Max Lucado Daily: PRAYER IS CONVERSATION WITH GOD
Mark 1:35 says, “Jesus went out and departed to a solitary place; and there He prayed.” This dialogue must have been common among His friends:
“Has anyone seen Jesus?”
“Oh, you know. He’s up to the same thing.”
“Praying again?”
“Yep. He’s been gone since sunrise.”
Jesus would even disappear for an entire night of prayer. Prayer for most of us isn’t a matter of a month-long retreat or even an hour of meditation. It’s a conversation with God while driving to work or waiting for an appointment.
God will teach you to pray. We speak, He listens. He speaks, we listen. This is prayer in its purest form. God changes His people through such moments. May I challenge you? Every day for four weeks, pray four minutes. Then, get ready to connect with God like never before!
Read more Before Amen
Exodus 9
Strike Five: Animals
1-4 God said to Moses, “Go to Pharaoh and tell him, ‘God, the God of the Hebrews, says: Release my people so they can worship me. If you refuse to release them and continue to hold on to them, I’m giving you fair warning: God will come down hard on your livestock out in the fields—horses, donkeys, camels, cattle, sheep—striking them with a severe disease. God will draw a sharp line between the livestock of Israel and the livestock of Egypt. Not one animal that belongs to the Israelites will die.’”
5 Then God set the time: “Tomorrow God will do this thing.”
6-7 And the next day God did it. All the livestock of Egypt died, but not one animal of the Israelites died. Pharaoh sent men to find out what had happened and there it was: none of the livestock of the Israelites had died—not one death. But Pharaoh stayed stubborn. He wouldn’t release the people.
Strike Six: Boils
8-11 God said to Moses and Aaron, “Take fistfuls of soot from a furnace and have Moses throw it into the air right before Pharaoh’s eyes; it will become a film of fine dust all over Egypt and cause sores, an eruption of boils on people and animals throughout Egypt.” So they took soot from a furnace, stood in front of Pharaoh, and threw it up into the air. It caused boils to erupt on people and animals. The magicians weren’t able to compete with Moses this time because of the boils—they were covered with boils just like everyone else in Egypt.
12 God hardened Pharaoh in his stubbornness. He wouldn’t listen, just as God had said to Moses.
Strike Seven: Hail
13-19 God said to Moses, “Get up early in the morning and confront Pharaoh. Tell him, ‘God, the God of the Hebrews, says: Release my people so they can worship me. This time I am going to strike you and your servants and your people with the full force of my power so you’ll get it into your head that there’s no one like me anywhere in all the Earth. You know that by now I could have struck you and your people with deadly disease and there would be nothing left of you, not a trace. But for one reason only I’ve kept you on your feet: To make you recognize my power so that my reputation spreads in all the Earth. You are still building yourself up at my people’s expense. You are not letting them go. So here’s what’s going to happen: At this time tomorrow I’m sending a terrific hailstorm—there’s never been a storm like this in Egypt from the day of its founding until now. So get your livestock under roof—everything exposed in the open fields, people and animals, will die when the hail comes down.’”
20-21 All of Pharaoh’s servants who had respect for God’s word got their workers and animals under cover as fast as they could, but those who didn’t take God’s word seriously left their workers and animals out in the field.
22 God said to Moses: “Stretch your hands to the skies. Signal the hail to fall all over Egypt on people and animals and crops exposed in the fields of Egypt.”
23-26 Moses lifted his staff to the skies and God sent peals of thunder and hail shot through with lightning strikes. God rained hail down on the land of Egypt. The hail came, hail and lightning—a fierce hailstorm. There had been nothing like it in Egypt in its entire history. The hail hit hard all over Egypt. Everything exposed out in the fields, people and animals and crops, was smashed. Even the trees in the fields were shattered. Except for Goshen where the Israelites lived; there was no hail in Goshen.
27-28 Pharaoh summoned Moses and Aaron. He said, “I’ve sinned for sure this time—God is in the right and I and my people are in the wrong. Pray to God. We’ve had enough of God’s thunder and hail. I’ll let you go. The sooner you’re out of here the better.”
29-30 Moses said, “As soon as I’m out of the city, I’ll stretch out my arms to God. The thunder will stop and the hail end so you’ll know that the land is God’s land. Still, I know that you and your servants have no respect for God.”
31-32 (The flax and the barley were ruined, for they were just ripening, but the wheat and spelt weren’t hurt—they ripen later.)
33 Moses left Pharaoh and the city and stretched out his arms to God. The thunder and hail stopped; the storm cleared.
34-35 But when Pharaoh saw that the rain and hail and thunder had stopped, he kept right on sinning, stubborn as ever, both he and his servants. Pharaoh’s heart turned rock-hard. He refused to release the Israelites, as God had ordered through Moses.
Our Daily Bread reading and devotion
Wednesday, February 07, 2018
Read: John 18:15–27
Peter’s First Denial
15 Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest’s courtyard, 16 but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in.
17 “You aren’t one of this man’s disciples too, are you?” she asked Peter.
He replied, “I am not.”
18 It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself.
The High Priest Questions Jesus
19 Meanwhile, the high priest questioned Jesus about his disciples and his teaching.
20 “I have spoken openly to the world,” Jesus replied. “I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. 21 Why question me? Ask those who heard me. Surely they know what I said.”
22 When Jesus said this, one of the officials nearby slapped him in the face. “Is this the way you answer the high priest?” he demanded.
23 “If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?” 24 Then Annas sent him bound to Caiaphas the high priest.
Peter’s Second and Third Denials
25 Meanwhile, Simon Peter was still standing there warming himself. So they asked him, “You aren’t one of his disciples too, are you?”
He denied it, saying, “I am not.”
26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off, challenged him, “Didn’t I see you with him in the garden?” 27 Again Peter denied it, and at that moment a rooster began to crow.
INSIGHT
We may wonder how Peter could deny his Lord (John 18:15–27). One reason was that Peter’s security was shaken. He had just seen Jesus beaten, falsely accused, and mocked; and now feared for his own life. He was also spiritually weak. Just hours before, Jesus had warned Peter that he would betray Him (13:31–38). Yet when Jesus led His disciples to the garden and urged them to watch and pray, Peter and the others slept. Despite Peter’s denial, Jesus forgave him and restored him (John 21:15–19). - Alyson Kieda
A Blanket for Everyone
By Arthur Jackson
Above all, love each other deeply, because love covers over a multitude of sins. 1 Peter 4:8
Linus Van Pelt, better known as simply “Linus,” was a mainstay in the Peanuts comic strip. Witty and wise, yet insecure, Linus constantly carried a security blanket. We can identify. We have our fears and insecurities too.
The disciple Peter knew something about fear. When Jesus was arrested, Peter displayed courage by following the Lord into the courtyard of the high priest. But then he began to show his fear by lying to protect his identity (John 18:15–26). He spoke disgraceful words that denied his Lord. But Jesus never stopped loving Peter and ultimately restored him (see John 21:15–19).
Above all, love each other deeply, because love covers over a multitude of sins. 1 Peter 4:8
Peter’s emphasis on love in 1 Peter 4:8 came from one who had experienced the deep love of Jesus. And he, in turn, stressed the importance of love in our relationships with the words “above all.” The intensity of the verse continues with the encouragement to “love each other deeply, because love covers over a multitude of sins.”
Have you ever needed that kind of “blanket”? I have! After saying or doing something I later regretted, I have felt the chilly draft of guilt and shame. I have needed to be “covered” in the manner that Jesus covered disgraced, shame-filled people in the Gospels.
To followers of Jesus, love is a blanket to be graciously and courageously given away for the comfort and reclamation of others. As recipients of such great love, let us be givers of the same.
Father, Your love, in and through Jesus, has rescued us time and time again. Help me to be an instrument of Your saving love for others.
God loves you and me—let’s love each other.
My Utmost for His Highest, by Oswald Chambers
Wednesday, February 07, 2018
Spiritual Dejection
We were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened. —Luke 24:21
Every fact that the disciples stated was right, but the conclusions they drew from those facts were wrong. Anything that has even a hint of dejection spiritually is always wrong. If I am depressed or burdened, I am to blame, not God or anyone else. Dejection stems from one of two sources— I have either satisfied a lust or I have not had it satisfied. In either case, dejection is the result. Lust means “I must have it at once.” Spiritual lust causes me to demand an answer from God, instead of seeking God Himself who gives the answer. What have I been hoping or trusting God would do? Is today “the third day” and He has still not done what I expected? Am I therefore justified in being dejected and in blaming God? Whenever we insist that God should give us an answer to prayer we are off track. The purpose of prayer is that we get ahold of God, not of the answer. It is impossible to be well physically and to be dejected, because dejection is a sign of sickness. This is also true spiritually. Dejection spiritually is wrong, and we are always to blame for it.
We look for visions from heaven and for earth-shaking events to see God’s power. Even the fact that we are dejected is proof that we do this. Yet we never realize that all the time God is at work in our everyday events and in the people around us. If we will only obey, and do the task that He has placed closest to us, we will see Him. One of the most amazing revelations of God comes to us when we learn that it is in the everyday things of life that we realize the magnificent deity of Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
Both nations and individuals have tried Christianity and abandoned it, because it has been found too difficult; but no man has ever gone through the crisis of deliberately making Jesus Lord and found Him to be a failure. The Love of God—The Making of a Christian, 680 R
A Word with You, by Ron Hutchcraft
Wednesday, February 07, 2018
A Glowing Hunk of Rock - #8108
Every once in a while we think someone left the floodlight on in the backyard, so I look outside the window to discover the floodlight isn't on-the moonlight is! It's one of those really impressive full-moon nights. The most beautiful one that my wife and I had, was when we were on vacation in the mountains, I think. Our cabin was nestled in this quiet valley next to a gentle little stream. Not long after dark, I noticed that the valley was ablaze with light! The full moon was rising in the eastern sky and it was casting this celestial glow over everything. It was perfectly positioned in the sky to just totally illuminate the valley we were in. But then, something made me realize what I was really looking at, and I said as we stood on the porch in admiration, "You know, that moon really isn't producing any light at all. It's just reflecting the light of the sun."
I'm Ron Hutchcraft and I want to have A Word With You today about "A Glowing Hunk of Rock."
Our word for today from the Word of God comes from 2 Corinthians 3:18. Paul says, "And we, who with unveiled faces all reflect the Lord's glory, are being transformed into His likeness with ever increasing glory, which comes from the Lord, who is the Spirit." Now as followers of Jesus Christ we're supposed to light our world. Right? God has positioned you where you work, or live, or go to school, or where you shop, to make a difference, a Jesus-difference by your love, joy, your Jesus-treatment of people. See, you're supposed to light up what would otherwise be a much darker environment.
But we are like the moon; we have no glory of our own. This verse says we reflect Jesus' glory! He says it in another way in chapter 4, verse 7. "We have this treasure in jars of clay so that this all-surpassing power is from God and not from us." See, anything we do for the Lord, it's all God.
Now we should be a lot brighter, I think, than we are. There are a lot of important things He wants to do through you, but maybe you're not making nearly the difference you should be making. It's probably because of one basic spiritual misunderstanding about who is the "sun" and who is the "moon." Maybe these are things you've been asked to do for the Lord, but you're afraid to say "yes" because you feel inadequate. You want people you're around to hear about Jesus, but you haven't said anything because you're afraid you'll mess it up.
God is putting before you some ways He wants you to make a difference, but you keep shrinking back. But see, you're missing something. You're not the "sun." You don't have to produce the power, or the words, or the strength, or the light to pull it off. It's Jesus who does the work. He's only asking for you to be available. He knows you and I can't produce the light; that's His job! He just wants you to be in a position to reflect His light onto the people around you. Doesn't that takes a lot of pressure off? That means you can help somebody be in heaven with you someday.
In chapter 3, verse 5 in 2 Corinthians He says, "Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. He has made us competent." See, you can dare to step up to responsibility that would be impossible if it depended on you. It doesn't. It depends on the Son of God!
This "reflected" glory neutralizes our feelings of inadequacy and pride. Maybe you've begun to feel a little prouder of the kind of Christian you've been, or some of the things you've done for the Lord. News flash! You haven't done them! You are just...I am just a glowing piece of rock. It's all Jesus, reflecting His glory through you. What are you doing taking any credit for it?
If the sun were to go out some full-moon night, we would immediately know where the light's been coming from all along and how little the moon has to do with it. The light of the Son of God never goes out, and He chooses to reflect in your valley, through your life, your personality, your abilities, and even your weaknesses. Isn't that amazing? You can light up your world with light that doesn't come from you, but from the very Son of God himself!
Wednesday, February 7, 2018
Tuesday, February 6, 2018
Matthew 25:31-46, Bible Reading and Daily Devotionals
Max Lucado Daily: TEACH US TO PRAY, LORD
We can’t even get the cable company to answer us, yet God will? The doctor is too busy, but God isn’t? We have our doubts about prayer!
Jesus raised people from the dead. But a “How to Vacate the Cemetery” seminar? His followers never called for one. But they did ask Him, “Lord, teach us to pray.” Might their interest have something to do with the jaw-dropping promise Jesus attached to prayer? “Ask and it will be given to you.” When the disciples asked Jesus to teach them to pray, He gave them a prayer. Could you use the same?
Father, You are good.
I need help. Heal me and forgive me.
They need help.
Thank You.
In Jesus’ name, amen.
Before amen—comes the power of a simple prayer. Punctuate your day with it!
Read more Before Amen
Matthew 25:31-46
The Sheep and the Goats
31-33 “When he finally arrives, blazing in beauty and all his angels with him, the Son of Man will take his place on his glorious throne. Then all the nations will be arranged before him and he will sort the people out, much as a shepherd sorts out sheep and goats, putting sheep to his right and goats to his left.
34-36 “Then the King will say to those on his right, ‘Enter, you who are blessed by my Father! Take what’s coming to you in this kingdom. It’s been ready for you since the world’s foundation. And here’s why:
I was hungry and you fed me,
I was thirsty and you gave me a drink,
I was homeless and you gave me a room,
I was shivering and you gave me clothes,
I was sick and you stopped to visit,
I was in prison and you came to me.’
37-40 “Then those ‘sheep’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? And when did we ever see you sick or in prison and come to you?’ Then the King will say, ‘I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.’
41-43 “Then he will turn to the ‘goats,’ the ones on his left, and say, ‘Get out, worthless goats! You’re good for nothing but the fires of hell. And why? Because—
I was hungry and you gave me no meal,
I was thirsty and you gave me no drink,
I was homeless and you gave me no bed,
I was shivering and you gave me no clothes,
Sick and in prison, and you never visited.’
44 “Then those ‘goats’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry or thirsty or homeless or shivering or sick or in prison and didn’t help?’
45 “He will answer them, ‘I’m telling the solemn truth: Whenever you failed to do one of these things to someone who was being overlooked or ignored, that was me—you failed to do it to me.’
46 “Then those ‘goats’ will be herded to their eternal doom, but the ‘sheep’ to their eternal reward.”
Our Daily Bread reading and devotion
Tuesday, February 06, 2018
Read: Job 1:13–22
13 One day when Job’s sons and daughters were feasting and drinking wine at the oldest brother’s house, 14 a messenger came to Job and said, “The oxen were plowing and the donkeys were grazing nearby, 15 and the Sabeans attacked and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”
16 While he was still speaking, another messenger came and said, “The fire of God fell from the heavens and burned up the sheep and the servants, and I am the only one who has escaped to tell you!”
17 While he was still speaking, another messenger came and said, “The Chaldeans formed three raiding parties and swept down on your camels and made off with them. They put the servants to the sword, and I am the only one who has escaped to tell you!”
18 While he was still speaking, yet another messenger came and said, “Your sons and daughters were feasting and drinking wine at the oldest brother’s house, 19 when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on them and they are dead, and I am the only one who has escaped to tell you!”
20 At this, Job got up and tore his robe and shaved his head. Then he fell to the ground in worship 21 and said:
“Naked I came from my mother’s womb,
and naked I will depart.[a]
The Lord gave and the Lord has taken away;
may the name of the Lord be praised.”
22 In all this, Job did not sin by charging God with wrongdoing.
Footnotes:
Job 1:21 Or will return there
INSIGHT
When we suffer we often ask why? But this might not be the best question. When Job’s friends tried to explain away Job's pain, they angered God (42:7). A better question is Who do we turn to? Job never received an explanation for his pain, but he found that seeing God was answer enough (v. 5).
How has God shown His presence in your pain?
Praising Through Problems
By Linda Washington
Shall we accept good from God, and not trouble? Job 2:10
“It’s cancer.” I wanted to be strong when Mom said those words to me. But I burst into tears. You never want to hear those words even one time. But this was Mom’s third bout with cancer. After a routine mammogram and biopsy, Mom learned that she had a malignant tumor under her arm.
Though Mom was the one with bad news, she had to comfort me. Her response was eye-opening for me: “I know God is always good to me. He’s always faithful.” Even as she faced a difficult surgery, followed up by radiation treatments, Mom was assured of God’s presence and faithfulness.
God is still present, still good. He will help us through hard times.
How like Job. Job lost his children, his wealth, and his health. But after hearing the news, Job 1:20 tells us “he fell to the ground in worship.” When advised to curse God, he said, “Shall we accept good from God, and not trouble?” (2:10). What a radical initial response. Though Job later complained, ultimately he accepted that God had never changed. Job knew that God was still with him and that He still cared.
For most of us, praise is not our first response to difficulties. Sometimes the pain of our circumstances is so overwhelming, we lash out in fear or anger. But watching Mom’s response reminded me that God is still present, still good. He will help us through hard times.
Lord, prepare me for the times when praise is most difficult to utter.
Is someone hurting? See this special edition of Our Daily Bread: Hope and Strength in Times of Illness at odb.org/hopeandstrength.
Even at our lowest point, we can lift our eyes to the Lord.
My Utmost for His Highest, by Oswald Chambers
Tuesday, February 06, 2018
Are You Ready To Be Poured Out As an Offering? (2)
I am already being poured out as a drink offering… —2 Timothy 4:6
Are you ready to be poured out as an offering? It is an act of your will, not your emotions. Tell God you are ready to be offered as a sacrifice for Him. Then accept the consequences as they come, without any complaints, in spite of what God may send your way. God sends you through a crisis in private, where no other person can help you. From the outside your life may appear to be the same, but the difference is taking place in your will. Once you have experienced the crisis in your will, you will take no thought of the cost when it begins to affect you externally. If you don’t deal with God on the level of your will first, the result will be only to arouse sympathy for yourself.
“Bind the sacrifice with cords to the horns of the altar” (Psalm 118:27). You must be willing to be placed on the altar and go through the fire; willing to experience what the altar represents— burning, purification, and separation for only one purpose— the elimination of every desire and affection not grounded in or directed toward God. But you don’t eliminate it, God does. You “bind the sacrifice…to the horns of the altar” and see to it that you don’t wallow in self-pity once the fire begins. After you have gone through the fire, there will be nothing that will be able to trouble or depress you. When another crisis arises, you will realize that things cannot touch you as they used to do. What fire lies ahead in your life?
Tell God you are ready to be poured out as an offering, and God will prove Himself to be all you ever dreamed He would be.
WISDOM FROM OSWALD CHAMBERS
The great point of Abraham’s faith in God was that he was prepared to do anything for God. Not Knowing Whither, 903 R
A Word with You, by Ron Hutchcraft
Tuesday, February 06, 2018
The Last Roller Coaster Ride - #8107
I was a little boy. I'll never forget the day when my Dad took me to Riverview, the big amusement park then in Chicago. We had a ball until he insisted on taking me - against my serious objections - on "The Bobs." See, that was Riverview's biggest roller coaster. Oh, I had seen the people on the TV commercials screaming like death was near, but he persuaded me to go. I was not a happy camper. I didn't scream. I didn't cry. I didn't do anything. I froze! I gripped the safety bar, I stared straight ahead, never blinked, never spoke the entire ride. My Dad was frantically trying to get me to say something. I could not. It was a long time after before I ever rode a roller coaster again. I was so glad to get off.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Last Roller Coaster Ride."
A roller coaster ride that isn't much fun - that's how a lot of Jesus' followers feel about their Christian life. Maybe you've had your share of spiritual highs, and the view at the top is exciting. But you've also had the bottom drop out and plunge you down into the valley of spiritual mediocrity and defeat. And a whole lot of people are tired of this up-and-down faith thing. They're ready for something more consistent. They're ready to get off the Christian roller coaster.
Well, then consider the formula for consistent spiritual victory in our word for today from the Word of God. First Kings 20, the Aramean army had attacked Israel and had been routed, but immediately they began planning another assault the next year. 1 Kings 20:23, "The officials of the king of Aram advised him, 'Their gods are the gods of the hills. That is why they were too strong for us. But if we fight them on the plains, surely we will be stronger than they.'"
Sure enough, the Aramean army came against Israel the following Spring, sure that the Jews had a God that was only good on the hills. Listen to what God's prophet tells the king of Israel. "This is what the Lord says, 'Because the Arameans think the Lord is a god of the hills and not a god of the valleys, I will deliver this vast army into your hands, and you will know that I am the Lord.'" And sure enough, God proved to be the God of the valleys every bit as much as He was God of the hills.
Maybe the devil has looked at you and said, "She's got a God that only works for her during the high times." As long as you've had the "fix" of the latest retreat or concert or church meeting or event, oh you've stayed close to Jesus, you've walked the Jesus-way. But when the roller coaster of your feelings takes a plunge--as roller coasters do--so does your walk with Christ. You're hard to beat on the mountains, but you're all too beatable in the valleys.
But see, your God is God of the valleys, too. You just need to start anchoring your life to your unchanging relationship with Jesus instead of your ever-changing feelings. Spiritual consistency - the kind where you keep gaining ground instead of just gaining and losing the same ground over and over again - that kind of spiritual consistency is anchored first to a daily, non-negotiable time with Jesus in His Book. The fuel for your faith has got to be not the next event, but a daily time in His Word with Him, looking for a practical step of obedience for that twenty-four hours. Your life is days, right? Your relationship with Christ has to be anchored to a source that is daily, not occasional.
Spiritual consistency also means a fresh, daily surrender of your life and the things that really matter to you. An annual rededication or occasional spiritual rush will probably not give you lasting spiritual progress. Each new day you give you - and the specific parts of your life - to Jesus.
And you have to learn the power of resisting the devil instead of just allowing him to manipulate you through your feelings. You say, "Well, I know who this is, and I'm not falling for it any more!" Remember, the Bible says if you "resist the devil," then "he will flee from you" (James 4:7).
If you'll make each new day a new beginning with Jesus, then you can quit trying to keep the last high alive. You've ridden this spiritual roller coaster long enough haven't you? Make this the day you get off the roller coaster, and the first day of a lifetime of days when you walk instead on solid ground.
Monday, February 5, 2018
Matthew 25:1-30, Bible Reading and Daily Devotionals
Max Lucado Daily: WE NEED PRAYER GUIDANCE
When I pray, I think of a thousand things I need to do. I forget the one thing I set out to do– pray! Can you relate? But wouldn’t we all like to pray. . .More? Better? Deeper? Stronger? With more fire, faith, or fervency? Yet we have kids to feed, bills to pay, and deadlines to meet. We want to pray, but when? We want to pray, but why? We have our doubts about prayer, our checkered history of unmet expectations, and unanswered questions.
We aren’t the first. The sign-up for Prayer 101 contains familiar names like John, James, Andrew, and Peter. The first followers of Jesus needed prayer guidance. Join us in a prayer challenge. Every day for four weeks, pray four minutes. Then get ready to connect with God like never before.
From :Before Amen
Matthew 25:1-30
The Story of the Virgins
1-5 “God’s kingdom is like ten young virgins who took oil lamps and went out to greet the bridegroom. Five were silly and five were smart. The silly virgins took lamps, but no extra oil. The smart virgins took jars of oil to feed their lamps. The bridegroom didn’t show up when they expected him, and they all fell asleep.
6 “In the middle of the night someone yelled out, ‘He’s here! The bride-groom’s here! Go out and greet him!’
7-8 “The ten virgins got up and got their lamps ready. The silly virgins said to the smart ones, ‘Our lamps are going out; lend us some of your oil.’
9 “They answered, ‘There might not be enough to go around; go buy your own.’
10 “They did, but while they were out buying oil, the bridegroom arrived. When everyone who was there to greet him had gone into the wedding feast, the door was locked.
11 “Much later, the other virgins, the silly ones, showed up and knocked on the door, saying, ‘Master, we’re here. Let us in.’
12 “He answered, ‘Do I know you? I don’t think I know you.’
13 “So stay alert. You have no idea when he might arrive.
The Story About Investment
14-18 “It’s also like a man going off on an extended trip. He called his servants together and delegated responsibilities. To one he gave five thousand dollars, to another two thousand, to a third one thousand, depending on their abilities. Then he left. Right off, the first servant went to work and doubled his master’s investment. The second did the same. But the man with the single thousand dug a hole and carefully buried his master’s money.
19-21 “After a long absence, the master of those three servants came back and settled up with them. The one given five thousand dollars showed him how he had doubled his investment. His master commended him: ‘Good work! You did your job well. From now on be my partner.’
22-23 “The servant with the two thousand showed how he also had doubled his master’s investment. His master commended him: ‘Good work! You did your job well. From now on be my partner.’
24-25 “The servant given one thousand said, ‘Master, I know you have high standards and hate careless ways, that you demand the best and make no allowances for error. I was afraid I might disappoint you, so I found a good hiding place and secured your money. Here it is, safe and sound down to the last cent.’
26-27 “The master was furious. ‘That’s a terrible way to live! It’s criminal to live cautiously like that! If you knew I was after the best, why did you do less than the least? The least you could have done would have been to invest the sum with the bankers, where at least I would have gotten a little interest.
28-30 “‘Take the thousand and give it to the one who risked the most. And get rid of this “play-it-safe” who won’t go out on a limb. Throw him out into utter darkness.’
Our Daily Bread reading and devotion
Monday, February 05, 2018
Read: John 10:25–30
Jesus answered, “I did tell you, but you do not believe. The works I do in my Father’s name testify about me, 26 but you do not believe because you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never perish; no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all[a]; no one can snatch them out of my Father’s hand. 30 I and the Father are one.”
Footnotes:
John 10:29 Many early manuscripts What my Father has given me is greater than all
INSIGHT
Throughout the Scriptures, God used a variety of ways to speak to people. Sometimes, God spoke audibly (Abraham, Moses). Sometimes, He communicated by way of dreams (Joseph, Nebuchadnezzar). At other times, God gave His message through prophets (Samuel, Ezekiel). Occasionally, God even sent His message by way of angels, which means “messengers,” as He did with Mary and Joseph.
No wonder the writer of the letter to the Hebrews said, “God spoke to our ancestors through the prophets at many times and in various ways” (1:1). However, God’s greatest means of expressing His heart to people was His Son, as verse 2 states: “In these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.” That explains why John opened his gospel by describing Jesus as the Word (the Logos) who “became flesh and made his dwelling among us” (John 1:14). Jesus—the living Word—is God’s ultimate message of love to us! And He is revealed to us in the Scriptures—the written Word.
For more on Jesus as the living Word, check out the conversations from Discover the Word at discovertheword.org/the-living-word.
Listening to His Voice
By David H. Roper
My sheep hear My voice, and I know them, and they follow Me. John 10:27 nkjv
I’m hard of hearing—“deaf in one ear and can’t hear out of the other,” as my father used to say. So I wear a set of hearing aids.
Most of the time the devices work well, except in environments where there’s a lot of surrounding noise. In those settings, my hearing aids pick up every voice in the room and I cannot hear the person in front of me.
My sheep hear My voice, and I know them, and they follow Me. John 10:27
So it is with our culture: a cacophony of sounds can drown out God’s quiet voice. “Where shall the Word be found, where will the Word resound?” poet T.S. Eliot asks. “Not here, there is not enough silence.”
Fortunately, my hearing aids have a setting that cuts out the surrounding sounds and enables me to hear only the voices I want to hear. In the same way, despite the voices around us, if we quiet our souls and listen, we will hear God’s “still small voice” (1 Kings 19:11–12 nkjv).
He speaks to us every day, summoning us in our restlessness and our longing. He calls to us in our deepest sorrow and in the incompleteness and dissatisfaction of our greatest joys.
But primarily God speaks to us in His Word (1 Thessalonians 2:13). As you pick up His book and read it, you too will hear His voice. He loves you more than you can ever know, and He wants you to hear what He has to say.
Dear Lord, thank You for giving us Your Word. Help me to listen to Your voice as I spend time alone with You.
God speaks through His Word when we take time to listen.
My Utmost for His Highest, by Oswald Chambers
Monday, February 05, 2018
Are You Ready To Be Poured Out As an Offering? (1)
If I am being poured out as a drink offering on the sacrifice and service of your faith, I am glad and rejoice with you all. —Philippians 2:17
Are you willing to sacrifice yourself for the work of another believer—to pour out your life sacrificially for the ministry and faith of others? Or do you say, “I am not willing to be poured out right now, and I don’t want God to tell me how to serve Him. I want to choose the place of my own sacrifice. And I want to have certain people watching me and saying, ‘Well done.’ ”
It is one thing to follow God’s way of service if you are regarded as a hero, but quite another thing if the road marked out for you by God requires becoming a “doormat” under other people’s feet. God’s purpose may be to teach you to say, “I know how to be abased…” (Philippians 4:12). Are you ready to be sacrificed like that? Are you ready to be less than a mere drop in the bucket— to be so totally insignificant that no one remembers you even if they think of those you served? Are you willing to give and be poured out until you are used up and exhausted— not seeking to be ministered to, but to minister? Some saints cannot do menial work while maintaining a saintly attitude, because they feel such service is beneath their dignity.
WISDOM FROM OSWALD CHAMBERS
When we no longer seek God for His blessings, we have time to seek Him for Himself. The Moral Foundations of Life, 728 L
A Word with You, by Ron Hutchcraft
Monday, February 05, 2018
Will the Real You Please Stand Up? - #8106
Long ago it was a TV show, and it was resurrected then again and became a TV show again. The idea maybe still had some life in it! It was called "To Tell the Truth." Maybe you saw it. Three contestants would all tell the panel their name and they all claim to be the same person. The host would read a little background on the person, and then it was up to the panel to try to figure out which one was the real one. The climactic moment came when the host said, "Will the real Joe Slobotnik please stand up?" They all shift in their chairs. Finally, one would stand up. The real one!
I'm Ron Hutchcraft and I want to have A Word With You today about "Will the Real You Please Stand Up?"
For many people, the struggle to identify which person is really them is a deeply personal one; one that rages inside of us. It's very important that you decide which of three identities is really you. In fact, the identity you choose will determine much of how you make your life choices and whether you feel significant or insignificant.
Identity number one - the victim. If you've been hurt, betrayed, abused, abandoned, or neglected, it's possible to live your whole life thinking of yourself as a victim. Which means you'll spend much of your life feeling worthless, depressed, distrusting, maybe negative, or self-pitying. And your relationships, your decisions, your goals will all be shaped by choosing "victim" as your identity.
OK, identity number two - the sinner. While the victim focuses on their pain, the sinner focuses on their failures. You're frequently reliving the things you've done that were wrong, maybe very wrong in some cases. If you decide that the "you" that is going to stand up is you, the sinner, you're also going to feel worthless much of the time, and ashamed and never good enough. You'll accept and you'll expect a little life because you think that's all you deserve. And your shame will cause you to feel, "What's the use?" and that will set you up for more and more mistakes.
But there is a third identity you can choose. It's spelled out in the Bible in 2 Corinthians 5:17, our word for today from the Word of God. "If anyone is in Christ, he is a new creation; the old has gone, the new has come!" There's an amazing transformation that takes place when a person gives themselves to Jesus Christ. From that moment on they have the right-they have the spiritual power-to live as a new person!
So if you belong to Jesus Christ, the real you is identity number three: new person in Jesus Christ! You don't have to be identified by your past pain. You don't have to be defined by your past sin. You are now defined by your relationship with Jesus Christ, the Son of God. You're a child of God. You're a servant of Christ. You're a make-a-difference person because you are forgiven, you are clean, and you are free from the shackles and the shame of the past. You're about your future now, not your past! Don't forget who you really are! It's time for the real you to stand up!
And if you've never given yourself to the man who died so you could be forgiven and new; if you're ready to begin a life-changing relationship with Jesus Christ, you need to tell Him that right now. "Jesus, I've been running my life long enough. You drive from here on. I know that me driving my life is sin, and I know You had to die to pay for that sin. I turn from my sin to You and grab you with both hands to grab You as my Rescuer from my sin. Beginning here today, Jesus, I'm Yours."
I hope you make today the day that you begin this great life-changing relationship with Jesus Christ and become a new creation in Christ; start with a clean slate. If you want to do that, I want to encourage you to go to our website, which actually is called ANewStory.com. There's a lot of information there that will help you be sure you've begun this relationship and your new story can begin today.
From today on, your life can defined by your relationship with the Son of God, Jesus Christ the healer, the forgiver of the past, and the author of a new beginning!
When I pray, I think of a thousand things I need to do. I forget the one thing I set out to do– pray! Can you relate? But wouldn’t we all like to pray. . .More? Better? Deeper? Stronger? With more fire, faith, or fervency? Yet we have kids to feed, bills to pay, and deadlines to meet. We want to pray, but when? We want to pray, but why? We have our doubts about prayer, our checkered history of unmet expectations, and unanswered questions.
We aren’t the first. The sign-up for Prayer 101 contains familiar names like John, James, Andrew, and Peter. The first followers of Jesus needed prayer guidance. Join us in a prayer challenge. Every day for four weeks, pray four minutes. Then get ready to connect with God like never before.
From :Before Amen
Matthew 25:1-30
The Story of the Virgins
1-5 “God’s kingdom is like ten young virgins who took oil lamps and went out to greet the bridegroom. Five were silly and five were smart. The silly virgins took lamps, but no extra oil. The smart virgins took jars of oil to feed their lamps. The bridegroom didn’t show up when they expected him, and they all fell asleep.
6 “In the middle of the night someone yelled out, ‘He’s here! The bride-groom’s here! Go out and greet him!’
7-8 “The ten virgins got up and got their lamps ready. The silly virgins said to the smart ones, ‘Our lamps are going out; lend us some of your oil.’
9 “They answered, ‘There might not be enough to go around; go buy your own.’
10 “They did, but while they were out buying oil, the bridegroom arrived. When everyone who was there to greet him had gone into the wedding feast, the door was locked.
11 “Much later, the other virgins, the silly ones, showed up and knocked on the door, saying, ‘Master, we’re here. Let us in.’
12 “He answered, ‘Do I know you? I don’t think I know you.’
13 “So stay alert. You have no idea when he might arrive.
The Story About Investment
14-18 “It’s also like a man going off on an extended trip. He called his servants together and delegated responsibilities. To one he gave five thousand dollars, to another two thousand, to a third one thousand, depending on their abilities. Then he left. Right off, the first servant went to work and doubled his master’s investment. The second did the same. But the man with the single thousand dug a hole and carefully buried his master’s money.
19-21 “After a long absence, the master of those three servants came back and settled up with them. The one given five thousand dollars showed him how he had doubled his investment. His master commended him: ‘Good work! You did your job well. From now on be my partner.’
22-23 “The servant with the two thousand showed how he also had doubled his master’s investment. His master commended him: ‘Good work! You did your job well. From now on be my partner.’
24-25 “The servant given one thousand said, ‘Master, I know you have high standards and hate careless ways, that you demand the best and make no allowances for error. I was afraid I might disappoint you, so I found a good hiding place and secured your money. Here it is, safe and sound down to the last cent.’
26-27 “The master was furious. ‘That’s a terrible way to live! It’s criminal to live cautiously like that! If you knew I was after the best, why did you do less than the least? The least you could have done would have been to invest the sum with the bankers, where at least I would have gotten a little interest.
28-30 “‘Take the thousand and give it to the one who risked the most. And get rid of this “play-it-safe” who won’t go out on a limb. Throw him out into utter darkness.’
Our Daily Bread reading and devotion
Monday, February 05, 2018
Read: John 10:25–30
Jesus answered, “I did tell you, but you do not believe. The works I do in my Father’s name testify about me, 26 but you do not believe because you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never perish; no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all[a]; no one can snatch them out of my Father’s hand. 30 I and the Father are one.”
Footnotes:
John 10:29 Many early manuscripts What my Father has given me is greater than all
INSIGHT
Throughout the Scriptures, God used a variety of ways to speak to people. Sometimes, God spoke audibly (Abraham, Moses). Sometimes, He communicated by way of dreams (Joseph, Nebuchadnezzar). At other times, God gave His message through prophets (Samuel, Ezekiel). Occasionally, God even sent His message by way of angels, which means “messengers,” as He did with Mary and Joseph.
No wonder the writer of the letter to the Hebrews said, “God spoke to our ancestors through the prophets at many times and in various ways” (1:1). However, God’s greatest means of expressing His heart to people was His Son, as verse 2 states: “In these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.” That explains why John opened his gospel by describing Jesus as the Word (the Logos) who “became flesh and made his dwelling among us” (John 1:14). Jesus—the living Word—is God’s ultimate message of love to us! And He is revealed to us in the Scriptures—the written Word.
For more on Jesus as the living Word, check out the conversations from Discover the Word at discovertheword.org/the-living-word.
Listening to His Voice
By David H. Roper
My sheep hear My voice, and I know them, and they follow Me. John 10:27 nkjv
I’m hard of hearing—“deaf in one ear and can’t hear out of the other,” as my father used to say. So I wear a set of hearing aids.
Most of the time the devices work well, except in environments where there’s a lot of surrounding noise. In those settings, my hearing aids pick up every voice in the room and I cannot hear the person in front of me.
My sheep hear My voice, and I know them, and they follow Me. John 10:27
So it is with our culture: a cacophony of sounds can drown out God’s quiet voice. “Where shall the Word be found, where will the Word resound?” poet T.S. Eliot asks. “Not here, there is not enough silence.”
Fortunately, my hearing aids have a setting that cuts out the surrounding sounds and enables me to hear only the voices I want to hear. In the same way, despite the voices around us, if we quiet our souls and listen, we will hear God’s “still small voice” (1 Kings 19:11–12 nkjv).
He speaks to us every day, summoning us in our restlessness and our longing. He calls to us in our deepest sorrow and in the incompleteness and dissatisfaction of our greatest joys.
But primarily God speaks to us in His Word (1 Thessalonians 2:13). As you pick up His book and read it, you too will hear His voice. He loves you more than you can ever know, and He wants you to hear what He has to say.
Dear Lord, thank You for giving us Your Word. Help me to listen to Your voice as I spend time alone with You.
God speaks through His Word when we take time to listen.
My Utmost for His Highest, by Oswald Chambers
Monday, February 05, 2018
Are You Ready To Be Poured Out As an Offering? (1)
If I am being poured out as a drink offering on the sacrifice and service of your faith, I am glad and rejoice with you all. —Philippians 2:17
Are you willing to sacrifice yourself for the work of another believer—to pour out your life sacrificially for the ministry and faith of others? Or do you say, “I am not willing to be poured out right now, and I don’t want God to tell me how to serve Him. I want to choose the place of my own sacrifice. And I want to have certain people watching me and saying, ‘Well done.’ ”
It is one thing to follow God’s way of service if you are regarded as a hero, but quite another thing if the road marked out for you by God requires becoming a “doormat” under other people’s feet. God’s purpose may be to teach you to say, “I know how to be abased…” (Philippians 4:12). Are you ready to be sacrificed like that? Are you ready to be less than a mere drop in the bucket— to be so totally insignificant that no one remembers you even if they think of those you served? Are you willing to give and be poured out until you are used up and exhausted— not seeking to be ministered to, but to minister? Some saints cannot do menial work while maintaining a saintly attitude, because they feel such service is beneath their dignity.
WISDOM FROM OSWALD CHAMBERS
When we no longer seek God for His blessings, we have time to seek Him for Himself. The Moral Foundations of Life, 728 L
A Word with You, by Ron Hutchcraft
Monday, February 05, 2018
Will the Real You Please Stand Up? - #8106
Long ago it was a TV show, and it was resurrected then again and became a TV show again. The idea maybe still had some life in it! It was called "To Tell the Truth." Maybe you saw it. Three contestants would all tell the panel their name and they all claim to be the same person. The host would read a little background on the person, and then it was up to the panel to try to figure out which one was the real one. The climactic moment came when the host said, "Will the real Joe Slobotnik please stand up?" They all shift in their chairs. Finally, one would stand up. The real one!
I'm Ron Hutchcraft and I want to have A Word With You today about "Will the Real You Please Stand Up?"
For many people, the struggle to identify which person is really them is a deeply personal one; one that rages inside of us. It's very important that you decide which of three identities is really you. In fact, the identity you choose will determine much of how you make your life choices and whether you feel significant or insignificant.
Identity number one - the victim. If you've been hurt, betrayed, abused, abandoned, or neglected, it's possible to live your whole life thinking of yourself as a victim. Which means you'll spend much of your life feeling worthless, depressed, distrusting, maybe negative, or self-pitying. And your relationships, your decisions, your goals will all be shaped by choosing "victim" as your identity.
OK, identity number two - the sinner. While the victim focuses on their pain, the sinner focuses on their failures. You're frequently reliving the things you've done that were wrong, maybe very wrong in some cases. If you decide that the "you" that is going to stand up is you, the sinner, you're also going to feel worthless much of the time, and ashamed and never good enough. You'll accept and you'll expect a little life because you think that's all you deserve. And your shame will cause you to feel, "What's the use?" and that will set you up for more and more mistakes.
But there is a third identity you can choose. It's spelled out in the Bible in 2 Corinthians 5:17, our word for today from the Word of God. "If anyone is in Christ, he is a new creation; the old has gone, the new has come!" There's an amazing transformation that takes place when a person gives themselves to Jesus Christ. From that moment on they have the right-they have the spiritual power-to live as a new person!
So if you belong to Jesus Christ, the real you is identity number three: new person in Jesus Christ! You don't have to be identified by your past pain. You don't have to be defined by your past sin. You are now defined by your relationship with Jesus Christ, the Son of God. You're a child of God. You're a servant of Christ. You're a make-a-difference person because you are forgiven, you are clean, and you are free from the shackles and the shame of the past. You're about your future now, not your past! Don't forget who you really are! It's time for the real you to stand up!
And if you've never given yourself to the man who died so you could be forgiven and new; if you're ready to begin a life-changing relationship with Jesus Christ, you need to tell Him that right now. "Jesus, I've been running my life long enough. You drive from here on. I know that me driving my life is sin, and I know You had to die to pay for that sin. I turn from my sin to You and grab you with both hands to grab You as my Rescuer from my sin. Beginning here today, Jesus, I'm Yours."
I hope you make today the day that you begin this great life-changing relationship with Jesus Christ and become a new creation in Christ; start with a clean slate. If you want to do that, I want to encourage you to go to our website, which actually is called ANewStory.com. There's a lot of information there that will help you be sure you've begun this relationship and your new story can begin today.
From today on, your life can defined by your relationship with the Son of God, Jesus Christ the healer, the forgiver of the past, and the author of a new beginning!
Sunday, February 4, 2018
Exodus 8, Bible Reading and Daily Devotionals
Max Lucado Daily: The Son of Man
Matthew 20:28 says of Jesus, "The Son of Man did not come to be served. He came to serve others and give His life as a ransom for many people."
As a young boy, I read a Russian fable about a master and a servant who went on a journey. Before they reached their destination they were caught in a blizzard and lost their direction. When they were found the master was frozen to death, face down in the snow. When they lifted him they found the servant, cold but alive. The master had voluntarily placed himself on top of the servant so the servant could live.
Jesus did the same for you! Jesus wears a sovereign crown but he bears a father's heart. The King who suffers for the peasant, the Master who sacrifices himself for the servant. He is the Son of Man who came to serve and to give his life as a ransom-for you!
From And the Angels Were Silent
Exodus 8
Strike Two: Frogs
1-4 God said to Moses, “Go to Pharaoh and tell him, ‘God’s Message: Release my people so they can worship me. If you refuse to release them, I’m warning you, I’ll hit the whole country with frogs. The Nile will swarm with frogs—they’ll come up into your houses, into your bedrooms and into your beds, into your servants’ quarters, among the people, into your ovens and pots and pans. They’ll be all over you, all over everyone—frogs everywhere, on and in everything!’”
5 God said to Moses, “Tell Aaron, ‘Wave your staff over the rivers and canals and ponds. Bring up frogs on the land of Egypt.’”
6 Aaron stretched his staff over the waters of Egypt and a mob of frogs came up and covered the country.
7 But again the magicians did the same thing using their incantations—they also produced frogs in Egypt.
8 Pharaoh called in Moses and Aaron and said, “Pray to God to rid us of these frogs. I’ll release the people so that they can make their sacrifices and worship God.”
9 Moses said to Pharaoh, “Certainly. Set the time. When do you want the frogs out of here, away from your servants and people and out of your houses? You’ll be rid of frogs except for those in the Nile.”
10-11 “Make it tomorrow.”
Moses said, “Tomorrow it is—so you’ll realize that there is no God like our God. The frogs will be gone. You and your houses and your servants and your people, free of frogs. The only frogs left will be the ones in the Nile.”
12-14 Moses and Aaron left Pharaoh, and Moses prayed to God about the frogs he had brought on Pharaoh. God responded to Moses’ prayer: The frogs died off—houses, courtyards, fields, all free of frogs. They piled the frogs in heaps. The country reeked of dead frogs.
15 But when Pharaoh saw that he had some breathing room, he got stubborn again and wouldn’t listen to Moses and Aaron. Just as God had said.
Strike Three: Gnats
16 God said to Moses, “Tell Aaron, ‘Take your staff and strike the dust. The dust will turn into gnats all over Egypt.’”
17 He did it. Aaron grabbed his staff and struck the dust of the Earth; it turned into gnats, gnats all over people and animals. All the dust of the Earth turned into gnats, gnats everywhere in Egypt.
18 The magicians tried to produce gnats with their incantations but this time they couldn’t do it. There were gnats everywhere, all over people and animals.
19 The magicians said to Pharaoh, “This is God’s doing.” But Pharaoh was stubborn and wouldn’t listen. Just as God had said.
Strike Four: Flies
20-23 God said to Moses, “Get up early in the morning and confront Pharaoh as he goes down to the water. Tell him, ‘God’s Message: Release my people so they can worship me. If you don’t release my people, I’ll release swarms of flies on you, your servants, your people, and your homes. The houses of the Egyptians and even the ground under their feet will be thick with flies. But when it happens, I’ll set Goshen where my people live aside as a sanctuary—no flies in Goshen. That will show you that I am God in this land. I’ll make a sharp distinction between your people and mine. This sign will occur tomorrow.’”
24 And God did just that. Thick swarms of flies in Pharaoh’s palace and the houses of his servants. All over Egypt, the country ruined by flies.
25 Pharaoh called in Moses and Aaron and said, “Go ahead. Sacrifice to your God—but do it here in this country.”
26-27 Moses said, “That would not be wise. What we sacrifice to our God would give great offense to Egyptians. If we openly sacrifice what is so deeply offensive to Egyptians, they’ll kill us. Let us go three days’ journey into the wilderness and sacrifice to our God, just as he instructed us.”
28 Pharaoh said, “All right. I’ll release you to go and sacrifice to your God in the wilderness. Only don’t go too far. Now pray for me.”
29 Moses said, “As soon as I leave here, I will pray to God that tomorrow the flies will leave Pharaoh, his servants, and his people. But don’t play games with us and change your mind about releasing us to sacrifice to God.”
30-32 Moses left Pharaoh and prayed to God. God did what Moses asked. He got rid of the flies from Pharaoh and his servants and his people. There wasn’t a fly left. But Pharaoh became stubborn once again and wouldn’t release the people.
Our Daily Bread reading and devotion
Sunday, February 04, 2018
Read: Revelation 21:1–3, 10–11, 23
A New Heaven and a New Earth
21 Then I saw “a new heaven and a new earth,”[a] for the first heaven and the first earth had passed away, and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God.
Footnotes:
Revelation 21:1 Isaiah 65:17
Revelation 21:10-11 New International Version (NIV)
10 And he carried me away in the Spirit to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God. 11 It shone with the glory of God, and its brilliance was like that of a very precious jewel, like a jasper, clear as crystal.
Revelation 21:23 New International Version (NIV)
23 The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp.
INSIGHT
In picturesque language, John describes the New Jerusalem descending as a bride prepared for her husband. The beauty of the bride is derived from a single source: God’s glory. The brilliance of the city “was like that of a very precious jewel, like a jasper, clear as crystal” (Revelation 21:11, emphasis added). The text doesn’t say that the new Jerusalem will be made from those precious stones, but that the glory of God will make the city shine like those gems. The brilliance of God’s glory gives light to the city (v. 23). In other words, God’s presence—His glory—enables the inhabitants of the city to see, both physically and spiritually. In the New Jerusalem, we will be guided by the light of God’s glory.
It Is Amazing!
By Dave Branon
Let the whole earth be filled with His glory. Amen and Amen. Psalm 72:19 nkjv
In our natural state, we all fall short of it (Romans 3:23).
Jesus was the radiance of it (Hebrews 1:3), and those who knew Him saw it (John 1:14).
We can see and enjoy the glory of God both now and forever.
In the Old Testament, it filled the tabernacle (Exodus 40:34–35), and the Israelites were led by it.
And we are promised that at the end of time, heaven will shine with it in splendor so great there will be no need for the sun (Revelation 21:23).
What is the “it” in all those statements above?
"It” is the glory of God. And He is amazing!
Throughout the Bible we are told that we can enjoy glimpses of God’s magnificent glory as we dwell on this earth He has created. God’s glory is described as the external display of His being. Because we cannot see God, He gives us clear pictures of His presence and His work in things like the majesty of the universe, the greatness of our salvation, and the presence of the Holy Spirit in our lives.
Today, look for God’s glory—for the evidence of His greatness. You’ll see it in nature’s beauty, a child’s laughter, and the love of others. God still fills the earth with His glory.
Thank You, heavenly Father, for the glimpse of Your glory that we see now, for the glory that we know exists in our Savior, and for the sure hope of the full knowledge of glory that we will experience in heaven.
How have you seen God's glory in your life recently? Share it on our Facebook page at Facebook.com/ourdailybread.
We can see and enjoy the glory of God both now and forever.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 04, 2018
The Compelling Majesty of His Power
The love of Christ compels us… —2 Corinthians 5:14
Paul said that he was overpowered, subdued, and held as in a vise by “the love of Christ.” Very few of us really know what it means to be held in the grip of the love of God. We tend so often to be controlled simply by our own experience. The one thing that gripped and held Paul, to the exclusion of everything else, was the love of God. “The love of Christ compels us….” When you hear that coming from the life of a man or woman it is unmistakable. You will know that the Spirit of God is completely unhindered in that person’s life.
When we are born again by the Spirit of God, our testimony is based solely on what God has done for us, and rightly so. But that will change and be removed forever once you “receive power when the Holy Spirit has come upon you…” (Acts 1:8). Only then will you begin to realize what Jesus meant when He went on to say, “…you shall be witnesses to Me….” Not witnesses to what Jesus can do— that is basic and understood— but “witnesses to Me….” We will accept everything that happens as if it were happening to Him, whether we receive praise or blame, persecution or reward. No one is able to take this stand for Jesus Christ who is not totally compelled by the majesty of His power. It is the only thing that matters, and yet it is strange that it’s the last thing we as Christian workers realize. Paul said that he was gripped by the love of God and that is why he acted as he did. People could perceive him as mad or sane— he did not care. There was only one thing he lived for— to persuade people of the coming judgment of God and to tell them of “the love of Christ.” This total surrender to “the love of Christ” is the only thing that will bear fruit in your life. And it will always leave the mark of God’s holiness and His power, never drawing attention to your personal holiness.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount
Matthew 20:28 says of Jesus, "The Son of Man did not come to be served. He came to serve others and give His life as a ransom for many people."
As a young boy, I read a Russian fable about a master and a servant who went on a journey. Before they reached their destination they were caught in a blizzard and lost their direction. When they were found the master was frozen to death, face down in the snow. When they lifted him they found the servant, cold but alive. The master had voluntarily placed himself on top of the servant so the servant could live.
Jesus did the same for you! Jesus wears a sovereign crown but he bears a father's heart. The King who suffers for the peasant, the Master who sacrifices himself for the servant. He is the Son of Man who came to serve and to give his life as a ransom-for you!
From And the Angels Were Silent
Exodus 8
Strike Two: Frogs
1-4 God said to Moses, “Go to Pharaoh and tell him, ‘God’s Message: Release my people so they can worship me. If you refuse to release them, I’m warning you, I’ll hit the whole country with frogs. The Nile will swarm with frogs—they’ll come up into your houses, into your bedrooms and into your beds, into your servants’ quarters, among the people, into your ovens and pots and pans. They’ll be all over you, all over everyone—frogs everywhere, on and in everything!’”
5 God said to Moses, “Tell Aaron, ‘Wave your staff over the rivers and canals and ponds. Bring up frogs on the land of Egypt.’”
6 Aaron stretched his staff over the waters of Egypt and a mob of frogs came up and covered the country.
7 But again the magicians did the same thing using their incantations—they also produced frogs in Egypt.
8 Pharaoh called in Moses and Aaron and said, “Pray to God to rid us of these frogs. I’ll release the people so that they can make their sacrifices and worship God.”
9 Moses said to Pharaoh, “Certainly. Set the time. When do you want the frogs out of here, away from your servants and people and out of your houses? You’ll be rid of frogs except for those in the Nile.”
10-11 “Make it tomorrow.”
Moses said, “Tomorrow it is—so you’ll realize that there is no God like our God. The frogs will be gone. You and your houses and your servants and your people, free of frogs. The only frogs left will be the ones in the Nile.”
12-14 Moses and Aaron left Pharaoh, and Moses prayed to God about the frogs he had brought on Pharaoh. God responded to Moses’ prayer: The frogs died off—houses, courtyards, fields, all free of frogs. They piled the frogs in heaps. The country reeked of dead frogs.
15 But when Pharaoh saw that he had some breathing room, he got stubborn again and wouldn’t listen to Moses and Aaron. Just as God had said.
Strike Three: Gnats
16 God said to Moses, “Tell Aaron, ‘Take your staff and strike the dust. The dust will turn into gnats all over Egypt.’”
17 He did it. Aaron grabbed his staff and struck the dust of the Earth; it turned into gnats, gnats all over people and animals. All the dust of the Earth turned into gnats, gnats everywhere in Egypt.
18 The magicians tried to produce gnats with their incantations but this time they couldn’t do it. There were gnats everywhere, all over people and animals.
19 The magicians said to Pharaoh, “This is God’s doing.” But Pharaoh was stubborn and wouldn’t listen. Just as God had said.
Strike Four: Flies
20-23 God said to Moses, “Get up early in the morning and confront Pharaoh as he goes down to the water. Tell him, ‘God’s Message: Release my people so they can worship me. If you don’t release my people, I’ll release swarms of flies on you, your servants, your people, and your homes. The houses of the Egyptians and even the ground under their feet will be thick with flies. But when it happens, I’ll set Goshen where my people live aside as a sanctuary—no flies in Goshen. That will show you that I am God in this land. I’ll make a sharp distinction between your people and mine. This sign will occur tomorrow.’”
24 And God did just that. Thick swarms of flies in Pharaoh’s palace and the houses of his servants. All over Egypt, the country ruined by flies.
25 Pharaoh called in Moses and Aaron and said, “Go ahead. Sacrifice to your God—but do it here in this country.”
26-27 Moses said, “That would not be wise. What we sacrifice to our God would give great offense to Egyptians. If we openly sacrifice what is so deeply offensive to Egyptians, they’ll kill us. Let us go three days’ journey into the wilderness and sacrifice to our God, just as he instructed us.”
28 Pharaoh said, “All right. I’ll release you to go and sacrifice to your God in the wilderness. Only don’t go too far. Now pray for me.”
29 Moses said, “As soon as I leave here, I will pray to God that tomorrow the flies will leave Pharaoh, his servants, and his people. But don’t play games with us and change your mind about releasing us to sacrifice to God.”
30-32 Moses left Pharaoh and prayed to God. God did what Moses asked. He got rid of the flies from Pharaoh and his servants and his people. There wasn’t a fly left. But Pharaoh became stubborn once again and wouldn’t release the people.
Our Daily Bread reading and devotion
Sunday, February 04, 2018
Read: Revelation 21:1–3, 10–11, 23
A New Heaven and a New Earth
21 Then I saw “a new heaven and a new earth,”[a] for the first heaven and the first earth had passed away, and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God.
Footnotes:
Revelation 21:1 Isaiah 65:17
Revelation 21:10-11 New International Version (NIV)
10 And he carried me away in the Spirit to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God. 11 It shone with the glory of God, and its brilliance was like that of a very precious jewel, like a jasper, clear as crystal.
Revelation 21:23 New International Version (NIV)
23 The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp.
INSIGHT
In picturesque language, John describes the New Jerusalem descending as a bride prepared for her husband. The beauty of the bride is derived from a single source: God’s glory. The brilliance of the city “was like that of a very precious jewel, like a jasper, clear as crystal” (Revelation 21:11, emphasis added). The text doesn’t say that the new Jerusalem will be made from those precious stones, but that the glory of God will make the city shine like those gems. The brilliance of God’s glory gives light to the city (v. 23). In other words, God’s presence—His glory—enables the inhabitants of the city to see, both physically and spiritually. In the New Jerusalem, we will be guided by the light of God’s glory.
It Is Amazing!
By Dave Branon
Let the whole earth be filled with His glory. Amen and Amen. Psalm 72:19 nkjv
In our natural state, we all fall short of it (Romans 3:23).
Jesus was the radiance of it (Hebrews 1:3), and those who knew Him saw it (John 1:14).
We can see and enjoy the glory of God both now and forever.
In the Old Testament, it filled the tabernacle (Exodus 40:34–35), and the Israelites were led by it.
And we are promised that at the end of time, heaven will shine with it in splendor so great there will be no need for the sun (Revelation 21:23).
What is the “it” in all those statements above?
"It” is the glory of God. And He is amazing!
Throughout the Bible we are told that we can enjoy glimpses of God’s magnificent glory as we dwell on this earth He has created. God’s glory is described as the external display of His being. Because we cannot see God, He gives us clear pictures of His presence and His work in things like the majesty of the universe, the greatness of our salvation, and the presence of the Holy Spirit in our lives.
Today, look for God’s glory—for the evidence of His greatness. You’ll see it in nature’s beauty, a child’s laughter, and the love of others. God still fills the earth with His glory.
Thank You, heavenly Father, for the glimpse of Your glory that we see now, for the glory that we know exists in our Savior, and for the sure hope of the full knowledge of glory that we will experience in heaven.
How have you seen God's glory in your life recently? Share it on our Facebook page at Facebook.com/ourdailybread.
We can see and enjoy the glory of God both now and forever.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 04, 2018
The Compelling Majesty of His Power
The love of Christ compels us… —2 Corinthians 5:14
Paul said that he was overpowered, subdued, and held as in a vise by “the love of Christ.” Very few of us really know what it means to be held in the grip of the love of God. We tend so often to be controlled simply by our own experience. The one thing that gripped and held Paul, to the exclusion of everything else, was the love of God. “The love of Christ compels us….” When you hear that coming from the life of a man or woman it is unmistakable. You will know that the Spirit of God is completely unhindered in that person’s life.
When we are born again by the Spirit of God, our testimony is based solely on what God has done for us, and rightly so. But that will change and be removed forever once you “receive power when the Holy Spirit has come upon you…” (Acts 1:8). Only then will you begin to realize what Jesus meant when He went on to say, “…you shall be witnesses to Me….” Not witnesses to what Jesus can do— that is basic and understood— but “witnesses to Me….” We will accept everything that happens as if it were happening to Him, whether we receive praise or blame, persecution or reward. No one is able to take this stand for Jesus Christ who is not totally compelled by the majesty of His power. It is the only thing that matters, and yet it is strange that it’s the last thing we as Christian workers realize. Paul said that he was gripped by the love of God and that is why he acted as he did. People could perceive him as mad or sane— he did not care. There was only one thing he lived for— to persuade people of the coming judgment of God and to tell them of “the love of Christ.” This total surrender to “the love of Christ” is the only thing that will bear fruit in your life. And it will always leave the mark of God’s holiness and His power, never drawing attention to your personal holiness.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount
Saturday, February 3, 2018
Exodus 7, Bible Reading and Daily Devotionals
Max Lucado Daily: A Passion for the Forgotten
A day late and a dollar short. One brick short of a load. You pick the phrase-the result is the same. Get told enough times that only the rotten fruit gets left in the bin, and you begin to believe it. You begin to believe you are "too little, too late."
God has a peculiar passion for the forgotten. Have you noticed? See his hand on the skin of the leper? See the face of the prostitute cupped in Jesus' hands? See him with his arm around little Zacchaeus? God wants us to get the message: What society puts out, God puts in. What the world writes off, God picks up.
Why did He pick you? He wanted to. After all, you are his, and he made you. No matter how long you've waited or how much time you've wasted, you are his and he has a place for you.
From And The Angels Were Silent
Exodus 7
1-5 God told Moses, “Look at me. I’ll make you as a god to Pharaoh and your brother Aaron will be your prophet. You are to speak everything I command you, and your brother Aaron will tell it to Pharaoh. Then he will release the Israelites from his land. At the same time I am going to put Pharaoh’s back up and follow it up by filling Egypt with signs and wonders. Pharaoh is not going to listen to you, but I will have my way against Egypt and bring out my soldiers, my people the Israelites, from Egypt by mighty acts of judgment. The Egyptians will realize that I am God when I step in and take the Israelites out of their country.”
6-7 Moses and Aaron did exactly what God commanded. Moses was eighty and Aaron eighty-three when they spoke to Pharaoh.
8-9 Then God spoke to Moses and Aaron. He said, “When Pharaoh speaks to you and says, ‘Prove yourselves. Perform a miracle,’ then tell Aaron, ‘Take your staff and throw it down in front of Pharaoh: It will turn into a snake.’”
10 Moses and Aaron went to Pharaoh and did what God commanded. Aaron threw his staff down in front of Pharaoh and his servants, and it turned into a snake.
11-12 Pharaoh called in his wise men and sorcerers. The magicians of Egypt did the same thing by their incantations: each man threw down his staff and they all turned into snakes. But then Aaron’s staff swallowed their staffs.
13 Yet Pharaoh was as stubborn as ever—he wouldn’t listen to them, just as God had said.
Strike One: Blood
14-18 God said to Moses: “Pharaoh is a stubborn man. He refuses to release the people. First thing in the morning, go and meet Pharaoh as he goes down to the river. At the shore of the Nile take the staff that turned into a snake and say to him, ‘God, the God of the Hebrews, sent me to you with this message, “Release my people so that they can worship me in the wilderness.” So far you haven’t listened. This is how you’ll know that I am God. I am going to take this staff that I’m holding and strike this Nile River water: The water will turn to blood; the fish in the Nile will die; the Nile will stink; and the Egyptians won’t be able to drink the Nile water.’”
19 God said to Moses, “Tell Aaron, ‘Take your staff and wave it over the waters of Egypt—over its rivers, its canals, its ponds, all its bodies of water—so that they turn to blood.’ There’ll be blood everywhere in Egypt—even in the pots and pans.”
20-21 Moses and Aaron did exactly as God commanded them. Aaron raised his staff and hit the water in the Nile with Pharaoh and his servants watching. All the water in the Nile turned into blood. The fish in the Nile died; the Nile stank; and the Egyptians couldn’t drink the Nile water. The blood was everywhere in Egypt.
22-25 But the magicians of Egypt did the same thing with their incantations. Still Pharaoh remained stubborn. He wouldn’t listen to them as God had said. He turned on his heel and went home, never giving it a second thought. But all the Egyptians had to dig inland from the river for water because they couldn’t drink the Nile water.
Seven days went by after God had struck the Nile.
Our Daily Bread reading and devotion
Saturday, February 03, 2018
Read: Proverbs 15:4; 16:24; 18:21
Proverbs 15:4 New International Version (NIV)
4 The soothing tongue is a tree of life,
but a perverse tongue crushes the spirit.
Proverbs 16:24 New International Version (NIV)
24 Gracious words are a honeycomb,
sweet to the soul and healing to the bones.
Proverbs 18:21 New International Version (NIV)
21 The tongue has the power of life and death,
and those who love it will eat its fruit.
INSIGHT
We can’t control the words that come our way, but we can harness the words we speak so that they bring life and encouragement, not destruction. That’s why the psalmist asked God to “set a guard over my mouth” (Psalm 141:3). His prayer is especially apt for us today when our words can travel far and wide via social media.
Jesus set the pattern for how we should use our words. He never backed down from a challenge, yet He spoke with love and grace. His twofold goal was to honor His Father in heaven and to bring about the spiritual health of His hearers. The words He spoke aligned perfectly with His life of sacrifice.
How are we doing with our speech? What do we do when our words have hurt someone? A good start is to offer a heartfelt apology. Then ask the Spirit to help us use words that promote life instead of destruction, unity instead of division. - Tim Gustafson
How to Change a Life
By Monica Brands
Gracious words are a honeycomb, sweet to the soul and healing to the bones. Proverbs 16:24
Sometimes our lives can change in a moment through the powerful impact of others. For rock ’n’ roll legend Bruce Springsteen, it was the work of musical artists that helped him through a difficult childhood and a persistent struggle with depression. He found meaning in his own work through the truth he’d experienced firsthand, that “You can change someone’s life in three minutes with the right song.”
Like a compelling song, others’ well-chosen words can also give us hope, even change the course of our lives. I’m sure most of us could share stories of a conversation that forever impacted our lives—words from a teacher that changed the way we saw the world, words of encouragement that restored our confidence, gentle words from a friend that carried us through a difficult time.
Gracious words are a honeycomb, sweet to the soul and healing to the bones. Proverbs 16:24
Perhaps this is why the book of Proverbs spends so much time emphasizing our responsibility to treasure words and use them wisely. Scripture never treats speech as if it’s “just talk.” Instead, we are taught that our words can have life-or-death consequences (18:21). In just a few words we could crush someone’s spirit, or, through words of wisdom and hope, nourish and strengthen others (15:4).
Not all of us have the ability to create powerful music. But we each can seek God’s wisdom to serve others through our speech (Psalm 141:3). With just a few well-chosen words, God can use us to change a life.
Lord, help us never to take for granted the powerful gift of language. May we use our words wisely to heal and strengthen others and point to the hope we have in You.
God has given us the power to have an impact on lives through our words.
My Utmost for His Highest, by Oswald Chambers
Saturday, February 03, 2018
Becoming the “Filth of the World”
We have been made as the filth of the world… —1 Corinthians 4:13
These words are not an exaggeration. The only reason they may not be true of us who call ourselves ministers of the gospel is not that Paul forgot or misunderstood the exact truth of them, but that we are too cautious and concerned about our own desires to allow ourselves to become the refuse or “filth of the world.” “Fill up in my flesh what is lacking in the afflictions of Christ…” (Colossians 1:24) is not the result of the holiness of sanctification, but the evidence of consecration— being “separated to the gospel of God…” (Romans 1:1).
“Beloved, do not think it strange concerning the fiery trial which is to try you…” (1 Peter 4:12). If we do think the things we encounter are strange, it is because we are fearful and cowardly. We pay such close attention to our own interests and desires that we stay out of the mire and say, “I won’t submit; I won’t bow or bend.” And you don’t have to— you can be saved by the “skin of your teeth” if you like. You can refuse to let God count you as one who is “separated to the gospel….” Or you can say, “I don’t care if I am treated like ‘the filth of the world’ as long as the gospel is proclaimed.” A true servant of Jesus Christ is one who is willing to experience martyrdom for the reality of the gospel of God. When a moral person is confronted with contempt, immorality, disloyalty, or dishonesty, he is so repulsed by the offense that he turns away and in despair closes his heart to the offender. But the miracle of the redemptive reality of God is that the worst and the vilest offender can never exhaust the depths of His love. Paul did not say that God separated him to show what a wonderful man He could make of him, but “to reveal His Son in me…” (Galatians 1:16).
WISDOM FROM OSWALD CHAMBERS
The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from. The Philosophy of Sin, 1107 R
A day late and a dollar short. One brick short of a load. You pick the phrase-the result is the same. Get told enough times that only the rotten fruit gets left in the bin, and you begin to believe it. You begin to believe you are "too little, too late."
God has a peculiar passion for the forgotten. Have you noticed? See his hand on the skin of the leper? See the face of the prostitute cupped in Jesus' hands? See him with his arm around little Zacchaeus? God wants us to get the message: What society puts out, God puts in. What the world writes off, God picks up.
Why did He pick you? He wanted to. After all, you are his, and he made you. No matter how long you've waited or how much time you've wasted, you are his and he has a place for you.
From And The Angels Were Silent
Exodus 7
1-5 God told Moses, “Look at me. I’ll make you as a god to Pharaoh and your brother Aaron will be your prophet. You are to speak everything I command you, and your brother Aaron will tell it to Pharaoh. Then he will release the Israelites from his land. At the same time I am going to put Pharaoh’s back up and follow it up by filling Egypt with signs and wonders. Pharaoh is not going to listen to you, but I will have my way against Egypt and bring out my soldiers, my people the Israelites, from Egypt by mighty acts of judgment. The Egyptians will realize that I am God when I step in and take the Israelites out of their country.”
6-7 Moses and Aaron did exactly what God commanded. Moses was eighty and Aaron eighty-three when they spoke to Pharaoh.
8-9 Then God spoke to Moses and Aaron. He said, “When Pharaoh speaks to you and says, ‘Prove yourselves. Perform a miracle,’ then tell Aaron, ‘Take your staff and throw it down in front of Pharaoh: It will turn into a snake.’”
10 Moses and Aaron went to Pharaoh and did what God commanded. Aaron threw his staff down in front of Pharaoh and his servants, and it turned into a snake.
11-12 Pharaoh called in his wise men and sorcerers. The magicians of Egypt did the same thing by their incantations: each man threw down his staff and they all turned into snakes. But then Aaron’s staff swallowed their staffs.
13 Yet Pharaoh was as stubborn as ever—he wouldn’t listen to them, just as God had said.
Strike One: Blood
14-18 God said to Moses: “Pharaoh is a stubborn man. He refuses to release the people. First thing in the morning, go and meet Pharaoh as he goes down to the river. At the shore of the Nile take the staff that turned into a snake and say to him, ‘God, the God of the Hebrews, sent me to you with this message, “Release my people so that they can worship me in the wilderness.” So far you haven’t listened. This is how you’ll know that I am God. I am going to take this staff that I’m holding and strike this Nile River water: The water will turn to blood; the fish in the Nile will die; the Nile will stink; and the Egyptians won’t be able to drink the Nile water.’”
19 God said to Moses, “Tell Aaron, ‘Take your staff and wave it over the waters of Egypt—over its rivers, its canals, its ponds, all its bodies of water—so that they turn to blood.’ There’ll be blood everywhere in Egypt—even in the pots and pans.”
20-21 Moses and Aaron did exactly as God commanded them. Aaron raised his staff and hit the water in the Nile with Pharaoh and his servants watching. All the water in the Nile turned into blood. The fish in the Nile died; the Nile stank; and the Egyptians couldn’t drink the Nile water. The blood was everywhere in Egypt.
22-25 But the magicians of Egypt did the same thing with their incantations. Still Pharaoh remained stubborn. He wouldn’t listen to them as God had said. He turned on his heel and went home, never giving it a second thought. But all the Egyptians had to dig inland from the river for water because they couldn’t drink the Nile water.
Seven days went by after God had struck the Nile.
Our Daily Bread reading and devotion
Saturday, February 03, 2018
Read: Proverbs 15:4; 16:24; 18:21
Proverbs 15:4 New International Version (NIV)
4 The soothing tongue is a tree of life,
but a perverse tongue crushes the spirit.
Proverbs 16:24 New International Version (NIV)
24 Gracious words are a honeycomb,
sweet to the soul and healing to the bones.
Proverbs 18:21 New International Version (NIV)
21 The tongue has the power of life and death,
and those who love it will eat its fruit.
INSIGHT
We can’t control the words that come our way, but we can harness the words we speak so that they bring life and encouragement, not destruction. That’s why the psalmist asked God to “set a guard over my mouth” (Psalm 141:3). His prayer is especially apt for us today when our words can travel far and wide via social media.
Jesus set the pattern for how we should use our words. He never backed down from a challenge, yet He spoke with love and grace. His twofold goal was to honor His Father in heaven and to bring about the spiritual health of His hearers. The words He spoke aligned perfectly with His life of sacrifice.
How are we doing with our speech? What do we do when our words have hurt someone? A good start is to offer a heartfelt apology. Then ask the Spirit to help us use words that promote life instead of destruction, unity instead of division. - Tim Gustafson
How to Change a Life
By Monica Brands
Gracious words are a honeycomb, sweet to the soul and healing to the bones. Proverbs 16:24
Sometimes our lives can change in a moment through the powerful impact of others. For rock ’n’ roll legend Bruce Springsteen, it was the work of musical artists that helped him through a difficult childhood and a persistent struggle with depression. He found meaning in his own work through the truth he’d experienced firsthand, that “You can change someone’s life in three minutes with the right song.”
Like a compelling song, others’ well-chosen words can also give us hope, even change the course of our lives. I’m sure most of us could share stories of a conversation that forever impacted our lives—words from a teacher that changed the way we saw the world, words of encouragement that restored our confidence, gentle words from a friend that carried us through a difficult time.
Gracious words are a honeycomb, sweet to the soul and healing to the bones. Proverbs 16:24
Perhaps this is why the book of Proverbs spends so much time emphasizing our responsibility to treasure words and use them wisely. Scripture never treats speech as if it’s “just talk.” Instead, we are taught that our words can have life-or-death consequences (18:21). In just a few words we could crush someone’s spirit, or, through words of wisdom and hope, nourish and strengthen others (15:4).
Not all of us have the ability to create powerful music. But we each can seek God’s wisdom to serve others through our speech (Psalm 141:3). With just a few well-chosen words, God can use us to change a life.
Lord, help us never to take for granted the powerful gift of language. May we use our words wisely to heal and strengthen others and point to the hope we have in You.
God has given us the power to have an impact on lives through our words.
My Utmost for His Highest, by Oswald Chambers
Saturday, February 03, 2018
Becoming the “Filth of the World”
We have been made as the filth of the world… —1 Corinthians 4:13
These words are not an exaggeration. The only reason they may not be true of us who call ourselves ministers of the gospel is not that Paul forgot or misunderstood the exact truth of them, but that we are too cautious and concerned about our own desires to allow ourselves to become the refuse or “filth of the world.” “Fill up in my flesh what is lacking in the afflictions of Christ…” (Colossians 1:24) is not the result of the holiness of sanctification, but the evidence of consecration— being “separated to the gospel of God…” (Romans 1:1).
“Beloved, do not think it strange concerning the fiery trial which is to try you…” (1 Peter 4:12). If we do think the things we encounter are strange, it is because we are fearful and cowardly. We pay such close attention to our own interests and desires that we stay out of the mire and say, “I won’t submit; I won’t bow or bend.” And you don’t have to— you can be saved by the “skin of your teeth” if you like. You can refuse to let God count you as one who is “separated to the gospel….” Or you can say, “I don’t care if I am treated like ‘the filth of the world’ as long as the gospel is proclaimed.” A true servant of Jesus Christ is one who is willing to experience martyrdom for the reality of the gospel of God. When a moral person is confronted with contempt, immorality, disloyalty, or dishonesty, he is so repulsed by the offense that he turns away and in despair closes his heart to the offender. But the miracle of the redemptive reality of God is that the worst and the vilest offender can never exhaust the depths of His love. Paul did not say that God separated him to show what a wonderful man He could make of him, but “to reveal His Son in me…” (Galatians 1:16).
WISDOM FROM OSWALD CHAMBERS
The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from. The Philosophy of Sin, 1107 R
Friday, February 2, 2018
Matthew 24:29-51, Bible Reading and Daily Devotionals
Max Lucado Daily: USE A PORTABLE PRAYER
Some people excel in prayer. They are the SEAL Team 6 of intercession. They would rather pray than sleep. Why is it I sleep when I pray? It’s not that we don’t pray at all. We all pray some. Surveys indicate one in five unbelievers prays daily. Just in case, perhaps? When the disciples asked Jesus to teach them to pray, He gave them a prayer…a quotable, repeatable, portable prayer. Could you use the same?
Father, You are good.
I need help. Heal me and forgive me.
They need help. Thank you.
In Jesus’ name, amen.
Here is my challenge for you: Every day for 4 weeks, pray 4 minutes. Then get ready to connect with God like never before!
Read more Before Amen
Matthew 24:29-51
29 “Following those hard times,
Sun will fade out,
moon cloud over,
Stars fall out of the sky,
cosmic powers tremble.
30-31 “Then, the Arrival of the Son of Man! It will fill the skies—no one will miss it. Unready people all over the world, outsiders to the splendor and power, will raise a huge lament as they watch the Son of Man blazing out of heaven. At that same moment, he’ll dispatch his angels with a trumpet-blast summons, pulling in God’s chosen from the four winds, from pole to pole.
32-35 “Take a lesson from the fig tree. From the moment you notice its buds form, the merest hint of green, you know summer’s just around the corner. So it is with you: When you see all these things, you’ll know he’s at the door. Don’t take this lightly. I’m not just saying this for some future generation, but for all of you. This age continues until all these things take place. Sky and earth will wear out; my words won’t wear out.
36 “But the exact day and hour? No one knows that, not even heaven’s angels, not even the Son. Only the Father knows.
37-39 “The Arrival of the Son of Man will take place in times like Noah’s. Before the great flood everyone was carrying on as usual, having a good time right up to the day Noah boarded the ark. They knew nothing—until the flood hit and swept everything away.
39-44 “The Son of Man’s Arrival will be like that: Two men will be working in the field—one will be taken, one left behind; two women will be grinding at the mill—one will be taken, one left behind. So stay awake, alert. You have no idea what day your Master will show up. But you do know this: You know that if the homeowner had known what time of night the burglar would arrive, he would have been there with his dogs to prevent the break-in. Be vigilant just like that. You have no idea when the Son of Man is going to show up.
45-47 “Who here qualifies for the job of overseeing the kitchen? A person the Master can depend on to feed the workers on time each day. Someone the Master can drop in on unannounced and always find him doing his job. A God-blessed man or woman, I tell you. It won’t be long before the Master will put this person in charge of the whole operation.
48-51 “But if that person only looks out for himself, and the minute the Master is away does what he pleases—abusing the help and throwing drunken parties for his friends—the Master is going to show up when he least expects it and make hash of him. He’ll end up in the dump with the hypocrites, out in the cold shivering, teeth chattering.”
Our Daily Bread reading and devotion
Friday, February 02, 2018
Read: Colossians 4:2–6
Further Instructions
2 Devote yourselves to prayer, being watchful and thankful. 3 And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. 4 Pray that I may proclaim it clearly, as I should. 5 Be wise in the way you act toward outsiders; make the most of every opportunity. 6 Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.
INSIGHT
Paul’s normal pattern for writing letters to churches is well evidenced in this epistle to the Colossians. That pattern calls for the first half of the book to be primarily theological in nature, with the remainder providing practical application of that doctrinal teaching. The first two chapters of Colossians describe the relationship between Christ, the head of the church; and the church, the body of Christ. Chapters 3–4 then give the practical outworking of those realities. In today’s Scripture reading, we find clear counsel on how to live and function as the church body. This includes the need for intercessory prayer (vv. 2–3) and the importance of personal testimony, which includes graciously using the opportunities God gives us (vv. 5–6). This is wise counsel that is still needed today. - Bill Crowder
Stepping Into Opportunity
By Adam Holz
Be wise in the way you act toward outsiders; make the most of every opportunity. Colossians 4:5
Like lots of people, I struggle to get enough exercise. So I recently got something to motivate myself to move: a pedometer that counts steps. It’s a simple thing. But it’s amazing how much difference this gadget makes in my motivation. Instead of grumbling when I have to get off the couch, I see it as an opportunity to get a few more steps. Mundane tasks, like getting one of my kids a cup of water, become opportunities that help me work toward a larger goal. In that sense, my pedometer has changed my perspective and my motivation. Now I look to get extra steps in whenever possible.
I wonder if our Christian life isn’t a bit like that. There are opportunities to love and serve and interact with people every day, as Paul exhorts in Colossians 4:5. But am I always aware of those moments? Am I paying attention to opportunities to be an encourager in seemingly mundane interactions? God is at work in the lives of every person I relate to, from my family and coworkers to a clerk at the grocery store. Each interaction offers a chance for me to pay attention to what God might be doing—even if it’s something as seemingly “small” as kindly asking a server at a restaurant how she’s doing.
Lord, please help us to become people who notice the needs of others.
Who knows how God might work in those moments when we’re alert to the opportunities He sends our way.
Lord, there are so many opportunities to love, listen, and serve those around us each day. Please help us to become people who notice the needs of others.
Take every opportunity to serve someone.
My Utmost for His Highest, by Oswald Chambers
Friday, February 02, 2018
The Compelling Force of the Call
Woe is me if I do not preach the gospel! —1 Corinthians 9:16
Beware of refusing to hear the call of God. Everyone who is saved is called to testify to the fact of his salvation. That, however, is not the same as the call to preach, but is merely an illustration which can be used in preaching. In this verse, Paul was referring to the stinging pains produced in him by the compelling force of the call to preach the gospel. Never try to apply what Paul said regarding the call to preach to those souls who are being called to God for salvation. There is nothing easier than getting saved, because it is solely God’s sovereign work— “Look to Me, and be saved…” (Isaiah 45:22). Our Lord never requires the same conditions for discipleship that he requires for salvation. We are condemned to salvation through the Cross of Christ. But discipleship has an option with it— “If anyone…” (Luke 14:26).
Paul’s words have to do with our being made servants of Jesus Christ, and our permission is never asked as to what we will do or where we will go. God makes us as broken bread and poured-out wine to please Himself. To be “separated to the gospel” means being able to hear the call of God (Romans 1:1). Once someone begins to hear that call, a suffering worthy of the name of Christ is produced. Suddenly, every ambition, every desire of life, and every outlook is completely blotted out and extinguished. Only one thing remains— “…separated to the gospel…” Woe be to the soul who tries to head in any other direction once that call has come to him. The Bible Training College exists so that each of you may know whether or not God has a man or woman here who truly cares about proclaiming His gospel and to see if God grips you for this purpose. Beware of competing calls once the call of God grips you.
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R
A Word with You, by Ron Hutchcraft
Friday, February 02, 2018
Everyone's First Class - #8105
The bad news that I got at the airport was that my flight had been canceled, and the airline I was booking on couldn't get me to my destination in time for the meeting I was supposed to speak for. But the good news was that they found me a seat on another airline. But the bad news was that it was an airline I had barely heard of; I wasn't sure what to expect. But the good news was, it was an airline with a wonderful difference from all the others. There was no first class section, but every seat was as wide as a first class seat! And instead of the plastic plates, and paper napkins, and average food--or any food--I was used to in economy class, I got (well, we all got) china plates, cloth napkins, a real meal. I mean like they usually get in first class. That was the kind of treatment you would only get if you've paid for those expensive seats up front. But what a great concept this particular airline had: treat everyone as if they're first class!
I'm Ron Hutchcraft and I want to have A Word With You today about "Everyone's First Class."
That kind of treatment may be unique for an airline, but it's supposed to be standard operating procedure for people who belong to Jesus Christ! After all, we're followers of a Lord who, according to the Bible, is "no respecter of persons."
This kind of non-discriminating way of treating people is illustrated and encouraged in our word for today from the Word of God, beginning in James 2:1. "As believers in our glorious Lord Jesus Christ, don't show favoritism. Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in. If you show special attention to the man wearing fine clothes and say, 'Here's a good seat for you,' but say to the poor man, 'You stand there' or 'Sit on the floor by my feet,' have you not discriminated among yourselves and become judges with evil thoughts? ...If you keep the royal law found in Scripture, (James says) 'Love your neighbor as yourself, ' you are doing right. But if you show favoritism, you sin." When you love your neighbor as you love yourself, when you treat each person as you would want to be treated, you'll be giving everyone first class treatment.
The challenge is to make sure we don't have people in our life divided into two categories like airplanes do. OK, over here are the people I treat special, and here are the people I give them something less than my best. See, our human nature tends to turn it on a little more when the person has some money, or when they're physically attractive, when they're 'important', when they've got a great personality, when they're like us, when they can help us in some way to look good or to feel good.
And there's also something in our human nature that sometimes wants to do as little as possible with the people society classifies as maybe 'losers', or with the unattractive, or with the needy, or the different. We're surrounded by people who feel ignored, passed over, rejected, unheard, unnoticed, uncared for. Those are the very people Jesus seemed the most attracted to. As you read the Gospels, you get the distinct feeling that every person Jesus was with felt very, very important when they were with Him. And you follow this Jesus.
It's part of developing Christlikeness to examine our heart for any pockets of discriminating between people, to identify the people we've been assigning to second-class treatment. When you're like Jesus, every person is made to feel like they're the only person in your world at that point because they're with you.
Whether it's an airline or a person like you, when everyone is treated like they're first class, you'll be remembered. Make sure there's only one section for all the passengers in your life...that's first-class.
Some people excel in prayer. They are the SEAL Team 6 of intercession. They would rather pray than sleep. Why is it I sleep when I pray? It’s not that we don’t pray at all. We all pray some. Surveys indicate one in five unbelievers prays daily. Just in case, perhaps? When the disciples asked Jesus to teach them to pray, He gave them a prayer…a quotable, repeatable, portable prayer. Could you use the same?
Father, You are good.
I need help. Heal me and forgive me.
They need help. Thank you.
In Jesus’ name, amen.
Here is my challenge for you: Every day for 4 weeks, pray 4 minutes. Then get ready to connect with God like never before!
Read more Before Amen
Matthew 24:29-51
29 “Following those hard times,
Sun will fade out,
moon cloud over,
Stars fall out of the sky,
cosmic powers tremble.
30-31 “Then, the Arrival of the Son of Man! It will fill the skies—no one will miss it. Unready people all over the world, outsiders to the splendor and power, will raise a huge lament as they watch the Son of Man blazing out of heaven. At that same moment, he’ll dispatch his angels with a trumpet-blast summons, pulling in God’s chosen from the four winds, from pole to pole.
32-35 “Take a lesson from the fig tree. From the moment you notice its buds form, the merest hint of green, you know summer’s just around the corner. So it is with you: When you see all these things, you’ll know he’s at the door. Don’t take this lightly. I’m not just saying this for some future generation, but for all of you. This age continues until all these things take place. Sky and earth will wear out; my words won’t wear out.
36 “But the exact day and hour? No one knows that, not even heaven’s angels, not even the Son. Only the Father knows.
37-39 “The Arrival of the Son of Man will take place in times like Noah’s. Before the great flood everyone was carrying on as usual, having a good time right up to the day Noah boarded the ark. They knew nothing—until the flood hit and swept everything away.
39-44 “The Son of Man’s Arrival will be like that: Two men will be working in the field—one will be taken, one left behind; two women will be grinding at the mill—one will be taken, one left behind. So stay awake, alert. You have no idea what day your Master will show up. But you do know this: You know that if the homeowner had known what time of night the burglar would arrive, he would have been there with his dogs to prevent the break-in. Be vigilant just like that. You have no idea when the Son of Man is going to show up.
45-47 “Who here qualifies for the job of overseeing the kitchen? A person the Master can depend on to feed the workers on time each day. Someone the Master can drop in on unannounced and always find him doing his job. A God-blessed man or woman, I tell you. It won’t be long before the Master will put this person in charge of the whole operation.
48-51 “But if that person only looks out for himself, and the minute the Master is away does what he pleases—abusing the help and throwing drunken parties for his friends—the Master is going to show up when he least expects it and make hash of him. He’ll end up in the dump with the hypocrites, out in the cold shivering, teeth chattering.”
Our Daily Bread reading and devotion
Friday, February 02, 2018
Read: Colossians 4:2–6
Further Instructions
2 Devote yourselves to prayer, being watchful and thankful. 3 And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. 4 Pray that I may proclaim it clearly, as I should. 5 Be wise in the way you act toward outsiders; make the most of every opportunity. 6 Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.
INSIGHT
Paul’s normal pattern for writing letters to churches is well evidenced in this epistle to the Colossians. That pattern calls for the first half of the book to be primarily theological in nature, with the remainder providing practical application of that doctrinal teaching. The first two chapters of Colossians describe the relationship between Christ, the head of the church; and the church, the body of Christ. Chapters 3–4 then give the practical outworking of those realities. In today’s Scripture reading, we find clear counsel on how to live and function as the church body. This includes the need for intercessory prayer (vv. 2–3) and the importance of personal testimony, which includes graciously using the opportunities God gives us (vv. 5–6). This is wise counsel that is still needed today. - Bill Crowder
Stepping Into Opportunity
By Adam Holz
Be wise in the way you act toward outsiders; make the most of every opportunity. Colossians 4:5
Like lots of people, I struggle to get enough exercise. So I recently got something to motivate myself to move: a pedometer that counts steps. It’s a simple thing. But it’s amazing how much difference this gadget makes in my motivation. Instead of grumbling when I have to get off the couch, I see it as an opportunity to get a few more steps. Mundane tasks, like getting one of my kids a cup of water, become opportunities that help me work toward a larger goal. In that sense, my pedometer has changed my perspective and my motivation. Now I look to get extra steps in whenever possible.
I wonder if our Christian life isn’t a bit like that. There are opportunities to love and serve and interact with people every day, as Paul exhorts in Colossians 4:5. But am I always aware of those moments? Am I paying attention to opportunities to be an encourager in seemingly mundane interactions? God is at work in the lives of every person I relate to, from my family and coworkers to a clerk at the grocery store. Each interaction offers a chance for me to pay attention to what God might be doing—even if it’s something as seemingly “small” as kindly asking a server at a restaurant how she’s doing.
Lord, please help us to become people who notice the needs of others.
Who knows how God might work in those moments when we’re alert to the opportunities He sends our way.
Lord, there are so many opportunities to love, listen, and serve those around us each day. Please help us to become people who notice the needs of others.
Take every opportunity to serve someone.
My Utmost for His Highest, by Oswald Chambers
Friday, February 02, 2018
The Compelling Force of the Call
Woe is me if I do not preach the gospel! —1 Corinthians 9:16
Beware of refusing to hear the call of God. Everyone who is saved is called to testify to the fact of his salvation. That, however, is not the same as the call to preach, but is merely an illustration which can be used in preaching. In this verse, Paul was referring to the stinging pains produced in him by the compelling force of the call to preach the gospel. Never try to apply what Paul said regarding the call to preach to those souls who are being called to God for salvation. There is nothing easier than getting saved, because it is solely God’s sovereign work— “Look to Me, and be saved…” (Isaiah 45:22). Our Lord never requires the same conditions for discipleship that he requires for salvation. We are condemned to salvation through the Cross of Christ. But discipleship has an option with it— “If anyone…” (Luke 14:26).
Paul’s words have to do with our being made servants of Jesus Christ, and our permission is never asked as to what we will do or where we will go. God makes us as broken bread and poured-out wine to please Himself. To be “separated to the gospel” means being able to hear the call of God (Romans 1:1). Once someone begins to hear that call, a suffering worthy of the name of Christ is produced. Suddenly, every ambition, every desire of life, and every outlook is completely blotted out and extinguished. Only one thing remains— “…separated to the gospel…” Woe be to the soul who tries to head in any other direction once that call has come to him. The Bible Training College exists so that each of you may know whether or not God has a man or woman here who truly cares about proclaiming His gospel and to see if God grips you for this purpose. Beware of competing calls once the call of God grips you.
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R
A Word with You, by Ron Hutchcraft
Friday, February 02, 2018
Everyone's First Class - #8105
The bad news that I got at the airport was that my flight had been canceled, and the airline I was booking on couldn't get me to my destination in time for the meeting I was supposed to speak for. But the good news was that they found me a seat on another airline. But the bad news was that it was an airline I had barely heard of; I wasn't sure what to expect. But the good news was, it was an airline with a wonderful difference from all the others. There was no first class section, but every seat was as wide as a first class seat! And instead of the plastic plates, and paper napkins, and average food--or any food--I was used to in economy class, I got (well, we all got) china plates, cloth napkins, a real meal. I mean like they usually get in first class. That was the kind of treatment you would only get if you've paid for those expensive seats up front. But what a great concept this particular airline had: treat everyone as if they're first class!
I'm Ron Hutchcraft and I want to have A Word With You today about "Everyone's First Class."
That kind of treatment may be unique for an airline, but it's supposed to be standard operating procedure for people who belong to Jesus Christ! After all, we're followers of a Lord who, according to the Bible, is "no respecter of persons."
This kind of non-discriminating way of treating people is illustrated and encouraged in our word for today from the Word of God, beginning in James 2:1. "As believers in our glorious Lord Jesus Christ, don't show favoritism. Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in. If you show special attention to the man wearing fine clothes and say, 'Here's a good seat for you,' but say to the poor man, 'You stand there' or 'Sit on the floor by my feet,' have you not discriminated among yourselves and become judges with evil thoughts? ...If you keep the royal law found in Scripture, (James says) 'Love your neighbor as yourself, ' you are doing right. But if you show favoritism, you sin." When you love your neighbor as you love yourself, when you treat each person as you would want to be treated, you'll be giving everyone first class treatment.
The challenge is to make sure we don't have people in our life divided into two categories like airplanes do. OK, over here are the people I treat special, and here are the people I give them something less than my best. See, our human nature tends to turn it on a little more when the person has some money, or when they're physically attractive, when they're 'important', when they've got a great personality, when they're like us, when they can help us in some way to look good or to feel good.
And there's also something in our human nature that sometimes wants to do as little as possible with the people society classifies as maybe 'losers', or with the unattractive, or with the needy, or the different. We're surrounded by people who feel ignored, passed over, rejected, unheard, unnoticed, uncared for. Those are the very people Jesus seemed the most attracted to. As you read the Gospels, you get the distinct feeling that every person Jesus was with felt very, very important when they were with Him. And you follow this Jesus.
It's part of developing Christlikeness to examine our heart for any pockets of discriminating between people, to identify the people we've been assigning to second-class treatment. When you're like Jesus, every person is made to feel like they're the only person in your world at that point because they're with you.
Whether it's an airline or a person like you, when everyone is treated like they're first class, you'll be remembered. Make sure there's only one section for all the passengers in your life...that's first-class.
Thursday, February 1, 2018
Exodus 6, Bible Reading and Daily Devotionals
Max Lucado Daily: TUNE UP YOUR PRAYER LIFE
I’m a recovering prayer wimp. For years my prayers seemed to zig, then zag, then zig again. Maybe you can relate. Perhaps your prayer life could use a tune up, a reboot?
If that sounds overwhelming, I’m inviting you to a simpler plan. Four minutes, plus four weeks, equals forever change! Every day for four weeks, pray for four minutes, focusing on these core elements of prayer: “Father, You are good. I need help. They need help. Thank you.” It’s that simple. Really! Talking with God doesn’t have to be complicated or complex. The power isn’t in the words we pray—but in the One who hears them!
Here’s my challenge for you: Every day for 4 weeks, pray 4 minutes. Then, get ready to connect with God as never before.
Read more Before Amen
Exodus 6
God said to Moses, “Now you’ll see what I’ll do to Pharaoh: With a strong hand he’ll send them out free; with a strong hand he’ll drive them out of his land.”
2-6 God continued speaking to Moses, reassuring him, “I am God. I appeared to Abraham, Isaac, and Jacob as The Strong God, but by my name God (I-Am-Present) I was not known to them. I also established my covenant with them to give them the land of Canaan, the country in which they lived as sojourners. But now I’ve heard the groanings of the Israelites whom the Egyptians continue to enslave and I’ve remembered my covenant. Therefore tell the Israelites:
6-8 “I am God. I will bring you out from under the cruel hard labor of Egypt. I will rescue you from slavery. I will redeem you, intervening with great acts of judgment. I’ll take you as my own people and I’ll be God to you. You’ll know that I am God, your God who brings you out from under the cruel hard labor of Egypt. I’ll bring you into the land that I promised to give Abraham, Isaac, and Jacob and give it to you as your own country. I AM God.”
9 But when Moses delivered this message to the Israelites, they didn’t even hear him—they were that beaten down in spirit by the harsh slave conditions.
10-11 Then God said to Moses, “Go and speak to Pharaoh king of Egypt so that he will release the Israelites from his land.”
12 Moses answered God, “Look—the Israelites won’t even listen to me. How do you expect Pharaoh to? And besides, I stutter.”
13 But God again laid out the facts to Moses and Aaron regarding the Israelites and Pharaoh king of Egypt, and he again commanded them to lead the Israelites out of the land of Egypt.
The Family Tree of Moses and Aaron
14 These are the heads of the tribes:
The sons of Reuben, Israel’s firstborn: Hanoch, Pallu, Hezron, and Carmi—these are the families of Reuben.
15 The sons of Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar, and Saul, the son of a Canaanite woman—these are the families of Simeon.
16 These are the names of the sons of Levi in the order of their birth: Gershon, Kohath, and Merari. Levi lived 137 years.
17 The sons of Gershon by family: Libni and Shimei.
18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. Kohath lived to be 133.
19 The sons of Merari: Mahli and Mushi.
These are the sons of Levi in the order of their birth.
20 Amram married his aunt Jochebed and she had Aaron and Moses. Amram lived to be 137.
21 The sons of Izhar: Korah, Nepheg, and Zicri.
22 The sons of Uzziel: Mishael, Elzaphan, and Sithri.
23 Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she had Nadab and Abihu, Eleazar and Ithamar.
24 The sons of Korah: Assir, Elkanah, and Abiasaph. These are the families of the Korahites.
25 Aaron’s son Eleazar married one of the daughters of Putiel and she had Phinehas.
These are the heads of the Levite families, family by family.
26-27 This is the Aaron and Moses whom God ordered: “Bring the Israelites out of the land of Egypt clan by clan.” These are the men, Moses and Aaron, who told Pharaoh king of Egypt to release the Israelites from Egypt.
“I’ll Make You as a God to Pharaoh”
28 And that’s how things stood when God next spoke to Moses in Egypt.
29 God addressed Moses, saying, “I am God. Tell Pharaoh king of Egypt everything I say to you.”
30 And Moses answered, “Look at me. I stutter. Why would Pharaoh listen to me?”
Our Daily Bread reading and devotion
Thursday, February 01, 2018
Read: Matthew 21:12–16
Jesus at the Temple
12 Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. 13 “It is written,” he said to them, “‘My house will be called a house of prayer,’[a] but you are making it ‘a den of robbers.’[b]”
14 The blind and the lame came to him at the temple, and he healed them. 15 But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant.
16 “Do you hear what these children are saying?” they asked him.
“Yes,” replied Jesus, “have you never read,
“‘From the lips of children and infants
you, Lord, have called forth your praise’[c]?”
Footnotes:
Matthew 21:13 Isaiah 56:7
Matthew 21:13 Jer. 7:11
Matthew 21:16 Psalm 8:2 (see Septuagint)
INSIGHT
Establishing Jesus as the Son of David is critical to Matthew’s gospel account. He begins his gospel by saying, “This is the genealogy of Jesus the Messiah the son of David, the son of Abraham.” This description traces Jesus’s lineage through Joseph back to David and beyond. Additionally, in Matthew’s gospel Jesus is called the Son of David by two blind men (9:27), a Canaanite woman (15:22), and two more blind men (20:30–31). Since the theme of Matthew’s gospel is that Jesus is the King of the Jews and Matthew’s primary audience was the Jewish people, it was important for Jesus to be identified as the Son of David and heir to David’s throne. Jesus’s royal identity makes it all the more tragic that the response of the mob at His cross mocked Him as King of the Jews (27:29, 42) instead of placing their trust in Him.
What is your response to Jesus?
For further study, see the Discovery Series booklet Is Jesus God? The Answer Matters at discoveryseries.org/q0205.
National Treasure
By Mart DeHaan
Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Matthew 21:9
When an advertiser altered a photo of Michelangelo’s famous marble sculpture of the biblical hero David, Italy’s government and gallery officials objected. Picturing David with a military rifle slung over his shoulder (instead of his slingshot) would be a violation—“like taking a hammer to it or worse,” a cultural official said.
In first-century Jerusalem, David was remembered as the shepherd-songwriter and soldier-king of Israel’s fondest memories and greatest hopes. Prophets foretold that David’s descendant would finally defeat the enemies of Israel. So, centuries later, when crowds welcomed Jesus as the Son of David (Matthew 21:6–9), they were expecting Him to lead the revolt that would overthrow their Roman occupiers. Instead Jesus knocked over the tables of temple money-changers to restore His Father’s house as a house of prayer for all nations. Israel’s leaders were furious. This wasn’t the kind of Messiah and Son of David they were looking for. So without realizing what they were doing, they called for Roman executioners to take a hammer to the hands and feet of the true glory of Israel.
Jesus shows that God is always better than our expectations.
Instead of stopping them, Jesus let Himself be lifted up on a cross of shame—defaced and disgraced. Only by resurrection would it be known that the true Son of David had defeated His enemies with love and enlisted the children of all nations to spread the word.
Father in heaven, it’s hard to admit. But it’s true. We get so confused. We try to protect the images we love more than the love You consider priceless.
Jesus shows that God is always better than our expectations.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 01, 2018
The Call of God
Christ did not send me to baptize, but to preach the gospel… —1 Corinthians 1:17
Paul states here that the call of God is to preach the gospel. But remember what Paul means by “the gospel,” namely, the reality of redemption in our Lord Jesus Christ. We are inclined to make sanctification the goal of our preaching. Paul refers to personal experiences only by way of illustration, never as the end of the matter. We are not commissioned to preach salvation or sanctification— we are commissioned to lift up Jesus Christ (see John 12:32). It is an injustice to say that Jesus Christ labored in redemption to make me a saint. Jesus Christ labored in redemption to redeem the whole world and to place it perfectly whole and restored before the throne of God. The fact that we can experience redemption illustrates the power of its reality, but that experience is a byproduct and not the goal of redemption. If God were human, how sick and tired He would be of the constant requests we make for our salvation and for our sanctification. We burden His energies from morning till night asking for things for ourselves or for something from which we want to be delivered! When we finally touch the underlying foundation of the reality of the gospel of God, we will never bother Him anymore with little personal complaints.
The one passion of Paul’s life was to proclaim the gospel of God. He welcomed heartbreak, disillusionment, and tribulation for only one reason— these things kept him unmovable in his devotion to the gospel of God.
WISDOM FROM OSWALD CHAMBERS
The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him. The Psychology of Redemption, 1066 L
A Word with You, by Ron Hutchcraft
Thursday, February 01, 2018
A Gerbil On A Wheel - #8104
Our family of five voted - and the vote was four to one. I lost. The issue was whether or not we would get a pet. See, I grew up in an apartment and the only pet we ever had were like...well, we had some cockroaches. But I went along with the vote. We started down Pet Avenue by getting a gerbil and I took a liking to him. There's something a little strange, though, about those furry little guys. If you could interview a gerbil, let's say, only I would even think of that, and ask what he was anticipating for today, he'd say, "Well, the same as yesterday and same as the day before." "Well, what's that?" "The wheel." And so Mr. Gerbil climbs on his wheel and starts running. Come back later, he's still running on the wheel. I don't think he realizes what's going on. Well, there's a whole lot of activity, but he's not going anywhere.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Gerbil On A Wheel."
My friend Mark has a successful business, he has a great family, and he's very involved in a good church. But the other day, we had a heart-to-heart conversation and he summed up, I guess what you'd call a restlessness in his heart. He said, "Ron, I'm sick and tired of the status quo." I don't think he's alone.
I know more and more people who are tired of their 'gerbil wheel' of status quo living. It's not that the wheel is bad - it just isn't satisfying. It feels too much like a life that is full of activity, oh yeah, the wheel's spinning. But in terms of doing something really eternal, it doesn't seem to be going anywhere. This feeling of restlessness about the wheel you're spinning on might be leading you to the same conclusion my friend has reached. Even though there's nothing really wrong in my life, I really want more from it than more of just the same.
Okay, the reason for the restlessness may be traceable to the reality that God shows us in Ecclesiastes 3:11. He says, "He has set eternity in their hearts." You've got this 'hankering', as they say down South, for something that will give your life some eternal significance. You want more than a 'gerbil wheel' of doing your job, making some money, maintaining your Christian activities, and meeting your responsibilities. It's all good stuff, but again it's not enough to satisfy a heart that's restless for something more eternal.
The first step off the "gerbil wheel" of status quo living may be in our word for today from the Word of God in Matthew 6:32-33. Speaking of the pursuit of earth-stuff, Jesus says, "The pagans run after such things, and your Heavenly Father knows that you need them. But seek first His kingdom and His righteousness, and all these things will be given you as well."
As followers of the Lord Jesus Christ, we're not created to just spend our life building and maintaining an earth-kingdom. We are eternal beings created to make an eternal difference. The restlessness of our heart is ultimately to make a greater difference with the rest of our lives than we have ever made before. Don't you want that?
If the status quo isn't enough for you anymore, would you ask God for a mission that will affect people's eternity, for a life that's committed to building His Kingdom not yours; carrying out His agenda. Nothing matters more to Jesus than the mission for which He came to earth. In His words, "to seek and save that which was lost" (Luke 19:10).
My friend Mark, who told me of his discontentment with the status quo, said he wants the rest of his life to really be about sharing Christ, getting out the life-saving Gospel of Jesus, and taking people to heaven with him. He told me he wants his business profits to be about that, his relationships with the people in his world, his influence, the use of more and more of his time. See, that kind of passion to make the maximum possible difference with everything you've got, with the rest of the time you've got is the beginning of the great adventure that your heart has been hungry for.
More of the same running on the same old gerbil wheel will never be enough for a heart that's made for the eternal. Be all about Jesus' Kingdom, and your life will count more than you could have ever dreamed.
I’m a recovering prayer wimp. For years my prayers seemed to zig, then zag, then zig again. Maybe you can relate. Perhaps your prayer life could use a tune up, a reboot?
If that sounds overwhelming, I’m inviting you to a simpler plan. Four minutes, plus four weeks, equals forever change! Every day for four weeks, pray for four minutes, focusing on these core elements of prayer: “Father, You are good. I need help. They need help. Thank you.” It’s that simple. Really! Talking with God doesn’t have to be complicated or complex. The power isn’t in the words we pray—but in the One who hears them!
Here’s my challenge for you: Every day for 4 weeks, pray 4 minutes. Then, get ready to connect with God as never before.
Read more Before Amen
Exodus 6
God said to Moses, “Now you’ll see what I’ll do to Pharaoh: With a strong hand he’ll send them out free; with a strong hand he’ll drive them out of his land.”
2-6 God continued speaking to Moses, reassuring him, “I am God. I appeared to Abraham, Isaac, and Jacob as The Strong God, but by my name God (I-Am-Present) I was not known to them. I also established my covenant with them to give them the land of Canaan, the country in which they lived as sojourners. But now I’ve heard the groanings of the Israelites whom the Egyptians continue to enslave and I’ve remembered my covenant. Therefore tell the Israelites:
6-8 “I am God. I will bring you out from under the cruel hard labor of Egypt. I will rescue you from slavery. I will redeem you, intervening with great acts of judgment. I’ll take you as my own people and I’ll be God to you. You’ll know that I am God, your God who brings you out from under the cruel hard labor of Egypt. I’ll bring you into the land that I promised to give Abraham, Isaac, and Jacob and give it to you as your own country. I AM God.”
9 But when Moses delivered this message to the Israelites, they didn’t even hear him—they were that beaten down in spirit by the harsh slave conditions.
10-11 Then God said to Moses, “Go and speak to Pharaoh king of Egypt so that he will release the Israelites from his land.”
12 Moses answered God, “Look—the Israelites won’t even listen to me. How do you expect Pharaoh to? And besides, I stutter.”
13 But God again laid out the facts to Moses and Aaron regarding the Israelites and Pharaoh king of Egypt, and he again commanded them to lead the Israelites out of the land of Egypt.
The Family Tree of Moses and Aaron
14 These are the heads of the tribes:
The sons of Reuben, Israel’s firstborn: Hanoch, Pallu, Hezron, and Carmi—these are the families of Reuben.
15 The sons of Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar, and Saul, the son of a Canaanite woman—these are the families of Simeon.
16 These are the names of the sons of Levi in the order of their birth: Gershon, Kohath, and Merari. Levi lived 137 years.
17 The sons of Gershon by family: Libni and Shimei.
18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. Kohath lived to be 133.
19 The sons of Merari: Mahli and Mushi.
These are the sons of Levi in the order of their birth.
20 Amram married his aunt Jochebed and she had Aaron and Moses. Amram lived to be 137.
21 The sons of Izhar: Korah, Nepheg, and Zicri.
22 The sons of Uzziel: Mishael, Elzaphan, and Sithri.
23 Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she had Nadab and Abihu, Eleazar and Ithamar.
24 The sons of Korah: Assir, Elkanah, and Abiasaph. These are the families of the Korahites.
25 Aaron’s son Eleazar married one of the daughters of Putiel and she had Phinehas.
These are the heads of the Levite families, family by family.
26-27 This is the Aaron and Moses whom God ordered: “Bring the Israelites out of the land of Egypt clan by clan.” These are the men, Moses and Aaron, who told Pharaoh king of Egypt to release the Israelites from Egypt.
“I’ll Make You as a God to Pharaoh”
28 And that’s how things stood when God next spoke to Moses in Egypt.
29 God addressed Moses, saying, “I am God. Tell Pharaoh king of Egypt everything I say to you.”
30 And Moses answered, “Look at me. I stutter. Why would Pharaoh listen to me?”
Our Daily Bread reading and devotion
Thursday, February 01, 2018
Read: Matthew 21:12–16
Jesus at the Temple
12 Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. 13 “It is written,” he said to them, “‘My house will be called a house of prayer,’[a] but you are making it ‘a den of robbers.’[b]”
14 The blind and the lame came to him at the temple, and he healed them. 15 But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant.
16 “Do you hear what these children are saying?” they asked him.
“Yes,” replied Jesus, “have you never read,
“‘From the lips of children and infants
you, Lord, have called forth your praise’[c]?”
Footnotes:
Matthew 21:13 Isaiah 56:7
Matthew 21:13 Jer. 7:11
Matthew 21:16 Psalm 8:2 (see Septuagint)
INSIGHT
Establishing Jesus as the Son of David is critical to Matthew’s gospel account. He begins his gospel by saying, “This is the genealogy of Jesus the Messiah the son of David, the son of Abraham.” This description traces Jesus’s lineage through Joseph back to David and beyond. Additionally, in Matthew’s gospel Jesus is called the Son of David by two blind men (9:27), a Canaanite woman (15:22), and two more blind men (20:30–31). Since the theme of Matthew’s gospel is that Jesus is the King of the Jews and Matthew’s primary audience was the Jewish people, it was important for Jesus to be identified as the Son of David and heir to David’s throne. Jesus’s royal identity makes it all the more tragic that the response of the mob at His cross mocked Him as King of the Jews (27:29, 42) instead of placing their trust in Him.
What is your response to Jesus?
For further study, see the Discovery Series booklet Is Jesus God? The Answer Matters at discoveryseries.org/q0205.
National Treasure
By Mart DeHaan
Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Matthew 21:9
When an advertiser altered a photo of Michelangelo’s famous marble sculpture of the biblical hero David, Italy’s government and gallery officials objected. Picturing David with a military rifle slung over his shoulder (instead of his slingshot) would be a violation—“like taking a hammer to it or worse,” a cultural official said.
In first-century Jerusalem, David was remembered as the shepherd-songwriter and soldier-king of Israel’s fondest memories and greatest hopes. Prophets foretold that David’s descendant would finally defeat the enemies of Israel. So, centuries later, when crowds welcomed Jesus as the Son of David (Matthew 21:6–9), they were expecting Him to lead the revolt that would overthrow their Roman occupiers. Instead Jesus knocked over the tables of temple money-changers to restore His Father’s house as a house of prayer for all nations. Israel’s leaders were furious. This wasn’t the kind of Messiah and Son of David they were looking for. So without realizing what they were doing, they called for Roman executioners to take a hammer to the hands and feet of the true glory of Israel.
Jesus shows that God is always better than our expectations.
Instead of stopping them, Jesus let Himself be lifted up on a cross of shame—defaced and disgraced. Only by resurrection would it be known that the true Son of David had defeated His enemies with love and enlisted the children of all nations to spread the word.
Father in heaven, it’s hard to admit. But it’s true. We get so confused. We try to protect the images we love more than the love You consider priceless.
Jesus shows that God is always better than our expectations.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 01, 2018
The Call of God
Christ did not send me to baptize, but to preach the gospel… —1 Corinthians 1:17
Paul states here that the call of God is to preach the gospel. But remember what Paul means by “the gospel,” namely, the reality of redemption in our Lord Jesus Christ. We are inclined to make sanctification the goal of our preaching. Paul refers to personal experiences only by way of illustration, never as the end of the matter. We are not commissioned to preach salvation or sanctification— we are commissioned to lift up Jesus Christ (see John 12:32). It is an injustice to say that Jesus Christ labored in redemption to make me a saint. Jesus Christ labored in redemption to redeem the whole world and to place it perfectly whole and restored before the throne of God. The fact that we can experience redemption illustrates the power of its reality, but that experience is a byproduct and not the goal of redemption. If God were human, how sick and tired He would be of the constant requests we make for our salvation and for our sanctification. We burden His energies from morning till night asking for things for ourselves or for something from which we want to be delivered! When we finally touch the underlying foundation of the reality of the gospel of God, we will never bother Him anymore with little personal complaints.
The one passion of Paul’s life was to proclaim the gospel of God. He welcomed heartbreak, disillusionment, and tribulation for only one reason— these things kept him unmovable in his devotion to the gospel of God.
WISDOM FROM OSWALD CHAMBERS
The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him. The Psychology of Redemption, 1066 L
A Word with You, by Ron Hutchcraft
Thursday, February 01, 2018
A Gerbil On A Wheel - #8104
Our family of five voted - and the vote was four to one. I lost. The issue was whether or not we would get a pet. See, I grew up in an apartment and the only pet we ever had were like...well, we had some cockroaches. But I went along with the vote. We started down Pet Avenue by getting a gerbil and I took a liking to him. There's something a little strange, though, about those furry little guys. If you could interview a gerbil, let's say, only I would even think of that, and ask what he was anticipating for today, he'd say, "Well, the same as yesterday and same as the day before." "Well, what's that?" "The wheel." And so Mr. Gerbil climbs on his wheel and starts running. Come back later, he's still running on the wheel. I don't think he realizes what's going on. Well, there's a whole lot of activity, but he's not going anywhere.
I'm Ron Hutchcraft and I want to have A Word With You today about "A Gerbil On A Wheel."
My friend Mark has a successful business, he has a great family, and he's very involved in a good church. But the other day, we had a heart-to-heart conversation and he summed up, I guess what you'd call a restlessness in his heart. He said, "Ron, I'm sick and tired of the status quo." I don't think he's alone.
I know more and more people who are tired of their 'gerbil wheel' of status quo living. It's not that the wheel is bad - it just isn't satisfying. It feels too much like a life that is full of activity, oh yeah, the wheel's spinning. But in terms of doing something really eternal, it doesn't seem to be going anywhere. This feeling of restlessness about the wheel you're spinning on might be leading you to the same conclusion my friend has reached. Even though there's nothing really wrong in my life, I really want more from it than more of just the same.
Okay, the reason for the restlessness may be traceable to the reality that God shows us in Ecclesiastes 3:11. He says, "He has set eternity in their hearts." You've got this 'hankering', as they say down South, for something that will give your life some eternal significance. You want more than a 'gerbil wheel' of doing your job, making some money, maintaining your Christian activities, and meeting your responsibilities. It's all good stuff, but again it's not enough to satisfy a heart that's restless for something more eternal.
The first step off the "gerbil wheel" of status quo living may be in our word for today from the Word of God in Matthew 6:32-33. Speaking of the pursuit of earth-stuff, Jesus says, "The pagans run after such things, and your Heavenly Father knows that you need them. But seek first His kingdom and His righteousness, and all these things will be given you as well."
As followers of the Lord Jesus Christ, we're not created to just spend our life building and maintaining an earth-kingdom. We are eternal beings created to make an eternal difference. The restlessness of our heart is ultimately to make a greater difference with the rest of our lives than we have ever made before. Don't you want that?
If the status quo isn't enough for you anymore, would you ask God for a mission that will affect people's eternity, for a life that's committed to building His Kingdom not yours; carrying out His agenda. Nothing matters more to Jesus than the mission for which He came to earth. In His words, "to seek and save that which was lost" (Luke 19:10).
My friend Mark, who told me of his discontentment with the status quo, said he wants the rest of his life to really be about sharing Christ, getting out the life-saving Gospel of Jesus, and taking people to heaven with him. He told me he wants his business profits to be about that, his relationships with the people in his world, his influence, the use of more and more of his time. See, that kind of passion to make the maximum possible difference with everything you've got, with the rest of the time you've got is the beginning of the great adventure that your heart has been hungry for.
More of the same running on the same old gerbil wheel will never be enough for a heart that's made for the eternal. Be all about Jesus' Kingdom, and your life will count more than you could have ever dreamed.
Wednesday, January 31, 2018
Exodus 5, Bible Reading and Daily Devotionals
Max Lucado Daily: LOVE THAT CASTS OUT FEAR
Have you ever gone to the grocery on an empty stomach? You’re a sitting duck when you do. You buy everything you don’t need. Doesn’t matter if it’s good for you—you just want to fill your tummy!
When you’re lonely, you do the same in life–pulling stuff off the shelf, not because you need it, but because you’re hungry for love. Why do we do it? Because we fear facing life alone. For fear of not fitting in, we take the drugs. For fear of standing out, we wear the clothes. For fear of appearing small, we go into debt and buy the house. For fear of sleeping alone, we sleep with anyone. For fear of not being loved, we search for love in all the wrong places.
But all that changes when we discover God’s perfect love. 1 John 4:18 says, “Perfect love casts out fear.” You are not alone!
Read more Traveling Light
Exodus 5
Moses and Aaron and Pharaoh
After that Moses and Aaron approached Pharaoh. They said, “God, the God of Israel, says, ‘Free my people so that they can hold a festival for me in the wilderness.’”
2 Pharaoh said, “And who is God that I should listen to him and send Israel off? I know nothing of this so-called ‘God’ and I’m certainly not going to send Israel off.”
3 They said, “The God of the Hebrews has met with us. Let us take a three-day journey into the wilderness so we can worship our God lest he strike us with either disease or death.”
4-5 But the king of Egypt said, “Why on earth, Moses and Aaron, would you suggest the people be given a holiday? Back to work!” Pharaoh went on, “Look, I’ve got all these people bumming around, and now you want to reward them with time off?”
6-9 Pharaoh took immediate action. He sent down orders to the slave-drivers and their underlings: “Don’t provide straw for the people for making bricks as you have been doing. Make them get their own straw. And make them produce the same number of bricks—no reduction in their daily quotas! They’re getting lazy. They’re going around saying, ‘Give us time off so we can worship our God.’ Crack down on them. That’ll cure them of their whining, their god-fantasies.”
10-12 The slave-drivers and their underlings went out to the people with their new instructions. “Pharaoh’s orders: No more straw provided. Get your own straw wherever you can find it. And not one brick less in your daily work quota!” The people scattered all over Egypt scrabbling for straw.
13 The slave-drivers were merciless, saying, “Complete your daily quota of bricks—the same number as when you were given straw.”
14 The Israelite foremen whom the slave-drivers had appointed were beaten and badgered. “Why didn’t you finish your quota of bricks yesterday or the day before—and now again today?”
15-16 The Israelite foremen came to Pharaoh and cried out for relief: “Why are you treating your servants like this? Nobody gives us any straw and they tell us, ‘Make bricks!’ Look at us—we’re being beaten. And it’s not our fault.”
17-18 But Pharaoh said, “Lazy! That’s what you are! Lazy! That’s why you whine, ‘Let us go so we can worship God.’ Well then, go—go back to work. Nobody’s going to give you straw, and at the end of the day you better bring in your full quota of bricks.”
19 The Israelite foremen saw that they were in a bad way, having to go back and tell their workers, “Not one brick short in your daily quota.”
20-21 As they left Pharaoh, they found Moses and Aaron waiting to meet them. The foremen said to them, “May God see what you’ve done and judge you—you’ve made us stink before Pharaoh and his servants! You’ve put a weapon in his hand that’s going to kill us!”
22-23 Moses went back to God and said, “My Master, why are you treating this people so badly? And why did you ever send me? From the moment I came to Pharaoh to speak in your name, things have only gotten worse for this people. And rescue? Does this look like rescue to you?”
6 God said to Moses, “Now you’ll see what I’ll do to Pharaoh: With a strong hand he’ll send them out free; with a strong hand he’ll drive them out of his land.”
2-6 God continued speaking to Moses, reassuring him, “I am God. I appeared to Abraham, Isaac, and Jacob as The Strong God, but by my name God (I-Am-Present) I was not known to them. I also established my covenant with them to give them the land of Canaan, the country in which they lived as sojourners. But now I’ve heard the groanings of the Israelites whom the Egyptians continue to enslave and I’ve remembered my covenant. Therefore tell the Israelites:
6-8 “I am God. I will bring you out from under the cruel hard labor of Egypt. I will rescue you from slavery. I will redeem you, intervening with great acts of judgment. I’ll take you as my own people and I’ll be God to you. You’ll know that I am God, your God who brings you out from under the cruel hard labor of Egypt. I’ll bring you into the land that I promised to give Abraham, Isaac, and Jacob and give it to you as your own country. I AM God.”
9 But when Moses delivered this message to the Israelites, they didn’t even hear him—they were that beaten down in spirit by the harsh slave conditions.
10-11 Then God said to Moses, “Go and speak to Pharaoh king of Egypt so that he will release the Israelites from his land.”
12 Moses answered God, “Look—the Israelites won’t even listen to me. How do you expect Pharaoh to? And besides, I stutter.”
13 But God again laid out the facts to Moses and Aaron regarding the Israelites and Pharaoh king of Egypt, and he again commanded them to lead the Israelites out of the land of Egypt.
The Family Tree of Moses and Aaron
14 These are the heads of the tribes:
The sons of Reuben, Israel’s firstborn: Hanoch, Pallu, Hezron, and Carmi—these are the families of Reuben.
15 The sons of Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar, and Saul, the son of a Canaanite woman—these are the families of Simeon.
16 These are the names of the sons of Levi in the order of their birth: Gershon, Kohath, and Merari. Levi lived 137 years.
17 The sons of Gershon by family: Libni and Shimei.
18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. Kohath lived to be 133.
19 The sons of Merari: Mahli and Mushi.
These are the sons of Levi in the order of their birth.
20 Amram married his aunt Jochebed and she had Aaron and Moses. Amram lived to be 137.
21 The sons of Izhar: Korah, Nepheg, and Zicri.
22 The sons of Uzziel: Mishael, Elzaphan, and Sithri.
23 Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she had Nadab and Abihu, Eleazar and Ithamar.
24 The sons of Korah: Assir, Elkanah, and Abiasaph. These are the families of the Korahites.
25 Aaron’s son Eleazar married one of the daughters of Putiel and she had Phinehas.
These are the heads of the Levite families, family by family.
26-27 This is the Aaron and Moses whom God ordered: “Bring the Israelites out of the land of Egypt clan by clan.” These are the men, Moses and Aaron, who told Pharaoh king of Egypt to release the Israelites from Egypt.
“I’ll Make You as a God to Pharaoh”
28 And that’s how things stood when God next spoke to Moses in Egypt.
29 God addressed Moses, saying, “I am God. Tell Pharaoh king of Egypt everything I say to you.”
30 And Moses answered, “Look at me. I stutter. Why would Pharaoh listen to me?”
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
Our Daily Bread reading and devotion
Wednesday, January 31, 2018
Read: Isaiah 1:16–20
Wash and make yourselves clean.
Take your evil deeds out of my sight;
stop doing wrong.
17 Learn to do right; seek justice.
Defend the oppressed.[a]
Take up the cause of the fatherless;
plead the case of the widow.
18 “Come now, let us settle the matter,”
says the Lord.
“Though your sins are like scarlet,
they shall be as white as snow;
though they are red as crimson,
they shall be like wool.
19 If you are willing and obedient,
you will eat the good things of the land;
20 but if you resist and rebel,
you will be devoured by the sword.”
For the mouth of the Lord has spoken.
Footnotes:
Isaiah 1:17 Or justice. / Correct the oppressor
INSIGHT
Sometimes we believe that once we’ve gone down a certain path in our lives, there’s no turning back. And, obviously, if it’s too late to go back, we think we might as well keep going that way. It’s easy to think this way about sin. We may believe we’ll always suffer for our sin, that nothing can heal us from its effects. If we believe this, we may sink even deeper into patterns of destructive behavior, thinking it’s too late to come back to a life of joy and peace with God.
In Isaiah 1:16–20, it’s as if God, through the prophet Isaiah, tells His people Israel, “You can go back.” The Israelites were suffering terribly because of their sin (vv. 4–5), but Isaiah pleaded with them to repent, promising them that if they turned from their sin and lived justly (vv. 16–17), God would cleanse and restore them, no matter how impossibly deep the stain of their transgression (v. 18). God makes truly new beginnings possible, not just once, but every day. His forgiving love is “new every morning” (Lamentations 3:22–23).
How does God’s promise of new beginnings give you hope today? - Monica Brands
White as Snow
By Keila Ochoa
Though yours sins are like scarlet, they shall be as white as snow. Isaiah 1:18
Last December, my family and I went to the mountains. We had lived in a tropical climate all our lives, so it was the first time we could see snow in all its magnificence. As we contemplated the white mantle covering the fields, my husband quoted Isaiah, “Though your sins are like scarlet, they shall be as white as snow” (Isaiah 1:18).
After asking about the meaning of scarlet, our three-year-old daughter asked, “Is the color red bad?” She knows sins are things God dislikes, but this verse is not talking about colors. The prophet was describing the bright red dye obtained from the eggs of a small insect. Clothes would be double-dyed in this bright red so the color became fixed. Neither rain nor washing would remove it. Sin is like that. No human effort can take it away. It’s rooted in the heart.
Though yours sins are like scarlet, they shall be as white as snow. Isaiah 1:18
Only God can cleanse a heart from sin. And as we looked at the mountains, we admired the pure whiteness that scrubbing and bleaching a piece of cloth dyed in scarlet red can’t achieve. When we follow Peter’s teaching, “Repent, then, and turn to God, so that your sins may be wiped out” (Acts 3:19), God forgives us and gives us a new life. Only through Jesus’s sacrifice can we receive what no one else can give—a pure heart. What a wonderful gift!
Father, thank You for forgiving our sins and wiping them clean.
When God forgives, He purifies us too.
My Utmost for His Highest, by Oswald Chambers
Wednesday, January 31, 2018
Do You See Your Calling?
…separated to the gospel of God… —Romans 1:1
Our calling is not primarily to be holy men and women, but to be proclaimers of the gospel of God. The one all-important thing is that the gospel of God should be recognized as the abiding reality. Reality is not human goodness, or holiness, or heaven, or hell— it is redemption. The need to perceive this is the most vital need of the Christian worker today. As workers, we have to get used to the revelation that redemption is the only reality. Personal holiness is an effect of redemption, not the cause of it. If we place our faith in human goodness we will go under when testing comes.
Paul did not say that he separated himself, but “when it pleased God, who separated me…” (Galatians 1:15). Paul was not overly interested in his own character. And as long as our eyes are focused on our own personal holiness, we will never even get close to the full reality of redemption. Christian workers fail because they place their desire for their own holiness above their desire to know God. “Don’t ask me to be confronted with the strong reality of redemption on behalf of the filth of human life surrounding me today; what I want is anything God can do for me to make me more desirable in my own eyes.” To talk that way is a sign that the reality of the gospel of God has not begun to touch me. There is no reckless abandon to God in that. God cannot deliver me while my interest is merely in my own character. Paul was not conscious of himself. He was recklessly abandoned, totally surrendered, and separated by God for one purpose— to proclaim the gospel of God (see Romans 9:3).
WISDOM FROM OSWALD CHAMBERS
The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end.
Not Knowing Whither
A Word with You, by Ron Hutchcraft
Wednesday, January 31, 2018
Carrying It Alone - #8103
OK, I couldn't put it off any longer—we had to move the piano. And in spite of my Arnold Schwarzenegger-build (this is radio; you'll never know), I decided it wouldn't be a good idea to move that monster alone. In fact, I remember my dad needed surgery after he helped move a piano once! So the time we moved the piano was determined by one thing: what time could some guys be there to help? As we eased that piano slowly down the front steps, I was so thankful for those other guys. I had my hands full just carrying my corner. This was something that was obviously never meant to be carried alone.
I'm Ron Hutchcraft and I want to have A Word With You today about "Carrying It Alone."
That could be a mistake you're making right now—maybe you've been making it for a long time. You have some things in your life that are pretty heavy, and they're really weighing you down, maybe even crushing you sometimes. But the problem isn't just how much that monster weighs. It may be that you're insisting on carrying it alone. You won't do what I did when I had something that was too heavy for me alone. I called for help.
Well, our word for today from the Word of God reminds us that going it alone is unnecessary, it's unwise, it's unprofitable. Ecclesiastes 4 beginning in verse 9, "Two are better than one, because they have a good return for their work. If one falls down, his friend can help him up. Pity the man who falls and has no one to help him up! ... though one may be overpowered, two can defend themselves."
You get the picture. God says, work with someone else on it. Walk with someone else. Fight the battle with someone else. Notice, Jesus even sent the early disciples out two-by-two. The involvement of some people who shared my load made the difference in whether or not I could carry what I had to carry on that piano day. That same equation could make all the difference for you.
Could it be that you've been overwhelmed by your pain, by your issues, by your burden because you've insisted on trying to deal with it yourself? When you fall, you stay down because you've not let anyone in that can pick you up. When you try to carry something heavy alone, you end up injured, or you end up with more pain. You can even be paralyzed.
Maybe it's your pride that's kept you from sharing the burden you're carrying. Or the fear of what someone might think. Or a victim mentality that sort of perversely thrives on feeling like a martyr. Maybe it's hard for you to trust because of past betrayals. But whatever the risks of asking someone to help you with this, the risks are far greater of being crushed by it alone.
Let someone in, won't you? Let your wife or your husband into this aching part of you; or your mom or dad. Or open it up to the help of a spiritual leader or a spiritually mature friend. Maybe you need to talk with a pastor or counselor who can bring some objectivity and experience to sorting it out. They have probably walked this road with others before you.
Now you may be the one a hurting person calls on for some help. And if they do reach out and they ask you to help carry the load, realize what a trust they are giving you. Don't ever betray their confidence, don't condemn, and don't take it lightly. Listen a lot before you talk. Pray with them about it. Look for practical ways that you and others can help.
Maybe you're carrying the load of many years right now, or of a recent blow. It may be something you've wanted to be a secret, but that secret is like a cancer eating you up inside. You've got to let someone in. You've carried this alone long enough. With the loving help of someone lifting the other end, you can finally make progress on what has been unmovable until now.
Have you ever gone to the grocery on an empty stomach? You’re a sitting duck when you do. You buy everything you don’t need. Doesn’t matter if it’s good for you—you just want to fill your tummy!
When you’re lonely, you do the same in life–pulling stuff off the shelf, not because you need it, but because you’re hungry for love. Why do we do it? Because we fear facing life alone. For fear of not fitting in, we take the drugs. For fear of standing out, we wear the clothes. For fear of appearing small, we go into debt and buy the house. For fear of sleeping alone, we sleep with anyone. For fear of not being loved, we search for love in all the wrong places.
But all that changes when we discover God’s perfect love. 1 John 4:18 says, “Perfect love casts out fear.” You are not alone!
Read more Traveling Light
Exodus 5
Moses and Aaron and Pharaoh
After that Moses and Aaron approached Pharaoh. They said, “God, the God of Israel, says, ‘Free my people so that they can hold a festival for me in the wilderness.’”
2 Pharaoh said, “And who is God that I should listen to him and send Israel off? I know nothing of this so-called ‘God’ and I’m certainly not going to send Israel off.”
3 They said, “The God of the Hebrews has met with us. Let us take a three-day journey into the wilderness so we can worship our God lest he strike us with either disease or death.”
4-5 But the king of Egypt said, “Why on earth, Moses and Aaron, would you suggest the people be given a holiday? Back to work!” Pharaoh went on, “Look, I’ve got all these people bumming around, and now you want to reward them with time off?”
6-9 Pharaoh took immediate action. He sent down orders to the slave-drivers and their underlings: “Don’t provide straw for the people for making bricks as you have been doing. Make them get their own straw. And make them produce the same number of bricks—no reduction in their daily quotas! They’re getting lazy. They’re going around saying, ‘Give us time off so we can worship our God.’ Crack down on them. That’ll cure them of their whining, their god-fantasies.”
10-12 The slave-drivers and their underlings went out to the people with their new instructions. “Pharaoh’s orders: No more straw provided. Get your own straw wherever you can find it. And not one brick less in your daily work quota!” The people scattered all over Egypt scrabbling for straw.
13 The slave-drivers were merciless, saying, “Complete your daily quota of bricks—the same number as when you were given straw.”
14 The Israelite foremen whom the slave-drivers had appointed were beaten and badgered. “Why didn’t you finish your quota of bricks yesterday or the day before—and now again today?”
15-16 The Israelite foremen came to Pharaoh and cried out for relief: “Why are you treating your servants like this? Nobody gives us any straw and they tell us, ‘Make bricks!’ Look at us—we’re being beaten. And it’s not our fault.”
17-18 But Pharaoh said, “Lazy! That’s what you are! Lazy! That’s why you whine, ‘Let us go so we can worship God.’ Well then, go—go back to work. Nobody’s going to give you straw, and at the end of the day you better bring in your full quota of bricks.”
19 The Israelite foremen saw that they were in a bad way, having to go back and tell their workers, “Not one brick short in your daily quota.”
20-21 As they left Pharaoh, they found Moses and Aaron waiting to meet them. The foremen said to them, “May God see what you’ve done and judge you—you’ve made us stink before Pharaoh and his servants! You’ve put a weapon in his hand that’s going to kill us!”
22-23 Moses went back to God and said, “My Master, why are you treating this people so badly? And why did you ever send me? From the moment I came to Pharaoh to speak in your name, things have only gotten worse for this people. And rescue? Does this look like rescue to you?”
6 God said to Moses, “Now you’ll see what I’ll do to Pharaoh: With a strong hand he’ll send them out free; with a strong hand he’ll drive them out of his land.”
2-6 God continued speaking to Moses, reassuring him, “I am God. I appeared to Abraham, Isaac, and Jacob as The Strong God, but by my name God (I-Am-Present) I was not known to them. I also established my covenant with them to give them the land of Canaan, the country in which they lived as sojourners. But now I’ve heard the groanings of the Israelites whom the Egyptians continue to enslave and I’ve remembered my covenant. Therefore tell the Israelites:
6-8 “I am God. I will bring you out from under the cruel hard labor of Egypt. I will rescue you from slavery. I will redeem you, intervening with great acts of judgment. I’ll take you as my own people and I’ll be God to you. You’ll know that I am God, your God who brings you out from under the cruel hard labor of Egypt. I’ll bring you into the land that I promised to give Abraham, Isaac, and Jacob and give it to you as your own country. I AM God.”
9 But when Moses delivered this message to the Israelites, they didn’t even hear him—they were that beaten down in spirit by the harsh slave conditions.
10-11 Then God said to Moses, “Go and speak to Pharaoh king of Egypt so that he will release the Israelites from his land.”
12 Moses answered God, “Look—the Israelites won’t even listen to me. How do you expect Pharaoh to? And besides, I stutter.”
13 But God again laid out the facts to Moses and Aaron regarding the Israelites and Pharaoh king of Egypt, and he again commanded them to lead the Israelites out of the land of Egypt.
The Family Tree of Moses and Aaron
14 These are the heads of the tribes:
The sons of Reuben, Israel’s firstborn: Hanoch, Pallu, Hezron, and Carmi—these are the families of Reuben.
15 The sons of Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar, and Saul, the son of a Canaanite woman—these are the families of Simeon.
16 These are the names of the sons of Levi in the order of their birth: Gershon, Kohath, and Merari. Levi lived 137 years.
17 The sons of Gershon by family: Libni and Shimei.
18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel. Kohath lived to be 133.
19 The sons of Merari: Mahli and Mushi.
These are the sons of Levi in the order of their birth.
20 Amram married his aunt Jochebed and she had Aaron and Moses. Amram lived to be 137.
21 The sons of Izhar: Korah, Nepheg, and Zicri.
22 The sons of Uzziel: Mishael, Elzaphan, and Sithri.
23 Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she had Nadab and Abihu, Eleazar and Ithamar.
24 The sons of Korah: Assir, Elkanah, and Abiasaph. These are the families of the Korahites.
25 Aaron’s son Eleazar married one of the daughters of Putiel and she had Phinehas.
These are the heads of the Levite families, family by family.
26-27 This is the Aaron and Moses whom God ordered: “Bring the Israelites out of the land of Egypt clan by clan.” These are the men, Moses and Aaron, who told Pharaoh king of Egypt to release the Israelites from Egypt.
“I’ll Make You as a God to Pharaoh”
28 And that’s how things stood when God next spoke to Moses in Egypt.
29 God addressed Moses, saying, “I am God. Tell Pharaoh king of Egypt everything I say to you.”
30 And Moses answered, “Look at me. I stutter. Why would Pharaoh listen to me?”
The Message (MSG)
Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
Our Daily Bread reading and devotion
Wednesday, January 31, 2018
Read: Isaiah 1:16–20
Wash and make yourselves clean.
Take your evil deeds out of my sight;
stop doing wrong.
17 Learn to do right; seek justice.
Defend the oppressed.[a]
Take up the cause of the fatherless;
plead the case of the widow.
18 “Come now, let us settle the matter,”
says the Lord.
“Though your sins are like scarlet,
they shall be as white as snow;
though they are red as crimson,
they shall be like wool.
19 If you are willing and obedient,
you will eat the good things of the land;
20 but if you resist and rebel,
you will be devoured by the sword.”
For the mouth of the Lord has spoken.
Footnotes:
Isaiah 1:17 Or justice. / Correct the oppressor
INSIGHT
Sometimes we believe that once we’ve gone down a certain path in our lives, there’s no turning back. And, obviously, if it’s too late to go back, we think we might as well keep going that way. It’s easy to think this way about sin. We may believe we’ll always suffer for our sin, that nothing can heal us from its effects. If we believe this, we may sink even deeper into patterns of destructive behavior, thinking it’s too late to come back to a life of joy and peace with God.
In Isaiah 1:16–20, it’s as if God, through the prophet Isaiah, tells His people Israel, “You can go back.” The Israelites were suffering terribly because of their sin (vv. 4–5), but Isaiah pleaded with them to repent, promising them that if they turned from their sin and lived justly (vv. 16–17), God would cleanse and restore them, no matter how impossibly deep the stain of their transgression (v. 18). God makes truly new beginnings possible, not just once, but every day. His forgiving love is “new every morning” (Lamentations 3:22–23).
How does God’s promise of new beginnings give you hope today? - Monica Brands
White as Snow
By Keila Ochoa
Though yours sins are like scarlet, they shall be as white as snow. Isaiah 1:18
Last December, my family and I went to the mountains. We had lived in a tropical climate all our lives, so it was the first time we could see snow in all its magnificence. As we contemplated the white mantle covering the fields, my husband quoted Isaiah, “Though your sins are like scarlet, they shall be as white as snow” (Isaiah 1:18).
After asking about the meaning of scarlet, our three-year-old daughter asked, “Is the color red bad?” She knows sins are things God dislikes, but this verse is not talking about colors. The prophet was describing the bright red dye obtained from the eggs of a small insect. Clothes would be double-dyed in this bright red so the color became fixed. Neither rain nor washing would remove it. Sin is like that. No human effort can take it away. It’s rooted in the heart.
Though yours sins are like scarlet, they shall be as white as snow. Isaiah 1:18
Only God can cleanse a heart from sin. And as we looked at the mountains, we admired the pure whiteness that scrubbing and bleaching a piece of cloth dyed in scarlet red can’t achieve. When we follow Peter’s teaching, “Repent, then, and turn to God, so that your sins may be wiped out” (Acts 3:19), God forgives us and gives us a new life. Only through Jesus’s sacrifice can we receive what no one else can give—a pure heart. What a wonderful gift!
Father, thank You for forgiving our sins and wiping them clean.
When God forgives, He purifies us too.
My Utmost for His Highest, by Oswald Chambers
Wednesday, January 31, 2018
Do You See Your Calling?
…separated to the gospel of God… —Romans 1:1
Our calling is not primarily to be holy men and women, but to be proclaimers of the gospel of God. The one all-important thing is that the gospel of God should be recognized as the abiding reality. Reality is not human goodness, or holiness, or heaven, or hell— it is redemption. The need to perceive this is the most vital need of the Christian worker today. As workers, we have to get used to the revelation that redemption is the only reality. Personal holiness is an effect of redemption, not the cause of it. If we place our faith in human goodness we will go under when testing comes.
Paul did not say that he separated himself, but “when it pleased God, who separated me…” (Galatians 1:15). Paul was not overly interested in his own character. And as long as our eyes are focused on our own personal holiness, we will never even get close to the full reality of redemption. Christian workers fail because they place their desire for their own holiness above their desire to know God. “Don’t ask me to be confronted with the strong reality of redemption on behalf of the filth of human life surrounding me today; what I want is anything God can do for me to make me more desirable in my own eyes.” To talk that way is a sign that the reality of the gospel of God has not begun to touch me. There is no reckless abandon to God in that. God cannot deliver me while my interest is merely in my own character. Paul was not conscious of himself. He was recklessly abandoned, totally surrendered, and separated by God for one purpose— to proclaim the gospel of God (see Romans 9:3).
WISDOM FROM OSWALD CHAMBERS
The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end.
Not Knowing Whither
A Word with You, by Ron Hutchcraft
Wednesday, January 31, 2018
Carrying It Alone - #8103
OK, I couldn't put it off any longer—we had to move the piano. And in spite of my Arnold Schwarzenegger-build (this is radio; you'll never know), I decided it wouldn't be a good idea to move that monster alone. In fact, I remember my dad needed surgery after he helped move a piano once! So the time we moved the piano was determined by one thing: what time could some guys be there to help? As we eased that piano slowly down the front steps, I was so thankful for those other guys. I had my hands full just carrying my corner. This was something that was obviously never meant to be carried alone.
I'm Ron Hutchcraft and I want to have A Word With You today about "Carrying It Alone."
That could be a mistake you're making right now—maybe you've been making it for a long time. You have some things in your life that are pretty heavy, and they're really weighing you down, maybe even crushing you sometimes. But the problem isn't just how much that monster weighs. It may be that you're insisting on carrying it alone. You won't do what I did when I had something that was too heavy for me alone. I called for help.
Well, our word for today from the Word of God reminds us that going it alone is unnecessary, it's unwise, it's unprofitable. Ecclesiastes 4 beginning in verse 9, "Two are better than one, because they have a good return for their work. If one falls down, his friend can help him up. Pity the man who falls and has no one to help him up! ... though one may be overpowered, two can defend themselves."
You get the picture. God says, work with someone else on it. Walk with someone else. Fight the battle with someone else. Notice, Jesus even sent the early disciples out two-by-two. The involvement of some people who shared my load made the difference in whether or not I could carry what I had to carry on that piano day. That same equation could make all the difference for you.
Could it be that you've been overwhelmed by your pain, by your issues, by your burden because you've insisted on trying to deal with it yourself? When you fall, you stay down because you've not let anyone in that can pick you up. When you try to carry something heavy alone, you end up injured, or you end up with more pain. You can even be paralyzed.
Maybe it's your pride that's kept you from sharing the burden you're carrying. Or the fear of what someone might think. Or a victim mentality that sort of perversely thrives on feeling like a martyr. Maybe it's hard for you to trust because of past betrayals. But whatever the risks of asking someone to help you with this, the risks are far greater of being crushed by it alone.
Let someone in, won't you? Let your wife or your husband into this aching part of you; or your mom or dad. Or open it up to the help of a spiritual leader or a spiritually mature friend. Maybe you need to talk with a pastor or counselor who can bring some objectivity and experience to sorting it out. They have probably walked this road with others before you.
Now you may be the one a hurting person calls on for some help. And if they do reach out and they ask you to help carry the load, realize what a trust they are giving you. Don't ever betray their confidence, don't condemn, and don't take it lightly. Listen a lot before you talk. Pray with them about it. Look for practical ways that you and others can help.
Maybe you're carrying the load of many years right now, or of a recent blow. It may be something you've wanted to be a secret, but that secret is like a cancer eating you up inside. You've got to let someone in. You've carried this alone long enough. With the loving help of someone lifting the other end, you can finally make progress on what has been unmovable until now.
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