Max Lucado Daily: How Bold Are Your Prayers?
As John Wesley was crossing the Atlantic Ocean, heavy winds came up. He was reading in his cabin when he became aware the winds were knocking the ship off course, and he responded in prayer. Adam Clarke, a colleague, wrote it down.
"Almighty and everlasting God. . .Thou holdest the winds in thy fists and sittest upon the water . . .command these winds and these waves that they obey thee, and take us speedily and safely to the haven whither we would go."
Wesley stood up from his knees, took up his book, and continued to read. Dr. Clarke went on deck where he found calm winds and the ship on course. Wesley made no remark about the answered prayer. Clarke wrote, "So fully did he expect to be heard that he took it for granted that he was heard."
How bold are your prayers?
From Glory Days
Romans 10
Israel Reduced to Religion
Believe me, friends, all I want for Israel is what’s best for Israel: salvation, nothing less. I want it with all my heart and pray to God for it all the time. I readily admit that the Jews are impressively energetic regarding God—but they are doing everything exactly backward. They don’t seem to realize that this comprehensive setting-things-right that is salvation is God’s business, and a most flourishing business it is. Right across the street they set up their own salvation shops and noisily hawk their wares. After all these years of refusing to really deal with God on his terms, insisting instead on making their own deals, they have nothing to show for it.
4-10 The earlier revelation was intended simply to get us ready for the Messiah, who then puts everything right for those who trust him to do it. Moses wrote that anyone who insists on using the law code to live right before God soon discovers it’s not so easy—every detail of life regulated by fine print! But trusting God to shape the right living in us is a different story—no precarious climb up to heaven to recruit the Messiah, no dangerous descent into hell to rescue the Messiah. So what exactly was Moses saying?
The word that saves is right here,
as near as the tongue in your mouth,
as close as the heart in your chest.
It’s the word of faith that welcomes God to go to work and set things right for us. This is the core of our preaching. Say the welcoming word to God—“Jesus is my Master”—embracing, body and soul, God’s work of doing in us what he did in raising Jesus from the dead. That’s it. You’re not “doing” anything; you’re simply calling out to God, trusting him to do it for you. That’s salvation. With your whole being you embrace God setting things right, and then you say it, right out loud: “God has set everything right between him and me!”
11-13 Scripture reassures us, “No one who trusts God like this—heart and soul—will ever regret it.” It’s exactly the same no matter what a person’s religious background may be: the same God for all of us, acting the same incredibly generous way to everyone who calls out for help. “Everyone who calls, ‘Help, God!’ gets help.”
14-17 But how can people call for help if they don’t know who to trust? And how can they know who to trust if they haven’t heard of the One who can be trusted? And how can they hear if nobody tells them? And how is anyone going to tell them, unless someone is sent to do it? That’s why Scripture exclaims,
A sight to take your breath away!
Grand processions of people
telling all the good things of God!
But not everybody is ready for this, ready to see and hear and act. Isaiah asked what we all ask at one time or another: “Does anyone care, God? Is anyone listening and believing a word of it?” The point is: Before you trust, you have to listen. But unless Christ’s Word is preached, there’s nothing to listen to.
18-21 But haven’t there been plenty of opportunities for Israel to listen and understand what’s going on? Plenty, I’d say.
Preachers’ voices have gone ’round the world,
Their message to earth’s seven seas.
So the big question is, Why didn’t Israel understand that she had no corner on this message? Moses had it right when he predicted,
When you see God reach out to those
you consider your inferiors—outsiders!—
you’ll become insanely jealous.
When you see God reach out to people
you think are religiously stupid,
you’ll throw temper tantrums.
Isaiah dared to speak out these words of God:
People found and welcomed me
who never so much as looked for me.
And I found and welcomed people
who had never even asked about me.
Then he capped it with a damning indictment:
Day after day after day,
I beckoned Israel with open arms,
And got nothing for my trouble
but cold shoulders and icy stares.
Our Daily Bread reading and devotion
Sunday, November 06, 2016
Read: 1 Corinthians 6:9–11; 13:4–7
Don’t you realize that this is not the way to live? Unjust people who don’t care about God will not be joining in his kingdom. Those who use and abuse each other, use and abuse sex, use and abuse the earth and everything in it, don’t qualify as citizens in God’s kingdom. A number of you know from experience what I’m talking about, for not so long ago you were on that list. Since then, you’ve been cleaned up and given a fresh start by Jesus, our Master, our Messiah, and by our God present in us, the Spirit.
1 Corinthians 13:4-7The Message (MSG)
3-7 If I give everything I own to the poor and even go to the stake to be burned as a martyr, but I don’t love, I’ve gotten nowhere. So, no matter what I say, what I believe, and what I do, I’m bankrupt without love.
Love never gives up.
Love cares more for others than for self.
Love doesn’t want what it doesn’t have.
Love doesn’t strut,
Doesn’t have a swelled head,
Doesn’t force itself on others,
Isn’t always “me first,”
Doesn’t fly off the handle,
Doesn’t keep score of the sins of others,
Doesn’t revel when others grovel,
Takes pleasure in the flowering of truth,
Puts up with anything,
Trusts God always,
Always looks for the best,
Never looks back,
But keeps going to the end.
INSIGHT:
Without the correct biblical frame of reference, 1 Corinthians 6:9–11 could lead us to believe certain kinds of sins are unforgivable. Does today’s Bible reading actually teach that certain sinners are beyond redemption? The answer lies in the contrasting sentence that provides us with a clearer picture of what the apostle is saying: “And that is what some of you were [emphasis mine]. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God” (v. 11). It is not the committing of sins that condemns irrevocably. It is the continuous lifestyle of sin that indicates a person has not experienced regeneration through faith in Christ.
A Safe Place
By Poh Fang Chia
That is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. 1 Corinthians 6:11
A young Japanese man had a problem—he was afraid of leaving his house. To avoid other people, he slept through the day and stayed up all night watching TV. He was a hikikomori or a modern-day hermit. The problem began when he stopped going to school because of poor grades. The longer he remained apart from society, the more he felt like a social misfit. Eventually he broke off all communication with his friends and family. He was helped on his journey to recovery, though, by visiting a youth club in Tokyo known as an ibasho—a safe place where broken people could start reintroducing themselves to society.
What if we thought of the church as an ibasho—and far more? Without a doubt, we are a community of broken people. When the apostle Paul wrote to the church in Corinth he described their former way of life as anti-social, harmful, and dangerous to themselves and others (1 Cor. 6:9–10). But in Jesus they were being transformed and made whole. And Paul encouraged these rescued people to love one another, to be patient and kind, not to be jealous or proud or rude (13:4–7).
Dear Lord, thank You for paying the penalty for my sins and giving me new life.
The church is to be an ibasho where all of us, no matter what struggles or brokenness we face, can know and experience God’s love. May the hurting world experience the compassion of Christ from all who follow Him.
Dear Lord, thank You for paying the penalty for my sins by Your death and resurrection and giving me new life. Help me to live a life that honors Your holy name and to love others as You have loved me.
Only God can transform a sin-stained soul into a masterpiece of grace.
My Utmost for His Highest, by Oswald Chambers
Sunday, November 06, 2016
Intimate Theology
Do you believe this? —John 11:26
Martha believed in the power available to Jesus Christ; she believed that if He had been there He could have healed her brother; she also believed that Jesus had a special intimacy with God, and that whatever He asked of God, God would do. But— she needed a closer personal intimacy with Jesus. Martha’s theology had its fulfillment in the future. But Jesus continued to attract and draw her in until her belief became an intimate possession. It then slowly emerged into a personal inheritance— “Yes, Lord, I believe that You are the Christ…” (John 11:27).
Is the Lord dealing with you in the same way? Is Jesus teaching you to have a personal intimacy with Himself? Allow Him to drive His question home to you— “Do you believe this?” Are you facing an area of doubt in your life? Have you come, like Martha, to a crossroads of overwhelming circumstances where your theology is about to become a very personal belief? This happens only when a personal problem brings the awareness of our personal need.
To believe is to commit. In the area of intellectual learning I commit myself mentally, and reject anything not related to that belief. In the realm of personal belief I commit myself morally to my convictions and refuse to compromise. But in intimate personal belief I commit myself spiritually to Jesus Christ and make a determination to be dominated by Him alone.
Then, when I stand face to face with Jesus Christ and He says to me, “Do you believe this?” I find that faith is as natural as breathing. And I am staggered when I think how foolish I have been in not trusting Him earlier.
WISDOM FROM OSWALD CHAMBERS
It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy. Shade of His Hand, 1223
Sunday, November 6, 2016
Saturday, November 5, 2016
Isaiah 55, Bible Reading and Daily Devotionals
Max Lucado Daily: Choose Obedience
Remember where you are! As a child of God, you are in the Promised Land. Not geographically but spiritually. This is the land of grace and hope…freedom and truth…love and life! The devil has no jurisdiction over you. He acts as if he does. He walks with a swagger and brings temptation, but as you resist him and turn to God, James 4:7 tells us, he must flee.
Voices await you today. In your cul-de-sac, at school, and on the Internet. They are waiting for you. You cannot eliminate their presence, but you can prepare for their invitation. You are indwelled by the Spirit of the living God. You are His! Decide now what you will say then. Choose obedience! And as you do you can expect blessings. The blessings of a clear conscience, a good night's sleep, and the blessing of God's favor.
From Glory Days
Isaiah 55
Buy Without Money
“Hey there! All who are thirsty,
come to the water!
Are you penniless?
Come anyway—buy and eat!
Come, buy your drinks, buy wine and milk.
Buy without money—everything’s free!
Why do you spend your money on junk food,
your hard-earned cash on cotton candy?
Listen to me, listen well: Eat only the best,
fill yourself with only the finest.
Pay attention, come close now,
listen carefully to my life-giving, life-nourishing words.
I’m making a lasting covenant commitment with you,
the same that I made with David: sure, solid, enduring love.
I set him up as a witness to the nations,
made him a prince and leader of the nations,
And now I’m doing it to you:
You’ll summon nations you’ve never heard of,
and nations who’ve never heard of you
will come running to you
Because of me, your God,
because The Holy of Israel has honored you.”
6-7 Seek God while he’s here to be found,
pray to him while he’s close at hand.
Let the wicked abandon their way of life
and the evil their way of thinking.
Let them come back to God, who is merciful,
come back to our God, who is lavish with forgiveness.
8-11 “I don’t think the way you think.
The way you work isn’t the way I work.”
God’s Decree.
“For as the sky soars high above earth,
so the way I work surpasses the way you work,
and the way I think is beyond the way you think.
Just as rain and snow descend from the skies
and don’t go back until they’ve watered the earth,
Doing their work of making things grow and blossom,
producing seed for farmers and food for the hungry,
So will the words that come out of my mouth
not come back empty-handed.
They’ll do the work I sent them to do,
they’ll complete the assignment I gave them.
12-13 “So you’ll go out in joy,
you’ll be led into a whole and complete life.
The mountains and hills will lead the parade,
bursting with song.
All the trees of the forest will join the procession,
exuberant with applause.
No more thistles, but giant sequoias,
no more thornbushes, but stately pines—
Monuments to me, to God,
living and lasting evidence of God.”
Our Daily Bread reading and devotion
Saturday, November 05, 2016
Read: Philippians 1:27–2:4
Meanwhile, live in such a way that you are a credit to the Message of Christ. Let nothing in your conduct hang on whether I come or not. Your conduct must be the same whether I show up to see things for myself or hear of it from a distance. Stand united, singular in vision, contending for people’s trust in the Message, the good news, not flinching or dodging in the slightest before the opposition. Your courage and unity will show them what they’re up against: defeat for them, victory for you—and both because of God. There’s far more to this life than trusting in Christ. There’s also suffering for him. And the suffering is as much a gift as the trusting. You’re involved in the same kind of struggle you saw me go through, on which you are now getting an updated report in this letter.
He Took on the Status of a Slave
2 1-4 If you’ve gotten anything at all out of following Christ, if his love has made any difference in your life, if being in a community of the Spirit means anything to you, if you have a heart, if you care— then do me a favor: Agree with each other, love each other, be deep-spirited friends. Don’t push your way to the front; don’t sweet-talk your way to the top. Put yourself aside, and help others get ahead. Don’t be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand.
INSIGHT:
Philippians was written by the apostle Paul to a group of Christians in the ancient city of Philippi. Paul had met many of these church members several years earlier when he visited this Roman colony in the heart of Macedonia. The church had begun with the conversion of a small group of women—including a wealthy Thyatiran clothing dealer named Lydia—who met to worship God on the banks of the Krenides River outside the city gates (Acts 16:11–15). Now many years later Paul wrote to these friends from prison. He was unsure he would ever see them again to deliver his message in person (1:27). What was the content of this message? Stand firm; stand together; be joyful; there is hope in Christ!
Love in Action
By Amy Boucher Pye
Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves. Philippians 2:3
“Do you have a few items you’d like me to wash?” I asked a visitor to our home in London. His face lit up, and as his daughter walked by, he said, “Get your dirty clothes—Amy’s doing our laundry!” I smiled, realizing that my offer had been extended from a few items to a few loads.
Later as I hung clothes outside on the line, a phrase from my morning’s Bible reading floated through my mind: “In humility value others above yourselves” (Phil. 2:3). I had been reading Paul’s letter to the people of Philippi, in which he exhorts them to live worthy of Christ’s calling through serving and being united with others. They were facing persecution, but Paul wanted them to be of one mind. He knew that their unity, birthed through their union with Christ and expressed through serving each other, would enable them to keep strong in their faith.
The gift of unity can result from serving each other.
We might claim to love others without selfish ambition or vain conceit, but the true state of our hearts isn’t revealed until we put our love into action. Though I felt tempted to grumble, I knew that as a follower of Christ, my call was to put my love for my friends into practice—with a clean heart.
May we find ways to serve our family, friends, and neighbors for God’s glory.
Read Luke 22:22–27 and consider how you can pattern yourself after Jesus the servant, looking especially at the words, “But I am among you as one who serves.”
The gift of unity can result from serving each other.
My Utmost for His Highest, by Oswald Chambers
Saturday, November 05, 2016
Partakers of His Suffering
…but rejoice to the extent that you partake of Christ’s sufferings… —1 Peter 4:13
If you are going to be used by God, He will take you through a number of experiences that are not meant for you personally at all. They are designed to make you useful in His hands, and to enable you to understand what takes place in the lives of others. Because of this process, you will never be surprised by what comes your way. You say, “Oh, I can’t deal with that person.” Why can’t you? God gave you sufficient opportunities to learn from Him about that problem; but you turned away, not heeding the lesson, because it seemed foolish to spend your time that way.
The sufferings of Christ were not those of ordinary people. He suffered “according to the will of God” (1 Peter 4:19), having a different point of view of suffering from ours. It is only through our relationship with Jesus Christ that we can understand what God is after in His dealings with us. When it comes to suffering, it is part of our Christian culture to want to know God’s purpose beforehand. In the history of the Christian church, the tendency has been to avoid being identified with the sufferings of Jesus Christ. People have sought to carry out God’s orders through a shortcut of their own. God’s way is always the way of suffering— the way of the “long road home.”
Are we partakers of Christ’s sufferings? Are we prepared for God to stamp out our personal ambitions? Are we prepared for God to destroy our individual decisions by supernaturally transforming them? It will mean not knowing why God is taking us that way, because knowing would make us spiritually proud. We never realize at the time what God is putting us through— we go through it more or less without understanding. Then suddenly we come to a place of enlightenment, and realize— “God has strengthened me and I didn’t even know it!”
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.
So Send I You
Remember where you are! As a child of God, you are in the Promised Land. Not geographically but spiritually. This is the land of grace and hope…freedom and truth…love and life! The devil has no jurisdiction over you. He acts as if he does. He walks with a swagger and brings temptation, but as you resist him and turn to God, James 4:7 tells us, he must flee.
Voices await you today. In your cul-de-sac, at school, and on the Internet. They are waiting for you. You cannot eliminate their presence, but you can prepare for their invitation. You are indwelled by the Spirit of the living God. You are His! Decide now what you will say then. Choose obedience! And as you do you can expect blessings. The blessings of a clear conscience, a good night's sleep, and the blessing of God's favor.
From Glory Days
Isaiah 55
Buy Without Money
“Hey there! All who are thirsty,
come to the water!
Are you penniless?
Come anyway—buy and eat!
Come, buy your drinks, buy wine and milk.
Buy without money—everything’s free!
Why do you spend your money on junk food,
your hard-earned cash on cotton candy?
Listen to me, listen well: Eat only the best,
fill yourself with only the finest.
Pay attention, come close now,
listen carefully to my life-giving, life-nourishing words.
I’m making a lasting covenant commitment with you,
the same that I made with David: sure, solid, enduring love.
I set him up as a witness to the nations,
made him a prince and leader of the nations,
And now I’m doing it to you:
You’ll summon nations you’ve never heard of,
and nations who’ve never heard of you
will come running to you
Because of me, your God,
because The Holy of Israel has honored you.”
6-7 Seek God while he’s here to be found,
pray to him while he’s close at hand.
Let the wicked abandon their way of life
and the evil their way of thinking.
Let them come back to God, who is merciful,
come back to our God, who is lavish with forgiveness.
8-11 “I don’t think the way you think.
The way you work isn’t the way I work.”
God’s Decree.
“For as the sky soars high above earth,
so the way I work surpasses the way you work,
and the way I think is beyond the way you think.
Just as rain and snow descend from the skies
and don’t go back until they’ve watered the earth,
Doing their work of making things grow and blossom,
producing seed for farmers and food for the hungry,
So will the words that come out of my mouth
not come back empty-handed.
They’ll do the work I sent them to do,
they’ll complete the assignment I gave them.
12-13 “So you’ll go out in joy,
you’ll be led into a whole and complete life.
The mountains and hills will lead the parade,
bursting with song.
All the trees of the forest will join the procession,
exuberant with applause.
No more thistles, but giant sequoias,
no more thornbushes, but stately pines—
Monuments to me, to God,
living and lasting evidence of God.”
Our Daily Bread reading and devotion
Saturday, November 05, 2016
Read: Philippians 1:27–2:4
Meanwhile, live in such a way that you are a credit to the Message of Christ. Let nothing in your conduct hang on whether I come or not. Your conduct must be the same whether I show up to see things for myself or hear of it from a distance. Stand united, singular in vision, contending for people’s trust in the Message, the good news, not flinching or dodging in the slightest before the opposition. Your courage and unity will show them what they’re up against: defeat for them, victory for you—and both because of God. There’s far more to this life than trusting in Christ. There’s also suffering for him. And the suffering is as much a gift as the trusting. You’re involved in the same kind of struggle you saw me go through, on which you are now getting an updated report in this letter.
He Took on the Status of a Slave
2 1-4 If you’ve gotten anything at all out of following Christ, if his love has made any difference in your life, if being in a community of the Spirit means anything to you, if you have a heart, if you care— then do me a favor: Agree with each other, love each other, be deep-spirited friends. Don’t push your way to the front; don’t sweet-talk your way to the top. Put yourself aside, and help others get ahead. Don’t be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand.
INSIGHT:
Philippians was written by the apostle Paul to a group of Christians in the ancient city of Philippi. Paul had met many of these church members several years earlier when he visited this Roman colony in the heart of Macedonia. The church had begun with the conversion of a small group of women—including a wealthy Thyatiran clothing dealer named Lydia—who met to worship God on the banks of the Krenides River outside the city gates (Acts 16:11–15). Now many years later Paul wrote to these friends from prison. He was unsure he would ever see them again to deliver his message in person (1:27). What was the content of this message? Stand firm; stand together; be joyful; there is hope in Christ!
Love in Action
By Amy Boucher Pye
Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves. Philippians 2:3
“Do you have a few items you’d like me to wash?” I asked a visitor to our home in London. His face lit up, and as his daughter walked by, he said, “Get your dirty clothes—Amy’s doing our laundry!” I smiled, realizing that my offer had been extended from a few items to a few loads.
Later as I hung clothes outside on the line, a phrase from my morning’s Bible reading floated through my mind: “In humility value others above yourselves” (Phil. 2:3). I had been reading Paul’s letter to the people of Philippi, in which he exhorts them to live worthy of Christ’s calling through serving and being united with others. They were facing persecution, but Paul wanted them to be of one mind. He knew that their unity, birthed through their union with Christ and expressed through serving each other, would enable them to keep strong in their faith.
The gift of unity can result from serving each other.
We might claim to love others without selfish ambition or vain conceit, but the true state of our hearts isn’t revealed until we put our love into action. Though I felt tempted to grumble, I knew that as a follower of Christ, my call was to put my love for my friends into practice—with a clean heart.
May we find ways to serve our family, friends, and neighbors for God’s glory.
Read Luke 22:22–27 and consider how you can pattern yourself after Jesus the servant, looking especially at the words, “But I am among you as one who serves.”
The gift of unity can result from serving each other.
My Utmost for His Highest, by Oswald Chambers
Saturday, November 05, 2016
Partakers of His Suffering
…but rejoice to the extent that you partake of Christ’s sufferings… —1 Peter 4:13
If you are going to be used by God, He will take you through a number of experiences that are not meant for you personally at all. They are designed to make you useful in His hands, and to enable you to understand what takes place in the lives of others. Because of this process, you will never be surprised by what comes your way. You say, “Oh, I can’t deal with that person.” Why can’t you? God gave you sufficient opportunities to learn from Him about that problem; but you turned away, not heeding the lesson, because it seemed foolish to spend your time that way.
The sufferings of Christ were not those of ordinary people. He suffered “according to the will of God” (1 Peter 4:19), having a different point of view of suffering from ours. It is only through our relationship with Jesus Christ that we can understand what God is after in His dealings with us. When it comes to suffering, it is part of our Christian culture to want to know God’s purpose beforehand. In the history of the Christian church, the tendency has been to avoid being identified with the sufferings of Jesus Christ. People have sought to carry out God’s orders through a shortcut of their own. God’s way is always the way of suffering— the way of the “long road home.”
Are we partakers of Christ’s sufferings? Are we prepared for God to stamp out our personal ambitions? Are we prepared for God to destroy our individual decisions by supernaturally transforming them? It will mean not knowing why God is taking us that way, because knowing would make us spiritually proud. We never realize at the time what God is putting us through— we go through it more or less without understanding. Then suddenly we come to a place of enlightenment, and realize— “God has strengthened me and I didn’t even know it!”
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.
So Send I You
Friday, November 4, 2016
Isaiah 54 , Bible Reading and Daily Devotionals
Max Lucado Daily: SIN’S REALITY
David dedicated a season of his life to making stupid, idiotic, godless decisions. Yes, David! King David! The man after God’s own heart suppressed his wrongdoing and paid a steep price for doing so. He later described it this way: “When I refused to confess my sin, my body wasted away, and I groaned all day long. . .my strength evaporated like water in the summer heat” (Psalm 32:3-4 NLT).
Sin’s reality replaced sin’s euphoria. He finally prayed, “LORD, do not forsake me; do not be far from me, my God. Come quickly to help me, my Lord and my Savior” (Psalm 38:21-22 NIV). Bury misbehavior and expect pain—period! You cannot escape the misery is creates, unless you pray as David did: “Come quickly to help me, my Lord and my Savior.” Then, grace will come.
From God is With You Every Day
Isaiah 54
Spread Out! Think Big!
“Sing, barren woman, who has never had a baby.
Fill the air with song, you who’ve never experienced childbirth!
You’re ending up with far more children
than all those childbearing women.” God says so!
“Clear lots of ground for your tents!
Make your tents large. Spread out! Think big!
Use plenty of rope,
drive the tent pegs deep.
You’re going to need lots of elbow room
for your growing family.
You’re going to take over whole nations;
you’re going to resettle abandoned cities.
Don’t be afraid—you’re not going to be embarrassed.
Don’t hold back—you’re not going to come up short.
You’ll forget all about the humiliations of your youth,
and the indignities of being a widow will fade from memory.
For your Maker is your bridegroom,
his name, God-of-the-Angel-Armies!
Your Redeemer is The Holy of Israel,
known as God of the whole earth.
You were like an abandoned wife, devastated with grief,
and God welcomed you back,
Like a woman married young
and then left,” says your God.
7-8 Your Redeemer God says:
“I left you, but only for a moment.
Now, with enormous compassion, I’m bringing you back.
In an outburst of anger I turned my back on you—
but only for a moment.
It’s with lasting love
that I’m tenderly caring for you.
9-10 “This exile is just like the days of Noah for me:
I promised then that the waters of Noah
would never again flood the earth.
I’m promising now no more anger,
no more dressing you down.
For even if the mountains walk away
and the hills fall to pieces,
My love won’t walk away from you,
my covenant commitment of peace won’t fall apart.”
The God who has compassion on you says so.
11-17 “Afflicted city, storm-battered, unpitied:
I’m about to rebuild you with stones of turquoise,
Lay your foundations with sapphires,
construct your towers with rubies,
Your gates with jewels,
and all your walls with precious stones.
All your children will have God for their teacher—
what a mentor for your children!
You’ll be built solid, grounded in righteousness,
far from any trouble—nothing to fear!
far from terror—it won’t even come close!
If anyone attacks you,
don’t for a moment suppose that I sent them,
And if any should attack,
nothing will come of it.
I create the blacksmith
who fires up his forge
and makes a weapon designed to kill.
I also create the destroyer—
but no weapon that can hurt you has ever been forged.
Any accuser who takes you to court
will be dismissed as a liar.
This is what God’s servants can expect.
I’ll see to it that everything works out for the best.”
God’s Decree.
Our Daily Bread reading and devotion
Friday, November 04, 2016
Read: John 18:10–14, 36–37
Just then Simon Peter, who was carrying a sword, pulled it from its sheath and struck the Chief Priest’s servant, cutting off his right ear. Malchus was the servant’s name.
11 Jesus ordered Peter, “Put back your sword. Do you think for a minute I’m not going to drink this cup the Father gave me?”
12-14 Then the Roman soldiers under their commander, joined by the Jewish police, seized Jesus and tied him up. They took him first to Annas, father-in-law of Caiaphas. Caiaphas was the Chief Priest that year. It was Caiaphas who had advised the Jews that it was to their advantage that one man die for the people.
John 18:36-37The Message (MSG)
36 “My kingdom,” said Jesus, “doesn’t consist of what you see around you. If it did, my followers would fight so that I wouldn’t be handed over to the Jews. But I’m not that kind of king, not the world’s kind of king.”
37 Then Pilate said, “So, are you a king or not?”
Jesus answered, “You tell me. Because I am King, I was born and entered the world so that I could witness to the truth. Everyone who cares for truth, who has any feeling for the truth, recognizes my voice.”
INSIGHT:
At Gethsemane Jesus restrained and conquered (or overcame) His own natural inclinations that wished He would not have to undergo the excruciating agony of crucifixion (Luke 22:42). Restraint is not always a high priority in our lives, but we all need help to overcome our natural inclinations. One aspect of the Spirit’s control over us, according to Galatians 5:23, is self-control. Peter tended to be an “open-mouth-insert-foot” kind of guy (Matt. 16:22; 17:4–5). And on impulse he cut off an opponent’s ear (John 18:10). Even as a stallion must be harnessed to do its master’s bidding, so Peter had a lesson to teach us about the value of restraint.
Strong Conqueror
By Tim Gustafson
My kingdom is from another place. John 18:36
Most of us hope for good government. We vote, we serve, and we speak out for causes we believe are fair and just. But political solutions remain powerless to change the condition of our hearts.
Many of Jesus’s followers anticipated a Messiah who would bring a vigorous political response to Rome and its heavy-handed oppression. Peter was no exception. When Roman soldiers came to arrest Christ, Peter drew his sword and took a swing at the head of the high priest’s servant, lopping off his ear in the process.
Real restraint is not weakness, for it arises out of genuine strength.
Jesus halted Peter’s one-man war, saying, “Put your sword away! Shall I not drink the cup the Father has given me?” (John 18:11). Hours later, Jesus would tell Pilate, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders” (v. 36).
The Lord’s restraint in that moment, as His life hung in the balance, astonishes us when we ponder the scope of His mission. On a future day, He will lead the armies of heaven into battle. John wrote, “With justice he judges and wages war” (Rev. 19:11).
But as He endured the ordeal of His arrest, trial, and crucifixion, Jesus kept His Father’s will in view. By embracing death on the cross, He set in motion a chain of events that truly transforms hearts. And in the process, our Strong Conqueror defeated death itself.
Father, how prone I am to reacting quickly rather than wisely. Show me Your will for my life so that I will purposefully choose the path You have for me.
Real restraint is not weakness, for it arises out of genuine strength.
My Utmost for His Highest, by Oswald Chambers
Friday, November 04, 2016
The Authority of Truth
Draw near to God and He will draw near to you. —James 4:8
It is essential that you give people the opportunity to act on the truth of God. The responsibility must be left with the individual— you cannot act for him. It must be his own deliberate act, but the evangelical message should always lead him to action. Refusing to act leaves a person paralyzed, exactly where he was previously. But once he acts, he is never the same. It is the apparent folly of the truth that stands in the way of hundreds who have been convicted by the Spirit of God. Once I press myself into action, I immediately begin to live. Anything less is merely existing. The moments I truly live are the moments when I act with my entire will.
When a truth of God is brought home to your soul, never allow it to pass without acting on it internally in your will, not necessarily externally in your physical life. Record it with ink and with blood— work it into your life. The weakest saint who transacts business with Jesus Christ is liberated the second he acts and God’s almighty power is available on his behalf. We come up to the truth of God, confess we are wrong, but go back again. Then we approach it again and turn back, until we finally learn we have no business going back. When we are confronted with such a word of truth from our redeeming Lord, we must move directly to transact business with Him. “Come to Me…” (Matthew 11:28). His word come means “to act.” Yet the last thing we want to do is come. But everyone who does come knows that, at that very moment, the supernatural power of the life of God invades him. The dominating power of the world, the flesh, and the devil is now paralyzed; not by your act, but because your act has joined you to God and tapped you in to His redemptive power.
WISDOM FROM OSWALD CHAMBERS
Our danger is to water down God’s word to suit ourselves. God never fits His word to suit me; He fits me to suit His word. Not Knowing Whither, 901 R
A Word with You, by Ron Hutchcraft
Friday, November 04, 2016
Why There Are Desperate Housewives - #7780
Some years ago there was a, well, then a new TV show, and I was surprised that it caught on. The title was Desperate Housewives, and it actually sky-rocketed into being a hit its very first season. I thought, "How come a show named Desperate Housewives would be so popular?" You wonder if there are a lot of women that could relate to that title. Maybe in reality there are more than a few of those desperate housewives.
I'm Ron Hutchcraft and I want to have A Word With You today about "Why There Are Desperate Housewives."
Proverbs 31 in the Bible presents God's idea of an awesome woman. She's not a desperate housewife. In fact, she's a wife who's strong, secure and satisfied. She's really making a difference for her family and her community. And one of the big reasons she's this kind of woman is revealed in our word for today from the Word of God in Proverbs 31:23-24. The Bible says: "Her children arise and call her blessed; her husband also, and he praises her. (Here's what he tells her.) 'Many women do noble things, but you surpass them all.'"
No wonder this is God's "Wonder Woman." She's married to a man who makes her feel wonderful! I'm guessing the reason her children praise her is because they've heard their dad treat their mom that way.
If we look at this from the flip side, we could surmise that one reason some wives are desperate or discouraged or negative is a husband who is failing them in his most basic responsibility – to be a provider. Yes, he's supposed to supply for his wife materially, and most guys do that. But that's the easy part. What a woman needs most from her man is AAA treatment; meeting her need for affection, for attention, for affirmation.
So each married man should be giving himself a little three-question test about how he treats his wife. First, am I loving her in the ways that make her feel loved? Secondly, am I offering her my exclusive attention on a regular basis? Thirdly, am I building her confidence by frequently praising her for specific strengths that I see in her? The man who can answer "yes" to those questions is really a man – a provider for his woman's greatest needs.
Ephesians 5 lays out a beautiful picture of how a husband and wife are to love and support each other. In the verses that precede that marriage blueprint, God says, "Do not let any unwholesome talk come out of your mouths, but only what is useful for building others up" (Ephesians 4:29). For Husbanding 101, this means lose the comments that tear your bride down; the critical comments, the insults, and the putdowns.
Then, Ephesians 5:1 tells us to "live a life of love, just as Christ loved us and gave Himself up for us." That's love demonstrated, not just with words and flowers and cards – although those aren't bad ideas – but with sacrifice. Pitching in to help her when you're really tired, listening to her heart when you're all listened out, and putting her needs ahead of your needs. God reaffirms that a few verses later when He says, "Husbands, love your wives just as Christ loved the church and gave Himself up for her."
One day at an altar, you pledged to cherish and protect and love and care for that woman you were marrying and she believed you. God was there as a witness, and He believed you. He entrusted her life into your hands. She entrusted her life and her happiness into your hands. The manliest thing you'll ever do is to keep those promises – provide for her deepest needs.
She won't be a desperate housewife. She will be a woman who knows that she's safe, knows she's treasured, and knows she's loved. And she'll live like it because of a husband who was, in God's eyes and her eyes, a real man.
David dedicated a season of his life to making stupid, idiotic, godless decisions. Yes, David! King David! The man after God’s own heart suppressed his wrongdoing and paid a steep price for doing so. He later described it this way: “When I refused to confess my sin, my body wasted away, and I groaned all day long. . .my strength evaporated like water in the summer heat” (Psalm 32:3-4 NLT).
Sin’s reality replaced sin’s euphoria. He finally prayed, “LORD, do not forsake me; do not be far from me, my God. Come quickly to help me, my Lord and my Savior” (Psalm 38:21-22 NIV). Bury misbehavior and expect pain—period! You cannot escape the misery is creates, unless you pray as David did: “Come quickly to help me, my Lord and my Savior.” Then, grace will come.
From God is With You Every Day
Isaiah 54
Spread Out! Think Big!
“Sing, barren woman, who has never had a baby.
Fill the air with song, you who’ve never experienced childbirth!
You’re ending up with far more children
than all those childbearing women.” God says so!
“Clear lots of ground for your tents!
Make your tents large. Spread out! Think big!
Use plenty of rope,
drive the tent pegs deep.
You’re going to need lots of elbow room
for your growing family.
You’re going to take over whole nations;
you’re going to resettle abandoned cities.
Don’t be afraid—you’re not going to be embarrassed.
Don’t hold back—you’re not going to come up short.
You’ll forget all about the humiliations of your youth,
and the indignities of being a widow will fade from memory.
For your Maker is your bridegroom,
his name, God-of-the-Angel-Armies!
Your Redeemer is The Holy of Israel,
known as God of the whole earth.
You were like an abandoned wife, devastated with grief,
and God welcomed you back,
Like a woman married young
and then left,” says your God.
7-8 Your Redeemer God says:
“I left you, but only for a moment.
Now, with enormous compassion, I’m bringing you back.
In an outburst of anger I turned my back on you—
but only for a moment.
It’s with lasting love
that I’m tenderly caring for you.
9-10 “This exile is just like the days of Noah for me:
I promised then that the waters of Noah
would never again flood the earth.
I’m promising now no more anger,
no more dressing you down.
For even if the mountains walk away
and the hills fall to pieces,
My love won’t walk away from you,
my covenant commitment of peace won’t fall apart.”
The God who has compassion on you says so.
11-17 “Afflicted city, storm-battered, unpitied:
I’m about to rebuild you with stones of turquoise,
Lay your foundations with sapphires,
construct your towers with rubies,
Your gates with jewels,
and all your walls with precious stones.
All your children will have God for their teacher—
what a mentor for your children!
You’ll be built solid, grounded in righteousness,
far from any trouble—nothing to fear!
far from terror—it won’t even come close!
If anyone attacks you,
don’t for a moment suppose that I sent them,
And if any should attack,
nothing will come of it.
I create the blacksmith
who fires up his forge
and makes a weapon designed to kill.
I also create the destroyer—
but no weapon that can hurt you has ever been forged.
Any accuser who takes you to court
will be dismissed as a liar.
This is what God’s servants can expect.
I’ll see to it that everything works out for the best.”
God’s Decree.
Our Daily Bread reading and devotion
Friday, November 04, 2016
Read: John 18:10–14, 36–37
Just then Simon Peter, who was carrying a sword, pulled it from its sheath and struck the Chief Priest’s servant, cutting off his right ear. Malchus was the servant’s name.
11 Jesus ordered Peter, “Put back your sword. Do you think for a minute I’m not going to drink this cup the Father gave me?”
12-14 Then the Roman soldiers under their commander, joined by the Jewish police, seized Jesus and tied him up. They took him first to Annas, father-in-law of Caiaphas. Caiaphas was the Chief Priest that year. It was Caiaphas who had advised the Jews that it was to their advantage that one man die for the people.
John 18:36-37The Message (MSG)
36 “My kingdom,” said Jesus, “doesn’t consist of what you see around you. If it did, my followers would fight so that I wouldn’t be handed over to the Jews. But I’m not that kind of king, not the world’s kind of king.”
37 Then Pilate said, “So, are you a king or not?”
Jesus answered, “You tell me. Because I am King, I was born and entered the world so that I could witness to the truth. Everyone who cares for truth, who has any feeling for the truth, recognizes my voice.”
INSIGHT:
At Gethsemane Jesus restrained and conquered (or overcame) His own natural inclinations that wished He would not have to undergo the excruciating agony of crucifixion (Luke 22:42). Restraint is not always a high priority in our lives, but we all need help to overcome our natural inclinations. One aspect of the Spirit’s control over us, according to Galatians 5:23, is self-control. Peter tended to be an “open-mouth-insert-foot” kind of guy (Matt. 16:22; 17:4–5). And on impulse he cut off an opponent’s ear (John 18:10). Even as a stallion must be harnessed to do its master’s bidding, so Peter had a lesson to teach us about the value of restraint.
Strong Conqueror
By Tim Gustafson
My kingdom is from another place. John 18:36
Most of us hope for good government. We vote, we serve, and we speak out for causes we believe are fair and just. But political solutions remain powerless to change the condition of our hearts.
Many of Jesus’s followers anticipated a Messiah who would bring a vigorous political response to Rome and its heavy-handed oppression. Peter was no exception. When Roman soldiers came to arrest Christ, Peter drew his sword and took a swing at the head of the high priest’s servant, lopping off his ear in the process.
Real restraint is not weakness, for it arises out of genuine strength.
Jesus halted Peter’s one-man war, saying, “Put your sword away! Shall I not drink the cup the Father has given me?” (John 18:11). Hours later, Jesus would tell Pilate, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders” (v. 36).
The Lord’s restraint in that moment, as His life hung in the balance, astonishes us when we ponder the scope of His mission. On a future day, He will lead the armies of heaven into battle. John wrote, “With justice he judges and wages war” (Rev. 19:11).
But as He endured the ordeal of His arrest, trial, and crucifixion, Jesus kept His Father’s will in view. By embracing death on the cross, He set in motion a chain of events that truly transforms hearts. And in the process, our Strong Conqueror defeated death itself.
Father, how prone I am to reacting quickly rather than wisely. Show me Your will for my life so that I will purposefully choose the path You have for me.
Real restraint is not weakness, for it arises out of genuine strength.
My Utmost for His Highest, by Oswald Chambers
Friday, November 04, 2016
The Authority of Truth
Draw near to God and He will draw near to you. —James 4:8
It is essential that you give people the opportunity to act on the truth of God. The responsibility must be left with the individual— you cannot act for him. It must be his own deliberate act, but the evangelical message should always lead him to action. Refusing to act leaves a person paralyzed, exactly where he was previously. But once he acts, he is never the same. It is the apparent folly of the truth that stands in the way of hundreds who have been convicted by the Spirit of God. Once I press myself into action, I immediately begin to live. Anything less is merely existing. The moments I truly live are the moments when I act with my entire will.
When a truth of God is brought home to your soul, never allow it to pass without acting on it internally in your will, not necessarily externally in your physical life. Record it with ink and with blood— work it into your life. The weakest saint who transacts business with Jesus Christ is liberated the second he acts and God’s almighty power is available on his behalf. We come up to the truth of God, confess we are wrong, but go back again. Then we approach it again and turn back, until we finally learn we have no business going back. When we are confronted with such a word of truth from our redeeming Lord, we must move directly to transact business with Him. “Come to Me…” (Matthew 11:28). His word come means “to act.” Yet the last thing we want to do is come. But everyone who does come knows that, at that very moment, the supernatural power of the life of God invades him. The dominating power of the world, the flesh, and the devil is now paralyzed; not by your act, but because your act has joined you to God and tapped you in to His redemptive power.
WISDOM FROM OSWALD CHAMBERS
Our danger is to water down God’s word to suit ourselves. God never fits His word to suit me; He fits me to suit His word. Not Knowing Whither, 901 R
A Word with You, by Ron Hutchcraft
Friday, November 04, 2016
Why There Are Desperate Housewives - #7780
Some years ago there was a, well, then a new TV show, and I was surprised that it caught on. The title was Desperate Housewives, and it actually sky-rocketed into being a hit its very first season. I thought, "How come a show named Desperate Housewives would be so popular?" You wonder if there are a lot of women that could relate to that title. Maybe in reality there are more than a few of those desperate housewives.
I'm Ron Hutchcraft and I want to have A Word With You today about "Why There Are Desperate Housewives."
Proverbs 31 in the Bible presents God's idea of an awesome woman. She's not a desperate housewife. In fact, she's a wife who's strong, secure and satisfied. She's really making a difference for her family and her community. And one of the big reasons she's this kind of woman is revealed in our word for today from the Word of God in Proverbs 31:23-24. The Bible says: "Her children arise and call her blessed; her husband also, and he praises her. (Here's what he tells her.) 'Many women do noble things, but you surpass them all.'"
No wonder this is God's "Wonder Woman." She's married to a man who makes her feel wonderful! I'm guessing the reason her children praise her is because they've heard their dad treat their mom that way.
If we look at this from the flip side, we could surmise that one reason some wives are desperate or discouraged or negative is a husband who is failing them in his most basic responsibility – to be a provider. Yes, he's supposed to supply for his wife materially, and most guys do that. But that's the easy part. What a woman needs most from her man is AAA treatment; meeting her need for affection, for attention, for affirmation.
So each married man should be giving himself a little three-question test about how he treats his wife. First, am I loving her in the ways that make her feel loved? Secondly, am I offering her my exclusive attention on a regular basis? Thirdly, am I building her confidence by frequently praising her for specific strengths that I see in her? The man who can answer "yes" to those questions is really a man – a provider for his woman's greatest needs.
Ephesians 5 lays out a beautiful picture of how a husband and wife are to love and support each other. In the verses that precede that marriage blueprint, God says, "Do not let any unwholesome talk come out of your mouths, but only what is useful for building others up" (Ephesians 4:29). For Husbanding 101, this means lose the comments that tear your bride down; the critical comments, the insults, and the putdowns.
Then, Ephesians 5:1 tells us to "live a life of love, just as Christ loved us and gave Himself up for us." That's love demonstrated, not just with words and flowers and cards – although those aren't bad ideas – but with sacrifice. Pitching in to help her when you're really tired, listening to her heart when you're all listened out, and putting her needs ahead of your needs. God reaffirms that a few verses later when He says, "Husbands, love your wives just as Christ loved the church and gave Himself up for her."
One day at an altar, you pledged to cherish and protect and love and care for that woman you were marrying and she believed you. God was there as a witness, and He believed you. He entrusted her life into your hands. She entrusted her life and her happiness into your hands. The manliest thing you'll ever do is to keep those promises – provide for her deepest needs.
She won't be a desperate housewife. She will be a woman who knows that she's safe, knows she's treasured, and knows she's loved. And she'll live like it because of a husband who was, in God's eyes and her eyes, a real man.
Thursday, November 3, 2016
Isaiah 53 , Bible Reading and Daily Devotionals
Max Lucado Daily: CHOOSE OBEDIENCE
All kinds of voices await you today! At work, in your neighborhood, at school, on the Internet. You cannot eliminate their presence, but you can prepare for their invitation!
Remember who you are. You are God’s child. You’ve been bought by the most precious commodity in the history of the universe: the blood of Christ…and you’re indwelled by the Spirit of the living God. You are being equipped for an eternal assignment that will empower you to live in the very presence of Jesus. The Devil has no jurisdiction over you. He acts as if he does. He walks with a swagger and brings temptation, but as you resist him and turn to God, Satan must flee (James 4:7). Decide now to choose obedience. And as you do, you can expect blessings—and the assurance of God’s help!
From God is With You Every Day
Isaiah 53
Who believes what we’ve heard and seen?
Who would have thought God’s saving power would look like this?
2-6 The servant grew up before God—a scrawny seedling,
a scrubby plant in a parched field.
There was nothing attractive about him,
nothing to cause us to take a second look.
He was looked down on and passed over,
a man who suffered, who knew pain firsthand.
One look at him and people turned away.
We looked down on him, thought he was scum.
But the fact is, it was our pains he carried—
our disfigurements, all the things wrong with us.
We thought he brought it on himself,
that God was punishing him for his own failures.
But it was our sins that did that to him,
that ripped and tore and crushed him—our sins!
He took the punishment, and that made us whole.
Through his bruises we get healed.
We’re all like sheep who’ve wandered off and gotten lost.
We’ve all done our own thing, gone our own way.
And God has piled all our sins, everything we’ve done wrong,
on him, on him.
7-9 He was beaten, he was tortured,
but he didn’t say a word.
Like a lamb taken to be slaughtered
and like a sheep being sheared,
he took it all in silence.
Justice miscarried, and he was led off—
and did anyone really know what was happening?
He died without a thought for his own welfare,
beaten bloody for the sins of my people.
They buried him with the wicked,
threw him in a grave with a rich man,
Even though he’d never hurt a soul
or said one word that wasn’t true.
10 Still, it’s what God had in mind all along,
to crush him with pain.
The plan was that he give himself as an offering for sin
so that he’d see life come from it—life, life, and more life.
And God’s plan will deeply prosper through him.
11-12 Out of that terrible travail of soul,
he’ll see that it’s worth it and be glad he did it.
Through what he experienced, my righteous one, my servant,
will make many “righteous ones,”
as he himself carries the burden of their sins.
Therefore I’ll reward him extravagantly—
the best of everything, the highest honors—
Because he looked death in the face and didn’t flinch,
because he embraced the company of the lowest.
He took on his own shoulders the sin of the many,
he took up the cause of all the black sheep.
Our Daily Bread reading and devotion
Thursday, November 03, 2016
Read: Philemon 8–18
To Call the Slave Your Friend
In line with all this I have a favor to ask of you. As Christ’s ambassador and now a prisoner for him, I wouldn’t hesitate to command this if I thought it necessary, but I’d rather make it a personal request.
10-14 While here in jail, I’ve fathered a child, so to speak. And here he is, hand-carrying this letter—Onesimus! He was useless to you before; now he’s useful to both of us. I’m sending him back to you, but it feels like I’m cutting off my right arm in doing so. I wanted in the worst way to keep him here as your stand-in to help out while I’m in jail for the Message. But I didn’t want to do anything behind your back, make you do a good deed that you hadn’t willingly agreed to.
15-16 Maybe it’s all for the best that you lost him for a while. You’re getting him back now for good—and no mere slave this time, but a true Christian brother! That’s what he was to me—he’ll be even more than that to you.
17-20 So if you still consider me a comrade-in-arms, welcome him back as you would me. If he damaged anything or owes you anything, chalk it up to my account. This is my personal signature—Paul—and I stand behind it. (I don’t need to remind you, do I, that you owe your very life to me?) Do me this big favor, friend. You’ll be doing it for Christ, but it will also do my heart good.
INSIGHT:
Paul’s appeal of love to Philemon was rooted in his spiritual parenthood. In other letters, Paul spoke of himself as a father to those he brought to Christ (1 Tim. 1:2; 2 Tim. 1:2; Titus 1:4; Gal. 4:19). In this personal letter, Paul noted that Onesimus had become his spiritual son (v. 10). Then at the end of his letter, to reinforce his appeal, Paul reminded Philemon that he too was his spiritual son (v. 19). Paul used his fatherly authority to bring about reconciliation. It was the appeal of a father’s love and an appeal to family love for the reconciliation of two spiritual siblings.
Leading with Love
By David McCasland
I prefer to appeal to you on the basis of love. Philemon 9
In his book Spiritual Leadership, J. Oswald Sanders explores the qualities and the importance of tact and diplomacy. “Combining these two words,” Sanders says, “the idea emerges of skill in reconciling opposing viewpoints without giving offense and without compromising principle.”
During Paul’s imprisonment in Rome, he became the spiritual mentor and close friend of a runaway slave named Onesimus, whose owner was Philemon. When Paul wrote to Philemon, a leader of the church in Colossae, asking him to receive Onesimus as a brother in Christ, he exemplified tact and diplomacy. “Although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you on the basis of love. . . . [Onesimus] is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord” (Philem. 8–9, 16).
Leaders who serve will serve as good leaders.
Paul, a respected leader of the early church, often gave clear commands to the followers of Jesus. In this case, though, he appealed to Philemon on the basis of equality, friendship, and love. “I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary” (v. 14).
In all our relationships, may we seek to preserve harmony and principle in the spirit of love.
Father in heaven, in all our relationships, give us grace and wisdom to be wise leaders, parents, and friends.
Leaders who serve will serve as good leaders.
My Utmost for His Highest, by Oswald Chambers
Thursday, November 03, 2016
A Bondservant of Jesus
I have been crucified with Christ; it is no longer I who live, but Christ lives in me… —Galatians 2:20
These words mean the breaking and collapse of my independence brought about by my own hands, and the surrendering of my life to the supremacy of the Lord Jesus. No one can do this for me, I must do it myself. God may bring me up to this point three hundred and sixty-five times a year, but He cannot push me through it. It means breaking the hard outer layer of my individual independence from God, and the liberating of myself and my nature into oneness with Him; not following my own ideas, but choosing absolute loyalty to Jesus. Once I am at that point, there is no possibility of misunderstanding. Very few of us know anything about loyalty to Christ or understand what He meant when He said, “…for My sake” (Matthew 5:11). That is what makes a strong saint.
Has that breaking of my independence come? All the rest is religious fraud. The one point to decide is— will I give up? Will I surrender to Jesus Christ, placing no conditions whatsoever as to how the brokenness will come? I must be broken from my own understanding of myself. When I reach that point, immediately the reality of the supernatural identification with Jesus Christ takes place. And the witness of the Spirit of God is unmistakable— “I have been crucified with Christ….”
The passion of Christianity comes from deliberately signing away my own rights and becoming a bondservant of Jesus Christ. Until I do that, I will not begin to be a saint.
One student a year who hears God’s call would be sufficient for God to have called the Bible Training College into existence. This college has no value as an organization, not even academically. Its sole value for existence is for God to help Himself to lives. Will we allow Him to help Himself to us, or are we more concerned with our own ideas of what we are going to be?
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment. The Highest Good—Thy Great Redemption, 565 R
A Word with You, by Ron Hutchcraft
Thursday, November 03, 2016
No Conquest Without Risk - #7779
Excuse me, but I don't expect to be inspired when I eat at McDonald's. Fed, but not inspired. But recently there was a little inspiration with my burger and fries. There was this striking poster on the wall. It showed two mountain climbers near the peak of this Alpine mountain, straining to reach the top. But it was the inscription that impressed me most. "Conquest without risk is a triumph without glory." That's pretty good.
I'm Ron Hutchcraft,and I want to have A Word With You today about "No Conquest Without Risk."
That doesn't just apply to reaching the top of a mountain. In fact, it pretty much describes everything worth doing in life. No risk, no meaningful conquest – a triumph without glory. Low risk – low return. High risk – high return. It's a principle that defines spiritual greatness or spiritual mediocrity.
In Numbers 13, the conquest was not a mountain; it was the taking of the Promised Land that God had promised. Of course, it was currently inhabited by fierce people who, of course, didn't plan to hand it over. And whether or not they would ever experience all God had for them depended on whether or not they would trust Him enough to take some big risks. Now whether or not you experience all God has for you may depend on that same thing.
Twelve scouts had explored the land of Canaan, and they reported back on the fabulous beauty and bounty they found there. But ten of those scouts chose to focus on the risks, two on the Lord who had promised them this land. It boiled down to an exchange like this, recorded in our word for today from the Word of God in Numbers 13, beginning with verse 30.
"Then Caleb silenced the people before Moses and said, 'We should go up and take possession of the land for we certainly can do it.' But the men who had gone up with him said, 'We can't attack those people; they are stronger than we are.' And they spread among the Israelites a bad report about the land they had explored. They said, 'The land we explored devours those living in it. All the people there are of great size...we seemed like grasshoppers in our own eyes, and we looked the same to them.'"
You probably know the result. The people followed the lead of the ten scouts who said, "The risks are too great." And they never saw the Promised Land. They chose what was safe, and they wandered in the wilderness for 40 years. They could have had wonderful; instead, they lived and died in the wilderness. Many of God's children over the years have made that same tragic miscalculation. And they have lived that same tragic result.
Right now your Lord may be asking you to follow Him into something risky. To obey Him is going to mean taking a financial risk, or a geographical risk, a social risk, doing something that's way beyond your comfort zone. In fact, serious obedience usually involves risk. But the great danger is not in obeying God's "risky" leading; it is in not obeying because you won't risk it. You'll miss the top of the mountain. You'll miss the best that God has for you. You'll miss the promised land.
Almost always, God's will will take you out of your comfort zone. If you're addicted to your comfort zone, you're almost sure to miss God's best.
Maybe you're all settled in at your little base camp at the bottom of the mountain. You're safe, but you'll never see the view from the top if you stay where you've always been. You can dare to risk if you know your security is never in your situation-it's in your Savior, and He's everywhere you go. Like the old hymn says, "Anywhere with Jesus I can safely go"-even if He's leading you where it just doesn't look very safe.
The conquest, the triumph, the glory of living for Christ is for those who are willing to risk.
All kinds of voices await you today! At work, in your neighborhood, at school, on the Internet. You cannot eliminate their presence, but you can prepare for their invitation!
Remember who you are. You are God’s child. You’ve been bought by the most precious commodity in the history of the universe: the blood of Christ…and you’re indwelled by the Spirit of the living God. You are being equipped for an eternal assignment that will empower you to live in the very presence of Jesus. The Devil has no jurisdiction over you. He acts as if he does. He walks with a swagger and brings temptation, but as you resist him and turn to God, Satan must flee (James 4:7). Decide now to choose obedience. And as you do, you can expect blessings—and the assurance of God’s help!
From God is With You Every Day
Isaiah 53
Who believes what we’ve heard and seen?
Who would have thought God’s saving power would look like this?
2-6 The servant grew up before God—a scrawny seedling,
a scrubby plant in a parched field.
There was nothing attractive about him,
nothing to cause us to take a second look.
He was looked down on and passed over,
a man who suffered, who knew pain firsthand.
One look at him and people turned away.
We looked down on him, thought he was scum.
But the fact is, it was our pains he carried—
our disfigurements, all the things wrong with us.
We thought he brought it on himself,
that God was punishing him for his own failures.
But it was our sins that did that to him,
that ripped and tore and crushed him—our sins!
He took the punishment, and that made us whole.
Through his bruises we get healed.
We’re all like sheep who’ve wandered off and gotten lost.
We’ve all done our own thing, gone our own way.
And God has piled all our sins, everything we’ve done wrong,
on him, on him.
7-9 He was beaten, he was tortured,
but he didn’t say a word.
Like a lamb taken to be slaughtered
and like a sheep being sheared,
he took it all in silence.
Justice miscarried, and he was led off—
and did anyone really know what was happening?
He died without a thought for his own welfare,
beaten bloody for the sins of my people.
They buried him with the wicked,
threw him in a grave with a rich man,
Even though he’d never hurt a soul
or said one word that wasn’t true.
10 Still, it’s what God had in mind all along,
to crush him with pain.
The plan was that he give himself as an offering for sin
so that he’d see life come from it—life, life, and more life.
And God’s plan will deeply prosper through him.
11-12 Out of that terrible travail of soul,
he’ll see that it’s worth it and be glad he did it.
Through what he experienced, my righteous one, my servant,
will make many “righteous ones,”
as he himself carries the burden of their sins.
Therefore I’ll reward him extravagantly—
the best of everything, the highest honors—
Because he looked death in the face and didn’t flinch,
because he embraced the company of the lowest.
He took on his own shoulders the sin of the many,
he took up the cause of all the black sheep.
Our Daily Bread reading and devotion
Thursday, November 03, 2016
Read: Philemon 8–18
To Call the Slave Your Friend
In line with all this I have a favor to ask of you. As Christ’s ambassador and now a prisoner for him, I wouldn’t hesitate to command this if I thought it necessary, but I’d rather make it a personal request.
10-14 While here in jail, I’ve fathered a child, so to speak. And here he is, hand-carrying this letter—Onesimus! He was useless to you before; now he’s useful to both of us. I’m sending him back to you, but it feels like I’m cutting off my right arm in doing so. I wanted in the worst way to keep him here as your stand-in to help out while I’m in jail for the Message. But I didn’t want to do anything behind your back, make you do a good deed that you hadn’t willingly agreed to.
15-16 Maybe it’s all for the best that you lost him for a while. You’re getting him back now for good—and no mere slave this time, but a true Christian brother! That’s what he was to me—he’ll be even more than that to you.
17-20 So if you still consider me a comrade-in-arms, welcome him back as you would me. If he damaged anything or owes you anything, chalk it up to my account. This is my personal signature—Paul—and I stand behind it. (I don’t need to remind you, do I, that you owe your very life to me?) Do me this big favor, friend. You’ll be doing it for Christ, but it will also do my heart good.
INSIGHT:
Paul’s appeal of love to Philemon was rooted in his spiritual parenthood. In other letters, Paul spoke of himself as a father to those he brought to Christ (1 Tim. 1:2; 2 Tim. 1:2; Titus 1:4; Gal. 4:19). In this personal letter, Paul noted that Onesimus had become his spiritual son (v. 10). Then at the end of his letter, to reinforce his appeal, Paul reminded Philemon that he too was his spiritual son (v. 19). Paul used his fatherly authority to bring about reconciliation. It was the appeal of a father’s love and an appeal to family love for the reconciliation of two spiritual siblings.
Leading with Love
By David McCasland
I prefer to appeal to you on the basis of love. Philemon 9
In his book Spiritual Leadership, J. Oswald Sanders explores the qualities and the importance of tact and diplomacy. “Combining these two words,” Sanders says, “the idea emerges of skill in reconciling opposing viewpoints without giving offense and without compromising principle.”
During Paul’s imprisonment in Rome, he became the spiritual mentor and close friend of a runaway slave named Onesimus, whose owner was Philemon. When Paul wrote to Philemon, a leader of the church in Colossae, asking him to receive Onesimus as a brother in Christ, he exemplified tact and diplomacy. “Although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you on the basis of love. . . . [Onesimus] is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord” (Philem. 8–9, 16).
Leaders who serve will serve as good leaders.
Paul, a respected leader of the early church, often gave clear commands to the followers of Jesus. In this case, though, he appealed to Philemon on the basis of equality, friendship, and love. “I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary” (v. 14).
In all our relationships, may we seek to preserve harmony and principle in the spirit of love.
Father in heaven, in all our relationships, give us grace and wisdom to be wise leaders, parents, and friends.
Leaders who serve will serve as good leaders.
My Utmost for His Highest, by Oswald Chambers
Thursday, November 03, 2016
A Bondservant of Jesus
I have been crucified with Christ; it is no longer I who live, but Christ lives in me… —Galatians 2:20
These words mean the breaking and collapse of my independence brought about by my own hands, and the surrendering of my life to the supremacy of the Lord Jesus. No one can do this for me, I must do it myself. God may bring me up to this point three hundred and sixty-five times a year, but He cannot push me through it. It means breaking the hard outer layer of my individual independence from God, and the liberating of myself and my nature into oneness with Him; not following my own ideas, but choosing absolute loyalty to Jesus. Once I am at that point, there is no possibility of misunderstanding. Very few of us know anything about loyalty to Christ or understand what He meant when He said, “…for My sake” (Matthew 5:11). That is what makes a strong saint.
Has that breaking of my independence come? All the rest is religious fraud. The one point to decide is— will I give up? Will I surrender to Jesus Christ, placing no conditions whatsoever as to how the brokenness will come? I must be broken from my own understanding of myself. When I reach that point, immediately the reality of the supernatural identification with Jesus Christ takes place. And the witness of the Spirit of God is unmistakable— “I have been crucified with Christ….”
The passion of Christianity comes from deliberately signing away my own rights and becoming a bondservant of Jesus Christ. Until I do that, I will not begin to be a saint.
One student a year who hears God’s call would be sufficient for God to have called the Bible Training College into existence. This college has no value as an organization, not even academically. Its sole value for existence is for God to help Himself to lives. Will we allow Him to help Himself to us, or are we more concerned with our own ideas of what we are going to be?
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment. The Highest Good—Thy Great Redemption, 565 R
A Word with You, by Ron Hutchcraft
Thursday, November 03, 2016
No Conquest Without Risk - #7779
Excuse me, but I don't expect to be inspired when I eat at McDonald's. Fed, but not inspired. But recently there was a little inspiration with my burger and fries. There was this striking poster on the wall. It showed two mountain climbers near the peak of this Alpine mountain, straining to reach the top. But it was the inscription that impressed me most. "Conquest without risk is a triumph without glory." That's pretty good.
I'm Ron Hutchcraft,and I want to have A Word With You today about "No Conquest Without Risk."
That doesn't just apply to reaching the top of a mountain. In fact, it pretty much describes everything worth doing in life. No risk, no meaningful conquest – a triumph without glory. Low risk – low return. High risk – high return. It's a principle that defines spiritual greatness or spiritual mediocrity.
In Numbers 13, the conquest was not a mountain; it was the taking of the Promised Land that God had promised. Of course, it was currently inhabited by fierce people who, of course, didn't plan to hand it over. And whether or not they would ever experience all God had for them depended on whether or not they would trust Him enough to take some big risks. Now whether or not you experience all God has for you may depend on that same thing.
Twelve scouts had explored the land of Canaan, and they reported back on the fabulous beauty and bounty they found there. But ten of those scouts chose to focus on the risks, two on the Lord who had promised them this land. It boiled down to an exchange like this, recorded in our word for today from the Word of God in Numbers 13, beginning with verse 30.
"Then Caleb silenced the people before Moses and said, 'We should go up and take possession of the land for we certainly can do it.' But the men who had gone up with him said, 'We can't attack those people; they are stronger than we are.' And they spread among the Israelites a bad report about the land they had explored. They said, 'The land we explored devours those living in it. All the people there are of great size...we seemed like grasshoppers in our own eyes, and we looked the same to them.'"
You probably know the result. The people followed the lead of the ten scouts who said, "The risks are too great." And they never saw the Promised Land. They chose what was safe, and they wandered in the wilderness for 40 years. They could have had wonderful; instead, they lived and died in the wilderness. Many of God's children over the years have made that same tragic miscalculation. And they have lived that same tragic result.
Right now your Lord may be asking you to follow Him into something risky. To obey Him is going to mean taking a financial risk, or a geographical risk, a social risk, doing something that's way beyond your comfort zone. In fact, serious obedience usually involves risk. But the great danger is not in obeying God's "risky" leading; it is in not obeying because you won't risk it. You'll miss the top of the mountain. You'll miss the best that God has for you. You'll miss the promised land.
Almost always, God's will will take you out of your comfort zone. If you're addicted to your comfort zone, you're almost sure to miss God's best.
Maybe you're all settled in at your little base camp at the bottom of the mountain. You're safe, but you'll never see the view from the top if you stay where you've always been. You can dare to risk if you know your security is never in your situation-it's in your Savior, and He's everywhere you go. Like the old hymn says, "Anywhere with Jesus I can safely go"-even if He's leading you where it just doesn't look very safe.
The conquest, the triumph, the glory of living for Christ is for those who are willing to risk.
Wednesday, November 2, 2016
Romans 9:16-33, Bible Reading and Daily Devotionals
Max Lucado Daily: EVERYONE CAN DO SOMETHING
The day was special. Jesus was in town. The people asked him to read the scripture and he accepted. He read: “The Spirit of the LORD is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted” (Luke 4:18). Jesus had a target audience. The poor…the brokenhearted. This is my mission statement, Jesus declared.
The Nazareth Manifesto. Shouldn’t it be ours, as well? Shouldn’t it look something like this: Let the church act on behalf of the poor and the broken-hearted. No one can do everything, but everyone can do something. The ultimate solution to poverty is found in the compassion of God’s people. Poverty is not the lack of charity but the lack of justice. Righteous anger would do a world of good.
From God is With You Every Day
Romans 9:16-33
Is that grounds for complaining that God is unfair? Not so fast, please. God told Moses, “I’m in charge of mercy. I’m in charge of compassion.” Compassion doesn’t originate in our bleeding hearts or moral sweat, but in God’s mercy. The same point was made when God said to Pharaoh, “I picked you as a bit player in this drama of my salvation power.” All we’re saying is that God has the first word, initiating the action in which we play our part for good or ill.
19 Are you going to object, “So how can God blame us for anything since he’s in charge of everything? If the big decisions are already made, what say do we have in it?”
20-33 Who in the world do you think you are to second-guess God? Do you for one moment suppose any of us knows enough to call God into question? Clay doesn’t talk back to the fingers that mold it, saying, “Why did you shape me like this?” Isn’t it obvious that a potter has a perfect right to shape one lump of clay into a vase for holding flowers and another into a pot for cooking beans? If God needs one style of pottery especially designed to show his angry displeasure and another style carefully crafted to show his glorious goodness, isn’t that all right? Either or both happens to Jews, but it also happens to the other people. Hosea put it well:
I’ll call nobodies and make them somebodies;
I’ll call the unloved and make them beloved.
In the place where they yelled out, “You’re nobody!”
they’re calling you “God’s living children.”
Isaiah maintained this same emphasis:
If each grain of sand on the seashore were numbered
and the sum labeled “chosen of God,”
They’d be numbers still, not names;
salvation comes by personal selection.
God doesn’t count us; he calls us by name.
Arithmetic is not his focus.
Isaiah had looked ahead and spoken the truth:
If our powerful God
had not provided us a legacy of living children,
We would have ended up like ghost towns,
like Sodom and Gomorrah.
How can we sum this up? All those people who didn’t seem interested in what God was doing actually embraced what God was doing as he straightened out their lives. And Israel, who seemed so interested in reading and talking about what God was doing, missed it. How could they miss it? Because instead of trusting God, they took over. They were absorbed in what they themselves were doing. They were so absorbed in their “God projects” that they didn’t notice God right in front of them, like a huge rock in the middle of the road. And so they stumbled into him and went sprawling. Isaiah (again!) gives us the metaphor for pulling this together:
Careful! I’ve put a huge stone on the road to Mount Zion,
a stone you can’t get around.
But the stone is me! If you’re looking for me,
you’ll find me on the way, not in the way.
Our Daily Bread reading and devotion
Wednesday, November 02, 2016
Read: Genesis 3:1–7
The serpent was clever, more clever than any wild animal God had made. He spoke to the Woman: “Do I understand that God told you not to eat from any tree in the garden?”
2-3 The Woman said to the serpent, “Not at all. We can eat from the trees in the garden. It’s only about the tree in the middle of the garden that God said, ‘Don’t eat from it; don’t even touch it or you’ll die.’”
4-5 The serpent told the Woman, “You won’t die. God knows that the moment you eat from that tree, you’ll see what’s really going on. You’ll be just like God, knowing everything, ranging all the way from good to evil.”
6 When the Woman saw that the tree looked like good eating and realized what she would get out of it—she’d know everything!—she took and ate the fruit and then gave some to her husband, and he ate.
7 Immediately the two of them did “see what’s really going on”—saw themselves naked! They sewed fig leaves together as makeshift clothes for themselves.
INSIGHT:
In Genesis 3, the serpent twists what God has said to Adam and Eve about the fruit in the garden. Rather than directly challenge what God has said, the serpent exaggerates the claim by asking if God commanded no eating from any tree (v. 1). This distortion on the part of the serpent elicits a similar response from Eve. Instead of responding with God’s own words (see the example of Jesus’s confrontation with Satan in the wilderness in Matthew 4), Eve adds to His words. After rightly correcting that it is only from the tree in the middle of the garden that they may not eat, she adds the prohibition that they may not “touch” the tree (Gen. 3:3).
Watchful and Alert
By Lawrence Darmani
Be on your guard; stand firm in the faith. 1 Corinthians 16:13
My desk sits close to a window that opens into our neighborhood. From that vantage point I’m privileged to watch birds perch on the trees nearby. Some come to the window to eat insects trapped in the screen.
The birds check their immediate surroundings for any danger, listening attentively as they look about them. Only when they are satisfied that there is no danger do they settle down to feed. Even then, they pause every few seconds to scan the area.
The best way to escape temptation is to run to God.
The vigilance these birds demonstrate reminds me that the Bible teaches us to practice vigilance as Christians. Our world is full of temptations, and we need to remain constantly alert and not forget about the dangers. Like Adam and Eve, we easily get entangled in attractions that make the things of this world seem “good for food and pleasing to the eye, and also desirable for gaining wisdom” (Gen. 3:6).
“Be on your guard,” Paul admonished, “stand firm in the faith” (1 Cor. 16:13). And Peter cautioned, “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8).
As we work for our own daily bread, are we alert to what could start consuming us? Are we watching for any hint of self-confidence or willfulness that could leave us wishing we had trusted our God?
Lord, keep us from the secret sins and selfish reactions we’re so naturally inclined toward. By Your grace, turn our temptations into moments of growth in Christlikeness.
The best way to escape temptation is to run to God.
My Utmost for His Highest, by Oswald Chambers
Wednesday, November 02, 2016
Obedience or Independence?
If you love Me, keep My commandments. —John 14:15
Our Lord never insists on obedience. He stresses very definitely what we ought to do, but He never forces us to do it. We have to obey Him out of a oneness of spirit with Him. That is why whenever our Lord talked about discipleship, He prefaced it with an “If,” meaning, “You do not need to do this unless you desire to do so.” “If anyone desires to come after Me, let him deny himself…” (Luke 9:23). In other words, “To be My disciple, let him give up his right to himself to Me.” Our Lord is not talking about our eternal position, but about our being of value to Him in this life here and now. That is why He sounds so stern (see Luke 14:26). Never try to make sense from these words by separating them from the One who spoke them.
The Lord does not give me rules, but He makes His standard very clear. If my relationship to Him is that of love, I will do what He says without hesitation. If I hesitate, it is because I love someone I have placed in competition with Him, namely, myself. Jesus Christ will not force me to obey Him, but I must. And as soon as I obey Him, I fulfill my spiritual destiny. My personal life may be crowded with small, petty happenings, altogether insignificant. But if I obey Jesus Christ in the seemingly random circumstances of life, they become pinholes through which I see the face of God. Then, when I stand face to face with God, I will discover that through my obedience thousands were blessed. When God’s redemption brings a human soul to the point of obedience, it always produces. If I obey Jesus Christ, the redemption of God will flow through me to the lives of others, because behind the deed of obedience is the reality of Almighty God.
WISDOM FROM OSWALD CHAMBERS
“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes. The Highest Good, 544 R
A Word with You, by Ron Hutchcraft
Wednesday, November 02, 2016
God's Little Signs of His Something Big - #7778
I have some great memories of ministering in South Africa some years ago. Got to reach some lost young people and their parents, and train youth leaders to reach young people as well. My schedule was really intense, but our Field Director and I managed to sneak away for a couple of hours in a wild game park. And the Lord of all those African creatures was really good to us, because He sent us zebras and rhinos and hippos, and many more of God's African best.
But our most unforgettable moment began when our driver said, "Whoa, that's fresh! Keep your eyes open for an elephant." Her "that's fresh", referred to a broken branch she saw in the middle of the little road we were on. Now, the staff member I was with and I were a little skeptical, but not for long. As we rounded a bend, there he was – a big old elephant lumbering down the road ahead of us. We followed behind him for a while and then we watched with ringside seats as he stepped off into a little pond, watered himself and sprayed himself. It was amazing! See, our driver saw just this little sign and knew that something really impressive was coming up!
I'm Ron Hutchcraft and I want to have A Word With You today about "God's Little Signs of His Something Big."
Now, God may very well be doing something big on the trail just ahead of you. You can't see it yet, but it's important to be able to see the little signs of "God's something big." That's part of what faith is all about.
Elijah had prayed that God would show His power in Israel by sending a three-year drought. In our word for today in 1 Kings 18, beginning in verse 42, we see why the Bible presents him as a man whose prayer was "powerful and effective" (James 5:16). Now he's praying for the drought to end. It says, "Elijah climbed to the top of Mount Carmel, bent down to the ground and put his face between his knees. 'Go and look toward the sea,' he told his servant. And he went up and looked. 'There is nothing there,' he said. Seven times Elijah said, 'Go back.' The seventh time the servant reported, 'A cloud as small as a man's hand is rising from the sea.' So Elijah said, 'Go and tell Ahab (the king), 'Hitch up your chariot and go down before the rain stops you.'" It hadn't rained for three years, but Elijah saw that little cloud and he said, "It's coming!"
Elijah kind of reminds me of our guide and driver there in that African game park. His eyes are wide open, looking for and expecting some early sign of the major work God was about to do. We saw a branch, and the one with the trained eye said, "Get ready for an elephant." Elijah's servant saw a little cloud, and Elijah, with his trained eye for God at work, said, "Get ready for a deluge."
So often, we are so focused on the "elephant" we're praying for that we miss the little branch in the road. We want that big thing from God – sometimes so much, that we miss the little things He is doing on the way to the big thing. Great faith includes the ability to look for and recognize the trail of God in your life; to be able to track the signs of what God is doing.
So I'd encourage you to open your eyes today for the wonderful things God is already doing around you – the little cloud that will enlarge your faith to expect the big rain, the little buds that will fuel your faith to expect the glory of spring. This winter will end.
A lot of times we are unnecessarily discouraged and disheartened because we don't see the tracks of God that are all over our day. I call them "God sightings". That's why praise is so important. A heart that is a praising heart is always looking around for God at work and regularly sending up praise. It may not be very large or not very dramatic, but there's God again, working in your life.
In Psalm 5:3, David says, "In the morning I lay my requests before you and wait in expectation." The test of whether you have really trusted God in your prayer is whether or not you are expectant after you say "amen".
So right now, right where you are, there are little signs of God at work; the "branch" that says the "elephant" is ahead. Before God shows you the big things up ahead, He wants you to see Him in the little things that are right in front of you!
The day was special. Jesus was in town. The people asked him to read the scripture and he accepted. He read: “The Spirit of the LORD is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted” (Luke 4:18). Jesus had a target audience. The poor…the brokenhearted. This is my mission statement, Jesus declared.
The Nazareth Manifesto. Shouldn’t it be ours, as well? Shouldn’t it look something like this: Let the church act on behalf of the poor and the broken-hearted. No one can do everything, but everyone can do something. The ultimate solution to poverty is found in the compassion of God’s people. Poverty is not the lack of charity but the lack of justice. Righteous anger would do a world of good.
From God is With You Every Day
Romans 9:16-33
Is that grounds for complaining that God is unfair? Not so fast, please. God told Moses, “I’m in charge of mercy. I’m in charge of compassion.” Compassion doesn’t originate in our bleeding hearts or moral sweat, but in God’s mercy. The same point was made when God said to Pharaoh, “I picked you as a bit player in this drama of my salvation power.” All we’re saying is that God has the first word, initiating the action in which we play our part for good or ill.
19 Are you going to object, “So how can God blame us for anything since he’s in charge of everything? If the big decisions are already made, what say do we have in it?”
20-33 Who in the world do you think you are to second-guess God? Do you for one moment suppose any of us knows enough to call God into question? Clay doesn’t talk back to the fingers that mold it, saying, “Why did you shape me like this?” Isn’t it obvious that a potter has a perfect right to shape one lump of clay into a vase for holding flowers and another into a pot for cooking beans? If God needs one style of pottery especially designed to show his angry displeasure and another style carefully crafted to show his glorious goodness, isn’t that all right? Either or both happens to Jews, but it also happens to the other people. Hosea put it well:
I’ll call nobodies and make them somebodies;
I’ll call the unloved and make them beloved.
In the place where they yelled out, “You’re nobody!”
they’re calling you “God’s living children.”
Isaiah maintained this same emphasis:
If each grain of sand on the seashore were numbered
and the sum labeled “chosen of God,”
They’d be numbers still, not names;
salvation comes by personal selection.
God doesn’t count us; he calls us by name.
Arithmetic is not his focus.
Isaiah had looked ahead and spoken the truth:
If our powerful God
had not provided us a legacy of living children,
We would have ended up like ghost towns,
like Sodom and Gomorrah.
How can we sum this up? All those people who didn’t seem interested in what God was doing actually embraced what God was doing as he straightened out their lives. And Israel, who seemed so interested in reading and talking about what God was doing, missed it. How could they miss it? Because instead of trusting God, they took over. They were absorbed in what they themselves were doing. They were so absorbed in their “God projects” that they didn’t notice God right in front of them, like a huge rock in the middle of the road. And so they stumbled into him and went sprawling. Isaiah (again!) gives us the metaphor for pulling this together:
Careful! I’ve put a huge stone on the road to Mount Zion,
a stone you can’t get around.
But the stone is me! If you’re looking for me,
you’ll find me on the way, not in the way.
Our Daily Bread reading and devotion
Wednesday, November 02, 2016
Read: Genesis 3:1–7
The serpent was clever, more clever than any wild animal God had made. He spoke to the Woman: “Do I understand that God told you not to eat from any tree in the garden?”
2-3 The Woman said to the serpent, “Not at all. We can eat from the trees in the garden. It’s only about the tree in the middle of the garden that God said, ‘Don’t eat from it; don’t even touch it or you’ll die.’”
4-5 The serpent told the Woman, “You won’t die. God knows that the moment you eat from that tree, you’ll see what’s really going on. You’ll be just like God, knowing everything, ranging all the way from good to evil.”
6 When the Woman saw that the tree looked like good eating and realized what she would get out of it—she’d know everything!—she took and ate the fruit and then gave some to her husband, and he ate.
7 Immediately the two of them did “see what’s really going on”—saw themselves naked! They sewed fig leaves together as makeshift clothes for themselves.
INSIGHT:
In Genesis 3, the serpent twists what God has said to Adam and Eve about the fruit in the garden. Rather than directly challenge what God has said, the serpent exaggerates the claim by asking if God commanded no eating from any tree (v. 1). This distortion on the part of the serpent elicits a similar response from Eve. Instead of responding with God’s own words (see the example of Jesus’s confrontation with Satan in the wilderness in Matthew 4), Eve adds to His words. After rightly correcting that it is only from the tree in the middle of the garden that they may not eat, she adds the prohibition that they may not “touch” the tree (Gen. 3:3).
Watchful and Alert
By Lawrence Darmani
Be on your guard; stand firm in the faith. 1 Corinthians 16:13
My desk sits close to a window that opens into our neighborhood. From that vantage point I’m privileged to watch birds perch on the trees nearby. Some come to the window to eat insects trapped in the screen.
The birds check their immediate surroundings for any danger, listening attentively as they look about them. Only when they are satisfied that there is no danger do they settle down to feed. Even then, they pause every few seconds to scan the area.
The best way to escape temptation is to run to God.
The vigilance these birds demonstrate reminds me that the Bible teaches us to practice vigilance as Christians. Our world is full of temptations, and we need to remain constantly alert and not forget about the dangers. Like Adam and Eve, we easily get entangled in attractions that make the things of this world seem “good for food and pleasing to the eye, and also desirable for gaining wisdom” (Gen. 3:6).
“Be on your guard,” Paul admonished, “stand firm in the faith” (1 Cor. 16:13). And Peter cautioned, “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8).
As we work for our own daily bread, are we alert to what could start consuming us? Are we watching for any hint of self-confidence or willfulness that could leave us wishing we had trusted our God?
Lord, keep us from the secret sins and selfish reactions we’re so naturally inclined toward. By Your grace, turn our temptations into moments of growth in Christlikeness.
The best way to escape temptation is to run to God.
My Utmost for His Highest, by Oswald Chambers
Wednesday, November 02, 2016
Obedience or Independence?
If you love Me, keep My commandments. —John 14:15
Our Lord never insists on obedience. He stresses very definitely what we ought to do, but He never forces us to do it. We have to obey Him out of a oneness of spirit with Him. That is why whenever our Lord talked about discipleship, He prefaced it with an “If,” meaning, “You do not need to do this unless you desire to do so.” “If anyone desires to come after Me, let him deny himself…” (Luke 9:23). In other words, “To be My disciple, let him give up his right to himself to Me.” Our Lord is not talking about our eternal position, but about our being of value to Him in this life here and now. That is why He sounds so stern (see Luke 14:26). Never try to make sense from these words by separating them from the One who spoke them.
The Lord does not give me rules, but He makes His standard very clear. If my relationship to Him is that of love, I will do what He says without hesitation. If I hesitate, it is because I love someone I have placed in competition with Him, namely, myself. Jesus Christ will not force me to obey Him, but I must. And as soon as I obey Him, I fulfill my spiritual destiny. My personal life may be crowded with small, petty happenings, altogether insignificant. But if I obey Jesus Christ in the seemingly random circumstances of life, they become pinholes through which I see the face of God. Then, when I stand face to face with God, I will discover that through my obedience thousands were blessed. When God’s redemption brings a human soul to the point of obedience, it always produces. If I obey Jesus Christ, the redemption of God will flow through me to the lives of others, because behind the deed of obedience is the reality of Almighty God.
WISDOM FROM OSWALD CHAMBERS
“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes. The Highest Good, 544 R
A Word with You, by Ron Hutchcraft
Wednesday, November 02, 2016
God's Little Signs of His Something Big - #7778
I have some great memories of ministering in South Africa some years ago. Got to reach some lost young people and their parents, and train youth leaders to reach young people as well. My schedule was really intense, but our Field Director and I managed to sneak away for a couple of hours in a wild game park. And the Lord of all those African creatures was really good to us, because He sent us zebras and rhinos and hippos, and many more of God's African best.
But our most unforgettable moment began when our driver said, "Whoa, that's fresh! Keep your eyes open for an elephant." Her "that's fresh", referred to a broken branch she saw in the middle of the little road we were on. Now, the staff member I was with and I were a little skeptical, but not for long. As we rounded a bend, there he was – a big old elephant lumbering down the road ahead of us. We followed behind him for a while and then we watched with ringside seats as he stepped off into a little pond, watered himself and sprayed himself. It was amazing! See, our driver saw just this little sign and knew that something really impressive was coming up!
I'm Ron Hutchcraft and I want to have A Word With You today about "God's Little Signs of His Something Big."
Now, God may very well be doing something big on the trail just ahead of you. You can't see it yet, but it's important to be able to see the little signs of "God's something big." That's part of what faith is all about.
Elijah had prayed that God would show His power in Israel by sending a three-year drought. In our word for today in 1 Kings 18, beginning in verse 42, we see why the Bible presents him as a man whose prayer was "powerful and effective" (James 5:16). Now he's praying for the drought to end. It says, "Elijah climbed to the top of Mount Carmel, bent down to the ground and put his face between his knees. 'Go and look toward the sea,' he told his servant. And he went up and looked. 'There is nothing there,' he said. Seven times Elijah said, 'Go back.' The seventh time the servant reported, 'A cloud as small as a man's hand is rising from the sea.' So Elijah said, 'Go and tell Ahab (the king), 'Hitch up your chariot and go down before the rain stops you.'" It hadn't rained for three years, but Elijah saw that little cloud and he said, "It's coming!"
Elijah kind of reminds me of our guide and driver there in that African game park. His eyes are wide open, looking for and expecting some early sign of the major work God was about to do. We saw a branch, and the one with the trained eye said, "Get ready for an elephant." Elijah's servant saw a little cloud, and Elijah, with his trained eye for God at work, said, "Get ready for a deluge."
So often, we are so focused on the "elephant" we're praying for that we miss the little branch in the road. We want that big thing from God – sometimes so much, that we miss the little things He is doing on the way to the big thing. Great faith includes the ability to look for and recognize the trail of God in your life; to be able to track the signs of what God is doing.
So I'd encourage you to open your eyes today for the wonderful things God is already doing around you – the little cloud that will enlarge your faith to expect the big rain, the little buds that will fuel your faith to expect the glory of spring. This winter will end.
A lot of times we are unnecessarily discouraged and disheartened because we don't see the tracks of God that are all over our day. I call them "God sightings". That's why praise is so important. A heart that is a praising heart is always looking around for God at work and regularly sending up praise. It may not be very large or not very dramatic, but there's God again, working in your life.
In Psalm 5:3, David says, "In the morning I lay my requests before you and wait in expectation." The test of whether you have really trusted God in your prayer is whether or not you are expectant after you say "amen".
So right now, right where you are, there are little signs of God at work; the "branch" that says the "elephant" is ahead. Before God shows you the big things up ahead, He wants you to see Him in the little things that are right in front of you!
Tuesday, November 1, 2016
Isaiah 52 , Bible Reading and Daily Devotionals
Max Lucado Daily: FOLLOW ME
As the Israelites prepared to cross the Jordan, God led the way. Not soldiers. Not Joshua. Not engineers and their plans. When it came time to pass through the impassable waters, God’s plan was simple: trust me! The people did.
Scripture does not veil their fear: the priests dipped their feet into the edge of the water (Joshua 3:15). It was the smallest of steps, but with God the smallest step of faith can activate the mightiest of miracles. As they touched the water, the flow stopped. And all of Israel crossed over on dry ground.
The Hebrews knew they couldn’t lose! They had every right to celebrate. So do we! For Joshua’s people, assurance came as they stood on dry land looking back at the Jordan. For us, assurance comes as we stand on the finished work of Christ—and look back at the cross!
From God is With You Every Day
Isaiah 52
God Is Leading You Out of Here
Wake up, wake up! Pull on your boots, Zion!
Dress up in your Sunday best, Jerusalem, holy city!
Those who want no part of God have been culled out.
They won’t be coming along.
Brush off the dust and get to your feet, captive Jerusalem!
Throw off your chains, captive daughter of Zion!
3 God says, “You were sold for nothing. You’re being bought back for nothing.”
4-6 Again, the Master, God, says, “Early on, my people went to Egypt and lived, strangers in the land. At the other end, Assyria oppressed them. And now, what have I here?” God’s Decree. “My people are hauled off again for no reason at all. Tyrants on the warpath, whooping it up, and day after day, incessantly, my reputation blackened. Now it’s time that my people know who I am, what I’m made of—yes, that I have something to say. Here I am!”
7-10 How beautiful on the mountains
are the feet of the messenger bringing good news,
Breaking the news that all’s well,
proclaiming good times, announcing salvation,
telling Zion, “Your God reigns!”
Voices! Listen! Your scouts are shouting, thunderclap shouts,
shouting in joyful unison.
They see with their own eyes
God coming back to Zion.
Break into song! Boom it out, ruins of Jerusalem:
“God has comforted his people!
He’s redeemed Jerusalem!”
God has rolled up his sleeves.
All the nations can see his holy, muscled arm.
Everyone, from one end of the earth to the other,
sees him at work, doing his salvation work.
11-12 Out of here! Out of here! Leave this place!
Don’t look back. Don’t contaminate yourselves with plunder.
Just leave, but leave clean. Purify yourselves
in the process of worship, carrying the holy vessels of God.
But you don’t have to be in a hurry.
You’re not running from anybody!
God is leading you out of here,
and the God of Israel is also your rear guard.
It Was Our Pains He Carried
13-15 “Just watch my servant blossom!
Exalted, tall, head and shoulders above the crowd!
But he didn’t begin that way.
At first everyone was appalled.
He didn’t even look human—
a ruined face, disfigured past recognition.
Nations all over the world will be in awe, taken aback,
kings shocked into silence when they see him.
For what was unheard of they’ll see with their own eyes,
what was unthinkable they’ll have right before them.”
Our Daily Bread reading and devotion
Tuesday, November 01, 2016
Read: Proverbs 18:4–12
Many words rush along like rivers in flood,
but deep wisdom flows up from artesian springs.
5 It’s not right to go easy on the guilty,
or come down hard on the innocent.
6 The words of a fool start fights;
do him a favor and gag him.
7 Fools are undone by their big mouths;
their souls are crushed by their words.
8 Listening to gossip is like eating cheap candy;
do you really want junk like that in your belly?
9 Slack habits and sloppy work
are as bad as vandalism.
10 God’s name is a place of protection—
good people can run there and be safe.
11 The rich think their wealth protects them;
they imagine themselves safe behind it.
12 Pride first, then the crash,
but humility is precursor to honor.
INSIGHT:
The Proverbs are a collection of wise sayings to guide us through the choices and life-decisions we face. The majority of these wise statements are attributed to Solomon, whose wisdom was greater than “all the people of the East” (see 1 Kings 4:29–33). Ultimately, however, the Source of all wisdom is our wise God. And the good news is that He makes that wisdom available to us—not only in Scripture texts like today’s reading from Proverbs, but also in response to our prayers. James says, “If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you” (James 1:5). Wisdom is available, if we will only ask!
Run to Me
By Jennifer Benson Schuldt
The name of the Lord is a fortified tower; the righteous run to it and are safe. Proverbs 18:10
During a walk at a local park, my children and I encountered a couple of unleashed dogs. Their owner didn’t seem to notice that one of them had begun to intimidate my son. My son tried to shoo the dog away, but the animal only became more intent on bothering him.
Eventually, my son panicked. He bolted several yards into the distance, but the dog pursued him. The chase continued until I yelled, “Run to me!” My son doubled back, calmed down, and the dog finally decided to make mischief somewhere else.
The name of the Lord is a fortified tower; the righteous run to it and are safe. Proverbs 18:10
There are moments in our lives when God calls to us and says, “Run to Me!” Something troubling is on our heels. The faster and farther we go, the more closely it pursues us. We can’t shake it. We’re too afraid to turn and confront the trouble on our own. But the reality is that we aren’t on our own. God is there, ready to help and comfort us. All we have to do is turn away from whatever scares us, and move in His direction. His Word says, “The name of the Lord is a fortified tower; the righteous run to it and are safe” (Prov. 18:10).
Dear Jesus, You are the Prince of Peace. I need the kind of peace that only You can give. Help me to turn to You when I am troubled.
When has God given you peace? Share your story with your friends at Facebook.com/ourdailybread
God is our refuge in times of trouble.
My Utmost for His Highest, by Oswald Chambers
Tuesday, November 01, 2016
“You Are Not Your Own”
Do you not know that…you are not your own? —1 Corinthians 6:19
There is no such thing as a private life, or a place to hide in this world, for a man or woman who is intimately aware of and shares in the sufferings of Jesus Christ. God divides the private life of His saints and makes it a highway for the world on one hand and for Himself on the other. No human being can stand that unless he is identified with Jesus Christ. We are not sanctified for ourselves. We are called into intimacy with the gospel, and things happen that appear to have nothing to do with us. But God is getting us into fellowship with Himself. Let Him have His way. If you refuse, you will be of no value to God in His redemptive work in the world, but will be a hindrance and a stumbling block.
The first thing God does is get us grounded on strong reality and truth. He does this until our cares for ourselves individually have been brought into submission to His way for the purpose of His redemption. Why shouldn’t we experience heartbreak? Through those doorways God is opening up ways of fellowship with His Son. Most of us collapse at the first grip of pain. We sit down at the door of God’s purpose and enter a slow death through self-pity. And all the so-called Christian sympathy of others helps us to our deathbed. But God will not. He comes with the grip of the pierced hand of His Son, as if to say, “Enter into fellowship with Me; arise and shine.” If God can accomplish His purposes in this world through a broken heart, then why not thank Him for breaking yours?
WISDOM FROM OSWALD CHAMBERS
We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion. The Shadow of an Agony, 1178 L
A Word with You, by Ron Hutchcraft
Tuesday, November 01, 2016
Labeled for Life - #7777
"My name is Idiot." She's only 4 year old, but when police in Hot Springs, Arkansas responded to a report of child abuse, that's what she told them. The marks of abuse were all over her body. There were bruises everywhere, she had a black eye, she had scars on her back. Those will heal. But what about the names she's been called? So many times that she actually thinks "Idiot" is her name.
But wait a minute! What about the names we've called people? Even people – maybe especially people – that we love. How many people we know carry invisible, but indelible scars from our own devastating words? It's not that we necessarily mean to hurt. We're just angry, or frustrated, or feeling unheard or ignored. As our emotions escalate, so do our words. And words are like bullets. Once they're fired, you just can't get them back.
As the Bible says, "Reckless words pierce like a sword" (Proverbs 12:18). We all know that's true. We still feel the sting of the names we were called a long time ago, right? Even though the one who fired them at us has probably totally forgotten it.
It's our children who are most damaged by our hurtful words, because children tend to become what we call them. Label them as "lazy" or "stupid" or "worthless" enough, and it will stick. But then, so will "princess" or "smart" or "helper" or "fun." Of course, kids also store what they hear their parents call each other in those heated moments; giving them tacit permission to speak disrespectfully in their relationships, too.
But family's not the only place our words leave wounds. Proverbs 18:21 says, "The tongue has the power of life and death" at school, at work, at the game, in all our close relationships. If people bled physically every time we wounded them verbally, I wonder what a trail we'd leave.
I'm Ron Hutchcraft and I want to have A Word With You today about "Labeled for Life."
God puts it this way, "The tongue is a world of evil...it sets the whole course of life on fire, and is itself set on fire by hell" (James 3:6). Personally, that's one reason I know I need a personal Savior. I've found only one person strong enough to control that fire in me, and that is my death-crushing Jesus. He's that strong.
King David was wise enough to know that we can't conquer this verbal monster in us without some supernatural intervention. Thus, his prayer that should probably be somewhere that I see it every day – maybe where you see it too. It's our word for today from the Word of God in Psalm 141, verse 3, "Set a guard over my mouth, O Lord; keep watch over the door of my lips."
I'm thankful for the lasting imprint of something my wife told me years ago – and many times since: "Ron, don't ever forget the power of your words." I suspect a lot of us need that same reminder, huh? Because long after we've forgotten our "reckless words," the person we wounded may be carrying a long and lasting scar from them.
What about all those names and putdowns that we ourselves carry from the scarring words of others? Well, I'm grateful that God has called me names, too: "God's workmanship" (Ephesians 2:10). Created "in His own image" (Genesis 1:27). God says, "My treasured possession" (Exodus 19:5). He calls us "The temple of the living God" (2 Corinthians 6:16). And then, "My sons and daughters" (2 Corinthians 6:18). And He says we are purchased by the blood of His Son (Revelation 5:9).
If you've been beat down and you have thought you were worthless, all you need to do is take a trip up a hill called Golgotha and stand there at the foot of a cross where Jesus said you're worth dying for; for your sins so you could be with Him forever.
Maybe you've never had that wonderful infusion of value and love that comes when you open your life to Him and you'd like to do that. Let me invite you right now to say, "Jesus, I am yours. Nobody loves me like you do." And if you'd like to know more about beginning this relationship, I would just like to invite you to our website. Go there today. It's ANewStory.com.
I think I'm going to go with who my Creator says I am. Because those people who've called us those other names? They really didn't know who we really are, who God says we are.
So no one's name is "idiot." Not when God says they're His masterpiece.
As the Israelites prepared to cross the Jordan, God led the way. Not soldiers. Not Joshua. Not engineers and their plans. When it came time to pass through the impassable waters, God’s plan was simple: trust me! The people did.
Scripture does not veil their fear: the priests dipped their feet into the edge of the water (Joshua 3:15). It was the smallest of steps, but with God the smallest step of faith can activate the mightiest of miracles. As they touched the water, the flow stopped. And all of Israel crossed over on dry ground.
The Hebrews knew they couldn’t lose! They had every right to celebrate. So do we! For Joshua’s people, assurance came as they stood on dry land looking back at the Jordan. For us, assurance comes as we stand on the finished work of Christ—and look back at the cross!
From God is With You Every Day
Isaiah 52
God Is Leading You Out of Here
Wake up, wake up! Pull on your boots, Zion!
Dress up in your Sunday best, Jerusalem, holy city!
Those who want no part of God have been culled out.
They won’t be coming along.
Brush off the dust and get to your feet, captive Jerusalem!
Throw off your chains, captive daughter of Zion!
3 God says, “You were sold for nothing. You’re being bought back for nothing.”
4-6 Again, the Master, God, says, “Early on, my people went to Egypt and lived, strangers in the land. At the other end, Assyria oppressed them. And now, what have I here?” God’s Decree. “My people are hauled off again for no reason at all. Tyrants on the warpath, whooping it up, and day after day, incessantly, my reputation blackened. Now it’s time that my people know who I am, what I’m made of—yes, that I have something to say. Here I am!”
7-10 How beautiful on the mountains
are the feet of the messenger bringing good news,
Breaking the news that all’s well,
proclaiming good times, announcing salvation,
telling Zion, “Your God reigns!”
Voices! Listen! Your scouts are shouting, thunderclap shouts,
shouting in joyful unison.
They see with their own eyes
God coming back to Zion.
Break into song! Boom it out, ruins of Jerusalem:
“God has comforted his people!
He’s redeemed Jerusalem!”
God has rolled up his sleeves.
All the nations can see his holy, muscled arm.
Everyone, from one end of the earth to the other,
sees him at work, doing his salvation work.
11-12 Out of here! Out of here! Leave this place!
Don’t look back. Don’t contaminate yourselves with plunder.
Just leave, but leave clean. Purify yourselves
in the process of worship, carrying the holy vessels of God.
But you don’t have to be in a hurry.
You’re not running from anybody!
God is leading you out of here,
and the God of Israel is also your rear guard.
It Was Our Pains He Carried
13-15 “Just watch my servant blossom!
Exalted, tall, head and shoulders above the crowd!
But he didn’t begin that way.
At first everyone was appalled.
He didn’t even look human—
a ruined face, disfigured past recognition.
Nations all over the world will be in awe, taken aback,
kings shocked into silence when they see him.
For what was unheard of they’ll see with their own eyes,
what was unthinkable they’ll have right before them.”
Our Daily Bread reading and devotion
Tuesday, November 01, 2016
Read: Proverbs 18:4–12
Many words rush along like rivers in flood,
but deep wisdom flows up from artesian springs.
5 It’s not right to go easy on the guilty,
or come down hard on the innocent.
6 The words of a fool start fights;
do him a favor and gag him.
7 Fools are undone by their big mouths;
their souls are crushed by their words.
8 Listening to gossip is like eating cheap candy;
do you really want junk like that in your belly?
9 Slack habits and sloppy work
are as bad as vandalism.
10 God’s name is a place of protection—
good people can run there and be safe.
11 The rich think their wealth protects them;
they imagine themselves safe behind it.
12 Pride first, then the crash,
but humility is precursor to honor.
INSIGHT:
The Proverbs are a collection of wise sayings to guide us through the choices and life-decisions we face. The majority of these wise statements are attributed to Solomon, whose wisdom was greater than “all the people of the East” (see 1 Kings 4:29–33). Ultimately, however, the Source of all wisdom is our wise God. And the good news is that He makes that wisdom available to us—not only in Scripture texts like today’s reading from Proverbs, but also in response to our prayers. James says, “If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you” (James 1:5). Wisdom is available, if we will only ask!
Run to Me
By Jennifer Benson Schuldt
The name of the Lord is a fortified tower; the righteous run to it and are safe. Proverbs 18:10
During a walk at a local park, my children and I encountered a couple of unleashed dogs. Their owner didn’t seem to notice that one of them had begun to intimidate my son. My son tried to shoo the dog away, but the animal only became more intent on bothering him.
Eventually, my son panicked. He bolted several yards into the distance, but the dog pursued him. The chase continued until I yelled, “Run to me!” My son doubled back, calmed down, and the dog finally decided to make mischief somewhere else.
The name of the Lord is a fortified tower; the righteous run to it and are safe. Proverbs 18:10
There are moments in our lives when God calls to us and says, “Run to Me!” Something troubling is on our heels. The faster and farther we go, the more closely it pursues us. We can’t shake it. We’re too afraid to turn and confront the trouble on our own. But the reality is that we aren’t on our own. God is there, ready to help and comfort us. All we have to do is turn away from whatever scares us, and move in His direction. His Word says, “The name of the Lord is a fortified tower; the righteous run to it and are safe” (Prov. 18:10).
Dear Jesus, You are the Prince of Peace. I need the kind of peace that only You can give. Help me to turn to You when I am troubled.
When has God given you peace? Share your story with your friends at Facebook.com/ourdailybread
God is our refuge in times of trouble.
My Utmost for His Highest, by Oswald Chambers
Tuesday, November 01, 2016
“You Are Not Your Own”
Do you not know that…you are not your own? —1 Corinthians 6:19
There is no such thing as a private life, or a place to hide in this world, for a man or woman who is intimately aware of and shares in the sufferings of Jesus Christ. God divides the private life of His saints and makes it a highway for the world on one hand and for Himself on the other. No human being can stand that unless he is identified with Jesus Christ. We are not sanctified for ourselves. We are called into intimacy with the gospel, and things happen that appear to have nothing to do with us. But God is getting us into fellowship with Himself. Let Him have His way. If you refuse, you will be of no value to God in His redemptive work in the world, but will be a hindrance and a stumbling block.
The first thing God does is get us grounded on strong reality and truth. He does this until our cares for ourselves individually have been brought into submission to His way for the purpose of His redemption. Why shouldn’t we experience heartbreak? Through those doorways God is opening up ways of fellowship with His Son. Most of us collapse at the first grip of pain. We sit down at the door of God’s purpose and enter a slow death through self-pity. And all the so-called Christian sympathy of others helps us to our deathbed. But God will not. He comes with the grip of the pierced hand of His Son, as if to say, “Enter into fellowship with Me; arise and shine.” If God can accomplish His purposes in this world through a broken heart, then why not thank Him for breaking yours?
WISDOM FROM OSWALD CHAMBERS
We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion. The Shadow of an Agony, 1178 L
A Word with You, by Ron Hutchcraft
Tuesday, November 01, 2016
Labeled for Life - #7777
"My name is Idiot." She's only 4 year old, but when police in Hot Springs, Arkansas responded to a report of child abuse, that's what she told them. The marks of abuse were all over her body. There were bruises everywhere, she had a black eye, she had scars on her back. Those will heal. But what about the names she's been called? So many times that she actually thinks "Idiot" is her name.
But wait a minute! What about the names we've called people? Even people – maybe especially people – that we love. How many people we know carry invisible, but indelible scars from our own devastating words? It's not that we necessarily mean to hurt. We're just angry, or frustrated, or feeling unheard or ignored. As our emotions escalate, so do our words. And words are like bullets. Once they're fired, you just can't get them back.
As the Bible says, "Reckless words pierce like a sword" (Proverbs 12:18). We all know that's true. We still feel the sting of the names we were called a long time ago, right? Even though the one who fired them at us has probably totally forgotten it.
It's our children who are most damaged by our hurtful words, because children tend to become what we call them. Label them as "lazy" or "stupid" or "worthless" enough, and it will stick. But then, so will "princess" or "smart" or "helper" or "fun." Of course, kids also store what they hear their parents call each other in those heated moments; giving them tacit permission to speak disrespectfully in their relationships, too.
But family's not the only place our words leave wounds. Proverbs 18:21 says, "The tongue has the power of life and death" at school, at work, at the game, in all our close relationships. If people bled physically every time we wounded them verbally, I wonder what a trail we'd leave.
I'm Ron Hutchcraft and I want to have A Word With You today about "Labeled for Life."
God puts it this way, "The tongue is a world of evil...it sets the whole course of life on fire, and is itself set on fire by hell" (James 3:6). Personally, that's one reason I know I need a personal Savior. I've found only one person strong enough to control that fire in me, and that is my death-crushing Jesus. He's that strong.
King David was wise enough to know that we can't conquer this verbal monster in us without some supernatural intervention. Thus, his prayer that should probably be somewhere that I see it every day – maybe where you see it too. It's our word for today from the Word of God in Psalm 141, verse 3, "Set a guard over my mouth, O Lord; keep watch over the door of my lips."
I'm thankful for the lasting imprint of something my wife told me years ago – and many times since: "Ron, don't ever forget the power of your words." I suspect a lot of us need that same reminder, huh? Because long after we've forgotten our "reckless words," the person we wounded may be carrying a long and lasting scar from them.
What about all those names and putdowns that we ourselves carry from the scarring words of others? Well, I'm grateful that God has called me names, too: "God's workmanship" (Ephesians 2:10). Created "in His own image" (Genesis 1:27). God says, "My treasured possession" (Exodus 19:5). He calls us "The temple of the living God" (2 Corinthians 6:16). And then, "My sons and daughters" (2 Corinthians 6:18). And He says we are purchased by the blood of His Son (Revelation 5:9).
If you've been beat down and you have thought you were worthless, all you need to do is take a trip up a hill called Golgotha and stand there at the foot of a cross where Jesus said you're worth dying for; for your sins so you could be with Him forever.
Maybe you've never had that wonderful infusion of value and love that comes when you open your life to Him and you'd like to do that. Let me invite you right now to say, "Jesus, I am yours. Nobody loves me like you do." And if you'd like to know more about beginning this relationship, I would just like to invite you to our website. Go there today. It's ANewStory.com.
I think I'm going to go with who my Creator says I am. Because those people who've called us those other names? They really didn't know who we really are, who God says we are.
So no one's name is "idiot." Not when God says they're His masterpiece.
Monday, October 31, 2016
Isaiah 51 , Bible Reading and Daily Devotionals
Max Lucado Daily: GOD IS IN CHARGE
It does twice as much good to think about God as it does to think about anyone or anything else. The more we focus up there, the more inspired we are down here.
The Psalmist said, Oh Magnify the Lord with me! (Psalm 34:3). When you magnify an object, you enlarge it so that you can understand it. When we magnify God, we do the same. We enlarge our awareness of him so we can understand him more. This is exactly what happens when we worship. We take our minds off ourselves and set them on God. I love the way the final phrase of the Lord’s Prayer as translated in The Message (Matthew 6:13):
You’re in charge!
You can do anything you want!
You’re ablaze in beauty!
Yes. Yes. Yes.
Could it be any simpler? God is in charge!
From God is With You Every Day
Isaiah 51
Committed to Seeking God
“Listen to me, all you who are serious about right living
and committed to seeking God.
Ponder the rock from which you were cut,
the quarry from which you were dug.
Yes, ponder Abraham, your father,
and Sarah, who bore you.
Think of it! One solitary man when I called him,
but once I blessed him, he multiplied.
Likewise I, God, will comfort Zion,
comfort all her mounds of ruins.
I’ll transform her dead ground into Eden,
her moonscape into the garden of God,
A place filled with exuberance and laughter,
thankful voices and melodic songs.
4-6 “Pay attention, my people.
Listen to me, nations.
Revelation flows from me.
My decisions light up the world.
My deliverance arrives on the run,
my salvation right on time.
I’ll bring justice to the peoples.
Even faraway islands will look to me
and take hope in my saving power.
Look up at the skies,
ponder the earth under your feet.
The skies will fade out like smoke,
the earth will wear out like work pants,
and the people will die off like flies.
But my salvation will last forever,
my setting-things-right will never be obsolete.
7-8 “Listen now, you who know right from wrong,
you who hold my teaching inside you:
Pay no attention to insults, and when mocked
don’t let it get you down.
Those insults and mockeries are moth-eaten,
from brains that are termite-ridden,
But my setting-things-right lasts,
my salvation goes on and on and on.”
9-11 Wake up, wake up, flex your muscles, God!
Wake up as in the old days, in the long ago.
Didn’t you once make mincemeat of Rahab,
dispatch the old chaos-dragon?
And didn’t you once dry up the sea,
the powerful waters of the deep,
And then made the bottom of the ocean a road
for the redeemed to walk across?
In the same way God’s ransomed will come back,
come back to Zion cheering, shouting,
Joy eternal wreathing their heads,
exuberant ecstasies transporting them—
and not a sign of moans or groans.
What Are You Afraid of—or Who?
12-16 “I, I’m the One comforting you.
What are you afraid of—or who?
Some man or woman who’ll soon be dead?
Some poor wretch destined for dust?
You’ve forgotten me, God, who made you,
who unfurled the skies, who founded the earth.
And here you are, quaking like an aspen
before the tantrums of a tyrant
who thinks he can kick down the world.
But what will come of the tantrums?
The victims will be released before you know it.
They’re not going to die.
They’re not even going to go hungry.
For I am God, your very own God,
who stirs up the sea and whips up the waves,
named God-of-the-Angel-Armies.
I teach you how to talk, word by word,
and personally watch over you,
Even while I’m unfurling the skies,
setting earth on solid foundations,
and greeting Zion: ‘Welcome, my people!’”
17-20 So wake up! Rub the sleep from your eyes!
Up on your feet, Jerusalem!
You’ve drunk the cup God handed you,
the strong drink of his anger.
You drank it down to the last drop,
staggered and collapsed, dead-drunk.
And nobody to help you home,
no one among your friends or children
to take you by the hand and put you in bed.
You’ve been hit with a double dose of trouble
—does anyone care?
Assault and battery, hunger and death
—will anyone comfort?
Your sons and daughters have passed out,
strewn in the streets like stunned rabbits,
Sleeping off the strong drink of God’s anger,
the rage of your God.
21-23 Therefore listen, please,
you with your splitting headaches,
You who are nursing the hangovers
that didn’t come from drinking wine.
Your Master, your God, has something to say,
your God has taken up his people’s case:
“Look, I’ve taken back the drink that sent you reeling.
No more drinking from that jug of my anger!
I’ve passed it over to your abusers to drink, those who ordered you,
‘Down on the ground so we can walk all over you!’
And you had to do it. Flat on the ground,
you were the dirt under their feet.”
Our Daily Bread reading and devotion
Monday, October 31, 2016
Read: 1 Peter 1:3–9
A New Life
3-5 What a God we have! And how fortunate we are to have him, this Father of our Master Jesus! Because Jesus was raised from the dead, we’ve been given a brand-new life and have everything to live for, including a future in heaven—and the future starts now! God is keeping careful watch over us and the future. The Day is coming when you’ll have it all—life healed and whole.
6-7 I know how great this makes you feel, even though you have to put up with every kind of aggravation in the meantime. Pure gold put in the fire comes out of it proved pure; genuine faith put through this suffering comes out proved genuine. When Jesus wraps this all up, it’s your faith, not your gold, that God will have on display as evidence of his victory.
8-9 You never saw him, yet you love him. You still don’t see him, yet you trust him—with laughter and singing. Because you kept on believing, you’ll get what you’re looking forward to: total salvation.
INSIGHT:
Revelation 21:15–21 describes heaven by referring to twelve sparkling, colorful gems and “gold as pure as transparent glass” (v. 21). Those who belong to Christ are heirs of heaven—it is called our “inheritance” (1 Peter 1:4). And we “are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time” (v. 5). Peter says that this reality fills the believer with “inexpressible and glorious joy” (v. 8). The Bible assures us that even though we “may have . . . to suffer grief in all kinds of trials,” we can be assured that even the worst imaginable pain or problem is only “for a little while” (v. 6).
It Never Runs Out
By Dave Branon
He has given us new birth into . . . an inheritance that can never perish. 1 Peter 1:3–4
When I asked a friend who is about to retire what she feared about her next stage of life, she said, “I want to make sure I don’t run out of money.” The next day as I was talking to my financial counselor he gave me advice on how I might avoid running out of money. Indeed, we all want the security of knowing we’ll have the resources we need for the rest of our lives.
No financial plan can provide an absolute guarantee of earthly security. But there is a plan that extends far beyond this life and indefinitely into the future. The apostle Peter describes it like this: “In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade” (1 Peter 1:3–4).
He has given us new birth into an inheritance that can never perish. 1 Peter 1:3–4
When we place our faith in Jesus to forgive our sins we receive an eternal inheritance through God’s power. Because of this inheritance, we’ll live forever and never run short of what we need.
Planning for retirement is a good idea if we’re able to do so. But more important is having an eternal inheritance that never runs out—and that is available only through faith in Jesus Christ.
Dear God, I want that assurance of an eternal inheritance—the certainty of everlasting life with You. I put my faith in Jesus to forgive my sins and make me His child. Thank You for saving me and reserving a place for me in Your eternal kingdom.
The promise of heaven is our eternal hope.
My Utmost for His Highest, by Oswald Chambers
Monday, October 31, 2016
The Trial of Faith
If you have faith as a mustard seed…nothing will be impossible for you. —Matthew 17:20
We have the idea that God rewards us for our faith, and it may be so in the initial stages. But we do not earn anything through faith— faith brings us into the right relationship with God and gives Him His opportunity to work. Yet God frequently has to knock the bottom out of your experience as His saint to get you in direct contact with Himself. God wants you to understand that it is a life of faith, not a life of emotional enjoyment of His blessings. The beginning of your life of faith was very narrow and intense, centered around a small amount of experience that had as much emotion as faith in it, and it was full of light and sweetness. Then God withdrew His conscious blessings to teach you to “walk by faith” (2 Corinthians 5:7). And you are worth much more to Him now than you were in your days of conscious delight with your thrilling testimony.
Faith by its very nature must be tested and tried. And the real trial of faith is not that we find it difficult to trust God, but that God’s character must be proven as trustworthy in our own minds. Faith being worked out into reality must experience times of unbroken isolation. Never confuse the trial of faith with the ordinary discipline of life, because a great deal of what we call the trial of faith is the inevitable result of being alive. Faith, as the Bible teaches it, is faith in God coming against everything that contradicts Him— a faith that says, “I will remain true to God’s character whatever He may do.” The highest and the greatest expression of faith in the whole Bible is— “Though He slay me, yet will I trust Him” (Job 13:15).
WISDOM FROM OSWALD CHAMBERS
The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end. Not Knowing Whither, 901 R
A Word with You, by Ron Hutchcraft
Monday, October 31, 2016
The Most Powerful Position On Earth - #7776
John Ashcroft was a United States Senator from Missouri and the committed follower of Jesus Christ, later to become the Attorney General in some of the most recent turbulent days in our country. When Dr. James Dobson interviewed him on his radio program, I was touched by the story Senator Ashcroft told about the day he was sworn into the Senate. He really wanted to be prayed into his new position that day, so he asked about 25 family members and close friends to join him in a room in the Capitol for a time of prayer before his inauguration into the Senate. Great idea! Senator Ashcroft asked his loved ones to stand in a circle around him in a time of dedicatory prayer.
The senator's father remained seated in a big chair because he had a heart condition – a serious one. It turned out that was to be his last day on earth. Believe it or not, the day his son became a United States Senator. The Lord took him to heaven on his way home from Washington. But as everyone stood in that prayer circle, Senator Ashcroft glanced over at his dad, only to see him trying to get up out of that big chair. He said, "Dad, you don't have to struggle to stand." To which his father replied, "Oh, I'm not struggling to stand, John. I'm struggling to kneel." Aren't we all?
I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Powerful Position On Earth."
Perhaps the most important question Jesus ever asked is, "Do you love Me? (John 21:15). If there is one person in the Gospels whose life shouts "Yes, I do!" it's Mary. The one who lived in a Jerusalem suburb called Bethany. And recently I noticed that there is something that always happens every time Mary is with Jesus.
Incident 1 - Luke 10 - Jesus comes for dinner at the home of Mary and her older sister Martha. While Martha is running around all stressed out over all she's got to do for Jesus, here's what the Bible says Mary is doing. "Mary sat at the Lord's feet listening to what He said." Where is Mary? At her Lord's feet, listening to His heart. And when Martha wants Jesus to tell Mary to get busy serving, Jesus says, "Martha, Mary has chosen what is better" (Luke 10:38-42).
Incident 2 - John 12 - A dinner is being given in Jesus' honor at Mary and Martha's house. Mary appears with a jar of expensive perfume, and the Bible says, "She poured it on Jesus' feet and wiped His feet with her hair" (John 12:3). Again, Mary is at the feet of Jesus, kneeling, pouring out her love and her worship.
And then comes the darkest moment of her life to that point. Her beloved brother Lazarus dies. She has sent for Jesus to come heal her brother, but Jesus doesn't come in time. When He finally arrives, four days after the funeral, Mary's really struggling. But notice where we find her in our word for today from the Word of God in John 11:32, "When Mary reached the place where Jesus was and saw Him, she fell at His feet." And then after that came the awesome resurrection miracle of her brother.
Mary knows where we belong when we're with Jesus – at His feet; on our knees. She's at Jesus' feet to listen to what He says. Are you there each new day? She's at His feet, worshipping with a total surrender and amazement. We need that kind of lavish praise and worship regularly. And Mary is on her knees, at Jesus' feet with her struggle in her darkest hour; when life makes no sense, on your knees in front of Jesus is the only place to be.
It was a struggle for the Senator's father to kneel. It's a struggle spiritually and emotionally for some of us who are strong-willed, independent, make-it-happen, controlling type people. We resist being totally vulnerable, totally surrendered in front of Jesus. We just hate to lose control. Because of our pride and our hard heart, we are missing the amazingness of our Savior, the miracles He would love to do, and the deep intimacy with Christ that's reserved for those who are often at His feet with their worship, their questions, and their struggle.
It's not so much a struggle to stand next to Jesus or to do things for Jesus. We're still in control then. But it's a struggle to kneel. But as the Senator's father seemed to understand so deeply, this seemingly powerless position is the most powerful position on earth!
It does twice as much good to think about God as it does to think about anyone or anything else. The more we focus up there, the more inspired we are down here.
The Psalmist said, Oh Magnify the Lord with me! (Psalm 34:3). When you magnify an object, you enlarge it so that you can understand it. When we magnify God, we do the same. We enlarge our awareness of him so we can understand him more. This is exactly what happens when we worship. We take our minds off ourselves and set them on God. I love the way the final phrase of the Lord’s Prayer as translated in The Message (Matthew 6:13):
You’re in charge!
You can do anything you want!
You’re ablaze in beauty!
Yes. Yes. Yes.
Could it be any simpler? God is in charge!
From God is With You Every Day
Isaiah 51
Committed to Seeking God
“Listen to me, all you who are serious about right living
and committed to seeking God.
Ponder the rock from which you were cut,
the quarry from which you were dug.
Yes, ponder Abraham, your father,
and Sarah, who bore you.
Think of it! One solitary man when I called him,
but once I blessed him, he multiplied.
Likewise I, God, will comfort Zion,
comfort all her mounds of ruins.
I’ll transform her dead ground into Eden,
her moonscape into the garden of God,
A place filled with exuberance and laughter,
thankful voices and melodic songs.
4-6 “Pay attention, my people.
Listen to me, nations.
Revelation flows from me.
My decisions light up the world.
My deliverance arrives on the run,
my salvation right on time.
I’ll bring justice to the peoples.
Even faraway islands will look to me
and take hope in my saving power.
Look up at the skies,
ponder the earth under your feet.
The skies will fade out like smoke,
the earth will wear out like work pants,
and the people will die off like flies.
But my salvation will last forever,
my setting-things-right will never be obsolete.
7-8 “Listen now, you who know right from wrong,
you who hold my teaching inside you:
Pay no attention to insults, and when mocked
don’t let it get you down.
Those insults and mockeries are moth-eaten,
from brains that are termite-ridden,
But my setting-things-right lasts,
my salvation goes on and on and on.”
9-11 Wake up, wake up, flex your muscles, God!
Wake up as in the old days, in the long ago.
Didn’t you once make mincemeat of Rahab,
dispatch the old chaos-dragon?
And didn’t you once dry up the sea,
the powerful waters of the deep,
And then made the bottom of the ocean a road
for the redeemed to walk across?
In the same way God’s ransomed will come back,
come back to Zion cheering, shouting,
Joy eternal wreathing their heads,
exuberant ecstasies transporting them—
and not a sign of moans or groans.
What Are You Afraid of—or Who?
12-16 “I, I’m the One comforting you.
What are you afraid of—or who?
Some man or woman who’ll soon be dead?
Some poor wretch destined for dust?
You’ve forgotten me, God, who made you,
who unfurled the skies, who founded the earth.
And here you are, quaking like an aspen
before the tantrums of a tyrant
who thinks he can kick down the world.
But what will come of the tantrums?
The victims will be released before you know it.
They’re not going to die.
They’re not even going to go hungry.
For I am God, your very own God,
who stirs up the sea and whips up the waves,
named God-of-the-Angel-Armies.
I teach you how to talk, word by word,
and personally watch over you,
Even while I’m unfurling the skies,
setting earth on solid foundations,
and greeting Zion: ‘Welcome, my people!’”
17-20 So wake up! Rub the sleep from your eyes!
Up on your feet, Jerusalem!
You’ve drunk the cup God handed you,
the strong drink of his anger.
You drank it down to the last drop,
staggered and collapsed, dead-drunk.
And nobody to help you home,
no one among your friends or children
to take you by the hand and put you in bed.
You’ve been hit with a double dose of trouble
—does anyone care?
Assault and battery, hunger and death
—will anyone comfort?
Your sons and daughters have passed out,
strewn in the streets like stunned rabbits,
Sleeping off the strong drink of God’s anger,
the rage of your God.
21-23 Therefore listen, please,
you with your splitting headaches,
You who are nursing the hangovers
that didn’t come from drinking wine.
Your Master, your God, has something to say,
your God has taken up his people’s case:
“Look, I’ve taken back the drink that sent you reeling.
No more drinking from that jug of my anger!
I’ve passed it over to your abusers to drink, those who ordered you,
‘Down on the ground so we can walk all over you!’
And you had to do it. Flat on the ground,
you were the dirt under their feet.”
Our Daily Bread reading and devotion
Monday, October 31, 2016
Read: 1 Peter 1:3–9
A New Life
3-5 What a God we have! And how fortunate we are to have him, this Father of our Master Jesus! Because Jesus was raised from the dead, we’ve been given a brand-new life and have everything to live for, including a future in heaven—and the future starts now! God is keeping careful watch over us and the future. The Day is coming when you’ll have it all—life healed and whole.
6-7 I know how great this makes you feel, even though you have to put up with every kind of aggravation in the meantime. Pure gold put in the fire comes out of it proved pure; genuine faith put through this suffering comes out proved genuine. When Jesus wraps this all up, it’s your faith, not your gold, that God will have on display as evidence of his victory.
8-9 You never saw him, yet you love him. You still don’t see him, yet you trust him—with laughter and singing. Because you kept on believing, you’ll get what you’re looking forward to: total salvation.
INSIGHT:
Revelation 21:15–21 describes heaven by referring to twelve sparkling, colorful gems and “gold as pure as transparent glass” (v. 21). Those who belong to Christ are heirs of heaven—it is called our “inheritance” (1 Peter 1:4). And we “are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time” (v. 5). Peter says that this reality fills the believer with “inexpressible and glorious joy” (v. 8). The Bible assures us that even though we “may have . . . to suffer grief in all kinds of trials,” we can be assured that even the worst imaginable pain or problem is only “for a little while” (v. 6).
It Never Runs Out
By Dave Branon
He has given us new birth into . . . an inheritance that can never perish. 1 Peter 1:3–4
When I asked a friend who is about to retire what she feared about her next stage of life, she said, “I want to make sure I don’t run out of money.” The next day as I was talking to my financial counselor he gave me advice on how I might avoid running out of money. Indeed, we all want the security of knowing we’ll have the resources we need for the rest of our lives.
No financial plan can provide an absolute guarantee of earthly security. But there is a plan that extends far beyond this life and indefinitely into the future. The apostle Peter describes it like this: “In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade” (1 Peter 1:3–4).
He has given us new birth into an inheritance that can never perish. 1 Peter 1:3–4
When we place our faith in Jesus to forgive our sins we receive an eternal inheritance through God’s power. Because of this inheritance, we’ll live forever and never run short of what we need.
Planning for retirement is a good idea if we’re able to do so. But more important is having an eternal inheritance that never runs out—and that is available only through faith in Jesus Christ.
Dear God, I want that assurance of an eternal inheritance—the certainty of everlasting life with You. I put my faith in Jesus to forgive my sins and make me His child. Thank You for saving me and reserving a place for me in Your eternal kingdom.
The promise of heaven is our eternal hope.
My Utmost for His Highest, by Oswald Chambers
Monday, October 31, 2016
The Trial of Faith
If you have faith as a mustard seed…nothing will be impossible for you. —Matthew 17:20
We have the idea that God rewards us for our faith, and it may be so in the initial stages. But we do not earn anything through faith— faith brings us into the right relationship with God and gives Him His opportunity to work. Yet God frequently has to knock the bottom out of your experience as His saint to get you in direct contact with Himself. God wants you to understand that it is a life of faith, not a life of emotional enjoyment of His blessings. The beginning of your life of faith was very narrow and intense, centered around a small amount of experience that had as much emotion as faith in it, and it was full of light and sweetness. Then God withdrew His conscious blessings to teach you to “walk by faith” (2 Corinthians 5:7). And you are worth much more to Him now than you were in your days of conscious delight with your thrilling testimony.
Faith by its very nature must be tested and tried. And the real trial of faith is not that we find it difficult to trust God, but that God’s character must be proven as trustworthy in our own minds. Faith being worked out into reality must experience times of unbroken isolation. Never confuse the trial of faith with the ordinary discipline of life, because a great deal of what we call the trial of faith is the inevitable result of being alive. Faith, as the Bible teaches it, is faith in God coming against everything that contradicts Him— a faith that says, “I will remain true to God’s character whatever He may do.” The highest and the greatest expression of faith in the whole Bible is— “Though He slay me, yet will I trust Him” (Job 13:15).
WISDOM FROM OSWALD CHAMBERS
The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end. Not Knowing Whither, 901 R
A Word with You, by Ron Hutchcraft
Monday, October 31, 2016
The Most Powerful Position On Earth - #7776
John Ashcroft was a United States Senator from Missouri and the committed follower of Jesus Christ, later to become the Attorney General in some of the most recent turbulent days in our country. When Dr. James Dobson interviewed him on his radio program, I was touched by the story Senator Ashcroft told about the day he was sworn into the Senate. He really wanted to be prayed into his new position that day, so he asked about 25 family members and close friends to join him in a room in the Capitol for a time of prayer before his inauguration into the Senate. Great idea! Senator Ashcroft asked his loved ones to stand in a circle around him in a time of dedicatory prayer.
The senator's father remained seated in a big chair because he had a heart condition – a serious one. It turned out that was to be his last day on earth. Believe it or not, the day his son became a United States Senator. The Lord took him to heaven on his way home from Washington. But as everyone stood in that prayer circle, Senator Ashcroft glanced over at his dad, only to see him trying to get up out of that big chair. He said, "Dad, you don't have to struggle to stand." To which his father replied, "Oh, I'm not struggling to stand, John. I'm struggling to kneel." Aren't we all?
I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Powerful Position On Earth."
Perhaps the most important question Jesus ever asked is, "Do you love Me? (John 21:15). If there is one person in the Gospels whose life shouts "Yes, I do!" it's Mary. The one who lived in a Jerusalem suburb called Bethany. And recently I noticed that there is something that always happens every time Mary is with Jesus.
Incident 1 - Luke 10 - Jesus comes for dinner at the home of Mary and her older sister Martha. While Martha is running around all stressed out over all she's got to do for Jesus, here's what the Bible says Mary is doing. "Mary sat at the Lord's feet listening to what He said." Where is Mary? At her Lord's feet, listening to His heart. And when Martha wants Jesus to tell Mary to get busy serving, Jesus says, "Martha, Mary has chosen what is better" (Luke 10:38-42).
Incident 2 - John 12 - A dinner is being given in Jesus' honor at Mary and Martha's house. Mary appears with a jar of expensive perfume, and the Bible says, "She poured it on Jesus' feet and wiped His feet with her hair" (John 12:3). Again, Mary is at the feet of Jesus, kneeling, pouring out her love and her worship.
And then comes the darkest moment of her life to that point. Her beloved brother Lazarus dies. She has sent for Jesus to come heal her brother, but Jesus doesn't come in time. When He finally arrives, four days after the funeral, Mary's really struggling. But notice where we find her in our word for today from the Word of God in John 11:32, "When Mary reached the place where Jesus was and saw Him, she fell at His feet." And then after that came the awesome resurrection miracle of her brother.
Mary knows where we belong when we're with Jesus – at His feet; on our knees. She's at Jesus' feet to listen to what He says. Are you there each new day? She's at His feet, worshipping with a total surrender and amazement. We need that kind of lavish praise and worship regularly. And Mary is on her knees, at Jesus' feet with her struggle in her darkest hour; when life makes no sense, on your knees in front of Jesus is the only place to be.
It was a struggle for the Senator's father to kneel. It's a struggle spiritually and emotionally for some of us who are strong-willed, independent, make-it-happen, controlling type people. We resist being totally vulnerable, totally surrendered in front of Jesus. We just hate to lose control. Because of our pride and our hard heart, we are missing the amazingness of our Savior, the miracles He would love to do, and the deep intimacy with Christ that's reserved for those who are often at His feet with their worship, their questions, and their struggle.
It's not so much a struggle to stand next to Jesus or to do things for Jesus. We're still in control then. But it's a struggle to kneel. But as the Senator's father seemed to understand so deeply, this seemingly powerless position is the most powerful position on earth!
Sunday, October 30, 2016
Isaiah 50 , Bible Reading and Daily Devotionals
Max Lucado Daily: Don’t Waste Your Failures
My wife and I spent some years as missionaries in Brazil. Our first two years felt fruitless and futile. More often than not I went home frustrated. So we asked God for another plan. We prayed and reread the Epistles, especially focused on Galatians. It occurred to me I was preaching a limited grace. When I compared our gospel message with Paul’s, I saw a difference. His was high-octane good news. Mine was soured legalism. We focused on the gospel, proclaiming forgiveness of sins and resurrection from the dead. We baptized forty people in twelve months! God wasn’t finished with us. We just needed to put the past in the past and God’s plan in place.
Don’t waste your failures by failing to learn from them. Rise up! God hasn’t forgotten you. Keep your head up. You never know what good awaits you.
From Glory Days
Isaiah 50
Who Out There Fears God?
God says:
“Can you produce your mother’s divorce papers
proving I got rid of her?
Can you produce a receipt
proving I sold you?
Of course you can’t.
It’s your sins that put you here,
your wrongs that got you shipped out.
So why didn’t anyone come when I knocked?
Why didn’t anyone answer when I called?
Do you think I’ve forgotten how to help?
Am I so decrepit that I can’t deliver?
I’m as powerful as ever,
and can reverse what I once did:
I can dry up the sea with a word,
turn river water into desert sand,
And leave the fish stinking in the sun,
stranded on dry land . . .
Turn all the lights out in the sky
and pull down the curtain.”
4-9 The Master, God, has given me
a well-taught tongue,
So I know how to encourage tired people.
He wakes me up in the morning,
Wakes me up, opens my ears
to listen as one ready to take orders.
The Master, God, opened my ears,
and I didn’t go back to sleep,
didn’t pull the covers back over my head.
I followed orders,
stood there and took it while they beat me,
held steady while they pulled out my beard,
Didn’t dodge their insults,
faced them as they spit in my face.
And the Master, God, stays right there and helps me,
so I’m not disgraced.
Therefore I set my face like flint,
confident that I’ll never regret this.
My champion is right here.
Let’s take our stand together!
Who dares bring suit against me?
Let him try!
Look! the Master, God, is right here.
Who would dare call me guilty?
Look! My accusers are a clothes bin of threadbare
socks and shirts, fodder for moths!
10-11 Who out there fears God,
actually listens to the voice of his servant?
For anyone out there who doesn’t know where you’re going,
anyone groping in the dark,
Here’s what: Trust in God.
Lean on your God!
But if all you’re after is making trouble,
playing with fire,
Go ahead and see where it gets you.
Set your fires, stir people up, blow on the flames,
But don’t expect me to just stand there and watch.
I’ll hold your feet to those flames.
Our Daily Bread reading and devotion
Sunday, October 30, 2016
Read: 1 Samuel 3:1–10
“Speak, God. I’m Ready to Listen”
The boy Samuel was serving God under Eli’s direction. This was at a time when the revelation of God was rarely heard or seen. One night Eli was sound asleep (his eyesight was very bad—he could hardly see). It was well before dawn; the sanctuary lamp was still burning. Samuel was still in bed in the Temple of God, where the Chest of God rested.
4-5 Then God called out, “Samuel, Samuel!”
Samuel answered, “Yes? I’m here.” Then he ran to Eli saying, “I heard you call. Here I am.”
Eli said, “I didn’t call you. Go back to bed.” And so he did.
6-7 God called again, “Samuel, Samuel!”
Samuel got up and went to Eli, “I heard you call. Here I am.”
Again Eli said, “Son, I didn’t call you. Go back to bed.” (This all happened before Samuel knew God for himself. It was before the revelation of God had been given to him personally.)
8-9 God called again, “Samuel!”—the third time! Yet again Samuel got up and went to Eli, “Yes? I heard you call me. Here I am.”
That’s when it dawned on Eli that God was calling the boy. So Eli directed Samuel, “Go back and lie down. If the voice calls again, say, ‘Speak, God. I’m your servant, ready to listen.’” Samuel returned to his bed.
10 Then God came and stood before him exactly as before, calling out, “Samuel! Samuel!”
Samuel answered, “Speak. I’m your servant, ready to listen.”
INSIGHT:
God has communicated in various ways throughout history (Heb. 1:1). One way God speaks today is through our conscience (Rom. 2:14–16). Our conscience is like a moral monitor. An important way we discern whether a spiritual communication has God as its source is to ask: Does the message agree with the Bible, God's written Word? If it does not align with God’s previously revealed truth, then we cannot put our stamp of approval on it.
Hearing God
By Amy Boucher Pye
Samuel said, “Speak, for your servant is listening.” 1 Samuel 3:10
I felt like I was underwater, sounds muffled and muted by a cold and allergies. For weeks I struggled to hear clearly. My condition made me realize how much I take my hearing for granted.
Young Samuel in the temple must have wondered what he was hearing as he struggled out of sleep at the summons of his name (1 Sam. 3:4). Three times he presented himself before Eli, the high priest. Only the third time did Eli realize it was the Lord speaking to Samuel. The word of the Lord had been rare at that time (v. 1), and the people were not in tune with His voice. But Eli instructed Samuel how to respond (v. 9).
The Lord speaks to His children, but we need to discern His voice.
The Lord speaks much more now than in the days of Samuel. The letter to the Hebrews tells us, “In the past God spoke to our ancestors through the prophets . . . but in these last days he has spoken to us by his Son” (1:1–2). And in Acts 2 we read of the coming of the Holy Spirit at Pentecost (vv. 1–4), who guides us in the things Christ taught us (John 16:13). But we need to learn to hear His voice and respond in obedience. Like me with my cold, we may hear as if underwater. We need to test what we think is the Lord’s guidance with the Bible and with other mature Christians. As God’s beloved children, we do hear His voice. He loves to speak life into us.
Open our eyes, Lord, that we might see You. Open our ears, that we may hear You. Open our mouths, that we might speak Your praise.
The Lord speaks to His children, but we need to discern His voice.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 30, 2016
Faith
Without faith it is impossible to please Him… —Hebrews 11:6
Faith in active opposition to common sense is mistaken enthusiasm and narrow-mindedness, and common sense in opposition to faith demonstrates a mistaken reliance on reason as the basis for truth. The life of faith brings the two of these into the proper relationship. Common sense and faith are as different from each other as the natural life is from the spiritual, and as impulsiveness is from inspiration. Nothing that Jesus Christ ever said is common sense, but is revelation sense, and is complete, whereas common sense falls short. Yet faith must be tested and tried before it becomes real in your life. “We know that all things work together for good…” (Romans 8:28) so that no matter what happens, the transforming power of God’s providence transforms perfect faith into reality. Faith always works in a personal way, because the purpose of God is to see that perfect faith is made real in His children.
For every detail of common sense in life, there is a truth God has revealed by which we can prove in our practical experience what we believe God to be. Faith is a tremendously active principle that always puts Jesus Christ first. The life of faith says, “Lord, You have said it, it appears to be irrational, but I’m going to step out boldly, trusting in Your Word” (for example, see Matthew 6:33). Turning intellectual faith into our personal possession is always a fight, not just sometimes. God brings us into particular circumstances to educate our faith, because the nature of faith is to make the object of our faith very real to us. Until we know Jesus, God is merely a concept, and we can’t have faith in Him. But once we hear Jesus say, “He who has seen Me has seen the Father” (John 14:9) we immediately have something that is real, and our faith is limitless. Faith is the entire person in the right relationship with God through the power of the Spirit of Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from. The Philosophy of Sin, 1107 R
My wife and I spent some years as missionaries in Brazil. Our first two years felt fruitless and futile. More often than not I went home frustrated. So we asked God for another plan. We prayed and reread the Epistles, especially focused on Galatians. It occurred to me I was preaching a limited grace. When I compared our gospel message with Paul’s, I saw a difference. His was high-octane good news. Mine was soured legalism. We focused on the gospel, proclaiming forgiveness of sins and resurrection from the dead. We baptized forty people in twelve months! God wasn’t finished with us. We just needed to put the past in the past and God’s plan in place.
Don’t waste your failures by failing to learn from them. Rise up! God hasn’t forgotten you. Keep your head up. You never know what good awaits you.
From Glory Days
Isaiah 50
Who Out There Fears God?
God says:
“Can you produce your mother’s divorce papers
proving I got rid of her?
Can you produce a receipt
proving I sold you?
Of course you can’t.
It’s your sins that put you here,
your wrongs that got you shipped out.
So why didn’t anyone come when I knocked?
Why didn’t anyone answer when I called?
Do you think I’ve forgotten how to help?
Am I so decrepit that I can’t deliver?
I’m as powerful as ever,
and can reverse what I once did:
I can dry up the sea with a word,
turn river water into desert sand,
And leave the fish stinking in the sun,
stranded on dry land . . .
Turn all the lights out in the sky
and pull down the curtain.”
4-9 The Master, God, has given me
a well-taught tongue,
So I know how to encourage tired people.
He wakes me up in the morning,
Wakes me up, opens my ears
to listen as one ready to take orders.
The Master, God, opened my ears,
and I didn’t go back to sleep,
didn’t pull the covers back over my head.
I followed orders,
stood there and took it while they beat me,
held steady while they pulled out my beard,
Didn’t dodge their insults,
faced them as they spit in my face.
And the Master, God, stays right there and helps me,
so I’m not disgraced.
Therefore I set my face like flint,
confident that I’ll never regret this.
My champion is right here.
Let’s take our stand together!
Who dares bring suit against me?
Let him try!
Look! the Master, God, is right here.
Who would dare call me guilty?
Look! My accusers are a clothes bin of threadbare
socks and shirts, fodder for moths!
10-11 Who out there fears God,
actually listens to the voice of his servant?
For anyone out there who doesn’t know where you’re going,
anyone groping in the dark,
Here’s what: Trust in God.
Lean on your God!
But if all you’re after is making trouble,
playing with fire,
Go ahead and see where it gets you.
Set your fires, stir people up, blow on the flames,
But don’t expect me to just stand there and watch.
I’ll hold your feet to those flames.
Our Daily Bread reading and devotion
Sunday, October 30, 2016
Read: 1 Samuel 3:1–10
“Speak, God. I’m Ready to Listen”
The boy Samuel was serving God under Eli’s direction. This was at a time when the revelation of God was rarely heard or seen. One night Eli was sound asleep (his eyesight was very bad—he could hardly see). It was well before dawn; the sanctuary lamp was still burning. Samuel was still in bed in the Temple of God, where the Chest of God rested.
4-5 Then God called out, “Samuel, Samuel!”
Samuel answered, “Yes? I’m here.” Then he ran to Eli saying, “I heard you call. Here I am.”
Eli said, “I didn’t call you. Go back to bed.” And so he did.
6-7 God called again, “Samuel, Samuel!”
Samuel got up and went to Eli, “I heard you call. Here I am.”
Again Eli said, “Son, I didn’t call you. Go back to bed.” (This all happened before Samuel knew God for himself. It was before the revelation of God had been given to him personally.)
8-9 God called again, “Samuel!”—the third time! Yet again Samuel got up and went to Eli, “Yes? I heard you call me. Here I am.”
That’s when it dawned on Eli that God was calling the boy. So Eli directed Samuel, “Go back and lie down. If the voice calls again, say, ‘Speak, God. I’m your servant, ready to listen.’” Samuel returned to his bed.
10 Then God came and stood before him exactly as before, calling out, “Samuel! Samuel!”
Samuel answered, “Speak. I’m your servant, ready to listen.”
INSIGHT:
God has communicated in various ways throughout history (Heb. 1:1). One way God speaks today is through our conscience (Rom. 2:14–16). Our conscience is like a moral monitor. An important way we discern whether a spiritual communication has God as its source is to ask: Does the message agree with the Bible, God's written Word? If it does not align with God’s previously revealed truth, then we cannot put our stamp of approval on it.
Hearing God
By Amy Boucher Pye
Samuel said, “Speak, for your servant is listening.” 1 Samuel 3:10
I felt like I was underwater, sounds muffled and muted by a cold and allergies. For weeks I struggled to hear clearly. My condition made me realize how much I take my hearing for granted.
Young Samuel in the temple must have wondered what he was hearing as he struggled out of sleep at the summons of his name (1 Sam. 3:4). Three times he presented himself before Eli, the high priest. Only the third time did Eli realize it was the Lord speaking to Samuel. The word of the Lord had been rare at that time (v. 1), and the people were not in tune with His voice. But Eli instructed Samuel how to respond (v. 9).
The Lord speaks to His children, but we need to discern His voice.
The Lord speaks much more now than in the days of Samuel. The letter to the Hebrews tells us, “In the past God spoke to our ancestors through the prophets . . . but in these last days he has spoken to us by his Son” (1:1–2). And in Acts 2 we read of the coming of the Holy Spirit at Pentecost (vv. 1–4), who guides us in the things Christ taught us (John 16:13). But we need to learn to hear His voice and respond in obedience. Like me with my cold, we may hear as if underwater. We need to test what we think is the Lord’s guidance with the Bible and with other mature Christians. As God’s beloved children, we do hear His voice. He loves to speak life into us.
Open our eyes, Lord, that we might see You. Open our ears, that we may hear You. Open our mouths, that we might speak Your praise.
The Lord speaks to His children, but we need to discern His voice.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 30, 2016
Faith
Without faith it is impossible to please Him… —Hebrews 11:6
Faith in active opposition to common sense is mistaken enthusiasm and narrow-mindedness, and common sense in opposition to faith demonstrates a mistaken reliance on reason as the basis for truth. The life of faith brings the two of these into the proper relationship. Common sense and faith are as different from each other as the natural life is from the spiritual, and as impulsiveness is from inspiration. Nothing that Jesus Christ ever said is common sense, but is revelation sense, and is complete, whereas common sense falls short. Yet faith must be tested and tried before it becomes real in your life. “We know that all things work together for good…” (Romans 8:28) so that no matter what happens, the transforming power of God’s providence transforms perfect faith into reality. Faith always works in a personal way, because the purpose of God is to see that perfect faith is made real in His children.
For every detail of common sense in life, there is a truth God has revealed by which we can prove in our practical experience what we believe God to be. Faith is a tremendously active principle that always puts Jesus Christ first. The life of faith says, “Lord, You have said it, it appears to be irrational, but I’m going to step out boldly, trusting in Your Word” (for example, see Matthew 6:33). Turning intellectual faith into our personal possession is always a fight, not just sometimes. God brings us into particular circumstances to educate our faith, because the nature of faith is to make the object of our faith very real to us. Until we know Jesus, God is merely a concept, and we can’t have faith in Him. But once we hear Jesus say, “He who has seen Me has seen the Father” (John 14:9) we immediately have something that is real, and our faith is limitless. Faith is the entire person in the right relationship with God through the power of the Spirit of Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from. The Philosophy of Sin, 1107 R
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