Jeremiah 34, Bible Reading and Daily Devotionals

 Max Lucado Daily: Prayer Guidance

When I pray, I think of a thousand things I need to do. I forget the one thing I set out to do: pray! Can you relate? But wouldn't we all like to pray. . More? Better? Deeper? Stronger? With more fire, faith, or fervency?
Yet we have kids to feed, bills to pay, deadlines to meet. We want to pray, but when? We want to pray, but why? We have our doubts about prayer, our checkered history of unmet expectations, unanswered questions. We aren't the first. The sign-up for Prayer 101 contains familiar names: John, James, Andrew, and Peter. The first followers of Jesus needed prayer guidance.
So here's my challenge to you! Sign on at BeforeAmen.com.  It will encourage you and give you a building block for your growth in prayer. Then get ready to change your life forever!

Jeremiah 34

Freedom to the Slaves

God’s Message to Jeremiah at the time King Nebuchadnezzar of Babylon mounted an all-out attack on Jerusalem and all the towns around it with his armies and allies and everyone he could muster:

2-3 “I, God, the God of Israel, direct you to go and tell Zedekiah king of Judah: ‘This is God’s Message. Listen to me. I am going to hand this city over to the king of Babylon, and he is going to burn it to the ground. And don’t think you’ll get away. You’ll be captured and be his prisoner. You will have a personal confrontation with the king of Babylon and be taken off with him, captive, to Babylon.

4-5 “‘But listen, O Zedekiah king of Judah, to the rest of the Message of God. You won’t be killed. You’ll die a peaceful death. They will honor you with funeral rites as they honored your ancestors, the kings who preceded you. They will properly mourn your death, weeping, “Master, master!” This is a solemn promise. God’s Decree.’”

6-7 The prophet Jeremiah gave this Message to Zedekiah king of Judah in Jerusalem, gave it to him word for word. It was at the very time that the king of Babylon was mounting his all-out attack on Jerusalem and whatever cities in Judah that were still standing—only Lachish and Azekah, as it turned out (they were the only fortified cities left in Judah).

8-10 God delivered a Message to Jeremiah after King Zedekiah made a covenant with the people of Jerusalem to decree freedom to the slaves who were Hebrews, both men and women. The covenant stipulated that no one in Judah would own a fellow Jew as a slave. All the leaders and people who had signed the covenant set free the slaves, men and women alike.

11 But a little while later, they reneged on the covenant, broke their promise and forced their former slaves to become slaves again.

12-14 Then Jeremiah received this Message from God: “God, the God of Israel, says, ‘I made a covenant with your ancestors when I delivered them out of their slavery in Egypt. At the time I made it clear: “At the end of seven years, each of you must free any fellow Hebrew who has had to sell himself to you. After he has served six years, set him free.” But your ancestors totally ignored me.

15-16 “‘And now, you—what have you done? First you turned back to the right way and did the right thing, decreeing freedom for your brothers and sisters—and you made it official in a solemn covenant in my Temple. And then you turned right around and broke your word, making a mockery of both me and the covenant, and made them all slaves again, these men and women you’d just set free. You forced them back into slavery.

17-20 “‘So here is what I, God, have to say: You have not obeyed me and set your brothers and sisters free. Here is what I’m going to do: I’m going to set you free—God’s Decree—free to get killed in war or by disease or by starvation. I’ll make you a spectacle of horror. People all over the world will take one look at you and shudder. Everyone who violated my covenant, who didn’t do what was solemnly promised in the covenant ceremony when they split the young bull into two halves and walked between them, all those people that day who walked between the two halves of the bull—leaders of Judah and Jerusalem, palace officials, priests, and all the rest of the people—I’m handing the lot of them over to their enemies who are out to kill them. Their dead bodies will be carrion food for vultures and stray dogs.

21-22 “‘As for Zedekiah king of Judah and his palace staff, I’ll also hand them over to their enemies, who are out to kill them. The army of the king of Babylon has pulled back for a time, but not for long, for I’m going to issue orders that will bring them back to this city. They’ll attack and take it and burn it to the ground. The surrounding cities of Judah will fare no better. I’ll turn them into ghost towns, unlivable and unlived in.’” God’s Decree.

Our Daily Bread reading and devotion    
Saturday, October 03, 2020
Today's Scripture & Insight:

Ephesians 5:25–33

Husbands, love your wives, just as Christ loved the church and gave himself up for her 26 to make her holy, cleansing[a] her by the washing with water through the word, 27 and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. 28 In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. 29 After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— 30 for we are members of his body. 31 “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”[b] 32 This is a profound mystery—but I am talking about Christ and the church. 33 However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.

Insight
In Ephesians 5:26–27 we find an example of a Greek hina clause. This type of clause is used to express purpose. It’s often translated as “in order that” or “so that.” In verses 26–27 (niv) it’s twice translated simply as “to.” A final occurrence appears at the end of verse 27, which translated literally reads: “but that she might be holy and blameless.”

Each of these clauses expresses a purpose for Christ’s sacrificial love for the church. The first purpose is for the church’s sanctification, to be set apart from the sinful world and found in God’s kingdom (v. 26; see Colossians 1:12–13). The second is that Jesus might present the church, His bride, to Himself. The final purpose is so the church would be “holy and blameless” (Ephesians 5:27).

Paul uses this example of purposeful love to instruct husbands in how to love their wives. A husband’s love ought to have a purpose—to imitate Christ’s love for the church.

Removing the Intruder
Husbands, love your wives, just as Christ loved the church and gave himself up for her. Ephesians 5:25

It wasn’t quite dawn when my husband rose from bed and went into the kitchen. I saw the light flip on and off and wondered at his action. Then I recalled that the previous morning I’d yelped at the sight of an “intruder” on our kitchen counter. Translated: an undesirable creature of the six-legged variety. My husband knew my paranoia and immediately arrived to remove it. This morning he’d risen early to ensure our kitchen was bug-free so I could enter without concern. What a guy!

My husband awoke with me on his mind, putting my need before his own. To me, his action illustrates the love Paul describes in Ephesians 5:25, “Husbands, love your wives, just as Christ loved the church and gave himself up for her.” Paul goes on, “Husbands ought to love their wives as their own bodies. He who loves his wife loves himself” (v. 28). Paul’s comparison of a husband’s love to the love of Christ pivots on how Jesus put our needs before His own. My husband knows I’m afraid of certain intruders, and so he made my concern his priority.

That principle doesn’t apply to husbands only. After the example of Jesus, each of us can lovingly sacrifice to help remove an intruder of stress, fear, shame, or anxiety so that someone can move more freely in the world. By:  Elisa Morgan

Reflect & Pray
What “intruder” might God be asking you to address to help another? How might you allow someone to help rid your life of certain “intruders”?

Dear God, thank You for the gift of Your Son who’s removed the intruder of sin from my life and reconciled me to You!

My Utmost for His Highest, by Oswald Chambers
Saturday, October 03, 2020
The Place of Ministry

He said to them, "This kind [of unclean spirit] can come out by nothing but prayer and fasting." —Mark 9:29

“His disciples asked Him privately, ‘Why could we not cast it out?’ ” (Mark 9:28). The answer lies in a personal relationship with Jesus Christ. “This kind can come out by nothing but” concentrating on Him, and then doubling and redoubling that concentration on Him. We can remain powerless forever, as the disciples were in this situation, by trying to do God’s work without concentrating on His power, and by following instead the ideas that we draw from our own nature. We actually slander and dishonor God by our very eagerness to serve Him without knowing Him.

When you are brought face to face with a difficult situation and nothing happens externally, you can still know that freedom and release will be given because of your continued concentration on Jesus Christ. Your duty in service and ministry is to see that there is nothing between Jesus and yourself. Is there anything between you and Jesus even now? If there is, you must get through it, not by ignoring it as an irritation, or by going up and over it, but by facing it and getting through it into the presence of Jesus Christ. Then that very problem itself, and all that you have been through in connection with it, will glorify Jesus Christ in a way that you will never know until you see Him face to face.

We must be able to “mount up with wings like eagles” (Isaiah 40:31), but we must also know how to come down. The power of the saint lies in the coming down and in the living that is done in the valley. Paul said, “I can do all things through Christ who strengthens me” (Philippians 4:13) and what he was referring to were mostly humiliating things. And yet it is in our power to refuse to be humiliated and to say, “No, thank you, I much prefer to be on the mountaintop with God.” Can I face things as they actually are in the light of the reality of Jesus Christ, or do things as they really are destroy my faith in Him, and put me into a panic?

WISDOM FROM OSWALD CHAMBERS

The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own.  Biblical Ethics, 99 R

Bible in a Year: Isaiah 17-19; Ephesians 5:17-33

Hebrews 9 , Bible Reading and Daily Devotionals

Max Lucado Daily: OUR EVER-PRESENT HELP IN TROUBLE

The father may have thought he was walking the road to Capernaum all alone. Quite the contrary. Christ had supernaturally gone into the nobleman’s residence and not only healed the son, but also won the hearts of the entire household. Was the father’s prayer answered? By all means. It was answered in a manner greater than he had requested.

Yours will be as well. Perhaps the answer will come this side of heaven. Perhaps it awaits you on the other side. Either way, this story urges you and me to keep walking and believing in our God who is our “ever-present help in trouble” (Psalm 46:1 NIV). Ever present. You’ll never be put on hold or told to check back later. Ever present. As near as your next breath. Ever present help. He is here to help. That’s the message of this miracle, and that’s the message of the Gospel. Remember, friends, you are never alone.

Hebrews 9

A Visible Parable

That first plan contained directions for worship, and a specially designed place of worship. A large outer tent was set up. The lampstand, the table, and “the bread of presence” were placed in it. This was called “the Holy Place.” Then a curtain was stretched, and behind it a smaller, inside tent set up. This was called “the Holy of Holies.” In it were placed the gold incense altar and the gold-covered ark of the covenant containing the gold urn of manna, Aaron’s rod that budded, the covenant tablets, and the angel-wing-shadowed mercy seat. But we don’t have time to comment on these now.

6-10 After this was set up, the priests went about their duties in the large tent. Only the high priest entered the smaller, inside tent, and then only once a year, offering a blood sacrifice for his own sins and the people’s accumulated sins. This was the Holy Spirit’s way of showing with a visible parable that as long as the large tent stands, people can’t just walk in on God. Under this system, the gifts and sacrifices can’t really get to the heart of the matter, can’t assuage the conscience of the people, but are limited to matters of ritual and behavior. It’s essentially a temporary arrangement until a complete overhaul could be made.

Pointing to the Realities of Heaven
11-15 But when the Messiah arrived, high priest of the superior things of this new covenant, he bypassed the old tent and its trappings in this created world and went straight into heaven’s “tent”—the true Holy Place—once and for all. He also bypassed the sacrifices consisting of goat and calf blood, instead using his own blood as the price to set us free once and for all. If that animal blood and the other rituals of purification were effective in cleaning up certain matters of our religion and behavior, think how much more the blood of Christ cleans up our whole lives, inside and out. Through the Spirit, Christ offered himself as an unblemished sacrifice, freeing us from all those dead-end efforts to make ourselves respectable, so that we can live all out for God.

16-17 Like a will that takes effect when someone dies, the new covenant was put into action at Jesus’ death. His death marked the transition from the old plan to the new one, canceling the old obligations and accompanying sins, and summoning the heirs to receive the eternal inheritance that was promised them. He brought together God and his people in this new way.

18-22 Even the first plan required a death to set it in motion. After Moses had read out all the terms of the plan of the law—God’s “will”—he took the blood of sacrificed animals and, in a solemn ritual, sprinkled the document and the people who were its beneficiaries. And then he attested its validity with the words, “This is the blood of the covenant commanded by God.” He did the same thing with the place of worship and its furniture. Moses said to the people, “This is the blood of the covenant God has established with you.” Practically everything in a will hinges on a death. That’s why blood, the evidence of death, is used so much in our tradition, especially regarding forgiveness of sins.

23-26 That accounts for the prominence of blood and death in all these secondary practices that point to the realities of heaven. It also accounts for why, when the real thing takes place, these animal sacrifices aren’t needed anymore, having served their purpose. For Christ didn’t enter the earthly version of the Holy Place; he entered the Place Itself, and offered himself to God as the sacrifice for our sins. He doesn’t do this every year as the high priests did under the old plan with blood that was not their own; if that had been the case, he would have to sacrifice himself repeatedly throughout the course of history. But instead he sacrificed himself once and for all, summing up all the other sacrifices in this sacrifice of himself, the final solution of sin.

27-28 Everyone has to die once, then face the consequences. Christ’s death was also a one-time event, but it was a sacrifice that took care of sins forever. And so, when he next appears, the outcome for those eager to greet him is, precisely, salvation.

Our Daily Bread reading and devotion   
Friday, October 02, 2020
Today's Scripture & Insight:

John 10:22–30

Further Conflict Over Jesus’ Claims

Then came the Festival of Dedication[a] at Jerusalem. It was winter, 23 and Jesus was in the temple courts walking in Solomon’s Colonnade. 24 The Jews who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”

25 Jesus answered, “I did tell you, but you do not believe. The works I do in my Father’s name testify about me, 26 but you do not believe because you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never perish; no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all[b]; no one can snatch them out of my Father’s hand. 30 I and the Father are one.”

Insight
The Festival of Dedication, also known as Hanukkah or the Feast of Lights, celebrates the rededication of the temple in 164 bc after it had been desecrated by the Seleucid ruler Antiochus IV Epiphanes in 167 bc. It’s in this context that Jesus says, “I and the Father are one” (John 10:30), which recalls the central belief of Judaism known as the shema, “The Lord our God, the Lord is one” (Deuteronomy 6:4). By recalling the shema, Jesus identifies Himself with the God of Israel. For Jesus to be one with the Father is nothing less than a claim to deity.

He Won’t Let Us Go
I give them eternal life, and they shall never perish; no one will snatch them out of my hand. John 10:28

Julio was biking across the George Washington Bridge—a busy, double-decked thoroughfare connecting New York City and New Jersey—when he encountered a life-or-death situation. A man was standing on a ledge over the Hudson River preparing to jump. Knowing that the police wouldn’t arrive in time, Julio acted quickly. He recalls getting off his bike and spreading out his arms, saying something like: “Don’t do it. We love you.” Then, like a shepherd with a crook, he grabbed the distraught man, and with the help of another passerby, brought him to safety. According to reports, Julio wouldn’t let go of the man, even after he was safe.  

Two millennia earlier, in a life-or-death situation, Jesus, the Good Shepherd, said He would lay down His life to save and never let go of those who believed in Him. He summarized how He would bless His sheep: they would know Him personally, have the gift of eternal life, would never perish, and would be secure in His care. This security didn’t depend on the ability of the frail and feeble sheep, but on the sufficiency of the Shepherd who’ll never let one be snatched “out of [His] hand” (John 10:28–29).

When we were distraught and feeling hopeless, Jesus rescued us; now we can feel safe and secure in our relationship with Him. He loves us, pursues us, finds us, saves us, and promises to never let us go. By:  Marvin Williams

Reflect & Pray
What makes you feel insecure in your relationship with Jesus? How do you feel knowing that your security in Him depends on His sufficiency and not your weakness?

Jesus, when I let go of You because of my sin, You never let go of me because of Your grace.

To learn more about Jesus’ offer of salvation and His resurrection, visit ChristianUniversity.org/CA206.

My Utmost for His Highest, by Oswald Chambers
Friday, October 02, 2020
The Place of Humiliation
If You can do anything, have compassion on us and help us. —Mark 9:22

After every time of exaltation, we are brought down with a sudden rush into things as they really are, where it is neither beautiful, poetic, nor thrilling. The height of the mountaintop is measured by the dismal drudgery of the valley, but it is in the valley that we have to live for the glory of God. We see His glory on the mountain, but we never live for His glory there. It is in the place of humiliation that we find our true worth to God— that is where our faithfulness is revealed. Most of us can do things if we are always at some heroic level of intensity, simply because of the natural selfishness of our own hearts. But God wants us to be at the drab everyday level, where we live in the valley according to our personal relationship with Him. Peter thought it would be a wonderful thing for them to remain on the mountain, but Jesus Christ took the disciples down from the mountain and into the valley, where the true meaning of the vision was explained (see Mark 9:5-6, Mark 9:14-23).

“If you can do anything….” It takes the valley of humiliation to remove the skepticism from us. Look back at your own experience and you will find that until you learned who Jesus really was, you were a skillful skeptic about His power. When you were on the mountaintop you could believe anything, but what about when you were faced with the facts of the valley? You may be able to give a testimony regarding your sanctification, but what about the thing that is a humiliation to you right now? The last time you were on the mountain with God, you saw that all the power in heaven and on earth belonged to Jesus— will you be skeptical now, simply because you are in the valley of humiliation?

WISDOM FROM OSWALD CHAMBERS

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed

Bible in a Year: Isaiah 14-16; Ephesians 5:1-16

A Word with You, by Ron Hutchcraft
Friday, October 02, 2020
Trapped Where You Don't Want To Be - #8800

It seemed harmless enough when I entered. I was just a kid at an amusement park in Chicago, and the ride was just this big cylinder that made you feel like you were walking into a washing machine. They called it The Rotor. I stood against the edge and I waited for it to do its thing. Then it started to do what something called The Rotor might be expected to do - it rotated. As it began to spin faster and faster, the floor started to disappear in front of my feet. I was plastered against the side of that cylinder, looking down into this yawning black hole. I hated it. I wanted off. Too bad!

I'm Ron Hutchcraft and I want to have A Word With You today about "Trapped Where You Don't Want To Be."

It's one thing to be stuck on a ride you really don't want to be on. It's something else to be stuck in a life you really don't want to be in. And a lot of people are; sometimes, people that might surprise you.

I read a few years ago in this national magazine a candid interview with a guy that they called at that time "TV's hottest action hero." He was starring in one of the most successful, talked about shows on American television, but he seemed to be on a ride he really didn't want to be on. Too often, his feelings of being as he said "trapped" and "caged," cause it actually caused him to revert to alcohol for some relief. Here's how he felt about it in his own words. "I should be able to wake up in the morning without going, 'Oh, no! Where's my boot?' Or, 'Where am I?' Or 'One of my friends didn't happen to bring my car home, did they?' It's not a very clever way to live, and I don't want to live like that." This admirably successful star went on to say: "I have a few drinks and I'm not so worried about tomorrow and I'm not thinking about yesterday. Then the next day, I go, 'Oh, don't let me do that again.' So why do I do it again, and again, and again?"

His battle echoes the battle raging in a lot of hearts; the feeling of being trapped in a cycle that's going nowhere and leaving us disappointed or even disgusted. It's not a new struggle. One of the writers of the Bible, Paul, wrote these words in Romans 7, beginning in verse 15. It's our word for today from the Word of God. "I do not understand what I do...I have the desire to do good, but I cannot carry it out. For what I do is not the good I want to do; no, the evil I do not want to do--this I keep on doing...Who will rescue me?"

There's a me I want to be, and then there's the me I am. In between is this darkness that I can't overcome. I think we all know that feeling. That darkness has got a name. The Bible calls it sin. We're trapped in a cycle of doing things we know we shouldn't do, treating people ways we later regret--especially people we love, and of handling life in ways that hurt us and hurt other people.

And, as the Bible writer suggests, our only hope is spiritual rescue. We can't get ourselves out of our sin. We can't get ourselves out of the hell that is the eternal death penalty for our sin. We need a rescuer. Paul goes on to answer his "who will rescue me?" question, with these words, "Thanks be to God through Jesus Christ our Lord!"

Sin's power could only be broken by a sacrifice that was even more powerful--the death of Jesus Christ, God's Son, on the cross. He gave His life there to pay for my sin and to break its hold on me and on you. Three days later, He demonstrated His supreme power by walking out of His grave. Death couldn't hold Him, and now He stands ready to walk into your life with all that love and all that power so you can be forgiven for every sin and be rescued from sin's cycle of defeat and despair.

But you do have to grab the Rescuer and let Him rescue you. He's waiting to do just that this very day. It's a matter of you talking to Him and saying, "Jesus, I'm tired of my sin. I'm ready to turn from my sin and turn to You as my only hope. You died to rescue me. And here I am." That's how your new beginning happens.

Listen, if you want to begin this incredibly life-changing relationship with Him, would you go to our website? I think it will give you information you need to get this settled. It's ANewStory.com.

Things don't have to be the way they've always been. Jesus died so you could be free, and He's waiting to do for you what only He can do.

Jeremiah 21, Bible Reading and Daily Devotionals

Max Lucado Daily: NOT-YET-ANSWERED PRAYERS

The Gospel of John tells a story about a man from Capernaum who approached Jesus in Cana. “Come heal my son?” the man asked. And Jesus said the boy would be healed, and the man set out for Capernaum. Do you find yourself somewhere between Cana and Capernaum? Like the official, you begged Jesus for help, and like the official, you didn’t receive the answer in the way you wanted. This is the issue of not-yet-answered prayer or the not-answered-in-the-way-I-asked prayer. How should we react?

I’m sorry that the job did not materialize or the cancer chose to metastasize. Life has its share of dark, dank moments. Read the Bible from the table of contents in the front to the maps in the back, and you will not find any promise of a pain-free life on this side of heaven. But you will find this assurance: “Never will I leave you; never will I forsake you” (Hebrews 13:5 NIV). You are never alone.


Jeremiah 21

Start Each Day with a Sense of Justice

 God’s Message to Jeremiah when King Zedekiah sent Pashur son of Malkijah and the priest Zephaniah son of Maaseiah to him with this request: “Nebuchadnezzar, king of Babylon, has waged war against us. Pray to God for us. Ask him for help. Maybe God will intervene with one of his famous miracles and make him leave.”

3-7 But Jeremiah said, “Tell Zedekiah: ‘This is the God of Israel’s Message to you: You can say good-bye to your army, watch morale and weapons flushed down the drain. I’m going to personally lead the king of Babylon and the Chaldeans, against whom you’re fighting so hard, right into the city itself. I’m joining their side and fighting against you, fighting all-out, holding nothing back. And in fierce anger. I’m prepared to wipe out the population of this city, people and animals alike, in a raging epidemic. And then I will personally deliver Zedekiah king of Judah, his princes, and any survivors left in the city who haven’t died from disease, been killed, or starved. I’ll deliver them to Nebuchadnezzar, king of Babylon—yes, hand them over to their enemies, who have come to kill them. He’ll kill them ruthlessly, showing no mercy.’

8-10 “And then tell the people at large, ‘God’s Message to you is this: Listen carefully. I’m giving you a choice: life or death. Whoever stays in this city will die—either in battle or by starvation or disease. But whoever goes out and surrenders to the Chaldeans who have surrounded the city will live. You’ll lose everything—but not your life. I’m determined to see this city destroyed. I’m that angry with this place! God’s Decree. I’m going to give it to the king of Babylon, and he’s going to burn it to the ground.’

11-14 “To the royal house of Judah, listen to God’s Message!
    House of David, listen—God’s Message to you:
‘Start each day by dealing with justice.
    Rescue victims from their exploiters.
Prevent fire—the fire of my anger—
    for once it starts, it can’t be put out.
Your evil regime
    is fuel for my anger.
Don’t you realize that I’m against you,
    yes, against you.
You think you’ve got it made,
    all snug and secure.
You say, “Who can possibly get to us?
    Who can crash our party?”
Well, I can—and will!
    I’ll punish your evil regime.
I’ll start a fire that will rage unchecked,
    burn everything in sight to cinders.’”

Our Daily Bread reading and devotion   
Thursday, October 01, 2020
Today's Scripture & Insight:

Colossians 1:25–27

 I have become its servant by the commission God gave me to present to you the word of God in its fullness— 26 the mystery that has been kept hidden for ages and generations, but is now disclosed to the Lord’s people. 27 To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.

Insight
Paul’s letter to the church at Colossae was unusual because most of his letters were addressed to churches he had helped establish. In fact, having not been to Colossae may have prompted him to prove his credentials for the ministry of an apostle (Colossians 1:25). While presenting himself as a servant of the church, Paul’s role is primarily a commission given to him by God Himself. He specifies the scope of that commission, stating that he’s been sent uniquely to “present to [the gentiles] the word of God in its fullness” (v. 25). All of this provided validation for his claim in Colossians 1:1, where he identified himself as “Paul, an apostle of Christ Jesus by the will of God.”

How to Reflect Christ
God has chosen to make known . . . the glorious riches of this mystery, which is Christ in you, the hope of glory. Colossians 1:27

Thérèse of Lisieux was a joyful and carefree child—until her mother died when she was just four years old. She became timid and easily agitated. But many years later on Christmas Eve, all of that changed. After celebrating the birth of Jesus with her church community, she experienced God releasing her from her fear and giving her joy. She attributed the change to the power of God leaving heaven and becoming a man, Jesus, and through His dwelling in her.

What does it mean for Christ to dwell within us? It’s a mystery, said Paul to the Colossian church. It’s one that God “kept hidden for ages and generations” (Colossians 1:26), but which He disclosed to God’s people. To them God revealed “the glorious riches of this mystery, which is Christ in you, the hope of glory” (v. 27). Because Christ now dwelled in the Colossians, they experienced the joy of new life. No longer were they enslaved to the old self of sin.

If we’ve asked Jesus to be our Savior, we too live out this mystery of His dwelling in us. Through His Spirit, He can release us from fear, as He did Thérèse, and grow within us the fruit of His Spirit, such as joy, peace, and self-control (Galatians 5:22–23).

Let’s give thanks for the wonderful mystery of Christ within us. By:  Amy Boucher Pye

Reflect & Pray
How do you see Jesus reflected in your life? In the lives of those you love who follow Him?

Jesus, thank You for lowering Yourself and becoming a man, and for living within me. Help me to understand more of Your work in my life.

My Utmost for His Highest, by Oswald Chambers
Thursday, October 01, 2020
The Place of Exaltation

…Jesus took…them up on a high mountain apart by themselves… —Mark 9:2

We have all experienced times of exaltation on the mountain, when we have seen things from God’s perspective and have wanted to stay there. But God will never allow us to stay there. The true test of our spiritual life is in exhibiting the power to descend from the mountain. If we only have the power to go up, something is wrong. It is a wonderful thing to be on the mountain with God, but a person only gets there so that he may later go down and lift up the demon-possessed people in the valley (see Mark 9:14-18). We are not made for the mountains, for sunrises, or for the other beautiful attractions in life— those are simply intended to be moments of inspiration. We are made for the valley and the ordinary things of life, and that is where we have to prove our stamina and strength. Yet our spiritual selfishness always wants repeated moments on the mountain. We feel that we could talk and live like perfect angels, if we could only stay on the mountaintop. Those times of exaltation are exceptional and they have their meaning in our life with God, but we must beware to prevent our spiritual selfishness from wanting to make them the only time.

We are inclined to think that everything that happens is to be turned into useful teaching. In actual fact, it is to be turned into something even better than teaching, namely, character. The mountaintop is not meant to teach us anything, it is meant to make us something. There is a terrible trap in always asking, “What’s the use of this experience?” We can never measure spiritual matters in that way. The moments on the mountaintop are rare moments, and they are meant for something in God’s purpose.

WISDOM FROM OSWALD CHAMBERS

We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L

Bible in a Year: Isaiah 11-13; Ephesians 4

A Word with You, by Ron Hutchcraft
Thursday, October 01, 2020
Manageable Mandates - #8799

A friend of mine who's served on his local school board for many years. And, of course, this year there are unique challenges. But over the years, they've had challenges too. The more demands that have been placed on schools in recent years, the more complicated the work becomes and they've got more things to figure out. One of the days that he was most frustrated that kind of surfaced in a conversation we had. And he said, "You know, our state keeps passing mandates to us for things our school system has to do, but lots of times they give us the mandate without the money. They decide what we have to do, and we get to figure out how to pay for it."

I'm Ron Hutchcraft and I want to have A Word With You today about "Manageable Mandates."

Mandates without resources--that's got to be frustrating. Thankfully, God never gives us a mandate without providing the resources to carry it out! That's important for you to know right now, especially if you sense that He's leading you to do something where you have no clue where the resources are going to come from.

Over and over in our many years of serving Him, we made 1 Thessalonians 5:24 our bottom line. Short verse, but boy is it packed. We've never been disappointed. It's our word for today from the Word of God. It simply makes this promise, maybe one that's got your name on it today. "The One who calls you is faithful and He will do it." To put it simply, God will never abandon you in the middle of something He's told you to do.

Right now your Lord may be leading you toward some uncharted territory. There's plenty of that these days. You're being asked to shoulder a responsibility, a burden, or a challenge that you're not sure you can handle. Good. That sounds like one of those exciting times when it will be just a little bit of you and a whole lot of God. Your promise is that if He is calling you to do something, He will actually do it through you. Your job is to stay pure and show up!

God's plan is not going to take you where His grace won't keep you. Maybe you can't see where the money would possibly come from to carry out what God is mandating, but God's Word teaches us that what God orders, God pays for! Or as one missionary pioneer said, "If it's God's will, it's God's bill!"

Or you may just feel personally inadequate for what God is leading you to do. Good. That gets you out of the way and it insures that God's going to get all the glory. The great Apostle Paul put it this way: "Not that we are competent in ourselves...but our competence comes from God. He has made us competent" (2 Corinthians 3:5).

God is glorified when people who don't have what it takes are the ones He uses to get it done. We're talking like a divine takeover of you, filling you with His strength, His ideas, His words, His wisdom, His love.

He will provide the emotional resources you need, the human resources, and the financial resources. Remember, God's promise in Philippians 4:19 is "My God will meet all your needs, according to His glorious riches in Christ Jesus." Not according to your measly resources, but according to His unlimited resources!

So really, isn't that all you need to know as you're facing that challenge that's bigger than you are, or maybe you're even considering giving up on a calling that God has given to you. What you need to know is that your Lord will never abandon you in the middle of what He's told you to do. What God mandates, God provides for!

Jeremiah 33 , Bible Reading and Daily Devotionals

Max Lucado Daily: Content

What if God’s only gift to you were his grace to save you. Would you be content? Content! That’s the word. A state of heart in which you would be at peace if God gave you nothing more than he already has. You beg him to save the life of your child. You implore him to remove the cancer from your body. You plead with him to keep your business afloat. What if his answer is, “My grace is enough.” Would you be content?
You see, from heaven’s perspective, grace IS enough. If God did nothing more than save us from hell, could anyone complain? Having been given eternal life, dare we grumble at an aching body? Let me be quick to add. God has not left you with “just” salvation. He has already given you grace upon grace. The vast majority of us have been saved and then blessed even more!

From In the Grip of Grace

Jeremiah 33

Things You Could Never Figure Out on Your Own

While Jeremiah was still locked up in jail, a second Message from God was given to him:

2-3 “This is God’s Message, the God who made earth, made it livable and lasting, known everywhere as God: ‘Call to me and I will answer you. I’ll tell you marvelous and wondrous things that you could never figure out on your own.’

4-5 “This is what God, the God of Israel, has to say about what’s going on in this city, about the homes of both people and kings that have been demolished, about all the ravages of war and the killing by the Chaldeans, and about the streets littered with the dead bodies of those killed because of my raging anger—about all that’s happened because the evil actions in this city have turned my stomach in disgust.

6-9 “But now take another look. I’m going to give this city a thorough renovation, working a true healing inside and out. I’m going to show them life whole, life brimming with blessings. I’ll restore everything that was lost to Judah and Jerusalem. I’ll build everything back as good as new. I’ll scrub them clean from the dirt they’ve done against me. I’ll forgive everything they’ve done wrong, forgive all their rebellions. And Jerusalem will be a center of joy and praise and glory for all the countries on earth. They’ll get reports on all the good I’m doing for her. They’ll be in awe of the blessings I am pouring on her.

10-11 “Yes, God’s Message: ‘You’re going to look at this place, these empty and desolate towns of Judah and streets of Jerusalem, and say, “A wasteland. Unlivable. Not even a dog could live here.” But the time is coming when you’re going to hear laughter and celebration, marriage festivities, people exclaiming, “Thank God-of-the-Angel-Armies. He’s so good! His love never quits,” as they bring thank offerings into God’s Temple. I’ll restore everything that was lost in this land. I’ll make everything as good as new.’ I, God, say so.

12-13 “God-of-the-Angel-Armies says: ‘This coming desolation, unfit for even a stray dog, is once again going to become a pasture for shepherds who care for their flocks. You’ll see flocks everywhere—in the mountains around the towns of the Shephelah and Negev, all over the territory of Benjamin, around Jerusalem and the towns of Judah—flocks under the care of shepherds who keep track of each sheep.’ God says so.

A Fresh and True Shoot from the David-Tree
14-18 “‘Watch for this: The time is coming’—God’s Decree—‘when I will keep the promise I made to the families of Israel and Judah. When that time comes, I will make a fresh and true shoot sprout from the David-Tree. He will run this country honestly and fairly. He will set things right. That’s when Judah will be secure and Jerusalem live in safety. The motto for the city will be, “God Has Set Things Right for Us.” God has made it clear that there will always be a descendant of David ruling the people of Israel and that there will always be Levitical priests on hand to offer burnt offerings, present grain offerings, and carry on the sacrificial worship in my honor.’”

19-22 God’s Message to Jeremiah: “God says, ‘If my covenant with day and my covenant with night ever fell apart so that day and night became haphazard and you never knew which was coming and when, then and only then would my covenant with my servant David fall apart and his descendants no longer rule. The same goes for the Levitical priests who serve me. Just as you can’t number the stars in the sky nor measure the sand on the seashore, neither will you be able to account for the descendants of David my servant and the Levites who serve me.’”

23-24 God’s Message to Jeremiah: “Have you heard the saying that’s making the rounds: ‘The two families God chose, Israel and Judah, he disowned’? And have you noticed that my people are treated with contempt, with rumors afoot that there’s nothing to them anymore?

25-26 “Well, here’s God’s response: ‘If my covenant with day and night wasn’t in working order, if sky and earth weren’t functioning the way I set them going, then, but only then, you might think I had disowned the descendants of Jacob and of my servant David, and that I wouldn’t set up any of David’s descendants over the descendants of Abraham, Isaac, and Jacob. But as it is, I will give them back everything they’ve lost. The last word is, I will have mercy on them.’”

Our Daily Bread reading and devotion   
Wednesday, September 30, 2020
Today's Scripture & Insight:

Ephesians 3:14–21

A Prayer for the Ephesians
14 For this reason I kneel before the Father, 15 from whom every family[a] in heaven and on earth derives its name. 16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

Insight
Paul had a very close relationship with the Ephesian believers. He visited Ephesus toward the end of his second missionary journey, and upon leaving he promised to return (Acts 18:19–21). At the start of his third journey (18:23–21:17), Paul returned to Ephesus and taught the church for three years before going to Macedonia (19:1–20; 20:31). On the return leg back to Jerusalem, Paul had a tearful reunion with the Ephesian church leaders (20:17–38). About five or six years later, while in prison in Rome (Ephesians 3:1), Paul wrote to encourage believers to “live a life worthy of [their] calling” (4:1). Paul’s unwavering commitment was to pray fervently for the growth of his spiritual children (1:15–16). Ephesians 1:15–23 is one of two recorded prayers of Paul in Ephesians. In his second prayer (3:14–21), Paul prays that having been “rooted and established in love,” they would “grasp how wide and long and high and deep is the love of Christ” (vv. 17–18).

Rooted in Love
I pray that you, being rooted and established in love, may have power . . . to grasp . . . the love of Christ. Ephesians 3:17–18

“That’s all it takes!” Megan said. She had clipped a stem from her geranium plant, dipped the cut end into honey, and stuck it into a pot filled with compost. Megan was teaching me how to propagate geraniums: how to turn one healthy plant into many plants, so I would have flowers to share with others. The honey, she said, was to help the young plant establish roots.

Watching her work, I wondered what kinds of things help us establish spiritual roots. What helps us mature into strong, flourishing people of faith? What keeps us from withering up or failing to grow? Paul, writing to the Ephesians, says that we are “rooted and established in love” (Ephesians 3:17). This love comes from God, who strengthens us by giving us the Holy Spirit. Christ dwells in our hearts. And as we begin to “grasp how wide and long and high and deep is the love of Christ” (v. 18), we can have a rich experience of God’s presence as we’re “completely filled and flooded with God Himself” (v. 19 amp).

Growing spiritually requires rooting into the love of God—meditating on the truth that we are beloved by the God who is able to do “immeasurably more than all we ask or imagine” (v. 20). What an incredible basis for our faith! By:  Amy Peterson

Reflect & Pray
How can you cultivate a habit of meditating on God’s love? Who could you share the truth of God’s love with today?

God, thank You for Your love for me. Help me to meditate on the truth of that love. May Your love grow in my heart, bringing beauty to my life and to a world in need.

My Utmost for His Highest, by Oswald Chambers
Wednesday, September 30, 2020
The Assigning of the Call

I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church… —Colossians 1:24

We take our own spiritual consecration and try to make it into a call of God, but when we get right with Him He brushes all this aside. Then He gives us a tremendous, riveting pain to fasten our attention on something that we never even dreamed could be His call for us. And for one radiant, flashing moment we see His purpose, and we say, “Here am I! Send me” (Isaiah 6:8).

This call has nothing to do with personal sanctification, but with being made broken bread and poured-out wine. Yet God can never make us into wine if we object to the fingers He chooses to use to crush us. We say, “If God would only use His own fingers, and make me broken bread and poured-out wine in a special way, then I wouldn’t object!” But when He uses someone we dislike, or some set of circumstances to which we said we would never submit, to crush us, then we object. Yet we must never try to choose the place of our own martyrdom. If we are ever going to be made into wine, we will have to be crushed—you cannot drink grapes. Grapes become wine only when they have been squeezed.

I wonder what finger and thumb God has been using to squeeze you? Have you been as hard as a marble and escaped? If you are not ripe yet, and if God had squeezed you anyway, the wine produced would have been remarkably bitter. To be a holy person means that the elements of our natural life experience the very presence of God as they are providentially broken in His service. We have to be placed into God and brought into agreement with Him before we can be broken bread in His hands. Stay right with God and let Him do as He likes, and you will find that He is producing the kind of bread and wine that will benefit His other children.

WISDOM FROM OSWALD CHAMBERS

We begin our Christian life by believing what we are told to believe, then we have to go on to so assimilate our beliefs that they work out in a way that redounds to the glory of God. The danger is in multiplying the acceptation of beliefs we do not make our own. Conformed to His Image, 381 L

Bible in a Year: Isaiah 9-10; Ephesians 3

A Word with You, by Ron Hutchcraft
Wednesday, September 30, 2020
How Satan Sets You Up - #8798

When you've done youth ministry as long as I have, you've seen a lot of volleyball. Yep! Some of the dramatic moments in a volleyball game, of course, come when one player slams that ball over the net and right into the ground before any opponent can touch it. He or she just spikes it in. But often there's an important move that precedes spiking it in; that's when another teammate lofts that ball up and into perfect position for someone else to spike it in. That's how to score points: first, you set it up, then you spike it in.

I'm Ron Hutchcraft and I want to have A Word With You today about "How Satan Sets You Up."

Satan scores his points in much the same way a volleyball team does. First the setup, which then makes it easy to spike it in. And he may be setting you up right now for a defeat you would never dream you could fall for. But if you allow him to continue to set you up, it's only a matter of time before he spikes it in and you lose. There are so many people who can testify to that pattern that led to a terrible defeat.

There's an example of one of Satan's favorite setups in our word for today from the Word of God in Luke 3, beginning with verse 7. As crowds gathered to hear John the Baptist, the Bible says, "John said to the crowds coming out to be baptized by him, 'You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance.'" John's calling people to turn from their sinful ways and commit themselves to a major life change.

But there was a group of people who thought they were above that; people who didn't think they needed to repent or to change. John addressed them directly: "And do not begin to say, 'We have Abraham as our father. For I tell you that out of these stones God can raise up children for Abraham...every tree that does not produce good fruit will be cut down and thrown into the fire."

Some of the people who heard John's call to repentance said to themselves, "Hey, we're God's chosen people...we're in a privileged position. The same rules don't apply to us. We don't have to repent!" John said that attitude put a person in a position to be one of the trees God would cut down.

Entitlement: That's the attitude that Satan uses as his setup shot to spike a life-shattering sin right into your life. You feel "entitled" to some relief, to some pleasure, to some affection, to some sin. You feel entitled to get even or to be bitter. I know a friend who's abandoned his marriage, abandoned his ministry, believing that he's "entitled" to some love from someone else. He says, "Why are so many other people entitled to get a divorce and I'm not?" He's bought the entitlement lie, and Satan is using that to leave behind an awful trail of scarred and bleeding lives.

Be careful! This setup shot of feeling "entitled" is subtle. It's expressed in feelings like, "I deserve it after all I've done; after all I've been through." Or "I need it. I'm entitled to look after my needs for awhile." Or "You know others are. Why can't I?" If you're entertaining feelings like those, listen to the alarms going off today. You're being set up for something you never thought you would do or become.

Satan uses the entitlement lie to give people an excuse for adultery, for involvement with pornography, for getting a divorce, sexual involvement, and harboring bitterness; all things that God hates. All things that Jesus died to rescue you from.

Don't buy the entitlement lie; it is Satan's setup shot to spike something devastating into your life.

Hebrews 8 , Bible Reading and Daily Devotionals

Max Lucado Daily: CONTINGENT OF FAITH

John chapter 4 in verse 47 describes a father who had a sick son: “He went and begged Jesus to come to Capernaum to heal his son, who was about to die.” Straightforward, urgent. The official had a request and a plan of action. In his mind, the two would walk side by side from Cana to Capernaum.

The response of Christ surprises us. “Will you never believe in me unless you see miraculous signs and wonders” (John 4:48)? He waved a caution flag against a contingent faith that says I will believe if… or I will believe when… Then Jesus told the father, “Go back home. Your son will live” (John 4:50). This was the moment of truth for the father, the moment he set out on the longest walk. The man believed in the spoken word of Christ. Now you do the same. Remember, friends, you are never alone.

Hebrews 8

A New Plan with Israel

In essence, we have just such a high priest: authoritative right alongside God, conducting worship in the one true sanctuary built by God.

3-5 The assigned task of a high priest is to offer both gifts and sacrifices, and it’s no different with the priesthood of Jesus. If he were limited to earth, he wouldn’t even be a priest. We wouldn’t need him since there are plenty of priests who offer the gifts designated in the law. These priests provide only a hint of what goes on in the true sanctuary of heaven, which Moses caught a glimpse of as he was about to set up the tent-shrine. It was then that God said, “Be careful to do it exactly as you saw it on the Mountain.”

6-13 But Jesus’ priestly work far surpasses what these other priests do, since he’s working from a far better plan. If the first plan—the old covenant—had worked out, a second wouldn’t have been needed. But we know the first was found wanting, because God said,

Heads up! The days are coming
    when I’ll set up a new plan
    for dealing with Israel and Judah.
I’ll throw out the old plan
    I set up with their ancestors
    when I led them by the hand out of Egypt.
They didn’t keep their part of the bargain,
    so I looked away and let it go.
This new plan I’m making with Israel
    isn’t going to be written on paper,
    isn’t going to be chiseled in stone;
This time I’m writing out the plan in them,
    carving it on the lining of their hearts.
I’ll be their God,
    they’ll be my people.
They won’t go to school to learn about me,
    or buy a book called God in Five Easy Lessons.
They’ll all get to know me firsthand,
    the little and the big, the small and the great.
They’ll get to know me by being kindly forgiven,
    with the slate of their sins forever wiped clean.

By coming up with a new plan, a new covenant between God and his people, God put the old plan on the shelf. And there it stays, gathering dust.

Our Daily Bread reading and devotion    
Tuesday, September 29, 2020
Today's Scripture & Insight:

Psalm 119:97–104

? Mem

Oh, how I love your law!
    I meditate on it all day long.
98 Your commands are always with me
    and make me wiser than my enemies.
99 I have more insight than all my teachers,
    for I meditate on your statutes.
100 I have more understanding than the elders,
    for I obey your precepts.
101 I have kept my feet from every evil path
    so that I might obey your word.
102 I have not departed from your laws,
    for you yourself have taught me.
103 How sweet are your words to my taste,
    sweeter than honey to my mouth!
104 I gain understanding from your precepts;
    therefore I hate every wrong path.

Insight
In Psalm 119:97–104, the word meditate is used twice (vv. 97, 99). English translations of the Hebrew root word include talk, pray, speak, complain, and meditate. What’s in view when this word is translated “meditate” or “meditation” is “talking to oneself,” with God’s Word being the subject of the conversation (see Psalm 119:15, 23, 48, 78, 148). We see the idea of ruminating over and pondering on the Scriptures in our hearts and minds in the following verses as well: “Keep this Book of the Law always on your lips; meditate on it day and night” (Joshua 1:8). “Blessed is the one . . . whose delight is in the law of the Lord, and who meditates on his law day and night” (Psalm 1:1–2).

Eyes to See
Open my eyes that I may see wonderful things in your law. Psalm 119:18

I recently discovered the wonder of anamorphic art. Appearing at first as an assortment of random parts, an anamorphic sculpture only makes sense when viewed from the correct angle. In one piece, a series of vertical poles align to reveal a famous leader’s face. In another, a mass of cable becomes the outline of an elephant. Another artwork, made of hundreds of black dots suspended by wire, becomes a woman’s eye when seen correctly. The key to anamorphic art is viewing it from different angles until its meaning is revealed.

With thousands of verses of history, poetry, and more, the Bible can sometimes be hard to understand. But Scripture itself tells us how to unlock its meaning. Treat it like an anamorphic sculpture: view it from different angles and meditate on it deeply.

Christ’s parables work this way. Those who care enough to ponder them gain “eyes to see” their meaning (Matthew 13:10–16). Paul told Timothy to “reflect” on his words so God would give him insight (2 Timothy 2:7). And the repeated refrain of Psalm 119 is how meditating on Scripture brings wisdom and insight, opening our eyes to see its meaning (119:18, 97–99).

How about pondering a single parable for a week or reading a gospel in one sitting? Spend some time viewing a verse from all angles. Go deep. Biblical insight comes from meditating on Scripture, not just reading it.

Oh, God, give us eyes to see. By:  Sheridan Voysey

Reflect & Pray
What do you think the difference is between reading Scripture and meditating on it? How will you spend time meditating on today’s verse?

God, open my eyes to see each wonderful thing within the Scriptures. Guide me down the paths connecting each one.

My Utmost for His Highest, by Oswald Chambers
Tuesday, September 29, 2020
The Awareness of the Call

…for necessity is laid upon me; yes, woe is me if I do not preach the gospel! —1 Corinthians 9:16

We are inclined to forget the deeply spiritual and supernatural touch of God. If you are able to tell exactly where you were when you received the call of God and can explain all about it, I question whether you have truly been called. The call of God does not come like that; it is much more supernatural. The realization of the call in a person’s life may come like a clap of thunder or it may dawn gradually. But however quickly or slowly this awareness comes, it is always accompanied with an undercurrent of the supernatural— something that is inexpressible and produces a “glow.” At any moment the sudden awareness of this incalculable, supernatural, surprising call that has taken hold of your life may break through— “I chose you…” (John 15:16). The call of God has nothing to do with salvation and sanctification. You are not called to preach the gospel because you are sanctified; the call to preach the gospel is infinitely different. Paul describes it as a compulsion that was placed upon him.

If you have ignored, and thereby removed, the great supernatural call of God in your life, take a review of your circumstances. See where you have put your own ideas of service or your particular abilities ahead of the call of God. Paul said, “…woe is me if I do not preach the gospel!” He had become aware of the call of God, and his compulsion to “preach the gospel” was so strong that nothing else was any longer even a competitor for his strength.

If a man or woman is called of God, it doesn’t matter how difficult the circumstances may be. God orchestrates every force at work for His purpose in the end. If you will agree with God’s purpose, He will bring not only your conscious level but also all the deeper levels of your life, which you yourself cannot reach, into perfect harmony.

WISDOM FROM OSWALD CHAMBERS

To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life. Disciples Indeed, 387 R

Bible in a Year: Isaiah 7-8; Ephesians 2

A Word with You, by Ron Hutchcraft
Tuesday, September 29, 2020
Churches, Christians and Other Hang-ups - #8797

Don't you love it with today's technology we can record a TV program and fast-forward past the commercials to get to the program. With the sorry state of a lot of shows today, it might be smarter to fast forward past the program and maybe watch the commercials. A lot of them are more entertaining than the show they're part of! There's one I saw years ago that was a little strange, but I obviously still remember it. It was advertising a particular pain reliever. They started their fairly annoying advertisement for the product, and then they suddenly interrupted it for this one aggravated person looking in the camera. They had this great line, addressed to the company whose product was being advertised: "I hate your commercials, but I love your product!"

I'm Ron Hutchcraft and I want to have A Word With You today about "Churches, Christians and Other Hang-ups."

I have to be brutally honest with you about this Christian thing. A lot of people really don't like our commercials. The advertisements for Jesus are the people who claim to follow Him - like me; the churches and organizations that claim to operate in His name. And maybe your experiences with Christians and Christianity have caused you to say, "I hate your commercials." There are many bright and attractive representatives of Jesus, to be sure, but there are also a lot who don't represent Him very well.

My appeal to you is this: Don't miss the product just because you don't like the "commercials." The issue is, in the Bible's words, "Jesus Christ and Him crucified" (1 Corinthians 2:2). Jesus and the cross where He died for you.

There's a great story in the Bible about Jesus that makes the point very well. Let me just let the story speak for itself. It's in Mark 2, beginning with verse 1, and it's our word for today from the Word of God. "When Jesus entered Capernaum, the people heard that He had come home. So many gathered there was no room left, even outside the door, and He preached the word to them. Some men came, bringing to Him a paralytic, carried by four of them. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus and, after digging through it, lowered the mat the paralyzed man was lying on. When Jesus saw their faith, He said to the paralytic, 'Son, your sins are forgiven'...He said to the paralytic then...'Get up, take up your mat and go home.' He got up, took his mat and walked out in full view of them all."

Here's a man whose only hope was Jesus, but there were all these people and obstacles between him and Jesus. They could have turned away, and this man would have never experienced the healing and forgiving touch of Jesus. But they didn't let the hindrances stop them. He got to Jesus, no matter what it took, and he was healed.

That can be you, if you'll look past the disappointing commercials - beyond Christians, and beyond church - and just look at Christ. He said, "Follow Me," so it's all about Jesus. He didn't say follow My followers or follow My religion or my leaders. He said, "Follow Me." So don't let bad commercials make you miss the product. He's the only man who loved you enough to die for every sin you've ever committed, the only man who was willing and able to go through our hell so we could have His heaven, the only man in history powerful enough to beat death by walking out of His grave under His own power. There's nothing not to love about this man. And this man is who you have to decide about. The hypocrites, the poor examples, the mistakes Christians make; none of those have a thing to do with where you will spend eternity. It is all about Jesus...now and forever.

And today this Jesus is knocking on the door of your heart, giving you an opportunity to find what you've been looking for your whole life. His "product" is eternal life. And only He can provide it, because He's the only One who could pay for it with His life, and He did.

This could be your Jesus-day by reaching out to Him in your heart and just saying, "Jesus, I've missed You all these years, but I'm wanting You now. I need You. You're my only hope of knowing God and having my sins forgiven, and going to heaven. Jesus, I'm Yours."

Man, I'd love to help you get this settled. That's really what our website is all about. It's called ANewStory.com. I hope you will check it out. Take that step - ANewStory.com.

There will be one question on God's final exam for you one day: "What did you do with Jesus?"

Jeremiah 32, Bible Reading and Daily Devotionals

Max Lucado Daily: TRUST JESUS TO DO WHAT IS RIGHT

John 2:9-10 reads as follows: “When the master of ceremonies tasted the water that was now wine, he called the bridegroom over. ‘A host always serves the best wine first,’ he said. ‘Then, when everyone has had a lot to drink, he brings out the less expensive wine.  But you have kept the best until now!’”

The miracle of Christ resulted in not just an abundance of wine, but the abundance of good wine.  Something powerful happens when we present our needs to him and trust him to do what is right.  He is “able to do exceedingly abundantly above all that we ask or think” (Ephesians 3:20).  So make your specific request, and trust him to do, not what you want, but what is best.  Remember, friends, you are never alone.

Jeremiah 32

Killing and Disease Are on Our Doorstep

The Message Jeremiah received from God in the tenth year of Zedekiah king of Judah. It was the eighteenth year of Nebuchadnezzar. At that time the army of the king of Babylon was holding Jerusalem under siege. Jeremiah was shut up in jail in the royal palace. Zedekiah, king of Judah, had locked him up, complaining, “How dare you preach, saying, ‘God says, I’m warning you: I will hand this city over to the king of Babylon and he will take it over. Zedekiah king of Judah will be handed over to the Chaldeans right along with the city. He will be handed over to the king of Babylon and forced to face the music. He’ll be hauled off to Babylon where he’ll stay until I deal with him. God’s Decree. Fight against the Babylonians all you want—it won’t get you anywhere.’”

6-7 Jeremiah said, “God’s Message came to me like this: Prepare yourself! Hanamel, your uncle Shallum’s son, is on his way to see you. He is going to say, ‘Buy my field in Anathoth. You have the legal right to buy it.’

8 “And sure enough, just as God had said, my cousin Hanamel came to me while I was in jail and said, ‘Buy my field in Anathoth in the territory of Benjamin, for you have the legal right to keep it in the family. Buy it. Take it over.’ “That did it. I knew it was God’s Message.

9-12 “So I bought the field at Anathoth from my cousin Hanamel. I paid him seventeen silver shekels. I followed all the proper procedures: In the presence of witnesses I wrote out the bill of sale, sealed it, and weighed out the money on the scales. Then I took the deed of purchase—the sealed copy that contained the contract and its conditions and also the open copy—and gave them to Baruch son of Neriah, the son of Mahseiah. All this took place in the presence of my cousin Hanamel and the witnesses who had signed the deed, as the Jews who were at the jail that day looked on.

13-15 “Then, in front of all of them, I told Baruch, ‘These are orders from God-of-the-Angel-Armies, the God of Israel: Take these documents—both the sealed and the open deeds—and put them for safekeeping in a pottery jar. For God-of-the-Angel-Armies, the God of Israel, says, “Life is going to return to normal. Homes and fields and vineyards are again going to be bought in this country.”’

16-19 “And then, having handed over the legal documents to Baruch son of Neriah, I prayed to God, ‘Dear God, my Master, you created earth and sky by your great power—by merely stretching out your arm! There is nothing you can’t do. You’re loyal in your steadfast love to thousands upon thousands—but you also make children live with the fallout from their parents’ sins. Great and powerful God, named God-of-the-Angel-Armies, determined in purpose and relentless in following through, you see everything that men and women do and respond appropriately to the way they live, to the things they do.

20-23 “‘You performed signs and wonders in the country of Egypt and continue to do so right into the present, right here in Israel and everywhere else, too. You’ve made a reputation for yourself that doesn’t diminish. You brought your people Israel out of Egypt with signs and wonders—a powerful deliverance!—by merely stretching out your arm. You gave them this land and solemnly promised to their ancestors a bountiful and fertile land. But when they entered the land and took it over, they didn’t listen to you. They didn’t do what you commanded. They wouldn’t listen to a thing you told them. And so you brought this disaster on them.

24-25 “‘Oh, look at the siege ramps already set in place to take the city. Killing and starvation and disease are on our doorstep. The Babylonians are attacking! The Word you spoke is coming to pass—it’s daily news! And yet you, God, the Master, even though it is certain that the city will be turned over to the Babylonians, also told me, Buy the field. Pay for it in cash. And make sure there are witnesses.’”

26-30 Then God’s Message came again to Jeremiah: “Stay alert! I am God, the God of everything living. Is there anything I can’t do? So listen to God’s Message: No doubt about it, I’m handing this city over to the Babylonians and Nebuchadnezzar king of Babylon. He’ll take it. The attacking Chaldeans will break through and burn the city down: All those houses whose roofs were used as altars for offerings to Baal and the worship of who knows how many other gods provoked me. It isn’t as if this were the first time they had provoked me. The people of Israel and Judah have been doing this for a long time—doing what I hate, making me angry by the way they live.” God’s Decree.

31-35 “This city has made me angry from the day they built it, and now I’ve had my fill. I’m destroying it. I can’t stand to look any longer at the wicked lives of the people of Israel and Judah, deliberately making me angry, the whole lot of them—kings and leaders and priests and preachers, in the country and in the city. They’ve turned their backs on me—won’t even look me in the face!—even though I took great pains to teach them how to live. They refused to listen, refused to be taught. Why, they even set up obscene god and goddess statues in the Temple built in my honor—an outrageous desecration! And then they went out and built shrines to the god Baal in the valley of Hinnom, where they burned their children in sacrifice to the god Molech—I can hardly conceive of such evil!—turning the whole country into one huge act of sin.

36 “But there is also this Message from me, the God of Israel, to this city of which you have said, ‘In killing and starvation and disease this city will be delivered up to the king of Babylon’:

37-40 “‘Watch for this! I will collect them from all the countries to which I will have driven them in my anger and rage and indignation. Yes, I’ll bring them all back to this place and let them live here in peace. They will be my people, I will be their God. I’ll make them of one mind and heart, always honoring me, so that they can live good and whole lives, they and their children after them. What’s more, I’ll make a covenant with them that will last forever, a covenant to stick with them no matter what, and work for their good. I’ll fill their hearts with a deep respect for me so they’ll not even think of turning away from me.

41 “‘Oh how I’ll rejoice in them! Oh how I’ll delight in doing good things for them! Heart and soul, I’ll plant them in this country and keep them here!’

42-44 “Yes, this is God’s Message: ‘I will certainly bring this huge catastrophe on this people, but I will also usher in a wonderful life of prosperity. I promise. Fields are going to be bought here again, yes, in this very country that you assume is going to end up desolate—gone to the dogs, unlivable, wrecked by the Babylonians. Yes, people will buy farms again, and legally, with deeds of purchase, sealed documents, proper witnesses—and right here in the territory of Benjamin, and in the area around Jerusalem, around the villages of Judah and the hill country, the Shephelah and the Negev. I will restore everything that was lost.’ God’s Decree.”

Our Daily Bread reading and devotion   
Monday, September 28, 2020
Today's Scripture & Insight:

Ecclesiastes 1:1–11

Everything Is Meaningless

 The words of the Teacher,[a] son of David, king in Jerusalem:

2 “Meaningless! Meaningless!”
    says the Teacher.
“Utterly meaningless!
    Everything is meaningless.”

3 What do people gain from all their labors
    at which they toil under the sun?
4 Generations come and generations go,
    but the earth remains forever.
5 The sun rises and the sun sets,
    and hurries back to where it rises.
6 The wind blows to the south
    and turns to the north;
round and round it goes,
    ever returning on its course.
7 All streams flow into the sea,
    yet the sea is never full.
To the place the streams come from,
    there they return again.
8 All things are wearisome,
    more than one can say.
The eye never has enough of seeing,
    nor the ear its fill of hearing.
9 What has been will be again,
    what has been done will be done again;
    there is nothing new under the sun.
10 Is there anything of which one can say,
    “Look! This is something new”?
It was here already, long ago;
    it was here before our time.
11 No one remembers the former generations,
    and even those yet to come
will not be remembered
    by those who follow them.

Insight
One of the key themes of Ecclesiastes is found in the phrase “under the sun.” It’s found in today’s reading in verses 3 and 9, as well as twenty-seven other times in the book. What does it mean? It refers to that which is done on earth according to the system, values, and mindset of this world. It sets what happens “under the sun” in contrast to that which is rooted in and resonates with the heart of heaven. Since Ecclesiastes is a book of despair, the point is that we don’t find true meaning or purpose until we begin to live according to the heart of our Father in heaven, as opposed to the broken systems of this world.

Never Enough
The eye never has enough of seeing. Ecclesiastes 1:8

Frank Borman commanded the first space mission that circled the moon. He wasn’t impressed. The trip took two days both ways. Frank got motion sickness and threw up. He said being weightless was cool—for thirty seconds. Then he got used to it. Up close he found the moon drab and pockmarked with craters. His crew took pictures of the gray wasteland, then became bored.

Frank went where no one had gone before. It wasn’t enough. If he quickly tired of an experience that was out of this world, perhaps we should lower our expectations for what lies in this one. The teacher of Ecclesiastes observed that no earthly experience delivers ultimate joy. “The eye never has enough of seeing, nor the ear its fill of hearing” (1:8). We may feel moments of ecstasy, but our elation soon wears off and we seek the next thrill.

Frank had one exhilarating moment, when he saw the earth rise from the darkness behind the moon. Like a blue and white swirled marble, our world sparkled in the sun’s light. Similarly, our truest joy comes from the Son shining on us. Jesus is our life, the only ultimate source of meaning, love, and beauty. Our deepest satisfaction comes from out of this world. Our problem? We can go all the way to the moon, yet still not go far enough. By:  Mike Wittmer

Reflect & Pray
When have you felt the most joy? Why didn’t it last? What can you learn from its fleeting nature?

Jesus, shine the light of Your love on me.

My Utmost for His Highest, by Oswald Chambers
Monday, September 28, 2020
The “Go” of Unconditional Identification

Jesus…said to him, "One thing you lack: Go your way, sell whatever you have and give to the poor…and come, take up the cross, and follow Me." —Mark 10:21

The rich young ruler had the controlling passion to be perfect. When he saw Jesus Christ, he wanted to be like Him. Our Lord never places anyone’s personal holiness above everything else when He calls a disciple. Jesus’ primary consideration is my absolute annihilation of my right to myself and my identification with Him, which means having a relationship with Him in which there are no other relationships. Luke 14:26 has nothing to do with salvation or sanctification, but deals solely with unconditional identification with Jesus Christ. Very few of us truly know what is meant by the absolute “go” of unconditional identification with, and abandonment and surrender to, Jesus.

“Then Jesus, looking at him, loved him…” (Mark 10:21). This look of Jesus will require breaking your heart away forever from allegiance to any other person or thing. Has Jesus ever looked in this way at you? This look of Jesus transforms, penetrates, and captivates. Where you are soft and pliable with God is where the Lord has looked at you. If you are hard and vindictive, insistent on having your own way, and always certain that the other person is more likely to be in the wrong than you are, then there are whole areas of your nature that have never been transformed by His gaze.

“One thing you lack….” From Jesus Christ’s perspective, oneness with Him, with nothing between, is the only good thing.

“…sell whatever you have….” I must humble myself until I am merely a living person. I must essentially renounce possessions of all kinds, not for salvation (for only one thing saves a person and that is absolute reliance in faith upon Jesus Christ), but to follow Jesus. “…come…and follow Me.” And the road is the way He went.

WISDOM FROM OSWALD CHAMBERS

We are all based on a conception of importance, either our own importance, or the importance of someone else; Jesus tells us to go and teach based on the revelation of His importance. “All power is given unto Me.… Go ye therefore ….”  So Send I You, 1325 R

Bible in a Year: Isaiah 5-6; Ephesians 1

A Word with You, by Ron Hutchcraft
Monday, September 28, 2020
Avoiding a Fall On Slippery Ground - #8796

I don't think our area had ever seen anything like it. It was a thick, almost unbreakable sheet of ice that covered much of our state. And it wasn't just here for days. It was here for weeks. Two consecutive storms actually created a double and triple freeze situation that made walking as treacherous as anything I have ever experienced. We had a couple of horses that needed hay and grain and unfrozen water. It didn't matter how dangerous it was to get to them. I tried to reason with them, but they just wouldn't listen. So here was a city boy carrying two heavy buckets of water at a time when no one should have been trying to walk on this ice. I have never walked so carefully. I have never prayed so continuously in my life! And while local emergency rooms were jammed with people with broken limbs, I didn't fall!

I'm Ron Hutchcraft and I want to have A Word With You today about "Avoiding a Fall On Slippery Ground."

I learned some valuable lessons during our Ice Age–lessons about how to walk and not fall, even if the ground is treacherous. It's lessons we all need at one time or another to avoid a spiritual fall. Because if you've ever tried to live for Christ, then you know we all walk on ground where it's all too easy to fall.

Ephesians 5:15, our word for today from the Word of God, sums up how to avoid falling. "Be careful how you walk, not as unwise but as wise." The King James Version uses a word here that we don't hear much anymore, "Walk circumspectly." That means walk with your eyes wide open, looking around, paying attention - walking carefully.

I think that has new meaning to me since I had to walk as carefully as I've ever walked in my life on that ice. And no matter how many times you may have fallen in certain areas of your walk with Christ, there are some "careful walking" tips that can help you walk without falling.

I learned first to plan your steps. When I was navigating that ice, I had to think about exactly where I could step and where I couldn't; I had to decide in advance where I was going to walk. So many times when we fall spiritually or morally, it's because we don't think about where we're going. As you meet with your Lord in the morning, which you must do, you need to anticipate your day and the temptations, knowing you, that you might expect. Then pre-plan your walk. Anticipate where you're going to be walking and plan how you're going to resist or even avoid the temptation to be the same old you. Pre-choose where you're going to walk and where you're not going to walk.

Which leads to a second tip for avoiding falls: don't get in a position where you're likely to fall. If I got my feet too far apart or took big steps or didn't keep my feet straight, I could feel myself starting to slip. You will, too, if you allow yourself to get in a position where you could fall–like being with people who bring you down, watching or listening to input that brings you down, getting in situations where you're tempted, or letting yourself believe lies about yourself or about God. Those things set you up for a fall. Concentrating on actions or attitudes that have always brought you down; that's going to do it too. See, those kinds of things get you in a position to fall.

One other thing that kept me from falling on slippery ground: praying continuously. I literally found myself praying as I walked, "Lord, hold me up. Please don't let me fall." And He answered that prayer. He will for you, too, as you walk carefully on the slippery ground that you have to cover.

Remember, many spiritual falls have one simple cause - carelessness. You have to pay attention where you're stepping. And in Jude 24 you also have an awesome promise of God to claim wherever you are. "He is able to keep you from falling."

Jeremiah 31, Bible Reading and Daily Devotionals

 Max Lucado Daily: Your Mess Can Be Your Message

I like the conversation Bob Benson recounts in his book, See You at the House, about his friend who'd had a heart attack. For a while it seemed his friend wouldn't make it. But he recovered.
Months later Bob asked him, "How did you like your heart attack?"
"It scared me to death, almost."
"Would you do it again?"
"No!"
"Would you recommend it?"  Bob asked.
"Definitely not."
Then Bob asked him, "Does your life mean more to you now than it did before?"
"Well, yes."
"You and your wife always had a beautiful marriage, but are you closer now than ever?" "Yes."
"Do you have a new compassion for people-a deeper understanding and sympathy?"
"Yes, I do."
"Do you know the Lord in a richer fellowship than you'd ever realized?"
"Yes."
Then Bob said, "So, how'd you like your heart attack?"
Deuteronomy 11:2 reminds us to remember what you've learned about the Lord through your experience with Him.  Do that, my friend, and your mess will become your message!
From You'll Get Through This

Jeremiah 31

“And when that happens”—God’s Decree—
    “it will be plain as the sun at high noon:
I’ll be the God of every man, woman, and child in Israel
    and they shall be my very own people.”

2-6 This is the way God put it:

“They found grace out in the desert,
    these people who survived the killing.
Israel, out looking for a place to rest,
    met God out looking for them!”
God told them, “I’ve never quit loving you and never will.
    Expect love, love, and more love!
And so now I’ll start over with you and build you up again,
    dear virgin Israel.
You’ll resume your singing,
    grabbing tambourines and joining the dance.
You’ll go back to your old work of planting vineyards
    on the Samaritan hillsides,
And sit back and enjoy the fruit—
    oh, how you’ll enjoy those harvests!
The time’s coming when watchmen will call out
    from the hilltops of Ephraim:
‘On your feet! Let’s go to Zion,
    go to meet our God!’”

7 Oh yes, God says so:

“Shout for joy at the top of your lungs for Jacob!
    Announce the good news to the number-one nation!
Raise cheers! Sing praises. Say,
    ‘God has saved his people,
    saved the core of Israel.’

8 “Watch what comes next:

“I’ll bring my people back
    from the north country
And gather them up from the ends of the earth,
    gather those who’ve gone blind
And those who are lame and limping,
    gather pregnant women,
Even the mothers whose birth pangs have started,
    bring them all back, a huge crowd!

9 “Watch them come! They’ll come weeping for joy
    as I take their hands and lead them,
Lead them to fresh flowing brooks,
    lead them along smooth, uncluttered paths.
Yes, it’s because I’m Israel’s Father
    and Ephraim’s my firstborn son!

10-14 “Hear this, nations! God’s Message!
    Broadcast this all over the world!
Tell them, ‘The One who scattered Israel
    will gather them together again.
From now on he’ll keep a careful eye on them,
    like a shepherd with his flock.’
I, God, will pay a stiff ransom price for Jacob;
    I’ll free him from the grip of the Babylonian bully.
The people will climb up Zion’s slopes shouting with joy,
    their faces beaming because of God’s bounty—
Grain and wine and oil,
    flocks of sheep, herds of cattle.
Their lives will be like a well-watered garden,
    never again left to dry up.
Young women will dance and be happy,
    young men and old men will join in.
I’ll convert their weeping into laughter,
    lavishing comfort, invading their grief with joy.
I’ll make sure that their priests get three square meals a day
    and that my people have more than enough.’” God’s Decree.

15-17 Again, God’s Message:

“Listen to this! Laments coming out of Ramah,
    wild and bitter weeping.
It’s Rachel weeping for her children,
    Rachel refusing all solace.
Her children are gone,
    gone—long gone into exile.”
But God says, “Stop your incessant weeping,
    hold back your tears.
Collect wages from your grief work.” God’s Decree.
    “They’ll be coming back home!
There’s hope for your children.” God’s Decree.

18-19 “I’ve heard the contrition of Ephraim.
    Yes, I’ve heard it clearly, saying,
‘You trained me well.
    You broke me, a wild yearling horse, to the saddle.
Now put me, trained and obedient, to use.
    You are my God.
After those years of running loose, I repented.
    After you trained me to obedience,
I was ashamed of my past, my wild, unruly past.
    Humiliated, I beat on my chest.
Will I ever live this down?’

20 “Oh! Ephraim is my dear, dear son,
    my child in whom I take pleasure!
Every time I mention his name,
    my heart bursts with longing for him!
Everything in me cries out for him.
    Softly and tenderly I wait for him.” God’s Decree.

21-22 “Set up signposts to mark your trip home.
    Get a good map.
Study the road conditions.
    The road out is the road back.
Come back, dear virgin Israel,
    come back to your hometowns.
How long will you flit here and there, indecisive?
    How long before you make up your fickle mind?
God will create a new thing in this land:
    A transformed woman will embrace the transforming God!”

23-24 A Message from Israel’s God-of-the-Angel-Armies: “When I’ve turned everything around and brought my people back, the old expressions will be heard on the streets: ‘God bless you!’ . . . ‘O True Home!’ . . . ‘O Holy Mountain!’ All Judah’s people, whether in town or country, will get along just fine with each other.

25 I’ll refresh tired bodies;
I’ll restore tired souls.

26 Just then I woke up and looked around—what a pleasant and satisfying sleep!

27-28 “Be ready. The time’s coming”—God’s Decree—“when I will plant people and animals in Israel and Judah, just as a farmer plants seed. And in the same way that earlier I relentlessly pulled up and tore down, took apart and demolished, so now I am sticking with them as they start over, building and planting.

29 “When that time comes you won’t hear the old proverb anymore,

Parents ate the green apples,
their children got the stomachache.

30 “No, each person will pay for his own sin. You eat green apples, you’re the one who gets sick.

31-32 “That’s right. The time is coming when I will make a brand-new covenant with Israel and Judah. It won’t be a repeat of the covenant I made with their ancestors when I took their hand to lead them out of the land of Egypt. They broke that covenant even though I did my part as their Master.” God’s Decree.

33-34 “This is the brand-new covenant that I will make with Israel when the time comes. I will put my law within them—write it on their hearts!—and be their God. And they will be my people. They will no longer go around setting up schools to teach each other about God. They’ll know me firsthand, the dull and the bright, the smart and the slow. I’ll wipe the slate clean for each of them. I’ll forget they ever sinned!” God’s Decree.

If This Ordered Cosmos Ever Fell to Pieces
35 God’s Message, from the God who lights up the day with sun and
    brightens the night with moon and stars,
Who whips the ocean into a billowy froth,
    whose name is God-of-the-Angel-Armies:

36 “If this ordered cosmos ever fell to pieces,
    fell into chaos before me”—God’s Decree—
“Then and only then might Israel fall apart
    and disappear as a nation before me.”

37 God’s Message:

“If the skies could be measured with a yardstick
    and the earth explored to its core,
Then and only then would I turn my back on Israel,
    disgusted with all they’ve done.” God’s Decree.

38-40 “The time is coming”—it’s God’s Decree—“when God’s city will be rebuilt, rebuilt all the way from the Citadel of Hanamel to the Corner Gate. The master plan will extend west to Gareb Hill and then around to Goath. The whole valley to the south where incinerated corpses are dumped—a death valley if there ever was one!—and all the terraced fields out to the Brook Kidron on the east as far north as the Horse Gate will be consecrated to me as a holy place.

“This city will never again be torn down or destroyed.”

Our Daily Bread reading and devotion    
Sunday, September 27, 2020
Today's Scripture & Insight:

Luke 15:1–7

The Parable of the Lost Sheep

Now the tax collectors and sinners were all gathering around to hear Jesus. 2 But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”

3 Then Jesus told them this parable: 4 “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? 5 And when he finds it, he joyfully puts it on his shoulders 6 and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’ 7 I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.

Insight
Throughout Scripture, people are frequently referred to as sheep (Psalms 79:13; 95:7; 100:3; Isaiah 53:6; Jeremiah 50:6; Ezekiel 34:17–22; Micah 2:12; Matthew 9:36; 10:16; John 21:15–17). One characteristic of sheep is that they tend to wander and are incapable of taking care of themselves (as we see in Luke 15:1–7). They need a shepherd to guide them to pasture and protect them from predators and thieves. Yet throughout the Bible we also see that sheep were highly valued. They provided food and clothing for the people and sacrifices for the temple. Sheep know their shepherd and respond to the shepherd’s voice. John 10:3–4 describes how the Good Shepherd—Jesus—calls His sheep individually by name and leads them.

Wandering Off
Rejoice with me; I have found my lost sheep. Luke 15:6

Living near cattle ranches as he did, humorist Michael Yaconelli noticed how cows were prone to wander while grazing. A cow would keep moving, always looking for the fabled “greener pastures.” Near the edge of the property, the cow might discover some cool fresh grass under a shade tree. Just beyond a broken-down part of the fence was a tasty clump of foliage. Then the cow might push far beyond the fence and out to the road. It slowly “nibbled” its way into being lost.

Cows aren’t alone in their roaming problem. Sheep also wander, and it’s likely that people have the biggest tendency of all to stray.

Perhaps that’s one of the reasons God compares us to sheep in the Bible. It can be easy to meander and “nibble our way” through reckless compromises and foolish decisions, never noticing how far away from the truth we’ve strayed.

Jesus told the Pharisees the story of a lost sheep. The sheep was of such value to the shepherd that he left his other sheep behind while he searched for the wandering one. And when he found the one that had strayed, He celebrated! (Luke 15:1–7).

Such is the happiness of God over those who turn back to Him. Jesus said, “Rejoice with me; I have found my lost sheep” (v. 6). God has sent us a Savior to rescue us and bring us home. By:  Cindy Hess Kasper

Reflect & Pray
In what way might you be wandering in the wrong direction? What’s the first step you need to take to get back where you belong?

Father in heaven, I feel lost. Have I wandered too far? Redirect my heart and show me the way home.

My Utmost for His Highest, by Oswald Chambers
Sunday, September 27, 2020
The “Go” of Renunciation
…someone said to Him, "Lord, I will follow You wherever You go." —Luke 9:57

Our Lord’s attitude toward this man was one of severe discouragement, “for He knew what was in man” (John 2:25). We would have said, “I can’t imagine why He lost the opportunity of winning that man! Imagine being so cold to him and turning him away so discouraged!” Never apologize for your Lord. The words of the Lord hurt and offend until there is nothing left to be hurt or offended. Jesus Christ had no tenderness whatsoever toward anything that was ultimately going to ruin a person in his service to God. Our Lord’s answers were not based on some whim or impulsive thought, but on the knowledge of “what was in man.” If the Spirit of God brings to your mind a word of the Lord that hurts you, you can be sure that there is something in you that He wants to hurt to the point of its death.

Luke 9:58. These words destroy the argument of serving Jesus Christ because it is a pleasant thing to do. And the strictness of the rejection that He demands of me allows for nothing to remain in my life but my Lord, myself, and a sense of desperate hope. He says that I must let everyone else come or go, and that I must be guided solely by my relationship to Him. And He says, “…the Son of Man has nowhere to lay His head.”

Luke 9:59. This man did not want to disappoint Jesus, nor did he want to show a lack of respect for his father. We put our sense of loyalty to our relatives ahead of our loyalty to Jesus Christ, forcing Him to take last place. When your loyalties conflict, always obey Jesus Christ whatever the cost.

Luke 9:61. The person who says, “Lord, I will follow You, but…,” is the person who is intensely ready to go, but never goes. This man had reservations about going. The exacting call of Jesus has no room for good-byes; good-byes, as we often use them, are pagan, not Christian, because they divert us from the call. Once the call of God comes to you, start going and never stop.

WISDOM FROM OSWALD CHAMBERS

When a man’s heart is right with God the mysterious utterances of the Bible are spirit and life to him. Spiritual truth is discernible only to a pure heart, not to a keen intellect. It is not a question of profundity of intellect, but of purity of heart. Bringing Sons Unto Glory, 231 L

Bible in a Year: Isaiah 3-4; Galatians 6