Numbers 35 , Bible Reading and Daily Devotionals

Max Lucado Daily: In the Season of Struggle - February 10, 2022

You’ve probably experienced a season of God-ordained struggle, a time when there was a chill in the corner office, a dent in the savings account, a downturn. Often these days exist for a purpose: to turn our hearts back to God.

This is what the Israelites of Haggai’s day needed. Charged by God to rebuild the temple, they had abandoned the task, distracted by worldly things. The prophet Haggai was sent to remind them of their work and to convey a promise: “‘The glory of this present house will be greater than the glory of the former house,’ says the Lord Almighty” (Haggai 2:9).

In your case, the glory of the latter career, the latter years will be greater than the former. Turn your heart back to him. In God’s plan, tomorrow always has the potential to outshine today.

Numbers 35

Cities for Levites and Asylum-Cities

 Then God spoke to Moses on the Plains of Moab at Jordan-Jericho: “Command the People of Israel to give the Levites as their part of the total inheritance towns to live in. Make sure there is plenty of pasture around the towns. Then they will be well taken care of with towns to live in and pastures for their cattle, flocks, and other livestock.

4-5 “The pasture surrounding the Levites’ towns is to extend 1,500 feet in each direction from the city wall. The outside borders of the pasture are to measure three thousand feet on each of the four sides—east, south, west, and north—with the town at the center. Each city will be supplied with pasture.

6-8 “Six of these towns that you give the Levites will be asylum-cities to which anyone who accidentally kills another person may flee for asylum. In addition, you will give them forty-two other towns—forty-eight towns in all, together with their pastures. The towns that you give the Levites from the common inheritance of the People of Israel are to be taken in proportion to the size of each tribe—many towns from a tribe that has many, few from a tribe that has few.”

9-15 God spoke to Moses: “Speak to the People of Israel. Tell them, When you cross the River Jordan into the country of Canaan, designate your asylum-cities, towns to which a person who accidentally kills someone can flee for asylum. They will be places of refuge from the avenger so that the alleged murderer won’t be killed until he can appear before the community in court. Provide six asylum-cities. Designate three of the towns to the east side of the Jordan, the other three in Canaan proper—asylum-cities for the People of Israel, for the foreigner, and for any occasional visitors or guests—six asylum-cities to run to for anyone who accidentally kills another.

16 “But if the killer has used an iron object, that’s just plain murder; he’s obviously a murderer and must be put to death.

17 “Or if he has a rock in his hand big enough to kill and the man dies, that’s murder; he’s a murderer and must be put to death.

18 “Or if he’s carrying a wooden club heavy enough to kill and the man dies, that’s murder; he’s a murderer and must be put to death.

19 “In such cases the avenger has a right to kill the murderer when he meets him—he can kill him on the spot.

20-21 “And if out of sheer hatred a man pushes another or from ambush throws something at him and he dies, or angrily hits him with his fist and kills him, that’s murder—he must be put to death. The avenger has a right to kill him when he gets him.

22-27 “If, however, he impulsively pushes someone and there is no history of hard feelings, or he impetuously picks up something and throws it, or he accidentally drops a stone tool—a maul or hammer, say—and it hits and kills someone he didn’t even know was there, and there’s no suspicion that there was bad blood between them, the community is to judge between the killer and the avenger following these guidelines. It’s the task of the community to save the killer from the hand of the avenger—the community is to return him to his asylum-city to which he fled. He must stay there until the death of the High Priest who was anointed with the holy oil. But if the murderer leaves the asylum-city to which he has fled, and the avenger finds him outside the borders of his asylum-city, the avenger has a right to kill the murderer. And he’s not considered guilty of murder.

28 “So it’s important that he stay in his asylum-city until the death of the High Priest. After the death of the High Priest he is free to return to his own place.

* * *

29 “These are the procedures for making judgments from now on, wherever you live.

30 “Anyone who kills another may be executed only on the testimony of eyewitnesses. But no one can be executed on the testimony of only one witness.

31 “Don’t accept bribe money in exchange for the life of a murderer. He’s guilty and deserves the death penalty. Put him to death.

32 “And don’t accept bribe money for anyone who has fled to an asylum-city so as to permit him to go back and live in his own place before the death of the High Priest.

33 “Don’t pollute the land in which you live. Murder pollutes the land. The land can’t be cleaned up of the blood of murder except through the blood of the murderer.

34 “Don’t desecrate the land in which you live. I live here, too—I, God, live in the same neighborhood with the People of Israel.”

Our Daily Bread reading and devotion    
Thursday, February 10, 2022

Today's Scripture
Psalm 147:8–17
(NIV)

Who fills the sky with clouds,

preparing rain for the earth,

Then turning the mountains green with grass,

feeding both cattle and crows.

He’s not impressed with horsepower;

the size of our muscles means little to him.

Those who fear God get God’s attention;

they can depend on his strength.

12–18     Jerusalem, worship God!

Zion, praise your God!

He made your city secure,

he blessed your children among you.

He keeps the peace at your borders,

he puts the best bread on your tables.

He launches his promises earthward—

how swift and sure they come!

He spreads snow like a white fleece,

he scatters frost like ashes,

He broadcasts hail like birdseed—

who can survive his winter?

Insight

Psalm 147 opens and closes with the exhortation, “Praise the Lord” (vv. 1, 20); in-between, the psalm is dotted with short bursts of praise to God. This psalm uses a literary technique known as a chiastic structure. In this pattern, elements on either side of a central point mirror one another. The declaration of praise in verse 12 forms the center point of verses 8–18. Verses 8–9 reflect verses 15–18 on God’s care and interaction with nature; verses 10–11 pair with verses 13–14 about God’s providence and concern for humanity. This structure helps reinforce the idea that because of His power in nature and His provision for His people, the proper response is to praise and worship God.

His Amazing Help

[God] spreads the snow like wool.
Psalm 147:16

The sheriff marveled at the prayers, estimating “hundreds of thousands or maybe millions of prayers” were lifted to God for help as the East Troublesome Fire raged through the mountains of Colorado in the fall of 2020. Living up to its name, the blaze consumed 100,000 acres in twelve hours, roaring through tinder-dry forests, burning three hundred homes to the ground, and threatening entire towns in its path. Then came “the Godsend,” as one meteorologist called it. No, not rain. A timely snowfall. It fell across the fire zone, arriving early for that time of year—dropping up to a foot or more of wet snow—slowing the fire and, in some places, stopping it.

Such merciful help seemed too amazing to explain. Does God hear our prayers for snow? And rain too?  The Bible records His many answers, including after Elijah’s hope for rain (1 Kings 18:41–46). A servant of great faith, Elijah understood God’s sovereignty, including over the weather. As Psalm 147 says of God, “He supplies the earth with rain” (v. 8). “He spreads the snow like wool . . . . Who can withstand his icy blast?” (vv. 16–17).

Elijah could hear “the sound of a heavy rain” before clouds even formed (1 Kings 18:41). Is our faith in His power that strong? God invites our trust, no matter His answer. We can look to Him for His amazing help. By:  Patricia Raybon

Reflect & Pray

What amazing help have you seen God bring in a dire situation? How does His help encourage your faith?

Amazing God, I bow at Your feet, humbled by Your merciful help whenever it comes. Thank You for encouraging my faith with Your sovereign power throughout the earth.

My Utmost for His Highest, by Oswald Chambers
Thursday, February 10, 2022

Is Your Ability to See God Blinded?

Lift up your eyes on high, and see who has created these things… —Isaiah 40:26

The people of God in Isaiah’s time had blinded their minds’ ability to see God by looking on the face of idols. But Isaiah made them look up at the heavens; that is, he made them begin to use their power to think and to visualize correctly. If we are children of God, we have a tremendous treasure in nature and will realize that it is holy and sacred. We will see God reaching out to us in every wind that blows, every sunrise and sunset, every cloud in the sky, every flower that blooms, and every leaf that fades, if we will only begin to use our blinded thinking to visualize it.

The real test of spiritual focus is being able to bring your mind and thoughts under control. Is your mind focused on the face of an idol? Is the idol yourself? Is it your work? Is it your idea of what a servant should be, or maybe your experience of salvation and sanctification? If so, then your ability to see God is blinded. You will be powerless when faced with difficulties and will be forced to endure in darkness. If your power to see has been blinded, don’t look back on your own experiences, but look to God. It is God you need. Go beyond yourself and away from the faces of your idols and away from everything else that has been blinding your thinking. Wake up and accept the ridicule that Isaiah gave to his people, and deliberately turn your thoughts and your eyes to God.

One of the reasons for our sense of futility in prayer is that we have lost our power to visualize. We can no longer even imagine putting ourselves deliberately before God. It is actually more important to be broken bread and poured-out wine in the area of intercession than in our personal contact with others. The power of visualization is what God gives a saint so that he can go beyond himself and be firmly placed into relationships he never before experienced.

Wisdom From Oswald Chambers

We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them.  Workmen of God, 1341 L

Bible in a Year: Leviticus 8-10; Matthew 25:31-46

A Word with You, by Ron Hutchcraft
Thursday, February 10, 2022

How to Banish the Darkness - #9154

I had taken a carload of team members from our reservation outreach team to see a scenic canyon a couple of hours from where we were staying. Someone forgot to tell me that the station wagon they loaned me had a broken gas gauge. It said three-quarters of a tank. That wasn't true! It was getting dark, and I decided to take a shortcut across the reservation to get back to our place. It was a pretty deserted dirt road that traversed a very remote part of the reservation, and about halfway back we ran out of gas, 40 miles from the nearest gas station. Those who understand some of what the Bible says about spiritual warfare will understand that ceremonies that summon the spirit world can bring an invasion of spiritual darkness. And apparently, we were stranded in an area that was known for a lot of that kind of supernatural activity. When we got back, a tribal man who grew up on this reservation and knew the area well, said with a look of really deep concern, "If I had known where you were, I would have come after you immediately."

My passengers were obviously very nervous, and some honestly, almost freaked out by our predicament. I tried to defuse the tension with humor. Yeah, that's me. That didn't work. (In fact, my humor seldom does.) Then somebody started to sing a praise song to Jesus ... and then another one and then another one. And as long as we were praising, there was like this peace and calm. Whenever we stopped praising, you could cut the air with a knife. Thanks to a Good Samaritan God sent, we ultimately got some fuel; we got home, but only after an unforgettable laboratory in the power of praise.

I'm Ron Hutchcraft and I want to have A Word With You today about "How to Banish the Darkness."

That night, in our remote corner of an Indian reservation, we experienced the reality of Psalm 8:1-2, our word for today from the Word of God. Here's what it says: "O Lord, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens. From the lips of children and infants you have ordained praise because of your enemies, to silence the foe and the avenger." I like that. When you are praising your awesome Lord, you silence the devil.

Celebrate Jesus and you evacuate the devil, who can't even stand the name of Jesus. Because it is at that name that he and all his demons must one day bow in total surrender, because the devil's death warrant is signed in the blood that Jesus shed on the cross. So in those times when the darkness seems to be closing in, you can literally praise the darkness away. Because the one place the prince of darkness will never be is in praises to the Most High God.

In many ways, whether or not the light or the darkness is winning in your soul is a matter of what you choose to dwell on. I can tell you what the devil's trying to get you to dwell on - your past, your fears, your pain, your worries, your doubts. Right? Those are areas that are like Satan's playground. They drown you in anxiety, and guilt, and discouragement and depression. God, on the other hand, wants you to choose to dwell on what He's like, not what your situation is like. Psalm 145 says, "The Lord is faithful to all His promises and loving toward all He has made. The Lord upholds all those who fall and lifts up all who are bowed down." (I love that! Man!) So, a few verses later, it says: "I will praise the Lord all my life; I will sing praise to my God as long as I live."

When you're praising your Lord, you're choosing to dwell on the awesome things about Him that never change and never will, including in the middle of this dark moment. You're celebrating the good things He's done in your life instead of frustrating over your struggles. It's celebrating Jesus, whether you feel like it or not.

When it's the darkest, when it's the hardest to praise Him, that's when you need to praise Him the most, because praise is that blinding light from heaven that dispels the darkness and banishes your enemy.

Numbers 34, Bible Reading and Daily Devotionals

 
Max Lucado Daily: Where Is Jesus in the Storm? - February 9, 2022

After Jesus walked on water through a storm, he went “up on a mountainside by himself to pray” (Matthew 14:23). He prayed even though his robe was soaked and his hair was matted. Do his actions here describe his first course of action: to pray for his followers? Romans 8:34 says, “Christ Jesus…is at the right hand of God and is also interceding for us.”

Ponder this promise. Jesus, right now, at this moment, in the midst of your storm, is interceding for you. The King of the universe is speaking on your behalf. You do not fight the wind and waves alone. It is not up to you to find a solution. You have the mightiest Prince and the holiest Advocate standing up for you.

Where is Jesus in your storm? He is in the presence of God, praying for you.

Numbers 34

Land Inheritance

God spoke to Moses: “Command the People of Israel. Tell them, When you enter Canaan, these are the borders of the land you are getting as an inheritance:

3-5 “Your southern border will take in some of the Wilderness of Zin where it touches Edom. It starts in the east at the Dead Sea, curves south of Scorpion Pass and on to Zin, continues south of Kadesh Barnea, then to Hazar Addar and on to Azmon, where it takes a turn to the northwest to the Brook of Egypt and on to the Mediterranean Sea.

6 “Your western border will be the Mediterranean Sea.

7-9 “Your northern border runs on a line from the Mediterranean Sea to Mount Hor, and from Mount Hor to Lebo Hamath, connects to Zedad, continues to Ziphron, and ends at Hazar Enan. This is your northern border.

10-12 “Your eastern border runs on a line from Hazar Enan to Shepham. The border goes south from Shepham to Riblah to the east of Ain, and continues along the slopes east of the Sea of Galilee. The border then follows the Jordan River and ends at the Dead Sea.

“This is your land with its four borders.”

13-15 Moses then commanded the People of Israel: “This is the land: Divide up the inheritance by lot. God has ordered it to be given to the nine and a half tribes. The tribe of Reuben, the tribe of Gad, and the half-tribe of Manasseh have already received their inheritance; the two tribes and the half-tribe got their inheritance east of Jordan-Jericho, facing the sunrise.”

* * *

16-19 God spoke to Moses: “These are the men who will be in charge of distributing the inheritance of the land: Eleazar the priest and Joshua son of Nun. Assign one leader from each tribe to help them in distributing the land. Assign these:

19-28 Caleb son of Jephunneh from the tribe of Judah;

Shemuel son of Ammihud from the tribe of Simeon;

Elidad son of Kislon from the tribe of Benjamin;

Bukki son of Jogli, leader from the tribe of Dan;

Hanniel son of Ephod, leader from the tribe of Manasseh son of Joseph;

Kemuel son of Shiphtan, leader from the tribe of Ephraim son of Joseph;

Elizaphan son of Parnach, leader from the tribe of Zebulun;

Paltiel son of Azzan, leader from the tribe of Issachar;

Ahihud son of Shelomi, leader from the tribe of Asher;

Pedahel son of Ammihud, leader from the tribe of Naphtali.”

29 These are the men God commanded to hand out the assignments of land-inheritance to the People of Israel in the country of Canaan.

Our Daily Bread reading and devotion    
Wednesday, February 09, 2022

Today's Scripture
James 4:7–17
(NIV)

 Submit yourselves, then, to God. Resist the devil,r and he will flee from you. 8 Come near to God and he will come near to you.s Wash your hands,t you sinners, and purify your hearts,u you double-minded.v 9 Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom.w 10 Humble yourselves before the Lord, and he will lift you up.x

11 Brothers and sisters, do not slander one another.y Anyone who speaks against a brother or sisterd or judges themz speaks against the lawa and judges it. When you judge the law, you are not keeping it,b but sitting in judgment on it. 12 There is only one Lawgiver and Judge,c the one who is able to save and destroy.d But you—who are you to judge your neighbor?e

Boasting About Tomorrow

13 Now listen,f you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.”g 14 Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes.h 15 Instead, you ought to say, “If it is the Lord’s will,i we will live and do this or that.” 16 As it is, you boast in your arrogant schemes. All such boasting is evil.j 17 If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.k

Insight

Several men in the New Testament are named James, including the son of Zebedee/brother of John (Matthew 4:21; Acts 12:2) and the son of Alphaeus (Matthew 10:3). The James who authored the book of James was the half-brother of Jesus (13:55). While early in Jesus’ ministry James didn’t believe in Him, after he saw the risen Christ (1 Corinthians 15:7), he moved from unbelief to belief. In Acts 1:14, James appears to be present in the upper room after Jesus’ ascension and became a leader in the Jerusalem church (12:17; 15:13). By: Bill Crowder

Mortality and Humility

What is your life? You are a mist that appears for a little while and then vanishes.
James 4:14

Ancient scholars Jerome and Tertullian referenced stories of how in ancient Rome, after a general triumphed in an epic victory, he would be paraded atop a gleaming chariot down the capital’s central thoroughfares from dawn to sunset. The crowd would roar. The general would bask in the adoration, reveling in the greatest honor of his life. However, legend has it that a servant stood behind the general the entire day, whispering into his ear, Memento mori (“Remember you will die”). Amid all the adulation, the general desperately needed the humility that came with remembering that he was mortal.

James wrote to a community infected with prideful desires and an inflated sense of self-sufficiency. Confronting their arrogance, he spoke a piercing word: “God opposes the proud but shows favor to the humble” (James 4:6). What they needed was to “humble [themselves] before the Lord” (v. 10). And how would they embrace this humility? Like Roman generals, they needed to remember that they would die. “You do not even know what will happen tomorrow,” James insisted. “You are a mist that appears for a little while and then vanishes” (v. 14). And owning their frailty freed them to live under the solidity of the “Lord’s will” rather than their own fading efforts (v. 15).

When we forget that our days are numbered, it can lead to pride. But when we’re humbled by our mortality, we see every breath and every moment as grace. Memento mori.By:  Winn Collier

Reflect & Pray

What does this story of the Roman generals and the phrase Memento mori say to you? Why do you need to remember your mortality?

God, I like to think that my life is in my control. I sometimes act as though I’ll live forever. Humble me. Help me find life only in You.

My Utmost for His Highest, by Oswald Chambers
Wednesday, February 09, 2022

Are You Exhausted Spiritually?

The everlasting God…neither faints nor is weary. —Isaiah 40:28

Exhaustion means that our vital energies are completely worn out and spent. Spiritual exhaustion is never the result of sin, but of service. Whether or not you experience exhaustion will depend on where you get your supplies. Jesus said to Peter, “Feed My sheep,” but He gave him nothing with which to feed them (John 21:17). The process of being made broken bread and poured-out wine means that you have to be the nourishment for other people’s souls until they learn to feed on God. They must drain you completely— to the very last drop. But be careful to replenish your supply, or you will quickly be utterly exhausted. Until others learn to draw on the life of the Lord Jesus directly, they will have to draw on His life through you. You must literally be their source of supply, until they learn to take their nourishment from God. We owe it to God to be our best for His lambs and sheep, as well as for Him.

Have you delivered yourself over to exhaustion because of the way you have been serving God? If so, then renew and rekindle your desires and affections. Examine your reasons for service. Is your source based on your own understanding or is it grounded on the redemption of Jesus Christ? Continually look back to the foundation of your love and affection and remember where your Source of power lies. You have no right to complain, “O Lord, I am so exhausted.” He saved and sanctified you to exhaust you. Be exhausted for God, but remember that He is your supply. “All my springs are in you” (Psalm 87:7).

Wisdom From Oswald Chambers

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed

Bible in a Year: Leviticus 6-7; Matthew 25:1-30

A Word with You, by Ron Hutchcraft
Wednesday, February 09, 2022
Big Ears - #9153

I recently heard a story about a farmer who was suing for damages that he had incurred in an automobile accident. A truck hit his pickup truck, and his pickup was totaled. Well, he was being cross-examined in court by the insurance company attorney who said, "Sir, the report that was taken at the scene said you told the officer you were fine. Can you explain that?" In other words, why was he suing? And I understand the farmer said, "Me and my old cow, Bessy, was driving down the road in my pickup truck."

Well, the attorney objected. He said, "Your Honor, wait a minute! He's not answering the question." And the judge said, "Sir, you do have to answer that question. Would you please?" "Me and my old cow, Bessy, was driving down the road in my pickup truck." Well, now the attorney was a little more ticked. He said, "He is evading the question, your Honor. I object! Make him answer the question."

The judge said, "Well, maybe we ought to hear everything he has to say." "Me and my old cow, Bessy, was driving down the road in my pickup truck, when suddenly this big old semi came across the road and hit us and threw me out of the truck; landed on the highway. Pretty soon I saw this big old officer standing over me, and I said, 'How is Bessy?' And he said, 'Well, I went over and Bessy wasn't doing well at all, so I took out my gun and I shot her.' Then he asked me, 'Now, how are you doing?'" I guess he was fine. See, hearing the rest of the story can make a very big difference.

I'm Ron Hutchcraft and I want to have A Word With You today about "Big Ears."

Our word for today from the Word of God comes from James 1:19. And in a way it's a big ears verse. It's amazing when you listen for the rest of the story how it can lead to a whole different conclusion. Here's what it says, "Everyone should be quick to listen, slow to speak, and slow to become angry." I remember Warren Wiersbe saying one time, "People get most of their exercise jumping to conclusions." Well, it's true. It's like the attorney with that farmer. If you'd be silent long enough to hear the whole story, it might change everything.

That's probably why it says in this verse that people who are quick to listen are slow to become angry. Because they get the rest of the story, and that often makes the difference. Now, listening makes a big difference in whether or not you understand the other person. You've got to be willing to hear their whole paragraph, not just the opening sentence and then you say, "Well, I know the rest of it."

A lot of times we just impatiently think, "Yeah, I know what you're going to say." But listen! Hear their heart, not just their words. I mean, this is basic to a married couple being able to grow into oneness. Or people in a church or a business who have different viewpoints.

Listening also makes a big difference in whether or not you are listened to. Nowhere is this more important than between parents and kids. When a parent speaks without listening, which we often do, that parent has forfeited a lot of authority when they speak. You cut off the communication that every parent so desperately wants. Our children need to hear our wisdom about their friends, their school work, their music, their love life. But they're not going to hear it if we don't win the right to be heard by listening.

And when you're sharing Jesus with someone, don't be a gospel machine gun. Listen! Find out where their need is first. Find out about their background. One way to show a person you really care is to have big ears. It's very hard for someone to talk into a big mouth. Listen aggressively with your eyes, your hands. Ask that second or third question that shows you really care. "How are you doing?" "Fine." "Are you really?" You can't imagine how much your relationship could be improved by heeding this simple advice from the Word of God, "be quick to listen."

So here's the question for today. When I ask it, I want you to think about the people around you in your personal universe. Would they call me a good listener? If you haven't been listening, would you tell them you're sorry you haven't been and that you're asking God to help you change?

Beginning today, give the people around you that great gift - big ears.

Luke 1:39-56 , Bible Reading and Daily Devotionals

Max Lucado Daily: Words of Affirmation - February 8, 2022

Three years into my role as senior minister of our church, a former senior minister returned to serve on our staff. Charles Prince was thirty years my senior, Harvard educated, and a member of the Mensa society. I was in my thirties, a rookie, and a charter member of the Dense society. Charles preempted any stress when he said, “I’m going to be your biggest cheerleader.” And he was. For twenty-five years, right up until the day he died.

Such encouragement has a Michelangelo impact on people. The sculptor saw the figure of David within the marble and carved it out. The encourager sees your best self and calls it out with words of affirmation. Be an encourager today!

Luke 1:39-56

Blessed Among Women

39-45 Mary didn’t waste a minute. She got up and traveled to a town in Judah in the hill country, straight to Zachariah’s house, and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby in her womb leaped. She was filled with the Holy Spirit, and sang out exuberantly,

You’re so blessed among women,
    and the babe in your womb, also blessed!
And why am I so blessed that
    the mother of my Lord visits me?
The moment the sound of your
    greeting entered my ears,
The babe in my womb
    skipped like a lamb for sheer joy.
Blessed woman, who believed what God said,
    believed every word would come true!

46-55 And Mary said,

I’m bursting with God-news;
    I’m dancing the song of my Savior God.
God took one good look at me, and look what happened—
    I’m the most fortunate woman on earth!
What God has done for me will never be forgotten,
    the God whose very name is holy, set apart from all others.
His mercy flows in wave after wave
    on those who are in awe before him.
He bared his arm and showed his strength,
    scattered the bluffing braggarts.
He knocked tyrants off their high horses,
    pulled victims out of the mud.
The starving poor sat down to a banquet;
    the callous rich were left out in the cold.
He embraced his chosen child, Israel;
    he remembered and piled on the mercies, piled them high.
It’s exactly what he promised,
    beginning with Abraham and right up to now.

56 Mary stayed with Elizabeth for three months and then went back to her own home.

Our Daily Bread reading and devotion   
Tuesday, February 08, 2022

Today's Scripture
1 John 3:11–18
(NIV)

For this is the original message we heard: We should love each other.

12–13     We must not be like Cain, who joined the Evil One and then killed his brother. And why did he kill him? Because he was deep in the practice of evil, while the acts of his brother were righteous. So don’t be surprised, friends, when the world hates you. This has been going on a long time.

14–15     The way we know we’ve been transferred from death to life is that we love our brothers and sisters. Anyone who doesn’t love is as good as dead. Anyone who hates a brother or sister is a murderer, and you know very well that eternal life and murder don’t go together.

16–17     This is how we’ve come to understand and experience love: Christ sacrificed his life for us. This is why we ought to live sacrificially for our fellow believers, and not just be out for ourselves. If you see some brother or sister in need and have the means to do something about it but turn a cold shoulder and do nothing, what happens to God’s love? It disappears. And you made it disappear.

When We Practice Real Love

18–20     My dear children, let’s not just talk about love; let’s practice real love.

Insight

John is sometimes referred to as the apostle of love. Much of the gospel that bears his name as well as his letters focus on the topic of love. Today’s passage has elements of both identification and application. Love in action—that takes concrete steps to express itself—identifies believers in Jesus, those who have “passed from death to life” (1 John 3:14).

To show what love looks like, John gives examples of love in action from the Old Testament, the life of Jesus, and the teaching of Jesus. Love doesn’t behave like Cain, who killed his own brother (v. 12; see Genesis 4:1–16). Instead, it emulates Jesus who gave up His life (1 John 3:16). Finally, love provides for the physical needs of others, as shown in the story of the Good Samaritan (v. 17; see Luke 10:25–37).

Success and Sacrifice

This is how we know what love is: Jesus Christ laid down his life for us.
1 John 3:16

During a summer study program, my son read a book about a boy who wanted to climb an Alpine mountain in Switzerland. Practicing for this goal occupied most of his time. When he finally set off for the summit, things didn’t go as planned. Partway up the slope, a teammate became sick and the boy decided to stay behind to help instead of achieving his goal.

In the classroom, my son’s teacher asked, “Was the main character a failure because he didn’t climb the mountain?” One student said, “Yes, because it was in his DNA to fail.” But another child disagreed. He reasoned that the boy was not a failure, because he gave up something important to help someone else.

When we set aside our plans and care for others instead, we’re acting like Jesus. Jesus sacrificed having a home, reliable income, and social acceptance to travel and share God’s truth. Ultimately, He gave up His life to free us from sin and show us God’s love (1 John 3:16).

Earthly success is much different from success in God’s eyes. He values the compassion that moves us to rescue disadvantaged and hurting people (v. 17). He approves of decisions that protect people. With God’s help, we can align our values with His and devote ourselves to loving Him and others, which is the most significant achievement there is. By:  Jennifer Benson Schuldt

Reflect & Pray

How has the quest for success affected your life? Why is it sometimes difficult to align our values with what matters to God?

Heavenly Father, I want to be successful in Your eyes. Teach me how to love others the way You love me.

My Utmost for His Highest, by Oswald Chambers
Tuesday, February 08, 2022

May the God of peace Himself sanctify you completely… —1 Thessalonians 5:23

The Cost of Sanctification

When we pray, asking God to sanctify us, are we prepared to measure up to what that really means? We take the word sanctification much too lightly. Are we prepared to pay the cost of sanctification? The cost will be a deep restriction of all our earthly concerns, and an extensive cultivation of all our godly concerns. Sanctification means to be intensely focused on God’s point of view. It means to secure and to keep all the strength of our body, soul, and spirit for God’s purpose alone. Are we really prepared for God to perform in us everything for which He separated us? And after He has done His work, are we then prepared to separate ourselves to God just as Jesus did? “For their sakes I sanctify Myself…” (John 17:19). The reason some of us have not entered into the experience of sanctification is that we have not realized the meaning of sanctification from God’s perspective. Sanctification means being made one with Jesus so that the nature that controlled Him will control us. Are we really prepared for what that will cost? It will cost absolutely everything in us which is not of God.

Are we prepared to be caught up into the full meaning of Paul’s prayer in this verse? Are we prepared to say, “Lord, make me, a sinner saved by grace, as holy as You can”? Jesus prayed that we might be one with Him, just as He is one with the Father (see John 17:21-23). The resounding evidence of the Holy Spirit in a person’s life is the unmistakable family likeness to Jesus Christ, and the freedom from everything which is not like Him. Are we prepared to set ourselves apart for the Holy Spirit’s work in us?

Wisdom From Oswald Chambers

The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success. My Utmost for His Highest, March 19, 761 L

Bible in a Year: Leviticus 4-5; Matthew 24:29-51

A Word with You, by Ron Hutchcraft
Tuesday, February 08, 2022

The Open Window - #9152

Summer heat time is not when you want your car air conditioner to go out on you. No, especially when you're driving a long trip. That's tough! That's when the A.C. decided to die on us. Yeah. Now I know that brave people survived without air conditioning for centuries. I'm not one of them. Somehow that philosophical observation doesn't make me feel any better. No, not as we're speeding along with our windows open and hot air slowly putting the driver to sleep. Oh, but wait! There's more. More than once, belching black exhaust smoke came blowing in our open windows. Then there was the discarded cigarette butt that bounced off the window, narrowly missing the driver. (I wish I was making this up.) We really enjoyed that spider that came in too. Yeah, and the clumps of pollen. They were great. Probably our favorite thing of all was what came flying at us from two tractor trailers that passed us. Now, I'm not going to give you all the gory details but I will tell you that those trucks were carrying cattle. Open window: kind of a nasty trip.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Open Window."

It's amazing what can get in when you leave the window open; stuff you really don't want inside. But that could be exactly what's happening in your life right now; a lot of nasty stuff is coming in because you've left the window open.

That's one reason God gives us some very practical advice to avoid getting stuff you don't really want in your life. It's brief. It's to the point, and it's our word for today from the Word of God. Ephesians 4:27 says, "Do not give the devil a foothold." Or we might say, don't leave any window open that the devil could use to get in.

The context of this warning provides us with some specific examples of how that happens. The verse before the "no foothold" verse talks about anger that you allow to last more than a day. Smoldering anger morphs into more anger, then into resentment and hard feelings, and ultimately into a damaging, broken, hostile relationship. All because you didn't close the window before the devil blew in all his anger junk. Whatever the issue is, get over it fast!

The verses after this "keep the devil out" warning talk about not stealing. It's true that anytime you cheat or take what isn't yours to have, you might as well say, "Devil, come on in and mess up my life." Then the next verses talk about unkind words, which leave wounds that can become something very ugly and very divisive. That's the little seed the devil needs to grow some major hurt and destruction.

Bitterness is mentioned here, too. Maybe you've let bitterness and hard feelings set up shop in your heart. You've opened the window to something that will turn you hard, that will poison innocent people and will make you its slave. And forgiving is the only way to get rid of bitterness poison. Then close the window and don't let any of those kinds of feelings get inside again.

Unresolved conflicts, a wandering eye, playing with temptation that you should be avoiding like the plague, letting your passions rush you right to the moral edge, watching and listening to stuff that opens your heart to things that you think you'll never do. Those are open windows; windows that you can't afford to leave open one more day.

For an open window is all that the enemy of your soul needs to corrupt and ultimately control your life. So think about where he's been getting in. It's much easier to close the window, believe me, than to deal with the mess he will make of everything that you care about.

Numbers 33 , Bible Reading and Daily Devotionals

Max Lucado Daily: Believe Him - February 7, 2022

Imagine you are ten years old, and you stumble down the stairs and twist your ankle. You scream for help. Into the room walks your dad, the world’s foremost orthopedic surgeon. He examines the injury. Your anxiety kicks in. “Dad, I’ll never walk again.” “Yes, you will.” “No one can help me!” “I can. Do you know what I do for a living?”

Actually you don’t. The next day he drives you to his office and shows you the diplomas on his wall, and you begin to see your father in a different light. If he can conduct orthopedic surgery, he can likely treat a swollen ankle.

“Great is our Lord, and abundant in power; his understanding is beyond measure” (Psalm 147:5). Our biggest fears are sprained ankles to God. And a lot of people live with unnecessary anxiety over temporary limps.

Numbers 33

Campsites from Rameses to Jordan-Jericho

 These are the camping sites in the journey of the People of Israel after they left Egypt, deployed militarily under the command of Moses and Aaron. Under God’s instruction Moses kept a log of every time they moved, camp by camp:

3-4 They marched out of Rameses the day after the Passover. It was the fifteenth day of the first month. They marched out heads high and confident. The Egyptians, busy burying their firstborn whom God had killed, watched them go. God had exposed the nonsense of their gods.

5-36 The People of Israel:

left Rameses and camped at Succoth;

left Succoth and camped at Etham at the edge of the wilderness;

left Etham, circled back to Pi Hahiroth east of Baal Zephon, and camped near Migdol;

left Pi Hahiroth and crossed through the Sea into the wilderness; three days into the Wilderness of Etham they camped at Marah;

left Marah and came to Elim where there were twelve springs and seventy palm trees; they camped there;

left Elim and camped by the Red Sea;

left the Red Sea and camped in the Wilderness of Sin;

left the Wilderness of Sin and camped at Dophkah;

left Dophkah and camped at Alush;

left Alush and camped at Rephidim where there was no water for the people to drink;

left Rephidim and camped in the Wilderness of Sinai;

left the Wilderness of Sinai and camped at Kibroth Hattaavah;

left Kibroth Hattaavah and camped at Hazeroth;

left Hazeroth and camped at Rithmah;

left Rithmah and camped at Rimmon Perez;

left Rimmon Perez and camped at Libnah;

left Libnah and camped at Rissah;

left Rissah and camped at Kehelathah;

left Kehelathah and camped at Mount Shepher;

left Mount Shepher and camped at Haradah;

left Haradah and camped at Makheloth;

left Makheloth and camped at Tahath;

left Tahath and camped at Terah;

left Terah and camped at Mithcah;

left Mithcah and camped at Hashmonah;

left Hashmonah and camped at Moseroth;

left Moseroth and camped at Bene Jaakan;

left Bene Jaakan and camped at Hor Haggidgad;

left Hor Haggidgad and camped at Jotbathah;

left Jotbathah and camped at Abronah;

left Abronah and camped at Ezion Geber;

left Ezion Geber and camped at Kadesh in the Wilderness of Zin.

37-39 After they left Kadesh and camped at Mount Hor at the border of Edom, Aaron the priest climbed Mount Hor at God’s command and died there. It was the first day of the fifth month in the fortieth year after the People of Israel had left Egypt. Aaron was 123 years old when he died on Mount Hor.

* * *

40 The Canaanite king of Arad—he ruled in the Negev of Canaan—heard that the People of Israel had arrived.

41-47 They left Mount Hor and camped at Zalmonah;

left Zalmonah and camped at Punon;

left Punon and camped at Oboth;

left Oboth and camped at Iye Abarim on the border of Moab;

left Iyim and camped at Dibon Gad;

left Dibon Gad and camped at Almon Diblathaim;

left Almon Diblathaim and camped in the mountains of Abarim (Across-the-River), within sight of Nebo.

48-49 After they left the mountains of Abarim they camped on the Plains of Moab at Jordan-Jericho. On the Plains of Moab their camp stretched along the banks of the Jordan from Beth Jeshimoth to Abel Shittim (Acacia Meadow).

50-53 God spoke to Moses on the Plains of Moab at Jordan-Jericho: “Tell the People of Israel, When you cross the Jordan into the country of Canaan, drive out the native population before you, destroy their carved idols, destroy their cast images, level their worship-mounds so that you take over the land and make yourself at home in it; I’ve given it to you. It’s yours.

54 “Divide up the land by lot according to the size of your clans: Large clans will get large tracts of land, small clans will get smaller tracts of land. However the lot falls, that’s it. Divide it up according to your ancestral tribes.

55-56 “But if you don’t drive out the native population, everyone you let stay there will become a cinder in your eye and a splinter in your foot. They’ll give you endless trouble right in your own backyards. And I’ll start treating you the way I planned to treat them.”

Our Daily Bread reading and devotion   
Monday, February 07, 2022
Today's Scripture
1 Kings 1:5,
32–37
(NIV)

ow Adonijah,c whose mother was Haggith, put himself forward and said, “I will be king.” So he got chariotsd and horsesa ready, with fifty men to run ahead of him.

King David said, “Call in Zadokb the priest, Nathan the prophet and Benaiah son of Jehoiada.” When they came before the king, 33 he said to them: “Take your lord’s servants with you and have Solomon my son mount my own mulec and take him down to Gihon.d 34 There have Zadok the priest and Nathan the prophet anointe him king over Israel. Blow the trumpetf and shout, ‘Long live King Solomon!’ 35 Then you are to go up with him, and he is to come and sit on my throne and reign in my place. I have appointed him ruler over Israel and Judah.”

36 Benaiah son of Jehoiada answered the king, “Amen! May the Lord, the God of my lord the king, so declare it. 37 As the Lord was with my lord the king, so may he be withg Solomon to make his throne even greaterh than the throne of my lord King David!”

Insight

By ancient rules of inheritance, Adonijah, the oldest of David’s surviving sons, was the rightful heir to the throne. David decided, however, in favor of Solomon, a younger son by Bathsheba (1 Kings 1:17–18, 30), even though two of his trusted advisors thought that Adonijah would be a better choice (vv. 5–7). But why would God let David choose Solomon knowing that in the end Solomon would break all the laws of the throne (Deuteronomy 17:14–20), scandalize his own reputation, and embrace idolatry (1 Kings 11:1–13)? Scripture doesn’t directly answer the question. Instead, it becomes part of the bigger story. Just as the world needed a more faithful and self-controlled king than David, it needed a wiser and more faithful king than Solomon. Only with the arrival of Jesus do we get the kind of wisdom, goodness, security, and King the whole world needs. By: Mart DeHaan

Getting What We Want

Adonijah . . . put himself forward and said, “I will be king.”
1 Kings 1:5

Aaron Burr anxiously awaited the result of the tie-breaking vote from the US House of Representatives. Deadlocked with Thomas Jefferson in the 1800 race for the presidency, Burr had reason to believe that the House would declare him the winner. However, he lost, and bitterness gnawed at his soul. Nurturing grievances against Alexander Hamilton for not supporting his candidacy, Burr killed Hamilton in a gun duel less than four years later. Outraged by the killing, his country turned its back on him, and Burr died a dour old man.

Political power plays are a tragic part of history. When King David was nearing death, his son Adonijah recruited David’s commander and a leading priest to make him king (1 Kings 1:5–8). But David had chosen Solomon as king (v. 17). With the help of the prophet Nathan, the rebellion was put down (vv. 11–53). Despite his reprieve, Adonijah plotted a second time to steal the throne, and Solomon had him executed (2:13–25).

How human of us to want what’s not rightfully ours! No matter how hard we pursue power, prestige, or possessions, it’s never quite enough. We always want something more. How unlike Jesus, who “humbled himself by becoming obedient to death—even death on a cross”! (Philippians 2:8).

Ironically, selfishly pursuing our own ambitions never brings us our truest, deepest longings. Leaving the outcome to God is the only path to peace and joy. By:  Tim Gustafson

Reflect & Pray

What do your desires and goals tell you about your heart? What do you need to give to God today?

Dear God, please help me fill the role You’ve given me and not to covet more. Help me trust You in everything.

My Utmost for His Highest, by Oswald Chambers
Monday, February 07, 2022
Spiritual Dejection

We were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened. —Luke 24:21

Every fact that the disciples stated was right, but the conclusions they drew from those facts were wrong. Anything that has even a hint of dejection spiritually is always wrong. If I am depressed or burdened, I am to blame, not God or anyone else. Dejection stems from one of two sources— I have either satisfied a lust or I have not had it satisfied. In either case, dejection is the result. Lust means “I must have it at once.” Spiritual lust causes me to demand an answer from God, instead of seeking God Himself who gives the answer. What have I been hoping or trusting God would do? Is today “the third day” and He has still not done what I expected? Am I therefore justified in being dejected and in blaming God? Whenever we insist that God should give us an answer to prayer we are off track. The purpose of prayer is that we get ahold of God, not of the answer. It is impossible to be well physically and to be dejected, because dejection is a sign of sickness. This is also true spiritually. Dejection spiritually is wrong, and we are always to blame for it.

We look for visions from heaven and for earth-shaking events to see God’s power. Even the fact that we are dejected is proof that we do this. Yet we never realize that all the time God is at work in our everyday events and in the people around us. If we will only obey, and do the task that He has placed closest to us, we will see Him. One of the most amazing revelations of God comes to us when we learn that it is in the everyday things of life that we realize the magnificent deity of Jesus Christ.

Wisdom From Oswald Chambers

The message of the prophets is that although they have forsaken God, it has not altered God. The Apostle Paul emphasizes the same truth, that God remains God even when we are unfaithful (see 2 Timothy 2:13). Never interpret God as changing with our changes. He never does; there is no variableness in Him.  Notes on Ezekiel, 1477 L

Bible in a Year: Leviticus 1-3; Matthew 24:1-28

A Word with You, by Ron Hutchcraft
Monday, February 07, 2022

Another At-Bat - #9151

Usually Presidential debates will command quite a viewing audience. Well, unless there's a baseball series going on, especially World Series. And that happened one year. It came on the last day of the regular baseball season; the first Presidential debate that year. And there were still decisive games being played. One of which gave my Yankees (no booing - I can hear it anyway) - they get the division championship. But in the midst of some of these cliffhanger baseball dramas being played out, there was another baseball story that really captured people's attention about one guy having his one time at-bat.

He was in his first Major League at-bat, 24-year-old Adam Greenberg was struck in the head by a 92-mile-per-hour fastball. That left him with these migraine-like symptoms and lots of other complications - the end of a dream. Well, except somebody forgot to tell Adam it was over. He was determined to fight his way back - if only some team would give him a chance.

Well, I'm Ron Hutchcraft and I want to have A Word With You today about "Another At-Bat."

Well, filmmaker and fan Matt Liston launched a passionate, online petition. He called it "One At-Bat" to get Adam that chance. And on a Tuesday night near the end of the season, Adam Greenberg stood at home plate in a Major League game at-bat again.

The Florida Marlins had signed him to a one-game contract so he could swing again. (This is a true story.) He was greeted by a rousing standing ovation in the stadium, even after he struck out, because Adam Greenberg is anything but "out." No, he was a winner!

Now, his life was changed by one man who did whatever it took to give him another at-bat - another chance. My life was changed by the same kind of person; so were millions of others. Yours could be too. Because I had struck out big time. See, God gave me my life, but I hijacked it from Him. I did what I wanted to do with it; me defying the God who made 100 billion galaxies, who decides if I take my next breath. Ignoring Him. Marginalizing Him. Living my way instead of the way He made me to live.

I knew the Bible was talking about me when it said: "All have sinned and fall short of the glory of God" (Romans 3:23). And I had no chance of ever reaching "home." And then the God of second chances went to bat for me.

The Bible says in Ephesians 2:12 that the very God I didn't care about sent His only Son to erase the sin that had left me (in the Bible's words) "without hope and without God." But the price for me to have a chance at heaven? It wasn't cheap. In our word for today from the Word of God in Revelation 1:5, it says, "Jesus loves us and has freed us from our sins by His blood." Heaven's Prince chose to literally sacrifice His life to pay for my rebellion and for yours as He was nailed to a cross.

And then He did what no one has ever done before or since. He walked out of His grave under His own power, to give the life that He purchased to millions of people. To me. To you. He did what it took to bring us all Home.

He's the God of another chance...of a new beginning. He fights for you when others have counted you out. He offers restoration when others have only got condemnation. He refuses to give up on you even when you've given up on yourself. He gives "losers" and sinners, and marriages and families a second chance, because Jesus is all about hope - another at-bat.

A new beginning - that's the gift He's made possible for you today. He'll forgive what only He can forgive. He'll change what only He can change. He's ready to do that today, from the moment you reach out to Him. And maybe that's what you're ready for and what you want. Tell Him that.

And go to our website. You'll see there how you can be sure you belong to Him. That website is ANewStory.com.

And let the God of second chances give you a brand new beginning.

Numbers 32, Bible Reading and Daily Devotionals

Max Lucado Daily: Worry is Anti-Trust

What would parents do without worry? It almost seems as if it's in the job description. "Parents Wanted. Must be able to perform sleepless nights and meaningless pacing, wringing their hands and biting their nails."
In Matthew 6:27, Jesus asked, "Can all your worries add a single moment to your life?" Worry has no positive side effects. In fact, it subtracts moments from your life in heart stress and rising blood pressure.
Worry is anti-trust. If you're worried, you don't trust something: your kids, their friends, strangers, the church, even God. Can He take care of your children? Certainly. Jesus says, "I tell you, stop being anxious and worried about your life." Pretty blunt. Stop it! Easier said than done, huh? Worry tests your trust, so hand your children to God and let him babysit your babies when you're not around. He's pretty good at it!
From Max on Life

Numbers 32

Tribes East of the Jordan

The families of Reuben and Gad had huge herds of livestock. They saw that the country of Jazer and Gilead was just the place for grazing livestock. And so they came, the families of Gad and of Reuben, and spoke to Moses and Eleazar the priest and the leaders of the congregation, saying, “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon—the country that God laid low before the community of Israel—is a country just right for livestock, and we have livestock.”

5 They continued, “If you think we’ve done a good job so far, give us this country for our inheritance. Don’t make us go across the Jordan.”

6-12 Moses answered the families of Gad and Reuben: “Do you mean that you are going to leave the fighting that’s ahead to your brothers while you settle down here? Why would you even think of letting the People of Israel down, demoralizing them just as they’re about to move into the land God gave them? That’s exactly what your ancestors did when I sent them from Kadesh Barnea to survey the country. They went as far as the Valley of Eshcol, took one look and quit. They completely demoralized the People of Israel from entering the land God had given them. And God got angry—oh, did he get angry! He swore: ‘They’ll never get to see it; none of those who came up out of Egypt who are twenty years and older will ever get to see the land that I promised to Abraham, Isaac, and Jacob. They weren’t interested in following me—their hearts weren’t in it. None, except for Caleb son of Jephunneh the Kenizzite, and Joshua son of Nun; they followed me—their hearts were in it.’

13 “God’s anger smoked against Israel. He made them wander in the wilderness for forty years, until that entire generation that acted out evil in his sight had died out.

14-15 “And now here you are, just one more mob of sinners stepping up to replace your ancestors, throwing fuel on the already blazing anger of God against Israel. If you won’t follow him, he’ll do it again. He’ll dump them in the desert and the disaster will be all your fault.”

16-19 They came close to him and said, “All we want to do is build corrals for our livestock and towns for our families. Then we’ll take up arms and take the front lines, leading the People of Israel to their place. We’ll be able to leave our families behind, secure in fortified towns, safe from those who live in the land. But we won’t go back home until every Israelite is in full possession of his inheritance. We won’t expect any inheritance west of the Jordan; we are claiming all our inheritance east of the Jordan.”

20-22 Moses said, “If you do what you say, take up arms before God for battle and together go across the Jordan ready, before God, to fight until God has cleaned his enemies out of the land, then when the land is secure you will have fulfilled your duty to God and Israel. Then this land will be yours to keep before God.

23-24 “But if you don’t do what you say, you will be sinning against God; you can be sure that your sin will track you down. So, go ahead. Build towns for your families and corrals for your livestock. Do what you said you’d do.”

25-27 The families of Gad and Reuben told Moses: “We will do as our master commands. Our children and wives, our flocks and herds will stay behind here in the towns of Gilead. But we, every one of us fully armed, will cross the river to fight for God, just as our master has said.”

28-30 So Moses issued orders for them to Eleazar the priest, Joshua the son of Nun, and the heads of the ancestral tribes of the People of Israel. Moses said, “If the families of Gad and Reuben cross the Jordan River with you and before God, all armed and ready to fight, then after the land is secure, you may give them the land of Gilead as their inheritance. But if they don’t cross over with you, they’ll have to settle up with you in Canaan.”

31-32 The families of Gad and Reuben responded: “We will do what God has said. We will cross the Jordan before God, ready and willing to fight. But the land we inherit will be here, to the east of the Jordan.”

33 Moses gave the families of Gad, Reuben, and the half-tribe of Manasseh son of Joseph the kingdom of Sihon, king of the Amorites, and the kingdom of Og, king of Bashan—the land, its towns, and all the territories connected with them—the works.

34-36 The Gadites rebuilt Dibon, Ataroth, Aroer, Atroth Shophan, Jazer, Jogbehah, Beth Nimrah, and Beth Haran as fortified cities; they also built corrals for their animals.

37-38 The Reubenites rebuilt Heshbon, Elealeh, and Kiriathaim, also Nebo and Baal Meon and Sibmah. They renamed the cities that they rebuilt.

39-40 The family of Makir son of Manasseh went to Gilead, captured it, and drove out the Amorites who lived there. Moses then gave Gilead to the Makirites, the descendants of Manasseh. They moved in and settled there.

41 Jair, another son of Manasseh, captured some villages and named them Havvoth Jair (Jair’s Tent-Camps).

42 Nobah captured Kenath and its surrounding camps. He renamed it after himself, Nobah.

Our Daily Bread reading and devotion   
Sunday, February 06, 2022
Today's Scripture
Proverbs 3:19–24
(NIV)

With Lady Wisdom, God formed Earth;

with Madame Insight, he raised Heaven.

They knew when to signal rivers and springs to the surface,

and dew to descend from the night skies.

Never Walk Away

21–26     Dear friend, guard Clear Thinking and Common Sense with your life;

don’t for a minute lose sight of them.

They’ll keep your soul alive and well,

they’ll keep you fit and attractive.

You’ll travel safely,

you’ll neither tire nor trip.

You’ll take afternoon naps without a worry,

you’ll enjoy a good night’s sleep.

Insight

The Bible uses imagery for creation that can seem strange to modern readers: The Old Testament describes the earth as sitting on foundation pillars (see 1 Samuel 2:8; Job 9:6; 38:4–11; Psalms 18:15–16; 75:3; Proverbs 8:22–29). Today, we might dismiss it as simply metaphorical. But to the original audiences, it showed that Yahweh was the true God.

The ancient world imagined cosmic geography not as planets orbiting the sun, but as a table-like Earth set on massive pillars above unfathomable waters of chaos. Above, a huge dome separated the dry land from those same waters above. And all of it—the earth, the waters, the sky—were the products of warring gods.

Proverbs 3:19–20 proclaims that God alone created the earth. And this same God—whose wisdom is seen in the majesty of creation—provides us with wisdom so we can navigate life in a way that honors Him.

Sweet Sleep

When you lie down, you will not be afraid [and] your sleep will be sweet.
Proverbs 3:24

When my friend Floss lies awake at night, she thinks about the lyrics of the hymn “My Jesus I Love Thee.” She calls it her “middle-of-the-night” song because it helps her to remember God’s promises and the many reasons she loves Him.

Sleep is a necessary—but sometimes elusive—part of life. At times we may sense the voice of the Holy Spirit bringing unconfessed sin to our mind. Or we begin worrying about our job, our relationships, our finances, our health, or our children. Soon a full-scale dystopian future starts running on a loop in our brain. We assume we nodded off for a bit, but when we look at the clock, we realize it’s been only moments since we last checked.

In Proverbs 3:19–24, King Solomon suggested that we can receive sleep benefits when we embrace God’s wisdom, understanding, and knowledge. In fact, he claimed, “They will be life for you . . . . When you lie down, you will not be afraid [and] your sleep will be sweet” (vv. 22, 24).

Maybe we all need a “middle-of-the-night” song, prayer, or Bible verse to softly whisper to help us shift our jumbled-up thoughts to a mind fully focused on God and His character. A clear conscience and a heart full of gratitude for God’s faithfulness and love can bring us sleep that’s sweet. By:  Cindy Hess Kasper

Reflect & Pray

How might turning to God when you can’t sleep give you peace? What song, prayer, or Scripture can you meditate on to help you focus on God?

Dear God, thank You for loving me. Help me to focus on Your faithfulness instead of the worries of this life.

My Utmost for His Highest, by Oswald Chambers
Sunday, February 06, 2022

Are You Ready To Be Poured Out As an Offering? (2)

I am already being poured out as a drink offering… —2 Timothy 4:6

Are you ready to be poured out as an offering? It is an act of your will, not your emotions. Tell God you are ready to be offered as a sacrifice for Him. Then accept the consequences as they come, without any complaints, in spite of what God may send your way. God sends you through a crisis in private, where no other person can help you. From the outside your life may appear to be the same, but the difference is taking place in your will. Once you have experienced the crisis in your will, you will take no thought of the cost when it begins to affect you externally. If you don’t deal with God on the level of your will first, the result will be only to arouse sympathy for yourself.

“Bind the sacrifice with cords to the horns of the altar” (Psalm 118:27). You must be willing to be placed on the altar and go through the fire; willing to experience what the altar represents— burning, purification, and separation for only one purpose— the elimination of every desire and affection not grounded in or directed toward God. But you don’t eliminate it, God does. You “bind the sacrifice…to the horns of the altar” and see to it that you don’t wallow in self-pity once the fire begins. After you have gone through the fire, there will be nothing that will be able to trouble or depress you. When another crisis arises, you will realize that things cannot touch you as they used to do. What fire lies ahead in your life?

Tell God you are ready to be poured out as an offering, and God will prove Himself to be all you ever dreamed He would be.

Wisdom From Oswald Chambers

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed

Bible in a Year: Exodus 39-40; Matthew 23:23-39

Numbers 31 , Bible Reading and Daily Devotionals

2015 Max Lucado Daily:100 Happy People

SA-Ville You might not find the cure for cancer. You might not crack the code on global warming, world hunger, or tainted water. But you can do this. You can make people happy. This mission requires no Ph.D. or M.D. It demands no funding or travel. Age, ethnicity, and gender are not factors. You don’t have to change jobs or change cities or change neighborhoods.
But you can change the world.
You can do this: make a hundred people happy. Intentionally. Purposefully. Practically. You can increase the number of smiles on our planet. You can lower the anger level in your city. You, yes you, can cause a hundred people to sleep better, laugh more, hum instead of grumble, walk instead of stumble. You can lighten the load and brighten the day of one hundred human beings.
You can do that.
What if you did? Suppose you took the “Happy People Challenge.” Make one hundred people happy over a 40-day period. Here is how it works.

    Set out to create “100 extra mile moments” between February 9 and March 20 in which you intentionally seek to make someone happy by doing something more than you would typically do.
    Share your experience in your neighborhood group, class or family, and on social media at #100happypeople.
    Keep a journal in which you list the names of people and ways you tried to brighten their day.  Make note of the moment. What did you do? What did you learn? What was the setting?

At the end of forty days, would your world be different?
Would you be different? I think you would be.
Would you join me in the challenge? Happiness-givers are made, not born. The inertia of self-centeredness has a strong pull. That is why the Bible has so much to say about sharing joy. Heaven knows, we need all the help we can get. And God gives it! His word gives practical, applicable ways to make people happy. They are called the “one another” statements. There are 59 of them in the New Testament. It seems to me that they can be condensed into a list of nine statements. Each weekend, at the Oak Hills Church, I will be teaching on the One Another passages in the New Testament. You can join us, in person or online at www.oakhillschurch.com.
You can develop this wonderful skill of sharing joy. You can discover the adventure of making people happy!
© Max Lucado, 2015

Numbers 31

The Midianite War

God spoke to Moses: “Avenge the People of Israel on the Midianites. Afterward you will go to be with your dead ancestors.”

3-4 Moses addressed the people: “Recruit men for a campaign against Midian, to exact God’s vengeance on Midian, a thousand from each tribe of Israel to go to war.”

5-6 A fighting force of a thousand from each tribe of Israel—twelve thousand in all—was recruited. Moses sent them off to war, a thousand from each tribe, and also Phinehas son of Eleazar, who went as priest to the army, in charge of holy vessels and the signaling bugles.

7-12 They attacked Midian, just as God had commanded Moses, and killed every last man. Among the fallen were Evi, Rekem, Zur, Hur, and Reba—the five kings of Midian. They also killed Balaam son of Beor with the sword. The People of Israel took the Midianite women and children captive and took all their animals and herds and goods as plunder. They burned to the ground all the towns in which Midianites lived and also their tent camps. They looted and plundered everything and everyone—belongings and people and animals. They took it all—captives and spoils and plunder—back to Moses and Eleazar the priest and the company of Israel where they were camped on the Plains of Moab, at Jordan-Jericho.

13-18 Moses, Eleazar, and all the leaders of the congregation went to meet the returning army outside the camp. Moses was furious with the army officers—the commanders of thousands and commanders of hundreds—as they came back from the battlefield: “What’s this! You’ve let these women live! They’re the ones who, under Balaam’s direction, seduced the People of Israel away from God in that mess at Peor, causing the plague that hit God’s people. Finish your job: kill all the boys. Kill every woman who has slept with a man. The younger women who are virgins you can keep alive for yourselves.

19-20 “Now here’s what you are to do: Pitch tents outside the camp. All who have killed anyone or touched a corpse must stay outside the camp for seven days. Purify yourselves and your captives on the third and seventh days. Purify every piece of clothing and every utensil—everything made of leather, goat hair, or wood.”

21-24 Eleazar the priest then spoke to the soldiers who had fought in the battle: “This is the ruling from the Revelation that God gave Moses: Gold, silver, bronze, iron, tin, and lead—and anything else that can survive fire—must be passed through the fire; then it will be ritually purified. It must also be ritually washed in the Water-of-Cleansing. Further, whatever cannot survive fire must be put through that water. On the seventh day scrub your clothes; you will be ritually clean. Then you can return to camp.”

* * *

25-27 God said to Moses, “I want you and Eleazar the priest and the family leaders in the community to count the captives, people and animals. Split the plunder between the soldiers who fought the battle and the rest of the congregation.

28-30 “Then tax the spoils that go to the soldiers at the rate of one life out of five hundred, whether humans, cattle, donkeys, or sheep. It’s a God-tax taken from their half-share to be turned over to Eleazar the priest on behalf of God. Tax the congregation’s half-share at the rate of one life out of fifty, whether persons, cattle, donkeys, sheep, goats, or other animals. Give this to the Levites who are in charge of the care of God’s Dwelling.”

31 Moses and Eleazar followed through with what God had commanded Moses.

32-35 The rest of the plunder taken by the army:

675,000 sheep

72,000 cattle

61,000 donkeys

32,000 women who were virgins

36-40 The half-share for those who had fought in the war:

337,500 sheep, with a tax of 675 for God

36,000 cattle, with a tax of 72 for God

30,500 donkeys, with a tax of 61 for God

16,000 people, with a tax of 32 for God

41 Moses turned the tax over to Eleazar the priest as God’s part, following God’s instructions to Moses.

42-46 The other half-share for the Israelite community that Moses set apart from what was given to the men who fought the war was:

337,500 sheep

36,000 cattle

30,500 donkeys

16,000 people

47 From the half-share going to the People of Israel, Moses, just as God had instructed him, picked one out of every fifty persons and animals and gave them to the Levites, who were in charge of maintaining God’s Dwelling.

48-50 The military officers—commanders of thousands and commanders of hundreds—came to Moses and said, “We have counted the soldiers under our command and not a man is missing. We’ve brought offerings to God from the gold jewelry we got—armlets, bracelets, rings, earrings, ornaments—to make atonement for our lives before God.”

51-54 Moses and Eleazar the priest received the gold from them, all that fine-crafted jewelry. In total, the gold from the commanders of thousands and hundreds that Moses and Eleazar offered as a gift to God weighed about six hundred pounds, all donated by the soldiers who had taken the spoils. Moses and Eleazar took the gold from the commanders of thousands and hundreds and brought it to the Tent of Meeting, to serve as a reminder for the People of Israel before God.

Our Daily Bread reading and devotion   
Saturday, February 05, 2022

Today's Scripture
Romans 5:1–11
(NIV)

Peace and Hope

5 Therefore, since we have been justifiedg through faith,h wea have peacei with God through our Lord Jesus Christ,j 2 through whom we have gained accessk by faith into this grace in which we now stand.l And web boast in the hopem of the glory of God. 3 Not only so, but wec also glory in our sufferings,n because we know that suffering produces perseverance;o 4 perseverance, character; and character, hope. 5 And hopep does not put us to shame, because God’s loveq has been poured out into our hearts through the Holy Spirit,r who has been given to us.

6 You see, at just the right time,s when we were still powerless,t Christ died for the ungodly.u 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.v

9 Since we have now been justifiedw by his blood,x how much more shall we be saved from God’s wrathy through him! 10 For if, while we were God’s enemies,z we were reconcileda to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!b 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation

Insight

Reconciliation restores those who’ve been alienated. Paul uses the word reconcile more than any other New Testament author, often multiple times in a passage; for example, he uses it three times in Romans 5:10–11. He also uses it in Romans 11:15, 2 Corinthians 5:18–19, and 1 Corinthians 7:11 (related to human reconciliation).

Today’s passage highlights the necessity of Jesus’ death for our reconciliation to God. But that isn’t the end. Our reconciliation through His death leads to our salvation through His life. Paul writes, “How much more, having been reconciled, shall we be saved through his life!” (Romans 5:10). He says that both the death of Jesus and His resurrected life are necessary to our salvation.

Not for Our Comfort

We also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.
Romans 5:3–4

Dan was riding his motorcycle when a car swerved into his lane and pushed him into oncoming traffic. When he woke up two weeks later in the trauma center, he was “a mess.” Worst of all, he suffered a spinal cord injury that left him a paraplegic. Dan prayed for healing, but it never came. Instead, he believes God has compassionately taught him that “the purpose of this life is that we become conformed to the image of Christ. Unfortunately, that doesn’t happen when everything is unicorns and rainbows. It . . . happens when life is tough. When we’re forced to rely upon God through prayer just to make it through the day.”

The apostle Paul explained two benefits of right standing with God: persevering and rejoicing in suffering (Romans 5:3–4). These two benefits weren’t a call to endure suffering with stoic fortitude or to find pleasure in pain. It was an invitation to unshakable confidence in God. Suffering plus Christ cultivates “perseverance; perseverance, character; and character, hope” (vv. 3–4). This all flows from a faith that the Father won’t abandon us but will walk with us through the fire and into the future.

God meets us in our suffering and helps us grow in Him. Rather than viewing afflictions as His disfavor, may we look for ways He’s using them to sharpen and build our character as we experience His love “poured out into our hearts” (v. 5). By:  Marvin Williams

Reflect & Pray

What needs to change in your heart and mind for you to handle suffering in Jesus’ strength? What’s one practical way you can persevere through and rejoice in challenges this week?

Jesus, may I find hope and joy in You as You provide what I need.

Learn more about comforting others who are suffering.

My Utmost for His Highest, by Oswald Chambers
Saturday, February 05, 2022

Are You Ready To Be Poured Out As an Offering? (1)

If I am being poured out as a drink offering on the sacrifice and service of your faith, I am glad and rejoice with you all. —Philippians 2:17

Are you willing to sacrifice yourself for the work of another believer—to pour out your life sacrificially for the ministry and faith of others? Or do you say, “I am not willing to be poured out right now, and I don’t want God to tell me how to serve Him. I want to choose the place of my own sacrifice. And I want to have certain people watching me and saying, ‘Well done.’ ”

It is one thing to follow God’s way of service if you are regarded as a hero, but quite another thing if the road marked out for you by God requires becoming a “doormat” under other people’s feet. God’s purpose may be to teach you to say, “I know how to be abased…” (Philippians 4:12). Are you ready to be sacrificed like that? Are you ready to be less than a mere drop in the bucket— to be so totally insignificant that no one remembers you even if they think of those you served? Are you willing to give and be poured out until you are used up and exhausted— not seeking to be ministered to, but to minister? Some saints cannot do menial work while maintaining a saintly attitude, because they feel such service is beneath their dignity.

Wisdom From Oswald Chambers

We begin our Christian life by believing what we are told to believe, then we have to go on to so assimilate our beliefs that they work out in a way that redounds to the glory of God. The danger is in multiplying the acceptation of beliefs we do not make our own. Conformed to His Image, 381 L

Bible in a Year: Exodus 36-38; Matthew 23:1-22

Luke 1:21-38, Bible Reading and Daily Devotionals

Max Lucado Daily: A Simple Greeting - February 4, 2022

British minister J.H. Jowett told the story of a convict from Darlington, England. He had just been released after three years in jail when he happened to pass the mayor on the street. Expecting nothing more than cold ostracism, he did not know how to respond when the mayor tipped his hat, and said, “Hello! I’m glad to see you! How are you?”

Years later the two accidentally met in another city. The mayor didn’t remember the man, but the man had never forgotten the mayor. He said, “I want to thank you. When I came out of prison, you spoke a kind word to me, and it changed my life.”

1 Peter 5:14 says, “Greet one another with a kiss of love.” Simply greeting one another is not that hard, and what is small to you may be huge to someone else.

Luke 1:21-38

 Meanwhile, the congregation waiting for Zachariah was getting restless, wondering what was keeping him so long in the sanctuary. When he came out and couldn’t speak, they knew he had seen a vision. He continued speechless and had to use sign language with the people.

23-25 When the course of his priestly assignment was completed, he went back home. It wasn’t long before his wife, Elizabeth, conceived. She went off by herself for five months, relishing her pregnancy. “So, this is how God acts to remedy my unfortunate condition!” she said.
A Virgin Conceives

26-28 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to the Galilean village of Nazareth to a virgin engaged to be married to a man descended from David. His name was Joseph, and the virgin’s name, Mary. Upon entering, Gabriel greeted her:

Good morning!
You’re beautiful with God’s beauty,
Beautiful inside and out!
God be with you.

29-33 She was thoroughly shaken, wondering what was behind a greeting like that. But the angel assured her, “Mary, you have nothing to fear. God has a surprise for you: You will become pregnant and give birth to a son and call his name Jesus.

He will be great,
    be called ‘Son of the Highest.’
The Lord God will give him
    the throne of his father David;
He will rule Jacob’s house forever—
    no end, ever, to his kingdom.”

34 Mary said to the angel, “But how? I’ve never slept with a man.”

35 The angel answered,

The Holy Spirit will come upon you,
    the power of the Highest hover over you;
Therefore, the child you bring to birth
    will be called Holy, Son of God.

36-38 “And did you know that your cousin Elizabeth conceived a son, old as she is? Everyone called her barren, and here she is six months pregnant! Nothing, you see, is impossible with God.”

And Mary said,

Yes, I see it all now:
    I’m the Lord’s maid, ready to serve.
Let it be with me
    just as you say.

Then the angel left her.

Our Daily Bread reading and devotion    
Friday, February 04, 2022
Today's Scripture
Genesis 1:9–13
(NIV)

And God said, “Let the water under the sky be gathered to one place,y and let dry groundz appear.” And it was so.a 10 God calledb the dry ground “land,” and the gathered watersc he called “seas.”d And God saw that it was good.e

11 Then God said, “Let the land produce vegetation:f seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.g” And it was so.h 12 The land produced vegetation: plants bearing seed according to their kindsi and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.j 13 And there was evening, and there was morningk—the third day.

Insight

Although the word Trinity never appears on the pages of Scripture, the idea is pictured repeatedly, beginning with how the Bible describes the events of creation. In Genesis 1, we see God at work in creation (v. 1) and the Spirit of God “hovering” (v. 2) over the created spaces. In the New Testament, we see Jesus, the second person of the Trinity, play His part in creation. John 1:3 tells us, “Through him all things were made; without him nothing was made that has been made.” Paul added in Colossians 1:16, “For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him.” The collaborative, harmonious relationship of the three persons of the Godhead becomes to us the ultimate example of unity of heart and purpose.

Learn more about the doctrine of the Trinity. By: Bill Crowder

The Wonder of Creation

Then God said, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it.”
Genesis 1:11

While Tim was hiking on Root Glacier in Alaska, he came across something he’d not seen before. Though Tim studies glaciers professionally, the vast number of small balls of moss were completely unfamiliar to him. After tracking the bright green balls for many years, Tim and his colleagues discovered that, unlike moss on trees, the “glacier mice” are unattached and—even more surprisingly—move in unison, like a herd or flock. At first, Tim and his colleagues suspected they were blown by the wind or were rolling downhill, but their research ruled out those guesses.

They haven’t yet discovered exactly how the moss balls move. Such mysteries highlight God’s creativity. In His work of creation, God appointed the land to “produce vegetation” in the form of plants and trees (Genesis 1:11). His design included glacier mice too, though most of us won’t see them firsthand unless we visit a glacier that provides a suitable environment for them.

Glacier mice have been charming scientists with their fuzzy green presence since their discovery in the 1950s. When God observed the vegetation He’d created, He declared “that it was good” (v. 12). We’re surrounded by God’s botanical designs, each demonstrating His creative powers and inviting us to worship Him. We can delight in each of the trees and plants He’s made—for they are good! By:  Kirsten Holmberg

Reflect & Pray

When has something in God’s creation brought you joy? What aspect of His creative work most prompts you to worship?

Thank You, God, for the wonder of Your creation and the privilege to learn about You through it.

My Utmost for His Highest, by Oswald Chambers
Friday, February 04, 2022
The Compelling Majesty of His Power

The love of Christ compels us… —2 Corinthians 5:14

Paul said that he was overpowered, subdued, and held as in a vise by “the love of Christ.” Very few of us really know what it means to be held in the grip of the love of God. We tend so often to be controlled simply by our own experience. The one thing that gripped and held Paul, to the exclusion of everything else, was the love of God. “The love of Christ compels us….” When you hear that coming from the life of a man or woman it is unmistakable. You will know that the Spirit of God is completely unhindered in that person’s life.

When we are born again by the Spirit of God, our testimony is based solely on what God has done for us, and rightly so. But that will change and be removed forever once you “receive power when the Holy Spirit has come upon you…” (Acts 1:8). Only then will you begin to realize what Jesus meant when He went on to say, “…you shall be witnesses to Me….” Not witnesses to what Jesus can do— that is basic and understood— but “witnesses to Me….” We will accept everything that happens as if it were happening to Him, whether we receive praise or blame, persecution or reward. No one is able to take this stand for Jesus Christ who is not totally compelled by the majesty of His power. It is the only thing that matters, and yet it is strange that it’s the last thing we as Christian workers realize. Paul said that he was gripped by the love of God and that is why he acted as he did. People could perceive him as mad or sane— he did not care. There was only one thing he lived for— to persuade people of the coming judgment of God and to tell them of “the love of Christ.” This total surrender to “the love of Christ” is the only thing that will bear fruit in your life. And it will always leave the mark of God’s holiness and His power, never drawing attention to your personal holiness.

Wisdom From Oswald Chambers

The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus.  Facing Reality, 34 R

Bible in a Year: Exodus 34-35; Matthew 22:23-46

A Word with You, by Ron Hutchcraft
Friday, February 04, 2022

The Only Applause That Matters - #9150

It was the moment this young man had waited for and had prepared for over many months. It was his premiere appearance as a concert pianist. The audience had heard a lot about his amazing talent, so they packed out this prestigious concert hall to hear him. They weren't disappointed. In fact, his masterful playing brought them to their feet for a thunderous standing ovation at the end of the concert. Backstage, the young man's manager said, "They want an encore, man! Get out there!" The pianist looked strangely dejected, and he said, "No, I'm not going to go back out there." And the manager said, "But they love you, man! Look at them! They're all on their feet!" "Not all. Look in the balcony." The manager peeked around the curtain and he saw one white-haired old man in the balcony who wasn't standing or applauding. "Hey, come on! One old guy? So what?" The pianist looked down at the floor and he said, "That's not one old man. That's my teacher."

I'm Ron Hutchcraft and I want to have A Word With You today about "The Only Applause That Matters."

It didn't matter to that concert pianist what that crowd thought. Only one opinion mattered. Only one man in that multitude was the one he wanted to please - his teacher. You know, that's how God has wired you and me to live. To please your teacher - your Creator. Sadly, we tend to lose sight of Him in our desire to get the applause of the crowd around us.

Jesus has given us six powerful words to live by in our word for today from the Word of God. They're in John 8:29. They're simple, but they'll change your life if you'll make them the core value of your life. It says this, "I always do what pleases Him." Jesus lived only for His Father's approval. That's why the greatest moment of His life was at His baptism when the heavens opened and He heard His Father say, "You are My Son ... with You I am well pleased" (Luke 3:22). It didn't matter whether the crowd was cheering or jeering. Jesus knew He was OK if His Father thought He was OK.

That's an important reminder for us approval junkies, who tend to mold ourselves to please other people. It's like we have this ticket we keep trying to get people to validate for us. "Hey, do you like me? Do you like what I'm doing? Do I look OK? What do I have to do to get you to stamp my ticket?" It's called "Please Disease" spending so much of your life trying to please other people. But there's never enough applause is there? There's never enough approval. And somewhere in all the pleasing, you lose yourself and you lose the pleasure of the only One who can satisfy your heart - your Lord Jesus who died so you could live for Him! 1 Corinthians 7:23 - "You were bought at a price; do not become slaves of men." Paul knew he had to choose once and for all who he was going to live for and who he was going to live to please. He said, "Am I now trying to win the approval of men or of God? If I were trying to please men, I would not be a servant of Christ" (Galatians 1:10). Wow!

So who are you living to please: the boss, the pastor, your family, your friends, the church, some guy, some girl, your community? They didn't die for you. Their rewards don't hold a candle to His. The early church leader, Stephen, knew that. He had stood up for the truth on the streets of Jerusalem. The crowd was not applauding. They were screaming at him, throwing rocks at him to shut him up once and for all. "But," the Bible says, "Stephen ... looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God."

The Bible tells us Jesus is usually sitting at His Father's right hand, but not this day. He's standing. He's honoring his faithful servant Stephen. And Stephen has the courage to keep doing the right thing, even at the cost of his life, because his teacher is standing. His teacher is saying, "Well done."

I hope that's where you're looking for your approval, where I'm looking for mine. The only applause that matters is the applause of heaven. Anything is worth doing to get that, and nothing is worth losing it for.

Numbers 30, Bible Reading and Daily Devotionals

Max Lucado Daily: Never Too Late - February 3, 2022

I was called to the bedside of a dying man, an eighty-year-old scoundrel. He spent the final decade of his life with time on his hands, money at his disposal, and women on his mind. But he made a deathbed confession of faith. That’s too easy, I thought. A guy like him deserves to be routed through purgatory on the way to paradise.

John 14:23 says, “Anyone who loves me will obey my teaching.” And, according to God’s great grace, if my scoundrel friend’s confession was sincere, he is walking the same heavenly streets as Paul and Peter and King David. Each a scoundrel in his own right.

It’s never too late to come to Christ for help. That knock at the door of your heart? That’s Jesus. All you have to do is open the door.

Numbers 30

Vows

Moses spoke to the heads of the tribes of the People of Israel: “This is what God commands: When a man makes a vow to God or binds himself by an oath to do something, he must not break his word; he must do exactly what he has said.

3-5 “When a woman makes a vow to God and binds herself by a pledge as a young girl still living in her father’s house, and her father hears of her vow or pledge but says nothing to her, then she has to make good on all her vows and pledges. But if her father holds her back when he hears of what she has done, none of her vows and pledges are valid. God will release her since her father held her back.

6-8 “If she marries after she makes a vow or has made some rash promise or pledge, and her husband hears of it but says nothing to her, then she has to make good on whatever she vowed or pledged. But if her husband intervenes when he hears of it, he cancels the vow or rash promise that binds her. And God will release her.

9 “Any vow or pledge taken by a widow or divorced woman is binding on her.

10-15 “When a woman who is living with her husband makes a vow or takes a pledge under oath and her husband hears about it but says nothing and doesn’t say she can’t do it, then all her vows and pledges are valid. But if her husband cancels them when he hears about them, then none of the vows and pledges that she made are binding. Her husband has canceled them and God will release her. Any vow and pledge that she makes that may be to her detriment can be either affirmed or annulled by her husband. But if her husband is silent and doesn’t speak up day after day, he confirms her vows and pledges—she has to make good on them. By saying nothing to her when he hears of them, he binds her to them. If, however, he cancels them sometime after he hears of them, he takes her guilt on himself.”

16 These are the rules that God gave Moses regarding conduct between a man and his wife and between a father and his young daughter who is still living at home.

Our Daily Bread reading and devotion    
Thursday, February 03, 2022

Today's Scripture
2 Corinthians 5:16–20
(NIV)

 So from now on we regard no one from a worldlyl point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ,m the new creationn has come:a The old has gone, the new is here!o 18 All this is from God,p who reconciled us to himself through Christq and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.r And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,s as though God were making his appeal through us.t We implore you on Christ’s behalf: Be reconciled to God.

Insight

Paul’s critics had accused him of being out of his mind (2 Corinthians 5:13). Their insults probably hurt, but he wasn’t surprised. He knew he had a different way of thinking. His idea of good news was a resurrected Messiah King who conquered the world and rescued humanity by allowing Himself to be crucified. Paul admitted that embracing such thoughts led to a Christlike way of thinking that required living by faith rather than sight (5:7). And for Paul personally, it meant taking risks of love that meant sounding as if he’d lost his mind for the sake of his readers (11:23). Yet he took the chance of boasting of what he’d suffered in the love of Jesus so that his readers could answer those who took pride in “what is seen rather than in what is in the heart” (5:12; see also chs. 10–12). By: Mart DeHaan

A Fresh Start

If anyone is in Christ, the new creation has come: The old has gone, the new is here!
2 Corinthians 5:17

Chinese New Year celebrations are observed by Chinese families everywhere. These festivities are tied to the lunar calendar, usually falling somewhere in late January to mid-February. These times for family reunions come with many traditions—some of great significance. Buying and donning new clothes, giving our homes a good cleaning, and paying off outstanding debts remind us we’re putting the past behind and starting the year with a clean slate.

These traditions also remind me of our new life in Christ. No matter who we used to be or what we’ve done, we can put it all behind us. We can stop beating ourselves up over our past and let go of the guilt, knowing we’re completely forgiven because of Jesus’ death on the cross. And we can start afresh, knowing we can rely on the Holy Spirit to daily transform us to be more like Jesus.

That’s why Paul reminds believers “the old has gone, the new is here!” (2 Corinthians 5:17). We too can say this because of the simple but powerful truth: God has reconciled us to Himself through Christ and no longer counts our sins against us (v. 19).

Others around us may not be willing to forget our past wrongdoing, but we can take heart that in God’s eyes we’re no longer condemned (Romans 8:1). As Paul points out, “If God is for us, who can be against us?” (v. 31). Let’s enjoy the fresh start He’s given us through Jesus. By:  Leslie Koh

Reflect & Pray

How can you remind yourself that you’re fully forgiven because of Jesus’ death on the cross? How can you encourage new believers to start life afresh?

Thank You, Jesus, for Your saving work on the cross that reconciles me to God and gives me a new life in You.

My Utmost for His Highest, by Oswald Chambers
Thursday, February 03, 2022
Becoming the “Filth of the World”

We have been made as the filth of the world… —1 Corinthians 4:13

These words are not an exaggeration. The only reason they may not be true of us who call ourselves ministers of the gospel is not that Paul forgot or misunderstood the exact truth of them, but that we are too cautious and concerned about our own desires to allow ourselves to become the refuse or “filth of the world.” “Fill up in my flesh what is lacking in the afflictions of Christ…” (Colossians 1:24) is not the result of the holiness of sanctification, but the evidence of consecration— being “separated to the gospel of God…” (Romans 1:1).

“Beloved, do not think it strange concerning the fiery trial which is to try you…” (1 Peter 4:12). If we do think the things we encounter are strange, it is because we are fearful and cowardly. We pay such close attention to our own interests and desires that we stay out of the mire and say, “I won’t submit; I won’t bow or bend.” And you don’t have to— you can be saved by the “skin of your teeth” if you like. You can refuse to let God count you as one who is “separated to the gospel….” Or you can say, “I don’t care if I am treated like ‘the filth of the world’ as long as the gospel is proclaimed.” A true servant of Jesus Christ is one who is willing to experience martyrdom for the reality of the gospel of God. When a moral person is confronted with contempt, immorality, disloyalty, or dishonesty, he is so repulsed by the offense that he turns away and in despair closes his heart to the offender. But the miracle of the redemptive reality of God is that the worst and the vilest offender can never exhaust the depths of His love. Paul did not say that God separated him to show what a wonderful man He could make of him, but “to reveal His Son in me…” (Galatians 1:16).

Wisdom From Oswald Chambers

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.
The Place of Help

Bible in a Year: Exodus 31-33; Matthew 22:1-22

A Word with You, by Ron Hutchcraft
Thursday, February 03, 2022

Keep the Child Alive - #9149

There's a little boy or girl inside of you. Yeah, and you don't want to lose that little person no matter how many birthdays you have. Oh, the little boy in me, well, he's brought out by - well, let's say maybe three life experiences. The first snowfall - that's one.

The second one is Christmas. And I think that in many of us there's a little kid that sort of comes out at Christmas, and if we can't get toys for ourselves, we go buy them for our kids. Right? So, Christmas sort of brings out the kid in you. And then, I have to admit, well, this isn't a commercial. But it's like going to Disney World ... You know, when you walk into the Magic Kingdom something happens and you feel about five years old again. Actually, there's one life experience that should bring out the kid in all of us.

I'm Ron Hutchcraft, and I want to have A Word With You today about "Keep the Child Alive."

Now, for our word for today from the Word of God we go to Mark 10:15. "Jesus said, 'I tell you the truth. Anyone who will not receive the Kingdom of God like a little child will never enter it.'" So, Jesus is speaking here about our attitude toward the Kingdom of God. What does He mean by that? Well, if you wanted to give a simple definition, the Kingdom of God means God's rule in your life.

Now, what's your attitude toward God ruling your life; God's plans for your life? Well, it's supposed to be like a little child. I wonder if we don't over-complicate our faith sometimes. We accumulate biblical insights and we get these theological categories, these big words, and pretty soon we've got a name for everything spiritual. We've got everything nicely organized and categorized. And then maybe we carry extensive spiritual responsibilities; I know I do. And we start to develop this analytical, kind of clinical approach to what was once just grabbing Jesus' hand like a little child.

You ever been to a children's program at church? It's so refreshing to see their little faces all lit up, and sometimes singing off key; but singing from their heart these praise songs to the Lord. There's just innocence. They're unpretentious; they've just got this happy love for Jesus. You can see it when a child sings. You remember when you first learned those words, "Jesus loves me, this I know. For the Bible tells me so." I can remember. They don't carry a tune so well, and their theology is not very well developed, but these kids just love Jesus.

Could it be that you've lost that trusting little child under all your layers of spiritual sophistication? The joy of knowing Jesus is for those who daily grab His hand and say, "Where to today, Jesus? Anywhere You take me is fine." The glow is for those with the openness of a child who can drop all the theological language and just say, "Jesus, I'm scared. I'm hurt. I'm lost. I'm weak. I need You."

Maybe for you it's time to re-awaken that childlike faith that got you started in Christ in the first place. He'll do the leading. He'll do the providing. He'll do the protecting. He'll do the carrying.

The first snow? Christmas? Amusement parks? They may or not bring out the child in you. But knowing Jesus, trusting Jesus? That should keep the child alive in you. And I am so grateful that what Jesus did for us He said it simply requires the faith of a little child to possess it. What He did on the cross, dying for our sins, loving us enough to pay the penalty we deserve, that is something a child can grasp, and theologians can never explore the depths of.

I sometimes think we've over-complicated knowing God. When it comes back to what that little child learned to sing, "Jesus loves me, this I know, for the Bible tells me so." I wonder for all your years in church and all you know about Jesus, maybe you've missed a relationship with Him. You've missed it with all your Christianity, because there's never been that reaching up and just grabbing His hand and saying, "Jesus, what You did on the cross is my only hope. I'm Yours."

Would you get that settled today? I think our website might help. Would you go there and check it out? It's ANewStory.com. I hope by the end of the day you'll be able to say with full confidence, "Jesus loves me. This I know."