Max Lucado Daily: Change the Way You Sing
2 Corinthians 3:18 says, "We all with unveiled face, beholding the glory of the Lord, are being changed into his likeness. . ." As we behold him, we become like him.
It is a principle I experienced first-hand when an opera singer visited our church. You couldn't have known by his appearance but you could by his voice. He tried to contain himself, but how can a tuba hide in a room of piccolos? I was startled; inspired; and emboldened by his volume. I lifted mine. Did I sing better? No. But did I try harder? No doubt! His power brought the best out of me. Could your world use a little music? If so, invite heaven's baritone, Jesus Christ, to cut loose. Who knows? A few songs with him might change the way you sing!
From Next Door Savior
James 1
Greetings from James
This letter is from James, a slave of God and of the Lord Jesus Christ.
I am writing to the “twelve tribes”—Jewish believers scattered abroad.
Greetings!
Faith and Endurance
2 Dear brothers and sisters,[a] when troubles of any kind come your way, consider it an opportunity for great joy. 3 For you know that when your faith is tested, your endurance has a chance to grow. 4 So let it grow, for when your endurance is fully developed, you will be perfect and complete, needing nothing.
5 If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking. 6 But when you ask him, be sure that your faith is in God alone. Do not waver, for a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind. 7 Such people should not expect to receive anything from the Lord. 8 Their loyalty is divided between God and the world, and they are unstable in everything they do.
9 Believers who are[b] poor have something to boast about, for God has honored them. 10 And those who are rich should boast that God has humbled them. They will fade away like a little flower in the field. 11 The hot sun rises and the grass withers; the little flower droops and falls, and its beauty fades away. In the same way, the rich will fade away with all of their achievements.
12 God blesses those who patiently endure testing and temptation. Afterward they will receive the crown of life that God has promised to those who love him. 13 And remember, when you are being tempted, do not say, “God is tempting me.” God is never tempted to do wrong,[c] and he never tempts anyone else. 14 Temptation comes from our own desires, which entice us and drag us away. 15 These desires give birth to sinful actions. And when sin is allowed to grow, it gives birth to death.
16 So don’t be misled, my dear brothers and sisters. 17 Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens.[d] He never changes or casts a shifting shadow.[e] 18 He chose to give birth to us by giving us his true word. And we, out of all creation, became his prized possession.[f]
Listening and Doing
19 Understand this, my dear brothers and sisters: You must all be quick to listen, slow to speak, and slow to get angry. 20 Human anger[g] does not produce the righteousness[h] God desires. 21 So get rid of all the filth and evil in your lives, and humbly accept the word God has planted in your hearts, for it has the power to save your souls.
22 But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves. 23 For if you listen to the word and don’t obey, it is like glancing at your face in a mirror. 24 You see yourself, walk away, and forget what you look like. 25 But if you look carefully into the perfect law that sets you free, and if you do what it says and don’t forget what you heard, then God will bless you for doing it.
26 If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. 27 Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you.
Footnotes:
1:2 Greek brothers; also in 1:16, 19.
1:9 Greek The brother who is.
1:13 Or God should not be put to a test by evil people.
1:17a Greek from above, from the Father of lights.
1:17b Some manuscripts read He never changes, as a shifting shadow does.
1:18 Greek we became a kind of firstfruit of his creatures.
1:20a Greek A man’s anger.
1:20b Or the justice.
New Living Translation
Our Daily Bread reading and devotion
Tuesday, January 05, 2016
Read: 2 Timothy 4:9-18
Paul’s Final Words
Timothy, please come as soon as you can. 10 Demas has deserted me because he loves the things of this life and has gone to Thessalonica. Crescens has gone to Galatia, and Titus has gone to Dalmatia. 11 Only Luke is with me. Bring Mark with you when you come, for he will be helpful to me in my ministry. 12 I sent Tychicus to Ephesus. 13 When you come, be sure to bring the coat I left with Carpus at Troas. Also bring my books, and especially my papers.[a]
14 Alexander the coppersmith did me much harm, but the Lord will judge him for what he has done. 15 Be careful of him, for he fought against everything we said.
16 The first time I was brought before the judge, no one came with me. Everyone abandoned me. May it not be counted against them. 17 But the Lord stood with me and gave me strength so that I might preach the Good News in its entirety for all the Gentiles to hear. And he rescued me from certain death.[b] 18 Yes, and the Lord will deliver me from every evil attack and will bring me safely into his heavenly Kingdom. All glory to God forever and ever! Amen.
Footnotes:
4:13 Greek especially the parchments.
4:17 Greek from the mouth of a lion.
INSIGHT:
The book of 2 Timothy is believed to be Paul’s final letter, written from Rome as he was awaiting execution. The clear sense of his impending death is seen in 2 Timothy 4:6: “For I am already being poured out like a drink offering, and the time for my departure is near.” His tone is very different in his prison letters (Ephesians, Philippians, Colossians, Philemon), where he is under house arrest awaiting trial (see Acts 28:30–31). This difference of tone contributes to the view of many scholars that Paul experienced two imprisonments—the first leading to trial and the second (seen here) leading to execution.
The Lonely Season
By Tim Gustafson
I have not stopped giving thanks for you, remembering you in my prayers. Ephesians 1:16
Amid the pile of post-Christmas mail I discovered a treasure—a handmade Christmas card painted on repurposed cardstock. Simple watercolor strokes evoked a scene of wintry hills livened with evergreens. Centered at the bottom, framed by red-berried holly, was this hand-printed message:
Peace be with you!
Small acts of encouragement build up our brothers & sisters in Christ.
The artist was a prisoner and a friend of mine. As I admired his handiwork, I realized I hadn’t written to him in 2 years!
Long ago, another prisoner was neglected as he waited in prison. “Only Luke is with me,” wrote the apostle Paul to Timothy (2 Tim. 4:11). “No one came to my support, but everyone deserted me” (v. 16). Yet Paul found encouragement even in prison, and he wrote, “The Lord stood at my side and gave me strength” (v. 17). But surely Paul felt the lonely ache of abandonment.
On the back of that wonderful Christmas card my friend wrote, “May the peace and joy and hope and love brought about through the birth of Jesus be with you and yours.” He signed it, “Your brother in Christ.” I put the card on my wall as a reminder to pray for him. Then I wrote to him.
Throughout this coming year let’s reach out to the loneliest of our brothers and sisters.
What lonely people can I think of right now? Newcomers to town? Prisoners? People in the hospital or in senior living centers? What can I do, no matter how small, to reach out to them?
Reach out in friendship and encourage the lonely.
My Utmost for His Highest, by Oswald Chambers
Tuesday, January 05, 2016
The Life of Power to Follow
Jesus answered him, "Where I am going you cannot follow Me now, but you shall follow Me afterward." —John 13:36
“And when He had spoken this, He said to him, ‘Follow Me’ ” (John 21:19). Three years earlier Jesus had said, “Follow Me” (Matthew 4:19), and Peter followed with no hesitation. The irresistible attraction of Jesus was upon him and he did not need the Holy Spirit to help him do it. Later he came to the place where he denied Jesus, and his heart broke. Then he received the Holy Spirit and Jesus said again, “Follow Me” (John 21:19). Now no one is in front of Peter except the Lord Jesus Christ. The first “Follow Me” was nothing mysterious; it was an external following. Jesus is now asking for an internal sacrifice and yielding (see John 21:18).
Between these two times Peter denied Jesus with oaths and curses (see Matthew 26:69-75). But then he came completely to the end of himself and all of his self-sufficiency. There was no part of himself he would ever rely on again. In his state of destitution, he was finally ready to receive all that the risen Lord had for him. “…He breathed on them, and said to them, ‘Receive the Holy Spirit’ ” (John 20:22). No matter what changes God has performed in you, never rely on them. Build only on a Person, the Lord Jesus Christ, and on the Spirit He gives.
All our promises and resolutions end in denial because we have no power to accomplish them. When we come to the end of ourselves, not just mentally but completely, we are able to “receive the Holy Spirit.” “Receive the Holy Spirit” — the idea is that of invasion. There is now only One who directs the course of your life, the Lord Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
When we no longer seek God for His blessings, we have time to seek Him for Himself. The Moral Foundations of Life, 728 L
A Word with You, by Ron Hutchcraft
Tuesday, January 05, 2016
When Your Heart Turns Hard to What Breaks God's Heart #7562
Fettuccini Alfredo! It's that great Italian dish that has buttered noodles served in a rich, creamy cheese sauce. Unfortunately, it's not recommended as health food. It's more like "heart attack on a plate." Maybe that's a bit of an overstatement, but the fact is that a lot of foods do contribute to the slow shutdown of the valves that happen to carry the blood and oxygen into your heart. I love what one commercial called it - blood sludge. Medical people refer to the hardening of the arteries - the process in which foods that are high in cholesterol and fat start building up these hard deposits in your arteries. If this hardening in your heart is allowed to continue long enough, it's no laughing matter. It can threaten your life.
I'm Ron Hutchcraft and I want to have A Word With You today about "When Your Heart Turns Hard to What Breaks God's Heart."
Hearts can harden physically and hearts can harden spiritually. It can become really dangerous in the heart of any man or woman who is trying to make a difference for Jesus Christ. It was Jesus' heart that motivated all He did - a heart that the Bible says was "moved with compassion when He saw the multitudes." He was deeply moved. He saw them the Bible says, as "threatened and helpless sheep without a shepherd." He wept over His city Jerusalem because they wouldn't come to Him and the life He wanted to give them. Paul was a model for all of us who want to serve Christ when he revealed what drove him to suffer incredible pain and to sacrifice so much to tell people about Jesus. It's our word for today from the Word of God in 2 Corinthians 5:14. "Christ's love compels us."
I was once told about a pastor in one of America's major cities. Often, he wouldn't come into the service until a few minutes before his message. But this one particular Sunday, it came time for the sermon and the pastor wasn't on the platform. A couple of church leaders went to check his office, and there he was looking out over the endless rows of apartments and houses that jammed their depressed neighborhood. And he was weeping. One of the men who had come looking for him said gently, "Pastor, I understand, you're weeping because of the great needs all around us, aren't you?" "No," the pastor told him, "I'm weeping because it doesn't move me like it used to."
That is cause for weeping. This servant of God realized that something had happened to his heart. Like a person with hardening of the arteries, his heart had started to close up - to harden. Maybe yours is, too. Like that physical hardening, it happens slowly and imperceptibly, but the longer it goes unchecked, the more dangerous it becomes.
Most of us start serving the Lord with a healthy heart. We're moved by the lostness of people who don't have a Savior. We realize the life-or-death importance of getting to them with the message about Jesus. Heaven and hell are at stake. And we come into the Lord's work with a heart that's soft toward the pain and suffering and the dysfunction that sin is causing in lives all around us. We ask the Lord to use us to make a difference whatever it takes.
But for some of us, that healthy heart started to harden somewhere along the way with all the pressures, the politics, the disillusionments, the programs, the conflicts. We can no longer say that it is this burning love of Christ for the lost and the hurting that drives us. What once was a passion has become profession. What once was a deep affair of the heart has become an exercise of our head and our busy hands. And the joy, the fire is going out...or gone.
But the One who gave you that original piece of His heart wants to give it to you again if you'll recognize the crisis of your closing heart and tell your Master that you want His life-changing heart surgery - to open up what the deposits of the years have closed, and to give you a new heart, throbbing with His love, with His passion and with His tears for the lost. Without that, there ultimately is no life.
Go to the Master Heart Surgeon today and tell Him you want a heart like His.
Tuesday, January 5, 2016
Monday, January 4, 2016
2 Kings 3, Bible Reading and Daily Devotionals
Max Lucado Daily: Becoming Like Him
Do you visit the Grand Canyon for the T-shirt or the snow globe? No! The reward of the Grand Canyon is the Grand Canyon! The wide-eyed realization that you are part of something ancient, splendid, powerful and greater than you!
The cache of Christianity is Christ! Not money in the bank or a car in the garage or a better self-image. The Fort Knox of faith is Christ! Fellowship with him…walking with him…pondering him. The heart-stopping realization that in Christ you are part of something endless, unstoppable, unfathomable! And that he, who can dig the Grand Canyon with his pinkie, thinks you're worth his death on Roman timber. Christ is the reward of Christianity.
From Next Door Savior
2 Kings 3
War between Israel and Moab
Ahab’s son Joram[d] began to rule over Israel in the eighteenth year of King Jehoshaphat’s reign in Judah. He reigned in Samaria twelve years. 2 He did what was evil in the Lord’s sight, but not to the same extent as his father and mother. He at least tore down the sacred pillar of Baal that his father had set up. 3 Nevertheless, he continued in the sins that Jeroboam son of Nebat had committed and led the people of Israel to commit.
4 King Mesha of Moab was a sheep breeder. He used to pay the king of Israel an annual tribute of 100,000 lambs and the wool of 100,000 rams. 5 But after Ahab’s death, the king of Moab rebelled against the king of Israel. 6 So King Joram promptly mustered the army of Israel and marched from Samaria. 7 On the way, he sent this message to King Jehoshaphat of Judah: “The king of Moab has rebelled against me. Will you join me in battle against him?”
And Jehoshaphat replied, “Why, of course! You and I are as one. My troops are your troops, and my horses are your horses.” 8 Then Jehoshaphat asked, “What route will we take?”
“We will attack from the wilderness of Edom,” Joram replied.
9 The king of Edom and his troops joined them, and all three armies traveled along a roundabout route through the wilderness for seven days. But there was no water for the men or their animals.
10 “What should we do?” the king of Israel cried out. “The Lord has brought the three of us here to let the king of Moab defeat us.”
11 But King Jehoshaphat of Judah asked, “Is there no prophet of the Lord with us? If there is, we can ask the Lord what to do through him.”
One of King Joram’s officers replied, “Elisha son of Shaphat is here. He used to be Elijah’s personal assistant.[e]”
12 Jehoshaphat said, “Yes, the Lord speaks through him.” So the king of Israel, King Jehoshaphat of Judah, and the king of Edom went to consult with Elisha.
13 “Why are you coming to me?”[f] Elisha asked the king of Israel. “Go to the pagan prophets of your father and mother!”
But King Joram of Israel said, “No! For it was the Lord who called us three kings here—only to be defeated by the king of Moab!”
14 Elisha replied, “As surely as the Lord Almighty lives, whom I serve, I wouldn’t even bother with you except for my respect for King Jehoshaphat of Judah. 15 Now bring me someone who can play the harp.”
While the harp was being played, the power[g] of the Lord came upon Elisha, 16 and he said, “This is what the Lord says: This dry valley will be filled with pools of water! 17 You will see neither wind nor rain, says the Lord, but this valley will be filled with water. You will have plenty for yourselves and your cattle and other animals. 18 But this is only a simple thing for the Lord, for he will make you victorious over the army of Moab! 19 You will conquer the best of their towns, even the fortified ones. You will cut down all their good trees, stop up all their springs, and ruin all their good land with stones.”
20 The next day at about the time when the morning sacrifice was offered, water suddenly appeared! It was flowing from the direction of Edom, and soon there was water everywhere.
21 Meanwhile, when the people of Moab heard about the three armies marching against them, they mobilized every man who was old enough to strap on a sword, and they stationed themselves along their border. 22 But when they got up the next morning, the sun was shining across the water, making it appear red to the Moabites—like blood. 23 “It’s blood!” the Moabites exclaimed. “The three armies must have attacked and killed each other! Let’s go, men of Moab, and collect the plunder!”
24 But when the Moabites arrived at the Israelite camp, the army of Israel rushed out and attacked them until they turned and ran. The army of Israel chased them into the land of Moab, destroying everything as they went.[h] 25 They destroyed the towns, covered their good land with stones, stopped up all the springs, and cut down all the good trees. Finally, only Kir-hareseth and its stone walls were left, but men with slings surrounded and attacked it.
26 When the king of Moab saw that he was losing the battle, he led 700 of his swordsmen in a desperate attempt to break through the enemy lines near the king of Edom, but they failed. 27 Then the king of Moab took his oldest son, who would have been the next king, and sacrificed him as a burnt offering on the wall. So there was great anger against Israel,[i] and the Israelites withdrew and returned to their own land.
Footnotes:
3:1 Hebrew Jehoram, a variant spelling of Joram; also in 3:6.
3:11 Hebrew He used to pour water on the hands of Elijah.
3:13 Hebrew What is there in common between you and me?
3:15 Hebrew the hand.
3:24 The meaning of the Hebrew is uncertain.
3:27 Or So Israel’s anger was great. The meaning of the Hebrew is uncertain
Our Daily Bread reading and devotion
Monday, January 04, 2016
Read: Matthew 26:39-42;
He went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.”
40 Then he returned to the disciples and found them asleep. He said to Peter, “Couldn’t you watch with me even one hour? 41 Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak!”
42 Then Jesus left them a second time and prayed, “My Father! If this cup cannot be taken away[a] unless I drink it, your will be done.”
Footnotes:
26:42 Greek If this cannot pass.
Matthew 27:45-46
The Death of Jesus
45 At noon, darkness fell across the whole land until three o’clock. 46 At about three o’clock, Jesus called out with a loud voice, “Eli, Eli,[a] lema sabachthani?” which means “My God, my God, why have you abandoned me?”[b]
Footnotes:
27:46a Some manuscripts read Eloi, Eloi.
27:46b Ps 22:1.
INSIGHT:
Jesus prayed that “this cup” would be taken away (vv. 39, 42). In the Old Testament cup is a metaphor for both God’s blessings (Pss. 16:5; 23:5) and God’s wrath (Pss. 75:8; Isa. 51:17; Jer. 25:15). In today’s reading Jesus referred to His imminent humiliation, torture, and death. He knew He had to become the object of God’s wrath and experience abandonment by His Father (Matt. 27:46) as He died to take away the sins of the world (John 1:29). Knowing that this cup came from God (18:11), Jesus submitted Himself to the Father’s will (Matt. 26:42). Bible commentator Warren Wiersbe wrote: “The Father has never forsaken any of His own, yet He forsook His Son [Matt. 27:46]. This was the cup that Jesus willingly drank for us.”
Is He Listening?
By Dave Branon
My God, my God, why have you forsaken me? Matthew 27:46
“Sometimes it feels as if God isn’t listening to me.” Those words, from a woman who tried to stay strong in her walk with God while coping with an alcoholic husband, echo the heartcry of many believers. For many years, she asked God to change her husband. Yet it never happened.
What are we to think when we repeatedly ask God for something good—something that could easily glorify Him—but the answer doesn’t come? Is He listening or not?
Let’s look at the life of the Savior. In the garden of Gethsemane, He agonized for hours in prayer, pouring out His heart and pleading, “Let this cup pass from Me” (Matt. 26:39 nkjv). But the Father’s answer was clearly “No.” To provide salvation, God had to send Jesus to die on the cross. Even though Jesus felt as if His Father had forsaken Him, He prayed intensely and passionately because He trusted that God was listening.
When we pray, we may not see how God is working or understand how He will bring good through it all. So we have to trust Him. We relinquish our rights and let God do what is best.
We must leave the unknowable to the all-knowing One. He is listening and working things out His way.
Lord, we don’t need to know the reason our prayers sometimes go unanswered. Help us just to wait for Your time, because You are good.
When we bend our knees to pray, God bends His ear to listen.
My Utmost for His Highest, by Oswald Chambers
Monday, January 04, 2016
Why Can I Not Follow You Now?
Peter said to Him, "Lord, why can I not follow You now?" —John 13:37
There are times when you can’t understand why you cannot do what you want to do. When God brings a time of waiting, and appears to be unresponsive, don’t fill it with busyness, just wait. The time of waiting may come to teach you the meaning of sanctification— to be set apart from sin and made holy— or it may come after the process of sanctification has begun to teach you what service means. Never run before God gives you His direction. If you have the slightest doubt, then He is not guiding. Whenever there is doubt— wait.
At first you may see clearly what God’s will is— the severance of a friendship, the breaking off of a business relationship, or something else you feel is distinctly God’s will for you to do. But never act on the impulse of that feeling. If you do, you will cause difficult situations to arise which will take years to untangle. Wait for God’s timing and He will do it without any heartache or disappointment. When it is a question of the providential will of God, wait for God to move.
Peter did not wait for God. He predicted in his own mind where the test would come, and it came where he did not expect it. “I will lay down my life for Your sake.” Peter’s statement was honest but ignorant. “Jesus answered him, ‘…the rooster shall not crow till you have denied Me three times’ ” (John 13:38). This was said with a deeper knowledge of Peter than Peter had of himself. He could not follow Jesus because he did not know himself or his own capabilities well enough. Natural devotion may be enough to attract us to Jesus, to make us feel His irresistible charm, but it will never make us disciples. Natural devotion will deny Jesus, always falling short of what it means to truly follow Him.
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same. Studies in the Sermon on the Mount, 1449 L
A Word with You, by Ron Hutchcraft
Monday, January 04, 2016
Four Reasons our Resolutions Don't Make It - #7561
The health clubs and the spas, do they love January! And beyond probably. Business skyrockets when December bulges turn to January workouts. The infamous New Year's resolution: A resolution according to the dictionary is "A firm decision to do or not to do something." Unfortunately, research shows that about 88% of our resolutions won't happen.
It's not that we aren't sincere; we want to improve. We want to be healthier. We want to spend more time with the family, get out of debt, do better in school, clean out the junk in our house, maybe in us. So why do our great intentions so often end up in failed commitments?
I'm Ron Hutchcraft and I want to have A Word With You today about "Four Reasons Our Resolutions Don't Make It."
My work has put me in the middle of a lot of folks' desire to change, their efforts to change. And from their experience - and then honestly from too much of my own - I've seen four reasons that we fail in commitments that we really do want to keep.
Number one, we're not specific. Goals have to be more than just general intentions. "I'm going to be a better husband." "I'm going to get in shape." "I want to make more of a difference." Well, those are great ideas, but they're not likely to succeed. How about, "I'm going to give my wife all of my attention at least once a day." "I'm not going to eat after 6 o'clock and I'll spend 20 minutes on the treadmill each day." "I'm going to volunteer at the shelter." See, those are specific and measurable enough to give a person a decent shot at really changing.
Here's the second reason I think we fail. We're not accountable. A resolution between me, myself and I is just too easy to forget. But when you announce to several key people the commitment you've made, you've put yourself on the line to do it. It's like the Bible says in Ecclesiastes 4:9-10, "Two are better than one ... if one falls down, his friend can help him up."
Here's a third reason that our resolutions fail. We give up too soon. You know, babies learn to walk by a process that I call "step...boom!" They fall down, but they don't stay down. They get up! Next time it's "step, step, step...boom!" Until one day they're rocketing across the room. Sadly, when we fall down in our effort to do better, don't we often just stay down? But one day's failure is just one day's failure. One day - keep it that way. Get up and keep walking!
And the final reason - maybe the most important of all - why we don't improve like we want to improve is we've got a power shortage. Especially when it comes to the changes that really matter, like breaking the cycle that's hurting the people I love, conquering that dark part of me that's brought me down again and again, moving beyond the pain of my past, attacking that fatal flaw that has cost me so much.
Every new year has the same last name - "A.D." 2015. A.D. - "Anno Domini" - the year of our Lord measured by how many years it is since Jesus Christ came. Well, my whole life has been "B.C./A.D." There was the me I couldn't change before Christ took the wheel of my life. And then the changed life that He's made possible since I gave me to Him.
I thought I could only trust me to drive, but I drove into too many ditches. I ran over too many people. I crashed too often. I couldn't get me to the man I want to be, I need to be, that the people I love need me to be. That's like one of the men who wrote the Bible. He said in our word for today from the Word of God taken from the New Living Translation in Romans 7, beginning in verse 18: "I want to do what is right, but I can't. I want to do what is good, but I don't ... Who will free me from this life that is dominated by sin and death?"
I know that feeling, but I've found the power to change where that same Bible-writer found it. He says. "Thank God! The answer is in Jesus Christ our Lord." See, it took the Man who died for my sin to give me the power to beat my sin. For 2,000 years this Jesus has changed people in ways they could never change themselves.
You might be ready for the Life-Changer who says in His Word, "When anyone is in Christ he is a new creation. The old is gone and the new life has begun." Maybe you've never made Him personally your Savior from your sin, which He died to be, which He rose from the dead to prove that He could do.
Would you right now this day say, "Jesus, I'm Yours." I'd love to help you be sure you've made that commitment and you belong to Him. Just go to our website. It's ANewStory.com. This can be for you the day you go from B.C. to A.D. with the Life-Changer. You won't just have a new year, you'll have a new you!
Do you visit the Grand Canyon for the T-shirt or the snow globe? No! The reward of the Grand Canyon is the Grand Canyon! The wide-eyed realization that you are part of something ancient, splendid, powerful and greater than you!
The cache of Christianity is Christ! Not money in the bank or a car in the garage or a better self-image. The Fort Knox of faith is Christ! Fellowship with him…walking with him…pondering him. The heart-stopping realization that in Christ you are part of something endless, unstoppable, unfathomable! And that he, who can dig the Grand Canyon with his pinkie, thinks you're worth his death on Roman timber. Christ is the reward of Christianity.
From Next Door Savior
2 Kings 3
War between Israel and Moab
Ahab’s son Joram[d] began to rule over Israel in the eighteenth year of King Jehoshaphat’s reign in Judah. He reigned in Samaria twelve years. 2 He did what was evil in the Lord’s sight, but not to the same extent as his father and mother. He at least tore down the sacred pillar of Baal that his father had set up. 3 Nevertheless, he continued in the sins that Jeroboam son of Nebat had committed and led the people of Israel to commit.
4 King Mesha of Moab was a sheep breeder. He used to pay the king of Israel an annual tribute of 100,000 lambs and the wool of 100,000 rams. 5 But after Ahab’s death, the king of Moab rebelled against the king of Israel. 6 So King Joram promptly mustered the army of Israel and marched from Samaria. 7 On the way, he sent this message to King Jehoshaphat of Judah: “The king of Moab has rebelled against me. Will you join me in battle against him?”
And Jehoshaphat replied, “Why, of course! You and I are as one. My troops are your troops, and my horses are your horses.” 8 Then Jehoshaphat asked, “What route will we take?”
“We will attack from the wilderness of Edom,” Joram replied.
9 The king of Edom and his troops joined them, and all three armies traveled along a roundabout route through the wilderness for seven days. But there was no water for the men or their animals.
10 “What should we do?” the king of Israel cried out. “The Lord has brought the three of us here to let the king of Moab defeat us.”
11 But King Jehoshaphat of Judah asked, “Is there no prophet of the Lord with us? If there is, we can ask the Lord what to do through him.”
One of King Joram’s officers replied, “Elisha son of Shaphat is here. He used to be Elijah’s personal assistant.[e]”
12 Jehoshaphat said, “Yes, the Lord speaks through him.” So the king of Israel, King Jehoshaphat of Judah, and the king of Edom went to consult with Elisha.
13 “Why are you coming to me?”[f] Elisha asked the king of Israel. “Go to the pagan prophets of your father and mother!”
But King Joram of Israel said, “No! For it was the Lord who called us three kings here—only to be defeated by the king of Moab!”
14 Elisha replied, “As surely as the Lord Almighty lives, whom I serve, I wouldn’t even bother with you except for my respect for King Jehoshaphat of Judah. 15 Now bring me someone who can play the harp.”
While the harp was being played, the power[g] of the Lord came upon Elisha, 16 and he said, “This is what the Lord says: This dry valley will be filled with pools of water! 17 You will see neither wind nor rain, says the Lord, but this valley will be filled with water. You will have plenty for yourselves and your cattle and other animals. 18 But this is only a simple thing for the Lord, for he will make you victorious over the army of Moab! 19 You will conquer the best of their towns, even the fortified ones. You will cut down all their good trees, stop up all their springs, and ruin all their good land with stones.”
20 The next day at about the time when the morning sacrifice was offered, water suddenly appeared! It was flowing from the direction of Edom, and soon there was water everywhere.
21 Meanwhile, when the people of Moab heard about the three armies marching against them, they mobilized every man who was old enough to strap on a sword, and they stationed themselves along their border. 22 But when they got up the next morning, the sun was shining across the water, making it appear red to the Moabites—like blood. 23 “It’s blood!” the Moabites exclaimed. “The three armies must have attacked and killed each other! Let’s go, men of Moab, and collect the plunder!”
24 But when the Moabites arrived at the Israelite camp, the army of Israel rushed out and attacked them until they turned and ran. The army of Israel chased them into the land of Moab, destroying everything as they went.[h] 25 They destroyed the towns, covered their good land with stones, stopped up all the springs, and cut down all the good trees. Finally, only Kir-hareseth and its stone walls were left, but men with slings surrounded and attacked it.
26 When the king of Moab saw that he was losing the battle, he led 700 of his swordsmen in a desperate attempt to break through the enemy lines near the king of Edom, but they failed. 27 Then the king of Moab took his oldest son, who would have been the next king, and sacrificed him as a burnt offering on the wall. So there was great anger against Israel,[i] and the Israelites withdrew and returned to their own land.
Footnotes:
3:1 Hebrew Jehoram, a variant spelling of Joram; also in 3:6.
3:11 Hebrew He used to pour water on the hands of Elijah.
3:13 Hebrew What is there in common between you and me?
3:15 Hebrew the hand.
3:24 The meaning of the Hebrew is uncertain.
3:27 Or So Israel’s anger was great. The meaning of the Hebrew is uncertain
Our Daily Bread reading and devotion
Monday, January 04, 2016
Read: Matthew 26:39-42;
He went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.”
40 Then he returned to the disciples and found them asleep. He said to Peter, “Couldn’t you watch with me even one hour? 41 Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak!”
42 Then Jesus left them a second time and prayed, “My Father! If this cup cannot be taken away[a] unless I drink it, your will be done.”
Footnotes:
26:42 Greek If this cannot pass.
Matthew 27:45-46
The Death of Jesus
45 At noon, darkness fell across the whole land until three o’clock. 46 At about three o’clock, Jesus called out with a loud voice, “Eli, Eli,[a] lema sabachthani?” which means “My God, my God, why have you abandoned me?”[b]
Footnotes:
27:46a Some manuscripts read Eloi, Eloi.
27:46b Ps 22:1.
INSIGHT:
Jesus prayed that “this cup” would be taken away (vv. 39, 42). In the Old Testament cup is a metaphor for both God’s blessings (Pss. 16:5; 23:5) and God’s wrath (Pss. 75:8; Isa. 51:17; Jer. 25:15). In today’s reading Jesus referred to His imminent humiliation, torture, and death. He knew He had to become the object of God’s wrath and experience abandonment by His Father (Matt. 27:46) as He died to take away the sins of the world (John 1:29). Knowing that this cup came from God (18:11), Jesus submitted Himself to the Father’s will (Matt. 26:42). Bible commentator Warren Wiersbe wrote: “The Father has never forsaken any of His own, yet He forsook His Son [Matt. 27:46]. This was the cup that Jesus willingly drank for us.”
Is He Listening?
By Dave Branon
My God, my God, why have you forsaken me? Matthew 27:46
“Sometimes it feels as if God isn’t listening to me.” Those words, from a woman who tried to stay strong in her walk with God while coping with an alcoholic husband, echo the heartcry of many believers. For many years, she asked God to change her husband. Yet it never happened.
What are we to think when we repeatedly ask God for something good—something that could easily glorify Him—but the answer doesn’t come? Is He listening or not?
Let’s look at the life of the Savior. In the garden of Gethsemane, He agonized for hours in prayer, pouring out His heart and pleading, “Let this cup pass from Me” (Matt. 26:39 nkjv). But the Father’s answer was clearly “No.” To provide salvation, God had to send Jesus to die on the cross. Even though Jesus felt as if His Father had forsaken Him, He prayed intensely and passionately because He trusted that God was listening.
When we pray, we may not see how God is working or understand how He will bring good through it all. So we have to trust Him. We relinquish our rights and let God do what is best.
We must leave the unknowable to the all-knowing One. He is listening and working things out His way.
Lord, we don’t need to know the reason our prayers sometimes go unanswered. Help us just to wait for Your time, because You are good.
When we bend our knees to pray, God bends His ear to listen.
My Utmost for His Highest, by Oswald Chambers
Monday, January 04, 2016
Why Can I Not Follow You Now?
Peter said to Him, "Lord, why can I not follow You now?" —John 13:37
There are times when you can’t understand why you cannot do what you want to do. When God brings a time of waiting, and appears to be unresponsive, don’t fill it with busyness, just wait. The time of waiting may come to teach you the meaning of sanctification— to be set apart from sin and made holy— or it may come after the process of sanctification has begun to teach you what service means. Never run before God gives you His direction. If you have the slightest doubt, then He is not guiding. Whenever there is doubt— wait.
At first you may see clearly what God’s will is— the severance of a friendship, the breaking off of a business relationship, or something else you feel is distinctly God’s will for you to do. But never act on the impulse of that feeling. If you do, you will cause difficult situations to arise which will take years to untangle. Wait for God’s timing and He will do it without any heartache or disappointment. When it is a question of the providential will of God, wait for God to move.
Peter did not wait for God. He predicted in his own mind where the test would come, and it came where he did not expect it. “I will lay down my life for Your sake.” Peter’s statement was honest but ignorant. “Jesus answered him, ‘…the rooster shall not crow till you have denied Me three times’ ” (John 13:38). This was said with a deeper knowledge of Peter than Peter had of himself. He could not follow Jesus because he did not know himself or his own capabilities well enough. Natural devotion may be enough to attract us to Jesus, to make us feel His irresistible charm, but it will never make us disciples. Natural devotion will deny Jesus, always falling short of what it means to truly follow Him.
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same. Studies in the Sermon on the Mount, 1449 L
A Word with You, by Ron Hutchcraft
Monday, January 04, 2016
Four Reasons our Resolutions Don't Make It - #7561
The health clubs and the spas, do they love January! And beyond probably. Business skyrockets when December bulges turn to January workouts. The infamous New Year's resolution: A resolution according to the dictionary is "A firm decision to do or not to do something." Unfortunately, research shows that about 88% of our resolutions won't happen.
It's not that we aren't sincere; we want to improve. We want to be healthier. We want to spend more time with the family, get out of debt, do better in school, clean out the junk in our house, maybe in us. So why do our great intentions so often end up in failed commitments?
I'm Ron Hutchcraft and I want to have A Word With You today about "Four Reasons Our Resolutions Don't Make It."
My work has put me in the middle of a lot of folks' desire to change, their efforts to change. And from their experience - and then honestly from too much of my own - I've seen four reasons that we fail in commitments that we really do want to keep.
Number one, we're not specific. Goals have to be more than just general intentions. "I'm going to be a better husband." "I'm going to get in shape." "I want to make more of a difference." Well, those are great ideas, but they're not likely to succeed. How about, "I'm going to give my wife all of my attention at least once a day." "I'm not going to eat after 6 o'clock and I'll spend 20 minutes on the treadmill each day." "I'm going to volunteer at the shelter." See, those are specific and measurable enough to give a person a decent shot at really changing.
Here's the second reason I think we fail. We're not accountable. A resolution between me, myself and I is just too easy to forget. But when you announce to several key people the commitment you've made, you've put yourself on the line to do it. It's like the Bible says in Ecclesiastes 4:9-10, "Two are better than one ... if one falls down, his friend can help him up."
Here's a third reason that our resolutions fail. We give up too soon. You know, babies learn to walk by a process that I call "step...boom!" They fall down, but they don't stay down. They get up! Next time it's "step, step, step...boom!" Until one day they're rocketing across the room. Sadly, when we fall down in our effort to do better, don't we often just stay down? But one day's failure is just one day's failure. One day - keep it that way. Get up and keep walking!
And the final reason - maybe the most important of all - why we don't improve like we want to improve is we've got a power shortage. Especially when it comes to the changes that really matter, like breaking the cycle that's hurting the people I love, conquering that dark part of me that's brought me down again and again, moving beyond the pain of my past, attacking that fatal flaw that has cost me so much.
Every new year has the same last name - "A.D." 2015. A.D. - "Anno Domini" - the year of our Lord measured by how many years it is since Jesus Christ came. Well, my whole life has been "B.C./A.D." There was the me I couldn't change before Christ took the wheel of my life. And then the changed life that He's made possible since I gave me to Him.
I thought I could only trust me to drive, but I drove into too many ditches. I ran over too many people. I crashed too often. I couldn't get me to the man I want to be, I need to be, that the people I love need me to be. That's like one of the men who wrote the Bible. He said in our word for today from the Word of God taken from the New Living Translation in Romans 7, beginning in verse 18: "I want to do what is right, but I can't. I want to do what is good, but I don't ... Who will free me from this life that is dominated by sin and death?"
I know that feeling, but I've found the power to change where that same Bible-writer found it. He says. "Thank God! The answer is in Jesus Christ our Lord." See, it took the Man who died for my sin to give me the power to beat my sin. For 2,000 years this Jesus has changed people in ways they could never change themselves.
You might be ready for the Life-Changer who says in His Word, "When anyone is in Christ he is a new creation. The old is gone and the new life has begun." Maybe you've never made Him personally your Savior from your sin, which He died to be, which He rose from the dead to prove that He could do.
Would you right now this day say, "Jesus, I'm Yours." I'd love to help you be sure you've made that commitment and you belong to Him. Just go to our website. It's ANewStory.com. This can be for you the day you go from B.C. to A.D. with the Life-Changer. You won't just have a new year, you'll have a new you!
Sunday, January 3, 2016
2 Kings 2, Bible Reading and Daily Devotionals
Max Lucado: Christ – The Hope of Glory
The wasted years of life. The poor choices of life. God answers the mess of life with one word: grace! We talk as though we understand the term. But do we really understand it? Here’s my hunch: we’ve settled for wimpy grace. It politely occupies a phrase in a hymn, fits nicely on a church sign. Never causes trouble or demands a response. When asked, “Do you believe in grace?”—who could say no?
Ah, but grace is huge! Grace is the voice that calls us to change and then gives us the power to pull it off. When grace happens, it’s not a nice compliment from God we receive but a new heart. Give your heart to Christ, and he returns the favor. When grace happens, Christ enters. “Christ in you, the hope of glory!”
“To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory. Colossians 1:27?
From GRACE
2 Kings 2
Elijah Taken into Heaven
When the Lord was about to take Elijah up to heaven in a whirlwind, Elijah and Elisha were traveling from Gilgal. 2 And Elijah said to Elisha, “Stay here, for the Lord has told me to go to Bethel.”
But Elisha replied, “As surely as the Lord lives and you yourself live, I will never leave you!” So they went down together to Bethel.
3 The group of prophets from Bethel came to Elisha and asked him, “Did you know that the Lord is going to take your master away from you today?”
“Of course I know,” Elisha answered. “But be quiet about it.”
4 Then Elijah said to Elisha, “Stay here, for the Lord has told me to go to Jericho.”
But Elisha replied again, “As surely as the Lord lives and you yourself live, I will never leave you.” So they went on together to Jericho.
5 Then the group of prophets from Jericho came to Elisha and asked him, “Did you know that the Lord is going to take your master away from you today?”
“Of course I know,” Elisha answered. “But be quiet about it.”
6 Then Elijah said to Elisha, “Stay here, for the Lord has told me to go to the Jordan River.”
But again Elisha replied, “As surely as the Lord lives and you yourself live, I will never leave you.” So they went on together.
7 Fifty men from the group of prophets also went and watched from a distance as Elijah and Elisha stopped beside the Jordan River. 8 Then Elijah folded his cloak together and struck the water with it. The river divided, and the two of them went across on dry ground!
9 When they came to the other side, Elijah said to Elisha, “Tell me what I can do for you before I am taken away.”
And Elisha replied, “Please let me inherit a double share of your spirit and become your successor.”
10 “You have asked a difficult thing,” Elijah replied. “If you see me when I am taken from you, then you will get your request. But if not, then you won’t.”
11 As they were walking along and talking, suddenly a chariot of fire appeared, drawn by horses of fire. It drove between the two men, separating them, and Elijah was carried by a whirlwind into heaven. 12 Elisha saw it and cried out, “My father! My father! I see the chariots and charioteers of Israel!” And as they disappeared from sight, Elisha tore his clothes in distress.
13 Elisha picked up Elijah’s cloak, which had fallen when he was taken up. Then Elisha returned to the bank of the Jordan River. 14 He struck the water with Elijah’s cloak and cried out, “Where is the Lord, the God of Elijah?” Then the river divided, and Elisha went across.
15 When the group of prophets from Jericho saw from a distance what happened, they exclaimed, “Elijah’s spirit rests upon Elisha!” And they went to meet him and bowed to the ground before him. 16 “Sir,” they said, “just say the word and fifty of our strongest men will search the wilderness for your master. Perhaps the Spirit of the Lord has left him on some mountain or in some valley.”
“No,” Elisha said, “don’t send them.” 17 But they kept urging him until they shamed him into agreeing, and he finally said, “All right, send them.” So fifty men searched for three days but did not find Elijah. 18 Elisha was still at Jericho when they returned. “Didn’t I tell you not to go?” he asked.
Elisha’s First Miracles
19 One day the leaders of the town of Jericho visited Elisha. “We have a problem, my lord,” they told him. “This town is located in pleasant surroundings, as you can see. But the water is bad, and the land is unproductive.”
20 Elisha said, “Bring me a new bowl with salt in it.” So they brought it to him. 21 Then he went out to the spring that supplied the town with water and threw the salt into it. And he said, “This is what the Lord says: I have purified this water. It will no longer cause death or infertility.[c]” 22 And the water has remained pure ever since, just as Elisha said.
23 Elisha left Jericho and went up to Bethel. As he was walking along the road, a group of boys from the town began mocking and making fun of him. “Go away, baldy!” they chanted. “Go away, baldy!” 24 Elisha turned around and looked at them, and he cursed them in the name of the Lord. Then two bears came out of the woods and mauled forty-two of them. 25 From there Elisha went to Mount Carmel and finally returned to Samaria.
Footnotes:
2:21 Or or make the land unproductive; Hebrew reads or barrenness.
Our Daily Bread reading and devotion
Sunday, January 03, 2016
Read: Psalm 103
A psalm of David.
Let all that I am praise the Lord;
with my whole heart, I will praise his holy name.
2 Let all that I am praise the Lord;
may I never forget the good things he does for me.
3 He forgives all my sins
and heals all my diseases.
4 He redeems me from death
and crowns me with love and tender mercies.
5 He fills my life with good things.
My youth is renewed like the eagle’s!
6 The Lord gives righteousness
and justice to all who are treated unfairly.
7 He revealed his character to Moses
and his deeds to the people of Israel.
8 The Lord is compassionate and merciful,
slow to get angry and filled with unfailing love.
9 He will not constantly accuse us,
nor remain angry forever.
10 He does not punish us for all our sins;
he does not deal harshly with us, as we deserve.
11 For his unfailing love toward those who fear him
is as great as the height of the heavens above the earth.
12 He has removed our sins as far from us
as the east is from the west.
13 The Lord is like a father to his children,
tender and compassionate to those who fear him.
14 For he knows how weak we are;
he remembers we are only dust.
15 Our days on earth are like grass;
like wildflowers, we bloom and die.
16 The wind blows, and we are gone—
as though we had never been here.
17 But the love of the Lord remains forever
with those who fear him.
His salvation extends to the children’s children
18 of those who are faithful to his covenant,
of those who obey his commandments!
19 The Lord has made the heavens his throne;
from there he rules over everything.
20 Praise the Lord, you angels,
you mighty ones who carry out his plans,
listening for each of his commands.
21 Yes, praise the Lord, you armies of angels
who serve him and do his will!
22 Praise the Lord, everything he has created,
everything in all his kingdom.
Let all that I am praise the Lord.
INSIGHT:
Written by David, Psalm 103 celebrates who God is and what He has done for us. He is our King (v. 10), our Father (v. 13), and our Creator (v. 14). Calling us to praise God for His goodness and greatness, David reminds us of the many blessings God in His grace has given to us: forgiveness and healing (v. 3), deliverance (v. 4), provision and strength (v. 5), and protection (v. 6).
All His Benefits
Praise the Lord, my soul, and forget not all his benefits. Psalm 103:2
A recurring difficulty on our journey of life is becoming so focused on what we need at the moment that we forget what we already have. I was reminded of that when our church choir sang a beautiful anthem based on Psalm 103. “Bless the Lord, O my soul, and forget not all His benefits” (v. 2 nkjv). The Lord is our forgiver, healer, redeemer, provider, satisfier, and renewer (vv. 4-5). How could we forget that? And yet we often do when the events of daily life shift our attention to pressing needs, recurring failures, and circumstances that seem out of control.
The writer of this psalm calls us to remember, “The Lord is compassionate and gracious . . . He does not treat us as our sins deserve or repay us according to our iniquities. For as high as the heavens are above the earth, so great is his love for those who fear him” (vv. 8,10-11).
Humbling ourselves before God opens us up to the blessings of His mercy.
In our walk of faith, we come to Jesus Christ humbled by our unworthiness. There is no sense of entitlement as we receive His grace and are overwhelmed by the lavishness of His love. They remind us of all His benefits.
“Praise the Lord, my soul; all my inmost being, praise his holy name” (v. 1).
Heavenly Father, we pause to consider all we have in You. Grant us eyes to see Your provision and help us to remember every benefit You have given to us.
Love was when God became a man.
My Utmost for His Highest, by Oswald Chambers
Sunday, January 03, 2016
Clouds and Darkness
Clouds and darkness surround Him… —Psalm 97:2
A person who has not been born again by the Spirit of God will tell you that the teachings of Jesus are simple. But when he is baptized by the Holy Spirit, he finds that “clouds and darkness surround Him….” When we come into close contact with the teachings of Jesus Christ we have our first realization of this. The only possible way to have full understanding of the teachings of Jesus is through the light of the Spirit of God shining inside us. If we have never had the experience of taking our casual, religious shoes off our casual, religious feet— getting rid of all the excessive informality with which we approach God— it is questionable whether we have ever stood in His presence. The people who are flippant and disrespectful in their approach to God are those who have never been introduced to Jesus Christ. Only after the amazing delight and liberty of realizing what Jesus Christ does, comes the impenetrable “darkness” of realizing who He is.
Jesus said, “The words that I speak to you are spirit, and they are life” (John 6:63). Once, the Bible was just so many words to us — “clouds and darkness”— then, suddenly, the words become spirit and life because Jesus re-speaks them to us when our circumstances make the words new. That is the way God speaks to us; not by visions and dreams, but by words. When a man gets to God, it is by the most simple way— words.
WISDOM FROM OSWALD CHAMBERS
I have no right to say I believe in God unless I order my life as under His all-seeing Eye. Disciples Indeed, 385 L
The wasted years of life. The poor choices of life. God answers the mess of life with one word: grace! We talk as though we understand the term. But do we really understand it? Here’s my hunch: we’ve settled for wimpy grace. It politely occupies a phrase in a hymn, fits nicely on a church sign. Never causes trouble or demands a response. When asked, “Do you believe in grace?”—who could say no?
Ah, but grace is huge! Grace is the voice that calls us to change and then gives us the power to pull it off. When grace happens, it’s not a nice compliment from God we receive but a new heart. Give your heart to Christ, and he returns the favor. When grace happens, Christ enters. “Christ in you, the hope of glory!”
“To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory. Colossians 1:27?
From GRACE
2 Kings 2
Elijah Taken into Heaven
When the Lord was about to take Elijah up to heaven in a whirlwind, Elijah and Elisha were traveling from Gilgal. 2 And Elijah said to Elisha, “Stay here, for the Lord has told me to go to Bethel.”
But Elisha replied, “As surely as the Lord lives and you yourself live, I will never leave you!” So they went down together to Bethel.
3 The group of prophets from Bethel came to Elisha and asked him, “Did you know that the Lord is going to take your master away from you today?”
“Of course I know,” Elisha answered. “But be quiet about it.”
4 Then Elijah said to Elisha, “Stay here, for the Lord has told me to go to Jericho.”
But Elisha replied again, “As surely as the Lord lives and you yourself live, I will never leave you.” So they went on together to Jericho.
5 Then the group of prophets from Jericho came to Elisha and asked him, “Did you know that the Lord is going to take your master away from you today?”
“Of course I know,” Elisha answered. “But be quiet about it.”
6 Then Elijah said to Elisha, “Stay here, for the Lord has told me to go to the Jordan River.”
But again Elisha replied, “As surely as the Lord lives and you yourself live, I will never leave you.” So they went on together.
7 Fifty men from the group of prophets also went and watched from a distance as Elijah and Elisha stopped beside the Jordan River. 8 Then Elijah folded his cloak together and struck the water with it. The river divided, and the two of them went across on dry ground!
9 When they came to the other side, Elijah said to Elisha, “Tell me what I can do for you before I am taken away.”
And Elisha replied, “Please let me inherit a double share of your spirit and become your successor.”
10 “You have asked a difficult thing,” Elijah replied. “If you see me when I am taken from you, then you will get your request. But if not, then you won’t.”
11 As they were walking along and talking, suddenly a chariot of fire appeared, drawn by horses of fire. It drove between the two men, separating them, and Elijah was carried by a whirlwind into heaven. 12 Elisha saw it and cried out, “My father! My father! I see the chariots and charioteers of Israel!” And as they disappeared from sight, Elisha tore his clothes in distress.
13 Elisha picked up Elijah’s cloak, which had fallen when he was taken up. Then Elisha returned to the bank of the Jordan River. 14 He struck the water with Elijah’s cloak and cried out, “Where is the Lord, the God of Elijah?” Then the river divided, and Elisha went across.
15 When the group of prophets from Jericho saw from a distance what happened, they exclaimed, “Elijah’s spirit rests upon Elisha!” And they went to meet him and bowed to the ground before him. 16 “Sir,” they said, “just say the word and fifty of our strongest men will search the wilderness for your master. Perhaps the Spirit of the Lord has left him on some mountain or in some valley.”
“No,” Elisha said, “don’t send them.” 17 But they kept urging him until they shamed him into agreeing, and he finally said, “All right, send them.” So fifty men searched for three days but did not find Elijah. 18 Elisha was still at Jericho when they returned. “Didn’t I tell you not to go?” he asked.
Elisha’s First Miracles
19 One day the leaders of the town of Jericho visited Elisha. “We have a problem, my lord,” they told him. “This town is located in pleasant surroundings, as you can see. But the water is bad, and the land is unproductive.”
20 Elisha said, “Bring me a new bowl with salt in it.” So they brought it to him. 21 Then he went out to the spring that supplied the town with water and threw the salt into it. And he said, “This is what the Lord says: I have purified this water. It will no longer cause death or infertility.[c]” 22 And the water has remained pure ever since, just as Elisha said.
23 Elisha left Jericho and went up to Bethel. As he was walking along the road, a group of boys from the town began mocking and making fun of him. “Go away, baldy!” they chanted. “Go away, baldy!” 24 Elisha turned around and looked at them, and he cursed them in the name of the Lord. Then two bears came out of the woods and mauled forty-two of them. 25 From there Elisha went to Mount Carmel and finally returned to Samaria.
Footnotes:
2:21 Or or make the land unproductive; Hebrew reads or barrenness.
Our Daily Bread reading and devotion
Sunday, January 03, 2016
Read: Psalm 103
A psalm of David.
Let all that I am praise the Lord;
with my whole heart, I will praise his holy name.
2 Let all that I am praise the Lord;
may I never forget the good things he does for me.
3 He forgives all my sins
and heals all my diseases.
4 He redeems me from death
and crowns me with love and tender mercies.
5 He fills my life with good things.
My youth is renewed like the eagle’s!
6 The Lord gives righteousness
and justice to all who are treated unfairly.
7 He revealed his character to Moses
and his deeds to the people of Israel.
8 The Lord is compassionate and merciful,
slow to get angry and filled with unfailing love.
9 He will not constantly accuse us,
nor remain angry forever.
10 He does not punish us for all our sins;
he does not deal harshly with us, as we deserve.
11 For his unfailing love toward those who fear him
is as great as the height of the heavens above the earth.
12 He has removed our sins as far from us
as the east is from the west.
13 The Lord is like a father to his children,
tender and compassionate to those who fear him.
14 For he knows how weak we are;
he remembers we are only dust.
15 Our days on earth are like grass;
like wildflowers, we bloom and die.
16 The wind blows, and we are gone—
as though we had never been here.
17 But the love of the Lord remains forever
with those who fear him.
His salvation extends to the children’s children
18 of those who are faithful to his covenant,
of those who obey his commandments!
19 The Lord has made the heavens his throne;
from there he rules over everything.
20 Praise the Lord, you angels,
you mighty ones who carry out his plans,
listening for each of his commands.
21 Yes, praise the Lord, you armies of angels
who serve him and do his will!
22 Praise the Lord, everything he has created,
everything in all his kingdom.
Let all that I am praise the Lord.
INSIGHT:
Written by David, Psalm 103 celebrates who God is and what He has done for us. He is our King (v. 10), our Father (v. 13), and our Creator (v. 14). Calling us to praise God for His goodness and greatness, David reminds us of the many blessings God in His grace has given to us: forgiveness and healing (v. 3), deliverance (v. 4), provision and strength (v. 5), and protection (v. 6).
All His Benefits
Praise the Lord, my soul, and forget not all his benefits. Psalm 103:2
A recurring difficulty on our journey of life is becoming so focused on what we need at the moment that we forget what we already have. I was reminded of that when our church choir sang a beautiful anthem based on Psalm 103. “Bless the Lord, O my soul, and forget not all His benefits” (v. 2 nkjv). The Lord is our forgiver, healer, redeemer, provider, satisfier, and renewer (vv. 4-5). How could we forget that? And yet we often do when the events of daily life shift our attention to pressing needs, recurring failures, and circumstances that seem out of control.
The writer of this psalm calls us to remember, “The Lord is compassionate and gracious . . . He does not treat us as our sins deserve or repay us according to our iniquities. For as high as the heavens are above the earth, so great is his love for those who fear him” (vv. 8,10-11).
Humbling ourselves before God opens us up to the blessings of His mercy.
In our walk of faith, we come to Jesus Christ humbled by our unworthiness. There is no sense of entitlement as we receive His grace and are overwhelmed by the lavishness of His love. They remind us of all His benefits.
“Praise the Lord, my soul; all my inmost being, praise his holy name” (v. 1).
Heavenly Father, we pause to consider all we have in You. Grant us eyes to see Your provision and help us to remember every benefit You have given to us.
Love was when God became a man.
My Utmost for His Highest, by Oswald Chambers
Sunday, January 03, 2016
Clouds and Darkness
Clouds and darkness surround Him… —Psalm 97:2
A person who has not been born again by the Spirit of God will tell you that the teachings of Jesus are simple. But when he is baptized by the Holy Spirit, he finds that “clouds and darkness surround Him….” When we come into close contact with the teachings of Jesus Christ we have our first realization of this. The only possible way to have full understanding of the teachings of Jesus is through the light of the Spirit of God shining inside us. If we have never had the experience of taking our casual, religious shoes off our casual, religious feet— getting rid of all the excessive informality with which we approach God— it is questionable whether we have ever stood in His presence. The people who are flippant and disrespectful in their approach to God are those who have never been introduced to Jesus Christ. Only after the amazing delight and liberty of realizing what Jesus Christ does, comes the impenetrable “darkness” of realizing who He is.
Jesus said, “The words that I speak to you are spirit, and they are life” (John 6:63). Once, the Bible was just so many words to us — “clouds and darkness”— then, suddenly, the words become spirit and life because Jesus re-speaks them to us when our circumstances make the words new. That is the way God speaks to us; not by visions and dreams, but by words. When a man gets to God, it is by the most simple way— words.
WISDOM FROM OSWALD CHAMBERS
I have no right to say I believe in God unless I order my life as under His all-seeing Eye. Disciples Indeed, 385 L
Saturday, January 2, 2016
2 Kings 1 , Bible Reading and Daily Devotionals
Max Lucado Daily: You Can Count on Him
I was seven years old. I’d had enough of my father’s rules and decided I could make it on my own, thank you very much. I got to the end of the alley and remembered I was hungry, so I went back home! Did Dad know of my insurrection? I suspect he did. Was I still his son? Apparently so. No one else was sitting in my place at the table.
Suppose someone had asked my father, “Mr. Lucado, your son says he has no need of a father. Do you still consider him your son?” What do you think my dad would have said? He considered himself my father even when I didn’t consider myself his son. His commitment to me was greater than my commitment to him. So is God’s. I can count on him to be in my corner no matter what! And you can too!
From Max on Life
2 Kings 1
Elijah Confronts King Ahaziah
After King Ahab’s death, the land of Moab rebelled against Israel.
2 One day Israel’s new king, Ahaziah, fell through the latticework of an upper room at his palace in Samaria and was seriously injured. So he sent messengers to the temple of Baal-zebub, the god of Ekron, to ask whether he would recover.
3 But the angel of the Lord told Elijah, who was from Tishbe, “Go and confront the messengers of the king of Samaria and ask them, ‘Is there no God in Israel? Why are you going to Baal-zebub, the god of Ekron, to ask whether the king will recover? 4 Now, therefore, this is what the Lord says: You will never leave the bed you are lying on; you will surely die.’” So Elijah went to deliver the message.
5 When the messengers returned to the king, he asked them, “Why have you returned so soon?”
6 They replied, “A man came up to us and told us to go back to the king and give him this message. ‘This is what the Lord says: Is there no God in Israel? Why are you sending men to Baal-zebub, the god of Ekron, to ask whether you will recover? Therefore, because you have done this, you will never leave the bed you are lying on; you will surely die.’”
7 “What sort of man was he?” the king demanded. “What did he look like?”
8 They replied, “He was a hairy man,[a] and he wore a leather belt around his waist.”
“Elijah from Tishbe!” the king exclaimed.
9 Then he sent an army captain with fifty soldiers to arrest him. They found him sitting on top of a hill. The captain said to him, “Man of God, the king has commanded you to come down with us.”
10 But Elijah replied to the captain, “If I am a man of God, let fire come down from heaven and destroy you and your fifty men!” Then fire fell from heaven and killed them all.
11 So the king sent another captain with fifty men. The captain said to him, “Man of God, the king demands that you come down at once.”
12 Elijah replied, “If I am a man of God, let fire come down from heaven and destroy you and your fifty men!” And again the fire of God fell from heaven and killed them all.
13 Once more the king sent a third captain with fifty men. But this time the captain went up the hill and fell to his knees before Elijah. He pleaded with him, “O man of God, please spare my life and the lives of these, your fifty servants. 14 See how the fire from heaven came down and destroyed the first two groups. But now please spare my life!”
15 Then the angel of the Lord said to Elijah, “Go down with him, and don’t be afraid of him.” So Elijah got up and went with him to the king.
16 And Elijah said to the king, “This is what the Lord says: Why did you send messengers to Baal-zebub, the god of Ekron, to ask whether you will recover? Is there no God in Israel to answer your question? Therefore, because you have done this, you will never leave the bed you are lying on; you will surely die.”
17 So Ahaziah died, just as the Lord had promised through Elijah. Since Ahaziah did not have a son to succeed him, his brother Joram[b] became the next king. This took place in the second year of the reign of Jehoram son of Jehoshaphat, king of Judah.
18 The rest of the events in Ahaziah’s reign and everything he did are recorded in The Book of the History of the Kings of Israel.
Footnotes:
1:8 Or He was wearing clothing made of hair.
1:17 Hebrew Jehoram, a variant spelling of Joram.
Our Daily Bread reading and devotion
Saturday, January 02, 2016
Read: Psalm 91
Those who live in the shelter of the Most High
will find rest in the shadow of the Almighty.
2 This I declare about the Lord:
He alone is my refuge, my place of safety;
he is my God, and I trust him.
3 For he will rescue you from every trap
and protect you from deadly disease.
4 He will cover you with his feathers.
He will shelter you with his wings.
His faithful promises are your armor and protection.
5 Do not be afraid of the terrors of the night,
nor the arrow that flies in the day.
6 Do not dread the disease that stalks in darkness,
nor the disaster that strikes at midday.
7 Though a thousand fall at your side,
though ten thousand are dying around you,
these evils will not touch you.
8 Just open your eyes,
and see how the wicked are punished.
9 If you make the Lord your refuge,
if you make the Most High your shelter,
10 no evil will conquer you;
no plague will come near your home.
11 For he will order his angels
to protect you wherever you go.
12 They will hold you up with their hands
so you won’t even hurt your foot on a stone.
13 You will trample upon lions and cobras;
you will crush fierce lions and serpents under your feet!
14 The Lord says, “I will rescue those who love me.
I will protect those who trust in my name.
15 When they call on me, I will answer;
I will be with them in trouble.
I will rescue and honor them.
16 I will reward them with a long life
and give them my salvation.”
INSIGHT:
Psalm 91 progresses in an interesting fashion. Verses 1–2 describe the confidence we have in the strength of the Lord. Verses 3–13 detail how the Lord's strength brings confidence and security. Finally, through the psalmist, the Lord speaks and confirms that His protection covers those who love Him (vv. 14–16).
He Will Reply
By Poh Fang Chia
He will call on me, and I will answer him. Psalm 91:15
I was elated when I came upon the Twitter page of my favorite Korean movie star, so I decided to drop her a note. I crafted the best message I could and waited for a reply. I knew it was unlikely I would receive a response. A celebrity like her would receive an enormous amount of fan mail every day. Still, I hoped she would reply. But I was disappointed.
Thankfully, we know God responds to us. He is the “Most High,” the “Almighty” (Ps. 91:1). His position is exalted and His power is limitless, yet He is accessible to us. God invites: “Call upon Me, and I will answer” (v. 15 nkjv).
God cares about us & wants us to come to Him in prayer.
An ancient legend tells of a monarch who hired weavers to make tapestries and garments for him. The king gave the silk and the patterns to the weavers with the strict instructions to seek his aid immediately if they had any difficulties. One young weaver was happy and successful while the others were always experiencing trouble. When the boy was asked why he was so successful, he said, “Didn’t you notice how often I called for the king?” They replied, “Yes, but he’s very busy, and we thought you were wrong in disturbing him so frequently.” The boy answered, “I just took him at his word, and he was always happy to help me!”
Our God is like that king—only so much greater. He is loving and kind enough to care about our smallest concern and faintest whisper.
Lord, it’s amazing to me that You—the God who created the universe—care about me and want me to come to You in prayer. Thank You for loving me so much.
We always have God’s attention.
My Utmost for His Highest, by Oswald Chambers
Saturday, January 02, 2016
Will You Go Out Without Knowing?
He went out, not knowing where he was going. —Hebrews 11:8
Have you ever “gone out” in this way? If so, there is no logical answer possible when anyone asks you what you are doing. One of the most difficult questions to answer in Christian work is, “What do you expect to do?” You don’t know what you are going to do. The only thing you know is that God knows what He is doing. Continually examine your attitude toward God to see if you are willing to “go out” in every area of your life, trusting in God entirely. It is this attitude that keeps you in constant wonder, because you don’t know what God is going to do next. Each morning as you wake, there is a new opportunity to “go out,” building your confidence in God. “…do not worry about your life…nor about the body…” (Luke 12:22). In other words, don’t worry about the things that concerned you before you did “go out.”
Have you been asking God what He is going to do? He will never tell you. God does not tell you what He is going to do— He reveals to you who He is. Do you believe in a miracle-working God, and will you “go out” in complete surrender to Him until you are not surprised one iota by anything He does?
Believe God is always the God you know Him to be when you are nearest to Him. Then think how unnecessary and disrespectful worry is! Let the attitude of your life be a continual willingness to “go out” in dependence upon God, and your life will have a sacred and inexpressible charm about it that is very satisfying to Jesus. You must learn to “go out” through your convictions, creeds, or experiences until you come to the point in your faith where there is nothing between yourself and God.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.
The Place of Help
I was seven years old. I’d had enough of my father’s rules and decided I could make it on my own, thank you very much. I got to the end of the alley and remembered I was hungry, so I went back home! Did Dad know of my insurrection? I suspect he did. Was I still his son? Apparently so. No one else was sitting in my place at the table.
Suppose someone had asked my father, “Mr. Lucado, your son says he has no need of a father. Do you still consider him your son?” What do you think my dad would have said? He considered himself my father even when I didn’t consider myself his son. His commitment to me was greater than my commitment to him. So is God’s. I can count on him to be in my corner no matter what! And you can too!
From Max on Life
2 Kings 1
Elijah Confronts King Ahaziah
After King Ahab’s death, the land of Moab rebelled against Israel.
2 One day Israel’s new king, Ahaziah, fell through the latticework of an upper room at his palace in Samaria and was seriously injured. So he sent messengers to the temple of Baal-zebub, the god of Ekron, to ask whether he would recover.
3 But the angel of the Lord told Elijah, who was from Tishbe, “Go and confront the messengers of the king of Samaria and ask them, ‘Is there no God in Israel? Why are you going to Baal-zebub, the god of Ekron, to ask whether the king will recover? 4 Now, therefore, this is what the Lord says: You will never leave the bed you are lying on; you will surely die.’” So Elijah went to deliver the message.
5 When the messengers returned to the king, he asked them, “Why have you returned so soon?”
6 They replied, “A man came up to us and told us to go back to the king and give him this message. ‘This is what the Lord says: Is there no God in Israel? Why are you sending men to Baal-zebub, the god of Ekron, to ask whether you will recover? Therefore, because you have done this, you will never leave the bed you are lying on; you will surely die.’”
7 “What sort of man was he?” the king demanded. “What did he look like?”
8 They replied, “He was a hairy man,[a] and he wore a leather belt around his waist.”
“Elijah from Tishbe!” the king exclaimed.
9 Then he sent an army captain with fifty soldiers to arrest him. They found him sitting on top of a hill. The captain said to him, “Man of God, the king has commanded you to come down with us.”
10 But Elijah replied to the captain, “If I am a man of God, let fire come down from heaven and destroy you and your fifty men!” Then fire fell from heaven and killed them all.
11 So the king sent another captain with fifty men. The captain said to him, “Man of God, the king demands that you come down at once.”
12 Elijah replied, “If I am a man of God, let fire come down from heaven and destroy you and your fifty men!” And again the fire of God fell from heaven and killed them all.
13 Once more the king sent a third captain with fifty men. But this time the captain went up the hill and fell to his knees before Elijah. He pleaded with him, “O man of God, please spare my life and the lives of these, your fifty servants. 14 See how the fire from heaven came down and destroyed the first two groups. But now please spare my life!”
15 Then the angel of the Lord said to Elijah, “Go down with him, and don’t be afraid of him.” So Elijah got up and went with him to the king.
16 And Elijah said to the king, “This is what the Lord says: Why did you send messengers to Baal-zebub, the god of Ekron, to ask whether you will recover? Is there no God in Israel to answer your question? Therefore, because you have done this, you will never leave the bed you are lying on; you will surely die.”
17 So Ahaziah died, just as the Lord had promised through Elijah. Since Ahaziah did not have a son to succeed him, his brother Joram[b] became the next king. This took place in the second year of the reign of Jehoram son of Jehoshaphat, king of Judah.
18 The rest of the events in Ahaziah’s reign and everything he did are recorded in The Book of the History of the Kings of Israel.
Footnotes:
1:8 Or He was wearing clothing made of hair.
1:17 Hebrew Jehoram, a variant spelling of Joram.
Our Daily Bread reading and devotion
Saturday, January 02, 2016
Read: Psalm 91
Those who live in the shelter of the Most High
will find rest in the shadow of the Almighty.
2 This I declare about the Lord:
He alone is my refuge, my place of safety;
he is my God, and I trust him.
3 For he will rescue you from every trap
and protect you from deadly disease.
4 He will cover you with his feathers.
He will shelter you with his wings.
His faithful promises are your armor and protection.
5 Do not be afraid of the terrors of the night,
nor the arrow that flies in the day.
6 Do not dread the disease that stalks in darkness,
nor the disaster that strikes at midday.
7 Though a thousand fall at your side,
though ten thousand are dying around you,
these evils will not touch you.
8 Just open your eyes,
and see how the wicked are punished.
9 If you make the Lord your refuge,
if you make the Most High your shelter,
10 no evil will conquer you;
no plague will come near your home.
11 For he will order his angels
to protect you wherever you go.
12 They will hold you up with their hands
so you won’t even hurt your foot on a stone.
13 You will trample upon lions and cobras;
you will crush fierce lions and serpents under your feet!
14 The Lord says, “I will rescue those who love me.
I will protect those who trust in my name.
15 When they call on me, I will answer;
I will be with them in trouble.
I will rescue and honor them.
16 I will reward them with a long life
and give them my salvation.”
INSIGHT:
Psalm 91 progresses in an interesting fashion. Verses 1–2 describe the confidence we have in the strength of the Lord. Verses 3–13 detail how the Lord's strength brings confidence and security. Finally, through the psalmist, the Lord speaks and confirms that His protection covers those who love Him (vv. 14–16).
He Will Reply
By Poh Fang Chia
He will call on me, and I will answer him. Psalm 91:15
I was elated when I came upon the Twitter page of my favorite Korean movie star, so I decided to drop her a note. I crafted the best message I could and waited for a reply. I knew it was unlikely I would receive a response. A celebrity like her would receive an enormous amount of fan mail every day. Still, I hoped she would reply. But I was disappointed.
Thankfully, we know God responds to us. He is the “Most High,” the “Almighty” (Ps. 91:1). His position is exalted and His power is limitless, yet He is accessible to us. God invites: “Call upon Me, and I will answer” (v. 15 nkjv).
God cares about us & wants us to come to Him in prayer.
An ancient legend tells of a monarch who hired weavers to make tapestries and garments for him. The king gave the silk and the patterns to the weavers with the strict instructions to seek his aid immediately if they had any difficulties. One young weaver was happy and successful while the others were always experiencing trouble. When the boy was asked why he was so successful, he said, “Didn’t you notice how often I called for the king?” They replied, “Yes, but he’s very busy, and we thought you were wrong in disturbing him so frequently.” The boy answered, “I just took him at his word, and he was always happy to help me!”
Our God is like that king—only so much greater. He is loving and kind enough to care about our smallest concern and faintest whisper.
Lord, it’s amazing to me that You—the God who created the universe—care about me and want me to come to You in prayer. Thank You for loving me so much.
We always have God’s attention.
My Utmost for His Highest, by Oswald Chambers
Saturday, January 02, 2016
Will You Go Out Without Knowing?
He went out, not knowing where he was going. —Hebrews 11:8
Have you ever “gone out” in this way? If so, there is no logical answer possible when anyone asks you what you are doing. One of the most difficult questions to answer in Christian work is, “What do you expect to do?” You don’t know what you are going to do. The only thing you know is that God knows what He is doing. Continually examine your attitude toward God to see if you are willing to “go out” in every area of your life, trusting in God entirely. It is this attitude that keeps you in constant wonder, because you don’t know what God is going to do next. Each morning as you wake, there is a new opportunity to “go out,” building your confidence in God. “…do not worry about your life…nor about the body…” (Luke 12:22). In other words, don’t worry about the things that concerned you before you did “go out.”
Have you been asking God what He is going to do? He will never tell you. God does not tell you what He is going to do— He reveals to you who He is. Do you believe in a miracle-working God, and will you “go out” in complete surrender to Him until you are not surprised one iota by anything He does?
Believe God is always the God you know Him to be when you are nearest to Him. Then think how unnecessary and disrespectful worry is! Let the attitude of your life be a continual willingness to “go out” in dependence upon God, and your life will have a sacred and inexpressible charm about it that is very satisfying to Jesus. You must learn to “go out” through your convictions, creeds, or experiences until you come to the point in your faith where there is nothing between yourself and God.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.
The Place of Help
Friday, January 1, 2016
Acts 14 , Bible Reading and Daily Devotionals
Max Lucado Daily: All of God in Human Body
“Who do you say I am?” Jesus asks of Peter.
He replies, “I…uh, I believe. . .you are the Christ, the Son of the living God.”
Maybe he wasn’t that hesitant, but if he was, you can hardly fault Peter. How many times do you call a callous-handed nail bender from a one-camel town the Son of God? You remember the drawings with the question, What’s wrong with this picture? We would look closely for something that didn’t fit—an astronaut on the moon with a pay phone in the background. God doesn’t chum with common folk or snooze in fishing boats. But Colossians 2:9 says He did, “For in Christ there is all of God in a human body.” All God, all man. Don’t we need a God-man Savior? Nothing compares to what Philippians 3:8 says is “the surpassing worth of knowing Christ Jesus my Lord!”
From Next Door Savior
Acts 14
Paul and Barnabas in Iconium
The same thing happened in Iconium.[a] Paul and Barnabas went to the Jewish synagogue and preached with such power that a great number of both Jews and Greeks became believers. 2 Some of the Jews, however, spurned God’s message and poisoned the minds of the Gentiles against Paul and Barnabas. 3 But the apostles stayed there a long time, preaching boldly about the grace of the Lord. And the Lord proved their message was true by giving them power to do miraculous signs and wonders. 4 But the people of the town were divided in their opinion about them. Some sided with the Jews, and some with the apostles.
5 Then a mob of Gentiles and Jews, along with their leaders, decided to attack and stone them. 6 When the apostles learned of it, they fled to the region of Lycaonia—to the towns of Lystra and Derbe and the surrounding area. 7 And there they preached the Good News.
Paul and Barnabas in Lystra and Derbe
8 While they were at Lystra, Paul and Barnabas came upon a man with crippled feet. He had been that way from birth, so he had never walked. He was sitting 9 and listening as Paul preached. Looking straight at him, Paul realized he had faith to be healed. 10 So Paul called to him in a loud voice, “Stand up!” And the man jumped to his feet and started walking.
11 When the crowd saw what Paul had done, they shouted in their local dialect, “These men are gods in human form!” 12 They decided that Barnabas was the Greek god Zeus and that Paul was Hermes, since he was the chief speaker. 13 Now the temple of Zeus was located just outside the town. So the priest of the temple and the crowd brought bulls and wreaths of flowers to the town gates, and they prepared to offer sacrifices to the apostles.
14 But when the apostles Barnabas and Paul heard what was happening, they tore their clothing in dismay and ran out among the people, shouting, 15 “Friends,[b] why are you doing this? We are merely human beings—just like you! We have come to bring you the Good News that you should turn from these worthless things and turn to the living God, who made heaven and earth, the sea, and everything in them. 16 In the past he permitted all the nations to go their own ways, 17 but he never left them without evidence of himself and his goodness. For instance, he sends you rain and good crops and gives you food and joyful hearts.” 18 But even with these words, Paul and Barnabas could scarcely restrain the people from sacrificing to them.
19 Then some Jews arrived from Antioch and Iconium and won the crowds to their side. They stoned Paul and dragged him out of town, thinking he was dead. 20 But as the believers[c] gathered around him, he got up and went back into the town. The next day he left with Barnabas for Derbe.
Paul and Barnabas Return to Antioch of Syria
21 After preaching the Good News in Derbe and making many disciples, Paul and Barnabas returned to Lystra, Iconium, and Antioch of Pisidia, 22 where they strengthened the believers. They encouraged them to continue in the faith, reminding them that we must suffer many hardships to enter the Kingdom of God. 23 Paul and Barnabas also appointed elders in every church. With prayer and fasting, they turned the elders over to the care of the Lord, in whom they had put their trust. 24 Then they traveled back through Pisidia to Pamphylia. 25 They preached the word in Perga, then went down to Attalia.
26 Finally, they returned by ship to Antioch of Syria, where their journey had begun. The believers there had entrusted them to the grace of God to do the work they had now completed. 27 Upon arriving in Antioch, they called the church together and reported everything God had done through them and how he had opened the door of faith to the Gentiles, too. 28 And they stayed there with the believers for a long time.
Footnotes:
14:1 Iconium, as well as Lystra and Derbe (14:6), were towns in what is now Turkey.
14:15 Greek Men.
14:20 Greek disciples; also in 14:22, 28.
Our Daily Bread reading and devotion
Friday, January 01, 2016
Read: 1 Thessalonians 4:13-18
The Hope of the Resurrection
And now, dear brothers and sisters, we want you to know what will happen to the believers who have died[a] so you will not grieve like people who have no hope. 14 For since we believe that Jesus died and was raised to life again, we also believe that when Jesus returns, God will bring back with him the believers who have died.
15 We tell you this directly from the Lord: We who are still living when the Lord returns will not meet him ahead of those who have died.[b] 16 For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the believers who have died[c] will rise from their graves. 17 Then, together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever. 18 So encourage each other with these words.
Footnotes:
4:13 Greek those who have fallen asleep; also in 4:14.
4:15 Greek those who have fallen asleep.
4:16 Greek the dead in Christ.
INSIGHT:
Part of Paul’s purpose in writing to the Thessalonians was to answer questions they had apparently sent to him, perhaps through Timothy (1 Thess. 3:6). It is helpful to remember that during the first century Scripture was still being written, so followers of Christ had incomplete information about many topics. In this case, the concern is what happens to believers who die before the Lord’s return. Paul answers that believers who have died will be resurrected first (vv. 14–16). Then those who are still alive will be “caught up together with them” to meet Christ in the air (v. 17).
This Could Be the Year
By Joe Stowell
We who are still alive and are left will . . . meet the Lord in the air. And so we will be with the Lord forever. 1 Thessalonians 4:17
My dad was a pastor, and on the first Sunday of each new year he preached about the return of Christ, often quoting from 1 Thessalonians 4. His point was always the same: “This could be the year that Jesus will return. Are you ready to meet Him?” I’ll never forget hearing that sermon at age 6, thinking, If that’s true, I’m not sure I will be among those He’s coming for.
I felt certain that my parents would be going to heaven, and I wanted to go too. So, when my dad came home after church, I asked how I could be sure. He opened the Bible, read some verses to me, and talked to me about my need for a Savior. It didn’t take much to convince me of my sins. That day, my dad led me to Christ. I will be forever grateful to him for planting these truths in my heart.
In an increasingly chaotic world, what a hopeful thought that this could be the year Jesus returns. More comforting still is the anticipation that all who trust Him for salvation will be gathered together, relieved from this world’s suffering, sorrow, and fear. Best of all, we’ll be with the Lord forever!
Lord, keep me always mindful of Your inevitable return. Thanks for the assurance that this world is not all we have but that a blessed eternity awaits all who trust in You.
Perhaps today! Dr. M. R. De Haan
My Utmost for His Highest, by Oswald Chambers
Friday, January 01, 2016
Let Us Keep to the Point
"…my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death." —Philippians 1:20
My Utmost for His Highest. “…my earnest expectation and hope that in nothing I shall be ashamed….” We will all feel very much ashamed if we do not yield to Jesus the areas of our lives He has asked us to yield to Him. It’s as if Paul were saying, “My determined purpose is to be my utmost for His highest— my best for His glory.” To reach that level of determination is a matter of the will, not of debate or of reasoning. It is absolute and irrevocable surrender of the will at that point. An undue amount of thought and consideration for ourselves is what keeps us from making that decision, although we cover it up with the pretense that it is others we are considering. When we think seriously about what it will cost others if we obey the call of Jesus, we tell God He doesn’t know what our obedience will mean. Keep to the point— He does know. Shut out every other thought and keep yourself before God in this one thing only— my utmost for His highest. I am determined to be absolutely and entirely for Him and Him alone.
My Unstoppable Determination for His Holiness. “Whether it means life or death-it makes no difference!” (see Philippians 1:21). Paul was determined that nothing would stop him from doing exactly what God wanted. But before we choose to follow God’s will, a crisis must develop in our lives. This happens because we tend to be unresponsive to God’s gentler nudges. He brings us to the place where He asks us to be our utmost for Him and we begin to debate. He then providentially produces a crisis where we have to decide— for or against. That moment becomes a great crossroads in our lives. If a crisis has come to you on any front, surrender your will to Jesus absolutely and irrevocably.
WISDOM FROM OSWALD CHAMBERS
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. My Utmost for His Highest, January 6, 736 R
A Word with You, by Ron Hutchcraft
Friday, January 01, 2016
Why Your Work For God Really Matters - #7560
If you're going to be a great coach in sports, you've got to be a great motivator. The team rises to the level of the coach's motivation. Now, when your team is an entire nation that is under heavy attack, the coach had better be one incredible motivator.
The nation was Great Britain. The time was the beginning of World War II, when the team seemed like it was losing badly and the coach was Prime Minister Winston Churchill. He may have been the most inspiring leader of the 20th Century as he motivated his nation to make tremendous sacrifices and win a seemingly unwinnable victory.
In those early days of the war, he desperately needed the cooperation of the leaders of Britain's coal industry. Their extra sacrificial efforts would be critical to keeping the war effort going. The way he did it was masterful. Churchill asked those industry and union leaders to picture the parade at the end of the war. Look at the proud British sailors who kept the sea lanes open, and there are the soldiers who valiantly fought the land war, and those airmen who heroically won the battle for the skies, followed by the coal miners of Britain whose work made those victories possible. Churchill said, "They will not be in military uniform, but they will have won a place in the victory parade."
I'm Ron Hutchcraft and I want to have A Word With You today about "Why Your Work For God Really Matters."
The ultimate war, the one with the most at stake, is still raging. It's the war between the forces of Christ and the forces of darkness for the lives of the people Jesus Christ died for. The battle has never been more intense, especially as it approaches its climactic stages. Here's the question: "Will there be a place for you in the great victory parade of King Jesus?"
Our word for today from the Word of God comes from 1 Samuel 30. David has just won a mighty victory. He has left behind 200 men who are just too exhausted to go to that battle, so he has assigned them to guard the supplies. Some of those who had just fought the battle don't think that those 200 should share in the spoils of the victory. This is what the Bible says, "The share of the man who stayed with the supplies is to be the same as that of him who went down to the battle. All will share alike."
There's an exciting Biblical principle here. God considers those who fight the battle and those who support them as equal contributors and equal shareholders in the victory. In Philippians 4, Paul urged those believers to support his ministry so "my fruit will be credited to your account." In the accounting of God, every person Paul reached for Christ, his supporters reached for Christ. Can't you just imagine getting to heaven and God showing you your account, and you're asking, "But, Lord, where did all these names come from? I don't even know these people." I can imagine the Lord saying, "They were reached by such and such a ministry or through your church and you helped. You reached those people, too. Would you like to meet them now?"
You may feel like your part in the Lord's work is pretty insignificant. You say, "All I do is volunteer some time, I just drive, I just pray regularly, I give some money, I just cook, all I do is just kind of work behind the scenes." Listen to God's words: "The share of the man who stayed with the supplies (in other words, who worked in that unglamorous, no-glory role) is to be the same as that of him who went down to the battle. All will share alike." Now you may feel your work is insignificant, but Jesus doesn't. He promises an eternal reward even for a cup of cold water given in His name!
So don't minimize the eternal value of the work you do for Jesus, of your part in the greatest battle of all, the battle for people's never dying souls. You may not have worn the uniform of a soldier, but I believe there is going to be a place of honor for you in that parade. For anyone who contributed to the war. I hope to see you in King Jesus' Victory Parade.
“Who do you say I am?” Jesus asks of Peter.
He replies, “I…uh, I believe. . .you are the Christ, the Son of the living God.”
Maybe he wasn’t that hesitant, but if he was, you can hardly fault Peter. How many times do you call a callous-handed nail bender from a one-camel town the Son of God? You remember the drawings with the question, What’s wrong with this picture? We would look closely for something that didn’t fit—an astronaut on the moon with a pay phone in the background. God doesn’t chum with common folk or snooze in fishing boats. But Colossians 2:9 says He did, “For in Christ there is all of God in a human body.” All God, all man. Don’t we need a God-man Savior? Nothing compares to what Philippians 3:8 says is “the surpassing worth of knowing Christ Jesus my Lord!”
From Next Door Savior
Acts 14
Paul and Barnabas in Iconium
The same thing happened in Iconium.[a] Paul and Barnabas went to the Jewish synagogue and preached with such power that a great number of both Jews and Greeks became believers. 2 Some of the Jews, however, spurned God’s message and poisoned the minds of the Gentiles against Paul and Barnabas. 3 But the apostles stayed there a long time, preaching boldly about the grace of the Lord. And the Lord proved their message was true by giving them power to do miraculous signs and wonders. 4 But the people of the town were divided in their opinion about them. Some sided with the Jews, and some with the apostles.
5 Then a mob of Gentiles and Jews, along with their leaders, decided to attack and stone them. 6 When the apostles learned of it, they fled to the region of Lycaonia—to the towns of Lystra and Derbe and the surrounding area. 7 And there they preached the Good News.
Paul and Barnabas in Lystra and Derbe
8 While they were at Lystra, Paul and Barnabas came upon a man with crippled feet. He had been that way from birth, so he had never walked. He was sitting 9 and listening as Paul preached. Looking straight at him, Paul realized he had faith to be healed. 10 So Paul called to him in a loud voice, “Stand up!” And the man jumped to his feet and started walking.
11 When the crowd saw what Paul had done, they shouted in their local dialect, “These men are gods in human form!” 12 They decided that Barnabas was the Greek god Zeus and that Paul was Hermes, since he was the chief speaker. 13 Now the temple of Zeus was located just outside the town. So the priest of the temple and the crowd brought bulls and wreaths of flowers to the town gates, and they prepared to offer sacrifices to the apostles.
14 But when the apostles Barnabas and Paul heard what was happening, they tore their clothing in dismay and ran out among the people, shouting, 15 “Friends,[b] why are you doing this? We are merely human beings—just like you! We have come to bring you the Good News that you should turn from these worthless things and turn to the living God, who made heaven and earth, the sea, and everything in them. 16 In the past he permitted all the nations to go their own ways, 17 but he never left them without evidence of himself and his goodness. For instance, he sends you rain and good crops and gives you food and joyful hearts.” 18 But even with these words, Paul and Barnabas could scarcely restrain the people from sacrificing to them.
19 Then some Jews arrived from Antioch and Iconium and won the crowds to their side. They stoned Paul and dragged him out of town, thinking he was dead. 20 But as the believers[c] gathered around him, he got up and went back into the town. The next day he left with Barnabas for Derbe.
Paul and Barnabas Return to Antioch of Syria
21 After preaching the Good News in Derbe and making many disciples, Paul and Barnabas returned to Lystra, Iconium, and Antioch of Pisidia, 22 where they strengthened the believers. They encouraged them to continue in the faith, reminding them that we must suffer many hardships to enter the Kingdom of God. 23 Paul and Barnabas also appointed elders in every church. With prayer and fasting, they turned the elders over to the care of the Lord, in whom they had put their trust. 24 Then they traveled back through Pisidia to Pamphylia. 25 They preached the word in Perga, then went down to Attalia.
26 Finally, they returned by ship to Antioch of Syria, where their journey had begun. The believers there had entrusted them to the grace of God to do the work they had now completed. 27 Upon arriving in Antioch, they called the church together and reported everything God had done through them and how he had opened the door of faith to the Gentiles, too. 28 And they stayed there with the believers for a long time.
Footnotes:
14:1 Iconium, as well as Lystra and Derbe (14:6), were towns in what is now Turkey.
14:15 Greek Men.
14:20 Greek disciples; also in 14:22, 28.
Our Daily Bread reading and devotion
Friday, January 01, 2016
Read: 1 Thessalonians 4:13-18
The Hope of the Resurrection
And now, dear brothers and sisters, we want you to know what will happen to the believers who have died[a] so you will not grieve like people who have no hope. 14 For since we believe that Jesus died and was raised to life again, we also believe that when Jesus returns, God will bring back with him the believers who have died.
15 We tell you this directly from the Lord: We who are still living when the Lord returns will not meet him ahead of those who have died.[b] 16 For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the believers who have died[c] will rise from their graves. 17 Then, together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever. 18 So encourage each other with these words.
Footnotes:
4:13 Greek those who have fallen asleep; also in 4:14.
4:15 Greek those who have fallen asleep.
4:16 Greek the dead in Christ.
INSIGHT:
Part of Paul’s purpose in writing to the Thessalonians was to answer questions they had apparently sent to him, perhaps through Timothy (1 Thess. 3:6). It is helpful to remember that during the first century Scripture was still being written, so followers of Christ had incomplete information about many topics. In this case, the concern is what happens to believers who die before the Lord’s return. Paul answers that believers who have died will be resurrected first (vv. 14–16). Then those who are still alive will be “caught up together with them” to meet Christ in the air (v. 17).
This Could Be the Year
By Joe Stowell
We who are still alive and are left will . . . meet the Lord in the air. And so we will be with the Lord forever. 1 Thessalonians 4:17
My dad was a pastor, and on the first Sunday of each new year he preached about the return of Christ, often quoting from 1 Thessalonians 4. His point was always the same: “This could be the year that Jesus will return. Are you ready to meet Him?” I’ll never forget hearing that sermon at age 6, thinking, If that’s true, I’m not sure I will be among those He’s coming for.
I felt certain that my parents would be going to heaven, and I wanted to go too. So, when my dad came home after church, I asked how I could be sure. He opened the Bible, read some verses to me, and talked to me about my need for a Savior. It didn’t take much to convince me of my sins. That day, my dad led me to Christ. I will be forever grateful to him for planting these truths in my heart.
In an increasingly chaotic world, what a hopeful thought that this could be the year Jesus returns. More comforting still is the anticipation that all who trust Him for salvation will be gathered together, relieved from this world’s suffering, sorrow, and fear. Best of all, we’ll be with the Lord forever!
Lord, keep me always mindful of Your inevitable return. Thanks for the assurance that this world is not all we have but that a blessed eternity awaits all who trust in You.
Perhaps today! Dr. M. R. De Haan
My Utmost for His Highest, by Oswald Chambers
Friday, January 01, 2016
Let Us Keep to the Point
"…my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death." —Philippians 1:20
My Utmost for His Highest. “…my earnest expectation and hope that in nothing I shall be ashamed….” We will all feel very much ashamed if we do not yield to Jesus the areas of our lives He has asked us to yield to Him. It’s as if Paul were saying, “My determined purpose is to be my utmost for His highest— my best for His glory.” To reach that level of determination is a matter of the will, not of debate or of reasoning. It is absolute and irrevocable surrender of the will at that point. An undue amount of thought and consideration for ourselves is what keeps us from making that decision, although we cover it up with the pretense that it is others we are considering. When we think seriously about what it will cost others if we obey the call of Jesus, we tell God He doesn’t know what our obedience will mean. Keep to the point— He does know. Shut out every other thought and keep yourself before God in this one thing only— my utmost for His highest. I am determined to be absolutely and entirely for Him and Him alone.
My Unstoppable Determination for His Holiness. “Whether it means life or death-it makes no difference!” (see Philippians 1:21). Paul was determined that nothing would stop him from doing exactly what God wanted. But before we choose to follow God’s will, a crisis must develop in our lives. This happens because we tend to be unresponsive to God’s gentler nudges. He brings us to the place where He asks us to be our utmost for Him and we begin to debate. He then providentially produces a crisis where we have to decide— for or against. That moment becomes a great crossroads in our lives. If a crisis has come to you on any front, surrender your will to Jesus absolutely and irrevocably.
WISDOM FROM OSWALD CHAMBERS
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. My Utmost for His Highest, January 6, 736 R
A Word with You, by Ron Hutchcraft
Friday, January 01, 2016
Why Your Work For God Really Matters - #7560
If you're going to be a great coach in sports, you've got to be a great motivator. The team rises to the level of the coach's motivation. Now, when your team is an entire nation that is under heavy attack, the coach had better be one incredible motivator.
The nation was Great Britain. The time was the beginning of World War II, when the team seemed like it was losing badly and the coach was Prime Minister Winston Churchill. He may have been the most inspiring leader of the 20th Century as he motivated his nation to make tremendous sacrifices and win a seemingly unwinnable victory.
In those early days of the war, he desperately needed the cooperation of the leaders of Britain's coal industry. Their extra sacrificial efforts would be critical to keeping the war effort going. The way he did it was masterful. Churchill asked those industry and union leaders to picture the parade at the end of the war. Look at the proud British sailors who kept the sea lanes open, and there are the soldiers who valiantly fought the land war, and those airmen who heroically won the battle for the skies, followed by the coal miners of Britain whose work made those victories possible. Churchill said, "They will not be in military uniform, but they will have won a place in the victory parade."
I'm Ron Hutchcraft and I want to have A Word With You today about "Why Your Work For God Really Matters."
The ultimate war, the one with the most at stake, is still raging. It's the war between the forces of Christ and the forces of darkness for the lives of the people Jesus Christ died for. The battle has never been more intense, especially as it approaches its climactic stages. Here's the question: "Will there be a place for you in the great victory parade of King Jesus?"
Our word for today from the Word of God comes from 1 Samuel 30. David has just won a mighty victory. He has left behind 200 men who are just too exhausted to go to that battle, so he has assigned them to guard the supplies. Some of those who had just fought the battle don't think that those 200 should share in the spoils of the victory. This is what the Bible says, "The share of the man who stayed with the supplies is to be the same as that of him who went down to the battle. All will share alike."
There's an exciting Biblical principle here. God considers those who fight the battle and those who support them as equal contributors and equal shareholders in the victory. In Philippians 4, Paul urged those believers to support his ministry so "my fruit will be credited to your account." In the accounting of God, every person Paul reached for Christ, his supporters reached for Christ. Can't you just imagine getting to heaven and God showing you your account, and you're asking, "But, Lord, where did all these names come from? I don't even know these people." I can imagine the Lord saying, "They were reached by such and such a ministry or through your church and you helped. You reached those people, too. Would you like to meet them now?"
You may feel like your part in the Lord's work is pretty insignificant. You say, "All I do is volunteer some time, I just drive, I just pray regularly, I give some money, I just cook, all I do is just kind of work behind the scenes." Listen to God's words: "The share of the man who stayed with the supplies (in other words, who worked in that unglamorous, no-glory role) is to be the same as that of him who went down to the battle. All will share alike." Now you may feel your work is insignificant, but Jesus doesn't. He promises an eternal reward even for a cup of cold water given in His name!
So don't minimize the eternal value of the work you do for Jesus, of your part in the greatest battle of all, the battle for people's never dying souls. You may not have worn the uniform of a soldier, but I believe there is going to be a place of honor for you in that parade. For anyone who contributed to the war. I hope to see you in King Jesus' Victory Parade.
Thursday, December 31, 2015
1 Kings 22 , Bible Reading and Daily Devotionals
Max Lucado Daily: It's a Choice
I often find it easier to weep with those who weep than I do to rejoice with those who rejoice! (Romans 12:15).
The summer before my 8th grade year, I made friends with Larry. He was new, so I encouraged him to go out for our high school football team. It was one of those good news/bad news things. The good news? He made the cut. The bad news? He won my position!
A few weeks into the season Larry broke a finger. I remember the day he stood at my front door holding up his bandaged hand. "Looks like you're going to have to play," he said. I tried to feel sorry for him but weep with those who weep was a lot easier for Paul to write than for me to practice! I hope you'll have better success!
From Grace for the Moment
1 Kings 22
Jehoshaphat and Ahab
For three years there was no war between Aram and Israel. 2 Then during the third year, King Jehoshaphat of Judah went to visit King Ahab of Israel. 3 During the visit, the king of Israel said to his officials, “Do you realize that the town of Ramoth-gilead belongs to us? And yet we’ve done nothing to recapture it from the king of Aram!”
4 Then he turned to Jehoshaphat and asked, “Will you join me in battle to recover Ramoth-gilead?”
Jehoshaphat replied to the king of Israel, “Why, of course! You and I are as one. My troops are your troops, and my horses are your horses.” 5 Then Jehoshaphat added, “But first let’s find out what the Lord says.”
6 So the king of Israel summoned the prophets, about 400 of them, and asked them, “Should I go to war against Ramoth-gilead, or should I hold back?”
They all replied, “Yes, go right ahead! The Lord will give the king victory.”
7 But Jehoshaphat asked, “Is there not also a prophet of the Lord here? We should ask him the same question.”
8 The king of Israel replied to Jehoshaphat, “There is one more man who could consult the Lord for us, but I hate him. He never prophesies anything but trouble for me! His name is Micaiah son of Imlah.”
Jehoshaphat replied, “That’s not the way a king should talk! Let’s hear what he has to say.”
9 So the king of Israel called one of his officials and said, “Quick! Bring Micaiah son of Imlah.”
Micaiah Prophesies against Ahab
10 King Ahab of Israel and King Jehoshaphat of Judah, dressed in their royal robes, were sitting on thrones at the threshing floor near the gate of Samaria. All of Ahab’s prophets were prophesying there in front of them. 11 One of them, Zedekiah son of Kenaanah, made some iron horns and proclaimed, “This is what the Lord says: With these horns you will gore the Arameans to death!”
12 All the other prophets agreed. “Yes,” they said, “go up to Ramoth-gilead and be victorious, for the Lord will give the king victory!”
13 Meanwhile, the messenger who went to get Micaiah said to him, “Look, all the prophets are promising victory for the king. Be sure that you agree with them and promise success.”
14 But Micaiah replied, “As surely as the Lord lives, I will say only what the Lord tells me to say.”
15 When Micaiah arrived before the king, Ahab asked him, “Micaiah, should we go to war against Ramoth-gilead, or should we hold back?”
Micaiah replied sarcastically, “Yes, go up and be victorious, for the Lord will give the king victory!”
16 But the king replied sharply, “How many times must I demand that you speak only the truth to me when you speak for the Lord?”
17 Then Micaiah told him, “In a vision I saw all Israel scattered on the mountains, like sheep without a shepherd. And the Lord said, ‘Their master has been killed.[e] Send them home in peace.’”
18 “Didn’t I tell you?” the king of Israel exclaimed to Jehoshaphat. “He never prophesies anything but trouble for me.”
19 Then Micaiah continued, “Listen to what the Lord says! I saw the Lord sitting on his throne with all the armies of heaven around him, on his right and on his left. 20 And the Lord said, ‘Who can entice Ahab to go into battle against Ramoth-gilead so he can be killed?’
“There were many suggestions, 21 and finally a spirit approached the Lord and said, ‘I can do it!’
22 “‘How will you do this?’ the Lord asked.
“And the spirit replied, ‘I will go out and inspire all of Ahab’s prophets to speak lies.’
“‘You will succeed,’ said the Lord. ‘Go ahead and do it.’
23 “So you see, the Lord has put a lying spirit in the mouths of all your prophets. For the Lord has pronounced your doom.”
24 Then Zedekiah son of Kenaanah walked up to Micaiah and slapped him across the face. “Since when did the Spirit of the Lord leave me to speak to you?” he demanded.
25 And Micaiah replied, “You will find out soon enough when you are trying to hide in some secret room!”
26 “Arrest him!” the king of Israel ordered. “Take him back to Amon, the governor of the city, and to my son Joash. 27 Give them this order from the king: ‘Put this man in prison, and feed him nothing but bread and water until I return safely from the battle!’”
28 But Micaiah replied, “If you return safely, it will mean that the Lord has not spoken through me!” Then he added to those standing around, “Everyone mark my words!”
The Death of Ahab
29 So King Ahab of Israel and King Jehoshaphat of Judah led their armies against Ramoth-gilead. 30 The king of Israel said to Jehoshaphat, “As we go into battle, I will disguise myself so no one will recognize me, but you wear your royal robes.” So the king of Israel disguised himself, and they went into battle.
31 Meanwhile, the king of Aram had issued these orders to his thirty-two chariot commanders: “Attack only the king of Israel. Don’t bother with anyone else!” 32 So when the Aramean chariot commanders saw Jehoshaphat in his royal robes, they went after him. “There is the king of Israel!” they shouted. But when Jehoshaphat called out, 33 the chariot commanders realized he was not the king of Israel, and they stopped chasing him.
34 An Aramean soldier, however, randomly shot an arrow at the Israelite troops and hit the king of Israel between the joints of his armor. “Turn the horses[f] and get me out of here!” Ahab groaned to the driver of his chariot. “I’m badly wounded!”
35 The battle raged all that day, and the king remained propped up in his chariot facing the Arameans. The blood from his wound ran down to the floor of his chariot, and as evening arrived he died. 36 Just as the sun was setting, the cry ran through his troops: “We’re done for! Run for your lives!”
37 So the king died, and his body was taken to Samaria and buried there. 38 Then his chariot was washed beside the pool of Samaria, and dogs came and licked his blood at the place where the prostitutes bathed,[g] just as the Lord had promised.
39 The rest of the events in Ahab’s reign and everything he did, including the story of the ivory palace and the towns he built, are recorded in The Book of the History of the Kings of Israel. 40 So Ahab died, and his son Ahaziah became the next king.
Jehoshaphat Rules in Judah
41 Jehoshaphat son of Asa began to rule over Judah in the fourth year of King Ahab’s reign in Israel. 42 Jehoshaphat was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother was Azubah, the daughter of Shilhi.
43 Jehoshaphat was a good king, following the example of his father, Asa. He did what was pleasing in the Lord’s sight. [h]During his reign, however, he failed to remove all the pagan shrines, and the people still offered sacrifices and burned incense there. 44 Jehoshaphat also made peace with the king of Israel.
45 The rest of the events in Jehoshaphat’s reign, the extent of his power, and the wars he waged are recorded in The Book of the History of the Kings of Judah. 46 He banished from the land the rest of the male and female shrine prostitutes, who still continued their practices from the days of his father, Asa.
47 (There was no king in Edom at that time, only a deputy.)
48 Jehoshaphat also built a fleet of trading ships[i] to sail to Ophir for gold. But the ships never set sail, for they met with disaster in their home port of Ezion-geber. 49 At one time Ahaziah son of Ahab had proposed to Jehoshaphat, “Let my men sail with your men in the ships.” But Jehoshaphat refused the request.
50 When Jehoshaphat died, he was buried with his ancestors in the City of David. Then his son Jehoram became the next king.
Ahaziah Rules in Israel
51 Ahaziah son of Ahab began to rule over Israel in the seventeenth year of King Jehoshaphat’s reign in Judah. He reigned in Samaria two years. 52 But he did what was evil in the Lord’s sight, following the example of his father and mother and the example of Jeroboam son of Nebat, who had led Israel to sin. 53 He served Baal and worshiped him, provoking the anger of the Lord, the God of Israel, just as his father had done.
Footnotes:
22:17 Hebrew These people have no master.
22:34 Hebrew Turn your hand.
22:38 Or his blood, and the prostitutes bathed [in it]; or his blood, and they washed his armor.
22:43 Verses 22:43b-53 are numbered 22:44-54 in Hebrew text.
22:48 Hebrew fleet of ships of Tarshish.
Our Daily Bread reading and devotion
Thursday, December 31, 2015
Read: Matthew 10:27-31
What I tell you now in the darkness, shout abroad when daybreak comes. What I whisper in your ear, shout from the housetops for all to hear!
28 “Don’t be afraid of those who want to kill your body; they cannot touch your soul. Fear only God, who can destroy both soul and body in hell.[a] 29 What is the price of two sparrows—one copper coin[b]? But not a single sparrow can fall to the ground without your Father knowing it. 30 And the very hairs on your head are all numbered. 31 So don’t be afraid; you are more valuable to God than a whole flock of sparrows.
Footnotes:
10:28 Greek Gehenna.
10:29 Greek one assarion [i.e., one “as,” a Roman coin equal to 1/16 of a denarius].
INSIGHT:
Jesus’ words in Matthew 10:27-31 must be seen in their context. Matthew 9 closes with Jesus calling His followers to pray for laborers to enter the harvest (v. 38). Then in Matthew 10 the chapter opens with Jesus calling out laborers—His twelve disciples (vv. 1-4). He then sends the disciples out into the harvest fields of their day with a series of instructions (vv. 5-15), followed by words of comfort (vv. 16-31). He concludes by describing the characteristics of a disciple, both in terms of commitment and service (vv. 32-42).
On the Wing
By Dennis Fisher
So don’t be afraid; you are worth more than many sparrows. Matthew 10:31
In his book On the Wing, Alan Tennant chronicles his efforts to track the migration of the peregrine falcon. Valued for their beauty, swiftness, and power, these amazing birds of prey were favorite hunting companions of emperors and nobility. Sadly, the wide use of the pesticide DDT in the 1950s interfered with their reproductive cycle and placed them on the endangered species list.
Interested in the recovery of this species, Tennant attached transmitters to a select number of falcons to track their migration patterns. But when he and his pilot flew their Cessna behind the birds, they repeatedly lost signal from the transmitters. Despite their advanced technology, they were not always able to track the birds they wanted to help.
God cares deeply and is in control.
It’s good to know that the God who cares for us never loses track of us. In fact, Jesus said that not even one sparrow “will fall to the ground outside your Father’s care. . . . So don’t be afraid; you are worth more than many sparrows” (Matt. 10:29-31).
When we face difficult circumstances, fear may cause us to wonder if God is aware of our situation. Jesus’ teaching assures us that God cares deeply and is in control. His tracking of our lives will never fail.
Father, I’m putting my longings and burdens on You at the end of this year because I know You care for me and can work powerfully. Thank You that I and my loved ones are in Your care.
If God cares for birds, will He not care for His children?
My Utmost for His Highest, by Oswald Chambers
Thursday, December 31, 2015
Yesterday
You shall not go out with haste,…for the Lord will go before you, and the God of Israel will be your rear guard. —Isaiah 52:12
Security from Yesterday. “…God requires an account of what is past” (Ecclesiastes 3:15). At the end of the year we turn with eagerness to all that God has for the future, and yet anxiety is apt to arise when we remember our yesterdays. Our present enjoyment of God’s grace tends to be lessened by the memory of yesterday’s sins and blunders. But God is the God of our yesterdays, and He allows the memory of them to turn the past into a ministry of spiritual growth for our future. God reminds us of the past to protect us from a very shallow security in the present.
Security for Tomorrow. “…the Lord will go before you….” This is a gracious revelation— that God will send His forces out where we have failed to do so. He will keep watch so that we will not be tripped up again by the same failures, as would undoubtedly happen if He were not our “rear guard.” And God’s hand reaches back to the past, settling all the claims against our conscience.
Security for Today. “You shall not go out with haste….” As we go forth into the coming year, let it not be in the haste of impetuous, forgetful delight, nor with the quickness of impulsive thoughtlessness. But let us go out with the patient power of knowing that the God of Israel will go before us. Our yesterdays hold broken and irreversible things for us. It is true that we have lost opportunities that will never return, but God can transform this destructive anxiety into a constructive thoughtfulness for the future. Let the past rest, but let it rest in the sweet embrace of Christ.
Leave the broken, irreversible past in His hands, and step out into the invincible future with Him.
WISDOM FROM OSWALD CHAMBERS
“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. My Utmost for His Highest, October 25, 837 R
A Word with You, by Ron Hutchcraft
Thursday, December 31, 2015
Revolutionary Trust - #7559
A Pope has only visited the communist nation of Cuba three times. The most recent visit, of course, was Pope Francis. When Pope John Paul II made the very first visit in 1998, he saw a very different Cuba than Pope Francis just saw.
All visits captured the attention of the entire world. The 1998 visit was unprecedented. Here was one of the world's last totally Communist countries – an officially atheist state – welcoming the leader of the Roman Catholic Church. I hate to use the word in this context, but the visit appeared to be revolutionary. In a front page story, USA Today told about a man bicycling into Revolution Square in Havana the week before the Pope's arrival. He was quoted as saying, "I'm amazed! Look at Jesus!" The reason? There was a giant picture of Jesus that had suddenly appeared on a wall in Revolution Square, the heart of Cuban Communism. And over the picture of Jesus were inscribed these incredible words, "Jesus Christ, I trust You."
I'm Ron Hutchcraft and I want to have A Word With You today about "Revolutionary Trust."
"I trust you." Those might be hard words for you to say to anybody because your trust has been betrayed too many times. The list of people you can really trust may be a very short one. Maybe there's not even a list. I mean, trust takes a beating when someone who's supposed to love you betrays you or hurts you or lets you down. Maybe that's happened to you.
But your heart needs an anchor, a relationship where you really are safe. Well, our word for today from the Word of God, Romans 8:31-32 gives you that hope. "If God is for us, who can be against us? He who did not spare His own Son, but gave Him up for us all – how will He not also, along with Him, graciously give us all things?"
God is simply saying here, "I gave the most precious thing I have for you – my own Son. Jesus died on that brutal cross to pay for all the sinning you have ever done. If I have given my Son for you, is there anything I wouldn't do for you?" See, the issue is not trusting Christians or trusting Christianity. It's trusting Christ. It's all about Jesus.
Your search for someone that you can totally trust ends at the foot of Jesus' cross. Stand there, look at Him hanging there for you and then answer the question, "Can I trust Jesus?" Years ago there was a day when I made my choice. I put Jesus in the center of activity in my heart and I said, "After loving me this much, Jesus Christ, I trust You."
And trust is the key to beginning a personal love relationship with Jesus. It's taking down whatever other things have dominated your heart and putting Jesus there, as they did that day in Revolution Square in Havana. They may not have put that Jesus there to stay. But opening your heart to Him means you are now under new management. You've trusted your life, your pain and your eternity into the hands of Jesus; hands that, by the way, still carry the marks of the nails; scars that remove all doubt of whether He will ever let you down. He can't. He paid too much for you.
Jesus had been missing in the heart of an island nation for too long. He's been missing in your heart for too long. But that could change today. Right now, if you will finally commit yourself to the One who loves you most. Tell Him you want to belong to Him. Tell Him you are trusting Him and what He did on the cross for you.
Right now you could pray, "Jesus, I am Yours because You died for me." I want to invite you to our website to anchor your relationship with Jesus there; to know you now belong to Him. I think it will help you. It's ANewStory.com. If you want to talk with someone about what it means to belong to Him, text us as soon as you can 442-244-WORD.
See, the real revolution in your life begins the day you make Jesus #1 in your heart. You are on the edge of having a peace and a calm inside, and a deep sense of being really, really loved and really, really safe; something you've never known before. Jesus is there. Say it to Him, "Jesus Christ, I trust You."
I often find it easier to weep with those who weep than I do to rejoice with those who rejoice! (Romans 12:15).
The summer before my 8th grade year, I made friends with Larry. He was new, so I encouraged him to go out for our high school football team. It was one of those good news/bad news things. The good news? He made the cut. The bad news? He won my position!
A few weeks into the season Larry broke a finger. I remember the day he stood at my front door holding up his bandaged hand. "Looks like you're going to have to play," he said. I tried to feel sorry for him but weep with those who weep was a lot easier for Paul to write than for me to practice! I hope you'll have better success!
From Grace for the Moment
1 Kings 22
Jehoshaphat and Ahab
For three years there was no war between Aram and Israel. 2 Then during the third year, King Jehoshaphat of Judah went to visit King Ahab of Israel. 3 During the visit, the king of Israel said to his officials, “Do you realize that the town of Ramoth-gilead belongs to us? And yet we’ve done nothing to recapture it from the king of Aram!”
4 Then he turned to Jehoshaphat and asked, “Will you join me in battle to recover Ramoth-gilead?”
Jehoshaphat replied to the king of Israel, “Why, of course! You and I are as one. My troops are your troops, and my horses are your horses.” 5 Then Jehoshaphat added, “But first let’s find out what the Lord says.”
6 So the king of Israel summoned the prophets, about 400 of them, and asked them, “Should I go to war against Ramoth-gilead, or should I hold back?”
They all replied, “Yes, go right ahead! The Lord will give the king victory.”
7 But Jehoshaphat asked, “Is there not also a prophet of the Lord here? We should ask him the same question.”
8 The king of Israel replied to Jehoshaphat, “There is one more man who could consult the Lord for us, but I hate him. He never prophesies anything but trouble for me! His name is Micaiah son of Imlah.”
Jehoshaphat replied, “That’s not the way a king should talk! Let’s hear what he has to say.”
9 So the king of Israel called one of his officials and said, “Quick! Bring Micaiah son of Imlah.”
Micaiah Prophesies against Ahab
10 King Ahab of Israel and King Jehoshaphat of Judah, dressed in their royal robes, were sitting on thrones at the threshing floor near the gate of Samaria. All of Ahab’s prophets were prophesying there in front of them. 11 One of them, Zedekiah son of Kenaanah, made some iron horns and proclaimed, “This is what the Lord says: With these horns you will gore the Arameans to death!”
12 All the other prophets agreed. “Yes,” they said, “go up to Ramoth-gilead and be victorious, for the Lord will give the king victory!”
13 Meanwhile, the messenger who went to get Micaiah said to him, “Look, all the prophets are promising victory for the king. Be sure that you agree with them and promise success.”
14 But Micaiah replied, “As surely as the Lord lives, I will say only what the Lord tells me to say.”
15 When Micaiah arrived before the king, Ahab asked him, “Micaiah, should we go to war against Ramoth-gilead, or should we hold back?”
Micaiah replied sarcastically, “Yes, go up and be victorious, for the Lord will give the king victory!”
16 But the king replied sharply, “How many times must I demand that you speak only the truth to me when you speak for the Lord?”
17 Then Micaiah told him, “In a vision I saw all Israel scattered on the mountains, like sheep without a shepherd. And the Lord said, ‘Their master has been killed.[e] Send them home in peace.’”
18 “Didn’t I tell you?” the king of Israel exclaimed to Jehoshaphat. “He never prophesies anything but trouble for me.”
19 Then Micaiah continued, “Listen to what the Lord says! I saw the Lord sitting on his throne with all the armies of heaven around him, on his right and on his left. 20 And the Lord said, ‘Who can entice Ahab to go into battle against Ramoth-gilead so he can be killed?’
“There were many suggestions, 21 and finally a spirit approached the Lord and said, ‘I can do it!’
22 “‘How will you do this?’ the Lord asked.
“And the spirit replied, ‘I will go out and inspire all of Ahab’s prophets to speak lies.’
“‘You will succeed,’ said the Lord. ‘Go ahead and do it.’
23 “So you see, the Lord has put a lying spirit in the mouths of all your prophets. For the Lord has pronounced your doom.”
24 Then Zedekiah son of Kenaanah walked up to Micaiah and slapped him across the face. “Since when did the Spirit of the Lord leave me to speak to you?” he demanded.
25 And Micaiah replied, “You will find out soon enough when you are trying to hide in some secret room!”
26 “Arrest him!” the king of Israel ordered. “Take him back to Amon, the governor of the city, and to my son Joash. 27 Give them this order from the king: ‘Put this man in prison, and feed him nothing but bread and water until I return safely from the battle!’”
28 But Micaiah replied, “If you return safely, it will mean that the Lord has not spoken through me!” Then he added to those standing around, “Everyone mark my words!”
The Death of Ahab
29 So King Ahab of Israel and King Jehoshaphat of Judah led their armies against Ramoth-gilead. 30 The king of Israel said to Jehoshaphat, “As we go into battle, I will disguise myself so no one will recognize me, but you wear your royal robes.” So the king of Israel disguised himself, and they went into battle.
31 Meanwhile, the king of Aram had issued these orders to his thirty-two chariot commanders: “Attack only the king of Israel. Don’t bother with anyone else!” 32 So when the Aramean chariot commanders saw Jehoshaphat in his royal robes, they went after him. “There is the king of Israel!” they shouted. But when Jehoshaphat called out, 33 the chariot commanders realized he was not the king of Israel, and they stopped chasing him.
34 An Aramean soldier, however, randomly shot an arrow at the Israelite troops and hit the king of Israel between the joints of his armor. “Turn the horses[f] and get me out of here!” Ahab groaned to the driver of his chariot. “I’m badly wounded!”
35 The battle raged all that day, and the king remained propped up in his chariot facing the Arameans. The blood from his wound ran down to the floor of his chariot, and as evening arrived he died. 36 Just as the sun was setting, the cry ran through his troops: “We’re done for! Run for your lives!”
37 So the king died, and his body was taken to Samaria and buried there. 38 Then his chariot was washed beside the pool of Samaria, and dogs came and licked his blood at the place where the prostitutes bathed,[g] just as the Lord had promised.
39 The rest of the events in Ahab’s reign and everything he did, including the story of the ivory palace and the towns he built, are recorded in The Book of the History of the Kings of Israel. 40 So Ahab died, and his son Ahaziah became the next king.
Jehoshaphat Rules in Judah
41 Jehoshaphat son of Asa began to rule over Judah in the fourth year of King Ahab’s reign in Israel. 42 Jehoshaphat was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother was Azubah, the daughter of Shilhi.
43 Jehoshaphat was a good king, following the example of his father, Asa. He did what was pleasing in the Lord’s sight. [h]During his reign, however, he failed to remove all the pagan shrines, and the people still offered sacrifices and burned incense there. 44 Jehoshaphat also made peace with the king of Israel.
45 The rest of the events in Jehoshaphat’s reign, the extent of his power, and the wars he waged are recorded in The Book of the History of the Kings of Judah. 46 He banished from the land the rest of the male and female shrine prostitutes, who still continued their practices from the days of his father, Asa.
47 (There was no king in Edom at that time, only a deputy.)
48 Jehoshaphat also built a fleet of trading ships[i] to sail to Ophir for gold. But the ships never set sail, for they met with disaster in their home port of Ezion-geber. 49 At one time Ahaziah son of Ahab had proposed to Jehoshaphat, “Let my men sail with your men in the ships.” But Jehoshaphat refused the request.
50 When Jehoshaphat died, he was buried with his ancestors in the City of David. Then his son Jehoram became the next king.
Ahaziah Rules in Israel
51 Ahaziah son of Ahab began to rule over Israel in the seventeenth year of King Jehoshaphat’s reign in Judah. He reigned in Samaria two years. 52 But he did what was evil in the Lord’s sight, following the example of his father and mother and the example of Jeroboam son of Nebat, who had led Israel to sin. 53 He served Baal and worshiped him, provoking the anger of the Lord, the God of Israel, just as his father had done.
Footnotes:
22:17 Hebrew These people have no master.
22:34 Hebrew Turn your hand.
22:38 Or his blood, and the prostitutes bathed [in it]; or his blood, and they washed his armor.
22:43 Verses 22:43b-53 are numbered 22:44-54 in Hebrew text.
22:48 Hebrew fleet of ships of Tarshish.
Our Daily Bread reading and devotion
Thursday, December 31, 2015
Read: Matthew 10:27-31
What I tell you now in the darkness, shout abroad when daybreak comes. What I whisper in your ear, shout from the housetops for all to hear!
28 “Don’t be afraid of those who want to kill your body; they cannot touch your soul. Fear only God, who can destroy both soul and body in hell.[a] 29 What is the price of two sparrows—one copper coin[b]? But not a single sparrow can fall to the ground without your Father knowing it. 30 And the very hairs on your head are all numbered. 31 So don’t be afraid; you are more valuable to God than a whole flock of sparrows.
Footnotes:
10:28 Greek Gehenna.
10:29 Greek one assarion [i.e., one “as,” a Roman coin equal to 1/16 of a denarius].
INSIGHT:
Jesus’ words in Matthew 10:27-31 must be seen in their context. Matthew 9 closes with Jesus calling His followers to pray for laborers to enter the harvest (v. 38). Then in Matthew 10 the chapter opens with Jesus calling out laborers—His twelve disciples (vv. 1-4). He then sends the disciples out into the harvest fields of their day with a series of instructions (vv. 5-15), followed by words of comfort (vv. 16-31). He concludes by describing the characteristics of a disciple, both in terms of commitment and service (vv. 32-42).
On the Wing
By Dennis Fisher
So don’t be afraid; you are worth more than many sparrows. Matthew 10:31
In his book On the Wing, Alan Tennant chronicles his efforts to track the migration of the peregrine falcon. Valued for their beauty, swiftness, and power, these amazing birds of prey were favorite hunting companions of emperors and nobility. Sadly, the wide use of the pesticide DDT in the 1950s interfered with their reproductive cycle and placed them on the endangered species list.
Interested in the recovery of this species, Tennant attached transmitters to a select number of falcons to track their migration patterns. But when he and his pilot flew their Cessna behind the birds, they repeatedly lost signal from the transmitters. Despite their advanced technology, they were not always able to track the birds they wanted to help.
God cares deeply and is in control.
It’s good to know that the God who cares for us never loses track of us. In fact, Jesus said that not even one sparrow “will fall to the ground outside your Father’s care. . . . So don’t be afraid; you are worth more than many sparrows” (Matt. 10:29-31).
When we face difficult circumstances, fear may cause us to wonder if God is aware of our situation. Jesus’ teaching assures us that God cares deeply and is in control. His tracking of our lives will never fail.
Father, I’m putting my longings and burdens on You at the end of this year because I know You care for me and can work powerfully. Thank You that I and my loved ones are in Your care.
If God cares for birds, will He not care for His children?
My Utmost for His Highest, by Oswald Chambers
Thursday, December 31, 2015
Yesterday
You shall not go out with haste,…for the Lord will go before you, and the God of Israel will be your rear guard. —Isaiah 52:12
Security from Yesterday. “…God requires an account of what is past” (Ecclesiastes 3:15). At the end of the year we turn with eagerness to all that God has for the future, and yet anxiety is apt to arise when we remember our yesterdays. Our present enjoyment of God’s grace tends to be lessened by the memory of yesterday’s sins and blunders. But God is the God of our yesterdays, and He allows the memory of them to turn the past into a ministry of spiritual growth for our future. God reminds us of the past to protect us from a very shallow security in the present.
Security for Tomorrow. “…the Lord will go before you….” This is a gracious revelation— that God will send His forces out where we have failed to do so. He will keep watch so that we will not be tripped up again by the same failures, as would undoubtedly happen if He were not our “rear guard.” And God’s hand reaches back to the past, settling all the claims against our conscience.
Security for Today. “You shall not go out with haste….” As we go forth into the coming year, let it not be in the haste of impetuous, forgetful delight, nor with the quickness of impulsive thoughtlessness. But let us go out with the patient power of knowing that the God of Israel will go before us. Our yesterdays hold broken and irreversible things for us. It is true that we have lost opportunities that will never return, but God can transform this destructive anxiety into a constructive thoughtfulness for the future. Let the past rest, but let it rest in the sweet embrace of Christ.
Leave the broken, irreversible past in His hands, and step out into the invincible future with Him.
WISDOM FROM OSWALD CHAMBERS
“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. My Utmost for His Highest, October 25, 837 R
A Word with You, by Ron Hutchcraft
Thursday, December 31, 2015
Revolutionary Trust - #7559
A Pope has only visited the communist nation of Cuba three times. The most recent visit, of course, was Pope Francis. When Pope John Paul II made the very first visit in 1998, he saw a very different Cuba than Pope Francis just saw.
All visits captured the attention of the entire world. The 1998 visit was unprecedented. Here was one of the world's last totally Communist countries – an officially atheist state – welcoming the leader of the Roman Catholic Church. I hate to use the word in this context, but the visit appeared to be revolutionary. In a front page story, USA Today told about a man bicycling into Revolution Square in Havana the week before the Pope's arrival. He was quoted as saying, "I'm amazed! Look at Jesus!" The reason? There was a giant picture of Jesus that had suddenly appeared on a wall in Revolution Square, the heart of Cuban Communism. And over the picture of Jesus were inscribed these incredible words, "Jesus Christ, I trust You."
I'm Ron Hutchcraft and I want to have A Word With You today about "Revolutionary Trust."
"I trust you." Those might be hard words for you to say to anybody because your trust has been betrayed too many times. The list of people you can really trust may be a very short one. Maybe there's not even a list. I mean, trust takes a beating when someone who's supposed to love you betrays you or hurts you or lets you down. Maybe that's happened to you.
But your heart needs an anchor, a relationship where you really are safe. Well, our word for today from the Word of God, Romans 8:31-32 gives you that hope. "If God is for us, who can be against us? He who did not spare His own Son, but gave Him up for us all – how will He not also, along with Him, graciously give us all things?"
God is simply saying here, "I gave the most precious thing I have for you – my own Son. Jesus died on that brutal cross to pay for all the sinning you have ever done. If I have given my Son for you, is there anything I wouldn't do for you?" See, the issue is not trusting Christians or trusting Christianity. It's trusting Christ. It's all about Jesus.
Your search for someone that you can totally trust ends at the foot of Jesus' cross. Stand there, look at Him hanging there for you and then answer the question, "Can I trust Jesus?" Years ago there was a day when I made my choice. I put Jesus in the center of activity in my heart and I said, "After loving me this much, Jesus Christ, I trust You."
And trust is the key to beginning a personal love relationship with Jesus. It's taking down whatever other things have dominated your heart and putting Jesus there, as they did that day in Revolution Square in Havana. They may not have put that Jesus there to stay. But opening your heart to Him means you are now under new management. You've trusted your life, your pain and your eternity into the hands of Jesus; hands that, by the way, still carry the marks of the nails; scars that remove all doubt of whether He will ever let you down. He can't. He paid too much for you.
Jesus had been missing in the heart of an island nation for too long. He's been missing in your heart for too long. But that could change today. Right now, if you will finally commit yourself to the One who loves you most. Tell Him you want to belong to Him. Tell Him you are trusting Him and what He did on the cross for you.
Right now you could pray, "Jesus, I am Yours because You died for me." I want to invite you to our website to anchor your relationship with Jesus there; to know you now belong to Him. I think it will help you. It's ANewStory.com. If you want to talk with someone about what it means to belong to Him, text us as soon as you can 442-244-WORD.
See, the real revolution in your life begins the day you make Jesus #1 in your heart. You are on the edge of having a peace and a calm inside, and a deep sense of being really, really loved and really, really safe; something you've never known before. Jesus is there. Say it to Him, "Jesus Christ, I trust You."
Wednesday, December 30, 2015
1 Kings 21, Bible Reading and Daily Devotionals
Max Lucado Daily: Hang in There
Hang in there! Don't give up! Is anything too hard for the Lord? No!
Easy for you to say! You have no idea how long I've been praying and asking-and asking again!
Just when you least suspect it-the God of surprises strikes again! God does that for the faithful. Just when the womb gets too old for babies, Sarah gets pregnant. Just when the failure is too great for grace, David is pardoned.The lesson? Those three words: Don't give up! Is the road long? Don't stop. Is the night black? Don't quit. God is watching. For all you know, right at this moment-the check may be in the mail. The apology may be in the making. The contract may be on the desk. Don't quit! You may miss the answer to your prayers! God is faithful-He's always on time!
From Grace for the Moment
1 Kings 21
Naboth’s Vineyard
Now there was a man named Naboth, from Jezreel, who owned a vineyard in Jezreel beside the palace of King Ahab of Samaria. 2 One day Ahab said to Naboth, “Since your vineyard is so convenient to my palace, I would like to buy it to use as a vegetable garden. I will give you a better vineyard in exchange, or if you prefer, I will pay you for it.”
3 But Naboth replied, “The Lord forbid that I should give you the inheritance that was passed down by my ancestors.”
4 So Ahab went home angry and sullen because of Naboth’s answer. The king went to bed with his face to the wall and refused to eat!
5 “What’s the matter?” his wife Jezebel asked him. “What’s made you so upset that you’re not eating?”
6 “I asked Naboth to sell me his vineyard or trade it, but he refused!” Ahab told her.
7 “Are you the king of Israel or not?” Jezebel demanded. “Get up and eat something, and don’t worry about it. I’ll get you Naboth’s vineyard!”
8 So she wrote letters in Ahab’s name, sealed them with his seal, and sent them to the elders and other leaders of the town where Naboth lived. 9 In her letters she commanded: “Call the citizens together for a time of fasting, and give Naboth a place of honor. 10 And then seat two scoundrels across from him who will accuse him of cursing God and the king. Then take him out and stone him to death.”
11 So the elders and other town leaders followed the instructions Jezebel had written in the letters. 12 They called for a fast and put Naboth at a prominent place before the people. 13 Then the two scoundrels came and sat down across from him. And they accused Naboth before all the people, saying, “He cursed God and the king.” So he was dragged outside the town and stoned to death. 14 The town leaders then sent word to Jezebel, “Naboth has been stoned to death.”
15 When Jezebel heard the news, she said to Ahab, “You know the vineyard Naboth wouldn’t sell you? Well, you can have it now! He’s dead!” 16 So Ahab immediately went down to the vineyard of Naboth to claim it.
17 But the Lord said to Elijah,[a] 18 “Go down to meet King Ahab of Israel, who rules in Samaria. He will be at Naboth’s vineyard in Jezreel, claiming it for himself. 19 Give him this message: ‘This is what the Lord says: Wasn’t it enough that you killed Naboth? Must you rob him, too? Because you have done this, dogs will lick your blood at the very place where they licked the blood of Naboth!’”
20 “So, my enemy, you have found me!” Ahab exclaimed to Elijah.
“Yes,” Elijah answered, “I have come because you have sold yourself to what is evil in the Lord’s sight. 21 So now the Lord says,[b] ‘I will bring disaster on you and consume you. I will destroy every one of your male descendants, slave and free alike, anywhere in Israel! 22 I am going to destroy your family as I did the family of Jeroboam son of Nebat and the family of Baasha son of Ahijah, for you have made me very angry and have led Israel into sin.’
23 “And regarding Jezebel, the Lord says, ‘Dogs will eat Jezebel’s body at the plot of land in Jezreel.[c]’
24 “The members of Ahab’s family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures.”
25 (No one else so completely sold himself to what was evil in the Lord’s sight as Ahab did under the influence of his wife Jezebel. 26 His worst outrage was worshiping idols[d] just as the Amorites had done—the people whom the Lord had driven out from the land ahead of the Israelites.)
27 But when Ahab heard this message, he tore his clothing, dressed in burlap, and fasted. He even slept in burlap and went about in deep mourning.
28 Then another message from the Lord came to Elijah: 29 “Do you see how Ahab has humbled himself before me? Because he has done this, I will not do what I promised during his lifetime. It will happen to his sons; I will destroy his dynasty.”
Footnotes:
21:17 Hebrew Elijah the Tishbite; also in 21:28.
21:21 As in Greek version; Hebrew lacks So now the Lord says.
21:23 As in several Hebrew manuscripts, Syriac, and Latin Vulgate (see also 2 Kgs 9:26, 36); most Hebrew manuscripts read at the city wall.
21:26 The Hebrew term (literally round things) probably alludes to dung.
Our Daily Bread reading and devotion
Wednesday, December 30, 2015
Read: Revelation 21:1-5
The New Jerusalem
Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone. 2 And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband.
3 I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them.[a] 4 He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.”
5 And the one sitting on the throne said, “Look, I am making everything new!” And then he said to me, “Write this down, for what I tell you is trustworthy and true.”
Footnotes:
21:3 Some manuscripts read God himself will be with them, their God.
INSIGHT:
Today’s passage gives us a glimpse of heaven, describing it as a physical place (vv. 1-2). Jesus said He was going to prepare a place for us (John 14:2-3), and this promise is fulfilled in the New Jerusalem, the holy city (Rev. 21:2). While it is a great comfort that heaven is a perfect place with “no more death or mourning or crying or pain” (v. 4), the most important thing is that it is the dwelling place of God (v. 3). In this final vision of the beginning of eternity (21:1–22:9), John hears Christ declaring, “It is done” (21:6). The New Living Translation renders it, “It is finished!” echoing Christ’s victorious cry from the cross (John 19:30). Sin’s curse will one day be completely removed and reversed (Rev. 21:4-5; Gen. 3:16-19).
An Invitation to Rest
By Lawrence Darmani
I will give you rest. Matthew 11:28
At a friend’s bedside in a hospital emergency ward, I was moved by the sounds of suffering I heard from other patients in pain. As I prayed for my friend and for the ailing patients, I realized anew how fleeting our life on earth is. Then I recalled an old country song by Jim Reeves that talks about how the world is not home for us—we’re “just a-passin’ through.”
Our world is full of weariness, pain, hunger, debt, poverty, disease, and death. Because we must pass through such a world, Jesus’ invitation is welcome and timely: “Come to me, all you who are weary and burdened, and I will give you rest” (Matt. 11:28). We need this rest.
Accept Jesus' invitation and enter His rest!
There is hardly a funeral ceremony I’ve attended where John’s vision of “a new heaven and a new earth” (Rev. 21:1-5) is not quoted, and it certainly holds relevance for funerals.
But I believe the passage is more for the living than the dead. The time to heed Jesus’ invitation to come rest in Him is while we are still living. Only then can we be entitled to the promises in Revelation. God will dwell among us (v. 3). He will wipe away our tears (v. 4). There will be “no more death or mourning or crying or pain” (v. 4).
Accept Jesus’ invitation and enter His rest!
Father in heaven, this life can be wonderful, but it can also be so hard. Thank You for Your Spirit’s presence with us now. And thank You too for the reality of eternal life with You.
When you’re weary in life’s struggles, find your rest in the Lord.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 30, 2015
“And Every Virtue We Possess”
…All my springs are in you. —Psalm 87:7
Our Lord never “patches up” our natural virtues, that is, our natural traits, qualities, or characteristics. He completely remakes a person on the inside— “…put on the new man…” (Ephesians 4:24). In other words, see that your natural human life is putting on all that is in keeping with the new life. The life God places within us develops its own new virtues, not the virtues of the seed of Adam, but of Jesus Christ. Once God has begun the process of sanctification in your life, watch and see how God causes your confidence in your own natural virtues and power to wither away. He will continue until you learn to draw your life from the reservoir of the resurrection life of Jesus. Thank God if you are going through this drying-up experience!
The sign that God is at work in us is that He is destroying our confidence in the natural virtues, because they are not promises of what we are going to be, but only a wasted reminder of what God created man to be. We want to cling to our natural virtues, while all the time God is trying to get us in contact with the life of Jesus Christ— a life that can never be described in terms of natural virtues. It is the saddest thing to see people who are trying to serve God depending on that which the grace of God never gave them. They are depending solely on what they have by virtue of heredity. God does not take our natural virtues and transform them, because our natural virtues could never even come close to what Jesus Christ wants. No natural love, no natural patience, no natural purity can ever come up to His demands. But as we bring every part of our natural bodily life into harmony with the new life God has placed within us, He will exhibit in us the virtues that were characteristic of the Lord Jesus.
And every virtue we possess
Is His alone.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. The Place of Help, 1032 L
A Word with You, by Ron Hutchcraft
Wednesday, December 30, 2015
The Price of Freedom - #7558
Most of the courtrooms I've been exposed to are on TV. But there was a moment in a courtroom I will never forget. It began when we learned the whereabouts of a young Native American friend we had been trying to locate for a while. Let's call her Cathy. We learned, almost miraculously, that after a dark time away from God, Cathy was in jail in Nebraska. We got that word on Friday as I was leaving Michigan to meet our Native American summer team in South Dakota on a Monday night. We ate up the Interstate trying to get to Nebraska before Cathy went before the Judge. She had no idea we were coming—until we saw her during her Sunday afternoon visiting hours.
The next day we watched as she was marched down those courthouse stairs in her orange prisoner uniform, her hands shackled. It was hard to see. I had a hard time not crying. We knew what this girl could be. We'd spoken with her attorney who was the public defender, and we explained that we would be willing to pay the fines that she owed. Neither she nor her family had anything to pay those with. Cathy sat with her attorney before the Judge's bar, and my wife and I sat behind them. The Judge reviewed the charges against Cathy and the penalties. Then he looked at me and said, "I understand someone here is willing to pay these penalties." I managed to get out, "I will, your honor." The Judge proceeded to declare her case closed. And then Cathy turned and looked at us—and she said those wonderful words, "I'm free! I'm free!"
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Price of Freedom."
There was only one way Cathy was going to go free. Someone had to come a long way to pay the price for what she had done. As I sat emotionally melted in that courtroom, I was suddenly overwhelmed by the fact that's what Jesus did for me and for you.
Our word for today from the Word of God comes from Mark 10:45. "The Son of Man did not come to be served but to serve, and to give His life as a ransom for many." Ransom: think of a kidnapping situation. The ransom is the price you pay to set someone free. Jesus tells us what our freedom costs. He would have to "give His life." That price was paid as He suffered the unspeakable agony of dying on a cross, absorbing all the guilt and all the hell of your sin and mine.
What we owe in the court of God is hopelessly beyond our ability to pay. God said, "The wages of sin is death" (Romans 6:23). That's eternal death, separation from Him. We offer the Judge a little religion or decency to pay for a lifetime of running our life instead of Him running it. And it's nowhere near enough. We can't pay it.
Picture it. You're in the courtroom of Almighty God, clearly guilty of doing your life your way, not His way. The sentence is death. There's no hope of forgiveness, no hope of heaven. Then the Judge says, "I understand someone here is willing to pay this." Jesus stands, and as He extends His nail-pierced hands, He says, "I will, Your Honor. I'll pay it." He came an awful long way for you; all the way from the Throne Room of the universe to a blood-stained cross. And there He paid it all.
The question is, have you ever told God you were putting your total trust in Jesus and what He did on the cross? If not, God's death penalty is still on you. It's still your future. But this could be the day you reach out to Jesus to accept Him as the only One who can rescue you.
Today right where you are you can say, "Jesus, I turn from running my own life to the One who died and gave His life to pay for every wrong thing I have ever done against You. And, today, Jesus I put all my hope in You. I'm Yours."
I wish you'd go to our website, because there's some information there that will help you nail down this relationship with Jesus once and for all. It's ANewStory.com. Maybe it's time to talk with someone. You want to, and you can text us about that at 442-244-WORD.
Someone else has paid the price for what you have done—the Son of God himself. So let this be the day you walk out of the courtroom of God, saying those wonderful, wonderful words, "I'm free! I'm free!"
Hang in there! Don't give up! Is anything too hard for the Lord? No!
Easy for you to say! You have no idea how long I've been praying and asking-and asking again!
Just when you least suspect it-the God of surprises strikes again! God does that for the faithful. Just when the womb gets too old for babies, Sarah gets pregnant. Just when the failure is too great for grace, David is pardoned.The lesson? Those three words: Don't give up! Is the road long? Don't stop. Is the night black? Don't quit. God is watching. For all you know, right at this moment-the check may be in the mail. The apology may be in the making. The contract may be on the desk. Don't quit! You may miss the answer to your prayers! God is faithful-He's always on time!
From Grace for the Moment
1 Kings 21
Naboth’s Vineyard
Now there was a man named Naboth, from Jezreel, who owned a vineyard in Jezreel beside the palace of King Ahab of Samaria. 2 One day Ahab said to Naboth, “Since your vineyard is so convenient to my palace, I would like to buy it to use as a vegetable garden. I will give you a better vineyard in exchange, or if you prefer, I will pay you for it.”
3 But Naboth replied, “The Lord forbid that I should give you the inheritance that was passed down by my ancestors.”
4 So Ahab went home angry and sullen because of Naboth’s answer. The king went to bed with his face to the wall and refused to eat!
5 “What’s the matter?” his wife Jezebel asked him. “What’s made you so upset that you’re not eating?”
6 “I asked Naboth to sell me his vineyard or trade it, but he refused!” Ahab told her.
7 “Are you the king of Israel or not?” Jezebel demanded. “Get up and eat something, and don’t worry about it. I’ll get you Naboth’s vineyard!”
8 So she wrote letters in Ahab’s name, sealed them with his seal, and sent them to the elders and other leaders of the town where Naboth lived. 9 In her letters she commanded: “Call the citizens together for a time of fasting, and give Naboth a place of honor. 10 And then seat two scoundrels across from him who will accuse him of cursing God and the king. Then take him out and stone him to death.”
11 So the elders and other town leaders followed the instructions Jezebel had written in the letters. 12 They called for a fast and put Naboth at a prominent place before the people. 13 Then the two scoundrels came and sat down across from him. And they accused Naboth before all the people, saying, “He cursed God and the king.” So he was dragged outside the town and stoned to death. 14 The town leaders then sent word to Jezebel, “Naboth has been stoned to death.”
15 When Jezebel heard the news, she said to Ahab, “You know the vineyard Naboth wouldn’t sell you? Well, you can have it now! He’s dead!” 16 So Ahab immediately went down to the vineyard of Naboth to claim it.
17 But the Lord said to Elijah,[a] 18 “Go down to meet King Ahab of Israel, who rules in Samaria. He will be at Naboth’s vineyard in Jezreel, claiming it for himself. 19 Give him this message: ‘This is what the Lord says: Wasn’t it enough that you killed Naboth? Must you rob him, too? Because you have done this, dogs will lick your blood at the very place where they licked the blood of Naboth!’”
20 “So, my enemy, you have found me!” Ahab exclaimed to Elijah.
“Yes,” Elijah answered, “I have come because you have sold yourself to what is evil in the Lord’s sight. 21 So now the Lord says,[b] ‘I will bring disaster on you and consume you. I will destroy every one of your male descendants, slave and free alike, anywhere in Israel! 22 I am going to destroy your family as I did the family of Jeroboam son of Nebat and the family of Baasha son of Ahijah, for you have made me very angry and have led Israel into sin.’
23 “And regarding Jezebel, the Lord says, ‘Dogs will eat Jezebel’s body at the plot of land in Jezreel.[c]’
24 “The members of Ahab’s family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures.”
25 (No one else so completely sold himself to what was evil in the Lord’s sight as Ahab did under the influence of his wife Jezebel. 26 His worst outrage was worshiping idols[d] just as the Amorites had done—the people whom the Lord had driven out from the land ahead of the Israelites.)
27 But when Ahab heard this message, he tore his clothing, dressed in burlap, and fasted. He even slept in burlap and went about in deep mourning.
28 Then another message from the Lord came to Elijah: 29 “Do you see how Ahab has humbled himself before me? Because he has done this, I will not do what I promised during his lifetime. It will happen to his sons; I will destroy his dynasty.”
Footnotes:
21:17 Hebrew Elijah the Tishbite; also in 21:28.
21:21 As in Greek version; Hebrew lacks So now the Lord says.
21:23 As in several Hebrew manuscripts, Syriac, and Latin Vulgate (see also 2 Kgs 9:26, 36); most Hebrew manuscripts read at the city wall.
21:26 The Hebrew term (literally round things) probably alludes to dung.
Our Daily Bread reading and devotion
Wednesday, December 30, 2015
Read: Revelation 21:1-5
The New Jerusalem
Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone. 2 And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband.
3 I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them.[a] 4 He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.”
5 And the one sitting on the throne said, “Look, I am making everything new!” And then he said to me, “Write this down, for what I tell you is trustworthy and true.”
Footnotes:
21:3 Some manuscripts read God himself will be with them, their God.
INSIGHT:
Today’s passage gives us a glimpse of heaven, describing it as a physical place (vv. 1-2). Jesus said He was going to prepare a place for us (John 14:2-3), and this promise is fulfilled in the New Jerusalem, the holy city (Rev. 21:2). While it is a great comfort that heaven is a perfect place with “no more death or mourning or crying or pain” (v. 4), the most important thing is that it is the dwelling place of God (v. 3). In this final vision of the beginning of eternity (21:1–22:9), John hears Christ declaring, “It is done” (21:6). The New Living Translation renders it, “It is finished!” echoing Christ’s victorious cry from the cross (John 19:30). Sin’s curse will one day be completely removed and reversed (Rev. 21:4-5; Gen. 3:16-19).
An Invitation to Rest
By Lawrence Darmani
I will give you rest. Matthew 11:28
At a friend’s bedside in a hospital emergency ward, I was moved by the sounds of suffering I heard from other patients in pain. As I prayed for my friend and for the ailing patients, I realized anew how fleeting our life on earth is. Then I recalled an old country song by Jim Reeves that talks about how the world is not home for us—we’re “just a-passin’ through.”
Our world is full of weariness, pain, hunger, debt, poverty, disease, and death. Because we must pass through such a world, Jesus’ invitation is welcome and timely: “Come to me, all you who are weary and burdened, and I will give you rest” (Matt. 11:28). We need this rest.
Accept Jesus' invitation and enter His rest!
There is hardly a funeral ceremony I’ve attended where John’s vision of “a new heaven and a new earth” (Rev. 21:1-5) is not quoted, and it certainly holds relevance for funerals.
But I believe the passage is more for the living than the dead. The time to heed Jesus’ invitation to come rest in Him is while we are still living. Only then can we be entitled to the promises in Revelation. God will dwell among us (v. 3). He will wipe away our tears (v. 4). There will be “no more death or mourning or crying or pain” (v. 4).
Accept Jesus’ invitation and enter His rest!
Father in heaven, this life can be wonderful, but it can also be so hard. Thank You for Your Spirit’s presence with us now. And thank You too for the reality of eternal life with You.
When you’re weary in life’s struggles, find your rest in the Lord.
My Utmost for His Highest, by Oswald Chambers
Wednesday, December 30, 2015
“And Every Virtue We Possess”
…All my springs are in you. —Psalm 87:7
Our Lord never “patches up” our natural virtues, that is, our natural traits, qualities, or characteristics. He completely remakes a person on the inside— “…put on the new man…” (Ephesians 4:24). In other words, see that your natural human life is putting on all that is in keeping with the new life. The life God places within us develops its own new virtues, not the virtues of the seed of Adam, but of Jesus Christ. Once God has begun the process of sanctification in your life, watch and see how God causes your confidence in your own natural virtues and power to wither away. He will continue until you learn to draw your life from the reservoir of the resurrection life of Jesus. Thank God if you are going through this drying-up experience!
The sign that God is at work in us is that He is destroying our confidence in the natural virtues, because they are not promises of what we are going to be, but only a wasted reminder of what God created man to be. We want to cling to our natural virtues, while all the time God is trying to get us in contact with the life of Jesus Christ— a life that can never be described in terms of natural virtues. It is the saddest thing to see people who are trying to serve God depending on that which the grace of God never gave them. They are depending solely on what they have by virtue of heredity. God does not take our natural virtues and transform them, because our natural virtues could never even come close to what Jesus Christ wants. No natural love, no natural patience, no natural purity can ever come up to His demands. But as we bring every part of our natural bodily life into harmony with the new life God has placed within us, He will exhibit in us the virtues that were characteristic of the Lord Jesus.
And every virtue we possess
Is His alone.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. The Place of Help, 1032 L
A Word with You, by Ron Hutchcraft
Wednesday, December 30, 2015
The Price of Freedom - #7558
Most of the courtrooms I've been exposed to are on TV. But there was a moment in a courtroom I will never forget. It began when we learned the whereabouts of a young Native American friend we had been trying to locate for a while. Let's call her Cathy. We learned, almost miraculously, that after a dark time away from God, Cathy was in jail in Nebraska. We got that word on Friday as I was leaving Michigan to meet our Native American summer team in South Dakota on a Monday night. We ate up the Interstate trying to get to Nebraska before Cathy went before the Judge. She had no idea we were coming—until we saw her during her Sunday afternoon visiting hours.
The next day we watched as she was marched down those courthouse stairs in her orange prisoner uniform, her hands shackled. It was hard to see. I had a hard time not crying. We knew what this girl could be. We'd spoken with her attorney who was the public defender, and we explained that we would be willing to pay the fines that she owed. Neither she nor her family had anything to pay those with. Cathy sat with her attorney before the Judge's bar, and my wife and I sat behind them. The Judge reviewed the charges against Cathy and the penalties. Then he looked at me and said, "I understand someone here is willing to pay these penalties." I managed to get out, "I will, your honor." The Judge proceeded to declare her case closed. And then Cathy turned and looked at us—and she said those wonderful words, "I'm free! I'm free!"
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Price of Freedom."
There was only one way Cathy was going to go free. Someone had to come a long way to pay the price for what she had done. As I sat emotionally melted in that courtroom, I was suddenly overwhelmed by the fact that's what Jesus did for me and for you.
Our word for today from the Word of God comes from Mark 10:45. "The Son of Man did not come to be served but to serve, and to give His life as a ransom for many." Ransom: think of a kidnapping situation. The ransom is the price you pay to set someone free. Jesus tells us what our freedom costs. He would have to "give His life." That price was paid as He suffered the unspeakable agony of dying on a cross, absorbing all the guilt and all the hell of your sin and mine.
What we owe in the court of God is hopelessly beyond our ability to pay. God said, "The wages of sin is death" (Romans 6:23). That's eternal death, separation from Him. We offer the Judge a little religion or decency to pay for a lifetime of running our life instead of Him running it. And it's nowhere near enough. We can't pay it.
Picture it. You're in the courtroom of Almighty God, clearly guilty of doing your life your way, not His way. The sentence is death. There's no hope of forgiveness, no hope of heaven. Then the Judge says, "I understand someone here is willing to pay this." Jesus stands, and as He extends His nail-pierced hands, He says, "I will, Your Honor. I'll pay it." He came an awful long way for you; all the way from the Throne Room of the universe to a blood-stained cross. And there He paid it all.
The question is, have you ever told God you were putting your total trust in Jesus and what He did on the cross? If not, God's death penalty is still on you. It's still your future. But this could be the day you reach out to Jesus to accept Him as the only One who can rescue you.
Today right where you are you can say, "Jesus, I turn from running my own life to the One who died and gave His life to pay for every wrong thing I have ever done against You. And, today, Jesus I put all my hope in You. I'm Yours."
I wish you'd go to our website, because there's some information there that will help you nail down this relationship with Jesus once and for all. It's ANewStory.com. Maybe it's time to talk with someone. You want to, and you can text us about that at 442-244-WORD.
Someone else has paid the price for what you have done—the Son of God himself. So let this be the day you walk out of the courtroom of God, saying those wonderful, wonderful words, "I'm free! I'm free!"
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