Max Lucado Daily: Linger Near the Manger
Christianity was born in one big heavenly interruption! Just ask the Bethlehem shepherds! They had no expectations of excitement. These are sheep they're watching. We count sheep to go to sleep! Shepherds treasured the predictable. This was the night shift. Any excitement was bad excitement-wolves, lions, poachers. Just because they wanted a calm night, didn't mean they would get it.
Luke 2 says, "Then an angel of the Lord stood before them. The glory of the Lord shining around them, and they became very frightened" (v 9). We always assume the worst before we look for the best. It's a good thing the shepherds lingered; otherwise, they might have missed the second message. "Today your Savior was born in the town of David. He is Christ the Lord" (v 11).
I hope you'll do what the shepherds did-linger near the manger!
From In the Manger
Luke 1:39-56
Mary Visits Elizabeth
A few days later Mary hurried to the hill country of Judea, to the town 40 where Zechariah lived. She entered the house and greeted Elizabeth. 41 At the sound of Mary’s greeting, Elizabeth’s child leaped within her, and Elizabeth was filled with the Holy Spirit.
42 Elizabeth gave a glad cry and exclaimed to Mary, “God has blessed you above all women, and your child is blessed. 43 Why am I so honored, that the mother of my Lord should visit me? 44 When I heard your greeting, the baby in my womb jumped for joy. 45 You are blessed because you believed that the Lord would do what he said.”
The Magnificat: Mary’s Song of Praise
46 Mary responded,
“Oh, how my soul praises the Lord.
47 How my spirit rejoices in God my Savior!
48 For he took notice of his lowly servant girl,
and from now on all generations will call me blessed.
49 For the Mighty One is holy,
and he has done great things for me.
50 He shows mercy from generation to generation
to all who fear him.
51 His mighty arm has done tremendous things!
He has scattered the proud and haughty ones.
52 He has brought down princes from their thrones
and exalted the humble.
53 He has filled the hungry with good things
and sent the rich away with empty hands.
54 He has helped his servant Israel
and remembered to be merciful.
55 For he made this promise to our ancestors,
to Abraham and his children forever.”
56 Mary stayed with Elizabeth about three months and then went back to her own home.
Our Daily Bread reading and devotion
Thursday, December 11, 2014
Read: Isaiah 11:1-9
A Branch from David’s Line
Out of the stump of David’s family[a] will grow a shoot—
yes, a new Branch bearing fruit from the old root.
2 And the Spirit of the Lord will rest on him—
the Spirit of wisdom and understanding,
the Spirit of counsel and might,
the Spirit of knowledge and the fear of the Lord.
3 He will delight in obeying the Lord.
He will not judge by appearance
nor make a decision based on hearsay.
4 He will give justice to the poor
and make fair decisions for the exploited.
The earth will shake at the force of his word,
and one breath from his mouth will destroy the wicked.
5 He will wear righteousness like a belt
and truth like an undergarment.
6 In that day the wolf and the lamb will live together;
the leopard will lie down with the baby goat.
The calf and the yearling will be safe with the lion,
and a little child will lead them all.
7 The cow will graze near the bear.
The cub and the calf will lie down together.
The lion will eat hay like a cow.
8 The baby will play safely near the hole of a cobra.
Yes, a little child will put its hand in a nest of deadly snakes without harm.
9 Nothing will hurt or destroy in all my holy mountain,
for as the waters fill the sea,
so the earth will be filled with people who know the Lord.
Footnotes:
11:1 Hebrew the stump of the line of Jesse. Jesse was King David’s father.
Insight
The future and everlasting kingdom of God will be one of peace and harmony. Many of the prophets looked forward to this day with great anticipation. In today’s passage, Isaiah describes this kingdom by picturing animals that would normally prey on each other at peace together. This will be a time of peace because the Messiah will rule (v.9).
Snake In A Box
By Jennifer Benson Schuldt
The earth shall be full of the knowledge of the Lord. —Isaiah 11:9
At a nature center, I watched my friend’s rosy-cheeked toddler pat the side of a large glass box. Inside the box, a bull snake named Billy slithered slowly, eyeing the little girl. Billy’s body was as thick as my forearm and he sported brown and yellow markings. Although I knew Billy could not escape from his container, seeing a menacing-looking creature so close to a small child made me shudder.
The Bible speaks of a time in the future when fierce animals will fail to threaten each other or human beings. “The wolf . . . shall dwell with the lamb” and “the nursing child shall play by the cobra’s hole” (Isa. 11:6,8). All the inhabitants of the world will experience total harmony and peace.
The Lord will establish this safe environment when He restores the world with His wisdom, might, and knowledge. At that time, He will judge the world with righteousness and justice (11:4). And everyone will acknowledge His greatness: “The earth shall be full of the knowledge of the Lord” (11:9).
We live in a broken world. Unfairness and discord, fear and pain are a very real part of our daily lives. But one day God will change everything, and “the Sun of Righteousness shall arise with healing in His wings” (Mal. 4:2). Then Jesus will rule the world in righteousness.
Be still, my soul: the hour is hast’ning on
When we shall be forever with the Lord.
When disappointment, grief, and fear are gone,
Sorrow forgot, love’s purest joys restored. —von Schlegel
Leave final justice in the hands of a just God.
My Utmost for His Highest, by Oswald Chambers
Thursday, December 11, 2014
Individuality
Jesus said to His disciples, "If anyone desires to come after Me, let him deny himself…" —Matthew 16:24
Individuality is the hard outer layer surrounding the inner spiritual life. Individuality shoves others aside, separating and isolating people. We see it as the primary characteristic of a child, and rightly so. When we confuse individuality with the spiritual life, we remain isolated. This shell of individuality is God’s created natural covering designed to protect the spiritual life. But our individuality must be yielded to God so that our spiritual life may be brought forth into fellowship with Him. Individuality counterfeits spirituality, just as lust counterfeits love. God designed human nature for Himself, but individuality corrupts that human nature for its own purposes.
The characteristics of individuality are independence and self-will. We hinder our spiritual growth more than any other way by continually asserting our individuality. If you say, “I can’t believe,” it is because your individuality is blocking the way; individuality can never believe. But our spirit cannot help believing. Watch yourself closely when the Spirit of God is at work in you. He pushes you to the limits of your individuality where a choice must be made. The choice is either to say, “I will not surrender,” or to surrender, breaking the hard shell of individuality, which allows the spiritual life to emerge. The Holy Spirit narrows it down every time to one thing (see Matthew 5:23-24). It is your individuality that refuses to “be reconciled to your brother” (Matthew 5:24). God wants to bring you into union with Himself, but unless you are willing to give up your right to yourself, He cannot. “…let him deny himself…”— deny his independent right to himself. Then the real life-the spiritual life-is allowed the opportunity to grow.
A Word with You, by Ron Hutchcraft
Thursday, December 11, 2014
The Top of Life's Puzzle Box - #7284
We were trying to teach some young leaders the importance of teamwork. One of the exercises I used was to have them put together a puzzle. (I thought it was a bright idea.) You tear off a page of a magazine, tear it into pieces, dump it into the middle of each small group, and see who could put their pictures together first. It didn't work too well. See, I forgot one little thing. I forgot to give them a copy of the complete picture so they could see what it should look like when it was all together. Duh! Now, I've tried to work on one of those big, many-pieces puzzles myself, and I've had the same frustration because I didn't know where the top of the puzzle box top was. It was really hard to put the pieces together when the complete picture wasn't there.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Top of Life's Puzzle Box."
Now, I'm not the first person to describe life being like a puzzle. There are so many pieces; family pieces, friend pieces, children pieces, career pieces; the pieces of school, work, success, failure. The nagging questions like, "Who am I?" "Where am I going?" "What do all these pieces mean?" "What are they supposed to make?"
Well, I found the top of the box. It's in God's book, the Bible, found in Colossians 1:16, "All things were created by Him and for Him." Now, that's speaking of Jesus Christ. And there are six powerful words there; words that can finally pull all those pieces together, "Created by Him and for Him."
You can begin to put the pieces together when you put your name in that verse. I'll leave a blank. "______ was created by Jesus and for Jesus." So you want to find out how all those pieces make sense? There's going to be a terrible hole in your heart until you have Jesus, because He's the one our heart was created for. No earth thing, no earth person, no earth achievement can fill it.
You may have some great pieces in your life, or some pretty scared and fading pieces. But life is still powerless and disconnected; with often meaningless pieces in front of you. You need the whole picture, and our Creator has told us in that statement from the Bible what that is. He gave His only Son, Jesus, because that relationship that we were made by and for is missing in our lives because we've built a wall between us and our Creator by doing life our way instead of His way; pushed Him to the edge.
You know why our life seems so disconnected and confused? We're created to live for Him and we chose to live for us. We've run our own lives when our Creator was supposed to. And according to the Bible, "Your sins have separated you from your God." He's the only one who knows why you're here. He put you here. The only One who has the love you're looking for your whole life is on the other side of a wall. That wall's got a name. It's called sin. No wonder things aren't adding up. We're stuck with the pieces, but we're cut off from the whole picture.
But this statement out of the Bible "created by Him and for Him" tells us where the hope is for things to finally come together. "He forgave us all our sin" it says. He nailed our sins... my sins to His cross. It was our sin and its death penalty that has kept us from our Creator. And it was all our sins that God sent His Son to die for on that cross.
The pieces of your life finally start to fit together when you come to that cross and say, "Jesus, for me." In simple faith you say, "Lord, it's for me, and I want you and your forgiveness for me." If you've never done that; if you're ready to meet the One that you were made by and made for, I invite you to visit our website; ANewStory.com and find out there how to be sure you belong to Him.
It's like seeing the top of life's puzzle box and the pieces finally come together. You're very, very close to finding the reason you were born, and finding the person you were born for.
Thursday, December 11, 2014
Wednesday, December 10, 2014
Numbers 33 , Bible Reading and Daily Devotionals
Max Lucado Daily: God Dances Amidst the Common ·
There’s one word that describes the night Jesus came—ordinary. It was an ordinary night with ordinary sheep and ordinary shepherds. And were it not for a God who loves to hook an “extra” on the front of the ordinary, the night would have gone unnoticed. But God dances amidst the common. And that night, He did a waltz! The night was ordinary no more.
The announcement went first to the shepherds. They didn’t ask God if He was sure He knew what He was doing. Theologians would have consulted their commentaries. The elite would have looked to see if anyone was watching. The successful would have first looked to their calendars. The angels went to the shepherds. Men who didn’t know enough to tell God that messiahs aren’t found sleeping in a feed trough. God comes to the common—because His most powerful tools are the simplest!
From In the Manger
Numbers 33
Remembering Israel’s Journey
This is the route the Israelites followed as they marched out of Egypt under the leadership of Moses and Aaron. 2 At the Lord’s direction, Moses kept a written record of their progress. These are the stages of their march, identified by the different places where they stopped along the way.
3 They set out from the city of Rameses in early spring—on the fifteenth day of the first month[g]—on the morning after the first Passover celebration. The people of Israel left defiantly, in full view of all the Egyptians. 4 Meanwhile, the Egyptians were burying all their firstborn sons, whom the Lord had killed the night before. The Lord had defeated the gods of Egypt that night with great acts of judgment!
5 After leaving Rameses, the Israelites set up camp at Succoth.
6 Then they left Succoth and camped at Etham on the edge of the wilderness.
7 They left Etham and turned back toward Pi-hahiroth, opposite Baal-zephon, and camped near Migdol.
8 They left Pi-hahiroth[h] and crossed the Red Sea[i] into the wilderness beyond. Then they traveled for three days into the Etham wilderness and camped at Marah.
9 They left Marah and camped at Elim, where there were twelve springs of water and seventy palm trees.
10 They left Elim and camped beside the Red Sea.[j]
11 They left the Red Sea and camped in the wilderness of Sin.[k]
12 They left the wilderness of Sin and camped at Dophkah.
13 They left Dophkah and camped at Alush.
14 They left Alush and camped at Rephidim, where there was no water for the people to drink.
15 They left Rephidim and camped in the wilderness of Sinai.
16 They left the wilderness of Sinai and camped at Kibroth-hattaavah.
17 They left Kibroth-hattaavah and camped at Hazeroth.
18 They left Hazeroth and camped at Rithmah.
19 They left Rithmah and camped at Rimmon-perez.
20 They left Rimmon-perez and camped at Libnah.
21 They left Libnah and camped at Rissah.
22 They left Rissah and camped at Kehelathah.
23 They left Kehelathah and camped at Mount Shepher.
24 They left Mount Shepher and camped at Haradah.
25 They left Haradah and camped at Makheloth.
26 They left Makheloth and camped at Tahath.
27 They left Tahath and camped at Terah.
28 They left Terah and camped at Mithcah.
29 They left Mithcah and camped at Hashmonah.
30 They left Hashmonah and camped at Moseroth.
31 They left Moseroth and camped at Bene-jaakan.
32 They left Bene-jaakan and camped at Hor-haggidgad.
33 They left Hor-haggidgad and camped at Jotbathah.
34 They left Jotbathah and camped at Abronah.
35 They left Abronah and camped at Ezion-geber.
36 They left Ezion-geber and camped at Kadesh in the wilderness of Zin.
37 They left Kadesh and camped at Mount Hor, at the border of Edom. 38 While they were at the foot of Mount Hor, Aaron the priest was directed by the Lord to go up the mountain, and there he died. This happened in midsummer, on the first day of the fifth month[l] of the fortieth year after Israel’s departure from Egypt. 39 Aaron was 123 years old when he died there on Mount Hor.
40 At that time the Canaanite king of Arad, who lived in the Negev in the land of Canaan, heard that the people of Israel were approaching his land.
41 Meanwhile, the Israelites left Mount Hor and camped at Zalmonah.
42 Then they left Zalmonah and camped at Punon.
43 They left Punon and camped at Oboth.
44 They left Oboth and camped at Iye-abarim on the border of Moab.
45 They left Iye-abarim[m] and camped at Dibon-gad.
46 They left Dibon-gad and camped at Almon-diblathaim.
47 They left Almon-diblathaim and camped in the mountains east of the river,[n] near Mount Nebo.
48 They left the mountains east of the river and camped on the plains of Moab beside the Jordan River, across from Jericho. 49 Along the Jordan River they camped from Beth-jeshimoth as far as the meadows of Acacia[o] on the plains of Moab.
50 While they were camped near the Jordan River on the plains of Moab opposite Jericho, the Lord said to Moses, 51 “Give the following instructions to the people of Israel: When you cross the Jordan River into the land of Canaan, 52 you must drive out all the people living there. You must destroy all their carved and molten images and demolish all their pagan shrines. 53 Take possession of the land and settle in it, because I have given it to you to occupy. 54 You must distribute the land among the clans by sacred lot and in proportion to their size. A larger portion of land will be allotted to each of the larger clans, and a smaller portion will be allotted to each of the smaller clans. The decision of the sacred lot is final. In this way, the portions of land will be divided among your ancestral tribes. 55 But if you fail to drive out the people who live in the land, those who remain will be like splinters in your eyes and thorns in your sides. They will harass you in the land where you live. 56 And I will do to you what I had planned to do to them.”
33:3 This day in the ancient Hebrew lunar calendar occurred in late March, April, or early May.
33:8a As in many Hebrew manuscripts, Samaritan Pentateuch, and Latin Vulgate (see also 33:7); most Hebrew manuscripts read left from in front of Hahiroth.
33:8b Hebrew the sea.
33:10 Hebrew sea of reeds; also in 33:11.
33:11 The geographical name Sin is related to Sinai and should not be confused with the English word sin.
33:38 This day in the ancient Hebrew lunar calendar occurred in July or August.
33:45 As in 33:44; Hebrew reads Iyim, another name for Iye-abarim.
33:47 Or the mountains of Abarim; also in 33:48.
33:49 Hebrew as far as Abel-shittim.
Our Daily Bread reading and devotion
Wednesday, December 10, 2014
Read: Job 38:1-11
The Lord Challenges Job
Then the Lord answered Job from the whirlwind:
2 “Who is this that questions my wisdom
with such ignorant words?
3 Brace yourself like a man,
because I have some questions for you,
and you must answer them.
4 “Where were you when I laid the foundations of the earth?
Tell me, if you know so much.
5 Who determined its dimensions
and stretched out the surveying line?
6 What supports its foundations,
and who laid its cornerstone
7 as the morning stars sang together
and all the angels[a] shouted for joy?
8 “Who kept the sea inside its boundaries
as it burst from the womb,
9 and as I clothed it with clouds
and wrapped it in thick darkness?
10 For I locked it behind barred gates,
limiting its shores.
11 I said, ‘This far and no farther will you come.
Here your proud waves must stop!’
Footnotes:
38:7 Hebrew the sons of God.
Insight
The experiences of Job are among the most heartrending found anywhere in the Scriptures. The loss of his children, wealth, and health drove him to question the purposes of God and wonder why He was silent. Then, in Job 38, God finally responded. And when He did, He didn’t offer Job answers—He offered Himself. The reminders of God’s greatness and power are not to be seen as cold or heartless, but as legitimate cause to put our trust in Him, even when we suffer and don’t know why.
Wonders Of The Heart
By Mart De Haan
By You I have been upheld from birth. —Psalm 71:6
Our heart beats about 100,000 times every day, pumping blood to every cell in our bodies. This adds up to about 35 million beats a year and 2.5 billion beats in an average lifetime. Medical science tells us that every contraction is similar to the effort it would take for us to hold a tennis ball in our palm and give it a good hard squeeze.
Yet as amazing as our heart is, it is only one example of a natural world that is designed to tell us something about our Creator. This is the idea behind the story of a man named Job.
Broken by a series of mounting troubles, Job felt abandoned. When God finally spoke, He didn’t tell Job why he was suffering. Nor did the Creator tell him that someday He would suffer for Job. Instead, He drew Job’s attention to a series of natural wonders that are always whispering to us—and sometimes shouting—about a wisdom and power far greater than our own (Job 38:1-11).
So what can we learn from the complexity of this hardworking muscle, the heart? The message may be similar to the sound of waves coming to shore and stars quietly shining in the night sky. The power and wisdom of our Creator give us reason to trust Him.
Lord, we are Yours, You are our God;
We have been made so wondrously;
This human frame in every part
Your wisdom, power, and love we see. —Anon.
When we reflect on the power of God’s creation, we see the power of His care for us.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 10, 2014
The Offering of the Natural
It is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman. —Galatians 4:22
Paul was not dealing with sin in this chapter of Galatians, but with the relation of the natural to the spiritual. The natural can be turned into the spiritual only through sacrifice. Without this a person will lead a divided life. Why did God demand that the natural must be sacrificed? God did not demand it. It is not God’s perfect will, but His permissive will. God’s perfect will was for the natural to be changed into the spiritual through obedience. Sin is what made it necessary for the natural to be sacrificed.
Abraham had to offer up Ishmael before he offered up Isaac (see Genesis 21:8-14). Some of us are trying to offer up spiritual sacrifices to God before we have sacrificed the natural. The only way we can offer a spiritual sacrifice to God is to “present [our] bodies a living sacrifice…” (Romans 12:1). Sanctification means more than being freed from sin. It means the deliberate commitment of myself to the God of my salvation, and being willing to pay whatever it may cost.
If we do not sacrifice the natural to the spiritual, the natural life will resist and defy the life of the Son of God in us and will produce continual turmoil. This is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves physically, morally, or mentally. We excuse ourselves by saying, “Well, I wasn’t taught to be disciplined when I was a child.” Then discipline yourself now! If you don’t, you will ruin your entire personal life for God.
God is not actively involved with our natural life as long as we continue to pamper and gratify it. But once we are willing to put it out in the desert and are determined to keep it under control, God will be with it. He will then provide wells and oases and fulfill all His promises for the natural (see Genesis 21:15-19).
A Word with You, by Ron Hutchcraft
Wednesday, December 10, 2014
Human Tourniquets - #7283
My wife hates snakes! Okay, let's just get that out there. Her skin crawls almost at the mention of those critters. Of course, growing up in the Ozarks didn't exactly help her learn to appreciate them. And then there were the weeks she spent as a counselor at a camp deep in the woods. Oh, man, that really didn't help.
One night she and her girls were coming back to their cabin from the chapel after dark. Suddenly one of the girls yelled, "Snake!" My wife asked, "Hey, was anyone bitten?" And they all said, "No." But they were freaking out! Well, there was one girl who said, "Well, I stepped on the end of a stick and it hit me in the ankle and it kind of hurts." Immediately my wife said, "Wait a minute! Wait a minute! Let me take a look at that." And when she looked, she saw three blood marks evenly spaced.
Then my wife just said to everybody, "Be quiet." She could hear the slithering in the grass. And then it stopped, and then she heard the rattling. She cleared the area quickly. Then she ran to the kitchen, thinking there was a snake bite kit there. There was none. So, she grabbed a towel, ran back and tightly tied it as a tourniquet a few inches above the bite. The hospital was an hour away from the camp, and they said it was that tourniquet that made the difference. It stopped the poison from spreading and it saved that girl's life.
I'm Ron Hutchcraft and I want to have A Word With You today about "Human Tourniquets."
Our word for today from the Word of God comes from Numbers 12, beginning with verse 1. Let me tell you, God really does not like poison circulating in His body. That's His people. It says this, "Miriam and Aaron began to talk against Moses. At once the Lord said to Moses, Aaron and Miriam, 'Come out to the tent of meeting all three of you.'" This doesn't sound good. "So the three of them came out. Then the Lord came down in a pillar of cloud. He stood at the entrance to the tent and summoned Aaron and Miriam. The anger of the Lord burned against them."
See, the Lord heard them criticizing. He heard the backstabbing. Moses didn't; God did. He heard the poison and it angered Him. And God still hears it today when you and I say it. He still feels the same way about it. God wants us to surgically remove all the stuff that produces poison between His people.
Listen to Colossians 3, beginning at verse 5. "Put to death whatever belongs to your earthly nature. You used to walk in these ways in the life you once lived, but now you must rid yourselves of all such things as anger, rage, malice, slander, and filthy language from your lips." God says, "Get rid of all kinds of negative talk. Take out the garbage." There's way too much poison circulating through the body of Christ don't you think? I know God does.
Not enough people are there who are willing to be human tourniquets; people who will stop the poison from spreading to another person. It's okay to have frustrations with somebody as long as you take them straight to God and if necessary straight to that person. Everything else is sin and it angers God.
Right now, maybe there is inside you the beginnings of anger, some things you feel you need to confront; maybe your wounds or hurt. That's okay if you take it straight to God and then again straight to the person involved. But see, the poison starts to spread when we start to go to other people. We're criticizing. We're complaining. We're tearing down. Poison! And when there's poison on the loose, a tourniquet is desperately needed to stop it.
Will you be the one? Would you be the person where you are, where you live, where you work, where you go to church, who just simply refuses to listen to the poison talk; directing the poison-spreader to the person they should be talking to? God hates poison in His body. He loves the person who commits himself or herself to stopping the poison.
There’s one word that describes the night Jesus came—ordinary. It was an ordinary night with ordinary sheep and ordinary shepherds. And were it not for a God who loves to hook an “extra” on the front of the ordinary, the night would have gone unnoticed. But God dances amidst the common. And that night, He did a waltz! The night was ordinary no more.
The announcement went first to the shepherds. They didn’t ask God if He was sure He knew what He was doing. Theologians would have consulted their commentaries. The elite would have looked to see if anyone was watching. The successful would have first looked to their calendars. The angels went to the shepherds. Men who didn’t know enough to tell God that messiahs aren’t found sleeping in a feed trough. God comes to the common—because His most powerful tools are the simplest!
From In the Manger
Numbers 33
Remembering Israel’s Journey
This is the route the Israelites followed as they marched out of Egypt under the leadership of Moses and Aaron. 2 At the Lord’s direction, Moses kept a written record of their progress. These are the stages of their march, identified by the different places where they stopped along the way.
3 They set out from the city of Rameses in early spring—on the fifteenth day of the first month[g]—on the morning after the first Passover celebration. The people of Israel left defiantly, in full view of all the Egyptians. 4 Meanwhile, the Egyptians were burying all their firstborn sons, whom the Lord had killed the night before. The Lord had defeated the gods of Egypt that night with great acts of judgment!
5 After leaving Rameses, the Israelites set up camp at Succoth.
6 Then they left Succoth and camped at Etham on the edge of the wilderness.
7 They left Etham and turned back toward Pi-hahiroth, opposite Baal-zephon, and camped near Migdol.
8 They left Pi-hahiroth[h] and crossed the Red Sea[i] into the wilderness beyond. Then they traveled for three days into the Etham wilderness and camped at Marah.
9 They left Marah and camped at Elim, where there were twelve springs of water and seventy palm trees.
10 They left Elim and camped beside the Red Sea.[j]
11 They left the Red Sea and camped in the wilderness of Sin.[k]
12 They left the wilderness of Sin and camped at Dophkah.
13 They left Dophkah and camped at Alush.
14 They left Alush and camped at Rephidim, where there was no water for the people to drink.
15 They left Rephidim and camped in the wilderness of Sinai.
16 They left the wilderness of Sinai and camped at Kibroth-hattaavah.
17 They left Kibroth-hattaavah and camped at Hazeroth.
18 They left Hazeroth and camped at Rithmah.
19 They left Rithmah and camped at Rimmon-perez.
20 They left Rimmon-perez and camped at Libnah.
21 They left Libnah and camped at Rissah.
22 They left Rissah and camped at Kehelathah.
23 They left Kehelathah and camped at Mount Shepher.
24 They left Mount Shepher and camped at Haradah.
25 They left Haradah and camped at Makheloth.
26 They left Makheloth and camped at Tahath.
27 They left Tahath and camped at Terah.
28 They left Terah and camped at Mithcah.
29 They left Mithcah and camped at Hashmonah.
30 They left Hashmonah and camped at Moseroth.
31 They left Moseroth and camped at Bene-jaakan.
32 They left Bene-jaakan and camped at Hor-haggidgad.
33 They left Hor-haggidgad and camped at Jotbathah.
34 They left Jotbathah and camped at Abronah.
35 They left Abronah and camped at Ezion-geber.
36 They left Ezion-geber and camped at Kadesh in the wilderness of Zin.
37 They left Kadesh and camped at Mount Hor, at the border of Edom. 38 While they were at the foot of Mount Hor, Aaron the priest was directed by the Lord to go up the mountain, and there he died. This happened in midsummer, on the first day of the fifth month[l] of the fortieth year after Israel’s departure from Egypt. 39 Aaron was 123 years old when he died there on Mount Hor.
40 At that time the Canaanite king of Arad, who lived in the Negev in the land of Canaan, heard that the people of Israel were approaching his land.
41 Meanwhile, the Israelites left Mount Hor and camped at Zalmonah.
42 Then they left Zalmonah and camped at Punon.
43 They left Punon and camped at Oboth.
44 They left Oboth and camped at Iye-abarim on the border of Moab.
45 They left Iye-abarim[m] and camped at Dibon-gad.
46 They left Dibon-gad and camped at Almon-diblathaim.
47 They left Almon-diblathaim and camped in the mountains east of the river,[n] near Mount Nebo.
48 They left the mountains east of the river and camped on the plains of Moab beside the Jordan River, across from Jericho. 49 Along the Jordan River they camped from Beth-jeshimoth as far as the meadows of Acacia[o] on the plains of Moab.
50 While they were camped near the Jordan River on the plains of Moab opposite Jericho, the Lord said to Moses, 51 “Give the following instructions to the people of Israel: When you cross the Jordan River into the land of Canaan, 52 you must drive out all the people living there. You must destroy all their carved and molten images and demolish all their pagan shrines. 53 Take possession of the land and settle in it, because I have given it to you to occupy. 54 You must distribute the land among the clans by sacred lot and in proportion to their size. A larger portion of land will be allotted to each of the larger clans, and a smaller portion will be allotted to each of the smaller clans. The decision of the sacred lot is final. In this way, the portions of land will be divided among your ancestral tribes. 55 But if you fail to drive out the people who live in the land, those who remain will be like splinters in your eyes and thorns in your sides. They will harass you in the land where you live. 56 And I will do to you what I had planned to do to them.”
33:3 This day in the ancient Hebrew lunar calendar occurred in late March, April, or early May.
33:8a As in many Hebrew manuscripts, Samaritan Pentateuch, and Latin Vulgate (see also 33:7); most Hebrew manuscripts read left from in front of Hahiroth.
33:8b Hebrew the sea.
33:10 Hebrew sea of reeds; also in 33:11.
33:11 The geographical name Sin is related to Sinai and should not be confused with the English word sin.
33:38 This day in the ancient Hebrew lunar calendar occurred in July or August.
33:45 As in 33:44; Hebrew reads Iyim, another name for Iye-abarim.
33:47 Or the mountains of Abarim; also in 33:48.
33:49 Hebrew as far as Abel-shittim.
Our Daily Bread reading and devotion
Wednesday, December 10, 2014
Read: Job 38:1-11
The Lord Challenges Job
Then the Lord answered Job from the whirlwind:
2 “Who is this that questions my wisdom
with such ignorant words?
3 Brace yourself like a man,
because I have some questions for you,
and you must answer them.
4 “Where were you when I laid the foundations of the earth?
Tell me, if you know so much.
5 Who determined its dimensions
and stretched out the surveying line?
6 What supports its foundations,
and who laid its cornerstone
7 as the morning stars sang together
and all the angels[a] shouted for joy?
8 “Who kept the sea inside its boundaries
as it burst from the womb,
9 and as I clothed it with clouds
and wrapped it in thick darkness?
10 For I locked it behind barred gates,
limiting its shores.
11 I said, ‘This far and no farther will you come.
Here your proud waves must stop!’
Footnotes:
38:7 Hebrew the sons of God.
Insight
The experiences of Job are among the most heartrending found anywhere in the Scriptures. The loss of his children, wealth, and health drove him to question the purposes of God and wonder why He was silent. Then, in Job 38, God finally responded. And when He did, He didn’t offer Job answers—He offered Himself. The reminders of God’s greatness and power are not to be seen as cold or heartless, but as legitimate cause to put our trust in Him, even when we suffer and don’t know why.
Wonders Of The Heart
By Mart De Haan
By You I have been upheld from birth. —Psalm 71:6
Our heart beats about 100,000 times every day, pumping blood to every cell in our bodies. This adds up to about 35 million beats a year and 2.5 billion beats in an average lifetime. Medical science tells us that every contraction is similar to the effort it would take for us to hold a tennis ball in our palm and give it a good hard squeeze.
Yet as amazing as our heart is, it is only one example of a natural world that is designed to tell us something about our Creator. This is the idea behind the story of a man named Job.
Broken by a series of mounting troubles, Job felt abandoned. When God finally spoke, He didn’t tell Job why he was suffering. Nor did the Creator tell him that someday He would suffer for Job. Instead, He drew Job’s attention to a series of natural wonders that are always whispering to us—and sometimes shouting—about a wisdom and power far greater than our own (Job 38:1-11).
So what can we learn from the complexity of this hardworking muscle, the heart? The message may be similar to the sound of waves coming to shore and stars quietly shining in the night sky. The power and wisdom of our Creator give us reason to trust Him.
Lord, we are Yours, You are our God;
We have been made so wondrously;
This human frame in every part
Your wisdom, power, and love we see. —Anon.
When we reflect on the power of God’s creation, we see the power of His care for us.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 10, 2014
The Offering of the Natural
It is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman. —Galatians 4:22
Paul was not dealing with sin in this chapter of Galatians, but with the relation of the natural to the spiritual. The natural can be turned into the spiritual only through sacrifice. Without this a person will lead a divided life. Why did God demand that the natural must be sacrificed? God did not demand it. It is not God’s perfect will, but His permissive will. God’s perfect will was for the natural to be changed into the spiritual through obedience. Sin is what made it necessary for the natural to be sacrificed.
Abraham had to offer up Ishmael before he offered up Isaac (see Genesis 21:8-14). Some of us are trying to offer up spiritual sacrifices to God before we have sacrificed the natural. The only way we can offer a spiritual sacrifice to God is to “present [our] bodies a living sacrifice…” (Romans 12:1). Sanctification means more than being freed from sin. It means the deliberate commitment of myself to the God of my salvation, and being willing to pay whatever it may cost.
If we do not sacrifice the natural to the spiritual, the natural life will resist and defy the life of the Son of God in us and will produce continual turmoil. This is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves physically, morally, or mentally. We excuse ourselves by saying, “Well, I wasn’t taught to be disciplined when I was a child.” Then discipline yourself now! If you don’t, you will ruin your entire personal life for God.
God is not actively involved with our natural life as long as we continue to pamper and gratify it. But once we are willing to put it out in the desert and are determined to keep it under control, God will be with it. He will then provide wells and oases and fulfill all His promises for the natural (see Genesis 21:15-19).
A Word with You, by Ron Hutchcraft
Wednesday, December 10, 2014
Human Tourniquets - #7283
My wife hates snakes! Okay, let's just get that out there. Her skin crawls almost at the mention of those critters. Of course, growing up in the Ozarks didn't exactly help her learn to appreciate them. And then there were the weeks she spent as a counselor at a camp deep in the woods. Oh, man, that really didn't help.
One night she and her girls were coming back to their cabin from the chapel after dark. Suddenly one of the girls yelled, "Snake!" My wife asked, "Hey, was anyone bitten?" And they all said, "No." But they were freaking out! Well, there was one girl who said, "Well, I stepped on the end of a stick and it hit me in the ankle and it kind of hurts." Immediately my wife said, "Wait a minute! Wait a minute! Let me take a look at that." And when she looked, she saw three blood marks evenly spaced.
Then my wife just said to everybody, "Be quiet." She could hear the slithering in the grass. And then it stopped, and then she heard the rattling. She cleared the area quickly. Then she ran to the kitchen, thinking there was a snake bite kit there. There was none. So, she grabbed a towel, ran back and tightly tied it as a tourniquet a few inches above the bite. The hospital was an hour away from the camp, and they said it was that tourniquet that made the difference. It stopped the poison from spreading and it saved that girl's life.
I'm Ron Hutchcraft and I want to have A Word With You today about "Human Tourniquets."
Our word for today from the Word of God comes from Numbers 12, beginning with verse 1. Let me tell you, God really does not like poison circulating in His body. That's His people. It says this, "Miriam and Aaron began to talk against Moses. At once the Lord said to Moses, Aaron and Miriam, 'Come out to the tent of meeting all three of you.'" This doesn't sound good. "So the three of them came out. Then the Lord came down in a pillar of cloud. He stood at the entrance to the tent and summoned Aaron and Miriam. The anger of the Lord burned against them."
See, the Lord heard them criticizing. He heard the backstabbing. Moses didn't; God did. He heard the poison and it angered Him. And God still hears it today when you and I say it. He still feels the same way about it. God wants us to surgically remove all the stuff that produces poison between His people.
Listen to Colossians 3, beginning at verse 5. "Put to death whatever belongs to your earthly nature. You used to walk in these ways in the life you once lived, but now you must rid yourselves of all such things as anger, rage, malice, slander, and filthy language from your lips." God says, "Get rid of all kinds of negative talk. Take out the garbage." There's way too much poison circulating through the body of Christ don't you think? I know God does.
Not enough people are there who are willing to be human tourniquets; people who will stop the poison from spreading to another person. It's okay to have frustrations with somebody as long as you take them straight to God and if necessary straight to that person. Everything else is sin and it angers God.
Right now, maybe there is inside you the beginnings of anger, some things you feel you need to confront; maybe your wounds or hurt. That's okay if you take it straight to God and then again straight to the person involved. But see, the poison starts to spread when we start to go to other people. We're criticizing. We're complaining. We're tearing down. Poison! And when there's poison on the loose, a tourniquet is desperately needed to stop it.
Will you be the one? Would you be the person where you are, where you live, where you work, where you go to church, who just simply refuses to listen to the poison talk; directing the poison-spreader to the person they should be talking to? God hates poison in His body. He loves the person who commits himself or herself to stopping the poison.
Tuesday, December 9, 2014
Numbers 32, Bible Reading and Daily Devotionals
Max Lucado Daily: Searching the Night for a Light
On the night when Jesus was born, I wonder if Joseph prayed, "Father, this all seems so bizarre. The angel you sent? Any chance you could send another?" You've stood where Joseph stood. Each of us knows what it's like to search the night for a light. Not outside a stable, but perhaps outside an emergency room or on the manicured grass of a cemetery. We've asked our questions. We have wondered why God does what he does.
If you're asking what Joseph asked, let me urge you to do what Joseph did. Obey. He didn't let his confusion disrupt his obedience. What about you? You have a choice: to obey or disobey. Because Joseph obeyed, God used him to change the world. Can He do the same with you? Will you be that kind of person? Will you serve. . .even when you don't understand?
From In the Manger
Numbers 32
The Transjordan Tribes
The Reubenites and Gadites, who had very large herds and flocks, saw that the lands of Jazer and Gilead were suitable for livestock. 2 So they came to Moses and Eleazar the priest and to the leaders of the community, and said, 3 “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo and Beon— 4 the land the Lord subdued before the people of Israel—are suitable for livestock, and your servants have livestock. 5 If we have found favor in your eyes,” they said, “let this land be given to your servants as our possession. Do not make us cross the Jordan.”
6 Moses said to the Gadites and Reubenites, “Should your fellow Israelites go to war while you sit here? 7 Why do you discourage the Israelites from crossing over into the land the Lord has given them? 8 This is what your fathers did when I sent them from Kadesh Barnea to look over the land. 9 After they went up to the Valley of Eshkol and viewed the land, they discouraged the Israelites from entering the land the Lord had given them. 10 The Lord’s anger was aroused that day and he swore this oath: 11 ‘Because they have not followed me wholeheartedly, not one of those who were twenty years old or more when they came up out of Egypt will see the land I promised on oath to Abraham, Isaac and Jacob— 12 not one except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they followed the Lord wholeheartedly.’ 13 The Lord’s anger burned against Israel and he made them wander in the wilderness forty years, until the whole generation of those who had done evil in his sight was gone.
14 “And here you are, a brood of sinners, standing in the place of your fathers and making the Lord even more angry with Israel. 15 If you turn away from following him, he will again leave all this people in the wilderness, and you will be the cause of their destruction.”
16 Then they came up to him and said, “We would like to build pens here for our livestock and cities for our women and children. 17 But we will arm ourselves for battle[b] and go ahead of the Israelites until we have brought them to their place. Meanwhile our women and children will live in fortified cities, for protection from the inhabitants of the land. 18 We will not return to our homes until each of the Israelites has received their inheritance. 19 We will not receive any inheritance with them on the other side of the Jordan, because our inheritance has come to us on the east side of the Jordan.”
20 Then Moses said to them, “If you will do this—if you will arm yourselves before the Lord for battle 21 and if all of you who are armed cross over the Jordan before the Lord until he has driven his enemies out before him— 22 then when the land is subdued before the Lord, you may return and be free from your obligation to the Lord and to Israel. And this land will be your possession before the Lord.
23 “But if you fail to do this, you will be sinning against the Lord; and you may be sure that your sin will find you out. 24 Build cities for your women and children, and pens for your flocks, but do what you have promised.”
25 The Gadites and Reubenites said to Moses, “We your servants will do as our lord commands. 26 Our children and wives, our flocks and herds will remain here in the cities of Gilead. 27 But your servants, every man who is armed for battle, will cross over to fight before the Lord, just as our lord says.”
28 Then Moses gave orders about them to Eleazar the priest and Joshua son of Nun and to the family heads of the Israelite tribes. 29 He said to them, “If the Gadites and Reubenites, every man armed for battle, cross over the Jordan with you before the Lord, then when the land is subdued before you, you must give them the land of Gilead as their possession. 30 But if they do not cross over with you armed, they must accept their possession with you in Canaan.”
31 The Gadites and Reubenites answered, “Your servants will do what the Lord has said. 32 We will cross over before the Lord into Canaan armed, but the property we inherit will be on this side of the Jordan.”
33 Then Moses gave to the Gadites, the Reubenites and the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the whole land with its cities and the territory around them.
34 The Gadites built up Dibon, Ataroth, Aroer, 35 Atroth Shophan, Jazer, Jogbehah, 36 Beth Nimrah and Beth Haran as fortified cities, and built pens for their flocks. 37 And the Reubenites rebuilt Heshbon, Elealeh and Kiriathaim, 38 as well as Nebo and Baal Meon (these names were changed) and Sibmah. They gave names to the cities they rebuilt.
39 The descendants of Makir son of Manasseh went to Gilead, captured it and drove out the Amorites who were there. 40 So Moses gave Gilead to the Makirites, the descendants of Manasseh, and they settled there. 41 Jair, a descendant of Manasseh, captured their settlements and called them Havvoth Jair.[c] 42 And Nobah captured Kenath and its surrounding settlements and called it Nobah after himself.
Our Daily Bread reading and devotion
Tuesday, December 09, 2014
Read: Deuteronomy 6:4-9
“Listen, O Israel! The Lord is our God, the Lord alone.[a] 5 And you must love the Lord your God with all your heart, all your soul, and all your strength. 6 And you must commit yourselves wholeheartedly to these commands that I am giving you today. 7 Repeat them again and again to your children. Talk about them when you are at home and when you are on the road, when you are going to bed and when you are getting up. 8 Tie them to your hands and wear them on your forehead as reminders. 9 Write them on the doorposts of your house and on your gates.
Footnotes:
6:4 Or The Lord our God is one Lord; or The Lord our God, the Lord is one; or The Lord is our God, the Lord is one.
Insight
Deuteronomy 6:4-9, known as the Shema (from the Hebrew for “hear,” v.4), is the basic Jewish confession of faith. Every devout Jew was to recite the Shema twice daily as a reminder of the first and second commandments (Ex. 20:2-5). After giving the Ten Commandments (Deut. 5:6-22), Moses gave God’s people the one heart principle that undergirds the entire law: “Love the Lord your God with all your heart, with all your soul, and with all your strength” (6:5). God demands exclusive, wholehearted, and undivided allegiance and devotion. Jesus said that this is “the first and greatest commandment” (Matt. 22:36-38).
Our Life Is A Primer
By Dennis Fisher
You shall teach them diligently to your children . . . when you walk by the way, when you lie down, and when you rise up. —Deuteronomy 6:7
The New England Primer was published in the late 1600s. Throughout the colonies that would later become the United States, the book became a widely used resource.
This early American textbook was based largely on the Bible, and it used pictures and rhymes based on Scripture to help children learn to read. It also included prayers like this one: “Now I lay me down to sleep, I pray the Lord, my soul to keep. If I should die before I wake, I pray the Lord my soul to take.”
In Colonial America, this became a way that one generation was able to pass along their faith to the next generation. It fit well with what God wanted of His people, the ancient Israelites, as recorded in Deuteronomy 6:6-7, “These words which I command you today shall be in your heart. You shall teach [God’s commandments] diligently to your children, and shall talk of them . . . when you walk by the way, when you lie down, and when you rise up.”
As we talk about who God is, what He has done for us, and how He desires our love and obedience, our lives can become primers to the next generation. We can be teaching tools that God will use to help people in their walk with Him.
Lord, we love You. We want to learn to love
You with all our heart, soul, and strength.
Use our lives and our words to point others to You,
who first loved us.
When we teach others, we’re not just spending time, we’re investing it.
My Utmost for His Highest, by Oswald Chambers
Tuesday, December 09, 2014
The Opposition of the Natural
Those who are Christ’s have crucified the flesh with its passions and desires. —Galatians 5:24
The natural life itself is not sinful. But we must abandon sin, having nothing to do with it in any way whatsoever. Sin belongs to hell and to the devil. I, as a child of God, belong to heaven and to God. It is not a question of giving up sin, but of giving up my right to myself, my natural independence, and my self-will. This is where the battle has to be fought. The things that are right, noble, and good from the natural standpoint are the very things that keep us from being God’s best. Once we come to understand that natural moral excellence opposes or counteracts surrender to God, we bring our soul into the center of its greatest battle. Very few of us would debate over what is filthy, evil, and wrong, but we do debate over what is good. It is the good that opposes the best. The higher up the scale of moral excellence a person goes, the more intense the opposition to Jesus Christ. “Those who are Christ’s have crucified the flesh….” The cost to your natural life is not just one or two things, but everything. Jesus said, “If anyone desires to come after Me, let him deny himself…” (Matthew 16:24). That is, he must deny his right to himself, and he must realize who Jesus Christ is before he will bring himself to do it. Beware of refusing to go to the funeral of your own independence.
The natural life is not spiritual, and it can be made spiritual only through sacrifice. If we do not purposely sacrifice the natural, the supernatural can never become natural to us. There is no high or easy road. Each of us has the means to accomplish it entirely in his own hands. It is not a question of praying, but of sacrificing, and thereby performing His will.
A Word with You, by Ron Hutchcraft
Tuesday, December 09, 2014
Unconditional Surrender - #7282
Christians that were in Russia anytime during the 1950s to about 1990 were familiar with the voice of Nick Leonovich. For decades before the Iron Curtain came down, Nick had been faithfully broadcasting the gospel in Russian to his people. When the doors began to open, and Nick would travel through Russia and meet those Russian believers finally, a lot of them would stop him and they'd say, "Hey, I know your voice! You led me to Christ." Wow!
Well, I've got to tell you, Nick wasn't always working for the Lord. That took a miracle. Nick was living as a teenager in Passaic, New Jersey, and his older brother, Alex, was pioneering Christian broadcasts in Russian for a company and ministry in Ecuador. And when he would ask Nick about his relationship with Christ, Nick kind of waved him off and said, "Hey, that's my business." It was an August day in 1945 when older brother Alex was driving to the radio station in Ecuador, and he heard the breaking news. He threw out his planned message and he spoke spontaneously from what he had just heard on the news. Nick happened to be listening on shortwave in New Jersey. He would never be the same.
I'm Ron Hutchcraft and I was to have A Word With You today about "Unconditional Surrender."
The news that day? The unconditional surrender of Japan to the Allied Forces. Japan had expressed earlier interest in a surrender with specific conditions. But that day in 1945, they surrendered without condition. Alex Leonovich spoke on the subject Unconditional Surrender to Jesus Christ. Nick heard it in New Jersey, and he went to his knees. He said, "Lord, I've been a Christian but on my terms. Now I want to surrender to You with no terms. I unconditionally surrender." Well, I'll tell you, the lid came off his life from that day on.
And just as God directed a man to speak about unconditional surrender over a radio almost 70 years ago, I really believe God has asked me to do that today, maybe for you. Our word for today from the Word of God comes from Romans 12:1-2. "I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God. This is your spiritual act of worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is; His good, pleasing and perfect will."
You notice the appeal there is made on the basis of God's mercy; after all He's done for you through the sacrifice of His Son, Jesus. So, we're being asked to respond to what He did for us. Then it says, "Offer yourself as a living sacrifice." A sacrifice. Well, that means that you have no further plans of your own. But you're still going to go on living, except from now on you will live surrendered to Jesus and His plan for your life.
No longer marching to the drum beat of your generation, or the culture, or your surroundings, your environment, your occupation. No, you won't be conformed to the world, because you're hearing another drummer. The result: You will be experiencing God's good, and pleasing, and perfect plan for you. The reason you're here, in other words.
See, conditional surrender, which is what most of us would like to do, hands Jesus a contract for Him to sign with your conditions. Unconditional surrender gives Jesus a blank piece of paper which you've signed, and then He fills it in. Have you ever done that? That's how you get His best. That's when He's truly your Lord.
The world was changed by an unconditional surrender. And the world will always remember that day. One man's life was changed by an unconditional surrender, and he would always remember that day. Maybe that day is today for you; the day you win the battle and you unconditionally surrender to the Savior who unconditionally surrendered His life to rescue you.
On the night when Jesus was born, I wonder if Joseph prayed, "Father, this all seems so bizarre. The angel you sent? Any chance you could send another?" You've stood where Joseph stood. Each of us knows what it's like to search the night for a light. Not outside a stable, but perhaps outside an emergency room or on the manicured grass of a cemetery. We've asked our questions. We have wondered why God does what he does.
If you're asking what Joseph asked, let me urge you to do what Joseph did. Obey. He didn't let his confusion disrupt his obedience. What about you? You have a choice: to obey or disobey. Because Joseph obeyed, God used him to change the world. Can He do the same with you? Will you be that kind of person? Will you serve. . .even when you don't understand?
From In the Manger
Numbers 32
The Transjordan Tribes
The Reubenites and Gadites, who had very large herds and flocks, saw that the lands of Jazer and Gilead were suitable for livestock. 2 So they came to Moses and Eleazar the priest and to the leaders of the community, and said, 3 “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo and Beon— 4 the land the Lord subdued before the people of Israel—are suitable for livestock, and your servants have livestock. 5 If we have found favor in your eyes,” they said, “let this land be given to your servants as our possession. Do not make us cross the Jordan.”
6 Moses said to the Gadites and Reubenites, “Should your fellow Israelites go to war while you sit here? 7 Why do you discourage the Israelites from crossing over into the land the Lord has given them? 8 This is what your fathers did when I sent them from Kadesh Barnea to look over the land. 9 After they went up to the Valley of Eshkol and viewed the land, they discouraged the Israelites from entering the land the Lord had given them. 10 The Lord’s anger was aroused that day and he swore this oath: 11 ‘Because they have not followed me wholeheartedly, not one of those who were twenty years old or more when they came up out of Egypt will see the land I promised on oath to Abraham, Isaac and Jacob— 12 not one except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they followed the Lord wholeheartedly.’ 13 The Lord’s anger burned against Israel and he made them wander in the wilderness forty years, until the whole generation of those who had done evil in his sight was gone.
14 “And here you are, a brood of sinners, standing in the place of your fathers and making the Lord even more angry with Israel. 15 If you turn away from following him, he will again leave all this people in the wilderness, and you will be the cause of their destruction.”
16 Then they came up to him and said, “We would like to build pens here for our livestock and cities for our women and children. 17 But we will arm ourselves for battle[b] and go ahead of the Israelites until we have brought them to their place. Meanwhile our women and children will live in fortified cities, for protection from the inhabitants of the land. 18 We will not return to our homes until each of the Israelites has received their inheritance. 19 We will not receive any inheritance with them on the other side of the Jordan, because our inheritance has come to us on the east side of the Jordan.”
20 Then Moses said to them, “If you will do this—if you will arm yourselves before the Lord for battle 21 and if all of you who are armed cross over the Jordan before the Lord until he has driven his enemies out before him— 22 then when the land is subdued before the Lord, you may return and be free from your obligation to the Lord and to Israel. And this land will be your possession before the Lord.
23 “But if you fail to do this, you will be sinning against the Lord; and you may be sure that your sin will find you out. 24 Build cities for your women and children, and pens for your flocks, but do what you have promised.”
25 The Gadites and Reubenites said to Moses, “We your servants will do as our lord commands. 26 Our children and wives, our flocks and herds will remain here in the cities of Gilead. 27 But your servants, every man who is armed for battle, will cross over to fight before the Lord, just as our lord says.”
28 Then Moses gave orders about them to Eleazar the priest and Joshua son of Nun and to the family heads of the Israelite tribes. 29 He said to them, “If the Gadites and Reubenites, every man armed for battle, cross over the Jordan with you before the Lord, then when the land is subdued before you, you must give them the land of Gilead as their possession. 30 But if they do not cross over with you armed, they must accept their possession with you in Canaan.”
31 The Gadites and Reubenites answered, “Your servants will do what the Lord has said. 32 We will cross over before the Lord into Canaan armed, but the property we inherit will be on this side of the Jordan.”
33 Then Moses gave to the Gadites, the Reubenites and the half-tribe of Manasseh son of Joseph the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan—the whole land with its cities and the territory around them.
34 The Gadites built up Dibon, Ataroth, Aroer, 35 Atroth Shophan, Jazer, Jogbehah, 36 Beth Nimrah and Beth Haran as fortified cities, and built pens for their flocks. 37 And the Reubenites rebuilt Heshbon, Elealeh and Kiriathaim, 38 as well as Nebo and Baal Meon (these names were changed) and Sibmah. They gave names to the cities they rebuilt.
39 The descendants of Makir son of Manasseh went to Gilead, captured it and drove out the Amorites who were there. 40 So Moses gave Gilead to the Makirites, the descendants of Manasseh, and they settled there. 41 Jair, a descendant of Manasseh, captured their settlements and called them Havvoth Jair.[c] 42 And Nobah captured Kenath and its surrounding settlements and called it Nobah after himself.
Our Daily Bread reading and devotion
Tuesday, December 09, 2014
Read: Deuteronomy 6:4-9
“Listen, O Israel! The Lord is our God, the Lord alone.[a] 5 And you must love the Lord your God with all your heart, all your soul, and all your strength. 6 And you must commit yourselves wholeheartedly to these commands that I am giving you today. 7 Repeat them again and again to your children. Talk about them when you are at home and when you are on the road, when you are going to bed and when you are getting up. 8 Tie them to your hands and wear them on your forehead as reminders. 9 Write them on the doorposts of your house and on your gates.
Footnotes:
6:4 Or The Lord our God is one Lord; or The Lord our God, the Lord is one; or The Lord is our God, the Lord is one.
Insight
Deuteronomy 6:4-9, known as the Shema (from the Hebrew for “hear,” v.4), is the basic Jewish confession of faith. Every devout Jew was to recite the Shema twice daily as a reminder of the first and second commandments (Ex. 20:2-5). After giving the Ten Commandments (Deut. 5:6-22), Moses gave God’s people the one heart principle that undergirds the entire law: “Love the Lord your God with all your heart, with all your soul, and with all your strength” (6:5). God demands exclusive, wholehearted, and undivided allegiance and devotion. Jesus said that this is “the first and greatest commandment” (Matt. 22:36-38).
Our Life Is A Primer
By Dennis Fisher
You shall teach them diligently to your children . . . when you walk by the way, when you lie down, and when you rise up. —Deuteronomy 6:7
The New England Primer was published in the late 1600s. Throughout the colonies that would later become the United States, the book became a widely used resource.
This early American textbook was based largely on the Bible, and it used pictures and rhymes based on Scripture to help children learn to read. It also included prayers like this one: “Now I lay me down to sleep, I pray the Lord, my soul to keep. If I should die before I wake, I pray the Lord my soul to take.”
In Colonial America, this became a way that one generation was able to pass along their faith to the next generation. It fit well with what God wanted of His people, the ancient Israelites, as recorded in Deuteronomy 6:6-7, “These words which I command you today shall be in your heart. You shall teach [God’s commandments] diligently to your children, and shall talk of them . . . when you walk by the way, when you lie down, and when you rise up.”
As we talk about who God is, what He has done for us, and how He desires our love and obedience, our lives can become primers to the next generation. We can be teaching tools that God will use to help people in their walk with Him.
Lord, we love You. We want to learn to love
You with all our heart, soul, and strength.
Use our lives and our words to point others to You,
who first loved us.
When we teach others, we’re not just spending time, we’re investing it.
My Utmost for His Highest, by Oswald Chambers
Tuesday, December 09, 2014
The Opposition of the Natural
Those who are Christ’s have crucified the flesh with its passions and desires. —Galatians 5:24
The natural life itself is not sinful. But we must abandon sin, having nothing to do with it in any way whatsoever. Sin belongs to hell and to the devil. I, as a child of God, belong to heaven and to God. It is not a question of giving up sin, but of giving up my right to myself, my natural independence, and my self-will. This is where the battle has to be fought. The things that are right, noble, and good from the natural standpoint are the very things that keep us from being God’s best. Once we come to understand that natural moral excellence opposes or counteracts surrender to God, we bring our soul into the center of its greatest battle. Very few of us would debate over what is filthy, evil, and wrong, but we do debate over what is good. It is the good that opposes the best. The higher up the scale of moral excellence a person goes, the more intense the opposition to Jesus Christ. “Those who are Christ’s have crucified the flesh….” The cost to your natural life is not just one or two things, but everything. Jesus said, “If anyone desires to come after Me, let him deny himself…” (Matthew 16:24). That is, he must deny his right to himself, and he must realize who Jesus Christ is before he will bring himself to do it. Beware of refusing to go to the funeral of your own independence.
The natural life is not spiritual, and it can be made spiritual only through sacrifice. If we do not purposely sacrifice the natural, the supernatural can never become natural to us. There is no high or easy road. Each of us has the means to accomplish it entirely in his own hands. It is not a question of praying, but of sacrificing, and thereby performing His will.
A Word with You, by Ron Hutchcraft
Tuesday, December 09, 2014
Unconditional Surrender - #7282
Christians that were in Russia anytime during the 1950s to about 1990 were familiar with the voice of Nick Leonovich. For decades before the Iron Curtain came down, Nick had been faithfully broadcasting the gospel in Russian to his people. When the doors began to open, and Nick would travel through Russia and meet those Russian believers finally, a lot of them would stop him and they'd say, "Hey, I know your voice! You led me to Christ." Wow!
Well, I've got to tell you, Nick wasn't always working for the Lord. That took a miracle. Nick was living as a teenager in Passaic, New Jersey, and his older brother, Alex, was pioneering Christian broadcasts in Russian for a company and ministry in Ecuador. And when he would ask Nick about his relationship with Christ, Nick kind of waved him off and said, "Hey, that's my business." It was an August day in 1945 when older brother Alex was driving to the radio station in Ecuador, and he heard the breaking news. He threw out his planned message and he spoke spontaneously from what he had just heard on the news. Nick happened to be listening on shortwave in New Jersey. He would never be the same.
I'm Ron Hutchcraft and I was to have A Word With You today about "Unconditional Surrender."
The news that day? The unconditional surrender of Japan to the Allied Forces. Japan had expressed earlier interest in a surrender with specific conditions. But that day in 1945, they surrendered without condition. Alex Leonovich spoke on the subject Unconditional Surrender to Jesus Christ. Nick heard it in New Jersey, and he went to his knees. He said, "Lord, I've been a Christian but on my terms. Now I want to surrender to You with no terms. I unconditionally surrender." Well, I'll tell you, the lid came off his life from that day on.
And just as God directed a man to speak about unconditional surrender over a radio almost 70 years ago, I really believe God has asked me to do that today, maybe for you. Our word for today from the Word of God comes from Romans 12:1-2. "I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God. This is your spiritual act of worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is; His good, pleasing and perfect will."
You notice the appeal there is made on the basis of God's mercy; after all He's done for you through the sacrifice of His Son, Jesus. So, we're being asked to respond to what He did for us. Then it says, "Offer yourself as a living sacrifice." A sacrifice. Well, that means that you have no further plans of your own. But you're still going to go on living, except from now on you will live surrendered to Jesus and His plan for your life.
No longer marching to the drum beat of your generation, or the culture, or your surroundings, your environment, your occupation. No, you won't be conformed to the world, because you're hearing another drummer. The result: You will be experiencing God's good, and pleasing, and perfect plan for you. The reason you're here, in other words.
See, conditional surrender, which is what most of us would like to do, hands Jesus a contract for Him to sign with your conditions. Unconditional surrender gives Jesus a blank piece of paper which you've signed, and then He fills it in. Have you ever done that? That's how you get His best. That's when He's truly your Lord.
The world was changed by an unconditional surrender. And the world will always remember that day. One man's life was changed by an unconditional surrender, and he would always remember that day. Maybe that day is today for you; the day you win the battle and you unconditionally surrender to the Savior who unconditionally surrendered His life to rescue you.
Monday, December 8, 2014
Numbers 31, Bible Reading and Daily Devotionals
Max Lucado Daily: Out on a Limb
After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit (Mt. 1:18 NKJV). Joseph was perched firmly on his branch in the tree. Predictable and solid, Joseph had no intention of leaving it. That is, until he was told to go out on a limb.
"Conceived by the Holy Spirit? Come on! Who will believe me?"
Pride told him not to do it. But God told him to do it. I have a feeling you can relate to Joseph. One foot in your will and one foot in His. His will or yours? Disrupting, isn't it? You can bet it won't be easy. Limb-climbing has never been. Ask Joseph…or better yet, ask Jesus! He knows better than anyone the cost of hanging on a tree!
From In the Manger
Numbers 31
Conquest of the Midianites
Then the Lord said to Moses, 2 “On behalf of the people of Israel, take revenge on the Midianites for leading them into idolatry. After that, you will die and join your ancestors.”
3 So Moses said to the people, “Choose some men, and arm them to fight the Lord’s war of revenge against Midian. 4 From each tribe of Israel, send 1,000 men into battle.” 5 So they chose 1,000 men from each tribe of Israel, a total of 12,000 men armed for battle. 6 Then Moses sent them out, 1,000 men from each tribe, and Phinehas son of Eleazar the priest led them into battle. They carried along the holy objects of the sanctuary and the trumpets for sounding the charge. 7 They attacked Midian as the Lord had commanded Moses, and they killed all the men. 8 All five of the Midianite kings—Evi, Rekem, Zur, Hur, and Reba—died in the battle. They also killed Balaam son of Beor with the sword.
9 Then the Israelite army captured the Midianite women and children and seized their cattle and flocks and all their wealth as plunder. 10 They burned all the towns and villages where the Midianites had lived. 11 After they had gathered the plunder and captives, both people and animals, 12 they brought them all to Moses and Eleazar the priest, and to the whole community of Israel, which was camped on the plains of Moab beside the Jordan River, across from Jericho. 13 Moses, Eleazar the priest, and all the leaders of the community went to meet them outside the camp. 14 But Moses was furious with all the generals and captains[a] who had returned from the battle.
15 “Why have you let all the women live?” he demanded. 16 “These are the very ones who followed Balaam’s advice and caused the people of Israel to rebel against the Lord at Mount Peor. They are the ones who caused the plague to strike the Lord’s people. 17 So kill all the boys and all the women who have had intercourse with a man. 18 Only the young girls who are virgins may live; you may keep them for yourselves. 19 And all of you who have killed anyone or touched a dead body must stay outside the camp for seven days. You must purify yourselves and your captives on the third and seventh days. 20 Purify all your clothing, too, and everything made of leather, goat hair, or wood.”
21 Then Eleazar the priest said to the men who were in the battle, “The Lord has given Moses this legal requirement: 22 Anything made of gold, silver, bronze, iron, tin, or lead— 23 that is, all metals that do not burn—must be passed through fire in order to be made ceremonially pure. These metal objects must then be further purified with the water of purification. But everything that burns must be purified by the water alone. 24 On the seventh day you must wash your clothes and be purified. Then you may return to the camp.”
Division of the Plunder
25 And the Lord said to Moses, 26 “You and Eleazar the priest and the family leaders of each tribe are to make a list of all the plunder taken in the battle, including the people and animals. 27 Then divide the plunder into two parts, and give half to the men who fought the battle and half to the rest of the people. 28 From the army’s portion, first give the Lord his share of the plunder—one of every 500 of the prisoners and of the cattle, donkeys, sheep, and goats. 29 Give this share of the army’s half to Eleazar the priest as an offering to the Lord. 30 From the half that belongs to the people of Israel, take one of every fifty of the prisoners and of the cattle, donkeys, sheep, goats, and other animals. Give this share to the Levites, who are in charge of maintaining the Lord’s Tabernacle.” 31 So Moses and Eleazar the priest did as the Lord commanded Moses.
32 The plunder remaining from everything the fighting men had taken totaled 675,000 sheep and goats, 33 72,000 cattle, 34 61,000 donkeys, 35 and 32,000 virgin girls.
36 Half of the plunder was given to the fighting men. It totaled 337,500 sheep and goats, 37 of which 675 were the Lord’s share; 38 36,000 cattle, of which 72 were the Lord’s share; 39 30,500 donkeys, of which 61 were the Lord’s share; 40 and 16,000 virgin girls, of whom 32 were the Lord’s share. 41 Moses gave all the Lord’s share to Eleazar the priest, just as the Lord had directed him.
42 Half of the plunder belonged to the people of Israel, and Moses separated it from the half belonging to the fighting men. 43 It totaled 337,500 sheep and goats, 44 36,000 cattle, 45 30,500 donkeys, 46 and 16,000 virgin girls. 47 From the half-share given to the people, Moses took one of every fifty prisoners and animals and gave them to the Levites, who maintained the Lord’s Tabernacle. All this was done as the Lord had commanded Moses.
48 Then all the generals and captains came to Moses 49 and said, “We, your servants, have accounted for all the men who went out to battle under our command; not one of us is missing! 50 So we are presenting the items of gold we captured as an offering to the Lord from our share of the plunder—armbands, bracelets, rings, earrings, and necklaces. This will purify our lives before the Lord and make us right with him.[b]”
51 So Moses and Eleazar the priest received the gold from all the military commanders—all kinds of jewelry and crafted objects. 52 In all, the gold that the generals and captains presented as a gift to the Lord weighed about 420 pounds.[c] 53 All the fighting men had taken some of the plunder for themselves. 54 So Moses and Eleazar the priest accepted the gifts from the generals and captains and brought the gold to the Tabernacle[d] as a reminder to the Lord that the people of Israel belong to him.
31:14 Hebrew the commanders of thousands, and the commanders of hundreds; also in 31:48, 52, 54.
31:50 Or will make atonement for our lives before the Lord.
31:52 Hebrew 16,750 shekels [191 kilograms].
31:54 Hebrew the Tent of Meeting.
Our Daily Bread reading and devotion
Monday, December 08, 2014
Read: Hebrews 10:19-25
A Call to Persevere
And so, dear brothers and sisters,[a] we can boldly enter heaven’s Most Holy Place because of the blood of Jesus. 20 By his death,[b] Jesus opened a new and life-giving way through the curtain into the Most Holy Place. 21 And since we have a great High Priest who rules over God’s house, 22 let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water.
23 Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. 24 Let us think of ways to motivate one another to acts of love and good works. 25 And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near.
Footnotes:
10:19 Greek brothers.
10:20 Greek Through his flesh.
Insight
The “Holiest” (Heb. 10:19) was a reference to the Holy of Holies in ancient Israel’s tabernacle and temple. It was viewed as the dwelling place of God among His people and could only be entered once a year, and then only by the high priest. On the Day of Atonement, the high priest would take the blood of the sacrifice into the Holy of Holies to atone for the people’s sins for another year. However, the work of our High Priest, Jesus, is so complete that we now have the freedom to enter into God’s presence at any time. In fact, we can enter boldly because as a result of Christ’s sacrifice we are welcomed into the Father’s presence. This intimate relationship we have with our Father causes us to want to share His grace with others.
Johnny’s Race
By Dave Branon
Comfort each other and edify one another. —1 Thessalonians 5:11
When 19-year-old Johnny Agar finished the 5k race, he had a lot of people behind him—family members and friends who were celebrating his accomplishment.
Johnny has cerebral palsy, which makes physical activity difficult. But he and his dad, Jeff, have teamed up to compete in many races—Dad pushing and Johnny riding. But one day, Johnny wanted to finish by himself. Halfway through the race, his dad took him out of his cart, helped him to his walker, and assisted Johnny as he completed the race on his own two feet. That led to a major celebration as friends and family cheered his accomplishment. “It made it easier for me to do it with them behind me,” Johnny told a reporter. “The encouragement is what drove me.”
Isn’t that what Christ-followers are meant to do? Hebrews 10:24 reminds us, “Let us consider how we may spur one another on toward love and good deeds” (niv). As we model the love of our Savior (John 13:34-35), imagine the difference it could make if we all set out to encourage each other—if we always knew that behind us we had a group of friends cheering us on. If we took the words “comfort each other and edify one another” (1 Thess. 5:11) seriously, the race would be easier for all of us.
Help us, Lord, not to think that we can go through
life without others. Cure us of our independent
spirit. Use us to bless others and humble
us to accept encouragement.
A word of encouragement can make the difference between giving up or going on.
My Utmost for His Highest, by Oswald Chambers
Monday, December 08, 2014
The Impartial Power of God
By one offering He has perfected forever those who are being sanctified. —Hebrews 10:14
We trample the blood of the Son of God underfoot if we think we are forgiven because we are sorry for our sins. The only reason for the forgiveness of our sins by God, and the infinite depth of His promise to forget them, is the death of Jesus Christ. Our repentance is merely the result of our personal realization of the atonement by the Cross of Christ, which He has provided for us. “…Christ Jesus…became for us wisdom from God— and righteousness and sanctification and redemption…” (1 Corinthians 1:30). Once we realize that Christ has become all this for us, the limitless joy of God begins in us. And wherever the joy of God is not present, the death sentence is still in effect.
No matter who or what we are, God restores us to right standing with Himself only by means of the death of Jesus Christ. God does this, not because Jesus pleads with Him to do so but because He died. It cannot be earned, just accepted. All the pleading for salvation which deliberately ignores the Cross of Christ is useless. It is knocking at a door other than the one which Jesus has already opened. We protest by saying, “But I don’t want to come that way. It is too humiliating to be received as a sinner.” God’s response, through Peter, is, “… there is no other name…by which we must be saved” (Acts 4:12). What at first appears to be heartlessness on God’s part is actually the true expression of His heart. There is unlimited entrance His way. “In Him we have redemption through His blood…” (Ephesians 1:7). To identify with the death of Jesus Christ means that we must die to everything that was never a part of Him.
God is just in saving bad people only as He makes them good. Our Lord does not pretend we are all right when we are all wrong. The atonement by the Cross of Christ is the propitiation God uses to make unholy people holy.
A Word with You, by Ron Hutchcraft
Monday, December 08, 2014
The Christmas Window - #7281
You remember when the word window just referred to that opening in a wall that kind of you then covered with glass? Well, NASA changed all that. A window is still an opening, but the folks at Cape Canaveral use that word to refer to that brief period of time where everything is right for the launch: the wind is okay, the weather's okay, they've checked it at the Cape, they've checked it down range, and the atmospherics are okay for communication. The conditions have been predicted for the time of return and they look good, too. But the window will pass soon. If you're going to get this thing off the ground, go when the window's open.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Christmas Window."
Our word for today from the Word of God comes from Luke 2 beginning at verse 16. This might be a dimension of Christmas that we often miss; maybe with some tragic consequences. "So the shepherds hurried off and found Mary, and Joseph, and the baby who was lying in a manger. And when they had seen Him, they spread the word concerning what had been told them about this child. And all who heard it were amazed at what the shepherds said to them."
Now, notice it says they had seen Him and then they spread the word. The first people to ever celebrate Christmas saw it as a time for telling. That was their first response! "Man, it's time to spread this good news!" Now, 2 Corinthians 5:20 tells you what your lifetime assignment for Jesus is, "We are Christ's ambassadors." Whatever you do for a living, or go to school for, your highest calling is that you're an ambassador for Jesus Christ. If the people in your world are ever going to hear about Him, it's going to be through you. See, He's assigned you to this particular little tribe that's around where you work, or go to school, or live. That's your territory as a "missionary."
Your environment might change. You may move, but your assignment doesn't. You are His ambassador wherever He puts you. Christmas, I think, is the best window of the year for telling about your Jesus. Hearts are softer this time of year. People are open. Christ is kind of like everywhere. You can't even go to the mall without hearing songs about Him. It's never easier to talk about Jesus than during the Christmas season.
But the Devil? Oh, he loves to see us so consumed with Christmas busyness that he keeps us distracted when the window in lost hearts is the most open. Think about it. Who is there this Christmas, in this countdown to Christmas, who is there that you need to communicate Christ to? They need to hear about Jesus. Well, it's time for telling. Maybe you could put it into a letter. This Christmas season would be the time to tell them about the One who promised peace, and brought peace to your heart.
Maybe it's time to take that person out to lunch and you pay for it. Maybe it's time to give them a Christian DVD or a CD of contemporary worship music. Share with them the songs that really mean a lot to you. Most of all, tell your Hope Story; write your Hope Story. If you do Christmas cards, put it in the cards. Look for opportunities to tell your personal Hope Story of the difference Jesus has made. Maybe you need to invite them to an event that will be for lost people and "seeker friendly." They're ready to hear Christmas music. Everybody wants to hear that.
Invite them to your home afterwards, then. Don't just go to the concert. Invite them to your home to fellowship and talk about what was sung and what was said about Jesus Christ. My wife and I have had opportunity to make great progress in communicating our Jesus to our friends by that plan alone. Just invite them to a concert and have them over afterwards and talk about what we all felt.
Jesus said that it was "harvest time." He said the harvest is plentiful. And I've asked farmers, and harvest to them means "ready". Well, I believe someone around you is ready because of this Christmas season. They desperately need your Lord, and they may be more ready now than ever before.
If you're ever going to launch an effort to take that person to heaven with you, would you do it now while the Christmas window is open?
After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit (Mt. 1:18 NKJV). Joseph was perched firmly on his branch in the tree. Predictable and solid, Joseph had no intention of leaving it. That is, until he was told to go out on a limb.
"Conceived by the Holy Spirit? Come on! Who will believe me?"
Pride told him not to do it. But God told him to do it. I have a feeling you can relate to Joseph. One foot in your will and one foot in His. His will or yours? Disrupting, isn't it? You can bet it won't be easy. Limb-climbing has never been. Ask Joseph…or better yet, ask Jesus! He knows better than anyone the cost of hanging on a tree!
From In the Manger
Numbers 31
Conquest of the Midianites
Then the Lord said to Moses, 2 “On behalf of the people of Israel, take revenge on the Midianites for leading them into idolatry. After that, you will die and join your ancestors.”
3 So Moses said to the people, “Choose some men, and arm them to fight the Lord’s war of revenge against Midian. 4 From each tribe of Israel, send 1,000 men into battle.” 5 So they chose 1,000 men from each tribe of Israel, a total of 12,000 men armed for battle. 6 Then Moses sent them out, 1,000 men from each tribe, and Phinehas son of Eleazar the priest led them into battle. They carried along the holy objects of the sanctuary and the trumpets for sounding the charge. 7 They attacked Midian as the Lord had commanded Moses, and they killed all the men. 8 All five of the Midianite kings—Evi, Rekem, Zur, Hur, and Reba—died in the battle. They also killed Balaam son of Beor with the sword.
9 Then the Israelite army captured the Midianite women and children and seized their cattle and flocks and all their wealth as plunder. 10 They burned all the towns and villages where the Midianites had lived. 11 After they had gathered the plunder and captives, both people and animals, 12 they brought them all to Moses and Eleazar the priest, and to the whole community of Israel, which was camped on the plains of Moab beside the Jordan River, across from Jericho. 13 Moses, Eleazar the priest, and all the leaders of the community went to meet them outside the camp. 14 But Moses was furious with all the generals and captains[a] who had returned from the battle.
15 “Why have you let all the women live?” he demanded. 16 “These are the very ones who followed Balaam’s advice and caused the people of Israel to rebel against the Lord at Mount Peor. They are the ones who caused the plague to strike the Lord’s people. 17 So kill all the boys and all the women who have had intercourse with a man. 18 Only the young girls who are virgins may live; you may keep them for yourselves. 19 And all of you who have killed anyone or touched a dead body must stay outside the camp for seven days. You must purify yourselves and your captives on the third and seventh days. 20 Purify all your clothing, too, and everything made of leather, goat hair, or wood.”
21 Then Eleazar the priest said to the men who were in the battle, “The Lord has given Moses this legal requirement: 22 Anything made of gold, silver, bronze, iron, tin, or lead— 23 that is, all metals that do not burn—must be passed through fire in order to be made ceremonially pure. These metal objects must then be further purified with the water of purification. But everything that burns must be purified by the water alone. 24 On the seventh day you must wash your clothes and be purified. Then you may return to the camp.”
Division of the Plunder
25 And the Lord said to Moses, 26 “You and Eleazar the priest and the family leaders of each tribe are to make a list of all the plunder taken in the battle, including the people and animals. 27 Then divide the plunder into two parts, and give half to the men who fought the battle and half to the rest of the people. 28 From the army’s portion, first give the Lord his share of the plunder—one of every 500 of the prisoners and of the cattle, donkeys, sheep, and goats. 29 Give this share of the army’s half to Eleazar the priest as an offering to the Lord. 30 From the half that belongs to the people of Israel, take one of every fifty of the prisoners and of the cattle, donkeys, sheep, goats, and other animals. Give this share to the Levites, who are in charge of maintaining the Lord’s Tabernacle.” 31 So Moses and Eleazar the priest did as the Lord commanded Moses.
32 The plunder remaining from everything the fighting men had taken totaled 675,000 sheep and goats, 33 72,000 cattle, 34 61,000 donkeys, 35 and 32,000 virgin girls.
36 Half of the plunder was given to the fighting men. It totaled 337,500 sheep and goats, 37 of which 675 were the Lord’s share; 38 36,000 cattle, of which 72 were the Lord’s share; 39 30,500 donkeys, of which 61 were the Lord’s share; 40 and 16,000 virgin girls, of whom 32 were the Lord’s share. 41 Moses gave all the Lord’s share to Eleazar the priest, just as the Lord had directed him.
42 Half of the plunder belonged to the people of Israel, and Moses separated it from the half belonging to the fighting men. 43 It totaled 337,500 sheep and goats, 44 36,000 cattle, 45 30,500 donkeys, 46 and 16,000 virgin girls. 47 From the half-share given to the people, Moses took one of every fifty prisoners and animals and gave them to the Levites, who maintained the Lord’s Tabernacle. All this was done as the Lord had commanded Moses.
48 Then all the generals and captains came to Moses 49 and said, “We, your servants, have accounted for all the men who went out to battle under our command; not one of us is missing! 50 So we are presenting the items of gold we captured as an offering to the Lord from our share of the plunder—armbands, bracelets, rings, earrings, and necklaces. This will purify our lives before the Lord and make us right with him.[b]”
51 So Moses and Eleazar the priest received the gold from all the military commanders—all kinds of jewelry and crafted objects. 52 In all, the gold that the generals and captains presented as a gift to the Lord weighed about 420 pounds.[c] 53 All the fighting men had taken some of the plunder for themselves. 54 So Moses and Eleazar the priest accepted the gifts from the generals and captains and brought the gold to the Tabernacle[d] as a reminder to the Lord that the people of Israel belong to him.
31:14 Hebrew the commanders of thousands, and the commanders of hundreds; also in 31:48, 52, 54.
31:50 Or will make atonement for our lives before the Lord.
31:52 Hebrew 16,750 shekels [191 kilograms].
31:54 Hebrew the Tent of Meeting.
Our Daily Bread reading and devotion
Monday, December 08, 2014
Read: Hebrews 10:19-25
A Call to Persevere
And so, dear brothers and sisters,[a] we can boldly enter heaven’s Most Holy Place because of the blood of Jesus. 20 By his death,[b] Jesus opened a new and life-giving way through the curtain into the Most Holy Place. 21 And since we have a great High Priest who rules over God’s house, 22 let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water.
23 Let us hold tightly without wavering to the hope we affirm, for God can be trusted to keep his promise. 24 Let us think of ways to motivate one another to acts of love and good works. 25 And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near.
Footnotes:
10:19 Greek brothers.
10:20 Greek Through his flesh.
Insight
The “Holiest” (Heb. 10:19) was a reference to the Holy of Holies in ancient Israel’s tabernacle and temple. It was viewed as the dwelling place of God among His people and could only be entered once a year, and then only by the high priest. On the Day of Atonement, the high priest would take the blood of the sacrifice into the Holy of Holies to atone for the people’s sins for another year. However, the work of our High Priest, Jesus, is so complete that we now have the freedom to enter into God’s presence at any time. In fact, we can enter boldly because as a result of Christ’s sacrifice we are welcomed into the Father’s presence. This intimate relationship we have with our Father causes us to want to share His grace with others.
Johnny’s Race
By Dave Branon
Comfort each other and edify one another. —1 Thessalonians 5:11
When 19-year-old Johnny Agar finished the 5k race, he had a lot of people behind him—family members and friends who were celebrating his accomplishment.
Johnny has cerebral palsy, which makes physical activity difficult. But he and his dad, Jeff, have teamed up to compete in many races—Dad pushing and Johnny riding. But one day, Johnny wanted to finish by himself. Halfway through the race, his dad took him out of his cart, helped him to his walker, and assisted Johnny as he completed the race on his own two feet. That led to a major celebration as friends and family cheered his accomplishment. “It made it easier for me to do it with them behind me,” Johnny told a reporter. “The encouragement is what drove me.”
Isn’t that what Christ-followers are meant to do? Hebrews 10:24 reminds us, “Let us consider how we may spur one another on toward love and good deeds” (niv). As we model the love of our Savior (John 13:34-35), imagine the difference it could make if we all set out to encourage each other—if we always knew that behind us we had a group of friends cheering us on. If we took the words “comfort each other and edify one another” (1 Thess. 5:11) seriously, the race would be easier for all of us.
Help us, Lord, not to think that we can go through
life without others. Cure us of our independent
spirit. Use us to bless others and humble
us to accept encouragement.
A word of encouragement can make the difference between giving up or going on.
My Utmost for His Highest, by Oswald Chambers
Monday, December 08, 2014
The Impartial Power of God
By one offering He has perfected forever those who are being sanctified. —Hebrews 10:14
We trample the blood of the Son of God underfoot if we think we are forgiven because we are sorry for our sins. The only reason for the forgiveness of our sins by God, and the infinite depth of His promise to forget them, is the death of Jesus Christ. Our repentance is merely the result of our personal realization of the atonement by the Cross of Christ, which He has provided for us. “…Christ Jesus…became for us wisdom from God— and righteousness and sanctification and redemption…” (1 Corinthians 1:30). Once we realize that Christ has become all this for us, the limitless joy of God begins in us. And wherever the joy of God is not present, the death sentence is still in effect.
No matter who or what we are, God restores us to right standing with Himself only by means of the death of Jesus Christ. God does this, not because Jesus pleads with Him to do so but because He died. It cannot be earned, just accepted. All the pleading for salvation which deliberately ignores the Cross of Christ is useless. It is knocking at a door other than the one which Jesus has already opened. We protest by saying, “But I don’t want to come that way. It is too humiliating to be received as a sinner.” God’s response, through Peter, is, “… there is no other name…by which we must be saved” (Acts 4:12). What at first appears to be heartlessness on God’s part is actually the true expression of His heart. There is unlimited entrance His way. “In Him we have redemption through His blood…” (Ephesians 1:7). To identify with the death of Jesus Christ means that we must die to everything that was never a part of Him.
God is just in saving bad people only as He makes them good. Our Lord does not pretend we are all right when we are all wrong. The atonement by the Cross of Christ is the propitiation God uses to make unholy people holy.
A Word with You, by Ron Hutchcraft
Monday, December 08, 2014
The Christmas Window - #7281
You remember when the word window just referred to that opening in a wall that kind of you then covered with glass? Well, NASA changed all that. A window is still an opening, but the folks at Cape Canaveral use that word to refer to that brief period of time where everything is right for the launch: the wind is okay, the weather's okay, they've checked it at the Cape, they've checked it down range, and the atmospherics are okay for communication. The conditions have been predicted for the time of return and they look good, too. But the window will pass soon. If you're going to get this thing off the ground, go when the window's open.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Christmas Window."
Our word for today from the Word of God comes from Luke 2 beginning at verse 16. This might be a dimension of Christmas that we often miss; maybe with some tragic consequences. "So the shepherds hurried off and found Mary, and Joseph, and the baby who was lying in a manger. And when they had seen Him, they spread the word concerning what had been told them about this child. And all who heard it were amazed at what the shepherds said to them."
Now, notice it says they had seen Him and then they spread the word. The first people to ever celebrate Christmas saw it as a time for telling. That was their first response! "Man, it's time to spread this good news!" Now, 2 Corinthians 5:20 tells you what your lifetime assignment for Jesus is, "We are Christ's ambassadors." Whatever you do for a living, or go to school for, your highest calling is that you're an ambassador for Jesus Christ. If the people in your world are ever going to hear about Him, it's going to be through you. See, He's assigned you to this particular little tribe that's around where you work, or go to school, or live. That's your territory as a "missionary."
Your environment might change. You may move, but your assignment doesn't. You are His ambassador wherever He puts you. Christmas, I think, is the best window of the year for telling about your Jesus. Hearts are softer this time of year. People are open. Christ is kind of like everywhere. You can't even go to the mall without hearing songs about Him. It's never easier to talk about Jesus than during the Christmas season.
But the Devil? Oh, he loves to see us so consumed with Christmas busyness that he keeps us distracted when the window in lost hearts is the most open. Think about it. Who is there this Christmas, in this countdown to Christmas, who is there that you need to communicate Christ to? They need to hear about Jesus. Well, it's time for telling. Maybe you could put it into a letter. This Christmas season would be the time to tell them about the One who promised peace, and brought peace to your heart.
Maybe it's time to take that person out to lunch and you pay for it. Maybe it's time to give them a Christian DVD or a CD of contemporary worship music. Share with them the songs that really mean a lot to you. Most of all, tell your Hope Story; write your Hope Story. If you do Christmas cards, put it in the cards. Look for opportunities to tell your personal Hope Story of the difference Jesus has made. Maybe you need to invite them to an event that will be for lost people and "seeker friendly." They're ready to hear Christmas music. Everybody wants to hear that.
Invite them to your home afterwards, then. Don't just go to the concert. Invite them to your home to fellowship and talk about what was sung and what was said about Jesus Christ. My wife and I have had opportunity to make great progress in communicating our Jesus to our friends by that plan alone. Just invite them to a concert and have them over afterwards and talk about what we all felt.
Jesus said that it was "harvest time." He said the harvest is plentiful. And I've asked farmers, and harvest to them means "ready". Well, I believe someone around you is ready because of this Christmas season. They desperately need your Lord, and they may be more ready now than ever before.
If you're ever going to launch an effort to take that person to heaven with you, would you do it now while the Christmas window is open?
Sunday, December 7, 2014
Luke 1:21-38 , Bible Reading and Daily Devotionals
Max Lucado Daily:The Gladdest News of All
Grace is simply another word for God’s reservoir of strength and protection. Not occasionally or miserly but constantly and aggressively, wave upon wave. We barely regain our balance from one breaker, and then, bam, here comes another!
We dare to stake our hope on the gladdest news of all: if God permits the challenge, he will provide the grace to meet it. We never exhaust his supply. “Stop asking so much! My grace reservoir is running dry.” Heaven knows no such words. God has enough grace to solve every dilemma you face, wipe every tear that you cry, and answer every question you ask.
He who did not spare his own Son, but gave him up for us all. How will he not also graciously give us all things? (Romans 8:32).
Having given the supreme and costliest gift, how can he fail to lavish upon us all he has to give?
From GRACE
Luke 1:21-38
Meanwhile, the people were waiting for Zechariah to come out of the sanctuary, wondering why he was taking so long. 22 When he finally did come out, he couldn’t speak to them. Then they realized from his gestures and his silence that he must have seen a vision in the sanctuary.
23 When Zechariah’s week of service in the Temple was over, he returned home. 24 Soon afterward his wife, Elizabeth, became pregnant and went into seclusion for five months. 25 “How kind the Lord is!” she exclaimed. “He has taken away my disgrace of having no children.”
The Birth of Jesus Foretold
26 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a village in Galilee, 27 to a virgin named Mary. She was engaged to be married to a man named Joseph, a descendant of King David. 28 Gabriel appeared to her and said, “Greetings, favored woman! The Lord is with you![a]”
29 Confused and disturbed, Mary tried to think what the angel could mean. 30 “Don’t be afraid, Mary,” the angel told her, “for you have found favor with God! 31 You will conceive and give birth to a son, and you will name him Jesus. 32 He will be very great and will be called the Son of the Most High. The Lord God will give him the throne of his ancestor David. 33 And he will reign over Israel[b] forever; his Kingdom will never end!”
34 Mary asked the angel, “But how can this happen? I am a virgin.”
35 The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the baby to be born will be holy, and he will be called the Son of God. 36 What’s more, your relative Elizabeth has become pregnant in her old age! People used to say she was barren, but she has conceived a son and is now in her sixth month. 37 For the word of God will never fail.[c]”
38 Mary responded, “I am the Lord’s servant. May everything you have said about me come true.” And then the angel left her.
Footnotes:
1:28 Some manuscripts add Blessed are you among women.
1:33 Greek over the house of Jacob.
1:37 Some manuscripts read For nothing is impossible with God.
Our Daily Bread reading and devotion
Sunday, December 07, 2014
Read: Luke 19:28-40
Jesus’ Triumphant Entry
After telling this story, Jesus went on toward Jerusalem, walking ahead of his disciples. 29 As he came to the towns of Bethphage and Bethany on the Mount of Olives, he sent two disciples ahead. 30 “Go into that village over there,” he told them. “As you enter it, you will see a young donkey tied there that no one has ever ridden. Untie it and bring it here. 31 If anyone asks, ‘Why are you untying that colt?’ just say, ‘The Lord needs it.’”
32 So they went and found the colt, just as Jesus had said. 33 And sure enough, as they were untying it, the owners asked them, “Why are you untying that colt?”
34 And the disciples simply replied, “The Lord needs it.” 35 So they brought the colt to Jesus and threw their garments over it for him to ride on.
36 As he rode along, the crowds spread out their garments on the road ahead of him. 37 When he reached the place where the road started down the Mount of Olives, all of his followers began to shout and sing as they walked along, praising God for all the wonderful miracles they had seen.
38 “Blessings on the King who comes in the name of the Lord!
Peace in heaven, and glory in highest heaven!”[a]
39 But some of the Pharisees among the crowd said, “Teacher, rebuke your followers for saying things like that!”
40 He replied, “If they kept quiet, the stones along the road would burst into cheers!”
Footnotes:
19:38 Pss 118:26; 148:1.
Insight
Jesus’ entrance into Jerusalem on a donkey’s colt was a fulfillment of the prophecy of Zechariah 9:9. The salvation Christ brings is what all creation is waiting for (see Rom. 8:19-20) and is a message that cannot be silenced (Luke 19:40).
Stones Cry Out
By Julie Ackerman Link
I tell you that if these should keep silent, the stones would immediately cry out. —Luke 19:40
Every year it seems that Christmas becomes more and more commercialized. Even in nations where the majority of people call themselves “Christian,” the season has become more about shopping than worshiping. The pressure to buy gifts and plan elaborate parties makes it increasingly difficult to stay focused on the real meaning of the holiday—the birth of Jesus, God’s only Son, the Savior of the world.
But every holiday I also hear the gospel coming from surprising places —the very places that so commercialize Christmas—shopping malls. When I hear “Joy to the World! The Lord is come; let earth receive her King” ringing from public address systems, I think of the words Jesus said to the Pharisees who told Him to silence the crowds who were praising Him. “If they keep quiet,” Jesus said, “the stones will cry out” (Luke 19:40 niv).
At Christmas we hear stones cry out. Even people spiritually dead sing carols written by Christians long dead, reminding us that no matter how hard people try to squelch the real message of Christmas, they will never succeed.
Despite the commercialism that threatens to muddle the message of Christ’s birth, God will make His good news known as “far as the curse is found.”
No more let sins and sorrows grow,
Nor thorns infest the ground;
He comes to make His blessings flow
Far as the curse is found. —Watts
Keeping Christ out of Christmas is as futile as holding back the ocean’s tide.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 07, 2014
Repentance
Godly sorrow produces repentance leading to salvation… —2 Corinthians 7:10
Conviction of sin is best described in the words:
My sins, my sins, my Savior,
How sad on Thee they fall.
Conviction of sin is one of the most uncommon things that ever happens to a person. It is the beginning of an understanding of God. Jesus Christ said that when the Holy Spirit came He would convict people of sin (see John 16:8). And when the Holy Spirit stirs a person’s conscience and brings him into the presence of God, it is not that person’s relationship with others that bothers him but his relationship with God— “Against You, You only, have I sinned, and done this evil in your sight…” (Psalm 51:4). The wonders of conviction of sin, forgiveness, and holiness are so interwoven that it is only the forgiven person who is truly holy. He proves he is forgiven by being the opposite of what he was previously, by the grace of God. Repentance always brings a person to the point of saying, “I have sinned.” The surest sign that God is at work in his life is when he says that and means it. Anything less is simply sorrow for having made foolish mistakes— a reflex action caused by self-disgust.
The entrance into the kingdom of God is through the sharp, sudden pains of repentance colliding with man’s respectable “goodness.” Then the Holy Spirit, who produces these struggles, begins the formation of the Son of God in the person’s life (see Galatians 4:19). This new life will reveal itself in conscious repentance followed by unconscious holiness, never the other way around. The foundation of Christianity is repentance. Strictly speaking, a person cannot repent when he chooses— repentance is a gift of God. The old Puritans used to pray for “the gift of tears.” If you ever cease to understand the value of repentance, you allow yourself to remain in sin. Examine yourself to see if you have forgotten how to be truly repentant.
Grace is simply another word for God’s reservoir of strength and protection. Not occasionally or miserly but constantly and aggressively, wave upon wave. We barely regain our balance from one breaker, and then, bam, here comes another!
We dare to stake our hope on the gladdest news of all: if God permits the challenge, he will provide the grace to meet it. We never exhaust his supply. “Stop asking so much! My grace reservoir is running dry.” Heaven knows no such words. God has enough grace to solve every dilemma you face, wipe every tear that you cry, and answer every question you ask.
He who did not spare his own Son, but gave him up for us all. How will he not also graciously give us all things? (Romans 8:32).
Having given the supreme and costliest gift, how can he fail to lavish upon us all he has to give?
From GRACE
Luke 1:21-38
Meanwhile, the people were waiting for Zechariah to come out of the sanctuary, wondering why he was taking so long. 22 When he finally did come out, he couldn’t speak to them. Then they realized from his gestures and his silence that he must have seen a vision in the sanctuary.
23 When Zechariah’s week of service in the Temple was over, he returned home. 24 Soon afterward his wife, Elizabeth, became pregnant and went into seclusion for five months. 25 “How kind the Lord is!” she exclaimed. “He has taken away my disgrace of having no children.”
The Birth of Jesus Foretold
26 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a village in Galilee, 27 to a virgin named Mary. She was engaged to be married to a man named Joseph, a descendant of King David. 28 Gabriel appeared to her and said, “Greetings, favored woman! The Lord is with you![a]”
29 Confused and disturbed, Mary tried to think what the angel could mean. 30 “Don’t be afraid, Mary,” the angel told her, “for you have found favor with God! 31 You will conceive and give birth to a son, and you will name him Jesus. 32 He will be very great and will be called the Son of the Most High. The Lord God will give him the throne of his ancestor David. 33 And he will reign over Israel[b] forever; his Kingdom will never end!”
34 Mary asked the angel, “But how can this happen? I am a virgin.”
35 The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the baby to be born will be holy, and he will be called the Son of God. 36 What’s more, your relative Elizabeth has become pregnant in her old age! People used to say she was barren, but she has conceived a son and is now in her sixth month. 37 For the word of God will never fail.[c]”
38 Mary responded, “I am the Lord’s servant. May everything you have said about me come true.” And then the angel left her.
Footnotes:
1:28 Some manuscripts add Blessed are you among women.
1:33 Greek over the house of Jacob.
1:37 Some manuscripts read For nothing is impossible with God.
Our Daily Bread reading and devotion
Sunday, December 07, 2014
Read: Luke 19:28-40
Jesus’ Triumphant Entry
After telling this story, Jesus went on toward Jerusalem, walking ahead of his disciples. 29 As he came to the towns of Bethphage and Bethany on the Mount of Olives, he sent two disciples ahead. 30 “Go into that village over there,” he told them. “As you enter it, you will see a young donkey tied there that no one has ever ridden. Untie it and bring it here. 31 If anyone asks, ‘Why are you untying that colt?’ just say, ‘The Lord needs it.’”
32 So they went and found the colt, just as Jesus had said. 33 And sure enough, as they were untying it, the owners asked them, “Why are you untying that colt?”
34 And the disciples simply replied, “The Lord needs it.” 35 So they brought the colt to Jesus and threw their garments over it for him to ride on.
36 As he rode along, the crowds spread out their garments on the road ahead of him. 37 When he reached the place where the road started down the Mount of Olives, all of his followers began to shout and sing as they walked along, praising God for all the wonderful miracles they had seen.
38 “Blessings on the King who comes in the name of the Lord!
Peace in heaven, and glory in highest heaven!”[a]
39 But some of the Pharisees among the crowd said, “Teacher, rebuke your followers for saying things like that!”
40 He replied, “If they kept quiet, the stones along the road would burst into cheers!”
Footnotes:
19:38 Pss 118:26; 148:1.
Insight
Jesus’ entrance into Jerusalem on a donkey’s colt was a fulfillment of the prophecy of Zechariah 9:9. The salvation Christ brings is what all creation is waiting for (see Rom. 8:19-20) and is a message that cannot be silenced (Luke 19:40).
Stones Cry Out
By Julie Ackerman Link
I tell you that if these should keep silent, the stones would immediately cry out. —Luke 19:40
Every year it seems that Christmas becomes more and more commercialized. Even in nations where the majority of people call themselves “Christian,” the season has become more about shopping than worshiping. The pressure to buy gifts and plan elaborate parties makes it increasingly difficult to stay focused on the real meaning of the holiday—the birth of Jesus, God’s only Son, the Savior of the world.
But every holiday I also hear the gospel coming from surprising places —the very places that so commercialize Christmas—shopping malls. When I hear “Joy to the World! The Lord is come; let earth receive her King” ringing from public address systems, I think of the words Jesus said to the Pharisees who told Him to silence the crowds who were praising Him. “If they keep quiet,” Jesus said, “the stones will cry out” (Luke 19:40 niv).
At Christmas we hear stones cry out. Even people spiritually dead sing carols written by Christians long dead, reminding us that no matter how hard people try to squelch the real message of Christmas, they will never succeed.
Despite the commercialism that threatens to muddle the message of Christ’s birth, God will make His good news known as “far as the curse is found.”
No more let sins and sorrows grow,
Nor thorns infest the ground;
He comes to make His blessings flow
Far as the curse is found. —Watts
Keeping Christ out of Christmas is as futile as holding back the ocean’s tide.
My Utmost for His Highest, by Oswald Chambers
Sunday, December 07, 2014
Repentance
Godly sorrow produces repentance leading to salvation… —2 Corinthians 7:10
Conviction of sin is best described in the words:
My sins, my sins, my Savior,
How sad on Thee they fall.
Conviction of sin is one of the most uncommon things that ever happens to a person. It is the beginning of an understanding of God. Jesus Christ said that when the Holy Spirit came He would convict people of sin (see John 16:8). And when the Holy Spirit stirs a person’s conscience and brings him into the presence of God, it is not that person’s relationship with others that bothers him but his relationship with God— “Against You, You only, have I sinned, and done this evil in your sight…” (Psalm 51:4). The wonders of conviction of sin, forgiveness, and holiness are so interwoven that it is only the forgiven person who is truly holy. He proves he is forgiven by being the opposite of what he was previously, by the grace of God. Repentance always brings a person to the point of saying, “I have sinned.” The surest sign that God is at work in his life is when he says that and means it. Anything less is simply sorrow for having made foolish mistakes— a reflex action caused by self-disgust.
The entrance into the kingdom of God is through the sharp, sudden pains of repentance colliding with man’s respectable “goodness.” Then the Holy Spirit, who produces these struggles, begins the formation of the Son of God in the person’s life (see Galatians 4:19). This new life will reveal itself in conscious repentance followed by unconscious holiness, never the other way around. The foundation of Christianity is repentance. Strictly speaking, a person cannot repent when he chooses— repentance is a gift of God. The old Puritans used to pray for “the gift of tears.” If you ever cease to understand the value of repentance, you allow yourself to remain in sin. Examine yourself to see if you have forgotten how to be truly repentant.
Saturday, December 6, 2014
Numbers 30, Bible Reading and Daily Devotionals
Max Lucado Daily:The Gladdest News of All
Grace is simply another word for God’s reservoir of strength and protection. Not occasionally or miserly but constantly and aggressively, wave upon wave. We barely regain our balance from one breaker, and then, bam, here comes another!
We dare to stake our hope on the gladdest news of all: if God permits the challenge, he will provide the grace to meet it. We never exhaust his supply. “Stop asking so much! My grace reservoir is running dry.” Heaven knows no such words. God has enough grace to solve every dilemma you face, wipe every tear that you cry, and answer every question you ask.
He who did not spare his own Son, but gave him up for us all. How will he not also graciously give us all things? (Romans 8:32).
Having given the supreme and costliest gift, how can he fail to lavish upon us all he has to give?
From GRACE
Numbers 30
Vows Made by Women
Then Moses said to the heads of the tribes of the Israelites: This is what the Lord has commanded. 2 When a man makes a vow to the Lord, or swears an oath to bind himself by a pledge, he shall not break his word; he shall do according to all that proceeds out of his mouth.
3 When a woman makes a vow to the Lord, or binds herself by a pledge, while within her father’s house, in her youth, 4 and her father hears of her vow or her pledge by which she has bound herself, and says nothing to her; then all her vows shall stand, and any pledge by which she has bound herself shall stand. 5 But if her father expresses disapproval to her at the time that he hears of it, no vow of hers, and no pledge by which she has bound herself, shall stand; and the Lord will forgive her, because her father had expressed to her his disapproval.
6 If she marries, while obligated by her vows or any thoughtless utterance of her lips by which she has bound herself, 7 and her husband hears of it and says nothing to her at the time that he hears, then her vows shall stand, and her pledges by which she has bound herself shall stand. 8 But if, at the time that her husband hears of it, he expresses disapproval to her, then he shall nullify the vow by which she was obligated, or the thoughtless utterance of her lips, by which she bound herself; and the Lord will forgive her. 9 (But every vow of a widow or of a divorced woman, by which she has bound herself, shall be binding upon her.) 10 And if she made a vow in her husband’s house, or bound herself by a pledge with an oath, 11 and her husband heard it and said nothing to her, and did not express disapproval to her, then all her vows shall stand, and any pledge by which she bound herself shall stand. 12 But if her husband nullifies them at the time that he hears them, then whatever proceeds out of her lips concerning her vows, or concerning her pledge of herself, shall not stand. Her husband has nullified them, and the Lord will forgive her. 13 Any vow or any binding oath to deny herself,[e] her husband may allow to stand, or her husband may nullify. 14 But if her husband says nothing to her from day to day,[f] then he validates all her vows, or all her pledges, by which she is obligated; he has validated them, because he said nothing to her at the time that he heard of them. 15 But if he nullifies them some time after he has heard of them, then he shall bear her guilt.
16 These are the statutes that the Lord commanded Moses concerning a husband and his wife, and a father and his daughter while she is still young and in her father’s house.
Our Daily Bread reading and devotion
Saturday, December 06, 2014
Read: 2 Kings 5:1-15
The Healing of Naaman
Naaman, commander of the army of the king of Aram, was a great man and in high favor with his master, because by him the Lord had given victory to Aram. The man, though a mighty warrior, suffered from leprosy.[a] 2 Now the Arameans on one of their raids had taken a young girl captive from the land of Israel, and she served Naaman’s wife. 3 She said to her mistress, “If only my lord were with the prophet who is in Samaria! He would cure him of his leprosy.”[b] 4 So Naaman[c] went in and told his lord just what the girl from the land of Israel had said. 5 And the king of Aram said, “Go then, and I will send along a letter to the king of Israel.”
He went, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of garments. 6 He brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you my servant Naaman, that you may cure him of his leprosy.”[d] 7 When the king of Israel read the letter, he tore his clothes and said, “Am I God, to give death or life, that this man sends word to me to cure a man of his leprosy?[e] Just look and see how he is trying to pick a quarrel with me.”
8 But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king, “Why have you torn your clothes? Let him come to me, that he may learn that there is a prophet in Israel.” 9 So Naaman came with his horses and chariots, and halted at the entrance of Elisha’s house. 10 Elisha sent a messenger to him, saying, “Go, wash in the Jordan seven times, and your flesh shall be restored and you shall be clean.” 11 But Naaman became angry and went away, saying, “I thought that for me he would surely come out, and stand and call on the name of the Lord his God, and would wave his hand over the spot, and cure the leprosy![f] 12 Are not Abana[g] and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them, and be clean?” He turned and went away in a rage. 13 But his servants approached and said to him, “Father, if the prophet had commanded you to do something difficult, would you not have done it? How much more, when all he said to you was, ‘Wash, and be clean’?” 14 So he went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean.
15 Then he returned to the man of God, he and all his company; he came and stood before him and said, “Now I know that there is no God in all the earth except in Israel; please accept a present from your servant.”
Footnotes:
2 Kings 5:1 A term for several skin diseases; precise meaning uncertain
2 Kings 5:3 A term for several skin diseases; precise meaning uncertain
2 Kings 5:4 Heb he
2 Kings 5:6 A term for several skin diseases; precise meaning uncertain
2 Kings 5:7 A term for several skin diseases; precise meaning uncertain
2 Kings 5:11 A term for several skin diseases; precise meaning uncertain
2 Kings 5:12 Another reading is Amana
Insight
Naaman’s journey of faith started with humility. It was only when he listened to his young slave girl (2 Kings 5:2-4), followed the instructions of Elisha’s servant and his own servants, and humbled himself by washing in the Jordan River that he received healing (vv.8-14).
Better Than Before
By Jennifer Benson Schuldt
[Naaman’s] flesh was restored like the flesh of a little child. —2 Kings 5:14
As infants, my children had nearly perfect skin. Their flesh was soft—they had no dry elbows or rough patches on their feet. Smooth and new, it contrasted with mine, which was marked by years of various scars and callouses.
As a mighty warrior and the commander of the Syrian army, Naaman may have had scuffed skin and battle scars, but he also had a serious skin disease—leprosy. When a servant suggested that the prophet Elisha could heal him, Naaman visited him. He followed Elisha’s instructions, and his diseased flesh became “like the flesh of a little child” (2 Kings 5:14). This cure left Naaman better off both physically and spiritually. After being healed, he proclaimed, “Now I know that there is no God in all the earth, except in Israel” (v.15). Through this miraculous experience, he learned that there is only one true God (1 Cor. 8:6).
Like Naaman, we can learn important lessons about God as a result of our life experiences. Receiving a blessing may show us about His mercy and goodness (Matt. 7:11). Surviving or enduring a trial may help us see God’s sufficiency and care. Growing in knowledge of Him (2 Peter 3:18) will always leave us better off spiritually than we were before.
Father, help me to learn more about You
as I travel through this world. Let this
knowledge inspire fresh praise in my heart
and a desire to become more like You.
Lessons about God are embedded in life experiences.
My Utmost for His Highest, by Oswald Chambers
Saturday, December 06, 2014
“My Rainbow in the Cloud”
I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth. —Genesis 9:13
It is the will of God that human beings should get into a right-standing relationship with Him, and His covenants are designed for this purpose. Why doesn’t God save me? He has accomplished and provided for my salvation, but I have not yet entered into a relationship with Him. Why doesn’t God do everything we ask? He has done it. The point is— will I step into that covenant relationship? All the great blessings of God are finished and complete, but they are not mine until I enter into a relationship with Him on the basis of His covenant.
Waiting for God to act is fleshly unbelief. It means that I have no faith in Him. I wait for Him to do something in me so I may trust in that. But God won’t do it, because that is not the basis of the God-and-man relationship. Man must go beyond the physical body and feelings in his covenant with God, just as God goes beyond Himself in reaching out with His covenant to man. It is a question of faith in God— a very rare thing. We only have faith in our feelings. I don’t believe God until He puts something tangible in my hand, so that I know I have it. Then I say, “Now I believe.” There is no faith exhibited in that. God says, “Look to Me, and be saved…” (Isaiah 45:22).
When I have really transacted business with God on the basis of His covenant, letting everything else go, there is no sense of personal achievement— no human ingredient in it at all. Instead, there is a complete overwhelming sense of being brought into union with God, and my life is transformed and radiates peace and joy.
Grace is simply another word for God’s reservoir of strength and protection. Not occasionally or miserly but constantly and aggressively, wave upon wave. We barely regain our balance from one breaker, and then, bam, here comes another!
We dare to stake our hope on the gladdest news of all: if God permits the challenge, he will provide the grace to meet it. We never exhaust his supply. “Stop asking so much! My grace reservoir is running dry.” Heaven knows no such words. God has enough grace to solve every dilemma you face, wipe every tear that you cry, and answer every question you ask.
He who did not spare his own Son, but gave him up for us all. How will he not also graciously give us all things? (Romans 8:32).
Having given the supreme and costliest gift, how can he fail to lavish upon us all he has to give?
From GRACE
Numbers 30
Vows Made by Women
Then Moses said to the heads of the tribes of the Israelites: This is what the Lord has commanded. 2 When a man makes a vow to the Lord, or swears an oath to bind himself by a pledge, he shall not break his word; he shall do according to all that proceeds out of his mouth.
3 When a woman makes a vow to the Lord, or binds herself by a pledge, while within her father’s house, in her youth, 4 and her father hears of her vow or her pledge by which she has bound herself, and says nothing to her; then all her vows shall stand, and any pledge by which she has bound herself shall stand. 5 But if her father expresses disapproval to her at the time that he hears of it, no vow of hers, and no pledge by which she has bound herself, shall stand; and the Lord will forgive her, because her father had expressed to her his disapproval.
6 If she marries, while obligated by her vows or any thoughtless utterance of her lips by which she has bound herself, 7 and her husband hears of it and says nothing to her at the time that he hears, then her vows shall stand, and her pledges by which she has bound herself shall stand. 8 But if, at the time that her husband hears of it, he expresses disapproval to her, then he shall nullify the vow by which she was obligated, or the thoughtless utterance of her lips, by which she bound herself; and the Lord will forgive her. 9 (But every vow of a widow or of a divorced woman, by which she has bound herself, shall be binding upon her.) 10 And if she made a vow in her husband’s house, or bound herself by a pledge with an oath, 11 and her husband heard it and said nothing to her, and did not express disapproval to her, then all her vows shall stand, and any pledge by which she bound herself shall stand. 12 But if her husband nullifies them at the time that he hears them, then whatever proceeds out of her lips concerning her vows, or concerning her pledge of herself, shall not stand. Her husband has nullified them, and the Lord will forgive her. 13 Any vow or any binding oath to deny herself,[e] her husband may allow to stand, or her husband may nullify. 14 But if her husband says nothing to her from day to day,[f] then he validates all her vows, or all her pledges, by which she is obligated; he has validated them, because he said nothing to her at the time that he heard of them. 15 But if he nullifies them some time after he has heard of them, then he shall bear her guilt.
16 These are the statutes that the Lord commanded Moses concerning a husband and his wife, and a father and his daughter while she is still young and in her father’s house.
Our Daily Bread reading and devotion
Saturday, December 06, 2014
Read: 2 Kings 5:1-15
The Healing of Naaman
Naaman, commander of the army of the king of Aram, was a great man and in high favor with his master, because by him the Lord had given victory to Aram. The man, though a mighty warrior, suffered from leprosy.[a] 2 Now the Arameans on one of their raids had taken a young girl captive from the land of Israel, and she served Naaman’s wife. 3 She said to her mistress, “If only my lord were with the prophet who is in Samaria! He would cure him of his leprosy.”[b] 4 So Naaman[c] went in and told his lord just what the girl from the land of Israel had said. 5 And the king of Aram said, “Go then, and I will send along a letter to the king of Israel.”
He went, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of garments. 6 He brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you my servant Naaman, that you may cure him of his leprosy.”[d] 7 When the king of Israel read the letter, he tore his clothes and said, “Am I God, to give death or life, that this man sends word to me to cure a man of his leprosy?[e] Just look and see how he is trying to pick a quarrel with me.”
8 But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king, “Why have you torn your clothes? Let him come to me, that he may learn that there is a prophet in Israel.” 9 So Naaman came with his horses and chariots, and halted at the entrance of Elisha’s house. 10 Elisha sent a messenger to him, saying, “Go, wash in the Jordan seven times, and your flesh shall be restored and you shall be clean.” 11 But Naaman became angry and went away, saying, “I thought that for me he would surely come out, and stand and call on the name of the Lord his God, and would wave his hand over the spot, and cure the leprosy![f] 12 Are not Abana[g] and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them, and be clean?” He turned and went away in a rage. 13 But his servants approached and said to him, “Father, if the prophet had commanded you to do something difficult, would you not have done it? How much more, when all he said to you was, ‘Wash, and be clean’?” 14 So he went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean.
15 Then he returned to the man of God, he and all his company; he came and stood before him and said, “Now I know that there is no God in all the earth except in Israel; please accept a present from your servant.”
Footnotes:
2 Kings 5:1 A term for several skin diseases; precise meaning uncertain
2 Kings 5:3 A term for several skin diseases; precise meaning uncertain
2 Kings 5:4 Heb he
2 Kings 5:6 A term for several skin diseases; precise meaning uncertain
2 Kings 5:7 A term for several skin diseases; precise meaning uncertain
2 Kings 5:11 A term for several skin diseases; precise meaning uncertain
2 Kings 5:12 Another reading is Amana
Insight
Naaman’s journey of faith started with humility. It was only when he listened to his young slave girl (2 Kings 5:2-4), followed the instructions of Elisha’s servant and his own servants, and humbled himself by washing in the Jordan River that he received healing (vv.8-14).
Better Than Before
By Jennifer Benson Schuldt
[Naaman’s] flesh was restored like the flesh of a little child. —2 Kings 5:14
As infants, my children had nearly perfect skin. Their flesh was soft—they had no dry elbows or rough patches on their feet. Smooth and new, it contrasted with mine, which was marked by years of various scars and callouses.
As a mighty warrior and the commander of the Syrian army, Naaman may have had scuffed skin and battle scars, but he also had a serious skin disease—leprosy. When a servant suggested that the prophet Elisha could heal him, Naaman visited him. He followed Elisha’s instructions, and his diseased flesh became “like the flesh of a little child” (2 Kings 5:14). This cure left Naaman better off both physically and spiritually. After being healed, he proclaimed, “Now I know that there is no God in all the earth, except in Israel” (v.15). Through this miraculous experience, he learned that there is only one true God (1 Cor. 8:6).
Like Naaman, we can learn important lessons about God as a result of our life experiences. Receiving a blessing may show us about His mercy and goodness (Matt. 7:11). Surviving or enduring a trial may help us see God’s sufficiency and care. Growing in knowledge of Him (2 Peter 3:18) will always leave us better off spiritually than we were before.
Father, help me to learn more about You
as I travel through this world. Let this
knowledge inspire fresh praise in my heart
and a desire to become more like You.
Lessons about God are embedded in life experiences.
My Utmost for His Highest, by Oswald Chambers
Saturday, December 06, 2014
“My Rainbow in the Cloud”
I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth. —Genesis 9:13
It is the will of God that human beings should get into a right-standing relationship with Him, and His covenants are designed for this purpose. Why doesn’t God save me? He has accomplished and provided for my salvation, but I have not yet entered into a relationship with Him. Why doesn’t God do everything we ask? He has done it. The point is— will I step into that covenant relationship? All the great blessings of God are finished and complete, but they are not mine until I enter into a relationship with Him on the basis of His covenant.
Waiting for God to act is fleshly unbelief. It means that I have no faith in Him. I wait for Him to do something in me so I may trust in that. But God won’t do it, because that is not the basis of the God-and-man relationship. Man must go beyond the physical body and feelings in his covenant with God, just as God goes beyond Himself in reaching out with His covenant to man. It is a question of faith in God— a very rare thing. We only have faith in our feelings. I don’t believe God until He puts something tangible in my hand, so that I know I have it. Then I say, “Now I believe.” There is no faith exhibited in that. God says, “Look to Me, and be saved…” (Isaiah 45:22).
When I have really transacted business with God on the basis of His covenant, letting everything else go, there is no sense of personal achievement— no human ingredient in it at all. Instead, there is a complete overwhelming sense of being brought into union with God, and my life is transformed and radiates peace and joy.
Friday, December 5, 2014
Numbers 29, Bible Reading and Daily Devotionals
Max Lucado Daily: Christ in You
Proliferating throughout Scripture is an enticing and inviting preposition -the preposition "in." Jesus lives in his children. From Revelation 3:20, Jesus says, "Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me."
God in us! Have we sounded the depth of this promise? With God in you, you have a million resources you didn't have before. Can't stop worrying? Christ can. And he lives within you. Can't forget the past, forgive the jerk, or forsake your bad habits? Christ can! And he lives in you.
Oh to be so full of him that we could say with the apostle Paul, "It is no longer I who live, but Christ lives in me!"
From In the Manger
Numbers 29
Offerings for the Festival of Trumpets
“Celebrate the Festival of Trumpets each year on the first day of the appointed month in early autumn.[k] You must call an official day for holy assembly, and you may do no ordinary work. 2 On that day you must present a burnt offering as a pleasing aroma to the Lord. It will consist of one young bull, one ram, and seven one-year-old male lambs, all with no defects. 3 These must be accompanied by grain offerings of choice flour moistened with olive oil—six quarts[l] with the bull, four quarts[m] with the ram, 4 and two quarts[n] with each of the seven lambs. 5 In addition, you must sacrifice a male goat as a sin offering to purify yourselves and make yourselves right with the Lord.[o] 6 These special sacrifices are in addition to your regular monthly and daily burnt offerings, and they must be given with their prescribed grain offerings and liquid offerings. These offerings are given as a special gift to the Lord, a pleasing aroma to him.
Offerings for the Day of Atonement
7 “Ten days later, on the tenth day of the same month,[p] you must call another holy assembly. On that day, the Day of Atonement, the people must go without food and must do no ordinary work. 8 You must present a burnt offering as a pleasing aroma to the Lord. It will consist of one young bull, one ram, and seven one-year-old male lambs, all with no defects. 9 These offerings must be accompanied by the prescribed grain offerings of choice flour moistened with olive oil—six quarts of choice flour with the bull, four quarts of choice flour with the ram, 10 and two quarts of choice flour with each of the seven lambs. 11 You must also sacrifice one male goat for a sin offering. This is in addition to the sin offering of atonement and the regular daily burnt offering with its grain offering, and their accompanying liquid offerings.
Offerings for the Festival of Shelters
12 “Five days later, on the fifteenth day of the same month,[q] you must call another holy assembly of all the people, and you may do no ordinary work on that day. It is the beginning of the Festival of Shelters,[r] a seven-day festival to the Lord. 13 On the first day of the festival, you must present a burnt offering as a special gift, a pleasing aroma to the Lord. It will consist of thirteen young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 14 Each of these offerings must be accompanied by a grain offering of choice flour moistened with olive oil—six quarts for each of the thirteen bulls, four quarts for each of the two rams, 15 and two quarts for each of the fourteen lambs. 16 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
17 “On the second day of this seven-day festival, sacrifice twelve young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 18 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 19 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
20 “On the third day of the festival, sacrifice eleven young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 21 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 22 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
23 “On the fourth day of the festival, sacrifice ten young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 24 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 25 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
26 “On the fifth day of the festival, sacrifice nine young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 27 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 28 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
29 “On the sixth day of the festival, sacrifice eight young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 30 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 31 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
32 “On the seventh day of the festival, sacrifice seven young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 33 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 34 You must also sacrifice one male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
35 “On the eighth day of the festival, proclaim another holy day. You must do no ordinary work on that day. 36 You must present a burnt offering as a special gift, a pleasing aroma to the Lord. It will consist of one young bull, one ram, and seven one-year-old male lambs, all with no defects. 37 Each of these offerings must be accompanied by its prescribed grain offering and liquid offering. 38 You must also sacrifice one male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
39 “You must present these offerings to the Lord at your annual festivals. These are in addition to the sacrifices and offerings you present in connection with vows, or as voluntary offerings, burnt offerings, grain offerings, liquid offerings, or peace offerings.”
40 [s]So Moses gave all of these instructions to the people of Israel as the Lord had commanded him.
Our Daily Bread reading and devotion
Friday, December 05, 2014
Read: 1 John 4:7-12
Loving One Another
Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God. 8 But anyone who does not love does not know God, for God is love.
9 God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him. 10 This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.
11 Dear friends, since God loved us that much, we surely ought to love each other. 12 No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us.
Insight
The apostle John wrote today’s memorable words about love to a church struggling with the influences of false teachers. The words of verses 7-12 follow his instructions in verses 1-6 about identifying false teachers and false teaching (mainly by their view of Jesus). These verses indicate that love for God and for others is a key test for identifying those who truly follow Christ. Therefore, it is no surprise that John emphasizes the Christian characteristic of love. In today’s passage, he says that we ought to love one another, and in his gospel he records Jesus’ words, “By this, all will know that you are My disciples, if you have love for one another” (John 13:35). How we treat one another is a demonstration of our love for God.
Human Chess
By Bill Crowder
Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. —1 John 4:7
Chess is an ancient game of strategy. Each player begins with 16 pieces on the chessboard with the goal of cornering his opponent’s king. It has taken different forms over the years. One form is human chess, which was introduced around ad 735 by Charles Martel, duke of Austrasia. Martel would play the game on giant boards with real people as the pieces. The human pieces were costumed to reflect their status on the board and moved at the whim of the players—manipulating them to their own ends.
Could this human version of the game of Chess be one that we sometimes play? We can easily become so driven by our goals that people become just one more pawn that we use to achieve them. The Scriptures, however, call us to a different view of those around us. We are to see people as created in the image of God (Gen. 1:26). They are objects of God’s love (John 3:16) and deserving of ours as well.
The apostle John wrote, “Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God” (1 John 4:7). Because God first loved us, we are to respond by loving Him and the people He created in His image.
Open my eyes, Lord, to people around me,
Help me to see them as You do above;
Give me the wisdom and strength to take action,
So others may see the depth of Your love. —Kurt DeHaan
People are to be loved, not used.
My Utmost for His Highest, by Oswald Chambers
Friday, December 05, 2014
“The Temple of the Holy Spirit”
…only in regard to the throne will I be greater than you. —Genesis 41:40
I am accountable to God for the way I control my body under His authority. Paul said he did not “set aside the grace of God”— make it ineffective (Galatians 2:21). The grace of God is absolute and limitless, and the work of salvation through Jesus is complete and finished forever. I am not being saved— I am saved. Salvation is as eternal as God’s throne, but I must put to work or use what God has placed within me. To “work out [my] own salvation” (Philippians 2:12) means that I am responsible for using what He has given me. It also means that I must exhibit in my own body the life of the Lord Jesus, not mysteriously or secretly, but openly and boldly. “I discipline my body and bring it into subjection . . .” (1 Corinthians 9:27). Every Christian can have his body under absolute control for God. God has given us the responsibility to rule over all “the temple of the Holy Spirit,” including our thoughts and desires (1 Corinthians 6:19). We are responsible for these, and we must never give way to improper ones. But most of us are much more severe in our judgment of others than we are in judging ourselves. We make excuses for things in ourselves, while we condemn things in the lives of others simply because we are not naturally inclined to do them.
Paul said, “I beseech you…that you present your bodies a living sacrifice…” (Romans 12:1). What I must decide is whether or not I will agree with my Lord and Master that my body will indeed be His temple. Once I agree, all the rules, regulations, and requirements of the law concerning the body are summed up for me in this revealed truth-my body is “the temple of the Holy Spirit.”
A Word with You, by Ron Hutchcraft
Friday, December 05, 2014
A Christmas Survival Kit - #7280
The occasion was a citywide art contest. They had been told to paint paintings with the theme "Peace". Well, the judges were understandably attracted to this beautiful pastoral scene that a local artist had painted. It was a green pasture, puffy white clouds, a beautiful blue sky, a little boy going by with his fishing pole over his shoulder, and a quiet brook and some birds. That got second place.
First place? The picture was an angry, stormy day at the seashore as the ocean was beating against the cliffs. The cliffs were stark and dark because of the darkness of the storm. The sky was angry, and black and green and purple; all those ugly skies. You know? You had to look twice to figure out what in the world this had to do with peace. But as you looked halfway up the cliffs, these little baby birds were nestled underneath the wings of their mother. And they were sleeping, totally oblivious to the storm that was howling all around them.
Now, it's the Christmas season, and it's supposed to be about peace. But if you feel the pressures and the stresses like I do, it seems stressful, more like a storm. Which leads us to those birds.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Christmas Survival Kit."
Our word for today from the Word of God comes from Isaiah 30:15. "In quietness and trust is your strength." What a great verse for the chaos that the Christmas season has become. You're in the middle of it right now; shopping, entertaining, getting all the cards out, whatever you do. "Oh, did we forget to...?" "Oh, they sent us a card. We'd better send them one." Whatever. All of the church events that are going on; all of the school activities; maintaining all the family traditions that the kids insist on, or you do. The guests are coming; family time. They're flying in, they're driving in. Suddenly the Christmas season seems more like stress on earth than peace on earth.
Then God speaks, "In quietness and trust is your strength." If you're going to protect the heart of Christmas and not succumb to the hassle of Christmas, you must protect quiet thoughts at the beginning of each day, where quietness and trust will be your strength for that day.
Think about those birds in that painting. Peace wasn't the absence of the storm; it was peace right in the middle of the storm. They had found their quiet spot. Well, the secret is going to be the same for you. Not just at Christmas, but during all the stressful seasons of your life. The more hectic the season is, the harder it is to get your quiet time with the Lord and yet the more you need it.
It would be tragic if Jesus gets lost in the process of us getting ready to celebrate His birth. If anything, make your time with Jesus a top priority now more than ever. First of all, because Christmas becomes an idol if it crowds out Christ. Secondly, you need to be with Him to keep everything in proportion. Unload your concerns on Him. Focus on your relationship with Jesus. I mean, after all, what is it? It's a love relationship. Eliminate the overload. Ask the Lord if there are some things you can eliminate, and simplify as you ask for His wisdom.
What's your Christmas survival kit? Quietness and trust. That's your strength. It comes from a non-negotiable time spent with the Prince of Peace. Who, by the way, as we go through this season you may begin to realize, was for you a historical figure, a religious figure, a belief you have, but not with someone with whom you have this kind of love relationship. And that's what He came to give you. That's how there's peace in the chaos of earth. It's peace in your heart. It's peace with God that begins the day that you understand that He came here to die for the sinning you and I have done, and you put your life in His hands and get it out of yours.
If you've never done that, I would invite you to make this Christmas season, the season He came, the time He comes into your life by your invitation. Go to our website, and there you'll find exactly how to begin this relationship – ANewStory.com. He said, "My peace I give to you." Not peace that's the absence of the storm. You will have from now on, peace in the middle of your storm.
Proliferating throughout Scripture is an enticing and inviting preposition -the preposition "in." Jesus lives in his children. From Revelation 3:20, Jesus says, "Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me."
God in us! Have we sounded the depth of this promise? With God in you, you have a million resources you didn't have before. Can't stop worrying? Christ can. And he lives within you. Can't forget the past, forgive the jerk, or forsake your bad habits? Christ can! And he lives in you.
Oh to be so full of him that we could say with the apostle Paul, "It is no longer I who live, but Christ lives in me!"
From In the Manger
Numbers 29
Offerings for the Festival of Trumpets
“Celebrate the Festival of Trumpets each year on the first day of the appointed month in early autumn.[k] You must call an official day for holy assembly, and you may do no ordinary work. 2 On that day you must present a burnt offering as a pleasing aroma to the Lord. It will consist of one young bull, one ram, and seven one-year-old male lambs, all with no defects. 3 These must be accompanied by grain offerings of choice flour moistened with olive oil—six quarts[l] with the bull, four quarts[m] with the ram, 4 and two quarts[n] with each of the seven lambs. 5 In addition, you must sacrifice a male goat as a sin offering to purify yourselves and make yourselves right with the Lord.[o] 6 These special sacrifices are in addition to your regular monthly and daily burnt offerings, and they must be given with their prescribed grain offerings and liquid offerings. These offerings are given as a special gift to the Lord, a pleasing aroma to him.
Offerings for the Day of Atonement
7 “Ten days later, on the tenth day of the same month,[p] you must call another holy assembly. On that day, the Day of Atonement, the people must go without food and must do no ordinary work. 8 You must present a burnt offering as a pleasing aroma to the Lord. It will consist of one young bull, one ram, and seven one-year-old male lambs, all with no defects. 9 These offerings must be accompanied by the prescribed grain offerings of choice flour moistened with olive oil—six quarts of choice flour with the bull, four quarts of choice flour with the ram, 10 and two quarts of choice flour with each of the seven lambs. 11 You must also sacrifice one male goat for a sin offering. This is in addition to the sin offering of atonement and the regular daily burnt offering with its grain offering, and their accompanying liquid offerings.
Offerings for the Festival of Shelters
12 “Five days later, on the fifteenth day of the same month,[q] you must call another holy assembly of all the people, and you may do no ordinary work on that day. It is the beginning of the Festival of Shelters,[r] a seven-day festival to the Lord. 13 On the first day of the festival, you must present a burnt offering as a special gift, a pleasing aroma to the Lord. It will consist of thirteen young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 14 Each of these offerings must be accompanied by a grain offering of choice flour moistened with olive oil—six quarts for each of the thirteen bulls, four quarts for each of the two rams, 15 and two quarts for each of the fourteen lambs. 16 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
17 “On the second day of this seven-day festival, sacrifice twelve young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 18 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 19 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
20 “On the third day of the festival, sacrifice eleven young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 21 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 22 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
23 “On the fourth day of the festival, sacrifice ten young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 24 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 25 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
26 “On the fifth day of the festival, sacrifice nine young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 27 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 28 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
29 “On the sixth day of the festival, sacrifice eight young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 30 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 31 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
32 “On the seventh day of the festival, sacrifice seven young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 33 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 34 You must also sacrifice one male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
35 “On the eighth day of the festival, proclaim another holy day. You must do no ordinary work on that day. 36 You must present a burnt offering as a special gift, a pleasing aroma to the Lord. It will consist of one young bull, one ram, and seven one-year-old male lambs, all with no defects. 37 Each of these offerings must be accompanied by its prescribed grain offering and liquid offering. 38 You must also sacrifice one male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.
39 “You must present these offerings to the Lord at your annual festivals. These are in addition to the sacrifices and offerings you present in connection with vows, or as voluntary offerings, burnt offerings, grain offerings, liquid offerings, or peace offerings.”
40 [s]So Moses gave all of these instructions to the people of Israel as the Lord had commanded him.
Our Daily Bread reading and devotion
Friday, December 05, 2014
Read: 1 John 4:7-12
Loving One Another
Dear friends, let us continue to love one another, for love comes from God. Anyone who loves is a child of God and knows God. 8 But anyone who does not love does not know God, for God is love.
9 God showed how much he loved us by sending his one and only Son into the world so that we might have eternal life through him. 10 This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.
11 Dear friends, since God loved us that much, we surely ought to love each other. 12 No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us.
Insight
The apostle John wrote today’s memorable words about love to a church struggling with the influences of false teachers. The words of verses 7-12 follow his instructions in verses 1-6 about identifying false teachers and false teaching (mainly by their view of Jesus). These verses indicate that love for God and for others is a key test for identifying those who truly follow Christ. Therefore, it is no surprise that John emphasizes the Christian characteristic of love. In today’s passage, he says that we ought to love one another, and in his gospel he records Jesus’ words, “By this, all will know that you are My disciples, if you have love for one another” (John 13:35). How we treat one another is a demonstration of our love for God.
Human Chess
By Bill Crowder
Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. —1 John 4:7
Chess is an ancient game of strategy. Each player begins with 16 pieces on the chessboard with the goal of cornering his opponent’s king. It has taken different forms over the years. One form is human chess, which was introduced around ad 735 by Charles Martel, duke of Austrasia. Martel would play the game on giant boards with real people as the pieces. The human pieces were costumed to reflect their status on the board and moved at the whim of the players—manipulating them to their own ends.
Could this human version of the game of Chess be one that we sometimes play? We can easily become so driven by our goals that people become just one more pawn that we use to achieve them. The Scriptures, however, call us to a different view of those around us. We are to see people as created in the image of God (Gen. 1:26). They are objects of God’s love (John 3:16) and deserving of ours as well.
The apostle John wrote, “Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God” (1 John 4:7). Because God first loved us, we are to respond by loving Him and the people He created in His image.
Open my eyes, Lord, to people around me,
Help me to see them as You do above;
Give me the wisdom and strength to take action,
So others may see the depth of Your love. —Kurt DeHaan
People are to be loved, not used.
My Utmost for His Highest, by Oswald Chambers
Friday, December 05, 2014
“The Temple of the Holy Spirit”
…only in regard to the throne will I be greater than you. —Genesis 41:40
I am accountable to God for the way I control my body under His authority. Paul said he did not “set aside the grace of God”— make it ineffective (Galatians 2:21). The grace of God is absolute and limitless, and the work of salvation through Jesus is complete and finished forever. I am not being saved— I am saved. Salvation is as eternal as God’s throne, but I must put to work or use what God has placed within me. To “work out [my] own salvation” (Philippians 2:12) means that I am responsible for using what He has given me. It also means that I must exhibit in my own body the life of the Lord Jesus, not mysteriously or secretly, but openly and boldly. “I discipline my body and bring it into subjection . . .” (1 Corinthians 9:27). Every Christian can have his body under absolute control for God. God has given us the responsibility to rule over all “the temple of the Holy Spirit,” including our thoughts and desires (1 Corinthians 6:19). We are responsible for these, and we must never give way to improper ones. But most of us are much more severe in our judgment of others than we are in judging ourselves. We make excuses for things in ourselves, while we condemn things in the lives of others simply because we are not naturally inclined to do them.
Paul said, “I beseech you…that you present your bodies a living sacrifice…” (Romans 12:1). What I must decide is whether or not I will agree with my Lord and Master that my body will indeed be His temple. Once I agree, all the rules, regulations, and requirements of the law concerning the body are summed up for me in this revealed truth-my body is “the temple of the Holy Spirit.”
A Word with You, by Ron Hutchcraft
Friday, December 05, 2014
A Christmas Survival Kit - #7280
The occasion was a citywide art contest. They had been told to paint paintings with the theme "Peace". Well, the judges were understandably attracted to this beautiful pastoral scene that a local artist had painted. It was a green pasture, puffy white clouds, a beautiful blue sky, a little boy going by with his fishing pole over his shoulder, and a quiet brook and some birds. That got second place.
First place? The picture was an angry, stormy day at the seashore as the ocean was beating against the cliffs. The cliffs were stark and dark because of the darkness of the storm. The sky was angry, and black and green and purple; all those ugly skies. You know? You had to look twice to figure out what in the world this had to do with peace. But as you looked halfway up the cliffs, these little baby birds were nestled underneath the wings of their mother. And they were sleeping, totally oblivious to the storm that was howling all around them.
Now, it's the Christmas season, and it's supposed to be about peace. But if you feel the pressures and the stresses like I do, it seems stressful, more like a storm. Which leads us to those birds.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Christmas Survival Kit."
Our word for today from the Word of God comes from Isaiah 30:15. "In quietness and trust is your strength." What a great verse for the chaos that the Christmas season has become. You're in the middle of it right now; shopping, entertaining, getting all the cards out, whatever you do. "Oh, did we forget to...?" "Oh, they sent us a card. We'd better send them one." Whatever. All of the church events that are going on; all of the school activities; maintaining all the family traditions that the kids insist on, or you do. The guests are coming; family time. They're flying in, they're driving in. Suddenly the Christmas season seems more like stress on earth than peace on earth.
Then God speaks, "In quietness and trust is your strength." If you're going to protect the heart of Christmas and not succumb to the hassle of Christmas, you must protect quiet thoughts at the beginning of each day, where quietness and trust will be your strength for that day.
Think about those birds in that painting. Peace wasn't the absence of the storm; it was peace right in the middle of the storm. They had found their quiet spot. Well, the secret is going to be the same for you. Not just at Christmas, but during all the stressful seasons of your life. The more hectic the season is, the harder it is to get your quiet time with the Lord and yet the more you need it.
It would be tragic if Jesus gets lost in the process of us getting ready to celebrate His birth. If anything, make your time with Jesus a top priority now more than ever. First of all, because Christmas becomes an idol if it crowds out Christ. Secondly, you need to be with Him to keep everything in proportion. Unload your concerns on Him. Focus on your relationship with Jesus. I mean, after all, what is it? It's a love relationship. Eliminate the overload. Ask the Lord if there are some things you can eliminate, and simplify as you ask for His wisdom.
What's your Christmas survival kit? Quietness and trust. That's your strength. It comes from a non-negotiable time spent with the Prince of Peace. Who, by the way, as we go through this season you may begin to realize, was for you a historical figure, a religious figure, a belief you have, but not with someone with whom you have this kind of love relationship. And that's what He came to give you. That's how there's peace in the chaos of earth. It's peace in your heart. It's peace with God that begins the day that you understand that He came here to die for the sinning you and I have done, and you put your life in His hands and get it out of yours.
If you've never done that, I would invite you to make this Christmas season, the season He came, the time He comes into your life by your invitation. Go to our website, and there you'll find exactly how to begin this relationship – ANewStory.com. He said, "My peace I give to you." Not peace that's the absence of the storm. You will have from now on, peace in the middle of your storm.
Thursday, December 4, 2014
Numbers 28, Bible Reading and Daily Devotionals
Max Lucado Daily: God Came Near
It all happened in a moment, a most remarkable moment. God became a man! Heaven opened herself and placed her most precious one in a human womb. Jesus came, not as a flash of light or as an unapproachable conqueror, but as one whose first cries were heard by a peasant girl and a sleepy carpenter. The hands that first held him were un-manicured, calloused, and dirty. For thirty-three years he would feel everything you and I have ever felt. Weak and weary; and afraid of failure. His feelings got hurt.
To think of Jesus in such a light seems almost irreverent. There's something about keeping him divine that keeps him distant and predictable. But don't do it! For heaven's sake, don't! Let him be as human as he intended to be. Let him into the mire and muck of our world. For only if we let him in can he pull us out!
From In the Manger
Numbers 28
The Daily Offerings
The Lord said to Moses, 2 “Give these instructions to the people of Israel: The offerings you present as special gifts are a pleasing aroma to me; they are my food. See to it that they are brought at the appointed times and offered according to my instructions.
3 “Say to the people: This is the special gift you must present to the Lord as your daily burnt offering. You must offer two one-year-old male lambs with no defects. 4 Sacrifice one lamb in the morning and the other in the evening. 5 With each lamb you must offer a grain offering of two quarts[a] of choice flour mixed with one quart[b] of pure oil of pressed olives. 6 This is the regular burnt offering instituted at Mount Sinai as a special gift, a pleasing aroma to the Lord. 7 Along with it you must present the proper liquid offering of one quart of alcoholic drink with each lamb, poured out in the Holy Place as an offering to the Lord. 8 Offer the second lamb in the evening with the same grain offering and liquid offering. It, too, is a special gift, a pleasing aroma to the Lord.
The Sabbath Offerings
9 “On the Sabbath day, sacrifice two one-year-old male lambs with no defects. They must be accompanied by a grain offering of four quarts[c] of choice flour moistened with olive oil, and a liquid offering. 10 This is the burnt offering to be presented each Sabbath day, in addition to the regular burnt offering and its accompanying liquid offering.
The Monthly Offerings
11 “On the first day of each month, present an extra burnt offering to the Lord of two young bulls, one ram, and seven one-year-old male lambs, all with no defects. 12 These must be accompanied by grain offerings of choice flour moistened with olive oil—six quarts[d] with each bull, four quarts with the ram, 13 and two quarts with each lamb. This burnt offering will be a special gift, a pleasing aroma to the Lord. 14 You must also present a liquid offering with each sacrifice: two quarts[e] of wine for each bull, a third of a gallon[f] for the ram, and one quart[g] for each lamb. Present this monthly burnt offering on the first day of each month throughout the year.
15 “On the first day of each month, you must also offer one male goat for a sin offering to the Lord. This is in addition to the regular burnt offering and its accompanying liquid offering.
Offerings for the Passover
16 “On the fourteenth day of the first month,[h] you must celebrate the Lord’s Passover. 17 On the following day—the fifteenth day of the month—a joyous, seven-day festival will begin, but no bread made with yeast may be eaten. 18 The first day of the festival will be an official day for holy assembly, and no ordinary work may be done on that day. 19 As a special gift you must present a burnt offering to the Lord—two young bulls, one ram, and seven one-year-old male lambs, all with no defects. 20 These will be accompanied by grain offerings of choice flour moistened with olive oil—six quarts with each bull, four quarts with the ram, 21 and two quarts with each of the seven lambs. 22 You must also offer a male goat as a sin offering to purify yourselves and make yourselves right with the Lord.[i] 23 Present these offerings in addition to your regular morning burnt offering. 24 On each of the seven days of the festival, this is how you must prepare the food offering that is presented as a special gift, a pleasing aroma to the Lord. These will be offered in addition to the regular burnt offerings and liquid offerings. 25 The seventh day of the festival will be another official day for holy assembly, and no ordinary work may be done on that day.
Offerings for the Festival of Harvest
26 “At the Festival of Harvest,[j] when you present the first of your new grain to the Lord, you must call an official day for holy assembly, and you may do no ordinary work on that day. 27 Present a special burnt offering on that day as a pleasing aroma to the Lord. It will consist of two young bulls, one ram, and seven one-year-old male lambs. 28 These will be accompanied by grain offerings of choice flour moistened with olive oil—six quarts with each bull, four quarts with the ram, 29 and two quarts with each of the seven lambs. 30 Also, offer one male goat to purify yourselves and make yourselves right with the Lord. 31 Prepare these special burnt offerings, along with their liquid offerings, in addition to the regular burnt offering and its accompanying grain offering. Be sure that all the animals you sacrifice have no defects.
Our Daily Bread reading and devotion
Thursday, December 04, 2014
Read: Luke 19:1-10
Jesus and Zacchaeus
Jesus entered Jericho and made his way through the town. 2 There was a man there named Zacchaeus. He was the chief tax collector in the region, and he had become very rich. 3 He tried to get a look at Jesus, but he was too short to see over the crowd. 4 So he ran ahead and climbed a sycamore-fig tree beside the road, for Jesus was going to pass that way.
5 When Jesus came by, he looked up at Zacchaeus and called him by name. “Zacchaeus!” he said. “Quick, come down! I must be a guest in your home today.”
6 Zacchaeus quickly climbed down and took Jesus to his house in great excitement and joy. 7 But the people were displeased. “He has gone to be the guest of a notorious sinner,” they grumbled.
8 Meanwhile, Zacchaeus stood before the Lord and said, “I will give half my wealth to the poor, Lord, and if I have cheated people on their taxes, I will give them back four times as much!”
9 Jesus responded, “Salvation has come to this home today, for this man has shown himself to be a true son of Abraham. 10 For the Son of Man[a] came to seek and save those who are lost.”
Footnotes:
19:10 “Son of Man” is a title Jesus used for himself.
Insight
First-century tax collectors were hated by the people of Israel because they were seen as collaborators with the occupying Romans. Tax collectors often became wealthy at the expense of their own people. As a result, they were considered defiled and impure. This is ironic, for the tax collector mentioned here is named Zacchaeus, which means “pure.”
Called By Name
By David C. McCasland
[Jesus] looked up and saw him, and said to him, “Zacchaeus, make haste and come down, for today I must stay at your house.” —Luke 19:5
At the beginning of the academic year, a school principal in our city pledged to learn the names of all 600 students in her school. Anyone who doubted her ability or resolve could look at her track record. During the previous year she had learned the names of 700 students, and prior to that, 400 children in a different school. Think of what it must have meant to these students to be recognized and greeted by name.
The story of Zacchaeus and Jesus (Luke 19:1-10) contains a surprising element of personal recognition. As Jesus passed through the city of Jericho, a wealthy tax collector named Zacchaeus climbed a tree in order to see Him. “When Jesus came to the place, He looked up and saw him, and said to him, ‘Zacchaeus, make haste and come down, for today I must stay at your house’” (v.5). Instead of ignoring Zacchaeus or saying “Hey, you in the tree,” Jesus called him by name. From that moment on, his life began to change.
When it seems that no one knows you or cares who you are, remember Jesus. He knows us by name and longs for us to know Him in a personal way. Our Father in heaven sees us through His eyes of love and cares about every detail of our lives.
Father, thank You that my value in Your eyes is not
determined by what I do but simply by the fact that
You created me. Help me to recognize that same
value in others as I represent You to the world.
Jesus knows you by name and longs for you to know Him.
My Utmost for His Highest, by Oswald Chambers
Thursday, December 04, 2014
The Law of Opposition
To him who overcomes… —Revelation 2:7
Life without war is impossible in the natural or the supernatural realm. It is a fact that there is a continuing struggle in the physical, mental, moral, and spiritual areas of life.
Health is the balance between the physical parts of my body and all the things and forces surrounding me. To maintain good health I must have sufficient internal strength to fight off the things that are external. Everything outside my physical life is designed to cause my death. The very elements that sustain me while I am alive work to decay and disintegrate my body once it is dead. If I have enough inner strength to fight, I help to produce the balance needed for health. The same is true of the mental life. If I want to maintain a strong and active mental life, I have to fight. This struggle produces the mental balance called thought.
Morally it is the same. Anything that does not strengthen me morally is the enemy of virtue within me. Whether I overcome, thereby producing virtue, depends on the level of moral excellence in my life. But we must fight to be moral. Morality does not happen by accident; moral virtue is acquired.
And spiritually it is also the same. Jesus said, “In the world you will have tribulation…” (John 16:33). This means that anything which is not spiritual leads to my downfall. Jesus went on to say, “…but be of good cheer, I have overcome the world.” I must learn to fight against and overcome the things that come against me, and in that way produce the balance of holiness. Then it becomes a delight to meet opposition.
Holiness is the balance between my nature and the law of God as expressed in Jesus Christ.
A Word with You, by Ron Hutchcraft
Thursday, December 04, 2014
My Name In It - #7279
When I was in junior high school, we usually bought one copy of the local newspaper every day. Until the day I won the County Spelling Bee! Yeah, I can do autographs later. I'm sure you're very impressed. Well, that day my parents bought about twenty copies of the local newspaper. What was the difference? Well, my name was in it this time!
I'm Ron Hutchcraft and I want to have A Word With You today about "My Name In It."
Actually, that really wasn't unusual for my family to do, buying all those newspapers. I mean, we're all like that. When our name is in something we're suddenly a whole lot more interested. It's that way with what might be the most important statement in all the Bible. Certainly one of the most quoted.
Maybe you've seen the fans at NFL games with their banners or their signs in the end zone. It says John 3:16, or maybe Tim Tebow with the black under his eyes at a football game. Well, it could be the most important statement in the Bible. Here's what it says, "For God loved the world so much that He gave His one and only Son, that whoever believes in Him will not perish but have eternal life."
Those words are probably the most dramatic answer in the world to any questions about how God feels about us. "God loves the world so much that He gave." He proved it. He acted on it. His one and only Son; the most valuable gift He could give. Why? So we who deserved to die can live forever instead. You say, "What do you mean deserved to die?" Well, the Bible says, for example, in Romans 6:23, "The wages of sin is death." That's what we'd be paid for running our own lives. That's what we deserve; the wages of running our own life. We've all built this wall between us and our Creator by taking our life into our own hands; hijacking our life. It's called sin.
Have you ever wondered why there's never been enough love? It's because of the sin wall. You can't get to the One whose got the love you were made for. There never seems to be a reason to live. Why? Because the One who knows why you're here is on the other side of the wall. If we die with that wall there, that wall is there forever. That's hell – eternal death; conscious separation and loneliness, away from a holy God forever and still enduring the pain because there are none of the sedatives we had on earth.
But God, the very One we have wronged, acted to get our death penalty paid for with the life of His own Son. Now, let's put your name in John 3:16. When I leave a blank, would you put your name there? "God loved ____ so much that He gave His one and only Son, that if ____ would believe in Him, then ____ will never die but will have eternal life."
See, it says in order to make what He died for yours, you have to believe in Him. That's not just agreeing with your mind. That's grabbing Jesus like a drowning person would grab a lifeguard. It's total trust. The gift of God's Son was all for you, but like any gift, you have to reach out and take it for it to be yours. Have you ever done that? This could be that day.
Something dramatic happens when you walk up to the cross of Jesus and say these two words, "For me. This is for me isn't it, Jesus. Some of those sins you died for are my sins." God's waiting right now to erase everything you've ever done from His book; to add your name to His Book of Life; the one He will check when your heart finally stops and you stand before Him.
But it all begins when you put your name in what Jesus did on the cross for you, and you make the Savior your Savior. If you've never done that, and you sense that knocking on the door of your heart, that's Jesus. I hope you'll go to our website and there find the way to make sure you belong to Jesus Christ before this day ends. It's ANewStory.com.
When your name is in something, it's totally different. Today may be your day to realize that what Jesus did is not just generic, not just for the world. It was for you!
It all happened in a moment, a most remarkable moment. God became a man! Heaven opened herself and placed her most precious one in a human womb. Jesus came, not as a flash of light or as an unapproachable conqueror, but as one whose first cries were heard by a peasant girl and a sleepy carpenter. The hands that first held him were un-manicured, calloused, and dirty. For thirty-three years he would feel everything you and I have ever felt. Weak and weary; and afraid of failure. His feelings got hurt.
To think of Jesus in such a light seems almost irreverent. There's something about keeping him divine that keeps him distant and predictable. But don't do it! For heaven's sake, don't! Let him be as human as he intended to be. Let him into the mire and muck of our world. For only if we let him in can he pull us out!
From In the Manger
Numbers 28
The Daily Offerings
The Lord said to Moses, 2 “Give these instructions to the people of Israel: The offerings you present as special gifts are a pleasing aroma to me; they are my food. See to it that they are brought at the appointed times and offered according to my instructions.
3 “Say to the people: This is the special gift you must present to the Lord as your daily burnt offering. You must offer two one-year-old male lambs with no defects. 4 Sacrifice one lamb in the morning and the other in the evening. 5 With each lamb you must offer a grain offering of two quarts[a] of choice flour mixed with one quart[b] of pure oil of pressed olives. 6 This is the regular burnt offering instituted at Mount Sinai as a special gift, a pleasing aroma to the Lord. 7 Along with it you must present the proper liquid offering of one quart of alcoholic drink with each lamb, poured out in the Holy Place as an offering to the Lord. 8 Offer the second lamb in the evening with the same grain offering and liquid offering. It, too, is a special gift, a pleasing aroma to the Lord.
The Sabbath Offerings
9 “On the Sabbath day, sacrifice two one-year-old male lambs with no defects. They must be accompanied by a grain offering of four quarts[c] of choice flour moistened with olive oil, and a liquid offering. 10 This is the burnt offering to be presented each Sabbath day, in addition to the regular burnt offering and its accompanying liquid offering.
The Monthly Offerings
11 “On the first day of each month, present an extra burnt offering to the Lord of two young bulls, one ram, and seven one-year-old male lambs, all with no defects. 12 These must be accompanied by grain offerings of choice flour moistened with olive oil—six quarts[d] with each bull, four quarts with the ram, 13 and two quarts with each lamb. This burnt offering will be a special gift, a pleasing aroma to the Lord. 14 You must also present a liquid offering with each sacrifice: two quarts[e] of wine for each bull, a third of a gallon[f] for the ram, and one quart[g] for each lamb. Present this monthly burnt offering on the first day of each month throughout the year.
15 “On the first day of each month, you must also offer one male goat for a sin offering to the Lord. This is in addition to the regular burnt offering and its accompanying liquid offering.
Offerings for the Passover
16 “On the fourteenth day of the first month,[h] you must celebrate the Lord’s Passover. 17 On the following day—the fifteenth day of the month—a joyous, seven-day festival will begin, but no bread made with yeast may be eaten. 18 The first day of the festival will be an official day for holy assembly, and no ordinary work may be done on that day. 19 As a special gift you must present a burnt offering to the Lord—two young bulls, one ram, and seven one-year-old male lambs, all with no defects. 20 These will be accompanied by grain offerings of choice flour moistened with olive oil—six quarts with each bull, four quarts with the ram, 21 and two quarts with each of the seven lambs. 22 You must also offer a male goat as a sin offering to purify yourselves and make yourselves right with the Lord.[i] 23 Present these offerings in addition to your regular morning burnt offering. 24 On each of the seven days of the festival, this is how you must prepare the food offering that is presented as a special gift, a pleasing aroma to the Lord. These will be offered in addition to the regular burnt offerings and liquid offerings. 25 The seventh day of the festival will be another official day for holy assembly, and no ordinary work may be done on that day.
Offerings for the Festival of Harvest
26 “At the Festival of Harvest,[j] when you present the first of your new grain to the Lord, you must call an official day for holy assembly, and you may do no ordinary work on that day. 27 Present a special burnt offering on that day as a pleasing aroma to the Lord. It will consist of two young bulls, one ram, and seven one-year-old male lambs. 28 These will be accompanied by grain offerings of choice flour moistened with olive oil—six quarts with each bull, four quarts with the ram, 29 and two quarts with each of the seven lambs. 30 Also, offer one male goat to purify yourselves and make yourselves right with the Lord. 31 Prepare these special burnt offerings, along with their liquid offerings, in addition to the regular burnt offering and its accompanying grain offering. Be sure that all the animals you sacrifice have no defects.
Our Daily Bread reading and devotion
Thursday, December 04, 2014
Read: Luke 19:1-10
Jesus and Zacchaeus
Jesus entered Jericho and made his way through the town. 2 There was a man there named Zacchaeus. He was the chief tax collector in the region, and he had become very rich. 3 He tried to get a look at Jesus, but he was too short to see over the crowd. 4 So he ran ahead and climbed a sycamore-fig tree beside the road, for Jesus was going to pass that way.
5 When Jesus came by, he looked up at Zacchaeus and called him by name. “Zacchaeus!” he said. “Quick, come down! I must be a guest in your home today.”
6 Zacchaeus quickly climbed down and took Jesus to his house in great excitement and joy. 7 But the people were displeased. “He has gone to be the guest of a notorious sinner,” they grumbled.
8 Meanwhile, Zacchaeus stood before the Lord and said, “I will give half my wealth to the poor, Lord, and if I have cheated people on their taxes, I will give them back four times as much!”
9 Jesus responded, “Salvation has come to this home today, for this man has shown himself to be a true son of Abraham. 10 For the Son of Man[a] came to seek and save those who are lost.”
Footnotes:
19:10 “Son of Man” is a title Jesus used for himself.
Insight
First-century tax collectors were hated by the people of Israel because they were seen as collaborators with the occupying Romans. Tax collectors often became wealthy at the expense of their own people. As a result, they were considered defiled and impure. This is ironic, for the tax collector mentioned here is named Zacchaeus, which means “pure.”
Called By Name
By David C. McCasland
[Jesus] looked up and saw him, and said to him, “Zacchaeus, make haste and come down, for today I must stay at your house.” —Luke 19:5
At the beginning of the academic year, a school principal in our city pledged to learn the names of all 600 students in her school. Anyone who doubted her ability or resolve could look at her track record. During the previous year she had learned the names of 700 students, and prior to that, 400 children in a different school. Think of what it must have meant to these students to be recognized and greeted by name.
The story of Zacchaeus and Jesus (Luke 19:1-10) contains a surprising element of personal recognition. As Jesus passed through the city of Jericho, a wealthy tax collector named Zacchaeus climbed a tree in order to see Him. “When Jesus came to the place, He looked up and saw him, and said to him, ‘Zacchaeus, make haste and come down, for today I must stay at your house’” (v.5). Instead of ignoring Zacchaeus or saying “Hey, you in the tree,” Jesus called him by name. From that moment on, his life began to change.
When it seems that no one knows you or cares who you are, remember Jesus. He knows us by name and longs for us to know Him in a personal way. Our Father in heaven sees us through His eyes of love and cares about every detail of our lives.
Father, thank You that my value in Your eyes is not
determined by what I do but simply by the fact that
You created me. Help me to recognize that same
value in others as I represent You to the world.
Jesus knows you by name and longs for you to know Him.
My Utmost for His Highest, by Oswald Chambers
Thursday, December 04, 2014
The Law of Opposition
To him who overcomes… —Revelation 2:7
Life without war is impossible in the natural or the supernatural realm. It is a fact that there is a continuing struggle in the physical, mental, moral, and spiritual areas of life.
Health is the balance between the physical parts of my body and all the things and forces surrounding me. To maintain good health I must have sufficient internal strength to fight off the things that are external. Everything outside my physical life is designed to cause my death. The very elements that sustain me while I am alive work to decay and disintegrate my body once it is dead. If I have enough inner strength to fight, I help to produce the balance needed for health. The same is true of the mental life. If I want to maintain a strong and active mental life, I have to fight. This struggle produces the mental balance called thought.
Morally it is the same. Anything that does not strengthen me morally is the enemy of virtue within me. Whether I overcome, thereby producing virtue, depends on the level of moral excellence in my life. But we must fight to be moral. Morality does not happen by accident; moral virtue is acquired.
And spiritually it is also the same. Jesus said, “In the world you will have tribulation…” (John 16:33). This means that anything which is not spiritual leads to my downfall. Jesus went on to say, “…but be of good cheer, I have overcome the world.” I must learn to fight against and overcome the things that come against me, and in that way produce the balance of holiness. Then it becomes a delight to meet opposition.
Holiness is the balance between my nature and the law of God as expressed in Jesus Christ.
A Word with You, by Ron Hutchcraft
Thursday, December 04, 2014
My Name In It - #7279
When I was in junior high school, we usually bought one copy of the local newspaper every day. Until the day I won the County Spelling Bee! Yeah, I can do autographs later. I'm sure you're very impressed. Well, that day my parents bought about twenty copies of the local newspaper. What was the difference? Well, my name was in it this time!
I'm Ron Hutchcraft and I want to have A Word With You today about "My Name In It."
Actually, that really wasn't unusual for my family to do, buying all those newspapers. I mean, we're all like that. When our name is in something we're suddenly a whole lot more interested. It's that way with what might be the most important statement in all the Bible. Certainly one of the most quoted.
Maybe you've seen the fans at NFL games with their banners or their signs in the end zone. It says John 3:16, or maybe Tim Tebow with the black under his eyes at a football game. Well, it could be the most important statement in the Bible. Here's what it says, "For God loved the world so much that He gave His one and only Son, that whoever believes in Him will not perish but have eternal life."
Those words are probably the most dramatic answer in the world to any questions about how God feels about us. "God loves the world so much that He gave." He proved it. He acted on it. His one and only Son; the most valuable gift He could give. Why? So we who deserved to die can live forever instead. You say, "What do you mean deserved to die?" Well, the Bible says, for example, in Romans 6:23, "The wages of sin is death." That's what we'd be paid for running our own lives. That's what we deserve; the wages of running our own life. We've all built this wall between us and our Creator by taking our life into our own hands; hijacking our life. It's called sin.
Have you ever wondered why there's never been enough love? It's because of the sin wall. You can't get to the One whose got the love you were made for. There never seems to be a reason to live. Why? Because the One who knows why you're here is on the other side of the wall. If we die with that wall there, that wall is there forever. That's hell – eternal death; conscious separation and loneliness, away from a holy God forever and still enduring the pain because there are none of the sedatives we had on earth.
But God, the very One we have wronged, acted to get our death penalty paid for with the life of His own Son. Now, let's put your name in John 3:16. When I leave a blank, would you put your name there? "God loved ____ so much that He gave His one and only Son, that if ____ would believe in Him, then ____ will never die but will have eternal life."
See, it says in order to make what He died for yours, you have to believe in Him. That's not just agreeing with your mind. That's grabbing Jesus like a drowning person would grab a lifeguard. It's total trust. The gift of God's Son was all for you, but like any gift, you have to reach out and take it for it to be yours. Have you ever done that? This could be that day.
Something dramatic happens when you walk up to the cross of Jesus and say these two words, "For me. This is for me isn't it, Jesus. Some of those sins you died for are my sins." God's waiting right now to erase everything you've ever done from His book; to add your name to His Book of Life; the one He will check when your heart finally stops and you stand before Him.
But it all begins when you put your name in what Jesus did on the cross for you, and you make the Savior your Savior. If you've never done that, and you sense that knocking on the door of your heart, that's Jesus. I hope you'll go to our website and there find the way to make sure you belong to Jesus Christ before this day ends. It's ANewStory.com.
When your name is in something, it's totally different. Today may be your day to realize that what Jesus did is not just generic, not just for the world. It was for you!
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