Max Lucado Daily: IN CHRIST YOU HAVE EVERYTHING
Define yourself by stuff, and you’ll feel good when you have a lot, and you’ll feel bad when you don’t. The cycle is predictable. If I get a car, I’ll be happy. If I get married, I’ll be happy…or if I get the new job. But in each case the joy comes and then diminishes. By the time you reach old age, you’ve ridden a roller coaster of hope and disappointment. And you are suspicious that life will let you down again.
Contingent contentment turns us into wounded, worried people. But Christ-based contentment turns us into happy people. Death, failure, betrayal, sickness, disappointment—they cannot take our joy, because they cannot take our Jesus. Write this down! In Christ you have everything! He can give you a happiness that can never be taken, a grace that will never expire, and a wisdom that will ever increase. He is a fountain of living hope that will never be exhausted!
Read more Anxious for Nothing
Job 2
The Second Test: Health
1-3 One day when the angels came to report to God, Satan also showed up. God singled out Satan, saying, “And what have you been up to?” Satan answered God, “Oh, going here and there, checking things out.” Then God said to Satan, “Have you noticed my friend Job? There’s no one quite like him, is there—honest and true to his word, totally devoted to God and hating evil? He still has a firm grip on his integrity! You tried to trick me into destroying him, but it didn’t work.”
4-5 Satan answered, “A human would do anything to save his life. But what do you think would happen if you reached down and took away his health? He’d curse you to your face, that’s what.”
6 God said, “All right. Go ahead—you can do what you like with him. But mind you, don’t kill him.”
7-8 Satan left God and struck Job with terrible sores. Job was ulcers and scabs from head to foot. They itched and oozed so badly that he took a piece of broken pottery to scrape himself, then went and sat on a trash heap, among the ashes.
9 His wife said, “Still holding on to your precious integrity, are you? Curse God and be done with it!”
10 He told her, “You’re talking like an empty-headed fool. We take the good days from God—why not also the bad days?”
Not once through all this did Job sin. He said nothing against God.
Job’s Three Friends
11-13 Three of Job’s friends heard of all the trouble that had fallen on him. Each traveled from his own country—Eliphaz from Teman, Bildad from Shuhah, Zophar from Naamath—and went together to Job to keep him company and comfort him. When they first caught sight of him, they couldn’t believe what they saw—they hardly recognized him! They cried out in lament, ripped their robes, and dumped dirt on their heads as a sign of their grief. Then they sat with him on the ground. Seven days and nights they sat there without saying a word. They could see how rotten he felt, how deeply he was suffering.
Our Daily Bread reading and devotion
Thursday, October 19, 2017
Read: Romans 7:14–25
14 We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16 And if I do what I do not want to do, I agree that the law is good. 17 As it is, it is no longer I myself who do it, but it is sin living in me. 18 For I know that good itself does not dwell in me, that is, in my sinful nature.[a] For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.
21 So I find this law at work: Although I want to do good, evil is right there with me. 22 For in my inner being I delight in God’s law; 23 but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death? 25 Thanks be to God, who delivers me through Jesus Christ our Lord!
So then, I myself in my mind am a slave to God’s law, but in my sinful nature[b] a slave to the law of sin.
Footnotes:
Romans 7:18 Or my flesh
Romans 7:25 Or in the flesh
INSIGHT
In Romans 7 the apostle Paul laments that sinful tendencies within us sometimes win out over righteous impulses. In what ways can we yield to the Holy Spirit’s power to experience more righteous living?
For further reading see ourdailyjourney.org/spirits-wind. -Dennis Fisher
We’ve Got the Power!
By Xochitl Dixon
Since we live by the Spirit, let us keep in step with the Spirit. Galatians 5:25
The loud crackling noise startled me. Recognizing the sound, I raced to the kitchen. I’d accidently tapped the start button on the empty coffee maker. Unplugging the appliance, I grabbed the handle of the carafe. Then I touched the bottom of the container to ensure it wasn’t too hot to place on the tile counter. The smooth surface burned my fingertips, blistering my tender skin.
As my husband nursed my wound, I shook my head. I knew the glass would be hot. “I honestly do not know why I touched it,” I said.
The Holy Spirit transforms us through His love and by His grace.
My response after making such a mistake reminded me of Paul’s reaction to a more serious issue in Scripture—the nature of sin.
The apostle admits to not knowing why he does things he knows he shouldn’t do and doesn’t want to do (Rom. 7:15). Affirming that Scripture determines right and wrong (v. 7), he acknowledges the real, complex war constantly waging between the flesh and the spirit in the struggle against sin (vv. 15–23). Confessing his own weaknesses, he offers hope for victory now and forever (vv. 24–25).
When we surrender our lives to Christ, He gives us His Holy Spirit who empowers us to choose to do right (8:8–10). As He enables us to obey God’s Word, we can avoid the searing sin that separates us from the abundant life God promises those who love Him.
Lord, thanks for breaking the chains that used to bind us to a life controlled by our sinful nature.
The Holy Spirit transforms us through His love and by His grace.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 19, 2017
The Unheeded Secret
Jesus answered, "My kingdom is not of this world." —John 18:36
The great enemy of the Lord Jesus Christ today is the idea of practical work that has no basis in the New Testament but comes from the systems of the world. This work insists upon endless energy and activities, but no private life with God. The emphasis is put on the wrong thing. Jesus said, “The kingdom of God does not come with observation….For indeed, the kingdom of God is within you” (Luke 17:20-21). It is a hidden, obscure thing. An active Christian worker too often lives to be seen by others, while it is the innermost, personal area that reveals the power of a person’s life.
We must get rid of the plague of the spirit of this religious age in which we live. In our Lord’s life there was none of the pressure and the rushing of tremendous activity that we regard so highly today, and a disciple is to be like His Master. The central point of the kingdom of Jesus Christ is a personal relationship with Him, not public usefulness to others.
It is not the practical activities that are the strength of this Bible Training College— its entire strength lies in the fact that here you are immersed in the truths of God to soak in them before Him. You have no idea of where or how God is going to engineer your future circumstances, and no knowledge of what stress and strain is going to be placed on you either at home or abroad. And if you waste your time in overactivity, instead of being immersed in the great fundamental truths of God’s redemption, then you will snap when the stress and strain do come. But if this time of soaking before God is being spent in getting rooted and grounded in Him, which may appear to be impractical, then you will remain true to Him whatever happens.
WISDOM FROM OSWALD CHAMBERS
Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Thursday, October 19, 2017
Recycling Your Garbage - #8029
It was exciting that first time I landed at LaGuardia Airport in New York City. There's the skyline of Manhattan out the window, and water all around us as the plane touched down on the runway. It was only after I had landed that my host in New York told me how they built LaGuardia Airport. He said, "Oh, they built it on the garbage of New York." Landfill in the bay created a base on which an airport could be built. By the way, on which my airplane just landed.
I'm Ron Hutchcraft and I want to have A Word With You today about "Recycling Your Garbage."
It's amazing what they can do with garbage, isn't it? They recycle what seems vile and useless and they make it into something useful. That's the very kind of miracle God's been doing for people for a long time, and He wants to do it for you.
This past summer God used the brokenness, the courage of a team of young Native Americans to bring unprecedented numbers of reservation young people to a commitment to Jesus Christ. I've seen it happen summer after summer. Some of the most powerful moments we experienced with our "On Eagles' Wings" team were when some of these young people, representing some 35 different tribes, stood in the middle of Indian villages and shared what they call their Hope Story. They poured out the pain of some horrific backgrounds, and then the incredible hope they have found in Jesus Christ. And kids who listen to no one listened to them, and by the hundreds, they gave themselves publicly to Jesus Christ.
One night, at a reservation outreach, Mary shared her heart-wrenching story of sexual abuse and the drugs and alcohol she used to sedate her pain. It's a story that's always hard for her to tell, but one which powerfully turns young people's hearts to Jesus. After telling her story at a second outreach, Mary came to me and said, "I can't believe how God uses the stuff I've been through to change so many lives."
That's it. Garbage, recycled by God, to help other people find life and find hope. In Genesis 50:20, our word for today from the Word of God, Joseph summarizes the perspective God has given him on the junk of his life. He's been nearly murdered by his brothers as a teenager, he's been sold into slavery, unjustly imprisoned in a foreign land, but ultimately rescued by God and made the assistant Pharaoh of Egypt, the second most powerful man in the world. In that position, his God-directed plans to prepare for a coming famine, save many lives in Egypt and even the lives of the brothers who betrayed him many years before. No betrayal and he never would have been in Egypt. No Egypt and many would have died, possibly even his own family.
So here's Joseph's summary of it all, explained to his brothers: "You intended to harm me, but God intended it for good to accomplish...the saving of many lives." See, that's what God wants to do with all the garbage of your life - make it into something that can touch and heal many other lives.
If you'll release all that junk, all that pain to Jesus, He alone can heal it and He alone can redeem it, and He'll make it into a magnet for some other hurting lives. If you harbor it, it's just going to make you hard and bitter and largely useless in a wounded world. But if you surrender all that garbage to Jesus, He can turn it into a beautiful compassion, because you know how it feels. And that will cause many other struggling people to identify with you, to open their hearts to you, to trust you, and perhaps to let you lead them to Jesus. He's the One who was "a man of sorrows," the Bible says, "familiar with suffering," who "took up our infirmities and carried our sorrows." And the Bible says it is "by His wounds we are healed" (Isaiah 53:4-5).
Or in the words of a broken young Indian woman who has experienced His healing, He will "use the things you've been through to change so many lives."
Thursday, October 19, 2017
Wednesday, October 18, 2017
Job 1 , Bible Reading and Daily Devotionals
Max Lucado Daily: THE SECRET OF BEING CONTENT
Count your blessings! Focus more on what you have and less on what you don’t! The apostle Paul modeled gratitude. He said, “I have learned to be content whatever the circumstances. . .I have learned the secret of being content in any and every situation. . . I can do all things through him who gives me strength” (Philippians 4:11-13 NIV).
The circumstances of Paul’s life in jail were miserable. Yet with shackles dangling from his wrists, he announced, “I have learned the secret of being content.” He doesn’t say, I have learned the principle or I have learned the concept. He says, “I have learned the secret of being content—whether well fed or hungry, whether in abundance or in need” (v.12 HCSB). Paul focused on eternal life, the love of God, and the forgiveness of sins. What he had in Christ was far greater than what he didn’t have in life!
Count your blessings and focus more on what you have and less on what you don’t!
Read more Anxious for Nothing
Job 1
1-3 Job was a man who lived in Uz. He was honest inside and out, a man of his word, who was totally devoted to God and hated evil with a passion. He had seven sons and three daughters. He was also very wealthy—seven thousand head of sheep, three thousand camels, five hundred teams of oxen, five hundred donkeys, and a huge staff of servants—the most influential man in all the East!
4-5 His sons used to take turns hosting parties in their homes, always inviting their three sisters to join them in their merrymaking. When the parties were over, Job would get up early in the morning and sacrifice a burnt offering for each of his children, thinking, “Maybe one of them sinned by defying God inwardly.” Job made a habit of this sacrificial atonement, just in case they’d sinned.
The First Test: Family and Fortune
6-7 One day when the angels came to report to God, Satan, who was the Designated Accuser, came along with them. God singled out Satan and said, “What have you been up to?”
Satan answered God, “Going here and there, checking things out on earth.”
8 God said to Satan, “Have you noticed my friend Job? There’s no one quite like him—honest and true to his word, totally devoted to God and hating evil.”
9-10 Satan retorted, “So do you think Job does all that out of the sheer goodness of his heart? Why, no one ever had it so good! You pamper him like a pet, make sure nothing bad ever happens to him or his family or his possessions, bless everything he does—he can’t lose!
11 “But what do you think would happen if you reached down and took away everything that is his? He’d curse you right to your face, that’s what.”
12 God replied, “We’ll see. Go ahead—do what you want with all that is his. Just don’t hurt him.” Then Satan left the presence of God.
13-15 Sometime later, while Job’s children were having one of their parties at the home of the oldest son, a messenger came to Job and said, “The oxen were plowing and the donkeys grazing in the field next to us when Sabeans attacked. They stole the animals and killed the field hands. I’m the only one to get out alive and tell you what happened.”
16 While he was still talking, another messenger arrived and said, “Bolts of lightning struck the sheep and the shepherds and fried them—burned them to a crisp. I’m the only one to get out alive and tell you what happened.”
17 While he was still talking, another messenger arrived and said, “Chaldeans coming from three directions raided the camels and massacred the camel drivers. I’m the only one to get out alive and tell you what happened.”
18-19 While he was still talking, another messenger arrived and said, “Your children were having a party at the home of the oldest brother when a tornado swept in off the desert and struck the house. It collapsed on the young people and they died. I’m the only one to get out alive and tell you what happened.”
20 Job got to his feet, ripped his robe, shaved his head, then fell to the ground and worshiped:
21 Naked I came from my mother’s womb,
naked I’ll return to the womb of the earth.
God gives, God takes.
God’s name be ever blessed.
22 Not once through all this did Job sin; not once did he blame God.
Our Daily Bread reading and devotion
Wednesday, October 18, 2017
Read: Isaiah 53:1–6 |
Who has believed our message
and to whom has the arm of the Lord been revealed?
2 He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
3 He was despised and rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.
4 Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
5 But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
6 We all, like sheep, have gone astray,
each of us has turned to our own way;
and the Lord has laid on him
the iniquity of us all.
INSIGHT
In their context, few Old Testament prophecies of Jesus look like clear predictions. For the most part, it is only by reading backward that we can see how Jesus brought fullness of meaning to words that were mysterious in their own time. Yet when read in light of Jesus, these words can now be life-changing.
Isaiah’s prophecy of the Suffering Servant is an example of this. Many in Israel believed it was their own persecuted nation that was bearing the sins of the world. Only by looking back can people like us realize that “we” were the ones who unwittingly demanded the death of our own God and Savior (Zech. 12:10–14).
As hard as it is to admit, this is the kind of grief that is for our good and comfort. This is how we can read words that were once so mysterious and see how much our God loves us. - Mart DeHaan
An Encounter with Stones
By David C. McCasland
He was pierced for our transgressions, he was crushed for our iniquities. Isaiah 53:5
After centuries of war and destruction, the modern city of Jerusalem is literally built on its own rubble. During a family visit, we walked the Via Dolorosa (the Way of Sorrow), the route tradition says Jesus followed on His way to the cross. The day was hot, so we paused for a rest and descended to the cool basement of the Convent of the Sisters of Zion. There I was intrigued by the sight of ancient pavement stones unearthed during recent construction—stones etched with games played by Roman soldiers during their idle moments.
Those particular stones, even though likely from a period later than Jesus, caused me to ponder my spiritual life at the time. Like a bored soldier passing time in idle moments, I had become complacent and uncaring toward God and others. I was deeply moved by remembering that near the place I was standing, the Lord was beaten, mocked, insulted, and abused as He took all of my failure and rebellion on Himself.
Our sin is great—God’s grace is greater.
“He was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed” (Isa. 53:5).
My encounter with the stones still speaks to me of Jesus’s loving grace that is greater than all my sin.
Lord Jesus, through Your great sacrifice for us, we find forgiveness, healing, and hope. Thank You that we live today and forever in Your love.
Our sin is great—God’s grace is greater.
My Utmost for His Highest, by Oswald Chambers
Wednesday, October 18, 2017
The Key to the Missionary’s Devotion
…they went forth for His name’s sake… —3 John 7
Our Lord told us how our love for Him is to exhibit itself when He asked, “Do you love Me?” (John 21:17). And then He said, “Feed My sheep.” In effect, He said, “Identify yourself with My interests in other people,” not, “Identify Me with your interests in other people.” 1 Corinthians 13:4-8 shows us the characteristics of this love— it is actually the love of God expressing itself. The true test of my love for Jesus is a very practical one, and all the rest is sentimental talk.
Faithfulness to Jesus Christ is the supernatural work of redemption that has been performed in me by the Holy Spirit— “the love of God has been poured out in our hearts by the Holy Spirit…” (Romans 5:5). And it is that love in me that effectively works through me and comes in contact with everyone I meet. I remain faithful to His name, even though the commonsense view of my life may seemingly deny that, and may appear to be declaring that He has no more power than the morning mist.
The key to the missionary’s devotion is that he is attached to nothing and to no one except our Lord Himself. It does not mean simply being detached from the external things surrounding us. Our Lord was amazingly in touch with the ordinary things of life, but He had an inner detachment except toward God. External detachment is often an actual indication of a secret, growing, inner attachment to the things we stay away from externally.
The duty of a faithful missionary is to concentrate on keeping his soul completely and continually open to the nature of the Lord Jesus Christ. The men and women our Lord sends out on His endeavors are ordinary human people, but people who are controlled by their devotion to Him, which has been brought about through the work of the Holy Spirit.
WISDOM FROM OSWALD CHAMBERS
Much of the misery in our Christian life comes not because the devil tackles us, but because we have never understood the simple laws of our make-up. We have to treat the body as the servant of Jesus Christ: when the body says “Sit,” and He says “Go,” go! When the body says “Eat,” and He says “Fast,” fast! When the body says “Yawn,” and He says “Pray,” pray! Biblical Ethics, 107 R
A Word with You, by Ron Hutchcraft
Wednesday, October 18, 2017
The Fugitive In the Mirror - #8028
Sir Arthur Conan Doyle was not only the creator of Sherlock Holmes, but apparently he was a creative practical joker, too. The story is told of one horrendous - although clever - practical joke that he played one time. He just wrote a short, unsigned telegram - all in fun - to 12 of the best known men in England. The anonymous message was the same; only six words - six scary words: "All is discovered. Flee at once." You want to guess what happened? As the story goes, within 24 hours not one of those men could be found.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Fugitive In the Mirror."
Interesting! These men were chased, ultimately not by what someone else knew they had done, but by what they knew they had done.
It reminds me of the insightful words of Proverbs 28:1 in the Bible, "The wicked man flees though no one pursues." You know, twice America has run a popular TV series, and then there was ultimately a blockbuster movie called "The Fugitive." It's about a man on the run who can't shake his pursuer. In a sense, we're all "the fugitive." Every one of us knows what it is to be chased emotionally and spiritually by what we've done in the past: the people we've hurt, the messes we've made, the wrong we've done. Maybe nobody else knows, but we know and we can't shake the guilt, the regrets, and that nagging fear of having to face God with it some day.
And like the fugitive on the screen, we can get away from it for a while, but it eventually overtakes us again. Is there no way to erase the guilt of the past instead of being chased by the guilt of the past? Thank God, there is. It's described in our word for today from the Word of God in Zechariah 3:1. In a very real way, the man called "Joshua the high priest" is a picture of you and me.
Here's what it says: He is "standing before the angel of the Lord" - Who, by the way, many believe is actually Christ in the Old Testament - "and Satan standing at his right side to accuse him." The devil, who will not let you forget what you have done, stands there telling God, "Hey, there's no way You can take this one, not when You know what he's really like." Maybe you've felt that way too: too dirty for God to ever really love you - to ever let you into His heaven. The Bible describes this man as "dressed in filthy clothes."
But it goes on to say, "the angel said, 'Take off his filthy clothes.' Then he said to Joshua" - and I believe He wants to say this to you today - "'See I have taken away your sin, and I will put rich garments on you.'" You'll never get anywhere with God as long as you're trying to stand before Him trying to look all religious and righteous. We're filthy, according to Him. That's what our sin makes us. But because Jesus loved you enough to take all the guilt and all the hell of your sins and pay for it on the cross, He can literally take away the guilt and take away all the penalty of all your sin.
Can I tell you what today is about? It's about you finally being clean inside, totally forgiven, and totally free from every sin you have ever committed. But you have to respond to what Jesus has done for you by trusting Him to be your personal Savior from your personal sin. You do that when you say to Him, "Jesus, I believe what You did on the cross is my only hope. I've been running my life long enough. I want to be Yours from today on, and I'm grabbing You like a drowning person would grab their rescuer."
There's some wonderful information that will help you nail down once and for all to know you have done this; to know you belong to Him at our website. Would you go there as soon as you can today? It's ANewStory.com, where maybe your new story could begin.
Today the flight of a spiritual fugitive can finally end, because it ends at the foot of Jesus' cross.
Count your blessings! Focus more on what you have and less on what you don’t! The apostle Paul modeled gratitude. He said, “I have learned to be content whatever the circumstances. . .I have learned the secret of being content in any and every situation. . . I can do all things through him who gives me strength” (Philippians 4:11-13 NIV).
The circumstances of Paul’s life in jail were miserable. Yet with shackles dangling from his wrists, he announced, “I have learned the secret of being content.” He doesn’t say, I have learned the principle or I have learned the concept. He says, “I have learned the secret of being content—whether well fed or hungry, whether in abundance or in need” (v.12 HCSB). Paul focused on eternal life, the love of God, and the forgiveness of sins. What he had in Christ was far greater than what he didn’t have in life!
Count your blessings and focus more on what you have and less on what you don’t!
Read more Anxious for Nothing
Job 1
1-3 Job was a man who lived in Uz. He was honest inside and out, a man of his word, who was totally devoted to God and hated evil with a passion. He had seven sons and three daughters. He was also very wealthy—seven thousand head of sheep, three thousand camels, five hundred teams of oxen, five hundred donkeys, and a huge staff of servants—the most influential man in all the East!
4-5 His sons used to take turns hosting parties in their homes, always inviting their three sisters to join them in their merrymaking. When the parties were over, Job would get up early in the morning and sacrifice a burnt offering for each of his children, thinking, “Maybe one of them sinned by defying God inwardly.” Job made a habit of this sacrificial atonement, just in case they’d sinned.
The First Test: Family and Fortune
6-7 One day when the angels came to report to God, Satan, who was the Designated Accuser, came along with them. God singled out Satan and said, “What have you been up to?”
Satan answered God, “Going here and there, checking things out on earth.”
8 God said to Satan, “Have you noticed my friend Job? There’s no one quite like him—honest and true to his word, totally devoted to God and hating evil.”
9-10 Satan retorted, “So do you think Job does all that out of the sheer goodness of his heart? Why, no one ever had it so good! You pamper him like a pet, make sure nothing bad ever happens to him or his family or his possessions, bless everything he does—he can’t lose!
11 “But what do you think would happen if you reached down and took away everything that is his? He’d curse you right to your face, that’s what.”
12 God replied, “We’ll see. Go ahead—do what you want with all that is his. Just don’t hurt him.” Then Satan left the presence of God.
13-15 Sometime later, while Job’s children were having one of their parties at the home of the oldest son, a messenger came to Job and said, “The oxen were plowing and the donkeys grazing in the field next to us when Sabeans attacked. They stole the animals and killed the field hands. I’m the only one to get out alive and tell you what happened.”
16 While he was still talking, another messenger arrived and said, “Bolts of lightning struck the sheep and the shepherds and fried them—burned them to a crisp. I’m the only one to get out alive and tell you what happened.”
17 While he was still talking, another messenger arrived and said, “Chaldeans coming from three directions raided the camels and massacred the camel drivers. I’m the only one to get out alive and tell you what happened.”
18-19 While he was still talking, another messenger arrived and said, “Your children were having a party at the home of the oldest brother when a tornado swept in off the desert and struck the house. It collapsed on the young people and they died. I’m the only one to get out alive and tell you what happened.”
20 Job got to his feet, ripped his robe, shaved his head, then fell to the ground and worshiped:
21 Naked I came from my mother’s womb,
naked I’ll return to the womb of the earth.
God gives, God takes.
God’s name be ever blessed.
22 Not once through all this did Job sin; not once did he blame God.
Our Daily Bread reading and devotion
Wednesday, October 18, 2017
Read: Isaiah 53:1–6 |
Who has believed our message
and to whom has the arm of the Lord been revealed?
2 He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
3 He was despised and rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.
4 Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.
5 But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was on him,
and by his wounds we are healed.
6 We all, like sheep, have gone astray,
each of us has turned to our own way;
and the Lord has laid on him
the iniquity of us all.
INSIGHT
In their context, few Old Testament prophecies of Jesus look like clear predictions. For the most part, it is only by reading backward that we can see how Jesus brought fullness of meaning to words that were mysterious in their own time. Yet when read in light of Jesus, these words can now be life-changing.
Isaiah’s prophecy of the Suffering Servant is an example of this. Many in Israel believed it was their own persecuted nation that was bearing the sins of the world. Only by looking back can people like us realize that “we” were the ones who unwittingly demanded the death of our own God and Savior (Zech. 12:10–14).
As hard as it is to admit, this is the kind of grief that is for our good and comfort. This is how we can read words that were once so mysterious and see how much our God loves us. - Mart DeHaan
An Encounter with Stones
By David C. McCasland
He was pierced for our transgressions, he was crushed for our iniquities. Isaiah 53:5
After centuries of war and destruction, the modern city of Jerusalem is literally built on its own rubble. During a family visit, we walked the Via Dolorosa (the Way of Sorrow), the route tradition says Jesus followed on His way to the cross. The day was hot, so we paused for a rest and descended to the cool basement of the Convent of the Sisters of Zion. There I was intrigued by the sight of ancient pavement stones unearthed during recent construction—stones etched with games played by Roman soldiers during their idle moments.
Those particular stones, even though likely from a period later than Jesus, caused me to ponder my spiritual life at the time. Like a bored soldier passing time in idle moments, I had become complacent and uncaring toward God and others. I was deeply moved by remembering that near the place I was standing, the Lord was beaten, mocked, insulted, and abused as He took all of my failure and rebellion on Himself.
Our sin is great—God’s grace is greater.
“He was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed” (Isa. 53:5).
My encounter with the stones still speaks to me of Jesus’s loving grace that is greater than all my sin.
Lord Jesus, through Your great sacrifice for us, we find forgiveness, healing, and hope. Thank You that we live today and forever in Your love.
Our sin is great—God’s grace is greater.
My Utmost for His Highest, by Oswald Chambers
Wednesday, October 18, 2017
The Key to the Missionary’s Devotion
…they went forth for His name’s sake… —3 John 7
Our Lord told us how our love for Him is to exhibit itself when He asked, “Do you love Me?” (John 21:17). And then He said, “Feed My sheep.” In effect, He said, “Identify yourself with My interests in other people,” not, “Identify Me with your interests in other people.” 1 Corinthians 13:4-8 shows us the characteristics of this love— it is actually the love of God expressing itself. The true test of my love for Jesus is a very practical one, and all the rest is sentimental talk.
Faithfulness to Jesus Christ is the supernatural work of redemption that has been performed in me by the Holy Spirit— “the love of God has been poured out in our hearts by the Holy Spirit…” (Romans 5:5). And it is that love in me that effectively works through me and comes in contact with everyone I meet. I remain faithful to His name, even though the commonsense view of my life may seemingly deny that, and may appear to be declaring that He has no more power than the morning mist.
The key to the missionary’s devotion is that he is attached to nothing and to no one except our Lord Himself. It does not mean simply being detached from the external things surrounding us. Our Lord was amazingly in touch with the ordinary things of life, but He had an inner detachment except toward God. External detachment is often an actual indication of a secret, growing, inner attachment to the things we stay away from externally.
The duty of a faithful missionary is to concentrate on keeping his soul completely and continually open to the nature of the Lord Jesus Christ. The men and women our Lord sends out on His endeavors are ordinary human people, but people who are controlled by their devotion to Him, which has been brought about through the work of the Holy Spirit.
WISDOM FROM OSWALD CHAMBERS
Much of the misery in our Christian life comes not because the devil tackles us, but because we have never understood the simple laws of our make-up. We have to treat the body as the servant of Jesus Christ: when the body says “Sit,” and He says “Go,” go! When the body says “Eat,” and He says “Fast,” fast! When the body says “Yawn,” and He says “Pray,” pray! Biblical Ethics, 107 R
A Word with You, by Ron Hutchcraft
Wednesday, October 18, 2017
The Fugitive In the Mirror - #8028
Sir Arthur Conan Doyle was not only the creator of Sherlock Holmes, but apparently he was a creative practical joker, too. The story is told of one horrendous - although clever - practical joke that he played one time. He just wrote a short, unsigned telegram - all in fun - to 12 of the best known men in England. The anonymous message was the same; only six words - six scary words: "All is discovered. Flee at once." You want to guess what happened? As the story goes, within 24 hours not one of those men could be found.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Fugitive In the Mirror."
Interesting! These men were chased, ultimately not by what someone else knew they had done, but by what they knew they had done.
It reminds me of the insightful words of Proverbs 28:1 in the Bible, "The wicked man flees though no one pursues." You know, twice America has run a popular TV series, and then there was ultimately a blockbuster movie called "The Fugitive." It's about a man on the run who can't shake his pursuer. In a sense, we're all "the fugitive." Every one of us knows what it is to be chased emotionally and spiritually by what we've done in the past: the people we've hurt, the messes we've made, the wrong we've done. Maybe nobody else knows, but we know and we can't shake the guilt, the regrets, and that nagging fear of having to face God with it some day.
And like the fugitive on the screen, we can get away from it for a while, but it eventually overtakes us again. Is there no way to erase the guilt of the past instead of being chased by the guilt of the past? Thank God, there is. It's described in our word for today from the Word of God in Zechariah 3:1. In a very real way, the man called "Joshua the high priest" is a picture of you and me.
Here's what it says: He is "standing before the angel of the Lord" - Who, by the way, many believe is actually Christ in the Old Testament - "and Satan standing at his right side to accuse him." The devil, who will not let you forget what you have done, stands there telling God, "Hey, there's no way You can take this one, not when You know what he's really like." Maybe you've felt that way too: too dirty for God to ever really love you - to ever let you into His heaven. The Bible describes this man as "dressed in filthy clothes."
But it goes on to say, "the angel said, 'Take off his filthy clothes.' Then he said to Joshua" - and I believe He wants to say this to you today - "'See I have taken away your sin, and I will put rich garments on you.'" You'll never get anywhere with God as long as you're trying to stand before Him trying to look all religious and righteous. We're filthy, according to Him. That's what our sin makes us. But because Jesus loved you enough to take all the guilt and all the hell of your sins and pay for it on the cross, He can literally take away the guilt and take away all the penalty of all your sin.
Can I tell you what today is about? It's about you finally being clean inside, totally forgiven, and totally free from every sin you have ever committed. But you have to respond to what Jesus has done for you by trusting Him to be your personal Savior from your personal sin. You do that when you say to Him, "Jesus, I believe what You did on the cross is my only hope. I've been running my life long enough. I want to be Yours from today on, and I'm grabbing You like a drowning person would grab their rescuer."
There's some wonderful information that will help you nail down once and for all to know you have done this; to know you belong to Him at our website. Would you go there as soon as you can today? It's ANewStory.com, where maybe your new story could begin.
Today the flight of a spiritual fugitive can finally end, because it ends at the foot of Jesus' cross.
Tuesday, October 17, 2017
Matthew 6:19-34 , Bible Reading and Daily Devotionals
Max Lucado Daily: COUNT YOUR BLESSINGS
My friend Jerry has taught me the value of gratitude. He is seventy-eight years old and regularly shoots his age on the golf course. If I ever do the same, I’ll need to live to be a hundred! His dear wife, Ginger, battles Parkinson’s disease. What should have been a wonderful season of retirement has been marred by multiple hospital stays, medication, and struggles. Many days she cannot keep her balance. Jerry has to be at her side. Yet he never complains. He always has a smile and a joke. And he relentlessly beats me in golf!
I asked Jerry his secret. He said, “Every morning Ginger and I sit together and sing a hymn. I ask her what she wants to sing. She always says, Count Your Blessings. So we sing it; and we count our blessings.” Take a moment. Follow Jerry’s example and count your blessings.
Read more Anxious for Nothing
Matthew 6:19-34
A Life of God-Worship
19-21 “Don’t hoard treasure down here where it gets eaten by moths and corroded by rust or—worse!—stolen by burglars. Stockpile treasure in heaven, where it’s safe from moth and rust and burglars. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being.
22-23 “Your eyes are windows into your body. If you open your eyes wide in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a dank cellar. If you pull the blinds on your windows, what a dark life you will have!
24 “You can’t worship two gods at once. Loving one god, you’ll end up hating the other. Adoration of one feeds contempt for the other. You can’t worship God and Money both.
25-26 “If you decide for God, living a life of God-worship, it follows that you don’t fuss about what’s on the table at mealtimes or whether the clothes in your closet are in fashion. There is far more to your life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body. Look at the birds, free and unfettered, not tied down to a job description, careless in the care of God. And you count far more to him than birds.
27-29 “Has anyone by fussing in front of the mirror ever gotten taller by so much as an inch? All this time and money wasted on fashion—do you think it makes that much difference? Instead of looking at the fashions, walk out into the fields and look at the wildflowers. They never primp or shop, but have you ever seen color and design quite like it? The ten best-dressed men and women in the country look shabby alongside them.
30-33 “If God gives such attention to the appearance of wildflowers—most of which are never even seen—don’t you think he’ll attend to you, take pride in you, do his best for you? What I’m trying to do here is to get you to relax, to not be so preoccupied with getting, so you can respond to God’s giving. People who don’t know God and the way he works fuss over these things, but you know both God and how he works. Steep your life in God-reality, God-initiative, God-provisions. Don’t worry about missing out. You’ll find all your everyday human concerns will be met.
34 “Give your entire attention to what God is doing right now, and don’t get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes.
Our Daily Bread reading and devotion
Tuesday, October 17, 2017
Read: 1 Thessalonians 5:16–24
16 Rejoice always, 17 pray continually, 18 give thanks in all circumstances; for this is God’s will for you in Christ Jesus.
19 Do not quench the Spirit. 20 Do not treat prophecies with contempt 21 but test them all; hold on to what is good, 22 reject every kind of evil.
23 May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 The one who calls you is faithful, and he will do it.
INSIGHT
In Paul’s day, Thessalonica was the largest city of Macedonia with as many as 200,000 people (mainly Greeks). The city had a thriving seaport and was located on the Egnatian Way, a famous trade route built by the Romans. Paul and Silas visited this city on Paul’s second missionary journey, and while there Paul preached in its synagogues for three Sabbaths (Acts 17:1–3). During their visit, some Jews plus “a large number of God-fearing Greeks” and many prominent women were persuaded to follow Jesus (v. 4). But Paul’s stay was cut short when some jealous Jews formed a mob and started a riot (vv. 5–9). As soon as he could, Paul sent Timothy to the young church to encourage and strengthen the new believers in their faith (1 Thess. 3:1–5). Timothy returned to Paul with good news: the people were standing firm despite persecution (vv. 6–8). In response, Paul wrote First Thessalonians from Corinth to further encourage the church. His warning to not “quench the Spirit” appears in a list of final instructions he gave the Thessalonians (5:19).
Is there an area of your life where you’ve been resisting the “nudge” of the Holy Spirit? - Alyson Kieda
Invisible Influence
By Jennifer Benson Schuldt
Do not quench the Spirit. 1 Thessalonians 5:19
On a visit to the National Gallery of Art in Washington, DC, I saw a masterpiece called The Wind. The painting showed a storm moving through a wooded area. Tall, thin trees leaned to the left. Bushes thrashed in the same direction.
In an even more powerful sense, the Holy Spirit is able to sway believers in the direction of God’s goodness and truth. If we go along with the Spirit, we can expect to become more courageous and more loving. We will also become more discerning about how to handle our desires (2 Tim. 1:7).
The one who calls you is faithful, and he will do it. 1 Thessalonians 5:24
In some situations, however, the Spirit nudges us toward spiritual growth and change, but we respond with a “no.” Continually stonewalling this conviction is what Scripture calls “quench[ing] the Spirit” (1 Thess. 5:19). Over time, things we once considered wrong appear not to be quite as bad.
When our relationship with God seems distant and disconnected, this may be because the Spirit’s conviction has been repeatedly brushed aside. The longer this goes on, the harder it is to see the root of the problem. Thankfully, we can pray and ask God to show us our sin. If we turn away from sin and recommit ourselves to Him, God will forgive us and revive the power and influence of His Spirit within us.
God, show me how I have resisted Your Holy Spirit. Help me to listen when You speak. I want to be right with You again.
Yielding to the Holy Spirit leads to right living.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 17, 2017
The Key of the Greater Work
…I say to you, he who believes in Me,…greater works than these he will do, because I go to My Father. —John 14:12
Prayer does not equip us for greater works— prayer is the greater work. Yet we think of prayer as some commonsense exercise of our higher powers that simply prepares us for God’s work. In the teachings of Jesus Christ, prayer is the working of the miracle of redemption in me, which produces the miracle of redemption in others, through the power of God. The way fruit remains firm is through prayer, but remember that it is prayer based on the agony of Christ in redemption, not on my own agony. We must go to God as His child, because only a child gets his prayers answered; a “wise” man does not (see Matthew 11:25).
Prayer is the battle, and it makes no difference where you are. However God may engineer your circumstances, your duty is to pray. Never allow yourself this thought, “I am of no use where I am,” because you certainly cannot be used where you have not yet been placed. Wherever God has placed you and whatever your circumstances, you should pray, continually offering up prayers to Him. And He promises, “Whatever you ask in My name, that I will do…” (John 14:13). Yet we refuse to pray unless it thrills or excites us, which is the most intense form of spiritual selfishness. We must learn to work according to God’s direction, and He says to pray. “Pray the Lord of the harvest to send out laborers into His harvest” (Matthew 9:38).
There is nothing thrilling about a laboring person’s work, but it is the laboring person who makes the ideas of the genius possible. And it is the laboring saint who makes the ideas of his Master possible. When you labor at prayer, from God’s perspective there are always results. What an astonishment it will be to see, once the veil is finally lifted, all the souls that have been reaped by you, simply because you have been in the habit of taking your orders from Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus. Facing Reality, 34 R
A Word with You, by Ron Hutchcraft
Tuesday, October 17, 2017
Lifting Them Higher - #8027
During an opportunity I had to work with my son on some Native American youth outreaches, one of our attractions that night was various basketball competitions. Alex was one of those who showed up to compete in the 3-point shooting contest. Alex is probably about 12, and he appears to have Down's Syndrome. But he doesn't let any Special Ed limitations slow him down. Alex plunges right into things. It's neat to watch. Now, his shooting didn't win any prizes, but his attitude sure would have. In fact, later in the evening, I saw this very special scene at the far end of the gym. Our son, Brad, who is a moose, was holding Alex in his arms and letting him shoot baskets from that improved altitude. Alex was loving it. But the best part came a few minutes later. I glanced down the gym floor and I saw a similar scene – except this time it was Alex lifting up a boy smaller than he was so that little guy could shoot some baskets! Wow!
I'm Ron Hutchcraft and I want to have A Word With You today about "Lifting Them Higher."
Actually, isn't that what we're all supposed to be about - lifting other people up so they can shoot higher than they've been able to shoot before? One of the places where God calls us to that kind of lifestyle is in our word for today from the Word of God in 1 Thessalonians 5:12. "Respect those who work hard among you, who are over you in the Lord and who admonish you. Hold them in the highest regard in love because of their work. Live in peace with each other. And we urge you, brothers, warn those who are idle, encourage the timid, help the weak, be patient with everyone."
Now he's saying here, first of all, give a lift to the spiritual leaders in your life by saying thanks, by complimenting them, by offering to do something that would lighten their load. And then give a lift to those who are quiet and timid, maybe the ones who often get overlooked or ignored. When you have the spirit of Jesus, you look for those who are on the edges, who tend to be left out, and you lift them up by showing interest, by including them, by building their confidence.
God also tells us to encourage the weak, the people who, on the surface, may not seem to have much going for them. But if you give them a lift, they're the people who can find the strength to do what they've never done before.
Actually, we're supposed to be lifting everyone around us. The Bible says the only words that should be coming out of our mouths are those that are "helpful for building others up." That's Ephesians 4:29. If there's one thing a follower of Christ should be known for, it's for being an encourager. Are you? Most people are suffering from a huge encouragement deficit, with a basketful of what's wrong with them and very little of what's right with them. It's not exactly "home, home on the range" out there, where "seldom is heard a discouraging word."
No, we need to dedicate each new day to consciously, intentionally lift up the people we work with, the people we live with, go to school with, even those we just meet. And church, well that should be a place where everyone comes away having been lifted up by someone. When our son picked up young Alex, Alex was able to do what otherwise would have been out of his reach. That's the kind of effect you can have on the people around you as an encourager. Did you ever notice, encourage - you put courage into somebody when you encourage them.
So be the one who sets the tone of encouragement. Somebody has to start it. How about you? And don't be surprised if it starts a chain of encouragement. As I witnessed in that gym that night, when somebody gets lifted up, they feel like lifting someone else up! Now look what you've started!
My friend Jerry has taught me the value of gratitude. He is seventy-eight years old and regularly shoots his age on the golf course. If I ever do the same, I’ll need to live to be a hundred! His dear wife, Ginger, battles Parkinson’s disease. What should have been a wonderful season of retirement has been marred by multiple hospital stays, medication, and struggles. Many days she cannot keep her balance. Jerry has to be at her side. Yet he never complains. He always has a smile and a joke. And he relentlessly beats me in golf!
I asked Jerry his secret. He said, “Every morning Ginger and I sit together and sing a hymn. I ask her what she wants to sing. She always says, Count Your Blessings. So we sing it; and we count our blessings.” Take a moment. Follow Jerry’s example and count your blessings.
Read more Anxious for Nothing
Matthew 6:19-34
A Life of God-Worship
19-21 “Don’t hoard treasure down here where it gets eaten by moths and corroded by rust or—worse!—stolen by burglars. Stockpile treasure in heaven, where it’s safe from moth and rust and burglars. It’s obvious, isn’t it? The place where your treasure is, is the place you will most want to be, and end up being.
22-23 “Your eyes are windows into your body. If you open your eyes wide in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a dank cellar. If you pull the blinds on your windows, what a dark life you will have!
24 “You can’t worship two gods at once. Loving one god, you’ll end up hating the other. Adoration of one feeds contempt for the other. You can’t worship God and Money both.
25-26 “If you decide for God, living a life of God-worship, it follows that you don’t fuss about what’s on the table at mealtimes or whether the clothes in your closet are in fashion. There is far more to your life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body. Look at the birds, free and unfettered, not tied down to a job description, careless in the care of God. And you count far more to him than birds.
27-29 “Has anyone by fussing in front of the mirror ever gotten taller by so much as an inch? All this time and money wasted on fashion—do you think it makes that much difference? Instead of looking at the fashions, walk out into the fields and look at the wildflowers. They never primp or shop, but have you ever seen color and design quite like it? The ten best-dressed men and women in the country look shabby alongside them.
30-33 “If God gives such attention to the appearance of wildflowers—most of which are never even seen—don’t you think he’ll attend to you, take pride in you, do his best for you? What I’m trying to do here is to get you to relax, to not be so preoccupied with getting, so you can respond to God’s giving. People who don’t know God and the way he works fuss over these things, but you know both God and how he works. Steep your life in God-reality, God-initiative, God-provisions. Don’t worry about missing out. You’ll find all your everyday human concerns will be met.
34 “Give your entire attention to what God is doing right now, and don’t get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes.
Our Daily Bread reading and devotion
Tuesday, October 17, 2017
Read: 1 Thessalonians 5:16–24
16 Rejoice always, 17 pray continually, 18 give thanks in all circumstances; for this is God’s will for you in Christ Jesus.
19 Do not quench the Spirit. 20 Do not treat prophecies with contempt 21 but test them all; hold on to what is good, 22 reject every kind of evil.
23 May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 The one who calls you is faithful, and he will do it.
INSIGHT
In Paul’s day, Thessalonica was the largest city of Macedonia with as many as 200,000 people (mainly Greeks). The city had a thriving seaport and was located on the Egnatian Way, a famous trade route built by the Romans. Paul and Silas visited this city on Paul’s second missionary journey, and while there Paul preached in its synagogues for three Sabbaths (Acts 17:1–3). During their visit, some Jews plus “a large number of God-fearing Greeks” and many prominent women were persuaded to follow Jesus (v. 4). But Paul’s stay was cut short when some jealous Jews formed a mob and started a riot (vv. 5–9). As soon as he could, Paul sent Timothy to the young church to encourage and strengthen the new believers in their faith (1 Thess. 3:1–5). Timothy returned to Paul with good news: the people were standing firm despite persecution (vv. 6–8). In response, Paul wrote First Thessalonians from Corinth to further encourage the church. His warning to not “quench the Spirit” appears in a list of final instructions he gave the Thessalonians (5:19).
Is there an area of your life where you’ve been resisting the “nudge” of the Holy Spirit? - Alyson Kieda
Invisible Influence
By Jennifer Benson Schuldt
Do not quench the Spirit. 1 Thessalonians 5:19
On a visit to the National Gallery of Art in Washington, DC, I saw a masterpiece called The Wind. The painting showed a storm moving through a wooded area. Tall, thin trees leaned to the left. Bushes thrashed in the same direction.
In an even more powerful sense, the Holy Spirit is able to sway believers in the direction of God’s goodness and truth. If we go along with the Spirit, we can expect to become more courageous and more loving. We will also become more discerning about how to handle our desires (2 Tim. 1:7).
The one who calls you is faithful, and he will do it. 1 Thessalonians 5:24
In some situations, however, the Spirit nudges us toward spiritual growth and change, but we respond with a “no.” Continually stonewalling this conviction is what Scripture calls “quench[ing] the Spirit” (1 Thess. 5:19). Over time, things we once considered wrong appear not to be quite as bad.
When our relationship with God seems distant and disconnected, this may be because the Spirit’s conviction has been repeatedly brushed aside. The longer this goes on, the harder it is to see the root of the problem. Thankfully, we can pray and ask God to show us our sin. If we turn away from sin and recommit ourselves to Him, God will forgive us and revive the power and influence of His Spirit within us.
God, show me how I have resisted Your Holy Spirit. Help me to listen when You speak. I want to be right with You again.
Yielding to the Holy Spirit leads to right living.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 17, 2017
The Key of the Greater Work
…I say to you, he who believes in Me,…greater works than these he will do, because I go to My Father. —John 14:12
Prayer does not equip us for greater works— prayer is the greater work. Yet we think of prayer as some commonsense exercise of our higher powers that simply prepares us for God’s work. In the teachings of Jesus Christ, prayer is the working of the miracle of redemption in me, which produces the miracle of redemption in others, through the power of God. The way fruit remains firm is through prayer, but remember that it is prayer based on the agony of Christ in redemption, not on my own agony. We must go to God as His child, because only a child gets his prayers answered; a “wise” man does not (see Matthew 11:25).
Prayer is the battle, and it makes no difference where you are. However God may engineer your circumstances, your duty is to pray. Never allow yourself this thought, “I am of no use where I am,” because you certainly cannot be used where you have not yet been placed. Wherever God has placed you and whatever your circumstances, you should pray, continually offering up prayers to Him. And He promises, “Whatever you ask in My name, that I will do…” (John 14:13). Yet we refuse to pray unless it thrills or excites us, which is the most intense form of spiritual selfishness. We must learn to work according to God’s direction, and He says to pray. “Pray the Lord of the harvest to send out laborers into His harvest” (Matthew 9:38).
There is nothing thrilling about a laboring person’s work, but it is the laboring person who makes the ideas of the genius possible. And it is the laboring saint who makes the ideas of his Master possible. When you labor at prayer, from God’s perspective there are always results. What an astonishment it will be to see, once the veil is finally lifted, all the souls that have been reaped by you, simply because you have been in the habit of taking your orders from Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus. Facing Reality, 34 R
A Word with You, by Ron Hutchcraft
Tuesday, October 17, 2017
Lifting Them Higher - #8027
During an opportunity I had to work with my son on some Native American youth outreaches, one of our attractions that night was various basketball competitions. Alex was one of those who showed up to compete in the 3-point shooting contest. Alex is probably about 12, and he appears to have Down's Syndrome. But he doesn't let any Special Ed limitations slow him down. Alex plunges right into things. It's neat to watch. Now, his shooting didn't win any prizes, but his attitude sure would have. In fact, later in the evening, I saw this very special scene at the far end of the gym. Our son, Brad, who is a moose, was holding Alex in his arms and letting him shoot baskets from that improved altitude. Alex was loving it. But the best part came a few minutes later. I glanced down the gym floor and I saw a similar scene – except this time it was Alex lifting up a boy smaller than he was so that little guy could shoot some baskets! Wow!
I'm Ron Hutchcraft and I want to have A Word With You today about "Lifting Them Higher."
Actually, isn't that what we're all supposed to be about - lifting other people up so they can shoot higher than they've been able to shoot before? One of the places where God calls us to that kind of lifestyle is in our word for today from the Word of God in 1 Thessalonians 5:12. "Respect those who work hard among you, who are over you in the Lord and who admonish you. Hold them in the highest regard in love because of their work. Live in peace with each other. And we urge you, brothers, warn those who are idle, encourage the timid, help the weak, be patient with everyone."
Now he's saying here, first of all, give a lift to the spiritual leaders in your life by saying thanks, by complimenting them, by offering to do something that would lighten their load. And then give a lift to those who are quiet and timid, maybe the ones who often get overlooked or ignored. When you have the spirit of Jesus, you look for those who are on the edges, who tend to be left out, and you lift them up by showing interest, by including them, by building their confidence.
God also tells us to encourage the weak, the people who, on the surface, may not seem to have much going for them. But if you give them a lift, they're the people who can find the strength to do what they've never done before.
Actually, we're supposed to be lifting everyone around us. The Bible says the only words that should be coming out of our mouths are those that are "helpful for building others up." That's Ephesians 4:29. If there's one thing a follower of Christ should be known for, it's for being an encourager. Are you? Most people are suffering from a huge encouragement deficit, with a basketful of what's wrong with them and very little of what's right with them. It's not exactly "home, home on the range" out there, where "seldom is heard a discouraging word."
No, we need to dedicate each new day to consciously, intentionally lift up the people we work with, the people we live with, go to school with, even those we just meet. And church, well that should be a place where everyone comes away having been lifted up by someone. When our son picked up young Alex, Alex was able to do what otherwise would have been out of his reach. That's the kind of effect you can have on the people around you as an encourager. Did you ever notice, encourage - you put courage into somebody when you encourage them.
So be the one who sets the tone of encouragement. Somebody has to start it. How about you? And don't be surprised if it starts a chain of encouragement. As I witnessed in that gym that night, when somebody gets lifted up, they feel like lifting someone else up! Now look what you've started!
Monday, October 16, 2017
Genesis 22 , Bible Reading and Daily Devotionals
Max Lucado Daily: THE GREATEST OF VIRTUES
Two essential words deserve special attention: Thank you! Gratitude is a mindful awareness of the benefits of life. It is the greatest of virtues. Studies link it with a variety of positive effects. Grateful people tend to be more empathetic and forgiving of others; less envious, less materialistic and less self-centered.
Gratitude improves self-esteem and enhances relationships, quality of sleep, and longevity. If it came in pill form, gratitude would be deemed the miracle cure. It’s no wonder that God’s anxiety therapy includes a large, delightful dollop of gratitude.
The anxious heart says, “Lord, if only I had this, that, or the other, I’d be okay.” The grateful heart says, “Oh look! You’ve already given me this, that, and the other. Thank you, God.”
Worry refuses to share the heart with gratitude. One heartfelt thank-you will suck oxygen out of worry’s world. So say it often!
Read more Anxious for Nothing
Genesis 22
After all this, God tested Abraham. God said, “Abraham!”
“Yes?” answered Abraham. “I’m listening.”
2 He said, “Take your dear son Isaac whom you love and go to the land of Moriah. Sacrifice him there as a burnt offering on one of the mountains that I’ll point out to you.”
3-5 Abraham got up early in the morning and saddled his donkey. He took two of his young servants and his son Isaac. He had split wood for the burnt offering. He set out for the place God had directed him. On the third day he looked up and saw the place in the distance. Abraham told his two young servants, “Stay here with the donkey. The boy and I are going over there to worship; then we’ll come back to you.”
6 Abraham took the wood for the burnt offering and gave it to Isaac his son to carry. He carried the flint and the knife. The two of them went off together.
7 Isaac said to Abraham his father, “Father?”
“Yes, my son.”
“We have flint and wood, but where’s the sheep for the burnt offering?”
8 Abraham said, “Son, God will see to it that there’s a sheep for the burnt offering.” And they kept on walking together.
9-10 They arrived at the place to which God had directed him. Abraham built an altar. He laid out the wood. Then he tied up Isaac and laid him on the wood. Abraham reached out and took the knife to kill his son.
11 Just then an angel of God called to him out of Heaven, “Abraham! Abraham!”
“Yes, I’m listening.”
12 “Don’t lay a hand on that boy! Don’t touch him! Now I know how fearlessly you fear God; you didn’t hesitate to place your son, your dear son, on the altar for me.”
13 Abraham looked up. He saw a ram caught by its horns in the thicket. Abraham took the ram and sacrificed it as a burnt offering instead of his son.
14 Abraham named that place God-Yireh (God-Sees-to-It). That’s where we get the saying, “On the mountain of God, he sees to it.”
15-18 The angel of God spoke from Heaven a second time to Abraham: “I swear—God’s sure word!—because you have gone through with this, and have not refused to give me your son, your dear, dear son, I’ll bless you—oh, how I’ll bless you! And I’ll make sure that your children flourish—like stars in the sky! like sand on the beaches! And your descendants will defeat their enemies. All nations on Earth will find themselves blessed through your descendants because you obeyed me.”
19 Then Abraham went back to his young servants. They got things together and returned to Beersheba. Abraham settled down in Beersheba.
20-23 After all this, Abraham got the news: “Your brother Nahor is a father! Milcah has given him children: Uz, his firstborn, his brother Buz, Kemuel (he was the father of Aram), Kesed, Hazo, Pildash, Jidlaph, and Bethuel.” (Bethuel was the father of Rebekah.) Milcah gave these eight sons to Nahor, Abraham’s brother.
24 His concubine, Reumah, gave him four more children: Tebah, Gaham, Tahash, and Maacah.
Our Daily Bread reading and devotion
Monday, October 16, 2017
Read: Genesis 50:15–20
Joseph Reassures His Brothers
15 When Joseph’s brothers saw that their father was dead, they said, “What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him?” 16 So they sent word to Joseph, saying, “Your father left these instructions before he died: 17 ‘This is what you are to say to Joseph: I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly.’ Now please forgive the sins of the servants of the God of your father.” When their message came to him, Joseph wept.
18 His brothers then came and threw themselves down before him. “We are your slaves,” they said.
19 But Joseph said to them, “Don’t be afraid. Am I in the place of God? 20 You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.
New International Version (NIV)
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
INSIGHT
While Joseph’s story had a spectacularly happy ending, it did not come overnight. When Joseph became the primary character in the Genesis narrative, he was only seventeen years old (Gen. 37:2). After about ten years as a slave in the household of Potiphar (captain of the bodyguard, a high official in Pharaoh’s court), he had risen to a position of great trust, managing Potiphar’s household properties and affairs. However, after Potiphar’s wife falsely accused him, Joseph was imprisoned for two years (41:1). When he was set free and assigned the post of vice-chancellor of Egypt, he was thirty years old (41:46). But there were seven years of plenty followed by two years of famine (45:6) before he came face-to-face with his brothers. That means that from the time he was sold into slavery to the time of family reconciliation, twenty-two years had transpired!
How does the story of Joseph help you to realize there is no circumstance beyond God’s control?
For further reading see Joseph: Overcoming Life’s Challenges. -Bill Crowder
Room 5020
By Dave Branon
You intended to harm me, but God intended it for good to accomplish what is now being done. Genesis 50:20
Jay Bufton turned his hospital room into a lighthouse.
The fifty-two-year-old husband, father, high school teacher, and coach was dying of cancer, but his room—Room 5020—became a beacon of hope for friends, family, and hospital workers. Because of his joyful attitude and strong faith, nurses wanted to be assigned to Jay. Some even came to see him during off-hours.
We can have confidence in our good and trustworthy God!
Even as his once-athletic body was wasting away, he greeted anyone and everyone with a smile and encouragement. One friend said, “Every time I visited Jay he was upbeat, positive, and filled with hope. He was, even while looking cancer and death in the face, living out his faith.”
At Jay’s funeral, one speaker noted that Room 5020 had a special meaning. He pointed to Genesis 50:20, in which Joseph says that although his brothers sold him into slavery, God turned the tables and accomplished something good: “the saving of many lives.” Cancer invaded Jay’s life, but by recognizing God’s hand at work Jay could say that “God intended it for good.” That’s why Jay could use even the ravages of cancer as an open door to tell others about Jesus.
What a legacy of unwavering trust in our Savior even as death was knocking at the door! What a testimony of confidence in our good and trustworthy God!
Lord, difficult things come into our lives so often. Please help us to trust You enough to see that nothing is beyond Your control. Help us to tell of Your love even in the tough times.
By God’s grace, we can have our best witness in the worst of times.
My Utmost for His Highest, by Oswald Chambers
Monday, October 16, 2017
The Key to the Master’s Orders
Pray the Lord of the harvest to send out laborers into His harvest. —Matthew 9:38
The key to the missionary’s difficult task is in the hand of God, and that key is prayer, not work— that is, not work as the word is commonly used today, which often results in the shifting of our focus away from God. The key to the missionary’s difficult task is also not the key of common sense, nor is it the key of medicine, civilization, education, or even evangelization. The key is in following the Master’s orders— the key is prayer. “Pray the Lord of the harvest….” In the natural realm, prayer is not practical but absurd. We have to realize that prayer is foolish from the commonsense point of view.
From Jesus Christ’s perspective, there are no nations, but only the world. How many of us pray without regard to the persons, but with regard to only one Person— Jesus Christ? He owns the harvest that is produced through distress and through conviction of sin. This is the harvest for which we have to pray that laborers be sent out to reap. We stay busy at work, while people all around us are ripe and ready to be harvested; we do not reap even one of them, but simply waste our Lord’s time in over-energized activities and programs. Suppose a crisis were to come into your father’s or your brother’s life— are you there as a laborer to reap the harvest for Jesus Christ? Is your response, “Oh, but I have a special work to do!” No Christian has a special work to do. A Christian is called to be Jesus Christ’s own, “a servant [who] is not greater than his master” (John 13:16), and someone who does not dictate to Jesus Christ what he intends to do. Our Lord calls us to no special work— He calls us to Himself. “Pray the Lord of the harvest,” and He will engineer your circumstances to send you out as His laborer.
WISDOM FROM OSWALD CHAMBERS
The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own. Biblical Ethics, 99 R
A Word with You, by Ron Hutchcraft
Monday, October 16, 2017
What's Eating Your Home - #8026
My wife, Karen, was waking up to a sound she hadn't heard before and she couldn't identify. It sounded like crinkling cellophane, and it was coming from inside our bedroom walls! Now, somehow I missed this little symphony, but Karen sure picked up on it. Since we were pretty sure no one was actually crinkling cellophane in our walls, we looked into other possibilities. Like carpenter ants, for example. And sure enough, that's what it was! Those little marauders were feasting on the wood in our house, and they were gradually eating our home! We didn't even have to think about what to do. "Hello, Mr. Exterminator?"
I'm Ron Hutchcraft and I want to have A Word With You today about "What's Eating Your Home."
Obviously, you need to take drastic measures when something is eating your home - including some invaders that do far more damage than some hungry, little bugs. There may be some forces that are eating away right now, not at the building you live in, but the family who lives in it!
You can hear some of the sounds of deterioration - the angry words that are causing such deep wounds, or that chilly silence, or the negativity. Far more comments on what people are doing wrong than what they're doing right, the exasperation, the frustration over not being listened to. Don't ignore those "sounds in the walls." The longer you do, the harder it's going to be to repair the damage. If there's growing tension or growing distance, or growing hard feelings or frustration, it's time for radical action. It's time to attack what's eating your home.
Our word for today from the Word of God may be a statement that you need to take as a charge for you and your family. It's from Hebrews 12:1. It says this, "Let us throw off everything that hinders and the sin that so easily entangles." Now if something is slowing you down or entangling you as a family, throw it off! Get rid of it! Call the exterminator!
Maybe what's weakening your home is too much criticism, or too little affection shown, maybe too little listening. Or it could be hypocrisy that's eating your home - this big gap between the "church you" and the you they see at home. Maybe there's favoritism or perfectionism that's driving everyone crazy. Or maybe your family is just feeling the effects of too little of your time; of a schedule that just doesn't have much room for them in it.
But listen, will you, to the sounds of a home slowly being eaten away. It's time to take strong corrective action - to "throw off everything" that is hindering your family and the sin that is tripping them up. And let the change begin with you. Get to your knees and confess to your Lord the part that you've been playing in the problems at home. And ask Him to change you from a thermometer who reflects everything that's going on there, to a thermostat that sets a whole new temperature.
Where you've been wrong, will you tell your family? You won't lose their respect - you'll gain it. God says, "Confess your sins to each other and pray for each other so that you may be healed" (James 5:16). There are few words more healing than these three words, "I was wrong." I wonder how many marriages could have been saved if someone could have said those words or how many children.
As this verse says, healing also comes when you begin to pray for each other - and for family healing. And if you need outside help, man, don't let your pride keep you from seeking that help that may save everything.
Would you say to God, "Lord, I can hear the sounds of our home being slowly eaten away, and I want it to stop. I dedicate myself today to stopping it, by stopping it in me first." Those bugs will destroy your home only one way - through your denial or your neglect.
It's time for the exterminator before any more damage is done.
Two essential words deserve special attention: Thank you! Gratitude is a mindful awareness of the benefits of life. It is the greatest of virtues. Studies link it with a variety of positive effects. Grateful people tend to be more empathetic and forgiving of others; less envious, less materialistic and less self-centered.
Gratitude improves self-esteem and enhances relationships, quality of sleep, and longevity. If it came in pill form, gratitude would be deemed the miracle cure. It’s no wonder that God’s anxiety therapy includes a large, delightful dollop of gratitude.
The anxious heart says, “Lord, if only I had this, that, or the other, I’d be okay.” The grateful heart says, “Oh look! You’ve already given me this, that, and the other. Thank you, God.”
Worry refuses to share the heart with gratitude. One heartfelt thank-you will suck oxygen out of worry’s world. So say it often!
Read more Anxious for Nothing
Genesis 22
After all this, God tested Abraham. God said, “Abraham!”
“Yes?” answered Abraham. “I’m listening.”
2 He said, “Take your dear son Isaac whom you love and go to the land of Moriah. Sacrifice him there as a burnt offering on one of the mountains that I’ll point out to you.”
3-5 Abraham got up early in the morning and saddled his donkey. He took two of his young servants and his son Isaac. He had split wood for the burnt offering. He set out for the place God had directed him. On the third day he looked up and saw the place in the distance. Abraham told his two young servants, “Stay here with the donkey. The boy and I are going over there to worship; then we’ll come back to you.”
6 Abraham took the wood for the burnt offering and gave it to Isaac his son to carry. He carried the flint and the knife. The two of them went off together.
7 Isaac said to Abraham his father, “Father?”
“Yes, my son.”
“We have flint and wood, but where’s the sheep for the burnt offering?”
8 Abraham said, “Son, God will see to it that there’s a sheep for the burnt offering.” And they kept on walking together.
9-10 They arrived at the place to which God had directed him. Abraham built an altar. He laid out the wood. Then he tied up Isaac and laid him on the wood. Abraham reached out and took the knife to kill his son.
11 Just then an angel of God called to him out of Heaven, “Abraham! Abraham!”
“Yes, I’m listening.”
12 “Don’t lay a hand on that boy! Don’t touch him! Now I know how fearlessly you fear God; you didn’t hesitate to place your son, your dear son, on the altar for me.”
13 Abraham looked up. He saw a ram caught by its horns in the thicket. Abraham took the ram and sacrificed it as a burnt offering instead of his son.
14 Abraham named that place God-Yireh (God-Sees-to-It). That’s where we get the saying, “On the mountain of God, he sees to it.”
15-18 The angel of God spoke from Heaven a second time to Abraham: “I swear—God’s sure word!—because you have gone through with this, and have not refused to give me your son, your dear, dear son, I’ll bless you—oh, how I’ll bless you! And I’ll make sure that your children flourish—like stars in the sky! like sand on the beaches! And your descendants will defeat their enemies. All nations on Earth will find themselves blessed through your descendants because you obeyed me.”
19 Then Abraham went back to his young servants. They got things together and returned to Beersheba. Abraham settled down in Beersheba.
20-23 After all this, Abraham got the news: “Your brother Nahor is a father! Milcah has given him children: Uz, his firstborn, his brother Buz, Kemuel (he was the father of Aram), Kesed, Hazo, Pildash, Jidlaph, and Bethuel.” (Bethuel was the father of Rebekah.) Milcah gave these eight sons to Nahor, Abraham’s brother.
24 His concubine, Reumah, gave him four more children: Tebah, Gaham, Tahash, and Maacah.
Our Daily Bread reading and devotion
Monday, October 16, 2017
Read: Genesis 50:15–20
Joseph Reassures His Brothers
15 When Joseph’s brothers saw that their father was dead, they said, “What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him?” 16 So they sent word to Joseph, saying, “Your father left these instructions before he died: 17 ‘This is what you are to say to Joseph: I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly.’ Now please forgive the sins of the servants of the God of your father.” When their message came to him, Joseph wept.
18 His brothers then came and threw themselves down before him. “We are your slaves,” they said.
19 But Joseph said to them, “Don’t be afraid. Am I in the place of God? 20 You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.
New International Version (NIV)
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
INSIGHT
While Joseph’s story had a spectacularly happy ending, it did not come overnight. When Joseph became the primary character in the Genesis narrative, he was only seventeen years old (Gen. 37:2). After about ten years as a slave in the household of Potiphar (captain of the bodyguard, a high official in Pharaoh’s court), he had risen to a position of great trust, managing Potiphar’s household properties and affairs. However, after Potiphar’s wife falsely accused him, Joseph was imprisoned for two years (41:1). When he was set free and assigned the post of vice-chancellor of Egypt, he was thirty years old (41:46). But there were seven years of plenty followed by two years of famine (45:6) before he came face-to-face with his brothers. That means that from the time he was sold into slavery to the time of family reconciliation, twenty-two years had transpired!
How does the story of Joseph help you to realize there is no circumstance beyond God’s control?
For further reading see Joseph: Overcoming Life’s Challenges. -Bill Crowder
Room 5020
By Dave Branon
You intended to harm me, but God intended it for good to accomplish what is now being done. Genesis 50:20
Jay Bufton turned his hospital room into a lighthouse.
The fifty-two-year-old husband, father, high school teacher, and coach was dying of cancer, but his room—Room 5020—became a beacon of hope for friends, family, and hospital workers. Because of his joyful attitude and strong faith, nurses wanted to be assigned to Jay. Some even came to see him during off-hours.
We can have confidence in our good and trustworthy God!
Even as his once-athletic body was wasting away, he greeted anyone and everyone with a smile and encouragement. One friend said, “Every time I visited Jay he was upbeat, positive, and filled with hope. He was, even while looking cancer and death in the face, living out his faith.”
At Jay’s funeral, one speaker noted that Room 5020 had a special meaning. He pointed to Genesis 50:20, in which Joseph says that although his brothers sold him into slavery, God turned the tables and accomplished something good: “the saving of many lives.” Cancer invaded Jay’s life, but by recognizing God’s hand at work Jay could say that “God intended it for good.” That’s why Jay could use even the ravages of cancer as an open door to tell others about Jesus.
What a legacy of unwavering trust in our Savior even as death was knocking at the door! What a testimony of confidence in our good and trustworthy God!
Lord, difficult things come into our lives so often. Please help us to trust You enough to see that nothing is beyond Your control. Help us to tell of Your love even in the tough times.
By God’s grace, we can have our best witness in the worst of times.
My Utmost for His Highest, by Oswald Chambers
Monday, October 16, 2017
The Key to the Master’s Orders
Pray the Lord of the harvest to send out laborers into His harvest. —Matthew 9:38
The key to the missionary’s difficult task is in the hand of God, and that key is prayer, not work— that is, not work as the word is commonly used today, which often results in the shifting of our focus away from God. The key to the missionary’s difficult task is also not the key of common sense, nor is it the key of medicine, civilization, education, or even evangelization. The key is in following the Master’s orders— the key is prayer. “Pray the Lord of the harvest….” In the natural realm, prayer is not practical but absurd. We have to realize that prayer is foolish from the commonsense point of view.
From Jesus Christ’s perspective, there are no nations, but only the world. How many of us pray without regard to the persons, but with regard to only one Person— Jesus Christ? He owns the harvest that is produced through distress and through conviction of sin. This is the harvest for which we have to pray that laborers be sent out to reap. We stay busy at work, while people all around us are ripe and ready to be harvested; we do not reap even one of them, but simply waste our Lord’s time in over-energized activities and programs. Suppose a crisis were to come into your father’s or your brother’s life— are you there as a laborer to reap the harvest for Jesus Christ? Is your response, “Oh, but I have a special work to do!” No Christian has a special work to do. A Christian is called to be Jesus Christ’s own, “a servant [who] is not greater than his master” (John 13:16), and someone who does not dictate to Jesus Christ what he intends to do. Our Lord calls us to no special work— He calls us to Himself. “Pray the Lord of the harvest,” and He will engineer your circumstances to send you out as His laborer.
WISDOM FROM OSWALD CHAMBERS
The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own. Biblical Ethics, 99 R
A Word with You, by Ron Hutchcraft
Monday, October 16, 2017
What's Eating Your Home - #8026
My wife, Karen, was waking up to a sound she hadn't heard before and she couldn't identify. It sounded like crinkling cellophane, and it was coming from inside our bedroom walls! Now, somehow I missed this little symphony, but Karen sure picked up on it. Since we were pretty sure no one was actually crinkling cellophane in our walls, we looked into other possibilities. Like carpenter ants, for example. And sure enough, that's what it was! Those little marauders were feasting on the wood in our house, and they were gradually eating our home! We didn't even have to think about what to do. "Hello, Mr. Exterminator?"
I'm Ron Hutchcraft and I want to have A Word With You today about "What's Eating Your Home."
Obviously, you need to take drastic measures when something is eating your home - including some invaders that do far more damage than some hungry, little bugs. There may be some forces that are eating away right now, not at the building you live in, but the family who lives in it!
You can hear some of the sounds of deterioration - the angry words that are causing such deep wounds, or that chilly silence, or the negativity. Far more comments on what people are doing wrong than what they're doing right, the exasperation, the frustration over not being listened to. Don't ignore those "sounds in the walls." The longer you do, the harder it's going to be to repair the damage. If there's growing tension or growing distance, or growing hard feelings or frustration, it's time for radical action. It's time to attack what's eating your home.
Our word for today from the Word of God may be a statement that you need to take as a charge for you and your family. It's from Hebrews 12:1. It says this, "Let us throw off everything that hinders and the sin that so easily entangles." Now if something is slowing you down or entangling you as a family, throw it off! Get rid of it! Call the exterminator!
Maybe what's weakening your home is too much criticism, or too little affection shown, maybe too little listening. Or it could be hypocrisy that's eating your home - this big gap between the "church you" and the you they see at home. Maybe there's favoritism or perfectionism that's driving everyone crazy. Or maybe your family is just feeling the effects of too little of your time; of a schedule that just doesn't have much room for them in it.
But listen, will you, to the sounds of a home slowly being eaten away. It's time to take strong corrective action - to "throw off everything" that is hindering your family and the sin that is tripping them up. And let the change begin with you. Get to your knees and confess to your Lord the part that you've been playing in the problems at home. And ask Him to change you from a thermometer who reflects everything that's going on there, to a thermostat that sets a whole new temperature.
Where you've been wrong, will you tell your family? You won't lose their respect - you'll gain it. God says, "Confess your sins to each other and pray for each other so that you may be healed" (James 5:16). There are few words more healing than these three words, "I was wrong." I wonder how many marriages could have been saved if someone could have said those words or how many children.
As this verse says, healing also comes when you begin to pray for each other - and for family healing. And if you need outside help, man, don't let your pride keep you from seeking that help that may save everything.
Would you say to God, "Lord, I can hear the sounds of our home being slowly eaten away, and I want it to stop. I dedicate myself today to stopping it, by stopping it in me first." Those bugs will destroy your home only one way - through your denial or your neglect.
It's time for the exterminator before any more damage is done.
Sunday, October 15, 2017
Genesis 21, Bible Reading and Daily Devotionals
Max Lucado Daily: Be Honest — Honest to God
Prayer really is simple. Resist the urge to complicate it. Don’t take pride in well-crafted prayers. Don’t apologize for incoherent prayers. No games. No cover-ups. Just be honest—honest to God.
Climb into His lap. Tell Him everything that’s on your heart. Or tell Him nothing at all. Just lift your heart to heaven and declare, “Father. . .Daddy.” Stress. Fear. Guilt. Grief. Demands on all sides. And all we can summon is a plaintive, “Oh, Father.” If so, that’s enough. Your heavenly Father will wrap you in His arms!
Sign on at BeforeAmen.com–take the brief Prayer Strengths Assessment. It will encourage you and give you a simple building block for your growth in prayer. Then get ready to connect with God as never before!
Before Amen
Genesis 21
1-4 God visited Sarah exactly as he said he would; God did to Sarah what he promised: Sarah became pregnant and gave Abraham a son in his old age, and at the very time God had set. Abraham named him Isaac. When his son was eight days old, Abraham circumcised him just as God had commanded.
5-6 Abraham was a hundred years old when his son Isaac was born.
Sarah said,
God has blessed me with laughter
and all who get the news will laugh with me!
7 She also said,
Whoever would have suggested to Abraham
that Sarah would one day nurse a baby!
Yet here I am! I’ve given the old man a son!
8 The baby grew and was weaned. Abraham threw a big party on the day Isaac was weaned.
9-10 One day Sarah saw the son that Hagar the Egyptian had borne to Abraham, poking fun at her son Isaac. She told Abraham, “Get rid of this slave woman and her son. No child of this slave is going to share inheritance with my son Isaac!”
11-13 The matter gave great pain to Abraham—after all, Ishmael was his son. But God spoke to Abraham, “Don’t feel badly about the boy and your maid. Do whatever Sarah tells you. Your descendants will come through Isaac. Regarding your maid’s son, be assured that I’ll also develop a great nation from him—he’s your son, too.”
14-16 Abraham got up early the next morning, got some food together and a canteen of water for Hagar, put them on her back and sent her away with the child. She wandered off into the desert of Beersheba. When the water was gone, she left the child under a shrub and went off, fifty yards or so. She said, “I can’t watch my son die.” As she sat, she broke into sobs.
17-18 Meanwhile, God heard the boy crying. The angel of God called from Heaven to Hagar, “What’s wrong, Hagar? Don’t be afraid. God has heard the boy and knows the fix he’s in. Up now; go get the boy. Hold him tight. I’m going to make of him a great nation.”
19 Just then God opened her eyes. She looked. She saw a well of water. She went to it and filled her canteen and gave the boy a long, cool drink.
20-21 God was on the boy’s side as he grew up. He lived out in the desert and became a skilled archer. He lived in the Paran wilderness. And his mother got him a wife from Egypt.
22-23 At about that same time, Abimelech and the captain of his troops, Phicol, spoke to Abraham: “No matter what you do, God is on your side. So swear to me that you won’t do anything underhanded to me or any of my family. For as long as you live here, swear that you’ll treat me and my land as well as I’ve treated you.”
24 Abraham said, “I swear it.”
25-26 At the same time, Abraham confronted Abimelech over the matter of a well of water that Abimelech’s servants had taken. Abimelech said, “I have no idea who did this; you never told me about it; this is the first I’ve heard of it.”
27-28 So the two of them made a covenant. Abraham took sheep and cattle and gave them to Abimelech. Abraham set aside seven sheep from his flock.
29 Abimelech said, “What does this mean? These seven sheep you’ve set aside.”
30 Abraham said, “It means that when you accept these seven sheep, you take it as proof that I dug this well, that it’s my well.”
31-32 That’s how the place got named Beersheba (the Oath-Well), because the two of them swore a covenant oath there. After they had made the covenant at Beersheba, Abimelech and his commander, Phicol, left and went back to Philistine territory.
33-34 Abraham planted a tamarisk tree in Beersheba and worshiped God there, praying to the Eternal God. Abraham lived in Philistine country for a long time.
Our Daily Bread reading and devotion
Sunday, October 15, 2017
Read: Genesis 1:26–31
Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”
27 So God created mankind in his own image,
in the image of God he created them;
male and female he created them.
28 God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”
29 Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food.” And it was so.
31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.
Footnotes:
Genesis 1:26 Probable reading of the original Hebrew text (see Syriac); Masoretic Text the earth
INSIGHT
God gave specific instructions on how the Israelites should treat the land He had given them (Ex. 23:10–11; Lev. 25:1–7). Just as His people were commanded to rest every seventh day, “[their] land [was] to have a year of rest” (Lev. 25:5). “For six years you are to sow your fields and harvest the crops, but during the seventh year let the land lie unplowed and unused” (Ex. 23:10–11). Modern scientists have supported the practice of periodically letting land lay fallow, allowing the land’s nutrients to be replenished and productivity rejuvenated.
Our wise Creator cares for those He created as well as the earth He has given us. How can we be better stewards of God’s creation? - Sim Kay Tee
Creation Care
By David H. Roper
The highest heavens belong to the Lord, but the earth he has given to mankind. Psalm 115:16
The “big browns” are spawning in the Owyhee River—brown trout beginning their fall nesting ritual. You can see them excavating their nests in the gravelly shallows.
Wise fishermen know that fish are spawning and try not to disturb them. They avoid walking on gravel bars where they might trample the eggs, or wading upstream from the nests where they might dislodge debris that can smother them. And they don’t fish for these trout, though it’s tempting to do so as they rest near their nests.
Care for creation honors the Creator.
These precautions are part of an ethic that governs responsible fishing. But there is a deeper and a better cause.
The Scriptures stress the fact that God has given us the earth (Gen. 1:28–30). It is ours to use, but we must use it as those who love it.
I muse on the work of God’s hands: a partridge calling across a canyon, a bull elk bugling up a fight, a herd of antelope far off in the distance, a brook trout and its kaleidoscopic rose moles, a mother otter playing in a stream with her pups—I love all these things, for they have been given to me for my delight, out of my Father’s great love.
And what I love, I protect.
Heavenly Father, You have put us here to enjoy and ponder Your marvelous creation. May everything You have made remind us of Your goodness, love, and care.
Share one of your favorite photos of God's creation on Facebook.com/ourdailybread.
Care for creation honors the Creator.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 15, 2017
The Key to the Missionary’s Message
He Himself is the propitiation for our sins, and not for ours only but also for the whole world. —1 John 2:2
The key to the missionary’s message is the propitiation of Christ Jesus— His sacrifice for us that completely satisfied the wrath of God. Look at any other aspect of Christ’s work, whether it is healing, saving, or sanctifying, and you will see that there is nothing limitless about those. But— “The Lamb of God who takes away the sin of the world!”— that is limitless (John 1:29). The missionary’s message is the limitless importance of Jesus Christ as the propitiation for our sins, and a missionary is someone who is immersed in the truth of that revelation.
The real key to the missionary’s message is the “remissionary” aspect of Christ’s life, not His kindness, His goodness, or even His revealing of the fatherhood of God to us. “…repentance and remission of sins should be preached…to all nations…” (Luke 24:47). The greatest message of limitless importance is that “He Himself is the propitiation for our sins….” The missionary’s message is not nationalistic, favoring nations or individuals; it is “for the whole world.” When the Holy Spirit comes into me, He does not consider my partialities or preferences; He simply brings me into oneness with the Lord Jesus.
A missionary is someone who is bound by marriage to the stated mission and purpose of his Lord and Master. He is not to proclaim his own point of view, but is only to proclaim “the Lamb of God.” It is easier to belong to a faction that simply tells what Jesus Christ has done for me, and easier to become a devotee of divine healing, or of a special type of sanctification, or of the baptism of the Holy Spirit. But Paul did not say, “Woe is me if I do not preach what Christ has done for me,” but, “…woe is me if I do not preach the gospel!” (1 Corinthians 9:16). And this is the gospel— “the Lamb of God who takes away the sin of the world!”
WISDOM FROM OSWALD CHAMBERS
Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R
Prayer really is simple. Resist the urge to complicate it. Don’t take pride in well-crafted prayers. Don’t apologize for incoherent prayers. No games. No cover-ups. Just be honest—honest to God.
Climb into His lap. Tell Him everything that’s on your heart. Or tell Him nothing at all. Just lift your heart to heaven and declare, “Father. . .Daddy.” Stress. Fear. Guilt. Grief. Demands on all sides. And all we can summon is a plaintive, “Oh, Father.” If so, that’s enough. Your heavenly Father will wrap you in His arms!
Sign on at BeforeAmen.com–take the brief Prayer Strengths Assessment. It will encourage you and give you a simple building block for your growth in prayer. Then get ready to connect with God as never before!
Before Amen
Genesis 21
1-4 God visited Sarah exactly as he said he would; God did to Sarah what he promised: Sarah became pregnant and gave Abraham a son in his old age, and at the very time God had set. Abraham named him Isaac. When his son was eight days old, Abraham circumcised him just as God had commanded.
5-6 Abraham was a hundred years old when his son Isaac was born.
Sarah said,
God has blessed me with laughter
and all who get the news will laugh with me!
7 She also said,
Whoever would have suggested to Abraham
that Sarah would one day nurse a baby!
Yet here I am! I’ve given the old man a son!
8 The baby grew and was weaned. Abraham threw a big party on the day Isaac was weaned.
9-10 One day Sarah saw the son that Hagar the Egyptian had borne to Abraham, poking fun at her son Isaac. She told Abraham, “Get rid of this slave woman and her son. No child of this slave is going to share inheritance with my son Isaac!”
11-13 The matter gave great pain to Abraham—after all, Ishmael was his son. But God spoke to Abraham, “Don’t feel badly about the boy and your maid. Do whatever Sarah tells you. Your descendants will come through Isaac. Regarding your maid’s son, be assured that I’ll also develop a great nation from him—he’s your son, too.”
14-16 Abraham got up early the next morning, got some food together and a canteen of water for Hagar, put them on her back and sent her away with the child. She wandered off into the desert of Beersheba. When the water was gone, she left the child under a shrub and went off, fifty yards or so. She said, “I can’t watch my son die.” As she sat, she broke into sobs.
17-18 Meanwhile, God heard the boy crying. The angel of God called from Heaven to Hagar, “What’s wrong, Hagar? Don’t be afraid. God has heard the boy and knows the fix he’s in. Up now; go get the boy. Hold him tight. I’m going to make of him a great nation.”
19 Just then God opened her eyes. She looked. She saw a well of water. She went to it and filled her canteen and gave the boy a long, cool drink.
20-21 God was on the boy’s side as he grew up. He lived out in the desert and became a skilled archer. He lived in the Paran wilderness. And his mother got him a wife from Egypt.
22-23 At about that same time, Abimelech and the captain of his troops, Phicol, spoke to Abraham: “No matter what you do, God is on your side. So swear to me that you won’t do anything underhanded to me or any of my family. For as long as you live here, swear that you’ll treat me and my land as well as I’ve treated you.”
24 Abraham said, “I swear it.”
25-26 At the same time, Abraham confronted Abimelech over the matter of a well of water that Abimelech’s servants had taken. Abimelech said, “I have no idea who did this; you never told me about it; this is the first I’ve heard of it.”
27-28 So the two of them made a covenant. Abraham took sheep and cattle and gave them to Abimelech. Abraham set aside seven sheep from his flock.
29 Abimelech said, “What does this mean? These seven sheep you’ve set aside.”
30 Abraham said, “It means that when you accept these seven sheep, you take it as proof that I dug this well, that it’s my well.”
31-32 That’s how the place got named Beersheba (the Oath-Well), because the two of them swore a covenant oath there. After they had made the covenant at Beersheba, Abimelech and his commander, Phicol, left and went back to Philistine territory.
33-34 Abraham planted a tamarisk tree in Beersheba and worshiped God there, praying to the Eternal God. Abraham lived in Philistine country for a long time.
Our Daily Bread reading and devotion
Sunday, October 15, 2017
Read: Genesis 1:26–31
Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”
27 So God created mankind in his own image,
in the image of God he created them;
male and female he created them.
28 God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”
29 Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food.” And it was so.
31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.
Footnotes:
Genesis 1:26 Probable reading of the original Hebrew text (see Syriac); Masoretic Text the earth
INSIGHT
God gave specific instructions on how the Israelites should treat the land He had given them (Ex. 23:10–11; Lev. 25:1–7). Just as His people were commanded to rest every seventh day, “[their] land [was] to have a year of rest” (Lev. 25:5). “For six years you are to sow your fields and harvest the crops, but during the seventh year let the land lie unplowed and unused” (Ex. 23:10–11). Modern scientists have supported the practice of periodically letting land lay fallow, allowing the land’s nutrients to be replenished and productivity rejuvenated.
Our wise Creator cares for those He created as well as the earth He has given us. How can we be better stewards of God’s creation? - Sim Kay Tee
Creation Care
By David H. Roper
The highest heavens belong to the Lord, but the earth he has given to mankind. Psalm 115:16
The “big browns” are spawning in the Owyhee River—brown trout beginning their fall nesting ritual. You can see them excavating their nests in the gravelly shallows.
Wise fishermen know that fish are spawning and try not to disturb them. They avoid walking on gravel bars where they might trample the eggs, or wading upstream from the nests where they might dislodge debris that can smother them. And they don’t fish for these trout, though it’s tempting to do so as they rest near their nests.
Care for creation honors the Creator.
These precautions are part of an ethic that governs responsible fishing. But there is a deeper and a better cause.
The Scriptures stress the fact that God has given us the earth (Gen. 1:28–30). It is ours to use, but we must use it as those who love it.
I muse on the work of God’s hands: a partridge calling across a canyon, a bull elk bugling up a fight, a herd of antelope far off in the distance, a brook trout and its kaleidoscopic rose moles, a mother otter playing in a stream with her pups—I love all these things, for they have been given to me for my delight, out of my Father’s great love.
And what I love, I protect.
Heavenly Father, You have put us here to enjoy and ponder Your marvelous creation. May everything You have made remind us of Your goodness, love, and care.
Share one of your favorite photos of God's creation on Facebook.com/ourdailybread.
Care for creation honors the Creator.
My Utmost for His Highest, by Oswald Chambers
Sunday, October 15, 2017
The Key to the Missionary’s Message
He Himself is the propitiation for our sins, and not for ours only but also for the whole world. —1 John 2:2
The key to the missionary’s message is the propitiation of Christ Jesus— His sacrifice for us that completely satisfied the wrath of God. Look at any other aspect of Christ’s work, whether it is healing, saving, or sanctifying, and you will see that there is nothing limitless about those. But— “The Lamb of God who takes away the sin of the world!”— that is limitless (John 1:29). The missionary’s message is the limitless importance of Jesus Christ as the propitiation for our sins, and a missionary is someone who is immersed in the truth of that revelation.
The real key to the missionary’s message is the “remissionary” aspect of Christ’s life, not His kindness, His goodness, or even His revealing of the fatherhood of God to us. “…repentance and remission of sins should be preached…to all nations…” (Luke 24:47). The greatest message of limitless importance is that “He Himself is the propitiation for our sins….” The missionary’s message is not nationalistic, favoring nations or individuals; it is “for the whole world.” When the Holy Spirit comes into me, He does not consider my partialities or preferences; He simply brings me into oneness with the Lord Jesus.
A missionary is someone who is bound by marriage to the stated mission and purpose of his Lord and Master. He is not to proclaim his own point of view, but is only to proclaim “the Lamb of God.” It is easier to belong to a faction that simply tells what Jesus Christ has done for me, and easier to become a devotee of divine healing, or of a special type of sanctification, or of the baptism of the Holy Spirit. But Paul did not say, “Woe is me if I do not preach what Christ has done for me,” but, “…woe is me if I do not preach the gospel!” (1 Corinthians 9:16). And this is the gospel— “the Lamb of God who takes away the sin of the world!”
WISDOM FROM OSWALD CHAMBERS
Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R
Saturday, October 14, 2017
Genesis 20, Bible Reading and Daily Devotionals
Max Lucado Daily: Become as Little Children
We prayer wimps fear "mis-praying." What is the expected etiquette and dress code for prayer? What if we kneel instead of stand?
Jesus' answer? In Matthew 18:3 He says, "Become as little children." Carefree. Joy filled. Playful. Trusting. Curious. Trust more-strut less.
God prefers this greeting: "God, you are my Daddy, and I am your child!" It's hard to show off and call God "Daddy" at the same time. Impossible, in fact. Remember, prayer doesn't depend on how you pray. The power of prayer depends on the One who hears the prayer!
Here's my simple prayer challenge for you today! Join me every day for 4 weeks and pray 4 minutes. Sign on at BeforeAmen.com. And just be honest-honest to God!
Before Amen
Genesis 20
1-2 Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, “She’s my sister.”
2-3 So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, “You’re as good as dead—that woman you took, she’s a married woman.”
4-5 Now Abimelech had not yet slept with her, hadn’t so much as touched her. He said, “Master, would you kill an innocent man? Didn’t he tell me, ‘She’s my sister’? And didn’t she herself say, ‘He’s my brother’? I had no idea I was doing anything wrong when I did this.”
6-7 God said to him in the dream, “Yes, I know your intentions were pure, that’s why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man’s wife back to him. He’s a prophet and will pray for you—pray for your life. If you don’t give her back, know that it’s certain death both for you and everyone in your family.”
8-9 Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, “What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you’ve done to me ought never to have been done.”
10 Abimelech went on to Abraham, “Whatever were you thinking of when you did this thing?”
11-13 Abraham said, “I just assumed that there was no fear of God in this place and that they’d kill me to get my wife. Besides, the truth is that she is my half sister; she’s my father’s daughter but not my mother’s. When God sent me out as a wanderer from my father’s home, I told her, ‘Do me a favor; wherever we go, tell people that I’m your brother.’”
14-15 Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, “My land is open to you; live wherever you wish.”
16 And to Sarah he said, “I’ve given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You’re vindicated.”
17-18 Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech’s household on account of Sarah, Abraham’s wife.
Our Daily Bread reading and devotion
Saturday, October 14, 2017
Read: Psalm 131
A song of ascents. Of David.
1 My heart is not proud, Lord,
my eyes are not haughty;
I do not concern myself with great matters
or things too wonderful for me.
2 But I have calmed and quieted myself,
I am like a weaned child with its mother;
like a weaned child I am content.
3 Israel, put your hope in the Lord
both now and forevermore.
INSIGHT
Psalm 131, written by David, is one of fifteen “songs of ascents” (Pss.120–134). Pilgrims on their way to Jerusalem sang these songs to celebrate the annual feasts (Deut. 16:16). In this psalm, David acknowledged that there are some things about God that he just couldn’t understand (cf. Deut. 29:29; Job 42:3; Eccl. 11:5; Isa. 55:8–9; Rom. 11:33–34). But David chose not to be troubled by matters that properly belonged to God (Ps. 131:1). Instead, like a weaned, contented child enjoying the protection and provision of a mother (v.2), David simply trusted God with a childlike faith and quiet confidence. Psalm 131 is a prayer of humility (v. 1), contentment (v. 2), and hope (v. 3).
How does reflecting on the character and love of God comfort you and allow you to rest in Him? - Sim Kay Tee
Held by God
By Monica Brands
I have calmed and quieted myself, I am like a weaned child with its mother; like a weaned child I am content. Psalm 131:2
As I was nearing the end of lunch with my sister and her children one afternoon, my sister told my three-year-old niece, Annica, it was time to get ready for her nap. Her face filled with alarm. “But Aunt Monica did not hold me yet today!” she objected, tears filling her eyes. My sister smiled. “Okay, she may hold you first—how long do you need?” “Five minutes,” she replied.
As I held my niece, I was grateful for how, without even trying, she constantly reminds me what it looks like to love and be loved. I think sometimes we forget that our faith journey is one of learning to experience love—God’s love—more fully than we can imagine (Eph. 3:18). When we lose that focus, we can find ourselves, like the older brother in Jesus’s parable of the prodigal son, trying desperately to win God’s approval while missing out on all He has already given us (Luke 15:25–32).
Jesus, help us to be deeply rooted in Your love.
Psalm 131 is one prayer in Scripture that can help us to “become like little children” (Matt. 18:3) and to let go of the battle in our mind over what we don’t understand (Ps. 131:1). Instead, through time with Him we can return to a place of peace (v. 2), finding the hope we need (v. 3) in His love—as calm and quiet as if we were children again in our mothers’ arms (v. 2).
Lord, we are so grateful for those in our lives who remind us what it means to love and be loved. Help us to be ever more deeply rooted in Your love.
Like children, we can learn to rest in the love of God.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 14, 2017
The Key to the Missionary’s Work
Jesus came and spoke to them, saying, "All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations…" —Matthew 28:18-19
The key to the missionary’s work is the authority of Jesus Christ, not the needs of the lost. We are inclined to look on our Lord as one who assists us in our endeavors for God. Yet our Lord places Himself as the absolute sovereign and supreme Lord over His disciples. He does not say that the lost will never be saved if we don’t go— He simply says, “Go therefore and make disciples of all the nations….” He says, “Go on the basis of the revealed truth of My sovereignty, teaching and preaching out of your living experience of Me.”
“Then the eleven disciples went…to the mountain which Jesus had appointed for them” (Matthew 28:16). If I want to know the universal sovereignty of Christ, I must know Him myself. I must take time to worship the One whose name I bear. Jesus says, “Come to Me…”— that is the place to meet Jesus— “all you who labor and are heavy laden…” (Matthew 11:28)— and how many missionaries are! We completely dismiss these wonderful words of the universal Sovereign of the world, but they are the words of Jesus to His disciples meant for here and now.
“Go therefore….” To “go” simply means to live. Acts 1:8 is the description of how to go. Jesus did not say in this verse, “Go into Jerusalem, Judea, and Samaria,” but, “…you shall be witnesses to Me in [all these places].” He takes upon Himself the work of sending us.
“If you abide in Me, and My words abide in you…” (John 15:7)— that is the way to keep going. Where we are placed is then a matter of indifference to us, because God sovereignly engineers our goings.
“None of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus…” (Acts 20:24). That is how to keep going until we are gone from this life.
WISDOM FROM OSWALD CHAMBERS
Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples. Approved Unto God, 11 L
We prayer wimps fear "mis-praying." What is the expected etiquette and dress code for prayer? What if we kneel instead of stand?
Jesus' answer? In Matthew 18:3 He says, "Become as little children." Carefree. Joy filled. Playful. Trusting. Curious. Trust more-strut less.
God prefers this greeting: "God, you are my Daddy, and I am your child!" It's hard to show off and call God "Daddy" at the same time. Impossible, in fact. Remember, prayer doesn't depend on how you pray. The power of prayer depends on the One who hears the prayer!
Here's my simple prayer challenge for you today! Join me every day for 4 weeks and pray 4 minutes. Sign on at BeforeAmen.com. And just be honest-honest to God!
Before Amen
Genesis 20
1-2 Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, “She’s my sister.”
2-3 So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, “You’re as good as dead—that woman you took, she’s a married woman.”
4-5 Now Abimelech had not yet slept with her, hadn’t so much as touched her. He said, “Master, would you kill an innocent man? Didn’t he tell me, ‘She’s my sister’? And didn’t she herself say, ‘He’s my brother’? I had no idea I was doing anything wrong when I did this.”
6-7 God said to him in the dream, “Yes, I know your intentions were pure, that’s why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man’s wife back to him. He’s a prophet and will pray for you—pray for your life. If you don’t give her back, know that it’s certain death both for you and everyone in your family.”
8-9 Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, “What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you’ve done to me ought never to have been done.”
10 Abimelech went on to Abraham, “Whatever were you thinking of when you did this thing?”
11-13 Abraham said, “I just assumed that there was no fear of God in this place and that they’d kill me to get my wife. Besides, the truth is that she is my half sister; she’s my father’s daughter but not my mother’s. When God sent me out as a wanderer from my father’s home, I told her, ‘Do me a favor; wherever we go, tell people that I’m your brother.’”
14-15 Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, “My land is open to you; live wherever you wish.”
16 And to Sarah he said, “I’ve given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You’re vindicated.”
17-18 Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech’s household on account of Sarah, Abraham’s wife.
Our Daily Bread reading and devotion
Saturday, October 14, 2017
Read: Psalm 131
A song of ascents. Of David.
1 My heart is not proud, Lord,
my eyes are not haughty;
I do not concern myself with great matters
or things too wonderful for me.
2 But I have calmed and quieted myself,
I am like a weaned child with its mother;
like a weaned child I am content.
3 Israel, put your hope in the Lord
both now and forevermore.
INSIGHT
Psalm 131, written by David, is one of fifteen “songs of ascents” (Pss.120–134). Pilgrims on their way to Jerusalem sang these songs to celebrate the annual feasts (Deut. 16:16). In this psalm, David acknowledged that there are some things about God that he just couldn’t understand (cf. Deut. 29:29; Job 42:3; Eccl. 11:5; Isa. 55:8–9; Rom. 11:33–34). But David chose not to be troubled by matters that properly belonged to God (Ps. 131:1). Instead, like a weaned, contented child enjoying the protection and provision of a mother (v.2), David simply trusted God with a childlike faith and quiet confidence. Psalm 131 is a prayer of humility (v. 1), contentment (v. 2), and hope (v. 3).
How does reflecting on the character and love of God comfort you and allow you to rest in Him? - Sim Kay Tee
Held by God
By Monica Brands
I have calmed and quieted myself, I am like a weaned child with its mother; like a weaned child I am content. Psalm 131:2
As I was nearing the end of lunch with my sister and her children one afternoon, my sister told my three-year-old niece, Annica, it was time to get ready for her nap. Her face filled with alarm. “But Aunt Monica did not hold me yet today!” she objected, tears filling her eyes. My sister smiled. “Okay, she may hold you first—how long do you need?” “Five minutes,” she replied.
As I held my niece, I was grateful for how, without even trying, she constantly reminds me what it looks like to love and be loved. I think sometimes we forget that our faith journey is one of learning to experience love—God’s love—more fully than we can imagine (Eph. 3:18). When we lose that focus, we can find ourselves, like the older brother in Jesus’s parable of the prodigal son, trying desperately to win God’s approval while missing out on all He has already given us (Luke 15:25–32).
Jesus, help us to be deeply rooted in Your love.
Psalm 131 is one prayer in Scripture that can help us to “become like little children” (Matt. 18:3) and to let go of the battle in our mind over what we don’t understand (Ps. 131:1). Instead, through time with Him we can return to a place of peace (v. 2), finding the hope we need (v. 3) in His love—as calm and quiet as if we were children again in our mothers’ arms (v. 2).
Lord, we are so grateful for those in our lives who remind us what it means to love and be loved. Help us to be ever more deeply rooted in Your love.
Like children, we can learn to rest in the love of God.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 14, 2017
The Key to the Missionary’s Work
Jesus came and spoke to them, saying, "All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations…" —Matthew 28:18-19
The key to the missionary’s work is the authority of Jesus Christ, not the needs of the lost. We are inclined to look on our Lord as one who assists us in our endeavors for God. Yet our Lord places Himself as the absolute sovereign and supreme Lord over His disciples. He does not say that the lost will never be saved if we don’t go— He simply says, “Go therefore and make disciples of all the nations….” He says, “Go on the basis of the revealed truth of My sovereignty, teaching and preaching out of your living experience of Me.”
“Then the eleven disciples went…to the mountain which Jesus had appointed for them” (Matthew 28:16). If I want to know the universal sovereignty of Christ, I must know Him myself. I must take time to worship the One whose name I bear. Jesus says, “Come to Me…”— that is the place to meet Jesus— “all you who labor and are heavy laden…” (Matthew 11:28)— and how many missionaries are! We completely dismiss these wonderful words of the universal Sovereign of the world, but they are the words of Jesus to His disciples meant for here and now.
“Go therefore….” To “go” simply means to live. Acts 1:8 is the description of how to go. Jesus did not say in this verse, “Go into Jerusalem, Judea, and Samaria,” but, “…you shall be witnesses to Me in [all these places].” He takes upon Himself the work of sending us.
“If you abide in Me, and My words abide in you…” (John 15:7)— that is the way to keep going. Where we are placed is then a matter of indifference to us, because God sovereignly engineers our goings.
“None of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus…” (Acts 20:24). That is how to keep going until we are gone from this life.
WISDOM FROM OSWALD CHAMBERS
Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples. Approved Unto God, 11 L
Friday, October 13, 2017
Genesis 19, Bible Reading and Daily Devotionals
Max Lucado Daily: THE “IF ONLY” RIVER
The widest river in the world isn’t the Mississippi or the Amazon. It’s a body of water called “If Only!”
The If Only river. Are you standing on its shore? Does it seem the good life is always one if only away? If so, then we’ve traced your anxiety back to one of its sources. You’re in a hurry to cross the river and worried you never will. So you work long hours, borrow more money, pile on more stress. All part of the cost of the ticket to the land of the good life? Right? Not exactly!
Look at the apostle Paul’s antidote for anxiety: “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus” (Philippians 4:6-7).
Read more Anxious for Nothing
Genesis 19
1-2 The two angels arrived at Sodom in the evening. Lot was sitting at the city gate. He saw them and got up to welcome them, bowing before them and said, “Please, my friends, come to my house and stay the night. Wash up. You can rise early and be on your way refreshed.”
They said, “No, we’ll sleep in the street.”
3 But he insisted, wouldn’t take no for an answer; and they relented and went home with him. Lot fixed a hot meal for them and they ate.
4-5 Before they went to bed men from all over the city of Sodom, young and old, descended on the house from all sides and boxed them in. They yelled to Lot, “Where are the men who are staying with you for the night? Bring them out so we can have our sport with them!”
6-8 Lot went out, barring the door behind him, and said, “Brothers, please, don’t be vile! Look, I have two daughters, virgins; let me bring them out; you can take your pleasure with them, but don’t touch these men—they’re my guests.”
9 They said, “Get lost! You drop in from nowhere and now you’re going to tell us how to run our lives. We’ll treat you worse than them!” And they charged past Lot to break down the door.
10-11 But the two men reached out and pulled Lot inside the house, locking the door. Then they struck blind the men who were trying to break down the door, both leaders and followers, leaving them groping in the dark.
12-13 The two men said to Lot, “Do you have any other family here? Sons, daughters—anybody in the city? Get them out of here, and now! We’re going to destroy this place. The outcries of victims here to God are deafening; we’ve been sent to blast this place into oblivion.”
14 Lot went out and warned the fiancés of his daughters, “Evacuate this place; God is about to destroy this city!” But his daughters’ would-be husbands treated it as a joke.
15 At break of day, the angels pushed Lot to get going, “Hurry. Get your wife and two daughters out of here before it’s too late and you’re caught in the punishment of the city.”
16-17 Lot was dragging his feet. The men grabbed Lot’s arm, and the arms of his wife and daughters—God was so merciful to them!—and dragged them to safety outside the city. When they had them outside, Lot was told, “Now run for your life! Don’t look back! Don’t stop anywhere on the plain—run for the hills or you’ll be swept away.”
18-20 But Lot protested, “No, masters, you can’t mean it! I know that you’ve taken a liking to me and have done me an immense favor in saving my life, but I can’t run for the mountains—who knows what terrible thing might happen to me in the mountains and leave me for dead. Look over there—that town is close enough to get to. It’s a small town, hardly anything to it. Let me escape there and save my life—it’s a mere wide place in the road.”
21-22 “All right, Lot. If you insist. I’ll let you have your way. And I won’t stamp out the town you’ve spotted. But hurry up. Run for it! I can’t do anything until you get there.” That’s why the town was called Zoar, that is, Smalltown.
23 The sun was high in the sky when Lot arrived at Zoar.
24-25 Then God rained brimstone and fire down on Sodom and Gomorrah—a river of lava from God out of the sky!—and destroyed these cities and the entire plain and everyone who lived in the cities and everything that grew from the ground.
26 But Lot’s wife looked back and turned into a pillar of salt.
27-28 Abraham got up early the next morning and went to the place he had so recently stood with God. He looked out over Sodom and Gomorrah, surveying the whole plain. All he could see was smoke belching from the Earth, like smoke from a furnace.
29 And that’s the story: When God destroyed the Cities of the Plain, he was mindful of Abraham and first got Lot out of there before he blasted those cities off the face of the Earth.
30 Lot left Zoar and went into the mountains to live with his two daughters; he was afraid to stay in Zoar. He lived in a cave with his daughters.
31-32 One day the older daughter said to the younger, “Our father is getting old and there’s not a man left in the country by whom we can get pregnant. Let’s get our father drunk with wine and lie with him. We’ll get children through our father—it’s our only chance to keep our family alive.”
33-35 They got their father drunk with wine that very night. The older daughter went and lay with him. He was oblivious, knowing nothing of what she did. The next morning the older said to the younger, “Last night I slept with my father. Tonight, it’s your turn. We’ll get him drunk again and then you sleep with him. We’ll both get a child through our father and keep our family alive.” So that night they got their father drunk again and the younger went in and slept with him. Again he was oblivious, knowing nothing of what she did.
36-38 Both daughters became pregnant by their father, Lot. The older daughter had a son and named him Moab, the ancestor of the present-day Moabites. The younger daughter had a son and named him Ben-Ammi, the ancestor of the present-day Ammonites.
Our Daily Bread reading and devotion
Friday, October 13, 2017
Read: John 1:35–42
John’s Disciples Follow Jesus
35 The next day John was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”
37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”
They said, “Rabbi” (which means “Teacher”), “where are you staying?”
39 “Come,” he replied, “and you will see.”
So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.
40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). 42 And he brought him to Jesus.
Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter[a]).
Footnotes:
John 1:42 Cephas (Aramaic) and Peter (Greek) both mean rock.
INSIGHT
Renaming people was common in the Scriptures, for a name described something about the person. In Genesis 17:5–15 Abram is renamed Abraham. Abram, which means “exalted father,” became Abraham, “father of multitudes.” Abraham’s grandson Jacob, whose name means “heel-grabber” and “schemer,” was renamed Israel, “prince of God.” The despondent Naomi asked her neighbors to no longer call her Naomi (delightful), but Mara (bitterness) because of the hard life she had experienced (Ruth 1:20). In the New Testament, a Christ-follower named Joseph was called Barnabas by the apostles (Acts 4:36). Barnabas means “son of encouragement,” which perfectly captured this man’s interactions with other believers and with the church.
What name would describe you as a follower of Christ? -Bill Crowder
A New Name
By Marvin Williams
Jesus looked at him, and said, . . . “You will be called Cephas” (which, when translated, is Peter). John 1:42
In the article “Leading by Naming,” Mark Labberton wrote about the power of a name. He said: “I can still feel the impact of a musical friend who one day called me ‘musical.’ No one had ever called me that. I didn’t really play an instrument. I was no soloist. Yet . . . I instantly felt known and loved. . . . [He] noticed, validated, and appreciated something deeply true about me.”
Perhaps this is what Simon felt when Jesus renamed him. After Andrew was convinced that Jesus was the Messiah, he immediately found his brother Simon and brought him to Jesus (John 1:41–42). Jesus peered into his soul and validated and appreciated something deeply true about Simon. Yes, Jesus saw the failure and impetuous nature that would get him into trouble. But more than that He saw the potential of Simon to become a leader in the church. Jesus named him Cephas—Aramaic for Peter—a rock (John 1:42; see Matt. 16:18).
Lord, help me to see others through Your eyes.
And so it is with us. God sees our pride, anger, and lack of love for others, but He also knows who we are in Christ. He calls us justified and reconciled (Rom. 5:9–10); forgiven, holy, and beloved (Col. 2:13; 3:12); chosen and faithful (Rev. 17:14). Remember how God sees you and seek to let that define who you are.
Lord, thank You for knowing me fully, yet loving me like no other. Help me to see others through Your eyes.
No one can steal your identity in Christ.
My Utmost for His Highest, by Oswald Chambers
Friday, October 13, 2017
Individual Discouragement and Personal Growth
…when Moses was grown…he went out to his brethren and looked at their burdens. —Exodus 2:11
Moses saw the oppression of his people and felt certain that he was the one to deliver them, and in the righteous indignation of his own spirit he started to right their wrongs. After he launched his first strike for God and for what was right, God allowed Moses to be driven into empty discouragement, sending him into the desert to feed sheep for forty years. At the end of that time, God appeared to Moses and said to him, “ ‘…bring My people…out of Egypt.’ But Moses said to God, ‘Who am I that I should go…?’ ” (Exodus 3:10-11). In the beginning Moses had realized that he was the one to deliver the people, but he had to be trained and disciplined by God first. He was right in his individual perspective, but he was not the person for the work until he had learned true fellowship and oneness with God.
We may have the vision of God and a very clear understanding of what God wants, and yet when we start to do it, there comes to us something equivalent to Moses’ forty years in the wilderness. It’s as if God had ignored the entire thing, and when we are thoroughly discouraged, God comes back and revives His call to us. And then we begin to tremble and say, “Who am I that I should go…?” We must learn that God’s great stride is summed up in these words— “I AM WHO I AM…has sent me to you” (Exodus 3:14). We must also learn that our individual effort for God shows nothing but disrespect for Him— our individuality is to be rendered radiant through a personal relationship with God, so that He may be “well pleased” (Matthew 3:17). We are focused on the right individual perspective of things; we have the vision and can say, “I know this is what God wants me to do.” But we have not yet learned to get into God’s stride. If you are going through a time of discouragement, there is a time of great personal growth ahead.
WISDOM FROM OSWALD CHAMBERS
The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him. The Psychology of Redemption, 1066 L
A Word with You, by Ron Hutchcraft
Friday, October 13, 2017
The Passport Imperative - #8025
I was traveling to South Africa, and I had this 18-hour flight layover in Rome, and I wanted to see as much of it as I could. A friend of mine picked me up at the airport and we began this whirlwind day by taking me to the Coliseum. As we left, we were surrounded by five or six gypsy children who started talking all at once. My friend actually told me to hang onto my stuff, which I desperately tried to do. I had my wallet in my front pants pocket as a precaution, my passport in my sport jacket, a camera bag, and an umbrella because it was raining. Those kids were good at what they did. They did everything to distract us as they tried to grab something of value. Well, my friend fended them off using his umbrella like a sword, and then we breathed a sigh of relief as we checked to see if we had everything. We had just rounded a corner when I saw this little gypsy girl - maybe five years old or so - running over the hill toward us. She was waving something blue in her hand. It was my passport. Unbeknownst to me, the kids had gotten my passport, and unbeknownst to them, this little girl had brought it back to me. It was a little miracle actually, and it was a good thing. I wasn't about to get into South Africa without my passport!
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Passport Imperative."
There's no telling what would have happened without that little girl. There was no way I could go where I wanted to go unless I had my passport. It's the only way of getting into any country in the world. It's the same about getting into heaven when you die. You've got to have your passport!
Jesus spelled that out in very explicit terms in our word for today from the Word of God in John 3:1-3. In light of what He says about who will be in heaven, it's surprising how many think they will be and apparently are wrong. The Bible says, "There was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council. He came to Jesus at night and said, 'Rabbi, we know You are a teacher who has come from God' ... In reply Jesus declared, 'I tell you the truth, no one can enter the kingdom of God unless he is born again." That's the required passport to get into heaven - being born again.
Well, what is this? Whatever it is, you have no chance of heaven without it. It's the experience that makes it possible for a sinner like you and me to be born into God's family so we can be with Him forever. Now, at what point are you "born again"? Listen to God's Word a couple of chapters earlier: speaking of Jesus it says, "To all who received Him, to those who believed in His name, He gave the right to become children of God" (John 1:12). The only way to be born into God's family - to be born again - is to open your heart to Jesus, to tell Him you're done running your life, that you're putting your total trust in Him and His death for your sins on the cross.
The man Jesus said this to was deeply religious, very successful, and he was highly respected. But apparently none of that will get you into heaven. The most religious people still have sin that will keep them out of heaven until they've been to Jesus to get it forgiven. And if you don't know you've done that, I'm guessing you haven't. And you can't possibly get into heaven when you die. The Bible says, "No one can enter unless he is born again."
But Jesus is coming to you with your eternal passport in His hand right now. You want to reach out and take it? You want to belong to Him? Would you tell Him that you want to belong to Him? Say to Him right where you are, "Jesus, I'm yours. Only what You did on the cross for me can pay for my sin and remove it from God's book forever. Jesus, you paid for my life. I give it to You today."
Our website's ANewStory.com. It's really there for a moment like this, for someone like you. I hope you'll go there and find there the information right from God's Word that will lead you right into belonging to Jesus.
Today could be like your birthday - your second birthday. This is the one that gets you into God's family and gets you into heaven. This could be the day that you could be born again.
The widest river in the world isn’t the Mississippi or the Amazon. It’s a body of water called “If Only!”
The If Only river. Are you standing on its shore? Does it seem the good life is always one if only away? If so, then we’ve traced your anxiety back to one of its sources. You’re in a hurry to cross the river and worried you never will. So you work long hours, borrow more money, pile on more stress. All part of the cost of the ticket to the land of the good life? Right? Not exactly!
Look at the apostle Paul’s antidote for anxiety: “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus” (Philippians 4:6-7).
Read more Anxious for Nothing
Genesis 19
1-2 The two angels arrived at Sodom in the evening. Lot was sitting at the city gate. He saw them and got up to welcome them, bowing before them and said, “Please, my friends, come to my house and stay the night. Wash up. You can rise early and be on your way refreshed.”
They said, “No, we’ll sleep in the street.”
3 But he insisted, wouldn’t take no for an answer; and they relented and went home with him. Lot fixed a hot meal for them and they ate.
4-5 Before they went to bed men from all over the city of Sodom, young and old, descended on the house from all sides and boxed them in. They yelled to Lot, “Where are the men who are staying with you for the night? Bring them out so we can have our sport with them!”
6-8 Lot went out, barring the door behind him, and said, “Brothers, please, don’t be vile! Look, I have two daughters, virgins; let me bring them out; you can take your pleasure with them, but don’t touch these men—they’re my guests.”
9 They said, “Get lost! You drop in from nowhere and now you’re going to tell us how to run our lives. We’ll treat you worse than them!” And they charged past Lot to break down the door.
10-11 But the two men reached out and pulled Lot inside the house, locking the door. Then they struck blind the men who were trying to break down the door, both leaders and followers, leaving them groping in the dark.
12-13 The two men said to Lot, “Do you have any other family here? Sons, daughters—anybody in the city? Get them out of here, and now! We’re going to destroy this place. The outcries of victims here to God are deafening; we’ve been sent to blast this place into oblivion.”
14 Lot went out and warned the fiancés of his daughters, “Evacuate this place; God is about to destroy this city!” But his daughters’ would-be husbands treated it as a joke.
15 At break of day, the angels pushed Lot to get going, “Hurry. Get your wife and two daughters out of here before it’s too late and you’re caught in the punishment of the city.”
16-17 Lot was dragging his feet. The men grabbed Lot’s arm, and the arms of his wife and daughters—God was so merciful to them!—and dragged them to safety outside the city. When they had them outside, Lot was told, “Now run for your life! Don’t look back! Don’t stop anywhere on the plain—run for the hills or you’ll be swept away.”
18-20 But Lot protested, “No, masters, you can’t mean it! I know that you’ve taken a liking to me and have done me an immense favor in saving my life, but I can’t run for the mountains—who knows what terrible thing might happen to me in the mountains and leave me for dead. Look over there—that town is close enough to get to. It’s a small town, hardly anything to it. Let me escape there and save my life—it’s a mere wide place in the road.”
21-22 “All right, Lot. If you insist. I’ll let you have your way. And I won’t stamp out the town you’ve spotted. But hurry up. Run for it! I can’t do anything until you get there.” That’s why the town was called Zoar, that is, Smalltown.
23 The sun was high in the sky when Lot arrived at Zoar.
24-25 Then God rained brimstone and fire down on Sodom and Gomorrah—a river of lava from God out of the sky!—and destroyed these cities and the entire plain and everyone who lived in the cities and everything that grew from the ground.
26 But Lot’s wife looked back and turned into a pillar of salt.
27-28 Abraham got up early the next morning and went to the place he had so recently stood with God. He looked out over Sodom and Gomorrah, surveying the whole plain. All he could see was smoke belching from the Earth, like smoke from a furnace.
29 And that’s the story: When God destroyed the Cities of the Plain, he was mindful of Abraham and first got Lot out of there before he blasted those cities off the face of the Earth.
30 Lot left Zoar and went into the mountains to live with his two daughters; he was afraid to stay in Zoar. He lived in a cave with his daughters.
31-32 One day the older daughter said to the younger, “Our father is getting old and there’s not a man left in the country by whom we can get pregnant. Let’s get our father drunk with wine and lie with him. We’ll get children through our father—it’s our only chance to keep our family alive.”
33-35 They got their father drunk with wine that very night. The older daughter went and lay with him. He was oblivious, knowing nothing of what she did. The next morning the older said to the younger, “Last night I slept with my father. Tonight, it’s your turn. We’ll get him drunk again and then you sleep with him. We’ll both get a child through our father and keep our family alive.” So that night they got their father drunk again and the younger went in and slept with him. Again he was oblivious, knowing nothing of what she did.
36-38 Both daughters became pregnant by their father, Lot. The older daughter had a son and named him Moab, the ancestor of the present-day Moabites. The younger daughter had a son and named him Ben-Ammi, the ancestor of the present-day Ammonites.
Our Daily Bread reading and devotion
Friday, October 13, 2017
Read: John 1:35–42
John’s Disciples Follow Jesus
35 The next day John was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”
37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”
They said, “Rabbi” (which means “Teacher”), “where are you staying?”
39 “Come,” he replied, “and you will see.”
So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.
40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). 42 And he brought him to Jesus.
Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter[a]).
Footnotes:
John 1:42 Cephas (Aramaic) and Peter (Greek) both mean rock.
INSIGHT
Renaming people was common in the Scriptures, for a name described something about the person. In Genesis 17:5–15 Abram is renamed Abraham. Abram, which means “exalted father,” became Abraham, “father of multitudes.” Abraham’s grandson Jacob, whose name means “heel-grabber” and “schemer,” was renamed Israel, “prince of God.” The despondent Naomi asked her neighbors to no longer call her Naomi (delightful), but Mara (bitterness) because of the hard life she had experienced (Ruth 1:20). In the New Testament, a Christ-follower named Joseph was called Barnabas by the apostles (Acts 4:36). Barnabas means “son of encouragement,” which perfectly captured this man’s interactions with other believers and with the church.
What name would describe you as a follower of Christ? -Bill Crowder
A New Name
By Marvin Williams
Jesus looked at him, and said, . . . “You will be called Cephas” (which, when translated, is Peter). John 1:42
In the article “Leading by Naming,” Mark Labberton wrote about the power of a name. He said: “I can still feel the impact of a musical friend who one day called me ‘musical.’ No one had ever called me that. I didn’t really play an instrument. I was no soloist. Yet . . . I instantly felt known and loved. . . . [He] noticed, validated, and appreciated something deeply true about me.”
Perhaps this is what Simon felt when Jesus renamed him. After Andrew was convinced that Jesus was the Messiah, he immediately found his brother Simon and brought him to Jesus (John 1:41–42). Jesus peered into his soul and validated and appreciated something deeply true about Simon. Yes, Jesus saw the failure and impetuous nature that would get him into trouble. But more than that He saw the potential of Simon to become a leader in the church. Jesus named him Cephas—Aramaic for Peter—a rock (John 1:42; see Matt. 16:18).
Lord, help me to see others through Your eyes.
And so it is with us. God sees our pride, anger, and lack of love for others, but He also knows who we are in Christ. He calls us justified and reconciled (Rom. 5:9–10); forgiven, holy, and beloved (Col. 2:13; 3:12); chosen and faithful (Rev. 17:14). Remember how God sees you and seek to let that define who you are.
Lord, thank You for knowing me fully, yet loving me like no other. Help me to see others through Your eyes.
No one can steal your identity in Christ.
My Utmost for His Highest, by Oswald Chambers
Friday, October 13, 2017
Individual Discouragement and Personal Growth
…when Moses was grown…he went out to his brethren and looked at their burdens. —Exodus 2:11
Moses saw the oppression of his people and felt certain that he was the one to deliver them, and in the righteous indignation of his own spirit he started to right their wrongs. After he launched his first strike for God and for what was right, God allowed Moses to be driven into empty discouragement, sending him into the desert to feed sheep for forty years. At the end of that time, God appeared to Moses and said to him, “ ‘…bring My people…out of Egypt.’ But Moses said to God, ‘Who am I that I should go…?’ ” (Exodus 3:10-11). In the beginning Moses had realized that he was the one to deliver the people, but he had to be trained and disciplined by God first. He was right in his individual perspective, but he was not the person for the work until he had learned true fellowship and oneness with God.
We may have the vision of God and a very clear understanding of what God wants, and yet when we start to do it, there comes to us something equivalent to Moses’ forty years in the wilderness. It’s as if God had ignored the entire thing, and when we are thoroughly discouraged, God comes back and revives His call to us. And then we begin to tremble and say, “Who am I that I should go…?” We must learn that God’s great stride is summed up in these words— “I AM WHO I AM…has sent me to you” (Exodus 3:14). We must also learn that our individual effort for God shows nothing but disrespect for Him— our individuality is to be rendered radiant through a personal relationship with God, so that He may be “well pleased” (Matthew 3:17). We are focused on the right individual perspective of things; we have the vision and can say, “I know this is what God wants me to do.” But we have not yet learned to get into God’s stride. If you are going through a time of discouragement, there is a time of great personal growth ahead.
WISDOM FROM OSWALD CHAMBERS
The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him. The Psychology of Redemption, 1066 L
A Word with You, by Ron Hutchcraft
Friday, October 13, 2017
The Passport Imperative - #8025
I was traveling to South Africa, and I had this 18-hour flight layover in Rome, and I wanted to see as much of it as I could. A friend of mine picked me up at the airport and we began this whirlwind day by taking me to the Coliseum. As we left, we were surrounded by five or six gypsy children who started talking all at once. My friend actually told me to hang onto my stuff, which I desperately tried to do. I had my wallet in my front pants pocket as a precaution, my passport in my sport jacket, a camera bag, and an umbrella because it was raining. Those kids were good at what they did. They did everything to distract us as they tried to grab something of value. Well, my friend fended them off using his umbrella like a sword, and then we breathed a sigh of relief as we checked to see if we had everything. We had just rounded a corner when I saw this little gypsy girl - maybe five years old or so - running over the hill toward us. She was waving something blue in her hand. It was my passport. Unbeknownst to me, the kids had gotten my passport, and unbeknownst to them, this little girl had brought it back to me. It was a little miracle actually, and it was a good thing. I wasn't about to get into South Africa without my passport!
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Passport Imperative."
There's no telling what would have happened without that little girl. There was no way I could go where I wanted to go unless I had my passport. It's the only way of getting into any country in the world. It's the same about getting into heaven when you die. You've got to have your passport!
Jesus spelled that out in very explicit terms in our word for today from the Word of God in John 3:1-3. In light of what He says about who will be in heaven, it's surprising how many think they will be and apparently are wrong. The Bible says, "There was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council. He came to Jesus at night and said, 'Rabbi, we know You are a teacher who has come from God' ... In reply Jesus declared, 'I tell you the truth, no one can enter the kingdom of God unless he is born again." That's the required passport to get into heaven - being born again.
Well, what is this? Whatever it is, you have no chance of heaven without it. It's the experience that makes it possible for a sinner like you and me to be born into God's family so we can be with Him forever. Now, at what point are you "born again"? Listen to God's Word a couple of chapters earlier: speaking of Jesus it says, "To all who received Him, to those who believed in His name, He gave the right to become children of God" (John 1:12). The only way to be born into God's family - to be born again - is to open your heart to Jesus, to tell Him you're done running your life, that you're putting your total trust in Him and His death for your sins on the cross.
The man Jesus said this to was deeply religious, very successful, and he was highly respected. But apparently none of that will get you into heaven. The most religious people still have sin that will keep them out of heaven until they've been to Jesus to get it forgiven. And if you don't know you've done that, I'm guessing you haven't. And you can't possibly get into heaven when you die. The Bible says, "No one can enter unless he is born again."
But Jesus is coming to you with your eternal passport in His hand right now. You want to reach out and take it? You want to belong to Him? Would you tell Him that you want to belong to Him? Say to Him right where you are, "Jesus, I'm yours. Only what You did on the cross for me can pay for my sin and remove it from God's book forever. Jesus, you paid for my life. I give it to You today."
Our website's ANewStory.com. It's really there for a moment like this, for someone like you. I hope you'll go there and find there the information right from God's Word that will lead you right into belonging to Jesus.
Today could be like your birthday - your second birthday. This is the one that gets you into God's family and gets you into heaven. This could be the day that you could be born again.
Thursday, October 12, 2017
Genesis 18, Bible Reading and Daily Devotionals
Max Lucado Daily: POPULATE YOUR PRAYERS WITH GOD’S PROMISES
God told Isaiah, the Old Testament prophet,“Put me in remembrance; Let us contend together” (Isaiah 43:26). You should do the same. Take your problem to Christ and tell him, “You said you would help me. Would you?” Remind him of his promises. Populate your prayer with “You said. . .”
“You said you would walk me through the waters” (Isaiah 43:2)
“You said you would lead me through the valley.” (Psalm 23:4)
“You said that you would never leave me or forsake me.” (Hebrews 13:5)
These prayers of faith activate the angels of heaven. Your answer may not come overnight, but it will come. And you will overcome. Prayer is essential in this ongoing warfare. And the path to peace is paved with prayer. Less consternation, more supplication. Fewer anxious thoughts, more prayer-filled thoughts. As you pray, the peace of God will guard your heart and mind. And, in the end, what could be better?
Read more Anxious for Nothing
Genesis 18
1-2 God appeared to Abraham at the Oaks of Mamre while he was sitting at the entrance of his tent. It was the hottest part of the day. He looked up and saw three men standing. He ran from his tent to greet them and bowed before them.
3-5 He said, “Master, if it please you, stop for a while with your servant. I’ll get some water so you can wash your feet. Rest under this tree. I’ll get some food to refresh you on your way, since your travels have brought you across my path.”
They said, “Certainly. Go ahead.”
6 Abraham hurried into the tent to Sarah. He said, “Hurry. Get three cups of our best flour; knead it and make bread.”
7-8 Then Abraham ran to the cattle pen and picked out a nice plump calf and gave it to the servant who lost no time getting it ready. Then he got curds and milk, brought them with the calf that had been roasted, set the meal before the men, and stood there under the tree while they ate.
9 The men said to him, “Where is Sarah your wife?”
He said, “In the tent.”
10 One of them said, “I’m coming back about this time next year. When I arrive, your wife Sarah will have a son.” Sarah was listening at the tent opening, just behind the man.
11-12 Abraham and Sarah were old by this time, very old. Sarah was far past the age for having babies. Sarah laughed within herself, “An old woman like me? Get pregnant? With this old man of a husband?”
13-14 God said to Abraham, “Why did Sarah laugh saying, ‘Me? Have a baby? An old woman like me?’ Is anything too hard for God? I’ll be back about this time next year and Sarah will have a baby.”
15 Sarah lied. She said, “I didn’t laugh,” because she was afraid.
But he said, “Yes you did; you laughed.”
16 When the men got up to leave, they set off for Sodom. Abraham walked with them to say good-bye.
17-19 Then God said, “Shall I keep back from Abraham what I’m about to do? Abraham is going to become a large and strong nation; all the nations of the world are going to find themselves blessed through him. Yes, I’ve settled on him as the one to train his children and future family to observe God’s way of life, live kindly and generously and fairly, so that God can complete in Abraham what he promised him.”
20-21 God continued, “The cries of the victims in Sodom and Gomorrah are deafening; the sin of those cities is immense. I’m going down to see for myself, see if what they’re doing is as bad as it sounds. Then I’ll know.”
22 The men set out for Sodom, but Abraham stood in God’s path, blocking his way.
23-25 Abraham confronted him, “Are you serious? Are you planning on getting rid of the good people right along with the bad? What if there are fifty decent people left in the city; will you lump the good with the bad and get rid of the lot? Wouldn’t you spare the city for the sake of those fifty innocents? I can’t believe you’d do that, kill off the good and the bad alike as if there were no difference between them. Doesn’t the Judge of all the Earth judge with justice?”
26 God said, “If I find fifty decent people in the city of Sodom, I’ll spare the place just for them.”
27-28 Abraham came back, “Do I, a mere mortal made from a handful of dirt, dare open my mouth again to my Master? What if the fifty fall short by five—would you destroy the city because of those missing five?”
He said, “I won’t destroy it if there are forty-five.”
29 Abraham spoke up again, “What if you only find forty?”
“Neither will I destroy it if for forty.”
30 He said, “Master, don’t be irritated with me, but what if only thirty are found?”
“No, I won’t do it if I find thirty.”
31 He pushed on, “I know I’m trying your patience, Master, but how about for twenty?”
“I won’t destroy it for twenty.”
32 He wouldn’t quit, “Don’t get angry, Master—this is the last time. What if you only come up with ten?”
“For the sake of only ten, I won’t destroy the city.”
33 When God finished talking with Abraham, he left. And Abraham went home.
Our Daily Bread reading and devotion
Thursday, October 12, 2017
Read: Isaiah 40:6–11
A voice says, “Cry out.”
And I said, “What shall I cry?”
“All people are like grass,
and all their faithfulness is like the flowers of the field.
7 The grass withers and the flowers fall,
because the breath of the Lord blows on them.
Surely the people are grass.
8 The grass withers and the flowers fall,
but the word of our God endures forever.”
9 You who bring good news to Zion,
go up on a high mountain.
You who bring good news to Jerusalem,[a]
lift up your voice with a shout,
lift it up, do not be afraid;
say to the towns of Judah,
“Here is your God!”
10 See, the Sovereign Lord comes with power,
and he rules with a mighty arm.
See, his reward is with him,
and his recompense accompanies him.
11 He tends his flock like a shepherd:
He gathers the lambs in his arms
and carries them close to his heart;
he gently leads those that have young.
Footnotes:
Isaiah 40:9 Or Zion, bringer of good news, / go up on a high mountain. / Jerusalem, bringer of good news
INSIGHT
Isaiah 40 starts a significant shift in the book of Isaiah, from grief and pronouncements of judgment for Israel’s sin, to a note of rock-solid comfort (v. 1), forgiveness, and healing—based entirely on God’s mercy and goodness. When the prophet wonders whether the people are too weak and fickle for this message, he is reminded that God’s restoration is not based on them, but only on God’s powerful word (v. 8).
In fact, Isaiah 40 is the first Old Testament text that explicitly articulates the theme of “good news” (v. 9) so important in the New Testament. This good news is that God’s powerful love in our lives does not depend on us. Despite our sin, we can always rely on our merciful God who will both tenderly care for us like a shepherd (v. 11) and, like a mighty warrior (v. 10), powerfully transform our lives.
In order to trust God with our deepest struggles, why do we need Him to be both tender like a shepherd and powerful like a warrior? - Monica Brands
The Good Shepherd
By Amy Boucher Pye
He gathers the lambs in his arms and carries them close to his heart. Isaiah 40:11
I sat in the hospital room with my husband, waiting anxiously. Our young son was having corrective eye surgery and I felt the butterflies jostle in my stomach as I fretted and worried. I tried to pray, asking God to give me His peace. As I leafed through my Bible, I thought about Isaiah 40, so I turned to the familiar passage, wondering if anything fresh would strike me.
As I read, I caught my breath, for the words from so many years ago reminded me that the Lord “tends his flock like a shepherd” as He “gathers the lambs in his arms and carries them close to his heart” (v. 11). In that moment my anxiety left me as I realized the Lord was holding us, leading us, and caring for us. That was just what I needed, Lord, I breathed silently. I felt enveloped in God’s peace during and after the surgery (which thankfully went well).
The Good Shepherd cares for His sheep.
The Lord promised His people through the prophet Isaiah that He would be their shepherd, guiding them in their daily lives and giving them comfort. We too can know His gentle tending as we tell Him our anxious thoughts and seek His love and peace. We know that He is our Good Shepherd, holding us close to His heart and carrying us in His everlasting arms.
Lord Jesus Christ, You are the Good Shepherd who lays down His life for His sheep. Thank You for the gift of Your sacrificial love and for the peace that passes all understanding.
Read Oswald Chamber's thoughts on worry.
The Good Shepherd cares for His sheep.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 12, 2017
Getting into God’s Stride
Enoch walked with God… —Genesis 5:24
The true test of a person’s spiritual life and character is not what he does in the extraordinary moments of life, but what he does during the ordinary times when there is nothing tremendous or exciting happening. A person’s worth is revealed in his attitude toward the ordinary things of life when he is not under the spotlight (see John 1:35-37 and John 3:30). It is painful work to get in step with God and to keep pace with Him— it means getting your second wind spiritually. In learning to walk with God, there is always the difficulty of getting into His stride, but once we have done so, the only characteristic that exhibits itself is the very life of God Himself. The individual person is merged into a personal oneness with God, and God’s stride and His power alone are exhibited.
It is difficult to get into stride with God, because as soon as we start walking with Him we find that His pace has surpassed us before we have even taken three steps. He has different ways of doing things, and we have to be trained and disciplined in His ways. It was said of Jesus— “He will not fail nor be discouraged…” (Isaiah 42:4) because He never worked from His own individual standpoint, but always worked from the standpoint of His Father. And we must learn to do the same. Spiritual truth is learned through the atmosphere that surrounds us, not through intellectual reasoning. It is God’s Spirit that changes the atmosphere of our way of looking at things, and then things begin to be possible which before were impossible. Getting into God’s stride means nothing less than oneness with Him. It takes a long time to get there, but keep at it. Don’t give up because the pain is intense right now— get on with it, and before long you will find that you have a new vision and a new purpose.
WISDOM FROM OSWALD CHAMBERS
We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something. The Love of God—The Ministry of the Unnoticed, 664 L
A Word with You, by Ron Hutchcraft
Thursday, October 12, 2017
Why Rocky Always Wins - #8024
Not long ago I got to take one of my favorite East Coast walks. You know, growing up in Illinois, I didn't know much about the ocean. So when we moved to New Jersey, I quickly developed a pretty deep love for the ocean. So it's no surprise that Ocean City is one of my favorite places to go, right? And I love to walk out on the long, rock jetties that reach out into the sea from the beach. I really love it at high tide when the surf's crashing in around those rocks. When you see some of those monster waves surging toward those rocks, it looks like there's going to be a classic confrontation between the irresistible force (the ocean) and the immovable object (the rocks). Well, I'll tell you, the ocean sure overwhelms everything else in its way. But every time those rocks I stand on meet the mighty power of the sea, the winner is always the same. The wave is shattered. The rock remains.
I'm Ron Hutchcraft and I want to have A Word With You today about "Why Rocky Always Wins."
Our word for today from the Word of God is about heavy surf - a list of some of the powerful waves that come crashing into all our lives. In 2 Corinthians 6:4-5, Paul says, "As servants of God, we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; in beatings, imprisonments and riots; in hard work, sleepless nights and hunger."
Paul is describing here three terrible trios - monster waves that overwhelm many people. The first terrible trio is troubles, hardships (by the way, the word in the original Greek is "calamities"), and distresses (the Greek is literally "narrow straits" where you're feeling really boxed in). Secondly, there are beatings (obviously, that means physical attacks), imprisonments (maybe those times in your life when you feel confined), riots (which, for us, can apply to times when it seems everyone's turning against you). Finally, Paul points out the waves of hard work, sleepless nights, and hunger.
Got any waves like that beating on you? Well, you'll be encouraged with how Paul demonstrated how to handle them. He starts this hammering list with the words "in great endurance." That means perseverance and steadfastness. In fact, the root of the word here is the word for "staying where you are." Paul's says, "I'm not going anywhere. I'm taking my stand and nothing can move me." He says it is possible to be hit by high tide after high tide and still be the rock that is unmoved.
If you know Christ, you have in Him the power to be a rock-person just like Paul. Remember, the rock smashes the wave; the wave doesn't smash the rock! In football, they'll talk about whether or not a player can take a hit. Well, Paul could - and so can you - if you're drawing on the same stabilizing source of endurance.
Listen for it in 2 Corinthians 1:8-9. Paul says, "We were under great pressure, far beyond our ability to endure, so that we despaired even of life. Indeed, in our hearts we felt the sentence of death. But this happened that we might not rely on ourselves but on God." Now that's it - right there - the secret of endurance when yours is gone - relying on your God. That means meeting intimately with Him each new day and getting a daily refill of His strength, and experiencing His renewing presence.
There's no guarantee you won't be hit by heavy seas - or even hurt by heavy seas. But as long as you are God's servant, drawing deeply on His strength, you will never be moved by heavy seas. Is it high tide for you right now? Maybe even storm tide? Well, you're going to make it! Because in Philippians 4:13 it says, "You can do all things through Christ who gives you strength." And the promise of Romans 8:37, "In all these things we are more than conquerors through Him who loved us."
After the waves have finished their battering and the tide has receded, you'll still be there - only stronger than ever. In Christ, you're a rock - and remember, the rock always smashes the waves!
God told Isaiah, the Old Testament prophet,“Put me in remembrance; Let us contend together” (Isaiah 43:26). You should do the same. Take your problem to Christ and tell him, “You said you would help me. Would you?” Remind him of his promises. Populate your prayer with “You said. . .”
“You said you would walk me through the waters” (Isaiah 43:2)
“You said you would lead me through the valley.” (Psalm 23:4)
“You said that you would never leave me or forsake me.” (Hebrews 13:5)
These prayers of faith activate the angels of heaven. Your answer may not come overnight, but it will come. And you will overcome. Prayer is essential in this ongoing warfare. And the path to peace is paved with prayer. Less consternation, more supplication. Fewer anxious thoughts, more prayer-filled thoughts. As you pray, the peace of God will guard your heart and mind. And, in the end, what could be better?
Read more Anxious for Nothing
Genesis 18
1-2 God appeared to Abraham at the Oaks of Mamre while he was sitting at the entrance of his tent. It was the hottest part of the day. He looked up and saw three men standing. He ran from his tent to greet them and bowed before them.
3-5 He said, “Master, if it please you, stop for a while with your servant. I’ll get some water so you can wash your feet. Rest under this tree. I’ll get some food to refresh you on your way, since your travels have brought you across my path.”
They said, “Certainly. Go ahead.”
6 Abraham hurried into the tent to Sarah. He said, “Hurry. Get three cups of our best flour; knead it and make bread.”
7-8 Then Abraham ran to the cattle pen and picked out a nice plump calf and gave it to the servant who lost no time getting it ready. Then he got curds and milk, brought them with the calf that had been roasted, set the meal before the men, and stood there under the tree while they ate.
9 The men said to him, “Where is Sarah your wife?”
He said, “In the tent.”
10 One of them said, “I’m coming back about this time next year. When I arrive, your wife Sarah will have a son.” Sarah was listening at the tent opening, just behind the man.
11-12 Abraham and Sarah were old by this time, very old. Sarah was far past the age for having babies. Sarah laughed within herself, “An old woman like me? Get pregnant? With this old man of a husband?”
13-14 God said to Abraham, “Why did Sarah laugh saying, ‘Me? Have a baby? An old woman like me?’ Is anything too hard for God? I’ll be back about this time next year and Sarah will have a baby.”
15 Sarah lied. She said, “I didn’t laugh,” because she was afraid.
But he said, “Yes you did; you laughed.”
16 When the men got up to leave, they set off for Sodom. Abraham walked with them to say good-bye.
17-19 Then God said, “Shall I keep back from Abraham what I’m about to do? Abraham is going to become a large and strong nation; all the nations of the world are going to find themselves blessed through him. Yes, I’ve settled on him as the one to train his children and future family to observe God’s way of life, live kindly and generously and fairly, so that God can complete in Abraham what he promised him.”
20-21 God continued, “The cries of the victims in Sodom and Gomorrah are deafening; the sin of those cities is immense. I’m going down to see for myself, see if what they’re doing is as bad as it sounds. Then I’ll know.”
22 The men set out for Sodom, but Abraham stood in God’s path, blocking his way.
23-25 Abraham confronted him, “Are you serious? Are you planning on getting rid of the good people right along with the bad? What if there are fifty decent people left in the city; will you lump the good with the bad and get rid of the lot? Wouldn’t you spare the city for the sake of those fifty innocents? I can’t believe you’d do that, kill off the good and the bad alike as if there were no difference between them. Doesn’t the Judge of all the Earth judge with justice?”
26 God said, “If I find fifty decent people in the city of Sodom, I’ll spare the place just for them.”
27-28 Abraham came back, “Do I, a mere mortal made from a handful of dirt, dare open my mouth again to my Master? What if the fifty fall short by five—would you destroy the city because of those missing five?”
He said, “I won’t destroy it if there are forty-five.”
29 Abraham spoke up again, “What if you only find forty?”
“Neither will I destroy it if for forty.”
30 He said, “Master, don’t be irritated with me, but what if only thirty are found?”
“No, I won’t do it if I find thirty.”
31 He pushed on, “I know I’m trying your patience, Master, but how about for twenty?”
“I won’t destroy it for twenty.”
32 He wouldn’t quit, “Don’t get angry, Master—this is the last time. What if you only come up with ten?”
“For the sake of only ten, I won’t destroy the city.”
33 When God finished talking with Abraham, he left. And Abraham went home.
Our Daily Bread reading and devotion
Thursday, October 12, 2017
Read: Isaiah 40:6–11
A voice says, “Cry out.”
And I said, “What shall I cry?”
“All people are like grass,
and all their faithfulness is like the flowers of the field.
7 The grass withers and the flowers fall,
because the breath of the Lord blows on them.
Surely the people are grass.
8 The grass withers and the flowers fall,
but the word of our God endures forever.”
9 You who bring good news to Zion,
go up on a high mountain.
You who bring good news to Jerusalem,[a]
lift up your voice with a shout,
lift it up, do not be afraid;
say to the towns of Judah,
“Here is your God!”
10 See, the Sovereign Lord comes with power,
and he rules with a mighty arm.
See, his reward is with him,
and his recompense accompanies him.
11 He tends his flock like a shepherd:
He gathers the lambs in his arms
and carries them close to his heart;
he gently leads those that have young.
Footnotes:
Isaiah 40:9 Or Zion, bringer of good news, / go up on a high mountain. / Jerusalem, bringer of good news
INSIGHT
Isaiah 40 starts a significant shift in the book of Isaiah, from grief and pronouncements of judgment for Israel’s sin, to a note of rock-solid comfort (v. 1), forgiveness, and healing—based entirely on God’s mercy and goodness. When the prophet wonders whether the people are too weak and fickle for this message, he is reminded that God’s restoration is not based on them, but only on God’s powerful word (v. 8).
In fact, Isaiah 40 is the first Old Testament text that explicitly articulates the theme of “good news” (v. 9) so important in the New Testament. This good news is that God’s powerful love in our lives does not depend on us. Despite our sin, we can always rely on our merciful God who will both tenderly care for us like a shepherd (v. 11) and, like a mighty warrior (v. 10), powerfully transform our lives.
In order to trust God with our deepest struggles, why do we need Him to be both tender like a shepherd and powerful like a warrior? - Monica Brands
The Good Shepherd
By Amy Boucher Pye
He gathers the lambs in his arms and carries them close to his heart. Isaiah 40:11
I sat in the hospital room with my husband, waiting anxiously. Our young son was having corrective eye surgery and I felt the butterflies jostle in my stomach as I fretted and worried. I tried to pray, asking God to give me His peace. As I leafed through my Bible, I thought about Isaiah 40, so I turned to the familiar passage, wondering if anything fresh would strike me.
As I read, I caught my breath, for the words from so many years ago reminded me that the Lord “tends his flock like a shepherd” as He “gathers the lambs in his arms and carries them close to his heart” (v. 11). In that moment my anxiety left me as I realized the Lord was holding us, leading us, and caring for us. That was just what I needed, Lord, I breathed silently. I felt enveloped in God’s peace during and after the surgery (which thankfully went well).
The Good Shepherd cares for His sheep.
The Lord promised His people through the prophet Isaiah that He would be their shepherd, guiding them in their daily lives and giving them comfort. We too can know His gentle tending as we tell Him our anxious thoughts and seek His love and peace. We know that He is our Good Shepherd, holding us close to His heart and carrying us in His everlasting arms.
Lord Jesus Christ, You are the Good Shepherd who lays down His life for His sheep. Thank You for the gift of Your sacrificial love and for the peace that passes all understanding.
Read Oswald Chamber's thoughts on worry.
The Good Shepherd cares for His sheep.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 12, 2017
Getting into God’s Stride
Enoch walked with God… —Genesis 5:24
The true test of a person’s spiritual life and character is not what he does in the extraordinary moments of life, but what he does during the ordinary times when there is nothing tremendous or exciting happening. A person’s worth is revealed in his attitude toward the ordinary things of life when he is not under the spotlight (see John 1:35-37 and John 3:30). It is painful work to get in step with God and to keep pace with Him— it means getting your second wind spiritually. In learning to walk with God, there is always the difficulty of getting into His stride, but once we have done so, the only characteristic that exhibits itself is the very life of God Himself. The individual person is merged into a personal oneness with God, and God’s stride and His power alone are exhibited.
It is difficult to get into stride with God, because as soon as we start walking with Him we find that His pace has surpassed us before we have even taken three steps. He has different ways of doing things, and we have to be trained and disciplined in His ways. It was said of Jesus— “He will not fail nor be discouraged…” (Isaiah 42:4) because He never worked from His own individual standpoint, but always worked from the standpoint of His Father. And we must learn to do the same. Spiritual truth is learned through the atmosphere that surrounds us, not through intellectual reasoning. It is God’s Spirit that changes the atmosphere of our way of looking at things, and then things begin to be possible which before were impossible. Getting into God’s stride means nothing less than oneness with Him. It takes a long time to get there, but keep at it. Don’t give up because the pain is intense right now— get on with it, and before long you will find that you have a new vision and a new purpose.
WISDOM FROM OSWALD CHAMBERS
We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something. The Love of God—The Ministry of the Unnoticed, 664 L
A Word with You, by Ron Hutchcraft
Thursday, October 12, 2017
Why Rocky Always Wins - #8024
Not long ago I got to take one of my favorite East Coast walks. You know, growing up in Illinois, I didn't know much about the ocean. So when we moved to New Jersey, I quickly developed a pretty deep love for the ocean. So it's no surprise that Ocean City is one of my favorite places to go, right? And I love to walk out on the long, rock jetties that reach out into the sea from the beach. I really love it at high tide when the surf's crashing in around those rocks. When you see some of those monster waves surging toward those rocks, it looks like there's going to be a classic confrontation between the irresistible force (the ocean) and the immovable object (the rocks). Well, I'll tell you, the ocean sure overwhelms everything else in its way. But every time those rocks I stand on meet the mighty power of the sea, the winner is always the same. The wave is shattered. The rock remains.
I'm Ron Hutchcraft and I want to have A Word With You today about "Why Rocky Always Wins."
Our word for today from the Word of God is about heavy surf - a list of some of the powerful waves that come crashing into all our lives. In 2 Corinthians 6:4-5, Paul says, "As servants of God, we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; in beatings, imprisonments and riots; in hard work, sleepless nights and hunger."
Paul is describing here three terrible trios - monster waves that overwhelm many people. The first terrible trio is troubles, hardships (by the way, the word in the original Greek is "calamities"), and distresses (the Greek is literally "narrow straits" where you're feeling really boxed in). Secondly, there are beatings (obviously, that means physical attacks), imprisonments (maybe those times in your life when you feel confined), riots (which, for us, can apply to times when it seems everyone's turning against you). Finally, Paul points out the waves of hard work, sleepless nights, and hunger.
Got any waves like that beating on you? Well, you'll be encouraged with how Paul demonstrated how to handle them. He starts this hammering list with the words "in great endurance." That means perseverance and steadfastness. In fact, the root of the word here is the word for "staying where you are." Paul's says, "I'm not going anywhere. I'm taking my stand and nothing can move me." He says it is possible to be hit by high tide after high tide and still be the rock that is unmoved.
If you know Christ, you have in Him the power to be a rock-person just like Paul. Remember, the rock smashes the wave; the wave doesn't smash the rock! In football, they'll talk about whether or not a player can take a hit. Well, Paul could - and so can you - if you're drawing on the same stabilizing source of endurance.
Listen for it in 2 Corinthians 1:8-9. Paul says, "We were under great pressure, far beyond our ability to endure, so that we despaired even of life. Indeed, in our hearts we felt the sentence of death. But this happened that we might not rely on ourselves but on God." Now that's it - right there - the secret of endurance when yours is gone - relying on your God. That means meeting intimately with Him each new day and getting a daily refill of His strength, and experiencing His renewing presence.
There's no guarantee you won't be hit by heavy seas - or even hurt by heavy seas. But as long as you are God's servant, drawing deeply on His strength, you will never be moved by heavy seas. Is it high tide for you right now? Maybe even storm tide? Well, you're going to make it! Because in Philippians 4:13 it says, "You can do all things through Christ who gives you strength." And the promise of Romans 8:37, "In all these things we are more than conquerors through Him who loved us."
After the waves have finished their battering and the tide has receded, you'll still be there - only stronger than ever. In Christ, you're a rock - and remember, the rock always smashes the waves!
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