Jeremiah 14, Bible Reading and Daily Devotionals

Max Lucado Daily: Our Reluctance

Perhaps the most amazing response to God's gift is our reluctance to accept it. We feel better if we earn it. So we create religious hoops and hop through them-making God a trainer, us his pets, and religion a circus.
If only, when God smiles and says we are saved, we'd salute him, thank him, and live like those who've just received a gift from the commander in chief. We seldom do that, though. To accept grace is to admit failure. We opt to impress God with how good we are rather than confessing how great he is. We dizzy ourselves with doctrine.  Burden ourselves with rules. We think that God will smile on our efforts. But He doesn't. God's smile is not for the healthy hiker who boasts that he made the journey alone. It is, instead, for the crippled leper who begs God for a back on which to ride!
From In the Eye of the Storm

Jeremiah 14

Time and Again We’ve Betrayed God

 God’s Message that came to Jeremiah regarding the drought:

“Judah weeps,
    her cities mourn.
The people fall to the ground, moaning,
    while sounds of Jerusalem’s sobs rise up, up.
The rich people sent their servants for water.
    They went to the cisterns, but the cisterns were dry.
They came back with empty buckets,
    wringing their hands, shaking their heads.
All the farm work has stopped.
    Not a drop of rain has fallen.
The farmers don’t know what to do.
    They wring their hands, they shake their heads.
Even the doe abandons her fawn in the field
    because there is no grass—
Eyes glazed over, on her last legs,
    nothing but skin and bones.”

7-9 We know we’re guilty. We’ve lived bad lives—
    but do something, God. Do it for your sake!
Time and time again we’ve betrayed you.
    No doubt about it—we’ve sinned against you.
Hope of Israel! Our only hope!
    Israel’s last chance in this trouble!
Why are you acting like a tourist,
    taking in the sights, here today and gone tomorrow?
Why do you just stand there and stare,
    like someone who doesn’t know what to do in a crisis?
But God, you are, in fact, here, here with us!
    You know who we are—you named us!
    Don’t leave us in the lurch.

10 Then God said of these people:

“Since they loved to wander this way and that,
    never giving a thought to where they were going,
I will now have nothing more to do with them—
    except to note their guilt and punish their sins.”

The Killing Fields
11-12 God said to me, “Don’t pray that everything will turn out all right for this people. When they skip their meals in order to pray, I won’t listen to a thing they say. When they redouble their prayers, bringing all kinds of offerings from their herds and crops, I’ll not accept them. I’m finishing them off with war and famine and disease.”

13 I said, “But Master, God! Their preachers have been telling them that everything is going to be all right—no war and no famine—that there’s nothing to worry about.”

14 Then God said, “These preachers are liars, and they use my name to cover their lies. I never sent them, I never commanded them, and I don’t talk with them. The sermons they’ve been handing out are sheer illusion, tissues of lies, whistlings in the dark.

15-16 “So this is my verdict on them: All the preachers who preach using my name as their text, preachers I never sent in the first place, preachers who say, ‘War and famine will never come here’—these preachers will die in war and by starvation. And the people to whom they’ve been preaching will end up as corpses, victims of war and starvation, thrown out in the streets of Jerusalem unburied—no funerals for them or their wives or their children! I’ll make sure they get the full brunt of all their evil.

17-18 “And you, Jeremiah, will say this to them:

“‘My eyes pour out tears.
    Day and night, the tears never quit.
My dear, dear people are battered and bruised,
    hopelessly and cruelly wounded.
I walk out into the fields,
    shocked by the killing fields strewn with corpses.
I walk into the city,
    shocked by the sight of starving bodies.
And I watch the preachers and priests
    going about their business as if nothing’s happened!’”

19-22 God, have you said your final No to Judah?
    Can you simply not stand Zion any longer?
If not, why have you treated us like this,
    beaten us nearly to death?
We hoped for peace—
    nothing good came from it;
We looked for healing—
    and got kicked in the stomach.
We admit, O God, how badly we’ve lived,
    and our ancestors, how bad they were.
We’ve sinned, they’ve sinned,
    we’ve all sinned against you!
Your reputation is at stake! Don’t quit on us!
    Don’t walk out and abandon your glorious Temple!
Remember your covenant.
    Don’t break faith with us!
Can the no-gods of the godless nations cause rain?
    Can the sky water the earth by itself?
You’re the one, O God, who does this.
    So you’re the one for whom we wait.
You made it all,
    you do it all.

Our Daily Bread reading and devotion   
Saturday, August 22, 2020
Today's Scripture & Insight:

Galatians 6:7–10

Do not be deceived: God cannot be mocked. A man reaps what he sows. 8 Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. 9 Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. 10 Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.

Insight
The Greek word sarx is used eighteen times in Galatians and is variously translated depending on the context. In Galatians, the word first appears in 1:16, where it’s translated “human being” (niv) or “anyone” (esv). These words are a combination of the words “flesh and blood” found in the King James Version and refer to the physical constituents of our humanity. On the other hand, the final occurrence of sarx in Galatians 6 is translated “flesh” (vv. 8, 12, 13). This term refers to mankind’s internal human nature apart from the influence of God and His Word. In this regard, Galatians 5:16–21 provides the reader with a fitting commentary on Galatians 6:8.

Faithful Until the Harvest
Let us not become weary in doing good. Galatians 6:9

A woman I know planned an event at a local park and invited all the neighborhood children to participate. She was excited about the opportunity to share her faith with her neighbors.

She recruited her three grandchildren and two high school students to help her, gave the assignments, planned a number of games and other activities, prepared food, prepared a Bible story about Jesus to present to the children, and waited for them to gather.

Not a single child showed up the first day. Or the second day. Or the third day. Yet, each day my friend went through that day’s activities with her grandchildren and helpers.

On the fourth day, she noticed a family picnicking nearby and invited the children to join in the games. One little girl came, entered into the fun, ate with them, and listened to the story about Jesus. Perhaps years from now she’ll remember. Who knows what the outcome will be? God, through the book of Galatians, encourages us, “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people” (6:9–10).

Don’t worry about numbers or other visible measures of success. Our job is to be faithful to what He wants us to do and then leave the harvest to Him. God determines the outcomes. By:  David H. Roper

Reflect & Pray
What best-laid plans of yours have gone wrong? How can you learn to trust God with the outcome despite disappointment?

God, I’m grateful that You’re the one in charge of the results. You’re the one at work. Help me to do what You ask no matter what.

My Utmost for His Highest, by Oswald Chambers
Saturday, August 22, 2020
“I Indeed. . . But He”

I indeed baptize you with water…but He…will baptize you with the Holy Spirit and fire. —Matthew 3:11

Have I ever come to the point in my life where I can say, “I indeed…but He…”? Until that moment comes, I will never know what the baptism of the Holy Spirit means. I indeed am at the end, and I cannot do anything more— but He begins right there— He does the things that no one else can ever do. Am I prepared for His coming? Jesus cannot come and do His work in me as long as there is anything blocking the way, whether it is something good or bad. When He comes to me, am I prepared for Him to drag every wrong thing I have ever done into the light? That is exactly where He comes. Wherever I know I am unclean is where He will put His feet and stand, and wherever I think I am clean is where He will remove His feet and walk away.

Repentance does not cause a sense of sin— it causes a sense of inexpressible unworthiness. When I repent, I realize that I am absolutely helpless, and I know that through and through I am not worthy even to carry His sandals. Have I repented like that, or do I have a lingering thought of possibly trying to defend my actions? The reason God cannot come into my life is that I am not at the point of complete repentance.

“He will baptize you with the Holy Spirit and fire.” John is not speaking here of the baptism of the Holy Spirit as an experience, but as a work performed by Jesus Christ. “He will baptize you….” The only experience that those who are baptized with the Holy Spirit are ever conscious of is the experience of sensing their absolute unworthiness.

“I indeed” was this in the past, “but He” came and something miraculous happened. Get to the end of yourself where you can do nothing, but where He does everything.

WISDOM FROM OSWALD CHAMBERS

Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples.  Approved Unto God, 11 L

Bible in a Year: Psalms 110-112; 1 Corinthians 5

Jeremiah 10, Bible Reading and Daily Devotionals

Max Lucado Daily: BELIEVERS ARE SEALED BY GOD

As a parent, when our children stumble, we don’t disown them. We may punish or reprimand, but cast them out of the family?  We cannot!  They are biologically connected to us. Those born with our DNA will die with it.

God, our Father, engenders the same relationship with us. Upon salvation we become as John 1:12 says, “children of God.” He alters our lineage, redefines our spiritual parenthood, and in doing so, secures our salvation.

Paul says, “Having believed, you were marked in him with a seal, the promised Holy Spirit” (Ephesians 1:13). And a soul sealed by God is safe! God paid too high a price to leave us unguarded.  Again, a reminder from Paul in Ephesians 4:30, “He has identified you as his own, guaranteeing that you will be saved on the day of redemption.” What a difference this assurance makes!

Jeremiah 10

The Stick Gods

Listen to the Message that God is sending your way, House of Israel. Listen most carefully:

“Don’t take the godless nations as your models.
    Don’t be impressed by their glamour and glitz,
    no matter how much they’re impressed.
The religion of these peoples
    is nothing but smoke.
An idol is nothing but a tree chopped down,
    then shaped by a woodsman’s ax.
They trim it with tinsel and balls,
    use hammer and nails to keep it upright.
It’s like a scarecrow in a cabbage patch—can’t talk!
    Dead wood that has to be carried—can’t walk!
Don’t be impressed by such stuff.
    It’s useless for either good or evil.”

6-9 All this is nothing compared to you, O God.
    You’re wondrously great, famously great.
Who can fail to be impressed by you, King of the nations?
    It’s your very nature to be worshiped!
Look far and wide among the elite of the nations.
    The best they can come up with is nothing compared to you.
Stupidly, they line them up—a lineup of sticks,
    good for nothing but making smoke.
Gilded with silver foil from Tarshish,
    covered with gold from Uphaz,
Hung with violet and purple fabrics—
    no matter how fancy the sticks, they’re still sticks.

10 But God is the real thing—
    the living God, the eternal King.
When he’s angry, Earth shakes.
    Yes, and the godless nations quake.

11-15 “Tell them this, ‘The stick gods
    who made nothing, neither sky nor earth,
Will come to nothing
    on the earth and under the sky.’”
But it is God whose power made the earth,
    whose wisdom gave shape to the world,
    who crafted the cosmos.
He thunders, and rain pours down.
    He sends the clouds soaring.
He embellishes the storm with lightnings,
    launches wind from his warehouse.
Stick-god worshipers looking mighty foolish,
    god-makers embarrassed by their handmade gods!
Their gods are frauds—dead sticks,
    deadwood gods, tasteless jokes.
    When the fires of judgment come, they’ll be ashes.

16 But the Portion-of-Jacob is the real thing.
    He put the whole universe together
And pays special attention to Israel.
    His name? God-of-the-Angel-Armies!

17-18 Grab your bags,
    all you who are under attack.
God has given notice:
    “Attention! I’m evicting
Everyone who lives here,
    And right now—yes, right now!
I’m going to press them to the limit,
    squeeze the life right out of them.”

19-20 But it’s a black day for me!
    Hopelessly wounded,
I said, “Why, oh why
    did I think I could bear it?”
My house is ruined—
    the roof caved in.
Our children are gone—
    we’ll never see them again.
No one left to help in rebuilding,
    no one to make a new start!

21 It’s because our leaders are stupid.
    They never asked God for counsel,
And so nothing worked right.
    The people are scattered all over.

22 But listen! Something’s coming!
    A big commotion from the northern borders!
Judah’s towns about to be smashed,
    left to all the stray dogs and cats!

23-25 I know, God, that mere mortals
    can’t run their own lives,
That men and women
    don’t have what it takes to take charge of life.
So correct us, God, as you see best.
    Don’t lose your temper. That would be the end of us.
Vent your anger on the godless nations,
    who refuse to acknowledge you,
And on the people
    who won’t pray to you—
The very ones who’ve made hash out of Jacob,
    yes, made hash
And devoured him whole,
    people and pastures alike.

Our Daily Bread reading and devotion   
Friday, August 21, 2020
Today's Scripture & Insight:
Psalm 86:1–13

A David Psalm

Bend an ear, God; answer me.
    I’m one miserable wretch!
Keep me safe—haven’t I lived a good life?
    Help your servant—I’m depending on you!
You’re my God; have mercy on me.
    I count on you from morning to night.
Give your servant a happy life;
    I put myself in your hands!
You’re well-known as good and forgiving,
    bighearted to all who ask for help.
Pay attention, God, to my prayer;
    bend down and listen to my cry for help.
Every time I’m in trouble I call on you,
    confident that you’ll answer.

8-10 There’s no one quite like you among the gods, O Lord,
    and nothing to compare with your works.
All the nations you made are on their way,
    ready to give honor to you, O Lord,
Ready to put your beauty on display,
    parading your greatness,
And the great things you do—
    God, you’re the one, there’s no one but you!

11-17 Train me, God, to walk straight;
    then I’ll follow your true path.
Put me together, one heart and mind;
    then, undivided, I’ll worship in joyful fear.
From the bottom of my heart I thank you, dear Lord;
    I’ve never kept secret what you’re up to.
You’ve always been great toward me—what love!
    You snatched me from the brink of disaster!
God, these bullies have reared their heads!
    A gang of thugs is after me—
    and they don’t care a thing about you.
But you, O God, are both tender and kind,
    not easily angered, immense in love,
    and you never, never quit.
So look me in the eye and show kindness,
    give your servant the strength to go on,
    save your dear, dear child!
Make a show of how much you love me
    so the bullies who hate me will stand there slack-jawed,
As you, God, gently and powerfully
    put me back on my feet.

Insight
King David is credited with composing seventy-three to seventy-four of the psalms, and Psalm 86 is one of them. Unlike some of David’s songs (see, for example, the superscription of Psalm 51), Psalm 86 contains no comments about the circumstances that prompted its writing, and it appears to contain numerous phrases that appear in other Davidic psalms. However, the key feature of Psalm 86, as observed in The New Bible Commentary, may be that the name Lord appears seven times (vv. 3, 4, 5, 8, 9, 12, 15) using the Hebrew term Adonai, which speaks of God’s sovereignty. As David offers worship and adoration to God, he also presents his needs and concerns to Him—knowing that he’s appealing to the God who not only deserves all his worship and praise, but that He’s the One who can be trusted with all possible outcomes.

Bright Spots in Bleak Places
You, Lord, are forgiving and good, abounding in love to all who call to you. Psalm 86:5

When my husband and I were exploring a small, rugged corner of the state of Wyoming, I spied a sunflower in a rocky, dry place where sagebrush, nettles, prickly cactus, and other scraggly plants grew. It wasn’t as tall as the domestic sunflower, but it was just as bright—and I felt cheered.

This unexpected bright spot in rough terrain reminded me of how life, even for the believer in Jesus, can seem barren and cheerless. Troubles can seem insurmountable, and like the cries of the psalmist David, our prayers sometimes seem to go unheeded: “Hear me, Lord, and answer me, for I am poor and needy” (Psalm 86:1). Like him, we too long for joy (v. 4).

But David goes on to declare that we serve a faithful (v. 11), “compassionate and gracious God” (v. 15), who abounds in love for all who call on Him (v. 5). He does answer (v. 7).

Sometimes in bleak places, God sends a sunflower—an encouraging word or note from a friend; a comforting verse or Bible passage; a beautiful sunrise—that helps us to move forward with a lighter step, with hope. Even as we await the day we experience God’s deliverance out of our difficulty, may we join the psalmist in proclaiming, “You are great and do marvelous deeds; you alone are God”! (v. 10). By:  Alyson Kieda

Reflect & Pray
Out of what difficult place has God delivered you? During that time, did you experience any “sunflowers” that helped you persevere?

Loving God, thank You for being compassionate and gracious. Help me to remember how You’ve been faithful and answered my prayers in the past—and will again in the future.

My Utmost for His Highest, by Oswald Chambers
Friday, August 21, 2020
The Ministry of the Unnoticed

Blessed are the poor in spirit… —Matthew 5:3

The New Testament notices things that do not seem worthy of notice by our standards. “Blessed are the poor in spirit….” This literally means, “Blessed are the paupers.” Paupers are remarkably commonplace! The preaching of today tends to point out a person’s strength of will or the beauty of his character— things that are easily noticed. The statement we so often hear, “Make a decision for Jesus Christ,” places the emphasis on something our Lord never trusted. He never asks us to decide for Him, but to yield to Him— something very different. At the foundation of Jesus Christ’s kingdom is the genuine loveliness of those who are commonplace. I am truly blessed in my poverty. If I have no strength of will and a nature without worth or excellence, then Jesus says to me, “Blessed are you, because it is through your poverty that you can enter My kingdom.” I cannot enter His kingdom by virtue of my goodness— I can only enter it as an absolute pauper.

The true character of the loveliness that speaks for God is always unnoticed by the one possessing that quality. Conscious influence is prideful and unchristian. If I wonder if I am being of any use to God, I instantly lose the beauty and the freshness of the touch of the Lord. “He who believes in Me…out of his heart will flow rivers of living water” (John 7:38). And if I examine the outflow, I lose the touch of the Lord.

Who are the people who have influenced us most? Certainly not the ones who thought they did, but those who did not have even the slightest idea that they were influencing us. In the Christian life, godly influence is never conscious of itself. If we are conscious of our influence, it ceases to have the genuine loveliness which is characteristic of the touch of Jesus. We always know when Jesus is at work because He produces in the commonplace something that is inspiring.

WISDOM FROM OSWALD CHAMBERS

We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something. The Love of God—The Ministry of the Unnoticed, 664 L

Bible in a Year: Psalms 107-109; 1 Corinthians 4

A Word with You, by Ron Hutchcraft
Friday, August 21, 2020
The List Your Name Is On - #8770

I'm kind of a strange tourist. When I was in Halifax, Nova Scotia, I asked to be taken to a graveyard that overlooks the ocean. There, I walked through rows of these grave markers that have no name but the same date - April 15, 1912. That's the night the Titanic sank, and those are some of its unidentified victims. Not too long ago, the Titanic showed up again on the evening news. Lillian Asplund, the last American survivor of the sinking of the Titanic, died at age 99. It's believed that there might have been just two survivors left at that point, both in England. Those names and the name of every passenger are listed on a big wall at the end of an exhibit I attended called the Titanic Artifacts Exhibit. I got to experience that exhibit as it toured America's great museums years ago. The list indicated whether the person was a first, second, or third class passenger, or a crewman. But no matter what their class, every one of those 2,200 people appeared on one of two lists.

I'm Ron Hutchcraft and I want to have A Word With You today about "The List Your Name Is On."

Every person on the Titanic ended up listed one of two ways: saved or lost. Nothing else mattered. Every person on earth, every person listening, is on one of two lists in God's records. As the last survivors of Titanic have slipped into eternity, they will be "saved" or "lost" forever and so will every one of us.

Our word for today from the Word of God makes the two lists very clear, along with what it is that makes a person either "saved" or "lost." In 1 John 5:11-12, the Bible says: "God has given us eternal life, and this life is in His Son. He who has the Son has life (that's saved); he who does not have the Son of God does not have life (that's lost)." Our eternal destination is all contingent on one thing - whether or not we have the Son of God. Not whether or not we have religion or Christianity, but whether we have Jesus.

So how do you get Jesus? God's pretty clear about that. He says, for example, in John 3:36, "Whoever believes in the Son has eternal life (saved), but whoever rejects the Son will not see life, for God's wrath remains on him (lost)." God's wrath is because of what we've done with the life He gave us. In essence, we've made ourselves God by doing what we wanted to do with our life. Oh yeah, we may have mixed in some religion to try to offset our taking over of our life, but religion in no way can pay the penalty for the hijacking of our life from the Creator of the universe. Sin is a capital crime, punishable by spiritual death; separation from God now and forever.

The Bible says that believing in God's Son, Jesus, can literally change which list we're on. When the Bible says "believe," the word is about total trust, complete reliance. And only total trust in Jesus can rescue us from our spiritual death penalty, because only Jesus could and only Jesus did die in our place. He said, "Father, I will take their hell so they can go to our heaven." He did that for you. That's how much He loves you.

So what's happening right now is so much bigger than you just listening to some guy on the radio. This is a holy opportunity to remove your name forever from the list that says "lost" and put it on the list that says "saved." Your name will be entered in what the Bible calls God's Book of Life the moment you reach for Jesus in total trust as your only hope of going to heaven. That could be today. With eternity in the balance, I can't think of a good reason to risk one more day on the list that says "lost."

We'd consider it such a privilege to do for you what someone did for us one day. They explained to us how to begin this relationship with Jesus. Well, that's what our website does. So I want to ask you to go there. It's ANewStory.com.

I'll leave you with just how the Bible describes what could happen to you this very day. It says that the man or woman who opens their life to Jesus "...has eternal life and will not be condemned; he has crossed over from death to life!" (John 5:24). This could be that day for you!

Jeremiah 9, Bible Reading and Daily Devotionals

Max Lucado Daily: SALVATION IS FOUND IN CHRIST ALONE

John 3:16 says, “For God so loved the world that he gave his one and only son, that whoever believes in him shall not perish but have eternal life.”  That phrase believes in him doesn’t digest well in our day of self-sufficient spiritual food.  Believe in yourself is the common menu selection of our day. Try harder. Work longer. Dig deeper. Self-reliance is our goal.

In him smacks of exclusion.  Salvation comes in many forms, right? No…salvation is found, not in self or in them, but in him!  Romans 4:5 says, “To the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.” Our spiritual legs have no strength.  Our morality has no muscle.  Our good deeds cannot carry us across the finish line…but Christ can!

Jeremiah 9

 I wish my head were a well of water
    and my eyes fountains of tears
So I could weep day and night
    for casualties among my dear, dear people.
At times I wish I had a wilderness hut,
    a backwoods cabin,
Where I could get away from my people
    and never see them again.
They’re a faithless, feckless bunch,
    a congregation of degenerates.

3-6 “Their tongues shoot out lies
    like a bow shoots arrows—
A mighty army of liars,
    the sworn enemies of truth.
They advance from one evil to the next,
    ignorant of me.”
            God’s Decree.
“Be wary of even longtime neighbors.
    Don’t even trust your grandmother!
Brother schemes against brother,
    like old cheating Jacob.
Friend against friend
    spreads malicious gossip.
Neighbors gyp neighbors,
    never telling the truth.
They’ve trained their tongues to tell lies,
    and now they can’t tell the truth.
They pile wrong upon wrong, stack lie upon lie,
    and refuse to know me.”
        God’s Decree.

7-9 Therefore, God-of-the-Angel-Armies says:

“Watch this! I’ll melt them down
    and see what they’re made of.
What else can I do
    with a people this wicked?
Their tongues are poison arrows!
    Deadly lies stream from their mouths.
Neighbor greets neighbor with a smile,
    ‘Good morning! How’re things?’
    while scheming to do away with him.
Do you think I’m going to stand around and do nothing?”
    God’s Decree.
“Don’t you think I’ll take serious measures
    against a people like this?

10-11 “I’m lamenting the loss of the mountain pastures.
    I’m chanting dirges for the old grazing grounds.
They’ve become deserted wastelands too dangerous for travelers.
    No sounds of sheep bleating or cattle mooing.
Birds and wild animals, all gone.
    Nothing stirring, no sounds of life.
I’m going to make Jerusalem a pile of rubble,
    fit for nothing but stray cats and dogs.
I’m going to reduce Judah’s towns to piles of ruins
    where no one lives!”

12 I asked, “Is there anyone around bright enough to tell us what’s going on here? Anyone who has the inside story from God and can let us in on it?

“Why is the country wasted?

“Why no travelers in this desert?”

13-15 God’s answer: “Because they abandoned my plain teaching. They wouldn’t listen to anything I said, refused to live the way I told them to. Instead they lived any way they wanted and took up with the Baal gods, who they thought would give them what they wanted—following the example of their parents.” And this is the consequence. God-of-the-Angel-Armies says so:

“I’ll feed them with pig slop.

“I’ll give them poison to drink.

16 “Then I’ll scatter them far and wide among godless peoples that neither they nor their parents have ever heard of, and I’ll send Death in pursuit until there’s nothing left of them.”

A Life That Is All Outside but No Inside
17-19 A Message from God-of-the-Angel-Armies:

“Look over the trouble we’re in and call for help.
    Send for some singers who can help us mourn our loss.
Tell them to hurry—
    to help us express our loss and lament,
Help us get our tears flowing,
    make tearful music of our crying.
Listen to it!
    Listen to that torrent of tears out of Zion:
‘We’re a ruined people,
    we’re a shamed people!
We’ve been driven from our homes
    and must leave our land!’”

20-21 Mourning women! Oh, listen to God’s Message!
    Open your ears. Take in what he says.
Teach your daughters songs for the dead
    and your friends the songs of heartbreak.
Death has climbed in through the window,
    broken into our bedrooms.
Children on the playgrounds drop dead,
    and young men and women collapse at their games.

22 Speak up! “God’s Message:

“‘Dead bodies everywhere, scattered at random
    like sheep and goat dung in the fields,
Like wheat cut down by reapers
    and left to rot where it falls.’”

23-24 God’s Message:

“Don’t let the wise brag of their wisdom.
    Don’t let heroes brag of their exploits.
Don’t let the rich brag of their riches.
    If you brag, brag of this and this only:
That you understand and know me.
    I’m God, and I act in loyal love.
I do what’s right and set things right and fair,
    and delight in those who do the same things.
These are my trademarks.”
    God’s Decree.

25-26 “Stay alert! It won’t be long now”—God’s Decree!—“when I will personally deal with everyone whose life is all outside but no inside: Egypt, Judah, Edom, Ammon, Moab. All these nations are big on performance religion—including Israel, who is no better.”

Our Daily Bread reading and devotion   
Thursday, August 20, 2020
Today's Scripture & Insight:

1 Corinthians 3:1–9

The Church and Its Leaders

Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly—mere infants in Christ. 2 I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready. 3 You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? 4 For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere human beings?

5 What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe—as the Lord has assigned to each his task. 6 I planted the seed, Apollos watered it, but God has been making it grow. 7 So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. 8 The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor. 9 For we are co-workers in God’s service; you are God’s field, God’s building.

Insight
Greek thinkers often saw the soul or spirit as pure and eternal in contrast to the weaknesses and passions of the body, and therefore emphasized controlling the body through the mind. Followers of Aristotle, for example, emphasized moderating bodily desires and feelings, while Stoics tried to eliminate negative emotional reactions to life entirely.

Paul also often contrasted life lived “merely” in the body (1 Corinthians 3:3–4) with a spiritual life (see for example Romans 8:4–9). But for Paul, the mind or human spirit was just as susceptible as the body to being governed by unhealthy desires. Paul emphasized instead the contrast between a life empowered by God’s Spirit and a life lived as “mere human beings” (1 Corinthians 3:4). Paul taught that only living in continual dependence on the Spirit could lift human beings from being slaves to their desires to living out their true purpose.

Working with God
We are co-workers in God’s service; you are God’s field, God’s building. 1 Corinthians 3:9

During his 1962 visit to Mexico, Bill Ashe helped fix windmill hand pumps at an orphanage. Fifteen years later, inspired by a deep desire to serve God by helping provide clean water to villages in need, Bill founded a nonprofit organization. He said, “God awoke me to ‘make the most of the time’ by finding others with a desire to bring safe drinking water to the rural poor.” Later, having learned about the global need for safe water through the requests of thousands of pastors and evangelists from more than 100 countries, Bill invited others to join the ministry’s efforts.

God welcomes us to team up to serve with Him and others in various ways. When the people of Corinth argued over which teachers they preferred, the apostle Paul affirmed his role as a servant of Jesus and a teammate of Apollos, fully dependent on God for spiritual growth (1 Corinthians 3:1–7). He reminds us that all work has God-given value (v. 8). Acknowledging the privilege of working with others while serving Him, Paul encourages us to build each other up as He transforms us in love (v. 9).

Though our mighty Father doesn’t need our help to accomplish His great works, He equips us and invites us to partner with Him. By:  Xochitl Dixon

Reflect & Pray
How does leaving the results to God give you the courage to risk doing what seems impossible? What hard thing has He invited you to do with His help?

Father, thank You for providing all I need as You continue to accomplish great things in me.

My Utmost for His Highest, by Oswald Chambers
Thursday, August 20, 2020
Christ-Awareness
…and I will give you rest. —Matthew 11:28

Whenever anything begins to disintegrate your life with Jesus Christ, turn to Him at once, asking Him to re-establish your rest. Never allow anything to remain in your life that is causing the unrest. Think of every detail of your life that is causing the disintegration as something to fight against, not as something you should allow to remain. Ask the Lord to put awareness of Himself in you, and your self-awareness will disappear. Then He will be your all in all. Beware of allowing your self-awareness to continue, because slowly but surely it will awaken self-pity, and self-pity is satanic. Don’t allow yourself to say, “Well, they have just misunderstood me, and this is something over which they should be apologizing to me; I’m sure I must have this cleared up with them already.” Learn to leave others alone regarding this. Simply ask the Lord to give you Christ-awareness, and He will steady you until your completeness in Him is absolute.

A complete life is the life of a child. When I am fully conscious of my awareness of Christ, there is something wrong. It is the sick person who really knows what health is. A child of God is not aware of the will of God because he is the will of God. When we have deviated even slightly from the will of God, we begin to ask, “Lord, what is your will?” A child of God never prays to be made aware of the fact that God answers prayer, because he is so restfully certain that God always answers prayer.

If we try to overcome our self-awareness through any of our own commonsense methods, we will only serve to strengthen our self-awareness tremendously. Jesus says, “Come to Me…and I will give you rest,” that is, Christ-awareness will take the place of self-awareness. Wherever Jesus comes He establishes rest— the rest of the completion of activity in our lives that is never aware of itself.

WISDOM FROM OSWALD CHAMBERS

Civilization is based on principles which imply that the passing moment is permanent. The only permanent thing is God, and if I put anything else as permanent, I become atheistic. I must build only on God (John 14:6). The Highest Good—Thy Great Redemption, 565 L

Bible in a Year: Psalms 105-106; 1 Corinthians 3

A Word with You, by Ron Hutchcraft
Thursday, August 20, 2020
Loose Lips - #8769

Of course, I'm too young to remember World War II, right? But there was this restaurant back in New Jersey I could go to. It was a theme restaurant to get a little of the feel. Yeah, it actually was designed to create a feeling of WWII. It even had the tail of a plane sticking out of its roof! The walls were covered with WWII newspapers, posters, and buttons. There was this one poster that always stuck in my mind. There is this desperate GI in the ocean, just about to go under for the last time. And four words that don't mean a lot to us now but meant life-or-death for our troops back then, "Loose lips sink ships." Translation? When American GIs were in port, preparing to board a ship for their next mission, they were constantly reminded to talk to no one about where they were headed. Why? There were enemy spies in every port, trying to find out those destinations. If they did, the information was given to the enemy who used it to target that American ship for sinking. If a soldier talked too much, it could literally cost him his life and the lives of his comrades, because loose lips sink ships.

I'm Ron Hutchcraft and I want to have A Word With You today about "Loose Lips."

The war's over but loose lips still sink ships. Well, actually they sink relationships, and reputations, they sink people's trust, people's sense of worth, closeness.

Our word for today from the Word of God comes from Proverbs 18:21 - some sobering words, "The tongue has the power of life and death." Things we say can literally bring emotional life to people or emotional death. You've experienced both, haven't you? People's words that made you feel more alive; people's words that made you feel like you were dying inside. That's the kind of power your words have. And if we let some wrong words spill out, like a GI carelessly spilling his destination, we can do some terrible...sometimes irreparable damage.

Proverbs, this great book of down-home, real-life wisdom from God, identifies some of the kinds of loose lips that sink ships. Listen with an open heart for a moment would you? It might be that one of these has been coming out of your mouth lately, and God wants to stop it before it does any more damage.

Here's one: "A gossip separates close friends" (Proverbs 16:28). A relationship that was a good one gets tragically poisoned and alienated by a gossiping tongue - talking about a person behind their back, spreading bad things about someone. It's cheap, it's careless, it's malicious maybe unintentionally, but it's still malicious. It sinks closeness. It sinks trust between people. I need to know that my name is safe when I'm out of the room if you're in that room.

Proverbs 17:9 says, "He who covers an offense promotes love, but whoever repeats the matter separates close friends." There's that separation thing again. You've got two choices when someone hurts you or offends you. Overlook it and move on. That promotes love. Or tell someone else about what happened, which promotes alienation and distance between people.

Reckless words - they also do a lot of damage. The Bible says, "Reckless words pierce like a sword" (Proverbs 12:18). The unthinking words that spill out on someone when we're angry or we're not getting our way or we just feel hurt. The thrust of the verbal sword takes only an instant. But as all of us know, the wound it leaves could last for years.

So, have your lips been too loose lately? It's time for the prayer of David in Psalm 141:3, "Set a guard over my mouth, O Lord; keep watch over the door of my lips." Maybe it's time to ask God's forgiveness for those damaging words. Maybe you need to ask for forgiveness from someone you've hurt with your words and then regularly go to God for the self-control to keep those damaging words to yourself.

Remember, your loose lips can literally sink someone that God loves very much.

Acts 28, Bible Reading and Daily Devotionals

Max Lucado Daily: LOOK TO JESUS

Some of us have written our own Bible verse from Popular Opinion chapter 1, verse 1: “God helps those who help themselves.” We’ll fix ourselves, thank you. We’ll make up for our mistakes with contributions, our guilt with busyness. We’ll overcome failures with hard work. We’ll find salvation the old-fashioned way: we’ll earn it!

Christ, in contrast, says to us, “Your role is to trust. Trust me to do what you can’t.” By the way, you take similar steps of trust daily. You believe the chair will support you, so you set your weight on it. You trust the work of the light switch, so you flip it. You daily trust power you cannot see to do a work you cannot accomplish. Jesus invites you to do the same with Him, but just Him. Not another leader, not even yourself. Just Christ. Look to Jesus and believe.

Acts 28

Once everyone was accounted for and we realized we had all made it, we learned that we were on the island of Malta. The natives went out of their way to be friendly to us. The day was rainy and cold and we were already soaked to the bone, but they built a huge bonfire and gathered us around it.

3-6 Paul pitched in and helped. He had gathered up a bundle of sticks, but when he put it on the fire, a venomous snake, roused from its torpor by the heat, struck his hand and held on. Seeing the snake hanging from Paul’s hand like that, the natives jumped to the conclusion that he was a murderer getting his just deserts. Paul shook the snake off into the fire, none the worse for wear. They kept expecting him to drop dead, but when it was obvious he wasn’t going to, they jumped to the conclusion that he was a god!

7-9 The head man in that part of the island was Publius. He took us into his home as his guests, drying us out and putting us up in fine style for the next three days. Publius’s father was sick at the time, down with a high fever and dysentery. Paul went to the old man’s room, and when he laid hands on him and prayed, the man was healed. Word of the healing got around fast, and soon everyone on the island who was sick came and got healed.

Rome
10-11 We spent a wonderful three months on Malta. They treated us royally, took care of all our needs and outfitted us for the rest of the journey. When an Egyptian ship that had wintered there in the harbor prepared to leave for Italy, we got on board. The ship had a carved Gemini for its figurehead: “the Heavenly Twins.”

12-14 We put in at Syracuse for three days and then went up the coast to Rhegium. Two days later, with the wind out of the south, we sailed into the Bay of Naples. We found Christian friends there and stayed with them for a week.

14-16 And then we came to Rome. Friends in Rome heard we were on the way and came out to meet us. One group got as far as Appian Court; another group met us at Three Taverns—emotion-packed meetings, as you can well imagine. Paul, brimming over with praise, led us in prayers of thanksgiving. When we actually entered Rome, they let Paul live in his own private quarters with a soldier who had been assigned to guard him.

17-20 Three days later, Paul called the Jewish leaders together for a meeting at his house. He said, “The Jews in Jerusalem arrested me on trumped-up charges, and I was taken into custody by the Romans. I assure you that I did absolutely nothing against Jewish laws or Jewish customs. After the Romans investigated the charges and found there was nothing to them, they wanted to set me free, but the Jews objected so fiercely that I was forced to appeal to Caesar. I did this not to accuse them of any wrongdoing or to get our people in trouble with Rome. We’ve had enough trouble through the years that way. I did it for Israel. I asked you to come and listen to me today to make it clear that I’m on Israel’s side, not against her. I’m a hostage here for hope, not doom.”

21-22 They said, “Nobody wrote warning us about you. And no one has shown up saying anything bad about you. But we would like very much to hear more. The only thing we know about this Christian sect is that nobody seems to have anything good to say about it.”

23 They agreed on a time. When the day arrived, they came back to his home with a number of their friends. Paul talked to them all day, from morning to evening, explaining everything involved in the kingdom of God, and trying to persuade them all about Jesus by pointing out what Moses and the prophets had written about him.

24-27 Some of them were persuaded by what he said, but others refused to believe a word of it. When the unbelievers got cantankerous and started bickering with each other, Paul interrupted: “I have just one more thing to say to you. The Holy Spirit sure knew what he was talking about when he addressed our ancestors through Isaiah the prophet:

Go to this people and tell them this:
“You’re going to listen with your ears,
    but you won’t hear a word;
You’re going to stare with your eyes,
    but you won’t see a thing.
These people are blockheads!
They stick their fingers in their ears
    so they won’t have to listen;
They screw their eyes shut
    so they won’t have to look,
    so they won’t have to deal with me face-to-face
    and let me heal them.”

28 “You’ve had your chance. The non-Jewish outsiders are next on the list. And believe me, they’re going to receive it with open arms!”

30-31 Paul lived for two years in his rented house. He welcomed everyone who came to visit. He urgently presented all matters of the kingdom of God. He explained everything about Jesus Christ. His door was always open.

Our Daily Bread reading and devotion   
Wednesday, August 19, 2020
Today's Scripture & Insight:

1 Kings 17:8–16

Then the word of the Lord came to him: 9 “Go at once to Zarephath in the region of Sidon and stay there. I have directed a widow there to supply you with food.” 10 So he went to Zarephath. When he came to the town gate, a widow was there gathering sticks. He called to her and asked, “Would you bring me a little water in a jar so I may have a drink?” 11 As she was going to get it, he called, “And bring me, please, a piece of bread.”

12 “As surely as the Lord your God lives,” she replied, “I don’t have any bread—only a handful of flour in a jar and a little olive oil in a jug. I am gathering a few sticks to take home and make a meal for myself and my son, that we may eat it—and die.”

13 Elijah said to her, “Don’t be afraid. Go home and do as you have said. But first make a small loaf of bread for me from what you have and bring it to me, and then make something for yourself and your son. 14 For this is what the Lord, the God of Israel, says: ‘The jar of flour will not be used up and the jug of oil will not run dry until the day the Lord sends rain on the land.’”

15 She went away and did as Elijah had told her. So there was food every day for Elijah and for the woman and her family. 16 For the jar of flour was not used up and the jug of oil did not run dry, in keeping with the word of the Lord spoken by Elijah.

Insight
An interesting part of this story is the difference between what God tells Elijah and the widow’s initial response. God said he’d “directed” a widow to supply him with food (1 Kings 17:9). But when he asked the widow for bread, she replies that she doesn’t have enough to spare. She even swears by “the Lord your God” (v. 12)—a direct reference to the One who gave her the instructions. It was common to swear by a deity to prove someone was telling the truth—in this case the woman did so to declare that she didn’t have the means to feed Elijah. Despite the reminder (from her own lips) of the instructions she received, she obeys only after Elijah reassured her that God would provide for them until the famine was over.

Only Trust
So there was food every day for Elijah and for the woman and her family. 1 Kings 17:15

Three hundred children were dressed and seated for breakfast, and a prayer of thanks was offered for the food. But there was no food! Situations like this were not unusual for orphanage director and missionary George Mueller (1805–1898). Here was yet another opportunity to see how God would provide. Within minutes of Mueller’s prayer, a baker who couldn’t sleep the night before showed up at the door. Sensing that the orphanage could use the bread, he had made three batches. Not long afterward, the town milkman appeared. His cart had broken down in front of the orphanage. Not wanting the milk to spoil, he offered it to Mueller.

It’s normal to experience bouts of worry, anxiety, and self-pity when we lack resources essential to our well-being—food, shelter, health, finances, friendships. First Kings 17:8–16 reminds us that God’s help can come through unexpected sources like a needy widow. “I don’t have any bread—only a handful of flour in a jar and a little olive oil in a jug” (v. 12). Earlier it was ravens that provided for Elijah (vv. 4–6). Concerns for our needs to be met can send us searching in many directions. A clear vision of God as the Provider who has promised to supply our needs can be liberating. Before we seek solutions, may we be careful to seek Him first. Doing so can save us time, energy, and frustration. By:  Arthur Jackson

Reflect & Pray
What’s been your experience when you’ve focused on securing provision before seeking the Provider in prayer? What current needs will you bring before God?

Father, sharpen my vision of You as the Provider for all my needs. Forgive me for times I have futilely sought to find my way without seeking You first.

My Utmost for His Highest, by Oswald Chambers
Wednesday, August 19, 2020
Self-Awareness
Come to Me… —Matthew 11:28

God intends for us to live a well-rounded life in Christ Jesus, but there are times when that life is attacked from the outside. Then we tend to fall back into self-examination, a habit that we thought was gone. Self-awareness is the first thing that will upset the completeness of our life in God, and self-awareness continually produces a sense of struggling and turmoil in our lives. Self-awareness is not sin, and it can be produced by nervous emotions or by suddenly being dropped into a totally new set of circumstances. Yet it is never God’s will that we should be anything less than absolutely complete in Him. Anything that disturbs our rest in Him must be rectified at once, and it is not rectified by being ignored but only by coming to Jesus Christ. If we will come to Him, asking Him to produce Christ-awareness in us, He will always do it, until we fully learn to abide in Him.

Never allow anything that divides or destroys the oneness of your life with Christ to remain in your life without facing it. Beware of allowing the influence of your friends or your circumstances to divide your life. This only serves to sap your strength and slow your spiritual growth. Beware of anything that can split your oneness with Him, causing you to see yourself as separate from Him. Nothing is as important as staying right spiritually. And the only solution is a very simple one— “Come to Me….” The intellectual, moral, and spiritual depth of our reality as a person is tested and measured by these words. Yet in every detail of our lives where we are found not to be real, we would rather dispute the findings than come to Jesus.

WISDOM FROM OSWALD CHAMBERS

To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10.  Not Knowing Whither, 867 L

Bible in a Year: Psalms 103-104; 1 Corinthians 2

A Word with You, by Ron Hutchcraft
Wednesday, August 19, 2020
The Witness Protection Program - #8768

You know, it's kind of a dangerous thing being in organized crime. (Not that I know personally.) But they have this federal government's witness program, it's called the Witness Protection Program. It used to be very hard to get people to testify in organized crime cases for a very good reason. They knew it could cost them their lives. Today they know that the government will, through the Witness Protection Program, set them up for a whole new identity, in a whole new location, and they can live out the rest of their lives safely if they play by the rules.

Recently I was with a man who was deeply involved in leadership in this program. I said, "Did you ever lose one?" He said, "Well, we have never lost one person who stayed within the rules of the Witness Protection Program." They give them certain rules regarding family contacts, financial dealings, and how to handle all those things. I said, "Well, what about some who didn't stay within the rules?" He said, "Some of them are dead." Well, no witness ever needs to get hurt, I guess if they just stay within the rules.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Witness Protection Program."

Let me take you now to the day Jesus prayed for you in the Garden of Gethsemane. He's prayed for you many times since then, but in the Garden of Gethsemane, John 17, it's called his Great High Priestly prayer. You're going to see how He prayed for all of us. He's praying for His disciples, and then He says, "My prayer is not for them alone. I pray also for those who will believe in Me through their message." Well, that's you and me.

Here's what He says, "My prayer is not that You take them out of the world, but that You protect them from the evil one. They are not of the world, even as I am not of it. Sanctify them" - by the way, that means to set them apart or make them holy - "by the truth. Your Word is truth. As You sent Me into the world, I have sent them into the world."

Now, if you're a believer in Christ, here are the two dangers. First danger - they won't go into the world. They'll just settle back and be safe, sing choruses, and set up a little premature paradise where they don't have to really get intimately involved with non-Christian people, and abandon a lost world except maybe from a distance. That's the opposite of what our Lord did. He came and got totally involved - all in - with lost people.

The other danger is that they will let the world get into them. That's why He talks about us being sanctified - set apart, kept special, treating ourselves as if we know we're special to Him, not because of something special in us. Being meaningfully engaged with lost people, but not letting the pollution get inside you. Jesus is saying, "I want you to be My witnesses. Get close to sinners, but don't get close to sin." That's His witness protection program. Witness for Me, but make sure you stay within the rules.

Now, Jesus hopes you're involved with the people Christ died for; going into their world. Not letting their world infect you though. It's okay if the ship is in the water; it's not okay if the water is in the ship. The way to keep from being infected by the world is to be with your Lord every day before you go into that world. Be alert to the small compromises in your life. Take a spiritual shower where you wash off anything that's accumulated during the day that shouldn't be there. Fight the growing tendency to get used to it; to get hardened to sin because you see so much of it. Stay special.

You need to go out there and be a witness for Christ. You are their hope humanly speaking. The more you're with lost people and the more you're in lost places, the more tightly you need to hold on to Jesus. Stay within the rules. Never flirt with sin so you can continue to be His faithful witness. Flirting with sin's a trap. God's Witness Protection Program says, "Go witness, but always stay safely inside of God's rules."

Go into the world. They need you so much, but keep the world out of you.

Jeremiah 26, Bible Reading and Daily Devotionals

 
Max Lucado Daily: GOD’S WHOEVER LIST

Whoever. God’s wonderful word of welcome! We lose much in life—jobs and chances; we lose at love. We lose youth and idealism. We lose much, but we never lose our place on God’s “whoever” list.

I love to hear my wife say “whoever.” Sometimes it’s my favorite fragrance wafting from the kitchen: strawberry cake!  I follow the smell like a bird dog follows a trail. Yet I’ve learned to still my fork until Denalyn gives clearance. “Who is it for?” I ask. She might say, “For a friend.  Max don’t touch it!” Or she might throw open the door of delight and say, “Whoever!” And since I qualify as a whoever, I say “yes!”

I hope you will too. Not to the cake, but to God. No status is too low, no hour too late, no place too far. However. Whenever. Wherever. Whoever includes you…forever!

Jeremiah 26

Change the Way You’re Living

 At the beginning of the reign of Jehoiakim son of Josiah king of Judah, this Message came from God to Jeremiah:

2-3 “God’s Message: Stand in the court of God’s Temple and preach to the people who come from all over Judah to worship in God’s Temple. Say everything I tell you to say to them. Don’t hold anything back. Just maybe they’ll listen and turn back from their bad lives. Then I’ll reconsider the disaster that I’m planning to bring on them because of their evil behavior.

4-6 “Say to them, ‘This is God’s Message: If you refuse to listen to me and live by my teaching that I’ve revealed so plainly to you, and if you continue to refuse to listen to my servants the prophets that I tirelessly keep on sending to you—but you’ve never listened! Why would you start now?—then I’ll make this Temple a pile of ruins like Shiloh, and I’ll make this city nothing but a bad joke worldwide.’”

7-9 Everybody there—priests, prophets, and people—heard Jeremiah preaching this Message in the Temple of God. When Jeremiah had finished his sermon, saying everything God had commanded him to say, the priests and prophets and people all grabbed him, yelling, “Death! You’re going to die for this! How dare you preach—and using God’s name!—saying that this Temple will become a heap of rubble like Shiloh and this city be wiped out without a soul left in it!”

All the people mobbed Jeremiah right in the Temple itself.

10 Officials from the royal court of Judah were told of this. They left the palace immediately and came to God’s Temple to investigate. They held court on the spot, at the New Gate entrance to God’s Temple.

11 The prophets and priests spoke first, addressing the officials, but also the people: “Death to this man! He deserves nothing less than death! He has preached against this city—you’ve heard the evidence with your own ears.”

12-13 Jeremiah spoke next, publicly addressing the officials before the crowd: “God sent me to preach against both this Temple and city everything that’s been reported to you. So do something about it! Change the way you’re living, change your behavior. Listen obediently to the Message of your God. Maybe God will reconsider the disaster he has threatened.

14-15 “As for me, I’m at your mercy—do whatever you think is best. But take warning: If you kill me, you’re killing an innocent man, and you and the city and the people in it will be liable. I didn’t say any of this on my own. God sent me and told me what to say. You’ve been listening to God speak, not Jeremiah.”

16 The court officials, backed by the people, then handed down their ruling to the priests and prophets: “Acquittal. No death sentence for this man. He has spoken to us with the authority of our God.”

17-18 Then some of the respected leaders stood up and addressed the crowd: “In the reign of Hezekiah king of Judah, Micah of Moresheth preached to the people of Judah this sermon: This is God-of-the-Angel-Armies’ Message for you:

“‘Because of people like you,
    Zion will be turned back into farmland,
Jerusalem end up as a pile of rubble,
    and instead of the Temple on the mountain,
    a few scraggly scrub pines.’

19 “Did King Hezekiah or anyone else in Judah kill Micah of Moresheth because of that sermon? Didn’t Hezekiah honor him and pray for mercy from God? And then didn’t God call off the disaster he had threatened? “Friends, we’re at the brink of bringing a terrible calamity upon ourselves.”

20-23 (At another time there had been a man, Uriah son of Shemaiah from Kiriath-jearim, who had preached similarly in the name of God. He preached against this same city and country just as Jeremiah did. When King Jehoiakim and his royal court heard his sermon, they determined to kill him. Uriah, afraid for his life, went into hiding in Egypt. King Jehoiakim sent Elnathan son of Achbor with a posse of men after him. They brought him back from Egypt and presented him to the king. And the king had him killed. They dumped his body unceremoniously outside the city.

24 But in Jeremiah’s case, Ahikam son of Shaphan stepped forward and took his side, preventing the mob from lynching him.)

Our Daily Bread reading and devotion    
Tuesday, August 18, 2020
Today's Scripture & Insight:

1 Corinthians 1:10–17

A Church Divided Over Leaders

I appeal to you, brothers and sisters,[a] in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. 11 My brothers and sisters, some from Chloe’s household have informed me that there are quarrels among you. 12 What I mean is this: One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephas[b]”; still another, “I follow Christ.”

13 Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul? 14 I thank God that I did not baptize any of you except Crispus and Gaius, 15 so no one can say that you were baptized in my name. 16 (Yes, I also baptized the household of Stephanas; beyond that, I don’t remember if I baptized anyone else.) 17 For Christ did not send me to baptize, but to preach the gospel—not with wisdom and eloquence, lest the cross of Christ be emptied of its power.

Read full chapter
Footnotes
1 Corinthians 1:10 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verses 11 and 26; and in 2:1; 3:1; 4:6; 6:8; 7:24, 29; 10:1; 11:33; 12:1; 14:6, 20, 26, 39; 15:1, 6, 50, 58; 16:15, 20.
1 Corinthians 1:12 That is, Peter

Insight
The night before Jesus’ crucifixion, He prayed for those who would believe in Him: “I pray . . . that all of them may be one, Father, just as you are in me and I am in you” (John 17:20–21). Paul’s letter to Corinth shows that such unity has always been a struggle (1 Corinthians 1:10–13). In another letter, Paul noted that differences on peripheral matters are fine. Writing about dietary concerns and the observance of religious holidays, he said, “Each [person] should be fully convinced in their own mind” (Romans 14:5). But we must agree on who Jesus is—fully God and fully human; born of a virgin; crucified, risen, and returning for His church; the sinless Son of God, who takes away the sin of the world. Such things are foundational to our faith and serve to unify us in God’s Spirit.

Rivals or Allies?
Be perfectly united in mind and thought. 1 Corinthians 1:10

The city of Texarkana sits squarely on the state border between Texas and Arkansas. The city of 70,000 inhabitants has two mayors, two city councils, and two police and fire departments. The cross-town sporting rivalry between high schools draws an uncommonly high attendance, reflecting the deep allegiance each has to their own state’s school. More significant challenges arise as well, such as disputes over the shared water system, governed by two sets of state laws. Yet the town is known for its unity despite the line that divides it. Residents gather annually for a dinner held on State Line Avenue to share a meal in celebration of their oneness as a community.

The believers in Corinth may not have drawn a line down their main thoroughfare, but they were divided. They’d been quarreling as a result of their allegiances to those who taught them about Jesus: Paul, Apollos, or Cephas (Peter). Paul called them all to oneness “in mind and thought” (1 Corinthians 1:10), reminding them it was Christ who was crucified for them, not their spiritual leaders.

We behave similarly today, don’t we? We sometimes oppose even those who share our singularly important belief—Jesus’ sacrifice for our wrongdoings—making them rivals instead of allies. Just as Christ Himself is not divided, we, as His earthly representation—His body—mustn’t allow differences over nonessentials to divide us. Instead, may we celebrate our oneness in Him. By:  Kirsten Holmberg

Reflect & Pray
Over what nonessential spiritual issues are you likely to allow division? How can you foster unity instead?

God, help me to remain focused on You and Your sacrifice for Your people. May I not be distracted by the less important issues but call others to oneness as a community of faith.

My Utmost for His Highest, by Oswald Chambers
Tuesday, August 18, 2020
Have You Ever Been Speechless with Sorrow?
When he heard this, he became very sorrowful, for he was very rich. —Luke 18:23

The rich young ruler went away from Jesus speechless with sorrow, having nothing to say in response to Jesus’ words. He had no doubt about what Jesus had said or what it meant, and it produced in him a sorrow with no words with which to respond. Have you ever been there? Has God’s Word ever come to you, pointing out an area of your life, requiring you to yield it to Him? Maybe He has pointed out certain personal qualities, desires, and interests, or possibly relationships of your heart and mind. If so, then you have often been speechless with sorrow. The Lord will not go after you, and He will not plead with you. But every time He meets you at the place where He has pointed, He will simply repeat His words, saying, “If you really mean what you say, these are the conditions.”

“Sell all that you have…” (Luke 18:22). In other words, rid yourself before God of everything that might be considered a possession until you are a mere conscious human being standing before Him, and then give God that. That is where the battle is truly fought— in the realm of your will before God. Are you more devoted to your idea of what Jesus wants than to Jesus Himself? If so, you are likely to hear one of His harsh and unyielding statements that will produce sorrow in you. What Jesus says is difficult— it is only easy when it is heard by those who have His nature in them. Beware of allowing anything to soften the hard words of Jesus Christ.

I can be so rich in my own poverty, or in the awareness of the fact that I am nobody, that I will never be a disciple of Jesus. Or I can be so rich in the awareness that I am somebody that I will never be a disciple. Am I willing to be destitute and poor even in my sense of awareness of my destitution and poverty? If not, that is why I become discouraged. Discouragement is disillusioned self-love, and self-love may be love for my devotion to Jesus— not love for Jesus Himself.

WISDOM FROM OSWALD CHAMBERS

We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight.  The Love of God—The Ministry of the Unnoticed, 669 L

Bible in a Year: Psalms 100-102; 1 Corinthians 1

A Word with You, by Ron Hutchcraft
Tuesday, August 18, 2020
Looking Backward - #8767

The youth broadcast I did for many years, we decided to take it out of the studio one day and use an amusement park as our backdrop for the program. The park people suggested a super rollercoaster called Thunder Road as one of the venues. Now, roller coaster and I have never gotten along real well since my dad sort of made me go on one when I was little. And this one - well, it had two lines for you to choose from. One said, "Forward," and the other said, "Backward." You could ride Thunder Road in the conventional way, looking forward with at least a little chance to prepare yourself for what was coming. But the backward bunch - they rode backwards! Which means, of course, they had no idea what was about to happen to their body. What? They call this a choice?

I'm Ron Hutchcraft, and I want to have A Word With You today about "Looking Backward."

In a way, we all have to choose which way we are going to ride through life. There are two lines: one says forward - looking ahead to what's going to happen, to the future. And the other says backward: looking back at the past. Those who choose to keep looking backward are going to have a much rougher road.

Our word for today from the Word of God comes from Isaiah 43:18-19. God says, "Forget the former things; do not dwell on the past. See, I am doing a new thing. Now it springs up; do you not perceive it? I am making a way in the desert and streams in the wasteland." Maybe that's a personal word for you right now. God's saying "I want to do a new thing; I want to start a great new chapter in your life."

But notice what has to happen before you can get God's new thing. You have to close the old chapter. "Forget the past; do not dwell on the former things." Could it be you're missing a new beginning from God, a better chapter because you keep looking back? Back at your pain, your hurt, your failures, back at your mistreatment, your betrayal, your old life? That's why your ride is so rough.

Paul gives us a formula for winning in Philippians 3:13, "Forgetting the things that are behind, and straining toward what is ahead, I press toward the mark to win the prize to which God called me heavenward in Christ Jesus." Those who keep looking back, who keep reliving the past, rehearsing the past, revenging the past - those people are too preoccupied to pursue the new thing God has for them.

The Bible describes the rough ride some of us have because we're looking the wrong direction in Hebrews 12:15, "See to it that no one misses the grace of God. Do not let any bitter root grow up among you or it will cause trouble and defile many." See, bitterness is a seat in the car that looks backward - and so is anger, unforgiveness, resentment. Someone has hurt you, but the unforgiveness in your heart isn't hurting them much at all. It's killing you.

God may want to do a new thing in your marriage, or between you and your parents, or one of your children, maybe in your church, or in some key relationships, or in your work. But He cannot fill your heart with His grace as long as it is full of your bitterness.

But today could be the day that you go to the Great Forgiver, that's Jesus, and say, "Lord, help me to treat them, not as they treated me, but as You treated me." As Colossians 3:13 says, "Forgive as the Lord forgave you." Let it go. Decide now not to base the future on the past. Declare today a new beginning. And with Jesus' help and grace, you can finally be free!

The best view is for those who get in the car that looks forward. It may not always be a smooth ride, but it isn't nearly as rough as the ride for someone who keeps looking at what has already happened. You can choose that other line today, the one that forgets the former things and does not dwell on the past.

Jeremiah 8, Bible Reading and Daily Devotionals

Max Lucado Daily: OUR HOPE FOR HOLY

Do a simple exercise with me. Measure your life against just these four standards from the Ten Commandments:

“You must not steal.” Have you ever stolen anything? A paper clip? A parking space? You thief.

“You must not lie.” Those who say they haven’t just did.

“You must not commit adultery.” Jesus said if you look at a woman with lust you’ve committed adultery in your heart (Matthew 5:28).

“You must not murder.” Before you claim innocence, Jesus said anyone who is so much as angry with a brother or sister is guilty of murder (Matthew 5:22).

Jesus made his position clear: “Anyone whose life is not holy will never see the Lord” (Hebrews 12:14). So where does that leave us? Well it leaves us drawing hope from 1 Corinthians 15:3. Christ died for our sins—in place of—on behalf of! So don’t measure yourself by keeping commandments, measure yourself by the cross.

Jeremiah 8

“And when the time comes”—God’s Decree!—“I’ll see to it that they dig up the bones of the kings of Judah, the bones of the princes and priests and prophets, and yes, even the bones of the common people. They’ll dig them up and spread them out like a congregation at worship before sun, moon, and stars, all those sky gods they’ve been so infatuated with all these years, following their ‘lucky stars’ in doglike devotion. The bones will be left scattered and exposed, to reenter the soil as fertilizer, like manure.

3 “Everyone left—all from this evil generation unlucky enough to still be alive in whatever godforsaken place I will have driven them to—will wish they were dead.” Decree of God-of-the-Angel-Armies.

To Know Everything but God’s Word
4-7 “Tell them this, God’s Message:

“‘Do people fall down and not get up?
    Or take the wrong road and then just keep going?
So why does this people go backward,
    and just keep on going—backward!
They stubbornly hold on to their illusions,
    refuse to change direction.
I listened carefully
    but heard not so much as a whisper.
No one expressed one word of regret.
    Not a single “I’m sorry” did I hear.
They just kept at it, blindly and stupidly
    banging their heads against a brick wall.
Cranes know when it’s time
    to move south for winter.
And robins, warblers, and bluebirds
    know when it’s time to come back again.
But my people? My people know nothing,
    not the first thing of God and his rule.

8-9 “‘How can you say, “We know the score.
    We’re the proud owners of God’s revelation”?
Look where it’s gotten you—stuck in illusion.
    Your religion experts have taken you for a ride!
Your know-it-alls will be unmasked,
    caught and shown up for what they are.
Look at them! They know everything but God’s Word.
    Do you call that “knowing”?

10-12 “‘So here’s what will happen to the know-it-alls:
    I’ll make them wifeless and homeless.
Everyone’s after the dishonest dollar,
    little people and big people alike.
Prophets and priests and everyone in between
    twist words and doctor truth.
My dear Daughter—my people—broken, shattered,
    and yet they put on Band-Aids,
Saying, “It’s not so bad. You’ll be just fine.”
    But things are not “just fine”!
Do you suppose they are embarrassed
    over this outrage?
Not really. They have no shame.
    They don’t even know how to blush.
There’s no hope for them. They’ve hit bottom
    and there’s no getting up.
As far as I’m concerned,
    they’re finished.’” God has spoken.

13 “‘I went out to see if I could salvage anything’”
    —God’s Decree—
    “‘but found nothing:
Not a grape, not a fig,
    just a few withered leaves.
I’m taking back
    everything I gave them.’”

14-16 So why are we sitting here, doing nothing?
    Let’s get organized.
Let’s go to the big city
    and at least die fighting.
We’ve gotten God’s ultimatum:
    We’re damned if we do and damned if we don’t—
    damned because of our sin against him.
We hoped things would turn out for the best,
    but it didn’t happen that way.
We were waiting around for healing—
    and terror showed up!
From Dan at the northern borders
    we hear the hooves of horses,
Horses galloping, horses neighing.
    The ground shudders and quakes.
They’re going to swallow up the whole country.
    Towns and people alike—fodder for war.

17 “‘What’s more, I’m dispatching
    poisonous snakes among you,
Snakes that can’t be charmed,
    snakes that will bite you and kill you.’”
        God’s Decree!

Advancing from One Evil to the Next
18-22 I drown in grief.
    I’m heartsick.
Oh, listen! Please listen! It’s the cry of my dear people
    reverberating through the country.
Is God no longer in Zion?
    Has the King gone away?
Can you tell me why they flaunt their plaything-gods,
    their silly, imported no-gods before me?
The crops are in, the summer is over,
    but for us nothing’s changed.
    We’re still waiting to be rescued.
For my dear broken people, I’m heartbroken.
    I weep, seized by grief.
Are there no healing ointments in Gilead?
    Isn’t there a doctor in the house?
So why can’t something be done
    to heal and save my dear, dear people?

Our Daily Bread reading and devotion   
Monday, August 17, 2020
Today's Scripture & Insight:

1 Peter 1:6–9

 In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. 7 These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed. 8 Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, 9 for you are receiving the end result of your faith, the salvation of your souls.

Insight
In 1 Peter 1:8, Peter is reinforcing an important idea that goes back to the gospel of John. In John 20:29, the risen Christ said to Thomas, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.” That includes all in our generation who have followed Jesus. While we weren’t present when He was physically on this earth, we can embrace by faith the record of Scripture (1 Corinthians 15:3–4) and the presence of the Holy Spirit in our lives (Romans 8:16) as evidence of the truth of what we’ve not seen but believed (John 16:13–15). As Paul wrote, “For we live by faith, not by sight” (2 Corinthians 5:7).

Refined in the Fire
These trials will show that your faith is genuine. 1 Peter 1:7 nlt

Twenty-four–karat gold is nearly 100 percent gold with few impurities. But that percentage is difficult to achieve. Refiners most commonly use one of two methods for the purification process. The Miller process is the quickest and least expensive, but the resulting gold is only about 99.95 percent pure. The Wohlwill process takes a little more time and costs more, but the gold produced is 99.99 percent pure.

In Bible times, refiners used fire as a gold purifier. Fire caused impurities to rise to the surface for easier removal. In his first letter to believers in Jesus throughout Asia Minor (northern Turkey), the apostle Peter used the gold-refining process as a metaphor for the way trials work in the life of a believer. At that time, many believers were being persecuted by the Romans for their faith in Christ. Peter knew what that was like firsthand. But persecution, Peter explained, brings out the “genuineness of [our] faith” (1 Peter 1:7).

Perhaps you feel like you’re in a refiner’s fire—feeling the heat of setbacks, illness, or other challenges. But hardship is often the process by which God purifies the gold of our faith. In our pain we might beg God to quickly end the process, but He knows what’s best for us, even when life hurts. Keep connected to the Savior, seeking His comfort and peace. By:  Linda Washington

Reflect & Pray
What challenges have you faced that led to your growth? How did you respond to them?

Father God, help me see how the trials of my life bring out the gold in me.

My Utmost for His Highest, by Oswald Chambers
Monday, August 17, 2020
Are You Discouraged or Devoted?

…Jesus…said to him, "You still lack one thing. Sell all that you have…and come, follow Me." But when he heard this, he became very sorrowful, for he was very rich. —Luke 18:22-23

Have you ever heard the Master say something very difficult to you? If you haven’t, I question whether you have ever heard Him say anything at all. Jesus says a tremendous amount to us that we listen to, but do not actually hear. And once we do hear Him, His words are harsh and unyielding.

Jesus did not show the least concern that this rich young ruler should do what He told him, nor did Jesus make any attempt to keep this man with Him. He simply said to him, “Sell all that you have…and come, follow Me.” Our Lord never pleaded with him; He never tried to lure him— He simply spoke the strictest words that human ears have ever heard, and then left him alone.

Have I ever heard Jesus say something difficult and unyielding to me? Has He said something personally to me to which I have deliberately listened— not something I can explain for the sake of others, but something I have heard Him say directly to me? This man understood what Jesus said. He heard it clearly, realizing the full impact of its meaning, and it broke his heart. He did not go away as a defiant person, but as one who was sorrowful and discouraged. He had come to Jesus on fire with zeal and determination, but the words of Jesus simply froze him. Instead of producing enthusiastic devotion to Jesus, they produced heartbreaking discouragement. And Jesus did not go after him, but let him go. Our Lord knows perfectly well that once His word is truly heard, it will bear fruit sooner or later. What is so terrible is that some of us prevent His words from bearing fruit in our present life. I wonder what we will say when we finally make up our minds to be devoted to Him on that particular point? One thing is certain— He will never throw our past failures back in our faces.

WISDOM FROM OSWALD CHAMBERS

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed

Bible in a Year: Psalms 97-99; Romans 16

A Word with You, by Ron Hutchcraft
Monday, August 17, 2020
Dying of Stubbornness - #8766

Gary was a summer lifeguard on a beach in Southern California, which is kind of a nice job. During his training, he heard some information that seemed so bizarre to him he just didn't believe it. The trainers told him that most people they tried to rescue would resent and even resist their assistance. Clearly, that just didn't make sense. Anyone who was in trouble - like life-or-death trouble - would surely welcome help, right? No. Then we got to Gary's first rescue. The man who was in trouble cursed at the man who was trying to save him. He kicked, he clawed, and he did everything in his power to fight off his rescuer.

I'm Ron Hutchcraft and I want to have A Word With You today about "Dying of Stubbornness."

We humans are pretty proud folks, right? Sometimes even when our pride could cost us our life! Jesus understands that all too well. He's been trying to rescue people from the clutches of their sin for a long time, only to find many people trying to resist Him at the expense of their own eternity.

The Bible paints Jesus' coming to earth as an urgent rescue mission. He saw that our sinful choices, our commandeering of our life from God, had left us hopelessly cut off from the God we were made for. That separation makes this life pointless and our life after death unbearable: a little hell now - all of hell later. So like a lifeguard jumping in the water to save a drowning person at the risk of his own life, Jesus jumped into our world to give us a chance to live instead of die. It wasn't just at the risk of his life, it was at the cost of His life on a cross - separated from God, paying our bill, taking our place.

He doesn't want to lose you. So now He comes to people like you and me, reaching out to rescue us. But sadly, heaven's Rescuer is often greeted with our proud resistance. "Look, I'm a good person - a religious person. I can give you a list of people who can tell you how I've helped them. I think I can get to heaven on my own, thank you." No, you can't. Or Jesus would never have gone through what He did on the cross. The Bible could not be clearer on this: "He saved us," the Bible says, "not because of the righteous things we have done, but because of His mercy" (Titus 3:5). Jesus has done all He can to rescue you, but it could be you've done all you can to resist Him.

It's important to see the danger that puts you in. In our word for today from the Word of God, we watch what happened to one man who consistently refused to respond to God's messages. Pharaoh, who was the King of Egypt, continually hears God's messages from Moses. But Exodus 8:15 says, "He hardened his heart." That could be what you're doing without realizing it-letting your heart get harder to Jesus every time you ignore Him, you bypass his offer. Again, the Bible says "Pharaoh hardened his heart" (Exodus 8:32). Then comes these sobering words, "The Lord hardened Pharaoh's heart" (Exodus 9:12).

If you turn your back on the Lord enough times, eventually the Lord will "permanentize" the hardening of your heart. Now you'll never respond; you'll never be rescued. Ultimately, Moses, speaking for God Himself, says to Pharaoh, "I will never appear before you again" (Exodus 10:29). For Pharaoh, from that day on, it is over - forever. For you, thank God that day has not come. Or Jesus wouldn't be coming to you again today, saying, "I died for you. Here's My hand to save you." What none of us knows is when He will "never appear before us" again.

So this really is a holy moment - a precious opportunity for you to put your trust in this Rescuer who is your only hope - Jesus. This time, grab His hand. You can do that by telling Him, "Jesus, I'm sorry for my sin, for resisting Your love. I resign from running my own life. I am Yours." At that moment, the Bible says you are what's called "saved" - rescued forever.

Our website's all about how to get started in this eternity-changing relationship. Let me urge you to go visit there today. It's ANewStory.com.

Whatever's held you back just isn't worth it. There is nothing worth missing Jesus for - worth missing heaven for.

Jeremiah 7, Bible Reading and Daily Devotionals

Max Lucado Daily:Don’t Give Up

The next time you lack the will to go on, seek healthy counsel! You won’t want to.  Slumping people love slumping people. We love those who commiserate and avoid those who correct. Yet correction and direction are what we need when we’re tired.

I discovered the importance of healthy counsel in a half-Ironman triathlon. After the 1.2 mile swim and the 56-mile bike ride, I didn’t have much energy left for the 13.1 mile run.  Neither did the fellow jogging next to me.  He said, “This stinks. This is the dumbest decision I’ve ever made.”

I said, “Good-bye!” I knew if I listened too long, I’d start agreeing with him. I caught up with a sixty-six-year-old grandmother who said, “You’ll finish this—stay in there!”

Which of the two describes the counsel you seek? Proverbs 15:22 says: “Refuse good advice and watch your plans fail; take good counsel and watch them succeed!”

Don’t give up. And get some good advice!

From Facing Your Giants

Jeremiah 7

The Nation That Wouldn’t Obey God

The Message from God to Jeremiah: “Stand in the gate of God’s Temple and preach this Message.

2-3 “Say, ‘Listen, all you people of Judah who come through these gates to worship God. God-of-the-Angel-Armies, Israel’s God, has this to say to you:

3-7 “‘Clean up your act—the way you live, the things you do—so I can make my home with you in this place. Don’t for a minute believe the lies being spoken here—“This is God’s Temple, God’s Temple, God’s Temple!” Total nonsense! Only if you clean up your act (the way you live, the things you do), only if you do a total spring cleaning on the way you live and treat your neighbors, only if you quit exploiting the street people and orphans and widows, no longer taking advantage of innocent people on this very site and no longer destroying your souls by using this Temple as a front for other gods—only then will I move into your neighborhood. Only then will this country I gave your ancestors be my permanent home, my Temple.

8-11 “‘Get smart! Your leaders are handing you a pack of lies, and you’re swallowing them! Use your heads! Do you think you can rob and murder, have sex with the neighborhood wives, tell lies nonstop, worship the local gods, and buy every novel religious commodity on the market—and then march into this Temple, set apart for my worship, and say, “We’re safe!” thinking that the place itself gives you a license to go on with all this outrageous sacrilege? A cave full of criminals! Do you think you can turn this Temple, set apart for my worship, into something like that? Well, think again. I’ve got eyes in my head. I can see what’s going on.’” God’s Decree!

12 “‘Take a trip down to the place that was once in Shiloh, where I met my people in the early days. Take a look at those ruins, what I did to it because of the evil ways of my people Israel.

13-15 “‘So now, because of the way you have lived and failed to listen, even though time and again I took you aside and talked seriously with you, and because you refused to change when I called you to repent, I’m going to do to this Temple, set aside for my worship, this place you think is going to keep you safe no matter what, this place I gave as a gift to your ancestors and you, the same as I did to Shiloh. And as for you, I’m going to get rid of you, the same as I got rid of those old relatives of yours around Shiloh, your fellow Israelites in that former kingdom to the north.’

16-18 “And you, Jeremiah, don’t waste your time praying for this people. Don’t offer to make petitions or intercessions. Don’t bother me with them. I’m not listening. Can’t you see what they’re doing in all the villages of Judah and in the Jerusalem streets? Why, they’ve got the children gathering wood while the fathers build fires and the mothers make bread to be offered to ‘the Queen of Heaven’! And as if that weren’t bad enough, they go around pouring out libations to any other gods they come across, just to hurt me.

19 “But is it me they’re hurting?” God’s Decree! “Aren’t they just hurting themselves? Exposing themselves shamefully? Making themselves ridiculous?

20 “Here’s what the Master God has to say: ‘My white-hot anger is about to descend on this country and everything in it—people and animals, trees in the field and vegetables in the garden—a raging wildfire that no one can put out.’

21-23 “The Message from God-of-the-Angel-Armies, Israel’s God: ‘Go ahead! Put your burnt offerings with all your other sacrificial offerings and make a good meal for yourselves. I sure don’t want them! When I delivered your ancestors out of Egypt, I never said anything to them about wanting burnt offerings and sacrifices as such. But I did say this, commanded this: “Obey me. Do what I say and I will be your God and you will be my people. Live the way I tell you. Do what I command so that your lives will go well.”

24-26 “‘But do you think they listened? Not a word of it. They did just what they wanted to do, indulged any and every evil whim and got worse day by day. From the time your ancestors left the land of Egypt until now, I’ve supplied a steady stream of my servants the prophets, but do you think the people listened? Not once. Stubborn as mules and worse than their ancestors!’

27-28 “Tell them all this, but don’t expect them to listen. Call out to them, but don’t expect an answer. Tell them, ‘You are the nation that wouldn’t obey God, that refused all discipline. Truth has disappeared. There’s not a trace of it left in your mouths.

29 “‘So shave your heads.
    Go bald to the hills and lament,
For God has rejected and left
    this generation that has made him so angry.’

30-31 “The people of Judah have lived evil lives while I’ve stood by and watched.” God’s Decree. “In deliberate insult to me, they’ve set up their obscene god-images in the very Temple that was built to honor me. They’ve constructed Topheth altars for burning babies in prominent places all through the valley of Ben-hinnom, altars for burning their sons and daughters alive in the fire—a shocking perversion of all that I am and all I command.

32-34 “But soon, very soon”—God’s Decree!—“the names Topheth and Ben-hinnom will no longer be used. They’ll call the place what it is: Murder Meadow. Corpses will be stacked up in Topheth because there’s no room left to bury them! Corpses abandoned in the open air, fed on by crows and coyotes, who have the run of the place. And I’ll empty both smiles and laughter from the villages of Judah and the streets of Jerusalem. No wedding songs, no holiday sounds. Dead silence.”

Our Daily Bread reading and devotion   
Sunday, August 16, 2020
Today's Scripture & Insight:

Luke 18:15–17

The Little Children and Jesus

 People were also bringing babies to Jesus for him to place his hands on them. When the disciples saw this, they rebuked them. 16 But Jesus called the children to him and said, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 17 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.”

Insight
Today’s passage is yet another instance when Jesus turns the perceptions and ideas of His disciples upside down. The disciples regarded the children as unimportant and not worthy of their master’s attention. Jesus corrected them with the exact opposite truth—these children exemplify what the kingdom is about. He tells His disciples not only that they’re important, but that the disciples must become like them in order to enter the kingdom of heaven. This isn’t the only time Jesus used a child to correct His disciples. In Matthew 18:1–5 He says they must become like a child to be a part of God’s kingdom.

Big Enough
Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. Luke 18:16

My grandson ran to the roller coaster line and stood with his back against the height-requirement sign to see if he was big enough to ride. He squealed with joy when his head exceeded the mark.

So much of life is about being “big” enough, isn’t it? To move from car seat to seatbelt and from the back seat to the front. To take a driver’s test. To vote. To get married. Like my grandson, we can spend our lives longing to grow up.

In New Testament times, children were loved but not highly valued in society until they “became of age” and could contribute to the home and enter the synagogue with adult privileges. Jesus shattered the standards of His day by welcoming the impoverished, the diseased, and even children. Three gospels (Matthew, Mark, and Luke) tell of parents bringing little children to Jesus so that He might lay hands on them and pray for them (Matthew 19:13; Mark 10:16).

The disciples rebuked the adults for what they saw as an inconvenience. At this, Jesus was “indignant” (Mark 10:14) and opened His arms to the little ones. He elevated their value in His kingdom and challenged all to become like children themselves—to embrace their vulnerability and need for Him in order to know Him (Luke 18:17). It’s our childlike need that makes us “big” enough to receive His love. By:  Elisa Morgan

Reflect & Pray
How might you need to remain small in order to know God? What does His love, the love of a heavenly Father, mean to you?

Dear God, help me embrace my need for You today that You might draw me closer, like a child, to Your heart.

To learn more about Jesus and His life, visit christianuniversity.org/courses/life-of-christ/.

My Utmost for His Highest, by Oswald Chambers
Sunday, August 16, 2020
Does He Know Me?

He calls his own…by name… —John 10:3

When I have sadly misunderstood Him? (see John 20:11-18). It is possible to know all about doctrine and still not know Jesus. A person’s soul is in grave danger when the knowledge of doctrine surpasses Jesus, avoiding intimate touch with Him. Why was Mary weeping? Doctrine meant no more to her than the grass under her feet. In fact, any Pharisee could have made a fool of Mary doctrinally, but one thing they could never ridicule was the fact that Jesus had cast seven demons out of her (see Luke 8:2); yet His blessings were nothing to her in comparison with knowing Jesus Himself. “…she turned around and saw Jesus standing there, and did not know that it was Jesus….Jesus said to her, ‘Mary!’ ” (John 20:14, 16). Once He called Mary by her name, she immediately knew that she had a personal history with the One who spoke. “She turned and said to Him, ‘Rabboni!’ ” (John 20:16).

When I have stubbornly doubted? (see John 20:24-29). Have I been doubting something about Jesus— maybe an experience to which others testify, but which I have not yet experienced? The other disciples said to Thomas, “We have seen the Lord” (John 20:25). But Thomas doubted, saying, “Unless I see…I will not believe” (John 20:25). Thomas needed the personal touch of Jesus. When His touches will come we never know, but when they do come they are indescribably precious. “Thomas…said to Him, ‘My Lord and my God!’ ” (John 20:28).

When I have selfishly denied Him? (see John 21:15-17). Peter denied Jesus Christ with oaths and curses (see Matthew 26:69-75), and yet after His resurrection Jesus appeared to Peter alone. Jesus restored Peter in private, and then He restored him publicly before the others. And Peter said to Him, “Lord…You know that I love You” (John 21:17).

Do I have a personal history with Jesus Christ? The one true sign of discipleship is intimate oneness with Him— a knowledge of Jesus that nothing can shake.

WISDOM FROM OSWALD CHAMBERS

Much of the misery in our Christian life comes not because the devil tackles us, but because we have never understood the simple laws of our make-up. We have to treat the body as the servant of Jesus Christ: when the body says “Sit,” and He says “Go,” go! When the body says “Eat,” and He says “Fast,” fast! When the body says “Yawn,” and He says “Pray,” pray! Biblical Ethics, 107 R

Bible in a Year: Psalms 94-96; Romans 15:14-33