Leviticus 14 , Bible Reading and Daily Devotionals

Max Lucado Daily: God is!

Look around you! Rather than shocking the globe with an occasional demonstration of deity, God has opted to display his power daily. Proverbially. Pounding waves.  Prism-cast colors. Birth, death, life.  We’re surrounded by miracles. God is throwing testimonies at us like fireworks, each one exploding, “God is!  God is!”

The Psalmist marveled at such holy handiwork. “Where can I go from your Spirit?” he questioned with delight. “Where can I go from your presence? (Psalm 139:7).

We wonder, with so many miraculous testimonies around us, how we could escape God.  But somehow we do. We live in an art gallery of divine creativity, and yet are content to gaze only at the carpet.

The next time you hear a baby laugh, take note as His Majesty whispers ever so gently, “I’m here!”

 From God Came Near/page 84/85

Leviticus 14

 God spoke to Moses: “These are the instructions for the infected person at the time of his cleansing. First, bring him to the priest. The priest will take him outside the camp and make an examination; if the infected person has been healed of the serious skin disease, the priest will order two live, clean birds, some cedar wood, scarlet thread, and hyssop to be brought for the one to be cleansed. The priest will order him to kill one of the birds over fresh water in a clay pot. The priest will then take the live bird with the cedar wood, the scarlet thread, and the hyssop and dip them in the blood of the dead bird over fresh water and then sprinkle the person being cleansed from the serious skin disease seven times and pronounce him clean. Finally, he will release the live bird in the open field. The cleansed person, after washing his clothes, shaving off all his hair, and bathing with water, is clean. Afterwards he may again enter the camp, but he has to live outside his tent for seven days. On the seventh day, he must shave off all his hair—from his head, beard, eyebrows, all of it. He then must wash his clothes and bathe all over with water. He will be clean.

10-18 “The next day, the eighth day, he will bring two lambs without defect and a yearling ewe without defect, along with roughly six quarts of fine flour mixed with oil. The priest who pronounces him clean will place him and the materials for his offerings in the presence of God at the entrance to the Tent of Meeting. The priest will take one of the lambs and present it and the pint of oil as a Compensation-Offering and lift them up as a Wave-Offering before God. He will slaughter the lamb in the place where the Absolution-Offering and the Whole-Burnt-Offering are slaughtered, in the Holy Place, because like the Absolution-Offering, the Compensation-Offering belongs to the priest; it is most holy. The priest will now take some of the blood of the Compensation-Offering and put it on the right earlobe of the man being cleansed, on the thumb of his right hand, and on the big toe of his right foot. Following that he will take some oil and pour it into the palm of his left hand and then with the finger of his right hand sprinkle oil seven times before God. The priest will put some of the remaining oil on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, placing it on top of the blood of the Compensation-Offering. He will put the rest of the oil on the head of the man being cleansed and make atonement for him before God.

19-20 “Finally the priest will sacrifice the Absolution-Offering and make atonement for the one to be cleansed from his uncleanness, slaughter the Whole-Burnt-Offering and offer it with the Grain-Offering on the Altar. He has made atonement for him. He is clean.

21-22 “If he is poor and cannot afford these offerings, he will bring one male lamb as a Compensation-Offering to be offered as a Wave-Offering to make atonement for him, and with it a couple of quarts of fine flour mixed with oil for a Grain-Offering, a pint of oil, and two doves or pigeons which he can afford, one for an Absolution-Offering and the other for a Whole-Burnt-Offering.

23-29 “On the eighth day he will bring them to the priest at the entrance to the Tent of Meeting before the presence of God. The priest will take the lamb for the Compensation-Offering together with the pint of oil and wave them before God as a Wave-Offering. He will slaughter the lamb for the Compensation-Offering, take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. The priest will pour some of the oil into the palm of his left hand, and with his right finger sprinkle some of the oil from his palm seven times before God. He will put some of the oil that is in his palm on the same places he put the blood of the Compensation-Offering, on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. The priest will take what is left of the oil in his palm and put it on the head of the one to be cleansed, making atonement for him before God.

30-31 “At the last, he will sacrifice the doves or pigeons which are within his means, one as an Absolution-Offering and the other as a Whole-Burnt-Offering along with the Grain-Offering. Following this procedure the priest will make atonement for the one to be cleansed before God.”

32 These are the instructions to be followed for anyone who has a serious skin disease and cannot afford the regular offerings for his cleansing.

* * *

33-42 God spoke to Moses and Aaron: “When you enter the land of Canaan, which I’m giving to you as a possession, and I put a serious fungus in a house in the land of your possession, the householder is to go and tell the priest, ‘I have some kind of fungus in my house.’ The priest is to order the house vacated until he can come to examine the fungus, so that nothing in the house is declared unclean. When the priest comes and examines the house, if the fungus on the walls of the house has greenish or rusty swelling that appears to go deeper than the surface of the wall, the priest is to walk out the door and shut the house up for seven days. On the seventh day he is to come back and conduct another examination; if the fungus has spread in the walls of the house, he is to order that the stones affected by the fungus be torn out and thrown in a garbage dump outside the city. He is to make sure the entire inside of the house is scraped and the plaster that is removed be taken away to the garbage dump outside the city. Then he is to replace the stones and replaster the house.

43-47 “If the fungus breaks out again in the house after the stones have been torn out and the house has been scraped and plastered, the priest is to come and conduct an examination; if the fungus has spread, it is a malignant fungus. The house is unclean. The house has to be demolished—its stones, wood, and plaster are to be removed to the garbage dump outside the city. Anyone who enters the house while it is closed up is unclean until evening. Anyone who sleeps or eats in the house must wash his clothes.

48-53 “But if when the priest comes and conducts his examination, he finds that the fungus has not spread after the house has been replastered, the priest is to declare that the house is clean; the fungus is cured. He then is to purify the house by taking two birds, some cedar wood, scarlet thread, and hyssop. He will slaughter one bird over fresh water in a clay pot. Then he will take the cedar wood, the hyssop, the scarlet thread, and the living bird, dip them in the blood of the killed bird and the fresh water and sprinkle the house seven times, cleansing the house with the blood of the bird, the fresh water, the living bird, the cedar wood, the hyssop, and the scarlet thread. Last of all, he will let the living bird loose outside the city in the open field. He has made atonement for the house; the house is clean.

54-57 “These are the procedures to be followed for every kind of serious skin disease or itch, for mildew or fungus on clothing or in a house, and for a swelling or blister or shiny spot in order to determine when it is unclean and when it is clean. These are the procedures regarding infectious skin diseases and mildew and fungus.”

Our Daily Bread reading and devotion   
Sunday, December 05, 2021

Today's Scripture
Psalm 78:1–8
(NIV

 My people, hear my teaching;j

listen to the words of my mouth.

2 I will open my mouth with a parable;k

I will utter hidden things, things from of old—

3 things we have heard and known,

things our ancestors have told us.l

4 We will not hide them from their descendants;m

we will tell the next generationn

the praiseworthy deedso of the Lord,

his power, and the wondersp he has done.

5 He decreed statutesq for Jacobr

and established the law in Israel,

which he commanded our ancestors

to teach their children,

6 so the next generation would know them,

even the children yet to be born,s

and they in turn would tell their children.

7 Then they would put their trust in God

and would not forgett his deeds

but would keep his commands.u

8 They would not be like their ancestorsv—

a stubbornw and rebelliousx generation,

whose hearts were not loyal to God,

whose spirits were not faithful to him.

Insight

The opening verses of Psalm 78 identify it as a wisdom psalm. The psalmist invites hearers to listen to his wise teaching, described as “hidden things” (v. 2). However, they’re nevertheless “heard and known” (v. 3) due to both God’s revelation and the people’s ancestors passing down that revelation to their children.

The psalm as a whole urges its hearers to be faithful in passing on wisdom, recounting Israel’s story (vv. 5–7) as “a parable” (v. 2) applicable to all. Each generation has a responsibility to pass on both the story of God’s revelation and mighty acts of redemption as well as the ways in which their ancestors failed to trust and follow God faithfully (v. 8). Through the lens of Israel’s story, God’s people can grow in wisdom and trust and “in turn . . . tell their children” (v. 6) so that they may also “put their trust in God” (v. 7).  By: Monica La Rose

Illustrating Scripture

We will tell the next generation the praiseworthy deeds of the Lord, his power, and the wonders he has done.
Psalm 78:4

Decorative blue and white ceramic tiles commonly found in Dutch households were originally made in the city of Delft. They often depict familiar scenes of the Netherlands: beautiful landscapes, ubiquitous windmills, and people working and playing.

In the nineteenth century, Charles Dickens wrote in his book A Christmas Carol how these tiles were used to illustrate the Scriptures. He described an old fireplace built by a Dutchman paved with these quaint Delft tiles: “There were Cains and Abels, Pharaohs’ daughters, Queens of Sheba, . . . [and] Apostles putting off to sea.” Many households used these tiles as a teaching tool as the family gathered around the warmth of a fire and shared the stories of the Bible. They learned about God’s character—His justice, compassion, and mercy.

The truths of the Bible continue to be relevant today. Psalm 78 encourages us to teach the “hidden lessons from our past—stories we’ve heard and known, stories our ancestors handed down to us” (vv. 2–3 nlt). It goes on to instruct us to “tell the next generation the praiseworthy deeds of the Lord, his power, and the wonders he has done” and “they in turn [can] tell their children” (vv. 4, 6).

With God’s help, we can find creative and effective ways to illustrate the truths of Scripture to each generation as we strive to give God the full honor and praise He deserves. By:  Cindy Hess Kasper

Reflect & Pray

What ways have you found effective in illustrating the truths of the Bible to someone who’s new to Scripture? Who needs to know about the “praiseworthy deeds of the Lord”?

Loving God, show me ways to illustrate what I’ve learned from Scripture so others may know of Your wonders.

Learn more about the central meaning of the Bible.

My Utmost for His Highest, by Oswald Chambers
Sunday, December 05, 2021
 
“The Temple of the Holy Spirit”

…only in regard to the throne will I be greater than you. —Genesis 41:40

I am accountable to God for the way I control my body under His authority. Paul said he did not “set aside the grace of God”— make it ineffective (Galatians 2:21). The grace of God is absolute and limitless, and the work of salvation through Jesus is complete and finished forever. I am not being saved— I am saved. Salvation is as eternal as God’s throne, but I must put to work or use what God has placed within me. To “work out [my] own salvation” (Philippians 2:12) means that I am responsible for using what He has given me. It also means that I must exhibit in my own body the life of the Lord Jesus, not mysteriously or secretly, but openly and boldly. “I discipline my body and bring it into subjection . . .” (1 Corinthians 9:27). Every Christian can have his body under absolute control for God. God has given us the responsibility to rule over all “the temple of the Holy Spirit,” including our thoughts and desires (1 Corinthians 6:19). We are responsible for these, and we must never give way to improper ones. But most of us are much more severe in our judgment of others than we are in judging ourselves. We make excuses for things in ourselves, while we condemn things in the lives of others simply because we are not naturally inclined to do them.

Paul said, “I beseech you…that you present your bodies a living sacrifice…” (Romans 12:1). What I must decide is whether or not I will agree with my Lord and Master that my body will indeed be His temple. Once I agree, all the rules, regulations, and requirements of the law concerning the body are summed up for me in this revealed truth-my body is “the temple of the Holy Spirit.”

Wisdom From Oswald Chambers

The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13).  Baffled to Fight Better, 56 R

Bible in a Year: Daniel 1-2; 1 John 4
 

Mark 7:14-37, Bible Reading and Daily Devotionals

Max Lucado Daily: Jesus-Born Crucified

Jesus' death was not the result of a panicking, cosmological engineer. The cross wasn't a tragic surprise. The death of the Son of God was anything but an unexpected peril!
Jesus' death was part of a plan.  A calculated choice.The cross was written into the script. It was no accident. Jesus was born crucified. Whenever he became conscious of who he was, he also became conscious of what he had to do. It explains the resoluteness in his words:  "The reason my Father loves me is that I lay down my life, only to take it up again.  No one takes it from me, but I lay it down of my own accord." (John 10:18).
So call it what you wish.  An act of grace. A plan of redemption.  A martyr's sacrifice. But whatever you call it, don't call it an accident. It was anything but that!
From God Came Near

Mark 7:14-37

Jesus called the crowd together again and said, “Listen now, all of you—take this to heart. It’s not what you swallow that pollutes your life; it’s what you vomit—that’s the real pollution.”

17 When he was back home after being with the crowd, his disciples said, “We don’t get it. Put it in plain language.”

18-19 Jesus said, “Are you being willfully stupid? Don’t you see that what you swallow can’t contaminate you? It doesn’t enter your heart but your stomach, works its way through the intestines, and is finally flushed.” (That took care of dietary quibbling; Jesus was saying that all foods are fit to eat.)

20-23 He went on: “It’s what comes out of a person that pollutes: obscenities, lusts, thefts, murders, adulteries, greed, depravity, deceptive dealings, carousing, mean looks, slander, arrogance, foolishness—all these are vomit from the heart. There is the source of your pollution.”

* * *

24-26 From there Jesus set out for the vicinity of Tyre. He entered a house there where he didn’t think he would be found, but he couldn’t escape notice. He was barely inside when a woman who had a disturbed daughter heard where he was. She came and knelt at his feet, begging for help. The woman was Greek, Syro-Phoenician by birth. She asked him to cure her daughter.

27 He said, “Stand in line and take your turn. The children get fed first. If there’s any left over, the dogs get it.”

28 She said, “Of course, Master. But don’t dogs under the table get scraps dropped by the children?”

29-30 Jesus was impressed. “You’re right! On your way! Your daughter is no longer disturbed. The demonic affliction is gone.” She went home and found her daughter relaxed on the bed, the torment gone for good.

31-35 Then he left the region of Tyre, went through Sidon back to Galilee Lake and over to the district of the Ten Towns. Some people brought a man who could neither hear nor speak and asked Jesus to lay a healing hand on him. He took the man off by himself, put his fingers in the man’s ears and some spit on the man’s tongue. Then Jesus looked up in prayer, groaned mightily, and commanded, “Ephphatha!—Open up!” And it happened. The man’s hearing was clear and his speech plain—just like that.

36-37 Jesus urged them to keep it quiet, but they talked it up all the more, beside themselves with excitement. “He’s done it all and done it well. He gives hearing to the deaf, speech to the speechless.”

Our Daily Bread reading and devotion   
Saturday, December 04, 2021

Today's Scripture
2 Kings 20:1–19
(NIV)

Hezekiah’s Illness

 In those days Hezekiah became ill and was at the point of death. The prophet Isaiah son of Amoz went to him and said, “This is what the Lord says: Put your house in order, because you are going to die; you will not recover.”

2 Hezekiah turned his face to the wall and prayed to the Lord, 3 “Remember,d Lord, how I have walkede before you faithfullyf and with wholehearted devotion and have done what is good in your eyes.” And Hezekiah wept bitterly.

4 Before Isaiah had left the middle court, the word of the Lord came to him: 5 “Go back and tell Hezekiah, the ruler of my people, ‘This is what the Lord, the God of your father David, says: I have heardg your prayer and seen your tears;h I will heal you. On the third day from now you will go up to the temple of the Lord. 6 I will add fifteen years to your life. And I will deliver you and this city from the hand of the king of Assyria. I will defendi this city for my sake and for the sake of my servant David.’ ”

7 Then Isaiah said, “Prepare a poultice of figs.” They did so and applied it to the boil,j and he recovered.

8 Hezekiah had asked Isaiah, “What will be the sign that the Lord will heal me and that I will go up to the temple of the Lord on the third day from now?”

9 Isaiah answered, “This is the Lord’s signk to you that the Lord will do what he has promised: Shall the shadow go forward ten steps, or shall it go back ten steps?”

10 “It is a simplel matter for the shadow to go forward ten steps,” said Hezekiah. “Rather, have it go back ten steps.”

11 Then the prophet Isaiah called on the Lord, and the Lord made the shadow go backm the ten steps it had gone down on the stairway of Ahaz.

Envoys From Babylon

At that time Marduk-Baladan son of Baladan king of Babylon sent Hezekiah letters and a gift, because he had heard of Hezekiah’s illness. 13 Hezekiah received the envoys and showed them all that was in his storehouses—the silver, the gold, the spices and the fine olive oil—his armory and everything found among his treasures. There was nothing in his palace or in all his kingdom that Hezekiah did not show them.

14 Then Isaiah the prophet went to King Hezekiah and asked, “What did those men say, and where did they come from?”

“From a distant land,” Hezekiah replied. “They came from Babylon.”

15 The prophet asked, “What did they see in your palace?”

“They saw everything in my palace,” Hezekiah said. “There is nothing among my treasures that I did not show them.”

16 Then Isaiah said to Hezekiah, “Hear the word of the Lord: 17 The time will surely come when everything in your palace, and all that your predecessors have stored up until this day, will be carried off to Babylon.n Nothing will be left, says the Lord. 18 And some of your descendants,o your own flesh and blood who will be born to you, will be taken away, and they will become eunuchs in the palace of the king of Babylon.”p

19 “The word of the Lord you have spoken is good,” Hezekiah replied. For he thought, “Will there not be peace and security in my lifetime?”

Insight

King Hezekiah ruled the Southern Kingdom of Judah from about 727–698 bc. One of the few “good” kings of the south, Hezekiah drove idolatry from the land and destroyed the “high places” where false idols were being worshiped. Second Kings 18:3–6 bears witness to Hezekiah’s spiritual character, asserting that “he did what was right in the eyes of the Lord, just as his father David had done” (v. 3) and that “he “trusted in the Lord, the God of Israel. There was no one like him among all the kings of Judah, either before him or after him” (v. 5).

By: Bill Crowder

Generation Now

Hezekiah turned his face to the wall and prayed to the Lord.
2 Kings 20:2

“Never trust anyone over thirty,” said young environmentalist Jack Weinberg in 1964. His comment stereotyped an entire generation—something Weinberg later regretted. Looking back, he said, “Something I said off the top of my head . . . became completely distorted and misunderstood.”

Have you heard disparaging comments aimed at millennials? Or vice versa? Ill thoughts directed from one generation toward another can cut both ways. Surely there’s a better way.

Although he was an excellent king, Hezekiah showed a lack of concern for another generation. When, as a young man, Hezekiah was struck with a terminal illness (2 Kings 20:1), he cried out to God for his life (vv. 2–3). God gave him fifteen more years (v. 6).

But when Hezekiah received the terrible news that his children would one day be taken captive, the royal tears were conspicuously absent (vv. 16–18). He thought, “Will there not be peace and security in my lifetime?” (v. 19). It may have been that Hezekiah didn’t apply the passion he had for his own well-being to the next generation.

God calls us to a love that dares to cross the lines dividing us. The older generation needs the fresh idealism and creativity of the younger, who in turn can benefit from the wisdom and experience of their predecessors. This is no time for snarky memes and slogans but for thoughtful exchange of ideas. We’re in this together. By:  Tim Gustafson

Reflect & Pray

In what ways do you think you may have ignored or disrespected others from a different age group? How might you use the gifts God has given you to serve them?

Forgive me, Father, for not appreciating others in a stage of life different from mine.

My Utmost for His Highest, by Oswald Chambers
Saturday, December 04, 2021

To him who overcomes… —Revelation 2:7

Life without war is impossible in the natural or the supernatural realm. It is a fact that there is a continuing struggle in the physical, mental, moral, and spiritual areas of life.

Health is the balance between the physical parts of my body and all the things and forces surrounding me. To maintain good health I must have sufficient internal strength to fight off the things that are external. Everything outside my physical life is designed to cause my death. The very elements that sustain me while I am alive work to decay and disintegrate my body once it is dead. If I have enough inner strength to fight, I help to produce the balance needed for health. The same is true of the mental life. If I want to maintain a strong and active mental life, I have to fight. This struggle produces the mental balance called thought.

Morally it is the same. Anything that does not strengthen me morally is the enemy of virtue within me. Whether I overcome, thereby producing virtue, depends on the level of moral excellence in my life. But we must fight to be moral. Morality does not happen by accident; moral virtue is acquired.

And spiritually it is also the same. Jesus said, “In the world you will have tribulation…” (John 16:33). This means that anything which is not spiritual leads to my downfall. Jesus went on to say, “…but be of good cheer, I have overcome the world.” I must learn to fight against and overcome the things that come against me, and in that way produce the balance of holiness. Then it becomes a delight to meet opposition.

Holiness is the balance between my nature and the law of God as expressed in Jesus Christ.

Wisdom From Oswald Chambers

It is impossible to read too much, but always keep before you why you read. Remember that “the need to receive, recognize, and rely on the Holy Spirit” is before all else. Approved Unto God, 11 L

Bible in a Year: Ezekiel 47-48; 1 John 3

Leviticus 13 , Bible Reading and Daily Devotionals

Max Lucado Daily: Gifts for Those We Love - December 3, 2021

Oh, the things we do to give gifts to those we love. But we would do it all again. The fact is, we do it all again. Every Christmas, every birthday, and every so often we find ourselves in foreign territory. Grownups are in toy stores, wives are in the hunting department, husbands are in the purse department. And we do the most unusual things. We assemble bicycles at midnight. We hide the new tires with mag wheels under the stairs. One fellow I heard about rented a movie theater so he and his wife could see their wedding pictures on their anniversary.

And we’d do it all again. Having pressed the grapes of service, we drink life’s sweetest wine—the wine of giving. We are at our best when we are giving. In fact, we are most like God when we are giving.

Leviticus 13

Infections

God spoke to Moses and Aaron: “When someone has a swelling or a blister or a shiny spot on the skin that might signal a serious skin disease on the body, bring him to Aaron the priest or to one of his priest sons. The priest will examine the sore on the skin. If the hair in the sore has turned white and the sore appears more than skin deep, it is a serious skin disease and infectious. After the priest has examined it, he will pronounce the person unclean.

4-8 “If the shiny spot on the skin is white but appears to be only on the surface and the hair has not turned white, the priest will quarantine the person for seven days. On the seventh day the priest will examine it again; if, in his judgment, the sore is the same and has not spread, the priest will keep him in quarantine for another seven days. On the seventh day the priest will examine him a second time; if the sore has faded and hasn’t spread, the priest will declare him clean—it is a harmless rash. The person can go home and wash his clothes; he is clean. But if the sore spreads after he has shown himself to the priest and been declared clean, he must come back again to the priest who will conduct another examination. If the sore has spread, the priest will pronounce him unclean—it is a serious skin disease and infectious.

9-17 “Whenever someone has a serious and infectious skin disease, you must bring him to the priest. The priest will examine him; if there is a white swelling in the skin, the hair is turning white, and there is an open sore in the swelling, it is a chronic skin disease. The priest will pronounce him unclean. But he doesn’t need to quarantine him because he’s already given his diagnosis of unclean. If a serious disease breaks out that covers all the skin from head to foot, wherever the priest looks, the priest will make a thorough examination; if the disease covers his entire body, he will pronounce the person with the sore clean—since it has turned all white, he is clean. But if they are open, running sores, he is unclean. The priest will examine the open sores and pronounce him unclean. The open sores are unclean; they are evidence of a serious skin disease. But if the open sores dry up and turn white, he is to come back to the priest who will reexamine him; if the sores have turned white, the priest will pronounce the person with the sores clean. He is clean.

18-23 “When a person has a boil and it heals and in place of the boil there is white swelling or a reddish-white shiny spot, the person must present himself to the priest for an examination. If it looks like it has penetrated the skin and the hair in it has turned white, the priest will pronounce him unclean. It is a serious skin disease that has broken out in the boil. But if the examination shows that there is no white hair in it and it is only skin deep and has faded, the priest will put him in quarantine for seven days. If it then spreads over the skin, the priest will diagnose him as unclean. It is infectious. But if the shiny spot has not changed and hasn’t spread, it’s only a scar from the boil. The priest will pronounce him clean.

24-28 “When a person has a burn on his skin and the raw flesh turns into a reddish-white or white shiny spot, the priest is to examine it. If the hair has turned white in the shiny spot and it looks like it’s more than skin deep, a serious skin disease has erupted in the area of the burn. The priest will pronounce him unclean; it is a serious skin disease and infectious. But if on examination there is no white hair in the shiny spot and it doesn’t look to be more than skin deep but has faded, the priest will put him in quarantine for seven days. On the seventh day the priest will reexamine him. If by then it has spread over the skin, the priest will diagnose him as unclean; it is a serious skin disease and infectious. If by that time the shiny spot has stayed the same and has not spread but has faded, it is only a swelling from the burn. The priest will pronounce him clean; it’s only a scar from the burn.

29-37 “If a man or woman develops a sore on the head or chin, the priest will offer a diagnosis. If it looks as if it is under the skin and the hair in it is yellow and thin, he will pronounce the person ritually unclean. It is an itch, an infectious skin disease. But if when he examines the itch, he finds it is only skin deep and there is no black hair in it, he will put the person in quarantine for seven days. On the seventh day he will reexamine the sore; if the itch has not spread, there is no yellow hair in it, and it looks as if the itch is only skin deep, the person must shave, except for the itch; the priest will send him back to quarantine for another seven days. If the itch has not spread, and looks to be only skin deep, the priest will pronounce him clean. The person can go home and wash his clothes; he is clean. But if the itch spreads after being pronounced clean, the priest must reexamine it; if the itch has spread in the skin, he doesn’t have to look any farther, for yellow hair, for instance; he is unclean. But if he sees that the itch is unchanged and black hair has begun to grow in it, the itch is healed. The person is clean and the priest will pronounce him clean.

38-39 “When a man or woman gets shiny or white shiny spots on the skin, the priest is to make an examination; if the shiny spots are dull white, it is only a rash that has broken out: The person is clean.

40-44 “When a man loses his hair and goes bald, he is clean. If he loses his hair from his forehead, he is bald and he is clean. But if he has a reddish-white sore on scalp or forehead, it means a serious skin disease is breaking out. The priest is to examine it; if the swollen sore on his scalp or forehead is reddish-white like the appearance of the sore of a serious skin disease, he has a serious skin disease and is unclean. The priest has to pronounce him unclean because of the sore on his head.

45-46 “Any person with a serious skin disease must wear torn clothes, leave his hair loose and unbrushed, cover his upper lip, and cry out, ‘Unclean! Unclean!’ As long as anyone has the sores, that one continues to be ritually unclean. That person must live alone; he or she must live outside the camp.

* * *

Our Daily Bread reading and devotion    
Friday, December 03, 2021

Today's Scripture
1 John 2:28–3:10
(NIV)

God’s Children and Sin

28 And now, dear children,g continue in him, so that when he appearsh we may be confidenti and unashamed before him at his coming.j

29 If you know that he is righteous,k you know that everyone who does what is right has been born of him.l

3 See what great lovem the Father has lavished on us, that we should be called children of God!n And that is what we are! The reason the world does not know us is that it did not know him.o 2 Dear friends,p now we are children of God,q and what we will be has not yet been made known. But we know that when Christ appears,a r we shall be like him,s for we shall see him as he is.t 3 All who have this hope in him purify themselves,u just as he is pure.v

4 Everyone who sins breaks the law; in fact, sin is lawlessness.w 5 But you know that he appeared so that he might take away our sins.x And in him is no sin.y 6 No one who lives in him keeps on sinning.z No one who continues to sin has either seen hima or known him.b

7 Dear children,c do not let anyone lead you astray.d The one who does what is right is righteous, just as he is righteous.e 8 The one who does what is sinful is of the devil,f because the devil has been sinning from the beginning. The reason the Son of Godg appeared was to destroy the devil’s work.h 9 No one who is born of Godi will continue to sin,j because God’s seedk remains in them; they cannot go on sinning, because they have been born of God. 10 This is how we know who the children of Godl are and who the children of the devilm are: Anyone who does not do what is right is not God’s child, nor is anyone who does not loven their brother and sister.

Insight

First John 2:28–3:10 contains two intertwined themes: being children of God and acting like His children. In 2:29, John writes that “everyone who does what is right has been born of [God].” In 3:10, the idea is framed in the negative: anyone “[not doing] what is right is not God’s child.” In between these two verses, John builds on the idea of our actions corresponding to our identity in Christ. Jesus proclaimed the same truth when He said that a tree is known by its fruit (Luke 6:43–45).

True Identity
See what great love the Father has lavished on us, that we should be called children of God!
1 John 3:1

As my friend reviewed the pictures I took of her, she pointed out the physical characteristics she saw as imperfections. I asked her to look closer. “I see a beautiful and beloved daughter of the Almighty King of Kings,” I said. “I see a compassionate lover of God and others, whose genuine kindness, generosity, and faithfulness have made a difference in so many lives.” When I noticed the tears brimming her eyes, I said, “I think you need a tiara!” Later that afternoon, we picked out the perfect crown for my friend so she would never forget her true identity.

When we come to know Jesus personally, He crowns us with love and calls us His children (1 John 3:1). He gives us the power to persevere in faith so that “we may be confident and unashamed before him at his coming” (2:28). Though He accepts us as we are, His love purifies us and transforms us into His likeness (3:2–3). He helps us recognize our need for Him and repent as we rejoice in the power to turn away from sin (vv. 7–9). We can live in faithful obedience and love (v. 10), with His truth hidden in our hearts and His Spirit present in our lives.

My friend didn’t really need a tiara or any other trinket that day. But we both needed the reminder of our worth as God’s beloved children. By:  Xochitl Dixon

Reflect & Pray

What personal faults and past failings have you allowed to determine your identity? How can knowing you’re loved, chosen, and crowned as God’s child help you live in righteousness and love?

Loving God, thank You for reminding me that who I am is based on whose I am—Yours, simply Yours.

Learn more about your own identity.

My Utmost for His Highest, by Oswald Chambers
Friday, December 03, 2021
“Not by Might nor by Power”

My speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power… —1 Corinthians 2:4

If in preaching the gospel you substitute your knowledge of the way of salvation for confidence in the power of the gospel, you hinder people from getting to reality. Take care to see while you proclaim your knowledge of the way of salvation, that you yourself are rooted and grounded by faith in God. Never rely on the clearness of your presentation, but as you give your explanation make sure that you are relying on the Holy Spirit. Rely on the certainty of God’s redemptive power, and He will create His own life in people.

Once you are rooted in reality, nothing can shake you. If your faith is in experiences, anything that happens is likely to upset that faith. But nothing can ever change God or the reality of redemption. Base your faith on that, and you are as eternally secure as God Himself. Once you have a personal relationship with Jesus Christ, you will never be moved again. That is the meaning of sanctification. God disapproves of our human efforts to cling to the concept that sanctification is merely an experience, while forgetting that even our sanctification must also be sanctified (see John 17:19). I must deliberately give my sanctified life to God for His service, so that He can use me as His hands and His feet.

Wisdom From Oswald Chambers

Civilization is based on principles which imply that the passing moment is permanent. The only permanent thing is God, and if I put anything else as permanent, I become atheistic. I must build only on God (John 14:6). The Highest Good—Thy Great Redemption, 565 L

Bible in a Year: Ezekiel 45-46; 1 John 2

A Word with You, by Ron Hutchcraft
Friday, December 03, 2021
The Sweet and Sour Strategy - #9105

When you visit Amish country in Pennsylvania, you pass these buffet restaurants that advertise fare with "seven sweets and seven sours." I'm glad it's not all one or the other. I mean, the mix is good, as it... In fact it's one of my favorite salad dressings - sweet and sour dressing - another specialty in Amish country. Once again, I like that dressing because it's both. I don't want to think about a salad with just vinegar all over my lettuce and tomatoes. Right? But then, a salad with just lots of sugar spread all over it? That doesn't do much for me either. But sweet and sour together, now that's an appealing combination!

I'm Ron Hutchcraft and I want to have A Word With You today about "The Sweet and Sour Strategy."

When it comes to eating, sweet and sour can be great together. When it comes to the business of leading and shaping peoples' lives, it's that combination that can lead to some very positive results. It takes some sweet and it takes some sour to change people.

There is, in fact, sort of a sweet and sour strategy for shaping people in our word for today from the Word of God. And there's definitely some of each in this guidance from 2 Timothy 4:2. It says, "Correct, rebuke" - I guess those could be described as "sours," especially from the perspective of the person being corrected or being rebuked. Then it goes on to say, "and encourage (oh, there's the sweet!) with great patience and careful instruction."

God has placed a lot of us in a position where we're a leader in someone's life. You're a parent, a grandparent, an aunt or uncle, you're a supervisor, or a friend, maybe a counselor or spiritual leader. Well, we have a responsibility before God to not leave people where we found them, but to challenge them and inspire them and equip them to become more of what God made them to be.

In this passage, He's given us three main tools in our people-leading, people-changing tool kit. First, you have to correct. The original Greek word here is about bringing things to light; showing people things that they may not be able to see without someone showing them. We all have blind spots. As a parent, a leader, you have a God-given responsibility to show someone that they're swerving or drifting off the road, not just to let them go because you're afraid of confrontation.

Your second life-changing tool is to rebuke. This is more of a hammer actually that seriously warns people of the consequences of their wrong choices. Rebuking doesn't beat around the bush. I mean, it spells it all out plainly and strongly. It may feel like a "sour" to the person, but it's every bit as loving as a hug - maybe more so. You love them enough to take the risk of telling them the truth.

But you have to mix correcting and rebuking with the "sweet" of encouraging - telling them the great things you see in them, leading with positive things before you present the negative, assuring them of your support and your unconditional love and your belief in them. And you do all this, it says, with "careful instruction." In other words, you explain things to them, you give reasons, you train them in how to do the right thing; you give a "how" with the "should." And you do it with, it says, great patience, bearing with them, giving them chances to change, and being willing to wait a while for the seed that you planted to grow.

So which part of this is going to mean growing and changing for you? Maybe you're naturally good at dropping the truth-bomb - the part that feels sour to the recipient. Or maybe you're good at the encouraging part - the sweet part. But one without the other is only half the story, and it leaves people either confronted but destroyed, or comforted but unchanged.

Maybe you need the Lord to help you add some sweet to your sour...or some of the tough side to your sweet, because He is both. He can make you both, so you can help the people you know become more than they have ever been before.

Mark 7:1-13, Bible Reading and Daily Devotionals

Max Lucado Daily: Christmas Can Be Messy - December 2, 2021

In the mystery of Christmas, we find its majesty. The mystery of how God became flesh, why he chose to come, and how much he must love his people. Christmas is best pondered, not with logic, but imagination.

The first Christmas was messy. Messy with crowded inns, traveling families, and barnyard animals sniffing at baby Jesus. Messy with questions. How did Mary become pregnant? What is Joseph supposed to tell his friends? Why is Herod hell-bent on killing babies? The first Christmas was messy. No midwife for Mary, no bed for Jesus, no explanation to give the scruffy shepherds.

Is this one messy for you? Too many relatives? Divorce? Pink slip? Christmas can be messy. But just as with Bethlehem, good came out of the mess. May good come out of yours.

Mark 7:1-13

The Source of Your Pollution

The Pharisees, along with some religion scholars who had come from Jerusalem, gathered around him. They noticed that some of his disciples weren’t being careful with ritual washings before meals. The Pharisees—Jews in general, in fact—would never eat a meal without going through the motions of a ritual hand-washing, with an especially vigorous scrubbing if they had just come from the market (to say nothing of the scourings they’d give jugs and pots and pans).

5 The Pharisees and religion scholars asked, “Why do your disciples brush off the rules, showing up at meals without washing their hands?”

6-8 Jesus answered, “Isaiah was right about frauds like you, hit the bull’s-eye in fact:

These people make a big show of saying the right thing,
    but their heart isn’t in it.
They act like they are worshiping me,
    but they don’t mean it.
They just use me as a cover
    for teaching whatever suits their fancy,
Ditching God’s command
    and taking up the latest fads.”

9-13 He went on, “Well, good for you. You get rid of God’s command so you won’t be inconvenienced in following the religious fashions! Moses said, ‘Respect your father and mother,’ and, ‘Anyone denouncing father or mother should be killed.’ But you weasel out of that by saying that it’s perfectly acceptable to say to father or mother, ‘Gift! What I owed you I’ve given as a gift to God,’ thus relieving yourselves of obligation to father or mother. You scratch out God’s Word and scrawl a whim in its place. You do a lot of things like this.”

Our Daily Bread reading and devotion    
Thursday, December 02, 2021

Today's Scripture
Psalm 133
(NIV)

A song of ascents. Of David.

1 How good and pleasant it is

when God’s people live togetherf in unity!g

2 It is like precious oil poured on the head,h

running down on the beard,

running down on Aaron’s beard,

down on the collar of his robe.

3 It is as if the dewi of Hermonj

were falling on Mount Zion.k

For there the Lord bestows his blessing,l

even life forevermore.

Insight

David’s reign as king saw more than its share of conflict, yet the theme of Psalm 133, which is attributed to him, is unity. James Montgomery Boice proposes that perhaps David’s coronation provided the inspiration for the psalm. The nation had been divided under Saul’s leadership, and David’s ascension to the throne likely infused the people with anticipation. A coronation marks a fresh beginning, one filled with hope for unity under the new king.

This psalm of ascents makes two geographical references, both to mountains. Mount Hermon, at 9,232 feet (2,814 m.) was the highest point on the eastern coast of the Mediterranean Sea. It was far north of Mount Zion in Jerusalem (elev. 2,510 ft., 765 m.). The imagery of dew from snow-capped Hermon would resonate well with pilgrims walking the dusty road to Jerusalem to celebrate the three annual festivals—Passover, Pentecost (Festival of Weeks), and the Festival of Tabernacles. By: Tim Gustafson

Celebrating Diversity

How good and pleasant it is when God’s people live together in unity!
Psalm 133:1

At the 2019 graduation ceremony at a local high school, 608 students prepared to receive their diplomas. The principal began by asking students to stand when he read the name of the country where they were born: Afghanistan, Bolivia, Bosnia . . . . The principal kept going until he’d named sixty countries and every student was standing and cheering together. Sixty countries; one high school.

The beauty of unity amid diversity was a powerful image that celebrated something near to God’s heart—people living together in unity.

We read an encouragement for unity among God’s people in Psalm 133, a psalm of ascent—a song sung as people entered Jerusalem for annual celebrations. The psalm reminded the people of the benefits of living harmoniously (v. 1) despite differences that could cause division. In vivid imagery, unity is described as refreshing dew (v. 3) and oil—used to anoint priests (Exodus 29:7)—“running down” the head, beard, and clothing of a priest (v. 2). Together, these images point to the reality that in unity God’s blessings flow so lavishly they can’t be contained.

For believers in Jesus, despite differences such as ethnicity, nationality, or age, there’s a deeper unity in the Spirit (Ephesians 4:3). When we stand together and celebrate that common bond as Jesus leads us, we can embrace our God-given differences and celebrate the source of true unity. By:  Lisa M. Samra

Reflect & Pray

When have you experienced the goodness of unity in Christ? How has it brought blessing?

Heavenly Father, help me do my part to live in unity with all of God’s people.

Learn more about loving those who are different from you.

My Utmost for His Highest, by Oswald Chambers
Thursday, December 02, 2021

Christian Perfection

Not that I have already attained, or am already perfect… —Philippians 3:12

It is a trap to presume that God wants to make us perfect specimens of what He can do— God’s purpose is to make us one with Himself. The emphasis of holiness movements tends to be that God is producing specimens of holiness to put in His museum. If you accept this concept of personal holiness, your life’s determined purpose will not be for God, but for what you call the evidence of God in your life. How can we say, “It could never be God’s will for me to be sick”? If it was God’s will to bruise His own Son (Isaiah 53:10), why shouldn’t He bruise you? What shines forth and reveals God in your life is not your relative consistency to an idea of what a saint should be, but your genuine, living relationship with Jesus Christ, and your unrestrained devotion to Him whether you are well or sick.

Christian perfection is not, and never can be, human perfection. Christian perfection is the perfection of a relationship with God that shows itself to be true even amid the seemingly unimportant aspects of human life. When you obey the call of Jesus Christ, the first thing that hits you is the pointlessness of the things you have to do. The next thought that strikes you is that other people seem to be living perfectly consistent lives. Such lives may leave you with the idea that God is unnecessary— that through your own human effort and devotion you can attain God’s standard for your life. In a fallen world this can never be done. I am called to live in such a perfect relationship with God that my life produces a yearning for God in the lives of others, not admiration for myself. Thoughts about myself hinder my usefulness to God. God’s purpose is not to perfect me to make me a trophy in His showcase; He is getting me to the place where He can use me. Let Him do what He wants.

Wisdom From Oswald Chambers

Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”?  Disciples Indeed, 389 L

Bible in a Year: Ezekiel 42-44; 1 John 1

A Word with You, by Ron Hutchcraft
Thursday, December 02, 2021

If the flight attendant were ever to become incapacitated on a flight, well, I could give those safety instructions I think. I'd be able to step right up and take over! I know the routine by heart, I've heard it so many times over the years.

Of course those flight instructions are more interesting because they supply video now. I like the part where the little yellow oxygen mask drops down and they show you what to do if the cabin pressure suddenly goes down. I've noticed in the dramatization that the people are wonderfully calm. Have you ever noticed that? No one is screaming, no one's yelling, "We're going to crash!"

But no problem; they're calm as they quietly put on their masks. But that's good. And the video shows a mother putting the mask on herself first, and then reaching over and giving it to her little girl and affixing it to her mouth. Well, the instructions go like this, "If the cabin pressure drops, put the oxygen on your face first, and then even though you might want to take care of your child first, take care of yourself so you're strong enough to help them." To give a child breath, you first have to take a breath of your own.

I'm Ron Hutchcraft and I want to have A Word With You today about "First, Breathe It Yourself."

I hear from a lot of parents something like this, "My son or daughter is having a serious problem, Ron. Could you help my child?" In essence they're saying, "Could you help me get the mask on them? They need some oxygen; they need some help, and I need to get that mask on them." You know, many times the child's weakness or problem turns out to be a mirror of the parents' weakness or problem.

Our word for today from the Word of God talks about family sins that are these ugly hand-me-downs that grandfathers have, then the father learns to have it, and then his son learns to act that way. Hey, but there's hope! Listen, 1 Peter 1:18, "You were redeemed from the empty way of life handed down to you by your forefathers with the precious blood of Christ."

Empty ways of life have been passed from generation to generation. Every family has them, and those family sins continue from generation to generation. Maybe you see a harsh, critical tongue or spirit developing in them, and you hate it because you look in the mirror and you say, "That's kind of like me." Maybe they've got an addictive personality or they've got a tendency to cheat on the truth, and it's the problem that frustrates you in yourself. And now it's mirroring in them.

The good news in this verse is the words, "You were redeemed." You can break that cycle; it doesn't have to be that way it's always been. But you've got to take the oxygen for yourself first. You've got to be redeemed from that empty way of life. You can't help your child with that problem until you have breathed the oxygen.

You need to turn to Jesus Christ; to turn Him loose on that besetting sin - that family sin. Begin to win some daily victories. And if you lose one day, just let it be one day. Make a daily rebound. And try acknowledging your struggle with that weakness to your family; ask for their prayers; let them know you know you shouldn't be this way. Ask for their help. And then you can say, "You know, I think you may be struggling and having a hard time breathing in the same area I am, and it's probably because you learned it from me. Here, breathe what I'm breathing - the redeeming power of Jesus Christ."

Have you ever unleashed that power in your life? Jesus has the power to break the hold of every sin you've ever struggled with. Because He took it to His cross, and He broke its power there. And when He died on the cross, He paid the penalty for your sin, He broke the power of that sin, He can forgive that sin. And those who've experienced what the blood of Christ was shed to do, know what it is to experience this truth from Jesus: "If the Son shall make you free, you shall be free indeed." That's the Son of God.

And then, you can pass that freedom on to your son or daughter. Just tell Him today, "Jesus, from today on, I'm yours." Check out our website. There's a lot of help there in making sure you've begun your relationship with Jesus. It's ANewStory.com.

The biggest single answer for your child's weakness is to let Christ transform that weakness in you. He has redeeming grace for your son, for your daughter. But first, breathe it yourself.

Leviticus 12, Bible Reading and Daily Devotionals

Max Lucado Daily: Looking for God - December 1, 2021

With the passing of years, Henry’s life had changed. His children were grown. The neighborhood was different. He was unhappy. He asked his minister if he was unhappy for some sin he’d committed. “Yes,” the wise pastor replied. “The sin of ignorance. One of your neighbors is the Messiah in disguise, and you have not seen him.”

With time, Henry saw things in people he’d never seen. When others spoke he listened. After all, he might be listening to the Messiah. The bounce returned to his step. His eyes took on a friendly sparkle. He said, “All I know is that things changed when I started looking for God.”

Now, that’s curious. The old man saw Jesus because he didn’t know what he looked like. The people in Jesus’ day missed him because they thought they did. How are things looking in your neighborhood?

Leviticus 12

Childbirth

God spoke to Moses: “Tell the People of Israel, A woman who conceives and gives birth to a boy is ritually unclean for seven days, the same as during her menstruation. On the eighth day circumcise the boy. The mother must stay home another thirty-three days for purification from her bleeding. She may not touch anything holy or enter the Sanctuary until the days of her purification are complete. If she gives birth to a girl, she is unclean for fourteen days, the same as during her menstruation. She must stay home for sixty-six days for purification from her bleeding.

6-7 “When the days for her purification for either a boy or a girl are complete, she will bring a yearling lamb for a Whole-Burnt-Offering and a pigeon or dove for an Absolution-Offering to the priest at the entrance of the Tent of Meeting. He will offer it to God and make atonement for her. She is then clean from her flow of blood.

“These are the instructions for a woman who gives birth to either a boy or a girl.

8 “If she can’t afford a lamb, she can bring two doves or two pigeons, one for the Whole-Burnt-Offering and one for the Absolution-Offering. The priest will make atonement for her and she will be clean.”

Our Daily Bread reading and devotion   
Wednesday, December 01, 2021

Today's Scripture
Hebrews 10:19–25
(NIV)

A Call to Persevere in Faith

19 Therefore, brothers and sisters, since we have confidencep to enter the Most Holy Placeq by the blood of Jesus, 20 by a new and living wayr opened for us through the curtain,s that is, his body, 21 and since we have a great priestt over the house of God,u 22 let us draw near to Godv with a sincere heart and with the full assurance that faith brings,w having our hearts sprinkled to cleanse us from a guilty consciencex and having our bodies washed with pure water.y 23 Let us hold unswervingly to the hopez we profess,a for he who promised is faithful.b 24 And let us consider how we may spur one another on toward love and good deeds,c 25 not giving up meeting together,d as some are in the habit of doing, but encouraging one anothere—and all the more as you see the Day approaching.

Insight

The letter to the Hebrews was written to Jewish believers in Jesus who, due to persecution and hardship, were in danger of drifting from the faith. Therefore, it makes sense that the author would remind them of the confidence they could have in Christ, for it provides an antidote for their doubts. The New Bible Commentary says, “The word translated confidence is found in four important contexts in Hebrews (3:6; 4:16; 10:19; 10:35). Fundamentally, it’s a confidence of free and open access to God . . . based on the unique sacrifice of Jesus (by the blood of Jesus).” As a result, the believers were encouraged to embrace the confidence that they were truly part of God’s “house” (3:6), to enter God’s presence confidently in prayer (4:15–16), to enter God’s presence in worship (10:19), and to maintain that confidence in living out their lives (10:35). By: Bill Crowder

We Need Our Church Community

[Let us] not [give] up meeting together, as some are in the habit of doing, but [encourage] one another.
Hebrews 10:25

I grew up the firstborn son of a Southern Baptist preacher. Every Sunday the expectation was clear: I was to be in church. Possible exceptions? Maybe if I had a significant fever. But the truth is, I absolutely loved going, and I even went a few times feverish. But the world has changed, and the numbers for regular church attendance are not what they used to be. Of course, the quick question is why? The answers are many and varied. Author Kathleen Norris counters those answers with a response she received from a pastor to the question, “Why do we go to church?” He said, “We go to church for other people. Because someone may need you there.”

Now by no means is that the only reason we go to church, but his response does resonate with the heartbeat of the writer to the Hebrews. He urged the believers to persevere in the faith, and to achieve that goal he stressed “not giving up meeting together” (Hebrews 10:25). Why? Because something vital would be missed in our absence: “encouraging one another” (v. 25). We need that mutual encouragement to “spur one another on toward love and good deeds” (v. 24).

Brothers and sisters, keep meeting together, because someone may need you there. And the corresponding truth is that you may need them as well. By:  John Blase

Reflect & Pray

What are the top four reasons you either go to church or don’t go? How does knowing “someone may need you there” make you feel about meeting together?

Heavenly Father, as I meet with others to worship and praise Your name, help me to also encourage others in Your name. Forgive me when I overlook the latter because I’m too preoccupied with myself.

Learn more about the importance of church.

My Utmost for His Highest, by Oswald Chambers
Wednesday, December 01, 2021

The Law and the Gospel

Whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. —James 2:10

The moral law does not consider our weaknesses as human beings; in fact, it does not take into account our heredity or infirmities. It simply demands that we be absolutely moral. The moral law never changes, either for the highest of society or for the weakest in the world. It is enduring and eternally the same. The moral law, ordained by God, does not make itself weak to the weak by excusing our shortcomings. It remains absolute for all time and eternity. If we are not aware of this, it is because we are less than alive. Once we do realize it, our life immediately becomes a fatal tragedy. “I was alive once without the law, but when the commandment came, sin revived and I died” (Romans 7:9). The moment we realize this, the Spirit of God convicts us of sin. Until a person gets there and sees that there is no hope, the Cross of Christ remains absurd to him. Conviction of sin always brings a fearful, confining sense of the law. It makes a person hopeless— “…sold under sin” (Romans 7:14). I, a guilty sinner, can never work to get right with God— it is impossible. There is only one way by which I can get right with God, and that is through the death of Jesus Christ. I must get rid of the underlying idea that I can ever be right with God because of my obedience. Who of us could ever obey God to absolute perfection!

We only begin to realize the power of the moral law once we see that it comes with a condition and a promise. But God never coerces us. Sometimes we wish He would make us be obedient, and at other times we wish He would leave us alone. Whenever God’s will is in complete control, He removes all pressure. And when we deliberately choose to obey Him, He will reach to the remotest star and to the ends of the earth to assist us with all of His almighty power.

Wisdom From Oswald Chambers

Christianity is not consistency to conscience or to convictions; Christianity is being true to Jesus Christ.  Biblical Ethics, 111 L

Bible in a Year: Ezekiel 40-41; 2 Peter 3

A Word with You, by Ron Hutchcraft
Wednesday, December 01, 2021

They Aren't Where They Used To Be - #9103

Sometimes we tell people, "You really need to get out more." For my wife, that was especially true some years ago. Our ministry had been growing so fast she almost felt like a prisoner at the office. She hadn't been able to get out, shop, even in our own town.

Well, she finally broke down. She "escaped," if you will, because she had so much needed shopping to do. That night she came home and she said, "You know, it's kind of sad. I had my route all planned out, what I was going to buy, where I was going to buy it, how to avoid backtracking. But there was one small problem. The stores aren't there anymore."

I'm Ron Hutchcraft and I want to have A Word With You today about "They Aren't Where They Used To Be."

Our word for today from the Word of God actually comes from John 4. We find Jesus in a place where most Jews would never go. It was an area called Samaria. Jews weren't very well liked there. And it says, "He had to go through Samaria." Now, this chapter tells us that He has a life-transforming encounter there with a Samaritan woman, who finds out that the love of Christ is the love she's been looking for her whole life.

And then finally, when we get down to verses 39 and 41 it says, "Many of the Samaritans from that town believed in Jesus because of the woman's testimony. And because of His words, many more became believers." Now, why did Jesus have to go through Samaria? Because that's where Samaritans are! The Samaritans would never have come to Him. He went where the lost people were. He connected with them on their turf where they were comfortable.

Now let's fast-forward to the present. On our watch, America has become a post-Christian nation. We're surrounded by people every day who don't know our language, they don't know our morality, they don't know anything about our meetings or want to go to them, they don't know our heroes, they don't know our book. They don't know anything about our Savior.

There's plenty of activity going on in the name of evangelism, but it seems like we're missing most of our neighbors. We're not making a difference, and the chasm between the world of the church and the world of the lost seems wider than ever. What's the problem here? Could it be the same problem that my wife found after being cloistered in her office for too long? She went where the action had been, but it wasn't there anymore.

So many of the ways we try to reach lost people were developed many decades ago, and we're still trying to reach people with the same kind of programs, same vocabulary, same kind of presentations, music and literature. See, we're going to where they used to be, and they moved. They're not there anymore.

When it comes to communicating with lost people, the price of failure is eternally high. It's an unthinkable eternity for those who are lost! We can't leave the people around us lost and just wait for them to come to us, to our meeting, to our place. Jesus didn't do that. He went to their turf. He went to their place. He talked about the things they cared about. He explained the gospel in words and with examples that they could understand; not religious talk.

The ancient Indian proverb says, "We need to walk a mile in the other man's moccasins." In other words, think post-Christian for a minute. Think lost! How would a lost person think in these times? How would they respond to our program? How would they respond to how we're saying it? Be the person you're trying to reach. Would you come to those meetings? Would you understand those religious words? What would interest you there? What would keep you from coming back?

Would they come to our website? Would they listen to what we're doing? What's going on in the life of a 21st Century lost person that would make them interested in Jesus? What are the differences in a Christian you know that would mean something to you if you're a lost person? You say, "Man, I want what they've got." Well, what would that be? You want to find someone who's lost, you go where they are.

Maybe we've been in our little Christian cocoon too long. We need to realize that the people who have to know about our Jesus don't live where they used to live, they don't understand what they used to understand. Like Jesus, we need to "seek and save those who are lost." Please, go to where the lost people are.

Leviticus 11, Bible Reading and Daily Devotionals

Max Lucado Daily: A Call to Remember - November 30, 2021

Toward the end of the book of Esther we read, “[Mordecai]…sent letters to all the Jews…to have them celebrate annually the fourteenth and fifteenth days of the month of Adar…as the month when their sorrow was turned into joy and their mourning into a day of celebration…” (Esther 9:20-21).

The book of Esther does not end with victory in battle. It ends with a call to remember. One tradition is the baking of a three-cornered, jelly-filled pastry. The hidden jelly recalls the hiddenness of God. I like the idea that God’s presence, scrumptious and unseen, is baked into the story of redemption. And I appreciate the value of a two-day celebration in which people of faith revisit the way their God prevailed. We tend to forget. We forget that God is for us, not against us. That God can make beauty out of ashes. We need memorials that jog our memory.

Leviticus 11

Foods

God spoke to Moses and Aaron: “Speak to the People of Israel. Tell them, Of all the animals on Earth, these are the animals that you may eat:

3-8 “You may eat any animal that has a split hoof, divided in two, and that chews the cud, but not an animal that only chews the cud or only has a split hoof. For instance, the camel chews the cud but doesn’t have a split hoof, so it’s unclean. The rock badger chews the cud but doesn’t have a split hoof and so it’s unclean. The rabbit chews the cud but doesn’t have a split hoof so is unclean. The pig has a split hoof, divided in two, but doesn’t chew the cud and so is unclean. You may not eat their meat nor touch their carcasses; they are unclean to you.

9-12 “Among the creatures that live in the water of the seas and streams, you may eat any that have fins and scales. But anything that doesn’t have fins and scales, whether in seas or streams, whether small creatures in the shallows or huge creatures in the deeps, you are to detest. Yes, detest them. Don’t eat their meat; detest their carcasses. Anything living in the water that doesn’t have fins and scales is detestable to you.

13-19 “These are the birds you are to detest. Don’t eat them. They are detestable: eagle, vulture, osprey, kite, all falcons, all ravens, ostrich, nighthawk, sea gull, all hawks, owl, cormorant, ibis, water hen, pelican, Egyptian vulture, stork, all herons, hoopoe, bat.

20-23 “All flying insects that walk on all fours are detestable to you. But you can eat some of these, namely, those that have jointed legs for hopping on the ground: all locusts, katydids, crickets, and grasshoppers. But all the other flying insects that have four legs you are to detest.

24-25 “You will make yourselves ritually unclean until evening if you touch their carcasses. If you pick up one of their carcasses you must wash your clothes and you’ll be unclean until evening.

26 “Every animal that has a split hoof that’s not completely divided, or that doesn’t chew the cud is unclean for you; if you touch the carcass of any of them you become unclean.

27-28 “Every four-footed animal that goes on its paws is unclean for you; if you touch its carcass you are unclean until evening. If you pick up its carcass you must wash your clothes and are unclean until evening. They are unclean for you.

29-38 “Among the creatures that crawl on the ground, the following are unclean for you: weasel, rat, all lizards, gecko, monitor lizard, wall lizard, skink, chameleon. Among the crawling creatures, these are unclean for you. If you touch them when they are dead, you are ritually unclean until evening. When one of them dies and falls on something, that becomes unclean no matter what it’s used for, whether it’s made of wood, cloth, hide, or sackcloth. Put it in the water—it’s unclean until evening, and then it’s clean. If one of these dead creatures falls into a clay pot, everything in the pot is unclean and you must break the pot. Any food that could be eaten but has water on it from such a pot is unclean, and any liquid that could be drunk from it is unclean. Anything that one of these carcasses falls on is unclean—an oven or cooking pot must be broken up; they’re unclean and must be treated as unclean. A spring, though, or a cistern for collecting water remains clean, but if you touch one of these carcasses you’re ritually unclean. If a carcass falls on any seeds that are to be planted, they remain clean. But if water has been put on the seed and a carcass falls on it, you must treat it as unclean.

39-40 “If an animal that you are permitted to eat dies, anyone who touches the carcass is ritually unclean until evening. If you eat some of the carcass you must wash your clothes and you are unclean until evening. If you pick up the carcass you must wash your clothes and are unclean until evening.

41-43 “Creatures that crawl on the ground are detestable and not to be eaten. Don’t eat creatures that crawl on the ground, whether on their belly or on all fours or on many feet—they are detestable. Don’t make yourselves unclean or be defiled by them, because I am your God.

44-45 “Make yourselves holy for I am holy. Don’t make yourselves ritually unclean by any creature that crawls on the ground. I am God who brought you up out of the land of Egypt. Be holy because I am holy.

46-47 “These are the instructions on animals, birds, fish, and creatures that crawl on the ground. You have to distinguish between the ritually unclean and the clean, between living creatures that can be eaten and those that cannot be eaten.”

Our Daily Bread reading and devotion    
Tuesday, November 30, 2021

Today's Scripture
Isaiah 9:1–3
(NIV)

Nevertheless, there will be no more gloomw for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali,x but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—

2 The people walking in darknessy

have seen a great light;z

on those living in the land of deep darknessa

a light has dawned.b

3 You have enlarged the nationc

and increased their joy;d

they rejoice before you

as people rejoice at the harvest,

as warriors rejoice

when dividing the plunder.

Insight

King Ahaz of Judah, threatened by the armies of Israel and Syria (Isaiah 7:1–6), turned to Assyria for help instead of trusting in God (2 Kings 16:7–9). Because Ahaz didn’t turn to God, Isaiah warned that He’d instead use Assyria to punish Judah (Isaiah 7:17–25; 10:5–19). Of their unrepentant unfaithfulness, Isaiah warned that the people of Judah would “have no light of dawn” and be “thrust into utter darkness” (8:20, 22). But God loved them too much to leave them there. He’d bring them “a great light,” starting from Zebulun and Naphtali, lands in Israel’s far north ravaged by the Assyrians (9:1–3). Isaiah prophesied of a future time when “Galilee of the nations” (v. 1) (or “of the Gentiles”) would be honored. Seven hundred years later, Matthew tells us that this was fulfilled when Jesus, the light of the world, came into Galilee and did much of His public ministry there (Matthew 4:12–17). By: K. T. Sim

A Great Light

The people walking in darkness have seen a great light.
Isaiah 9:2

In 2018, twelve Thai boys and their soccer coach descended into a mazelike cave, intending to enjoy an afternoon adventure. Due to unexpected rising water that forced them deeper and deeper into the cavern, it was two-and-a-half weeks before rescuers led them out. Dive teams, thwarted by rising water, attempted the rescue as the boys sat on a small rock shelf with only six flickering flashlights. They spent hours in darkness, hoping that somehow light—and help—would break through.

The prophet Isaiah described a world of brooding darkness, one overrun by violence and greed, shattered by rebellion and anguish (Isaiah 8:22). Nothing but ruin; hope’s candle flickering and fading, sputtering before succumbing to dark nothingness. And yet, Isaiah insisted, this dim despair was not the end. Because of God’s mercy, soon “there will be no more gloom for those who were in distress” (9:1). God would never abandon His people in shadowy ruin. The prophet announced hope for his people then and pointed to the time when Jesus would come to dispel the darkness sin has caused.

Jesus has come. And now we hear Isaiah’s words with renewed meaning: “The people walking in darkness have seen a great light,” Isaiah says. “On those living in the land of deep darkness a light has dawned” (v. 2).

No matter how dark the night, no matter how despairing our circumstances, we’re never forsaken in the dark. Jesus is here. A great Light shines. By:  Winn Collier

Reflect & Pray

How are you prone to experience darkness and despair? Consider this image of Jesus as the great light—how does this light renew you with hope?

God, there’s so much darkness. I fear sometimes that the darkness will overwhelm me. Be my great light. Shine on me with radiant love.

My Utmost for His Highest, by Oswald Chambers
Tuesday, November 30, 2021

By the grace of God I am what I am, and His grace toward me was not in vain… —1 Corinthians 15:10

The way we continually talk about our own inabilities is an insult to our Creator. To complain over our incompetence is to accuse God falsely of having overlooked us. Get into the habit of examining from God’s perspective those things that sound so humble to men. You will be amazed at how unbelievably inappropriate and disrespectful they are to Him. We say things such as, “Oh, I shouldn’t claim to be sanctified; I’m not a saint.” But to say that before God means, “No, Lord, it is impossible for You to save and sanctify me; there are opportunities I have not had and so many imperfections in my brain and body; no, Lord, it isn’t possible.” That may sound wonderfully humble to others, but before God it is an attitude of defiance.

Conversely, the things that sound humble before God may sound exactly the opposite to people. To say, “Thank God, I know I am saved and sanctified,” is in God’s eyes the purest expression of humility. It means you have so completely surrendered yourself to God that you know He is true. Never worry about whether what you say sounds humble before others or not. But always be humble before God, and allow Him to be your all in all.

There is only one relationship that really matters, and that is your personal relationship to your personal Redeemer and Lord. If you maintain that at all costs, letting everything else go, God will fulfill His purpose through your life. One individual life may be of priceless value to God’s purposes, and yours may be that life.

Wisdom From Oswald Chambers

Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R

Bible in a Year: Ezekiel 37-39; 2 Peter 2

A Word with You, by Ron Hutchcraft
Tuesday, November 30, 2021

Surrounded by Precious - #9102

Why are refrigerator doors important? You probably say, "To keep the cold inside," or "to keep that little light inside from burning out." OK, that's true. But you might be forgetting one of the most valuable functions of a refrigerator door. Yep, it's a great place to display the artwork of your children or your grandchildren! Uh-huh! Oh, ours covered for years. Throughout our house and our offices, you could find pictures drawn by our grandchildren, crafts made by them. You may not think they're masterpieces. You may not think they're great works of art, but they're precious to us.

I'm Ron Hutchcraft and I want to have A Word With You today about "Surrounded by Precious."

Sadly, even though according to the Bible, "God is no respecter of persons" (Romans 2:11), God's children, all too often, are respecters of persons. We judge people by their category. To be honest, most of us secretly, and sometimes openly, think of some people as being "not quite on our level," or not our type, or being "outsiders," or in some way not be quite as important as we are.

Don't try telling that to God. In His book, you and I are surrounded by people who are precious. Why? For the same reason our grandson's artwork is precious - because of who made them. Every man or woman in our world was made in the image of Almighty God Himself. Every man and woman in our world is "fearfully and wonderfully made" (Psalm 139:13) ... and is, in the Bible's words, "God's workmanship." Our subtle racism, our prejudice, our feelings of superiority are nothing less than sin to a holy God who "so loved the world that He gave His Son." (John 3:16).

And your Savior went out of His way to be with those everyone considered being of less worth. He'd walk past the religious leaders to express His forgiveness to a repentant prostitute. He'd make a despised Samaritan the example of a good neighbor. He would stop the entire parade around Him for the man everyone else wanted to shut up; blind Bartimaeus. And in Mark 1:40-42, our word for today from the Word of God, it says, "A man with leprosy came to Jesus and begged on his knees, 'If you are willing, you can make me clean.' Filled with compassion, Jesus reached out His hand and touched the man. 'I am willing,' He said. 'Be clean!''

What a scandal! Lepers were the lowest of the low - the total outcasts. And no one ever touched them. How shocking it must have been when Jesus reached out to him and touched him. Jesus touched him. Every person is of equal value to Him. Every person should be of equal value to you and me as His followers. No matter what race, no matter what class, no matter what their limitations, no matter what their affiliation, no matter what their education, no matter what nation or religion they come from.

Jesus' followers don't get to choose who they'll treat as precious, because we're all precious to Him. Our mission is to show every person in our personal world how very special they are to Him and to us because of who made them!

Mark 6:30-56, Bible Reading and Daily Devotionals

Max Lucado Daily: God’s Sovereign Hand - November 29, 2021

“The Lord directs the king’s thoughts. He turns them wherever he wants to” (Proverbs 21:1 TLB).

Who’s to say God doesn’t have a reversal in your future? Don’t be thrown off by the prosperity of the wicked. Instead, set your eyes on the author of your salvation. No individual, institution, organization, society, or country is beyond the influence of God. No one is beyond his sovereign hand.

God still hears the prayers of the exiles and still uses the faithful to reach them. Are you in need of rescue? Are you available to rescue someone else? Either way, keep praying. Keep trusting. Your story is not finished. Reversals happen.

But you have to stay in the game. Mordecai did. Esther did. And their stories took a turn for the better. So will yours, my friend. So will yours.

Mark 6:30-56

Supper for Five Thousand

30-31 The apostles then rendezvoused with Jesus and reported on all that they had done and taught. Jesus said, “Come off by yourselves; let’s take a break and get a little rest.” For there was constant coming and going. They didn’t even have time to eat.

32-34 So they got in the boat and went off to a remote place by themselves. Someone saw them going and the word got around. From the surrounding towns people went out on foot, running, and got there ahead of them. When Jesus arrived, he saw this huge crowd. At the sight of them, his heart broke—like sheep with no shepherd they were. He went right to work teaching them.

35-36 When his disciples thought this had gone on long enough—it was now quite late in the day—they interrupted: “We are a long way out in the country, and it’s very late. Pronounce a benediction and send these folks off so they can get some supper.”

37 Jesus said, “You do it. Fix supper for them.”

They replied, “Are you serious? You want us to go spend a fortune on food for their supper?”

38 But he was quite serious. “How many loaves of bread do you have? Take an inventory.”

That didn’t take long. “Five,” they said, “plus two fish.”

39-44 Jesus got them all to sit down in groups of fifty or a hundred—they looked like a patchwork quilt of wildflowers spread out on the green grass! He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread to the disciples, and the disciples in turn gave it to the people. He did the same with the fish. They all ate their fill. The disciples gathered twelve baskets of leftovers. More than five thousand were at the supper.
Walking on the Sea

45-46 As soon as the meal was finished, Jesus insisted that the disciples get in the boat and go on ahead across to Bethsaida while he dismissed the congregation. After sending them off, he climbed a mountain to pray.

47-49 Late at night, the boat was far out at sea; Jesus was still by himself on land. He could see his men struggling with the oars, the wind having come up against them. At about four o’clock in the morning, Jesus came toward them, walking on the sea. He intended to go right by them. But when they saw him walking on the sea, they thought it was a ghost and screamed, scared to death.

50-52 Jesus was quick to comfort them: “Courage! It’s me. Don’t be afraid.” As soon as he climbed into the boat, the wind died down. They were stunned, shaking their heads, wondering what was going on. They didn’t understand what he had done at the supper. None of this had yet penetrated their hearts.

53-56 They beached the boat at Gennesaret and tied up at the landing. As soon as they got out of the boat, word got around fast. People ran this way and that, bringing their sick on stretchers to where they heard he was. Wherever he went, village or town or country crossroads, they brought their sick to the marketplace and begged him to let them touch the edge of his coat—that’s all. And whoever touched him became well.

Our Daily Bread reading and devotion   
Monday, November 29, 2021
Today's Scripture
Daniel 3:13–18, 25–27 (NIV)

Furiousg with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king, 14 and Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach and Abednego, that you do not serve my godsh or worship the imagei of gold I have set up? 15 Now when you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what godj will be able to rescuek you from my hand?”

16 Shadrach, Meshach and Abednegol replied to him, “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. 17 If we are thrown into the blazing furnace, the God we serve is able to deliverm us from it, and he will delivern usc from Your Majesty’s hand. 18 But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.

He said, “Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods.”

26 Nebuchadnezzar then approached the opening of the blazing furnace and shouted, “Shadrach, Meshach and Abednego, servants of the Most High God,s come out! Come here!”

So Shadrach, Meshach and Abednego came out of the fire, 27 and the satraps, prefects, governors and royal adviserst crowded around them.u They saw that the firev had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them.

Insight

Shadrach, Meshach, and Abednego (Daniel 3:12) were no strangers to adversity. Ripped from their homes in Judah and dragged into exile, they may have seen family members abused and killed. They’d likely suffered abuse themselves, and now they resided in a culture hostile to the one true God. Yet all this adversity seemed only to strengthen their faith. When they respectfully defied the king (vv. 16–18), Nebuchadnezzar took their refusal personally, intensifying his anger. Yet the three remained resolute, revering God alone. By: Tim Gustafson

Trusting God in Opposition

But even if he does not . . . we will not serve your gods or worship the image of gold you have set up.
Daniel 3:18

Raised in a tribe in the Philippines opposed to belief in Christ, Esther received salvation through Jesus after an aunt prayed for her during Esther’s battle with a life-threatening illness. Today, Esther leads Bible studies in her local community in spite of threats of violence and even death. She serves joyfully, saying, “I can’t stop telling people about Jesus because I’ve experienced the power, love, goodness, and faithfulness of God in my life.”

Serving God in the face of opposition is a reality for many today just as it was for Shadrach, Meshach, and Abednego, three young Israelites living in captivity in Babylon. In the book of Daniel, we learn that they refused to pray to a large golden image of King Nebuchadnezzar even when threatened with death. The men testified that God was capable of protecting them, but they chose to serve Him “even if” He didn’t rescue them (Daniel 3:18). When they were thrown into the fire, God actually joined them in their suffering (v. 25). To everyone’s amazement, they survived without even “a hair of their heads singed” (v. 27).

If we face suffering or persecution for an act of faith, ancient and modern examples remind us that God’s Spirit is present with us to strengthen and sustain us when we choose to obey Him, “even if” things turn out differently than we hope. By:  Lisa M. Samra

Reflect & Pray

What are some ways you’ve chosen to follow God “even if”? What are ways He’s been with you?

God, thank You for loving me so generously. Help me to follow You with joy even in the face of opposition.

My Utmost for His Highest, by Oswald Chambers
Monday, November 29, 2021

The Supremacy of Jesus Christ

He will glorify Me… —John 16:14

The holiness movements of today have none of the rugged reality of the New Testament about them. There is nothing about them that needs the death of Jesus Christ. All that is required is a pious atmosphere, prayer, and devotion. This type of experience is not supernatural nor miraculous. It did not cost the sufferings of God, nor is it stained with “the blood of the Lamb” (Revelation 12:11). It is not marked or sealed by the Holy Spirit as being genuine, and it has no visual sign that causes people to exclaim with awe and wonder, “That is the work of God Almighty!” Yet the New Testament is about the work of God and nothing else.

The New Testament example of the Christian experience is that of a personal, passionate devotion to the Person of Jesus Christ. Every other kind of so-called Christian experience is detached from the Person of Jesus. There is no regeneration— no being born again into the kingdom in which Christ lives and reigns supreme. There is only the idea that He is our pattern. In the New Testament Jesus Christ is the Savior long before He is the pattern. Today He is being portrayed as the figurehead of a religion— a mere example. He is that, but He is infinitely more. He is salvation itself; He is the gospel of God!

Jesus said, “…when He, the Spirit of truth, has come,…He will glorify Me…” (John 16:13-14). When I commit myself to the revealed truth of the New Testament, I receive from God the gift of the Holy Spirit, who then begins interpreting to me what Jesus did. The Spirit of God does in me internally all that Jesus Christ did for me externally.

Wisdom From Oswald Chambers

There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed.  Our Brilliant Heritage, 946 R

Bible in a Year: Ezekiel 35-36; 2 Peter 1

A Word with You, by Ron Hutchcraft
Monday, November 29, 2021

The Bills Keep Coming - #9101

Plastic money. Yep, a credit card - great convenience. But it could also be a great trap, right? I mean, just ask any of the millions of Americans who have credit card bills that are chasing them every month. Now, some people decide to take radical action to bring this spending part of their lives under control. They've actually cut up their credit cards! And for many people, that has represented a genuine turning point in their personal finances. They've finally declared their independence from this slave master called Credit. Yes, they've changed, but unfortunately, there's still one problem.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Bills Keep Coming."

It's great to move beyond the years of deeper and deeper debt. The good news is, you've changed and it's not going to be the same again. The bad news is, you still have to deal with the bills that accumulated before you changed.

That's something a lot of people don't calculate about the sinful choices we make. It's the sobering truth of our word for today from the Word of God in Galatians 6:7, and a familiar principle. It says, "Do not be deceived: God cannot be mocked. A man reaps what he sows. The one who sows to please his sinful nature, from that nature will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life." You know, it's one of those laws of the universe - the law of sowing and reaping. Sometimes the harvest continues even after you've stopped sowing the seed.

You could be on one of two sides of this issue. Maybe you're still sowing sinful seed or maybe you've repented, you've accepted Christ's forgiveness, and you're trying to live new. Well, if you're in the Sin Zone right now, you may be counting on what I call "grace abuse." Grace abuse sounds like this: "Well, I know what I'm doing is wrong, but hey, God will always forgive me, right?" And you've gone for that forgiveness a lot of times, knowing in the back of your mind that you'd probably go back and sin again, knowing you could always come back for some more forgiveness, right?

Here's what you might be forgetting. You can get forgiven, but the consequences of your sin will keep scarring your life long after you've been forgiven by God. The credit cards of sin may be gone, but the bills just keep coming. Whether it's a pattern of lying, sexual sins, pornography, maybe it's angry outbursts, or selfishness, backstabbing. Sin will always take you farther than you ever planned to go, it will keep you longer than you ever planned to stay, and it will cost you more than you ever dreamed you'd pay. Sin pursues you with ongoing consequences, reputation consequences, health consequences, legal consequences, or the long battle to rebuild your reputation, or the long battle to rebuild broken trust.

But you may have been to the cross of Jesus with all that sin, and you really are becoming what the Bible describes as "a new creation in Christ" (2 Corinthians 5:17). But you're still paying some of those "bills" from the old you. And Satan is trying to use those to discourage you and divert you. Don't fall for his lies. God's promise to you is in indelible ink, "I will remember their sins no more" (Hebrews 8:12). Your sins are forever forgiven; forever gone!

If you're still experiencing some of the consequences of sin that's gone, don't fall for Satan's discouragement trap. You're a new person and the old bills don't change that. Let those consequences strengthen your commitment to never go back there again and to keep everyone else possible from ever going there.

The bill that really matters, the eternal death penalty for the sins of your past, that bill was ripped up by Jesus the moment you met Him at the foot of His cross. Maybe you still have that death penalty hanging over you because your sins have never been erased from God's book by the man who died for them. Let this be the day you say, "Jesus, would you erase all my sins from God's book? I'm prepared to change the leadership of my life to You. I am yours."

You want to begin this relationship with Jesus today? Well, then, it's a day to be clean once and for all. I think we can help with that. Go to our website. It's ANewStory.com. Please go there today.

If you've never had your sins forgiven by Him at that cross, take care of that today and let the new story of your life begin.

Leviticus 10, Bible Reading and Daily Devotionals

Max Lucado Daily: You Matter to God

What matters to you—matters to God! You probably think that’s true when it comes to the big stuff like death, disease, sin, and disaster. But what about the smaller things?  What about grouchy bosses or flat tires?  What about broken dishes, late flights, toothaches, or a crashed hard drive? Do these matter to God?

Let me tell you who you are! In fact, let me proclaim who you are. The Bible says you are an “heir of God and a co-heir with Christ” (Romans 8:17). You have “a crown that will last forever” (1 Cor. 9:25). You were “chosen before the creation of the world” (Eph. 1:4).

But more than anything else is the simple fact—you are God’s child. 1 John 3:1 says “we are called children of God.  And we really are His children.” I love that:  we really are His children!

If something is important to you—it’s important to God!

From Lucado Inspirational Reader

Leviticus 10

Nadab and Abihu

That same day Nadab and Abihu, Aaron’s sons, took their censers, put hot coals and incense in them, and offered “strange” fire to God—something God had not commanded. Fire blazed out from God and consumed them—they died in God’s presence.

3 Moses said to Aaron, “This is what God meant when he said,

To the one who comes near me,
    I will show myself holy;
Before all the people,
    I will show my glory.”

Aaron was silent.

4-5 Moses called for Mishael and Elzaphan, sons of Uzziel, Aaron’s uncle. He said, “Come. Carry your dead cousins outside the camp, away from the Sanctuary.” They came and carried them off, outside the camp, just as Moses had directed.

6-7 Moses then said to Aaron and his remaining sons, Eleazar and Ithamar, “No mourning rituals for you—unkempt hair, torn clothes—or you’ll also die and God will be angry with the whole congregation. Your relatives—all the People of Israel, in fact—will do the mourning over those God has destroyed by fire. And don’t leave the entrance to the Tent of Meeting lest you die, because God’s anointing oil is on you.”

They did just as Moses said.

* * *

8-11 God instructed Aaron: “When you enter the Tent of Meeting, don’t drink wine or strong drink, neither you nor your sons, lest you die. This is a fixed rule down through the generations. Distinguish between the holy and the common, between the ritually clean and unclean. Teach the People of Israel all the decrees that God has spoken to them through Moses.”

12-15 Moses spoke to Aaron and his surviving sons, Eleazar and Ithamar, “Take the leftovers of the Grain-Offering from the Fire-Gifts for God and eat beside the Altar that which has been prepared without yeast, for it is most holy. Eat it in the Holy Place because it is your portion and the portion of your sons from the Fire-Gifts for God. This is what God commanded me. Also, you and your sons and daughters are to eat the breast of the Wave-Offering and the thigh of the Contribution-Offering in a clean place. They are provided as your portion and the portion of your children from the Peace-Offerings presented by the People of Israel. Bring the thigh of the Contribution-Offering and the breast of the Wave-Offering and the fat pieces of the Fire-Gifts and lift them up as a Wave-Offering. This will be the regular share for you and your children as ordered by God.”

16-18 When Moses looked into the matter of the goat of the Absolution-Offering, he found that it had been burned up. He became angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked, “Why didn’t you eat the Absolution-Offering in the Holy Place since it is most holy? The offering was given to you for taking away the guilt of the community by making atonement for them before God. Since its blood was not taken into the Holy Place, you should have eaten the goat in the Sanctuary as I commanded.”

19 Aaron replied to Moses, “Look. They sacrificed their Absolution-Offering and Whole-Burnt-Offering before God today, and you see what has happened to me—I’ve lost two sons. Do you think God would have been pleased if I had gone ahead and eaten the Absolution-Offering today?”

20 When Moses heard this response, he accepted it.

Our Daily Bread reading and devotion    
Sunday, November 28, 2021

Today's Scripture
Job 5:17–27
(NIV)

 “Blessed is the one whom God corrects;p

so do not despise the disciplineq of the Almighty.a r

18 For he wounds, but he also binds up;s

he injures, but his hands also heal.t

19 From six calamities he will rescueu you;

in seven no harm will touch you.v

20 In faminew he will deliver you from death,

and in battle from the stroke of the sword.x

21 You will be protected from the lash of the tongue,y

and need not fearz when destruction comes.a

22 You will laughb at destruction and famine,c

and need not fear the wild animals.d

23 For you will have a covenante with the stonesf of the field,

and the wild animals will be at peace with you.g

24 You will know that your tent is secure;h

you will take stock of your property and find nothing missing.i

25 You will know that your children will be many,j

and your descendants like the grass of the earth.k

26 You will come to the grave in full vigor,l

like sheaves gathered in season.m

27 “We have examined this, and it is true.

So hear itn and apply it to yourself.”

Insight

The book of Job is typically classified as Wisdom Literature, along with Proverbs, Ecclesiastes, Song of Songs, and portions of Psalms. Proverbs and many Wisdom psalms emphasize that since God’s wisdom is woven into the creation of the universe, living with wisdom—in tune to God’s ways—is more likely to result in human flourishing. However, both Job and Ecclesiastes nuance that picture, emphasizing that injustice and suffering can occur through no fault of their victims.

Throughout the book of Job, Job’s friends echo sentiments found in the Wisdom Literature of Proverbs and Psalms (for example, compare Job 5:19–21 to Psalm 91:5–16). Job’s friends refuse to face the clear exceptions to these principles and in so doing show a staggering lack of compassion for Job. In the end, God chastises them for not speaking “the truth about me, as my servant Job has” (42:7). By: Monica La Rose

Insult to Injury

Man is born to trouble as surely as sparks fly upward.
Job 5:7

During the Golden Age of radio, Fred Allen (1894–1956) used comedic pessimism to bring smiles to a generation living in the shadows of economic depression and a world at war. His sense of humor was born out of personal pain. Having lost his mother before he was three, he was later estranged from his father who struggled with addictions. He once rescued a young boy from the traffic of a busy New York City street with a memorable, “What’s the matter with you, kid? Don’t you want to grow up and have troubles?”

The life of Job unfolds in such troubled realism. When his early expressions of faith eventually gave way to despair, his friends multiplied his pain by adding insult to injury. With good sounding arguments they insisted that if he could admit his wrongs (Job 4:7–8) and learn from God’s correction, he would find strength to laugh in the face of his problems (5:22).

Job’s “comforters” meant well while being so wrong (1:6–12). Never could they have imagined that they would one day be invoked as examples of “With friends like that, who needs enemies?” Never could they have imagined the relief of Job praying for them, or why they would need prayer at all (42:7–9). Never could they have imagined how they foreshadowed the accusers of the One who suffered so much misunderstanding to become the source of our greatest joys. By:  Mart DeHaan

Reflect & Pray

How have others misjudged you, and how did you feel? When have you been critical of others whose pain you didn’t understand?

Father, like Job’s friends, I’m inclined to assume that the troubles of others are somehow deserved. Please help me live this day in the Spirit of Your Son rather than in the words and thoughts of the accuser.

My Utmost for His Highest, by Oswald Chambers
Sunday, November 28, 2021
The Riches of the Destitute

…being justified freely by His grace… —Romans 3:24

The gospel of the grace of God awakens an intense longing in human souls and an equally intense resentment, because the truth that it reveals is not palatable or easy to swallow. There is a certain pride in people that causes them to give and give, but to come and accept a gift is another thing. I will give my life to martyrdom; I will dedicate my life to service— I will do anything. But do not humiliate me to the level of the most hell-deserving sinner and tell me that all I have to do is accept the gift of salvation through Jesus Christ.

We have to realize that we cannot earn or win anything from God through our own efforts. We must either receive it as a gift or do without it. The greatest spiritual blessing we receive is when we come to the knowledge that we are destitute. Until we get there, our Lord is powerless. He can do nothing for us as long as we think we are sufficient in and of ourselves. We must enter into His kingdom through the door of destitution. As long as we are “rich,” particularly in the area of pride or independence, God can do nothing for us. It is only when we get hungry spiritually that we receive the Holy Spirit. The gift of the essential nature of God is placed and made effective in us by the Holy Spirit. He imparts to us the quickening life of Jesus, making us truly alive. He takes that which was “beyond” us and places it “within” us. And immediately, once “the beyond” has come “within,” it rises up to “the above,” and we are lifted into the kingdom where Jesus lives and reigns (see John 3:5).

Wisdom From Oswald Chambers

If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand.  Not Knowing Whither, 888 L

Bible in a Year: Ezekiel 33-34; 1 Peter 5