Genesis 2, Bible reading and Daily Devotions

 
Max Lucado Daily: Power of the Holy Spirit

“You shall receive power when the Holy Spirit has come upon you.” Acts 1:8, NKJV

Remember the followers’ fear at the crucifixion? They ran. Scared as cats in a dog pound . . .

But fast-forward forty days . . . Peter is preaching in the very precinct where Christ was arrested. Followers of Christ defy the enemies of Christ . . . As bold after the Resurrection as they were cowardly before it.

Explanation? A resurrected Christ and his Holy Spirit. The courage of these men and women was forged in the fire of the empty tomb.

Genesis 2

Heaven and Earth were finished,
    down to the last detail.

2-4 By the seventh day
    God had finished his work.
On the seventh day
    he rested from all his work.
God blessed the seventh day.
    He made it a Holy Day
Because on that day he rested from his work,
    all the creating God had done.

This is the story of how it all started,
    of Heaven and Earth when they were created.

Adam and Eve
5-7 At the time God made Earth and Heaven, before any grasses or shrubs had sprouted from the ground—God hadn’t yet sent rain on Earth, nor was there anyone around to work the ground (the whole Earth was watered by underground springs)—God formed Man out of dirt from the ground and blew into his nostrils the breath of life. The Man came alive—a living soul!

8-9 Then God planted a garden in Eden, in the east. He put the Man he had just made in it. God made all kinds of trees grow from the ground, trees beautiful to look at and good to eat. The Tree-of-Life was in the middle of the garden, also the Tree-of-Knowledge-of-Good-and-Evil.

10-14 A river flows out of Eden to water the garden and from there divides into four rivers. The first is named Pishon; it flows through Havilah where there is gold. The gold of this land is good. The land is also known for a sweet-scented resin and the onyx stone. The second river is named Gihon; it flows through the land of Cush. The third river is named Hiddekel and flows east of Assyria. The fourth river is the Euphrates.

15 God took the Man and set him down in the Garden of Eden to work the ground and keep it in order.

16-17 God commanded the Man, “You can eat from any tree in the garden, except from the Tree-of-Knowledge-of-Good-and-Evil. Don’t eat from it. The moment you eat from that tree, you’re dead.”

18-20 God said, “It’s not good for the Man to be alone; I’ll make him a helper, a companion.” So God formed from the dirt of the ground all the animals of the field and all the birds of the air. He brought them to the Man to see what he would name them. Whatever the Man called each living creature, that was its name. The Man named the cattle, named the birds of the air, named the wild animals; but he didn’t find a suitable companion.

21-22 God put the Man into a deep sleep. As he slept he removed one of his ribs and replaced it with flesh. God then used the rib that he had taken from the Man to make Woman and presented her to the Man.

23-25     The Man said,
“Finally! Bone of my bone,
    flesh of my flesh!
Name her Woman
    for she was made from Man.”
    Therefore a man leaves his father and mother and embraces his wife. They become one flesh.
    The two of them, the Man and his Wife, were naked, but they felt no shame.

Our Daily Bread reading and devotion    
Sunday, April 25, 2021
Read: Genesis 3:1–11

The Fall
3 Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”

2 The woman said to the serpent, “We may eat fruit from the trees in the garden, 3 but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”

4 “You will not certainly die,” the serpent said to the woman. 5 “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.

8 Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. 9 But the Lord God called to the man, “Where are you?”

10 He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”

11 And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”

INSIGHT
In Genesis 3:1–11, we see how Satan misquoted God’s words. Adam and Eve were restricted from only one tree—“the tree of the knowledge of good and evil” (2:16–17)—not every tree (3:1). “You will not certainly die” (v. 4) was a deliberate lie (2:17). Eve also added to God’s instruction and said, “You must not touch it” (3:3). Paul says Eve was deceived by Satan’s cunning ways (2 Corinthians 11:3). We’re to be alert (1 Peter 5:8) so that “Satan might not outwit us” (2 Corinthians 2:11).

A Tree to Heal - By Tim Gustafson
Have you eaten from the tree that I commanded you not to eat from? Genesis 3:11

For $300,000, you can buy a new McLaren 720S sports car. The vehicle comes with a V8 engine pumping 710 horsepower—considerably more than you’ll need for your morning commute.

Of course, you might be tempted to use all that power. One Virginia driver learned his McLaren was so “fast” it could go from an upscale showroom to the scrap heap in just twenty-four hours! One day after buying the car, he slammed it into a tree. (Thankfully, he survived.)

Just three chapters into the story of the Bible, we learn how a different bad choice and a tree marred God’s good creation. Adam and Eve ate from the one tree they were to leave alone (Genesis 3:11). The story had barely begun, and paradise was cursed (vv. 14–19).

Another tree would play a role in undoing this curse—the cross Jesus endured on our behalf. His death purchased our future with Him (Deuteronomy 21:23; Galatians 3:13).

The story comes full circle in the Bible’s last chapter. There we read of “the tree of life” growing beside the “river of the water of life” (Revelation 22:1–2). As John describes it, this tree will be “for the healing of the nations” (v. 2). And he assures us, “No longer will there be any curse” (v. 3). God’s story comes with the happily-ever-after we all long for.


How do we already experience the reality of Jesus’ victory over sin and death today? What do you think is an appropriate response to His sacrifice for us?

Father, don’t let me forget the price it cost Your Son to undo the curse we set in motion way back in the garden of Eden. All I can say is thank You. All I can give You is my life.

My Utmost for His Highest, by Oswald Chambers
Sunday, April 25, 2021
“Ready in Season”

Be ready in season and out of season. —2 Timothy 4:2

Many of us suffer from the unbalanced tendency to “be ready” only “out of season.” The season does not refer to time; it refers to us. This verse says, “Preach the Word! Be ready in season and out of season.” In other words, we should “be ready” whether we feel like it or not. If we do only what we feel inclined to do, some of us would never do anything. There are some people who are totally unemployable in the spiritual realm. They are spiritually feeble and weak, and they refuse to do anything unless they are supernaturally inspired. The proof that our relationship is right with God is that we do our best whether we feel inspired or not.

One of the worst traps a Christian worker can fall into is to become obsessed with his own exceptional moments of inspiration. When the Spirit of God gives you a time of inspiration and insight, you tend to say, “Now that I’ve experienced this moment, I will always be like this for God.” No, you will not, and God will make sure of that. Those times are entirely the gift of God. You cannot give them to yourself when you choose. If you say you will only be at your best for God, as during those exceptional times, you actually become an intolerable burden on Him. You will never do anything unless God keeps you consciously aware of His inspiration to you at all times. If you make a god out of your best moments, you will find that God will fade out of your life, never to return until you are obedient in the work He has placed closest to you, and until you have learned not to be obsessed with those exceptional moments He has given you.

WISDOM FROM OSWALD CHAMBERS

If a man cannot prove his religion in the valley, it is not worth anything.  Shade of His Hand, 1200 L

Bible in a Year: 2 Samuel 21-22; Luke 18:24-43

Genesis 1, Bible Reading and Daily Devotionals

Max Lucado Daily: Jesus Takes Away the Sin

Some people feel so saved they never serve.  Some serve at the hope of being saved. Does one of these sentences describe you? Do you feel so saved that you never serve? So content in what God has done that you do nothing? The fact is, we're here to glorify God in our service.
Or is your tendency the opposite? Perhaps you always serve for fear of not being saved. You're worried there is a secret card that exists with your score written on it; and your score is not enough. Is that you? If so, know this: The blood of Jesus is enough to save you.  John 1:29 announces that Jesus is "the Lamb of God, who takes away the sin of the world."
The blood of Christ doesn't cover your sins, conceal your sins, postpone or diminish your sins.  It takes away your sins, once and for all! So…since you are saved, you can serve!
From He Chose the Nails

Genesis 1

Heaven and Earth
1 1-2 First this: God created the Heavens and Earth—all you see, all you don’t see. Earth was a soup of nothingness, a bottomless emptiness, an inky blackness. God’s Spirit brooded like a bird above the watery abyss.

3-5 God spoke: “Light!”
    And light appeared.
God saw that light was good
    and separated light from dark.
God named the light Day,
    he named the dark Night.
It was evening, it was morning—
Day One.

6-8 God spoke: “Sky! In the middle of the waters;
    separate water from water!”
God made sky.
He separated the water under sky
    from the water above sky.
And there it was:
    he named sky the Heavens;
It was evening, it was morning—
Day Two.

9-10 God spoke: “Separate!
    Water-beneath-Heaven, gather into one place;
Land, appear!”
    And there it was.
God named the land Earth.
    He named the pooled water Ocean.
God saw that it was good.

11-13 God spoke: “Earth, green up! Grow all varieties
    of seed-bearing plants,
Every sort of fruit-bearing tree.”
    And there it was.
Earth produced green seed-bearing plants,
    all varieties,
And fruit-bearing trees of all sorts.
    God saw that it was good.
It was evening, it was morning—
Day Three.

14-15 God spoke: “Lights! Come out!
    Shine in Heaven’s sky!
Separate Day from Night.
    Mark seasons and days and years,
Lights in Heaven’s sky to give light to Earth.”
    And there it was.

16-19 God made two big lights, the larger
    to take charge of Day,
The smaller to be in charge of Night;
    and he made the stars.
God placed them in the heavenly sky
    to light up Earth
And oversee Day and Night,
    to separate light and dark.
God saw that it was good.
It was evening, it was morning—
Day Four.

20-23 God spoke: “Swarm, Ocean, with fish and all sea life!
    Birds, fly through the sky over Earth!”
God created the huge whales,
    all the swarm of life in the waters,
And every kind and species of flying birds.
    God saw that it was good.
God blessed them: “Prosper! Reproduce! Fill Ocean!
    Birds, reproduce on Earth!”
It was evening, it was morning—
Day Five.

24-25 God spoke: “Earth, generate life! Every sort and kind:
    cattle and reptiles and wild animals—all kinds.”
And there it was:
    wild animals of every kind,
Cattle of all kinds, every sort of reptile and bug.
    God saw that it was good.

26-28 God spoke: “Let us make human beings in our image, make them
    reflecting our nature
So they can be responsible for the fish in the sea,
    the birds in the air, the cattle,
And, yes, Earth itself,
    and every animal that moves on the face of Earth.”
God created human beings;
    he created them godlike,
Reflecting God’s nature.
    He created them male and female.
God blessed them:
    “Prosper! Reproduce! Fill Earth! Take charge!
Be responsible for fish in the sea and birds in the air,
    for every living thing that moves on the face of Earth.”

29-30 Then God said, “I’ve given you
    every sort of seed-bearing plant on Earth
And every kind of fruit-bearing tree,
    given them to you for food.
To all animals and all birds,
    everything that moves and breathes,
I give whatever grows out of the ground for food.”
    And there it was.

31 God looked over everything he had made;
    it was so good, so very good!
It was evening, it was morning—
Day Six.

Our Daily Bread reading and devotion    
Saturday, April 24, 2021
Read: Daniel 1:11–16; 2:19–20

Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, 12 “Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. 13 Then compare our appearance with that of the young men who eat the royal food, and treat your servants in accordance with what you see.” 14 So he agreed to this and tested them for ten days.

15 At the end of the ten days they looked healthier and better nourished than any of the young men who ate the royal food. 16 So the guard took away their choice food and the wine they were to drink and gave them vegetables instead.

19 During the night the mystery was revealed to Daniel in a vision. Then Daniel praised the God of heaven 20 and said:

“Praise be to the name of God for ever and ever;
    wisdom and power are his.

INSIGHT
Who were Daniel and his friends Hananiah, Mishael, and Azariah? (Daniel 1:6). They were “Israelites from the royal family and the nobility” in Judah taken captive by the Babylonians (v. 3; around 605 bc). These young men were among the handsome and intelligent young men (probably in their early teens) chosen to serve in King Nebuchadnezzar’s palace (v. 4). Once in the king’s service, they were given new names—Belteshazzar, Shadrach, Meshach, and Abednego (v. 7)—and were expected to assimilate into citizens loyal to the king and the culture. But we see early on that these men, though captives, continued to love and serve God. They didn’t defile themselves with the king’s food, which was consecrated to the Babylonian gods (vv. 8–16). Later we see their devotion to God in the refusal of Daniel’s friends to bow down to an idol (ch. 3) and Daniel’s continued prayers to God (ch. 6).

By Patricia Raybon
Better with God
Wisdom and power are his. Daniel 2:20

On her college volleyball team, my granddaughter learned a winning principle. When the ball came her way, no matter what, she could “better the ball.” She could make a play that left her teammates in a better situation—without throwing tantrums, blaming, or making excuses. Always make the situation better.

That was Daniel’s response when he and three Hebrew friends were taken into captivity by Babylon’s king Nebuchadnezzar. Although they were given pagan names and ordered to take three years of “training” in the enemy’s palace, Daniel didn’t rage. Instead, he asked permission not to defile himself in God’s sight by eating the king’s rich food and wine. As this intriguing Bible story shows, after consuming nothing but vegetables and water for ten days (Daniel 1:12), Daniel and his friends “looked healthier and better nourished than any of the young men who ate the royal food” (v. 15).

Another time, Nebuchadnezzar threatened to kill Daniel and all palace wise men if they couldn’t repeat the king’s disturbing dream and interpret it. Again, Daniel didn’t panic, but sought mercy “from the God of heaven,” and the mystery was revealed to him in a vision (2:19). As Daniel declared of God, “wisdom and power are his” (v. 20). Throughout his captivity, Daniel sought God’s best despite the conflicts he faced. In our own troubles, may we follow that example, making the situation better by taking it to God.


What battles are you facing now? As you turn from those troubles and seek God, how does He make your journey better?

Loving God, life’s challenges feel overwhelming today. As I turn to You, inspire me to shed my despair to journey better with You.

My Utmost for His Highest, by Oswald Chambers
Saturday, April 24, 2021
The Warning Against Desiring Spiritual Success

Do not rejoice in this, that the spirits are subject to you… —Luke 10:20

Worldliness is not the trap that most endangers us as Christian workers; nor is it sin. The trap we fall into is extravagantly desiring spiritual success; that is, success measured by, and patterned after, the form set by this religious age in which we now live. Never seek after anything other than the approval of God, and always be willing to go “outside the camp, bearing His reproach” (Hebrews 13:13). In Luke 10:20, Jesus told the disciples not to rejoice in successful service, and yet this seems to be the one thing in which most of us do rejoice. We have a commercialized view— we count how many souls have been saved and sanctified, we thank God, and then we think everything is all right. Yet our work only begins where God’s grace has laid the foundation. Our work is not to save souls, but to disciple them. Salvation and sanctification are the work of God’s sovereign grace, and our work as His disciples is to disciple others’ lives until they are totally yielded to God. One life totally devoted to God is of more value to Him than one hundred lives which have been simply awakened by His Spirit. As workers for God, we must reproduce our own kind spiritually, and those lives will be God’s testimony to us as His workers. God brings us up to a standard of life through His grace, and we are responsible for reproducing that same standard in others.

Unless the worker lives a life that “is hidden with Christ in God” (Colossians 3:3), he is apt to become an irritating dictator to others, instead of an active, living disciple. Many of us are dictators, dictating our desires to individuals and to groups. But Jesus never dictates to us in that way. Whenever our Lord talked about discipleship, He always prefaced His words with an “if,” never with the forceful or dogmatic statement— “You must.” Discipleship carries with it an option.

WISDOM FROM OSWALD CHAMBERS

Sincerity means that the appearance and the reality are exactly the same. Studies in the Sermon on the Mount, 1449 L

Bible in a Year: 2 Samuel 19-20; Luke 18:1-23

Revelation 22, Bible Reading and Daily Devotionals

 
Max Lucado Daily: LEAVE YOUR LIST AT THE CROSS

God not only wants the mistakes we’ve made, he wants the ones we’re making. Are you drinking too much? Are you cheating at work or cheating at marriage? Mismanaging your life? Don’t pretend nothing’s wrong. The first step after a stumble must be in the direction of the cross. 1 John 1:9 promises, “If we confess our sins to God, he can always be trusted to forgive us and take our sins away.”

So start with your bad moments. And while you’re there, give God your mad moments. There’s a story about a man bitten by a dog, and when he learned the dog had rabies he began a list. The doctor said, “There’s no need for you to make a will—you’ll be fine.” “Oh I’m not making a will,” he said. “I’m making a list of all the people I want to bite.” God wants that list. He wants you to leave it at the cross.

Revelation 22

Then the Angel showed me Water-of-Life River, crystal bright. It flowed from the Throne of God and the Lamb, right down the middle of the street. The Tree of Life was planted on each side of the River, producing twelve kinds of fruit, a ripe fruit each month. The leaves of the Tree are for healing the nations. Never again will anything be cursed. The Throne of God and of the Lamb is at the center. His servants will offer God service—worshiping, they’ll look on his face, their foreheads mirroring God. Never again will there be any night. No one will need lamplight or sunlight. The shining of God, the Master, is all the light anyone needs. And they will rule with him age after age after age.

Don’t Put It Away on the Shelf
6-7 The Angel said to me, “These are dependable and accurate words, every one. The God and Master of the spirits of the prophets sent his Angel to show his servants what must take place, and soon. And tell them, ‘Yes, I’m on my way!’ Blessed be the one who keeps the words of the prophecy of this book.”

8-9 I, John, saw all these things with my own eyes, heard them with my ears. Immediately when I heard and saw, I fell on my face to worship at the feet of the Angel who laid it all out before me. He objected, “No you don’t! I’m a servant just like you and your companions, the prophets, and all who keep the words of this book. Worship God!”

10-11 The Angel continued, “Don’t seal the words of the prophecy of this book; don’t put it away on the shelf. Time is just about up. Let evildoers do their worst and the dirty-minded go all out in pollution, but let the righteous maintain a straight course and the holy continue on in holiness.”

* * *

12-13 “Yes, I’m on my way! I’ll be there soon! I’m bringing my payroll with me. I’ll pay all people in full for their life’s work. I’m A to Z, the First and the Final, Beginning and Conclusion.

14-15 “How blessed are those who wash their robes! The Tree of Life is theirs for good, and they’ll walk through the gates to the City. But outside for good are the filthy curs: sorcerers, fornicators, murderers, idolaters—all who love and live lies.

16 “I, Jesus, sent my Angel to testify to these things for the churches. I’m the Root and Branch of David, the Bright Morning Star.”

17 “Come!” say the Spirit and the Bride.
Whoever hears, echo, “Come!”
Is anyone thirsty? Come!
All who will, come and drink,
Drink freely of the Water of Life!

18-19 I give fair warning to all who hear the words of the prophecy of this book: If you add to the words of this prophecy, God will add to your life the disasters written in this book; if you subtract from the words of the book of this prophecy, God will subtract your part from the Tree of Life and the Holy City that are written in this book.

20 He who testifies to all these things says it again: “I’m on my way! I’ll be there soon!”

Yes! Come, Master Jesus!

21 The grace of the Master Jesus be with all of you. Oh, Yes!

Our Daily Bread reading and devotion    
Friday, April 23, 2021

Read: Philippians 2:1–5

Imitating Christ’s Humility
2 Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, 2 then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. 3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others.

5 In your relationships with one another, have the same mindset as Christ Jesus:

INSIGHT
The word translated “common sharing” in Philippians 2:1 is the Greek word koinonia. Though it’s sometimes translated “fellowship,” words like participation or partnership amplify the ideas of mutual sharing and investment. Sharing in something with someone is what’s in view. Koinonia words show up in the book of Philippians six different times (1:5, 7; 2:1; 3:10; 4:14, 15). Paul’s partnership with the Philippians in ministry, which included mutual investment, is in view in 1:5 and 4:15. “Common sharing in the Spirit” is one of the realities of a community of believers in Christ (2:1). When Paul wrote “I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death” (3:10), he was expressing his desire to more fully experience Christ—even when it meant partaking in painful, unpleasant things.

By Winn Collier
Seeing with New Eyes

[Don’t look] to your own interests but each of you to the interests of . . . others. Philippians 2:4

A video game, one that’s become a cultural phenomenon, places a hundred players on a virtual island to compete until one player remains. Whenever a player eliminates you from the contest, you can continue to watch through that player’s vantage point. As one journalist notes, “When you step into another player’s shoes and inhabit their point of view, the emotional register . . . shifts from self-preservation to . . . communal solidarity. . . . You begin to feel invested in the stranger who, not too long ago, did you in.”

Transformation happens whenever we open ourselves to see another’s experience, looking beyond our own vision and encountering another’s pain, fear, or hopes. When we follow Jesus’ example and “do nothing out of selfish ambition or vain conceit” and instead “in humility value others above [our]selves,” then we notice things we would have missed otherwise (Philippians 2:3). Our concerns broaden. We ask different questions. Rather than being preoccupied with only our own needs or angst, we become invested in others’ well-being. Rather than looking to “[our] own interests,” we become committed “to the interests of . . . others” (v. 4). Rather than protecting what we assume we need to thrive, we joyfully pursue whatever helps others flourish.

With this transformed vision, we gain compassion for others. We discover new ways to love our family. We may even make a friend out of an enemy!


How can the Holy Spirit help you avoid becoming small, narrow, or selfish? How do you think God’s inviting you to see others with new eyes?


Jesus, too often what I see is only my fear, my pain, or my lack. Help me to see my sisters and brothers. I want to truly see them and love them.  

My Utmost for His Highest, by Oswald Chambers
Friday, April 23, 2021
Do You Worship The Work?

We are God’s fellow workers… —1 Corinthians 3:9

Beware of any work for God that causes or allows you to avoid concentrating on Him. A great number of Christian workers worship their work. The only concern of Christian workers should be their concentration on God. This will mean that all the other boundaries of life, whether they are mental, moral, or spiritual limits, are completely free with the freedom God gives His child; that is, a worshiping child, not a wayward one. A worker who lacks this serious controlling emphasis of concentration on God is apt to become overly burdened by his work. He is a slave to his own limits, having no freedom of his body, mind, or spirit. Consequently, he becomes burned out and defeated. There is no freedom and no delight in life at all. His nerves, mind, and heart are so overwhelmed that God’s blessing cannot rest on him.

But the opposite case is equally true– once our concentration is on God, all the limits of our life are free and under the control and mastery of God alone. There is no longer any responsibility on you for the work. The only responsibility you have is to stay in living constant touch with God, and to see that you allow nothing to hinder your cooperation with Him. The freedom that comes after sanctification is the freedom of a child, and the things that used to hold your life down are gone. But be careful to remember that you have been freed for only one thing– to be absolutely devoted to your co-Worker.

We have no right to decide where we should be placed, or to have preconceived ideas as to what God is preparing us to do. God engineers everything; and wherever He places us, our one supreme goal should be to pour out our lives in wholehearted devotion to Him in that particular work. “Whatever your hand finds to do, do it with your might…” (Ecclesiastes 9:10).

WISDOM FROM OSWALD CHAMBERS

Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest. Disciples Indeed, 395 L

Bible in a Year: 2 Samuel 16-18; Luke 17:20-37

A Word with You, by Ron Hutchcraft
Friday, April 23, 2021

Facing the Flame - #8945

Because we have so many Native American friends in the Southwest, I was carefully watching a ravenous wildfire in eastern Arizona. When you're told to evacuate, honestly you never know if you'll have a home to come back to.

And that was the situation for some First Nations - that's the Native people of Canada - some First Nations young people who attended a Native youth conference that I spoke for in western Canada. Their homes had been in the path of these fast-spreading fires in what's called the Slave Lake area of Alberta. Because no one had been allowed back to that fire zone yet, some of the young people who attended didn't even know if they'd have a home to go back to.

Well, out of the Slave Lake disaster came this front page story that was actually more about hope than tragedy. A lady who watched as the fires moved closer and closer to her home knew that an evacuation order was coming pretty soon. And that led to a soul-searching question, "What will I take with me when I go?" She made a choice that displayed some amazing priorities. She decided she would pack her vehicle with people, not possessions.

I'm Ron Hutchcraft and I want to have A Word With You today about "Facing the Flames."

So when this woman who was trying to decide what she would take with her fled town hours later, she did just that. She took a number of people who did not have vehicles of their own - including women with children - and she left her stuff behind.

Well later she spoke at a special church service for the victims, and she spoke with pretty deep emotion. She said, "You know, I actually had joy in my heart...that there were people able to come with us, because people are what matter."

Yes, they are. But in the push and shove of our fast-moving lives, it's easy to forget that isn't it? So many demands and deadlines, so much stuff. But nothing matters as much as the people in our lives: stopping for them, listening to them, letting Jesus love them through us. They're the only thing in our life that's made in the personal image of God Himself and the only thing that will last forever and ever. So that lady's question is one we all need to be asking. I know I do. "What will I take with me when I go?" Or, more accurately, "Who will I take with me?"

Now, in our word for today from the Word of God, Paul, God's ambassador, knew the answer. In 1 Thessalonians 2:19-20, Paul writes to those that he had introduced to Jesus, and he says this: "What is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when He comes? Is it not you? Indeed, you are our glory and joy."

That's what we'll have ultimately to show for the years God gave us on this earth, the one time we get to go around, and it's the people who will be in heaven because we cared. And they'll be there because Jesus died for them ultimately. But they'll be there because somebody like you or me told them that He died for them.

Could it be we've gotten so busy and even so involved in accumulating blessing at church, at conferences, Bible studies that you're walked right by the people who are facing the flames? You know, we're all called to rescue them.

Jude 23 puts it this way, "Snatch others from the fire and save them." Because, you see, everything else is eventually going to burn.

Malachi 4 , Bible Reading and Daily Devotionals

 
Max Lucado Daily: HOW WIDE IS GOD’S LOVE - April 22, 2021

It’s nice to be included. You aren’t always. Universities exclude you if you aren’t smart enough. Businesses exclude you if you aren’t qualified enough. And sadly, some churches exclude you if you aren’t good enough. But though they may exclude you, Christ includes you. When asked to describe the width of his love, he stretched one hand to the right and the other hand to the left and had them nailed in that position so you would know he died loving you.

Surely there has to be a limit to this love. You’d think so, wouldn’t you? But David the adulterer never found it. Paul the murderer never found it. Peter the liar never found it. When it came to life, they hit bottom. But when it came to God’s love, they never did. How wide is God’s love? Wide enough for the whole world, and you’re included.

Malachi 4

The Sun of Righteousness Will Dawn
4 1-3 “Count on it: The day is coming, raging like a forest fire. All the arrogant people who do evil things will be burned up like stove wood, burned to a crisp, nothing left but scorched earth and ash—a black day. But for you, sunrise! The sun of righteousness will dawn on those who honor my name, healing radiating from its wings. You will be bursting with energy, like colts frisky and frolicking. And you’ll tromp on the wicked. They’ll be nothing but ashes under your feet on that Day.” God-of-the-Angel-Armies says so.

4 “Remember and keep the revelation I gave through my servant Moses, the revelation I commanded at Horeb for all Israel, all the rules and procedures for right living.

5-6 “But also look ahead: I’m sending Elijah the prophet to clear the way for the Big Day of God—the decisive Judgment Day! He will convince parents to look after their children and children to look up to their parents. If they refuse, I’ll come and put the land under a curse.”

Our Daily Bread reading and devotion    
Thursday, April 22, 2021
Read: 2 Corinthians 1:3–7

Praise to the God of All Comfort
3 Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4 who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. 5 For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. 6 If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. 7 And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.

INSIGHT
Scholars believe Paul wrote at least four letters to the struggling group of believers in Corinth. In 1 Corinthians 5:9–11, Paul alludes to a previous letter in which he warned them against associating with “anyone who claims to be a brother or sister [in Christ] but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler.” In 2 Corinthians 2, Paul refers to a letter written between 1 and 2 Corinthians. “I wrote you out of great distress and anguish of heart and with many tears,” he said of this missive (v. 4). Apparently, he used strong words in that letter in order to correct a problem of gross immorality in the church. This shines additional light on Paul’s opening words in 2 Corinthians, the last of the four letters. His timely words of comfort and encouragement in 1:3–7 show genuine love and leadership.

Visit ChristianUniversity.org/NT224 to learn more about the letters of First and Second Corinthians.

By Alyson Kieda
The God of All Comfort

[God] comforts us in all our troubles, so that we can comfort those in any trouble. 2 Corinthians 1:4

Radamenes was just a kitten when his owner dropped him off at an animal shelter, thinking he was too ill to recover. The kitten was nursed back to health and adopted by the vet. He then became a fulltime resident at the shelter and now spends his days “comforting” cats and dogs—just out of surgery or recovering from an illness—through his warm presence and gentle purr.

That story is a small picture of what our loving God does for us—and what we can do for others in return. He cares for us in our sickness and struggles, and He soothes us with His presence. The apostle Paul in 2 Corinthians calls our God, “the Father of compassion and the God of all comfort” (1:3). When we are discouraged, depressed, or mistreated, He’s there for us. When we turn to Him in prayer, He “comforts us in all our troubles” (v. 4).

But verse 4 doesn’t end there. Paul, who had experienced intense suffering, continues, “so that we can comfort those in any trouble with the comfort we ourselves receive from God.” Our Father comforts us, and when we’ve experienced His comfort, we’re enabled to comfort others.

Our compassionate Savior, who suffered for us, is more than able to comfort us in our suffering and distress (v. 5). He helps us through our pain and equips us to do the same for others.

When have you experienced God’s comfort during a difficult time? When have you offered God’s comfort to others?

Dear God, thank You for Your comforting presence in my pain and sorrow. Help me in turn to be a comfort to others.

My Utmost for His Highest, by Oswald Chambers
Thursday, April 22, 2021
The Light That Never Fails

We all, with unveiled face, beholding…the glory of the Lord… —2 Corinthians 3:18

A servant of God must stand so very much alone that he never realizes he is alone. In the early stages of the Christian life, disappointments will come— people who used to be lights will flicker out, and those who used to stand with us will turn away. We have to get so used to it that we will not even realize we are standing alone. Paul said, “…no one stood with me, but all forsook me….But the Lord stood with me and strengthened me…” (2 Timothy 4:16-17). We must build our faith not on fading lights but on the Light that never fails. When “important” individuals go away we are sad, until we see that they are meant to go, so that only one thing is left for us to do— to look into the face of God for ourselves.

Allow nothing to keep you from looking with strong determination into the face of God regarding yourself and your doctrine. And every time you preach make sure you look God in the face about the message first, then the glory will remain through all of it. A Christian servant is one who perpetually looks into the face of God and then goes forth to talk to others. The ministry of Christ is characterized by an abiding glory of which the servant is totally unaware— “…Moses did not know that the skin of his face shone while he talked with Him” (Exodus 34:29).

We are never called on to display our doubts openly or to express the hidden joys and delights of our life with God. The secret of the servant’s life is that he stays in tune with God all the time.

WISDOM FROM OSWALD CHAMBERS

The emphasis to-day is placed on the furtherance of an organization; the note is, “We must keep this thing going.” If we are in God’s order the thing will go; if we are not in His order, it won’t.  Conformed to His Image, 357 R

Bible in a Year: 2 Samuel 14-15; Luke 17:1-19

A Word with You, by Ron Hutchcraft
Thursday, April 22, 2021

It All Depends On the Delivery Person - #8943

I'm a newspaper man! Not a career journalist. I'm a guy who likes his newspaper. But, I have to admit I get frustrated occasionally when it's not there; which means the delivery guy either goofed up or goofed off. See, there are many reporters all around the world who worked to collect that news, and then there's this expensive process of getting it all laid out, and edited, and printed. And the products of all that expense and all that effort ends up on the doorstep of one delivery person; some man or woman who's going to deliver it. You know what? If they don't deliver it, all that expensive effort doesn't get to me...it never reaches me. You know something? We're all in the delivery business.

I'm Ron Hutchcraft and I want to have A Word With You today about "It All Depends On the Delivery Person."

All right, let's climb in the time machine and go back through 20 centuries of people who have accepted Christ; millions and millions of followers of Christ, and go back to the very, very first one. At least it looks like he might be the first one. Where did it all begin?

We go back to John 1 for our word for today from the Word of God, and I'll read some excerpts to you. "The next day John" (that's John the Baptist) "was there again with two of His disciples. When he saw Jesus passing by, he said, 'Look, the Lamb of God.' Well, when the two disciples heard him say this, they followed Jesus. Turning around, Jesus saw them following and asked, 'What do you want?' They said, 'Rabbi, where are you staying?' He replied, 'Come and you will see.'"

Okay, this is how Andrew gets to Christ. And then verse 41 tells us that the first thing Andrew did - the first thing - was to go find his brother. His name was Simon, and he told him. "The next day Jesus decided to leave for Galilee. Finding Philip, He said to him, 'Follow Me.'" He was a neighbor of Andrew and Peter. Then verse 45 says, "Philip found Nathaniel. And he said, 'We have found the one the prophets wrote about.' Nathaniel said, 'How can any good thing come from Nazareth?' And Philip said, 'Come and see.'"

You see what's going on here? The good news about Jesus is spreading as each of His followers becomes a delivery boy or a delivery girl as the case may be. So, Andrew goes and gets Simon, and apparently they have some contact with Philip. Philip goes and gets Nathaniel, and then his faith is born. That's how we got to be millions of followers of Christ. It started through a chain of each one reaching one; that "come and see" chain, that "check out Jesus" chain. Come on and check Him out! They're not trying to change people's religion or their bad habits. But if you say, "Would you just take a look at Jesus; just consider what He's like." Make it about Jesus.

Now, you are somewhere in the middle of that chain. Someone delivered the news to you, thank God, and changed your eternity. And now you're the deliverer for someone around you. Are you having the good news put on your doorstep but then undelivered? We tend to hope that they'll be reached without us maybe having to do it. Very few are. Even the research on the great ministry of someone as powerful as the late Billy Graham showed that over 80% of the people that were there, were there because of a friend they knew who was a Christian.

God's plan is that each of us steps up to our part in the "check out Jesus" chain. You're the link in the chain to someone, and you are the best hope of being in heaven, humanly speaking, is you. There's someone in your life that you're closer to than any other Christian on this planet. You're their link. The good news was very expensive; it cost God's Son His life. Through the centuries it reached you because of people who risked to pass it on, saving a life, and now it sits on your doorstep ready to be delivered.

Don't miss this chance. God has done His part, now it's all in the hands of the delivery person. That's you!

Malachi 3 , Bible Reading and Daily Devotionals

 
Max Lucado Daily: THE INTERSECTION OF THE CROSS

The cross is the universal symbol of Christianity. An odd choice, don’t you think? Strange that a tool of torture would come to embody a movement of hope. Its design could not be simpler. One beam horizontal, the other vertical. One reaches out, like God’s love. The other reaches up, as does God’s holiness. One represents the width of his love, the other the height of his holiness.

The cross is the intersection. The cross is where God forgave his children without lowering his standards. God treated his Son as a sinner so that Christ could make us acceptable to God. Why would he? John 3:16 says, “For God so loved the world.” Aren’t you glad the verse doesn’t read For God so loved the rich? …the famous, the sober, or the successful? No, it simply reads For God so loved the world.

Malachi 3

The Master You’ve Been Looking For
3 “Look! I’m sending my messenger on ahead to clear the way for me. Suddenly, out of the blue, the Leader you’ve been looking for will enter his Temple—yes, the Messenger of the Covenant, the one you’ve been waiting for. Look! He’s on his way!” A Message from the mouth of God-of-the-Angel-Armies.

2-4 But who will be able to stand up to that coming? Who can survive his appearance?

He’ll be like white-hot fire from the smelter’s furnace. He’ll be like the strongest lye soap at the laundry. He’ll take his place as a refiner of silver, as a cleanser of dirty clothes. He’ll scrub the Levite priests clean, refine them like gold and silver, until they’re fit for God, fit to present offerings of righteousness. Then, and only then, will Judah and Jerusalem be fit and pleasing to God, as they used to be in the years long ago.

* * *

5 “Yes, I’m on my way to visit you with Judgment. I’ll present compelling evidence against sorcerers, adulterers, liars, those who exploit workers, those who take advantage of widows and orphans, those who are inhospitable to the homeless—anyone and everyone who doesn’t honor me.” A Message from God-of-the-Angel-Armies.

* * *

6-7 “I am God—yes, I Am. I haven’t changed. And because I haven’t changed, you, the descendants of Jacob, haven’t been destroyed. You have a long history of ignoring my commands. You haven’t done a thing I’ve told you. Return to me so I can return to you,” says God-of-the-Angel-Armies.

“You ask, ‘But how do we return?’

8-11 “Begin by being honest. Do honest people rob God? But you rob me day after day.

“You ask, ‘How have we robbed you?’

“The tithe and the offering—that’s how! And now you’re under a curse—the whole lot of you—because you’re robbing me. Bring your full tithe to the Temple treasury so there will be ample provisions in my Temple. Test me in this and see if I don’t open up heaven itself to you and pour out blessings beyond your wildest dreams. For my part, I will defend you against marauders, protect your wheat fields and vegetable gardens against plunderers.” The Message of God-of-the-Angel-Armies.

12 “You’ll be voted ‘Happiest Nation.’ You’ll experience what it’s like to be a country of grace.” God-of-the-Angel-Armies says so.

The Difference Between Serving God and Not Serving Him
13 God says, “You have spoken hard, rude words to me.

“You ask, ‘When did we ever do that?’

14-15 “When you said, ‘It doesn’t pay to serve God. What do we ever get out of it? When we did what he said and went around with long faces, serious about God-of-the-Angel-Armies, what difference did it make? Those who take life into their own hands are the lucky ones. They break all the rules and get ahead anyway. They push God to the limit and get by with it.’”

16 Then those whose lives honored God got together and talked it over. God saw what they were doing and listened in. A book was opened in God’s presence and minutes were taken of the meeting, with the names of the God-fearers written down, all the names of those who honored God’s name.

17-18 God-of-the-Angel-Armies said, “They’re mine, all mine. They’ll get special treatment when I go into action. I treat them with the same consideration and kindness that parents give the child who honors them. Once more you’ll see the difference it makes between being a person who does the right thing and one who doesn’t, between serving God and not serving him.”

Our Daily Bread reading and devotion    
Thursday, April 22, 2021

Read: Proverbs 15:1–7, 18

A gentle answer turns away wrath,
    but a harsh word stirs up anger.

2 The tongue of the wise adorns knowledge,
    but the mouth of the fool gushes folly.

3 The eyes of the Lord are everywhere,
    keeping watch on the wicked and the good.

4 The soothing tongue is a tree of life,
    but a perverse tongue crushes the spirit.

5 A fool spurns a parent’s discipline,
    but whoever heeds correction shows prudence.

6 The house of the righteous contains great treasure,
    but the income of the wicked brings ruin.

7 The lips of the wise spread knowledge,
    but the hearts of fools are not upright.

Read full chapter
Proverbs 15:18
New International Version
18 A hot-tempered person stirs up conflict,
    but the one who is patient calms a quarrel.

INSIGHT
Proverbs 15 falls in the section of the book (chs. 10–29) that uses two-line poetic couplets. These couplets dispense sound wisdom and guidance for those who want to live in ways that honor God and people. This literary device is called parallelism and is one of the major features of Hebrew poetry. Parallelism is in play when several truths are laid down in a side-by-side fashion to drive home a major point. When the two couplets are joined by the conjunction and, it’s known as synonymous parallelism. When coupled by but, these arrangements are examples of antithetical parallelism, where the truth is emphasized through contrast. Antithetical parallelism is what we find almost exclusively in Proverbs 15. The repeated use of the word but alerts the reader that truths are being emphasized by highlighting differences.

By Sheridan Voysey
Difficult People

A gentle answer turns away wrath, but a harsh word stirs up anger. Proverbs 15:1

Lucy Worsley is a British historian and TV presenter. Like most people in the public eye, she sometimes receives nasty mail—in her case, over a mild speech impediment that makes her r’s sound like w’s. One person wrote this: “Lucy, I’ll be blunt: Please try harder to correct your lazy speech or remove r’s from your scripts—I couldn’t sit through your TV series because it made me so annoyed. Regards, Darren.”

For some people, an insensitive comment like this might trigger an equally rude reply. But here’s how Lucy responded: “Oh Darren, I think you’ve used the anonymity of the internet to say something you probably wouldn’t say to my face. Please reconsider your unkind words! Lucy.”

Lucy’s measured response worked. Darren apologized and vowed not to send anyone such an email again.

“A gentle answer turns away wrath,” Proverbs says, “but a harsh word stirs up anger” (15:1). While the hot-tempered person stirs things up, the patient person calms them down (v. 18). When we get a critical comment from a colleague, a snide remark from a family member, or a nasty reply from a stranger, we have a choice: to speak angry words that fuel the flames or gentle words that douse them.

May God help us to speak words that turn away wrath—and perhaps even help difficult people to change.

Think of a time you got defensive with someone. Why do you think you reacted that way? How could you respond differently in God’s power?

Loving God, give me the ability to respond to quarrelsome people with patient, gentle words.

My Utmost for His Highest, by Oswald Chambers
Thursday, April 22, 2021

Don’t Hurt the Lord

Have I been with you so long, and yet you have not known Me, Philip? —John 14:9

Our Lord must be repeatedly astounded at us— astounded at how “un-simple” we are. It is our own opinions that make us dense and slow to understand, but when we are simple we are never dense; we have discernment all the time. Philip expected the future revelation of a tremendous mystery, but not in Jesus, the Person he thought he already knew. The mystery of God is not in what is going to be— it is now, though we look for it to be revealed in the future in some overwhelming, momentous event. We have no reluctance to obey Jesus, but it is highly probable that we are hurting Him by what we ask— “Lord, show us the Father…” (John 14:8). His response immediately comes back to us as He says, “Can’t you see Him? He is always right here or He is nowhere to be found.” We look for God to exhibit Himself to His children, but God only exhibits Himself in His children. And while others see the evidence, the child of God does not. We want to be fully aware of what God is doing in us, but we cannot have complete awareness and expect to remain reasonable or balanced in our expectations of Him. If all we are asking God to give us is experiences, and the awareness of those experiences is blocking our way, we hurt the Lord. The very questions we ask hurt Jesus, because they are not the questions of a child.

“Let not your heart be troubled…” (14:1, 27). Am I then hurting Jesus by allowing my heart to be troubled? If I believe in Jesus and His attributes, am I living up to my belief? Am I allowing anything to disturb my heart, or am I allowing any questions to come in which are unsound or unbalanced? I have to get to the point of the absolute and unquestionable relationship that takes everything exactly as it comes from Him. God never guides us at some time in the future, but always here and now. Realize that the Lord is here now, and the freedom you receive is immediate.

WISDOM FROM OSWALD CHAMBERS

The emphasis to-day is placed on the furtherance of an organization; the note is, “We must keep this thing going.” If we are in God’s order the thing will go; if we are not in His order, it won’t.  Conformed to His Image, 357 R

Bible in a Year: 2 Samuel 12-13; Luke 16

A Word with You, by Ron Hutchcraft
Thursday, April 22, 2021
A Poker Chip and a Super Bowl - #8944

I know you shouldn't yell, especially on a Sunday, but I did that Sunday. You know, it was during the Super Bowl some years ago.

But my New York Giants were playing for the championship. And they needed my help. You know, my encouragement and my suggestions of course. How could they hear me if I don't yell? It's okay, just earth stuff I know, but it was fun to watch them win; especially since I have a special attachment to the Giants that goes back to our years in the New York area, when I used to speak for some of their pre-game chapels.

What most people don't know is that some of the Giants' dramatic late-season turnaround that year is traceable, in part, to a chapel they had the previous November. The speaker was actually challenging the attendees to be "all in" as husbands and fathers, as spiritual leaders and as followers of Jesus. Then he gave them something I don't ever expect to get from my pastor - a poker chip.

I'm Ron Hutchcraft and I want to have A Word With You today about "A Poker Chip and a Super Bowl."

The speaker asked them to write on that chip a part of their life where they needed to be "all in." Now I'm not a card player, but I know that "all in" is a poker term. It refers to a player's decision to throw in all his chips - nothing left, everything is on the line.

It didn't take long for "all in" to spread among a Giants team whose record at that time had them on the brink of missing the playoffs altogether. And they went on to play like champions after that from then on, all the way to winning the Super Bowl.

Laying it all on the line isn't just for football players. It's for all of us who claim to be playing for Jesus. Our word for today from the Word of God Colossians 3:17 explains "all in" faith: "Whatever you do, whether in word or deed, do it all in the name of the Lord Jesus." Look, this is no compartmentalized Christianity where Jesus is just a slice of the pie of your life. No, this is all Jesus. It's His business, not yours. It's His house, His car, His body, His money, His relationship, His problem, His children.

There's only one way to live the Jesus-way - with intensity and with focus in everything you do. Or in the words of the Bible, "Whatever you do" - here we go again with those all-encompassing words, whatever you do - "work at it with all your heart, as working for the Lord, not men" (Colossians 3:23). When you pray, pray with all your heart. When you work, work with all your heart. When you study, when you listen, when you play, when you worship, when you goof off do it with all your heart.

It's just all too easy to slowly, unintentionally move Jesus from the center to the margins. You miss one day being with Him in His Word. Pretty soon you've gone weeks, maybe months with little exclusive Jesus-time. What John Calvin called the "idol-making machine" in our hearts makes something or someone else - even something good - the "sun" around which our life now revolves. It becomes the idol that replaces Jesus as the governing passion of your life. What once was warm is cold; what once was a passion becomes a profession. What used to be love is now just "crankin' it out."

The words of an old hymn just popped into my head as I was thinking about this: "But we never can prove the delights of His love until all on the altar we lay..." That's true. The best of Jesus is for those who are "all in." All control surrendered. Nothing I'm hanging onto. Abandoned to Jesus, because anyone who loved me enough to die for me would never do me wrong.

You know, for 2,000 years, folks have found in Jesus the cause, the passion, the purpose that's worth everything you've got. Because He gave everything He had for you on a cross. Maybe you've never begun a relationship with Him, and you're interested in exploring that. Come visit us today at ANewStory.com.

You know what? Today you will find in Jesus the One who is totally worthy of you being "all in" for.

Revelation 21 , Bible Reading and Daily Devotionals

Max Lucado Daily: FROM GOD’S PERSPECTIVE

My last name has created some awkward moments. A woman said, “Max Lu-KAH-do, I’ve been wanting to meet you.” I let it go, thinking that was the end of it. But as she introduced me to a number of her friends, I smiled and cringed, unable to maneuver my way into the conversation to correct her without being rude. But then I got caught. A man said to me, “My wife and I’ve been trying to figure out how you say your name. Is it Lu-KAY-doh or Lu-KAH-doh?” I looked over at my friend who had been mispronouncing my name — I was trapped. I answered, “Lu-KAH-doh, I pronounce the name Lu-KAH-doh,” I told her. May my ancestors forgive me.

How can God be both just and kind? How can he redeem the sinner without endorsing the sin? It’s called the Cross of Christ, and that’s one phrase you want to say correctly.

Revelation 21

Everything New

I saw Heaven and earth new-created. Gone the first Heaven, gone the first earth, gone the sea.

2 I saw Holy Jerusalem, new-created, descending resplendent out of Heaven, as ready for God as a bride for her husband.

3-5 I heard a voice thunder from the Throne: “Look! Look! God has moved into the neighborhood, making his home with men and women! They’re his people, he’s their God. He’ll wipe every tear from their eyes. Death is gone for good—tears gone, crying gone, pain gone—all the first order of things gone.” The Enthroned continued, “Look! I’m making everything new. Write it all down—each word dependable and accurate.”

6-8 Then he said, “It’s happened. I’m A to Z. I’m the Beginning, I’m the Conclusion. From Water-of-Life Well I give freely to the thirsty. Conquerors inherit all this. I’ll be God to them, they’ll be sons and daughters to me. But for the rest—the feckless and faithless, degenerates and murderers, sex peddlers and sorcerers, idolaters and all liars—for them it’s Lake Fire and Brimstone. Second death!”

The City of Light
9-12 One of the Seven Angels who had carried the bowls filled with the seven final disasters spoke to me: “Come here. I’ll show you the Bride, the Wife of the Lamb.” He took me away in the Spirit to an enormous, high mountain and showed me Holy Jerusalem descending out of Heaven from God, resplendent in the bright glory of God.

12-14 The City shimmered like a precious gem, light-filled, pulsing light. She had a wall majestic and high with twelve gates. At each gate stood an Angel, and on the gates were inscribed the names of the Twelve Tribes of the sons of Israel: three gates on the east, three gates on the north, three gates on the south, three gates on the west. The wall was set on twelve foundations, the names of the Twelve Apostles of the Lamb inscribed on them.

15-21 The Angel speaking with me had a gold measuring stick to measure the City, its gates, and its wall. The City was laid out in a perfect square. He measured the City with the measuring stick: fifteen hundred miles, its length, width, and height all equal. Using the standard measure, the Angel measured the thickness of its wall: seventy-two yards. The wall was jasper, the color of Glory, and the City was pure gold, translucent as glass. The foundations of the City walls were garnished with every precious gem imaginable: the first foundation jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. The twelve gates were twelve pearls, each gate a single pearl.

21-27 The main street of the City was pure gold, translucent as glass. But there was no sign of a Temple, for the Lord God—the Sovereign-Strong—and the Lamb are the Temple. The City doesn’t need sun or moon for light. God’s Glory is its light, the Lamb its lamp! The nations will walk in its light and earth’s kings bring in their splendor. Its gates will never be shut by day, and there won’t be any night. They’ll bring the glory and honor of the nations into the City. Nothing dirty or defiled will get into the City, and no one who defiles or deceives. Only those whose names are written in the Lamb’s Book of Life will get in.

* * *

Our Daily Bread reading and devotion    
Tuesday, April 20, 2021
Read: John 14:15–21, 25–27

Jesus Promises the Holy Spirit
15 “If you love me, keep my commands. 16 And I will ask the Father, and he will give you another advocate to help you and be with you forever— 17 the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be[a] in you. 18 I will not leave you as orphans; I will come to you. 19 Before long, the world will not see me anymore, but you will see me. Because I live, you also will live. 20 On that day you will realize that I am in my Father, and you are in me, and I am in you. 21 Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.”

 “All this I have spoken while still with you. 26 But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. 27 Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

INSIGHT
In John 13–17, commonly known as the Upper Room Discourse because Jesus spoke these words in the upper room where the Last Supper was held (see Mark 14:12–15), Christ gave us His final and most profound thoughts just before His crucifixion. In addition, John 14 and 16 contain His most comprehensive teaching on the Holy Spirit. Jesus assured His disciples that when He returned to the Father (13:3, 33; 16:28), He wouldn’t abandon them (14:18). He promised His peace (14:27) and continued presence and asked the Father to give them “another advocate” (Greek parakletos)—the “Spirit of truth,” the “Holy Spirit” (vv. 16–17, 26). Parakletos means “one who helps, enables, or comforts another person.” This word is difficult to define and various translations use different words: “Helper,” “Counselor,” “Comforter,” “Companion,” and “Friend.”

By Anne Cetas
Jesus’ Promise to You
He will give you another advocate to help you and be with you forever. John 14:16

Jason wailed as his parents handed him over to Amy. It was the two-year-old’s first time in the nursery while Mom and Dad attended the service—and he was not happy. Amy assured them he’d be fine. She tried to soothe him with toys and books, by rocking in a chair, walking around, standing still, and talking about what fun he could have. But everything was met with bigger tears and louder cries. Then she whispered five simple words in his ear: “I will stay with you.” Peace and comfort quickly came.

Jesus offered His friends similar words of comfort during the week of His crucifixion: “The Father . . . will give you another advocate to help you and be with you forever—the Spirit of truth” (John 14:16–17). After His resurrection He gave them this promise: “Surely I am with you always, to the very end of the age” (Matthew 28:20). Jesus was soon to ascend to heaven, but He would send the Spirit to “stay” and live within His people.

We experience the Spirit’s comfort and peace when our tears flow. We receive His guidance when we’re wondering what to do (John 14:26). He opens our eyes to understand more of God (Ephesians 1:17–20), and He helps us in our weakness and prays for us (Romans 8:26–27).

He stays with us forever.

What do you need from the Holy Spirit today? How can knowing He’s always near help you?

How thankful I am that You remain always by my side, Jesus! I need You.

My Utmost for His Highest, by Oswald Chambers
Tuesday, April 20, 2021
Can a Saint Falsely Accuse God?

All the promises of God in Him are Yes, and in Him Amen… —2 Corinthians 1:20

Jesus’ parable of the talents recorded in Matthew 25:14-30  was a warning that it is possible for us to misjudge our capacities. This parable has nothing to do with natural gifts and abilities, but relates to the gift of the Holy Spirit as He was first given at Pentecost. We must never measure our spiritual capacity on the basis of our education or our intellect; our capacity in spiritual things is measured on the basis of the promises of God. If we get less than God wants us to have, we will falsely accuse Him as the servant falsely accused his master when he said, “You expect more of me than you gave me the power to do. You demand too much of me, and I cannot stand true to you here where you have placed me.” When it is a question of God’s Almighty Spirit, never say, “I can’t.” Never allow the limitation of your own natural ability to enter into the matter. If we have received the Holy Spirit, God expects the work of the Holy Spirit to be exhibited in us.

The servant justified himself, while condemning his lord on every point, as if to say, “Your demand on me is way out of proportion to what you gave to me.” Have we been falsely accusing God by daring to worry after He has said, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you”? (Matthew 6:33). Worrying means exactly what this servant implied— “I know your intent is to leave me unprotected and vulnerable.” A person who is lazy in the natural realm is always critical, saying, “I haven’t had a decent chance,” and someone who is lazy in the spiritual realm is critical of God. Lazy people always strike out at others in an independent way.

Never forget that our capacity and capability in spiritual matters is measured by, and based on, the promises of God. Is God able to fulfill His promises? Our answer depends on whether or not we have received the Holy Spirit.

WISDOM FROM OSWALD CHAMBERS

There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed.  Our Brilliant Heritage, 946 R

Bible in a Year: 2 Samuel 9-11; Luke 15:11-32

A Word with You, by Ron Hutchcraft
Tuesday, April 20, 2021

How to Be Safe In Dangerous Times - #8942

Over the years, we found a little tool that was smart to have if you were going to be spending time next to the ocean. They call it a tide table. It tells you what time high tide and low tide will be each day. That's good to know, especially if you're going to really set up shop for a while on the beach - which many people do. I've watched people bring their own little civilization to the beach with them: tarps and coolers and toys and appliances. You'd think they were planning to live on the beach. What's kind of fun to watch is the people with all that stuff who fall asleep somewhere between low tide and high tide. (You know where this is going don't you.) Slowly but surely, the waves start creeping up from the edge toward their civilization. You really should wake them up, but that wouldn't be any fun. Eventually, as the tide tickles their toes, they wake up only to find some of their civilization about to float away. It's panic city, man! But it didn't have to be that way. There's this little tool called a tide table that tells you when the tide...well, you get the idea.

I'm Ron Hutchcraft and I want to have A Word With You today about "How to Be Safe In Dangerous Times."

High tide doesn't have to surprise you; it doesn't have to swamp you if you consult the tide table.

You might say God has a tide table; information that can actually help you avoid getting swamped by high tide. Because, according to the Bible, high tide is coming. The Bible refers to it as "the last days." That's "last" as in the turbulent days that count down to the finale of human history; the personal return of Jesus Christ. And He's going to write the final chapter. Interestingly enough, surveys show that over half of Americans expect the return of Christ to happen. The Bible leaves no doubt about it, and It also describes the times leading up to it.

God uses one word to describe those times in our word for today from the Word of God in 2 Timothy 3:1. It says: "Mark this: There will be terrible times in the last days." Other translations of this verse call it "dangerous times." This section of the Bible goes on to describe what will make the world so dangerous before Jesus comes back. It might not be what you think. People will be totally lovers of themselves, the Bible says, lovers of money, lovers of pleasure rather than lovers of God, and much more.

The Bible describes what kind of world Jesus will come back to. A world with massive natural disasters, weapons of mass destruction and raging nations. You know, there's a group of scientists who have what they call the "Doomsday Clock." Recently they've set it closer and closer to midnight. They've been doing this since 1945, registering their sense of how close we are to the "midnight" of a global cataclysm. They've been looking at the unsecured nukes in the world, nuclear possibilities with states that we should really be concerned about having them, and they reset the clock to very close to midnight. Dangerous times. Terrible times.

Jesus told us what to do when we saw high tide coming like this. His words: "You must be ready, because the Son of Man will come at an hour when you do not expect Him" (Matthew 24:44). In the words of a Biblical prophet: "Prepare to meet your God" (Amos 4:12). There's only one way to be ready, and that's to be sure your life is in the hands of the One who will write the final chapter; the final chapter for this planet, and the final chapter for your life, and that's Jesus Christ. Here's the question, "Do you belong to Him?"

Jesus died to get you ready to meet God. It took His death on the cross to pay for the sin that keeps you from God and will keep you out of heaven forever. Then He walked out of His grave to prove there's nothing that can take Him down. If there's never been a time when you've said, "Jesus, I resign running my life, I'm Yours," boy, would this be a good time to get that settled. I think our website would be a help to you doing that. It's helped a lot of others. It's ANewStory.com.

The coming of Jesus is scheduled, it's sure and it's "unpostponable." Whether it's the moment He comes back to earth or the moment He comes for you. Don't risk not being ready.

Malachi 2 , Bible Reading and Daily Devotionals

 
Max Lucado Daily: ENOUGH TO SAVE YOU

Some people feel so saved that they never serve. Some serve at the hope of being saved. Does one of those sentences describe you? Do you feel so saved that you never serve? So content in what God has done that you do nothing? The fact is, we’re here to glorify God in our service.

Or is your tendency the opposite? Perhaps you always serve for fear of not being saved. You’re worried there’s some secret card that exists with your score written on it and your score is not enough. Is that you? Then you need to know this: the blood of Jesus is enough to save you. John 1:29 announces that Jesus is “the Lamb of God, who takes away the sin of the world.” The blood of Christ doesn’t cover your sins, conceal your sins, postpone your sins, or diminish your sins. It takes away your sins, once and for all. And since you are saved, you can serve with joy.

Malachi 2

Desecrating the Holiness of God

 “And now this indictment, you priests! If you refuse to obediently listen, and if you refuse to honor me, God-of-the-Angel-Armies, in worship, then I’ll put you under a curse. I’ll exchange all your blessings for curses. In fact, the curses are already at work because you’re not serious about honoring me. Yes, and the curse will extend to your children. I’m going to plaster your faces with rotting garbage, garbage thrown out from your feasts. That’s what you have to look forward to!

4-6 “Maybe that will wake you up. Maybe then you’ll realize that I’m indicting you in order to put new life into my covenant with the priests of Levi, the covenant of God-of-the-Angel-Armies. My covenant with Levi was to give life and peace. I kept my covenant with him, and he honored me. He stood in reverent awe before me. He taught the truth and did not lie. He walked with me in peace and uprightness. He kept many out of the ditch, kept them on the road.

7-9 “It’s the job of priests to teach the truth. People are supposed to look to them for guidance. The priest is the messenger of God-of-the-Angel-Armies. But you priests have abandoned the way of priests. Your teaching has messed up many lives. You have corrupted the covenant of priest Levi. God-of-the-Angel-Armies says so. And so I am showing you up for who you are. Everyone will be disgusted with you and avoid you because you don’t live the way I told you to live, and you don’t teach my revelation truly and impartially.”

10 Don’t we all come from one Father? Aren’t we all created by the same God? So why can’t we get along? Why do we desecrate the covenant of our ancestors that binds us together?

11-12 Judah has cheated on God—a sickening violation of trust in Israel and Jerusalem: Judah has desecrated the holiness of God by falling in love and running off with foreign women, women who worship alien gods. God’s curse on those who do this! Drive them out of house and home! They’re no longer fit to be part of the community no matter how many offerings they bring to God-of-the-Angel-Armies.

13-15 And here’s a second offense: You fill the place of worship with your whining and sniveling because you don’t get what you want from God. Do you know why? Simple. Because God was there as a witness when you spoke your marriage vows to your young bride, and now you’ve broken those vows, broken the faith-bond with your vowed companion, your covenant wife. God, not you, made marriage. His Spirit inhabits even the smallest details of marriage. And what does he want from marriage? Children of God, that’s what. So guard the spirit of marriage within you. Don’t cheat on your spouse.

16 “I hate divorce,” says the God of Israel. God-of-the-Angel-Armies says, “I hate the violent dismembering of the ‘one flesh’ of marriage.” So watch yourselves. Don’t let your guard down. Don’t cheat.

17 You make God tired with all your talk.

“How do we tire him out?” you ask.

By saying, “God loves sinners and sin alike. God loves all.” And also by saying, “Judgment? God’s too nice to judge.”

Our Daily Bread reading and devotion    
Monday, April 19, 2021
Read: Luke 12:22–34

Do Not Worry
22 Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23 For life is more than food, and the body more than clothes. 24 Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! 25 Who of you by worrying can add a single hour to your life[a]? 26 Since you cannot do this very little thing, why do you worry about the rest?

27 “Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. 28 If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith! 29 And do not set your heart on what you will eat or drink; do not worry about it. 30 For the pagan world runs after all such things, and your Father knows that you need them. 31 But seek his kingdom, and these things will be given to you as well.

32 “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. 33 Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. 34 For where your treasure is, there your heart will be also.

INSIGHT
The kingdom of God is a major theme of Jesus’ ministry in Luke’s gospel (Luke 4:43), and it often inverts the world’s priorities. For example, the kingdom belongs to the poor (6:20) and little children (18:17), but the rich will have trouble accessing it (vv. 24–25). A criminal condemned to death can enter the kingdom through Jesus (23:42–43). Though many are invited to enter, not all will accept the invitation (14:15–24). And of those who do “come from east and west and north and south,” the last will be first and the first will be last (13:29–30). Con Campbell

Visit ChristianUniversity.org/OT329 to learn more about the kingdom of God as presented in the Bible.

By Julie Schwab
Quarantined by Fear

Seek his kingdom. Luke 12:31

In 2020, an outbreak of the coronavirus left the world in fear. People were quarantined, countries were put under lockdown, flights and large events were canceled. Those living in areas with no known cases still feared they might get the virus. Graham Davey, an expert in anxiety, believes that negative news broadcasts are “likely to make you sadder and more anxious.” A meme that circulated on social media showed a man watching the news on TV, and he asked how to stop worrying. In response, another person in the room reached over and flipped off the TV, suggesting that the answer might be a shift in focus!

Luke 12 gives us some advice to help us stop worrying: “Seek his kingdom” (v. 31). We seek God’s kingdom when we focus on the promise that His followers have an inheritance in heaven. When we face difficulty, we can shift our focus and remember that God sees us and knows our needs (vv. 24–30).

Jesus encourages His disciples: “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom” (v. 32). God enjoys blessing us! Let’s worship Him, knowing He cares for us more than the birds of the air and the flowers of the field (vv. 22–29). Even in difficult times, we can read the Scriptures, pray for God’s peace, and trust in our good and faithful God.

What’s causing you to fear today? What’s one thing you can do to seek God’s kingdom when you begin to worry?

Loving God, instead of living in fear or worry, help me to focus on Your care for me.

My Utmost for His Highest, by Oswald Chambers
Monday, April 19, 2021
Beware of the Least Likely Temptation

Joab had defected to Adonijah, though he had not defected to Absalom. —1 Kings 2:28

Joab withstood the greatest test of his life, remaining absolutely loyal to David by not turning to follow after the fascinating and ambitious Absalom. Yet toward the end of his life he turned to follow after the weak and cowardly Adonijah. Always remain alert to the fact that where one person has turned back is exactly where anyone may be tempted to turn back (see 1 Corinthians 10:11-13). You may have just victoriously gone through a great crisis, but now be alert about the things that may appear to be the least likely to tempt you. Beware of thinking that the areas of your life where you have experienced victory in the past are now the least likely to cause you to stumble and fall.

We are apt to say, “It is not at all likely that having been through the greatest crisis of my life I would now turn back to the things of the world.” Do not try to predict where the temptation will come; it is the least likely thing that is the real danger. It is in the aftermath of a great spiritual event that the least likely things begin to have an effect. They may not be forceful and dominant, but they are there. And if you are not careful to be forewarned, they will trip you. You have remained true to God under great and intense trials— now beware of the undercurrent. Do not be abnormally examining your inner self, looking forward with dread, but stay alert; keep your memory sharp before God. Unguarded strength is actually a double weakness, because that is where the least likely temptations will be effective in sapping strength. The Bible characters stumbled over their strong points, never their weak ones.

“…kept by the power of God…”— that is the only safety. (1 Peter 1:5).

A Word with You, by Ron Hutchcraft
Monday, April 19, 2021

Big Men, Big Mistakes - #8941

Wait! Wait! Wait! I thought Humpty Dumpty was just a nursery rhyme. You know, the big egg who sat on a wall, but had a great fall. Turns out he's got a lot of company these days - sitting on a high wall, smashed by a big fall.

Take one of the world's powerful financial figures, for example, a few years ago. He was in a $3,000-a-night Manhattan hotel suite one night, and then the next night, he was in a tough New York jail. He stood accused of serious sexual violation of a hotel maid. Now, those accusations had to be proven in court, but they did resonate with a reputation for mixing power with sexual aggression.

But then the story isn't what we want to focus on. That was just one example of many high-profile stories of a powerful man who has taken a precipitous Dumpty crash. You can think about athletes, politicians, financial high-rollers, uh-huh, and even prominent men in ministry.

I'm Ron Hutchcraft and I want to have A Word With You today about "Big Men, Big Mistakes."

Now, at the root is a time-bomb mindset identified by a man who knows this scenario all too well - Tiger Woods. After, years ago, his darkest secrets spilled out of the closets for all the world to see, here's what he said: "I convinced myself that normal rules didn't apply. I felt I had worked hard my entire life and deserved to enjoy all the temptations around me." Now, listen to this key word: "I felt I was entitled."

Entitlement: that's the gateway to moral disaster. "My position means the rules don't apply to me. I have a right to go out of bounds." You know, in 2 Chronicles 26:16, our word for today from the Word of God, The Jewish king Uzziah had led his nation to a new pinnacle of greatness, all the while, he was deeply reliant on God until it says, "He became successful" and "pride became his downfall." He walked into the temple and began to take privileges that God had clearly given only to His priests. And like Icarus flying too close to the sun, Uzziah came crashing down.

Even the great King David must have felt that he'd won so many victories and done so much good that, you know what? He was entitled to sex with the wife of a trusted friend, and his life was never the same.

It's just all too easy to succumb to that feeling of entitlement. Some feel entitled because of the position they've achieved, or some because of the pressures they face. "If you only knew what I'm going through." Some because of the pain they're going through. It could be a high-flying leader, a lonely wife, a much-loved pastor, or a very busy, very tired man. Entitled to some relief, some attention, some affection, some stolen pleasure, some reward, a spiritual "day off." And it is those detours at Entitlement Junction where lives and families and reputations and ministries are ripped apart.

God really is "no respecter of persons." And, as Warren Wiersbe said, "A lifetime of obedience will not buy you one hour of disobedience." Just think King David.

God's made it clear "your sin will find you out." He loves you too much to let you keep getting away with what is going to ultimately destroy you. We have to build our walls high around those places where we know we're vulnerable. And we need to fall to our knees in repentance where we've strayed out of bounds before any more damage is done.

Sins of entitlement are not just some harmless "three-hour tour." They're a surging tide that will carry you and those you love right onto the rocks.

Malachi 1, Bible Reading and Daily Devotionals

Max Lucado Daily: What Do We Do to Him

The soldiers' assignment was simple. Take the Nazarene to the hill and kill him. But they wanted to have some fun first. Strong, armed soldiers circled an exhausted, nearly dead, Galilean carpenter and beat up on him. The beating was commanded. The crucifixion was ordered.  But the spitting?
Spitting isn't intended to hurt the body-it can't. Spitting is intended to degrade the soul, and it does. Ever done that? Maybe you haven't spit on anyone, but have you gossiped? Raised your hand in anger? Ever made someone feel bad so you would feel good?
Jesus said in Matthew 25:40 that the way we treat others is how we treat Jesus!
From He Chose the Nails

Malachi 1

No More of This So-Called Worship!

A Message. God’s Word to Israel through Malachi:

2-3 God said, “I love you.”

You replied, “Really? How have you loved us?”

“Look at history” (this is God’s answer). “Look at how differently I’ve treated you, Jacob, from Esau: I loved Jacob and hated Esau. I reduced pretentious Esau to a molehill, turned his whole country into a ghost town.”

4 When Edom (Esau) said, “We’ve been knocked down, but we’ll get up and start over, good as new,” God-of-the-Angel-Armies said, “Just try it and see how far you get. When I knock you down, you stay down. People will take one look at you and say, ‘Land of Evil!’ and ‘the God-cursed tribe!’

5 “Yes, take a good look. Then you’ll see how faithfully I’ve loved you and you’ll want even more, saying, ‘May God be even greater, beyond the borders of Israel!’

* * *

6 “Isn’t it true that a son honors his father and a worker his master? So if I’m your Father, where’s the honor? If I’m your Master, where’s the respect?” God-of-the-Angel-Armies is calling you on the carpet: “You priests despise me!

“You say, ‘Not so! How do we despise you?’

“By your shoddy, sloppy, defiling worship.

“You ask, ‘What do you mean, “defiling”? What’s defiling about it?’

7-8 “When you say, ‘The altar of God is not important anymore; worship of God is no longer a priority,’ that’s defiling. And when you offer worthless animals for sacrifices in worship, animals that you’re trying to get rid of—blind and sick and crippled animals—isn’t that defiling? Try a trick like that with your banker or your senator—how far do you think it will get you?” God-of-the-Angel-Armies asks you.

9 “Get on your knees and pray that I will be gracious to you. You priests have gotten everyone in trouble. With this kind of conduct, do you think I’ll pay attention to you?” God-of-the-Angel-Armies asks you.

10 “Why doesn’t one of you just shut the Temple doors and lock them? Then none of you can get in and play at religion with this silly, empty-headed worship. I am not pleased. The God-of-the-Angel-Armies is not pleased. And I don’t want any more of this so-called worship!

Offering God Something Hand-Me-Down, Broken, or Useless
11 “I am honored all over the world. And there are people who know how to worship me all over the world, who honor me by bringing their best to me. They’re saying it everywhere: ‘God is greater, this God-of-the-Angel-Armies.’

12-13 “All except you. Instead of honoring me, you profane me. You profane me when you say, ‘Worship is not important, and what we bring to worship is of no account,’ and when you say, ‘I’m bored—this doesn’t do anything for me.’ You act so superior, sticking your noses in the air—act superior to me, God-of-the-Angel-Armies! And when you do offer something to me, it’s a hand-me-down, or broken, or useless. Do you think I’m going to accept it? This is God speaking to you!

14 “A curse on the person who makes a big show of doing something great for me—an expensive sacrifice, say—and then at the last minute brings in something puny and worthless! I’m a great king, God-of-the-Angel-Armies, honored far and wide, and I’ll not put up with it!”

Our Daily Bread reading and devotion    
Sunday, April 18, 2021

Read: Ruth 4:13–22

Naomi Gains a Son
13 So Boaz took Ruth and she became his wife. When he made love to her, the Lord enabled her to conceive, and she gave birth to a son. 14 The women said to Naomi: “Praise be to the Lord, who this day has not left you without a guardian-redeemer. May he become famous throughout Israel! 15 He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and who is better to you than seven sons, has given him birth.”

16 Then Naomi took the child in her arms and cared for him. 17 The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse, the father of David.

The Genealogy of David
18 This, then, is the family line of Perez:

Perez was the father of Hezron,

19 Hezron the father of Ram,

Ram the father of Amminadab,

20 Amminadab the father of Nahshon,

Nahshon the father of Salmon,[a]

21 Salmon the father of Boaz,

Boaz the father of Obed,

22 Obed the father of Jesse,

and Jesse the father of David.

Footnotes
Ruth 4:20 A few Hebrew manuscripts, some Septuagint manuscripts and Vulgate (see also verse 21 and Septuagint of 1 Chron. 2:11); most Hebrew manuscripts Salma

INSIGHT
Obed, the son of Ruth and Boaz, is referred to as a “guardian-redeemer” or “kinsman-redeemer” (Ruth 4:14). The Hebrew go’el refers to a nearest relative who would buy back, redeem, and restore something to its original or proper state of existence. The guardian-redeemer has various duties: to redeem the property of his relative and keep it in the family (Leviticus 25:23–34); to redeem a poor relative who has sold himself as a slave to an outsider (vv. 35–55); to seek out the murderer of his kinsman and bring them to justice (Numbers 35:9–34); and to marry a childless widow of a deceased brother to carry on his family line (Deuteronomy 25:5–10). The “guardian-redeemer” is the central focus of the book of Ruth (2:20; 3:9, 12; 4:1, 3, 6, 8, 14). God refers to Himself as the Redeemer of Israel (see Isaiah 41:14; 44:6, 24; 47:4; 54:5; 63:16).

By James Banks
Hard Ground and Tender Mercy

Praise be to the Lord. Ruth 4:14

When James was just six years old, his older brother David died tragically in an ice-skating accident. It was the day before David’s fourteenth birthday. In the years that followed, James tried his best to console his mother, Margaret, who in her deep grief sometimes reminded herself that her elder son would never have to face the challenges of growing up. In James Barrie’s fertile imagination, decades later that same idea would burgeon into inspiration for a much-loved children’s story character who never aged: Peter Pan. Like a flower pushing its way through pavement, good emerged even from the hard ground of unthinkable heartache.

How comforting is the thought that God, in an infinitely more creative way, is able to bring good out of our most difficult circumstances. A beautiful illustration of this occurs in the Old Testament story of Ruth. Naomi lost her two sons, leaving her without means or support. Her widowed daughter-in-law Ruth chose to remain with Naomi to help provide for her and to serve her God (Ruth 1:16). In the end, God’s provision brought them unexpected joy. Ruth remarried and had a child, “and they named him Obed. He was the father of Jesse, the father of David” (4:17). He would also be listed among the ancestors of Jesus (Matthew 1:5).

God’s tender mercy reaches beyond our ability to fathom and meets us in surprising places. Keep looking! Perhaps you’ll see it today.

When have you seen God bring unexpected good out of difficult circumstances in your life? How can you share what He’s done with others?

Loving God, I thank You that one day You’ll wipe every tear from my eyes because You’re greater than every heartache or difficulty I’ll ever face.

My Utmost for His Highest, by Oswald Chambers
Sunday, April 18, 2021
Readiness

God called to him….And he said, "Here I am." —Exodus 3:4

When God speaks, many of us are like people in a fog, and we give no answer. Moses’ reply to God revealed that he knew where he was and that he was ready. Readiness means having a right relationship to God and having the knowledge of where we are. We are so busy telling God where we would like to go. Yet the man or woman who is ready for God and His work is the one who receives the prize when the summons comes. We wait with the idea that some great opportunity or something sensational will be coming our way, and when it does come we are quick to cry out, “Here I am.” Whenever we sense that Jesus Christ is rising up to take authority over some great task, we are there, but we are not ready for some obscure duty.

Readiness for God means that we are prepared to do the smallest thing or the largest thing— it makes no difference. It means we have no choice in what we want to do, but that whatever God’s plans may be, we are there and ready. Whenever any duty presents itself, we hear God’s voice as our Lord heard His Father’s voice, and we are ready for it with the total readiness of our love for Him. Jesus Christ expects to do with us just as His Father did with Him. He can put us wherever He wants, in pleasant duties or in menial ones, because our union with Him is the same as His union with the Father. “…that they may be one just as We are one…” (John 17:22).

Be ready for the sudden surprise visits of God. A ready person never needs to get ready— he is ready. Think of the time we waste trying to get ready once God has called! The burning bush is a symbol of everything that surrounds the person who is ready, and it is on fire with the presence of God Himself.

WISDOM FROM OSWALD CHAMBERS

Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples.  Approved Unto God, 11 L

Bible in a Year: 2 Samuel 3-5; Luke 14:25-35