Max Lucado Daily: It is Finished
Picture if you will, a blank check. The amount of the check is "sufficient grace." The signer of the check is Jesus. The only blank line is for the payee. That part is for you! May I urge you to spend a few moments with your Savior receiving this check? Reflect on the work of God's grace. The nails that once held a Savior to the cross. His sacrifice was for you. Express your thanks for His grace. Whether for the first time or the thousandth, let Him hear you whisper, "Forgive us our debts." And let Him answer your prayer as you imagine writing your name on the check.
No more deposits are necessary. So complete was the payment that Jesus used a banking term to proclaim your salvation. "It is finished" (John 19:30)! Perhaps I best slip out now and leave the two of you to talk.
from The Great House of God
Leviticus 14
1-9 God spoke to Moses: “These are the instructions for the infected person at the time of his cleansing. First, bring him to the priest. The priest will take him outside the camp and make an examination; if the infected person has been healed of the serious skin disease, the priest will order two live, clean birds, some cedar wood, scarlet thread, and hyssop to be brought for the one to be cleansed. The priest will order him to kill one of the birds over fresh water in a clay pot. The priest will then take the live bird with the cedar wood, the scarlet thread, and the hyssop and dip them in the blood of the dead bird over fresh water and then sprinkle the person being cleansed from the serious skin disease seven times and pronounce him clean. Finally, he will release the live bird in the open field. The cleansed person, after washing his clothes, shaving off all his hair, and bathing with water, is clean. Afterwards he may again enter the camp, but he has to live outside his tent for seven days. On the seventh day, he must shave off all his hair—from his head, beard, eyebrows, all of it. He then must wash his clothes and bathe all over with water. He will be clean.
10-18 “The next day, the eighth day, he will bring two lambs without defect and a yearling ewe without defect, along with roughly six quarts of fine flour mixed with oil. The priest who pronounces him clean will place him and the materials for his offerings in the presence of God at the entrance to the Tent of Meeting. The priest will take one of the lambs and present it and the pint of oil as a Compensation-Offering and lift them up as a Wave-Offering before God. He will slaughter the lamb in the place where the Absolution-Offering and the Whole-Burnt-Offering are slaughtered, in the Holy Place, because like the Absolution-Offering, the Compensation-Offering belongs to the priest; it is most holy. The priest will now take some of the blood of the Compensation-Offering and put it on the right earlobe of the man being cleansed, on the thumb of his right hand, and on the big toe of his right foot. Following that he will take some oil and pour it into the palm of his left hand and then with the finger of his right hand sprinkle oil seven times before God. The priest will put some of the remaining oil on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, placing it on top of the blood of the Compensation-Offering. He will put the rest of the oil on the head of the man being cleansed and make atonement for him before God.
19-20 “Finally the priest will sacrifice the Absolution-Offering and make atonement for the one to be cleansed from his uncleanness, slaughter the Whole-Burnt-Offering and offer it with the Grain-Offering on the Altar. He has made atonement for him. He is clean.
21-22 “If he is poor and cannot afford these offerings, he will bring one male lamb as a Compensation-Offering to be offered as a Wave-Offering to make atonement for him, and with it a couple of quarts of fine flour mixed with oil for a Grain-Offering, a pint of oil, and two doves or pigeons which he can afford, one for an Absolution-Offering and the other for a Whole-Burnt-Offering.
23-29 “On the eighth day he will bring them to the priest at the entrance to the Tent of Meeting before the presence of God. The priest will take the lamb for the Compensation-Offering together with the pint of oil and wave them before God as a Wave-Offering. He will slaughter the lamb for the Compensation-Offering, take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. The priest will pour some of the oil into the palm of his left hand, and with his right finger sprinkle some of the oil from his palm seven times before God. He will put some of the oil that is in his palm on the same places he put the blood of the Compensation-Offering, on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. The priest will take what is left of the oil in his palm and put it on the head of the one to be cleansed, making atonement for him before God.
30-31 “At the last, he will sacrifice the doves or pigeons which are within his means, one as an Absolution-Offering and the other as a Whole-Burnt-Offering along with the Grain-Offering. Following this procedure the priest will make atonement for the one to be cleansed before God.”
32 These are the instructions to be followed for anyone who has a serious skin disease and cannot afford the regular offerings for his cleansing.
33-42 God spoke to Moses and Aaron: “When you enter the land of Canaan, which I’m giving to you as a possession, and I put a serious fungus in a house in the land of your possession, the householder is to go and tell the priest, ‘I have some kind of fungus in my house.’ The priest is to order the house vacated until he can come to examine the fungus, so that nothing in the house is declared unclean. When the priest comes and examines the house, if the fungus on the walls of the house has greenish or rusty swelling that appears to go deeper than the surface of the wall, the priest is to walk out the door and shut the house up for seven days. On the seventh day he is to come back and conduct another examination; if the fungus has spread in the walls of the house, he is to order that the stones affected by the fungus be torn out and thrown in a garbage dump outside the city. He is to make sure the entire inside of the house is scraped and the plaster that is removed be taken away to the garbage dump outside the city. Then he is to replace the stones and replaster the house.
43-47 “If the fungus breaks out again in the house after the stones have been torn out and the house has been scraped and plastered, the priest is to come and conduct an examination; if the fungus has spread, it is a malignant fungus. The house is unclean. The house has to be demolished—its stones, wood, and plaster are to be removed to the garbage dump outside the city. Anyone who enters the house while it is closed up is unclean until evening. Anyone who sleeps or eats in the house must wash his clothes.
48-53 “But if when the priest comes and conducts his examination, he finds that the fungus has not spread after the house has been replastered, the priest is to declare that the house is clean; the fungus is cured. He then is to purify the house by taking two birds, some cedar wood, scarlet thread, and hyssop. He will slaughter one bird over fresh water in a clay pot. Then he will take the cedar wood, the hyssop, the scarlet thread, and the living bird, dip them in the blood of the killed bird and the fresh water and sprinkle the house seven times, cleansing the house with the blood of the bird, the fresh water, the living bird, the cedar wood, the hyssop, and the scarlet thread. Last of all, he will let the living bird loose outside the city in the open field. He has made atonement for the house; the house is clean.
54-57 “These are the procedures to be followed for every kind of serious skin disease or itch, for mildew or fungus on clothing or in a house, and for a swelling or blister or shiny spot in order to determine when it is unclean and when it is clean. These are the procedures regarding infectious skin diseases and mildew and fungus.”
Our Daily Bread reading and devotion
Saturday, April 14, 2018
Read: Mark 4:35–41
Jesus Calms the Storm
35 That day when evening came, he said to his disciples, “Let us go over to the other side.” 36 Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”
39 He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.
40 He said to his disciples, “Why are you so afraid? Do you still have no faith?”
41 They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”
INSIGHT
The end of Mark 4 poses an interesting question that each of us must answer: Who is this man? The disciples asked this question after Christ spoke to the wind and the waves and they obeyed Him. Though we may think this was merely a response of astonishment at what Jesus had just accomplished, Mark wants us to take the question seriously because he wants to present the answer.
Immediately following the disciples’ question, Mark recounts three stories that are meant to fill in the answer. After the miracle of calming the storm, Jesus casts demons out of a possessed man (5:1–20), heals a woman who had been bleeding for twelve years (vv. 21–34), and raises a girl from the dead (vv. 35–43).
Who is Jesus? He is God in the flesh, the one with power over nature, the spirit world, our bodies, and power over death itself. There is nothing we face that is beyond His ability to command.
What storm do you face today? Turn to Him knowing who He is and what His power can do. - J.R. Hudberg
Into Our Storms
By Adam Holz
He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm. Mark 4:39
Wind howled, lightning flashed, waves crashed. I thought I was going to die. My grandparents and I were fishing on a lake, but we’d stayed out too long. As the sun set, a fast-moving squall swept over our small boat. My grandfather instructed me to sit in front to keep it from capsizing. Terror flooded my heart. But then, somehow, I began to pray. I was fourteen.
I asked God for His reassurance and protection. The storm didn’t weaken, but we made it to shore. To this day, I don’t know if I’ve experienced a deeper certainty of God’s presence than that night in the storm.
What storm do you face today? Turn to Him knowing who He is and what His power can do.
Jesus is no stranger to storms. In Mark 4:35–41, He told His disciples to head across a lake that would soon turn windy and wild. The storm that night tested and bested these rugged fishermen. They too thought they were going to die. But Jesus calmed the water and then led His disciples to deeper faith.
Likewise, Jesus invites us to trust Him in our storms. Sometimes He miraculously stills the winds and the waves. Sometimes He does something equally miraculous: He steadies our hearts and helps us to trust Him. He asks us to rest in the belief that He has the power to say to the waves, “Quiet! Be still!”
Lord, the storms of our lives sometimes seem like they will swamp us. Help us trust that You are the Master of the storm, to place our faith in You when life’s winds blow fiercely.
No danger can come so near that God is not nearer still.
My Utmost for His Highest, by Oswald Chambers
Saturday, April 14, 2018
Inner Invincibility
Take My yoke upon you and learn from Me… —Matthew 11:29
“Whom the Lord loves He chastens…” (Hebrews 12:6). How petty our complaining is! Our Lord begins to bring us to the point where we can have fellowship with Him, only to hear us moan and groan, saying, “Oh Lord, just let me be like other people!” Jesus is asking us to get beside Him and take one end of the yoke, so that we can pull together. That’s why Jesus says to us, “My yoke is easy and My burden is light” (Matthew 11:30). Are you closely identified with the Lord Jesus like that? If so, you will thank God when you feel the pressure of His hand upon you.
“…to those who have no might He increases strength” (Isaiah 40:29). God comes and takes us out of our emotionalism, and then our complaining turns into a hymn of praise. The only way to know the strength of God is to take the yoke of Jesus upon us and to learn from Him.
“…the joy of the Lord is your strength” (Nehemiah 8:10). Where do the saints get their joy? If we did not know some Christians well, we might think from just observing them that they have no burdens at all to bear. But we must lift the veil from our eyes. The fact that the peace, light, and joy of God is in them is proof that a burden is there as well. The burden that God places on us squeezes the grapes in our lives and produces the wine, but most of us see only the wine and not the burden. No power on earth or in hell can conquer the Spirit of God living within the human spirit; it creates an inner invincibility.
If your life is producing only a whine, instead of the wine, then ruthlessly kick it out. It is definitely a crime for a Christian to be weak in God’s strength.
WISDOM FROM OSWALD CHAMBERS
We can understand the attributes of God in other ways, but we can only understand the Father’s heart in the Cross of Christ. The Highest Good—Thy Great Redemption, 558 L
Saturday, April 14, 2018
Friday, April 13, 2018
Mark 7:14-37, Bible Reading and Daily Devotionals
Max Lucado Daily: LET HIM FIX IT - April 13, 2018
I’m sure you’ve had an appliance you may have tried to fix, but with no success. So you took it to the specialist. You explained the problem and then…offered to stay and help fix it? or hovered at the workbench asking questions about the progress? How about threw a sleeping bag on the floor so you could watch the repairman at work? If you did any of these things, you don’t understand the relationship between client and repairman. The arrangement is uncomplicated. Leave it with him to fix it!
Our protocol with God is equally simple. Leave your problem with him. God doesn’t need our help, counsel, or assistance. Please repeat this phrase: I hereby resign as ruler of the universe. When God is ready for us to re-engage, he will let us know. Until then, replace anxious thoughts with grateful ones. God takes thanksgiving seriously!
Read more Anxious for Nothing
Mark 7:14-37
14-15 Jesus called the crowd together again and said, “Listen now, all of you—take this to heart. It’s not what you swallow that pollutes your life; it’s what you vomit—that’s the real pollution.”
17 When he was back home after being with the crowd, his disciples said, “We don’t get it. Put it in plain language.”
18-19 Jesus said, “Are you being willfully stupid? Don’t you see that what you swallow can’t contaminate you? It doesn’t enter your heart but your stomach, works its way through the intestines, and is finally flushed.” (That took care of dietary quibbling; Jesus was saying that all foods are fit to eat.)
20-23 He went on: “It’s what comes out of a person that pollutes: obscenities, lusts, thefts, murders, adulteries, greed, depravity, deceptive dealings, carousing, mean looks, slander, arrogance, foolishness—all these are vomit from the heart. There is the source of your pollution.”
24-26 From there Jesus set out for the vicinity of Tyre. He entered a house there where he didn’t think he would be found, but he couldn’t escape notice. He was barely inside when a woman who had a disturbed daughter heard where he was. She came and knelt at his feet, begging for help. The woman was Greek, Syro-Phoenician by birth. She asked him to cure her daughter.
27 He said, “Stand in line and take your turn. The children get fed first. If there’s any left over, the dogs get it.”
28 She said, “Of course, Master. But don’t dogs under the table get scraps dropped by the children?”
29-30 Jesus was impressed. “You’re right! On your way! Your daughter is no longer disturbed. The demonic affliction is gone.” She went home and found her daughter relaxed on the bed, the torment gone for good.
31-35 Then he left the region of Tyre, went through Sidon back to Galilee Lake and over to the district of the Ten Towns. Some people brought a man who could neither hear nor speak and asked Jesus to lay a healing hand on him. He took the man off by himself, put his fingers in the man’s ears and some spit on the man’s tongue. Then Jesus looked up in prayer, groaned mightily, and commanded, “Ephphatha!—Open up!” And it happened. The man’s hearing was clear and his speech plain—just like that.
36-37 Jesus urged them to keep it quiet, but they talked it up all the more, beside themselves with excitement. “He’s done it all and done it well. He gives hearing to the deaf, speech to the speechless.”
Our Daily Bread reading and devotion
Friday, April 13, 2018
Read: 1 Corinthians 12:14–26
Even so the body is not made up of one part but of many.
15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.
21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
INSIGHT
Paul often uses the metaphor of the body to represent the church (see Romans 12:3–5; Ephesians 1:22–23; 4:12–13; Colossians 1:18; 2:19). In today’s passage he makes the observation that we’re not only to share each other’s pain but also to rejoice in the blessings other believers receive. Surprisingly we may find that more difficult.
Do you find it easier to share in others’ pain or in their joy? - Tim Gustafson
When One Hurts, All Hurt
By Linda Washington
If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. 1 Corinthians 12:26
When a coworker called in sick due to extreme pain, everyone at the office was concerned. After a trip to the hospital and a day of bed rest, he returned to work and showed us the source of that pain—a kidney stone. He’d asked his doctor to give him the stone as a souvenir. Looking at that stone, I winced in sympathy, remembering the gallstone I had passed years ago. The pain had been excruciating.
Isn’t it interesting that something so small can cause a whole body so much agony? But in a way, that’s what the apostle Paul alludes to in 1 Corinthians 12:26: “If one part suffers, every part suffers with it.” Throughout chapter 12, Paul used the metaphor of a body to describe Christians around the world. When Paul said, “God has put the body together” (v. 24), he was referring to the entire body of Christ—all Christians. We all have different gifts and roles. But since we’re all part of the same body, if one person hurts, we all hurt. When a fellow Christian faces persecution, grief, or trials, we hurt as if we’re experiencing that pain.
If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. 1 Corint
My coworker’s pain drove him to get the help his body needed. In the body of Christ, someone’s pain ignites our compassion and moves us toward action. We might pray, offer a word of encouragement, or do whatever it takes to aid the healing process. That’s how the body works together.
Lord, please give peace to those who are persecuted or in pain. Your family is my family too.
We’re in this together.
My Utmost for His Highest, by Oswald Chambers
Friday, April 13, 2018
What To Do When Your Burden Is Overwhelming
Cast your burden on the Lord… —Psalm 55:22
We must recognize the difference between burdens that are right for us to bear and burdens that are wrong. We should never bear the burdens of sin or doubt, but there are some burdens placed on us by God which He does not intend to lift off. God wants us to roll them back on Him— to literally “cast your burden,” which He has given you, “on the Lord….” If we set out to serve God and do His work but get out of touch with Him, the sense of responsibility we feel will be overwhelming and defeating. But if we will only roll back on God the burdens He has placed on us, He will take away that immense feeling of responsibility, replacing it with an awareness and understanding of Himself and His presence.
Many servants set out to serve God with great courage and with the right motives. But with no intimate fellowship with Jesus Christ, they are soon defeated. They do not know what to do with their burden, and it produces weariness in their lives. Others will see this and say, “What a sad end to something that had such a great beginning!”
“Cast your burden on the Lord….” You have been bearing it all, but you need to deliberately place one end on God’s shoulder. “…the government will be upon His shoulder” (Isaiah 9:6). Commit to God whatever burden He has placed on you. Don’t just cast it aside, but put it over onto Him and place yourself there with it. You will see that your burden is then lightened by the sense of companionship. But you should never try to separate yourself from your burden.
WISDOM FROM OSWALD CHAMBERS
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. My Utmost for His Highest, January 6, 736 R
A Word with You, by Ron Hutchcraft
Friday, April 13, 2018
Making Sure It's Real - #8155
I was in a convenience store one night when an alert clerk made an important discovery. Someone had just handed her a bill, and she did what she was trained to do: she held it up to the light. She got this furrow in her brow and she reached for a special pen. When she marked the bill, the mark was black. When she marked another bill of the same denomination, it turned out yellow. The clerk turned to her coworker with the black-marked bill in her hand and said one word - I'll bet you guessed it - "counterfeit." Apparently, the man who gave it to her didn't realize it was counterfeit. But, looking at the bills side by side, there was no way I could tell one was counterfeit. But the light revealed that something was missing from that counterfeit that actually was printed into the real ones, and the pen confirmed it. I want to tell you, though, if you don't know how to detect the difference, the counterfeit and the real thing look the same...except one is worth absolutely nothing.
I'm Ron Hutchcraft and I want to have A Word With You today about "Making Sure It's Real."
Counterfeits are hard to detect - counterfeit money...even counterfeit Christians - people who look just like someone who really belongs to Jesus. They sound just like them, they act just like them, pretty much believe like them, but something's missing. Actually, someone is missing - Jesus. And that's the difference between an eternity in heaven and an eternity in hell.
That's the point of one of the most disturbing stories Jesus ever told, especially to us good church folk. It's in Matthew 13, beginning with verse 24. It's our word for today from the Word of God. Jesus says, "The kingdom of heaven is like a man who sowed good seed in his field...His enemy came and sowed weeds among the wheat and went away. When the wheat sprouted and formed heads, then the weeds also appeared." When the man's servants ask about the weeds, he explains that an enemy sowed them. They offer to go and pull up the weeds, but the master says, "No, because while you are pulling the weeds, you may root up the wheat with them. Let both grow together until the harvest. At that time I will tell the harvester: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn."
Later, Jesus explained that the wheat represents those who really belong to Him; the weeds are those who look like they do but don't really. And the harvest is that Judgment Day when those who were just Christian look-a-likes will go to an awful eternity and those who really knew Him will go to be with Him in heaven forever. This is sobering stuff. That's why 2 Corinthians 13:5 says, "Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you - unless, of course, you fail the test?" It's important that you hold your Christianity up to the light before that day when it's too late to do it. The light may reveal that in the middle of all your Christianity, you've actually missed Christ. You've missed giving your life to Him.
You know that His death on the cross was to pay for all your sin. You know that His resurrection is the hope of your eternal life. You may have Jesus in your head, but maybe not in your heart. If there's been a time when you consciously grabbed Jesus as your only hope of being forgiven and going to heaven, then you do belong to Him. But if you don't know you did, you probably didn't, and you really need to before time runs out or your heart just turns too hard to respond.
Today, if you never have, please tell Jesus, "Lord, I know so much about You but I don't think I know You. I want to know you for real beginning right here and right now. I surrender the steering wheel of my life and I'm pinning all my hopes on you."
This could be your "Jesus day," finally the real thing. That's why you should go to our website. There are verses there, there are ways you can be sure you belong to Jesus before you hit the pillow tonight. The website is ANewStory.com. And it will be a new story for you.
See, you're so, so close to the real thing - to really belonging to the one who loves you most. Tonight, why don't you go to sleep knowing that you are His.
I’m sure you’ve had an appliance you may have tried to fix, but with no success. So you took it to the specialist. You explained the problem and then…offered to stay and help fix it? or hovered at the workbench asking questions about the progress? How about threw a sleeping bag on the floor so you could watch the repairman at work? If you did any of these things, you don’t understand the relationship between client and repairman. The arrangement is uncomplicated. Leave it with him to fix it!
Our protocol with God is equally simple. Leave your problem with him. God doesn’t need our help, counsel, or assistance. Please repeat this phrase: I hereby resign as ruler of the universe. When God is ready for us to re-engage, he will let us know. Until then, replace anxious thoughts with grateful ones. God takes thanksgiving seriously!
Read more Anxious for Nothing
Mark 7:14-37
14-15 Jesus called the crowd together again and said, “Listen now, all of you—take this to heart. It’s not what you swallow that pollutes your life; it’s what you vomit—that’s the real pollution.”
17 When he was back home after being with the crowd, his disciples said, “We don’t get it. Put it in plain language.”
18-19 Jesus said, “Are you being willfully stupid? Don’t you see that what you swallow can’t contaminate you? It doesn’t enter your heart but your stomach, works its way through the intestines, and is finally flushed.” (That took care of dietary quibbling; Jesus was saying that all foods are fit to eat.)
20-23 He went on: “It’s what comes out of a person that pollutes: obscenities, lusts, thefts, murders, adulteries, greed, depravity, deceptive dealings, carousing, mean looks, slander, arrogance, foolishness—all these are vomit from the heart. There is the source of your pollution.”
24-26 From there Jesus set out for the vicinity of Tyre. He entered a house there where he didn’t think he would be found, but he couldn’t escape notice. He was barely inside when a woman who had a disturbed daughter heard where he was. She came and knelt at his feet, begging for help. The woman was Greek, Syro-Phoenician by birth. She asked him to cure her daughter.
27 He said, “Stand in line and take your turn. The children get fed first. If there’s any left over, the dogs get it.”
28 She said, “Of course, Master. But don’t dogs under the table get scraps dropped by the children?”
29-30 Jesus was impressed. “You’re right! On your way! Your daughter is no longer disturbed. The demonic affliction is gone.” She went home and found her daughter relaxed on the bed, the torment gone for good.
31-35 Then he left the region of Tyre, went through Sidon back to Galilee Lake and over to the district of the Ten Towns. Some people brought a man who could neither hear nor speak and asked Jesus to lay a healing hand on him. He took the man off by himself, put his fingers in the man’s ears and some spit on the man’s tongue. Then Jesus looked up in prayer, groaned mightily, and commanded, “Ephphatha!—Open up!” And it happened. The man’s hearing was clear and his speech plain—just like that.
36-37 Jesus urged them to keep it quiet, but they talked it up all the more, beside themselves with excitement. “He’s done it all and done it well. He gives hearing to the deaf, speech to the speechless.”
Our Daily Bread reading and devotion
Friday, April 13, 2018
Read: 1 Corinthians 12:14–26
Even so the body is not made up of one part but of many.
15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.
21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
INSIGHT
Paul often uses the metaphor of the body to represent the church (see Romans 12:3–5; Ephesians 1:22–23; 4:12–13; Colossians 1:18; 2:19). In today’s passage he makes the observation that we’re not only to share each other’s pain but also to rejoice in the blessings other believers receive. Surprisingly we may find that more difficult.
Do you find it easier to share in others’ pain or in their joy? - Tim Gustafson
When One Hurts, All Hurt
By Linda Washington
If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. 1 Corinthians 12:26
When a coworker called in sick due to extreme pain, everyone at the office was concerned. After a trip to the hospital and a day of bed rest, he returned to work and showed us the source of that pain—a kidney stone. He’d asked his doctor to give him the stone as a souvenir. Looking at that stone, I winced in sympathy, remembering the gallstone I had passed years ago. The pain had been excruciating.
Isn’t it interesting that something so small can cause a whole body so much agony? But in a way, that’s what the apostle Paul alludes to in 1 Corinthians 12:26: “If one part suffers, every part suffers with it.” Throughout chapter 12, Paul used the metaphor of a body to describe Christians around the world. When Paul said, “God has put the body together” (v. 24), he was referring to the entire body of Christ—all Christians. We all have different gifts and roles. But since we’re all part of the same body, if one person hurts, we all hurt. When a fellow Christian faces persecution, grief, or trials, we hurt as if we’re experiencing that pain.
If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. 1 Corint
My coworker’s pain drove him to get the help his body needed. In the body of Christ, someone’s pain ignites our compassion and moves us toward action. We might pray, offer a word of encouragement, or do whatever it takes to aid the healing process. That’s how the body works together.
Lord, please give peace to those who are persecuted or in pain. Your family is my family too.
We’re in this together.
My Utmost for His Highest, by Oswald Chambers
Friday, April 13, 2018
What To Do When Your Burden Is Overwhelming
Cast your burden on the Lord… —Psalm 55:22
We must recognize the difference between burdens that are right for us to bear and burdens that are wrong. We should never bear the burdens of sin or doubt, but there are some burdens placed on us by God which He does not intend to lift off. God wants us to roll them back on Him— to literally “cast your burden,” which He has given you, “on the Lord….” If we set out to serve God and do His work but get out of touch with Him, the sense of responsibility we feel will be overwhelming and defeating. But if we will only roll back on God the burdens He has placed on us, He will take away that immense feeling of responsibility, replacing it with an awareness and understanding of Himself and His presence.
Many servants set out to serve God with great courage and with the right motives. But with no intimate fellowship with Jesus Christ, they are soon defeated. They do not know what to do with their burden, and it produces weariness in their lives. Others will see this and say, “What a sad end to something that had such a great beginning!”
“Cast your burden on the Lord….” You have been bearing it all, but you need to deliberately place one end on God’s shoulder. “…the government will be upon His shoulder” (Isaiah 9:6). Commit to God whatever burden He has placed on you. Don’t just cast it aside, but put it over onto Him and place yourself there with it. You will see that your burden is then lightened by the sense of companionship. But you should never try to separate yourself from your burden.
WISDOM FROM OSWALD CHAMBERS
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. My Utmost for His Highest, January 6, 736 R
A Word with You, by Ron Hutchcraft
Friday, April 13, 2018
Making Sure It's Real - #8155
I was in a convenience store one night when an alert clerk made an important discovery. Someone had just handed her a bill, and she did what she was trained to do: she held it up to the light. She got this furrow in her brow and she reached for a special pen. When she marked the bill, the mark was black. When she marked another bill of the same denomination, it turned out yellow. The clerk turned to her coworker with the black-marked bill in her hand and said one word - I'll bet you guessed it - "counterfeit." Apparently, the man who gave it to her didn't realize it was counterfeit. But, looking at the bills side by side, there was no way I could tell one was counterfeit. But the light revealed that something was missing from that counterfeit that actually was printed into the real ones, and the pen confirmed it. I want to tell you, though, if you don't know how to detect the difference, the counterfeit and the real thing look the same...except one is worth absolutely nothing.
I'm Ron Hutchcraft and I want to have A Word With You today about "Making Sure It's Real."
Counterfeits are hard to detect - counterfeit money...even counterfeit Christians - people who look just like someone who really belongs to Jesus. They sound just like them, they act just like them, pretty much believe like them, but something's missing. Actually, someone is missing - Jesus. And that's the difference between an eternity in heaven and an eternity in hell.
That's the point of one of the most disturbing stories Jesus ever told, especially to us good church folk. It's in Matthew 13, beginning with verse 24. It's our word for today from the Word of God. Jesus says, "The kingdom of heaven is like a man who sowed good seed in his field...His enemy came and sowed weeds among the wheat and went away. When the wheat sprouted and formed heads, then the weeds also appeared." When the man's servants ask about the weeds, he explains that an enemy sowed them. They offer to go and pull up the weeds, but the master says, "No, because while you are pulling the weeds, you may root up the wheat with them. Let both grow together until the harvest. At that time I will tell the harvester: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn."
Later, Jesus explained that the wheat represents those who really belong to Him; the weeds are those who look like they do but don't really. And the harvest is that Judgment Day when those who were just Christian look-a-likes will go to an awful eternity and those who really knew Him will go to be with Him in heaven forever. This is sobering stuff. That's why 2 Corinthians 13:5 says, "Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you - unless, of course, you fail the test?" It's important that you hold your Christianity up to the light before that day when it's too late to do it. The light may reveal that in the middle of all your Christianity, you've actually missed Christ. You've missed giving your life to Him.
You know that His death on the cross was to pay for all your sin. You know that His resurrection is the hope of your eternal life. You may have Jesus in your head, but maybe not in your heart. If there's been a time when you consciously grabbed Jesus as your only hope of being forgiven and going to heaven, then you do belong to Him. But if you don't know you did, you probably didn't, and you really need to before time runs out or your heart just turns too hard to respond.
Today, if you never have, please tell Jesus, "Lord, I know so much about You but I don't think I know You. I want to know you for real beginning right here and right now. I surrender the steering wheel of my life and I'm pinning all my hopes on you."
This could be your "Jesus day," finally the real thing. That's why you should go to our website. There are verses there, there are ways you can be sure you belong to Jesus before you hit the pillow tonight. The website is ANewStory.com. And it will be a new story for you.
See, you're so, so close to the real thing - to really belonging to the one who loves you most. Tonight, why don't you go to sleep knowing that you are His.
Thursday, April 12, 2018
Leviticus 13, Bible Reading and Daily Devotionals
Max Lucado Daily: HE LISTENS - April 12, 2018
Is God sovereign over your circumstances? Is he mightier than your problem? Does he have answers to your questions? The Bible says yes, yes, and yes! “God is the blessed controller of all things, the king over all kings and the master of all masters” (1 Timothy 6:15 Phillips).
Rejoice in the Lord. This is step one. Don’t hurry past it. Face God before you face your problem. Then you will be ready to “let your requests be made known to God” (Philippians 4:6).
Fear triggers either despair or prayer. Choose wisely. Jesus said, “Ask, and it will be given to you; seek, and you will find; knock and it will be opened to you” (Matthew 7:7). There’s no uncertainty in that promise. Jesus states unflinchingly that when you ask, he listens. So ask!
Read more Anxious for Nothing
Leviticus 13
Infections
1-3 God spoke to Moses and Aaron: “When someone has a swelling or a blister or a shiny spot on the skin that might signal a serious skin disease on the body, bring him to Aaron the priest or to one of his priest sons. The priest will examine the sore on the skin. If the hair in the sore has turned white and the sore appears more than skin deep, it is a serious skin disease and infectious. After the priest has examined it, he will pronounce the person unclean.
4-8 “If the shiny spot on the skin is white but appears to be only on the surface and the hair has not turned white, the priest will quarantine the person for seven days. On the seventh day the priest will examine it again; if, in his judgment, the sore is the same and has not spread, the priest will keep him in quarantine for another seven days. On the seventh day the priest will examine him a second time; if the sore has faded and hasn’t spread, the priest will declare him clean—it is a harmless rash. The person can go home and wash his clothes; he is clean. But if the sore spreads after he has shown himself to the priest and been declared clean, he must come back again to the priest who will conduct another examination. If the sore has spread, the priest will pronounce him unclean—it is a serious skin disease and infectious.
9-17 “Whenever someone has a serious and infectious skin disease, you must bring him to the priest. The priest will examine him; if there is a white swelling in the skin, the hair is turning white, and there is an open sore in the swelling, it is a chronic skin disease. The priest will pronounce him unclean. But he doesn’t need to quarantine him because he’s already given his diagnosis of unclean. If a serious disease breaks out that covers all the skin from head to foot, wherever the priest looks, the priest will make a thorough examination; if the disease covers his entire body, he will pronounce the person with the sore clean—since it has turned all white, he is clean. But if they are open, running sores, he is unclean. The priest will examine the open sores and pronounce him unclean. The open sores are unclean; they are evidence of a serious skin disease. But if the open sores dry up and turn white, he is to come back to the priest who will reexamine him; if the sores have turned white, the priest will pronounce the person with the sores clean. He is clean.
18-23 “When a person has a boil and it heals and in place of the boil there is white swelling or a reddish-white shiny spot, the person must present himself to the priest for an examination. If it looks like it has penetrated the skin and the hair in it has turned white, the priest will pronounce him unclean. It is a serious skin disease that has broken out in the boil. But if the examination shows that there is no white hair in it and it is only skin deep and has faded, the priest will put him in quarantine for seven days. If it then spreads over the skin, the priest will diagnose him as unclean. It is infectious. But if the shiny spot has not changed and hasn’t spread, it’s only a scar from the boil. The priest will pronounce him clean.
24-28 “When a person has a burn on his skin and the raw flesh turns into a reddish-white or white shiny spot, the priest is to examine it. If the hair has turned white in the shiny spot and it looks like it’s more than skin deep, a serious skin disease has erupted in the area of the burn. The priest will pronounce him unclean; it is a serious skin disease and infectious. But if on examination there is no white hair in the shiny spot and it doesn’t look to be more than skin deep but has faded, the priest will put him in quarantine for seven days. On the seventh day the priest will reexamine him. If by then it has spread over the skin, the priest will diagnose him as unclean; it is a serious skin disease and infectious. If by that time the shiny spot has stayed the same and has not spread but has faded, it is only a swelling from the burn. The priest will pronounce him clean; it’s only a scar from the burn.
29-37 “If a man or woman develops a sore on the head or chin, the priest will offer a diagnosis. If it looks as if it is under the skin and the hair in it is yellow and thin, he will pronounce the person ritually unclean. It is an itch, an infectious skin disease. But if when he examines the itch, he finds it is only skin deep and there is no black hair in it, he will put the person in quarantine for seven days. On the seventh day he will reexamine the sore; if the itch has not spread, there is no yellow hair in it, and it looks as if the itch is only skin deep, the person must shave, except for the itch; the priest will send him back to quarantine for another seven days. If the itch has not spread, and looks to be only skin deep, the priest will pronounce him clean. The person can go home and wash his clothes; he is clean. But if the itch spreads after being pronounced clean, the priest must reexamine it; if the itch has spread in the skin, he doesn’t have to look any farther, for yellow hair, for instance; he is unclean. But if he sees that the itch is unchanged and black hair has begun to grow in it, the itch is healed. The person is clean and the priest will pronounce him clean.
38-39 “When a man or woman gets shiny or white shiny spots on the skin, the priest is to make an examination; if the shiny spots are dull white, it is only a rash that has broken out: The person is clean.
40-44 “When a man loses his hair and goes bald, he is clean. If he loses his hair from his forehead, he is bald and he is clean. But if he has a reddish-white sore on scalp or forehead, it means a serious skin disease is breaking out. The priest is to examine it; if the swollen sore on his scalp or forehead is reddish-white like the appearance of the sore of a serious skin disease, he has a serious skin disease and is unclean. The priest has to pronounce him unclean because of the sore on his head.
45-46 “Any person with a serious skin disease must wear torn clothes, leave his hair loose and unbrushed, cover his upper lip, and cry out, ‘Unclean! Unclean!’ As long as anyone has the sores, that one continues to be ritually unclean. That person must live alone; he or she must live outside the camp.
47-58 “If clothing—woolen or linen clothing, woven or knitted cloth of linen or wool, leather or leatherwork—is infected with a patch of serious fungus and if the spot in the clothing or the leather or the woven or the knitted material or anything made of leather is greenish or rusty, that is a sign of serious fungus. Show it to the priest. The priest will examine the spot and then confiscate the material for seven days. On the seventh day he will reexamine the spot. If it has spread in the garment—the woven or knitted or leather material—it is the spot of a persistent serious fungus and the material is unclean. He must burn the garment. Because of the persistent and contaminating fungus, the material must be burned. But if when the priest examines it the spot has not spread in the garment, the priest will command the owner to wash the material that has the spot, and he will confiscate it for another seven days. He’ll then make another examination after it has been washed; if the spot hasn’t changed in appearance, even though it hasn’t spread, it is still unclean. Burn it up, whether the fungus has affected the back or the front. If, when the priest makes his examination, the spot has faded after it has been washed, he is to tear the spot from the garment. But if it reappears, it is a fresh outbreak—throw whatever has the spot in the fire. If the garment is washed and the spot has gone away, then wash it a second time; it is clean.
59 “These are the instructions regarding a spot of serious fungus in clothing of wool or linen, woven or knitted material, or any article of leather, for pronouncing them clean or unclean.”
Our Daily Bread reading and devotion
Thursday, April 12, 2018
Read: 1 Thessalonians 1:1–3
Paul, Silas[a] and Timothy,
To the church of the Thessalonians in God the Father and the Lord Jesus Christ:
Grace and peace to you.
Thanksgiving for the Thessalonians’ Faith
2 We always thank God for all of you and continually mention you in our prayers. 3 We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.
Footnotes:
1 Thessalonians 1:1 Greek Silvanus, a variant of Silas
INSIGHT
The Thessalonian church was a “model” church known for her “faith in God” (1 Thessalonians 1:7–8). The church was commended for her “faithful work, [her] loving deeds, and . . . enduring hope” (v. 3 nlt). This trilogy of faith, love, and hope is a mark of spiritual growth and maturity. The work God has called us to do is characterized by our love for God and our neighbor (Luke 10:27). To love is hard work, for it is something we have to learn to do. And we “have been taught by God to love each other” (1 Thessalonians 4:9). Paul aptly calls it a “labor of love” (1:3 esv, emphasis added). Highlighting Christ’s second coming at the end of each chapter (1:10; 2:19; 3:13; 4:15; 5:23), Paul speaks of our “endurance inspired by hope in our Lord Jesus Christ” (1:3). Speaking of this trilogy of “faith, love, and hope” elsewhere, Paul says, “Three things will last forever—faith, hope, and love—and the greatest of these is love” (1 Corinthians 13:13 nlt).
Is your life characterized by faithful work, loving deeds, and enduring hope? - K. T. Sim
Faith, Love, and Hope
By Lisa Samra
We always thank God for all of you. 1 Thessalonians 1:2
For ten years, my Aunt Kathy cared for her father (my grandfather) in her home. She cooked and cleaned for him when he was independent, and then took on the role of nurse when his health declined.
Her service is one modern example of the words of Paul who wrote to the Thessalonians that he thanked God for “your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ” (1 Thessalonians 1:3).
Be encouraged as you do the work God has called you to do.
My aunt served in faith and love. Her daily, consistent care was the result of her belief that God called her to this important work. Her labor was borne out of love for God and her father.
She also endured in hope. My grandfather was a very kind man, but it was difficult to watch him decline. She gave up time with family and friends, and limited travel to care for him. She was able to endure because of the hope that God would strengthen her each day, along with the hope of heaven that awaited my grandfather.
Whether it is caring for a relative, helping a neighbor, or volunteering your time, be encouraged as you do the work God has called you to do. Your labor can be a powerful testimony of faith, hope, and love.
Lord, may I this day have eyes to see others’ needs, direction from You on any ways I might help, and the Spirit’s power to obey. May I live out the faith, love, and hope You’ve given to me.
The glory of life is to love, not to be loved; to give, not to get; to serve, not to be served.
My Utmost for His Highest, by Oswald Chambers
Thursday, April 12, 2018
Complete and Effective Dominion
Death no longer has dominion over Him.…the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God… —Romans 6:9-11
Co-Eternal Life. Eternal life is the life which Jesus Christ exhibited on the human level. And it is this same life, not simply a copy of it, which is made evident in our mortal flesh when we are born again. Eternal life is not a gift from God; eternal life is the gift of God. The energy and the power which was so very evident in Jesus will be exhibited in us by an act of the absolute sovereign grace of God, once we have made that complete and effective decision about sin.
“You shall receive power when the Holy Spirit has come upon you…” (Acts 1:8)— not power as a gift from the Holy Spirit; the power is the Holy Spirit, not something that He gives us. The life that was in Jesus becomes ours because of His Cross, once we make the decision to be identified with Him. If it is difficult to get right with God, it is because we refuse to make this moral decision about sin. But once we do decide, the full life of God comes in immediately. Jesus came to give us an endless supply of life— “…that you may be filled with all the fullness of God” (Ephesians 3:19). Eternal life has nothing to do with time. It is the life which Jesus lived when He was down here, and the only Source of life is the Lord Jesus Christ.
Even the weakest saint can experience the power of the deity of the Son of God, when he is willing to “let go.” But any effort to “hang on” to the least bit of our own power will only diminish the life of Jesus in us. We have to keep letting go, and slowly, but surely, the great full life of God will invade us, penetrating every part. Then Jesus will have complete and effective dominion in us, and people will take notice that we have been with Him.
WISDOM FROM OSWALD CHAMBERS
The great point of Abraham’s faith in God was that he was prepared to do anything for God.
Not Knowing Whither
A Word with You, by Ron Hutchcraft
Thursday, April 12, 2018
Power To Meet The Demands - #8154
There's this one experiment I remember from my grade school science class – no, it was not dissecting a brontosaurus. Our science teacher had this little hand-crank generator wired to a light bulb. And we'd turn that little crank, and it managed to generate just enough juice to light the light bulb. That baby generator was fine for the limited demands of Mr. Light Bulb, but I'd hate to try and run my whole house on it! Bye-bye stove, microwave, refrigerator, computer, lighting, and heat. No way that puny power supply could handle all those demands!
I'm Ron Hutchcraft, and I want to have A Word With You today about "Power To Meet The Demands."
It's amazing how we try to meet the demands of our life with what amounts to a little hand crank generator. We're browning out, we're blacking out, and we're wearing out because we're not plugging into a much bigger power source.
That power is dramatically on display in our word for today from the Word of God in Exodus 17:8. The Bible says, "The Amalekites attacked the Israelites...Moses said to Joshua, 'Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.'"
Well, the battle is joined and "as long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning." So what's the deal with this staff? We learn in verses 15 and 16 that it represents the power and presence of the Lord. The Bible says, "Moses built an altar and called it, 'The Lord is my Banner.' He said, 'for hands were lifted up to the throne of the Lord.'" So Moses standing on that hill, holding high God's power, represents a leader who was interceding with God for his troops. And when he is, they win; when he doesn't, they lose.
In your world, you may very well be that person – or you need to be. For your family, for your group of friends, for the people at work or the people in your church – your #1 responsibility is to hold high the power...to keep the focus on prayer as the way to win your battles. Unfortunately, our tendency is to trust in hand-crank power – the power of planning, committees, money, good ideas, connections, experts, experience, promotion, and politics. But human generators cannot meet all the demands of our complicated lives. We need the kind of voltage that only prayer can generate.
We tend to feel that we're not doing anything really when we pray. You can tell by the way we say, "Well, I guess all we can do is pray." What? All I can do is go to the Throne Room from which billions of galaxies are governed and talk to the One who runs it all? Now, it might have looked as if Moses was doing nothing, but his intercession was determining the outcome of the battle. So will yours.
We're not just talking about some casual, occasional prayer here. This is prayer that is fervent, it is relentless until the battle is won. So are you leading the people around you to make prayer their first resort; to make prayer their primary method of getting things done? Are you modeling a lifestyle that says "prayer is power" to your family? Do you pray with people about issues or do you just talk about them?
As you and those who look to you face the battles ahead, would you be sure you're standing where Moses stood – above the fray, interceding, reminding your troops regularly of where their power comes from: the high voltage of God, unleashed on your situation through the holy generator that we call prayer.
Is God sovereign over your circumstances? Is he mightier than your problem? Does he have answers to your questions? The Bible says yes, yes, and yes! “God is the blessed controller of all things, the king over all kings and the master of all masters” (1 Timothy 6:15 Phillips).
Rejoice in the Lord. This is step one. Don’t hurry past it. Face God before you face your problem. Then you will be ready to “let your requests be made known to God” (Philippians 4:6).
Fear triggers either despair or prayer. Choose wisely. Jesus said, “Ask, and it will be given to you; seek, and you will find; knock and it will be opened to you” (Matthew 7:7). There’s no uncertainty in that promise. Jesus states unflinchingly that when you ask, he listens. So ask!
Read more Anxious for Nothing
Leviticus 13
Infections
1-3 God spoke to Moses and Aaron: “When someone has a swelling or a blister or a shiny spot on the skin that might signal a serious skin disease on the body, bring him to Aaron the priest or to one of his priest sons. The priest will examine the sore on the skin. If the hair in the sore has turned white and the sore appears more than skin deep, it is a serious skin disease and infectious. After the priest has examined it, he will pronounce the person unclean.
4-8 “If the shiny spot on the skin is white but appears to be only on the surface and the hair has not turned white, the priest will quarantine the person for seven days. On the seventh day the priest will examine it again; if, in his judgment, the sore is the same and has not spread, the priest will keep him in quarantine for another seven days. On the seventh day the priest will examine him a second time; if the sore has faded and hasn’t spread, the priest will declare him clean—it is a harmless rash. The person can go home and wash his clothes; he is clean. But if the sore spreads after he has shown himself to the priest and been declared clean, he must come back again to the priest who will conduct another examination. If the sore has spread, the priest will pronounce him unclean—it is a serious skin disease and infectious.
9-17 “Whenever someone has a serious and infectious skin disease, you must bring him to the priest. The priest will examine him; if there is a white swelling in the skin, the hair is turning white, and there is an open sore in the swelling, it is a chronic skin disease. The priest will pronounce him unclean. But he doesn’t need to quarantine him because he’s already given his diagnosis of unclean. If a serious disease breaks out that covers all the skin from head to foot, wherever the priest looks, the priest will make a thorough examination; if the disease covers his entire body, he will pronounce the person with the sore clean—since it has turned all white, he is clean. But if they are open, running sores, he is unclean. The priest will examine the open sores and pronounce him unclean. The open sores are unclean; they are evidence of a serious skin disease. But if the open sores dry up and turn white, he is to come back to the priest who will reexamine him; if the sores have turned white, the priest will pronounce the person with the sores clean. He is clean.
18-23 “When a person has a boil and it heals and in place of the boil there is white swelling or a reddish-white shiny spot, the person must present himself to the priest for an examination. If it looks like it has penetrated the skin and the hair in it has turned white, the priest will pronounce him unclean. It is a serious skin disease that has broken out in the boil. But if the examination shows that there is no white hair in it and it is only skin deep and has faded, the priest will put him in quarantine for seven days. If it then spreads over the skin, the priest will diagnose him as unclean. It is infectious. But if the shiny spot has not changed and hasn’t spread, it’s only a scar from the boil. The priest will pronounce him clean.
24-28 “When a person has a burn on his skin and the raw flesh turns into a reddish-white or white shiny spot, the priest is to examine it. If the hair has turned white in the shiny spot and it looks like it’s more than skin deep, a serious skin disease has erupted in the area of the burn. The priest will pronounce him unclean; it is a serious skin disease and infectious. But if on examination there is no white hair in the shiny spot and it doesn’t look to be more than skin deep but has faded, the priest will put him in quarantine for seven days. On the seventh day the priest will reexamine him. If by then it has spread over the skin, the priest will diagnose him as unclean; it is a serious skin disease and infectious. If by that time the shiny spot has stayed the same and has not spread but has faded, it is only a swelling from the burn. The priest will pronounce him clean; it’s only a scar from the burn.
29-37 “If a man or woman develops a sore on the head or chin, the priest will offer a diagnosis. If it looks as if it is under the skin and the hair in it is yellow and thin, he will pronounce the person ritually unclean. It is an itch, an infectious skin disease. But if when he examines the itch, he finds it is only skin deep and there is no black hair in it, he will put the person in quarantine for seven days. On the seventh day he will reexamine the sore; if the itch has not spread, there is no yellow hair in it, and it looks as if the itch is only skin deep, the person must shave, except for the itch; the priest will send him back to quarantine for another seven days. If the itch has not spread, and looks to be only skin deep, the priest will pronounce him clean. The person can go home and wash his clothes; he is clean. But if the itch spreads after being pronounced clean, the priest must reexamine it; if the itch has spread in the skin, he doesn’t have to look any farther, for yellow hair, for instance; he is unclean. But if he sees that the itch is unchanged and black hair has begun to grow in it, the itch is healed. The person is clean and the priest will pronounce him clean.
38-39 “When a man or woman gets shiny or white shiny spots on the skin, the priest is to make an examination; if the shiny spots are dull white, it is only a rash that has broken out: The person is clean.
40-44 “When a man loses his hair and goes bald, he is clean. If he loses his hair from his forehead, he is bald and he is clean. But if he has a reddish-white sore on scalp or forehead, it means a serious skin disease is breaking out. The priest is to examine it; if the swollen sore on his scalp or forehead is reddish-white like the appearance of the sore of a serious skin disease, he has a serious skin disease and is unclean. The priest has to pronounce him unclean because of the sore on his head.
45-46 “Any person with a serious skin disease must wear torn clothes, leave his hair loose and unbrushed, cover his upper lip, and cry out, ‘Unclean! Unclean!’ As long as anyone has the sores, that one continues to be ritually unclean. That person must live alone; he or she must live outside the camp.
47-58 “If clothing—woolen or linen clothing, woven or knitted cloth of linen or wool, leather or leatherwork—is infected with a patch of serious fungus and if the spot in the clothing or the leather or the woven or the knitted material or anything made of leather is greenish or rusty, that is a sign of serious fungus. Show it to the priest. The priest will examine the spot and then confiscate the material for seven days. On the seventh day he will reexamine the spot. If it has spread in the garment—the woven or knitted or leather material—it is the spot of a persistent serious fungus and the material is unclean. He must burn the garment. Because of the persistent and contaminating fungus, the material must be burned. But if when the priest examines it the spot has not spread in the garment, the priest will command the owner to wash the material that has the spot, and he will confiscate it for another seven days. He’ll then make another examination after it has been washed; if the spot hasn’t changed in appearance, even though it hasn’t spread, it is still unclean. Burn it up, whether the fungus has affected the back or the front. If, when the priest makes his examination, the spot has faded after it has been washed, he is to tear the spot from the garment. But if it reappears, it is a fresh outbreak—throw whatever has the spot in the fire. If the garment is washed and the spot has gone away, then wash it a second time; it is clean.
59 “These are the instructions regarding a spot of serious fungus in clothing of wool or linen, woven or knitted material, or any article of leather, for pronouncing them clean or unclean.”
Our Daily Bread reading and devotion
Thursday, April 12, 2018
Read: 1 Thessalonians 1:1–3
Paul, Silas[a] and Timothy,
To the church of the Thessalonians in God the Father and the Lord Jesus Christ:
Grace and peace to you.
Thanksgiving for the Thessalonians’ Faith
2 We always thank God for all of you and continually mention you in our prayers. 3 We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.
Footnotes:
1 Thessalonians 1:1 Greek Silvanus, a variant of Silas
INSIGHT
The Thessalonian church was a “model” church known for her “faith in God” (1 Thessalonians 1:7–8). The church was commended for her “faithful work, [her] loving deeds, and . . . enduring hope” (v. 3 nlt). This trilogy of faith, love, and hope is a mark of spiritual growth and maturity. The work God has called us to do is characterized by our love for God and our neighbor (Luke 10:27). To love is hard work, for it is something we have to learn to do. And we “have been taught by God to love each other” (1 Thessalonians 4:9). Paul aptly calls it a “labor of love” (1:3 esv, emphasis added). Highlighting Christ’s second coming at the end of each chapter (1:10; 2:19; 3:13; 4:15; 5:23), Paul speaks of our “endurance inspired by hope in our Lord Jesus Christ” (1:3). Speaking of this trilogy of “faith, love, and hope” elsewhere, Paul says, “Three things will last forever—faith, hope, and love—and the greatest of these is love” (1 Corinthians 13:13 nlt).
Is your life characterized by faithful work, loving deeds, and enduring hope? - K. T. Sim
Faith, Love, and Hope
By Lisa Samra
We always thank God for all of you. 1 Thessalonians 1:2
For ten years, my Aunt Kathy cared for her father (my grandfather) in her home. She cooked and cleaned for him when he was independent, and then took on the role of nurse when his health declined.
Her service is one modern example of the words of Paul who wrote to the Thessalonians that he thanked God for “your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ” (1 Thessalonians 1:3).
Be encouraged as you do the work God has called you to do.
My aunt served in faith and love. Her daily, consistent care was the result of her belief that God called her to this important work. Her labor was borne out of love for God and her father.
She also endured in hope. My grandfather was a very kind man, but it was difficult to watch him decline. She gave up time with family and friends, and limited travel to care for him. She was able to endure because of the hope that God would strengthen her each day, along with the hope of heaven that awaited my grandfather.
Whether it is caring for a relative, helping a neighbor, or volunteering your time, be encouraged as you do the work God has called you to do. Your labor can be a powerful testimony of faith, hope, and love.
Lord, may I this day have eyes to see others’ needs, direction from You on any ways I might help, and the Spirit’s power to obey. May I live out the faith, love, and hope You’ve given to me.
The glory of life is to love, not to be loved; to give, not to get; to serve, not to be served.
My Utmost for His Highest, by Oswald Chambers
Thursday, April 12, 2018
Complete and Effective Dominion
Death no longer has dominion over Him.…the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God… —Romans 6:9-11
Co-Eternal Life. Eternal life is the life which Jesus Christ exhibited on the human level. And it is this same life, not simply a copy of it, which is made evident in our mortal flesh when we are born again. Eternal life is not a gift from God; eternal life is the gift of God. The energy and the power which was so very evident in Jesus will be exhibited in us by an act of the absolute sovereign grace of God, once we have made that complete and effective decision about sin.
“You shall receive power when the Holy Spirit has come upon you…” (Acts 1:8)— not power as a gift from the Holy Spirit; the power is the Holy Spirit, not something that He gives us. The life that was in Jesus becomes ours because of His Cross, once we make the decision to be identified with Him. If it is difficult to get right with God, it is because we refuse to make this moral decision about sin. But once we do decide, the full life of God comes in immediately. Jesus came to give us an endless supply of life— “…that you may be filled with all the fullness of God” (Ephesians 3:19). Eternal life has nothing to do with time. It is the life which Jesus lived when He was down here, and the only Source of life is the Lord Jesus Christ.
Even the weakest saint can experience the power of the deity of the Son of God, when he is willing to “let go.” But any effort to “hang on” to the least bit of our own power will only diminish the life of Jesus in us. We have to keep letting go, and slowly, but surely, the great full life of God will invade us, penetrating every part. Then Jesus will have complete and effective dominion in us, and people will take notice that we have been with Him.
WISDOM FROM OSWALD CHAMBERS
The great point of Abraham’s faith in God was that he was prepared to do anything for God.
Not Knowing Whither
A Word with You, by Ron Hutchcraft
Thursday, April 12, 2018
Power To Meet The Demands - #8154
There's this one experiment I remember from my grade school science class – no, it was not dissecting a brontosaurus. Our science teacher had this little hand-crank generator wired to a light bulb. And we'd turn that little crank, and it managed to generate just enough juice to light the light bulb. That baby generator was fine for the limited demands of Mr. Light Bulb, but I'd hate to try and run my whole house on it! Bye-bye stove, microwave, refrigerator, computer, lighting, and heat. No way that puny power supply could handle all those demands!
I'm Ron Hutchcraft, and I want to have A Word With You today about "Power To Meet The Demands."
It's amazing how we try to meet the demands of our life with what amounts to a little hand crank generator. We're browning out, we're blacking out, and we're wearing out because we're not plugging into a much bigger power source.
That power is dramatically on display in our word for today from the Word of God in Exodus 17:8. The Bible says, "The Amalekites attacked the Israelites...Moses said to Joshua, 'Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.'"
Well, the battle is joined and "as long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning." So what's the deal with this staff? We learn in verses 15 and 16 that it represents the power and presence of the Lord. The Bible says, "Moses built an altar and called it, 'The Lord is my Banner.' He said, 'for hands were lifted up to the throne of the Lord.'" So Moses standing on that hill, holding high God's power, represents a leader who was interceding with God for his troops. And when he is, they win; when he doesn't, they lose.
In your world, you may very well be that person – or you need to be. For your family, for your group of friends, for the people at work or the people in your church – your #1 responsibility is to hold high the power...to keep the focus on prayer as the way to win your battles. Unfortunately, our tendency is to trust in hand-crank power – the power of planning, committees, money, good ideas, connections, experts, experience, promotion, and politics. But human generators cannot meet all the demands of our complicated lives. We need the kind of voltage that only prayer can generate.
We tend to feel that we're not doing anything really when we pray. You can tell by the way we say, "Well, I guess all we can do is pray." What? All I can do is go to the Throne Room from which billions of galaxies are governed and talk to the One who runs it all? Now, it might have looked as if Moses was doing nothing, but his intercession was determining the outcome of the battle. So will yours.
We're not just talking about some casual, occasional prayer here. This is prayer that is fervent, it is relentless until the battle is won. So are you leading the people around you to make prayer their first resort; to make prayer their primary method of getting things done? Are you modeling a lifestyle that says "prayer is power" to your family? Do you pray with people about issues or do you just talk about them?
As you and those who look to you face the battles ahead, would you be sure you're standing where Moses stood – above the fray, interceding, reminding your troops regularly of where their power comes from: the high voltage of God, unleashed on your situation through the holy generator that we call prayer.
Wednesday, April 11, 2018
Leviticus 12, Bible Reading and Daily Devotionals
Max Lucado Daily: SET YOUR EYES ON THE LORD - April 11, 2018
It does no good to obsess yourself with your trouble. The more you do so, the bigger it grows. Begin with God. Celebrate his goodness. “Rejoice in the Lord always. Again I will say, rejoice!” (Philippians 4:4).
Turn your attention away from the problem, and for a few minutes celebrate God. The more you look to God, the quicker your problem is reduced to its proper size. Listen to the strategy of the psalmist.
“I will lift up my eyes to the hills—
From whence comes my help?
My help comes from the Lord,
Who made heaven and earth.” (Psalm 121:1-2)
Do you see the intentionality in those words? “I will lift up my eyes.” You gain nothing by setting your eyes on the problem. You gain everything by setting your eyes on the Lord. If you’re sinking, it’s because you are looking in the wrong direction!
Read more Anxious for Nothing
Leviticus 12
Childbirth
12 1-5 God spoke to Moses: “Tell the People of Israel, A woman who conceives and gives birth to a boy is ritually unclean for seven days, the same as during her menstruation. On the eighth day circumcise the boy. The mother must stay home another thirty-three days for purification from her bleeding. She may not touch anything consecrated or enter the Sanctuary until the days of her purification are complete. If she gives birth to a girl, she is unclean for fourteen days, the same as during her menstruation. She must stay home for sixty-six days for purification from her bleeding.
6-7 “When the days for her purification for either a boy or a girl are complete, she will bring a yearling lamb for a Whole-Burnt-Offering and a pigeon or dove for an Absolution-Offering to the priest at the entrance of the Tent of Meeting. He will offer it to God and make atonement for her. She is then clean from her flow of blood.
“These are the instructions for a woman who gives birth to either a boy or a girl.
8 “If she can’t afford a lamb, she can bring two doves or two pigeons, one for the Whole-Burnt-Offering and one for the Absolution-Offering. The priest will make atonement for her and she will be clean.”
Our Daily Bread reading and devotion
Wednesday, April 11, 2018
Read: Psalm 13
For the director of music. A psalm of David.
1 How long, Lord? Will you forget me forever?
How long will you hide your face from me?
2 How long must I wrestle with my thoughts
and day after day have sorrow in my heart?
How long will my enemy triumph over me?
3 Look on me and answer, Lord my God.
Give light to my eyes, or I will sleep in death,
4 and my enemy will say, “I have overcome him,”
and my foes will rejoice when I fall.
5 But I trust in your unfailing love;
my heart rejoices in your salvation.
6 I will sing the Lord’s praise,
for he has been good to me.
Footnotes:
Psalm 13:1 In Hebrew texts 13:1-6 is numbered 13:2-6
INSIGHT
Scholars disagree on the circumstances that prompted David to write Psalm 13. Some say that David’s enemy was Saul, who continually pursued David, seeking to kill him (v. 2). Others see the enemy as David’s son Absalom who conspired to drive David from the throne and take over as king (2 Samuel 15). Either way, the heartache David feels is real—driving him to God for help. David’s first response to these pressures is to complain about God’s seeming lack of response on his behalf, found in the repeated question “How long?” in Psalm 13:1–2. As David reflects on God’s past expressions of faithful love (v. 5), he finds reason to trust God even in his confusion and doubt. The closing note of praise (v. 6) expresses that trust—and anticipates God’s rescue.
When overwhelmed with the circumstances of life, do you find yourself wondering where God is? As you reflect on God’s faithfulness to you in the past it can remind you that He is worthy of your trust—even when you suffer and don’t know why. - Bill Crowder
How Long?
By Bill Crowder
Read: Psalm 13 | Bible in a Year: 1 Samuel 17–18; Luke 11:1–28
How long, Lord? Will you forget me forever? How long will you hide your face from me? Psalm 13:1
In Lewis Carroll’s classic Alice in Wonderland, Alice asks, “How long is forever?” The White Rabbit responds, “Sometimes, just one second.”
That’s how time felt when my brother David suddenly died. The days leading to his memorial dragged on, intensifying the sense of loss and grief we felt. Every second seemed to last forever.
In our seemingly endless moments of struggle, His unfailing love will carry us.
Another David echoed this sentiment, singing, “How long, Lord? Will you forget me forever? How long will you hide your face from me? How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me?” (Psalm 13:1–2). Four times in just two verses he asks God, “How long?” Sometimes the pains of life seem as though they will never end.
Into this heartache steps the presence and care of our heavenly Father. Like King David, we can honestly go to Him with our pain and loss, knowing that He will never leave us or forsake us (Hebrews 13:5). The psalmist discovered this as well, allowing his lament to move from a mournful minor key to a triumphant declaration: “But I trust in your unfailing love; my heart rejoices in your salvation” (Psalm 13:5).
In our seemingly endless moments of struggle, His unfailing love will carry us. We can rejoice in His salvation.
For more insight, download the Discovery Series booklet Out of the Ashes: God’s Presence in Job’s Pain at discoveryseries.org/q0735.
In times of pain and loss, the timeless God is our greatest comfort.
My Utmost for His Highest, by Oswald Chambers
Wednesday, April 11, 2018
Complete and Effective Divinity
If we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection… —Romans 6:5
Co-Resurrection. The proof that I have experienced crucifixion with Jesus is that I have a definite likeness to Him. The Spirit of Jesus entering me rearranges my personal life before God. The resurrection of Jesus has given Him the authority to give the life of God to me, and the experiences of my life must now be built on the foundation of His life. I can have the resurrection life of Jesus here and now, and it will exhibit itself through holiness.
The idea all through the apostle Paul’s writings is that after the decision to be identified with Jesus in His death has been made, the resurrection life of Jesus penetrates every bit of my human nature. It takes the omnipotence of God— His complete and effective divinity— to live the life of the Son of God in human flesh. The Holy Spirit cannot be accepted as a guest in merely one room of the house— He invades all of it. And once I decide that my “old man” (that is, my heredity of sin) should be identified with the death of Jesus, the Holy Spirit invades me. He takes charge of everything. My part is to walk in the light and to obey all that He reveals to me. Once I have made that important decision about sin, it is easy to “reckon” that I am actually “dead indeed to sin,” because I find the life of Jesus in me all the time (Romans 6:11). Just as there is only one kind of humanity, there is only one kind of holiness— the holiness of Jesus. And it is His holiness that has been given to me. God puts the holiness of His Son into me, and I belong to a new spiritual order.
WISDOM FROM OSWALD CHAMBERS
“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes. The Highest Good, 544 R
A Word with You, by Ron Hutchcraft
Wednesday, April 11, 2018
Living Proof - #8153
We were adding onto our little house, and we were getting some help from good old Chuck. He's been a part of adding to our house; actually, he did most of the work. A wonderful Christian brother, skilled builder and handyman. He's like an everyday genius...which I am not. Now the days were pretty long and we'd be leaving the house earlier than Chuck got there and we'd return home after dark. So, I didn't get to see him much. But every day that front porch was noticeably farther along than it was when we left that morning. I actually did get to talk to Chuck on the phone one day, and I told him, in a way, he reminded me of the Lord. He was interested in how that happened. I said, "Well, I don't actually see him, but I see the difference he's made!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Living Proof."
There was a song years ago that said, "People need the Lord." Well, that's people you're around all the time. But they can't physically see Him, of course. They can't realize how real, how loving, and how powerful He is by seeing Him in person. But God's plan for introducing Himself to them is that, much like our friend's building work, they see the difference God makes in you.
In 1 Peter 2:12, our word for today from the Word of God, Peter says, "Live such good lives among the pagans that, though they may accuse you of doing wrong, they may see your good deeds and glorify God..." Here are people who may even be hostile toward you and toward your Lord. But they see such impressive living proof of the Jesus-difference in your everyday life – in what it says here your "good deeds"- that they end up glorifying God!
Jesus made this same point in the Sermon on the Mount when He said, "Let your light shine before men, that they may see your good deeds and praise your Father in heaven" (Matthew 5:16). There it is again. They can't see your Lord, but they can see your good deeds that are there because He's in you. And that living proof can turn them to Him. Especially in a world that's more skeptical than ever of religious pitches, religious systems, or religious pitchmen.
Notice, God doesn't say they'll be impressed with your arguments or your persuasive words. No, it's going to be your persuasive life. The random acts of kindness, the words of encouragement, your temper under control, the cleaned up mouth, the way you treat and talk about your mate, or your children, or your parents, your unselfishness, or the way you just put others ahead of yourself.
One clarification: You can't just show them the Jesus-difference. You do have to tell them Who is making the difference! Now, look. They can watch you for the next fifty years and say, "Oh, you know, Joe is such a nice guy, I'll bet Jesus died on the cross for my sins." They're not going to figure that out. You have to tell them! So, the business of taking people to heaven with you is actually kind of like first grade...show and tell.
That's why Peter says, right before his statement about them seeing your good deeds, that you are "belonging to God, that you may declare the praises of Him who called you out of darkness and into His wonderful light." They need to see it, but then you need to tell them. They'll never guess Jesus died on the cross for them unless you tell them.
Our friend is a carpenter that I may not actually see, but I could see each day the difference he was making. You belong to a carpenter named Jesus, and whether or not the people around you will ever know Him may depend on whether or not they can see in you the difference that Jesus makes!
It does no good to obsess yourself with your trouble. The more you do so, the bigger it grows. Begin with God. Celebrate his goodness. “Rejoice in the Lord always. Again I will say, rejoice!” (Philippians 4:4).
Turn your attention away from the problem, and for a few minutes celebrate God. The more you look to God, the quicker your problem is reduced to its proper size. Listen to the strategy of the psalmist.
“I will lift up my eyes to the hills—
From whence comes my help?
My help comes from the Lord,
Who made heaven and earth.” (Psalm 121:1-2)
Do you see the intentionality in those words? “I will lift up my eyes.” You gain nothing by setting your eyes on the problem. You gain everything by setting your eyes on the Lord. If you’re sinking, it’s because you are looking in the wrong direction!
Read more Anxious for Nothing
Leviticus 12
Childbirth
12 1-5 God spoke to Moses: “Tell the People of Israel, A woman who conceives and gives birth to a boy is ritually unclean for seven days, the same as during her menstruation. On the eighth day circumcise the boy. The mother must stay home another thirty-three days for purification from her bleeding. She may not touch anything consecrated or enter the Sanctuary until the days of her purification are complete. If she gives birth to a girl, she is unclean for fourteen days, the same as during her menstruation. She must stay home for sixty-six days for purification from her bleeding.
6-7 “When the days for her purification for either a boy or a girl are complete, she will bring a yearling lamb for a Whole-Burnt-Offering and a pigeon or dove for an Absolution-Offering to the priest at the entrance of the Tent of Meeting. He will offer it to God and make atonement for her. She is then clean from her flow of blood.
“These are the instructions for a woman who gives birth to either a boy or a girl.
8 “If she can’t afford a lamb, she can bring two doves or two pigeons, one for the Whole-Burnt-Offering and one for the Absolution-Offering. The priest will make atonement for her and she will be clean.”
Our Daily Bread reading and devotion
Wednesday, April 11, 2018
Read: Psalm 13
For the director of music. A psalm of David.
1 How long, Lord? Will you forget me forever?
How long will you hide your face from me?
2 How long must I wrestle with my thoughts
and day after day have sorrow in my heart?
How long will my enemy triumph over me?
3 Look on me and answer, Lord my God.
Give light to my eyes, or I will sleep in death,
4 and my enemy will say, “I have overcome him,”
and my foes will rejoice when I fall.
5 But I trust in your unfailing love;
my heart rejoices in your salvation.
6 I will sing the Lord’s praise,
for he has been good to me.
Footnotes:
Psalm 13:1 In Hebrew texts 13:1-6 is numbered 13:2-6
INSIGHT
Scholars disagree on the circumstances that prompted David to write Psalm 13. Some say that David’s enemy was Saul, who continually pursued David, seeking to kill him (v. 2). Others see the enemy as David’s son Absalom who conspired to drive David from the throne and take over as king (2 Samuel 15). Either way, the heartache David feels is real—driving him to God for help. David’s first response to these pressures is to complain about God’s seeming lack of response on his behalf, found in the repeated question “How long?” in Psalm 13:1–2. As David reflects on God’s past expressions of faithful love (v. 5), he finds reason to trust God even in his confusion and doubt. The closing note of praise (v. 6) expresses that trust—and anticipates God’s rescue.
When overwhelmed with the circumstances of life, do you find yourself wondering where God is? As you reflect on God’s faithfulness to you in the past it can remind you that He is worthy of your trust—even when you suffer and don’t know why. - Bill Crowder
How Long?
By Bill Crowder
Read: Psalm 13 | Bible in a Year: 1 Samuel 17–18; Luke 11:1–28
How long, Lord? Will you forget me forever? How long will you hide your face from me? Psalm 13:1
In Lewis Carroll’s classic Alice in Wonderland, Alice asks, “How long is forever?” The White Rabbit responds, “Sometimes, just one second.”
That’s how time felt when my brother David suddenly died. The days leading to his memorial dragged on, intensifying the sense of loss and grief we felt. Every second seemed to last forever.
In our seemingly endless moments of struggle, His unfailing love will carry us.
Another David echoed this sentiment, singing, “How long, Lord? Will you forget me forever? How long will you hide your face from me? How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me?” (Psalm 13:1–2). Four times in just two verses he asks God, “How long?” Sometimes the pains of life seem as though they will never end.
Into this heartache steps the presence and care of our heavenly Father. Like King David, we can honestly go to Him with our pain and loss, knowing that He will never leave us or forsake us (Hebrews 13:5). The psalmist discovered this as well, allowing his lament to move from a mournful minor key to a triumphant declaration: “But I trust in your unfailing love; my heart rejoices in your salvation” (Psalm 13:5).
In our seemingly endless moments of struggle, His unfailing love will carry us. We can rejoice in His salvation.
For more insight, download the Discovery Series booklet Out of the Ashes: God’s Presence in Job’s Pain at discoveryseries.org/q0735.
In times of pain and loss, the timeless God is our greatest comfort.
My Utmost for His Highest, by Oswald Chambers
Wednesday, April 11, 2018
Complete and Effective Divinity
If we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection… —Romans 6:5
Co-Resurrection. The proof that I have experienced crucifixion with Jesus is that I have a definite likeness to Him. The Spirit of Jesus entering me rearranges my personal life before God. The resurrection of Jesus has given Him the authority to give the life of God to me, and the experiences of my life must now be built on the foundation of His life. I can have the resurrection life of Jesus here and now, and it will exhibit itself through holiness.
The idea all through the apostle Paul’s writings is that after the decision to be identified with Jesus in His death has been made, the resurrection life of Jesus penetrates every bit of my human nature. It takes the omnipotence of God— His complete and effective divinity— to live the life of the Son of God in human flesh. The Holy Spirit cannot be accepted as a guest in merely one room of the house— He invades all of it. And once I decide that my “old man” (that is, my heredity of sin) should be identified with the death of Jesus, the Holy Spirit invades me. He takes charge of everything. My part is to walk in the light and to obey all that He reveals to me. Once I have made that important decision about sin, it is easy to “reckon” that I am actually “dead indeed to sin,” because I find the life of Jesus in me all the time (Romans 6:11). Just as there is only one kind of humanity, there is only one kind of holiness— the holiness of Jesus. And it is His holiness that has been given to me. God puts the holiness of His Son into me, and I belong to a new spiritual order.
WISDOM FROM OSWALD CHAMBERS
“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes. The Highest Good, 544 R
A Word with You, by Ron Hutchcraft
Wednesday, April 11, 2018
Living Proof - #8153
We were adding onto our little house, and we were getting some help from good old Chuck. He's been a part of adding to our house; actually, he did most of the work. A wonderful Christian brother, skilled builder and handyman. He's like an everyday genius...which I am not. Now the days were pretty long and we'd be leaving the house earlier than Chuck got there and we'd return home after dark. So, I didn't get to see him much. But every day that front porch was noticeably farther along than it was when we left that morning. I actually did get to talk to Chuck on the phone one day, and I told him, in a way, he reminded me of the Lord. He was interested in how that happened. I said, "Well, I don't actually see him, but I see the difference he's made!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Living Proof."
There was a song years ago that said, "People need the Lord." Well, that's people you're around all the time. But they can't physically see Him, of course. They can't realize how real, how loving, and how powerful He is by seeing Him in person. But God's plan for introducing Himself to them is that, much like our friend's building work, they see the difference God makes in you.
In 1 Peter 2:12, our word for today from the Word of God, Peter says, "Live such good lives among the pagans that, though they may accuse you of doing wrong, they may see your good deeds and glorify God..." Here are people who may even be hostile toward you and toward your Lord. But they see such impressive living proof of the Jesus-difference in your everyday life – in what it says here your "good deeds"- that they end up glorifying God!
Jesus made this same point in the Sermon on the Mount when He said, "Let your light shine before men, that they may see your good deeds and praise your Father in heaven" (Matthew 5:16). There it is again. They can't see your Lord, but they can see your good deeds that are there because He's in you. And that living proof can turn them to Him. Especially in a world that's more skeptical than ever of religious pitches, religious systems, or religious pitchmen.
Notice, God doesn't say they'll be impressed with your arguments or your persuasive words. No, it's going to be your persuasive life. The random acts of kindness, the words of encouragement, your temper under control, the cleaned up mouth, the way you treat and talk about your mate, or your children, or your parents, your unselfishness, or the way you just put others ahead of yourself.
One clarification: You can't just show them the Jesus-difference. You do have to tell them Who is making the difference! Now, look. They can watch you for the next fifty years and say, "Oh, you know, Joe is such a nice guy, I'll bet Jesus died on the cross for my sins." They're not going to figure that out. You have to tell them! So, the business of taking people to heaven with you is actually kind of like first grade...show and tell.
That's why Peter says, right before his statement about them seeing your good deeds, that you are "belonging to God, that you may declare the praises of Him who called you out of darkness and into His wonderful light." They need to see it, but then you need to tell them. They'll never guess Jesus died on the cross for them unless you tell them.
Our friend is a carpenter that I may not actually see, but I could see each day the difference he was making. You belong to a carpenter named Jesus, and whether or not the people around you will ever know Him may depend on whether or not they can see in you the difference that Jesus makes!
Tuesday, April 10, 2018
Leviticus 11, Bible Reading and Daily Devotionals
Max Lucado Daily: BATTLING ANXIETY - April 10, 2018
It’s two-thirty in the morning. Everyone is asleep. Everyone, that is, except you! Thoughts rage through your mind. The green numbers on the clock are the only lights in your room, indeed the only lights in your life. Another hour passes. What a mess!
What does all this anxiety, all this restlessness mean? Simply this– you are a human. It doesn’t mean you’re a failure. It doesn’t mean your parents failed you or vice versa. And, this is important, it doesn’t mean you are not a Christian. Jesus battled anxiety, for heaven’s sake! In the Garden of Gethsemane he prayed three times that he wouldn’t have to drink of the cup (Matthew 26:36-44). He was anxious, but he didn’t stay anxious. He entrusted his fears to his heavenly Father and completed his earthly mission with faith. And he will help us to do likewise!
Read more Anxious for Nothing
Leviticus 11
Foods
1-2 God spoke to Moses and Aaron: “Speak to the People of Israel. Tell them, Of all the animals on Earth, these are the animals that you may eat:
3-8 “You may eat any animal that has a split hoof, divided in two, and that chews the cud, but not an animal that only chews the cud or only has a split hoof. For instance, the camel chews the cud but doesn’t have a split hoof, so it’s unclean. The rock badger chews the cud but doesn’t have a split hoof and so it’s unclean. The rabbit chews the cud but doesn’t have a split hoof so is unclean. The pig has a split hoof, divided in two, but doesn’t chew the cud and so is unclean. You may not eat their meat nor touch their carcasses; they are unclean to you.
9-12 “Among the creatures that live in the water of the seas and streams, you may eat any that have fins and scales. But anything that doesn’t have fins and scales, whether in seas or streams, whether small creatures in the shallows or huge creatures in the deeps, you are to detest. Yes, detest them. Don’t eat their meat; detest their carcasses. Anything living in the water that doesn’t have fins and scales is detestable to you.
13-19 “These are the birds you are to detest. Don’t eat them. They are detestable: eagle, vulture, osprey, kite, all falcons, all ravens, ostrich, nighthawk, sea gull, all hawks, owl, cormorant, ibis, water hen, pelican, Egyptian vulture, stork, all herons, hoopoe, bat.
20-23 “All flying insects that walk on all fours are detestable to you. But you can eat some of these, namely, those that have jointed legs for hopping on the ground: all locusts, katydids, crickets, and grasshoppers. But all the other flying insects that have four legs you are to detest.
24-25 “You will make yourselves ritually unclean until evening if you touch their carcasses. If you pick up one of their carcasses you must wash your clothes and you’ll be unclean until evening.
26 “Every animal that has a split hoof that’s not completely divided, or that doesn’t chew the cud is unclean for you; if you touch the carcass of any of them you become unclean.
27-28 “Every four-footed animal that goes on its paws is unclean for you; if you touch its carcass you are unclean until evening. If you pick up its carcass you must wash your clothes and are unclean until evening. They are unclean for you.
29-38 “Among the creatures that crawl on the ground, the following are unclean for you: weasel, rat, all lizards, gecko, monitor lizard, wall lizard, skink, chameleon. Among the crawling creatures, these are unclean for you. If you touch them when they are dead, you are ritually unclean until evening. When one of them dies and falls on something, that becomes unclean no matter what it’s used for, whether it’s made of wood, cloth, hide, or sackcloth. Put it in the water—it’s unclean until evening, and then it’s clean. If one of these dead creatures falls into a clay pot, everything in the pot is unclean and you must break the pot. Any food that could be eaten but has water on it from such a pot is unclean, and any liquid that could be drunk from it is unclean. Anything that one of these carcasses falls on is unclean—an oven or cooking pot must be broken up; they’re unclean and must be treated as unclean. A spring, though, or a cistern for collecting water remains clean, but if you touch one of these carcasses you’re ritually unclean. If a carcass falls on any seeds that are to be planted, they remain clean. But if water has been put on the seed and a carcass falls on it, you must treat it as unclean.
39-40 “If an animal that you are permitted to eat dies, anyone who touches the carcass is ritually unclean until evening. If you eat some of the carcass you must wash your clothes and you are unclean until evening. If you pick up the carcass you must wash your clothes and are unclean until evening.
41-43 “Creatures that crawl on the ground are detestable and not to be eaten. Don’t eat creatures that crawl on the ground, whether on their belly or on all fours or on many feet—they are detestable. Don’t make yourselves unclean or be defiled by them, because I am your God.
44-45 “Make yourselves holy for I am holy. Don’t make yourselves ritually unclean by any creature that crawls on the ground. I am God who brought you up out of the land of Egypt. Be holy because I am holy.
46-47 “These are the instructions on animals, birds, fish, and creatures that crawl on the ground. You have to distinguish between the ritually unclean and the clean, between living creatures that can be eaten and those that cannot be eaten.”
Our Daily Bread reading and devotion
Tuesday, April 10, 2018
Read: Mark 9:14–29
Jesus Heals a Boy Possessed by an Impure Spirit
14 When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15 As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.
16 “What are you arguing with them about?” he asked.
17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”
19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”
20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.
21 Jesus asked the boy’s father, “How long has he been like this?”
“From childhood,” he answered. 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”
23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”
24 Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”
25 When Jesus saw that a crowd was running to the scene, he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”
26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” 27 But Jesus took him by the hand and lifted him to his feet, and he stood up.
28 After Jesus had gone indoors, his disciples asked him privately, “Why couldn’t we drive it out?”
29 He replied, “This kind can come out only by prayer.[a]”
Footnotes:
Mark 9:29 Some manuscripts prayer and fasting
Only by Prayer
By Xochitl Dixon
Everything is possible for one who believes. Mark 9:23
My friend called me late one night during her cancer treatment. Grieved by her uncontrollable sobs, I soon added my own tears and a silent prayer. What am I supposed to do, Lord?
Her wails squeezed my heart. I couldn’t stop her pain, fix her situation, or find one intelligible word of encouragement. But I knew who could help. As I wept with my friend, stumbling through a prayer, I whispered repeatedly, “Jesus. Jesus. Jesus.”
When we call on the name of Jesus, He can enable us to believe and rely on the power of His presence.
Her cries quieted to sniffs and whimpers, until her breathing slowed. Her husband’s voice startled me. “She’s asleep,” he said. “We’ll call tomorrow.”
I hung up, weeping prayers into my pillow.
The apostle Mark shares a story of another person who wanted to help his loved one. A desperate father brought his suffering son to Jesus (Mark 9:17). Doubt clung to his plea, as he reiterated the impossibility of their circumstances (vv. 20–22) and acknowledged his need for Jesus to empower his belief (v. 24). The father and son experienced freedom, hope, and peace when Jesus stepped in and took control (vv. 25–27).
When loved ones are hurting, it’s natural to want to do the right things and say the perfect words. But Christ is the only One who can truly help us. When we call on the name of Jesus, He can enable us to believe and rely on the power of His presence.
Jesus. Jesus. Jesus. Oh, how we need You, Jesus.
Share your prayer request and pray for others at YourDailyBread.org.
The name of Jesus is the powerful prayer that leads us into His mighty presence.
My Utmost for His Highest, by Oswald Chambers
Tuesday, April 10, 2018
Complete and Effective Decision About Sin
…our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. —Romans 6:6
Co-Crucifixion. Have you made the following decision about sin—that it must be completely killed in you? It takes a long time to come to the point of making this complete and effective decision about sin. It is, however, the greatest moment in your life once you decide that sin must die in you– not simply be restrained, suppressed, or counteracted, but crucified— just as Jesus Christ died for the sin of the world. No one can bring anyone else to this decision. We may be mentally and spiritually convinced, but what we need to do is actually make the decision that Paul urged us to do in this passage.
Pull yourself up, take some time alone with God, and make this important decision, saying, “Lord, identify me with Your death until I know that sin is dead in me.” Make the moral decision that sin in you must be put to death.
This was not some divine future expectation on the part of Paul, but was a very radical and definite experience in his life. Are you prepared to let the Spirit of God search you until you know what the level and nature of sin is in your life— to see the very things that struggle against God’s Spirit in you? If so, will you then agree with God’s verdict on the nature of sin— that it should be identified with the death of Jesus? You cannot “reckon yourselves to be dead indeed to sin” (Romans 6:11) unless you have radically dealt with the issue of your will before God.
Have you entered into the glorious privilege of being crucified with Christ, until all that remains in your flesh and blood is His life? “I have been crucified with Christ; it is no longer I who live, but Christ lives in me…” (Galatians 2:20).
WISDOM FROM OSWALD CHAMBERS
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L
A Word with You, by Ron Hutchcraft
Tuesday, April 10, 2018
Built to Last - #8152
It's a ghost town now. But in the 1880s, she was one of the boomtowns of California-all because of some silver in the ground. When the price of silver soared, so did their fortunes and so did the population of this little town that we visited not too long ago. But when the price of silver crashed, well, of course, so did the town. Back in some of her better days, a fire hit the town and it burned a lot of it to the ground. The only original buildings still standing there today had one thing in common. In a town that was mostly wood structures, these were the ones that were made of adobe. They've reconstructed some of those wood buildings, but hey, they weren't there long ago because, of course, they couldn't survive the fire.
I'm Ron Hutchcraft and I want to have A Word With You today about "Built to Last."
That ghost town actually tells a story; what survives is only what is built with something lasting. After we take our last bow, sometimes just with the perspective of passing years even, that's how your life and mine will be. All that will matter is what was really lasting. All that really matters now is what's going to last, and it's tragic how ultimately meaningless much of what we spend ourselves on really is. Maybe God has arranged it for someone to be listening right now who is pouring a lot into goals and to stuff that really don't matter much. He's been trying to get a wakeup call through to you so you could rearrange your priorities to make a far greater difference with the rest of your life than you've made until now.
In 1 Corinthians 3, beginning with verse 11, which is our word for today from the Word of God, He pulls back the curtain and shows us the view from the finish line of our lives. He says, "No one can lay any foundation other than the one already laid, which is Jesus Christ. If any man builds on this foundation using gold, silver, costly stones, wood, hay, or straw, his work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each man's work. If what he has built survives, he will receive his reward. If it is burned up, he will suffer loss; he himself will be saved, but only as one escaping through the flames." That's a heartbreaking picture. You get to the end of the one life you had, and everything you did with it burns in a fire marked "meaningless." Nothing to show for the one life I lived.
Now is the time to think about how lasting what we're doing and building really is; how eternally valuable it is, because then it's too late. What we read from the Bible makes it clear that the only foundation for a life that matters forever is a personal relationship with Jesus Christ. He's the one who died for your sins so you could be forgiven, and He walked out of His grave so you could live forever. If your life seems hollow and unexplainably empty, it may be because Jesus is missing. He's the one you were made by. He's the one you were made for. If you would place your life in His hands today, then today could be the end of the wasted years and the beginning of the greatest years of your life.
And if you belong to Jesus, be sure you are, as Jesus said, "seeking first the Kingdom of God" (Matthew 6:33) and not your own kingdom. A life that survives every fire and matters forever is built this way: by basing every decision you make only on what Jesus says. You make sure that the people in your life are what you put first, not the projects, not the business, not your entertainment, not even a church. The people are what's going to last when everything else has burned. And the most eternal legacy you could leave with your life is to introduce someone else to Jesus Christ. Above all, be sure you have anchored your life, your soul and your eternity to the only One who can take you to heaven, and that's Jesus Christ who died to get you there.
He's actually come to you through this little visit today, because He is ready to come into your life at your invitation. Will you tell Him today, "Jesus, I'm yours." You say, "I want to know how to do that; how to make that work." Go to our website and get this done. It's ANewStory.com.
What a tragedy it would be for a winner here for this blink of an eye to be a loser there for all eternity. Spend what you've got on what lasts. Be sure you belong to Jesus Christ.
Monday, April 9, 2018
Mark 7:1-13, Bible Reading and Daily Devotionals
Max Lucado Daily: A TIME CLAIMED FOR GOD - April 9, 2018
A friend described to me her daily ninety-minute commute. “Ninety minutes,” I commiserated. “Don’t feel sorry for me,” she smiled, “I use the trip to think about God.” She went on to describe how she fills the hour listening to entire books of the Bible. She recites prayers. By the time she reaches her place of employment, she’s ready for the day. She says, “I turn my commute into my chapel.”
Is there a block of time you can claim for God? Perhaps turning off the network news and opening your Bible. Set the alarm fifteen minutes earlier. Rather than watch TV as you fall asleep, listen to an audio version of the Bible or a Christian book. Jesus says, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free” (John 8:31-32 ESV).
Read more Anxious for Nothing
Mark 7:1-13
The Source of Your Pollution
7 1-4 The Pharisees, along with some religion scholars who had come from Jerusalem, gathered around him. They noticed that some of his disciples weren’t being careful with ritual washings before meals. The Pharisees—Jews in general, in fact—would never eat a meal without going through the motions of a ritual hand-washing, with an especially vigorous scrubbing if they had just come from the market (to say nothing of the scourings they’d give jugs and pots and pans).
5 The Pharisees and religion scholars asked, “Why do your disciples flout the rules, showing up at meals without washing their hands?”
6-8 Jesus answered, “Isaiah was right about frauds like you, hit the bull’s-eye in fact:
These people make a big show of saying the right thing,
but their heart isn’t in it.
They act like they are worshiping me,
but they don’t mean it.
They just use me as a cover
for teaching whatever suits their fancy,
Ditching God’s command
and taking up the latest fads.”
9-13 He went on, “Well, good for you. You get rid of God’s command so you won’t be inconvenienced in following the religious fashions! Moses said, ‘Respect your father and mother,’ and, ‘Anyone denouncing father or mother should be killed.’ But you weasel out of that by saying that it’s perfectly acceptable to say to father or mother, ‘Gift! What I owed you I’ve given as a gift to God,’ thus relieving yourselves of obligation to father or mother. You scratch out God’s Word and scrawl a whim in its place. You do a lot of things like this.”
Our Daily Bread reading and devotion
Monday, April 09, 2018
Read: Isaiah 49:14–16
But Zion said, “The Lord has forsaken me,
the Lord has forgotten me.”
15 “Can a mother forget the baby at her breast
and have no compassion on the child she has borne?
Though she may forget,
I will not forget you!
16 See, I have engraved you on the palms of my hands;
your walls are ever before me.
INSIGHT
Throughout Scripture, we gather a picture of how to leave behind a godly legacy. Psalm 78:4 reminds us to “tell the next generation the praiseworthy deeds of the Lord, his power, and the wonders he has done.” Deuteronomy 6:5–7 declares: “Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.”
When we wholeheartedly love the Lord and others, live an obedient life that is pleasing to Him, and tell our family and others about the many wonders God has done throughout history and in our lives, we leave behind a legacy that can impact the next generation and the next and the next.
What legacy will you leave? - Alyson Kieda
Leaving a Legacy
By David H. Roper
A scroll of remembrance was written in his presence concerning those who feared the Lord and honored his name. Malachi 3:16
Some years ago our sons and I spent a week on an abandoned backcountry ranch on the Salmon River, Idaho’s “River of No Return.”
One day, exploring the ranch, I came across an ancient grave with a wooden marker. Whatever inscription the marker may have borne had long since been weathered away. Someone lived and died—now was forgotten. The gravesite seemed tragic to me. After we got home I spent several hours reading about the history of the old ranch and that area, but could find no information about the person buried there.
May I be faithful to You today, Lord, as I spend my time loving others with Your love.
They say that the best among us is remembered for 100 years or so. The rest of us are soon forgotten. The memory of past generations, like our markers, soon fades away. Yet our legacy has been passed on through the family of God. How we’ve loved God and others in our lifetime lives on. Malachi 3:16–17 tells us, “a book of remembrance was written before Him for those who fear the Lord and who esteem His name. ‘They will be Mine,’ says the Lord of hosts, ‘on the day that I prepare My own possession’ ” (nasb).
Paul said of David that he “served God’s purpose in his own generation” and departed (Acts 13:36). Like him, may we love the Lord and serve Him in our generation and leave the remembering to Him. “They will be Mine,” says the Lord.
May I be faithful to You today, Lord, as I spend my time loving others with Your love. Help me to trust You with the legacy I’m leaving behind.
Living for the Lord leaves a lasting legacy.
My Utmost for His Highest, by Oswald Chambers
Monday, April 09, 2018
Have You Seen Jesus?
After that, He appeared in another form to two of them… —Mark 16:12
Being saved and seeing Jesus are not the same thing. Many people who have never seen Jesus have received and share in God’s grace. But once you have seen Him, you can never be the same. Other things will not have the appeal they did before.
You should always recognize the difference between what you see Jesus to be and what He has done for you. If you see only what He has done for you, your God is not big enough. But if you have had a vision, seeing Jesus as He really is, experiences can come and go, yet you will endure “as seeing Him who is invisible” (Hebrews 11:27). The man who was blind from birth did not know who Jesus was until Christ appeared and revealed Himself to him (see John 9). Jesus appears to those for whom He has done something, but we cannot order or predict when He will come. He may appear suddenly, at any turn. Then you can exclaim, “Now I see Him!” (see John 9:25).
Jesus must appear to you and to your friend individually; no one can see Jesus with your eyes. And division takes place when one has seen Him and the other has not. You cannot bring your friend to the point of seeing; God must do it. Have you seen Jesus? If so, you will want others to see Him too. “And they went and told it to the rest, but they did not believe them either” (Mark 16:13). When you see Him, you must tell, even if they don’t believe.
O could I tell, you surely would believe it!
O could I only say what I have seen!
How should I tell or how can you receive it,
How, till He bringeth you where I have been?
WISDOM FROM OSWALD CHAMBERS
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. My Utmost for His Highest, January 6, 736 R
A Word with You, by Ron Hutchcraft
Monday, April 09, 2018
Entertainitis - #8151
Try to picture this: teenagers in a seminar for two hours, sitting on concrete the whole time, taking notes, and asking for more when it's over. Fantasyland, you say? No. Haiti. When I was doing youth outreach in Haiti, I was asked to do an early morning seminar for Christian young people in a gym where they were seated on concrete bleachers. I was told to teach for two hours. I did, and I was the first one done. So these kids gathered up their notes and rushed to catch the end of another seminar that hadn't finished yet. Sounds just like American young people you know? Right? Well, you know, when I got back to speaking to young people in America, I knew I had better be done in about twenty minutes or less or I'd be talking to myself. But before we're too rough on North American teenagers, let's realize that they have a disease that afflicts much of the North American Church - a disease that produces spiritual midgets.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Entertainitis."
It's not a new disease. In fact, we can find it in our word for today from the Word of God from John 6:25, among the people who had just experienced the excitement of Jesus' feeding 5,000 people. When He left them to go across the lake, they wanted more. The Bible says, "When they found Him on the other side of the lake, they asked Him, 'Rabbi, when did you get here?' Jesus answered them, 'You are looking for Me, not because you saw miraculous signs but because you ate the loaves and had your fill.'"
When Jesus spoke to them about spiritual food, "They asked Him, 'What miraculous sign then will You give that we may see it and believe You?'" (John 6:30). By the time Jesus is finished talking to them about laying down His life and the shedding of blood, verse 66 says, "From this time many of His disciples turned back and no longer followed Him." Now here was a crowd who was ready to follow Jesus as long as there was a good show, miracles, excited crowds, surprises, good feelings. But as soon as it got serious or demanding, they checked out.
Maybe this is the first known case of entertainitis - an interest in following Jesus as long as it's easy to take, as long as it's fun. I didn't really realize how shallow our faith is until I met Christians in other countries. They know how to pray powerfully and extensively. They're hungry, not for jokes and stories; they want solid Biblical teaching. They're interested in the substance of Christianity, not the style of the speaker. While we're having our socials, they're having revivals! While we accept mediocrity, they're expecting miracles.
We're a product of a media culture where the image, the subject changes every few seconds. But compared to believers in much of the rest of the world, we have like a "Sesame Street" faith. Now the first step toward a cure of this disease is to recognize that we have a disease and that we want a cure. We need to retrain our hearts to look for the truth in a message, not the entertainment value; to look for the Bible in a song, not just the beat; to quit expecting speakers to do all the work for us. "Mr. Speaker, if you'll come about 80% of the way to me, maybe I'll meet you with about 20% of me." See, spiritual grown-ups will pack the auditorium for a sermon, not just for a movie or a concert.
We need to remember that what we're involved in is a war, not a picnic. We need to commit ourselves to the spiritual discipline of being personally taught by God through Bible study every day. Dare to say, "Lord, would you deepen my shallow, 'entertain me' faith.'"
Entertainitis is a serious disease to deal with. Remember what happened to the people who had it first. They eventually abandoned Jesus.
A friend described to me her daily ninety-minute commute. “Ninety minutes,” I commiserated. “Don’t feel sorry for me,” she smiled, “I use the trip to think about God.” She went on to describe how she fills the hour listening to entire books of the Bible. She recites prayers. By the time she reaches her place of employment, she’s ready for the day. She says, “I turn my commute into my chapel.”
Is there a block of time you can claim for God? Perhaps turning off the network news and opening your Bible. Set the alarm fifteen minutes earlier. Rather than watch TV as you fall asleep, listen to an audio version of the Bible or a Christian book. Jesus says, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free” (John 8:31-32 ESV).
Read more Anxious for Nothing
Mark 7:1-13
The Source of Your Pollution
7 1-4 The Pharisees, along with some religion scholars who had come from Jerusalem, gathered around him. They noticed that some of his disciples weren’t being careful with ritual washings before meals. The Pharisees—Jews in general, in fact—would never eat a meal without going through the motions of a ritual hand-washing, with an especially vigorous scrubbing if they had just come from the market (to say nothing of the scourings they’d give jugs and pots and pans).
5 The Pharisees and religion scholars asked, “Why do your disciples flout the rules, showing up at meals without washing their hands?”
6-8 Jesus answered, “Isaiah was right about frauds like you, hit the bull’s-eye in fact:
These people make a big show of saying the right thing,
but their heart isn’t in it.
They act like they are worshiping me,
but they don’t mean it.
They just use me as a cover
for teaching whatever suits their fancy,
Ditching God’s command
and taking up the latest fads.”
9-13 He went on, “Well, good for you. You get rid of God’s command so you won’t be inconvenienced in following the religious fashions! Moses said, ‘Respect your father and mother,’ and, ‘Anyone denouncing father or mother should be killed.’ But you weasel out of that by saying that it’s perfectly acceptable to say to father or mother, ‘Gift! What I owed you I’ve given as a gift to God,’ thus relieving yourselves of obligation to father or mother. You scratch out God’s Word and scrawl a whim in its place. You do a lot of things like this.”
Our Daily Bread reading and devotion
Monday, April 09, 2018
Read: Isaiah 49:14–16
But Zion said, “The Lord has forsaken me,
the Lord has forgotten me.”
15 “Can a mother forget the baby at her breast
and have no compassion on the child she has borne?
Though she may forget,
I will not forget you!
16 See, I have engraved you on the palms of my hands;
your walls are ever before me.
INSIGHT
Throughout Scripture, we gather a picture of how to leave behind a godly legacy. Psalm 78:4 reminds us to “tell the next generation the praiseworthy deeds of the Lord, his power, and the wonders he has done.” Deuteronomy 6:5–7 declares: “Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.”
When we wholeheartedly love the Lord and others, live an obedient life that is pleasing to Him, and tell our family and others about the many wonders God has done throughout history and in our lives, we leave behind a legacy that can impact the next generation and the next and the next.
What legacy will you leave? - Alyson Kieda
Leaving a Legacy
By David H. Roper
A scroll of remembrance was written in his presence concerning those who feared the Lord and honored his name. Malachi 3:16
Some years ago our sons and I spent a week on an abandoned backcountry ranch on the Salmon River, Idaho’s “River of No Return.”
One day, exploring the ranch, I came across an ancient grave with a wooden marker. Whatever inscription the marker may have borne had long since been weathered away. Someone lived and died—now was forgotten. The gravesite seemed tragic to me. After we got home I spent several hours reading about the history of the old ranch and that area, but could find no information about the person buried there.
May I be faithful to You today, Lord, as I spend my time loving others with Your love.
They say that the best among us is remembered for 100 years or so. The rest of us are soon forgotten. The memory of past generations, like our markers, soon fades away. Yet our legacy has been passed on through the family of God. How we’ve loved God and others in our lifetime lives on. Malachi 3:16–17 tells us, “a book of remembrance was written before Him for those who fear the Lord and who esteem His name. ‘They will be Mine,’ says the Lord of hosts, ‘on the day that I prepare My own possession’ ” (nasb).
Paul said of David that he “served God’s purpose in his own generation” and departed (Acts 13:36). Like him, may we love the Lord and serve Him in our generation and leave the remembering to Him. “They will be Mine,” says the Lord.
May I be faithful to You today, Lord, as I spend my time loving others with Your love. Help me to trust You with the legacy I’m leaving behind.
Living for the Lord leaves a lasting legacy.
My Utmost for His Highest, by Oswald Chambers
Monday, April 09, 2018
Have You Seen Jesus?
After that, He appeared in another form to two of them… —Mark 16:12
Being saved and seeing Jesus are not the same thing. Many people who have never seen Jesus have received and share in God’s grace. But once you have seen Him, you can never be the same. Other things will not have the appeal they did before.
You should always recognize the difference between what you see Jesus to be and what He has done for you. If you see only what He has done for you, your God is not big enough. But if you have had a vision, seeing Jesus as He really is, experiences can come and go, yet you will endure “as seeing Him who is invisible” (Hebrews 11:27). The man who was blind from birth did not know who Jesus was until Christ appeared and revealed Himself to him (see John 9). Jesus appears to those for whom He has done something, but we cannot order or predict when He will come. He may appear suddenly, at any turn. Then you can exclaim, “Now I see Him!” (see John 9:25).
Jesus must appear to you and to your friend individually; no one can see Jesus with your eyes. And division takes place when one has seen Him and the other has not. You cannot bring your friend to the point of seeing; God must do it. Have you seen Jesus? If so, you will want others to see Him too. “And they went and told it to the rest, but they did not believe them either” (Mark 16:13). When you see Him, you must tell, even if they don’t believe.
O could I tell, you surely would believe it!
O could I only say what I have seen!
How should I tell or how can you receive it,
How, till He bringeth you where I have been?
WISDOM FROM OSWALD CHAMBERS
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be. My Utmost for His Highest, January 6, 736 R
A Word with You, by Ron Hutchcraft
Monday, April 09, 2018
Entertainitis - #8151
Try to picture this: teenagers in a seminar for two hours, sitting on concrete the whole time, taking notes, and asking for more when it's over. Fantasyland, you say? No. Haiti. When I was doing youth outreach in Haiti, I was asked to do an early morning seminar for Christian young people in a gym where they were seated on concrete bleachers. I was told to teach for two hours. I did, and I was the first one done. So these kids gathered up their notes and rushed to catch the end of another seminar that hadn't finished yet. Sounds just like American young people you know? Right? Well, you know, when I got back to speaking to young people in America, I knew I had better be done in about twenty minutes or less or I'd be talking to myself. But before we're too rough on North American teenagers, let's realize that they have a disease that afflicts much of the North American Church - a disease that produces spiritual midgets.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Entertainitis."
It's not a new disease. In fact, we can find it in our word for today from the Word of God from John 6:25, among the people who had just experienced the excitement of Jesus' feeding 5,000 people. When He left them to go across the lake, they wanted more. The Bible says, "When they found Him on the other side of the lake, they asked Him, 'Rabbi, when did you get here?' Jesus answered them, 'You are looking for Me, not because you saw miraculous signs but because you ate the loaves and had your fill.'"
When Jesus spoke to them about spiritual food, "They asked Him, 'What miraculous sign then will You give that we may see it and believe You?'" (John 6:30). By the time Jesus is finished talking to them about laying down His life and the shedding of blood, verse 66 says, "From this time many of His disciples turned back and no longer followed Him." Now here was a crowd who was ready to follow Jesus as long as there was a good show, miracles, excited crowds, surprises, good feelings. But as soon as it got serious or demanding, they checked out.
Maybe this is the first known case of entertainitis - an interest in following Jesus as long as it's easy to take, as long as it's fun. I didn't really realize how shallow our faith is until I met Christians in other countries. They know how to pray powerfully and extensively. They're hungry, not for jokes and stories; they want solid Biblical teaching. They're interested in the substance of Christianity, not the style of the speaker. While we're having our socials, they're having revivals! While we accept mediocrity, they're expecting miracles.
We're a product of a media culture where the image, the subject changes every few seconds. But compared to believers in much of the rest of the world, we have like a "Sesame Street" faith. Now the first step toward a cure of this disease is to recognize that we have a disease and that we want a cure. We need to retrain our hearts to look for the truth in a message, not the entertainment value; to look for the Bible in a song, not just the beat; to quit expecting speakers to do all the work for us. "Mr. Speaker, if you'll come about 80% of the way to me, maybe I'll meet you with about 20% of me." See, spiritual grown-ups will pack the auditorium for a sermon, not just for a movie or a concert.
We need to remember that what we're involved in is a war, not a picnic. We need to commit ourselves to the spiritual discipline of being personally taught by God through Bible study every day. Dare to say, "Lord, would you deepen my shallow, 'entertain me' faith.'"
Entertainitis is a serious disease to deal with. Remember what happened to the people who had it first. They eventually abandoned Jesus.
Sunday, April 8, 2018
Mark 6:30-56, bible reading and devotions.
MaxLucado.com: Worth Saving
No one believed in people more than Jesus did. He saw something in Peter worth developing, in the adulterous woman worth forgiving, and in John worth harnessing.
He saw something in the thief on the cross, and what he saw was worth saving. And in the life of a wild-eyed, bloodthirsty extremist, He saw the apostle of grace. He believed in Saul.
Don’t give up on your Saul. When others write him off, give him another chance. Stay strong. Call him brother. Call her sister. It’s too soon to throw in the towel. Talk to your Saul about Jesus, and pray.
God is at work behind the scenes. And remember this: God never sends you where he hasn’t already been. By the time you reach your Saul, who knows what you’ll find.
God used Saul, who became Paul, to touch the world.
Has God given you a Saul?
From Cast of Characters
Mark 6:30-56
Supper for Five Thousand
30-31 The apostles then rendezvoused with Jesus and reported on all that they had done and taught. Jesus said, “Come off by yourselves; let’s take a break and get a little rest.” For there was constant coming and going. They didn’t even have time to eat.
32-34 So they got in the boat and went off to a remote place by themselves. Someone saw them going and the word got around. From the surrounding towns people went out on foot, running, and got there ahead of them. When Jesus arrived, he saw this huge crowd. At the sight of them, his heart broke—like sheep with no shepherd they were. He went right to work teaching them.
35-36 When his disciples thought this had gone on long enough—it was now quite late in the day—they interrupted: “We are a long way out in the country, and it’s very late. Pronounce a benediction and send these folks off so they can get some supper.”
37 Jesus said, “You do it. Fix supper for them.”
They replied, “Are you serious? You want us to go spend a fortune on food for their supper?”
38 But he was quite serious. “How many loaves of bread do you have? Take an inventory.”
That didn’t take long. “Five,” they said, “plus two fish.”
39-44 Jesus got them all to sit down in groups of fifty or a hundred—they looked like a patchwork quilt of wildflowers spread out on the green grass! He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread to the disciples, and the disciples in turn gave it to the people. He did the same with the fish. They all ate their fill. The disciples gathered twelve baskets of leftovers. More than five thousand were at the supper.
Walking on the Sea
45-46 As soon as the meal was finished, Jesus insisted that the disciples get in the boat and go on ahead across to Bethsaida while he dismissed the congregation. After sending them off, he climbed a mountain to pray.
47-49 Late at night, the boat was far out at sea; Jesus was still by himself on land. He could see his men struggling with the oars, the wind having come up against them. At about four o’clock in the morning, Jesus came toward them, walking on the sea. He intended to go right by them. But when they saw him walking on the sea, they thought it was a ghost and screamed, scared out of their wits.
50-52 Jesus was quick to comfort them: “Courage! It’s me. Don’t be afraid.” As soon as he climbed into the boat, the wind died down. They were stunned, shaking their heads, wondering what was going on. They didn’t understand what he had done at the supper. None of this had yet penetrated their hearts.
53-56 They beached the boat at Gennesaret and tied up at the landing. As soon as they got out of the boat, word got around fast. People ran this way and that, bringing their sick on stretchers to where they heard he was. Wherever he went, village or town or country crossroads, they brought their sick to the marketplace and begged him to let them touch the edge of his coat—that’s all. And whoever touched him became well.
Our Daily Bread reading and devotion
Sunday, April 08, 2018
Read: 1 Peter 2:11–23
Living Godly Lives in a Pagan Society
11 Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. 12 Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.
13 Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, 14 or to governors, who are sent by him to punish those who do wrong and to commend those who do right. 15 For it is God’s will that by doing good you should silence the ignorant talk of foolish people. 16 Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. 17 Show proper respect to everyone, love the family of believers, fear God, honor the emperor.
18 Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh. 19 For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. 20 But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. 21 To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.
22 “He committed no sin,
and no deceit was found in his mouth.”[a]
23 When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.
Footnotes:
1 Peter 2:22 Isaiah 53:9
INSIGHT
Why would God allow those He loves to be chased from their homes and homeland? (1 Peter 1:1–2). According to Peter, their plight was a chance to show their faith in the goodness of God who calls all of us to something far more wonderful than material comfort and security. What other reasons does Peter offer? - Mart DeHaan
Strength in Suffering
By Lawrence Darmani |
Christ suffered for you, leaving you an example, that you should follow in his steps. 1 Peter 2:21
When eighteen-year-old Sammy received Jesus as Savior, his family rejected him because their tradition was of a different faith. But the Christian community welcomed him, offering encouragement and financial resources for his education. Later, when his testimony was published in a magazine, his persecution intensified.
But Sammy did not stop seeing his family. He visited whenever he could and talked with his father, even though his siblings cruelly prevented him from participating in family affairs. When his father fell ill, Sammy overlooked his family’s slighting and attended to him, praying his father would get well. When God healed him, the family began to warm up toward Sammy. Over time, his loving witness softened their attitude toward him—and some of his family members became willing to hear about Jesus.
Christ suffered for you, leaving you an example, that you should follow in his steps. 1 Peter 2:21
Our decision to follow Christ may cause us difficulties. Peter wrote, “It is commendable if someone bears up under the pain of unjust suffering because they are conscious of God” (1 Peter 2:19). When we undergo discomfort or suffering because of our faith, we do so because “Christ suffered for [us], leaving [us] an example, that [we] should follow in his steps” (v. 21).
Even when others hurled insults at Jesus, “he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly” (v. 23). Jesus is our example in suffering. We can turn to Him for strength.
Dear Lord Jesus, help me to follow Your example in my conduct and in suffering for You.
When we suffer for Jesus, He comes to walk us through it.
My Utmost for His Highest, by Oswald Chambers
Sunday, April 08, 2018
His Resurrection Destiny
Ought not the Christ to have suffered these things and to enter into His glory? —Luke 24:26
Our Lord’s Cross is the gateway into His life. His resurrection means that He has the power to convey His life to me. When I was born again, I received the very life of the risen Lord from Jesus Himself.
Christ’s resurrection destiny— His foreordained purpose— was to bring “many sons to glory” (Hebrews 2:10). The fulfilling of His destiny gives Him the right to make us sons and daughters of God. We never have exactly the same relationship to God that the Son of God has, but we are brought by the Son into the relation of sonship. When our Lord rose from the dead, He rose to an absolutely new life— a life He had never lived before He was God Incarnate. He rose to a life that had never been before. And what His resurrection means for us is that we are raised to His risen life, not to our old life. One day we will have a body like His glorious body, but we can know here and now the power and effectiveness of His resurrection and can “walk in newness of life” (Romans 6:4). Paul’s determined purpose was to “know Him and the power of His resurrection” (Philippians 3:10).
Jesus prayed, “…as You have given Him authority over all flesh that He should give eternal life to as many as You have given Him” (John 17:2). The term Holy Spirit is actually another name for the experience of eternal life working in human beings here and now. The Holy Spirit is the deity of God who continues to apply the power of the atonement by the Cross of Christ to our lives. Thank God for the glorious and majestic truth that His Spirit can work the very nature of Jesus into us, if we will only obey Him.
WISDOM FROM OSWALD CHAMBERS
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us. Disciples Indeed, 388 R
No one believed in people more than Jesus did. He saw something in Peter worth developing, in the adulterous woman worth forgiving, and in John worth harnessing.
He saw something in the thief on the cross, and what he saw was worth saving. And in the life of a wild-eyed, bloodthirsty extremist, He saw the apostle of grace. He believed in Saul.
Don’t give up on your Saul. When others write him off, give him another chance. Stay strong. Call him brother. Call her sister. It’s too soon to throw in the towel. Talk to your Saul about Jesus, and pray.
God is at work behind the scenes. And remember this: God never sends you where he hasn’t already been. By the time you reach your Saul, who knows what you’ll find.
God used Saul, who became Paul, to touch the world.
Has God given you a Saul?
From Cast of Characters
Mark 6:30-56
Supper for Five Thousand
30-31 The apostles then rendezvoused with Jesus and reported on all that they had done and taught. Jesus said, “Come off by yourselves; let’s take a break and get a little rest.” For there was constant coming and going. They didn’t even have time to eat.
32-34 So they got in the boat and went off to a remote place by themselves. Someone saw them going and the word got around. From the surrounding towns people went out on foot, running, and got there ahead of them. When Jesus arrived, he saw this huge crowd. At the sight of them, his heart broke—like sheep with no shepherd they were. He went right to work teaching them.
35-36 When his disciples thought this had gone on long enough—it was now quite late in the day—they interrupted: “We are a long way out in the country, and it’s very late. Pronounce a benediction and send these folks off so they can get some supper.”
37 Jesus said, “You do it. Fix supper for them.”
They replied, “Are you serious? You want us to go spend a fortune on food for their supper?”
38 But he was quite serious. “How many loaves of bread do you have? Take an inventory.”
That didn’t take long. “Five,” they said, “plus two fish.”
39-44 Jesus got them all to sit down in groups of fifty or a hundred—they looked like a patchwork quilt of wildflowers spread out on the green grass! He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread to the disciples, and the disciples in turn gave it to the people. He did the same with the fish. They all ate their fill. The disciples gathered twelve baskets of leftovers. More than five thousand were at the supper.
Walking on the Sea
45-46 As soon as the meal was finished, Jesus insisted that the disciples get in the boat and go on ahead across to Bethsaida while he dismissed the congregation. After sending them off, he climbed a mountain to pray.
47-49 Late at night, the boat was far out at sea; Jesus was still by himself on land. He could see his men struggling with the oars, the wind having come up against them. At about four o’clock in the morning, Jesus came toward them, walking on the sea. He intended to go right by them. But when they saw him walking on the sea, they thought it was a ghost and screamed, scared out of their wits.
50-52 Jesus was quick to comfort them: “Courage! It’s me. Don’t be afraid.” As soon as he climbed into the boat, the wind died down. They were stunned, shaking their heads, wondering what was going on. They didn’t understand what he had done at the supper. None of this had yet penetrated their hearts.
53-56 They beached the boat at Gennesaret and tied up at the landing. As soon as they got out of the boat, word got around fast. People ran this way and that, bringing their sick on stretchers to where they heard he was. Wherever he went, village or town or country crossroads, they brought their sick to the marketplace and begged him to let them touch the edge of his coat—that’s all. And whoever touched him became well.
Our Daily Bread reading and devotion
Sunday, April 08, 2018
Read: 1 Peter 2:11–23
Living Godly Lives in a Pagan Society
11 Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. 12 Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.
13 Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, 14 or to governors, who are sent by him to punish those who do wrong and to commend those who do right. 15 For it is God’s will that by doing good you should silence the ignorant talk of foolish people. 16 Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. 17 Show proper respect to everyone, love the family of believers, fear God, honor the emperor.
18 Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh. 19 For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. 20 But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. 21 To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.
22 “He committed no sin,
and no deceit was found in his mouth.”[a]
23 When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.
Footnotes:
1 Peter 2:22 Isaiah 53:9
INSIGHT
Why would God allow those He loves to be chased from their homes and homeland? (1 Peter 1:1–2). According to Peter, their plight was a chance to show their faith in the goodness of God who calls all of us to something far more wonderful than material comfort and security. What other reasons does Peter offer? - Mart DeHaan
Strength in Suffering
By Lawrence Darmani |
Christ suffered for you, leaving you an example, that you should follow in his steps. 1 Peter 2:21
When eighteen-year-old Sammy received Jesus as Savior, his family rejected him because their tradition was of a different faith. But the Christian community welcomed him, offering encouragement and financial resources for his education. Later, when his testimony was published in a magazine, his persecution intensified.
But Sammy did not stop seeing his family. He visited whenever he could and talked with his father, even though his siblings cruelly prevented him from participating in family affairs. When his father fell ill, Sammy overlooked his family’s slighting and attended to him, praying his father would get well. When God healed him, the family began to warm up toward Sammy. Over time, his loving witness softened their attitude toward him—and some of his family members became willing to hear about Jesus.
Christ suffered for you, leaving you an example, that you should follow in his steps. 1 Peter 2:21
Our decision to follow Christ may cause us difficulties. Peter wrote, “It is commendable if someone bears up under the pain of unjust suffering because they are conscious of God” (1 Peter 2:19). When we undergo discomfort or suffering because of our faith, we do so because “Christ suffered for [us], leaving [us] an example, that [we] should follow in his steps” (v. 21).
Even when others hurled insults at Jesus, “he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly” (v. 23). Jesus is our example in suffering. We can turn to Him for strength.
Dear Lord Jesus, help me to follow Your example in my conduct and in suffering for You.
When we suffer for Jesus, He comes to walk us through it.
My Utmost for His Highest, by Oswald Chambers
Sunday, April 08, 2018
His Resurrection Destiny
Ought not the Christ to have suffered these things and to enter into His glory? —Luke 24:26
Our Lord’s Cross is the gateway into His life. His resurrection means that He has the power to convey His life to me. When I was born again, I received the very life of the risen Lord from Jesus Himself.
Christ’s resurrection destiny— His foreordained purpose— was to bring “many sons to glory” (Hebrews 2:10). The fulfilling of His destiny gives Him the right to make us sons and daughters of God. We never have exactly the same relationship to God that the Son of God has, but we are brought by the Son into the relation of sonship. When our Lord rose from the dead, He rose to an absolutely new life— a life He had never lived before He was God Incarnate. He rose to a life that had never been before. And what His resurrection means for us is that we are raised to His risen life, not to our old life. One day we will have a body like His glorious body, but we can know here and now the power and effectiveness of His resurrection and can “walk in newness of life” (Romans 6:4). Paul’s determined purpose was to “know Him and the power of His resurrection” (Philippians 3:10).
Jesus prayed, “…as You have given Him authority over all flesh that He should give eternal life to as many as You have given Him” (John 17:2). The term Holy Spirit is actually another name for the experience of eternal life working in human beings here and now. The Holy Spirit is the deity of God who continues to apply the power of the atonement by the Cross of Christ to our lives. Thank God for the glorious and majestic truth that His Spirit can work the very nature of Jesus into us, if we will only obey Him.
WISDOM FROM OSWALD CHAMBERS
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us. Disciples Indeed, 388 R
Saturday, April 7, 2018
Leviticus 10, Bible Reading and Daily Devotionals
Max Lucado Daily: He Canceled the Record
How would you feel if a list of your weaknesses were posted so that everyone, including Christ Himself, could see? Yes, Christ has chronicled your shortcomings. And, yes, that list has been made public. But you've never seen it. Neither have I.
Come with me to the hill of Calvary. Watch as the soldiers shove the Carpenter to the ground and stretch His arms against the beams. One presses a knee against a forearm and a spike against a hand. Jesus turns His face toward the nail just as the soldier lifts the hammer to strike it. Couldn't Jesus have stopped Him?
Through the eyes of Scripture we see what others missed but what Jesus saw. Colossians 2:14 says, "He canceled the record that contained the charges against us. He took it and destroyed it by nailing it to Christ's cross!"
From He Chose the Nails
Leviticus 10
Nadab and Abihu
10 1-2 That same day Nadab and Abihu, Aaron’s sons, took their censers, put hot coals and incense in them, and offered “strange” fire to God—something God had not commanded. Fire blazed out from God and consumed them—they died in God’s presence.
3 Moses said to Aaron, “This is what God meant when he said,
To the one who comes near me,
I will show myself holy;
Before all the people,
I will show my glory.”
Aaron was silent.
4-5 Moses called for Mishael and Elzaphan, sons of Uzziel, Aaron’s uncle. He said, “Come. Carry your dead cousins outside the camp, away from the Sanctuary.” They came and carried them off, outside the camp, just as Moses had directed.
6-7 Moses then said to Aaron and his remaining sons, Eleazar and Ithamar, “No mourning rituals for you—unkempt hair, torn clothes—or you’ll also die and God will be angry with the whole congregation. Your relatives—all the People of Israel, in fact—will do the mourning over those God has destroyed by fire. And don’t leave the entrance to the Tent of Meeting lest you die, because God’s anointing oil is on you.”
They did just as Moses said.
8-11 God instructed Aaron: “When you enter the Tent of Meeting, don’t drink wine or strong drink, neither you nor your sons, lest you die. This is a fixed rule down through the generations. Distinguish between the holy and the common, between the ritually clean and unclean. Teach the People of Israel all the decrees that God has spoken to them through Moses.”
12-15 Moses spoke to Aaron and his surviving sons, Eleazar and Ithamar, “Take the leftovers of the Grain-Offering from the Fire-Gifts for God and eat beside the Altar that which has been prepared without yeast, for it is most holy. Eat it in the Holy Place because it is your portion and the portion of your sons from the Fire-Gifts for God. This is what God commanded me. Also, you and your sons and daughters are to eat the breast of the Wave-Offering and the thigh of the Contribution-Offering in a clean place. They are provided as your portion and the portion of your children from the Peace-Offerings presented by the People of Israel. Bring the thigh of the Contribution-Offering and the breast of the Wave-Offering and the fat pieces of the Fire-Gifts and lift them up as a Wave-Offering. This will be the regular share for you and your children as ordered by God.”
16-18 When Moses looked into the matter of the goat of the Absolution-Offering, he found that it had been burned up. He became angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked, “Why didn’t you eat the Absolution-Offering in the Holy Place since it is most holy? The offering was given to you for taking away the guilt of the community by making atonement for them before God. Since its blood was not taken into the Holy Place, you should have eaten the goat in the Sanctuary as I commanded.”
19 Aaron replied to Moses, “Look. They sacrificed their Absolution-Offering and Whole-Burnt-Offering before God today, and you see what has happened to me—I’ve lost two sons. Do you think God would have been pleased if I had gone ahead and eaten the Absolution-Offering today?”
20 When Moses heard this response, he accepted it.
Our Daily Bread reading and devotion
Saturday, April 07, 2018
Read: Titus 2:7–8, 11–14
Titus 2:7-8 New International Version (NIV)
7 In everything set them an example by doing what is good. In your teaching show integrity, seriousness 8 and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.
Titus 2:11-14 New International Version (NIV)
11 For the grace of God has appeared that offers salvation to all people. 12 It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13 while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, 14 who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.
In our passage today, Paul writes to Titus, whom he left on the island of Crete to guide the new churches they had planted there. The citizens of Crete had earned an especially bad reputation, and Paul saw fit to remind Titus of that (see Titus 1:12–13). The need for diligence in their service to the believers there was especially vital.
As Paul gave Titus directions about wise living, he highlighted God’s grace. We may tend to think of grace as giving us freedom—and it does. But God’s grace, through the work of the Holy Spirit, also instills a holy discipline in us. “It teaches us to say ‘No’ to ungodliness and worldly passions, and to live self-controlled, upright and godly lives” (2:12). Or, as Paul phrased it in Galatians, “The Spirit gives us desires that are the opposite of what the sinful nature desires” (5:17 nlt).
The “secret” to living the Christian life isn’t to stress over not sinning; it’s to focus on the work of God’s grace in us. - Tim Gustafson
Fair Play
By Leslie Koh
In everything set them an example by doing what is good. Titus 2:7
When Singaporean runner Ashley Liew found himself at the head of the pack during a marathon at the Southeast Asian Games, he knew something was wrong. He quickly realized that the lead runners had taken a wrong turn and were now behind. Ashley could have taken advantage of their mistake, but a strong sense of sportsmanship told him it would not be a genuine victory. He wanted to win because he was faster—not because those ahead of him had made a mistake. Acting on his convictions, he slowed down to let them catch up.
In the end, Ashley lost the race and missed out on a medal. But he won the hearts of his countrymen—and an international award for his act of fair play. It spoke well of his faith as a Christian, and must have prompted some to ask, “What made him do that?”
Live so that others will want to know Jesus.
Ashley’s act challenges me to share my faith through my actions. Little acts of thoughtfulness, kindness, or forgiveness can glorify God. As Paul put it simply, “Show integrity, seriousness and soundness of speech that cannot be condemned” (Titus 2:7–8).
Our positive actions toward others can show the world that we are able to live differently because of the Holy Spirit’s work in us. He will give us the grace to reject ungodliness and wrong passions, and to live upright lives that point people to God (vv. 11–12).
Heavenly Father, may our behavior today cause others to ask us why we are different. We ask that we follow Your Holy Spirit’s leading as we explain to them the hope that is in us.
Live so that others will want to know Jesus.
My Utmost for His Highest, by Oswald Chambers
Saturday, April 07, 2018
Why We Lack Understanding
He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead. —Mark 9:9
As the disciples were commanded, you should also say nothing until the Son of Man has risen in you— until the life of the risen Christ so dominates you that you truly understand what He taught while here on earth. When you grow and develop the right condition inwardly, the words Jesus spoke become so clear that you are amazed you did not grasp them before. In fact, you were not able to understand them before because you had not yet developed the proper spiritual condition to deal with them.
Our Lord doesn’t hide these things from us, but we are not prepared to receive them until we are in the right condition in our spiritual life. Jesus said, “I still have many things to say to you, but you cannot bear them now” (John 16:12). We must have a oneness with His risen life before we are prepared to bear any particular truth from Him. Do we really know anything about the indwelling of the risen life of Jesus? The evidence that we do is that His Word is becoming understandable to us. God cannot reveal anything to us if we don’t have His Spirit. And our own unyielding and headstrong opinions will effectively prevent God from revealing anything to us. But our insensible thinking will end immediately once His resurrection life has its way with us.
“…tell no one….” But so many people do tell what they saw on the Mount of Transfiguration— their mountaintop experience. They have seen a vision and they testify to it, but there is no connection between what they say and how they live. Their lives don’t add up because the Son of Man has not yet risen in them. How long will it be before His resurrection life is formed and evident in you and in me?
WISDOM FROM OSWALD CHAMBERS
The sympathy which is reverent with what it cannot understand is worth its weight in gold. Baffled to Fight Better, 69 L
How would you feel if a list of your weaknesses were posted so that everyone, including Christ Himself, could see? Yes, Christ has chronicled your shortcomings. And, yes, that list has been made public. But you've never seen it. Neither have I.
Come with me to the hill of Calvary. Watch as the soldiers shove the Carpenter to the ground and stretch His arms against the beams. One presses a knee against a forearm and a spike against a hand. Jesus turns His face toward the nail just as the soldier lifts the hammer to strike it. Couldn't Jesus have stopped Him?
Through the eyes of Scripture we see what others missed but what Jesus saw. Colossians 2:14 says, "He canceled the record that contained the charges against us. He took it and destroyed it by nailing it to Christ's cross!"
From He Chose the Nails
Leviticus 10
Nadab and Abihu
10 1-2 That same day Nadab and Abihu, Aaron’s sons, took their censers, put hot coals and incense in them, and offered “strange” fire to God—something God had not commanded. Fire blazed out from God and consumed them—they died in God’s presence.
3 Moses said to Aaron, “This is what God meant when he said,
To the one who comes near me,
I will show myself holy;
Before all the people,
I will show my glory.”
Aaron was silent.
4-5 Moses called for Mishael and Elzaphan, sons of Uzziel, Aaron’s uncle. He said, “Come. Carry your dead cousins outside the camp, away from the Sanctuary.” They came and carried them off, outside the camp, just as Moses had directed.
6-7 Moses then said to Aaron and his remaining sons, Eleazar and Ithamar, “No mourning rituals for you—unkempt hair, torn clothes—or you’ll also die and God will be angry with the whole congregation. Your relatives—all the People of Israel, in fact—will do the mourning over those God has destroyed by fire. And don’t leave the entrance to the Tent of Meeting lest you die, because God’s anointing oil is on you.”
They did just as Moses said.
8-11 God instructed Aaron: “When you enter the Tent of Meeting, don’t drink wine or strong drink, neither you nor your sons, lest you die. This is a fixed rule down through the generations. Distinguish between the holy and the common, between the ritually clean and unclean. Teach the People of Israel all the decrees that God has spoken to them through Moses.”
12-15 Moses spoke to Aaron and his surviving sons, Eleazar and Ithamar, “Take the leftovers of the Grain-Offering from the Fire-Gifts for God and eat beside the Altar that which has been prepared without yeast, for it is most holy. Eat it in the Holy Place because it is your portion and the portion of your sons from the Fire-Gifts for God. This is what God commanded me. Also, you and your sons and daughters are to eat the breast of the Wave-Offering and the thigh of the Contribution-Offering in a clean place. They are provided as your portion and the portion of your children from the Peace-Offerings presented by the People of Israel. Bring the thigh of the Contribution-Offering and the breast of the Wave-Offering and the fat pieces of the Fire-Gifts and lift them up as a Wave-Offering. This will be the regular share for you and your children as ordered by God.”
16-18 When Moses looked into the matter of the goat of the Absolution-Offering, he found that it had been burned up. He became angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked, “Why didn’t you eat the Absolution-Offering in the Holy Place since it is most holy? The offering was given to you for taking away the guilt of the community by making atonement for them before God. Since its blood was not taken into the Holy Place, you should have eaten the goat in the Sanctuary as I commanded.”
19 Aaron replied to Moses, “Look. They sacrificed their Absolution-Offering and Whole-Burnt-Offering before God today, and you see what has happened to me—I’ve lost two sons. Do you think God would have been pleased if I had gone ahead and eaten the Absolution-Offering today?”
20 When Moses heard this response, he accepted it.
Our Daily Bread reading and devotion
Saturday, April 07, 2018
Read: Titus 2:7–8, 11–14
Titus 2:7-8 New International Version (NIV)
7 In everything set them an example by doing what is good. In your teaching show integrity, seriousness 8 and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.
Titus 2:11-14 New International Version (NIV)
11 For the grace of God has appeared that offers salvation to all people. 12 It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13 while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, 14 who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.
In our passage today, Paul writes to Titus, whom he left on the island of Crete to guide the new churches they had planted there. The citizens of Crete had earned an especially bad reputation, and Paul saw fit to remind Titus of that (see Titus 1:12–13). The need for diligence in their service to the believers there was especially vital.
As Paul gave Titus directions about wise living, he highlighted God’s grace. We may tend to think of grace as giving us freedom—and it does. But God’s grace, through the work of the Holy Spirit, also instills a holy discipline in us. “It teaches us to say ‘No’ to ungodliness and worldly passions, and to live self-controlled, upright and godly lives” (2:12). Or, as Paul phrased it in Galatians, “The Spirit gives us desires that are the opposite of what the sinful nature desires” (5:17 nlt).
The “secret” to living the Christian life isn’t to stress over not sinning; it’s to focus on the work of God’s grace in us. - Tim Gustafson
Fair Play
By Leslie Koh
In everything set them an example by doing what is good. Titus 2:7
When Singaporean runner Ashley Liew found himself at the head of the pack during a marathon at the Southeast Asian Games, he knew something was wrong. He quickly realized that the lead runners had taken a wrong turn and were now behind. Ashley could have taken advantage of their mistake, but a strong sense of sportsmanship told him it would not be a genuine victory. He wanted to win because he was faster—not because those ahead of him had made a mistake. Acting on his convictions, he slowed down to let them catch up.
In the end, Ashley lost the race and missed out on a medal. But he won the hearts of his countrymen—and an international award for his act of fair play. It spoke well of his faith as a Christian, and must have prompted some to ask, “What made him do that?”
Live so that others will want to know Jesus.
Ashley’s act challenges me to share my faith through my actions. Little acts of thoughtfulness, kindness, or forgiveness can glorify God. As Paul put it simply, “Show integrity, seriousness and soundness of speech that cannot be condemned” (Titus 2:7–8).
Our positive actions toward others can show the world that we are able to live differently because of the Holy Spirit’s work in us. He will give us the grace to reject ungodliness and wrong passions, and to live upright lives that point people to God (vv. 11–12).
Heavenly Father, may our behavior today cause others to ask us why we are different. We ask that we follow Your Holy Spirit’s leading as we explain to them the hope that is in us.
Live so that others will want to know Jesus.
My Utmost for His Highest, by Oswald Chambers
Saturday, April 07, 2018
Why We Lack Understanding
He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead. —Mark 9:9
As the disciples were commanded, you should also say nothing until the Son of Man has risen in you— until the life of the risen Christ so dominates you that you truly understand what He taught while here on earth. When you grow and develop the right condition inwardly, the words Jesus spoke become so clear that you are amazed you did not grasp them before. In fact, you were not able to understand them before because you had not yet developed the proper spiritual condition to deal with them.
Our Lord doesn’t hide these things from us, but we are not prepared to receive them until we are in the right condition in our spiritual life. Jesus said, “I still have many things to say to you, but you cannot bear them now” (John 16:12). We must have a oneness with His risen life before we are prepared to bear any particular truth from Him. Do we really know anything about the indwelling of the risen life of Jesus? The evidence that we do is that His Word is becoming understandable to us. God cannot reveal anything to us if we don’t have His Spirit. And our own unyielding and headstrong opinions will effectively prevent God from revealing anything to us. But our insensible thinking will end immediately once His resurrection life has its way with us.
“…tell no one….” But so many people do tell what they saw on the Mount of Transfiguration— their mountaintop experience. They have seen a vision and they testify to it, but there is no connection between what they say and how they live. Their lives don’t add up because the Son of Man has not yet risen in them. How long will it be before His resurrection life is formed and evident in you and in me?
WISDOM FROM OSWALD CHAMBERS
The sympathy which is reverent with what it cannot understand is worth its weight in gold. Baffled to Fight Better, 69 L
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