Max Lucado Daily: BEHOLD THE POWER OF PRAYER
What if you could actually see the prayers you pray? The prayers being prayed for you? In John’s vision of heaven in Revelation 8:5 he saw the prayers of the saints ascending with incense into the presence of God. And there were noises, thunderings lightnings, and an earthquake. Behold the power of prayer. You ask God for help, and bam! You lift your concerns to heaven and turbulence happens!
Go ahead. Stand up on behalf of those you love. And yes, stand up on behalf of those you do not. The quickest way to douse the fire of anger is with a bucket of prayer. Rather than rant, rave, or seek revenge… pray. Scripture tells us (Luke 23:34) that while hanging on the cross, Jesus interceded for his enemies. Shouldn’t we do the same? Pray—then wait for the earth to shake.
From God is With You Every Day
2 Chronicles 14
And Abijah rested with his ancestors and was buried in the City of David. Asa his son succeeded him as king, and in his days the country was at peace for ten years.
Asa King of Judah
2 Asa did what was good and right in the eyes of the Lord his God. 3 He removed the foreign altars and the high places, smashed the sacred stones and cut down the Asherah poles.[d] 4 He commanded Judah to seek the Lord, the God of their ancestors, and to obey his laws and commands. 5 He removed the high places and incense altars in every town in Judah, and the kingdom was at peace under him. 6 He built up the fortified cities of Judah, since the land was at peace. No one was at war with him during those years, for the Lord gave him rest.
7 “Let us build up these towns,” he said to Judah, “and put walls around them, with towers, gates and bars. The land is still ours, because we have sought the Lord our God; we sought him and he has given us rest on every side.” So they built and prospered.
8 Asa had an army of three hundred thousand men from Judah, equipped with large shields and with spears, and two hundred and eighty thousand from Benjamin, armed with small shields and with bows. All these were brave fighting men.
9 Zerah the Cushite marched out against them with an army of thousands upon thousands and three hundred chariots, and came as far as Mareshah. 10 Asa went out to meet him, and they took up battle positions in the Valley of Zephathah near Mareshah.
11 Then Asa called to the Lord his God and said, “Lord, there is no one like you to help the powerless against the mighty. Help us, Lord our God, for we rely on you, and in your name we have come against this vast army. Lord, you are our God; do not let mere mortals prevail against you.”
12 The Lord struck down the Cushites before Asa and Judah. The Cushites fled, 13 and Asa and his army pursued them as far as Gerar. Such a great number of Cushites fell that they could not recover; they were crushed before the Lord and his forces. The men of Judah carried off a large amount of plunder. 14 They destroyed all the villages around Gerar, for the terror of the Lord had fallen on them. They looted all these villages, since there was much plunder there. 15 They also attacked the camps of the herders and carried off droves of sheep and goats and camels. Then they returned to Jerusalem.
Footnotes:
2 Chronicles 14:1 In Hebrew texts 14:1 is numbered 13:23, and 14:2-15 is numbered 14:1-14.
2 Chronicles 14:3 That is, wooden symbols of the goddess Asherah; here and elsewhere in 2 Chronicles
Our Daily Bread reading and devotion
Tuesday, July 19, 2016
Read: Psalm 25:1–15
A David Psalm
1-2 My head is high, God, held high;
I’m looking to you, God;
No hangdog skulking for me.
3 I’ve thrown in my lot with you;
You won’t embarrass me, will you?
Or let my enemies get the best of me?
Don’t embarrass any of us
Who went out on a limb for you.
It’s the traitors who should be humiliated.
4 Show me how you work, God;
School me in your ways.
5 Take me by the hand;
Lead me down the path of truth.
You are my Savior, aren’t you?
6 Mark the milestones of your mercy and love, God;
Rebuild the ancient landmarks!
7 Forget that I sowed wild oats;
Mark me with your sign of love.
Plan only the best for me, God!
8 God is fair and just;
He corrects the misdirected,
Sends them in the right direction.
9 He gives the rejects his hand,
And leads them step-by-step.
10 From now on every road you travel
Will take you to God.
Follow the Covenant signs;
Read the charted directions.
11 Keep up your reputation, God;
Forgive my bad life;
It’s been a very bad life.
12 My question: What are God-worshipers like?
Your answer: Arrows aimed at God’s bull’s-eye.
13 They settle down in a promising place;
Their kids inherit a prosperous farm.
14 God-friendship is for God-worshipers;
They are the ones he confides in.
15 If I keep my eyes on God,
I won’t trip over my own feet.
INSIGHT:
The book of Psalms is actually a collection of 150 songs/poems written for and used in Hebrew worship. These songs were composed over the span of approximately 1,000 years, stretching from the time of Moses to Israel’s post-exilic period. Psalm 25 is designated as an individual lament and is attributed to David.
Marking Time
By David McCasland
Let no one who waits on You be ashamed. Psalm 25:3 nkjv
The military command, “Mark Time, March” means to march in place without moving forward. It is an active pause in forward motion while remaining mentally prepared and expectantly waiting the next command.
In everyday language, the term marking time has come to mean “motion without progress, not getting anywhere, not doing anything important while you wait.” It conveys a feeling of idle, meaningless waiting.
Waiting on God is active trust in Him.
In contrast, the word wait in the Bible often means “to look eagerly for, to hope, and to expect.” The psalmist, when facing great difficulties, wrote: “O my God, I trust in You; let me not be ashamed; let not my enemies triumph over me. Indeed, let no one who waits on You be ashamed” (Ps. 25:2–3 nkjv).
We often have no choice about the things we must wait for—a medical diagnosis, a job interview result, the return of a loved one—but we can decide how we wait. Rather than giving in to fear or apathy, we can continue to “march in place,” actively seeking God’s strength and direction each day.
“Show me Your ways, O Lord; teach me Your paths. Lead me in Your truth and teach me, for You are the God of my salvation; on You I wait all the day” (vv. 4–5 nkjv).
Lord, give me grace to embrace the pauses in my life, and to be prepared to follow Your next command.
Waiting on God is active trust in Him.
My Utmost for His Highest, by Oswald Chambers
Tuesday, July 19, 2016
The Submission of the Believer
You call Me Teacher and Lord, and you say well, for so I am. —John 13:13
Our Lord never insists on having authority over us. He never says, “You will submit to me.” No, He leaves us perfectly free to choose— so free, in fact, that we can spit in His face or we can put Him to death, as others have done; and yet He will never say a word. But once His life has been created in me through His redemption, I instantly recognize His right to absolute authority over me. It is a complete and effective domination, in which I acknowledge that “You are worthy, O Lord…” (Revelation 4:11). It is simply the unworthiness within me that refuses to bow down or to submit to one who is worthy. When I meet someone who is more holy than myself, and I don’t recognize his worthiness, nor obey his instructions for me, it is a sign of my own unworthiness being revealed. God teaches us by using these people who are a little better than we are; not better intellectually, but more holy. And He continues to do so until we willingly submit. Then the whole attitude of our life is one of obedience to Him.
If our Lord insisted on our obedience, He would simply become a taskmaster and cease to have any real authority. He never insists on obedience, but when we truly see Him we will instantly obey Him. Then He is easily Lord of our life, and we live in adoration of Him from morning till night. The level of my growth in grace is revealed by the way I look at obedience. We should have a much higher view of the word obedience, rescuing it from the mire of the world. Obedience is only possible between people who are equals in their relationship to each other; like the relationship between father and son, not that between master and servant. Jesus showed this relationship by saying, “I and My Father are one” (John 10:30). “…though He was a Son, yet He learned obedience by the things which He suffered” (Hebrews 5:8). The Son was obedient as our Redeemer, because He was the Son, not in order to become God’s Son.
WISDOM FROM OSWALD CHAMBERS
The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13). Baffled to Fight Better, 56 R
A Word with You, by Ron Hutchcraft
Tuesday, July 19, 2016
Many Dry Wells And One Gushing Spring - #7702
Life wasn't easy on the little farm where my wife grew up. The land was hard to farm, the money was pretty hard to come by, and the water was sometimes even harder to come by. In fact, on several occasions, Dad tried to dig a well. Again and again, they dug but they ended up only with dry wells. Thankfully, though, there was this spring not too far away. My wife actually remembers her grandfather hitching up Jack and Betsy – that was two mules, not cousins, and going down to this amazing spring that just gushed horizontally out of the rocks. And with each trip, they'd bring back two large barrels of water.
I'm Ron Hutchcraft and I want to have A Word With You today about "Many Dry Wells And One Gushing Spring."
That's not just the survival story of one farm family I know. That's the spiritual and emotional survival story of a whole lot of people over the years. The wells they were depending on were dry, but there was still one gushing spring. That story may be your story right now.
In 1 Samuel 30, beginning with verse 3, our word for today from the Word of God, we can see from a tragedy in David's life a flesh-and-blood example of how to make it when all your wells go dry on you. David and his men have been out on a military mission and now they're returning to their base camp at a place called Ziklag. The Bible says, "When David and his men came to Ziklag, they found it destroyed by fire and their wives and sons and daughters taken captive." The things they owned and the people they loved – gone.
The Bible goes on to say that "each one was bitter in spirit" and David's own men were even "talking of stoning him." It was a dark, dark moment. Yet, as everyone else was turning bitter and angry, God says, "but David found strength in the Lord his God." Here he is standing amid the rubble of everything he had, having lost the people he loved most, with the guys he thought he could depend on turning against him. All the wells he could go to for strength are dry.
That may be just the point you feel you're at right now. All those places that you would normally turn for the strength and encouragement you need just aren't able to meet your need at this time. You're feeling pretty alone. Bitterness, discouragement, anger, depression are starting to creep into your soul.
But at a moment like this, David remembered the spring! There is a spring that never runs dry, that's gushing water for your soul even in the midst of an unrelenting drought. David turned to the infinite resources of the Lord his God and found strength when it seemed no strength was possible. How much strength? David rallies his troops to defy the enemy who robbed them and to take back what the enemy has stolen. It says, "David fought them from dusk until the evening of the next day, and not one of them got away...David recovered everything the Amalekites had taken." All the ground that had been lost was retaken because one man downloaded strength from the Lord who was his God when all human strength was gone.
This is no time for you to give up, or withdraw, or slip into the darkness. This is a time for you to fight back! Especially if there are other people looking to you, depending on you, like David. You'll need strength you don't have – that no one else can give you, except the awesome God you belong to. If you're defeated, it will only be because you went to one of those dry old wells to get some help instead of the gushing spring of the strength of Almighty God, whose strength and provision and joy is not rooted in our circumstances, or our feelings, or our finances, or human beings. He is the Lord who rules a hundred billion galaxies, and the Lord is your God! That's all you need to bounce back and win this one! He's your Source.
Yes, the wells you've counted on may be dry. But no matter what you've lost, no matter how dark it looks, you have got a spring that never runs dry!
Tuesday, July 19, 2016
Monday, July 18, 2016
2 Chronicles 13, Bible Reading and Daily Devotionals
Max Lucado Daily: GRACE HAPPENED
All ships that land at the shore of grace weigh anchor from the port of sin. We must start where God starts. We won’t appreciate what grace does until we understand who we are. Rebels. We’re Barabbas. And like him we deserve to die.
Four prison walls, thickened with fear and hate, surround us. We are incarcerated by our past, our low-road choices, and our high-minded pride. We’ve been found guilty. We sit on the floor of the dusty cell. Our executioner’s footsteps echo against stone walls. We know what he’s going to say. “Time to pay for your sins.” But we hear something else. “You’re free to go. They took Jesus instead of you.” The door swings open and the guard barks, “Get out.” We find ourselves in the light of the morning sun, shackles gone, crimes pardoned, wondering– what just happened? Grace happened!
From God is With You Every Day
2 Chronicles 13
Abijah King of Judah
In the eighteenth year of the reign of Jeroboam, Abijah became king of Judah, 2 and he reigned in Jerusalem three years. His mother’s name was Maakah,[a] a daughter[b] of Uriel of Gibeah.
There was war between Abijah and Jeroboam. 3 Abijah went into battle with an army of four hundred thousand able fighting men, and Jeroboam drew up a battle line against him with eight hundred thousand able troops.
4 Abijah stood on Mount Zemaraim, in the hill country of Ephraim, and said, “Jeroboam and all Israel, listen to me! 5 Don’t you know that the Lord, the God of Israel, has given the kingship of Israel to David and his descendants forever by a covenant of salt? 6 Yet Jeroboam son of Nebat, an official of Solomon son of David, rebelled against his master. 7 Some worthless scoundrels gathered around him and opposed Rehoboam son of Solomon when he was young and indecisive and not strong enough to resist them.
8 “And now you plan to resist the kingdom of the Lord, which is in the hands of David’s descendants. You are indeed a vast army and have with you the golden calves that Jeroboam made to be your gods. 9 But didn’t you drive out the priests of the Lord, the sons of Aaron, and the Levites, and make priests of your own as the peoples of other lands do? Whoever comes to consecrate himself with a young bull and seven rams may become a priest of what are not gods.
10 “As for us, the Lord is our God, and we have not forsaken him. The priests who serve the Lord are sons of Aaron, and the Levites assist them. 11 Every morning and evening they present burnt offerings and fragrant incense to the Lord. They set out the bread on the ceremonially clean table and light the lamps on the gold lampstand every evening. We are observing the requirements of the Lord our God. But you have forsaken him. 12 God is with us; he is our leader. His priests with their trumpets will sound the battle cry against you. People of Israel, do not fight against the Lord, the God of your ancestors, for you will not succeed.”
13 Now Jeroboam had sent troops around to the rear, so that while he was in front of Judah the ambush was behind them. 14 Judah turned and saw that they were being attacked at both front and rear. Then they cried out to the Lord. The priests blew their trumpets 15 and the men of Judah raised the battle cry. At the sound of their battle cry, God routed Jeroboam and all Israel before Abijah and Judah. 16 The Israelites fled before Judah, and God delivered them into their hands. 17 Abijah and his troops inflicted heavy losses on them, so that there were five hundred thousand casualties among Israel’s able men. 18 The Israelites were subdued on that occasion, and the people of Judah were victorious because they relied on the Lord, the God of their ancestors.
19 Abijah pursued Jeroboam and took from him the towns of Bethel, Jeshanah and Ephron, with their surrounding villages. 20 Jeroboam did not regain power during the time of Abijah. And the Lord struck him down and he died.
21 But Abijah grew in strength. He married fourteen wives and had twenty-two sons and sixteen daughters.
22 The other events of Abijah’s reign, what he did and what he said, are written in the annotations of the prophet Iddo.
Footnotes:
2 Chronicles 13:2 Most Septuagint manuscripts and Syriac (see also 11:20 and 1 Kings 15:2); Hebrew Micaiah
2 Chronicles 13:2 Or granddaughter
Our Daily Bread reading and devotion
Monday, July 18, 2016
Read: Psalm 20
A David Psalm
20 1-4 God answer you on the day you crash,
The name God-of-Jacob put you out of harm’s reach,
Send reinforcements from Holy Hill,
Dispatch from Zion fresh supplies,
Exclaim over your offerings,
Celebrate your sacrifices,
Give you what your heart desires,
Accomplish your plans.
5 When you win, we plan to raise the roof
and lead the parade with our banners.
May all your wishes come true!
6 That clinches it—help’s coming,
an answer’s on the way,
everything’s going to work out.
7-8 See those people polishing their chariots,
and those others grooming their horses?
But we’re making garlands for God our God.
The chariots will rust,
those horses pull up lame—
and we’ll be on our feet, standing tall.
9 Make the king a winner, God;
the day we call, give us your answer.
INSIGHT:
In times of fading hope, when there seems to be no way out of total disaster, we need to place our confidence in God, trusting that He has a perfect plan. We can trust Him, even through times of doubt and pressure, trial and temptation. He will lead us through the deep waters and bring us safely to the other shore. Once there, we'll be able to say with David, “We trust in the name of the Lord our God” (Ps. 20:7).
Adapted from Why Doesn’t God Answer Me? Trusting in Times of Doubt and Trial.
Misplaced Trust
By Lawrence Darmani
Some trust in chariots and some in horses, but we trust in the name of the Lord our God. Psalm 20:7
I like watching birds, an activity I developed while growing up in a forest village in Ghana where there were many different species of birds. In the city suburb where I now live, I recently observed the behavior of some crows that interested me. Flying toward a tree that had shed most of its leaves, the crows decided to take a rest. But instead of settling on the sturdy branches, they lighted on the dry and weak limbs that quickly gave way. They flapped their way out of danger—only to repeat the useless effort. Apparently their bird-sense didn't tell them that the solid branches were more trustworthy and secure resting places.
How about us? Where do we place our trust? David observes in Psalm 20:7: “Some trust in chariots and some in horses, but we trust in the name of the Lord our God.” Chariots and horses represent material and human assets. While these represent things that are useful in daily life, they don’t give us security in times of trouble. If we place our trust in things or possessions or wealth, we will find that they eventually give way beneath us, as the branches gave way beneath the crows.
"We trust in the name of the LORD our God." Psalm 20:7
Those who trust in their chariots and horses can be “brought to their knees and fall,” but those who trust in God will “rise up and stand firm” (v. 8).
Have you ever trusted someone or something and been disappointed or let down? Who or what was it? What do you trust in the most?
In a world of change, we can trust our unchanging God.
My Utmost for His Highest, by Oswald Chambers
Monday, July 18, 2016
The Mystery of Believing
He said, "Who are You, Lord?" —Acts 9:5
Through the miracle of redemption, Saul of Tarsus was instantly changed from a strong-willed and forceful Pharisee into a humble and devoted bondservant of the Lord Jesus.
There is nothing miraculous or mysterious about the things we can explain. We control what we are able to explain, consequently it is only natural to seek an explanation for everything. It is not natural to obey, yet it is not necessarily sinful to disobey. There can be no real disobedience, nor any moral virtue in obedience, unless a person recognizes the higher authority of the one giving the orders. If this recognition does not exist, even the one giving the orders may view the other person’s disobedience as freedom. If one rules another by saying, “You must do this,” and, “You will do that,” he breaks the human spirit, making it unfit for God. A person is simply a slave for obeying, unless behind his obedience is the recognition of a holy God.
Many people begin coming to God once they stop being religious, because there is only one master of the human heart— Jesus Christ, not religion. But “Woe is me” if after seeing Him I still will not obey (Isaiah 6:5 , also see Isaiah 6:1). Jesus will never insist that I obey, but if I don’t,I have already begun to sign the death certificate of the Son of God in my soul. When I stand face to face with Jesus Christ and say, “I will not obey,” He will never insist. But when I do this, I am backing away from the recreating power of His redemption. It makes no difference to God’s grace what an abomination I am, if I will only come to the light. But “Woe is me” if I refuse the light (see John 3:19-21).
WISDOM FROM OSWALD CHAMBERS
Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves. The Place of Help, 1051 L
A Word with You, by Ron Hutchcraft
Monday, July 18, 2016
Your Crisis of Control - #7701
It's a well known fact, of course, men are never lost, right? We just find alternative routes-scenic routes. I've found more than my share, but my choice of a wrong road has never led to deadly consequences. It did for Comair Flight 5191 out of Lexington, Kentucky some years ago. Somehow, the pilot went down the wrong runway; one half the length of the runway from which he'd been cleared to take off. He ran out of runway, he hit a row of trees, and tragically, 49 of the 50 people aboard died in that crash. As the investigation of the crash unfolded, we found out that the one flight controller in the tower wasn't looking when the plane turned onto that fatal runway. He had what was described as "administrative duties" to tend to, and he turned his back, and moments later-disaster.
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Crisis of Control."
No matter what season of your life you're in, you've got tons of choices to make about money, your job, your family, your relationships, a place to live, a vehicle to drive, or a medical situation to respond to. At any given point, you could probably make a list of at least a dozen important decisions you need to make, any one of which can significantly affect your life if you get it wrong.
We need a flight controller; someone who can see what we can't see. We're stuck looking out our little window, trying to choose a runway based on the little that we can see. The good news from the Bible is that we can have a flight controller like that; one who has promised He will never turn His back. One of His many promises to His children is recorded in Psalm 32:8, and it's our word for today from the Word of God. God says, "I will instruct you and teach you in the way you should go; I will counsel you and watch over you."
In other words, God's offering to direct you each day in every area of your life. And face it, He's so much smarter than we are; He can see the whole picture. He has the plans that He made you for. He talks about them in Jeremiah 29:11, "I know the plans I have for you...plans to prosper you and not to harm you, plans to give you hope and a future." That's security. That's fulfillment. That's safety from a God who is not going to let you crash.
Here's the problem. We'd rather navigate our own life. Listen to God's statement right after the "I will instruct and teach you" verse. "Do not be like the horse or the mule which have no understanding but must be controlled by bit or bridle or they will not come to you." That's us. We'll give God money, we'll give Him time, belief; we'll give Him everything but one thing-control. We want a God who bails us out but not a God who calls the shots. So here we are, trying to call our own shots from our own little cockpit window, and missing the runway we're designed for.
If we refuse to let the Divine Flight Controller direct our path, we will die. In the Bible's words, "The wages of sin is death" (Romans 6:23). That's eternal death, as in "hell." But that's not what God wants. In spite of the fact that we've chosen to reject His Creator-right to run our life, He loves us so much that He chose to pay that death penalty Himself. His Son was butchered on a cross, dying as your substitute, taking the punishment for your sin so you could be forgiven; so you could belong to the God that you can't really live without. The God you sure don't want to die without.
He's coming to you today, down in your heart, to invite you to finally let Him be God for your life. The life He made you for begins the moment you tell His Son, "Jesus, I'm Yours. You died for me. You came back from the grave to prove You can give life forever, and I am Yours beginning today."
There's a great destination for you if that's what you want. It's our website. It's ANewStory.com, where I think I can help you be sure that you have begun this relationship with Jesus and will belong to Him forever. That's ANewStory.com.
You've tried doing it your way long enough. It hasn't taken you where you want to go. It never will. You were made to live with God as your Flight Controller; the One who will never turn His back on you. Let Him call the shots before you crash.
All ships that land at the shore of grace weigh anchor from the port of sin. We must start where God starts. We won’t appreciate what grace does until we understand who we are. Rebels. We’re Barabbas. And like him we deserve to die.
Four prison walls, thickened with fear and hate, surround us. We are incarcerated by our past, our low-road choices, and our high-minded pride. We’ve been found guilty. We sit on the floor of the dusty cell. Our executioner’s footsteps echo against stone walls. We know what he’s going to say. “Time to pay for your sins.” But we hear something else. “You’re free to go. They took Jesus instead of you.” The door swings open and the guard barks, “Get out.” We find ourselves in the light of the morning sun, shackles gone, crimes pardoned, wondering– what just happened? Grace happened!
From God is With You Every Day
2 Chronicles 13
Abijah King of Judah
In the eighteenth year of the reign of Jeroboam, Abijah became king of Judah, 2 and he reigned in Jerusalem three years. His mother’s name was Maakah,[a] a daughter[b] of Uriel of Gibeah.
There was war between Abijah and Jeroboam. 3 Abijah went into battle with an army of four hundred thousand able fighting men, and Jeroboam drew up a battle line against him with eight hundred thousand able troops.
4 Abijah stood on Mount Zemaraim, in the hill country of Ephraim, and said, “Jeroboam and all Israel, listen to me! 5 Don’t you know that the Lord, the God of Israel, has given the kingship of Israel to David and his descendants forever by a covenant of salt? 6 Yet Jeroboam son of Nebat, an official of Solomon son of David, rebelled against his master. 7 Some worthless scoundrels gathered around him and opposed Rehoboam son of Solomon when he was young and indecisive and not strong enough to resist them.
8 “And now you plan to resist the kingdom of the Lord, which is in the hands of David’s descendants. You are indeed a vast army and have with you the golden calves that Jeroboam made to be your gods. 9 But didn’t you drive out the priests of the Lord, the sons of Aaron, and the Levites, and make priests of your own as the peoples of other lands do? Whoever comes to consecrate himself with a young bull and seven rams may become a priest of what are not gods.
10 “As for us, the Lord is our God, and we have not forsaken him. The priests who serve the Lord are sons of Aaron, and the Levites assist them. 11 Every morning and evening they present burnt offerings and fragrant incense to the Lord. They set out the bread on the ceremonially clean table and light the lamps on the gold lampstand every evening. We are observing the requirements of the Lord our God. But you have forsaken him. 12 God is with us; he is our leader. His priests with their trumpets will sound the battle cry against you. People of Israel, do not fight against the Lord, the God of your ancestors, for you will not succeed.”
13 Now Jeroboam had sent troops around to the rear, so that while he was in front of Judah the ambush was behind them. 14 Judah turned and saw that they were being attacked at both front and rear. Then they cried out to the Lord. The priests blew their trumpets 15 and the men of Judah raised the battle cry. At the sound of their battle cry, God routed Jeroboam and all Israel before Abijah and Judah. 16 The Israelites fled before Judah, and God delivered them into their hands. 17 Abijah and his troops inflicted heavy losses on them, so that there were five hundred thousand casualties among Israel’s able men. 18 The Israelites were subdued on that occasion, and the people of Judah were victorious because they relied on the Lord, the God of their ancestors.
19 Abijah pursued Jeroboam and took from him the towns of Bethel, Jeshanah and Ephron, with their surrounding villages. 20 Jeroboam did not regain power during the time of Abijah. And the Lord struck him down and he died.
21 But Abijah grew in strength. He married fourteen wives and had twenty-two sons and sixteen daughters.
22 The other events of Abijah’s reign, what he did and what he said, are written in the annotations of the prophet Iddo.
Footnotes:
2 Chronicles 13:2 Most Septuagint manuscripts and Syriac (see also 11:20 and 1 Kings 15:2); Hebrew Micaiah
2 Chronicles 13:2 Or granddaughter
Our Daily Bread reading and devotion
Monday, July 18, 2016
Read: Psalm 20
A David Psalm
20 1-4 God answer you on the day you crash,
The name God-of-Jacob put you out of harm’s reach,
Send reinforcements from Holy Hill,
Dispatch from Zion fresh supplies,
Exclaim over your offerings,
Celebrate your sacrifices,
Give you what your heart desires,
Accomplish your plans.
5 When you win, we plan to raise the roof
and lead the parade with our banners.
May all your wishes come true!
6 That clinches it—help’s coming,
an answer’s on the way,
everything’s going to work out.
7-8 See those people polishing their chariots,
and those others grooming their horses?
But we’re making garlands for God our God.
The chariots will rust,
those horses pull up lame—
and we’ll be on our feet, standing tall.
9 Make the king a winner, God;
the day we call, give us your answer.
INSIGHT:
In times of fading hope, when there seems to be no way out of total disaster, we need to place our confidence in God, trusting that He has a perfect plan. We can trust Him, even through times of doubt and pressure, trial and temptation. He will lead us through the deep waters and bring us safely to the other shore. Once there, we'll be able to say with David, “We trust in the name of the Lord our God” (Ps. 20:7).
Adapted from Why Doesn’t God Answer Me? Trusting in Times of Doubt and Trial.
Misplaced Trust
By Lawrence Darmani
Some trust in chariots and some in horses, but we trust in the name of the Lord our God. Psalm 20:7
I like watching birds, an activity I developed while growing up in a forest village in Ghana where there were many different species of birds. In the city suburb where I now live, I recently observed the behavior of some crows that interested me. Flying toward a tree that had shed most of its leaves, the crows decided to take a rest. But instead of settling on the sturdy branches, they lighted on the dry and weak limbs that quickly gave way. They flapped their way out of danger—only to repeat the useless effort. Apparently their bird-sense didn't tell them that the solid branches were more trustworthy and secure resting places.
How about us? Where do we place our trust? David observes in Psalm 20:7: “Some trust in chariots and some in horses, but we trust in the name of the Lord our God.” Chariots and horses represent material and human assets. While these represent things that are useful in daily life, they don’t give us security in times of trouble. If we place our trust in things or possessions or wealth, we will find that they eventually give way beneath us, as the branches gave way beneath the crows.
"We trust in the name of the LORD our God." Psalm 20:7
Those who trust in their chariots and horses can be “brought to their knees and fall,” but those who trust in God will “rise up and stand firm” (v. 8).
Have you ever trusted someone or something and been disappointed or let down? Who or what was it? What do you trust in the most?
In a world of change, we can trust our unchanging God.
My Utmost for His Highest, by Oswald Chambers
Monday, July 18, 2016
The Mystery of Believing
He said, "Who are You, Lord?" —Acts 9:5
Through the miracle of redemption, Saul of Tarsus was instantly changed from a strong-willed and forceful Pharisee into a humble and devoted bondservant of the Lord Jesus.
There is nothing miraculous or mysterious about the things we can explain. We control what we are able to explain, consequently it is only natural to seek an explanation for everything. It is not natural to obey, yet it is not necessarily sinful to disobey. There can be no real disobedience, nor any moral virtue in obedience, unless a person recognizes the higher authority of the one giving the orders. If this recognition does not exist, even the one giving the orders may view the other person’s disobedience as freedom. If one rules another by saying, “You must do this,” and, “You will do that,” he breaks the human spirit, making it unfit for God. A person is simply a slave for obeying, unless behind his obedience is the recognition of a holy God.
Many people begin coming to God once they stop being religious, because there is only one master of the human heart— Jesus Christ, not religion. But “Woe is me” if after seeing Him I still will not obey (Isaiah 6:5 , also see Isaiah 6:1). Jesus will never insist that I obey, but if I don’t,I have already begun to sign the death certificate of the Son of God in my soul. When I stand face to face with Jesus Christ and say, “I will not obey,” He will never insist. But when I do this, I am backing away from the recreating power of His redemption. It makes no difference to God’s grace what an abomination I am, if I will only come to the light. But “Woe is me” if I refuse the light (see John 3:19-21).
WISDOM FROM OSWALD CHAMBERS
Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves. The Place of Help, 1051 L
A Word with You, by Ron Hutchcraft
Monday, July 18, 2016
Your Crisis of Control - #7701
It's a well known fact, of course, men are never lost, right? We just find alternative routes-scenic routes. I've found more than my share, but my choice of a wrong road has never led to deadly consequences. It did for Comair Flight 5191 out of Lexington, Kentucky some years ago. Somehow, the pilot went down the wrong runway; one half the length of the runway from which he'd been cleared to take off. He ran out of runway, he hit a row of trees, and tragically, 49 of the 50 people aboard died in that crash. As the investigation of the crash unfolded, we found out that the one flight controller in the tower wasn't looking when the plane turned onto that fatal runway. He had what was described as "administrative duties" to tend to, and he turned his back, and moments later-disaster.
I'm Ron Hutchcraft and I want to have A Word With You today about "Your Crisis of Control."
No matter what season of your life you're in, you've got tons of choices to make about money, your job, your family, your relationships, a place to live, a vehicle to drive, or a medical situation to respond to. At any given point, you could probably make a list of at least a dozen important decisions you need to make, any one of which can significantly affect your life if you get it wrong.
We need a flight controller; someone who can see what we can't see. We're stuck looking out our little window, trying to choose a runway based on the little that we can see. The good news from the Bible is that we can have a flight controller like that; one who has promised He will never turn His back. One of His many promises to His children is recorded in Psalm 32:8, and it's our word for today from the Word of God. God says, "I will instruct you and teach you in the way you should go; I will counsel you and watch over you."
In other words, God's offering to direct you each day in every area of your life. And face it, He's so much smarter than we are; He can see the whole picture. He has the plans that He made you for. He talks about them in Jeremiah 29:11, "I know the plans I have for you...plans to prosper you and not to harm you, plans to give you hope and a future." That's security. That's fulfillment. That's safety from a God who is not going to let you crash.
Here's the problem. We'd rather navigate our own life. Listen to God's statement right after the "I will instruct and teach you" verse. "Do not be like the horse or the mule which have no understanding but must be controlled by bit or bridle or they will not come to you." That's us. We'll give God money, we'll give Him time, belief; we'll give Him everything but one thing-control. We want a God who bails us out but not a God who calls the shots. So here we are, trying to call our own shots from our own little cockpit window, and missing the runway we're designed for.
If we refuse to let the Divine Flight Controller direct our path, we will die. In the Bible's words, "The wages of sin is death" (Romans 6:23). That's eternal death, as in "hell." But that's not what God wants. In spite of the fact that we've chosen to reject His Creator-right to run our life, He loves us so much that He chose to pay that death penalty Himself. His Son was butchered on a cross, dying as your substitute, taking the punishment for your sin so you could be forgiven; so you could belong to the God that you can't really live without. The God you sure don't want to die without.
He's coming to you today, down in your heart, to invite you to finally let Him be God for your life. The life He made you for begins the moment you tell His Son, "Jesus, I'm Yours. You died for me. You came back from the grave to prove You can give life forever, and I am Yours beginning today."
There's a great destination for you if that's what you want. It's our website. It's ANewStory.com, where I think I can help you be sure that you have begun this relationship with Jesus and will belong to Him forever. That's ANewStory.com.
You've tried doing it your way long enough. It hasn't taken you where you want to go. It never will. You were made to live with God as your Flight Controller; the One who will never turn His back on you. Let Him call the shots before you crash.
Sunday, July 17, 2016
2 Chronicles 12 , Bible Reading and Daily Devotionals
Max Lucado Daily: Focus First and Most on God
Giants. We must face them. Yet we need not face them alone. Focus first, and most, on God. Read 1 Samuel 17 and list the observations David made about Goliath. I find only two. One to Saul and one to Goliath's face, "Who is this uncircumcised Philistine that he should defy the armies of the living God" (1 Samuel 17:26). David asks nothing about Goliath's skill, age, or the weight of the spear, the size of his shield. But he gives much thought to God. The armies of the living God; The Lord of hosts, the God of the armies of Israel. In all, the God-thoughts outnumber Goliath-thoughts nine to two.
How does this ratio compare with yours? Is your list of blessings four times as long as your list of complaints? Are you four times as likely to describe the strength of God as you are the demands of your day? That's how you face a giant.
From Facing Your Giants
2 Chronicles 12
By the time Rehoboam had secured his kingdom and was strong again, he, and all Israel with him, had virtually abandoned God and his ways.
2-4 In Rehoboam’s fifth year, because he and the people were unfaithful to God, Shishak king of Egypt invaded as far as Jerusalem. He came with twelve hundred chariots and sixty thousand cavalry, and soldiers from all over—the Egyptian army included Libyans, Sukkites, and Ethiopians. They took the fortress cities of Judah and advanced as far as Jerusalem itself.
5 Then the prophet Shemaiah, accompanied by the leaders of Judah who had retreated to Jerusalem before Shishak, came to Rehoboam and said, “God’s word: You abandoned me; now I abandon you to Shishak.”
6 The leaders of Israel and the king were repentant and said, “God is right.”
7-8 When God saw that they were humbly repentant, the word of God came to Shemaiah: “Because they are humble, I’ll not destroy them—I’ll give them a break; I won’t use Shishak to express my wrath against Jerusalem. What I will do, though, is make them Shishak’s subjects—they’ll learn the difference between serving me and serving human kings.”
9 Then Shishak king of Egypt attacked Jerusalem. He plundered the treasury of The Temple of God and the treasury of the royal palace—he took everything he could lay his hands on. He even took the gold shields that Solomon had made.
10-11 King Rehoboam replaced the gold shields with bronze shields and gave them to the guards who were posted at the entrance to the royal palace. Whenever the king went to God’s Temple, the guards went with him carrying the shields, but they always returned them to the guardroom.
12 Because Rehoboam was repentant, God’s anger was blunted, so he wasn’t totally destroyed. The picture wasn’t entirely bleak—there were some good things going on in Judah.
13-14 King Rehoboam regrouped and reestablished his rule in Jerusalem. He was forty-one years old when he became king and continued as king for seventeen years in Jerusalem, the city God chose out of all the tribes of Israel as the special presence of his Name. His mother was Naamah from Ammon. But the final verdict on Rehoboam was that he was a bad king—God was not important to him; his heart neither cared for nor sought after God.
15-16 The history of Rehoboam, from start to finish, is written in the memoirs of Shemaiah the prophet and Iddo the seer that contain the family trees. There was war between Rehoboam and Jeroboam the whole time. Rehoboam died and was buried with his ancestors in the City of David. His son Abijah ruled after him.
Our Daily Bread reading and devotion
Sunday, July 17, 2016
Read: Acts 20:22–35
“But there is another urgency before me now. I feel compelled to go to Jerusalem. I’m completely in the dark about what will happen when I get there. I do know that it won’t be any picnic, for the Holy Spirit has let me know repeatedly and clearly that there are hard times and imprisonment ahead. But that matters little. What matters most to me is to finish what God started: the job the Master Jesus gave me of letting everyone I meet know all about this incredibly extravagant generosity of God.
25-27 “And so this is good-bye. You’re not going to see me again, nor I you, you whom I have gone among for so long proclaiming the news of God’s inaugurated kingdom. I’ve done my best for you, given you my all, held back nothing of God’s will for you.
28 “Now it’s up to you. Be on your toes—both for yourselves and your congregation of sheep. The Holy Spirit has put you in charge of these people—God’s people they are—to guard and protect them. God himself thought they were worth dying for.
29-31 “I know that as soon as I’m gone, vicious wolves are going to show up and rip into this flock, men from your very own ranks twisting words so as to seduce disciples into following them instead of Jesus. So stay awake and keep up your guard. Remember those three years I kept at it with you, never letting up, pouring my heart out with you, one after another.
32 “Now I’m turning you over to God, our marvelous God whose gracious Word can make you into what he wants you to be and give you everything you could possibly need in this community of holy friends.
33-35 “I’ve never, as you so well know, had any taste for wealth or fashion. With these bare hands I took care of my own basic needs and those who worked with me. In everything I’ve done, I have demonstrated to you how necessary it is to work on behalf of the weak and not exploit them. You’ll not likely go wrong here if you keep remembering that our Master said, ‘You’re far happier giving than getting.’”
INSIGHT:
One of Paul’s longest recorded messages from his preaching ministry is found in Acts 20:17–35. His purpose was to share with the Ephesian church leadership what serving God from the heart involves. Paul's message includes his example of service among them and his concern that false teachers might lead them astray.
An Open Hand
By Tim Gustafson
It is more blessed to give than to receive. Acts 20:35
In 1891, Biddy Mason was laid to rest in an unmarked grave in Los Angeles. That wasn’t unusual for a woman born into slavery, but it was remarkable for someone as accomplished as Biddy. After winning her freedom in a court battle in 1856, she combined her nursing skills with wise business decisions to make a small fortune. As she observed the plight of immigrants and prisoners, she reached out to them, investing in charity so frequently that people began lining up at her house for help. In 1872, just sixteen years out of slavery, she and her son-in-law financed the founding of the First African Methodist Episcopal Church in Los Angeles.
Biddy embodied the apostle Paul’s words: “I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive’” (Acts 20:35). Paul came from privilege, not slavery, yet he chose a life that would lead to his imprisonment and martyrdom so that he could serve Christ and others.
The open hand is blessed, for it gives in abundance even as it receives. -Biddy Mason
In 1988, benefactors unveiled a tombstone for Biddy Mason. In attendance were the mayor of Los Angeles and nearly 3,000 members of the little church that had begun in her home over a century earlier. Biddy once said, “The open hand is blessed, for it gives in abundance even as it receives.” The hand that gave so generously received a rich legacy.
Who in your life is struggling and could use a little help from you? How can you reach out to that person or family today?
The open hand is blessed, for it gives in abundance even as it receives. Biddy Mason
My Utmost for His Highest, by Oswald Chambers
Sunday, July 17, 2016
The Miracle of Belief
My speech and my preaching were not with persuasive words of human wisdom… —1 Corinthians 2:4
Paul was a scholar and an orator of the highest degree; he was not speaking here out of a deep sense of humility, but was saying that when he preached the gospel, he would veil the power of God if he impressed people with the excellency of his speech. Belief in Jesus is a miracle produced only by the effectiveness of redemption, not by impressive speech, nor by wooing and persuading, but only by the sheer unaided power of God. The creative power of redemption comes through the preaching of the gospel, but never because of the personality of the preacher.
Real and effective fasting by a preacher is not fasting from food, but fasting from eloquence, from impressive diction, and from everything else that might hinder the gospel of God being presented. The preacher is there as the representative of God— “…as though God were pleading through us…” (2 Corinthians 5:20). He is there to present the gospel of God. If it is only because of my preaching that people desire to be better, they will never get close to Jesus Christ. Anything that flatters me in my preaching of the gospel will result in making me a traitor to Jesus, and I prevent the creative power of His redemption from doing its work.
“And I, if I am lifted up…, will draw all peoples to Myself” (John 12:32).
WISDOM FROM OSWALD CHAMBERS
Faith never knows where it is being led, but it loves and knows the One Who is leading. My Utmost for His Highest, March 19, 761 L
Giants. We must face them. Yet we need not face them alone. Focus first, and most, on God. Read 1 Samuel 17 and list the observations David made about Goliath. I find only two. One to Saul and one to Goliath's face, "Who is this uncircumcised Philistine that he should defy the armies of the living God" (1 Samuel 17:26). David asks nothing about Goliath's skill, age, or the weight of the spear, the size of his shield. But he gives much thought to God. The armies of the living God; The Lord of hosts, the God of the armies of Israel. In all, the God-thoughts outnumber Goliath-thoughts nine to two.
How does this ratio compare with yours? Is your list of blessings four times as long as your list of complaints? Are you four times as likely to describe the strength of God as you are the demands of your day? That's how you face a giant.
From Facing Your Giants
2 Chronicles 12
By the time Rehoboam had secured his kingdom and was strong again, he, and all Israel with him, had virtually abandoned God and his ways.
2-4 In Rehoboam’s fifth year, because he and the people were unfaithful to God, Shishak king of Egypt invaded as far as Jerusalem. He came with twelve hundred chariots and sixty thousand cavalry, and soldiers from all over—the Egyptian army included Libyans, Sukkites, and Ethiopians. They took the fortress cities of Judah and advanced as far as Jerusalem itself.
5 Then the prophet Shemaiah, accompanied by the leaders of Judah who had retreated to Jerusalem before Shishak, came to Rehoboam and said, “God’s word: You abandoned me; now I abandon you to Shishak.”
6 The leaders of Israel and the king were repentant and said, “God is right.”
7-8 When God saw that they were humbly repentant, the word of God came to Shemaiah: “Because they are humble, I’ll not destroy them—I’ll give them a break; I won’t use Shishak to express my wrath against Jerusalem. What I will do, though, is make them Shishak’s subjects—they’ll learn the difference between serving me and serving human kings.”
9 Then Shishak king of Egypt attacked Jerusalem. He plundered the treasury of The Temple of God and the treasury of the royal palace—he took everything he could lay his hands on. He even took the gold shields that Solomon had made.
10-11 King Rehoboam replaced the gold shields with bronze shields and gave them to the guards who were posted at the entrance to the royal palace. Whenever the king went to God’s Temple, the guards went with him carrying the shields, but they always returned them to the guardroom.
12 Because Rehoboam was repentant, God’s anger was blunted, so he wasn’t totally destroyed. The picture wasn’t entirely bleak—there were some good things going on in Judah.
13-14 King Rehoboam regrouped and reestablished his rule in Jerusalem. He was forty-one years old when he became king and continued as king for seventeen years in Jerusalem, the city God chose out of all the tribes of Israel as the special presence of his Name. His mother was Naamah from Ammon. But the final verdict on Rehoboam was that he was a bad king—God was not important to him; his heart neither cared for nor sought after God.
15-16 The history of Rehoboam, from start to finish, is written in the memoirs of Shemaiah the prophet and Iddo the seer that contain the family trees. There was war between Rehoboam and Jeroboam the whole time. Rehoboam died and was buried with his ancestors in the City of David. His son Abijah ruled after him.
Our Daily Bread reading and devotion
Sunday, July 17, 2016
Read: Acts 20:22–35
“But there is another urgency before me now. I feel compelled to go to Jerusalem. I’m completely in the dark about what will happen when I get there. I do know that it won’t be any picnic, for the Holy Spirit has let me know repeatedly and clearly that there are hard times and imprisonment ahead. But that matters little. What matters most to me is to finish what God started: the job the Master Jesus gave me of letting everyone I meet know all about this incredibly extravagant generosity of God.
25-27 “And so this is good-bye. You’re not going to see me again, nor I you, you whom I have gone among for so long proclaiming the news of God’s inaugurated kingdom. I’ve done my best for you, given you my all, held back nothing of God’s will for you.
28 “Now it’s up to you. Be on your toes—both for yourselves and your congregation of sheep. The Holy Spirit has put you in charge of these people—God’s people they are—to guard and protect them. God himself thought they were worth dying for.
29-31 “I know that as soon as I’m gone, vicious wolves are going to show up and rip into this flock, men from your very own ranks twisting words so as to seduce disciples into following them instead of Jesus. So stay awake and keep up your guard. Remember those three years I kept at it with you, never letting up, pouring my heart out with you, one after another.
32 “Now I’m turning you over to God, our marvelous God whose gracious Word can make you into what he wants you to be and give you everything you could possibly need in this community of holy friends.
33-35 “I’ve never, as you so well know, had any taste for wealth or fashion. With these bare hands I took care of my own basic needs and those who worked with me. In everything I’ve done, I have demonstrated to you how necessary it is to work on behalf of the weak and not exploit them. You’ll not likely go wrong here if you keep remembering that our Master said, ‘You’re far happier giving than getting.’”
INSIGHT:
One of Paul’s longest recorded messages from his preaching ministry is found in Acts 20:17–35. His purpose was to share with the Ephesian church leadership what serving God from the heart involves. Paul's message includes his example of service among them and his concern that false teachers might lead them astray.
An Open Hand
By Tim Gustafson
It is more blessed to give than to receive. Acts 20:35
In 1891, Biddy Mason was laid to rest in an unmarked grave in Los Angeles. That wasn’t unusual for a woman born into slavery, but it was remarkable for someone as accomplished as Biddy. After winning her freedom in a court battle in 1856, she combined her nursing skills with wise business decisions to make a small fortune. As she observed the plight of immigrants and prisoners, she reached out to them, investing in charity so frequently that people began lining up at her house for help. In 1872, just sixteen years out of slavery, she and her son-in-law financed the founding of the First African Methodist Episcopal Church in Los Angeles.
 |
| Biddy Mason |
The open hand is blessed, for it gives in abundance even as it receives. -Biddy Mason
In 1988, benefactors unveiled a tombstone for Biddy Mason. In attendance were the mayor of Los Angeles and nearly 3,000 members of the little church that had begun in her home over a century earlier. Biddy once said, “The open hand is blessed, for it gives in abundance even as it receives.” The hand that gave so generously received a rich legacy.
Who in your life is struggling and could use a little help from you? How can you reach out to that person or family today?
The open hand is blessed, for it gives in abundance even as it receives. Biddy Mason
My Utmost for His Highest, by Oswald Chambers
Sunday, July 17, 2016
The Miracle of Belief
My speech and my preaching were not with persuasive words of human wisdom… —1 Corinthians 2:4
Paul was a scholar and an orator of the highest degree; he was not speaking here out of a deep sense of humility, but was saying that when he preached the gospel, he would veil the power of God if he impressed people with the excellency of his speech. Belief in Jesus is a miracle produced only by the effectiveness of redemption, not by impressive speech, nor by wooing and persuading, but only by the sheer unaided power of God. The creative power of redemption comes through the preaching of the gospel, but never because of the personality of the preacher.
Real and effective fasting by a preacher is not fasting from food, but fasting from eloquence, from impressive diction, and from everything else that might hinder the gospel of God being presented. The preacher is there as the representative of God— “…as though God were pleading through us…” (2 Corinthians 5:20). He is there to present the gospel of God. If it is only because of my preaching that people desire to be better, they will never get close to Jesus Christ. Anything that flatters me in my preaching of the gospel will result in making me a traitor to Jesus, and I prevent the creative power of His redemption from doing its work.
“And I, if I am lifted up…, will draw all peoples to Myself” (John 12:32).
WISDOM FROM OSWALD CHAMBERS
Faith never knows where it is being led, but it loves and knows the One Who is leading. My Utmost for His Highest, March 19, 761 L
Saturday, July 16, 2016
2 Chronicles 11 , Bible Reading and Daily Devotionals
Max Lucado Daily: Lift Your Eyes
You could read David’s story in the Bible and wonder what God saw in him. He fell as often as he stood, he stumbled as often as he conquered. Yet, for those who know the sound of a Goliath, David gives us this reminder: Focus on giants—you stumble. Focus on God—your giants tumble.
You know Goliath. You recognize his walk, his talk. David saw and heard more. David showed up and raised the subject of the living God. He saw the giant, mind you; he just saw God more so. Listen carefully to David’s battle cry: “You come to me with a sword, with a spear and with a javelin. But I come to you in the name of the Lord of hosts, the God of the armies of Israel” (1 Samuel 17:45).
Lift your eyes, giant-slayer. The God who made a miracle out of David stands ready to make one out of you!
From Facing Your Giants
2 Chronicles 11
When Rehoboam got back to Jerusalem he called up the men of the tribes of Judah and Benjamin, 180,000 of their best soldiers, to go to war against Israel and recover the kingdom.
2-4 At the same time the word of God came to Shemaiah, a holy man, “Tell this to Rehoboam son of Solomon, king of Judah, along with all the Israelites in Judah and Benjamin, This is God’s word: Don’t march out; don’t fight against your brothers the Israelites. Go back home, every last one of you; I’m in charge here.” And they did it; they did what God said and went home.
5-12 Rehoboam continued to live in Jerusalem but built up a defense system for Judah all around: in Bethlehem, Etam, Tekoa, Beth Zur, Soco, Adullam, Gath, Mareshah, Ziph, Adoraim, Lachish, Azekah, Zorah, Aijalon, and Hebron—a line of defense protecting Judah and Benjamin. He beefed up the fortifications, appointed commanders, and put in supplies of food, olive oil, and wine. He installed arms—large shields and spears—in all the forts, making them very strong. So Judah and Benjamin were secure for the time.
13-17 The priests and Levites from all over Israel came and made themselves available to Rehoboam. The Levites left their pastures and properties and moved to Judah and Jerusalem because Jeroboam and his sons had dismissed them from the priesthood of God and replaced them with his own priests to preside over the worship centers at which he had installed goat and calf demon-idols. Everyone from all the tribes of Israel who determined to seek the God of Israel migrated with the priests and Levites to Jerusalem to worship there, sacrificing to the God of their ancestors. That gave a tremendous boost to the kingdom of Judah. They stuck with Rehoboam son of Solomon for three years, loyal to the ways of David and Solomon for this period.
18-21 Rehoboam married Mahalath daughter of Jerimoth, David’s son, and Abihail daughter of Eliab, Jesse’s son. Mahalath bore him Jeush, Shemariah, and Zaham. Then he married Maacah, Absalom’s daughter, and she bore him Abijah, Attai, Ziza, and Shelomith. Maacah was Rehoboam’s favorite wife; he loved her more than all his other wives and concubines put together (and he had a lot—eighteen wives and sixty concubines who produced twenty-eight sons and sixty daughters!).
22-23 Rehoboam designated Abijah son of Maacah as the “first son” and leader of the brothers—he intended to make him the next king. He was shrewd in deploying his sons in all the fortress cities that made up his defense system in Judah and Benjamin; he kept them happy with much food and many wives.
Our Daily Bread reading and devotion
Saturday, July 16, 2016
Read: Luke 1:67–79
Then Zachariah was filled with the Holy Spirit and prophesied,
Blessed be the Lord, the God of Israel;
he came and set his people free.
He set the power of salvation in the center of our lives,
and in the very house of David his servant,
Just as he promised long ago
through the preaching of his holy prophets:
Deliverance from our enemies
and every hateful hand;
Mercy to our fathers,
as he remembers to do what he said he’d do,
What he swore to our father Abraham—
a clean rescue from the enemy camp,
So we can worship him without a care in the world,
made holy before him as long as we live.
And you, my child, “Prophet of the Highest,”
will go ahead of the Master to prepare his ways,
Present the offer of salvation to his people,
the forgiveness of their sins.
Through the heartfelt mercies of our God,
God’s Sunrise will break in upon us,
Shining on those in the darkness,
those sitting in the shadow of death,
Then showing us the way, one foot at a time,
down the path of peace.
INSIGHT:
Luke 1:67–79 is a great example of the complex literary structure of the Bible where poetry intertwines with prose. Luke is telling a story—actually two stories that overlap and interconnect: the angelic announcement and subsequent birth of John the Baptist and the angelic announcement of Jesus’s birth and Mary’s subsequent pregnancy. Each story includes a song (Mary’s—Luke 1:46–55; Zechariah’s—Luke 1:67–79). It is in response to the birth of his son and the coming arrival of the Messiah that Zechariah cries out, “The God of Israel . . . has come to his people and redeemed them” (Luke 1:68).
The Gift and the Giver
By James Banks
Because of God’s tender mercy, the morning light from heaven is about to break upon us. Luke 1:78 nlt
It's only a keychain. Five little blocks held together by a shoelace. My daughter gave it to me years ago when she was seven. Today the lace is frayed and the blocks are chipped, but they spell a message that never grows old: “I ? DAD.”
The most precious gifts are determined not by what went into them, but by who they are from. Ask any parent who ever received a bouquet of dandelions from a chubby hand. The best gifts are valued not in money but in love.
Jesus, thank You for Your gift of forgiveness and life through You.
Zechariah understood that. We hear it in his prophetic song as he praised God for giving him and his wife Elizabeth their son John when they were well past their childbearing years (Luke 1:67–79). Zechariah rejoiced because John was to be a prophet who would proclaim God’s greatest gift to all people—the coming Messiah: “Because of God’s tender mercy, the morning light from heaven is about to break upon us” (Luke 1:78 nlt). Those words point to a gift given with so much love that it will even “shine on those living in darkness and in the shadow of death” (1:79).
The sweetest gift we can receive is God's tender mercy—the forgiveness of our sins through Jesus. That gift cost Him dearly at the cross, but He offers it freely out of His deep love for us.
Jesus, thank You for Your gift of forgiveness and life through You. I receive Your gift with joy.
Jesus is both the Gift and the Giver.
My Utmost for His Highest, by Oswald Chambers
Saturday, July 16, 2016
The Concept of Divine Control
…how much more will your Father who is in heaven give good things to those who ask Him! —Matthew 7:11
Jesus is laying down the rules of conduct in this passage for those people who have His Spirit. He urges us to keep our minds filled with the concept of God’s control over everything, which means that a disciple must maintain an attitude of perfect trust and an eagerness to ask and to seek.
Fill your mind with the thought that God is there. And once your mind is truly filled with that thought, when you experience difficulties it will be as easy as breathing for you to remember, “My heavenly Father knows all about this!” This will be no effort at all, but will be a natural thing for you when difficulties and uncertainties arise. Before you formed this concept of divine control so powerfully in your mind, you used to go from person to person seeking help, but now you go to God about it. Jesus is laying down the rules of conduct for those people who have His Spirit, and it works on the following principle: God is my Father, He loves me, and I will never think of anything that He will forget, so why should I worry?
Jesus said there are times when God cannot lift the darkness from you, but you should trust Him. At times God will appear like an unkind friend, but He is not; He will appear like an unnatural father, but He is not; He will appear like an unjust judge, but He is not. Keep the thought that the mind of God is behind all things strong and growing. Not even the smallest detail of life happens unless God’s will is behind it. Therefore, you can rest in perfect confidence in Him. Prayer is not only asking, but is an attitude of the mind which produces the atmosphere in which asking is perfectly natural. “Ask, and it will be given to you…” (Matthew 7:7).
WISDOM FROM OSWALD CHAMBERS
We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight. The Love of God—The Ministry of the Unnoticed, 669 L
You could read David’s story in the Bible and wonder what God saw in him. He fell as often as he stood, he stumbled as often as he conquered. Yet, for those who know the sound of a Goliath, David gives us this reminder: Focus on giants—you stumble. Focus on God—your giants tumble.
You know Goliath. You recognize his walk, his talk. David saw and heard more. David showed up and raised the subject of the living God. He saw the giant, mind you; he just saw God more so. Listen carefully to David’s battle cry: “You come to me with a sword, with a spear and with a javelin. But I come to you in the name of the Lord of hosts, the God of the armies of Israel” (1 Samuel 17:45).
Lift your eyes, giant-slayer. The God who made a miracle out of David stands ready to make one out of you!
From Facing Your Giants
2 Chronicles 11
When Rehoboam got back to Jerusalem he called up the men of the tribes of Judah and Benjamin, 180,000 of their best soldiers, to go to war against Israel and recover the kingdom.
2-4 At the same time the word of God came to Shemaiah, a holy man, “Tell this to Rehoboam son of Solomon, king of Judah, along with all the Israelites in Judah and Benjamin, This is God’s word: Don’t march out; don’t fight against your brothers the Israelites. Go back home, every last one of you; I’m in charge here.” And they did it; they did what God said and went home.
5-12 Rehoboam continued to live in Jerusalem but built up a defense system for Judah all around: in Bethlehem, Etam, Tekoa, Beth Zur, Soco, Adullam, Gath, Mareshah, Ziph, Adoraim, Lachish, Azekah, Zorah, Aijalon, and Hebron—a line of defense protecting Judah and Benjamin. He beefed up the fortifications, appointed commanders, and put in supplies of food, olive oil, and wine. He installed arms—large shields and spears—in all the forts, making them very strong. So Judah and Benjamin were secure for the time.
13-17 The priests and Levites from all over Israel came and made themselves available to Rehoboam. The Levites left their pastures and properties and moved to Judah and Jerusalem because Jeroboam and his sons had dismissed them from the priesthood of God and replaced them with his own priests to preside over the worship centers at which he had installed goat and calf demon-idols. Everyone from all the tribes of Israel who determined to seek the God of Israel migrated with the priests and Levites to Jerusalem to worship there, sacrificing to the God of their ancestors. That gave a tremendous boost to the kingdom of Judah. They stuck with Rehoboam son of Solomon for three years, loyal to the ways of David and Solomon for this period.
18-21 Rehoboam married Mahalath daughter of Jerimoth, David’s son, and Abihail daughter of Eliab, Jesse’s son. Mahalath bore him Jeush, Shemariah, and Zaham. Then he married Maacah, Absalom’s daughter, and she bore him Abijah, Attai, Ziza, and Shelomith. Maacah was Rehoboam’s favorite wife; he loved her more than all his other wives and concubines put together (and he had a lot—eighteen wives and sixty concubines who produced twenty-eight sons and sixty daughters!).
22-23 Rehoboam designated Abijah son of Maacah as the “first son” and leader of the brothers—he intended to make him the next king. He was shrewd in deploying his sons in all the fortress cities that made up his defense system in Judah and Benjamin; he kept them happy with much food and many wives.
Our Daily Bread reading and devotion
Saturday, July 16, 2016
Read: Luke 1:67–79
Then Zachariah was filled with the Holy Spirit and prophesied,
Blessed be the Lord, the God of Israel;
he came and set his people free.
He set the power of salvation in the center of our lives,
and in the very house of David his servant,
Just as he promised long ago
through the preaching of his holy prophets:
Deliverance from our enemies
and every hateful hand;
Mercy to our fathers,
as he remembers to do what he said he’d do,
What he swore to our father Abraham—
a clean rescue from the enemy camp,
So we can worship him without a care in the world,
made holy before him as long as we live.
And you, my child, “Prophet of the Highest,”
will go ahead of the Master to prepare his ways,
Present the offer of salvation to his people,
the forgiveness of their sins.
Through the heartfelt mercies of our God,
God’s Sunrise will break in upon us,
Shining on those in the darkness,
those sitting in the shadow of death,
Then showing us the way, one foot at a time,
down the path of peace.
INSIGHT:
Luke 1:67–79 is a great example of the complex literary structure of the Bible where poetry intertwines with prose. Luke is telling a story—actually two stories that overlap and interconnect: the angelic announcement and subsequent birth of John the Baptist and the angelic announcement of Jesus’s birth and Mary’s subsequent pregnancy. Each story includes a song (Mary’s—Luke 1:46–55; Zechariah’s—Luke 1:67–79). It is in response to the birth of his son and the coming arrival of the Messiah that Zechariah cries out, “The God of Israel . . . has come to his people and redeemed them” (Luke 1:68).
The Gift and the Giver
By James Banks
Because of God’s tender mercy, the morning light from heaven is about to break upon us. Luke 1:78 nlt
It's only a keychain. Five little blocks held together by a shoelace. My daughter gave it to me years ago when she was seven. Today the lace is frayed and the blocks are chipped, but they spell a message that never grows old: “I ? DAD.”
The most precious gifts are determined not by what went into them, but by who they are from. Ask any parent who ever received a bouquet of dandelions from a chubby hand. The best gifts are valued not in money but in love.
Jesus, thank You for Your gift of forgiveness and life through You.
Zechariah understood that. We hear it in his prophetic song as he praised God for giving him and his wife Elizabeth their son John when they were well past their childbearing years (Luke 1:67–79). Zechariah rejoiced because John was to be a prophet who would proclaim God’s greatest gift to all people—the coming Messiah: “Because of God’s tender mercy, the morning light from heaven is about to break upon us” (Luke 1:78 nlt). Those words point to a gift given with so much love that it will even “shine on those living in darkness and in the shadow of death” (1:79).
The sweetest gift we can receive is God's tender mercy—the forgiveness of our sins through Jesus. That gift cost Him dearly at the cross, but He offers it freely out of His deep love for us.
Jesus, thank You for Your gift of forgiveness and life through You. I receive Your gift with joy.
Jesus is both the Gift and the Giver.
My Utmost for His Highest, by Oswald Chambers
Saturday, July 16, 2016
The Concept of Divine Control
…how much more will your Father who is in heaven give good things to those who ask Him! —Matthew 7:11
Jesus is laying down the rules of conduct in this passage for those people who have His Spirit. He urges us to keep our minds filled with the concept of God’s control over everything, which means that a disciple must maintain an attitude of perfect trust and an eagerness to ask and to seek.
Fill your mind with the thought that God is there. And once your mind is truly filled with that thought, when you experience difficulties it will be as easy as breathing for you to remember, “My heavenly Father knows all about this!” This will be no effort at all, but will be a natural thing for you when difficulties and uncertainties arise. Before you formed this concept of divine control so powerfully in your mind, you used to go from person to person seeking help, but now you go to God about it. Jesus is laying down the rules of conduct for those people who have His Spirit, and it works on the following principle: God is my Father, He loves me, and I will never think of anything that He will forget, so why should I worry?
Jesus said there are times when God cannot lift the darkness from you, but you should trust Him. At times God will appear like an unkind friend, but He is not; He will appear like an unnatural father, but He is not; He will appear like an unjust judge, but He is not. Keep the thought that the mind of God is behind all things strong and growing. Not even the smallest detail of life happens unless God’s will is behind it. Therefore, you can rest in perfect confidence in Him. Prayer is not only asking, but is an attitude of the mind which produces the atmosphere in which asking is perfectly natural. “Ask, and it will be given to you…” (Matthew 7:7).
WISDOM FROM OSWALD CHAMBERS
We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight. The Love of God—The Ministry of the Unnoticed, 669 L
Friday, July 15, 2016
2 Chronicles 10 , Bible Reading and Daily Devotionals
Max Lucado Daily: WES BISHOP
You’ll look a long time before you’ll find a better man than Wes Bishop. A quick smile, warm handshake, he was a pillar in the small West Texas town of Sweetwater. He raised three great sons, one of whom married my daughter, Jenna. Wes never missed a day of work until he was diagnosed with brain cancer.
He was immobilized, at home in hospice care. A baby monitor was placed beside his bed. He’d hardly spoken for days, but they wanted to hear him if he called out. One night he did. Not for help; he called for Christ. “Jesus, I want to thank you for my life. You’ve been good to me. When you’re ready to take me, I’m ready to go.” Within a couple of days Jesus took him home.
I want that kind of faith, don’t you? The kind of faith that trusts in God.
From God is With You Every Day
2 Chronicles 10
King Rehoboam
Rehoboam traveled to Shechem where all Israel had gathered to inaugurate him as king. Jeroboam was then in Egypt, where he had taken asylum from King Solomon; when he got the report of Solomon’s death, he came back.
3-4 Summoned by Israel, Jeroboam and all Israel went to Rehoboam and said, “Your father made life hard for us—worked our fingers to the bone. Give us a break; lighten up on us and we’ll willingly serve you.”
5 “Give me,” said Rehoboam, “three days to think it over; then come back.” So the people left.
6 King Rehoboam talked it over with the elders who had advised his father when he was alive: “What’s your counsel? How do you suggest that I answer the people?”
7 They said, “If you will be a servant to this people, be considerate of their needs and respond with compassion, work things out with them, they’ll end up doing anything for you.”
8-9 But he rejected the counsel of the elders and asked the young men he’d grown up with who were now currying his favor, “What do you think? What should I say to these people who are saying, ‘Give us a break from your father’s harsh ways—lighten up on us’?”
10-11 The young turks he’d grown up with said, “These people who complain, ‘Your father was too hard on us; lighten up’—well, tell them this: ‘My little finger is thicker than my father’s waist. If you think life under my father was hard, you haven’t seen the half of it. My father thrashed you with whips; I’ll beat you bloody with chains!’”
12-14 Three days later Jeroboam and the people showed up, just as Rehoboam had directed when he said, “Give me three days to think it over; then come back.” The king’s answer was harsh and rude. He spurned the counsel of the elders and went with the advice of the younger set: “If you think life under my father was hard, you haven’t seen the half of it: my father thrashed you with whips; I’ll beat you bloody with chains!”
15 Rehoboam turned a deaf ear to the people. God was behind all this, confirming the message that he had given to Jeroboam son of Nebat through Ahijah of Shiloh.
16-17 When all Israel realized that the king hadn’t listened to a word they’d said, they stood up to him and said,
Get lost, David!
We’ve had it with you, son of Jesse!
Let’s get out of here, Israel, and fast!
From now on, David, mind your own business.
And with that they left. Rehoboam continued to rule only those who lived in the towns of Judah.
18-19 When King Rehoboam next sent out Adoniram, head of the workforce, the Israelites ganged up on him, pelted him with stones, and killed him. King Rehoboam jumped in his chariot and escaped to Jerusalem as fast as he could. Israel has been in rebellion against the Davidic dynasty ever since.
Our Daily Bread reading and devotion
Friday, July 15, 2016
Read: Matthew 10:35–42
“Don’t think I’ve come to make life cozy. I’ve come to cut—make a sharp knife-cut between son and father, daughter and mother, bride and mother-in-law—cut through these cozy domestic arrangements and free you for God. Well-meaning family members can be your worst enemies. If you prefer father or mother over me, you don’t deserve me. If you prefer son or daughter over me, you don’t deserve me.
38-39 “If you don’t go all the way with me, through thick and thin, you don’t deserve me. If your first concern is to look after yourself, you’ll never find yourself. But if you forget about yourself and look to me, you’ll find both yourself and me.
40-42 “We are intimately linked in this harvest work. Anyone who accepts what you do, accepts me, the One who sent you. Anyone who accepts what I do accepts my Father, who sent me. Accepting a messenger of God is as good as being God’s messenger. Accepting someone’s help is as good as giving someone help. This is a large work I’ve called you into, but don’t be overwhelmed by it. It’s best to start small. Give a cool cup of water to someone who is thirsty, for instance. The smallest act of giving or receiving makes you a true apprentice. You won’t lose out on a thing.”
INSIGHT:
After appointing twelve men as His disciples (Matt. 10:1–4), Jesus gave them their first assignment to go and preach the good news that “the kingdom of heaven has come near” (v. 7). Jesus warned that people in the world would not want to hear about Him: “You will be hated by everyone because of me” (v. 22). We, too, may be ignored, opposed, rejected, persecuted, and even killed (vv. 16–22). It may cost us to share the gospel with others, and we may experience hostility even from our own family (vv. 35–36). To overcome these challenges, Jesus calls for a commitment to Him that is greater than any other (vv. 37–39).
Unexpected
By Bill Crowder
Whoever finds their life will lose it, and whoever loses their life for my sake will find it. Matthew 10:39
In the midday heat of summer, while traveling in the American South, my wife and I stopped for ice cream. On the wall behind the counter we saw a sign reading, “Absolutely No Snowmobiling.” The humor worked because it was so unexpected.
Sometimes saying the unexpected has the most effect. Think of this in regard to a statement by Jesus: “Whoever finds their life will lose it, and whoever loses their life for my sake will find it” (Matt. 10:39). In a kingdom where the King is a servant (Mark 10:45), losing your life becomes the only way to find it. This is a startling message to a world focused on self-promotion and self-protection.
Nothing is really lost by a life of sacrifice. -Henry Liddon
In practical terms, how can we “lose our life”? The answer is summed up in the word sacrifice. When we sacrifice, we put into practice Jesus’s way of living. Instead of grasping for our own wants and needs, we esteem the needs and well-being of others.
Jesus not only taught about sacrifice but He also lived it by giving Himself for us. His death on the cross became the ultimate expression of the heart of the King who lived up to His own words: “Greater love has no one than this: to lay down one’s life for one’s friends” (John 15:13).
Loving Father, teach me the heart of Christ, that I might more fully appre
My Utmost for His Highest, by Oswald Chambers
Friday, July 15, 2016
My Life’s Spiritual Honor and Duty
I am a debtor both to Greeks and to barbarians… —Romans 1:14
Paul was overwhelmed with the sense of his indebtedness to Jesus Christ, and he spent his life to express it. The greatest inspiration in Paul’s life was his view of Jesus Christ as his spiritual creditor. Do I feel that same sense of indebtedness to Christ regarding every unsaved soul? As a saint, my life’s spiritual honor and duty is to fulfill my debt to Christ in relation to these lost souls. Every tiny bit of my life that has value I owe to the redemption of Jesus Christ. Am I doing anything to enable Him to bring His redemption into evident reality in the lives of others? I will only be able to do this as the Spirit of God works into me this sense of indebtedness.
I am not a superior person among other people— I am a bondservant of the Lord Jesus. Paul said, “…you are not your own…you were bought at a price…” (1 Corinthians 6:19-20). Paul sold himself to Jesus Christ and he said, in effect, “I am a debtor to everyone on the face of the earth because of the gospel of Jesus; I am free only that I may be an absolute bondservant of His.” That is the characteristic of a Christian’s life once this level of spiritual honor and duty becomes real. Quit praying about yourself and spend your life for the sake of others as the bondservant of Jesus. That is the true meaning of being broken bread and poured-out wine in real life.
WISDOM FROM OSWALD CHAMBERS
Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. My Utmost for His Highest, November 25, 848 R
A Word with You, by Ron Hutchcraft
Friday, July 15, 2016
What Love Does To Work - #7700
If you asked our daughter what was one of the most memorable Christmas gifts she ever received as a girl, I think she'd say the dollhouse. Now there are certainly better crafted dollhouses than the one her mother and I gave her, but we made this one! One December, we just hung a "closed" sign on the basement door and we made it into our workshop. Of course our hammering and sawing down there drove all three kids crazy. "What's going on down there?" Frankly, my December was really crammed, so the work was often pretty late. And it took quite a few hours (Face it, I was not ever asked back in the days of that Tool Time show to ever make a guest appearance). But I enjoyed every minute of working on that dollhouse. Was I tired? Yes. Was I too busy to be taking on this project? Yes. Did this make me go beyond the things I do well? For sure. Was it a pleasure? Yes! Why? Because it was for a little girl I loved very much.
I'm Ron Hutchcraft, and I want to have A Word With You today about "What Love Does To Work."
Washing someone's feet is not my idea of a job I'd enjoy. But listen to Mary's experience in Luke 7. "When a woman who had lived a sinful life in that town learned that Jesus was eating at the Pharisee's house, she brought an alabaster jar of perfume, and as she stood behind Him at His feet weeping, she began to wet His feet with her tears. Then she wiped them with her hair, kissed them, and poured perfume on them." Later, Jesus explained what had been in her heart, "She loved much. But he who has been forgiven little loves little" (Luke 7:47).
That woman threw everything she had into serving Jesus. She kissed His feet, anointed Him with perfume, and dried His feet with her hair. This was not work for her; this was love. Work is so different when it's an act of loving worship.
Which leads us to our word for today from the Word of God in Colossians 3:23-24: "Whatever you do, work at it with all your heart, as working for the Lord, not for men, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving." Just like my wife and I working on that dollhouse, when you do it for someone you love, you can do it with joy and you can do it with all your heart.
Maybe you've just been cranking out your responsibilities lately; it's joyless, it's often drudgery. Maybe those around you would testify to hearing more complaining and more negative from your corner lately. It could be you're working for the wrong person.
Don't do it for your boss. Don't do it for your company. Don't work for your pastor or your employees or even your mate or your children. They will all disappoint you sooner or later. They'll make you feel unappreciated. But the work becomes lighter and more joyful when you begin each responsibility by saying, "Lord, I dedicate this everyday chore to You. I love You and this is a love offering." Jesus is worth it! And Jesus will see that every sacrifice, every effort is fully rewarded.
That woman with the perfume used everything she could find to love Jesus. That's a beautiful picture-grabbing everything you do as something to love your Master with.
As busy and tired and inadequate as I was building that dollhouse, I thoroughly enjoyed it. It was for someone I really loved. Do your work for someone you really love-for Jesus, who loved you enough to die for you. You may not always love your work, but it makes all the difference when you work for love.
You’ll look a long time before you’ll find a better man than Wes Bishop. A quick smile, warm handshake, he was a pillar in the small West Texas town of Sweetwater. He raised three great sons, one of whom married my daughter, Jenna. Wes never missed a day of work until he was diagnosed with brain cancer.
He was immobilized, at home in hospice care. A baby monitor was placed beside his bed. He’d hardly spoken for days, but they wanted to hear him if he called out. One night he did. Not for help; he called for Christ. “Jesus, I want to thank you for my life. You’ve been good to me. When you’re ready to take me, I’m ready to go.” Within a couple of days Jesus took him home.
I want that kind of faith, don’t you? The kind of faith that trusts in God.
From God is With You Every Day
2 Chronicles 10
King Rehoboam
Rehoboam traveled to Shechem where all Israel had gathered to inaugurate him as king. Jeroboam was then in Egypt, where he had taken asylum from King Solomon; when he got the report of Solomon’s death, he came back.
3-4 Summoned by Israel, Jeroboam and all Israel went to Rehoboam and said, “Your father made life hard for us—worked our fingers to the bone. Give us a break; lighten up on us and we’ll willingly serve you.”
5 “Give me,” said Rehoboam, “three days to think it over; then come back.” So the people left.
6 King Rehoboam talked it over with the elders who had advised his father when he was alive: “What’s your counsel? How do you suggest that I answer the people?”
7 They said, “If you will be a servant to this people, be considerate of their needs and respond with compassion, work things out with them, they’ll end up doing anything for you.”
8-9 But he rejected the counsel of the elders and asked the young men he’d grown up with who were now currying his favor, “What do you think? What should I say to these people who are saying, ‘Give us a break from your father’s harsh ways—lighten up on us’?”
10-11 The young turks he’d grown up with said, “These people who complain, ‘Your father was too hard on us; lighten up’—well, tell them this: ‘My little finger is thicker than my father’s waist. If you think life under my father was hard, you haven’t seen the half of it. My father thrashed you with whips; I’ll beat you bloody with chains!’”
12-14 Three days later Jeroboam and the people showed up, just as Rehoboam had directed when he said, “Give me three days to think it over; then come back.” The king’s answer was harsh and rude. He spurned the counsel of the elders and went with the advice of the younger set: “If you think life under my father was hard, you haven’t seen the half of it: my father thrashed you with whips; I’ll beat you bloody with chains!”
15 Rehoboam turned a deaf ear to the people. God was behind all this, confirming the message that he had given to Jeroboam son of Nebat through Ahijah of Shiloh.
16-17 When all Israel realized that the king hadn’t listened to a word they’d said, they stood up to him and said,
Get lost, David!
We’ve had it with you, son of Jesse!
Let’s get out of here, Israel, and fast!
From now on, David, mind your own business.
And with that they left. Rehoboam continued to rule only those who lived in the towns of Judah.
18-19 When King Rehoboam next sent out Adoniram, head of the workforce, the Israelites ganged up on him, pelted him with stones, and killed him. King Rehoboam jumped in his chariot and escaped to Jerusalem as fast as he could. Israel has been in rebellion against the Davidic dynasty ever since.
Our Daily Bread reading and devotion
Friday, July 15, 2016
Read: Matthew 10:35–42
“Don’t think I’ve come to make life cozy. I’ve come to cut—make a sharp knife-cut between son and father, daughter and mother, bride and mother-in-law—cut through these cozy domestic arrangements and free you for God. Well-meaning family members can be your worst enemies. If you prefer father or mother over me, you don’t deserve me. If you prefer son or daughter over me, you don’t deserve me.
38-39 “If you don’t go all the way with me, through thick and thin, you don’t deserve me. If your first concern is to look after yourself, you’ll never find yourself. But if you forget about yourself and look to me, you’ll find both yourself and me.
40-42 “We are intimately linked in this harvest work. Anyone who accepts what you do, accepts me, the One who sent you. Anyone who accepts what I do accepts my Father, who sent me. Accepting a messenger of God is as good as being God’s messenger. Accepting someone’s help is as good as giving someone help. This is a large work I’ve called you into, but don’t be overwhelmed by it. It’s best to start small. Give a cool cup of water to someone who is thirsty, for instance. The smallest act of giving or receiving makes you a true apprentice. You won’t lose out on a thing.”
INSIGHT:
After appointing twelve men as His disciples (Matt. 10:1–4), Jesus gave them their first assignment to go and preach the good news that “the kingdom of heaven has come near” (v. 7). Jesus warned that people in the world would not want to hear about Him: “You will be hated by everyone because of me” (v. 22). We, too, may be ignored, opposed, rejected, persecuted, and even killed (vv. 16–22). It may cost us to share the gospel with others, and we may experience hostility even from our own family (vv. 35–36). To overcome these challenges, Jesus calls for a commitment to Him that is greater than any other (vv. 37–39).
Unexpected
By Bill Crowder
Whoever finds their life will lose it, and whoever loses their life for my sake will find it. Matthew 10:39
In the midday heat of summer, while traveling in the American South, my wife and I stopped for ice cream. On the wall behind the counter we saw a sign reading, “Absolutely No Snowmobiling.” The humor worked because it was so unexpected.
Sometimes saying the unexpected has the most effect. Think of this in regard to a statement by Jesus: “Whoever finds their life will lose it, and whoever loses their life for my sake will find it” (Matt. 10:39). In a kingdom where the King is a servant (Mark 10:45), losing your life becomes the only way to find it. This is a startling message to a world focused on self-promotion and self-protection.
Nothing is really lost by a life of sacrifice. -Henry Liddon
In practical terms, how can we “lose our life”? The answer is summed up in the word sacrifice. When we sacrifice, we put into practice Jesus’s way of living. Instead of grasping for our own wants and needs, we esteem the needs and well-being of others.
Jesus not only taught about sacrifice but He also lived it by giving Himself for us. His death on the cross became the ultimate expression of the heart of the King who lived up to His own words: “Greater love has no one than this: to lay down one’s life for one’s friends” (John 15:13).
Loving Father, teach me the heart of Christ, that I might more fully appre
My Utmost for His Highest, by Oswald Chambers
Friday, July 15, 2016
My Life’s Spiritual Honor and Duty
I am a debtor both to Greeks and to barbarians… —Romans 1:14
Paul was overwhelmed with the sense of his indebtedness to Jesus Christ, and he spent his life to express it. The greatest inspiration in Paul’s life was his view of Jesus Christ as his spiritual creditor. Do I feel that same sense of indebtedness to Christ regarding every unsaved soul? As a saint, my life’s spiritual honor and duty is to fulfill my debt to Christ in relation to these lost souls. Every tiny bit of my life that has value I owe to the redemption of Jesus Christ. Am I doing anything to enable Him to bring His redemption into evident reality in the lives of others? I will only be able to do this as the Spirit of God works into me this sense of indebtedness.
I am not a superior person among other people— I am a bondservant of the Lord Jesus. Paul said, “…you are not your own…you were bought at a price…” (1 Corinthians 6:19-20). Paul sold himself to Jesus Christ and he said, in effect, “I am a debtor to everyone on the face of the earth because of the gospel of Jesus; I am free only that I may be an absolute bondservant of His.” That is the characteristic of a Christian’s life once this level of spiritual honor and duty becomes real. Quit praying about yourself and spend your life for the sake of others as the bondservant of Jesus. That is the true meaning of being broken bread and poured-out wine in real life.
WISDOM FROM OSWALD CHAMBERS
Re-state to yourself what you believe, then do away with as much of it as possible, and get back to the bedrock of the Cross of Christ. My Utmost for His Highest, November 25, 848 R
A Word with You, by Ron Hutchcraft
Friday, July 15, 2016
What Love Does To Work - #7700
If you asked our daughter what was one of the most memorable Christmas gifts she ever received as a girl, I think she'd say the dollhouse. Now there are certainly better crafted dollhouses than the one her mother and I gave her, but we made this one! One December, we just hung a "closed" sign on the basement door and we made it into our workshop. Of course our hammering and sawing down there drove all three kids crazy. "What's going on down there?" Frankly, my December was really crammed, so the work was often pretty late. And it took quite a few hours (Face it, I was not ever asked back in the days of that Tool Time show to ever make a guest appearance). But I enjoyed every minute of working on that dollhouse. Was I tired? Yes. Was I too busy to be taking on this project? Yes. Did this make me go beyond the things I do well? For sure. Was it a pleasure? Yes! Why? Because it was for a little girl I loved very much.
I'm Ron Hutchcraft, and I want to have A Word With You today about "What Love Does To Work."
Washing someone's feet is not my idea of a job I'd enjoy. But listen to Mary's experience in Luke 7. "When a woman who had lived a sinful life in that town learned that Jesus was eating at the Pharisee's house, she brought an alabaster jar of perfume, and as she stood behind Him at His feet weeping, she began to wet His feet with her tears. Then she wiped them with her hair, kissed them, and poured perfume on them." Later, Jesus explained what had been in her heart, "She loved much. But he who has been forgiven little loves little" (Luke 7:47).
That woman threw everything she had into serving Jesus. She kissed His feet, anointed Him with perfume, and dried His feet with her hair. This was not work for her; this was love. Work is so different when it's an act of loving worship.
Which leads us to our word for today from the Word of God in Colossians 3:23-24: "Whatever you do, work at it with all your heart, as working for the Lord, not for men, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving." Just like my wife and I working on that dollhouse, when you do it for someone you love, you can do it with joy and you can do it with all your heart.
Maybe you've just been cranking out your responsibilities lately; it's joyless, it's often drudgery. Maybe those around you would testify to hearing more complaining and more negative from your corner lately. It could be you're working for the wrong person.
Don't do it for your boss. Don't do it for your company. Don't work for your pastor or your employees or even your mate or your children. They will all disappoint you sooner or later. They'll make you feel unappreciated. But the work becomes lighter and more joyful when you begin each responsibility by saying, "Lord, I dedicate this everyday chore to You. I love You and this is a love offering." Jesus is worth it! And Jesus will see that every sacrifice, every effort is fully rewarded.
That woman with the perfume used everything she could find to love Jesus. That's a beautiful picture-grabbing everything you do as something to love your Master with.
As busy and tired and inadequate as I was building that dollhouse, I thoroughly enjoyed it. It was for someone I really loved. Do your work for someone you really love-for Jesus, who loved you enough to die for you. You may not always love your work, but it makes all the difference when you work for love.
Thursday, July 14, 2016
2 Corinthians 3, Bible Reading and Daily Devotionals
Max Lucado Daily: LISTEN TO THE BOOK OF ACTS
You want your life to matter. You want to live in such a way that the world will be glad you did. But how can you? How can I? I have one hundred and twenty answers to that question. One hundred and twenty residents of ancient Israel. They were the charter members of the Jerusalem church. Fishermen, some; revenue reps, others. A former streetwalker and a converted revolutionary or two.
Thanks to Luke we know how they fared. Listen to the book of Acts, a great book to listen to. Listen to the doors opening, walls collapsing. Doors into palaces, prisons, and Roman courts. The thick and spiked division between Jew and gentile—crash! Petitions that quarantined male and female, master from slave—crash! Acts announces, “God is afoot!” Would God do with us today what he did with his first followers then? You bet your sweet July he will! We just need to ask him.
From God is With You Every Day
2 Corinthians 3
1-3 Does it sound like we’re patting ourselves on the back, insisting on our credentials, asserting our authority? Well, we’re not. Neither do we need letters of endorsement, either to you or from you. You yourselves are all the endorsement we need. Your very lives are a letter that anyone can read by just looking at you. Christ himself wrote it—not with ink, but with God’s living Spirit; not chiseled into stone, but carved into human lives—and we publish it.
4-6 We couldn’t be more sure of ourselves in this—that you, written by Christ himself for God, are our letter of recommendation. We wouldn’t think of writing this kind of letter about ourselves. Only God can write such a letter. His letter authorizes us to help carry out this new plan of action. The plan wasn’t written out with ink on paper, with pages and pages of legal footnotes, killing your spirit. It’s written with Spirit on spirit, his life on our lives!
Lifting the Veil
7-8 The Government of Death, its constitution chiseled on stone tablets, had a dazzling inaugural. Moses’ face as he delivered the tablets was so bright that day (even though it would fade soon enough) that the people of Israel could no more look right at him than stare into the sun. How much more dazzling, then, the Government of Living Spirit?
9-11 If the Government of Condemnation was impressive, how about this Government of Affirmation? Bright as that old government was, it would look downright dull alongside this new one. If that makeshift arrangement impressed us, how much more this brightly shining government installed for eternity?
12-15 With that kind of hope to excite us, nothing holds us back. Unlike Moses, we have nothing to hide. Everything is out in the open with us. He wore a veil so the children of Israel wouldn’t notice that the glory was fading away—and they didn’t notice. They didn’t notice it then and they don’t notice it now, don’t notice that there’s nothing left behind that veil. Even today when the proclamations of that old, bankrupt government are read out, they can’t see through it. Only Christ can get rid of the veil so they can see for themselves that there’s nothing there.
16-18 Whenever, though, they turn to face God as Moses did, God removes the veil and there they are—face-to-face! They suddenly recognize that God is a living, personal presence, not a piece of chiseled stone. And when God is personally present, a living Spirit, that old, constricting legislation is recognized as obsolete. We’re free of it! All of us! Nothing between us and God, our faces shining with the brightness of his face. And so we are transfigured much like the Messiah, our lives gradually becoming brighter and more beautiful as God enters our lives and we become like him.
Our Daily Bread reading and devotion
Thursday, July 14, 2016
Read: Isaiah 61:1–4
Announce Freedom to All Captives
The Spirit of God, the Master, is on me
because God anointed me.
He sent me to preach good news to the poor,
heal the heartbroken,
Announce freedom to all captives,
pardon all prisoners.
God sent me to announce the year of his grace—
a celebration of God’s destruction of our enemies—
and to comfort all who mourn,
To care for the needs of all who mourn in Zion,
give them bouquets of roses instead of ashes,
Messages of joy instead of news of doom,
a praising heart instead of a languid spirit.
Rename them “Oaks of Righteousness”
planted by God to display his glory.
They’ll rebuild the old ruins,
raise a new city out of the wreckage.
They’ll start over on the ruined cities,
take the rubble left behind and make it new.
You’ll hire outsiders to herd your flocks
and foreigners to work your fields,
But you’ll have the title “Priests of God,”
honored as ministers of our God.
You’ll feast on the bounty of nations,
you’ll bask in their glory.
Because you got a double dose of trouble
and more than your share of contempt,
Your inheritance in the land will be doubled
and your joy go on forever.
INSIGHT:
Having warned the Israelites of exile in Babylon (Isa. 39:6–7), Isaiah now offers comforts that God will restore them (chapters 40–66). Isaiah 61 speaks of God’s grace as He delivers His people from bondage (vv. 1–3) and of God’s glory as He blesses them (vv. 4–11). In today’s passage, Isaiah writes about the identity and ministry of the Deliverer (vv. 1–3). At the start of His public ministry, Jesus read from this passage (Luke 4:18–19) and publicly affirmed that He is the Messiah Isaiah spoke of (v. 21). Already anointed by the Spirit (3:21–22; 4:1), Jesus came to preach the good news, to heal, to deliver, to restore, and to bless (Isa. 61:1–3) so that we can live holy lives that display “his splendor” (v. 3).
He has sent me . . . to bestow on [those who grieve] a crown of beauty instead of ashes, the oil of joy instead of mourning. Isaiah 61:1, 3
“We’re cutting your job.” A decade ago those words sent me reeling when the company I worked for eliminated my position. At the time, I felt shattered, partly because my identity was so intertwined with my role as editor. Recently I felt a similar sadness when I heard that my freelance job was ending. But this time I didn’t feel rocked at my foundation, because over the years I have seen God’s faithfulness and how He can turn my mourning to joy.
Though we live in a fallen world where we experience pain and disappointment, the Lord can move us from despair to rejoicing, as we see in Isaiah’s prophecy about the coming of Jesus (Isa. 61:1–3). The Lord gives us hope when we feel hopeless; He helps us to forgive when we think we can’t; He teaches us that our identity is in Him and not in what we do. He gives us courage to face an unknown future. When we wear the rags of “ashes,” He gently gives us a coat of praise.
God can bring times of growth out of our times of heartache.
When we face loss, we shouldn’t run from the sadness, but neither do we want to become bitter or hardened. When we think about God’s faithfulness over the years, we know that He’s willing and able to turn our grief to dancing once again—to give us sufficient grace in this life and full joy in heaven.
Father God, You turned Jesus’s pain on the cross into our best gift ever. Deepen my faith that I may welcome Your life-changing love into my life.
God can bring times of growth out of our times of heartache.
My Utmost for His Highest, by Oswald Chambers
Thursday, July 14, 2016
Suffering Afflictions and Going the Second Mile
I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. —Matthew 5:39
This verse reveals the humiliation of being a Christian. In the natural realm, if a person does not hit back, it is because he is a coward. But in the spiritual realm, it is the very evidence of the Son of God in him if he does not hit back. When you are insulted, you must not only not resent it, but you must make it an opportunity to exhibit the Son of God in your life. And you cannot imitate the nature of Jesus— it is either in you or it is not. A personal insult becomes an opportunity for a saint to reveal the incredible sweetness of the Lord Jesus.
The teaching of the Sermon on the Mount is not, “Do your duty,” but is, in effect, “Do what is not your duty.” It is not your duty to go the second mile, or to turn the other cheek, but Jesus said that if we are His disciples, we will always do these things. We will not say, “Oh well, I just can’t do any more, and I’ve been so misrepresented and misunderstood.” Every time I insist on having my own rights, I hurt the Son of God, while in fact I can prevent Jesus from being hurt if I will take the blow myself. That is the real meaning of filling “up in my flesh what is lacking in the afflictions of Christ…” (Colossians 1:24). A disciple realizes that it is his Lord’s honor that is at stake in his life, not his own honor.
Never look for righteousness in the other person, but never cease to be righteous yourself. We are always looking for justice, yet the essence of the teaching of the Sermon on the Mount is— Never look for justice, but never cease to give it.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ reveals, not an embarrassed God, not a confused God, not a God who stands apart from the problems, but One who stands in the thick of the whole thing with man. Disciples Indeed, 388 L
A Word with You, by Ron Hutchcraft
Thursday, July 14, 2016
Priorities You'll Never Regret - #7699
Some years ago, my wife had a very serious case of hepatitis. Later, the specialist told her that the battle for her liver was so acute he could hear the blood rushing to save it; just like Niagara Falls, he said. Thank God, she recovered fully with no trace today of that disease or any of its effects. But it took a while – seven months of bed rest. That was an interesting time for Daddy – suddenly known as Mr. Mom – and for our three children. Thankfully, our church brought dinner to our home almost every night. God bless them! It's a good thing. I mean, if it had been up to me to feed the kids, they probably would have been on the cover of something like World Vision magazine. But tough as it was, my wife said she had so much to praise God for in her recovery from hepatitis. For one thing, no one could really look to her or count on her for seven months. Here's what she said about it. "God gave me the gift of cleansing my schedule!" He had weeded out a lot that she said didn't matter after all and left only what did.
I'm Ron Hutchcraft and I want to have A Word With You today about "Priorities You'll Never Regret."
If you look at many of our calendars, they're packed on the edges. Some days the date book boxes are just too small to write everything in. Our life is congested with places to go and things to do and we're overdosing on stress. We could all use a priority check. We could all use a little schedule cleansing so we can focus our time on the things that really, really matter.
Now I'm no magician. I can't make your responsibilities disappear, but I can give you a simple grid that may make your life a little more doable. It's not my idea. It's actually Martin Luther's idea. He said he had only two days on his calendar – one of those is Judgment Day. He tried to evaluate everything in light of the Judgment Day that's coming for all of us. God actually talks about that great values-clarifier in 1 Corinthians 4, beginning with verse 2, our word for today from the Word of God.
Paul writes: "It is required that those who have been given a trust (I just want to add, "we all have") must prove faithful. I care very little if I am judged by you or by any human court...It is the Lord who judges me. Therefore judge nothing before the appointed time; wait till the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men's hearts. At that time each will receive his praise from God."
If it's not going to matter there, how much should it matter here? Earlier, Paul talked about things that are just "wood, hay, and straw" that will burn on that day when we see Jesus. That's a priority check.
Luther said he had only two days on his calendar: Judgment Day and this day. It's the only day I can live right now. I don't need to be weighed down with yesterday. It can't be changed. I don't need to be fretting about the future. I'm not there yet and I can't control it anyway.
What I have is today, one 24-hour slice of life in which to honor my Lord in everything I do. So this day will count on that day! Maybe that's what Paul had in mind when he said: "Forgetting what is behind and straining toward what is ahead, press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus." (Philippians 3:14) Keep your eyes on the prize, all day long and each new day.
God will take a life that you have lived for Him with His priorities, one day at a time, and He will stitch that together and make a life out of those days that will fulfill you and glorify Him. It's a great way to live – two days on your calendar: Judgment Day and this day.
You want your life to matter. You want to live in such a way that the world will be glad you did. But how can you? How can I? I have one hundred and twenty answers to that question. One hundred and twenty residents of ancient Israel. They were the charter members of the Jerusalem church. Fishermen, some; revenue reps, others. A former streetwalker and a converted revolutionary or two.
Thanks to Luke we know how they fared. Listen to the book of Acts, a great book to listen to. Listen to the doors opening, walls collapsing. Doors into palaces, prisons, and Roman courts. The thick and spiked division between Jew and gentile—crash! Petitions that quarantined male and female, master from slave—crash! Acts announces, “God is afoot!” Would God do with us today what he did with his first followers then? You bet your sweet July he will! We just need to ask him.
From God is With You Every Day
2 Corinthians 3
1-3 Does it sound like we’re patting ourselves on the back, insisting on our credentials, asserting our authority? Well, we’re not. Neither do we need letters of endorsement, either to you or from you. You yourselves are all the endorsement we need. Your very lives are a letter that anyone can read by just looking at you. Christ himself wrote it—not with ink, but with God’s living Spirit; not chiseled into stone, but carved into human lives—and we publish it.
4-6 We couldn’t be more sure of ourselves in this—that you, written by Christ himself for God, are our letter of recommendation. We wouldn’t think of writing this kind of letter about ourselves. Only God can write such a letter. His letter authorizes us to help carry out this new plan of action. The plan wasn’t written out with ink on paper, with pages and pages of legal footnotes, killing your spirit. It’s written with Spirit on spirit, his life on our lives!
Lifting the Veil
7-8 The Government of Death, its constitution chiseled on stone tablets, had a dazzling inaugural. Moses’ face as he delivered the tablets was so bright that day (even though it would fade soon enough) that the people of Israel could no more look right at him than stare into the sun. How much more dazzling, then, the Government of Living Spirit?
9-11 If the Government of Condemnation was impressive, how about this Government of Affirmation? Bright as that old government was, it would look downright dull alongside this new one. If that makeshift arrangement impressed us, how much more this brightly shining government installed for eternity?
12-15 With that kind of hope to excite us, nothing holds us back. Unlike Moses, we have nothing to hide. Everything is out in the open with us. He wore a veil so the children of Israel wouldn’t notice that the glory was fading away—and they didn’t notice. They didn’t notice it then and they don’t notice it now, don’t notice that there’s nothing left behind that veil. Even today when the proclamations of that old, bankrupt government are read out, they can’t see through it. Only Christ can get rid of the veil so they can see for themselves that there’s nothing there.
16-18 Whenever, though, they turn to face God as Moses did, God removes the veil and there they are—face-to-face! They suddenly recognize that God is a living, personal presence, not a piece of chiseled stone. And when God is personally present, a living Spirit, that old, constricting legislation is recognized as obsolete. We’re free of it! All of us! Nothing between us and God, our faces shining with the brightness of his face. And so we are transfigured much like the Messiah, our lives gradually becoming brighter and more beautiful as God enters our lives and we become like him.
Our Daily Bread reading and devotion
Thursday, July 14, 2016
Read: Isaiah 61:1–4
Announce Freedom to All Captives
The Spirit of God, the Master, is on me
because God anointed me.
He sent me to preach good news to the poor,
heal the heartbroken,
Announce freedom to all captives,
pardon all prisoners.
God sent me to announce the year of his grace—
a celebration of God’s destruction of our enemies—
and to comfort all who mourn,
To care for the needs of all who mourn in Zion,
give them bouquets of roses instead of ashes,
Messages of joy instead of news of doom,
a praising heart instead of a languid spirit.
Rename them “Oaks of Righteousness”
planted by God to display his glory.
They’ll rebuild the old ruins,
raise a new city out of the wreckage.
They’ll start over on the ruined cities,
take the rubble left behind and make it new.
You’ll hire outsiders to herd your flocks
and foreigners to work your fields,
But you’ll have the title “Priests of God,”
honored as ministers of our God.
You’ll feast on the bounty of nations,
you’ll bask in their glory.
Because you got a double dose of trouble
and more than your share of contempt,
Your inheritance in the land will be doubled
and your joy go on forever.
INSIGHT:
Having warned the Israelites of exile in Babylon (Isa. 39:6–7), Isaiah now offers comforts that God will restore them (chapters 40–66). Isaiah 61 speaks of God’s grace as He delivers His people from bondage (vv. 1–3) and of God’s glory as He blesses them (vv. 4–11). In today’s passage, Isaiah writes about the identity and ministry of the Deliverer (vv. 1–3). At the start of His public ministry, Jesus read from this passage (Luke 4:18–19) and publicly affirmed that He is the Messiah Isaiah spoke of (v. 21). Already anointed by the Spirit (3:21–22; 4:1), Jesus came to preach the good news, to heal, to deliver, to restore, and to bless (Isa. 61:1–3) so that we can live holy lives that display “his splendor” (v. 3).
He has sent me . . . to bestow on [those who grieve] a crown of beauty instead of ashes, the oil of joy instead of mourning. Isaiah 61:1, 3
“We’re cutting your job.” A decade ago those words sent me reeling when the company I worked for eliminated my position. At the time, I felt shattered, partly because my identity was so intertwined with my role as editor. Recently I felt a similar sadness when I heard that my freelance job was ending. But this time I didn’t feel rocked at my foundation, because over the years I have seen God’s faithfulness and how He can turn my mourning to joy.
Though we live in a fallen world where we experience pain and disappointment, the Lord can move us from despair to rejoicing, as we see in Isaiah’s prophecy about the coming of Jesus (Isa. 61:1–3). The Lord gives us hope when we feel hopeless; He helps us to forgive when we think we can’t; He teaches us that our identity is in Him and not in what we do. He gives us courage to face an unknown future. When we wear the rags of “ashes,” He gently gives us a coat of praise.
God can bring times of growth out of our times of heartache.
When we face loss, we shouldn’t run from the sadness, but neither do we want to become bitter or hardened. When we think about God’s faithfulness over the years, we know that He’s willing and able to turn our grief to dancing once again—to give us sufficient grace in this life and full joy in heaven.
Father God, You turned Jesus’s pain on the cross into our best gift ever. Deepen my faith that I may welcome Your life-changing love into my life.
God can bring times of growth out of our times of heartache.
My Utmost for His Highest, by Oswald Chambers
Thursday, July 14, 2016
Suffering Afflictions and Going the Second Mile
I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. —Matthew 5:39
This verse reveals the humiliation of being a Christian. In the natural realm, if a person does not hit back, it is because he is a coward. But in the spiritual realm, it is the very evidence of the Son of God in him if he does not hit back. When you are insulted, you must not only not resent it, but you must make it an opportunity to exhibit the Son of God in your life. And you cannot imitate the nature of Jesus— it is either in you or it is not. A personal insult becomes an opportunity for a saint to reveal the incredible sweetness of the Lord Jesus.
The teaching of the Sermon on the Mount is not, “Do your duty,” but is, in effect, “Do what is not your duty.” It is not your duty to go the second mile, or to turn the other cheek, but Jesus said that if we are His disciples, we will always do these things. We will not say, “Oh well, I just can’t do any more, and I’ve been so misrepresented and misunderstood.” Every time I insist on having my own rights, I hurt the Son of God, while in fact I can prevent Jesus from being hurt if I will take the blow myself. That is the real meaning of filling “up in my flesh what is lacking in the afflictions of Christ…” (Colossians 1:24). A disciple realizes that it is his Lord’s honor that is at stake in his life, not his own honor.
Never look for righteousness in the other person, but never cease to be righteous yourself. We are always looking for justice, yet the essence of the teaching of the Sermon on the Mount is— Never look for justice, but never cease to give it.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ reveals, not an embarrassed God, not a confused God, not a God who stands apart from the problems, but One who stands in the thick of the whole thing with man. Disciples Indeed, 388 L
A Word with You, by Ron Hutchcraft
Thursday, July 14, 2016
Priorities You'll Never Regret - #7699
Some years ago, my wife had a very serious case of hepatitis. Later, the specialist told her that the battle for her liver was so acute he could hear the blood rushing to save it; just like Niagara Falls, he said. Thank God, she recovered fully with no trace today of that disease or any of its effects. But it took a while – seven months of bed rest. That was an interesting time for Daddy – suddenly known as Mr. Mom – and for our three children. Thankfully, our church brought dinner to our home almost every night. God bless them! It's a good thing. I mean, if it had been up to me to feed the kids, they probably would have been on the cover of something like World Vision magazine. But tough as it was, my wife said she had so much to praise God for in her recovery from hepatitis. For one thing, no one could really look to her or count on her for seven months. Here's what she said about it. "God gave me the gift of cleansing my schedule!" He had weeded out a lot that she said didn't matter after all and left only what did.
I'm Ron Hutchcraft and I want to have A Word With You today about "Priorities You'll Never Regret."
If you look at many of our calendars, they're packed on the edges. Some days the date book boxes are just too small to write everything in. Our life is congested with places to go and things to do and we're overdosing on stress. We could all use a priority check. We could all use a little schedule cleansing so we can focus our time on the things that really, really matter.
Now I'm no magician. I can't make your responsibilities disappear, but I can give you a simple grid that may make your life a little more doable. It's not my idea. It's actually Martin Luther's idea. He said he had only two days on his calendar – one of those is Judgment Day. He tried to evaluate everything in light of the Judgment Day that's coming for all of us. God actually talks about that great values-clarifier in 1 Corinthians 4, beginning with verse 2, our word for today from the Word of God.
Paul writes: "It is required that those who have been given a trust (I just want to add, "we all have") must prove faithful. I care very little if I am judged by you or by any human court...It is the Lord who judges me. Therefore judge nothing before the appointed time; wait till the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men's hearts. At that time each will receive his praise from God."
If it's not going to matter there, how much should it matter here? Earlier, Paul talked about things that are just "wood, hay, and straw" that will burn on that day when we see Jesus. That's a priority check.
Luther said he had only two days on his calendar: Judgment Day and this day. It's the only day I can live right now. I don't need to be weighed down with yesterday. It can't be changed. I don't need to be fretting about the future. I'm not there yet and I can't control it anyway.
What I have is today, one 24-hour slice of life in which to honor my Lord in everything I do. So this day will count on that day! Maybe that's what Paul had in mind when he said: "Forgetting what is behind and straining toward what is ahead, press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus." (Philippians 3:14) Keep your eyes on the prize, all day long and each new day.
God will take a life that you have lived for Him with His priorities, one day at a time, and He will stitch that together and make a life out of those days that will fulfill you and glorify Him. It's a great way to live – two days on your calendar: Judgment Day and this day.
Wednesday, July 13, 2016
2 Corinthians 2, Bible Reading and Daily Devotionals
Max Lucado Daily: IN JESUS’ NAME
The phrase, in Jesus’ name, is not an empty motto. It’s a declaration of truth! Your cancer is not in charge, Jesus is. The economy is not in charge, Jesus is. The grumpy neighbor doesn’t run the world– Jesus, you do! You are the CEO, the President, the King, Supreme Ruler, and Absolute Monarch. You are the High and Holy Baron, the Czar, the Overlord, and Rajah of all history. Just speak the word, Jesus!
And pray! When you pray in Jesus’ name, God responds. And since God is good, prayer is good. Since you matter to God, your prayers matter in heaven. You are never without hope, my friend, because you are never without prayer. And when you can’t find the words to say, pull this out of your pocket:
Father, you are good.
I need help. Heal me and forgive me.
They need help.
Thank you.
In Jesus’ name, amen.
From God is With You Every Day
2 Corinthians 2
That’s why I decided not to make another visit that could only be painful to both of us. If by merely showing up I would put you in an embarrassingly painful position, how would you then be free to cheer and refresh me?
3-4 That was my reason for writing a letter instead of coming—so I wouldn’t have to spend a miserable time disappointing the very friends I had looked forward to cheering me up. I was convinced at the time I wrote it that what was best for me was also best for you. As it turned out, there was pain enough just in writing that letter, more tears than ink on the parchment. But I didn’t write it to cause pain; I wrote it so you would know how much I care—oh, more than care—love you!
5-8 Now, regarding the one who started all this—the person in question who caused all this pain—I want you to know that I am not the one injured in this as much as, with a few exceptions, all of you. So I don’t want to come down too hard. What the majority of you agreed to as punishment is punishment enough. Now is the time to forgive this man and help him back on his feet. If all you do is pour on the guilt, you could very well drown him in it. My counsel now is to pour on the love.
9-11 The focus of my letter wasn’t on punishing the offender but on getting you to take responsibility for the health of the church. So if you forgive him, I forgive him. Don’t think I’m carrying around a list of personal grudges. The fact is that I’m joining in with your forgiveness, as Christ is with us, guiding us. After all, we don’t want to unwittingly give Satan an opening for yet more mischief—we’re not oblivious to his sly ways!
An Open Door
12-14 When I arrived in Troas to proclaim the Message of the Messiah, I found the place wide open: God had opened the door; all I had to do was walk through it. But when I didn’t find Titus waiting for me with news of your condition, I couldn’t relax. Worried about you, I left and came on to Macedonia province looking for Titus and a reassuring word on you. And I got it, thank God!
14-16 In the Messiah, in Christ, God leads us from place to place in one perpetual victory parade. Through us, he brings knowledge of Christ. Everywhere we go, people breathe in the exquisite fragrance. Because of Christ, we give off a sweet scent rising to God, which is recognized by those on the way of salvation—an aroma redolent with life. But those on the way to destruction treat us more like the stench from a rotting corpse.
16-17 This is a terrific responsibility. Is anyone competent to take it on? No—but at least we don’t take God’s Word, water it down, and then take it to the streets to sell it cheap. We stand in Christ’s presence when we speak; God looks us in the face. We get what we say straight from God and say it as honestly as we can.
Our Daily Bread reading and devotion
Wednesday, July 13, 2016
Read: Matthew 14:22–36
Walking on the Water
As soon as the meal was finished, he insisted that the disciples get in the boat and go on ahead to the other side while he dismissed the people. With the crowd dispersed, he climbed the mountain so he could be by himself and pray. He stayed there alone, late into the night.
24-26 Meanwhile, the boat was far out to sea when the wind came up against them and they were battered by the waves. At about four o’clock in the morning, Jesus came toward them walking on the water. They were scared out of their wits. “A ghost!” they said, crying out in terror.
27 But Jesus was quick to comfort them. “Courage, it’s me. Don’t be afraid.”
28 Peter, suddenly bold, said, “Master, if it’s really you, call me to come to you on the water.”
29-30 He said, “Come ahead.”
Jumping out of the boat, Peter walked on the water to Jesus. But when he looked down at the waves churning beneath his feet, he lost his nerve and started to sink. He cried, “Master, save me!”
31 Jesus didn’t hesitate. He reached down and grabbed his hand. Then he said, “Faint-heart, what got into you?”
32-33 The two of them climbed into the boat, and the wind died down. The disciples in the boat, having watched the whole thing, worshiped Jesus, saying, “This is it! You are God’s Son for sure!”
34-36 On return, they beached the boat at Gennesaret. When the people got wind that he was back, they sent out word through the neighborhood and rounded up all the sick, who asked for permission to touch the edge of his coat. And whoever touched him was healed.
INSIGHT:
Prayer was the essence of Jesus’s relationship with the Father. He often withdrew to a solitary place to pray (Mark 1:35; Luke 5:16; 9:18). Sometimes He spent long hours communicating with His Father (Luke 6:12; John 17) and other times He prayed short, quick prayers (Matt. 14:19; Luke 23:34,46; John 12:27).
Something I Should Know?
By David McCasland
He went up on a mountainside by himself to pray. Matthew 14:23
During a concert, singer-songwriter David Wilcox responded to a question from the audience about how he composes songs. He said there are three aspects to his process: a quiet room, an empty page, and the question, “Is there something I should know?” It struck me as a wonderful approach for followers of Jesus as we seek the Lord’s plan for our lives each day.
Throughout Jesus’s public ministry, He took time to be alone in prayer. After feeding 5,000 people with five loaves of bread and two fish, He sent His disciples to cross the Sea of Galilee by boat while He dismissed the crowd (Matt. 14:22). “After [Jesus] had dismissed them, he went up on a mountainside by himself to pray. Later that night, he was there alone” (v. 23).
Lord, speak to me by Your Spirit and Your written Word
If the Lord Jesus saw the need to be alone with His Father, how much more do we need a daily time of solitude to pour out our hearts to God, ponder His Word, and prepare to follow His directions. A quiet room—anywhere we can focus on the Lord without distractions. An empty page—a receptive mind, a blank sheet of paper, a willingness to listen. Is there something I should know? “Lord, speak to me by Your Spirit, Your written Word, and the assurance of Your direction.”
From that quiet hillside, Jesus descended into a violent storm, knowing exactly what His Father wanted Him to do (vv. 24–27).
Taking time to be with God is the best place to find strength.
My Utmost for His Highest, by Oswald Chambers
Wednesday, July 13, 2016
The Price of the Vision
In the year that King Uzziah died, I saw the Lord… —Isaiah 6:1
Our soul’s personal history with God is often an account of the death of our heroes. Over and over again God has to remove our friends to put Himself in their place, and that is when we falter, fail, and become discouraged. Let me think about this personally— when the person died who represented for me all that God was, did I give up on everything in life? Did I become ill or disheartened? Or did I do as Isaiah did and see the Lord?
My vision of God is dependent upon the condition of my character. My character determines whether or not truth can even be revealed to me. Before I can say, “I saw the Lord,” there must be something in my character that conforms to the likeness of God. Until I am born again and really begin to see the kingdom of God, I only see from the perspective of my own biases. What I need is God’s surgical procedure— His use of external circumstances to bring about internal purification.
Your priorities must be God first, God second, and God third, until your life is continually face to face with God and no one else is taken into account whatsoever. Your prayer will then be, “In all the world there is no one but You, dear God; there is no one but You.”
Keep paying the price. Let God see that you are willing to live up to the vision.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.
Disciples Indeed
A Word with You, by Ron Hutchcraft
Wednesday, July 13, 2016
Setting People Free - #7698
John Parker had it made. After two attempts to escape being a slave to a Southern slave owner, he had finally gotten his freedom. He chose to live in Ripley, Ohio, right on the freedom side of the Ohio River. He got a house and he got a good job as a factory worker. In fact, ultimately, he owned a foundry and he invented many processes that were used widely in the foundry industry. He was safe, secure and successful. But night after night, John Parker risked it all. Under cover of darkness, he rowed across the river to the Kentucky side-slave territory. If he was caught, he could lose his freedom. He could even lose his life. But in spite of the risks, John Parker went looking for runaway slaves. And he found them and rowed them across the river to the freedom side. It's actually believed that John Parker was responsible for at least 900 slaves going free.
I'm Ron Hutchcraft and I want to have A Word With You today about "Setting People Free."
A liberated slave, taking great risks, because he can't leave other slaves where he once was – that is a hero. That's the kind of hero Jesus is looking for right now among His followers. It's the kind of hero who, humanly speaking, is the only hope for some folks that you're close to ever having a chance at heaven.
The Bible graphically describes the bondages we're all in until we're set free by Jesus and by His life-saving work on the cross. In John 8:34, He said that "whoever commits sin is a slave to sin." It's true. We can't stop being selfish, being hurtful, thinking dirty, talking trash, being negative, prideful, angry, or self-absorbed. We're addicted to our sin. The Bible also describes us as being "without hope and without God in the world." (Ephesians 2:12) It also says that all our lives we have been "held in slavery to the fear of death." (Hebrews 2:15) We're nervous about death because we know God's on the other side, and we're not ready to meet Him.
And ultimately, our family and friends and coworkers who haven't been to Jesus to have their sins forgiven, will in God's own words, "...be punished with everlasting destruction and shut out from the presence of the Lord." (2 Thessalonians 1:9) Thank God, someone came to you with the liberating news of what Jesus did on the cross for you, and you were set free by the Son of God! Now the question is, can you be content just to be free and forgiven yourself and let the sin-slaves all around you stay where they are? Whose responsibility is it to take the risks to rescue them? You're the liberated slave that Jesus has placed in their world. He's counting on you. They're counting on you and they don't even know it.
Which brings us to our Lord's orders in our word for today from the Word of God in Jude, verse 23; eight words that describe just why you are where you are, with the people you see all the time. "Snatch others from the fire and save them." You were rescued. Now you need to be the rescuer.
If you'll evaluate the fears that keep you from "crossing the river" to bring them out, you'll notice those fears all have one thing in common. They're all about "me." They might reject me, I might mess it up. But rescue is all about them. A rescuer is still afraid of what might happen to him if he goes in for the rescue, but he's driven by a greater fear. What will happen if he doesn't go in for the rescue? Someone will die without a chance.
Jesus rescued you to be a rescuer. You are the liberated slave that He set free whose mission is to liberate others who are where you were. Jesus gave everything to snatch you from the fire. If you leave others where you were, you'll explain to Jesus why you did. You are their chance!
The phrase, in Jesus’ name, is not an empty motto. It’s a declaration of truth! Your cancer is not in charge, Jesus is. The economy is not in charge, Jesus is. The grumpy neighbor doesn’t run the world– Jesus, you do! You are the CEO, the President, the King, Supreme Ruler, and Absolute Monarch. You are the High and Holy Baron, the Czar, the Overlord, and Rajah of all history. Just speak the word, Jesus!
And pray! When you pray in Jesus’ name, God responds. And since God is good, prayer is good. Since you matter to God, your prayers matter in heaven. You are never without hope, my friend, because you are never without prayer. And when you can’t find the words to say, pull this out of your pocket:
Father, you are good.
I need help. Heal me and forgive me.
They need help.
Thank you.
In Jesus’ name, amen.
From God is With You Every Day
2 Corinthians 2
That’s why I decided not to make another visit that could only be painful to both of us. If by merely showing up I would put you in an embarrassingly painful position, how would you then be free to cheer and refresh me?
3-4 That was my reason for writing a letter instead of coming—so I wouldn’t have to spend a miserable time disappointing the very friends I had looked forward to cheering me up. I was convinced at the time I wrote it that what was best for me was also best for you. As it turned out, there was pain enough just in writing that letter, more tears than ink on the parchment. But I didn’t write it to cause pain; I wrote it so you would know how much I care—oh, more than care—love you!
5-8 Now, regarding the one who started all this—the person in question who caused all this pain—I want you to know that I am not the one injured in this as much as, with a few exceptions, all of you. So I don’t want to come down too hard. What the majority of you agreed to as punishment is punishment enough. Now is the time to forgive this man and help him back on his feet. If all you do is pour on the guilt, you could very well drown him in it. My counsel now is to pour on the love.
9-11 The focus of my letter wasn’t on punishing the offender but on getting you to take responsibility for the health of the church. So if you forgive him, I forgive him. Don’t think I’m carrying around a list of personal grudges. The fact is that I’m joining in with your forgiveness, as Christ is with us, guiding us. After all, we don’t want to unwittingly give Satan an opening for yet more mischief—we’re not oblivious to his sly ways!
An Open Door
12-14 When I arrived in Troas to proclaim the Message of the Messiah, I found the place wide open: God had opened the door; all I had to do was walk through it. But when I didn’t find Titus waiting for me with news of your condition, I couldn’t relax. Worried about you, I left and came on to Macedonia province looking for Titus and a reassuring word on you. And I got it, thank God!
14-16 In the Messiah, in Christ, God leads us from place to place in one perpetual victory parade. Through us, he brings knowledge of Christ. Everywhere we go, people breathe in the exquisite fragrance. Because of Christ, we give off a sweet scent rising to God, which is recognized by those on the way of salvation—an aroma redolent with life. But those on the way to destruction treat us more like the stench from a rotting corpse.
16-17 This is a terrific responsibility. Is anyone competent to take it on? No—but at least we don’t take God’s Word, water it down, and then take it to the streets to sell it cheap. We stand in Christ’s presence when we speak; God looks us in the face. We get what we say straight from God and say it as honestly as we can.
Our Daily Bread reading and devotion
Wednesday, July 13, 2016
Read: Matthew 14:22–36
Walking on the Water
As soon as the meal was finished, he insisted that the disciples get in the boat and go on ahead to the other side while he dismissed the people. With the crowd dispersed, he climbed the mountain so he could be by himself and pray. He stayed there alone, late into the night.
24-26 Meanwhile, the boat was far out to sea when the wind came up against them and they were battered by the waves. At about four o’clock in the morning, Jesus came toward them walking on the water. They were scared out of their wits. “A ghost!” they said, crying out in terror.
27 But Jesus was quick to comfort them. “Courage, it’s me. Don’t be afraid.”
28 Peter, suddenly bold, said, “Master, if it’s really you, call me to come to you on the water.”
29-30 He said, “Come ahead.”
Jumping out of the boat, Peter walked on the water to Jesus. But when he looked down at the waves churning beneath his feet, he lost his nerve and started to sink. He cried, “Master, save me!”
31 Jesus didn’t hesitate. He reached down and grabbed his hand. Then he said, “Faint-heart, what got into you?”
32-33 The two of them climbed into the boat, and the wind died down. The disciples in the boat, having watched the whole thing, worshiped Jesus, saying, “This is it! You are God’s Son for sure!”
34-36 On return, they beached the boat at Gennesaret. When the people got wind that he was back, they sent out word through the neighborhood and rounded up all the sick, who asked for permission to touch the edge of his coat. And whoever touched him was healed.
INSIGHT:
Prayer was the essence of Jesus’s relationship with the Father. He often withdrew to a solitary place to pray (Mark 1:35; Luke 5:16; 9:18). Sometimes He spent long hours communicating with His Father (Luke 6:12; John 17) and other times He prayed short, quick prayers (Matt. 14:19; Luke 23:34,46; John 12:27).
Something I Should Know?
By David McCasland
He went up on a mountainside by himself to pray. Matthew 14:23
During a concert, singer-songwriter David Wilcox responded to a question from the audience about how he composes songs. He said there are three aspects to his process: a quiet room, an empty page, and the question, “Is there something I should know?” It struck me as a wonderful approach for followers of Jesus as we seek the Lord’s plan for our lives each day.
Throughout Jesus’s public ministry, He took time to be alone in prayer. After feeding 5,000 people with five loaves of bread and two fish, He sent His disciples to cross the Sea of Galilee by boat while He dismissed the crowd (Matt. 14:22). “After [Jesus] had dismissed them, he went up on a mountainside by himself to pray. Later that night, he was there alone” (v. 23).
Lord, speak to me by Your Spirit and Your written Word
If the Lord Jesus saw the need to be alone with His Father, how much more do we need a daily time of solitude to pour out our hearts to God, ponder His Word, and prepare to follow His directions. A quiet room—anywhere we can focus on the Lord without distractions. An empty page—a receptive mind, a blank sheet of paper, a willingness to listen. Is there something I should know? “Lord, speak to me by Your Spirit, Your written Word, and the assurance of Your direction.”
From that quiet hillside, Jesus descended into a violent storm, knowing exactly what His Father wanted Him to do (vv. 24–27).
Taking time to be with God is the best place to find strength.
My Utmost for His Highest, by Oswald Chambers
Wednesday, July 13, 2016
The Price of the Vision
In the year that King Uzziah died, I saw the Lord… —Isaiah 6:1
Our soul’s personal history with God is often an account of the death of our heroes. Over and over again God has to remove our friends to put Himself in their place, and that is when we falter, fail, and become discouraged. Let me think about this personally— when the person died who represented for me all that God was, did I give up on everything in life? Did I become ill or disheartened? Or did I do as Isaiah did and see the Lord?
My vision of God is dependent upon the condition of my character. My character determines whether or not truth can even be revealed to me. Before I can say, “I saw the Lord,” there must be something in my character that conforms to the likeness of God. Until I am born again and really begin to see the kingdom of God, I only see from the perspective of my own biases. What I need is God’s surgical procedure— His use of external circumstances to bring about internal purification.
Your priorities must be God first, God second, and God third, until your life is continually face to face with God and no one else is taken into account whatsoever. Your prayer will then be, “In all the world there is no one but You, dear God; there is no one but You.”
Keep paying the price. Let God see that you are willing to live up to the vision.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.
Disciples Indeed
A Word with You, by Ron Hutchcraft
Wednesday, July 13, 2016
Setting People Free - #7698
John Parker had it made. After two attempts to escape being a slave to a Southern slave owner, he had finally gotten his freedom. He chose to live in Ripley, Ohio, right on the freedom side of the Ohio River. He got a house and he got a good job as a factory worker. In fact, ultimately, he owned a foundry and he invented many processes that were used widely in the foundry industry. He was safe, secure and successful. But night after night, John Parker risked it all. Under cover of darkness, he rowed across the river to the Kentucky side-slave territory. If he was caught, he could lose his freedom. He could even lose his life. But in spite of the risks, John Parker went looking for runaway slaves. And he found them and rowed them across the river to the freedom side. It's actually believed that John Parker was responsible for at least 900 slaves going free.
I'm Ron Hutchcraft and I want to have A Word With You today about "Setting People Free."
A liberated slave, taking great risks, because he can't leave other slaves where he once was – that is a hero. That's the kind of hero Jesus is looking for right now among His followers. It's the kind of hero who, humanly speaking, is the only hope for some folks that you're close to ever having a chance at heaven.
The Bible graphically describes the bondages we're all in until we're set free by Jesus and by His life-saving work on the cross. In John 8:34, He said that "whoever commits sin is a slave to sin." It's true. We can't stop being selfish, being hurtful, thinking dirty, talking trash, being negative, prideful, angry, or self-absorbed. We're addicted to our sin. The Bible also describes us as being "without hope and without God in the world." (Ephesians 2:12) It also says that all our lives we have been "held in slavery to the fear of death." (Hebrews 2:15) We're nervous about death because we know God's on the other side, and we're not ready to meet Him.
And ultimately, our family and friends and coworkers who haven't been to Jesus to have their sins forgiven, will in God's own words, "...be punished with everlasting destruction and shut out from the presence of the Lord." (2 Thessalonians 1:9) Thank God, someone came to you with the liberating news of what Jesus did on the cross for you, and you were set free by the Son of God! Now the question is, can you be content just to be free and forgiven yourself and let the sin-slaves all around you stay where they are? Whose responsibility is it to take the risks to rescue them? You're the liberated slave that Jesus has placed in their world. He's counting on you. They're counting on you and they don't even know it.
Which brings us to our Lord's orders in our word for today from the Word of God in Jude, verse 23; eight words that describe just why you are where you are, with the people you see all the time. "Snatch others from the fire and save them." You were rescued. Now you need to be the rescuer.
If you'll evaluate the fears that keep you from "crossing the river" to bring them out, you'll notice those fears all have one thing in common. They're all about "me." They might reject me, I might mess it up. But rescue is all about them. A rescuer is still afraid of what might happen to him if he goes in for the rescue, but he's driven by a greater fear. What will happen if he doesn't go in for the rescue? Someone will die without a chance.
Jesus rescued you to be a rescuer. You are the liberated slave that He set free whose mission is to liberate others who are where you were. Jesus gave everything to snatch you from the fire. If you leave others where you were, you'll explain to Jesus why you did. You are their chance!
Tuesday, July 12, 2016
2 Chronicles 9, Bible Reading and Daily Devotionals
Max Lucado Daily: GOD IS FAITHFUL
Our God is a promise-keeping God? Others may make a promise and forget it. But if God makes a promise, he keeps it. The Book of Hebrews announces, “God has given both his promise and his oath” (Hebrews 6:18). The scripture goes on to say, “He who promised is faithful” (Hebrews 10:23).
Does this matter? Does God’s integrity make a difference? Does his faithfulness come into play? When your daughter is on life support, it does. When you are pacing the ER floor, it does. When you are wondering what to do with your worst nightmare, you have to choose. Faith or fear, God’s purpose or random history, a God who knows and cares, or a God who isn’t there?
We all choose. Choose to trust God’s promises. Choose to believe that God is up to something good, even though all you see looks bad. Choose to believe because God is faithful!
From God is With You Every Day
2 Chronicles 9
1-4 The queen of Sheba heard of Solomon’s reputation and came to Jerusalem to put his reputation to the test, asking all the tough questions. She made a showy entrance—an impressive retinue of attendants and camels loaded with perfume and much gold and precious stones. She emptied her heart to Solomon, talking over everything she cared about. And Solomon answered everything she put to him—nothing stumped him. When the queen of Sheba experienced for herself Solomon’s wisdom and saw with her own eyes the palace he had built, the meals that were served, the impressive array of court officials, the sharply dressed waiters, the cupbearers, and then the elaborate worship extravagant with Whole-Burnt-Offerings at The Temple of God, it all took her breath away.
5-8 She said to the king, “It’s all true! Your reputation for accomplishment and wisdom that reached all the way to my country is confirmed. I wouldn’t have believed it if I hadn’t seen it for myself; they didn’t exaggerate! Such wisdom and elegance—far more than I could ever have imagined. Lucky the men and women who work for you, getting to be around you every day and hear your wise words firsthand! And blessed be your God who has taken such a liking to you, making you king. Clearly, God’s love for Israel is behind this, making you king to keep a just order and nurture a God-pleasing people.”
9-11 She then gave the king four and a half tons of gold and sack after sack of spices and precious stones. There hasn’t been a cargo of spices like the shipload the queen of Sheba brought to King Solomon. The ships of Hiram also imported gold from Ophir along with fragrant sandalwood and expensive gems. The king used the sandalwood for fine cabinetry in The Temple of God and the royal palace, and for making harps and dulcimers for the musicians. Nothing like that shipment of sandalwood has been seen since.
12 King Solomon, for his part, gave the queen of Sheba all her heart’s desire—everything she asked for. She took away more than she brought. Satisfied, she returned home with her train of servants.
13-14 Solomon received twenty-five tons of gold annually. This was above and beyond the taxes and profit on trade with merchants and traders. All kings of Arabia and various and assorted governors also brought silver and gold to Solomon.
15-16 King Solomon crafted two hundred body-length shields of hammered gold—about fifteen pounds of gold to each shield—and about three hundred small shields about half that size. He stored the shields in the House of the Forest of Lebanon.
17-19 The king made a massive throne of ivory with a veneer of gold. The throne had six steps leading up to it with an attached footstool of gold. The armrests on each side were flanked by lions. Lions, twelve of them, were placed at either end of the six steps. There was no throne like it in any other kingdom.
20 King Solomon’s chalices and tankards were made of gold, and all the dinnerware and serving utensils in the House of the Forest of Lebanon were pure gold. Nothing was made of silver; silver was considered common and cheap in the time of Solomon.
21 The king’s ships, manned by Hiram’s sailors, made a round trip to Tarshish every three years, returning with a cargo of gold, silver, and ivory, apes and peacocks.
22-24 King Solomon was richer and wiser than all the kings of the earth—he surpassed them all. Kings came from all over the world to be with Solomon and get in on the wisdom God had given him. Everyone who came brought gifts—artifacts of gold and silver, fashionable robes and gowns, the latest in weapons, exotic spices, horses, and mules—parades of visitors, year after year.
25-28 Solomon collected horses and chariots. He had four thousand stalls for horses and chariots, and twelve thousand horsemen in barracks in the chariot-cities and in Jerusalem. He ruled over all the kings from the River Euphrates in the east, throughout the Philistine country, and as far west as the border of Egypt. The king made silver as common as rocks and cedar as common as the fig trees in the lowland hills. He carried on a brisk horse-trading business with Egypt and other places.
29-31 The rest of Solomon’s life and rule, from start to finish, one can read in the records of Nathan the prophet, the prophecy of Ahijah of Shiloh, and in the visions of Iddo the seer concerning Jeroboam son of Nebat. Solomon ruled in Jerusalem over all Israel for forty years. Solomon died and was buried in the City of David his father. His son Rehoboam was the next king.
Our Daily Bread reading and devotion
Tuesday, July 12, 2016
Read: Exodus 13:17–22
It so happened that after Pharaoh released the people, God didn’t lead them by the road through the land of the Philistines, which was the shortest route, for God thought, “If the people encounter war, they’ll change their minds and go back to Egypt.”
18 So God led the people on the wilderness road, looping around to the Red Sea. The Israelites left Egypt in military formation.
19 Moses took the bones of Joseph with him, for Joseph had made the Israelites solemnly swear to do it, saying, “God will surely hold you accountable, so make sure you bring my bones from here with you.”
20-22 They moved on from Succoth and then camped at Etham at the edge of the wilderness. God went ahead of them in a Pillar of Cloud during the day to guide them on the way, and at night in a Pillar of Fire to give them light; thus they could travel both day and night. The Pillar of Cloud by day and the Pillar of Fire by night never left the people.
INSIGHT:
In today’s passage we read that after the Israelites left Egypt, God led them “around by the desert road toward the Red Sea” (vv. 17–18).Though there were shorter routes, God led them a longer way around the desert and demonstrated His faithfulness and power. His faithful presence was with them in pillars of fire and cloud (vv. 21–22), and He demonstrated His power by His miraculous deliverance of the Israelites from the pursuing Egyptians (Ex. 14).
The Easy Road?
By Dave Branon
When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter. Exodus 13:17
Life’s path is often difficult. So if we expect that God will always give us an easy road, we may be tempted to turn our back on Him when the terrain gets tough.
If you’ve ever considered doing that, think about the people of Israel. When they were given freedom from the Egyptians after hundreds of years of bondage, they took off for the Promised Land. But God didn’t send them straight home. He “did not lead them on the road through the Philistine country, though that was shorter” (Ex. 13:17). Instead He sent them on the hard road through the desert. In the short run, this helped them avoid wars (v. 17), but in the long run, there was something bigger at work.
Lord, encourage us, and teach us as we let You direct our path.
God used that time in the desert to instruct and mature the people He had called to follow Him. The easy road would have led them to disaster. The long road prepared the nation of Israel for their successful entry into the Promised Land.
Our God is faithful, and we can trust Him to lead us and care for us no matter what we face. We may not understand the reason for the path we are on, but we can trust Him to help us grow in faith and maturity along the way.
Lord, we cannot see the path ahead, so we must trust that the way is right and that it is the best road for us to take. Please encourage us, and teach us as we let You direct our path.
God’s timing is always right—wait patiently for Him.
My Utmost for His Highest, by Oswald Chambers
Tuesday, July 12, 2016
The Spiritually Self-Seeking Church
…till we all come…to the measure of the stature of the fullness of Christ… —Ephesians 4:13
Reconciliation means the restoring of the relationship between the entire human race and God, putting it back to what God designed it to be. This is what Jesus Christ did in redemption. The church ceases to be spiritual when it becomes self-seeking, only interested in the development of its own organization. The reconciliation of the human race according to His plan means realizing Him not only in our lives individually, but also in our lives collectively. Jesus Christ sent apostles and teachers for this very purpose— that the corporate Person of Christ and His church, made up of many members, might be brought into being and made known. We are not here to develop a spiritual life of our own, or to enjoy a quiet spiritual retreat. We are here to have the full realization of Jesus Christ, for the purpose of building His body.
Am I building up the body of Christ, or am I only concerned about my own personal development? The essential thing is my personal relationship with Jesus Christ— “…that I may know Him…” (Philippians 3:10). To fulfill God’s perfect design for me requires my total surrender— complete abandonment of myself to Him. Whenever I only want things for myself, the relationship is distorted. And I will suffer great humiliation once I come to acknowledge and understand that I have not really been concerned about realizing Jesus Christ Himself, but only concerned with knowing what He has done for me.
My goal is God Himself, not joy nor peace,
Nor even blessing, but Himself, my God.
Am I measuring my life by this standard or by something less?
WISDOM FROM OSWALD CHAMBERS
The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success. My Utmost for His Highest, March 19, 761 L
A Word with You, by Ron Hutchcraft
Tuesday, July 12, 2016
Unappreciated But Beautiful - #7697
I kept telling my wife that I expected Tarzan or George of the Jungle to come swinging through our house at any moment. She had set up a corner of the house as her own personal little jungle to accommodate the new guests in our house-our orchids. She found some sources for orchids that were pretty reasonable, and she really enjoyed collecting them. They were very stately and lovely flowers.
I guess I learned then that they come in beautiful shades of lavender, purple, red, and yellow. (Please don't write to us and ask us about orchids. We don't know much about that.) My favorite gardener did the best she could to create the kind of conditions those delicate flowers are used to. They need warmth in the day, and they need cooler temps at night, light, pure water, and humidity. Orchids are tropical plants and they're often found in out-of-the-way places; which poses a fascinating scenario: millions of these spectacular flowers over many centuries, displaying this exotic beauty, growing where no one may have ever seen them.
I'm Ron Hutchcraft and I want to have A Word With You today about "Unappreciated But Beautiful."
Those orchids tell us something about what the Creator of all of us is like. He's extravagant in creating beauty deep in remote jungles, deep beneath the sea, where much of that beauty is never seen. That happens with people, too. In fact, there's probably someone listening right now who is a uniquely beautiful person-even though few, if any, have ever appreciated your beauty. An orchid doesn't need an admirer to be beautiful. Beauty unappreciated is beauty still the same.
God really did do something beautiful when He created you. First, because you're created in God's own image. The Bible tells us that "God created man in his own image...male and female He created them" (Genesis 1:27). The Bible goes on to say that God knit you together in your mother's womb. That's in Psalm 139 that you are "fearfully and wonderfully made" (Psalm 139:13-14). You may not have been treated like you're a divine masterpiece (maybe you haven't even believed it yourself) but that doesn't change the fact that you are, because God only does masterpieces.
Unfortunately, we've all made the mistake of trying to find our worth in other things: a relationship, a marriage, our children, our friends, our success. But there's never enough love. There's never enough approval. Here's why. Colossians 1:16, our word for today from the Word of God, reveals that "...all things were created by Him and for Him." The "Him" is Jesus Christ. And you were created by Him and for Him. The Bible also makes it clear that we haven't lived for Him. It says, "We all, like sheep, have gone astray. Each of us has turned to his own way" (Isaiah 53:6). Our beauty, our worth are rooted in the One who made us. And we're away from Him because of a lifetime of self-serving and sinful choices.
I'm so thankful that God loved us too much to leave it that way. He launched a very costly rescue mission. He sent His only Son, Jesus, to actually lay down His life in exchange for ours. To put it simply, you did the sinning, but Jesus did the dying for it so you could cross that awful canyon – the sin canyon between you and God – and experience the love you were made for and the One who gave you your worth. Suddenly, with Him in your heart, you know who you are: someone worth so much to God that He made you in His image and He paid for you with His blood.
You've been looking for a long time for a love and worth that only Jesus Christ can give you. And today you can actually begin your personal relationship with Him and finally be complete. What it's going to take, though, is your act of faith; telling Jesus, "I'm pinning all my hopes on You and what You did when You died for me on the cross. I want to belong to You, Jesus, from this day on."
If that's what you want, then I want you to go to our website and let me help you there be sure you've begun your relationship with Him so you will never have to doubt that again. It's ANewStory.com.
When you find Jesus, you really find yourself, too. Because you discover how very loved you are.
Our God is a promise-keeping God? Others may make a promise and forget it. But if God makes a promise, he keeps it. The Book of Hebrews announces, “God has given both his promise and his oath” (Hebrews 6:18). The scripture goes on to say, “He who promised is faithful” (Hebrews 10:23).
Does this matter? Does God’s integrity make a difference? Does his faithfulness come into play? When your daughter is on life support, it does. When you are pacing the ER floor, it does. When you are wondering what to do with your worst nightmare, you have to choose. Faith or fear, God’s purpose or random history, a God who knows and cares, or a God who isn’t there?
We all choose. Choose to trust God’s promises. Choose to believe that God is up to something good, even though all you see looks bad. Choose to believe because God is faithful!
From God is With You Every Day
2 Chronicles 9
1-4 The queen of Sheba heard of Solomon’s reputation and came to Jerusalem to put his reputation to the test, asking all the tough questions. She made a showy entrance—an impressive retinue of attendants and camels loaded with perfume and much gold and precious stones. She emptied her heart to Solomon, talking over everything she cared about. And Solomon answered everything she put to him—nothing stumped him. When the queen of Sheba experienced for herself Solomon’s wisdom and saw with her own eyes the palace he had built, the meals that were served, the impressive array of court officials, the sharply dressed waiters, the cupbearers, and then the elaborate worship extravagant with Whole-Burnt-Offerings at The Temple of God, it all took her breath away.
5-8 She said to the king, “It’s all true! Your reputation for accomplishment and wisdom that reached all the way to my country is confirmed. I wouldn’t have believed it if I hadn’t seen it for myself; they didn’t exaggerate! Such wisdom and elegance—far more than I could ever have imagined. Lucky the men and women who work for you, getting to be around you every day and hear your wise words firsthand! And blessed be your God who has taken such a liking to you, making you king. Clearly, God’s love for Israel is behind this, making you king to keep a just order and nurture a God-pleasing people.”
9-11 She then gave the king four and a half tons of gold and sack after sack of spices and precious stones. There hasn’t been a cargo of spices like the shipload the queen of Sheba brought to King Solomon. The ships of Hiram also imported gold from Ophir along with fragrant sandalwood and expensive gems. The king used the sandalwood for fine cabinetry in The Temple of God and the royal palace, and for making harps and dulcimers for the musicians. Nothing like that shipment of sandalwood has been seen since.
12 King Solomon, for his part, gave the queen of Sheba all her heart’s desire—everything she asked for. She took away more than she brought. Satisfied, she returned home with her train of servants.
13-14 Solomon received twenty-five tons of gold annually. This was above and beyond the taxes and profit on trade with merchants and traders. All kings of Arabia and various and assorted governors also brought silver and gold to Solomon.
15-16 King Solomon crafted two hundred body-length shields of hammered gold—about fifteen pounds of gold to each shield—and about three hundred small shields about half that size. He stored the shields in the House of the Forest of Lebanon.
17-19 The king made a massive throne of ivory with a veneer of gold. The throne had six steps leading up to it with an attached footstool of gold. The armrests on each side were flanked by lions. Lions, twelve of them, were placed at either end of the six steps. There was no throne like it in any other kingdom.
20 King Solomon’s chalices and tankards were made of gold, and all the dinnerware and serving utensils in the House of the Forest of Lebanon were pure gold. Nothing was made of silver; silver was considered common and cheap in the time of Solomon.
21 The king’s ships, manned by Hiram’s sailors, made a round trip to Tarshish every three years, returning with a cargo of gold, silver, and ivory, apes and peacocks.
22-24 King Solomon was richer and wiser than all the kings of the earth—he surpassed them all. Kings came from all over the world to be with Solomon and get in on the wisdom God had given him. Everyone who came brought gifts—artifacts of gold and silver, fashionable robes and gowns, the latest in weapons, exotic spices, horses, and mules—parades of visitors, year after year.
25-28 Solomon collected horses and chariots. He had four thousand stalls for horses and chariots, and twelve thousand horsemen in barracks in the chariot-cities and in Jerusalem. He ruled over all the kings from the River Euphrates in the east, throughout the Philistine country, and as far west as the border of Egypt. The king made silver as common as rocks and cedar as common as the fig trees in the lowland hills. He carried on a brisk horse-trading business with Egypt and other places.
29-31 The rest of Solomon’s life and rule, from start to finish, one can read in the records of Nathan the prophet, the prophecy of Ahijah of Shiloh, and in the visions of Iddo the seer concerning Jeroboam son of Nebat. Solomon ruled in Jerusalem over all Israel for forty years. Solomon died and was buried in the City of David his father. His son Rehoboam was the next king.
Our Daily Bread reading and devotion
Tuesday, July 12, 2016
Read: Exodus 13:17–22
It so happened that after Pharaoh released the people, God didn’t lead them by the road through the land of the Philistines, which was the shortest route, for God thought, “If the people encounter war, they’ll change their minds and go back to Egypt.”
18 So God led the people on the wilderness road, looping around to the Red Sea. The Israelites left Egypt in military formation.
19 Moses took the bones of Joseph with him, for Joseph had made the Israelites solemnly swear to do it, saying, “God will surely hold you accountable, so make sure you bring my bones from here with you.”
20-22 They moved on from Succoth and then camped at Etham at the edge of the wilderness. God went ahead of them in a Pillar of Cloud during the day to guide them on the way, and at night in a Pillar of Fire to give them light; thus they could travel both day and night. The Pillar of Cloud by day and the Pillar of Fire by night never left the people.
INSIGHT:
In today’s passage we read that after the Israelites left Egypt, God led them “around by the desert road toward the Red Sea” (vv. 17–18).Though there were shorter routes, God led them a longer way around the desert and demonstrated His faithfulness and power. His faithful presence was with them in pillars of fire and cloud (vv. 21–22), and He demonstrated His power by His miraculous deliverance of the Israelites from the pursuing Egyptians (Ex. 14).
The Easy Road?
By Dave Branon
When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter. Exodus 13:17
Life’s path is often difficult. So if we expect that God will always give us an easy road, we may be tempted to turn our back on Him when the terrain gets tough.
If you’ve ever considered doing that, think about the people of Israel. When they were given freedom from the Egyptians after hundreds of years of bondage, they took off for the Promised Land. But God didn’t send them straight home. He “did not lead them on the road through the Philistine country, though that was shorter” (Ex. 13:17). Instead He sent them on the hard road through the desert. In the short run, this helped them avoid wars (v. 17), but in the long run, there was something bigger at work.
Lord, encourage us, and teach us as we let You direct our path.
God used that time in the desert to instruct and mature the people He had called to follow Him. The easy road would have led them to disaster. The long road prepared the nation of Israel for their successful entry into the Promised Land.
Our God is faithful, and we can trust Him to lead us and care for us no matter what we face. We may not understand the reason for the path we are on, but we can trust Him to help us grow in faith and maturity along the way.
Lord, we cannot see the path ahead, so we must trust that the way is right and that it is the best road for us to take. Please encourage us, and teach us as we let You direct our path.
God’s timing is always right—wait patiently for Him.
My Utmost for His Highest, by Oswald Chambers
Tuesday, July 12, 2016
The Spiritually Self-Seeking Church
…till we all come…to the measure of the stature of the fullness of Christ… —Ephesians 4:13
Reconciliation means the restoring of the relationship between the entire human race and God, putting it back to what God designed it to be. This is what Jesus Christ did in redemption. The church ceases to be spiritual when it becomes self-seeking, only interested in the development of its own organization. The reconciliation of the human race according to His plan means realizing Him not only in our lives individually, but also in our lives collectively. Jesus Christ sent apostles and teachers for this very purpose— that the corporate Person of Christ and His church, made up of many members, might be brought into being and made known. We are not here to develop a spiritual life of our own, or to enjoy a quiet spiritual retreat. We are here to have the full realization of Jesus Christ, for the purpose of building His body.
Am I building up the body of Christ, or am I only concerned about my own personal development? The essential thing is my personal relationship with Jesus Christ— “…that I may know Him…” (Philippians 3:10). To fulfill God’s perfect design for me requires my total surrender— complete abandonment of myself to Him. Whenever I only want things for myself, the relationship is distorted. And I will suffer great humiliation once I come to acknowledge and understand that I have not really been concerned about realizing Jesus Christ Himself, but only concerned with knowing what He has done for me.
My goal is God Himself, not joy nor peace,
Nor even blessing, but Himself, my God.
Am I measuring my life by this standard or by something less?
WISDOM FROM OSWALD CHAMBERS
The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success. My Utmost for His Highest, March 19, 761 L
A Word with You, by Ron Hutchcraft
Tuesday, July 12, 2016
Unappreciated But Beautiful - #7697
I kept telling my wife that I expected Tarzan or George of the Jungle to come swinging through our house at any moment. She had set up a corner of the house as her own personal little jungle to accommodate the new guests in our house-our orchids. She found some sources for orchids that were pretty reasonable, and she really enjoyed collecting them. They were very stately and lovely flowers.
I guess I learned then that they come in beautiful shades of lavender, purple, red, and yellow. (Please don't write to us and ask us about orchids. We don't know much about that.) My favorite gardener did the best she could to create the kind of conditions those delicate flowers are used to. They need warmth in the day, and they need cooler temps at night, light, pure water, and humidity. Orchids are tropical plants and they're often found in out-of-the-way places; which poses a fascinating scenario: millions of these spectacular flowers over many centuries, displaying this exotic beauty, growing where no one may have ever seen them.
I'm Ron Hutchcraft and I want to have A Word With You today about "Unappreciated But Beautiful."
Those orchids tell us something about what the Creator of all of us is like. He's extravagant in creating beauty deep in remote jungles, deep beneath the sea, where much of that beauty is never seen. That happens with people, too. In fact, there's probably someone listening right now who is a uniquely beautiful person-even though few, if any, have ever appreciated your beauty. An orchid doesn't need an admirer to be beautiful. Beauty unappreciated is beauty still the same.
God really did do something beautiful when He created you. First, because you're created in God's own image. The Bible tells us that "God created man in his own image...male and female He created them" (Genesis 1:27). The Bible goes on to say that God knit you together in your mother's womb. That's in Psalm 139 that you are "fearfully and wonderfully made" (Psalm 139:13-14). You may not have been treated like you're a divine masterpiece (maybe you haven't even believed it yourself) but that doesn't change the fact that you are, because God only does masterpieces.
Unfortunately, we've all made the mistake of trying to find our worth in other things: a relationship, a marriage, our children, our friends, our success. But there's never enough love. There's never enough approval. Here's why. Colossians 1:16, our word for today from the Word of God, reveals that "...all things were created by Him and for Him." The "Him" is Jesus Christ. And you were created by Him and for Him. The Bible also makes it clear that we haven't lived for Him. It says, "We all, like sheep, have gone astray. Each of us has turned to his own way" (Isaiah 53:6). Our beauty, our worth are rooted in the One who made us. And we're away from Him because of a lifetime of self-serving and sinful choices.
I'm so thankful that God loved us too much to leave it that way. He launched a very costly rescue mission. He sent His only Son, Jesus, to actually lay down His life in exchange for ours. To put it simply, you did the sinning, but Jesus did the dying for it so you could cross that awful canyon – the sin canyon between you and God – and experience the love you were made for and the One who gave you your worth. Suddenly, with Him in your heart, you know who you are: someone worth so much to God that He made you in His image and He paid for you with His blood.
You've been looking for a long time for a love and worth that only Jesus Christ can give you. And today you can actually begin your personal relationship with Him and finally be complete. What it's going to take, though, is your act of faith; telling Jesus, "I'm pinning all my hopes on You and what You did when You died for me on the cross. I want to belong to You, Jesus, from this day on."
If that's what you want, then I want you to go to our website and let me help you there be sure you've begun your relationship with Him so you will never have to doubt that again. It's ANewStory.com.
When you find Jesus, you really find yourself, too. Because you discover how very loved you are.
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