medal in singles luge. She was a favorite to do that in Vancouver in 2010. She was out of medal contention after the first heat. About her most recent appearance in the Olympics she said, "I was really disappointed, and I knew that's not how I wanted to end my Olympic legacy. It was super-motivating." I like that. See, dwelling on the past is futile. It can't be changed. But the future is yet to be written.
And here is our word for today from the Word of God that nails that down as God wants us to look at life ourselves. Isaiah 43:18-19 says this: "Forget the former things. Do not dwell on the past. See, I'm doing a new thing. Now it springs up. Do you not perceive it?" You know that God is in the business of erasing the sins and the failures and the mistakes of our past. And He is the Lord of new beginnings.
We know that, because later in this same chapter He says, "I am He who blots out your transgressions and remembers your sins no more." That miracle of having your past erased so that you can focus on how your life will be from now on with Christ running it is a miracle only the man who died for you can do; only the man who walked out of His grave. And He offers to do that for you today; to begin that life-changing relationship which I would love to help you start. Would you visit us at our website ANewStory.com?
It's been a big deal whenever one of our grandchildren got to 20 pounds. Because that's when you get to turn your car seat around! No more looking at where you've already been. From now on, it's all eyes on where you're going! What a great way to live!
How would you feel if a list of your weaknesses were posted so that everyone, including Christ Himself, could see? Yes, Christ has chronicled your shortcomings. And, yes, that list has been made public. But you've never seen it. Neither have I.
Come with me to the hill of Calvary. Watch as the soldiers shove the Carpenter to the ground and stretch His arms against the beams. One presses a knee against a forearm and a spike against a hand. Jesus turns His face toward the nail just as the soldier lifts the hammer to strike it. Couldn't Jesus have stopped Him?
Through the eyes of Scripture we see what others missed but what Jesus saw. Colossians 2:14 says, "He canceled the record that contained the charges against us. He took it and destroyed it by nailing it to Christ's cross!"
From He Chose the Nails
Matthew 6:1-18
Giving to the Needy
“Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.
2 “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.
Prayer
5 “And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. 6 But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. 7 And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. 8 Do not be like them, for your Father knows what you need before you ask him.
9 “This, then, is how you should pray:
“‘Our Father in heaven,
hallowed be your name,
10 your kingdom come,
your will be done,
on earth as it is in heaven.
11 Give us today our daily bread.
12 And forgive us our debts,
as we also have forgiven our debtors.
13 And lead us not into temptation,[a]
but deliver us from the evil one.[b]’
14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive others their sins, your Father will not forgive your sins.
Fasting
16 “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.
Footnotes:
Matthew 6:13 The Greek for temptation can also mean testing.
Matthew 6:13 Or from evil; some late manuscripts one, / for yours is the kingdom and the power and the glory forever. Amen.
Our Daily Bread reading and devotion
Read: Philippians 4:1-5
Closing Appeal for Steadfastness and Unity
Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends!
2 I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. 3 Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.
Final Exhortations
4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your gentleness be evident to all. The Lord is near.
Insight
As Paul’s letter to the church at Philippi comes to an end, he provides his readers with a number of imperatives: “stand fast in the Lord” (v.1); “be of the same mind” (v.2); “help [those] who labored with me in the gospel” (v.3); “rejoice in the Lord always” (v.4); and “let your gentleness be known to all men” (v.5). Notice the varied kinds of imperatives given. Because unity, support, rejoicing, and gentleness are needed depending upon the situation, sensitivity to the Spirit’s leading helps us to tap into God’s resources so that we can respond appropriately to each circumstance.
Strawberry Mess
By Anne Cetas
Be of the same mind in the Lord. —Philippians 4:2
My husband and I had recently moved into our house when a man dropped off a large box of strawberries on our front sidewalk. He left a note saying he wanted us to share them with our neighbors. He meant well, but some children discovered the box before any adults did and had a strawberry-throwing party at our white house. When we returned home, we saw children we knew watching us from behind a fence. They had “returned to the scene of the crime” to see how we would react to the mess. We could have just cleaned it up ourselves, but to restore our relationship, we felt it was important to talk with them and require their help in cleaning our strawberry-stained house.
Life can get messy with relationship struggles. This was the case in the Philippian church. Two faithful servants, Euodia and Syntyche, were in sharp disagreement. The apostle Paul wrote to the church to encourage them to work through their problems (Phil. 4:2). He also wanted another person to come alongside them with a spirit of gentleness. He wrote, “I urge you also, true companion, help these women who labored with me in the gospel” (v.3).
Realizing we’ve all made messes in life, we can trust the Lord to help us deal gently with others.
Dear Lord, please give me discernment and
courage in my relationships. Help me by Your
power to be gentle and show the same love
to others that You have shown to me.
True love both confronts and restores.
My Utmost for His Highest, by Oswald Chambers
Monday, April 07, 2014
Why We Lack Understanding
He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead —Mark 9:9
As the disciples were commanded, you should also say nothing until the Son of Man has risen in you— until the life of the risen Christ so dominates you that you truly understand what He taught while here on earth. When you grow and develop the right condition inwardly, the words Jesus spoke become so clear that you are amazed you did not grasp them before. In fact, you were not able to understand them before because you had not yet developed the proper spiritual condition to deal with them.
Our Lord doesn’t hide these things from us, but we are not prepared to receive them until we are in the right condition in our spiritual life. Jesus said, “I still have many things to say to you, but you cannot bear them now” (John 16:12). We must have a oneness with His risen life before we are prepared to bear any particular truth from Him. Do we really know anything about the indwelling of the risen life of Jesus? The evidence that we do is that His Word is becoming understandable to us. God cannot reveal anything to us if we don’t have His Spirit. And our own unyielding and headstrong opinions will effectively prevent God from revealing anything to us. But our insensible thinking will end immediately once His resurrection life has its way with us.
“. . . tell no one . . . .” But so many people do tell what they saw on the Mount of Transfiguration— their mountaintop experience. They have seen a vision and they testify to it, but there is no connection between what they say and how they live. Their lives don’t add up because the Son of Man has not yet risen in them. How long will it be before His resurrection life is formed and evident in you and in me?
The Winning Way to Handle Losing - #7106
Monday, April 7, 2014
Okay, I'm a typical American. I like football, baseball, basketball. Luge, bobsled, slopestyle, halfpipe - not so much. But, like millions of others, something about the winter Olympics drew me in to watch sports that I know little about. It's because of the drama; the human drama. The world's best on the world stage, with much of their life invested in what will be only minutes of their life, giving it all for the glory of winning or the agony of losing.
Now look, I don't skate on a world stage. I won't be winning even an aluminum medal. But I found some Olympic takeaways for you and me.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Winning Way to Handle Losing."
That's part of what I saw in the Games at Sochi; stinging setbacks, bitter disappointments. But there were examples of how to handle it.
Number one, know the difference between what you do and who you are. No one was the face of Team USA more than snowboarder Shaun White. With two gold medals in the halfpipe, a third win and he'd have made history. He didn't win anything. No gold, no silver, no bronze. But in the midst of what had to be a crushing disappointment, he did have some helpful perspective for all of us who've watched a dream slip away. He said, "This is just one part of who I am - a big part - but I want to be more than just that."
There's all the difference in the world between, "I failed" and "I'm a failure." Yes, you may have fallen short athletically, academically, at work, or even more significantly, in a major life relationship. But "I've failed" doesn't mean "I'm a failure." You aren't what you do. You are your character, your God-given worth - which has nothing to do with your performance. No setback, no broken dream can rob you of you unless you let it.
Here's another lesson. Look for the lesson and move on. Skier Bode Miller knows the glory; I mean, a five-time Olympic medalist. But in Sochi, he finished eighth in the men's downhill. In the midst of that disappointment, one reporter said, "He painfully dissected what went wrong." Ecclesiastes 7:14 in the Bible says, "When times are good, be happy. But when things are bad, consider." Yeah, that's pretty good.
I'll tell you, when I've messed up, there were always lessons to learn. Those lessons can, if I'll man up to the responsibility, keep me from messing up again. Learn the lesson. Don't dwell on the failure. One woman's cross country star, who was expected to medal for the USA, said this after finishing as an also-ran: "So I'm just going to put today in a box and move on to the next one."
Number three lesson, look where you're going and not where you've been. Erin Hamlin just became the first American to win an Olympic gold medal in singles luge. She was a favorite to do that in Vancouver in 2010. She was out of medal contention after the first heat. About her most recent appearance in the Olympics she said, "I was really disappointed, and I knew that's not how I wanted to end my Olympic legacy. It was super-motivating." I like that. See, dwelling on the past is futile. It can't be changed. But the future is yet to be written.
And here is our word for today from the Word of God that nails that down as God wants us to look at life ourselves. Isaiah 43:18-19 says this: "Forget the former things. Do not dwell on the past. See, I'm doing a new thing. Now it springs up. Do you not perceive it?" You know that God is in the business of erasing the sins and the failures and the mistakes of our past. And He is the Lord of new beginnings.
We know that, because later in this same chapter He says, "I am He who blots out your transgressions and remembers your sins no more." That miracle of having your past erased so that you can focus on how your life will be from now on with Christ running it is a miracle only the man who died for you can do; only the man who walked out of His grave. And He offers to do that for you today; to begin that life-changing relationship which I would love to help you start. Would you visit us at our website ANewStory.com?
It's been a big deal whenever one of our grandchildren got to 20 pounds. Because that's when you get to turn your car seat around! No more looking at where you've already been. From now on, it's all eyes on where you're going! What a great way to live!
Sunday, April 6, 2014
Genesis 19 Bible Reading and Daily Devotionals
Max Lucado Daily: Six Hours, One Friday
“For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. 2 Corinthians 5:21”
Six hours, one Friday. Mundane to the casual observer. A shepherd with his sheep, a housewife with her thoughts, a doctor with his patients. But to a handful of awestruck witnesses, the most maddening of miracles is occurring.
God is on a cross. The creator of the universe is being executed. It is no normal six hours. It is no normal Friday. Far worse than the breaking of his body is the shredding of his heart. And now his own father is beginning to turn his back on him, leaving him alone.
What do you do with that day in history? What do you do with its claims? They were the most critical hours in history. Nails didn’t hold God to a cross. Love did.
The sinless One took on the face of a sinner so that we sinners could take on the face of a saint!
Genesis 19
Sodom and Gomorrah Destroyed
The two angels arrived at Sodom in the evening, and Lot was sitting in the gateway of the city. When he saw them, he got up to meet them and bowed down with his face to the ground. 2 “My lords,” he said, “please turn aside to your servant’s house. You can wash your feet and spend the night and then go on your way early in the morning.”
“No,” they answered, “we will spend the night in the square.”
3 But he insisted so strongly that they did go with him and entered his house. He prepared a meal for them, baking bread without yeast, and they ate. 4 Before they had gone to bed, all the men from every part of the city of Sodom—both young and old—surrounded the house. 5 They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.”
6 Lot went outside to meet them and shut the door behind him 7 and said, “No, my friends. Don’t do this wicked thing. 8 Look, I have two daughters who have never slept with a man. Let me bring them out to you, and you can do what you like with them. But don’t do anything to these men, for they have come under the protection of my roof.”
9 “Get out of our way,” they replied. “This fellow came here as a foreigner, and now he wants to play the judge! We’ll treat you worse than them.” They kept bringing pressure on Lot and moved forward to break down the door.
10 But the men inside reached out and pulled Lot back into the house and shut the door. 11 Then they struck the men who were at the door of the house, young and old, with blindness so that they could not find the door.
12 The two men said to Lot, “Do you have anyone else here—sons-in-law, sons or daughters, or anyone else in the city who belongs to you? Get them out of here, 13 because we are going to destroy this place. The outcry to the Lord against its people is so great that he has sent us to destroy it.”
14 So Lot went out and spoke to his sons-in-law, who were pledged to marry[f] his daughters. He said, “Hurry and get out of this place, because the Lord is about to destroy the city!” But his sons-in-law thought he was joking.
15 With the coming of dawn, the angels urged Lot, saying, “Hurry! Take your wife and your two daughters who are here, or you will be swept away when the city is punished.”
16 When he hesitated, the men grasped his hand and the hands of his wife and of his two daughters and led them safely out of the city, for the Lord was merciful to them. 17 As soon as they had brought them out, one of them said, “Flee for your lives! Don’t look back, and don’t stop anywhere in the plain! Flee to the mountains or you will be swept away!”
18 But Lot said to them, “No, my lords,[g] please! 19 Your[h] servant has found favor in your[i] eyes, and you[j] have shown great kindness to me in sparing my life. But I can’t flee to the mountains; this disaster will overtake me, and I’ll die. 20 Look, here is a town near enough to run to, and it is small. Let me flee to it—it is very small, isn’t it? Then my life will be spared.”
21 He said to him, “Very well, I will grant this request too; I will not overthrow the town you speak of. 22 But flee there quickly, because I cannot do anything until you reach it.” (That is why the town was called Zoar.[k])
23 By the time Lot reached Zoar, the sun had risen over the land. 24 Then the Lord rained down burning sulfur on Sodom and Gomorrah—from the Lord out of the heavens. 25 Thus he overthrew those cities and the entire plain, destroying all those living in the cities—and also the vegetation in the land. 26 But Lot’s wife looked back, and she became a pillar of salt.
27 Early the next morning Abraham got up and returned to the place where he had stood before the Lord. 28 He looked down toward Sodom and Gomorrah, toward all the land of the plain, and he saw dense smoke rising from the land, like smoke from a furnace.
29 So when God destroyed the cities of the plain, he remembered Abraham, and he brought Lot out of the catastrophe that overthrew the cities where Lot had lived.
Lot and His Daughters
30 Lot and his two daughters left Zoar and settled in the mountains, for he was afraid to stay in Zoar. He and his two daughters lived in a cave. 31 One day the older daughter said to the younger, “Our father is old, and there is no man around here to give us children—as is the custom all over the earth. 32 Let’s get our father to drink wine and then sleep with him and preserve our family line through our father.”
33 That night they got their father to drink wine, and the older daughter went in and slept with him. He was not aware of it when she lay down or when she got up.
34 The next day the older daughter said to the younger, “Last night I slept with my father. Let’s get him to drink wine again tonight, and you go in and sleep with him so we can preserve our family line through our father.” 35 So they got their father to drink wine that night also, and the younger daughter went in and slept with him. Again he was not aware of it when she lay down or when she got up.
36 So both of Lot’s daughters became pregnant by their father. 37 The older daughter had a son, and she named him Moab[l]; he is the father of the Moabites of today. 38 The younger daughter also had a son, and she named him Ben-Ammi[m]; he is the father of the Ammonites[n] of today.
Genesis 19:14 Or were married to
Genesis 19:18 Or No, Lord; or No, my lord
Genesis 19:19 The Hebrew is singular.
Genesis 19:19 The Hebrew is singular.
Genesis 19:19 The Hebrew is singular.
Genesis 19:22 Zoar means small.
Genesis 19:37 Moab sounds like the Hebrew for from father.
Genesis 19:38 Ben-Ammi means son of my father’s people.
Genesis 19:38 Hebrew Bene-Ammon
Our Daily Bread reading and devotion
Read: Deuteronomy 30:11-20
The Offer of Life or Death
Now what I am commanding you today is not too difficult for you or beyond your reach. 12 It is not up in heaven, so that you have to ask, “Who will ascend into heaven to get it and proclaim it to us so we may obey it?” 13 Nor is it beyond the sea, so that you have to ask, “Who will cross the sea to get it and proclaim it to us so we may obey it?” 14 No, the word is very near you; it is in your mouth and in your heart so you may obey it.
15 See, I set before you today life and prosperity, death and destruction. 16 For I command you today to love the Lord your God, to walk in obedience to him, and to keep his commands, decrees and laws; then you will live and increase, and the Lord your God will bless you in the land you are entering to possess.
17 But if your heart turns away and you are not obedient, and if you are drawn away to bow down to other gods and worship them, 18 I declare to you this day that you will certainly be destroyed. You will not live long in the land you are crossing the Jordan to enter and possess.
19 This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live 20 and that you may love the Lord your God, listen to his voice, and hold fast to him. For the Lord is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob.
Insight
Today’s passage begins with a beautiful statement of how intimately God wants us to know Him. He has not given us commandments that are “too mysterious” or “far off” (Deut. 30:11). This passage ends with the reason His commands are “very near”—that we may love and obey God and enjoy life in Him (v.20).
Choose Life
By Julie Ackerman Link
Choose life, that both you and your descendants may live; that you may love the Lord your God, that you may obey His voice. —Deuteronomy 30:19-20
What is God’s will for my life? The question haunted me when I was growing up. What if I couldn’t find it? What if I didn’t recognize it? God’s will seemed like a needle in a haystack. Hidden. Obscured by lookalikes. Outnumbered by counterfeits.
But my view of God’s will was wrong because my view of God was wrong. God takes no pleasure in seeing us lost, wandering, searching. He wants us to know His will. He makes it clear, and He makes it simple. He doesn’t even make it multiple-choice. He gives just two choices: “life and good” or “death and evil” (Deut. 30:15). In case the best choice isn’t obvious, He even says which one to choose: “Choose life” (v.19). To choose life is to choose God Himself and obey His Word.
When Moses addressed the Israelites for the last time, he pleaded with them to make the right choice by observing “all the words of this law. . . . Because it is your life” (32:46-47). God’s will for us is life. His Word is life. And Jesus is the Word. God may not give a prescription for every decision, but He gave us a perfect example to follow—Jesus. The right choice may not be easy, but when the Word is our guide and worship is our goal, God will grant us the wisdom to make life-affirming choices.
Lord Jesus, we know that true wisdom comes
from leaning on You. Help us to trust in
You and to seek Your face and Your will
that we find in Your life-giving Word.
The evidence of God’s guidance can be seen more clearly by looking back than by looking forward.
My Utmost for His Highest, by Oswald Chambers
Sunday, April 06, 2014
. . . who Himself bore our sins in His own body on the tree . . . —1 Peter 2:24
The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.
The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” (Revelation 13:8). The incarnation of Christ would have no meaning without the Cross. Beware of separating “God was manifested in the flesh. . .” from “. . . He made Him. . . to be sin for us. . .” (1 Timothy 3:16 ; 2 Corinthians 5:21). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.
The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.
The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.
“For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. 2 Corinthians 5:21”
Six hours, one Friday. Mundane to the casual observer. A shepherd with his sheep, a housewife with her thoughts, a doctor with his patients. But to a handful of awestruck witnesses, the most maddening of miracles is occurring.
God is on a cross. The creator of the universe is being executed. It is no normal six hours. It is no normal Friday. Far worse than the breaking of his body is the shredding of his heart. And now his own father is beginning to turn his back on him, leaving him alone.
What do you do with that day in history? What do you do with its claims? They were the most critical hours in history. Nails didn’t hold God to a cross. Love did.
The sinless One took on the face of a sinner so that we sinners could take on the face of a saint!
Genesis 19
Sodom and Gomorrah Destroyed
The two angels arrived at Sodom in the evening, and Lot was sitting in the gateway of the city. When he saw them, he got up to meet them and bowed down with his face to the ground. 2 “My lords,” he said, “please turn aside to your servant’s house. You can wash your feet and spend the night and then go on your way early in the morning.”
“No,” they answered, “we will spend the night in the square.”
3 But he insisted so strongly that they did go with him and entered his house. He prepared a meal for them, baking bread without yeast, and they ate. 4 Before they had gone to bed, all the men from every part of the city of Sodom—both young and old—surrounded the house. 5 They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.”
6 Lot went outside to meet them and shut the door behind him 7 and said, “No, my friends. Don’t do this wicked thing. 8 Look, I have two daughters who have never slept with a man. Let me bring them out to you, and you can do what you like with them. But don’t do anything to these men, for they have come under the protection of my roof.”
9 “Get out of our way,” they replied. “This fellow came here as a foreigner, and now he wants to play the judge! We’ll treat you worse than them.” They kept bringing pressure on Lot and moved forward to break down the door.
10 But the men inside reached out and pulled Lot back into the house and shut the door. 11 Then they struck the men who were at the door of the house, young and old, with blindness so that they could not find the door.
12 The two men said to Lot, “Do you have anyone else here—sons-in-law, sons or daughters, or anyone else in the city who belongs to you? Get them out of here, 13 because we are going to destroy this place. The outcry to the Lord against its people is so great that he has sent us to destroy it.”
14 So Lot went out and spoke to his sons-in-law, who were pledged to marry[f] his daughters. He said, “Hurry and get out of this place, because the Lord is about to destroy the city!” But his sons-in-law thought he was joking.
15 With the coming of dawn, the angels urged Lot, saying, “Hurry! Take your wife and your two daughters who are here, or you will be swept away when the city is punished.”
16 When he hesitated, the men grasped his hand and the hands of his wife and of his two daughters and led them safely out of the city, for the Lord was merciful to them. 17 As soon as they had brought them out, one of them said, “Flee for your lives! Don’t look back, and don’t stop anywhere in the plain! Flee to the mountains or you will be swept away!”
18 But Lot said to them, “No, my lords,[g] please! 19 Your[h] servant has found favor in your[i] eyes, and you[j] have shown great kindness to me in sparing my life. But I can’t flee to the mountains; this disaster will overtake me, and I’ll die. 20 Look, here is a town near enough to run to, and it is small. Let me flee to it—it is very small, isn’t it? Then my life will be spared.”
21 He said to him, “Very well, I will grant this request too; I will not overthrow the town you speak of. 22 But flee there quickly, because I cannot do anything until you reach it.” (That is why the town was called Zoar.[k])
23 By the time Lot reached Zoar, the sun had risen over the land. 24 Then the Lord rained down burning sulfur on Sodom and Gomorrah—from the Lord out of the heavens. 25 Thus he overthrew those cities and the entire plain, destroying all those living in the cities—and also the vegetation in the land. 26 But Lot’s wife looked back, and she became a pillar of salt.
27 Early the next morning Abraham got up and returned to the place where he had stood before the Lord. 28 He looked down toward Sodom and Gomorrah, toward all the land of the plain, and he saw dense smoke rising from the land, like smoke from a furnace.
29 So when God destroyed the cities of the plain, he remembered Abraham, and he brought Lot out of the catastrophe that overthrew the cities where Lot had lived.
Lot and His Daughters
30 Lot and his two daughters left Zoar and settled in the mountains, for he was afraid to stay in Zoar. He and his two daughters lived in a cave. 31 One day the older daughter said to the younger, “Our father is old, and there is no man around here to give us children—as is the custom all over the earth. 32 Let’s get our father to drink wine and then sleep with him and preserve our family line through our father.”
33 That night they got their father to drink wine, and the older daughter went in and slept with him. He was not aware of it when she lay down or when she got up.
34 The next day the older daughter said to the younger, “Last night I slept with my father. Let’s get him to drink wine again tonight, and you go in and sleep with him so we can preserve our family line through our father.” 35 So they got their father to drink wine that night also, and the younger daughter went in and slept with him. Again he was not aware of it when she lay down or when she got up.
36 So both of Lot’s daughters became pregnant by their father. 37 The older daughter had a son, and she named him Moab[l]; he is the father of the Moabites of today. 38 The younger daughter also had a son, and she named him Ben-Ammi[m]; he is the father of the Ammonites[n] of today.
Genesis 19:14 Or were married to
Genesis 19:18 Or No, Lord; or No, my lord
Genesis 19:19 The Hebrew is singular.
Genesis 19:19 The Hebrew is singular.
Genesis 19:19 The Hebrew is singular.
Genesis 19:22 Zoar means small.
Genesis 19:37 Moab sounds like the Hebrew for from father.
Genesis 19:38 Ben-Ammi means son of my father’s people.
Genesis 19:38 Hebrew Bene-Ammon
Our Daily Bread reading and devotion
Read: Deuteronomy 30:11-20
The Offer of Life or Death
Now what I am commanding you today is not too difficult for you or beyond your reach. 12 It is not up in heaven, so that you have to ask, “Who will ascend into heaven to get it and proclaim it to us so we may obey it?” 13 Nor is it beyond the sea, so that you have to ask, “Who will cross the sea to get it and proclaim it to us so we may obey it?” 14 No, the word is very near you; it is in your mouth and in your heart so you may obey it.
15 See, I set before you today life and prosperity, death and destruction. 16 For I command you today to love the Lord your God, to walk in obedience to him, and to keep his commands, decrees and laws; then you will live and increase, and the Lord your God will bless you in the land you are entering to possess.
17 But if your heart turns away and you are not obedient, and if you are drawn away to bow down to other gods and worship them, 18 I declare to you this day that you will certainly be destroyed. You will not live long in the land you are crossing the Jordan to enter and possess.
19 This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live 20 and that you may love the Lord your God, listen to his voice, and hold fast to him. For the Lord is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob.
Insight
Today’s passage begins with a beautiful statement of how intimately God wants us to know Him. He has not given us commandments that are “too mysterious” or “far off” (Deut. 30:11). This passage ends with the reason His commands are “very near”—that we may love and obey God and enjoy life in Him (v.20).
Choose Life
By Julie Ackerman Link
Choose life, that both you and your descendants may live; that you may love the Lord your God, that you may obey His voice. —Deuteronomy 30:19-20
What is God’s will for my life? The question haunted me when I was growing up. What if I couldn’t find it? What if I didn’t recognize it? God’s will seemed like a needle in a haystack. Hidden. Obscured by lookalikes. Outnumbered by counterfeits.
But my view of God’s will was wrong because my view of God was wrong. God takes no pleasure in seeing us lost, wandering, searching. He wants us to know His will. He makes it clear, and He makes it simple. He doesn’t even make it multiple-choice. He gives just two choices: “life and good” or “death and evil” (Deut. 30:15). In case the best choice isn’t obvious, He even says which one to choose: “Choose life” (v.19). To choose life is to choose God Himself and obey His Word.
When Moses addressed the Israelites for the last time, he pleaded with them to make the right choice by observing “all the words of this law. . . . Because it is your life” (32:46-47). God’s will for us is life. His Word is life. And Jesus is the Word. God may not give a prescription for every decision, but He gave us a perfect example to follow—Jesus. The right choice may not be easy, but when the Word is our guide and worship is our goal, God will grant us the wisdom to make life-affirming choices.
Lord Jesus, we know that true wisdom comes
from leaning on You. Help us to trust in
You and to seek Your face and Your will
that we find in Your life-giving Word.
The evidence of God’s guidance can be seen more clearly by looking back than by looking forward.
My Utmost for His Highest, by Oswald Chambers
Sunday, April 06, 2014
. . . who Himself bore our sins in His own body on the tree . . . —1 Peter 2:24
The Cross of Christ is the revealed truth of God’s judgment on sin. Never associate the idea of martyrdom with the Cross of Christ. It was the supreme triumph, and it shook the very foundations of hell. There is nothing in time or eternity more absolutely certain and irrefutable than what Jesus Christ accomplished on the Cross— He made it possible for the entire human race to be brought back into a right-standing relationship with God. He made redemption the foundation of human life; that is, He made a way for every person to have fellowship with God.
The Cross was not something that happened to Jesus— He came to die; the Cross was His purpose in coming. He is “the Lamb slain from the foundation of the world” (Revelation 13:8). The incarnation of Christ would have no meaning without the Cross. Beware of separating “God was manifested in the flesh. . .” from “. . . He made Him. . . to be sin for us. . .” (1 Timothy 3:16 ; 2 Corinthians 5:21). The purpose of the incarnation was redemption. God came in the flesh to take sin away, not to accomplish something for Himself. The Cross is the central event in time and eternity, and the answer to all the problems of both.
The Cross is not the cross of a man, but the Cross of God, and it can never be fully comprehended through human experience. The Cross is God exhibiting His nature. It is the gate through which any and every individual can enter into oneness with God. But it is not a gate we pass right through; it is one where we abide in the life that is found there.
The heart of salvation is the Cross of Christ. The reason salvation is so easy to obtain is that it cost God so much. The Cross was the place where God and sinful man merged with a tremendous collision and where the way to life was opened. But all the cost and pain of the collision was absorbed by the heart of God.
Saturday, April 5, 2014
Genesis 18 Bible Reading and Daily Devotionals
Max Lucado Daily: Only You and God
When I lived in Brazil I took my mom and her friend to see Iguacu Falls, the largest water falls in the world. I’d become an expert by reading an article in National Geographic magazine. Surely, I thought, my guests would appreciate their good fortune in having me as their guide.
To reach the lookout point, you must walk a winding trail that leads through a forest. I used the time to give a nature report to my mom and her friend. I caught myself speaking louder and louder. Finally I was shouting above the roar. Even my mother would rather see the splendor than hear my description. So, I shut my mouth.
There are times when to speak is to violate the moment. When silence represents the highest respect. The word for such times is reverence. The prayer for such times is “Hallowed be Thy name!” (Matthew 6:9).
from The Great House of God
Genesis 18
The Three Visitors
The Lord appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to his tent in the heat of the day. 2 Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground.
3 He said, “If I have found favor in your eyes, my lord,[a] do not pass your servant by. 4 Let a little water be brought, and then you may all wash your feet and rest under this tree. 5 Let me get you something to eat, so you can be refreshed and then go on your way—now that you have come to your servant.”
“Very well,” they answered, “do as you say.”
6 So Abraham hurried into the tent to Sarah. “Quick,” he said, “get three seahs[b] of the finest flour and knead it and bake some bread.”
7 Then he ran to the herd and selected a choice, tender calf and gave it to a servant, who hurried to prepare it. 8 He then brought some curds and milk and the calf that had been prepared, and set these before them. While they ate, he stood near them under a tree.
9 “Where is your wife Sarah?” they asked him.
“There, in the tent,” he said.
10 Then one of them said, “I will surely return to you about this time next year, and Sarah your wife will have a son.”
Now Sarah was listening at the entrance to the tent, which was behind him. 11 Abraham and Sarah were already very old, and Sarah was past the age of childbearing. 12 So Sarah laughed to herself as she thought, “After I am worn out and my lord is old, will I now have this pleasure?”
13 Then the Lord said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am old?’ 14 Is anything too hard for the Lord? I will return to you at the appointed time next year, and Sarah will have a son.”
15 Sarah was afraid, so she lied and said, “I did not laugh.”
But he said, “Yes, you did laugh.”
Abraham Pleads for Sodom
16 When the men got up to leave, they looked down toward Sodom, and Abraham walked along with them to see them on their way. 17 Then the Lord said, “Shall I hide from Abraham what I am about to do? 18 Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him.[c] 19 For I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord by doing what is right and just, so that the Lord will bring about for Abraham what he has promised him.”
20 Then the Lord said, “The outcry against Sodom and Gomorrah is so great and their sin so grievous 21 that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know.”
22 The men turned away and went toward Sodom, but Abraham remained standing before the Lord.[d] 23 Then Abraham approached him and said: “Will you sweep away the righteous with the wicked? 24 What if there are fifty righteous people in the city? Will you really sweep it away and not spare[e] the place for the sake of the fifty righteous people in it? 25 Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?”
26 The Lord said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.”
27 Then Abraham spoke up again: “Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes, 28 what if the number of the righteous is five less than fifty? Will you destroy the whole city for lack of five people?”
“If I find forty-five there,” he said, “I will not destroy it.”
29 Once again he spoke to him, “What if only forty are found there?”
He said, “For the sake of forty, I will not do it.”
30 Then he said, “May the Lord not be angry, but let me speak. What if only thirty can be found there?”
He answered, “I will not do it if I find thirty there.”
31 Abraham said, “Now that I have been so bold as to speak to the Lord, what if only twenty can be found there?”
He said, “For the sake of twenty, I will not destroy it.”
32 Then he said, “May the Lord not be angry, but let me speak just once more. What if only ten can be found there?”
He answered, “For the sake of ten, I will not destroy it.”
33 When the Lord had finished speaking with Abraham, he left, and Abraham returned home.
Our Daily Bread reading and devotion
Read: Matthew 20:1-16
“For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. 2 He agreed to pay them a denarius[a] for the day and sent them into his vineyard.
3 “About nine in the morning he went out and saw others standing in the marketplace doing nothing. 4 He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’ 5 So they went.
“He went out again about noon and about three in the afternoon and did the same thing. 6 About five in the afternoon he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’
7 “‘Because no one has hired us,’ they answered.
“He said to them, ‘You also go and work in my vineyard.’
8 “When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’
9 “The workers who were hired about five in the afternoon came and each received a denarius. 10 So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. 11 When they received it, they began to grumble against the landowner. 12 ‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.’
13 “But he answered one of them, ‘I am not being unfair to you, friend. Didn’t you agree to work for a denarius? 14 Take your pay and go. I want to give the one who was hired last the same as I gave you. 15 Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’
16 “So the last will be first, and the first will be last.”
Footnotes:
Matthew 20:2 A denarius was the usual daily wage of a day laborer.
Insight
Jesus’ practice of teaching by parables was a way of helping people process the spiritual truths He taught. For that reason, parables have sometimes been referred to as earthly stories with heavenly meanings.
Not Counting
By Philip Yancey
The last will be first, and the first last. —Matthew 20:16
The play Amadeus tells of a composer in the 18th century seeking to understand the mind of God. The devout Antonio Salieri has the earnest desire, but not the aptitude, to create immortal music. It infuriates him that God has instead lavished the greatest of musical genius ever known on the impish Wolfgang Amadeus Mozart.
The play poses the same question as the book of Job, only inverted. The author of Job wonders why God would punish the most righteous man on the face of the earth; the author of Amadeus ponders why God would reward someone so undeserving.
Jesus’ parable of the workers and their grossly unfair paychecks confronts this scandal head-on. Some people who have been idly standing around are hired by a landowner at “the eleventh hour” (Matt. 20:6-7). The other workers, who have been serving him all day long, are shocked when each receives identical pay. What employer in his right mind would pay the same amount for one hour’s work as for 12!
Jesus’ story makes no economic sense, and that was His intent. He was giving us a parable about grace, which cannot be calculated like a day’s wages. God dispenses gifts, not wages.
Lord, I forget sometimes that my efforts cannot earn
Your love or grace or forgiveness.
You have lavished grace on me as a gift
and not a wage. Thank You.
In the realm of grace, the word “deserve” does not apply.
My Utmost for His Highest, by Oswald Chambers
Saturday, April 05, 2014
His Agony and Our Access
Jesus came with them to a place called Gethsemane, and said to the disciples . . . . ’Stay here and watch with Me’ —Matthew 26:36, 38
We can never fully comprehend Christ’s agony in the Garden of Gethsemane, but at least we don’t have to misunderstand it. It is the agony of God and man in one Person, coming face to face with sin. We cannot learn about Gethsemane through personal experience. Gethsemane and Calvary represent something totally unique— they are the gateway into life for us.
It was not death on the cross that Jesus agonized over in Gethsemane. In fact, He stated very emphatically that He came with the purpose of dying. His concern here was that He might not get through this struggle as the Son of Man. He was confident of getting through it as the Son of God— Satan could not touch Him there. But Satan’s assault was that our Lord would come through for us on His own solely as the Son of Man. If Jesus had done that, He could not have been our Savior (see Hebrews 9:11-15). Read the record of His agony in Gethsemane in light of His earlier wilderness temptation— “. . . the devil . . . departed from Him until an opportune time” (Luke 4:13). In Gethsemane, Satan came back and was overthrown again. Satan’s final assault against our Lord as the Son of Man was in Gethsemane.
The agony in Gethsemane was the agony of the Son of God in fulfilling His destiny as the Savior of the world. The veil is pulled back here to reveal all that it cost Him to make it possible for us to become sons of God. His agony was the basis for the simplicity of our salvation. The Cross of Christ was a triumph for the Son of Man. It was not only a sign that our Lord had triumphed, but that He had triumphed to save the human race. Because of what the Son of Man went through, every human being has been provided with a way of access into the very presence of God.
When I lived in Brazil I took my mom and her friend to see Iguacu Falls, the largest water falls in the world. I’d become an expert by reading an article in National Geographic magazine. Surely, I thought, my guests would appreciate their good fortune in having me as their guide.
To reach the lookout point, you must walk a winding trail that leads through a forest. I used the time to give a nature report to my mom and her friend. I caught myself speaking louder and louder. Finally I was shouting above the roar. Even my mother would rather see the splendor than hear my description. So, I shut my mouth.
There are times when to speak is to violate the moment. When silence represents the highest respect. The word for such times is reverence. The prayer for such times is “Hallowed be Thy name!” (Matthew 6:9).
from The Great House of God
Genesis 18
The Three Visitors
The Lord appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to his tent in the heat of the day. 2 Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground.
3 He said, “If I have found favor in your eyes, my lord,[a] do not pass your servant by. 4 Let a little water be brought, and then you may all wash your feet and rest under this tree. 5 Let me get you something to eat, so you can be refreshed and then go on your way—now that you have come to your servant.”
“Very well,” they answered, “do as you say.”
6 So Abraham hurried into the tent to Sarah. “Quick,” he said, “get three seahs[b] of the finest flour and knead it and bake some bread.”
7 Then he ran to the herd and selected a choice, tender calf and gave it to a servant, who hurried to prepare it. 8 He then brought some curds and milk and the calf that had been prepared, and set these before them. While they ate, he stood near them under a tree.
9 “Where is your wife Sarah?” they asked him.
“There, in the tent,” he said.
10 Then one of them said, “I will surely return to you about this time next year, and Sarah your wife will have a son.”
Now Sarah was listening at the entrance to the tent, which was behind him. 11 Abraham and Sarah were already very old, and Sarah was past the age of childbearing. 12 So Sarah laughed to herself as she thought, “After I am worn out and my lord is old, will I now have this pleasure?”
13 Then the Lord said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am old?’ 14 Is anything too hard for the Lord? I will return to you at the appointed time next year, and Sarah will have a son.”
15 Sarah was afraid, so she lied and said, “I did not laugh.”
But he said, “Yes, you did laugh.”
Abraham Pleads for Sodom
16 When the men got up to leave, they looked down toward Sodom, and Abraham walked along with them to see them on their way. 17 Then the Lord said, “Shall I hide from Abraham what I am about to do? 18 Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him.[c] 19 For I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord by doing what is right and just, so that the Lord will bring about for Abraham what he has promised him.”
20 Then the Lord said, “The outcry against Sodom and Gomorrah is so great and their sin so grievous 21 that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know.”
22 The men turned away and went toward Sodom, but Abraham remained standing before the Lord.[d] 23 Then Abraham approached him and said: “Will you sweep away the righteous with the wicked? 24 What if there are fifty righteous people in the city? Will you really sweep it away and not spare[e] the place for the sake of the fifty righteous people in it? 25 Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?”
26 The Lord said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.”
27 Then Abraham spoke up again: “Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes, 28 what if the number of the righteous is five less than fifty? Will you destroy the whole city for lack of five people?”
“If I find forty-five there,” he said, “I will not destroy it.”
29 Once again he spoke to him, “What if only forty are found there?”
He said, “For the sake of forty, I will not do it.”
30 Then he said, “May the Lord not be angry, but let me speak. What if only thirty can be found there?”
He answered, “I will not do it if I find thirty there.”
31 Abraham said, “Now that I have been so bold as to speak to the Lord, what if only twenty can be found there?”
He said, “For the sake of twenty, I will not destroy it.”
32 Then he said, “May the Lord not be angry, but let me speak just once more. What if only ten can be found there?”
He answered, “For the sake of ten, I will not destroy it.”
33 When the Lord had finished speaking with Abraham, he left, and Abraham returned home.
Our Daily Bread reading and devotion
Read: Matthew 20:1-16
“For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. 2 He agreed to pay them a denarius[a] for the day and sent them into his vineyard.
3 “About nine in the morning he went out and saw others standing in the marketplace doing nothing. 4 He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’ 5 So they went.
“He went out again about noon and about three in the afternoon and did the same thing. 6 About five in the afternoon he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’
7 “‘Because no one has hired us,’ they answered.
“He said to them, ‘You also go and work in my vineyard.’
8 “When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’
9 “The workers who were hired about five in the afternoon came and each received a denarius. 10 So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. 11 When they received it, they began to grumble against the landowner. 12 ‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.’
13 “But he answered one of them, ‘I am not being unfair to you, friend. Didn’t you agree to work for a denarius? 14 Take your pay and go. I want to give the one who was hired last the same as I gave you. 15 Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’
16 “So the last will be first, and the first will be last.”
Footnotes:
Matthew 20:2 A denarius was the usual daily wage of a day laborer.
Insight
Jesus’ practice of teaching by parables was a way of helping people process the spiritual truths He taught. For that reason, parables have sometimes been referred to as earthly stories with heavenly meanings.
Not Counting
By Philip Yancey
The last will be first, and the first last. —Matthew 20:16
The play Amadeus tells of a composer in the 18th century seeking to understand the mind of God. The devout Antonio Salieri has the earnest desire, but not the aptitude, to create immortal music. It infuriates him that God has instead lavished the greatest of musical genius ever known on the impish Wolfgang Amadeus Mozart.
The play poses the same question as the book of Job, only inverted. The author of Job wonders why God would punish the most righteous man on the face of the earth; the author of Amadeus ponders why God would reward someone so undeserving.
Jesus’ parable of the workers and their grossly unfair paychecks confronts this scandal head-on. Some people who have been idly standing around are hired by a landowner at “the eleventh hour” (Matt. 20:6-7). The other workers, who have been serving him all day long, are shocked when each receives identical pay. What employer in his right mind would pay the same amount for one hour’s work as for 12!
Jesus’ story makes no economic sense, and that was His intent. He was giving us a parable about grace, which cannot be calculated like a day’s wages. God dispenses gifts, not wages.
Lord, I forget sometimes that my efforts cannot earn
Your love or grace or forgiveness.
You have lavished grace on me as a gift
and not a wage. Thank You.
In the realm of grace, the word “deserve” does not apply.
My Utmost for His Highest, by Oswald Chambers
Saturday, April 05, 2014
His Agony and Our Access
Jesus came with them to a place called Gethsemane, and said to the disciples . . . . ’Stay here and watch with Me’ —Matthew 26:36, 38
We can never fully comprehend Christ’s agony in the Garden of Gethsemane, but at least we don’t have to misunderstand it. It is the agony of God and man in one Person, coming face to face with sin. We cannot learn about Gethsemane through personal experience. Gethsemane and Calvary represent something totally unique— they are the gateway into life for us.
It was not death on the cross that Jesus agonized over in Gethsemane. In fact, He stated very emphatically that He came with the purpose of dying. His concern here was that He might not get through this struggle as the Son of Man. He was confident of getting through it as the Son of God— Satan could not touch Him there. But Satan’s assault was that our Lord would come through for us on His own solely as the Son of Man. If Jesus had done that, He could not have been our Savior (see Hebrews 9:11-15). Read the record of His agony in Gethsemane in light of His earlier wilderness temptation— “. . . the devil . . . departed from Him until an opportune time” (Luke 4:13). In Gethsemane, Satan came back and was overthrown again. Satan’s final assault against our Lord as the Son of Man was in Gethsemane.
The agony in Gethsemane was the agony of the Son of God in fulfilling His destiny as the Savior of the world. The veil is pulled back here to reveal all that it cost Him to make it possible for us to become sons of God. His agony was the basis for the simplicity of our salvation. The Cross of Christ was a triumph for the Son of Man. It was not only a sign that our Lord had triumphed, but that He had triumphed to save the human race. Because of what the Son of Man went through, every human being has been provided with a way of access into the very presence of God.
Friday, April 4, 2014
Matthew 5:27-48 , Bible Reading and Daily Devotionals
Max Lucado Daily:The Cry of a Sinner
What is the fruit of sin? Step into the briar patch of humanity and feel a few thistles. Shame. Fear. Disgrace. Discouragement. Anxiety! Haven't our hearts been caught in these brambles?
The heart of Jesus, however, had not. He had never been cut by the thorns of sin. Anxiety? He never worried. Guilt? He was never guilty. Fear? He never left the presence God, He never knew the fruits of sin until He became sin for us.
Can't you hear the emotion in His prayer? "My God, my God, why have you rejected me?" These are not the words of a saint. This is the cry of a sinner.
And these are words we should say, but these are words we don't have to say because Jesus said them for us.
From He Chose the Nails
Matthew 5:27-48
Adultery
27 “You have heard that it was said, ‘You shall not commit adultery.’[a] 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 29 If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
Divorce
31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’[b] 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.
Oaths
33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ 34 But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.[c]
Eye for Eye
38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[d] 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
Love for Enemies
43 “You have heard that it was said, ‘Love your neighbor[e] and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.
Footnotes:
Matthew 5:27 Exodus 20:14
Matthew 5:31 Deut. 24:1
Matthew 5:37 Or from evil
Matthew 5:38 Exodus 21:24; Lev. 24:20; Deut. 19:21
Matthew 5:43 Lev. 19:18
Our Daily Bread reading and devotion
Read: Psalm 5
For the director of music. For pipes. A psalm of David.
Listen to my words, Lord,
consider my lament.
2 Hear my cry for help,
my King and my God,
for to you I pray.
3 In the morning, Lord, you hear my voice;
in the morning I lay my requests before you
and wait expectantly.
4 For you are not a God who is pleased with wickedness;
with you, evil people are not welcome.
5 The arrogant cannot stand
in your presence.
You hate all who do wrong;
6 you destroy those who tell lies.
The bloodthirsty and deceitful
you, Lord, detest.
7 But I, by your great love,
can come into your house;
in reverence I bow down
toward your holy temple.
8 Lead me, Lord, in your righteousness
because of my enemies—
make your way straight before me.
9 Not a word from their mouth can be trusted;
their heart is filled with malice.
Their throat is an open grave;
with their tongues they tell lies.
10 Declare them guilty, O God!
Let their intrigues be their downfall.
Banish them for their many sins,
for they have rebelled against you.
11 But let all who take refuge in you be glad;
let them ever sing for joy.
Spread your protection over them,
that those who love your name may rejoice in you.
12 Surely, Lord, you bless the righteous;
you surround them with your favor as with a shield.
Footnotes:
Psalm 5:1 In Hebrew texts 5:1-12 is numbered 5:2-13.
Insight
In this morning prayer (vv.1-3), David called out to God to help him live a holy and worshipful life (vv.7-8). He extolled God’s justice, holiness, and unfailing love (vv.4-7), and he affirmed his unwavering trust in God’s presence and protection (vv.4-8,11-12) even as he faced slander, danger, and evil.
Check The Oil
By David C. McCasland
My voice You shall hear in the morning, O Lord; in the morning I will direct it to You, and I will look up. —Psalm 5:3
When I helped our daughters learn to drive, I included a little instruction on basic auto maintenance. We visited a local service station where they learned to check the oil every time they put fuel in the car. Today, years later, they often remind me of my six-word slogan, “Oil is cheap; engines are expensive.” Adding a quart of oil is nothing compared to replacing an engine.
Maintenance is also important in our spiritual lives. Taking time each day to read the Bible, pray, and listen to God is a key element in avoiding a breakdown. In Psalm 5, David wrote, “My voice You shall hear in the morning, O Lord; in the morning I will direct it to You” (v.3). In the following verses he poured out his heart in praise, thanksgiving, and requests to God.
Many people find it essential to begin every day with the Lord. Before checking email, catching the news, or eating breakfast, they find some quiet moments alone to read a portion of God’s Word, praise Him for His greatness, thank Him for His love, and seek His guidance. Others spend time reading and praying at different times of the day.
It’s not magic—it’s maintenance, as we ask the Lord each day to fill our hearts with His presence on the road of life.
Give me a strong desire, O Lord, to look into Your
Word each day. Help me hide it in my heart so that
I might not stray from Your truth. Feed me and
teach me about Yourself and Your will for me.
The roots of stability come from being grounded in God’s Word and prayer.
My Utmost for His Highest, by Oswald Chambers
Friday, April 04, 2014
The Way to Permanent Faith
Indeed the hour is coming . . . that you will be scattered . . . —John 16:32
Jesus was not rebuking the disciples in this passage. Their faith was real, but it was disordered and unfocused, and was not at work in the important realities of life. The disciples were scattered to their own concerns and they had interests apart from Jesus Christ. After we have the perfect relationship with God, through the sanctifying work of the Holy Spirit, our faith must be exercised in the realities of everyday life. We will be scattered, not into service but into the emptiness of our lives where we will see ruin and barrenness, to know what internal death to God’s blessings means. Are we prepared for this? It is certainly not of our own choosing, but God engineers our circumstances to take us there. Until we have been through that experience, our faith is sustained only by feelings and by blessings. But once we get there, no matter where God may place us or what inner emptiness we experience, we can praise God that all is well. That is what is meant by faith being exercised in the realities of life.
“. . . you . . . will leave Me alone.” Have we been scattered and have we left Jesus alone by not seeing His providential care for us? Do we not see God at work in our circumstances? Dark times are allowed and come to us through the sovereignty of God. Are we prepared to let God do what He wants with us? Are we prepared to be separated from the outward, evident blessings of God? Until Jesus Christ is truly our Lord, we each have goals of our own which we serve. Our faith is real, but it is not yet permanent. And God is never in a hurry. If we are willing to wait, we will see God pointing out that we have been interested only in His blessings, instead of in God Himself. The sense of God’s blessings is fundamental
“. . . be of good cheer, I have overcome the world” (John 16:33). Unyielding spiritual fortitude is what we need.
A Word with You, by Ron Hutchcraft
"Son of God" - On the Screen...Up Close and Personal - 7105
Friday, April 4, 2014
All of a sudden The Son of God was in theaters all over the place. Actually, the movie by that title. And based on an opening weekend, at least, it was drawing a crowd. Of course it's not the first time something like this has happened. "The Passion of the Christ" turned out to be a blockbuster, too. Who'd have guessed that?
I'm Ron Hutchcraft and I want to have A Word With You today about "'Son of God' - On the Screen...Up Close and Personal."
When I was growing up, a movie about Jesus' life wouldn't have shown folks much they didn't know. People knew a lot about Jesus. Not now. Lots of people need an introduction.
Much of this movie was included in the highly successful TV mini-series, "The Bible." And when it portrayed the torture and the crucifixion of Jesus, the Twittersphere lit up with astonished comments. Saying, in essence, "I had no idea Jesus went through all this."
I have a good friend who ministers among his Native American people. He says, "My people consider Jesus an enemy." But he did manage to get a few of them to go with him to see "The Passion of the Christ" which vividly portrays the unspeakable ordeal that Jesus went through. Afterwards, an interesting comment from those folks, "Now we know why you follow Him." I can tell you this, it sure is why I follow Him.
They didn't take His life. He's the Son of God. He'd have to give it. After all, He made the tree they nailed Him to. He made the men who nailed Him there. In His own words, "I lay down my life...no one takes it from Me" (John 10:17-18).
And all the evidence says that He is, in fact, exactly who He claimed to be - the Son of God. Perfect life, incredible miracles, scores of centuries-old Messianic prophecies fulfilled by His life, and an empty tomb. No religious leader can come back from the grave. That's got to be God.
So it really is the Son of God hanging on that cross. And if the Son of God is going to give His life, it's going to be for something really important. That's where it gets emotional for me, because one of the reasons He went through all that was me.
Along with every other person who has done life their way instead of God's way, which, according to the Bible, is every one of us. The Bible says, "All have sinned and fallen short of God's glory" (Romans 3:23). But sadly, even with the visual of a movie, it's still easy to miss the "personal-ness" of what Jesus came to do.
You can look at Jesus and just see a historical figure - which He clearly is. Or you can see Him as a religious figure, starting a religion to follow and beliefs to believe. But He's so much more. What happened on that cross was intensely personal for each of us. Again, in the Bible's words, "He loved me and gave Himself for me" (Galatians 2:20); my personal Rescuer from the penalty of my personal sin. And He insists on a verdict from each of us; on His death for our sins as our only hope of being forgiven and of ever entering God's heaven.
One day Jesus did a little "focus group" research with His disciples. He asked, "Who do people say the Son of Man is?" They gave Him the results of the latest poll. "Some say John the Baptist; others say Elijah; and still others Jeremiah or one of the prophets."
Nice answer, guys. But then Jesus drills down to what may be the most important question any of us could ever answer. It is our word for today from the Word of God in Matthew 16:15-16, "'But what about you? Who do you say I am?' Simon Peter answered, 'You are the Christ, the Son of the living God.'"
What is the fruit of sin? Step into the briar patch of humanity and feel a few thistles. Shame. Fear. Disgrace. Discouragement. Anxiety! Haven't our hearts been caught in these brambles?
The heart of Jesus, however, had not. He had never been cut by the thorns of sin. Anxiety? He never worried. Guilt? He was never guilty. Fear? He never left the presence God, He never knew the fruits of sin until He became sin for us.
Can't you hear the emotion in His prayer? "My God, my God, why have you rejected me?" These are not the words of a saint. This is the cry of a sinner.
And these are words we should say, but these are words we don't have to say because Jesus said them for us.
From He Chose the Nails
Matthew 5:27-48
Adultery
27 “You have heard that it was said, ‘You shall not commit adultery.’[a] 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 29 If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
Divorce
31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’[b] 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.
Oaths
33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ 34 But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.[c]
Eye for Eye
38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[d] 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
Love for Enemies
43 “You have heard that it was said, ‘Love your neighbor[e] and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.
Footnotes:
Matthew 5:27 Exodus 20:14
Matthew 5:31 Deut. 24:1
Matthew 5:37 Or from evil
Matthew 5:38 Exodus 21:24; Lev. 24:20; Deut. 19:21
Matthew 5:43 Lev. 19:18
Our Daily Bread reading and devotion
Read: Psalm 5
For the director of music. For pipes. A psalm of David.
Listen to my words, Lord,
consider my lament.
2 Hear my cry for help,
my King and my God,
for to you I pray.
3 In the morning, Lord, you hear my voice;
in the morning I lay my requests before you
and wait expectantly.
4 For you are not a God who is pleased with wickedness;
with you, evil people are not welcome.
5 The arrogant cannot stand
in your presence.
You hate all who do wrong;
6 you destroy those who tell lies.
The bloodthirsty and deceitful
you, Lord, detest.
7 But I, by your great love,
can come into your house;
in reverence I bow down
toward your holy temple.
8 Lead me, Lord, in your righteousness
because of my enemies—
make your way straight before me.
9 Not a word from their mouth can be trusted;
their heart is filled with malice.
Their throat is an open grave;
with their tongues they tell lies.
10 Declare them guilty, O God!
Let their intrigues be their downfall.
Banish them for their many sins,
for they have rebelled against you.
11 But let all who take refuge in you be glad;
let them ever sing for joy.
Spread your protection over them,
that those who love your name may rejoice in you.
12 Surely, Lord, you bless the righteous;
you surround them with your favor as with a shield.
Footnotes:
Psalm 5:1 In Hebrew texts 5:1-12 is numbered 5:2-13.
Insight
In this morning prayer (vv.1-3), David called out to God to help him live a holy and worshipful life (vv.7-8). He extolled God’s justice, holiness, and unfailing love (vv.4-7), and he affirmed his unwavering trust in God’s presence and protection (vv.4-8,11-12) even as he faced slander, danger, and evil.
Check The Oil
By David C. McCasland
My voice You shall hear in the morning, O Lord; in the morning I will direct it to You, and I will look up. —Psalm 5:3
When I helped our daughters learn to drive, I included a little instruction on basic auto maintenance. We visited a local service station where they learned to check the oil every time they put fuel in the car. Today, years later, they often remind me of my six-word slogan, “Oil is cheap; engines are expensive.” Adding a quart of oil is nothing compared to replacing an engine.
Maintenance is also important in our spiritual lives. Taking time each day to read the Bible, pray, and listen to God is a key element in avoiding a breakdown. In Psalm 5, David wrote, “My voice You shall hear in the morning, O Lord; in the morning I will direct it to You” (v.3). In the following verses he poured out his heart in praise, thanksgiving, and requests to God.
Many people find it essential to begin every day with the Lord. Before checking email, catching the news, or eating breakfast, they find some quiet moments alone to read a portion of God’s Word, praise Him for His greatness, thank Him for His love, and seek His guidance. Others spend time reading and praying at different times of the day.
It’s not magic—it’s maintenance, as we ask the Lord each day to fill our hearts with His presence on the road of life.
Give me a strong desire, O Lord, to look into Your
Word each day. Help me hide it in my heart so that
I might not stray from Your truth. Feed me and
teach me about Yourself and Your will for me.
The roots of stability come from being grounded in God’s Word and prayer.
My Utmost for His Highest, by Oswald Chambers
Friday, April 04, 2014
The Way to Permanent Faith
Indeed the hour is coming . . . that you will be scattered . . . —John 16:32
Jesus was not rebuking the disciples in this passage. Their faith was real, but it was disordered and unfocused, and was not at work in the important realities of life. The disciples were scattered to their own concerns and they had interests apart from Jesus Christ. After we have the perfect relationship with God, through the sanctifying work of the Holy Spirit, our faith must be exercised in the realities of everyday life. We will be scattered, not into service but into the emptiness of our lives where we will see ruin and barrenness, to know what internal death to God’s blessings means. Are we prepared for this? It is certainly not of our own choosing, but God engineers our circumstances to take us there. Until we have been through that experience, our faith is sustained only by feelings and by blessings. But once we get there, no matter where God may place us or what inner emptiness we experience, we can praise God that all is well. That is what is meant by faith being exercised in the realities of life.
“. . . you . . . will leave Me alone.” Have we been scattered and have we left Jesus alone by not seeing His providential care for us? Do we not see God at work in our circumstances? Dark times are allowed and come to us through the sovereignty of God. Are we prepared to let God do what He wants with us? Are we prepared to be separated from the outward, evident blessings of God? Until Jesus Christ is truly our Lord, we each have goals of our own which we serve. Our faith is real, but it is not yet permanent. And God is never in a hurry. If we are willing to wait, we will see God pointing out that we have been interested only in His blessings, instead of in God Himself. The sense of God’s blessings is fundamental
“. . . be of good cheer, I have overcome the world” (John 16:33). Unyielding spiritual fortitude is what we need.
A Word with You, by Ron Hutchcraft
"Son of God" - On the Screen...Up Close and Personal - 7105
Friday, April 4, 2014
All of a sudden The Son of God was in theaters all over the place. Actually, the movie by that title. And based on an opening weekend, at least, it was drawing a crowd. Of course it's not the first time something like this has happened. "The Passion of the Christ" turned out to be a blockbuster, too. Who'd have guessed that?
I'm Ron Hutchcraft and I want to have A Word With You today about "'Son of God' - On the Screen...Up Close and Personal."
When I was growing up, a movie about Jesus' life wouldn't have shown folks much they didn't know. People knew a lot about Jesus. Not now. Lots of people need an introduction.
Much of this movie was included in the highly successful TV mini-series, "The Bible." And when it portrayed the torture and the crucifixion of Jesus, the Twittersphere lit up with astonished comments. Saying, in essence, "I had no idea Jesus went through all this."
I have a good friend who ministers among his Native American people. He says, "My people consider Jesus an enemy." But he did manage to get a few of them to go with him to see "The Passion of the Christ" which vividly portrays the unspeakable ordeal that Jesus went through. Afterwards, an interesting comment from those folks, "Now we know why you follow Him." I can tell you this, it sure is why I follow Him.
They didn't take His life. He's the Son of God. He'd have to give it. After all, He made the tree they nailed Him to. He made the men who nailed Him there. In His own words, "I lay down my life...no one takes it from Me" (John 10:17-18).
And all the evidence says that He is, in fact, exactly who He claimed to be - the Son of God. Perfect life, incredible miracles, scores of centuries-old Messianic prophecies fulfilled by His life, and an empty tomb. No religious leader can come back from the grave. That's got to be God.
So it really is the Son of God hanging on that cross. And if the Son of God is going to give His life, it's going to be for something really important. That's where it gets emotional for me, because one of the reasons He went through all that was me.
Along with every other person who has done life their way instead of God's way, which, according to the Bible, is every one of us. The Bible says, "All have sinned and fallen short of God's glory" (Romans 3:23). But sadly, even with the visual of a movie, it's still easy to miss the "personal-ness" of what Jesus came to do.
You can look at Jesus and just see a historical figure - which He clearly is. Or you can see Him as a religious figure, starting a religion to follow and beliefs to believe. But He's so much more. What happened on that cross was intensely personal for each of us. Again, in the Bible's words, "He loved me and gave Himself for me" (Galatians 2:20); my personal Rescuer from the penalty of my personal sin. And He insists on a verdict from each of us; on His death for our sins as our only hope of being forgiven and of ever entering God's heaven.
One day Jesus did a little "focus group" research with His disciples. He asked, "Who do people say the Son of Man is?" They gave Him the results of the latest poll. "Some say John the Baptist; others say Elijah; and still others Jeremiah or one of the prophets."
Nice answer, guys. But then Jesus drills down to what may be the most important question any of us could ever answer. It is our word for today from the Word of God in Matthew 16:15-16, "'But what about you? Who do you say I am?' Simon Peter answered, 'You are the Christ, the Son of the living God.'"
Thursday, April 3, 2014
Genesis 17 , Bible Reading and Daily Devotionals
Max Lucado Daily: Only You and God
When I lived in Brazil I took my mom and her friend to see Iguacu Falls, the largest water falls in the world. I’d become an expert by reading an article in National Geographic magazine. Surely, I thought, my guests would appreciate their good fortune in having me as their guide.
To reach the lookout point, you must walk a winding trail that leads through a forest. I used the time to give a nature report to my mom and her friend. I caught myself speaking louder and louder. Finally I was shouting above the roar. Even my mother would rather see the splendor than hear my description. So, I shut my mouth.
There are times when to speak is to violate the moment. When silence represents the highest respect. The word for such times is reverence. The prayer for such times is “Hallowed be Thy name!” (Matthew 6:9).
from The Great House of God
Genesis 17
The Covenant of Circumcision
When Abram was ninety-nine years old, the Lord appeared to him and said, “I am God Almighty[e]; walk before me faithfully and be blameless. 2 Then I will make my covenant between me and you and will greatly increase your numbers.”
3 Abram fell facedown, and God said to him, 4 “As for me, this is my covenant with you: You will be the father of many nations. 5 No longer will you be called Abram[f]; your name will be Abraham,[g] for I have made you a father of many nations. 6 I will make you very fruitful; I will make nations of you, and kings will come from you. 7 I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you. 8 The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and your descendants after you; and I will be their God.”
9 Then God said to Abraham, “As for you, you must keep my covenant, you and your descendants after you for the generations to come. 10 This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised. 11 You are to undergo circumcision, and it will be the sign of the covenant between me and you. 12 For the generations to come every male among you who is eight days old must be circumcised, including those born in your household or bought with money from a foreigner—those who are not your offspring. 13 Whether born in your household or bought with your money, they must be circumcised. My covenant in your flesh is to be an everlasting covenant. 14 Any uncircumcised male, who has not been circumcised in the flesh, will be cut off from his people; he has broken my covenant.”
15 God also said to Abraham, “As for Sarai your wife, you are no longer to call her Sarai; her name will be Sarah. 16 I will bless her and will surely give you a son by her. I will bless her so that she will be the mother of nations; kings of peoples will come from her.”
17 Abraham fell facedown; he laughed and said to himself, “Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?” 18 And Abraham said to God, “If only Ishmael might live under your blessing!”
19 Then God said, “Yes, but your wife Sarah will bear you a son, and you will call him Isaac.[h] I will establish my covenant with him as an everlasting covenant for his descendants after him. 20 And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation. 21 But my covenant I will establish with Isaac, whom Sarah will bear to you by this time next year.” 22 When he had finished speaking with Abraham, God went up from him.
23 On that very day Abraham took his son Ishmael and all those born in his household or bought with his money, every male in his household, and circumcised them, as God told him. 24 Abraham was ninety-nine years old when he was circumcised, 25 and his son Ishmael was thirteen; 26 Abraham and his son Ishmael were both circumcised on that very day. 27 And every male in Abraham’s household, including those born in his household or bought from a foreigner, was circumcised with him.
Genesis 17:1 Hebrew El-Shaddai
Genesis 17:5 Abram means exalted father.
Genesis 17:5 Abraham probably means father of many.
Genesis 17:19 Isaac means he laughs.
Our Daily Bread reading and devotion
Read: John 1:35-42
John’s Disciples Follow Jesus
35 The next day John was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”
37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”
They said, “Rabbi” (which means “Teacher”), “where are you staying?”
39 “Come,” he replied, “and you will see.”
So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.
40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). 42 And he brought him to Jesus.
Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter[a]).
Footnotes:
John 1:42 Cephas (Aramaic) and Peter (Greek) both mean rock.
Insight
Today’s reading records a call to discipleship. After John the Baptist identified Jesus as the “Lamb of God,” two of his disciples followed Jesus. Andrew is named, but the second spiritual seeker is not. Many commentators believe that the apostle John is the second disciple. Notice the easy conversation which takes place between the two disciples and Christ. He asks what they seek. They inquire about where He is staying, and He invites them to come and see. The tenth hour by Jewish reckoning was 4:00 p.m. Obviously, the day was coming to an end. Andrew became so excited about Jesus’ invitation that he went to find his brother Simon and brought him to meet the Master.
What’s In A Name?
By Poh Fang Chia
You are Peter, and on this rock I will build My church. —Matthew 16:18
My friend wrote a letter to his newborn child that he wanted him to read when he was older: “My dear boy, Daddy and Mummy wish that you will find and stay focused on the Light. Your Chinese name is xin xuan. Xin means faithfulness, contentment, and integrity; xuan stands for warmth and light.” He and his wife carefully chose a name based on their hopes for their baby boy.
When Jesus renamed Simon as Peter/Cephas (John 1:42), it wasn’t a random choice. Peter means “the rock.” But it took a while for him to live up to his new name. The account of his life reveals him as a fisherman known for his rash ways—a shifting-sand kind of guy. Peter disagreed with Jesus (Matt. 16:22-23), struck a man with a sword (John 18:10-11), and even denied knowing Jesus (John 18:15-27). But in Acts, we read that God worked in and through him to establish His church. Peter truly became a rock.
If you, like Peter, are a follower of Jesus, you have a new identity. In Acts 11:26, we read, “The disciples were first called Christians in Antioch.” The name “Christians” means “Christ-ones.” You now are one of the Christ-ones. This title lifts up who you are and calls you to become what you are not yet. God is faithful, and He will complete His good work in you (Phil. 1:6).
Dear Father, thank You for the incredible privilege
of being called Your child. May we understand
more fully what it means to be identified with Your
Son, Jesus Christ. Work in us and through us.
We honor God’s name when we call Him our Father and live like His children.
My Utmost for His Highest, by Oswald Chambers
Thursday, April 03, 2014
“If You Had Known!”
If you had known . . . in this your day, the things that make for your peace! But now they are hidden from your eyes —Luke 19:42
Jesus entered Jerusalem triumphantly and the city was stirred to its very foundations, but a strange god was there-the pride of the Pharisees. It was a god that seemed religious and upright, but Jesus compared it to “whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness” (Matthew 23:27).
What is it that blinds you to the peace of God “in this your day”? Do you have a strange god-not a disgusting monster but perhaps an unholy nature that controls your life? More than once God has brought me face to face with a strange god in my life, and I knew that I should have given it up, but I didn’t do it. I got through the crisis “by the skin of my teeth,” only to find myself still under the control of that strange god. I am blind to the very things that make for my own peace. It is a shocking thing that we can be in the exact place where the Spirit of God should be having His completely unhindered way with us, and yet we only make matters worse, increasing our blame in God’s eyes.
“If you had known . . . .” God’s words here cut directly to the heart, with the tears of Jesus behind them. These words imply responsibility for our own faults. God holds us accountable for what we refuse to see or are unable to see because of our sin. And “now they are hidden from your eyes” because you have never completely yielded your nature to Him. Oh, the deep, unending sadness for what might have been! God never again opens the doors that have been closed. He opens other doors, but He reminds us that there are doors which we have shut-doors which had no need to be shut. Never be afraid when God brings back your past. Let your memory have its way with you. It is a minister of God bringing its rebuke and sorrow to you. God will turn what might have been into a wonderful lesson of growth for the future.
A Word with You, by Ron Hutchcraft
Dwarfing the Bully - #7104
Thursday, April 3, 2014
One thing I was never tempted to be was the neighborhood bully. First of all, you have to be big to be him! I never got there. Then, in the Chicago neighborhood where I grew up, there was a guy big enough to bully all of us. His name, (Oh, you're not going to believe this.) It was Boomer. If his Mother named him that, it's her fault he was a bully. It was predestined.
Well, all I know is that he was the first terrorist I ever knew, and I was one of his terrorees...whatever. He threatened all of us little kids, he would hurt us, and he would take our stuff. You know what? One day I had enough of Boomer's terrorism, so I marched down the street to his apartment building. I went where no one ever went. I went to his back porch. I went to Boomer's door. And sure enough Boomer came to the door looking as "Boomerish" as ever. But I insisted he'd give back the stuff he had taken! You say, "What a brave little guy you were. I really underestimated you." Yeah, well sort of. See, I did leave out one small detail. When I went to stand up to the bully, my Father went with me.
I'm Ron Hutchcraft and I want to have A Word With You today about "Dwarfing the Bully."
Now, it's amazing how my Dad changed the power equation that day. Very simple: Boomer was bigger than I was, but my Father was bigger than Boomer was. That made all the difference.
Our word for today from the Word of God comes from Exodus 3:11-12. The Lord has just announced to Moses that He is sending Moses to confront the most powerful man in the world - Pharaoh, the ruler of Egypt, and to tell Pharaoh to release the Jews from slavery. The Jews - the heart of his nation's labor force. Not likely!
Also, Moses is God's choice to lead this entire nation out of slavery, through the wilderness and into the barbarian controlled land that God had promised His people. Here's the conversation: Moses said to God, "Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?"
See, the challenge before Moses was totally intimidating and he felt totally inadequate. Like me facing Boomer. Like you facing the challenges in front of you right now. It may be one of those times when you feel like this is a total mismatch between what you have and what it's going to take.
Well, listen to the five-word answer from God that totally reverses the power equation. "And God said, 'I will be with you.'" End of discussion; no more you need to know. I cannot tell you how many times those words are God's total and final answer to our protest, to our fear, to our inadequacy, "I will be with you." That's it! He said it before Moses went to Pharaoh. It was His answer when Moses feared leaving Mount Sinai later on. He said, "My presence will go with you." And when Jesus ascended into heaven, leaving the weight of a lost world on 11 disciples, what were His parting words? "I will be with you always."
In chapter 4, Moses is still looking at the size of the bully. "Moses said to the Lord, 'I have never been eloquent and I am slow of speech and tongue.' The Lord said to him, 'Who gave man his mouth? Is it not I, the Lord? Now go and I will help you speak and will teach you what to say." So the conversation between you and God might go much like the one between Moses and God. You're saying, "Who am I, Lord?" And the Lord answers, "Wrong question. Who am I?" You see, that's all that matters.
Because no matter how big your Boomer is, your Father is bigger than Boomer.
When I lived in Brazil I took my mom and her friend to see Iguacu Falls, the largest water falls in the world. I’d become an expert by reading an article in National Geographic magazine. Surely, I thought, my guests would appreciate their good fortune in having me as their guide.
To reach the lookout point, you must walk a winding trail that leads through a forest. I used the time to give a nature report to my mom and her friend. I caught myself speaking louder and louder. Finally I was shouting above the roar. Even my mother would rather see the splendor than hear my description. So, I shut my mouth.
There are times when to speak is to violate the moment. When silence represents the highest respect. The word for such times is reverence. The prayer for such times is “Hallowed be Thy name!” (Matthew 6:9).
from The Great House of God
Genesis 17
The Covenant of Circumcision
When Abram was ninety-nine years old, the Lord appeared to him and said, “I am God Almighty[e]; walk before me faithfully and be blameless. 2 Then I will make my covenant between me and you and will greatly increase your numbers.”
3 Abram fell facedown, and God said to him, 4 “As for me, this is my covenant with you: You will be the father of many nations. 5 No longer will you be called Abram[f]; your name will be Abraham,[g] for I have made you a father of many nations. 6 I will make you very fruitful; I will make nations of you, and kings will come from you. 7 I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you. 8 The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and your descendants after you; and I will be their God.”
9 Then God said to Abraham, “As for you, you must keep my covenant, you and your descendants after you for the generations to come. 10 This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised. 11 You are to undergo circumcision, and it will be the sign of the covenant between me and you. 12 For the generations to come every male among you who is eight days old must be circumcised, including those born in your household or bought with money from a foreigner—those who are not your offspring. 13 Whether born in your household or bought with your money, they must be circumcised. My covenant in your flesh is to be an everlasting covenant. 14 Any uncircumcised male, who has not been circumcised in the flesh, will be cut off from his people; he has broken my covenant.”
15 God also said to Abraham, “As for Sarai your wife, you are no longer to call her Sarai; her name will be Sarah. 16 I will bless her and will surely give you a son by her. I will bless her so that she will be the mother of nations; kings of peoples will come from her.”
17 Abraham fell facedown; he laughed and said to himself, “Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?” 18 And Abraham said to God, “If only Ishmael might live under your blessing!”
19 Then God said, “Yes, but your wife Sarah will bear you a son, and you will call him Isaac.[h] I will establish my covenant with him as an everlasting covenant for his descendants after him. 20 And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation. 21 But my covenant I will establish with Isaac, whom Sarah will bear to you by this time next year.” 22 When he had finished speaking with Abraham, God went up from him.
23 On that very day Abraham took his son Ishmael and all those born in his household or bought with his money, every male in his household, and circumcised them, as God told him. 24 Abraham was ninety-nine years old when he was circumcised, 25 and his son Ishmael was thirteen; 26 Abraham and his son Ishmael were both circumcised on that very day. 27 And every male in Abraham’s household, including those born in his household or bought from a foreigner, was circumcised with him.
Genesis 17:1 Hebrew El-Shaddai
Genesis 17:5 Abram means exalted father.
Genesis 17:5 Abraham probably means father of many.
Genesis 17:19 Isaac means he laughs.
Our Daily Bread reading and devotion
Read: John 1:35-42
John’s Disciples Follow Jesus
35 The next day John was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”
37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”
They said, “Rabbi” (which means “Teacher”), “where are you staying?”
39 “Come,” he replied, “and you will see.”
So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.
40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). 42 And he brought him to Jesus.
Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter[a]).
Footnotes:
John 1:42 Cephas (Aramaic) and Peter (Greek) both mean rock.
Insight
Today’s reading records a call to discipleship. After John the Baptist identified Jesus as the “Lamb of God,” two of his disciples followed Jesus. Andrew is named, but the second spiritual seeker is not. Many commentators believe that the apostle John is the second disciple. Notice the easy conversation which takes place between the two disciples and Christ. He asks what they seek. They inquire about where He is staying, and He invites them to come and see. The tenth hour by Jewish reckoning was 4:00 p.m. Obviously, the day was coming to an end. Andrew became so excited about Jesus’ invitation that he went to find his brother Simon and brought him to meet the Master.
What’s In A Name?
By Poh Fang Chia
You are Peter, and on this rock I will build My church. —Matthew 16:18
My friend wrote a letter to his newborn child that he wanted him to read when he was older: “My dear boy, Daddy and Mummy wish that you will find and stay focused on the Light. Your Chinese name is xin xuan. Xin means faithfulness, contentment, and integrity; xuan stands for warmth and light.” He and his wife carefully chose a name based on their hopes for their baby boy.
When Jesus renamed Simon as Peter/Cephas (John 1:42), it wasn’t a random choice. Peter means “the rock.” But it took a while for him to live up to his new name. The account of his life reveals him as a fisherman known for his rash ways—a shifting-sand kind of guy. Peter disagreed with Jesus (Matt. 16:22-23), struck a man with a sword (John 18:10-11), and even denied knowing Jesus (John 18:15-27). But in Acts, we read that God worked in and through him to establish His church. Peter truly became a rock.
If you, like Peter, are a follower of Jesus, you have a new identity. In Acts 11:26, we read, “The disciples were first called Christians in Antioch.” The name “Christians” means “Christ-ones.” You now are one of the Christ-ones. This title lifts up who you are and calls you to become what you are not yet. God is faithful, and He will complete His good work in you (Phil. 1:6).
Dear Father, thank You for the incredible privilege
of being called Your child. May we understand
more fully what it means to be identified with Your
Son, Jesus Christ. Work in us and through us.
We honor God’s name when we call Him our Father and live like His children.
My Utmost for His Highest, by Oswald Chambers
Thursday, April 03, 2014
“If You Had Known!”
If you had known . . . in this your day, the things that make for your peace! But now they are hidden from your eyes —Luke 19:42
Jesus entered Jerusalem triumphantly and the city was stirred to its very foundations, but a strange god was there-the pride of the Pharisees. It was a god that seemed religious and upright, but Jesus compared it to “whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness” (Matthew 23:27).
What is it that blinds you to the peace of God “in this your day”? Do you have a strange god-not a disgusting monster but perhaps an unholy nature that controls your life? More than once God has brought me face to face with a strange god in my life, and I knew that I should have given it up, but I didn’t do it. I got through the crisis “by the skin of my teeth,” only to find myself still under the control of that strange god. I am blind to the very things that make for my own peace. It is a shocking thing that we can be in the exact place where the Spirit of God should be having His completely unhindered way with us, and yet we only make matters worse, increasing our blame in God’s eyes.
“If you had known . . . .” God’s words here cut directly to the heart, with the tears of Jesus behind them. These words imply responsibility for our own faults. God holds us accountable for what we refuse to see or are unable to see because of our sin. And “now they are hidden from your eyes” because you have never completely yielded your nature to Him. Oh, the deep, unending sadness for what might have been! God never again opens the doors that have been closed. He opens other doors, but He reminds us that there are doors which we have shut-doors which had no need to be shut. Never be afraid when God brings back your past. Let your memory have its way with you. It is a minister of God bringing its rebuke and sorrow to you. God will turn what might have been into a wonderful lesson of growth for the future.
A Word with You, by Ron Hutchcraft
Dwarfing the Bully - #7104
Thursday, April 3, 2014
One thing I was never tempted to be was the neighborhood bully. First of all, you have to be big to be him! I never got there. Then, in the Chicago neighborhood where I grew up, there was a guy big enough to bully all of us. His name, (Oh, you're not going to believe this.) It was Boomer. If his Mother named him that, it's her fault he was a bully. It was predestined.
Well, all I know is that he was the first terrorist I ever knew, and I was one of his terrorees...whatever. He threatened all of us little kids, he would hurt us, and he would take our stuff. You know what? One day I had enough of Boomer's terrorism, so I marched down the street to his apartment building. I went where no one ever went. I went to his back porch. I went to Boomer's door. And sure enough Boomer came to the door looking as "Boomerish" as ever. But I insisted he'd give back the stuff he had taken! You say, "What a brave little guy you were. I really underestimated you." Yeah, well sort of. See, I did leave out one small detail. When I went to stand up to the bully, my Father went with me.
I'm Ron Hutchcraft and I want to have A Word With You today about "Dwarfing the Bully."
Now, it's amazing how my Dad changed the power equation that day. Very simple: Boomer was bigger than I was, but my Father was bigger than Boomer was. That made all the difference.
Our word for today from the Word of God comes from Exodus 3:11-12. The Lord has just announced to Moses that He is sending Moses to confront the most powerful man in the world - Pharaoh, the ruler of Egypt, and to tell Pharaoh to release the Jews from slavery. The Jews - the heart of his nation's labor force. Not likely!
Also, Moses is God's choice to lead this entire nation out of slavery, through the wilderness and into the barbarian controlled land that God had promised His people. Here's the conversation: Moses said to God, "Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?"
See, the challenge before Moses was totally intimidating and he felt totally inadequate. Like me facing Boomer. Like you facing the challenges in front of you right now. It may be one of those times when you feel like this is a total mismatch between what you have and what it's going to take.
Well, listen to the five-word answer from God that totally reverses the power equation. "And God said, 'I will be with you.'" End of discussion; no more you need to know. I cannot tell you how many times those words are God's total and final answer to our protest, to our fear, to our inadequacy, "I will be with you." That's it! He said it before Moses went to Pharaoh. It was His answer when Moses feared leaving Mount Sinai later on. He said, "My presence will go with you." And when Jesus ascended into heaven, leaving the weight of a lost world on 11 disciples, what were His parting words? "I will be with you always."
In chapter 4, Moses is still looking at the size of the bully. "Moses said to the Lord, 'I have never been eloquent and I am slow of speech and tongue.' The Lord said to him, 'Who gave man his mouth? Is it not I, the Lord? Now go and I will help you speak and will teach you what to say." So the conversation between you and God might go much like the one between Moses and God. You're saying, "Who am I, Lord?" And the Lord answers, "Wrong question. Who am I?" You see, that's all that matters.
Because no matter how big your Boomer is, your Father is bigger than Boomer.
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