Ezekiel 47, Bible Reading and Daily Devotionals

 Max Lucado Daily: Doing What Comes Naturally

My child's feelings are hurt, I tell her she's special. My child's injured, I do whatever it takes to make her feel better. My child's afraid, I won't go to sleep until she's secure. I'm not a hero. I'm not unusual. I'm a parent. When a child hurts, a parent does what comes naturally. He helps.
Moments of comfort from a parent. I can tell you they're the sweetest moments in the day. They come naturally, willingly, joyfully. If all that's so true, then why am I so reluctant to let my heavenly Father comfort me?
Being a father has taught me that when I'm criticized, injured, or afraid, there's a Father who's ready to comfort me. A Father who'll hold me until I'm better. And who won't go to sleep when I'm afraid. Ever! And that's enough.
From The Applause of Heaven

Ezekiel 47

Trees on Both Sides of the River

Now he brought me back to the entrance to the Temple. I saw water pouring out from under the Temple porch to the east (the Temple faced east). The water poured from the south side of the Temple, south of the altar. He then took me out through the north gate and led me around the outside to the gate complex on the east. The water was gushing from under the south front of the Temple.

3-5 He walked to the east with a measuring tape and measured off fifteen hundred feet, leading me through water that was ankle-deep. He measured off another fifteen hundred feet, leading me through water that was knee-deep. He measured off another fifteen hundred feet, leading me through water waist-deep. He measured off another fifteen hundred feet. By now it was a river over my head, water to swim in, water no one could possibly walk through.

6-7 He said, “Son of man, have you had a good look?”

Then he took me back to the riverbank. While sitting on the bank, I noticed a lot of trees on both sides of the river.

8-10 He told me, “This water flows east, descends to the Arabah and then into the sea, the sea of stagnant waters. When it empties into those waters, the sea will become fresh. Wherever the river flows, life will flourish—great schools of fish—because the river is turning the salt sea into fresh water. Where the river flows, life abounds. Fishermen will stand shoulder to shoulder along the shore from En Gedi all the way north to En-eglaim, casting their nets. The sea will teem with fish of all kinds, like the fish of the Great Mediterranean.

11 “The swamps and marshes won’t become fresh. They’ll stay salty.

12 “But the river itself, on both banks, will grow fruit trees of all kinds. Their leaves won’t wither, the fruit won’t fail. Every month they’ll bear fresh fruit because the river from the Sanctuary flows to them. Their fruit will be for food and their leaves for healing.”

Divide Up This Land
13-14 A Message from God, the Master: “These are the boundaries by which you are to divide up the inheritance of the land for the twelve tribes of Israel, with Joseph getting two parcels. It is to be divided up equally. I swore in a solemn oath to give it to your ancestors, swore that this land would be your inheritance.

15-17 “These are the boundaries of the land:

“The northern boundary runs from the Great Mediterranean Sea along the Hethlon road to where you turn off to the entrance of Hamath, Zedad, Berothah, and Sibraim, which lies between the territory of Damascus and the territory of Hamath, and on to Hazor-hatticon on the border of Hauran. The boundary runs from the Sea to Hazor-enon, with the territories of Damascus and Hamath to the north. That is the northern boundary.

18 “The eastern boundary runs between Damascus and Hauran, down along the Jordan between Gilead and the land of Israel to the Eastern Sea as far as Tamar. This is the eastern boundary.

19 “The southern boundary runs west from Tamar to the waters of Meribah-kadesh, along the Brook of Egypt, and out to the Great Mediterranean Sea. This is the southern boundary.

20 “The western boundary is formed by the Great Mediterranean Sea north to where the road turns east toward the entrance to Hamath. This is the western boundary.

21-23 “Divide up this land among the twelve tribes of Israel. Divide it up as your inheritance, and include in it the resident aliens who have made themselves at home among you and now have children. Treat them as if they were born there, just like yourselves. They also get an inheritance among the tribes of Israel. In whatever tribe the resident alien lives, there he gets his inheritance. Decree of God, the Master.”

Our Daily Bread reading and devotion    
Saturday, January 16, 2021
Today's Scripture & Insight:

1 Samuel 17:32, 41–47

David said to Saul, “Let no one lose heart on account of this Philistine; your servant will go and fight him.”

Meanwhile, the Philistine, with his shield bearer in front of him, kept coming closer to David. 42 He looked David over and saw that he was little more than a boy, glowing with health and handsome, and he despised him. 43 He said to David, “Am I a dog, that you come at me with sticks?” And the Philistine cursed David by his gods. 44 “Come here,” he said, “and I’ll give your flesh to the birds and the wild animals!”

45 David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the Lord Almighty, the God of the armies of Israel, whom you have defied. 46 This day the Lord will deliver you into my hands, and I’ll strike you down and cut off your head. This very day I will give the carcasses of the Philistine army to the birds and the wild animals, and the whole world will know that there is a God in Israel. 47 All those gathered here will know that it is not by sword or spear that the Lord saves; for the battle is the Lord’s, and he will give all of you into our hands.”

Insight
Goliath considered it an insult to have David fight him because David was “little more than a boy” (1 Samuel 17:42)—“a youth” (esv)—while he was a battle-seasoned warrior (v. 33). David, the eighth and the “youngest” (16:11; 17:12, 14, Hebrew haqqa?an) of Jesse’s sons, was consistently looked down upon, even by his own family (17:28). Haqqa?an can mean “smallest in size” as well as youngest. To serve in the army, an Israelite male needed to be at least twenty years old (Numbers 1:3). Three of his older brothers were in Saul’s army at this time (1 Samuel 17:13). Assuming the remaining four brothers were one year apart in age, scholars estimate David would be about fourteen to fifteen years old when he fought Goliath.

Mighty
[Goliath] looked David over and saw that he was little more than a boy. 1 Samuel 17:42

Baby Saybie, born as a “micro-preemie” at 23 weeks, weighed only 8.6 ounces. Doctors doubted Saybie would live and told her parents they’d likely have only an hour with their daughter. However, Saybie kept fighting. A pink card near her crib declared “Tiny but Mighty.” After five months in the hospital, Saybie miraculously went home as a healthy five-pound baby. And she took a world record with her: the world’s tiniest surviving baby.

It’s powerful to hear stories of those who beat the odds. The Bible tells one of these stories. David, a shepherd boy, volunteered to fight Goliath—a mammoth warrior who defamed God and threatened Israel. King Saul thought David was ridiculous: “You are not able to go out against this Philistine and fight him; you are only a young man, and he has been a warrior from his youth” (1 Samuel 17:33). And when the boy David stepped onto the battlefield, Goliath “looked David over and saw that he was little more than a boy” (v. 42). However, David didn’t step into battle alone. He came “in the name of the Lord Almighty, the God of the armies of Israel” (v. 45). And when the day was done, a victorious David stood above a dead Goliath.

No matter how enormous the problem, when God is with us there’s nothing that we need to fear. With His strength, we’re also mighty. By:  Winn Collier


Reflect & Pray
When do you feel small and insignificant? How can you see God present with you and strengthening you despite insurmountable odds?

God, I feel tiny today. Left to myself, there’s no way forward. But I trust You to be with me and guide me. I’m trusting in Your strength.  

My Utmost for His Highest, by Oswald Chambers
Saturday, January 16, 2021
The Voice of the Nature of God

I heard the voice of the Lord, saying: "Whom shall I send, and who will go for Us?" —Isaiah 6:8

When we talk about the call of God, we often forget the most important thing, namely, the nature of Him who calls. There are many things calling each of us today. Some of these calls will be answered, and others will not even be heard. The call is the expression of the nature of the One who calls, and we can only recognize the call if that same nature is in us. The call of God is the expression of God’s nature, not ours. God providentially weaves the threads of His call through our lives, and only we can distinguish them. It is the threading of God’s voice directly to us over a certain concern, and it is useless to seek another person’s opinion of it. Our dealings over the call of God should be kept exclusively between ourselves and Him.

The call of God is not a reflection of my nature; my personal desires and temperament are of no consideration. As long as I dwell on my own qualities and traits and think about what I am suited for, I will never hear the call of God. But when God brings me into the right relationship with Himself, I will be in the same condition Isaiah was. Isaiah was so attuned to God, because of the great crisis he had just endured, that the call of God penetrated his soul. The majority of us cannot hear anything but ourselves. And we cannot hear anything God says. But to be brought to the place where we can hear the call of God is to be profoundly changed.

WISDOM FROM OSWALD CHAMBERS

The emphasis to-day is placed on the furtherance of an organization; the note is, “We must keep this thing going.” If we are in God’s order the thing will go; if we are not in His order, it won’t.  Conformed to His Image, 357 R

Bible in a Year: Genesis 39-40; Matthew 11

1 John 2 , Bible Reading and Daily Devotionals

Max Lucado Daily: GIVE YOUR FEARS TO YOUR FATHER

How did Jesus endure the terror of the crucifixion? He went first to the Father with his fears. He modeled the words of Psalm 56:3: “When I am afraid, I will put my trust in you.” Do the same with yours. And be honest; do what Jesus did. Open your heart. And be specific; Jesus was. “Take this cup,” he prayed. Share the details. God has plenty of time, he has plenty of compassion, he doesn’t think your fears are foolish or silly. He knows how you feel, and he knows what you need.

In the case of Christ God did not take away the cross, but he took away the fear. Who’s to say he won’t take away your fear? Please, don’t measure the size of the mountain; talk to the One who can move it. Hope is just a look away. Now, what were you looking at?


1 John 2

 I write this, dear children, to guide you out of sin. But if anyone does sin, we have a Priest-Friend in the presence of the Father: Jesus Christ, righteous Jesus. When he served as a sacrifice for our sins, he solved the sin problem for good—not only ours, but the whole world’s.

The Only Way to Know We’re in Him
2-3 Here’s how we can be sure that we know God in the right way: Keep his commandments.

4-6 If someone claims, “I know him well!” but doesn’t keep his commandments, he’s obviously a liar. His life doesn’t match his words. But the one who keeps God’s word is the person in whom we see God’s mature love. This is the only way to be sure we’re in God. Anyone who claims to be intimate with God ought to live the same kind of life Jesus lived.

7-8 My dear friends, I’m not writing anything new here. This is the oldest commandment in the book, and you’ve known it from day one. It’s always been implicit in the Message you’ve heard. On the other hand, perhaps it is new, freshly minted as it is in both Christ and you—the darkness fading away and the True Light already blazing!

9-11 Anyone who claims to live in God’s light and hates a brother or sister is still in the dark. It’s the person who loves brother and sister who dwells in God’s light and doesn’t block the light from others. But whoever hates is still in the dark, stumbles around in the dark, doesn’t know which end is up, blinded by the darkness.

Loving the World
12-13 I remind you, my dear children: Your sins are forgiven in Jesus’ name. You veterans were in on the ground floor, and know the One who started all this; you newcomers have won a big victory over the Evil One.

13-14 And a second reminder, dear children: You know the Father from personal experience. You veterans know the One who started it all; and you newcomers—such vitality and strength! God’s word is so steady in you. Your fellowship with God enables you to gain a victory over the Evil One.

15-17 Don’t love the world’s ways. Don’t love the world’s goods. Love of the world squeezes out love for the Father. Practically everything that goes on in the world—wanting your own way, wanting everything for yourself, wanting to appear important—has nothing to do with the Father. It just isolates you from him. The world and all its wanting, wanting, wanting is on the way out—but whoever does what God wants is set for eternity.

Antichrists Everywhere You Look
18 Children, time is just about up. You heard that Antichrist is coming. Well, they’re all over the place, antichrists everywhere you look. That’s how we know that we’re close to the end.

19 They left us, but they were never really with us. If they had been, they would have stuck it out with us, loyal to the end. In leaving, they showed their true colors, showed they never did belong.

20-21 But you belong. The Holy One anointed you, and you all know it. I haven’t been writing this to tell you something you don’t know, but to confirm the truth you do know, and to remind you that the truth doesn’t breed lies.

22-23 So who is lying here? It’s the person who denies that Jesus is the Divine Christ, that’s who. This is what makes an antichrist: denying the Father, denying the Son. No one who denies the Son has any part with the Father, but affirming the Son is an embrace of the Father as well.

24-25 Stay with what you heard from the beginning, the original message. Let it sink into your life. If what you heard from the beginning lives deeply in you, you will live deeply in both Son and Father. This is exactly what Christ promised: eternal life, real life!

26-27 I’ve written to warn you about those who are trying to deceive you. But they’re no match for what is embedded deeply within you—Christ’s anointing, no less! You don’t need any of their so-called teaching. Christ’s anointing teaches you the truth on everything you need to know about yourself and him, uncontaminated by a single lie. Live deeply in what you were taught.

Live Deeply in Christ
28 And now, children, stay with Christ. Live deeply in Christ. Then we’ll be ready for him when he appears, ready to receive him with open arms, with no cause for red-faced guilt or lame excuses when he arrives.

29 Once you’re convinced that he is right and righteous, you’ll recognize that all who practice righteousness are God’s true children.

Our Daily Bread reading and devotion    
Friday, January 15, 2021
Today's Scripture & Insight:

John 14:1–7

Jesus Comforts His Disciples

“Do not let your hearts be troubled. You believe in God[a]; believe also in me. 2 My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4 You know the way to the place where I am going.”

Jesus the Way to the Father
5 Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”

6 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. 7 If you really know me, you will know[b] my Father as well. From now on, you do know him and have seen him.”

Read full chapter
Footnotes
John 14:1 Or Believe in God
John 14:7 Some manuscripts If you really knew me, you would know

Insight
Before going to the cross, Jesus began His final teaching time with His disciples with these words of peace: “Do not let your hearts be troubled” (John 14:1). He knew what was coming and how troubling it would be for them. In addition to speaking of His return, Jesus also promised the coming of the Holy Spirit (vv. 15–31); a life of fruitfulness when connected to Him, the vine (ch. 15); and encouragement for upcoming challenges (ch. 16). Then, after describing the joys and struggles of living for Christ in a world that doesn’t know Him, Jesus closed His message the way it began—with words of comfort and encouragement: “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world” (16:33). His victory secures our peace.

All Roads?
Jesus answered, “I am the way and the truth and the life.” John 14:6

“Don’t get on the expressway!” That text came from my daughter one day as I was leaving work. The highway home had become a virtual parking lot. I began trying alternate routes, but after experiencing gridlock on other roads, I gave up. The trip home would have to wait till later in the day, so I drove in the opposite direction to an athletic event my granddaughter was involved in.

Discovering that no roads would lead me home made me think about people who say that all roads lead to an eternal relationship with God. Some believe the road of kindness and good behavior will get you there. Others choose the road of doing religious things.

Relying on those roads, however, leads to a dead end. There’s only one road to take to God’s eternal presence. Jesus clarified this when He said, “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6). He was revealing that He was going to die to open the way for us to enter His Father’s house—to His presence and the real life He provides for today and eternity.

Skip the blocked highways that don’t lead to God’s presence. Instead, trust Jesus as Savior, for “whoever believes in the Son has eternal life” (3:36). And for those who already believe in Him, rest in the way He’s provided. By:  Dave Branon

Reflect & Pray
Why is it vital to know that only Jesus can save us? Why are we prone to try to add to what it takes to be welcomed into His family?

Dear God, I want to trust You for eternity. Thank You for the salvation found in Jesus alone.

Read about the difference between relationship with Jesus and religion at DiscoverySeries.org/Q0215.

My Utmost for His Highest, by Oswald Chambers
Friday, January 15, 2021
Do You Walk In White?

We were buried with Him…that just as Christ was raised from the dead…even so we also should walk in newness of life. —Romans 6:4

No one experiences complete sanctification without going through a “white funeral” — the burial of the old life. If there has never been this crucial moment of change through death, sanctification will never be more than an elusive dream. There must be a “white funeral,” a death with only one resurrection— a resurrection into the life of Jesus Christ. Nothing can defeat a life like this. It has oneness with God for only one purpose— to be a witness for Him.

Have you really come to your last days? You have often come to them in your mind, but have you really experienced them? You cannot die or go to your funeral in a mood of excitement. Death means you stop being. You must agree with God and stop being the intensely striving kind of Christian you have been. We avoid the cemetery and continually refuse our own death. It will not happen by striving, but by yielding to death. It is dying— being “baptized into His death” (Romans 6:3).

Have you had your “white funeral,” or are you piously deceiving your own soul? Has there been a point in your life which you now mark as your last day? Is there a place in your life to which you go back in memory with humility and overwhelming gratitude, so that you can honestly proclaim, “Yes, it was then, at my ‘white funeral,’ that I made an agreement with God.”

“This is the will of God, your sanctification…” (1 Thessalonians 4:3). Once you truly realize this is God’s will, you will enter into the process of sanctification as a natural response. Are you willing to experience that “white funeral” now? Will you agree with Him that this is your last day on earth? The moment of agreement depends on you.

WISDOM FROM OSWALD CHAMBERS

It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy.  Shade of His Hand, 1223 L

Bible in a Year: Genesis 36-38; Matthew 10:21-42

A Word with You, by Ron Hutchcraft
Friday, January 15, 2021

One Permanent In a World of Temporary - #8875

I thought I was going to gag on the smell. I was a little guy, my mother used to drag me with her to the beauty parlor where she got her hair done. I'm not sure what chemicals they used back then, but I obviously must have done something horrendous for my mother to subject her precious little boy to nasal torture. And I wasn't sure what was going on when they put this hood-like machine on my mother's head. For all I knew, it was some kind of mechanical brain-sucker. I didn't know what was going on. Well, Mom used to come away with what they called a "permanent." Now, today, the chemicals don't reek like they did back then, and they've abbreviated the name of all that curly hair to "perm" - short for permanent, which they're not. They weren't when it stunk getting it done; they're not today when the process is much nicer. Let's get real here, perms should be called temps. They don't last.

I'm Ron Hutchcraft and I want to have A Word With You today about "One Permanent in a World of Temporary."

Actually, it's pretty hard to think of anything in our world that's truly permanent. Our wedding vows promise we'll be together "'til death do us part." But for more and more couples, that marriage doesn't last anywhere near that long. And if it does, it still isn't permanent. Because death "do us part." Death took my Mom, my Dad, my brother, many friends, coworkers, young people we've worked with, contemporaries of mine, and my wife. Even there, they were "temps" in my life, not "perms."

We've all lived long enough to know that there are so many ways we can lose a love that we've cherished and that we were counting on, through death or divorce, a breakup or a conflict. Either we change or they change. We leave or they leave. And once again, another life-anchor is gone.

But there's something deep inside us that tells us that we're made for something more than this - a relationship and a love that we can't lose. Many of us have lost a lot trying to find that love; we've given things we can't get back, we've made mistakes that have left scars, all for love.

That voice inside you - that need inside you - that longs for one relationship you cannot lose doesn't have to keep looking, doesn't have to keep losing. There is a love you were made for. There's a person who can fill the hole in your heart. He's the one the Bible says "you were made by and made for" (Colossians 1:16). It's Jesus, God's one and only Son. Here's what the Bible says about the love that He offers you: "Nothing in all creation will be able to separate us from the love of God that is in Christ Jesus our Lord" (Romans 8:39). Well, there it is. That's the love you can't lose; the love that will never lose you.

And it's in "Christ Jesus our Lord". Why? Because we're living away from that love. Not by God's choice, but ours. Actually, by thousands of choices in our life where we've chosen to do things our way instead of God's way. There's a name for that. It's called sin. And sin makes me "god" because it says, "I'm doing this, God, no matter what You say." According to the Bible, it's punishable by eternal separation from God - a horrific spiritual death penalty. Which Jesus paid for you when He absorbed all our sin and all our hell when He died on the cross. And then He came back from His grave to prove He could deliver eternal life.

So it's Jesus. He is the love you've been looking for. He's the relationship you tried to find in so many relationships that turned out to not be the answer. And Romans 10:11, our word for today from the Word of God, promises that "anyone who believes in Him will not be disappointed." He will not let you down. Your relationship with Him begins when you surrender the steering wheel of your life to the One who should have been driving all along and say, "Jesus, you're my only hope. I'm yours."

Look, you ready for that? Let me invite you to our website as soon as you can get there today. It's really there to help you get started with Jesus. It's ANewStory.com.

This is a love you were made for, and this is the love where you'll finally be safe.

Ezekiel 46 , Bible Reading and Daily Devotionals

Max Lucado Daily: KNOW WHERE TO LOOK

Jesus said, “Father, if you are willing, take away this cup of suffering” (Luke 22:42). Jesus could have confided in his disciples, he could have assembled a prayer meeting, but when he faced fear he went first to his Father. Oh, how we tend to go everywhere else. First to the bar, to the counselor, to the self-help book, or to the friend next door. Not Jesus — the first one to hear his fear was his Father in heaven.

A millennium earlier David was urging the fear-filled to do the same: “I will fear no evil” (Psalm 23:4). How could David make such a claim? Because he knew where to look. Rather than turn to the other sheep, David turned to the Shepherd. Rather than stare at the problems, he stared at the rod and staff. Because he knew where to look David was able to say, “I will fear no evil.”

Ezekiel 46

 “‘Message from God, the Master: The gate of the inside courtyard on the east is to be shut on the six working days, but open on the Sabbath. It is also to be open on the New Moon. The prince will enter through the entrance area of the gate complex and stand at the gateposts as the priests present his burnt offerings and peace offerings while he worships there on the porch. He will then leave, but the gate won’t be shut until evening. On Sabbaths and New Moons, the people are to worship before God at the outside entrance to that gate complex.

4-5 “‘The prince supplies for God the burnt offering for the Sabbath—six unblemished lambs and an unblemished ram. The grain offering to go with the ram is about five and a half gallons plus a gallon of oil, and a handful of grain for each lamb.

6-7 “‘At the New Moon he is to supply a bull calf, six lambs, and a ram, all without blemish. He will also supply five and a half gallons of grain offering and a gallon of oil for both ram and bull, and a handful of grain offering for each lamb.

8 “‘When the prince enters, he will go through the entrance vestibule of the gate complex and leave the same way.

9-10 “‘But when the people of the land come to worship God at the commanded feasts, those who enter through the north gate will exit from the south gate, and those who enter through the south gate will exit from the north gate. You don’t exit the gate through which you enter, but through the opposite gate. The prince is to be there, mingling with them, going in and out with them.

11 “‘At the festivals and the commanded feasts, the appropriate grain offering is five and a half gallons, with a gallon of oil for the bull and ram and a handful of grain for each lamb.

12 “‘When the prince brings a freewill offering to God, whether a burnt offering or a peace offering, the east gate is to be opened for him. He offers his burnt or peace offering the same as he does on the Sabbath. Then he leaves, and after he is out, the gate is shut.

13-15 “‘Every morning you are to bring a yearling lamb unblemished for a burnt offering to God. Also, every morning bring a grain offering of about a gallon of grain with a quart or so of oil to moisten it. Presenting this grain offering to God is standard procedure. The lamb, the grain offering, and the oil for the burnt offering are a regular daily ritual.

16-18 “‘A Message from God, the Master: If the prince deeds a gift from his inheritance to one of his sons, it stays in the family. But if he deeds a gift from his inheritance to a servant, the servant keeps it only until the year of liberation (the Jubilee year). After that, it comes back to the prince. His inheritance is only for his sons. It stays in the family. The prince must not take the inheritance from any of the people, dispossessing them of their land. He can give his sons only what he himself owns. None of my people are to be run off their land.’”

19-20 Then the man brought me through the north gate into the holy chambers assigned to the priests and showed me a back room to the west. He said, “This is the kitchen where the priests will cook the guilt offering and sin offering and bake the grain offering so that they won’t have to do it in the outside courtyard and endanger the unprepared people out there with The Holy.”

21-23 He proceeded to take me to the outside courtyard and around to each of its four corners. In each corner I observed another court. In each of the four corners of the outside courtyard were smaller courts sixty by forty-five feet, each the same size. On the inside walls of the courts was a stone shelf, and beneath the shelves, hearths for cooking.

24 He said, “These are the kitchens where those who serve in the Temple will cook the sacrifices of the people.”

Our Daily Bread reading and devotion    
Thursday, January 14, 2021
Today's Scripture & Insight:

Psalm 138

Of David.
1 I will praise you, Lord, with all my heart;
    before the “gods” I will sing your praise.
2 I will bow down toward your holy temple
    and will praise your name
    for your unfailing love and your faithfulness,
for you have so exalted your solemn decree
    that it surpasses your fame.
3 When I called, you answered me;
    you greatly emboldened me.

4 May all the kings of the earth praise you, Lord,
    when they hear what you have decreed.
5 May they sing of the ways of the Lord,
    for the glory of the Lord is great.

6 Though the Lord is exalted, he looks kindly on the lowly;
    though lofty, he sees them from afar.
7 Though I walk in the midst of trouble,
    you preserve my life.
You stretch out your hand against the anger of my foes;
    with your right hand you save me.
8 The Lord will vindicate me;
    your love, Lord, endures forever—
    do not abandon the works of your hands.

Insight
In Psalm 138:4–5, David calls the kings of the earth to praise God. The surrounding verses explain the reasons he issues this call: God is loving and faithful and answers those who call (vv. 1–3); He’s kind and compassionate to “the lowly”; He saves those who are oppressed (vv. 6–8).

David’s call to the kings of the earth in verses 4–5 could be considered a hopeful calling. In the days of the Old Testament, kings (outside of Israel) didn’t praise God. They were, more often than not, rebellious and resistant to Him (see Psalms 2 and 48). In Revelation, however, David’s hope is fulfilled as the kings of the earth bring their riches to the New Jerusalem (Revelation 21:24).

Our Compassionate God
You stretch out your hand against the anger of my foes. Psalm 138:7

The winter night was cold when someone threw a large stone through a Jewish child’s bedroom window. A star of David had been displayed in the window, along with a menorah to celebrate Hanukkah, the Jewish Festival of Lights. In the child’s town of Billings, Montana, thousands of people—many of them believers in Jesus—responded to the hateful act with compassion. Choosing to identify with the hurt and fear of their Jewish neighbors, they pasted pictures of menorahs in their own windows.

As believers in Jesus, we too receive great compassion. Our Savior humbled Himself to live among us (John 1:14), identifying with us. On our behalf, He, “being in very nature God . . . made himself nothing by taking the very nature of a servant” (Philippians 2:6–7). Then, feeling as we feel and weeping as we weep, He died on a cross, sacrificing His life to save ours.

Nothing we struggle with is beyond our Savior’s concern. If someone “throws rocks” at our lives, He comforts us. If life brings disappointments, He walks with us through despair. “Though the Lord is exalted, he looks kindly on the lowly; though lofty, he sees them from afar” (Psalm 138:6). In our troubles, He preserves us, stretching out His hand against both “the anger of [our] foes” (v. 7) and our own deepest fears. Thank You, God, for Your compassionate love. By:  Patricia Raybon

Reflect & Pray
In what areas of your life do you need God’s compassion? How can you show His care and love to others?

O God, I thank You for understanding my struggles and comforting me with loving care. Remind me always to share Your compassion with others.

Learn to love like Jesus at DiscoverySeries.org/Q0208.

My Utmost for His Highest, by Oswald Chambers
Thursday, January 14, 2021
Called By God

I heard the voice of the Lord, saying: "Whom shall I send, and who will go for Us?" Then I said, "Here am I! Send me." —Isaiah 6:8

God did not direct His call to Isaiah— Isaiah overheard God saying, “…who will go for Us?” The call of God is not just for a select few but for everyone. Whether I hear God’s call or not depends on the condition of my ears, and exactly what I hear depends upon my spiritual attitude. “Many are called, but few are chosen” (Matthew 22:14). That is, few prove that they are the chosen ones. The chosen ones are those who have come into a relationship with God through Jesus Christ and have had their spiritual condition changed and their ears opened. Then they hear “the voice of the Lord” continually asking, “…who will go for Us?” However, God doesn’t single out someone and say, “Now, you go.” He did not force His will on Isaiah. Isaiah was in the presence of God, and he overheard the call. His response, performed in complete freedom, could only be to say, “Here am I! Send me.”

Remove the thought from your mind of expecting God to come to force you or to plead with you. When our Lord called His disciples, He did it without irresistible pressure from the outside. The quiet, yet passionate, insistence of His “Follow Me” was spoken to men whose every sense was receptive (Matthew 4:19). If we will allow the Holy Spirit to bring us face to face with God, we too will hear what Isaiah heard— “the voice of the Lord.” In perfect freedom we too will say, “Here am I! Send me.”

WISDOM FROM OSWALD CHAMBERS

Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R

Bible in a Year: Genesis 33-35; Matthew 10:1-20

A Word with You, by Ron Hutchcraft
Thursday, January 14, 2021
Filled With the Good Stuff - #8874

Okay, so the glass says "Coke" on it. But the label would be wrong. See, the glass is filled with water; which of course, would be much healthier for me. Now there's no way I could put any Coke in that glass. No, you see, you can't put any other liquid in it because there's no room for anything but water because it's full. Aren't you glad you tuned in for that science lesson?

I'm Ron Hutchcraft, and I want to have A Word With You today about "Filled With the Good Stuff."

Now, my glass filled with water? That would actually be a picture of one of the most powerful prayers you can pray for yourself or for someone you care about. In fact, it's such a good prayer that it's one of the relatively few that God thought should be in the Bible so we all could read it. The basic thrust in this prayer is repeated several times as Paul tells us what he prayed for when he prayed for the important people in his life.

We get to actually eavesdrop on the prayer of one of the most powerful Christ-followers in history in our word for today from the Word of God. It's in Colossians 1:9 where Paul says, "Since the day we heard about you, we have not stopped praying for you and asking God to+ - okay, here it comes - "fill you with the knowledge of His will through all spiritual wisdom and understanding."

Then he goes on to say that if that happens, the folks he's praying for will live a life that pleases God in every way, they will bear fruit in their work, they will grow in knowing God, and they'll get really strong with supernatural power. But what births all that good stuff in one of your "prayees" is that they get filled with the knowledge of God's will. That's what starts this whole ball rolling.

Which brings us to this glass I was talking about, filled with water, which would mean there's no room for anything else in it. This prayer asks that you - or someone you're praying for - will be taken over with the sense of exactly what God wants done in each situation, in each decision. So filled with His will, with what He wants, that it pushes out every other viewpoint, every other perspective, every other voice. What God wants done starts to dominate the heart and the mind and the emotions of a person who is "filled with the knowledge of his will."

That's what is so powerful about this prayer. It's why it was a focal point of the great Apostle Paul's praying. Ultimately, this God's will fill up is an answer to prayer. But there are some things you can do to create the environment of clear, unmistakable direction from God. First, want it badly. Are you interested in God's viewpoint just to see if you want to do what He says? Or are you desperate to get God's leading on what you should do, and you will do it no matter what it is? Remember, "Commit your way to the Lord; trust also in Him and He will bring it to pass" (Psalm 37:5 KJV).

Secondly, approach it neutrally. Don't pray to be filled with God's will if you're all full of your will. Give God a blank piece of paper, not a contract that you'd like Him to sign. One other step that prepares you for a God's will fill up - act responsively. When you get God's leading, do it before you change your mind. Obedience isn't just agreeing with what God wants - it's doing it. And until God fills you with the knowledge of His will on this matter, don't move. When He does fill your heart, don't wait. By the way, don't forget that the unfolding of God's will is usually just the next step, not the whole plan. It's like take a step, see a step. See, that keeps you close to Him day by day, waiting to see the next step.

Well, get used to asking God for this for you, for someone you love, that they will be "filled with the knowledge of His will." That's a great way to pray!

Ezekiel 45 , Bible Reading and Daily Devotionals

Max Lucado Daily: IN THE GARDEN OF GETHSEMANE

The Bible that I carried as a child contained a picture of Jesus in the Garden of Gethsemane. He seemed peaceful, yet one reading of the Gospels disrupts that image. Mark says, “Jesus fell to the ground” (Mark 14:35). According to Luke, Jesus was “full of pain” (Luke 22:44). What do we do with this image of Jesus?

Simple — we read it when we feel the same. We read it when we feel afraid. For isn’t it likely that fear was one of the emotions Jesus felt? He saw something in the future so fierce, so foreboding that he begged for a change of plans: “Father, if you are willing, take away this cup of suffering” (Luke 22:42). How remarkable that Jesus felt such fear, but how kind that he told us about it. We see no mask of strength, but we do hear a request for strength. And the fact that he prayed invites us to do the same.

Ezekiel 45

Sacred Space for God

“When you divide up the inheritance of the land, you must set aside part of the land as sacred space for God: approximately seven miles long by six miles wide, all of it holy ground. Within this rectangle, reserve a seven-hundred-fifty-foot square for the Sanctuary with a seventy-five-foot buffer zone surrounding it. Mark off within the sacred reserve a section seven miles long by three miles wide. The Sanctuary with its Holy of Holies will be placed there. This is where the priests will live, those who lead worship in the Sanctuary and serve God there. Their houses will be there along with The Holy Place.

5 “To the north of the sacred reserve, an area roughly seven miles long and two and a quarter miles wide will be set aside as land for the villages of the Levites who administer the affairs of worship in the Sanctuary.

6 “To the south of the sacred reserve, measure off a section seven miles long and about a mile and a half wide for the city itself, an area held in common by the whole family of Israel.

7-8 “The prince gets the land abutting the seven-mile east and west borders of the central sacred square, extending eastward toward the Jordan and westward toward the Mediterranean. This is the prince’s possession in Israel. My princes will no longer bully my people, running roughshod over them. They’ll respect the land as it has been allotted to the tribes.

9-12 “This is the Message of God, the Master: ‘I’ve put up with you long enough, princes of Israel! Quit bullying and taking advantage of my people. Do what’s just and right for a change. Use honest scales—honest weights and honest measures. Every pound must have sixteen ounces. Every gallon must measure four quarts. The ounce is the basic measure for both. And your coins must be honest—no wooden nickels!

Everyone in the Land Must Contribute
13-15 “‘These are the prescribed offerings you are to supply: one-sixtieth part of your wheat, one-sixtieth part of your barley, one-hundredth part of your oil, one sheep out of every two hundred from the lush pastures of Israel. These will be used for the grain offerings, burnt offerings, and peace offerings for making the atonement sacrifices for the people. Decree of God, the Master.

16-17 “‘Everyone in the land must contribute to these special offerings that the prince in Israel will administer. It’s the prince’s job to provide the burnt offerings, grain offerings, and drink offerings at the Holy Festivals, the New Moons, and the Sabbaths—all the commanded feasts among the people of Israel. Sin offerings, grain offerings, burnt offerings, and peace offerings for making atonement for the people of Israel are his responsibility.

18-20 “‘This is the Message from God, the Master: On the first day of the first month, take an unblemished bull calf and purify the Sanctuary. The priest is to take blood from the sin offerings and rub it on the doorposts of the Temple, on the four corners of the ledge of the altar, and on the gate entrance to the inside courtyard. Repeat this ritual on the seventh day of the month for anyone who sins without knowing it. In this way you make atonement for the Temple.

21 “‘On the fourteenth day of the first month, you will observe the Passover, a feast of seven days. During the feast you will eat bread made without yeast.

22-23 “‘On Passover, the prince supplies a bull as a sin offering for himself and all the people of the country. Each day for each of the seven days of the feast, he will supply seven bulls and seven rams unblemished as a burnt offering to God, and also each day a male goat.

24 “‘He will supply about five and a half gallons of grain offering and a gallon of oil for each bull and each ram.

25 “‘On the fifteenth day of the seventh month, and on each of the seven days of the feast, he is to supply the same materials for sin offerings, burnt offerings, grain offerings, and oil.’”

Our Daily Bread reading and devotion   
Wednesday, January 13, 2021
Today's Scripture & Insight:

Deuteronomy 31:15–22

Then the Lord appeared at the tent in a pillar of cloud, and the cloud stood over the entrance to the tent. 16 And the Lord said to Moses: “You are going to rest with your ancestors, and these people will soon prostitute themselves to the foreign gods of the land they are entering. They will forsake me and break the covenant I made with them. 17 And in that day I will become angry with them and forsake them; I will hide my face from them, and they will be destroyed. Many disasters and calamities will come on them, and in that day they will ask, ‘Have not these disasters come on us because our God is not with us?’ 18 And I will certainly hide my face in that day because of all their wickedness in turning to other gods.

19 “Now write down this song and teach it to the Israelites and have them sing it, so that it may be a witness for me against them. 20 When I have brought them into the land flowing with milk and honey, the land I promised on oath to their ancestors, and when they eat their fill and thrive, they will turn to other gods and worship them, rejecting me and breaking my covenant. 21 And when many disasters and calamities come on them, this song will testify against them, because it will not be forgotten by their descendants. I know what they are disposed to do, even before I bring them into the land I promised them on oath.” 22 So Moses wrote down this song that day and taught it to the Israelites.

Insight
The final chapters of the book of Deuteronomy may seem a strange way to conclude the books of the law (Genesis–Deuteronomy). In Deuteronomy 31:27, Moses says, “If you have been rebellious against the Lord while I am still alive and with you, how much more will you rebel after I die!” Then he gives the people the song in 32:1–43, which contains a litany of dire warnings and predictions about Israel’s past and future rebellion against God. But Moses also said that the words in this song and in the entire book “are your life” (32:47) because they’d remind them of the goodness of God.

What’s Your Song?
So Moses wrote down this song that day and taught it to the Israelites. Deuteronomy 31:22

Most Americans knew little about Alexander Hamilton—until 2015, when Lin-Manuel Miranda wrote his hit musical Hamilton. Now schoolchildren know Hamilton’s story by heart. They sing it to each other on the bus and at recess. He’s their favorite founding father.

God knows the power of music, and He told Moses to “write down this song and teach it to the Israelites and have them sing it” (Deuteronomy 31:19). God knew that long after Moses was gone, when He had brought Israel into the Promised Land, they would rebel and worship other gods. So He told Moses, “This song will testify against them, because it will not be forgotten by their descendants” (v. 21).

Songs are nearly impossible to forget, so it’s wise to be selective about what we sing. Some songs are just for fun, and that’s fine, but we benefit from songs that boast in Jesus and encourage our faith. One of the ways we “[make] the most of every opportunity” is when we speak “to one another with psalms, hymns, and songs from the Spirit.” So “sing and make music from your heart to the Lord” (see Ephesians 5:15–19).

Songs can be an indicator of the direction of our heart. Do the words make much of Jesus? Do we sing them wholeheartedly? What we sing will influence what we believe, so choose wisely and sing loudly. By:  Mike Wittmer

Reflect & Pray
What should you look for in a worship song? Is there a favorite song you can sing more often? Why?

Father, this song is my prayer to You. (Sing your favorite.)

My Utmost for His Highest, by Oswald Chambers
Wednesday, January 13, 2021
Have You Ever Been Alone with God? (2)

When He was alone…the twelve asked Him about the parable. —Mark 4:10

His Solitude with Us. When God gets us alone through suffering, heartbreak, temptation, disappointment, sickness, or by thwarted desires, a broken friendship, or a new friendship— when He gets us absolutely alone, and we are totally speechless, unable to ask even one question, then He begins to teach us. Notice Jesus Christ’s training of the Twelve. It was the disciples, not the crowd outside, who were confused. His disciples constantly asked Him questions, and He constantly explained things to them, but they didn’t understand until after they received the Holy Spirit (see John 14:26).

As you journey with God, the only thing He intends to be clear is the way He deals with your soul. The sorrows and difficulties in the lives of others will be absolutely confusing to you. We think we understand another person’s struggle until God reveals the same shortcomings in our lives. There are vast areas of stubbornness and ignorance the Holy Spirit has to reveal in each of us, but it can only be done when Jesus gets us alone. Are we alone with Him now? Or are we more concerned with our own ideas, friendships, and cares for our bodies? Jesus cannot teach us anything until we quiet all our intellectual questions and get alone with Him.

WISDOM FROM OSWALD CHAMBERS

The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him.  The Psychology of Redemption, 1066 L

Bible in a Year: Genesis 31-32; Matthew 9:18-38

A Word with You, by Ron Hutchcraft
Wednesday, January 13, 2021
Beautiful Brokenness - #8873

For Christmas, I bought the ladies in the family these necklaces with a beautiful colored glass charm on them. And the Japanese word "nozomi." There's a story behind those necklaces.

In 2011 a tsunami virtually leveled the Japanese coastal city of Ishinomaki. All that was left was fields of debris where homes and tearooms once stood. Sue Takamoto was helping to clear away some of the debris one day when she noticed all the colorful shards of broken pottery that were everywhere she stepped. It was all that remained of the tearooms and kitchens that had been swept out to sea.

Sue and her friends collected and washed those shards, because they saw in those broken pieces a way to help some broken lives. They began the Nozomi Project - Japanese for "hope."

The tsunami had left a lot of single mothers without a job or income. The Nozomi Project enables them to create rings and necklaces and earrings from the broken pieces. Then it's sold online - to people like me.

Sue Takamoto said: "Many of these women lost their community and their neighbors are all gone. Their homes are washed away, and they're living in scattered places. But God can take broken pottery and broken women who think that life is over for them and do anything He wants. We are in the midst of seeing amazing things. In the rubble of our storm, we all have lots of broken pieces. We can leave them broken. Or, she said, with God's grace and help, make them into something beautiful. Something called hope."

I'm Ron Hutchcraft and I want to have A Word With You today about "Beautiful Brokenness."

There's a lot of "broken" today. Broken hearts, broken dreams, broken families, broken health, broken relationships. For me, the tsunami was the sudden death of my Karen, the love of my life.

Our word for today from the Word of God is a word of hope for all of us who have some broken in our life. It's in Isaiah 61:1-3 and it's about Jesus: "The Lord...has sent Me to bind up the brokenhearted, to provide for those who grieve, to bestow on them a crown of beauty instead of ashes." Beauty from ashes. Nozomi. Hope.

A broken heart is an open heart. It's open in places that may have never been open before. And Jesus moves into those places with His transforming love and comfort and healing. For 2,000 years, He's been making beautiful things in people's lives from broken pieces.

I know He's been keeping the "beauty from ashes" promise for me. Something's been happening to me that's hard to describe. My heart's more tender toward other people and toward God than ever before. It's like a new compassion.

I value each day more than ever. I live with a re-fired sense of urgency. I'm thinking legacy more than ever, being intentional about passing on to my children and grandchildren and young leaders what God has taught me in a lifetime. And there's just something very special going on between me and God. He seems closer, seems more real to me than ever. Beautiful things from my broken pieces.

My prayer for you is that you will bring all your broken pieces to Jesus, lay them at His feet and open your hands to receive what He wants to give you. He loved you enough to die for you. He was powerful enough to crush death and walk out of His grave. He can be trusted.

You don't have to stay broken. Jesus stands ready to lead you into a new season where you'll make a greater difference than ever before. He knows broken. He was broken for you and me on a cross. And the Bible says, "By His wounds we are healed" (Isaiah 53:5).

You could find out more about beginning your own personal relationship with Him at our website, which this would be a great day for you to go there - ANewStory.com.

He's waiting to do for you the miracle described in a little Gospel song that says, "Something beautiful, something good. All my confusion, He understood. All I had to offer Him was brokenness and strife, but He made something beautiful of my life."

1 John 1, Bible Reading and Daily Devotionals

 Max Lucado Daily: TRUST YOUR SHEPHERD

Perhaps you don’t need your hope restored right now — your jungle has become a meadow, your journey a delight. If such is the case, congratulations. But remember, we do not know what tomorrow holds. You may be one turn from a cemetery, from a virus, from an empty house. You may be a bend in the road from a jungle. And though you don’t need your hope restored today, you may tomorrow. And you need to know to whom to turn.

Or perhaps you do need hope today. You know you were not made for this place. You know you are not equipped. You want someone to lead you out. If so, put your trust in the Shepherd. He knows the path that leads to your new beginning, and he’s just waiting for you to join him.

1 John 1

From the very first day, we were there, taking it all in—we heard it with our own ears, saw it with our own eyes, verified it with our own hands. The Word of Life appeared right before our eyes; we saw it happen! And now we’re telling you in most sober prose that what we witnessed was, incredibly, this: The infinite Life of God himself took shape before us.

3-4 We saw it, we heard it, and now we’re telling you so you can experience it along with us, this experience of communion with the Father and his Son, Jesus Christ. Our motive for writing is simply this: We want you to enjoy this, too. Your joy will double our joy!

Walk in the Light
5 This, in essence, is the message we heard from Christ and are passing on to you: God is light, pure light; there’s not a trace of darkness in him.

6-7 If we claim that we experience a shared life with him and continue to stumble around in the dark, we’re obviously lying through our teeth—we’re not living what we claim. But if we walk in the light, God himself being the light, we also experience a shared life with one another, as the sacrificed blood of Jesus, God’s Son, purges all our sin.

8-10 If we claim that we’re free of sin, we’re only fooling ourselves. A claim like that is errant nonsense. On the other hand, if we admit our sins—simply come clean about them—he won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing. If we claim that we’ve never sinned, we out-and-out contradict God—make a liar out of him. A claim like that only shows off our ignorance of God.

Our Daily Bread reading and devotion    
Tuesday, January 12, 2021
Today's Scripture & Insight:

2 Corinthians 5:14–21

For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. 15 And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

16 So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ, the new creation has come:[a] The old has gone, the new is here! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21 God made him who had no sin to be sin[b] for us, so that in him we might become the righteousness of God.

Insight
At the heart of the concept of becoming one with Jesus is His work of reconciliation in us. In 2 Corinthians 5, Paul weaves several themes together—life, love, new creation, and the ministry of reconciliation—all framed by a call to act with urgency. It’s because of Christ’s life, death, and resurrection that we can be reconciled to God. Those who accept His gift of reconciliation should “no longer live for themselves” (v. 15). Instead, we’re compelled to view everyone differently (v. 16), as people in dire need of Jesus’ reconciliation. And what is this reconciliation? God will no longer “[count] people’s sins against them” (v. 19). With urgency, Paul tells us that we’re now Christ’s ambassadors of reconciliation and says, “We implore you on Christ’s behalf: Be reconciled to God” (v. 20).

Breaking the Cycle
If anyone is in Christ, the new creation has come: The old has gone, the new is here!
2 Corinthians 5:17

David’s first beating came at the hands of his father on his seventh birthday, after he accidentally broke a window. “He kicked me and punched me,” David said. “Afterward, he apologized. He was an abusive alcoholic, and it’s a cycle I’m doing my best to end now.”

But it took a long time for David to get to this point. Most of his teen years and twenties were spent in jail or on probation, and in and out of addiction treatment centers. When it felt like his dreams were entirely dashed, he found hope in a Christ-centered treatment center through a relationship with Jesus.

“I used to be filled with nothing but despair,” David says. “Now I’m pushing myself in the other direction. When I get up in the morning, the first thing I tell God is that I’m surrendering my will over to Him.”

When we come to God with lives shattered, whether by others’ wrongdoing or by our own, God takes our broken hearts and makes us new: “If anyone is in Christ, . . . the old has gone, the new is here!” (2 Corinthians 5:17). Christ’s love and life breaks into the cycles of our past, giving us a new future (vv. 14–15). And it doesn’t end there! Throughout our lives, we can find hope and strength in what God has done and continues to do in us—each and every moment. By:  Alyson Kieda

Reflect & Pray
Where were you headed when you received Jesus as your Savior? How does it help to know that God continues to shape your life to increasingly resemble His?   

Dear God, thank You for interrupting the downward trajectory of my life and making me a new creation! Make me ever more like You.

My Utmost for His Highest, by Oswald Chambers
Tuesday, January 12, 2021
Have You Ever Been Alone with God? (1)

When they were alone, He explained all things to His disciples. —Mark 4:34

Our Solitude with Him. Jesus doesn’t take us aside and explain things to us all the time; He explains things to us as we are able to understand them. The lives of others are examples for us, but God requires us to examine our own souls. It is slow work— so slow that it takes God all of time and eternity to make a man or woman conform to His purpose. We can only be used by God after we allow Him to show us the deep, hidden areas of our own character. It is astounding how ignorant we are about ourselves! We don’t even recognize the envy, laziness, or pride within us when we see it. But Jesus will reveal to us everything we have held within ourselves before His grace began to work. How many of us have learned to look inwardly with courage?

We have to get rid of the idea that we understand ourselves. That is always the last bit of pride to go. The only One who understands us is God. The greatest curse in our spiritual life is pride. If we have ever had a glimpse of what we are like in the sight of God, we will never say, “Oh, I’m so unworthy.” We will understand that this goes without saying. But as long as there is any doubt that we are unworthy, God will continue to close us in until He gets us alone. Whenever there is any element of pride or conceit remaining, Jesus can’t teach us anything. He will allow us to experience heartbreak or the disappointment we feel when our intellectual pride is wounded. He will reveal numerous misplaced affections or desires— things over which we never thought He would have to get us alone. Many things are shown to us, often without effect. But when God gets us alone over them, they will be clear.

WISDOM FROM OSWALD CHAMBERS

The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end.
Not Knowing Whither

Bible in a Year: Genesis 29-30; Matthew 9:1-17

A Word with You, by Ron Hutchcraft
Tuesday, January 12, 2021
Realizing You Were Made For More - #8872

Our grandson was on a very limited diet - just mother's milk or baby formula for his first six months. But something then happened in weeks that followed. He suddenly became fascinated with what the rest of us were eating. Fascinated, as in staring at the food on our plate, the fork going down to get that food, the fork coming up to put that food in our mouth, and our mouth as it was chewing that food. Then repeat the exercise as the fork goes down for another bite. You could tell by the longing look in his eyes, he wasn't content with that milk or formula anymore. No, he wanted some of that good stuff. If he could have talked, I think he might have said, "Hey! I've been made for more than what I've been getting!"

I'm Ron Hutchcraft, and I want to have A Word With You today about "Realizing You Were Made For More."

Our grandson's growing dissatisfaction with his liquid diet was actually setting the stage for moving to something much better. In fact, many all grown-up people have some of those same feelings, "I've been made for more than what I've experienced so far." The good news is that, in many lives, restlessness like that has immediately preceded the greatest life upgrade those people have ever experienced.

Many of us know the feeling of a life that's full but not fulfilling. For all the things we've done to get some love, there's never been enough. We're still lonely. For everything we've tried to give more meaning to our life, nothing has ever really satisfied our soul. We're still wondering what the point of it all is. For all we've thought would give us some lasting peace inside, the unrest in our soul just doesn't go away. Even if you seem to have everything going your way, your heart may still be saying, "I'm made for more than this."

And your heart is right. It's just that the "something more" has always been elusive. It could be within your reach today, though, if you reach the right direction. Who could have more love, more meaning, more peace to give than the God who gave us our life in the first place? Here's what He says in Isaiah 55, beginning with verse 1. It's our word for today from the Word of God. "Come, all you who are thirsty (or let me say, "all you who are restless for more."), come to the waters...come buy wine and milk without money and without cost. Why spend money on what is not bread, and your labor on what does not satisfy? Listen to Me, and eat what is good, and your soul will delight in the richest of fare...hear Me, so that your soul may live."

God says, "Don't waste any more time or energy on things that can never satisfy your soul. I've got what you're looking for." And where can you find it? It's not in a church. It's not in a religion. It's in a person. Here's what the Bible says about God's Son, Jesus: "All things were created by Him and for Him" - that would include you - "in Christ all the fullness of the Deity lives in bodily form" (Colossians 1:16; 2:9). It goes on to say, "You are complete in Him" (Colossians 2:10, KJV). Wow! Complete, fulfilled, at peace, because you have found the One you were made by and made for.

Sadly, we haven't lived our life for the One we were made for. We've made it all about me instead of all about Him. So we're away from the One who has the "something more" that we were made for. But in the greatest act of love in human history, Jesus paid the price to give us a chance to know God. This same book of the Bible says that He reconciled us to God "by making peace through His blood, shed on the cross" (Colossians 1:20). We can have life now; we can have life forever because He gave up His life for us. But, thank God, He didn't stay dead. He rose from the dead; so He's alive right now, and He's inviting you to turn to Him for what only He can give you.

This life-changing relationship with Jesus begins the moment you say, "Lord, I give up running my life. It's Yours to run from now on. I'm putting myself completely in the hands of Jesus, who died and rose again for me." It's exciting to think that this could be the day your long search comes to an end. A lot of people have found help getting started with Him at our website, and I want to invite you to go there. It's ANewStory.com.

Jesus is the "something more" you were made for, and He's within your reach today. I'm praying that you won't miss Him.

Ezekiel 44 , Bible Reading and Daily Devotionals

Max Lucado Daily: A FAR GREATER GIFT

We ask God, “Where are you taking me? Where is the path?” And he doesn’t tell us. Oh, he may give us a hint or two, but that’s all. If he did, would we understand? Would we comprehend our location? No, we’re unacquainted with this jungle. So rather than give us an answer, Jesus gives us a far greater gift. He gives us himself.

Does he remove the jungle? No, the vegetation is still thick. Does he purge the predators? No, danger still lurks. Jesus doesn’t give hope by changing the jungle; he restores our hope by giving us himself. And he has promised to stay until the very end. “I am with you always, to the very end of the age” (Matthew 28:20). We need that reminder. We all need that reminder, for all of us need hope.

Ezekiel 44

Sanctuary Rules

Then the man brought me back to the outside gate complex of the Sanctuary that faces east. But it was shut.

2-3 God spoke to me: “This gate is shut and it’s to stay shut. No one is to go through it because God, the God of Israel, has gone through it. It stays shut. Only the prince, because he’s the prince, may sit there to eat in the presence of God. He is to enter the gate complex through the porch and leave by the same way.”

4 The man led me through the north gate to the front of the Temple. I looked, and—oh!—the bright Glory of God filling the Temple of God! I fell on my face in worship.

5 God said to me, “Son of man, get a grip on yourself. Use your eyes, use your ears, pay careful attention to everything I tell you about the ordinances of this Temple of God, the way all the laws work, instructions regarding it and all the entrances and exits of the Sanctuary.

6-9 “Tell this bunch of rebels, this family Israel, ‘Message of God, the Master: No more of these vile obscenities, Israel, dragging irreverent and unrepentant outsiders, uncircumcised in heart and flesh, into my Sanctuary, feeding them the sacrificial offerings as if it were the food for a neighborhood picnic. With all your vile obscenities, you’ve broken trust with me, the solemn covenant I made with you. You haven’t taken care of my holy things. You’ve hired out the work to foreigners who care nothing for this place, my Sanctuary. No irreverent and unrepentant aliens, uncircumcised in heart or flesh, not even the ones who live among Israelites, are to enter my Sanctuary.’

10-14 “The Levites who walked off and left me, along with everyone else—all Israel—who took up with all the no-god idols, will pay for everything they did wrong. From now on they’ll do only the menial work in the Sanctuary: guard the gates and help out with the Temple chores—and also kill the sacrificial animals for the people and serve them. Because they acted as priests to the no-god idols and made my people Israel stumble and fall, I’ve taken an oath to punish them. Decree of God, the Master. Yes, they’ll pay for what they’ve done. They’re fired from the priesthood. No longer will they come into my presence and take care of my holy things. No more access to The Holy Place! They’ll have to live with what they’ve done, carry the shame of their vile and obscene lives. From now on, their job is to sweep up and run errands. That’s it.

15-16 “But the Levitical priests who descend from Zadok, who faithfully took care of my Sanctuary when everyone else went off and left me, are going to come into my presence and serve me. They are going to carry out the priestly work of offering the solemn sacrifices of worship. Decree of God, the Master. They’re the only ones permitted to enter my Sanctuary. They’re the only ones to approach my table and serve me, accompanying me in my work.

17-19 “When they enter the gate complex of the inside courtyard, they are to dress in linen. No woolens are to be worn while serving at the gate complex of the inside courtyard or inside the Temple itself. They’re to wear linen turbans on their heads and linen underclothes—nothing that makes them sweat. When they go out into the outside courtyard where the people gather, they must first change out of the clothes they have been serving in, leaving them in the sacred rooms where they change to their everyday clothes, so that they don’t trivialize their holy work by the way they dress.

20 “They are to neither shave their heads nor let their hair become unkempt, but must keep their hair trimmed and neat.

21 “No priest is to drink on the job—no wine while in the inside courtyard.

22 “Priests are not to marry widows or divorcees, but only Israelite virgins or widows of priests.

23 “Their job is to teach my people the difference between the holy and the common, to show them how to discern between unclean and clean.

24 “When there’s a difference of opinion, the priests will arbitrate. They’ll decide on the basis of my judgments, laws, and statutes. They are in charge of making sure the appointed feasts are honored and my Sabbaths kept holy in the ways I’ve commanded.

25-27 “A priest must not contaminate himself by going near a corpse. But when the dead person is his father or mother, son or daughter, brother or unmarried sister, he can approach the dead. But after he has been purified, he must wait another seven days. Then, when he returns to the inside courtyard of the Sanctuary to do his priestly work in the Sanctuary, he must first offer a sin offering for himself. Decree of God, the Master.

28-30 “As to priests owning land, I am their inheritance. Don’t give any land in Israel to them. I am their ‘land,’ their inheritance. They’ll take their meals from the grain offerings, the sin offerings, and the guilt offerings. Everything in Israel offered to God in worship is theirs. The best of everything grown, plus all special gifts, comes to the priests. All that is given in worship to God goes to them. Serve them first. Serve from your best and your home will be blessed.

31 “Priests are not to eat any meat from bird or animal unfit for ordinary human consumption, such as carcasses found dead on the road or in the field.”

Our Daily Bread reading and devotion   
Monday, January 11, 2021
Today's Scripture & Insight:
Matthew 2:1–12
The Magi Visit the Messiah

2 After Jesus was born in Bethlehem in Judea,z during the time of King Herod,a Magia from the east came to Jerusalem 2 and asked, “Where is the one who has been born king of the Jews?b We saw his starc when it rose and have come to worship him.”

3 When King Herod heard this he was disturbed, and all Jerusalem with him. 4 When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. 5 “In Bethlehemd in Judea,” they replied, “for this is what the prophet has written:

6 “ ‘But you, Bethlehem, in the land of Judah,

are by no means least among the rulers of Judah;

for out of you will come a ruler

who will shepherd my people Israel.’b”e

7 Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 8 He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”

9 After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him.f Then they opened their treasures and presented him with giftsg of gold, frankincense and myrrh. 12 And having been warnedh in a dreami not to go back to Herod, they returned to their country by another route.

Insight
Herod apparently knew that the prophecies about the Messiah must be true. That’s why he asked the “chief priests and teachers of the law” to tell him where the Messiah would be born (Matthew 2:4–6). Yet, having learned what the Scriptures prophesied, Herod tried to thwart that prophecy by killing the baby boys in Bethlehem. By: Tim Gustafson

The Only King
They bowed down and worshiped him. Matthew 2:11

As five-year-old Eldon listened to the pastor talk about Jesus leaving heaven and coming to earth, he gasped when the pastor thanked Him in prayer for dying for our sins. “Oh, no! He died?” the boy said in surprise.

From the start of Christ’s life on earth, there were people who wanted Him dead. Wise men came to Jerusalem during the reign of King Herod inquiring, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him” (Matthew 2:2). When the king heard this, he became fearful of one day losing his position to Jesus. So he sent soldiers to kill all the boys two years old and younger around Bethlehem. But God protected His Son and sent an angel to warn His parents to leave the area. They fled, and He was saved (vv. 13–18).

When Jesus completed His ministry, He was crucified for the sins of the world. The sign placed above His cross, though meant in mockery, read, “This is Jesus, the King of the Jews” (27:37). Yet three days later He rose in victory from the grave. After ascending to heaven, He sat down on the throne as King of kings and Lord of lords (Philippians 2:8–11).

The King died for our sins—yours, mine, and Eldon’s. Let’s allow Him to rule in our hearts. By: Anne Cetas

Reflect & Pray
What does it mean for you to have Jesus as your King? Are there areas of your life where He’s not?

Jesus, thank You for willingly dying for our sins and offering forgiveness. Teach us to submit to Your rule.

To learn more about Christ’s life, visit christianuniversity.org/tgs.

My Utmost for His Highest, by Oswald Chambers
Monday, January 11, 2021
What My Obedience to God Costs Other People

As they led Him away, they laid hold of a certain man, Simon…, and on him they laid the cross that he might bear it after Jesus. —Luke 23:26

If we obey God, it is going to cost other people more than it costs us, and that is where the pain begins. If we are in love with our Lord, obedience does not cost us anything— it is a delight. But to those who do not love Him, our obedience does cost a great deal. If we obey God, it will mean that other people’s plans are upset. They will ridicule us as if to say, “You call this Christianity?” We could prevent the suffering, but not if we are obedient to God. We must let the cost be paid.

When our obedience begins to cost others, our human pride entrenches itself and we say, “I will never accept anything from anyone.” But we must, or disobey God. We have no right to think that the type of relationships we have with others should be any different from those the Lord Himself had (see Luke 8:1-3).

A lack of progress in our spiritual life results when we try to bear all the costs ourselves. And actually, we cannot. Because we are so involved in the universal purposes of God, others are immediately affected by our obedience to Him. Will we remain faithful in our obedience to God and be willing to suffer the humiliation of refusing to be independent? Or will we do just the opposite and say, “I will not cause other people to suffer”? We can disobey God if we choose, and it will bring immediate relief to the situation, but it will grieve our Lord. If, however, we obey God, He will care for those who have suffered the consequences of our obedience. We must simply obey and leave all the consequences with Him.

Beware of the inclination to dictate to God what consequences you would allow as a condition of your obedience to Him.

WISDOM FROM OSWALD CHAMBERS

The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13).  Baffled to Fight Better, 56 R

A Word with You, by Ron Hutchcraft
Monday, January 11, 2021
Teflon Love - #8871

OK, I'm not much of a cook, but when my wife was really busy and under the weather, we got to eat my cooking for dinner. Which meant a very limited menu which invariably included the grilled cheese option. Now, when I would prepare that gourmet specialty, I would reach for my trusty skillet - the one that's coated with Teflon. You don't have to be a headliner on the Food Channel to know that life is a lot easier when you have a pan that things don't stick to; they just sort of slide right off.

I'm Ron Hutchcraft and I want to have A Word With You today about "Teflon Love."

Most churches, most families, most workplaces could use some Teflon, don't you think? I mean I'm talking people who don't let things stick to them; they just let them slide right off. I hope you are one or that you want to become one!

The Apostle Peter is talking about that kind of relationships in our word for today from the Word of God. It's in 1 Peter 4:8. He simply says, "Above all..." Whoa! Now, wait a minute! What follows you know is going to be the most important point. "Above all, love each other deeply." Why? He says, "Because love covers a multitude of sins." He was talking to people who were undergoing a lot of pressure, a lot of pain for their commitment to Jesus Christ. The last thing they needed was grief from each other! So he recommends sort of a Teflon approach to relationships: love people enough that your love will enable you to overlook their wrongdoings.

Overlooking love - that's Teflon love! "Un-love" keeps score all the time; it marks down every time it gets offended or wounded, it harbors, and it never forgets an offense. If you're that kind of person in your relationships, then when someone crosses you, you don't let it go, you let it grow.

But Jesus-style love has no scorecard. If you love as He's told us to, then you simply refuse to store the negatives from other people or about other people. You're Teflon, and the negatives don't stick to you. They slide off.

Could it be that you've been allowing hard feelings toward someone you know to start growing in you? Is there some resentment, some anger, some bitterness that you've allowed to stick to your soul toward someone in your family; maybe even your mate or your child or your parent? Or maybe it's hard feelings toward someone at church, or where you work, in that ministry you're involved with. The Bible calls it a "root of bitterness" and says what will happen if you allow it to grow in you much longer. It says, "It will cause trouble and defile many" (Hebrews 12:15).

If there's any unforgiveness in your heart, hear your Lord's word, "Bear with each other and forgive whatever grievances you may have against one another." You may say, "Yeah, but what about the way they treated me?" God shoots down all our "yeah buts" with His next sentence, "Forgive as the Lord forgave you" (Colossians 3:13). Wow! You don't treat people as they've treated you. No, our example is to treat them as Jesus has treated you!

So ask your Lord for a dose of His love that will cover rather than harbor the wrongs against you. Love enough to cover not just a few of them, but like it says, a multitude of sins.

See, things don't stick to someone who has God's Teflon love. They slide off!

Ezekiel 43, Bible Reading and Daily Devotionals

 
Max Lucado Daily:  Stubborn Peace

Who do you know with a stubborn peace? Their problems aren't any different, but there's a serenity that softens the corners of their lips.
A priest visited just such a man in the hospital.  The man was nearing death. The priest noticed an empty chair beside the bed and wondered if someone else had been there. The old man smiled, "I place Jesus on that chair, and I talk to him." The priest was puzzled so the man explained. "Years ago a friend told me prayer is as simple as talking to a good friend.  So every day I pull up a chair and Jesus and I have a good talk."
When his daughter informed the priest her father had died, she explained, "When I got to his room, I found him dead.  Strangely, his head was resting, not on the pillow, but on an empty chair beside his bed."  The picture of stubborn peace!
From The Applause of Heaven

Ezekiel 43

The Meaning of the Temple

The man brought me to the east gate. Oh! The bright Glory of the God of Israel rivered out of the east sounding like the roar of floodwaters, and the earth itself glowed with the bright Glory. It looked just like what I had seen when he came to destroy the city, exactly like what I had seen earlier at the Kebar River. And again I fell, face to the ground.

4-5 The bright Glory of God poured into the Temple through the east gate. The Spirit put me on my feet and led me to the inside courtyard and—oh! the bright Glory of God filled the Temple!

6-9 I heard someone speaking to me from inside the Temple while the man stood beside me. He said, “Son of man, this is the place for my throne, the place I’ll plant my feet. This is the place where I’ll live with the Israelites forever. Neither the people of Israel nor their kings will ever again drag my holy name through the mud with their whoring and the no-god idols their kings set up at all the wayside shrines. When they set up their worship shrines right alongside mine with only a thin wall between them, they dragged my holy name through the mud with their obscene and vile worship. Is it any wonder that I destroyed them in anger? So let them get rid of their whoring ways and the stinking no-god idols introduced by their kings and I’ll move in and live with them forever.

10-11 “Son of man, tell the people of Israel all about the Temple so they’ll be dismayed by their wayward lives. Get them to go over the layout. That will bring them up short. Show them the whole plan of the Temple, its ins and outs, the proportions, the regulations, and the laws. Draw a picture so they can see the design and meaning and live by its design and intent.

12 “This is the law of the Temple: As it radiates from the top of the mountain, everything around it becomes holy ground. Yes, this is law, the meaning, of the Temple.

13-14 “These are the dimensions of the altar, using the long (twenty-one-inch) ruler. The gutter at its base is twenty-one inches deep and twenty-one inches wide, with a four-inch lip around its edge.

14-15 “The height of the altar is three and a half feet from the base to the first ledge and twenty inches wide. From the first ledge to the second ledge it is seven feet high and twenty-one inches wide. The altar hearth is another seven feet high. Four horns stick upward from the hearth twenty-one inches high.

16-17 “The top of the altar, the hearth, is square, twenty-one by twenty-one feet. The upper ledge is also square, twenty-four and a half feet on each side, with a ten-and-a-half-inch lip and a twenty-one-inch-wide gutter all the way around.

“The steps of the altar ascend from the east.”

18 Then the man said to me, “Son of man, God, the Master, says: ‘These are the ordinances for conduct at the altar when it is built, for sacrificing burnt offerings and sprinkling blood on it.

19-21 “‘For a sin offering, give a bull to the priests, the Levitical priests who are from the family of Zadok who come into my presence to serve me. Take some of its blood and smear it on the four horns of the altar that project from the four corners of the top ledge and all around the lip. That’s to purify the altar and make it fit for the sacrifice. Then take the bull for the sin offerings and burn it in the place set aside for this in the courtyard outside the Sanctuary.

22-24 “‘On the second day, offer a male goat without blemish for a sin offering. Purify the altar the same as you purified it for the bull. Then, when you have purified it, offer a bull without blemish and a ram without blemish from the flock. Present them before God. Sprinkle salt on them and offer them as a burnt offering to God.

25-26 “‘For seven days, prepare a goat for a sin offering daily, and also a bull and a ram from the flock, animals without blemish. For seven days the priests are to get the altar ready for its work, purifying it. This is how you dedicate it.

27 “‘After these seven days of dedication, from the eighth day on, the priests will present your burnt offerings and your peace offerings. And I’ll accept you with pleasure, with delight! Decree of God, the Master.’”

Our Daily Bread reading and devotion    
Sunday, January 10, 2021
Today's Scripture & Insight:
1 Corinthians 6:1–6

Lawsuits Among Believers

 If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people? 2 Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? 3 Do you not know that we will judge angels? How much more the things of this life! 4 Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? 5 I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 6 But instead, one brother takes another to court—and this in front of unbelievers!

Insight
In Paul’s first letter to the Corinthians, he gives his readers ways of thinking about judgment that implies more than crime and punishment. Making good judgments is more about our heart and humility than law. On one hand, Paul reasons, we aren’t even good judges of our own motives let alone the motives of others (4:1–5; 5:12). On the other hand, he didn’t want them to underestimate their capacities for good judgment in matters that might at first seem too difficult to resolve. For example, Paul saw it to be poor judgment to drag some disputes between believers in Jesus into public courts. While certain civil and criminal matters must be handled by the proper authorities, others could be handled by calm and discerning minds. Much can be learned by proving our faith—and settling differences—as we love others well as the Spirit guides us (6:1–8; John 13:35; 1 Corinthians 13:1–13).

Paper Crowns
The Lord’s people will judge the world. 1 Corinthians 6:2

After a holiday meal at my house, everyone opened party favors filled with candy, small toys, and confetti. But there was something else in the favors—a paper crown for each of us. We couldn’t resist trying them on, and we smiled at each other as we sat around the table. For just a moment, we were kings and queens, even if our kingdom was a dining room littered with the remnants of our dinner.

This sparked a memory of a Bible promise I don’t often think about. In the next life, all believers will share ruling authority with Jesus. Paul mentions this in 1 Corinthians 6 where he asks, “Do you not know that the Lord’s people will judge the world?” (v. 2). Paul referenced this future privilege because he wanted to inspire believers to settle disputes peacefully on earth. They had been suing each other and consequently harming the reputation of other believers in their community.

We become better at resolving conflict as the Holy Spirit produces self-control, gentleness, and patience within us. By the time Jesus returns and completes the Spirit’s work in our lives (1 John 3:2–3), we’ll be ready for our eventual role as “a kingdom and priests to serve our God, and . . . reign on the earth” (Revelation 5:10). Let’s hold on to this promise that glitters in Scripture like a diamond set in a crown of gold. By:  Jennifer Benson Schuldt

Reflect & Pray
How does the Holy Spirit influence your words and actions when you experience conflict? How does this affect those around you?

Almighty God, thank You for the wonderful future I have with You. Help me to look to You when it’s hard to cooperate with others.

To learn more about the Spirit’s work in our lives, visit ChristianUniversity.org/ST410-12.

My Utmost for His Highest, by Oswald Chambers
Sunday, January 10, 2021
The Opened Sight

I now send you, to open their eyes…that they may receive forgiveness of sins… —Acts 26:17-18

This verse is the greatest example of the true essence of the message of a disciple of Jesus Christ in all of the New Testament.

God’s first sovereign work of grace is summed up in the words, “…that they may receive forgiveness of sins….” When a person fails in his personal Christian life, it is usually because he has never received anything. The only sign that a person is saved is that he has received something from Jesus Christ. Our job as workers for God is to open people’s eyes so that they may turn themselves from darkness to light. But that is not salvation; it is conversion— only the effort of an awakened human being. I do not think it is too broad a statement to say that the majority of so-called Christians are like this. Their eyes are open, but they have received nothing. Conversion is not regeneration. This is a neglected fact in our preaching today. When a person is born again, he knows that it is because he has received something as a gift from Almighty God and not because of his own decision. People may make vows and promises, and may be determined to follow through, but none of this is salvation. Salvation means that we are brought to the place where we are able to receive something from God on the authority of Jesus Christ, namely, forgiveness of sins.

This is followed by God’s second mighty work of grace: “…an inheritance among those who are sanctified….” In sanctification, the one who has been born again deliberately gives up his right to himself to Jesus Christ, and identifies himself entirely with God’s ministry to others.

WISDOM FROM OSWALD CHAMBERS

We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed. So Send I You, 1330 L

Bible in a Year: Genesis 25-26; Matthew 8:1-17

Ezekiel 42, Bible Reading and Daily Devotionals

Max Lucado Daily: The Summit

Jesus says, "Come to Me, all you who are weary and burdened" (Matthew 11:28).
I wish I could say it happens all the time; but it doesn't. Sometimes He asks and I don't listen. Other times He asks and I just don't go. But sometimes I follow. I leave behind the deadlines, the schedule and walk the narrow trail up the mountain with Him.
You've been there. You've turned your back on the noise and sought His voice. You've stepped away from the masses and followed the Master as He led you up the winding path to the summit. The roar of the marketplace is down there, the perspective of the peak is up here.
He gently reminds you, "You'll go nowhere tomorrow that I haven't already been."  "The victory is already yours."  "My delight is one decision away-seize it!" Ah, the words on the sacred summit. A place of permanence in a world of transition.
From The Applause of Heaven

Ezekiel 42

The man led me north into the outside courtyard and brought me to the rooms that are in front of the open space and the house facing north. The length of the house on the north was one hundred seventy-five feet, and its width eighty-seven and a half feet. Across the thirty-five feet that separated the inside courtyard from the paved walkway at the edge of the outside courtyard, the rooms rose level by level for three stories. In front of the rooms on the inside was a hallway seventeen and a half feet wide and one hundred seventy-five feet long. Its entrances were from the north. The upper rooms themselves were narrower, their galleries being wider than on the first and second floors of the building. The rooms on the third floor had no pillars like the pillars in the outside courtyard and were smaller than the rooms on the first and second floors. There was an outside wall parallel to the rooms and the outside courtyard. It fronted the rooms for eighty-seven and a half feet. The row of rooms facing the outside courtyard was eighty-seven and a half feet long. The row on the side nearest the Sanctuary was one hundred seventy-five feet long. The first-floor rooms had their entrance from the east, coming in from the outside courtyard.

10-12 On the south side along the length of the courtyard’s outside wall and fronting on the Temple courtyard were rooms with a walkway in front of them. These were just like the rooms on the north—same exits and dimensions—with the main entrance from the east leading to the hallway and the doors to the rooms the same as those on the north side. The design on the south was a mirror image of that on the north.

13-14 Then he said to me, “The north and south rooms adjacent to the open area are holy rooms where the priests who come before God eat the holy offerings. There they place the holy offerings—grain offerings, sin offerings, and guilt offerings. These are set-apart rooms, holy space. After the priests have entered the Sanctuary, they must not return to the outside courtyard and mingle among the people until they change the sacred garments in which they minister and put on their regular clothes.”

15-16 After he had finished measuring what was inside the Temple area, he took me out the east gate and measured it from the outside. Using his measuring stick, he measured the east side: eight hundred seventy-five feet.

17 He measured the north side: eight hundred seventy-five feet.

18 He measured the south side: eight hundred seventy-five feet.

19 Last of all he went to the west side and measured it: eight hundred seventy-five feet.

20 He measured the wall on all four sides. Each wall was eight hundred seventy-five feet. The walls separated the holy from the ordinary.

Our Daily Bread reading and devotion    
Saturday, January 09, 2021
Today's Scripture & Insight:

Ruth 1:3–5, 20–21

But Elimelech, the husband of Naomi, died, and she was left with her two sons. 4 These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years, 5 and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband.

She said to them, “Do not call me Naomi;[a] call me Mara,[b] for the Almighty has dealt very bitterly with me. 21 I went away full, and the Lord has brought me back empty. Why call me Naomi, when the Lord has testified against me and the Almighty has brought calamity upon me?”

Insight
The book of Ruth isn’t the only time we see the name Mara or Marah (bitter) in the Bible. In Exodus we read how the Israelites had just escaped slavery in Egypt when God miraculously parted the Red Sea. After the Israelites crossed the sea, He released the water so their Egyptian pursuers were swallowed up. The result? “When the Israelites saw the mighty hand of the Lord displayed against the Egyptians, the people feared the Lord and put their trust in him and in Moses his servant” (14:31). Yet, three days later, the Israelites couldn’t find water and began to doubt Moses (and God). They found an oasis, but because its water was undrinkable, they named the place Marah. God instructed Moses to throw a piece of wood in the water and it immediately became sweet (15:22–25; see Numbers 33:8–9).

Dig It Up
Get rid of all bitterness. Ephesians 4:31

When Rebecca’s brother and sister-in-law started having marriage problems, Rebecca prayed earnestly for their reconciliation. But they divorced. Then her sister-in-law took the children out of state and their dad didn’t protest. Rebecca never again saw the nieces she dearly loved. Years later she said, “Because of trying to handle this sadness on my own, I let a root of bitterness start in my heart, and it began to spread to my family and friends.”

The book of Ruth tells about a woman named Naomi who struggled with a heart of grief that grew into bitterness. Her husband died in a foreign land, and ten years later both her sons died. She was left destitute with her daughters-in-law, Ruth and Orpah (1:3–5). When Naomi and Ruth returned to Naomi’s home country, the whole town was excited to see them. But Naomi told her friends: “The Almighty has made my life very bitter. . . . The Lord has afflicted me” (vv. 20–21). She even asked them to call her “Mara,” meaning bitter.

Who hasn’t faced disappointment and been tempted toward bitterness? Someone says something hurtful, an expectation isn’t met, or demands from others make us resentful. When we acknowledge to ourselves and God what’s happening deep in our hearts, our tender Gardener can help us dig up any roots of bitterness—whether they’re still small or have been growing for years—and can replace them with a sweet, joyful spirit. By:  Anne Cetas

Reflect & Pray
What areas of life do you tend to become bitter about? What’s growing inside your heart that needs God’s loving care?

God, help me to see the goodness in life You’re always displaying. And dig up any root of bitterness in my heart that dishonors You.

My Utmost for His Highest, by Oswald Chambers
Saturday, January 09, 2021
Prayerful Inner-Searching

May your whole spirit, soul, and body be preserved blameless… —1 Thessalonians 5:23

“Your whole spirit….” The great, mysterious work of the Holy Spirit is in the deep recesses of our being which we cannot reach. Read Psalm 139. The psalmist implies— “O Lord, You are the God of the early mornings, the God of the late nights, the God of the mountain peaks, and the God of the sea. But, my God, my soul has horizons further away than those of early mornings, deeper darkness than the nights of earth, higher peaks than any mountain peaks, greater depths than any sea in nature. You who are the God of all these, be my God. I cannot reach to the heights or to the depths; there are motives I cannot discover, dreams I cannot realize. My God, search me.”

Do we believe that God can fortify and protect our thought processes far beyond where we can go? “…the blood of Jesus Christ His Son cleanses us from all sin” (1 John 1:7). If this verse means cleansing only on our conscious level, may God have mercy on us. The man who has been dulled by sin will say that he is not even conscious of it. But the cleansing from sin we experience will reach to the heights and depths of our spirit if we will “walk in the light as He is in the light” (1 John 1:7). The same Spirit that fed the life of Jesus Christ will feed the life of our spirit. It is only when we are protected by God with the miraculous sacredness of the Holy Spirit that our spirit, soul, and body can be preserved in pure uprightness until the coming of Jesus-no longer condemned in God’s sight.

We should more frequently allow our minds to meditate on these great, massive truths of God.

WISDOM FROM OSWALD CHAMBERS

Beware of pronouncing any verdict on the life of faith if you are not living it. Not Knowing Whither, 900 R

Bible in a Year: Genesis 23-24; Matthew 7