Max Lucado Daily: What’s Done is Done
What do you do with your failures? Could you do it all over again, you’d do it differently. You’d be more patient. You’d control your tongue. You’d finish what you started. You’d get married first. But as many times as you tell yourself, “What’s done is done,” what you did can’t be undone.
That’s part of what the apostle Paul meant when he said, “The wages of sin is death.” (Romans 6:23). He didn’t say, “The wages of sin is a bad mood.” Or “The wages of sin is a hard day.” Read it again. “The wages of sin is death.” Sin is fatal.
What do you do? Don’t we all long for a father who will love us? A father who cares for us in spite of our failures? We have that kind of a father. A father whose grace is strongest when our devotion is weakest. Your failures are not fatal, my friend!
from Six Hours One Friday
Luke 14:1-24
Jesus Heals on the Sabbath
One Sabbath day Jesus went to eat dinner in the home of a leader of the Pharisees, and the people were watching him closely. 2 There was a man there whose arms and legs were swollen.[a] 3 Jesus asked the Pharisees and experts in religious law, “Is it permitted in the law to heal people on the Sabbath day, or not?” 4 When they refused to answer, Jesus touched the sick man and healed him and sent him away. 5 Then he turned to them and said, “Which of you doesn’t work on the Sabbath? If your son[b] or your cow falls into a pit, don’t you rush to get him out?” 6 Again they could not answer.
Jesus Teaches about Humility
7 When Jesus noticed that all who had come to the dinner were trying to sit in the seats of honor near the head of the table, he gave them this advice: 8 “When you are invited to a wedding feast, don’t sit in the seat of honor. What if someone who is more distinguished than you has also been invited? 9 The host will come and say, ‘Give this person your seat.’ Then you will be embarrassed, and you will have to take whatever seat is left at the foot of the table!
10 “Instead, take the lowest place at the foot of the table. Then when your host sees you, he will come and say, ‘Friend, we have a better place for you!’ Then you will be honored in front of all the other guests. 11 For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
12 Then he turned to his host. “When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward. 13 Instead, invite the poor, the crippled, the lame, and the blind. 14 Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.”
Parable of the Great Feast
15 Hearing this, a man sitting at the table with Jesus exclaimed, “What a blessing it will be to attend a banquet[c] in the Kingdom of God!”
16 Jesus replied with this story: “A man prepared a great feast and sent out many invitations. 17 When the banquet was ready, he sent his servant to tell the guests, ‘Come, the banquet is ready.’ 18 But they all began making excuses. One said, ‘I have just bought a field and must inspect it. Please excuse me.’ 19 Another said, ‘I have just bought five pairs of oxen, and I want to try them out. Please excuse me.’ 20 Another said, ‘I now have a wife, so I can’t come.’
21 “The servant returned and told his master what they had said. His master was furious and said, ‘Go quickly into the streets and alleys of the town and invite the poor, the crippled, the blind, and the lame.’ 22 After the servant had done this, he reported, ‘There is still room for more.’ 23 So his master said, ‘Go out into the country lanes and behind the hedges and urge anyone you find to come, so that the house will be full. 24 For none of those I first invited will get even the smallest taste of my banquet.’”
Footnotes:
14:2 Or who had dropsy.
14:5 Some manuscripts read donkey.
14:15 Greek to eat bread.
Our Daily Bread reading and devotion
Sunday, March 15, 2015
Read: Psalm 5
For the choir director: A psalm of David, to be accompanied by the flute.
O Lord, hear me as I pray;
pay attention to my groaning.
2 Listen to my cry for help, my King and my God,
for I pray to no one but you.
3 Listen to my voice in the morning, Lord.
Each morning I bring my requests to you and wait expectantly.
4 O God, you take no pleasure in wickedness;
you cannot tolerate the sins of the wicked.
5 Therefore, the proud may not stand in your presence,
for you hate all who do evil.
6 You will destroy those who tell lies.
The Lord detests murderers and deceivers.
7 Because of your unfailing love, I can enter your house;
I will worship at your Temple with deepest awe.
8 Lead me in the right path, O Lord,
or my enemies will conquer me.
Make your way plain for me to follow.
9 My enemies cannot speak a truthful word.
Their deepest desire is to destroy others.
Their talk is foul, like the stench from an open grave.
Their tongues are filled with flattery.[a]
10 O God, declare them guilty.
Let them be caught in their own traps.
Drive them away because of their many sins,
for they have rebelled against you.
11 But let all who take refuge in you rejoice;
let them sing joyful praises forever.
Spread your protection over them,
that all who love your name may be filled with joy.
12 For you bless the godly, O Lord;
you surround them with your shield of love.
Footnotes:
5:9 Greek version reads with lies. Compare Rom 3:13.
INSIGHT: We are not told about the events that precipitated the writing of this psalm. Some scholars speculate that the enemies David speaks of may have been Doeg the Edomite (1 Sam. 22) or Ahithophel (2 Sam. 15–17). David brought his concerns to God because he knew God would deal with his enemies and care for him.
God Is Listening
By Marvin Williams
My voice You shall hear in the morning, O Lord; in the morning I will direct it to You, and I will look up. —Psalm 5:3
The day before Billy Graham’s interview in 1982 on The Today Show, his director of public relations, Larry Ross, requested a private room for Graham to pray in before the interview. But when Mr. Graham arrived at the studio, his assistant informed Ross that Mr. Graham didn’t need the room. He said, “Mr. Graham started praying when he got up this morning, he prayed while eating breakfast, he prayed on the way over in the car, and he’ll probably be praying all the way through the interview.” Ross later said, “That was a great lesson for me to learn as a young man.”
Prayerfulness is not an event; it is a way of being in relationship with God. This kind of intimate relationship is developed when God’s people view prayerfulness as a way of life. The Psalms encourage us to begin each day by lifting our voice to the Lord (Ps. 5:3); to fill our day with conversations with God (55:17); and in the face of accusations and slander, to give ourselves totally to prayer (109:4). We develop prayer as a way of life because we desire to be with God (42:1-4; 84:1-2; 130:5-6).
Prayer is our way of connecting with God in all life’s circumstances. God is always listening. We can talk to Him any time throughout the day.
Thinking It Over
What is one major obstacle to developing your prayer life? What changes do you sense God wants to make in your heart so that you see prayer as a way of life?
In prayer, God hears more than your words— He listens to your heart.
My Utmost for His Highest, by Oswald Chambers
Sunday, March 15, 2015
The Discipline of Dismay
As they followed they were afraid. —Mark 10:32
At the beginning of our life with Jesus Christ, we were sure we knew all there was to know about following Him. It was a delight to forsake everything else and to throw ourselves before Him in a fearless statement of love. But now we are not quite so sure. Jesus is far ahead of us and is beginning to seem different and unfamiliar— “Jesus was going before them; and they were amazed” (Mark 10:32).
There is an aspect of Jesus that chills even a disciple’s heart to its depth and makes his entire spiritual life gasp for air. This unusual Person with His face set “like a flint” (Isaiah 50:7) is walking with great determination ahead of me, and He strikes terror right through me. He no longer seems to be my Counselor and Friend and has a point of view about which I know nothing. All I can do is stand and stare at Him in amazement. At first I was confident that I understood Him, but now I am not so sure. I begin to realize that there is a distance between Jesus and me and I can no longer be intimate with Him. I have no idea where He is going, and the goal has become strangely distant.
Jesus Christ had to understand fully every sin and sorrow that human beings could experience, and that is what makes Him seem unfamiliar. When we see this aspect of Him, we realize we really don’t know Him. We don’t recognize even one characteristic of His life, and we don’t know how to begin to follow Him. He is far ahead of us, a Leader who seems totally unfamiliar, and we have no friendship with Him.
The discipline of dismay is an essential lesson which a disciple must learn. The danger is that we tend to look back on our times of obedience and on our past sacrifices to God in an effort to keep our enthusiasm for Him strong (see Isaiah 50:10-11). But when the darkness of dismay comes, endure until it is over, because out of it will come the ability to follow Jesus truly, which brings inexpressibly wonderful joy.
Sunday, March 15, 2015
Saturday, March 14, 2015
Judges 10, Bible Reading and Daily Devotionals
Max Lucado Daily: An Advocate
Not all guilt is bad. God uses appropriate doses of guilt to awaken us to sin! God's guilt brings enough regret to change us! Satan's guilt, on the other hand, brings enough regret to enslave us. Don't let Satan lock his shackles on you!
Colossians 3:3 reminds us, "your life is hidden with Christ in God." When God looks at you, he sees Jesus first. In the Chinese language the word for "righteousness" is a combination of two characters, the figure of a lamb and a person. The lamb is on top, covering the person. Whenever God looks down at you, this is what he sees: The perfect Lamb of God covering you.
So, do you trust your Advocate, Jesus, or do you trust your Accuser-Satan? Give no heed to Satan's voice! You have an advocate with the Father, Jesus Christ the righteous! (I John 2:1).
From GRACE
Judges 10
Tola Becomes Israel’s Judge
After Abimelech died, Tola son of Puah, son of Dodo, was the next person to rescue Israel. He was from the tribe of Issachar but lived in the town of Shamir in the hill country of Ephraim. 2 He judged Israel for twenty-three years. When he died, he was buried in Shamir.
Jair Becomes Israel’s Judge
3 After Tola died, Jair from Gilead judged Israel for twenty-two years. 4 His thirty sons rode around on thirty donkeys, and they owned thirty towns in the land of Gilead, which are still called the Towns of Jair.[j] 5 When Jair died, he was buried in Kamon.
The Ammonites Oppress Israel
6 Again the Israelites did evil in the Lord’s sight. They served the images of Baal and Ashtoreth, and the gods of Aram, Sidon, Moab, Ammon, and Philistia. They abandoned the Lord and no longer served him at all. 7 So the Lord burned with anger against Israel, and he turned them over to the Philistines and the Ammonites, 8 who began to oppress them that year. For eighteen years they oppressed all the Israelites east of the Jordan River in the land of the Amorites (that is, in Gilead). 9 The Ammonites also crossed to the west side of the Jordan and attacked Judah, Benjamin, and Ephraim.
The Israelites were in great distress. 10 Finally, they cried out to the Lord for help, saying, “We have sinned against you because we have abandoned you as our God and have served the images of Baal.”
11 The Lord replied, “Did I not rescue you from the Egyptians, the Amorites, the Ammonites, the Philistines, 12 the Sidonians, the Amalekites, and the Maonites? When they oppressed you, you cried out to me for help, and I rescued you. 13 Yet you have abandoned me and served other gods. So I will not rescue you anymore. 14 Go and cry out to the gods you have chosen! Let them rescue you in your hour of distress!”
15 But the Israelites pleaded with the Lord and said, “We have sinned. Punish us as you see fit, only rescue us today from our enemies.” 16 Then the Israelites put aside their foreign gods and served the Lord. And he was grieved by their misery.
17 At that time the armies of Ammon had gathered for war and were camped in Gilead, and the people of Israel assembled and camped at Mizpah. 18 The leaders of Gilead said to each other, “Whoever attacks the Ammonites first will become ruler over all the people of Gilead.”
Our Daily Bread reading and devotion
Saturday, March 14, 2015
Read: Exodus 20:18-26
When the people heard the thunder and the loud blast of the ram’s horn, and when they saw the flashes of lightning and the smoke billowing from the mountain, they stood at a distance, trembling with fear.
19 And they said to Moses, “You speak to us, and we will listen. But don’t let God speak directly to us, or we will die!”
20 “Don’t be afraid,” Moses answered them, “for God has come in this way to test you, and so that your fear of him will keep you from sinning!”
21 As the people stood in the distance, Moses approached the dark cloud where God was.
Proper Use of Altars
22 And the Lord said to Moses, “Say this to the people of Israel: You saw for yourselves that I spoke to you from heaven. 23 Remember, you must not make any idols of silver or gold to rival me.
24 “Build for me an altar made of earth, and offer your sacrifices to me—your burnt offerings and peace offerings, your sheep and goats, and your cattle. Build my altar wherever I cause my name to be remembered, and I will come to you and bless you. 25 If you use stones to build my altar, use only natural, uncut stones. Do not shape the stones with a tool, for that would make the altar unfit for holy use. 26 And do not approach my altar by going up steps. If you do, someone might look up under your clothing and see your nakedness.
INSIGHT: On Mount Sinai, God manifested His presence loudly and visibly through thunder, lightning, the sound of a trumpet, and a smoking mountain (v. 18). Moses explained that this display of power and majesty was to demonstrate God’s incomparable holiness. His power and glory were displayed so that the Israelites would revere and worship Him (v. 20).
The Go-Between
By Jennifer Benson Schuldt
The people stood afar off, but Moses drew near . . . where God was. —Exodus 20:21
Imagine standing at the bottom of a mountain, elbow-to-elbow with everyone in your community. Thunder and lightning flash; you hear an earsplitting trumpet blast. Amid flames, God descends on the mountaintop. The summit is enveloped in smoke; the entire mountain begins to shake, and so do you (Ex. 19:16-20).
When the Israelites had this terrifying experience near Mount Sinai, they begged Moses, “You speak with us, and we will hear; but let not God speak with us, lest we die” (20:19). The Israelites were asking Moses to mediate between them and the Almighty. “So the people stood afar off, but Moses drew near the thick darkness where God was” (v.21). After meeting with God, Moses brought God’s messages back down the mountain to the people below.
Today, we worship the same God who displayed His staggering greatness on Mount Sinai. Because God is perfectly holy and we are desperately sinful, we cannot relate to Him. Left to ourselves we too would (and should) shake in terror. But Jesus made it possible for us to know God when He took our sins on Himself, died, and rose again (1 Cor. 15:3-4). Even now, Jesus is the go-between for us to a holy and perfect God (Rom. 8:34; 1 Tim. 2:5).
Dear Jesus, thank You for laying down Your life so that I could know God. I worship You as the only one who bridges the gap between God and me.
Jesus bridges the gap between God and us.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 14, 2015
Yielding
…you are that one’s slaves whom you obey… —Romans 6:16
The first thing I must be willing to admit when I begin to examine what controls and dominates me is that I am the one responsible for having yielded myself to whatever it may be. If I am a slave to myself, I am to blame because somewhere in the past I yielded to myself. Likewise, if I obey God I do so because at some point in my life I yielded myself to Him.
If a child gives in to selfishness, he will find it to be the most enslaving tyranny on earth. There is no power within the human soul itself that is capable of breaking the bondage of the nature created by yielding. For example, yield for one second to anything in the nature of lust, and although you may hate yourself for having yielded, you become enslaved to that thing. (Remember what lust is— “I must have it now,” whether it is the lust of the flesh or the lust of the mind.) No release or escape from it will ever come from any human power, but only through the power of redemption. You must yield yourself in utter humiliation to the only One who can break the dominating power in your life, namely, the Lord Jesus Christ. “…He has anointed Me…to proclaim liberty to the captives…” (Luke 4:18 and Isaiah 61:1).
When you yield to something, you will soon realize the tremendous control it has over you. Even though you say, “Oh, I can give up that habit whenever I like,” you will know you can’t. You will find that the habit absolutely dominates you because you willingly yielded to it. It is easy to sing, “He will break every fetter,” while at the same time living a life of obvious slavery to yourself. But yielding to Jesus will break every kind of slavery in any person’s life.
Not all guilt is bad. God uses appropriate doses of guilt to awaken us to sin! God's guilt brings enough regret to change us! Satan's guilt, on the other hand, brings enough regret to enslave us. Don't let Satan lock his shackles on you!
Colossians 3:3 reminds us, "your life is hidden with Christ in God." When God looks at you, he sees Jesus first. In the Chinese language the word for "righteousness" is a combination of two characters, the figure of a lamb and a person. The lamb is on top, covering the person. Whenever God looks down at you, this is what he sees: The perfect Lamb of God covering you.
So, do you trust your Advocate, Jesus, or do you trust your Accuser-Satan? Give no heed to Satan's voice! You have an advocate with the Father, Jesus Christ the righteous! (I John 2:1).
From GRACE
Judges 10
Tola Becomes Israel’s Judge
After Abimelech died, Tola son of Puah, son of Dodo, was the next person to rescue Israel. He was from the tribe of Issachar but lived in the town of Shamir in the hill country of Ephraim. 2 He judged Israel for twenty-three years. When he died, he was buried in Shamir.
Jair Becomes Israel’s Judge
3 After Tola died, Jair from Gilead judged Israel for twenty-two years. 4 His thirty sons rode around on thirty donkeys, and they owned thirty towns in the land of Gilead, which are still called the Towns of Jair.[j] 5 When Jair died, he was buried in Kamon.
The Ammonites Oppress Israel
6 Again the Israelites did evil in the Lord’s sight. They served the images of Baal and Ashtoreth, and the gods of Aram, Sidon, Moab, Ammon, and Philistia. They abandoned the Lord and no longer served him at all. 7 So the Lord burned with anger against Israel, and he turned them over to the Philistines and the Ammonites, 8 who began to oppress them that year. For eighteen years they oppressed all the Israelites east of the Jordan River in the land of the Amorites (that is, in Gilead). 9 The Ammonites also crossed to the west side of the Jordan and attacked Judah, Benjamin, and Ephraim.
The Israelites were in great distress. 10 Finally, they cried out to the Lord for help, saying, “We have sinned against you because we have abandoned you as our God and have served the images of Baal.”
11 The Lord replied, “Did I not rescue you from the Egyptians, the Amorites, the Ammonites, the Philistines, 12 the Sidonians, the Amalekites, and the Maonites? When they oppressed you, you cried out to me for help, and I rescued you. 13 Yet you have abandoned me and served other gods. So I will not rescue you anymore. 14 Go and cry out to the gods you have chosen! Let them rescue you in your hour of distress!”
15 But the Israelites pleaded with the Lord and said, “We have sinned. Punish us as you see fit, only rescue us today from our enemies.” 16 Then the Israelites put aside their foreign gods and served the Lord. And he was grieved by their misery.
17 At that time the armies of Ammon had gathered for war and were camped in Gilead, and the people of Israel assembled and camped at Mizpah. 18 The leaders of Gilead said to each other, “Whoever attacks the Ammonites first will become ruler over all the people of Gilead.”
Our Daily Bread reading and devotion
Saturday, March 14, 2015
Read: Exodus 20:18-26
When the people heard the thunder and the loud blast of the ram’s horn, and when they saw the flashes of lightning and the smoke billowing from the mountain, they stood at a distance, trembling with fear.
19 And they said to Moses, “You speak to us, and we will listen. But don’t let God speak directly to us, or we will die!”
20 “Don’t be afraid,” Moses answered them, “for God has come in this way to test you, and so that your fear of him will keep you from sinning!”
21 As the people stood in the distance, Moses approached the dark cloud where God was.
Proper Use of Altars
22 And the Lord said to Moses, “Say this to the people of Israel: You saw for yourselves that I spoke to you from heaven. 23 Remember, you must not make any idols of silver or gold to rival me.
24 “Build for me an altar made of earth, and offer your sacrifices to me—your burnt offerings and peace offerings, your sheep and goats, and your cattle. Build my altar wherever I cause my name to be remembered, and I will come to you and bless you. 25 If you use stones to build my altar, use only natural, uncut stones. Do not shape the stones with a tool, for that would make the altar unfit for holy use. 26 And do not approach my altar by going up steps. If you do, someone might look up under your clothing and see your nakedness.
INSIGHT: On Mount Sinai, God manifested His presence loudly and visibly through thunder, lightning, the sound of a trumpet, and a smoking mountain (v. 18). Moses explained that this display of power and majesty was to demonstrate God’s incomparable holiness. His power and glory were displayed so that the Israelites would revere and worship Him (v. 20).
The Go-Between
By Jennifer Benson Schuldt
The people stood afar off, but Moses drew near . . . where God was. —Exodus 20:21
Imagine standing at the bottom of a mountain, elbow-to-elbow with everyone in your community. Thunder and lightning flash; you hear an earsplitting trumpet blast. Amid flames, God descends on the mountaintop. The summit is enveloped in smoke; the entire mountain begins to shake, and so do you (Ex. 19:16-20).
When the Israelites had this terrifying experience near Mount Sinai, they begged Moses, “You speak with us, and we will hear; but let not God speak with us, lest we die” (20:19). The Israelites were asking Moses to mediate between them and the Almighty. “So the people stood afar off, but Moses drew near the thick darkness where God was” (v.21). After meeting with God, Moses brought God’s messages back down the mountain to the people below.
Today, we worship the same God who displayed His staggering greatness on Mount Sinai. Because God is perfectly holy and we are desperately sinful, we cannot relate to Him. Left to ourselves we too would (and should) shake in terror. But Jesus made it possible for us to know God when He took our sins on Himself, died, and rose again (1 Cor. 15:3-4). Even now, Jesus is the go-between for us to a holy and perfect God (Rom. 8:34; 1 Tim. 2:5).
Dear Jesus, thank You for laying down Your life so that I could know God. I worship You as the only one who bridges the gap between God and me.
Jesus bridges the gap between God and us.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 14, 2015
Yielding
…you are that one’s slaves whom you obey… —Romans 6:16
The first thing I must be willing to admit when I begin to examine what controls and dominates me is that I am the one responsible for having yielded myself to whatever it may be. If I am a slave to myself, I am to blame because somewhere in the past I yielded to myself. Likewise, if I obey God I do so because at some point in my life I yielded myself to Him.
If a child gives in to selfishness, he will find it to be the most enslaving tyranny on earth. There is no power within the human soul itself that is capable of breaking the bondage of the nature created by yielding. For example, yield for one second to anything in the nature of lust, and although you may hate yourself for having yielded, you become enslaved to that thing. (Remember what lust is— “I must have it now,” whether it is the lust of the flesh or the lust of the mind.) No release or escape from it will ever come from any human power, but only through the power of redemption. You must yield yourself in utter humiliation to the only One who can break the dominating power in your life, namely, the Lord Jesus Christ. “…He has anointed Me…to proclaim liberty to the captives…” (Luke 4:18 and Isaiah 61:1).
When you yield to something, you will soon realize the tremendous control it has over you. Even though you say, “Oh, I can give up that habit whenever I like,” you will know you can’t. You will find that the habit absolutely dominates you because you willingly yielded to it. It is easy to sing, “He will break every fetter,” while at the same time living a life of obvious slavery to yourself. But yielding to Jesus will break every kind of slavery in any person’s life.
Friday, March 13, 2015
Judges 9, Bible Reading and Daily Devotionals
Max Lucado Daily: Jesus Chose the Nails
God has penned a list of our faults. The list God has made, however, cannot be read. The words can't be deciphered. The mistakes are covered. The sins are hidden. Those at the top are hidden by His hand; those down the list are covered by His blood. Your sins are blotted out by Jesus. The Bible says He has forgiven you all your sins. He has utterly wiped out the written evidence of broken commandments which always hung over our heads, and has completely annulled it by nailing it to the cross.
He knew the source of those sins was you, and since He couldn't bear the thought of eternity without you, Jesus Himself chose the nails. The hand is the hand of God. The nail is the nail of God. And as the hands of Jesus opened for the nail, the doors of heaven opened for you!
From He Chose the Nails
Judges 9
Abimelek
Abimelek son of Jerub-Baal went to his mother’s brothers in Shechem and said to them and to all his mother’s clan, 2 “Ask all the citizens of Shechem, ‘Which is better for you: to have all seventy of Jerub-Baal’s sons rule over you, or just one man?’ Remember, I am your flesh and blood.”
3 When the brothers repeated all this to the citizens of Shechem, they were inclined to follow Abimelek, for they said, “He is related to us.” 4 They gave him seventy shekels[a] of silver from the temple of Baal-Berith, and Abimelek used it to hire reckless scoundrels, who became his followers. 5 He went to his father’s home in Ophrah and on one stone murdered his seventy brothers, the sons of Jerub-Baal. But Jotham, the youngest son of Jerub-Baal, escaped by hiding. 6 Then all the citizens of Shechem and Beth Millo gathered beside the great tree at the pillar in Shechem to crown Abimelek king.
7 When Jotham was told about this, he climbed up on the top of Mount Gerizim and shouted to them, “Listen to me, citizens of Shechem, so that God may listen to you. 8 One day the trees went out to anoint a king for themselves. They said to the olive tree, ‘Be our king.’
9 “But the olive tree answered, ‘Should I give up my oil, by which both gods and humans are honored, to hold sway over the trees?’
10 “Next, the trees said to the fig tree, ‘Come and be our king.’
11 “But the fig tree replied, ‘Should I give up my fruit, so good and sweet, to hold sway over the trees?’
12 “Then the trees said to the vine, ‘Come and be our king.’
13 “But the vine answered, ‘Should I give up my wine, which cheers both gods and humans, to hold sway over the trees?’
14 “Finally all the trees said to the thornbush, ‘Come and be our king.’
15 “The thornbush said to the trees, ‘If you really want to anoint me king over you, come and take refuge in my shade; but if not, then let fire come out of the thornbush and consume the cedars of Lebanon!’
16 “Have you acted honorably and in good faith by making Abimelek king? Have you been fair to Jerub-Baal and his family? Have you treated him as he deserves? 17 Remember that my father fought for you and risked his life to rescue you from the hand of Midian. 18 But today you have revolted against my father’s family. You have murdered his seventy sons on a single stone and have made Abimelek, the son of his female slave, king over the citizens of Shechem because he is related to you. 19 So have you acted honorably and in good faith toward Jerub-Baal and his family today? If you have, may Abimelek be your joy, and may you be his, too! 20 But if you have not, let fire come out from Abimelek and consume you, the citizens of Shechem and Beth Millo, and let fire come out from you, the citizens of Shechem and Beth Millo, and consume Abimelek!”
21 Then Jotham fled, escaping to Beer, and he lived there because he was afraid of his brother Abimelek.
22 After Abimelek had governed Israel three years, 23 God stirred up animosity between Abimelek and the citizens of Shechem so that they acted treacherously against Abimelek. 24 God did this in order that the crime against Jerub-Baal’s seventy sons, the shedding of their blood, might be avenged on their brother Abimelek and on the citizens of Shechem, who had helped him murder his brothers. 25 In opposition to him these citizens of Shechem set men on the hilltops to ambush and rob everyone who passed by, and this was reported to Abimelek.
26 Now Gaal son of Ebed moved with his clan into Shechem, and its citizens put their confidence in him. 27 After they had gone out into the fields and gathered the grapes and trodden them, they held a festival in the temple of their god. While they were eating and drinking, they cursed Abimelek. 28 Then Gaal son of Ebed said, “Who is Abimelek, and why should we Shechemites be subject to him? Isn’t he Jerub-Baal’s son, and isn’t Zebul his deputy? Serve the family of Hamor, Shechem’s father! Why should we serve Abimelek? 29 If only this people were under my command! Then I would get rid of him. I would say to Abimelek, ‘Call out your whole army!’”[b]
30 When Zebul the governor of the city heard what Gaal son of Ebed said, he was very angry. 31 Under cover he sent messengers to Abimelek, saying, “Gaal son of Ebed and his clan have come to Shechem and are stirring up the city against you. 32 Now then, during the night you and your men should come and lie in wait in the fields. 33 In the morning at sunrise, advance against the city. When Gaal and his men come out against you, seize the opportunity to attack them.”
34 So Abimelek and all his troops set out by night and took up concealed positions near Shechem in four companies. 35 Now Gaal son of Ebed had gone out and was standing at the entrance of the city gate just as Abimelek and his troops came out from their hiding place.
36 When Gaal saw them, he said to Zebul, “Look, people are coming down from the tops of the mountains!”
Zebul replied, “You mistake the shadows of the mountains for men.”
37 But Gaal spoke up again: “Look, people are coming down from the central hill,[c] and a company is coming from the direction of the diviners’ tree.”
38 Then Zebul said to him, “Where is your big talk now, you who said, ‘Who is Abimelek that we should be subject to him?’ Aren’t these the men you ridiculed? Go out and fight them!”
39 So Gaal led out[d] the citizens of Shechem and fought Abimelek. 40 Abimelek chased him all the way to the entrance of the gate, and many were killed as they fled. 41 Then Abimelek stayed in Arumah, and Zebul drove Gaal and his clan out of Shechem.
42 The next day the people of Shechem went out to the fields, and this was reported to Abimelek. 43 So he took his men, divided them into three companies and set an ambush in the fields. When he saw the people coming out of the city, he rose to attack them. 44 Abimelek and the companies with him rushed forward to a position at the entrance of the city gate. Then two companies attacked those in the fields and struck them down. 45 All that day Abimelek pressed his attack against the city until he had captured it and killed its people. Then he destroyed the city and scattered salt over it.
46 On hearing this, the citizens in the tower of Shechem went into the stronghold of the temple of El-Berith. 47 When Abimelek heard that they had assembled there, 48 he and all his men went up Mount Zalmon. He took an ax and cut off some branches, which he lifted to his shoulders. He ordered the men with him, “Quick! Do what you have seen me do!” 49 So all the men cut branches and followed Abimelek. They piled them against the stronghold and set it on fire with the people still inside. So all the people in the tower of Shechem, about a thousand men and women, also died.
50 Next Abimelek went to Thebez and besieged it and captured it. 51 Inside the city, however, was a strong tower, to which all the men and women—all the people of the city—had fled. They had locked themselves in and climbed up on the tower roof. 52 Abimelek went to the tower and attacked it. But as he approached the entrance to the tower to set it on fire, 53 a woman dropped an upper millstone on his head and cracked his skull.
54 Hurriedly he called to his armor-bearer, “Draw your sword and kill me, so that they can’t say, ‘A woman killed him.’” So his servant ran him through, and he died. 55 When the Israelites saw that Abimelek was dead, they went home.
56 Thus God repaid the wickedness that Abimelek had done to his father by murdering his seventy brothers. 57 God also made the people of Shechem pay for all their wickedness. The curse of Jotham son of Jerub-Baal came on them.
Our Daily Bread reading and devotion
Friday, March 13, 2015
Read: Philippians 2:1-5
Have the Attitude of Christ
Is there any encouragement from belonging to Christ? Any comfort from his love? Any fellowship together in the Spirit? Are your hearts tender and compassionate? 2 Then make me truly happy by agreeing wholeheartedly with each other, loving one another, and working together with one mind and purpose.
3 Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. 4 Don’t look out only for your own interests, but take an interest in others, too.
5 You must have the same attitude that Christ Jesus had.
INSIGHT: Paul wrote the letter to the Philippians while he was under house arrest. He was waiting for a verdict that would either set him free or result in his execution. It was in these circumstances that he wrote about “consolation,” “comfort,” and “fellowship” (v. 1). Paul reminds the Philippians (and us) that these things come from our commitment to Christ. We have consolation in Christ, comfort from His love, and fellowship with the Spirit. All of our love for each other comes from following the example of Christ (vv. 2-5), which Paul explains in verses 6-11.
Giving Up Our Mirrors
By David H. Roper
[Bezalel] made the laver of bronze and its base of bronze, from the bronze mirrors of the serving women. —Exodus 38:8
When Moses gathered the children of Israel together to begin work on the tabernacle (Ex. 35–39), he called on Bezalel, a gifted artisan, to help make the furnishings. We’re told that certain women were asked to give their precious bronze mirrors to make the bronze basin he was constructing (38:8). They gave them up to help prepare a place where God’s presence would reside.
Give up our mirrors? For most of us, that would be hard to do. That’s not something we’re asked to do, but it makes me think about how too much scrutiny and self-examination can be disconcerting. It can make us think too much about ourselves and not enough about others.
When we can forget about our own faces quickly and remember that God loves us as we are—in all our imperfections—then we can begin to “look out not only for [our] own interests, but also for the interests of others” (Phil. 2:4).
Augustine said that we get lost in loving ourselves but found in loving others. Put another way, the secret of happiness is not getting our face right but giving our hearts away, giving our lives away, giving our selves away, in love.
Father, may I think more of others today than I think of myself. May I lose my thoughts about myself in my thoughts of other people and their needs.
A heart that is focused on others will not be consumed with self.
My Utmost for His Highest, by Oswald Chambers
Friday, March 13, 2015
God’s Total Surrender to Us
For God so loved the world that He gave… —John 3:16
Salvation does not mean merely deliverance from sin or the experience of personal holiness. The salvation which comes from God means being completely delivered from myself, and being placed into perfect union with Him. When I think of my salvation experience, I think of being delivered from sin and gaining personal holiness. But salvation is so much more! It means that the Spirit of God has brought me into intimate contact with the true Person of God Himself. And as I am caught up into total surrender to God, I become thrilled with something infinitely greater than myself.
To say that we are called to preach holiness or sanctification is to miss the main point. We are called to proclaim Jesus Christ (see 1 Corinthians 2:2). The fact that He saves from sin and makes us holy is actually part of the effect of His wonderful and total surrender to us.
If we are truly surrendered, we will never be aware of our own efforts to remain surrendered. Our entire life will be consumed with the One to whom we surrender. Beware of talking about surrender if you know nothing about it. In fact, you will never know anything about it until you understand that John 3:16 means that God completely and absolutely gave Himself to us. In our surrender, we must give ourselves to God in the same way He gave Himself for us— totally, unconditionally, and without reservation. The consequences and circumstances resulting from our surrender will never even enter our mind, because our life will be totally consumed with Him.
A Word with You, by Ron Hutchcraft
Friday, March 13, 2015
Fighting the Right Battle - #7350
Those of us who lived in the New York area at that time added a frightening new word to our vocabulary. It was called "wilding". In fact, that word was the entire front page headline on one newspaper after this brutal attack in Central Park. A 28-year-old jogger was raped and viciously beaten by this gang of 10 - 15 teenage attackers. Besides an ugly sexual assault, she was beaten with rocks, and a foot long pipe, and then left for dead in a puddle on a 40-degree night.
Those teenage guys who attacked that woman called their wanton rampages "wilding". People across the country were horrified, incensed at this almost animal-like attack. I talked to friends in different parts of the country, and I said, "Did you hear about it?" And they said, "Oh, you bet! It's been on the front page of our newspaper, too." But what baffled the analysts was that some of those teenagers were seemingly typical middle class kids, not the kind you might predict would do this kind of thing. Some had apartments with doormen and security, got A's on their homework, played in the high school band. One New York newspaper said this: "The attack brings us face to face with horror." Well, they got that right. But the horror is much closer to where you and I live than Central Park in New York.
I'm Ron Hutchcraft and I want to have A Word With You today about "Fighting the Right Battle."
Our word for today from the Word of God comes from Romans 7. I'll begin reading at verse 15, "I do not understand what I do. For what I want to do, I do not do. (Maybe this echoes your own life story. It's a lot of mine here.) What I hate, I do. I know that nothing good lives in me. That is, my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For what I do is not the good I want to do. No, the evil I do not want to do, this I keep on doing. But I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members. What a wretched man I am. Who will rescue me from this body of death?"
That's a pretty powerful spiritual x-ray here. We're just looking inside somebody's heart. It's a look at the darkness inside every human heart. I remember when Nancy came to me a couple of years ago. She said, "Ron, there's a darkness inside of me that scares me." As I read those statements out of Romans 7, couldn't you relate to it? How often the darkness is there; how often the evil seems to win. I don't want to be like this.
See, it's like there's this animal inside of me...and you. Maybe not on the physical rampage like that night in Central Park, but you know it comes out brutally sometimes in your anger, in your lust, in comments that leave people bleeding as much as that woman in the park was, except they're bleeding inwardly.
The Bible suggests we are all capable of terrible sin. All it takes is the right trigger, the right surroundings, the right anonymity. There's wilding right inside our heart. If you're not scared of the darkness inside, you should be. And once you face the animal inside, you have only one place to go. And the writer of those words, the Apostle Paul, went there. He says, "Who will rescue me?" Here's the answer, "Thanks be to God through Jesus Christ our Lord."
The wildness that rages secretly in your heart and mine drives us to the cross of Jesus Christ, because there He turned all the fury of that animal inside us on Himself and bore our sin. It's possible to turn His power loose to beat that darkness. Not to dress up on the outside, but to tame that animal on the inside.
No religion can do that. Only the man who died to break the power of that sin can do it. You've got to come to that cross, acknowledge the darkness - the sin inside - and ask to be forgiven and cleansed by the man who died to do that for you. I invite you this day to grasp that wonderful offer of Jesus for yourself; to begin your relationship with the great Forgiver, the great Life-Changer.
If you've never done that, I suggest you go to our website and let me walk you through there how to get that relationship started. Would you go to ANewStory.com? As you daily aim the power of Jesus at your sinfulness, you'll discover what a liberator He is, because Jesus Christ tames the wilding inside.
God has penned a list of our faults. The list God has made, however, cannot be read. The words can't be deciphered. The mistakes are covered. The sins are hidden. Those at the top are hidden by His hand; those down the list are covered by His blood. Your sins are blotted out by Jesus. The Bible says He has forgiven you all your sins. He has utterly wiped out the written evidence of broken commandments which always hung over our heads, and has completely annulled it by nailing it to the cross.
He knew the source of those sins was you, and since He couldn't bear the thought of eternity without you, Jesus Himself chose the nails. The hand is the hand of God. The nail is the nail of God. And as the hands of Jesus opened for the nail, the doors of heaven opened for you!
From He Chose the Nails
Judges 9
Abimelek
Abimelek son of Jerub-Baal went to his mother’s brothers in Shechem and said to them and to all his mother’s clan, 2 “Ask all the citizens of Shechem, ‘Which is better for you: to have all seventy of Jerub-Baal’s sons rule over you, or just one man?’ Remember, I am your flesh and blood.”
3 When the brothers repeated all this to the citizens of Shechem, they were inclined to follow Abimelek, for they said, “He is related to us.” 4 They gave him seventy shekels[a] of silver from the temple of Baal-Berith, and Abimelek used it to hire reckless scoundrels, who became his followers. 5 He went to his father’s home in Ophrah and on one stone murdered his seventy brothers, the sons of Jerub-Baal. But Jotham, the youngest son of Jerub-Baal, escaped by hiding. 6 Then all the citizens of Shechem and Beth Millo gathered beside the great tree at the pillar in Shechem to crown Abimelek king.
7 When Jotham was told about this, he climbed up on the top of Mount Gerizim and shouted to them, “Listen to me, citizens of Shechem, so that God may listen to you. 8 One day the trees went out to anoint a king for themselves. They said to the olive tree, ‘Be our king.’
9 “But the olive tree answered, ‘Should I give up my oil, by which both gods and humans are honored, to hold sway over the trees?’
10 “Next, the trees said to the fig tree, ‘Come and be our king.’
11 “But the fig tree replied, ‘Should I give up my fruit, so good and sweet, to hold sway over the trees?’
12 “Then the trees said to the vine, ‘Come and be our king.’
13 “But the vine answered, ‘Should I give up my wine, which cheers both gods and humans, to hold sway over the trees?’
14 “Finally all the trees said to the thornbush, ‘Come and be our king.’
15 “The thornbush said to the trees, ‘If you really want to anoint me king over you, come and take refuge in my shade; but if not, then let fire come out of the thornbush and consume the cedars of Lebanon!’
16 “Have you acted honorably and in good faith by making Abimelek king? Have you been fair to Jerub-Baal and his family? Have you treated him as he deserves? 17 Remember that my father fought for you and risked his life to rescue you from the hand of Midian. 18 But today you have revolted against my father’s family. You have murdered his seventy sons on a single stone and have made Abimelek, the son of his female slave, king over the citizens of Shechem because he is related to you. 19 So have you acted honorably and in good faith toward Jerub-Baal and his family today? If you have, may Abimelek be your joy, and may you be his, too! 20 But if you have not, let fire come out from Abimelek and consume you, the citizens of Shechem and Beth Millo, and let fire come out from you, the citizens of Shechem and Beth Millo, and consume Abimelek!”
21 Then Jotham fled, escaping to Beer, and he lived there because he was afraid of his brother Abimelek.
22 After Abimelek had governed Israel three years, 23 God stirred up animosity between Abimelek and the citizens of Shechem so that they acted treacherously against Abimelek. 24 God did this in order that the crime against Jerub-Baal’s seventy sons, the shedding of their blood, might be avenged on their brother Abimelek and on the citizens of Shechem, who had helped him murder his brothers. 25 In opposition to him these citizens of Shechem set men on the hilltops to ambush and rob everyone who passed by, and this was reported to Abimelek.
26 Now Gaal son of Ebed moved with his clan into Shechem, and its citizens put their confidence in him. 27 After they had gone out into the fields and gathered the grapes and trodden them, they held a festival in the temple of their god. While they were eating and drinking, they cursed Abimelek. 28 Then Gaal son of Ebed said, “Who is Abimelek, and why should we Shechemites be subject to him? Isn’t he Jerub-Baal’s son, and isn’t Zebul his deputy? Serve the family of Hamor, Shechem’s father! Why should we serve Abimelek? 29 If only this people were under my command! Then I would get rid of him. I would say to Abimelek, ‘Call out your whole army!’”[b]
30 When Zebul the governor of the city heard what Gaal son of Ebed said, he was very angry. 31 Under cover he sent messengers to Abimelek, saying, “Gaal son of Ebed and his clan have come to Shechem and are stirring up the city against you. 32 Now then, during the night you and your men should come and lie in wait in the fields. 33 In the morning at sunrise, advance against the city. When Gaal and his men come out against you, seize the opportunity to attack them.”
34 So Abimelek and all his troops set out by night and took up concealed positions near Shechem in four companies. 35 Now Gaal son of Ebed had gone out and was standing at the entrance of the city gate just as Abimelek and his troops came out from their hiding place.
36 When Gaal saw them, he said to Zebul, “Look, people are coming down from the tops of the mountains!”
Zebul replied, “You mistake the shadows of the mountains for men.”
37 But Gaal spoke up again: “Look, people are coming down from the central hill,[c] and a company is coming from the direction of the diviners’ tree.”
38 Then Zebul said to him, “Where is your big talk now, you who said, ‘Who is Abimelek that we should be subject to him?’ Aren’t these the men you ridiculed? Go out and fight them!”
39 So Gaal led out[d] the citizens of Shechem and fought Abimelek. 40 Abimelek chased him all the way to the entrance of the gate, and many were killed as they fled. 41 Then Abimelek stayed in Arumah, and Zebul drove Gaal and his clan out of Shechem.
42 The next day the people of Shechem went out to the fields, and this was reported to Abimelek. 43 So he took his men, divided them into three companies and set an ambush in the fields. When he saw the people coming out of the city, he rose to attack them. 44 Abimelek and the companies with him rushed forward to a position at the entrance of the city gate. Then two companies attacked those in the fields and struck them down. 45 All that day Abimelek pressed his attack against the city until he had captured it and killed its people. Then he destroyed the city and scattered salt over it.
46 On hearing this, the citizens in the tower of Shechem went into the stronghold of the temple of El-Berith. 47 When Abimelek heard that they had assembled there, 48 he and all his men went up Mount Zalmon. He took an ax and cut off some branches, which he lifted to his shoulders. He ordered the men with him, “Quick! Do what you have seen me do!” 49 So all the men cut branches and followed Abimelek. They piled them against the stronghold and set it on fire with the people still inside. So all the people in the tower of Shechem, about a thousand men and women, also died.
50 Next Abimelek went to Thebez and besieged it and captured it. 51 Inside the city, however, was a strong tower, to which all the men and women—all the people of the city—had fled. They had locked themselves in and climbed up on the tower roof. 52 Abimelek went to the tower and attacked it. But as he approached the entrance to the tower to set it on fire, 53 a woman dropped an upper millstone on his head and cracked his skull.
54 Hurriedly he called to his armor-bearer, “Draw your sword and kill me, so that they can’t say, ‘A woman killed him.’” So his servant ran him through, and he died. 55 When the Israelites saw that Abimelek was dead, they went home.
56 Thus God repaid the wickedness that Abimelek had done to his father by murdering his seventy brothers. 57 God also made the people of Shechem pay for all their wickedness. The curse of Jotham son of Jerub-Baal came on them.
Our Daily Bread reading and devotion
Friday, March 13, 2015
Read: Philippians 2:1-5
Have the Attitude of Christ
Is there any encouragement from belonging to Christ? Any comfort from his love? Any fellowship together in the Spirit? Are your hearts tender and compassionate? 2 Then make me truly happy by agreeing wholeheartedly with each other, loving one another, and working together with one mind and purpose.
3 Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. 4 Don’t look out only for your own interests, but take an interest in others, too.
5 You must have the same attitude that Christ Jesus had.
INSIGHT: Paul wrote the letter to the Philippians while he was under house arrest. He was waiting for a verdict that would either set him free or result in his execution. It was in these circumstances that he wrote about “consolation,” “comfort,” and “fellowship” (v. 1). Paul reminds the Philippians (and us) that these things come from our commitment to Christ. We have consolation in Christ, comfort from His love, and fellowship with the Spirit. All of our love for each other comes from following the example of Christ (vv. 2-5), which Paul explains in verses 6-11.
Giving Up Our Mirrors
By David H. Roper
[Bezalel] made the laver of bronze and its base of bronze, from the bronze mirrors of the serving women. —Exodus 38:8
When Moses gathered the children of Israel together to begin work on the tabernacle (Ex. 35–39), he called on Bezalel, a gifted artisan, to help make the furnishings. We’re told that certain women were asked to give their precious bronze mirrors to make the bronze basin he was constructing (38:8). They gave them up to help prepare a place where God’s presence would reside.
Give up our mirrors? For most of us, that would be hard to do. That’s not something we’re asked to do, but it makes me think about how too much scrutiny and self-examination can be disconcerting. It can make us think too much about ourselves and not enough about others.
When we can forget about our own faces quickly and remember that God loves us as we are—in all our imperfections—then we can begin to “look out not only for [our] own interests, but also for the interests of others” (Phil. 2:4).
Augustine said that we get lost in loving ourselves but found in loving others. Put another way, the secret of happiness is not getting our face right but giving our hearts away, giving our lives away, giving our selves away, in love.
Father, may I think more of others today than I think of myself. May I lose my thoughts about myself in my thoughts of other people and their needs.
A heart that is focused on others will not be consumed with self.
My Utmost for His Highest, by Oswald Chambers
Friday, March 13, 2015
God’s Total Surrender to Us
For God so loved the world that He gave… —John 3:16
Salvation does not mean merely deliverance from sin or the experience of personal holiness. The salvation which comes from God means being completely delivered from myself, and being placed into perfect union with Him. When I think of my salvation experience, I think of being delivered from sin and gaining personal holiness. But salvation is so much more! It means that the Spirit of God has brought me into intimate contact with the true Person of God Himself. And as I am caught up into total surrender to God, I become thrilled with something infinitely greater than myself.
To say that we are called to preach holiness or sanctification is to miss the main point. We are called to proclaim Jesus Christ (see 1 Corinthians 2:2). The fact that He saves from sin and makes us holy is actually part of the effect of His wonderful and total surrender to us.
If we are truly surrendered, we will never be aware of our own efforts to remain surrendered. Our entire life will be consumed with the One to whom we surrender. Beware of talking about surrender if you know nothing about it. In fact, you will never know anything about it until you understand that John 3:16 means that God completely and absolutely gave Himself to us. In our surrender, we must give ourselves to God in the same way He gave Himself for us— totally, unconditionally, and without reservation. The consequences and circumstances resulting from our surrender will never even enter our mind, because our life will be totally consumed with Him.
A Word with You, by Ron Hutchcraft
Friday, March 13, 2015
Fighting the Right Battle - #7350
Those of us who lived in the New York area at that time added a frightening new word to our vocabulary. It was called "wilding". In fact, that word was the entire front page headline on one newspaper after this brutal attack in Central Park. A 28-year-old jogger was raped and viciously beaten by this gang of 10 - 15 teenage attackers. Besides an ugly sexual assault, she was beaten with rocks, and a foot long pipe, and then left for dead in a puddle on a 40-degree night.
Those teenage guys who attacked that woman called their wanton rampages "wilding". People across the country were horrified, incensed at this almost animal-like attack. I talked to friends in different parts of the country, and I said, "Did you hear about it?" And they said, "Oh, you bet! It's been on the front page of our newspaper, too." But what baffled the analysts was that some of those teenagers were seemingly typical middle class kids, not the kind you might predict would do this kind of thing. Some had apartments with doormen and security, got A's on their homework, played in the high school band. One New York newspaper said this: "The attack brings us face to face with horror." Well, they got that right. But the horror is much closer to where you and I live than Central Park in New York.
I'm Ron Hutchcraft and I want to have A Word With You today about "Fighting the Right Battle."
Our word for today from the Word of God comes from Romans 7. I'll begin reading at verse 15, "I do not understand what I do. For what I want to do, I do not do. (Maybe this echoes your own life story. It's a lot of mine here.) What I hate, I do. I know that nothing good lives in me. That is, my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For what I do is not the good I want to do. No, the evil I do not want to do, this I keep on doing. But I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members. What a wretched man I am. Who will rescue me from this body of death?"
That's a pretty powerful spiritual x-ray here. We're just looking inside somebody's heart. It's a look at the darkness inside every human heart. I remember when Nancy came to me a couple of years ago. She said, "Ron, there's a darkness inside of me that scares me." As I read those statements out of Romans 7, couldn't you relate to it? How often the darkness is there; how often the evil seems to win. I don't want to be like this.
See, it's like there's this animal inside of me...and you. Maybe not on the physical rampage like that night in Central Park, but you know it comes out brutally sometimes in your anger, in your lust, in comments that leave people bleeding as much as that woman in the park was, except they're bleeding inwardly.
The Bible suggests we are all capable of terrible sin. All it takes is the right trigger, the right surroundings, the right anonymity. There's wilding right inside our heart. If you're not scared of the darkness inside, you should be. And once you face the animal inside, you have only one place to go. And the writer of those words, the Apostle Paul, went there. He says, "Who will rescue me?" Here's the answer, "Thanks be to God through Jesus Christ our Lord."
The wildness that rages secretly in your heart and mine drives us to the cross of Jesus Christ, because there He turned all the fury of that animal inside us on Himself and bore our sin. It's possible to turn His power loose to beat that darkness. Not to dress up on the outside, but to tame that animal on the inside.
No religion can do that. Only the man who died to break the power of that sin can do it. You've got to come to that cross, acknowledge the darkness - the sin inside - and ask to be forgiven and cleansed by the man who died to do that for you. I invite you this day to grasp that wonderful offer of Jesus for yourself; to begin your relationship with the great Forgiver, the great Life-Changer.
If you've never done that, I suggest you go to our website and let me walk you through there how to get that relationship started. Would you go to ANewStory.com? As you daily aim the power of Jesus at your sinfulness, you'll discover what a liberator He is, because Jesus Christ tames the wilding inside.
Thursday, March 12, 2015
Luke 13:1-22, Bible Reading and Daily Devotionals
Max Lucado Daily: Many Gifts of the Cross
Much has been said about Jesus’ “gift of the Cross.” But what of the other gifts? What of the nails, the crown of thorns? The garments taken by the soldiers? Have you taken time to open these gifts? He didn’t have to give us these gifts, you know. The only required act for our salvation was the shedding of blood, yet He did much more. So much more.
Search the scene of the Cross—and what do you find? A wine-soaked sponge. A sign. Two crosses beside Christ. Divine gifts intended to stir that moment, that split second when your face will brighten, your eyes will widen, and God will hear you whisper, “You did this for me?” Dare we think such thoughts? Let’s unwrap these gifts of grace– as if for the first time. Pause and listen. Perchance you will hear Him whisper, “I did it just for you!”
From He Chose the Nails
Luke 13:1-22
A Call to Repentance
About this time Jesus was informed that Pilate had murdered some people from Galilee as they were offering sacrifices at the Temple. 2 “Do you think those Galileans were worse sinners than all the other people from Galilee?” Jesus asked. “Is that why they suffered? 3 Not at all! And you will perish, too, unless you repent of your sins and turn to God. 4 And what about the eighteen people who died when the tower in Siloam fell on them? Were they the worst sinners in Jerusalem? 5 No, and I tell you again that unless you repent, you will perish, too.”
Parable of the Barren Fig Tree
6 Then Jesus told this story: “A man planted a fig tree in his garden and came again and again to see if there was any fruit on it, but he was always disappointed. 7 Finally, he said to his gardener, ‘I’ve waited three years, and there hasn’t been a single fig! Cut it down. It’s just taking up space in the garden.’
8 “The gardener answered, ‘Sir, give it one more chance. Leave it another year, and I’ll give it special attention and plenty of fertilizer. 9 If we get figs next year, fine. If not, then you can cut it down.’”
Jesus Heals on the Sabbath
10 One Sabbath day as Jesus was teaching in a synagogue, 11 he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. 12 When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” 13 Then he touched her, and instantly she could stand straight. How she praised God!
14 But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.”
15 But the Lord replied, “You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water? 16 This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?”
17 This shamed his enemies, but all the people rejoiced at the wonderful things he did.
Parable of the Mustard Seed
18 Then Jesus said, “What is the Kingdom of God like? How can I illustrate it? 19 It is like a tiny mustard seed that a man planted in a garden; it grows and becomes a tree, and the birds make nests in its branches.”
Parable of the Yeast
20 He also asked, “What else is the Kingdom of God like? 21 It is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”
The Narrow Door
22 Jesus went through the towns and villages, teaching as he went, always pressing on toward Jerusalem.
Our Daily Bread reading and devotion
Thursday, March 12, 2015
Read: Psalm 19:1-6
For the choir director: A psalm of David.
The heavens proclaim the glory of God.
The skies display his craftsmanship.
2 Day after day they continue to speak;
night after night they make him known.
3 They speak without a sound or word;
their voice is never heard.[a]
4 Yet their message has gone throughout the earth,
and their words to all the world.
God has made a home in the heavens for the sun.
5 It bursts forth like a radiant bridegroom after his wedding.
It rejoices like a great athlete eager to run the race.
6 The sun rises at one end of the heavens
and follows its course to the other end.
Nothing can hide from its heat.
Footnotes:
19:3 Or There is no speech or language where their voice is not heard.
INSIGHT: Charles Haddon Spurgeon wrote this about David and Psalm 19: “In his earliest days the psalmist, while keeping his father’s flock, had devoted himself to the study of God’s two great books—nature and Scripture; and he had so thoroughly entered into the spirit of these two only volumes in his library that he was able with a devout criticism to compare and contrast them, magnifying the excellency of the Author as seen in both. . . . He is wisest who reads both the world-book and the Word-book as two volumes of the same work, and feels concerning them, ‘My Father wrote them both.’”
Hand Me The Binoculars!
By Dennis Fisher
The heavens declare the glory of God; and the firmament shows His handiwork. —Psalm 19:1
When I was in elementary school my friend Kent and I would often spend time looking at the night sky with a pair of German-made binoculars. We marveled at the stars in the sky and the mountains on the moon. All throughout the evening we took turns saying, “Hand me the binocs!”
Centuries earlier a Jewish shepherd boy looked up at the night sky and also marveled. He did not have a pair of binoculars or a telescope to aid him. But he had something even more important—a personal relationship with the living God. I imagine the sheep quietly bleating in the background as David gazed skyward. Later he would write the inspired text: “The heavens declare the glory of God; and the firmament shows His handiwork. Day unto day utters speech, and night unto night reveals knowledge” (Ps. 19:1-2).
In our busy schedules, we can so easily forget to stand in awe of the heavenly beauty our Creator has prepared for our enjoyment and His glory. When we set aside time to look at the night sky and marvel at what is there, we gain a deeper understanding of God and His eternal power and glory.
We believe that this is Your world, Lord. We marvel at You and Your creativity when we look at the sky and the world around us. You, and what You have done, are amazing! We stand in awe of You.
In the wonders of God’s creation, we see His majesty and His character.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 12, 2015
Total Surrender
Peter began to say to Him, "See, we have left all and followed You." —Mark 10:28
Our Lord replies to this statement of Peter by saying that this surrender is “for My sake and the gospel’s” (10:29). It was not for the purpose of what the disciples themselves would get out of it. Beware of surrender that is motivated by personal benefits that may result. For example, “I’m going to give myself to God because I want to be delivered from sin, because I want to be made holy.” Being delivered from sin and being made holy are the result of being right with God, but surrender resulting from this kind of thinking is certainly not the true nature of Christianity. Our motive for surrender should not be for any personal gain at all. We have become so self-centered that we go to God only for something from Him, and not for God Himself. It is like saying, “No, Lord, I don’t want you; I want myself. But I do want You to clean me and fill me with Your Holy Spirit. I want to be on display in Your showcase so I can say, ‘This is what God has done for me.’ ” Gaining heaven, being delivered from sin, and being made useful to God are things that should never even be a consideration in real surrender. Genuine total surrender is a personal sovereign preference for Jesus Christ Himself.
Where does Jesus Christ figure in when we have a concern about our natural relationships? Most of us will desert Him with this excuse— “Yes, Lord, I heard you call me, but my family needs me and I have my own interests. I just can’t go any further” (see Luke 9:57-62). “Then,” Jesus says, “you ‘cannot be My disciple’ ” (see Luke 14:26-33).
True surrender will always go beyond natural devotion. If we will only give up, God will surrender Himself to embrace all those around us and will meet their needs, which were created by our surrender. Beware of stopping anywhere short of total surrender to God. Most of us have only a vision of what this really means, but have never truly experienced it.
A Word with You, by Ron Hutchcraft
Thursday, March 12, 2015
Peace Within Your Reach - #7349
Sister is a dog. No, I didn't say my sister was a dog. My friend, Curtis, has a dog he named Sister, which leads to some very amusing sentences. When Curtis' Sister first arrived in our area, Sister lived in this big, fenced-in area around the house. But Curtis got a nice dog house for Sister, the dog that is, and went to work making it a nice winter home for her. He installed two inches of insulation, put in a new floor, and even put a waterbed heater under the floor and some zip lock bags of water for the heater to heat. Sister basically had her own home with her own waterbed.
But for the first couple of weeks after her home was completed, she wouldn't go in it. Curtis was away for the weekend. He asked a friend to check on Sister. It was one of those days was when a powerful Nor'easter storm hit our area with drenching rain. And when Curtis' friend visited Sister, there was that dog running around outside the dog house in the wind and the pouring rain, still refusing to go in that home that had been provided for her.
I'm Ron Hutchcraft and I want to have A Word With You today about "Peace Within Your Reach."
Curtis said he was frustrated. He said, "Here I lovingly prepared a warm, safe place, and she insists on staying outside in the cold and the rain." That frustration is one that Jesus knows very well.
Our word for today from the Word of God comes from Luke 19:21. "As Jesus approached Jerusalem and saw the city, He wept over it. He said, 'If you only would have known on this day what would bring you peace, but now it is hidden from your eyes. You did not recognize the time of God's coming to you.'" This kind of grieving in the heart of Jesus isn't limited to that one time and that one place. It happens every time another person keeps running in the rain when they could be living in the safety and warmth that He has prepared for them.
Jesus makes very clear what He wants to give us; what the result will be if we respond to Him. He talks about what would "bring you peace." And peace is what's at stake in what you do with Jesus; personal peace, peace with God, peace for all eternity. Jesus may actually have shed some tears for you. So many times He's given you the opportunity to come into that wonderful peace of a personal relationship with Him, but you have refused to enter.
The results: You're alone out in the storm, feeling unnecessary loneliness because you're living outside His never-leaving love. Unnecessary stress because you're trying to handle life without His peace. You're feeling unnecessary pain because you're trying to carry the load without His great strength, and maybe unnecessary emptiness because you're trying to make life make sense without the One who gave you your life. And Jesus is saying, "If you only knew what I can do for you if you'll just come inside."
The spiritual shelter Jesus invites you to has been very lovingly prepared for you, very expensively prepared for you. There was no way into a God relationship as long as the death penalty for our sins stood between us and God. We're spiritual orphans in this world. We're separated from our Father because of our sins. But the Bible says, speaking of the suffering and crucifixion of God's Son, "He was pierced for our transgressions. He was crushed for our iniquities." All that because of how much Jesus loves you.
And the result of this incredible love? Here's what it says, "The punishment that brought us peace was upon Him." The peace that has eluded you for your whole life can finally be yours today if you'll give yourself to the One who gave His life for you on a cross. He said of the people who had missed Him, "You did not recognize the time of God's coming to you." That time for you might be today.
He's come to you. He's knocking on the door of your heart. Would you open up? Let Him in and let Him take the wheel of your life from this day on. If you're tired of being in the storm without the peace that He wants to give you, that He died to give you, would you say to Him today, "Jesus, I'm Yours."
I'd love to help you with that. Go to our website. We'll take it from there - AnewStory.com. You don't need to run alone in the rain any more. You know which way is home and Jesus is there.
Much has been said about Jesus’ “gift of the Cross.” But what of the other gifts? What of the nails, the crown of thorns? The garments taken by the soldiers? Have you taken time to open these gifts? He didn’t have to give us these gifts, you know. The only required act for our salvation was the shedding of blood, yet He did much more. So much more.
Search the scene of the Cross—and what do you find? A wine-soaked sponge. A sign. Two crosses beside Christ. Divine gifts intended to stir that moment, that split second when your face will brighten, your eyes will widen, and God will hear you whisper, “You did this for me?” Dare we think such thoughts? Let’s unwrap these gifts of grace– as if for the first time. Pause and listen. Perchance you will hear Him whisper, “I did it just for you!”
From He Chose the Nails
Luke 13:1-22
A Call to Repentance
About this time Jesus was informed that Pilate had murdered some people from Galilee as they were offering sacrifices at the Temple. 2 “Do you think those Galileans were worse sinners than all the other people from Galilee?” Jesus asked. “Is that why they suffered? 3 Not at all! And you will perish, too, unless you repent of your sins and turn to God. 4 And what about the eighteen people who died when the tower in Siloam fell on them? Were they the worst sinners in Jerusalem? 5 No, and I tell you again that unless you repent, you will perish, too.”
Parable of the Barren Fig Tree
6 Then Jesus told this story: “A man planted a fig tree in his garden and came again and again to see if there was any fruit on it, but he was always disappointed. 7 Finally, he said to his gardener, ‘I’ve waited three years, and there hasn’t been a single fig! Cut it down. It’s just taking up space in the garden.’
8 “The gardener answered, ‘Sir, give it one more chance. Leave it another year, and I’ll give it special attention and plenty of fertilizer. 9 If we get figs next year, fine. If not, then you can cut it down.’”
Jesus Heals on the Sabbath
10 One Sabbath day as Jesus was teaching in a synagogue, 11 he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight. 12 When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!” 13 Then he touched her, and instantly she could stand straight. How she praised God!
14 But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.”
15 But the Lord replied, “You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water? 16 This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?”
17 This shamed his enemies, but all the people rejoiced at the wonderful things he did.
Parable of the Mustard Seed
18 Then Jesus said, “What is the Kingdom of God like? How can I illustrate it? 19 It is like a tiny mustard seed that a man planted in a garden; it grows and becomes a tree, and the birds make nests in its branches.”
Parable of the Yeast
20 He also asked, “What else is the Kingdom of God like? 21 It is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”
The Narrow Door
22 Jesus went through the towns and villages, teaching as he went, always pressing on toward Jerusalem.
Our Daily Bread reading and devotion
Thursday, March 12, 2015
Read: Psalm 19:1-6
For the choir director: A psalm of David.
The heavens proclaim the glory of God.
The skies display his craftsmanship.
2 Day after day they continue to speak;
night after night they make him known.
3 They speak without a sound or word;
their voice is never heard.[a]
4 Yet their message has gone throughout the earth,
and their words to all the world.
God has made a home in the heavens for the sun.
5 It bursts forth like a radiant bridegroom after his wedding.
It rejoices like a great athlete eager to run the race.
6 The sun rises at one end of the heavens
and follows its course to the other end.
Nothing can hide from its heat.
Footnotes:
19:3 Or There is no speech or language where their voice is not heard.
INSIGHT: Charles Haddon Spurgeon wrote this about David and Psalm 19: “In his earliest days the psalmist, while keeping his father’s flock, had devoted himself to the study of God’s two great books—nature and Scripture; and he had so thoroughly entered into the spirit of these two only volumes in his library that he was able with a devout criticism to compare and contrast them, magnifying the excellency of the Author as seen in both. . . . He is wisest who reads both the world-book and the Word-book as two volumes of the same work, and feels concerning them, ‘My Father wrote them both.’”
Hand Me The Binoculars!
By Dennis Fisher
The heavens declare the glory of God; and the firmament shows His handiwork. —Psalm 19:1
When I was in elementary school my friend Kent and I would often spend time looking at the night sky with a pair of German-made binoculars. We marveled at the stars in the sky and the mountains on the moon. All throughout the evening we took turns saying, “Hand me the binocs!”
Centuries earlier a Jewish shepherd boy looked up at the night sky and also marveled. He did not have a pair of binoculars or a telescope to aid him. But he had something even more important—a personal relationship with the living God. I imagine the sheep quietly bleating in the background as David gazed skyward. Later he would write the inspired text: “The heavens declare the glory of God; and the firmament shows His handiwork. Day unto day utters speech, and night unto night reveals knowledge” (Ps. 19:1-2).
In our busy schedules, we can so easily forget to stand in awe of the heavenly beauty our Creator has prepared for our enjoyment and His glory. When we set aside time to look at the night sky and marvel at what is there, we gain a deeper understanding of God and His eternal power and glory.
We believe that this is Your world, Lord. We marvel at You and Your creativity when we look at the sky and the world around us. You, and what You have done, are amazing! We stand in awe of You.
In the wonders of God’s creation, we see His majesty and His character.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 12, 2015
Total Surrender
Peter began to say to Him, "See, we have left all and followed You." —Mark 10:28
Our Lord replies to this statement of Peter by saying that this surrender is “for My sake and the gospel’s” (10:29). It was not for the purpose of what the disciples themselves would get out of it. Beware of surrender that is motivated by personal benefits that may result. For example, “I’m going to give myself to God because I want to be delivered from sin, because I want to be made holy.” Being delivered from sin and being made holy are the result of being right with God, but surrender resulting from this kind of thinking is certainly not the true nature of Christianity. Our motive for surrender should not be for any personal gain at all. We have become so self-centered that we go to God only for something from Him, and not for God Himself. It is like saying, “No, Lord, I don’t want you; I want myself. But I do want You to clean me and fill me with Your Holy Spirit. I want to be on display in Your showcase so I can say, ‘This is what God has done for me.’ ” Gaining heaven, being delivered from sin, and being made useful to God are things that should never even be a consideration in real surrender. Genuine total surrender is a personal sovereign preference for Jesus Christ Himself.
Where does Jesus Christ figure in when we have a concern about our natural relationships? Most of us will desert Him with this excuse— “Yes, Lord, I heard you call me, but my family needs me and I have my own interests. I just can’t go any further” (see Luke 9:57-62). “Then,” Jesus says, “you ‘cannot be My disciple’ ” (see Luke 14:26-33).
True surrender will always go beyond natural devotion. If we will only give up, God will surrender Himself to embrace all those around us and will meet their needs, which were created by our surrender. Beware of stopping anywhere short of total surrender to God. Most of us have only a vision of what this really means, but have never truly experienced it.
A Word with You, by Ron Hutchcraft
Thursday, March 12, 2015
Peace Within Your Reach - #7349
Sister is a dog. No, I didn't say my sister was a dog. My friend, Curtis, has a dog he named Sister, which leads to some very amusing sentences. When Curtis' Sister first arrived in our area, Sister lived in this big, fenced-in area around the house. But Curtis got a nice dog house for Sister, the dog that is, and went to work making it a nice winter home for her. He installed two inches of insulation, put in a new floor, and even put a waterbed heater under the floor and some zip lock bags of water for the heater to heat. Sister basically had her own home with her own waterbed.
But for the first couple of weeks after her home was completed, she wouldn't go in it. Curtis was away for the weekend. He asked a friend to check on Sister. It was one of those days was when a powerful Nor'easter storm hit our area with drenching rain. And when Curtis' friend visited Sister, there was that dog running around outside the dog house in the wind and the pouring rain, still refusing to go in that home that had been provided for her.
I'm Ron Hutchcraft and I want to have A Word With You today about "Peace Within Your Reach."
Curtis said he was frustrated. He said, "Here I lovingly prepared a warm, safe place, and she insists on staying outside in the cold and the rain." That frustration is one that Jesus knows very well.
Our word for today from the Word of God comes from Luke 19:21. "As Jesus approached Jerusalem and saw the city, He wept over it. He said, 'If you only would have known on this day what would bring you peace, but now it is hidden from your eyes. You did not recognize the time of God's coming to you.'" This kind of grieving in the heart of Jesus isn't limited to that one time and that one place. It happens every time another person keeps running in the rain when they could be living in the safety and warmth that He has prepared for them.
Jesus makes very clear what He wants to give us; what the result will be if we respond to Him. He talks about what would "bring you peace." And peace is what's at stake in what you do with Jesus; personal peace, peace with God, peace for all eternity. Jesus may actually have shed some tears for you. So many times He's given you the opportunity to come into that wonderful peace of a personal relationship with Him, but you have refused to enter.
The results: You're alone out in the storm, feeling unnecessary loneliness because you're living outside His never-leaving love. Unnecessary stress because you're trying to handle life without His peace. You're feeling unnecessary pain because you're trying to carry the load without His great strength, and maybe unnecessary emptiness because you're trying to make life make sense without the One who gave you your life. And Jesus is saying, "If you only knew what I can do for you if you'll just come inside."
The spiritual shelter Jesus invites you to has been very lovingly prepared for you, very expensively prepared for you. There was no way into a God relationship as long as the death penalty for our sins stood between us and God. We're spiritual orphans in this world. We're separated from our Father because of our sins. But the Bible says, speaking of the suffering and crucifixion of God's Son, "He was pierced for our transgressions. He was crushed for our iniquities." All that because of how much Jesus loves you.
And the result of this incredible love? Here's what it says, "The punishment that brought us peace was upon Him." The peace that has eluded you for your whole life can finally be yours today if you'll give yourself to the One who gave His life for you on a cross. He said of the people who had missed Him, "You did not recognize the time of God's coming to you." That time for you might be today.
He's come to you. He's knocking on the door of your heart. Would you open up? Let Him in and let Him take the wheel of your life from this day on. If you're tired of being in the storm without the peace that He wants to give you, that He died to give you, would you say to Him today, "Jesus, I'm Yours."
I'd love to help you with that. Go to our website. We'll take it from there - AnewStory.com. You don't need to run alone in the rain any more. You know which way is home and Jesus is there.
Wednesday, March 11, 2015
Judges 6, Bible Reading and Daily Devotionals
Max Lucado Daily: Give God Your List!
God not only wants the mistakes we have made-He wants the ones we are making. Are you drinking too much? Are you cheating at work or cheating at marriage? Mismanaging your life? Don't pretend nothing's wrong. The first step after a stumble must be in the direction of the cross.
1 John 1:9 promises, "If we confess our sins to God, He can always be trusted to forgive us and take our sins away."
Start with your bad moments. And while you're there, give God your "mad" moments. There's a story about a man bitten by a dog. When he learned the dog had rabies, he began a list. The doctor said, "there's no need to make a will-you'll be fine." "Oh I'm not making a will," he said, "I'm making a list of all the people I want to bite!" God wants that list! He wants you to leave it at the cross.
From He Chose the Nails
Judges 6
Gideon Becomes Israel’s Judge
The Israelites did evil in the Lord’s sight. So the Lord handed them over to the Midianites for seven years. 2 The Midianites were so cruel that the Israelites made hiding places for themselves in the mountains, caves, and strongholds. 3 Whenever the Israelites planted their crops, marauders from Midian, Amalek, and the people of the east would attack Israel, 4 camping in the land and destroying crops as far away as Gaza. They left the Israelites with nothing to eat, taking all the sheep, goats, cattle, and donkeys. 5 These enemy hordes, coming with their livestock and tents, were as thick as locusts; they arrived on droves of camels too numerous to count. And they stayed until the land was stripped bare. 6 So Israel was reduced to starvation by the Midianites. Then the Israelites cried out to the Lord for help.
7 When they cried out to the Lord because of Midian, 8 the Lord sent a prophet to the Israelites. He said, “This is what the Lord, the God of Israel, says: I brought you up out of slavery in Egypt. 9 I rescued you from the Egyptians and from all who oppressed you. I drove out your enemies and gave you their land. 10 I told you, ‘I am the Lord your God. You must not worship the gods of the Amorites, in whose land you now live.’ But you have not listened to me.”
11 Then the angel of the Lord came and sat beneath the great tree at Ophrah, which belonged to Joash of the clan of Abiezer. Gideon son of Joash was threshing wheat at the bottom of a winepress to hide the grain from the Midianites. 12 The angel of the Lord appeared to him and said, “Mighty hero, the Lord is with you!”
13 “Sir,” Gideon replied, “if the Lord is with us, why has all this happened to us? And where are all the miracles our ancestors told us about? Didn’t they say, ‘The Lord brought us up out of Egypt’? But now the Lord has abandoned us and handed us over to the Midianites.”
14 Then the Lord turned to him and said, “Go with the strength you have, and rescue Israel from the Midianites. I am sending you!”
15 “But Lord,” Gideon replied, “how can I rescue Israel? My clan is the weakest in the whole tribe of Manasseh, and I am the least in my entire family!”
16 The Lord said to him, “I will be with you. And you will destroy the Midianites as if you were fighting against one man.”
17 Gideon replied, “If you are truly going to help me, show me a sign to prove that it is really the Lord speaking to me. 18 Don’t go away until I come back and bring my offering to you.”
He answered, “I will stay here until you return.”
19 Gideon hurried home. He cooked a young goat, and with a basket[e] of flour he baked some bread without yeast. Then, carrying the meat in a basket and the broth in a pot, he brought them out and presented them to the angel, who was under the great tree.
20 The angel of God said to him, “Place the meat and the unleavened bread on this rock, and pour the broth over it.” And Gideon did as he was told. 21 Then the angel of the Lord touched the meat and bread with the tip of the staff in his hand, and fire flamed up from the rock and consumed all he had brought. And the angel of the Lord disappeared.
22 When Gideon realized that it was the angel of the Lord, he cried out, “Oh, Sovereign Lord, I’m doomed! I have seen the angel of the Lord face to face!”
23 “It is all right,” the Lord replied. “Do not be afraid. You will not die.” 24 And Gideon built an altar to the Lord there and named it Yahweh-Shalom (which means “the Lord is peace”). The altar remains in Ophrah in the land of the clan of Abiezer to this day.
25 That night the Lord said to Gideon, “Take the second bull from your father’s herd, the one that is seven years old. Pull down your father’s altar to Baal, and cut down the Asherah pole standing beside it. 26 Then build an altar to the Lord your God here on this hilltop sanctuary, laying the stones carefully. Sacrifice the bull as a burnt offering on the altar, using as fuel the wood of the Asherah pole you cut down.”
27 So Gideon took ten of his servants and did as the Lord had commanded. But he did it at night because he was afraid of the other members of his father’s household and the people of the town.
28 Early the next morning, as the people of the town began to stir, someone discovered that the altar of Baal had been broken down and that the Asherah pole beside it had been cut down. In their place a new altar had been built, and on it were the remains of the bull that had been sacrificed. 29 The people said to each other, “Who did this?” And after asking around and making a careful search, they learned that it was Gideon, the son of Joash.
30 “Bring out your son,” the men of the town demanded of Joash. “He must die for destroying the altar of Baal and for cutting down the Asherah pole.”
31 But Joash shouted to the mob that confronted him, “Why are you defending Baal? Will you argue his case? Whoever pleads his case will be put to death by morning! If Baal truly is a god, let him defend himself and destroy the one who broke down his altar!” 32 From then on Gideon was called Jerub-baal, which means “Let Baal defend himself,” because he broke down Baal’s altar.
Gideon Asks for a Sign
33 Soon afterward the armies of Midian, Amalek, and the people of the east formed an alliance against Israel and crossed the Jordan, camping in the valley of Jezreel. 34 Then the Spirit of the Lord clothed Gideon with power. He blew a ram’s horn as a call to arms, and the men of the clan of Abiezer came to him. 35 He also sent messengers throughout Manasseh, Asher, Zebulun, and Naphtali, summoning their warriors, and all of them responded.
36 Then Gideon said to God, “If you are truly going to use me to rescue Israel as you promised, 37 prove it to me in this way. I will put a wool fleece on the threshing floor tonight. If the fleece is wet with dew in the morning but the ground is dry, then I will know that you are going to help me rescue Israel as you promised.” 38 And that is just what happened. When Gideon got up early the next morning, he squeezed the fleece and wrung out a whole bowlful of water.
39 Then Gideon said to God, “Please don’t be angry with me, but let me make one more request. Let me use the fleece for one more test. This time let the fleece remain dry while the ground around it is wet with dew.” 40 So that night God did as Gideon asked. The fleece was dry in the morning, but the ground was covered with dew.
6:19 Hebrew an ephah [20 quarts or 22 liters].
Our Daily Bread reading and devotion
Wednesday, March 11, 2015
Read: Romans 8:14-17,24-26
For all who are led by the Spirit of God are children[a] of God.
15 So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children.[b] Now we call him, “Abba, Father.”[c] 16 For his Spirit joins with our spirit to affirm that we are God’s children. 17 And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering.
Footnotes:
8:14 Greek sons; also in 8:19.
8:15a Greek you received a spirit of sonship.
8:15b Abba is an Aramaic term for “father.”
Romans 8:24-26New Living Translation (NLT)
24 We were given this hope when we were saved. (If we already have something, we don’t need to hope[a] for it. 25 But if we look forward to something we don’t yet have, we must wait patiently and confidently.)
26 And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words.
Footnotes:
8:24 Some manuscripts read wait.
INSIGHT: The indwelling presence of the Holy Spirit in our lives is the evidence that we are saved. The Holy Spirit is also called “the Spirit of God” and the “Spirit of Christ” (Rom. 8:9). Paul taught that the Spirit is the deposit that guarantees our salvation (Eph 1:13-14) and the source of our new life (Rom. 8:11). Assuring us that we are God’s children, the Holy Spirit enables us to affectionately call out to God, “Abba, Father” (v. 15). As “the Spirit of adoption” (v.15), the Spirit changes our status from slaves to sons (Gal. 4:6), giving us the full privileges of sonship—making us heirs of God and joint heirs with Christ (Rom. 8:17). The indwelling Spirit helps us to pray by interceding for us and with us (v. 26).
Shocking Accessibility
You received the Spirit of adoption by whom we cry out, “Abba, Father.” —Romans 8:15
By Philip Yancey
When John F. Kennedy was president of the US, photographers sometimes captured a winsome scene. Seated around the president’s desk in the Oval Office, cabinet members are debating matters of world consequence. Meanwhile, a toddler, the 2-year-old John-John, crawls around and inside the huge presidential desk, oblivious to White House protocol and the weighty matters of state. He is simply visiting his daddy.
That is the kind of shocking accessibility conveyed in the word Abba when Jesus said, “Abba, Father, all things are possible for You” (Mark 14:36). God may be the sovereign Lord of the universe, but through His Son, God became as approachable as any doting human father. In Romans 8, Paul brings the image of intimacy even closer. God’s Spirit lives inside us, he says, and when we do not know what we ought to pray “the Spirit Himself makes intercession for us with groanings which cannot be uttered” (v.26).
Jesus came to demonstrate that a perfect and holy God welcomes pleas for help from a widow with two mites and a Roman centurion and a miserable publican and a thief on a cross. We need only call out “Abba” or, failing that, simply groan. God has come that close to us.
We want to talk to God, but it can be difficult to find words to express the emotions of our heart. The Discovery Series booklet Let’s Pray may help. Read it online at www.discoveryseries.org/hp135
Prayer is an intimate conversation with our God.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 11, 2015
Obedience to the “Heavenly Vision”
I was not disobedient to the heavenly vision. —Acts 26:19
If we lose “the heavenly vision” God has given us, we alone are responsible— not God. We lose the vision because of our own lack of spiritual growth. If we do not apply our beliefs about God to the issues of everyday life, the vision God has given us will never be fulfilled. The only way to be obedient to “the heavenly vision” is to give our utmost for His highest— our best for His glory. This can be accomplished only when we make a determination to continually remember God’s vision. But the acid test is obedience to the vision in the details of our everyday life— sixty seconds out of every minute, and sixty minutes out of every hour, not just during times of personal prayer or public meetings.
“Though it tarries, wait for it…” (Habakkuk 2:3). We cannot bring the vision to fulfillment through our own efforts, but must live under its inspiration until it fulfills itself. We try to be so practical that we forget the vision. At the very beginning we saw the vision but did not wait for it. We rushed off to do our practical work, and once the vision was fulfilled we could no longer even see it. Waiting for a vision that “tarries” is the true test of our faithfulness to God. It is at the risk of our own soul’s welfare that we get caught up in practical busy-work, only to miss the fulfillment of the vision.
Watch for the storms of God. The only way God plants His saints is through the whirlwind of His storms. Will you be proven to be an empty pod with no seed inside? That will depend on whether or not you are actually living in the light of the vision you have seen. Let God send you out through His storm, and don’t go until He does. If you select your own spot to be planted, you will prove yourself to be an unproductive, empty pod. However, if you allow God to plant you, you will “bear much fruit” (John 15:8).
It is essential that we live and “walk in the light” of God’s vision for us (1 John 1:7).
A Word with You, by Ron Hutchcraft
Wednesday, March 11, 2015
Grace to Match Your Need - #7348
Often when I speak at a church, there is like a question and answer time at the end of my talk. There was this one time when the questions ranged from things about our ministry, to questions about how to reach lost people, to my family; it was a little bit of everything. Well, one man in the back asked an amusing question. He said, "Where do you get all this energy?" Well, I have been accused of being the Energizer Bunny.
But the ironic thing is that when I came into that church that night I was totally depleted from a very heavy weekend of ministry. I was actually wishing I could just go to my room and sleep. I didn't want to be there. In fact, I even told the pastor, "The meeting isn't going to be very long. I'm just too exhausted." It went for two hours. Physically I think I must just have deep reservoirs of adrenaline.
Now, adrenaline is our friend at times when we just don't have what it takes physically to meet the demands of the moment. It's that amazing substance that you don't have when you don't need it but that surges into your system at just the moment you do need it. And you're able to do things that, if I'd asked you earlier, you'd say, "No, I could never do that."
I'm Ron Hutchcraft and I want to have A Word With You today about "Grace to Match Your Need."
Our word for today from the Word of God comes from 2 Corinthians 9:8. "And God is able to make all grace abound to you, so that in all things, at all times, having all that you need you will abound in every good work." Well, there it is - grace; the spiritual adrenaline of God.
People have been known to do amazing things when they are in the middle of an emergency, physically speaking. I mean, they've been able to lift incredible weight, even fight off someone who was much stronger than they were, because the adrenaline rush empowered them in a way that they were never empowered before.
The God who invented adrenaline to give us resources to match our moment also invented grace to accomplish that same miracle. Grace could be defined as God's intervening power and love when you're running on empty. And God gives us this phenomenal comprehensive insurance policy. He says He'll give it to us "in all things, at all times, having all you need."
There will never be a situation where you will not have emotional and spiritual resources to match it. In fact, to more than match it. The word "abound" there is the same word used to describe the baskets full of leftovers after the feeding of the 5,000. It literally means having more than enough. In a situation that looks like you have nowhere near enough, Jesus will turn that into more than enough by releasing His grace adrenaline through your system. You might be nodding your head, because you're thinking of times it happened, right?
I touched that grace in a very powerful way in a single day. In the morning I talked with Greg. He and his wife were on the eve of the arrival of their first child, when the baby died in the womb. They had to go through the process of delivering a baby that was no longer alive. You can only imagine the pain in their hearts. I asked Greg, "How are you doing?" He said, "Well, so many people are praying. We can feel those prayers. We're hurting. But it's amazing, we're making it." There's only one explanation for that - strong grace.
That night I stood by the casket of a good friend who had died unexpectedly. As I talked with his wife and children, I was amazed at their poise and their strength. They'd lost a man they loved so much; a man I know they depended on a lot. But they were okay. And they told me about this strength that began to take over inside them; a strength that was more than they'd ever experienced before.
That's because they never needed it before. But when they needed it, it was there. It was God's spiritual adrenaline - strong grace. And that grace is there for you in the seemingly unbearable burden you may be facing right now. If you know Jesus, there may be some things in your life that are or will be almost unbearable. But because of His grace adrenaline there really is no such thing as unbearable.
His grace is always greater than your burden.
God not only wants the mistakes we have made-He wants the ones we are making. Are you drinking too much? Are you cheating at work or cheating at marriage? Mismanaging your life? Don't pretend nothing's wrong. The first step after a stumble must be in the direction of the cross.
1 John 1:9 promises, "If we confess our sins to God, He can always be trusted to forgive us and take our sins away."
Start with your bad moments. And while you're there, give God your "mad" moments. There's a story about a man bitten by a dog. When he learned the dog had rabies, he began a list. The doctor said, "there's no need to make a will-you'll be fine." "Oh I'm not making a will," he said, "I'm making a list of all the people I want to bite!" God wants that list! He wants you to leave it at the cross.
From He Chose the Nails
Judges 6
Gideon Becomes Israel’s Judge
The Israelites did evil in the Lord’s sight. So the Lord handed them over to the Midianites for seven years. 2 The Midianites were so cruel that the Israelites made hiding places for themselves in the mountains, caves, and strongholds. 3 Whenever the Israelites planted their crops, marauders from Midian, Amalek, and the people of the east would attack Israel, 4 camping in the land and destroying crops as far away as Gaza. They left the Israelites with nothing to eat, taking all the sheep, goats, cattle, and donkeys. 5 These enemy hordes, coming with their livestock and tents, were as thick as locusts; they arrived on droves of camels too numerous to count. And they stayed until the land was stripped bare. 6 So Israel was reduced to starvation by the Midianites. Then the Israelites cried out to the Lord for help.
7 When they cried out to the Lord because of Midian, 8 the Lord sent a prophet to the Israelites. He said, “This is what the Lord, the God of Israel, says: I brought you up out of slavery in Egypt. 9 I rescued you from the Egyptians and from all who oppressed you. I drove out your enemies and gave you their land. 10 I told you, ‘I am the Lord your God. You must not worship the gods of the Amorites, in whose land you now live.’ But you have not listened to me.”
11 Then the angel of the Lord came and sat beneath the great tree at Ophrah, which belonged to Joash of the clan of Abiezer. Gideon son of Joash was threshing wheat at the bottom of a winepress to hide the grain from the Midianites. 12 The angel of the Lord appeared to him and said, “Mighty hero, the Lord is with you!”
13 “Sir,” Gideon replied, “if the Lord is with us, why has all this happened to us? And where are all the miracles our ancestors told us about? Didn’t they say, ‘The Lord brought us up out of Egypt’? But now the Lord has abandoned us and handed us over to the Midianites.”
14 Then the Lord turned to him and said, “Go with the strength you have, and rescue Israel from the Midianites. I am sending you!”
15 “But Lord,” Gideon replied, “how can I rescue Israel? My clan is the weakest in the whole tribe of Manasseh, and I am the least in my entire family!”
16 The Lord said to him, “I will be with you. And you will destroy the Midianites as if you were fighting against one man.”
17 Gideon replied, “If you are truly going to help me, show me a sign to prove that it is really the Lord speaking to me. 18 Don’t go away until I come back and bring my offering to you.”
He answered, “I will stay here until you return.”
19 Gideon hurried home. He cooked a young goat, and with a basket[e] of flour he baked some bread without yeast. Then, carrying the meat in a basket and the broth in a pot, he brought them out and presented them to the angel, who was under the great tree.
20 The angel of God said to him, “Place the meat and the unleavened bread on this rock, and pour the broth over it.” And Gideon did as he was told. 21 Then the angel of the Lord touched the meat and bread with the tip of the staff in his hand, and fire flamed up from the rock and consumed all he had brought. And the angel of the Lord disappeared.
22 When Gideon realized that it was the angel of the Lord, he cried out, “Oh, Sovereign Lord, I’m doomed! I have seen the angel of the Lord face to face!”
23 “It is all right,” the Lord replied. “Do not be afraid. You will not die.” 24 And Gideon built an altar to the Lord there and named it Yahweh-Shalom (which means “the Lord is peace”). The altar remains in Ophrah in the land of the clan of Abiezer to this day.
25 That night the Lord said to Gideon, “Take the second bull from your father’s herd, the one that is seven years old. Pull down your father’s altar to Baal, and cut down the Asherah pole standing beside it. 26 Then build an altar to the Lord your God here on this hilltop sanctuary, laying the stones carefully. Sacrifice the bull as a burnt offering on the altar, using as fuel the wood of the Asherah pole you cut down.”
27 So Gideon took ten of his servants and did as the Lord had commanded. But he did it at night because he was afraid of the other members of his father’s household and the people of the town.
28 Early the next morning, as the people of the town began to stir, someone discovered that the altar of Baal had been broken down and that the Asherah pole beside it had been cut down. In their place a new altar had been built, and on it were the remains of the bull that had been sacrificed. 29 The people said to each other, “Who did this?” And after asking around and making a careful search, they learned that it was Gideon, the son of Joash.
30 “Bring out your son,” the men of the town demanded of Joash. “He must die for destroying the altar of Baal and for cutting down the Asherah pole.”
31 But Joash shouted to the mob that confronted him, “Why are you defending Baal? Will you argue his case? Whoever pleads his case will be put to death by morning! If Baal truly is a god, let him defend himself and destroy the one who broke down his altar!” 32 From then on Gideon was called Jerub-baal, which means “Let Baal defend himself,” because he broke down Baal’s altar.
Gideon Asks for a Sign
33 Soon afterward the armies of Midian, Amalek, and the people of the east formed an alliance against Israel and crossed the Jordan, camping in the valley of Jezreel. 34 Then the Spirit of the Lord clothed Gideon with power. He blew a ram’s horn as a call to arms, and the men of the clan of Abiezer came to him. 35 He also sent messengers throughout Manasseh, Asher, Zebulun, and Naphtali, summoning their warriors, and all of them responded.
36 Then Gideon said to God, “If you are truly going to use me to rescue Israel as you promised, 37 prove it to me in this way. I will put a wool fleece on the threshing floor tonight. If the fleece is wet with dew in the morning but the ground is dry, then I will know that you are going to help me rescue Israel as you promised.” 38 And that is just what happened. When Gideon got up early the next morning, he squeezed the fleece and wrung out a whole bowlful of water.
39 Then Gideon said to God, “Please don’t be angry with me, but let me make one more request. Let me use the fleece for one more test. This time let the fleece remain dry while the ground around it is wet with dew.” 40 So that night God did as Gideon asked. The fleece was dry in the morning, but the ground was covered with dew.
6:19 Hebrew an ephah [20 quarts or 22 liters].
Our Daily Bread reading and devotion
Wednesday, March 11, 2015
Read: Romans 8:14-17,24-26
For all who are led by the Spirit of God are children[a] of God.
15 So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children.[b] Now we call him, “Abba, Father.”[c] 16 For his Spirit joins with our spirit to affirm that we are God’s children. 17 And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering.
Footnotes:
8:14 Greek sons; also in 8:19.
8:15a Greek you received a spirit of sonship.
8:15b Abba is an Aramaic term for “father.”
Romans 8:24-26New Living Translation (NLT)
24 We were given this hope when we were saved. (If we already have something, we don’t need to hope[a] for it. 25 But if we look forward to something we don’t yet have, we must wait patiently and confidently.)
26 And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words.
Footnotes:
8:24 Some manuscripts read wait.
INSIGHT: The indwelling presence of the Holy Spirit in our lives is the evidence that we are saved. The Holy Spirit is also called “the Spirit of God” and the “Spirit of Christ” (Rom. 8:9). Paul taught that the Spirit is the deposit that guarantees our salvation (Eph 1:13-14) and the source of our new life (Rom. 8:11). Assuring us that we are God’s children, the Holy Spirit enables us to affectionately call out to God, “Abba, Father” (v. 15). As “the Spirit of adoption” (v.15), the Spirit changes our status from slaves to sons (Gal. 4:6), giving us the full privileges of sonship—making us heirs of God and joint heirs with Christ (Rom. 8:17). The indwelling Spirit helps us to pray by interceding for us and with us (v. 26).
Shocking Accessibility
You received the Spirit of adoption by whom we cry out, “Abba, Father.” —Romans 8:15
By Philip Yancey
When John F. Kennedy was president of the US, photographers sometimes captured a winsome scene. Seated around the president’s desk in the Oval Office, cabinet members are debating matters of world consequence. Meanwhile, a toddler, the 2-year-old John-John, crawls around and inside the huge presidential desk, oblivious to White House protocol and the weighty matters of state. He is simply visiting his daddy.
That is the kind of shocking accessibility conveyed in the word Abba when Jesus said, “Abba, Father, all things are possible for You” (Mark 14:36). God may be the sovereign Lord of the universe, but through His Son, God became as approachable as any doting human father. In Romans 8, Paul brings the image of intimacy even closer. God’s Spirit lives inside us, he says, and when we do not know what we ought to pray “the Spirit Himself makes intercession for us with groanings which cannot be uttered” (v.26).
Jesus came to demonstrate that a perfect and holy God welcomes pleas for help from a widow with two mites and a Roman centurion and a miserable publican and a thief on a cross. We need only call out “Abba” or, failing that, simply groan. God has come that close to us.
We want to talk to God, but it can be difficult to find words to express the emotions of our heart. The Discovery Series booklet Let’s Pray may help. Read it online at www.discoveryseries.org/hp135
Prayer is an intimate conversation with our God.
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 11, 2015
Obedience to the “Heavenly Vision”
I was not disobedient to the heavenly vision. —Acts 26:19
If we lose “the heavenly vision” God has given us, we alone are responsible— not God. We lose the vision because of our own lack of spiritual growth. If we do not apply our beliefs about God to the issues of everyday life, the vision God has given us will never be fulfilled. The only way to be obedient to “the heavenly vision” is to give our utmost for His highest— our best for His glory. This can be accomplished only when we make a determination to continually remember God’s vision. But the acid test is obedience to the vision in the details of our everyday life— sixty seconds out of every minute, and sixty minutes out of every hour, not just during times of personal prayer or public meetings.
“Though it tarries, wait for it…” (Habakkuk 2:3). We cannot bring the vision to fulfillment through our own efforts, but must live under its inspiration until it fulfills itself. We try to be so practical that we forget the vision. At the very beginning we saw the vision but did not wait for it. We rushed off to do our practical work, and once the vision was fulfilled we could no longer even see it. Waiting for a vision that “tarries” is the true test of our faithfulness to God. It is at the risk of our own soul’s welfare that we get caught up in practical busy-work, only to miss the fulfillment of the vision.
Watch for the storms of God. The only way God plants His saints is through the whirlwind of His storms. Will you be proven to be an empty pod with no seed inside? That will depend on whether or not you are actually living in the light of the vision you have seen. Let God send you out through His storm, and don’t go until He does. If you select your own spot to be planted, you will prove yourself to be an unproductive, empty pod. However, if you allow God to plant you, you will “bear much fruit” (John 15:8).
It is essential that we live and “walk in the light” of God’s vision for us (1 John 1:7).
A Word with You, by Ron Hutchcraft
Wednesday, March 11, 2015
Grace to Match Your Need - #7348
Often when I speak at a church, there is like a question and answer time at the end of my talk. There was this one time when the questions ranged from things about our ministry, to questions about how to reach lost people, to my family; it was a little bit of everything. Well, one man in the back asked an amusing question. He said, "Where do you get all this energy?" Well, I have been accused of being the Energizer Bunny.
But the ironic thing is that when I came into that church that night I was totally depleted from a very heavy weekend of ministry. I was actually wishing I could just go to my room and sleep. I didn't want to be there. In fact, I even told the pastor, "The meeting isn't going to be very long. I'm just too exhausted." It went for two hours. Physically I think I must just have deep reservoirs of adrenaline.
Now, adrenaline is our friend at times when we just don't have what it takes physically to meet the demands of the moment. It's that amazing substance that you don't have when you don't need it but that surges into your system at just the moment you do need it. And you're able to do things that, if I'd asked you earlier, you'd say, "No, I could never do that."
I'm Ron Hutchcraft and I want to have A Word With You today about "Grace to Match Your Need."
Our word for today from the Word of God comes from 2 Corinthians 9:8. "And God is able to make all grace abound to you, so that in all things, at all times, having all that you need you will abound in every good work." Well, there it is - grace; the spiritual adrenaline of God.
People have been known to do amazing things when they are in the middle of an emergency, physically speaking. I mean, they've been able to lift incredible weight, even fight off someone who was much stronger than they were, because the adrenaline rush empowered them in a way that they were never empowered before.
The God who invented adrenaline to give us resources to match our moment also invented grace to accomplish that same miracle. Grace could be defined as God's intervening power and love when you're running on empty. And God gives us this phenomenal comprehensive insurance policy. He says He'll give it to us "in all things, at all times, having all you need."
There will never be a situation where you will not have emotional and spiritual resources to match it. In fact, to more than match it. The word "abound" there is the same word used to describe the baskets full of leftovers after the feeding of the 5,000. It literally means having more than enough. In a situation that looks like you have nowhere near enough, Jesus will turn that into more than enough by releasing His grace adrenaline through your system. You might be nodding your head, because you're thinking of times it happened, right?
I touched that grace in a very powerful way in a single day. In the morning I talked with Greg. He and his wife were on the eve of the arrival of their first child, when the baby died in the womb. They had to go through the process of delivering a baby that was no longer alive. You can only imagine the pain in their hearts. I asked Greg, "How are you doing?" He said, "Well, so many people are praying. We can feel those prayers. We're hurting. But it's amazing, we're making it." There's only one explanation for that - strong grace.
That night I stood by the casket of a good friend who had died unexpectedly. As I talked with his wife and children, I was amazed at their poise and their strength. They'd lost a man they loved so much; a man I know they depended on a lot. But they were okay. And they told me about this strength that began to take over inside them; a strength that was more than they'd ever experienced before.
That's because they never needed it before. But when they needed it, it was there. It was God's spiritual adrenaline - strong grace. And that grace is there for you in the seemingly unbearable burden you may be facing right now. If you know Jesus, there may be some things in your life that are or will be almost unbearable. But because of His grace adrenaline there really is no such thing as unbearable.
His grace is always greater than your burden.
Tuesday, March 10, 2015
Judges 5, Bible Reading and Daily Devotionals
Max Lucado Daily: The Universal Symbol of Christianity
The cross is the universal symbol of Christianity. An odd choice, don’t you think? Strange that a tool of torture would come to embody a movement of hope. Its design could not be simpler. One beam horizontal—the other vertical. One reaches out like God’s love. The other reaches up, as does God’s holiness. One represents the width of His love; the other the height of His holiness. The cross is the intersection. The cross is where God forgave His children without lowering His standards. God treated His Son as a sinner, so that Christ could make us acceptable to God.
Why would He? John 3:16 says, “For God so loved the world.” Aren’t you glad the verse doesn’t read: For God so loved the rich?. . .the famous? The sober or the successful? No, it simply reads: “For God so loved the world!”
From He Chose the Nails
Judges 5
The Song of Deborah
On that day Deborah and Barak son of Abinoam sang this song:
2 “Israel’s leaders took charge,
and the people gladly followed.
Praise the Lord!
3 “Listen, you kings!
Pay attention, you mighty rulers!
For I will sing to the Lord.
I will make music to the Lord, the God of Israel.
4 “Lord, when you set out from Seir
and marched across the fields of Edom,
the earth trembled,
and the cloudy skies poured down rain.
5 The mountains quaked in the presence of the Lord,
the God of Mount Sinai—
in the presence of the Lord,
the God of Israel.
6 “In the days of Shamgar son of Anath,
and in the days of Jael,
people avoided the main roads,
and travelers stayed on winding pathways.
7 There were few people left in the villages of Israel[b]—
until Deborah arose as a mother for Israel.
8 When Israel chose new gods,
war erupted at the city gates.
Yet not a shield or spear could be seen
among forty thousand warriors in Israel!
9 My heart is with the commanders of Israel,
with those who volunteered for war.
Praise the Lord!
10 “Consider this, you who ride on fine donkeys,
you who sit on fancy saddle blankets,
and you who walk along the road.
11 Listen to the village musicians[c]
gathered at the watering holes.
They recount the righteous victories of the Lord
and the victories of his villagers in Israel.
Then the people of the Lord
marched down to the city gates.
12 “Wake up, Deborah, wake up!
Wake up, wake up, and sing a song!
Arise, Barak!
Lead your captives away, son of Abinoam!
13 “Down from Tabor marched the few against the nobles.
The people of the Lord marched down against mighty warriors.
14 They came down from Ephraim—
a land that once belonged to the Amalekites;
they followed you, Benjamin, with your troops.
From Makir the commanders marched down;
from Zebulun came those who carry a commander’s staff.
15 The princes of Issachar were with Deborah and Barak.
They followed Barak, rushing into the valley.
But in the tribe of Reuben
there was great indecision.[d]
16 Why did you sit at home among the sheepfolds—
to hear the shepherds whistle for their flocks?
Yes, in the tribe of Reuben
there was great indecision.
17 Gilead remained east of the Jordan.
And why did Dan stay home?
Asher sat unmoved at the seashore,
remaining in his harbors.
18 But Zebulun risked his life,
as did Naphtali, on the heights of the battlefield.
19 “The kings of Canaan came and fought,
at Taanach near Megiddo’s springs,
but they carried off no silver treasures.
20 The stars fought from heaven.
The stars in their orbits fought against Sisera.
21 The Kishon River swept them away—
that ancient torrent, the Kishon.
March on with courage, my soul!
22 Then the horses’ hooves hammered the ground,
the galloping, galloping of Sisera’s mighty steeds.
23 ‘Let the people of Meroz be cursed,’ said the angel of the Lord.
‘Let them be utterly cursed,
because they did not come to help the Lord—
to help the Lord against the mighty warriors.’
24 “Most blessed among women is Jael,
the wife of Heber the Kenite.
May she be blessed above all women who live in tents.
25 Sisera asked for water,
and she gave him milk.
In a bowl fit for nobles,
she brought him yogurt.
26 Then with her left hand she reached for a tent peg,
and with her right hand for the workman’s hammer.
She struck Sisera with the hammer, crushing his head.
With a shattering blow, she pierced his temples.
27 He sank, he fell,
he lay still at her feet.
And where he sank,
there he died.
28 “From the window Sisera’s mother looked out.
Through the window she watched for his return, saying,
‘Why is his chariot so long in coming?
Why don’t we hear the sound of chariot wheels?’
29 “Her wise women answer,
and she repeats these words to herself:
30 ‘They must be dividing the captured plunder—
with a woman or two for every man.
There will be colorful robes for Sisera,
and colorful, embroidered robes for me.
Yes, the plunder will include
colorful robes embroidered on both sides.’
31 “Lord, may all your enemies die like Sisera!
But may those who love you rise like the sun in all its power!”
Then there was peace in the land for forty years.
Our Daily Bread reading and devotion
Tuesday, March 10, 2015
Read: Ruth 2:11-20
“Yes, I know,” Boaz replied. “But I also know about everything you have done for your mother-in-law since the death of your husband. I have heard how you left your father and mother and your own land to live here among complete strangers. 12 May the Lord, the God of Israel, under whose wings you have come to take refuge, reward you fully for what you have done.”
13 “I hope I continue to please you, sir,” she replied. “You have comforted me by speaking so kindly to me, even though I am not one of your workers.”
14 At mealtime Boaz called to her, “Come over here, and help yourself to some food. You can dip your bread in the sour wine.” So she sat with his harvesters, and Boaz gave her some roasted grain to eat. She ate all she wanted and still had some left over.
15 When Ruth went back to work again, Boaz ordered his young men, “Let her gather grain right among the sheaves without stopping her. 16 And pull out some heads of barley from the bundles and drop them on purpose for her. Let her pick them up, and don’t give her a hard time!”
17 So Ruth gathered barley there all day, and when she beat out the grain that evening, it filled an entire basket.[a] 18 She carried it back into town and showed it to her mother-in-law. Ruth also gave her the roasted grain that was left over from her meal.
19 “Where did you gather all this grain today?” Naomi asked. “Where did you work? May the Lord bless the one who helped you!”
So Ruth told her mother-in-law about the man in whose field she had worked. She said, “The man I worked with today is named Boaz.”
20 “May the Lord bless him!” Naomi told her daughter-in-law. “He is showing his kindness to us as well as to your dead husband.[b] That man is one of our closest relatives, one of our family redeemers.”
Footnotes:
2:17 Hebrew it was about an ephah [20 quarts or 22 liters].
2:20 Hebrew to the living and to the dead.
Unexpected Encounter
By Anne Cetas
The Lord repay your work, and a full reward be given you by the Lord God of Israel. —Ruth 2:12
Drew, young and enthusiastic, was leading the singing for the first time in a large church. Lois, a long-time attender, wanted to encourage him, but she thought it would be too difficult to get to the front of the church before he left. But then she saw a way to snake through the crowd. Lois told Drew, “I appreciate your enthusiasm in worship. Keep serving Him!”
As Lois walked away, she ran into Sharon, who she hadn’t seen in months. After a short conversation, Sharon said, “Thank you for what you do for the Lord. Keep serving Him!” Because Lois had gone out of her way to give encouragement, she was now in the right place to receive unexpected encouragement.
After Ruth and her mother-in-law, Naomi, left Moab and returned to Israel, they received an unexpected blessing. They were both widows with no one to provide for them, so Ruth went to glean grain from a field (Ruth 2:2-3). The field happened to be owned by Boaz, a distant relative of Naomi’s. He noticed Ruth, provided for her needs, and later became her husband (2:20; 4:13). Ruth received a blessing because she was in the right place at the right time (2:11-23).
Sometimes God uses unexpected encounters to bring unexpected blessings.
Dear Lord, help me to go out of my way to encourage others—whether or not I receive anything in return. My heart’s desire is to help others along the way to know You. May I be Your hands and feet.
When it comes to helping others, don’t stop at nothing.
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 10, 2015
Being an Example of His Message
Preach the word! —2 Timothy 4:2
We are not saved only to be instruments for God, but to be His sons and daughters. He does not turn us into spiritual agents but into spiritual messengers, and the message must be a part of us. The Son of God was His own message— “The words that I speak to you are spirit, and they are life” (John 6:63). As His disciples, our lives must be a holy example of the reality of our message. Even the natural heart of the unsaved will serve if called upon to do so, but it takes a heart broken by conviction of sin, baptized by the Holy Spirit, and crushed into submission to God’s purpose to make a person’s life a holy example of God’s message.
There is a difference between giving a testimony and preaching. A preacher is someone who has received the call of God and is determined to use all his energy to proclaim God’s truth. God takes us beyond our own aspirations and ideas for our lives, and molds and shapes us for His purpose, just as He worked in the disciples’ lives after Pentecost. The purpose of Pentecost was not to teach the disciples something, but to make them the incarnation of what they preached so that they would literally become God’s message in the flesh. “…you shall be witnesses to Me…” (Acts 1:8).
Allow God to have complete liberty in your life when you speak. Before God’s message can liberate other people, His liberation must first be real in you. Gather your material carefully, and then allow God to “set your words on fire” for His glory.
A Word with You, by Ron Hutchcraft
Tuesday, March 10, 2015
A Little Girl, A Light and How to Help the Lost Ones - #7347
She was just seven years old; the lone survivor of a plane crash that killed her parents, her sister, and her cousin. The sheriff said "she literally fell out of the sky into a dark hole." He called her survival "a miracle."
This "miracle" survivor somehow crawled out of this upside-down wreckage of her dad's plane dressed only in shorts and a t-shirt on a winter night. Shoeless, through brambles and underbrush, this what they called "remarkable" young girl navigated two embankments, a hill, and a creek bed in the dark.
And then the light. Actually, just a single security light on a house. When she knocked on that door, a kind, grandfatherly man brought her inside. Then she was safe. One report said this: "He thinks his security light may have been a beacon." Yeah, a beacon for a little girl who had lost so much. But, thank God, she was alive.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Little Girl, A Light - and How to Help the Lost Ones."
This story got me to thinking about who I need to be for people who've lost so much, who feel alone, whose world has suddenly crashed, who need someone to be a light - a "beacon" - in an otherwise dark night.
Actually, that is what my Jesus said I should be as His follower. It's actually in our word for today from the Word of God in Matthew 5, beginning with verse 14, "You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead, they put it on its stand and it gives light to everyone in the house. In the same way, let your light shine before men that they may see your good deeds and praise your Father in heaven."
I've been thinking what it means to be a light for people in my personal world. It means being one person they know who is all about their need, not about my own. Who has time to listen. Who doesn't just ask the obligatory "How you doin'?" But who asks that second and third question to see if that obligatory "fine" answer they gave you is really how they're doing.
Being a light means being the one who refuses to hear or speak trash talk about anyone. Who protects a person's name when they're not in the room. Who builds a person up and never tears them down. Who says, "Thank you" and "I'm sorry" and "I was wrong."
It's always treating people, as the Bible says, "with gentleness and respect" (1 Peter 3:15). Not "turning off the light" by making them feel condemned or put down.
The "light" is the person who remembers a person's birthday, who checks on them when they're sick, who's at the hospital, the wedding, and the funeral. Who drops what I'm doing when they're hurting. Who offers to pray with - not just for - them when God is needed so much.
So I ask myself: do people around me see me as "safe"; the "go-to" person when it's dark, when it's cold and when it's lonely? Have I so lived that when they hit a wall, they'll think of me as a place to turn? I'll know it's because of the Jesus in me. Am I the light on the porch when people around me are feeling lost?
I can be that for one reason. Jesus Christ has been that for me. As a dad who didn't know what to do, when there was no money, in the cold chill of that cemetery. When I was spiritually lost with no hope of heaven, because of running my life instead of God running it, I found one beacon in my storm - a cross and an empty tomb. It is, by the way, where you will find that same light, that same help, that same forgiveness; that light inside of you.
If you have never begun a relationship with this Jesus, who changes everything with planting His love and His hope inside of you and you now can survive any storm, I would invite you to go to our website and let me walk you through there the way you can be sure you belong to Him. Go to ANewStory.com. Because Jesus said, "I am the light of the world. Whoever follows Me will never walk in darkness, but will have the light of life" (John 8:12). He's kept that promise for me every time.
If someone in my personal world is wandering in the dark today, I just pray they've seen the Light in me so I can help them find home.
The cross is the universal symbol of Christianity. An odd choice, don’t you think? Strange that a tool of torture would come to embody a movement of hope. Its design could not be simpler. One beam horizontal—the other vertical. One reaches out like God’s love. The other reaches up, as does God’s holiness. One represents the width of His love; the other the height of His holiness. The cross is the intersection. The cross is where God forgave His children without lowering His standards. God treated His Son as a sinner, so that Christ could make us acceptable to God.
Why would He? John 3:16 says, “For God so loved the world.” Aren’t you glad the verse doesn’t read: For God so loved the rich?. . .the famous? The sober or the successful? No, it simply reads: “For God so loved the world!”
From He Chose the Nails
Judges 5
The Song of Deborah
On that day Deborah and Barak son of Abinoam sang this song:
2 “Israel’s leaders took charge,
and the people gladly followed.
Praise the Lord!
3 “Listen, you kings!
Pay attention, you mighty rulers!
For I will sing to the Lord.
I will make music to the Lord, the God of Israel.
4 “Lord, when you set out from Seir
and marched across the fields of Edom,
the earth trembled,
and the cloudy skies poured down rain.
5 The mountains quaked in the presence of the Lord,
the God of Mount Sinai—
in the presence of the Lord,
the God of Israel.
6 “In the days of Shamgar son of Anath,
and in the days of Jael,
people avoided the main roads,
and travelers stayed on winding pathways.
7 There were few people left in the villages of Israel[b]—
until Deborah arose as a mother for Israel.
8 When Israel chose new gods,
war erupted at the city gates.
Yet not a shield or spear could be seen
among forty thousand warriors in Israel!
9 My heart is with the commanders of Israel,
with those who volunteered for war.
Praise the Lord!
10 “Consider this, you who ride on fine donkeys,
you who sit on fancy saddle blankets,
and you who walk along the road.
11 Listen to the village musicians[c]
gathered at the watering holes.
They recount the righteous victories of the Lord
and the victories of his villagers in Israel.
Then the people of the Lord
marched down to the city gates.
12 “Wake up, Deborah, wake up!
Wake up, wake up, and sing a song!
Arise, Barak!
Lead your captives away, son of Abinoam!
13 “Down from Tabor marched the few against the nobles.
The people of the Lord marched down against mighty warriors.
14 They came down from Ephraim—
a land that once belonged to the Amalekites;
they followed you, Benjamin, with your troops.
From Makir the commanders marched down;
from Zebulun came those who carry a commander’s staff.
15 The princes of Issachar were with Deborah and Barak.
They followed Barak, rushing into the valley.
But in the tribe of Reuben
there was great indecision.[d]
16 Why did you sit at home among the sheepfolds—
to hear the shepherds whistle for their flocks?
Yes, in the tribe of Reuben
there was great indecision.
17 Gilead remained east of the Jordan.
And why did Dan stay home?
Asher sat unmoved at the seashore,
remaining in his harbors.
18 But Zebulun risked his life,
as did Naphtali, on the heights of the battlefield.
19 “The kings of Canaan came and fought,
at Taanach near Megiddo’s springs,
but they carried off no silver treasures.
20 The stars fought from heaven.
The stars in their orbits fought against Sisera.
21 The Kishon River swept them away—
that ancient torrent, the Kishon.
March on with courage, my soul!
22 Then the horses’ hooves hammered the ground,
the galloping, galloping of Sisera’s mighty steeds.
23 ‘Let the people of Meroz be cursed,’ said the angel of the Lord.
‘Let them be utterly cursed,
because they did not come to help the Lord—
to help the Lord against the mighty warriors.’
24 “Most blessed among women is Jael,
the wife of Heber the Kenite.
May she be blessed above all women who live in tents.
25 Sisera asked for water,
and she gave him milk.
In a bowl fit for nobles,
she brought him yogurt.
26 Then with her left hand she reached for a tent peg,
and with her right hand for the workman’s hammer.
She struck Sisera with the hammer, crushing his head.
With a shattering blow, she pierced his temples.
27 He sank, he fell,
he lay still at her feet.
And where he sank,
there he died.
28 “From the window Sisera’s mother looked out.
Through the window she watched for his return, saying,
‘Why is his chariot so long in coming?
Why don’t we hear the sound of chariot wheels?’
29 “Her wise women answer,
and she repeats these words to herself:
30 ‘They must be dividing the captured plunder—
with a woman or two for every man.
There will be colorful robes for Sisera,
and colorful, embroidered robes for me.
Yes, the plunder will include
colorful robes embroidered on both sides.’
31 “Lord, may all your enemies die like Sisera!
But may those who love you rise like the sun in all its power!”
Then there was peace in the land for forty years.
Our Daily Bread reading and devotion
Tuesday, March 10, 2015
Read: Ruth 2:11-20
“Yes, I know,” Boaz replied. “But I also know about everything you have done for your mother-in-law since the death of your husband. I have heard how you left your father and mother and your own land to live here among complete strangers. 12 May the Lord, the God of Israel, under whose wings you have come to take refuge, reward you fully for what you have done.”
13 “I hope I continue to please you, sir,” she replied. “You have comforted me by speaking so kindly to me, even though I am not one of your workers.”
14 At mealtime Boaz called to her, “Come over here, and help yourself to some food. You can dip your bread in the sour wine.” So she sat with his harvesters, and Boaz gave her some roasted grain to eat. She ate all she wanted and still had some left over.
15 When Ruth went back to work again, Boaz ordered his young men, “Let her gather grain right among the sheaves without stopping her. 16 And pull out some heads of barley from the bundles and drop them on purpose for her. Let her pick them up, and don’t give her a hard time!”
17 So Ruth gathered barley there all day, and when she beat out the grain that evening, it filled an entire basket.[a] 18 She carried it back into town and showed it to her mother-in-law. Ruth also gave her the roasted grain that was left over from her meal.
19 “Where did you gather all this grain today?” Naomi asked. “Where did you work? May the Lord bless the one who helped you!”
So Ruth told her mother-in-law about the man in whose field she had worked. She said, “The man I worked with today is named Boaz.”
20 “May the Lord bless him!” Naomi told her daughter-in-law. “He is showing his kindness to us as well as to your dead husband.[b] That man is one of our closest relatives, one of our family redeemers.”
Footnotes:
2:17 Hebrew it was about an ephah [20 quarts or 22 liters].
2:20 Hebrew to the living and to the dead.
Unexpected Encounter
By Anne Cetas
The Lord repay your work, and a full reward be given you by the Lord God of Israel. —Ruth 2:12
Drew, young and enthusiastic, was leading the singing for the first time in a large church. Lois, a long-time attender, wanted to encourage him, but she thought it would be too difficult to get to the front of the church before he left. But then she saw a way to snake through the crowd. Lois told Drew, “I appreciate your enthusiasm in worship. Keep serving Him!”
As Lois walked away, she ran into Sharon, who she hadn’t seen in months. After a short conversation, Sharon said, “Thank you for what you do for the Lord. Keep serving Him!” Because Lois had gone out of her way to give encouragement, she was now in the right place to receive unexpected encouragement.
After Ruth and her mother-in-law, Naomi, left Moab and returned to Israel, they received an unexpected blessing. They were both widows with no one to provide for them, so Ruth went to glean grain from a field (Ruth 2:2-3). The field happened to be owned by Boaz, a distant relative of Naomi’s. He noticed Ruth, provided for her needs, and later became her husband (2:20; 4:13). Ruth received a blessing because she was in the right place at the right time (2:11-23).
Sometimes God uses unexpected encounters to bring unexpected blessings.
Dear Lord, help me to go out of my way to encourage others—whether or not I receive anything in return. My heart’s desire is to help others along the way to know You. May I be Your hands and feet.
When it comes to helping others, don’t stop at nothing.
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 10, 2015
Being an Example of His Message
Preach the word! —2 Timothy 4:2
We are not saved only to be instruments for God, but to be His sons and daughters. He does not turn us into spiritual agents but into spiritual messengers, and the message must be a part of us. The Son of God was His own message— “The words that I speak to you are spirit, and they are life” (John 6:63). As His disciples, our lives must be a holy example of the reality of our message. Even the natural heart of the unsaved will serve if called upon to do so, but it takes a heart broken by conviction of sin, baptized by the Holy Spirit, and crushed into submission to God’s purpose to make a person’s life a holy example of God’s message.
There is a difference between giving a testimony and preaching. A preacher is someone who has received the call of God and is determined to use all his energy to proclaim God’s truth. God takes us beyond our own aspirations and ideas for our lives, and molds and shapes us for His purpose, just as He worked in the disciples’ lives after Pentecost. The purpose of Pentecost was not to teach the disciples something, but to make them the incarnation of what they preached so that they would literally become God’s message in the flesh. “…you shall be witnesses to Me…” (Acts 1:8).
Allow God to have complete liberty in your life when you speak. Before God’s message can liberate other people, His liberation must first be real in you. Gather your material carefully, and then allow God to “set your words on fire” for His glory.
A Word with You, by Ron Hutchcraft
Tuesday, March 10, 2015
A Little Girl, A Light and How to Help the Lost Ones - #7347
She was just seven years old; the lone survivor of a plane crash that killed her parents, her sister, and her cousin. The sheriff said "she literally fell out of the sky into a dark hole." He called her survival "a miracle."
This "miracle" survivor somehow crawled out of this upside-down wreckage of her dad's plane dressed only in shorts and a t-shirt on a winter night. Shoeless, through brambles and underbrush, this what they called "remarkable" young girl navigated two embankments, a hill, and a creek bed in the dark.
And then the light. Actually, just a single security light on a house. When she knocked on that door, a kind, grandfatherly man brought her inside. Then she was safe. One report said this: "He thinks his security light may have been a beacon." Yeah, a beacon for a little girl who had lost so much. But, thank God, she was alive.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Little Girl, A Light - and How to Help the Lost Ones."
This story got me to thinking about who I need to be for people who've lost so much, who feel alone, whose world has suddenly crashed, who need someone to be a light - a "beacon" - in an otherwise dark night.
Actually, that is what my Jesus said I should be as His follower. It's actually in our word for today from the Word of God in Matthew 5, beginning with verse 14, "You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead, they put it on its stand and it gives light to everyone in the house. In the same way, let your light shine before men that they may see your good deeds and praise your Father in heaven."
I've been thinking what it means to be a light for people in my personal world. It means being one person they know who is all about their need, not about my own. Who has time to listen. Who doesn't just ask the obligatory "How you doin'?" But who asks that second and third question to see if that obligatory "fine" answer they gave you is really how they're doing.
Being a light means being the one who refuses to hear or speak trash talk about anyone. Who protects a person's name when they're not in the room. Who builds a person up and never tears them down. Who says, "Thank you" and "I'm sorry" and "I was wrong."
It's always treating people, as the Bible says, "with gentleness and respect" (1 Peter 3:15). Not "turning off the light" by making them feel condemned or put down.
The "light" is the person who remembers a person's birthday, who checks on them when they're sick, who's at the hospital, the wedding, and the funeral. Who drops what I'm doing when they're hurting. Who offers to pray with - not just for - them when God is needed so much.
So I ask myself: do people around me see me as "safe"; the "go-to" person when it's dark, when it's cold and when it's lonely? Have I so lived that when they hit a wall, they'll think of me as a place to turn? I'll know it's because of the Jesus in me. Am I the light on the porch when people around me are feeling lost?
I can be that for one reason. Jesus Christ has been that for me. As a dad who didn't know what to do, when there was no money, in the cold chill of that cemetery. When I was spiritually lost with no hope of heaven, because of running my life instead of God running it, I found one beacon in my storm - a cross and an empty tomb. It is, by the way, where you will find that same light, that same help, that same forgiveness; that light inside of you.
If you have never begun a relationship with this Jesus, who changes everything with planting His love and His hope inside of you and you now can survive any storm, I would invite you to go to our website and let me walk you through there the way you can be sure you belong to Him. Go to ANewStory.com. Because Jesus said, "I am the light of the world. Whoever follows Me will never walk in darkness, but will have the light of life" (John 8:12). He's kept that promise for me every time.
If someone in my personal world is wandering in the dark today, I just pray they've seen the Light in me so I can help them find home.
Monday, March 9, 2015
Judges 4, Bible Reading and Daily Devotionals
Max Lucado Daily: How Do you Say Lucado?
My last name has created some awkward moments. A woman said, “Max Lu-KAH-do—I’ve been wanting to meet you.” I let it go thinking that was the end of it. But then a man said to me, “My wife and I’ve been trying to figure out how you say your name. Is it Lu-KAY-doh or Lu-KAH-doh! I felt trapped…as I looked at my new friend who had been mispronouncing my name.
On an infinitely grander scale, God faces with humankind a similar issue I faced with the woman. How can He be both just and kind? How can He redeem the sinner without endorsing the sin? From our perspective there are only two equally unappealing solutions. From God’s perspective, however, there is a third. It’s called the Cross of Christ! And that is one phrase you want to say correctly!
From He Chose the Nails
Judges 4
Deborah Becomes Israel’s Judge
After Ehud’s death, the Israelites again did evil in the Lord’s sight. 2 So the Lord turned them over to King Jabin of Hazor, a Canaanite king. The commander of his army was Sisera, who lived in Harosheth-haggoyim. 3 Sisera, who had 900 iron chariots, ruthlessly oppressed the Israelites for twenty years. Then the people of Israel cried out to the Lord for help.
4 Deborah, the wife of Lappidoth, was a prophet who was judging Israel at that time. 5 She would sit under the Palm of Deborah, between Ramah and Bethel in the hill country of Ephraim, and the Israelites would go to her for judgment. 6 One day she sent for Barak son of Abinoam, who lived in Kedesh in the land of Naphtali. She said to him, “This is what the Lord, the God of Israel, commands you: Call out 10,000 warriors from the tribes of Naphtali and Zebulun at Mount Tabor. 7 And I will call out Sisera, commander of Jabin’s army, along with his chariots and warriors, to the Kishon River. There I will give you victory over him.”
8 Barak told her, “I will go, but only if you go with me.”
9 “Very well,” she replied, “I will go with you. But you will receive no honor in this venture, for the Lord’s victory over Sisera will be at the hands of a woman.” So Deborah went with Barak to Kedesh. 10 At Kedesh, Barak called together the tribes of Zebulun and Naphtali, and 10,000 warriors went up with him. Deborah also went with him.
11 Now Heber the Kenite, a descendant of Moses’ brother-in-law[a] Hobab, had moved away from the other members of his tribe and pitched his tent by the oak of Zaanannim near Kedesh.
12 When Sisera was told that Barak son of Abinoam had gone up to Mount Tabor, 13 he called for all 900 of his iron chariots and all of his warriors, and they marched from Harosheth-haggoyim to the Kishon River.
14 Then Deborah said to Barak, “Get ready! This is the day the Lord will give you victory over Sisera, for the Lord is marching ahead of you.” So Barak led his 10,000 warriors down the slopes of Mount Tabor into battle. 15 When Barak attacked, the Lord threw Sisera and all his chariots and warriors into a panic. Sisera leaped down from his chariot and escaped on foot. 16 Then Barak chased the chariots and the enemy army all the way to Harosheth-haggoyim, killing all of Sisera’s warriors. Not a single one was left alive.
17 Meanwhile, Sisera ran to the tent of Jael, the wife of Heber the Kenite, because Heber’s family was on friendly terms with King Jabin of Hazor. 18 Jael went out to meet Sisera and said to him, “Come into my tent, sir. Come in. Don’t be afraid.” So he went into her tent, and she covered him with a blanket.
19 “Please give me some water,” he said. “I’m thirsty.” So she gave him some milk from a leather bag and covered him again.
20 “Stand at the door of the tent,” he told her. “If anybody comes and asks you if there is anyone here, say no.”
21 But when Sisera fell asleep from exhaustion, Jael quietly crept up to him with a hammer and tent peg in her hand. Then she drove the tent peg through his temple and into the ground, and so he died.
22 When Barak came looking for Sisera, Jael went out to meet him. She said, “Come, and I will show you the man you are looking for.” So he followed her into the tent and found Sisera lying there dead, with the tent peg through his temple.
23 So on that day Israel saw God defeat Jabin, the Canaanite king. 24 And from that time on Israel became stronger and stronger against King Jabin until they finally destroyed him.
4:11 Or father-in-law.
Our Daily Bread reading and devotion
Monday, March 09, 2015
Read: John 10:1-10
The Good Shepherd and His Sheep
“I tell you the truth, anyone who sneaks over the wall of a sheepfold, rather than going through the gate, must surely be a thief and a robber! 2 But the one who enters through the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep recognize his voice and come to him. He calls his own sheep by name and leads them out. 4 After he has gathered his own flock, he walks ahead of them, and they follow him because they know his voice. 5 They won’t follow a stranger; they will run from him because they don’t know his voice.”
6 Those who heard Jesus use this illustration didn’t understand what he meant, 7 so he explained it to them: “I tell you the truth, I am the gate for the sheep. 8 All who came before me[a] were thieves and robbers. But the true sheep did not listen to them. 9 Yes, I am the gate. Those who come in through me will be saved.[b] They will come and go freely and will find good pastures. 10 The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life.
Footnotes:
10:8 Some manuscripts do not include before me.
10:9 Or will find safety.
INSIGHT: John records several instances of the exclusive claims of Jesus. In today’s passage, Jesus says that the only way to relationship with God is through Him (John 10:9). Later, speaking to His disciples, Jesus says, “I am the way, the truth, and the life. No one comes to the Father except through Me” (14:6).
Cat Gate
By Julie Ackerman Link
I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture. —John 10:9
My husband, Jay, and I have a new family member—a 2-month-old tabby cat named Jasper. To keep our new kitten safe, we’ve had to break some old habits, like leaving doors open. But one thing remains a challenge: the open stairway. Cats like to climb. Even as kittens, they know that the world looks better when you’re looking down on it. So whenever I have Jasper downstairs with me, she is determined to go upstairs. Trying to keep her confined to a safe place near me has tested my ingenuity. Gates that work with children and dogs do not work with cats.
My cat gate dilemma brings to mind the metaphor Jesus used to describe Himself: “I am the gate for the sheep,” He said (John 10:7 niv). Middle Eastern sheepfolds were enclosures with an opening for the sheep to go in and out. At night, when the sheep were safely inside, the shepherd would lie in the opening so that neither sheep nor predators could get past him.
Although I want to keep Jasper safe, I am not willing to make myself the gate. I have other things to do. But that’s what Jesus Christ does for us. He places Himself between us and our enemy, the devil, to protect us from spiritual harm.
Thank You, Jesus, for being my gate. Through You I have salvation and by Your power I am safe from spiritual harm. Surround me with Your protection. I trust in You.
The closer to the Shepherd, the farther from the wolf.
My Utmost for His Highest, by Oswald Chambers
Monday, March 09, 2015
Do you also want to go away? —John 6:67
What a penetrating question! Our Lord’s words often hit home for us when He speaks in the simplest way. In spite of the fact that we know who Jesus is, He asks, “Do you also want to go away?” We must continually maintain an adventurous attitude toward Him, despite any potential personal risk.
“From that time many of His disciples went back and walked with Him no more” (John 6:66). They turned back from walking with Jesus; not into sin, but away from Him. Many people today are pouring their lives out and working for Jesus Christ, but are not really walking with Him. One thing God constantly requires of us is a oneness with Jesus Christ. After being set apart through sanctification, we should discipline our lives spiritually to maintain this intimate oneness. When God gives you a clear determination of His will for you, all your striving to maintain that relationship by some particular method is completely unnecessary. All that is required is to live a natural life of absolute dependence on Jesus Christ. Never try to live your life with God in any other way than His way. And His way means absolute devotion to Him. Showing no concern for the uncertainties that lie ahead is the secret of walking with Jesus.
Peter saw in Jesus only someone who could minister salvation to him and to the world. But our Lord wants us to be fellow laborers with Him.
In John 6:70 Jesus lovingly reminded Peter that he was chosen to go with Him. And each of us must answer this question for ourselves and no one else: “Do you also want to go away?”
A Word with You, by Ron Hutchcraft
Monday, March 09, 2015
How a Dog Defines 'Disciple' - #7346
Peter and Shirley were members of our ministry team, and their daughter was kind enough during her last semester of college to buy a dog. That meant that when she finished college, the dog moved in with Peter and Shirley. They inherited Starbuck. No that's not coffee! That's a black Labrador retriever.
Peter experienced some interesting things about that dog. The dog was stuck like glue to Peter and Shirley. Everywhere Peter went, Starbuck went, whether he wanted him to go with him or not. They'd both go into the living room; Starbuck followed. They would go in the kitchen, Starbuck was right there with them. Starbuck didn't care much where he went. He just followed Peter around. And Peter often wanted to say to the dog, "Hey, listen! Leave me alone! Don't you have something to do?" Then he'd look at those big ole eyes looking up at him.
My family has experienced the same thing throughout the years because we've had some dogs. Every time it was true, the dog didn't care where he was, he just wanted to be where his master was.
I'm Ron Hutchcraft and I want to have A Word With You today about "How a Dog Defines 'Disciple.'"
Our word for today from the Word of God comes from John 12:26. Jesus says, "Whoever serves Me must follow Me. And where I am my servant also will be." He's talking here about the central response of someone who is a true follower of Jesus Christ. Find out where my Master is and be there. Find out where my Master's going. I'm going to go there too.
This kind of allegiance to the Master's direction is what being a disciple is all about. It's not just about having the right beliefs and going to the right meetings. No, it's about being where your Master is and He wants to move deeper into your life. That's supposed to be your starting point every morning.
In Luke 9:23 Jesus said, "Take up your cross daily and follow Me." Each day you get into God's Word, where He gives His direction. You hold that book in your lap and you say, "Lord, show me what new ground you want to touch today." And then you want to be where Jesus is as He's moving in the lives of the people you love. You start to look around at your mate, your children. What's He trying to do in their life? You want to be a part of that. You try to follow Him in what He's doing in their life. Don't try to shape them in the way you want them to go. Follow where your Master's going in their life. Contribute to what He's trying to do.
With our children, you nurture what God seems to be doing in their life. You find out where God's going in their life and you follow Him there. And then, He also is moving in that place where you are serving Jesus. You follow His lead there as well. The key question a leader needs to be asking is, "Where does Jesus seem to be going in this?" When a board meets, when a committee meets, when a leader is on his knees praying, "Lord, where are you going in this ministry?" Not, "Where would I like to take You, Lord, in this ministry?"
You seek out God's agenda. You go with His flow, and it becomes an exciting dynamic process. But you've got to stay flexible, because you never know where your Master's going to go next. But then that's how that dog follows his master isn't it? Wherever my master is, I will be there wherever that takes me.
In John 12:24, just before this, Jesus said "He would be lifted up to die for lost people." And I'll tell you, if you're going to go where Jesus is going, pretty soon you're going to be in the middle of reaching lost people, because that's where Jesus is always going. He said He came here "to seek and to save the lost." If you're following Jesus, you'll end up seeking and saving someone lost.
I learned a lot about being a disciple from watching what happened at Peter's house, and from watching our dog. A dog's big issue is pretty basic. "Where is my master right now?" The dog's made his decision where he'll be; wherever his master is. And so it is with a disciple of Jesus. Where is my Master on this issue? I don't care where that takes me. I don't care what that costs me. I've decided where I'm going. I just want to be where my Master is.
My last name has created some awkward moments. A woman said, “Max Lu-KAH-do—I’ve been wanting to meet you.” I let it go thinking that was the end of it. But then a man said to me, “My wife and I’ve been trying to figure out how you say your name. Is it Lu-KAY-doh or Lu-KAH-doh! I felt trapped…as I looked at my new friend who had been mispronouncing my name.
On an infinitely grander scale, God faces with humankind a similar issue I faced with the woman. How can He be both just and kind? How can He redeem the sinner without endorsing the sin? From our perspective there are only two equally unappealing solutions. From God’s perspective, however, there is a third. It’s called the Cross of Christ! And that is one phrase you want to say correctly!
From He Chose the Nails
Judges 4
Deborah Becomes Israel’s Judge
After Ehud’s death, the Israelites again did evil in the Lord’s sight. 2 So the Lord turned them over to King Jabin of Hazor, a Canaanite king. The commander of his army was Sisera, who lived in Harosheth-haggoyim. 3 Sisera, who had 900 iron chariots, ruthlessly oppressed the Israelites for twenty years. Then the people of Israel cried out to the Lord for help.
4 Deborah, the wife of Lappidoth, was a prophet who was judging Israel at that time. 5 She would sit under the Palm of Deborah, between Ramah and Bethel in the hill country of Ephraim, and the Israelites would go to her for judgment. 6 One day she sent for Barak son of Abinoam, who lived in Kedesh in the land of Naphtali. She said to him, “This is what the Lord, the God of Israel, commands you: Call out 10,000 warriors from the tribes of Naphtali and Zebulun at Mount Tabor. 7 And I will call out Sisera, commander of Jabin’s army, along with his chariots and warriors, to the Kishon River. There I will give you victory over him.”
8 Barak told her, “I will go, but only if you go with me.”
9 “Very well,” she replied, “I will go with you. But you will receive no honor in this venture, for the Lord’s victory over Sisera will be at the hands of a woman.” So Deborah went with Barak to Kedesh. 10 At Kedesh, Barak called together the tribes of Zebulun and Naphtali, and 10,000 warriors went up with him. Deborah also went with him.
11 Now Heber the Kenite, a descendant of Moses’ brother-in-law[a] Hobab, had moved away from the other members of his tribe and pitched his tent by the oak of Zaanannim near Kedesh.
12 When Sisera was told that Barak son of Abinoam had gone up to Mount Tabor, 13 he called for all 900 of his iron chariots and all of his warriors, and they marched from Harosheth-haggoyim to the Kishon River.
14 Then Deborah said to Barak, “Get ready! This is the day the Lord will give you victory over Sisera, for the Lord is marching ahead of you.” So Barak led his 10,000 warriors down the slopes of Mount Tabor into battle. 15 When Barak attacked, the Lord threw Sisera and all his chariots and warriors into a panic. Sisera leaped down from his chariot and escaped on foot. 16 Then Barak chased the chariots and the enemy army all the way to Harosheth-haggoyim, killing all of Sisera’s warriors. Not a single one was left alive.
17 Meanwhile, Sisera ran to the tent of Jael, the wife of Heber the Kenite, because Heber’s family was on friendly terms with King Jabin of Hazor. 18 Jael went out to meet Sisera and said to him, “Come into my tent, sir. Come in. Don’t be afraid.” So he went into her tent, and she covered him with a blanket.
19 “Please give me some water,” he said. “I’m thirsty.” So she gave him some milk from a leather bag and covered him again.
20 “Stand at the door of the tent,” he told her. “If anybody comes and asks you if there is anyone here, say no.”
21 But when Sisera fell asleep from exhaustion, Jael quietly crept up to him with a hammer and tent peg in her hand. Then she drove the tent peg through his temple and into the ground, and so he died.
22 When Barak came looking for Sisera, Jael went out to meet him. She said, “Come, and I will show you the man you are looking for.” So he followed her into the tent and found Sisera lying there dead, with the tent peg through his temple.
23 So on that day Israel saw God defeat Jabin, the Canaanite king. 24 And from that time on Israel became stronger and stronger against King Jabin until they finally destroyed him.
4:11 Or father-in-law.
Our Daily Bread reading and devotion
Monday, March 09, 2015
Read: John 10:1-10
The Good Shepherd and His Sheep
“I tell you the truth, anyone who sneaks over the wall of a sheepfold, rather than going through the gate, must surely be a thief and a robber! 2 But the one who enters through the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep recognize his voice and come to him. He calls his own sheep by name and leads them out. 4 After he has gathered his own flock, he walks ahead of them, and they follow him because they know his voice. 5 They won’t follow a stranger; they will run from him because they don’t know his voice.”
6 Those who heard Jesus use this illustration didn’t understand what he meant, 7 so he explained it to them: “I tell you the truth, I am the gate for the sheep. 8 All who came before me[a] were thieves and robbers. But the true sheep did not listen to them. 9 Yes, I am the gate. Those who come in through me will be saved.[b] They will come and go freely and will find good pastures. 10 The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life.
Footnotes:
10:8 Some manuscripts do not include before me.
10:9 Or will find safety.
INSIGHT: John records several instances of the exclusive claims of Jesus. In today’s passage, Jesus says that the only way to relationship with God is through Him (John 10:9). Later, speaking to His disciples, Jesus says, “I am the way, the truth, and the life. No one comes to the Father except through Me” (14:6).
Cat Gate
By Julie Ackerman Link
I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture. —John 10:9
My husband, Jay, and I have a new family member—a 2-month-old tabby cat named Jasper. To keep our new kitten safe, we’ve had to break some old habits, like leaving doors open. But one thing remains a challenge: the open stairway. Cats like to climb. Even as kittens, they know that the world looks better when you’re looking down on it. So whenever I have Jasper downstairs with me, she is determined to go upstairs. Trying to keep her confined to a safe place near me has tested my ingenuity. Gates that work with children and dogs do not work with cats.
My cat gate dilemma brings to mind the metaphor Jesus used to describe Himself: “I am the gate for the sheep,” He said (John 10:7 niv). Middle Eastern sheepfolds were enclosures with an opening for the sheep to go in and out. At night, when the sheep were safely inside, the shepherd would lie in the opening so that neither sheep nor predators could get past him.
Although I want to keep Jasper safe, I am not willing to make myself the gate. I have other things to do. But that’s what Jesus Christ does for us. He places Himself between us and our enemy, the devil, to protect us from spiritual harm.
Thank You, Jesus, for being my gate. Through You I have salvation and by Your power I am safe from spiritual harm. Surround me with Your protection. I trust in You.
The closer to the Shepherd, the farther from the wolf.
My Utmost for His Highest, by Oswald Chambers
Monday, March 09, 2015
Do you also want to go away? —John 6:67
What a penetrating question! Our Lord’s words often hit home for us when He speaks in the simplest way. In spite of the fact that we know who Jesus is, He asks, “Do you also want to go away?” We must continually maintain an adventurous attitude toward Him, despite any potential personal risk.
“From that time many of His disciples went back and walked with Him no more” (John 6:66). They turned back from walking with Jesus; not into sin, but away from Him. Many people today are pouring their lives out and working for Jesus Christ, but are not really walking with Him. One thing God constantly requires of us is a oneness with Jesus Christ. After being set apart through sanctification, we should discipline our lives spiritually to maintain this intimate oneness. When God gives you a clear determination of His will for you, all your striving to maintain that relationship by some particular method is completely unnecessary. All that is required is to live a natural life of absolute dependence on Jesus Christ. Never try to live your life with God in any other way than His way. And His way means absolute devotion to Him. Showing no concern for the uncertainties that lie ahead is the secret of walking with Jesus.
Peter saw in Jesus only someone who could minister salvation to him and to the world. But our Lord wants us to be fellow laborers with Him.
In John 6:70 Jesus lovingly reminded Peter that he was chosen to go with Him. And each of us must answer this question for ourselves and no one else: “Do you also want to go away?”
A Word with You, by Ron Hutchcraft
Monday, March 09, 2015
How a Dog Defines 'Disciple' - #7346
Peter and Shirley were members of our ministry team, and their daughter was kind enough during her last semester of college to buy a dog. That meant that when she finished college, the dog moved in with Peter and Shirley. They inherited Starbuck. No that's not coffee! That's a black Labrador retriever.
Peter experienced some interesting things about that dog. The dog was stuck like glue to Peter and Shirley. Everywhere Peter went, Starbuck went, whether he wanted him to go with him or not. They'd both go into the living room; Starbuck followed. They would go in the kitchen, Starbuck was right there with them. Starbuck didn't care much where he went. He just followed Peter around. And Peter often wanted to say to the dog, "Hey, listen! Leave me alone! Don't you have something to do?" Then he'd look at those big ole eyes looking up at him.
My family has experienced the same thing throughout the years because we've had some dogs. Every time it was true, the dog didn't care where he was, he just wanted to be where his master was.
I'm Ron Hutchcraft and I want to have A Word With You today about "How a Dog Defines 'Disciple.'"
Our word for today from the Word of God comes from John 12:26. Jesus says, "Whoever serves Me must follow Me. And where I am my servant also will be." He's talking here about the central response of someone who is a true follower of Jesus Christ. Find out where my Master is and be there. Find out where my Master's going. I'm going to go there too.
This kind of allegiance to the Master's direction is what being a disciple is all about. It's not just about having the right beliefs and going to the right meetings. No, it's about being where your Master is and He wants to move deeper into your life. That's supposed to be your starting point every morning.
In Luke 9:23 Jesus said, "Take up your cross daily and follow Me." Each day you get into God's Word, where He gives His direction. You hold that book in your lap and you say, "Lord, show me what new ground you want to touch today." And then you want to be where Jesus is as He's moving in the lives of the people you love. You start to look around at your mate, your children. What's He trying to do in their life? You want to be a part of that. You try to follow Him in what He's doing in their life. Don't try to shape them in the way you want them to go. Follow where your Master's going in their life. Contribute to what He's trying to do.
With our children, you nurture what God seems to be doing in their life. You find out where God's going in their life and you follow Him there. And then, He also is moving in that place where you are serving Jesus. You follow His lead there as well. The key question a leader needs to be asking is, "Where does Jesus seem to be going in this?" When a board meets, when a committee meets, when a leader is on his knees praying, "Lord, where are you going in this ministry?" Not, "Where would I like to take You, Lord, in this ministry?"
You seek out God's agenda. You go with His flow, and it becomes an exciting dynamic process. But you've got to stay flexible, because you never know where your Master's going to go next. But then that's how that dog follows his master isn't it? Wherever my master is, I will be there wherever that takes me.
In John 12:24, just before this, Jesus said "He would be lifted up to die for lost people." And I'll tell you, if you're going to go where Jesus is going, pretty soon you're going to be in the middle of reaching lost people, because that's where Jesus is always going. He said He came here "to seek and to save the lost." If you're following Jesus, you'll end up seeking and saving someone lost.
I learned a lot about being a disciple from watching what happened at Peter's house, and from watching our dog. A dog's big issue is pretty basic. "Where is my master right now?" The dog's made his decision where he'll be; wherever his master is. And so it is with a disciple of Jesus. Where is my Master on this issue? I don't care where that takes me. I don't care what that costs me. I've decided where I'm going. I just want to be where my Master is.
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