Galatians 5, Bible Reading and Daily Devotionals

Max Lucado Daily: THE RULE OF THE KINGDOM - April 24, 2023

When we’re mistreated, our animalistic response is to go on the hunt. Getting even is only natural. Which, incidentally, is precisely the problem. Revenge is natural, not spiritual. Getting even is the rule of the jungle. Giving grace is the rule of the kingdom.

You may be thinking, Easy for you to say, Max. You have no idea how hard my life has been. And you’re right, I don’t. But I have a very clear idea how miserable your future will be unless you deal with your anger. X-ray the soul of the vengeful and behold the tumor of bitterness; menacing, malignant. Yesterday you cannot alter, but your reaction to yesterday you can. After all, don’t we have enough things to do without trying to do God’s work too? Forgiveness is not saying the one who hurt you was right. Forgiveness is stating that God will do what is right.

Galatians 5

The Life of Freedom

Christ has set us free to live a free life. So take your stand! Never again let anyone put a harness of slavery on you.

2-3 I am emphatic about this. The moment any one of you submits to circumcision or any other rule-keeping system, at that same moment Christ’s hard-won gift of freedom is squandered. I repeat my warning: The person who accepts the ways of circumcision trades all the advantages of the free life in Christ for the obligations of the slave life of the law.

4-6 I suspect you would never intend this, but this is what happens. When you attempt to live by your own religious plans and projects, you are cut off from Christ, you fall out of grace. Meanwhile we expectantly wait for a satisfying relationship with the Spirit. For in Christ, neither our most conscientious religion nor disregard of religion amounts to anything. What matters is something far more interior: faith expressed in love.

7-10 You were running superbly! Who cut in on you, deflecting you from the true course of obedience? This detour doesn’t come from the One who called you into the race in the first place. And please don’t toss this off as insignificant. It only takes a minute amount of yeast, you know, to permeate an entire loaf of bread. Deep down, the Master has given me confidence that you will not defect. But the one who is upsetting you, whoever he is, will bear the divine judgment.

11-12 As for the rumor that I continue to preach the ways of circumcision (as I did in those pre-Damascus Road days), that is absurd. Why would I still be persecuted, then? If I were preaching that old message, no one would be offended if I mentioned the Cross now and then—it would be so watered-down it wouldn’t matter one way or the other. Why don’t these agitators, obsessive as they are about circumcision, go all the way and castrate themselves!

13-15 It is absolutely clear that God has called you to a free life. Just make sure that you don’t use this freedom as an excuse to do whatever you want to do and destroy your freedom. Rather, use your freedom to serve one another in love; that’s how freedom grows. For everything we know about God’s Word is summed up in a single sentence: Love others as you love yourself. That’s an act of true freedom. If you bite and ravage each other, watch out—in no time at all you will be annihilating each other, and where will your precious freedom be then?

16-18 My counsel is this: Live freely, animated and motivated by God’s Spirit. Then you won’t feed the compulsions of selfishness. For there is a root of sinful self-interest in us that is at odds with a free spirit, just as the free spirit is incompatible with selfishness. These two ways of life are contrary to each other, so that you cannot live at times one way and at times another way according to how you feel on any given day. Why don’t you choose to be led by the Spirit and so escape the erratic compulsions of a law-dominated existence?

* * *

19-21 It is obvious what kind of life develops out of trying to get your own way all the time: repetitive, loveless, cheap sex; a stinking accumulation of mental and emotional garbage; frenzied and joyless grabs for happiness; trinket gods; magic-show religion; paranoid loneliness; cutthroat competition; all-consuming-yet-never-satisfied wants; a brutal temper; an impotence to love or be loved; divided homes and divided lives; small-minded and lopsided pursuits; the vicious habit of depersonalizing everyone into a rival; uncontrolled and uncontrollable addictions; ugly parodies of community. I could go on.

This isn’t the first time I have warned you, you know. If you use your freedom this way, you will not inherit God’s kingdom.

22-23 But what happens when we live God’s way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely.

23-24 Legalism is helpless in bringing this about; it only gets in the way. Among those who belong to Christ, everything connected with getting our own way and mindlessly responding to what everyone else calls necessities is killed off for good—crucified.

25-26 Since this is the kind of life we have chosen, the life of the Spirit, let us make sure that we do not just hold it as an idea in our heads or a sentiment in our hearts, but work out its implications in every detail of our lives. That means we will not compare ourselves with each other as if one of us were better and another worse. We have far more interesting things to do with our lives. Each of us is an original.

Our Daily Bread reading and devotion

Monday, April 24, 2023

Today's Scripture

Exodus 16:21–30

 They gathered it every morning, each person according to need. Then the sun heated up and it melted. On the sixth day they gathered twice as much bread, about four quarts per person.

Then the leaders of the company came to Moses and reported.

23-24 Moses said, “This is what God was talking about: Tomorrow is a day of rest, a holy Sabbath to God. Whatever you plan to bake, bake today; and whatever you plan to boil, boil today. Then set aside the leftovers until morning.” They set aside what was left until morning, as Moses had commanded. It didn’t smell bad and there were no worms in it.

25-26 Moses said, “Now eat it; this is the day, a Sabbath for God. You won’t find any of it on the ground today. Gather it every day for six days, but the seventh day is Sabbath; there won’t be any of it on the ground.”

27 On the seventh day, some of the people went out to gather anyway but they didn’t find anything.

28-29 God said to Moses, “How long are you going to disobey my commands and not follow my instructions? Don’t you see that God has given you the Sabbath? So on the sixth day he gives you bread for two days. So, each of you, stay home. Don’t leave home on the seventh day.”

30 So the people quit working on the seventh day.

Insight

About a month after the Israelites left Egypt (Exodus 16:1), they ran out of food (v. 3). God provided them with “bread from heaven” (v. 4) in the morning and “meat to eat in the evening” (v. 8). Not knowing what this bread was, they asked, “What is it?” (v. 15). They called it “manna” (v. 31) because it sounded like the Hebrew for “What is it?” Manna consisted of “thin flakes,” was “white like coriander seed” (an herb), and “tasted like wafers made with honey” (vv. 14, 31). Numbers 11:8 says that “it tasted like something made with olive oil.” By: K. T. Sim

String Too Short to Use

I will rain down bread from heaven for you. Exodus 16:4

Aunt Margaret’s frugality was legendary. After she passed away, her nieces began the nostalgically bittersweet task of sorting her belongings. In a drawer, neatly arrayed inside a small plastic bag, they discovered an assortment of small pieces of string. The label read: “String too short to use.”  

What would motivate someone to keep and categorize something they knew to be of no use? Perhaps this person once knew extreme deprivation.

When the Israelites fled slavery in Egypt, they left behind a life of hardship. But they soon forgot God’s miraculous hand in their exodus and started complaining about the lack of food.

God wanted them to trust Him. He provided manna for their desert diet, telling Moses, “The people are to go out each day and gather enough for that day” (Exodus 16:4). God also instructed them to gather twice as much on the sixth day, because on the Sabbath no manna would fall (vv. 5, 25). Some of the Israelites listened. Some didn’t, with predictable results (vv. 27–28).

In times of plenty and times of desperation, it’s tempting to try to cling, to hoard, in a desperate attempt at control. There’s no need to take everything into our own frantic hands. No need to “save scraps of string”—or to hoard anything at all. Our faith is in God, who has promised, “Never will I leave you; never will I forsake you” (Hebrews 13:5). By:  Tim Gustafson

Reflect & Pray

In what ways do you sometimes take things into your own hands? How has God proven Himself to be faithful to you in the past?

Father, help me to take You at Your word and to trust You with everything.

My Utmost for His Highest, by Oswald Chambers

Monday, April 24, 2023

The Warning Against Desiring Spiritual Success

Do not rejoice in this, that the spirits are subject to you… —Luke 10:20

Worldliness is not the trap that most endangers us as Christian workers; nor is it sin. The trap we fall into is extravagantly desiring spiritual success; that is, success measured by, and patterned after, the form set by this religious age in which we now live. Never seek after anything other than the approval of God, and always be willing to go “outside the camp, bearing His reproach” (Hebrews 13:13). In Luke 10:20, Jesus told the disciples not to rejoice in successful service, and yet this seems to be the one thing in which most of us do rejoice. We have a commercialized view— we count how many souls have been saved and sanctified, we thank God, and then we think everything is all right. Yet our work only begins where God’s grace has laid the foundation. Our work is not to save souls, but to disciple them. Salvation and sanctification are the work of God’s sovereign grace, and our work as His disciples is to disciple others’ lives until they are totally yielded to God. One life totally devoted to God is of more value to Him than one hundred lives which have been simply awakened by His Spirit. As workers for God, we must reproduce our own kind spiritually, and those lives will be God’s testimony to us as His workers. God brings us up to a standard of life through His grace, and we are responsible for reproducing that same standard in others.

Unless the worker lives a life that “is hidden with Christ in God” (Colossians 3:3), he is apt to become an irritating dictator to others, instead of an active, living disciple. Many of us are dictators, dictating our desires to individuals and to groups. But Jesus never dictates to us in that way. Whenever our Lord talked about discipleship, He always prefaced His words with an “if,” never with the forceful or dogmatic statement— “You must.” Discipleship carries with it an option.

WISDOM FROM OSWALD CHAMBERS

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth. The Place of Help, 1005 R

Bible in a Year: 2 Samuel 19-20; Luke 18:1-23

A Word with You, by Ron Hutchcraft

Monday, April 24, 2023

THE REASON YOU MAY BE LOST - #9466

Driving in major urban areas of America can be a challenge - especially if you haven't done much of it. But my ministry team member was doing a good job of navigating the Chicago area, driving me to a number of locations where I was speaking. In one case, he was following our local host who was leading us to a place where we had never been. Honestly, we had no clue where we were going without him. I got to telling my driver one of my many stories, and he even seemed to be enjoying it. We were in the left lane, and suddenly a car came up behind us in the right lane, flashing his lights. Then he pulled up next to us, waving his arm out the window. It was our host. Apparently, we hadn't been following him for quite a while. So he led us in a daring - maybe scary is the word - U-turn to try to get us where we were supposed to be.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Reason You May Be Lost."

I can tell you why we were lost. We were running ahead of the one we were supposed to be following. That may be why you're not ending up where you're supposed to go. You're running ahead of God - who you're supposed to be following. Obviously, you can't be following Him if you're getting ahead of Him. Right?

By the way, we didn't even realize we were headed the wrong direction. We would have eventually, but we would have been farther off course and it would have been a lot harder to get back on track. You may not even realize that you've left your leader, that you're proceeding on your own right now - in the wrong direction. You will eventually, when it's even harder to get back to where you're supposed to be.

Sadly, running ahead of God and ending up in a very wrong place is nothing new. The Bible gives us one revealing picture of it in Acts 7, beginning with verse 23. It's our word for today from the Word of God. The Bible says, "When Moses was forty years old, he decided to visit his fellow Israelites." Now, Moses is a Jewish boy who was providentially raised in the home of the Egyptian Pharaoh as part of the royal family. The Bible continues, "He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian. Moses thought that his own people would realize that God was using him to rescue them, but they did not." Instead, this attempt to be a leader for his people actually costs Moses their respect and forces him to flee Egypt for forty years in the wilderness.

Actually, Moses had the right idea - he was supposed to be the deliverer for his people. But not yet. It wasn't God's time; it wasn't God's way. Moses was running ahead of the One he should have been following - and the result - disastrous. That might be where you're heading because you have not waited for your leader. Abraham and Sarah couldn't wait for God to give them their promised son in old age, so they figured out their own plan and started so much heartache. Over and over, God's children try to make it happen, and instead they just make a mess.

Could it be you haven't been keeping your eyes on the One that you're supposed to be following? Are you maybe running ahead of Jesus, trying to hurry things up - trying to make things happen? Maybe you didn't mean to run ahead of your Lord, but you have - and you're lost and you're getting "loster," whether you realize it or not. But right now, He's pulling up beside you. He's waving you away from the wrong away you're going; waving you back to going where He's going.

Keep your eyes on your leader, not your goal. Stay close to Jesus. Be patient and go at His pace, in His time. It's actually the fastest way to get where your life is meant to be.

2 Kings 21, Bible Reading and Daily Devotionals

Max Lucado Daily: A Done Deal and a Daily Development

Are a bride and groom ever more married than they are the first day? The vows are made and the certificate signed—could they be any more married than that? Imagine fifty years later. They finish each other’s sentences, order each other’s food. They even start looking alike– a thought which troubles Denalyn deeply. Wouldn’t they be more married on their 50th anniversary than on their wedding day? Marriage is both a done deal and a daily development.

The same is true of our walk with God. Can you be more saved than you were the first day of your salvation? No. But can a person grow in salvation? Absolutely. Like marriage, it’s a done deal and a daily development. Do you feel so saved, you never serve? The fact is, you and I are here for a reason, and that reason is to grow and glorify God in our service.

From He Chose the Nails

2 Kings 21

Manasseh of Judah

Manasseh was twelve years old when he became king. He ruled for fifty-five years in Jerusalem. His mother’s name was Hephzibah. In God’s judgment he was a bad king—an evil king. He reintroduced all the moral rot and spiritual corruption that had been scoured from the country when God dispossessed the pagan nations in favor of the children of Israel. He rebuilt all the sex-and-religion shrines that his father Hezekiah had torn down, and he built altars and phallic images for the sex god Baal and sex goddess Asherah, exactly what Ahab king of Israel had done. He worshiped the cosmic powers, taking orders from the constellations. He even built these pagan altars in The Temple of God, the very Jerusalem Temple dedicated exclusively by God’s decree (“in Jerusalem I place my Name”) to God’s Name. And he built shrines to the cosmic powers and placed them in both courtyards of The Temple of God. He burned his own son in a sacrificial offering. He practiced black magic and fortunetelling. He held séances and consulted spirits from the underworld. Much evil—in God’s judgment, a career in evil. And God was angry.

7-8 As a last straw he placed the carved image of the sex goddess Asherah in The Temple of God, a flagrant and provocative violation of God’s well-known statement to both David and Solomon, “In this Temple and in this city Jerusalem, my choice out of all the tribes of Israel, I place my Name—exclusively and forever. Never again will I let my people Israel wander off from this land I gave to their ancestors. But here’s the condition: They must keep everything I’ve commanded in the instructions my servant Moses passed on to them.”

9 But the people didn’t listen. Manasseh led them off the beaten path into practices of evil even exceeding the evil of the pagan nations that God had earlier destroyed.

10-12 God, thoroughly fed up, sent word through his servants the prophets: “Because Manasseh king of Judah has committed these outrageous sins, eclipsing the sin-performance of the Amorites before him, setting new records in evil, using foul idols to debase Judah into a nation of sinners, this is my judgment, God’s verdict: I, the God of Israel, will visit catastrophe on Jerusalem and Judah, a doom so terrible that when people hear of it they’ll shake their heads in disbelief, saying, ‘I can’t believe it!’

13-15 “I’ll visit the fate of Samaria on Jerusalem, a rerun of Ahab’s doom. I’ll wipe out Jerusalem as you would wipe out a dish, wiping it out and turning it over to dry. I’ll get rid of what’s left of my inheritance, dumping them on their enemies. If their enemies can salvage anything from them, they’re welcome to it. They’ve been nothing but trouble to me from the day their ancestors left Egypt until now. They pushed me to my limit; I won’t put up with their evil any longer.”

16 The final word on Manasseh was that he was an indiscriminate murderer. He drenched Jerusalem with the innocent blood of his victims. That’s on top of all the sins in which he involved his people. As far as God was concerned, he’d turned them into a nation of sinners.

17-18 The rest of the life and times of Manasseh, everything he did and his sorry record of sin, is written in The Chronicles of the Kings of Judah. Manasseh died and joined his ancestors. He was buried in the palace garden, the Garden of Uzza. His son Amon became the next king.

Amon of Judah

19-22 Amon was twenty-two years old when he became king. He was king for two years in Jerusalem. His mother’s name was Meshullemeth, the daughter of Haruz. She was from Jotbah. In God’s opinion he lived an evil life, just like his father Manasseh. He followed in the footsteps of his father, serving and worshiping the same foul gods his father had served. He totally deserted the God of his ancestors; he did not live God’s way.

23-24 Amon’s servants revolted and assassinated him, killing the king right in his own palace. But the people, in their turn, killed the conspirators against King Amon and then crowned Josiah, Amon’s son, as king.

25-26 The rest of the life and times of Amon is written in The Chronicles of the Kings of Judah. They buried Amon in his burial plot in the Garden of Uzza. His son Josiah became the next king.

Our Daily Bread reading and devotion

Sunday, April 23, 2023

Today's Scripture

1 John 3:11–18

 For this is the original message we heard: We should love each other.

12-13 We must not be like Cain, who joined the Evil One and then killed his brother. And why did he kill him? Because he was deep in the practice of evil, while the acts of his brother were righteous. So don’t be surprised, friends, when the world hates you. This has been going on a long time.

14-15 The way we know we’ve been transferred from death to life is that we love our brothers and sisters. Anyone who doesn’t love is as good as dead. Anyone who hates a brother or sister is a murderer, and you know very well that eternal life and murder don’t go together.

16-17 This is how we’ve come to understand and experience love: Christ sacrificed his life for us. This is why we ought to live sacrificially for our fellow believers, and not just be out for ourselves. If you see some brother or sister in need and have the means to do something about it but turn a cold shoulder and do nothing, what happens to God’s love? It disappears. And you made it disappear.

When We Practice Real Love

18-20 My dear children, let’s not just talk about love; let’s practice real love. This is the only way we’ll know we’re living truly, living in God’s reality. It’s also the way to shut down debilitating self-criticism, even when there is something to it. For God is greater than our worried hearts and knows more about us than we do ourselves.

Insight

Jesus spoke a new commandment to “love one another” (John 13:34). This command is actually “an old one” (1 John 2:7), for God had commanded every Israelite to “love [their] neighbor as [themselves]” (Leviticus 19:18). The “new” commandment raised the bar to the highest standard of love: “As I have loved you, so you must love one another” (John 13:34). The apostle John here reminded believers to model this sacrificial love of Jesus—“Jesus Christ laid down his life for us” (1 John 3:16). True love is sacrificial giving and spontaneous generosity (v. 17). John exhorts us to be loving in our speech and in our actions (v. 18). Such love is the clearest evidence that one has new life (v. 14) and “is a child of God” (4:7 nlt); anyone who “does not love does not know God, for God is love” (v. 8 nlt). By: K. T. Sim

Loving Like Jesus

Dear children, let us not love with words or speech but with actions and in truth. 1 John 3:18

While waiting for a train at a station in Atlanta, Georgia, a young man wearing dress pants and a button-down shirt sat on a bench. As he struggled with his tie, an older woman encouraged her husband to help. When the elderly man hunched over and began teaching the young man how to knot the tie, a stranger took a photo of the trio. When this photo went viral online, many viewers left comments about the power of random acts of kindness.

For believers in Jesus, kindness to others reflects the self-sacrificing care that He showed for people like us. It’s an expression of God’s love and what He desired His disciples to live out: “We should love one another” (1 John 3:11 emphasis added). John equates hating a brother or sister to murder (v. 15). Then he turns to Christ as an example of love in action (v. 16).

It doesn’t have to be an extravagant display of sacrifice. Selfless love simply requires us to acknowledge the value of all God’s image-bearers by placing their needs above our own . . . every day. Those seemingly ordinary moments when we care enough to notice the needs of others and do what we can to help are selfless when we’re motivated by love. When we see beyond our personal space, step out of our comfort zones to serve others, and give—especially when we don’t have to give—we’re loving like Jesus. By:  Xochitl Dixon

Reflect & Pray

When have you experienced selfless love from someone? How can you love others selflessly this week?

Loving Father, please help me see people with a heart ready to extend compassion and selfless love wherever You send me.

My Utmost for His Highest, by Oswald Chambers

Sunday, April 23, 2023

Do You Worship The Work?

We are God’s fellow workers… —1 Corinthians 3:9

Beware of any work for God that causes or allows you to avoid concentrating on Him. A great number of Christian workers worship their work. The only concern of Christian workers should be their concentration on God. This will mean that all the other boundaries of life, whether they are mental, moral, or spiritual limits, are completely free with the freedom God gives His child; that is, a worshiping child, not a wayward one. A worker who lacks this serious controlling emphasis of concentration on God is apt to become overly burdened by his work. He is a slave to his own limits, having no freedom of his body, mind, or spirit. Consequently, he becomes burned out and defeated. There is no freedom and no delight in life at all. His nerves, mind, and heart are so overwhelmed that God’s blessing cannot rest on him.

But the opposite case is equally true– once our concentration is on God, all the limits of our life are free and under the control and mastery of God alone. There is no longer any responsibility on you for the work. The only responsibility you have is to stay in living constant touch with God, and to see that you allow nothing to hinder your cooperation with Him. The freedom that comes after sanctification is the freedom of a child, and the things that used to hold your life down are gone. But be careful to remember that you have been freed for only one thing– to be absolutely devoted to your co-Worker.

We have no right to decide where we should be placed, or to have preconceived ideas as to what God is preparing us to do. God engineers everything; and wherever He places us, our one supreme goal should be to pour out our lives in wholehearted devotion to Him in that particular work. “Whatever your hand finds to do, do it with your might…” (Ecclesiastes 9:10).

WISDOM FROM OSWALD CHAMBERS

The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end. Not Knowing Whither, 901 R

Bible in a Year: 2 Samuel 16-18; Luke 17:20-37

2 Kings 20, Bible Reading and Daily Devotionals

Max Lucado Daily: Why Did He Do It?

Why did Jesus live on the earth as long as He did? To take on our sins is one thing; to experience death, yes, but to put up with long roads and long days? Why did He do it? Because He wants you to trust Him. Even His final act on earth was intended to win your trust.

Mark 15:22.says, “They brought Jesus to the place called Golgotha where they offered Him wine mixed with myrrh, but he did not take it.  And they crucified Him.” Why?  Why did He endure all this suffering—all these feelings? Because He knew you’d be weary, disturbed, and angry. He knew you’d be grief-stricken, and hungry, that you’d face pain.

A pauper knows better than to beg from another pauper. He knows he needs someone who’s stronger than he is. Jesus’ message from the Cross is this:  I am that Person. Trust Me.

From He Chose the Nails

2 Kings 20

Some time later Hezekiah became deathly sick. The prophet Isaiah son of Amoz paid him a visit and said, “Put your affairs in order; you’re about to die—you haven’t long to live.”

2-3 Hezekiah turned from Isaiah and faced God, praying:

    Remember, O God, who I am, what I’ve done!

    I’ve lived an honest life before you,

    My heart’s been true and steady,

    I’ve lived to please you; lived for your approval.

And then the tears flowed. Hezekiah wept.

4-6 Isaiah, leaving, was not halfway across the courtyard when the word of God stopped him: “Go back and tell Hezekiah, prince of my people, ‘God’s word, Hezekiah! From the God of your ancestor David: I’ve listened to your prayer and I’ve observed your tears. I’m going to heal you. In three days you will walk on your own legs into The Temple of God. I’ve just added fifteen years to your life; I’m saving you from the king of Assyria, and I’m covering this city with my shield—for my sake and my servant David’s sake.’”

7 Isaiah then said, “Prepare a plaster of figs.”

They prepared the plaster, applied it to the boil, and Hezekiah was on his way to recovery.

8 Hezekiah said to Isaiah, “How do I know whether this is of God and not just the fig plaster? What confirming sign is there that God is healing me and that in three days I’ll walk into The Temple of God on my own legs?”

9 “This will be your sign from God,” said Isaiah, “that God is doing what he said he’d do: Do you want the shadow to advance ten degrees on the sundial or go back ten degrees? You choose.”

10 Hezekiah said, “It would be easy to make the sun’s shadow advance ten degrees. Make it go back ten degrees.”

11 So Isaiah called out in prayer to God, and the shadow went back ten degrees on Ahaz’s sundial.

12-13 Shortly after this, Merodach-Baladan, the son of Baladan king of Babylon, having heard that the king was sick, sent a get-well card and a gift to Hezekiah. Hezekiah was pleased and showed the messengers around the place—silver, gold, spices, aromatic oils, his stockpile of weapons—a guided tour of all his prized possessions. There wasn’t a thing in his palace or kingdom that Hezekiah didn’t show them.

14 And then Isaiah the prophet showed up: “And just what were these men doing here? Where did they come from and why?”

Hezekiah said, “They came from far away—from Babylon.”

15 “And what did they see in your palace?”

“Everything,” said Hezekiah. “There isn’t anything I didn’t show them—I gave them the grand tour.”

16-18 Then Isaiah spoke to Hezekiah, “Listen to what God has to say about this: The day is coming when everything you own and everything your ancestors have passed down to you, right down to the last cup and saucer, will be cleaned out of here—plundered and packed off to Babylon. God’s word! Worse yet, your sons, the progeny of sons you’ve begotten, will end up as eunuchs in the palace of the king of Babylon.”

19 Hezekiah said to Isaiah, “If God says it, it must be good.” But he was thinking to himself, “It won’t happen during my lifetime—I’ll enjoy peace and security as long as I live.”

20-21 The rest of the life and times of Hezekiah, along with his projects, especially the way he engineered the Upper Pool and brought water into the city, are written in The Chronicles of the Kings of Judah. Hezekiah died and was buried with his ancestors. His son Manasseh became the next king.

Our Daily Bread reading and devotion

Saturday, April 22, 2023

Today's Scripture

Matthew 18:23–35

 “The kingdom of God is like a king who decided to square accounts with his servants. As he got under way, one servant was brought before him who had run up a debt of a hundred thousand dollars. He couldn’t pay up, so the king ordered the man, along with his wife, children, and goods, to be auctioned off at the slave market.

26-27 “The poor wretch threw himself at the king’s feet and begged, ‘Give me a chance and I’ll pay it all back.’ Touched by his plea, the king let him off, erasing the debt.

28 “The servant was no sooner out of the room when he came upon one of his fellow servants who owed him ten dollars. He seized him by the throat and demanded, ‘Pay up. Now!’

29-31 “The poor wretch threw himself down and begged, ‘Give me a chance and I’ll pay it all back.’ But he wouldn’t do it. He had him arrested and put in jail until the debt was paid. When the other servants saw this going on, they were outraged and brought a detailed report to the king.

32-35 “The king summoned the man and said, ‘You evil servant! I forgave your entire debt when you begged me for mercy. Shouldn’t you be compelled to be merciful to your fellow servant who asked for mercy?’ The king was furious and put the screws to the man until he paid back his entire debt. And that’s exactly what my Father in heaven is going to do to each one of you who doesn’t forgive unconditionally anyone who asks for mercy.”

Insight

“To err is human, to forgive, divine,” wrote poet Alexander Pope. Indeed, it is divine. We tend to fall into one of two traps with forgiveness. The first is the belief that what we do doesn’t matter because we can ask for forgiveness later. The second is that we limit God’s forgiveness. The point of the parable in Matthew 18:23–35 is that God forgives lavishly and infinitely, yet we must accept His forgiveness and behave accordingly. We’re to forgive others as we’ve been forgiven. True forgiveness is unnatural to us. Only through Jesus can we truly forgive. By: Tim Gustafson

The Power of Forgiveness

You, Lord, are forgiving and good, abounding in love to all who call to you. Psalm 86:5

A 2021 news reports told of seventeen missionaries that had been kidnapped by a gang. The gang threatened to kill the group (including children) if their ransom demands weren’t met. Incredibly, all the missionaries were either released or escaped to freedom. On reaching safety, they sent a message to their captors: “Jesus taught us by word and by His own example that the power of forgiving love is stronger than the hate of violent force. Therefore, we extend forgiveness to you.”

Jesus made it clear that forgiveness is powerful. He said, “If you forgive other people when they sin against you, your heavenly Father will also forgive you” (Matthew 6:14). Later, in answering Peter, Christ told how often we should forgive: “I tell you, not seven times, but seventy-seven times” (18:22; see vv. 21–35). And on the cross, He demonstrated godly forgiveness when He prayed, “Father, forgive them, for they do not know what they are doing” (Luke 23:34).  

Forgiveness at its fullest can be realized when both parties move toward healing and reconciliation. And while it doesn’t remove the effects of harm done or the need to be discerning in how to address painful or unhealthy relationships, it can lead to restored ones—testifying to God’s love and power. Let’s look for ways to “extend forgiveness” for His honor. By:  Dave Branon

Reflect & Pray

When is forgiveness hardest? How can you trust the Holy Spirit to help you forgive?

Jesus, help me to reach out to those who need me to forgive them as a testimony of Your power and goodness.

Learn more about how to forgive yourself and others.

My Utmost for His Highest, by Oswald Chambers

Saturday, April 22, 2023

The Light That Never Fails

We all, with unveiled face, beholding…the glory of the Lord… —2 Corinthians 3:18

A servant of God must stand so very much alone that he never realizes he is alone. In the early stages of the Christian life, disappointments will come— people who used to be lights will flicker out, and those who used to stand with us will turn away. We have to get so used to it that we will not even realize we are standing alone. Paul said, “…no one stood with me, but all forsook me….But the Lord stood with me and strengthened me…” (2 Timothy 4:16-17). We must build our faith not on fading lights but on the Light that never fails. When “important” individuals go away we are sad, until we see that they are meant to go, so that only one thing is left for us to do— to look into the face of God for ourselves.

Allow nothing to keep you from looking with strong determination into the face of God regarding yourself and your doctrine. And every time you preach make sure you look God in the face about the message first, then the glory will remain through all of it. A Christian servant is one who perpetually looks into the face of God and then goes forth to talk to others. The ministry of Christ is characterized by an abiding glory of which the servant is totally unaware— “…Moses did not know that the skin of his face shone while he talked with Him” (Exodus 34:29).

We are never called on to display our doubts openly or to express the hidden joys and delights of our life with God. The secret of the servant’s life is that he stays in tune with God all the time.

WISDOM FROM OSWALD CHAMBERS

Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R

Bible in a Year: 2 Samuel 14-15; Luke 17:1-19

2 Kings 19, Bible Reading and Daily Devotionals

Max Lucado Daily: LET GOD DO HIS JOB - April 21, 2023

There’s power in revenge. Intoxicating power. Haven’t we tasted it? Haven’t we been tempted to get even?

As we escort the offender into the courtroom, we announce, “He hurt me!” And the jurors shake their heads in disgust. “He abandoned me!” we explain, and the chambers echo our accusation. “Guilty!” the judge snarls as he slams the gavel. “Guilty!” the jury agrees. We delight in this moment of justice.

I don’t mean to be cocky, buy why are you doing God’s work for him? “Vengeance is Mine,” God declared. “I will repay” (Hebrews 10:30). Proverbs 20:22 says, “Don’t say, ‘I’ll pay you back for the wrong you did.’ Wait for the Lord, and he will make things right.” Judgment is God’s job. To assume otherwise is to assume God can’t do it. God has not asked us to settle the score or get even. Ever.

2 Kings 19

When Hezekiah heard it all, he too ripped his robes apart and dressed himself in rough burlap. Then he went into The Temple of God. He sent Eliakim, who was in charge of the palace, Shebna the secretary, and the senior priests, all of them dressed in rough burlap, to the prophet Isaiah son of Amoz. They said to him, “A message from Hezekiah: ‘This is a black day, a terrible day—doomsday!

    Babies poised to be born,

    No strength to birth them.

4 “‘Maybe God, your God, has been listening to the blasphemous speech of the Rabshakeh who was sent by the king of Assyria, his master, to humiliate the living God; maybe God, your God, won’t let him get by with such talk; and you, maybe you will lift up prayers for what’s left of these people.’”

5 That’s the message King Hezekiah’s servants delivered to Isaiah.

6-7 Isaiah answered them, “Tell your master, ‘God’s word: Don’t be at all concerned about what you’ve heard from the king of Assyria’s bootlicking errand boys—these outrageous blasphemies. Here’s what I’m going to do: Afflict him with self-doubt. He’s going to hear a rumor and, frightened for his life, retreat to his own country. Once there, I’ll see to it that he gets killed.’”

8-13 The Rabshakeh left and found that the king of Assyria had pulled up stakes from Lachish and was now fighting against Libnah. Then Sennacherib heard that Tirhakah king of Cush was on his way to fight against him. So he sent another envoy with orders to deliver this message to Hezekiah king of Judah: “Don’t let that god that you think so much of keep stringing you along with the line, ‘Jerusalem will never fall to the king of Assyria.’ That’s a barefaced lie. You know the track record of the kings of Assyria—country after country laid waste, devastated. And what makes you think you’ll be an exception? Take a good look at these wasted nations, destroyed by my ancestors; did their gods do them any good? Look at Gozan, Haran, Rezeph, the people of Eden at Tel Assar. Ruins. And what’s left of the king of Hamath, the king of Arpad, the king of Sepharvaim, of Hena, of Ivvah? Bones.”

14-15 Hezekiah took the letter from the envoy and read it. He went to The Temple of God and spread it out before God. And Hezekiah prayed—oh, how he prayed!

God, God of Israel, seated

    in majesty on the cherubim-throne.

You are the one and only God,

    sovereign over all kingdoms on earth,

Maker of heaven,

    maker of earth.

16 Open your ears, God, and listen,

    open your eyes and look.

Look at this letter Sennacherib has sent,

    a brazen insult to the living God!

17 The facts are true, O God: The kings of Assyria

    have laid waste countries and kingdoms.

18 Huge bonfires they made of their gods, their

    no-gods hand-made from wood and stone.

19 But now O God, our God,

    save us from raw Assyrian power;

Make all the kingdoms on earth know

    that you are God, the one and only God.

20-21 It wasn’t long before Isaiah son of Amoz sent word to Hezekiah:

God’s word: You’ve prayed to me regarding Sennacherib king of Assyria; I’ve heard your prayer. This is my response to him:

The Virgin Daughter of Zion

    holds you in utter contempt;

Daughter Jerusalem

    thinks you’re nothing but scum.

22 Who do you think it is you’ve insulted?

    Who do you think you’ve been bad-mouthing?

Before whom do you suppose you’ve been strutting?

    The Holy One of Israel, that’s who!

23 You dispatched your errand boys

    to humiliate the Master.

You bragged, “With my army of chariots

    I’ve climbed the highest mountains,

    snow-peaked alpine Lebanon mountains!

I’ve cut down its giant cedars,

    chopped down its prize pine trees.

I’ve traveled the world,

    visited the finest forest retreats.

24 I’ve dug wells in faraway places

    and drunk their exotic waters;

I’ve waded and splashed barefoot

    in the rivers of Egypt.”

25 Did it never occur to you

    that I’m behind all this?

Long, long ago I drew up the plans,

    and now I’ve gone into action,

Using you as a doomsday weapon,

    reducing proud cities to piles of rubble,

26 Leaving their people dispirited,

    slumped shoulders, limp souls.

Useless as weeds, fragile as grass,

    insubstantial as wind-blown chaff.

27 I know when you sit down, when you come

    and when you go;

And, yes, I’ve marked every one

    of your temper tantrums against me.

28 It’s because of your temper,

    your blasphemous foul temper,

That I’m putting my hook in your nose

    and my bit in your mouth

And turning you back

    to where you came from.

29 And this, Hezekiah, will be for you the confirming sign:

This year you’ll eat the gleanings, next year

    whatever you can beg, borrow, or steal;

But the third year you’ll sow and harvest,

    plant vineyards and eat grapes.

30 A remnant of the family of Judah yet again

    will sink down roots and raise up fruit.

31 The remnant will come from Jerusalem,

    the survivors from Mount Zion.

The Zeal of God

    will make it happen.

32 To sum up, this is what God says regarding the king of Assyria:

He won’t enter this city,

    nor shoot so much as a single arrow there;

Won’t brandish a shield,

    won’t even begin to set siege;

33 He’ll go home by the same road he came;

    he won’t enter this city. God’s word!

34 I’ll shield this city, I’ll save this city,

    for my sake and for David’s sake.

35 And it so happened that that very night an angel of God came and massacred 185,000 Assyrians. When the people of Jerusalem got up next morning, there it was—a whole camp of corpses!

36-37 Sennacherib king of Assyria got out of there fast, headed straight home for Nineveh, and stayed put. One day when he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer murdered him and then escaped to the land of Ararat. His son Esarhaddon became the next king.

Our Daily Bread reading and devotion

Friday, April 21, 2023

Today's Scripture

Psalm 95:1–7

Come, let’s shout praises to God,

    raise the roof for the Rock who saved us!

Let’s march into his presence singing praises,

    lifting the rafters with our hymns!

3-5 And why? Because God is the best,

    High King over all the gods.

In one hand he holds deep caves and caverns,

    in the other hand grasps the high mountains.

He made Ocean—he owns it!

    His hands sculpted Earth!

6-7 So come, let us worship: bow before him,

    on your knees before God, who made us!

Oh yes, he’s our God,

    and we’re the people he pastures, the flock he feeds.

7-11 Drop everything and listen, listen as he speaks:

    “Don’t turn a deaf ear as in the Bitter Uprising,

As on the day of the Wilderness Test,

    when your ancestors turned and put me to the test.

For forty years they watched me at work among them,

    as over and over they tried my patience.

And I was provoked—oh, was I provoked!

    ‘Can’t they keep their minds on God for five minutes?

    Do they simply refuse to walk down my road?’

Exasperated, I exploded,

    ‘They’ll never get where they’re headed,

    never be able to sit down and rest.’”

Insight

Psalm 95 together with Psalms 47, 93, and 96–99 are known as “enthronement or royal psalms” because they use the image of a king to denote God’s sovereign reign over all creation and over all history. Psalm 95:3 proclaims, “the Lord is the great God, the great King above all gods.” This psalm is easily outlined into two parts: a call to worship God as Creator and King (vv. 1–7a) and a warning not to reject God as King (vv. 7b–11). The Israelites viewed their national leaders as shepherds (see Ezekiel 34:1–2; Zechariah 10:3). They also spoke of God as their national leader, calling Him the “Shepherd of Israel” (Psalm 80:1), who “brought his people out like a flock; [leading] them like sheep through the wilderness” (78:52). Here in Psalm 95, His people sing in reverent worship, “He is our God and we are the people of his pasture, the flock under his care” (v. 7). By: K. T. Sim

Discovering Creation

In his hand are the depths of the earth. Psalm 95:4

Krubera-Voronja, in the Eurasian country of Georgia, is one of the deepest caves yet explored on planet Earth. A team of explorers have probed the dark and scary depths of its mostly vertical caverns to 2,197 meters—that’s 7,208 feet into the earth! Similar caves, around four hundred of them, exist in other parts of the country and across the globe. More caverns are being discovered all the time and new depth records are being set.

The mysteries of creation continue to unfold, changing and adding to our understanding of the universe we live in and causing us to wonder at the matchless creativity of God’s handiwork. The psalmist invites us all to “sing for joy” and “shout aloud” to the Lord because of His greatness (v. 1). God’s work of creation—all that it contains, whether we’ve yet discovered it or not—is cause for us to bow down in worship (v. 6).

He doesn’t just know the vast, physical places of His creation; He also knows the intimate depths of our hearts. And not unlike in the caverns of Georgia, we’ll go through dark and perhaps scary seasons in life. Yet we know that God holds even those times in His powerful yet tender care. In the words of the psalmist, we’re His people, the “flock under his care” (v. 7). By:  Kirsten Holmberg

Reflect & Pray

How has God guided you through dark places? In what new place or way is He inviting you to trust Him now?

Creator God, help me to trust in Your care for me even in the darkest places!

My Utmost for His Highest, by Oswald Chambers

Friday, April 21, 2023

Don’t Hurt the Lord

Have I been with you so long, and yet you have not known Me, Philip? —John 14:9

Our Lord must be repeatedly astounded at us— astounded at how “un-simple” we are. It is our own opinions that make us dense and slow to understand, but when we are simple we are never dense; we have discernment all the time. Philip expected the future revelation of a tremendous mystery, but not in Jesus, the Person he thought he already knew. The mystery of God is not in what is going to be— it is now, though we look for it to be revealed in the future in some overwhelming, momentous event. We have no reluctance to obey Jesus, but it is highly probable that we are hurting Him by what we ask— “Lord, show us the Father…” (John 14:8). His response immediately comes back to us as He says, “Can’t you see Him? He is always right here or He is nowhere to be found.” We look for God to exhibit Himself to His children, but God only exhibits Himself in His children. And while others see the evidence, the child of God does not. We want to be fully aware of what God is doing in us, but we cannot have complete awareness and expect to remain reasonable or balanced in our expectations of Him. If all we are asking God to give us is experiences, and the awareness of those experiences is blocking our way, we hurt the Lord. The very questions we ask hurt Jesus, because they are not the questions of a child.

“Let not your heart be troubled…” (14:1, 27). Am I then hurting Jesus by allowing my heart to be troubled? If I believe in Jesus and His attributes, am I living up to my belief? Am I allowing anything to disturb my heart, or am I allowing any questions to come in which are unsound or unbalanced? I have to get to the point of the absolute and unquestionable relationship that takes everything exactly as it comes from Him. God never guides us at some time in the future, but always here and now. Realize that the Lord is here now, and the freedom you receive is immediate.

WISDOM FROM OSWALD CHAMBERS

Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”?  Disciples Indeed, 389 L

Bible in a Year: 2 Samuel 12-13; Luke 16

A Word with You, by Ron Hutchcraft

Friday, April 21, 2023

LOVE THAT WON'T LET YOU DOWN - #9465

On our list of holidays that we all celebrate each year, I have a sneaking suspicion there might be at least one of them that was invented by greeting card companies and florists. In America we call it Valentine's Day! Florists freak out and then they count their shekels the next day. And, of course, I even did my part by helping some struggling greeting card company. Yeah, I would do that. I had to of course. I wanted to get one for the woman I love.

And I get to celebrate on that day a lifetime love that God had given me in my amazing wife. But occasionally Valentine's Day would give me a flashback of a not-so-happy romantic memory; back in the day when I was 13 and I knew I was in love. Right!

Let's call this junior high heartthrob "Cindy." I remember combing the stores on our little town's main street for the perfect gift for Cindy - something to let her know I had feelings for her. Well, I bought the nicest necklace that a few weeks' allowance could afford. It was a heart-shaped necklace. I wrapped it in this mushy note I wrote, put it in an envelope and I left it on her desk in study hall.

The next day she passed by my desk and, as my heart beat loud enough to dance to, she silently left an envelope on my desk. There was a brief moment of excited anticipation, followed by one massive letdown. It was the envelope I'd given her with my note and my necklace inside. Uh-huh, I was crushed. She had rejected the love gift I'd spent everything on.

I'm Ron Hutchcraft and I want to have A Word With You today about "Love That Won't Let You Down."

You know, God knows how that feels, because He's spent everything on His love gift for you and me. In our word for today from the Word of God in Romans 8:32, it says, "He did not spare His own Son, but gave Him up for us all." And then in John 3:16 it says, "God so loved the world that He gave His one and only Son that whoever believes in Him will not perish but have eternal life."

You know, you can put your name in that verse. That's how deeply personal this love is. For example, for me it goes, "God so loved Ron (or put your name in there) that He gave His one and only Son that if (there's your name) will believe in Him, then (there's your name again) will not perish but have eternal life."

God knows the feeling of pouring out His love for us and having us just hand it back to Him. "Thanks, God, but no thanks. I'm not interested or I'm not ready." It's not a necklace we're rejecting. It's what the Bible calls "the gift of God (which) is eternal life" (Romans 6:23). In short, we are rejecting heaven. Because there's no way to get there except to have every wrong thing we've ever done forgiven. And there's no one who could do that but the man who died to pay for our sins. Jesus did the dying for the sinning we've done. Look what He spent on this gift!

Now, for too many, Valentine's Day and anniversaries are just reminders of how disappointing human love has been. Even a great love fails to fill that gaping hole in our heart. It's too big for any human to fill. The hole in our heart has Jesus' name on it. Here's what the Bible says, "we were created by Him and for Him" (Colossians 1:16). And only He has the unloseable love that will anchor us and finally complete us.

It must hurt God a lot to have spent so much and then have us care so little. But He's a stubborn lover. He's back again today. He's offering His love to someone who's listening right now. Won't you respond to His love? Accept the gift He died to give you. Open your heart. Tell Him right where you are today, "Dear Jesus, thank you for the price you paid for me; for my sin. Today I give me to You."

Let me encourage you to go to our website if you're wanting to be sure you belong to Jesus. Because that's what that website's all about. That's ANewStory.com. This could be the day that you find the love that you've been looking for your whole life!

Galatians 4, Bible Reading and Daily Devotionals

Max Lucado Daily: CHOOSE EACH DAY - April 20, 2023

It’s quiet. It’s early. For the next twelve hours I’ll be exposed to the day’s demands. It’s now that I must make a choice. And so I choose—love.

I will love God and what God loves. I choose joy. I choose peace. I will live forgiven. I choose patience. Rather than complain that the wait is too long, I’ll thank God for a moment to pray. I choose kindness, for that’s how God has treated me. I choose goodness. I choose faithfulness. Today I’ll keep my promises. My wife will not question my love. I choose gentleness. If I make a demand, may it be only of myself. I choose self-control. I will be impassioned only by my faith and influenced only by God.

Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. And when this day is done, I’ll place my head on my pillow and rest.

Galatians 4

Let me show you the implications of this. As long as the heir is a minor, he has no advantage over the slave. Though legally he owns the entire inheritance, he is subject to tutors and administrators until whatever date the father has set for emancipation. That is the way it is with us: When we were minors, we were just like slaves ordered around by simple instructions (the tutors and administrators of this world), with no say in the conduct of our own lives.

4-7 But when the time arrived that was set by God the Father, God sent his Son, born among us of a woman, born under the conditions of the law so that he might redeem those of us who have been kidnapped by the law. Thus we have been set free to experience our rightful heritage. You can tell for sure that you are now fully adopted as his own children because God sent the Spirit of his Son into our lives crying out, “Papa! Father!” Doesn’t that privilege of intimate conversation with God make it plain that you are not a slave, but a child? And if you are a child, you’re also an heir, with complete access to the inheritance.

8-11 Earlier, before you knew God personally, you were enslaved to so-called gods that had nothing of the divine about them. But now that you know the real God—or rather since God knows you—how can you possibly subject yourselves again to those tin gods? For that is exactly what you do when you are intimidated into scrupulously observing all the traditions, taboos, and superstitions associated with special days and seasons and years. I am afraid that all my hard work among you has gone up in a puff of smoke!

12-13 My dear friends, what I would really like you to do is try to put yourselves in my shoes to the same extent that I, when I was with you, put myself in yours. You were very sensitive and kind then. You did not come down on me personally. You were well aware that the reason I ended up preaching to you was that I was physically broken, and so, prevented from continuing my journey, I was forced to stop with you. That is how I came to preach to you.

14-16 And don’t you remember that even though taking in a sick guest was most troublesome for you, you chose to treat me as well as you would have treated an angel of God—as well as you would have treated Jesus himself if he had visited you? What has happened to the satisfaction you felt at that time? There were some of you then who, if possible, would have given your very eyes to me—that is how deeply you cared! And now have I suddenly become your enemy simply by telling you the truth? I can’t believe it.

17 Those heretical teachers go to great lengths to flatter you, but their motives are rotten. They want to shut you out of the free world of God’s grace so that you will always depend on them for approval and direction, making them feel important.

* * *

18-20 It is a good thing to be passionate in doing good, but not just when I am in your presence. Can’t you continue the same concern for both my person and my message when I am away from you that you had when I was with you? Do you know how I feel right now, and will feel until Christ’s life becomes visible in your lives? Like a mother in the pain of childbirth. Oh, I keep wishing that I was with you. Then I wouldn’t be reduced to this blunt, letter-writing language out of sheer frustration.

21-31 Tell me now, you who have become so enamored with the law: Have you paid close attention to that law? Abraham, remember, had two sons: one by the slave woman and one by the free woman. The son of the slave woman was born by human plotting; the son of the free woman was born by God’s promise. This illustrates the very thing we are dealing with now. The two births represent two ways of being in relationship with God. One is from Mount Sinai in Arabia. It corresponds with what is now going on in Jerusalem—a slave life, producing slaves as offspring. This is the way of Hagar. In contrast to that, there is an invisible Jerusalem, a free Jerusalem, and she is our mother—this is the way of Sarah. Remember what Isaiah wrote:

Rejoice, barren woman who bears no children,

    shout and cry out, woman who has no birth pangs,

Because the children of the barren woman

    now surpass the children of the chosen woman.

Isn’t it clear, friends, that you, like Isaac, are children of promise? In the days of Hagar and Sarah, the child who came from faithless plotting (Ishmael) harassed the child who came—empowered by the Spirit—from the faithful promise (Isaac). Isn’t it clear that the harassment you are now experiencing from the Jerusalem heretics follows that old pattern? There is a Scripture that tells us what to do: “Expel the slave mother with her son, for the slave son will not inherit with the free son.” Isn’t that conclusive? We are not children of the slave woman, but of the free woman.

Our Daily Bread reading and devotion

Thursday, April 20, 2023

Today's Scripture

Philippians 3:12–16

Focused on the Goal

12-14 I’m not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don’t get me wrong: By no means do I count myself an expert in all of this, but I’ve got my eye on the goal, where God is beckoning us onward—to Jesus. I’m off and running, and I’m not turning back.

15-16 So let’s keep focused on that goal, those of us who want everything God has for us. If any of you have something else in mind, something less than total commitment, God will clear your blurred vision—you’ll see it yet! Now that we’re on the right track, let’s stay on it.

Insight

The book of Philippians features several connections with Acts 16. In Acts 16, Paul was in a Philippian jail because of his witness for Jesus (vv. 19–24), but the apostle didn’t allow his imprisonment to stop his witness for Him (vv. 25–34). Philippians was written from a Roman jail and, once again, the gospel was advanced through Paul, the prisoner (Philippians 1:12–14). While the geographical venue was different, the situation was the same—jail time for speaking about Jesus. The apostle was transformed from a Pharisee and persecutor of Christ and His church (3:5–6) to one who wholeheartedly testified, “For to me, to live is Christ and to die is gain” (1:21). Furthermore, Paul’s passionate pursuit of Jesus warranted the use of the athletic metaphor of an undistracted runner in pursuit of a prize (3:13–14). For Paul, Christ was the prize! By: Arthur Jackson

Pressing On in Jesus

Forgetting what is behind and straining toward what is ahead, I press on. Philippians 3:13–14

On a run in the forest, I tried to find a shortcut and went down an unfamiliar path. Wondering if I was lost, I asked a runner coming the other way if I was on the right track.

“Yup,” he replied confidently. Seeing my doubtful look, he quickly added: “Don’t worry, I’ve tried all the wrong routes! But that’s okay, it’s all part of the run.”

What an apt description of my spiritual journey! How many times have I strayed from God, given in to temptation, and been distracted by the things of life? Yet God has forgiven me each time and helped me to move on—knowing I will certainly stumble again. God knows our tendency to go down the wrong path. But He’s always ready to forgive, again and again, if we confess our sins and allow His Spirit to transform us.

Paul too knew this was all part of the faith journey. Fully aware of his sinful past and current weaknesses, he knew he had yet to obtain the Christlike perfection he desired (Philippians 3:12). “But one thing I do,” he added, “forgetting what is behind and straining toward what is ahead, I press on” (vv. 13–14). Stumbling is part of our walk with God: it’s through our mistakes that He refines us. His grace enables us to press on, as forgiven children.

By:  Leslie Koh

Reflect & Pray

What mistakes can you confess to God today? How can His assurance of forgiveness help you to press on in your walk of faith?

Thank You, God, for Your mercy. Help me to lead a life that pleases You, knowing that Your Spirit is working in me to transform me into Your Son’s likeness.

Explore classes to help you grow on your spiritual journey.

My Utmost for His Highest, by Oswald Chambers

Thursday, April 20, 2023

Can a Saint Falsely Accuse God?

All the promises of God in Him are Yes, and in Him Amen… —2 Corinthians 1:20

Jesus’ parable of the talents recorded in Matthew 25:14-30  was a warning that it is possible for us to misjudge our capacities. This parable has nothing to do with natural gifts and abilities, but relates to the gift of the Holy Spirit as He was first given at Pentecost. We must never measure our spiritual capacity on the basis of our education or our intellect; our capacity in spiritual things is measured on the basis of the promises of God. If we get less than God wants us to have, we will falsely accuse Him as the servant falsely accused his master when he said, “You expect more of me than you gave me the power to do. You demand too much of me, and I cannot stand true to you here where you have placed me.” When it is a question of God’s Almighty Spirit, never say, “I can’t.” Never allow the limitation of your own natural ability to enter into the matter. If we have received the Holy Spirit, God expects the work of the Holy Spirit to be exhibited in us.

The servant justified himself, while condemning his lord on every point, as if to say, “Your demand on me is way out of proportion to what you gave to me.” Have we been falsely accusing God by daring to worry after He has said, “But seek first the kingdom of God and His righteousness, and all these things shall be added to you”? (Matthew 6:33). Worrying means exactly what this servant implied— “I know your intent is to leave me unprotected and vulnerable.” A person who is lazy in the natural realm is always critical, saying, “I haven’t had a decent chance,” and someone who is lazy in the spiritual realm is critical of God. Lazy people always strike out at others in an independent way.

Never forget that our capacity and capability in spiritual matters is measured by, and based on, the promises of God. Is God able to fulfill His promises? Our answer depends on whether or not we have received the Holy Spirit.

WISDOM FROM OSWALD CHAMBERS

It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy.  Shade of His Hand, 1223 L

Bible in a Year: 2 Samuel 9-11; Luke 15:11-32

A Word with You, by Ron Hutchcraft

Thursday, April 20, 2023

HOW TO RAISE KIDS WHO STAY IN BOUNDS - #9464

If you watch sports very much, you've no doubt seen some great plays that ended up not counting, because they made that great play out of bounds. Oh, I've seen many arguments over whether or not they actually were out of bounds at the time; many of them have been resolved by video replay. But you don't see arguments over where the boundaries are. No, everybody knows that when they go out on the field, right, or the court, and they know exactly what the penalties are going to be for breaking the rules.

I'm Ron Hutchcraft and I want to have A Word With You today about "How to Raise Kids Who Stay In Bounds."

If you don't have clear boundaries and clear penalties, you can't have a game. If children don't have clear boundaries and clear penalties, they can't have a life! Everywhere you look these days, you see kids who are out of control, as if there's no such thing as out of bounds. Guess where they learned that? From parents who never taught or never consistently enforced boundaries.

Disciplining your child? It's not an option; it's a Biblical mandate for moms and dads. Our word for today from the Word of God, Proverbs 29:17, says, "Discipline your son and he will give you peace; he will bring delight to your soul." How to have a child who gives you peace and makes you happy: discipline them.

Discipline is one of the highest forms of love for your child. It's a love that cares how far they get, and it does something to bring them back when they've gone too far. Proverbs 13:24 says, "He who spares the rod hates his son, but he who loves him is careful to discipline him." This would be a good time to make the all-important distinction between discipline and punishment. When you discipline your child, you respond thoughtfully in the way from which they will learn the most. When you punish, you're just dumping your anger on them. All they learn from that is you're out of control.

Here's how seriously Scripture takes our responsibility to help our children learn that "what you sow, you reap." It says, "Discipline your son, for in that there is hope; do not be (this is strong) a willing party to his death" (Galatians 6:7). So how do we help our kids learn to stay in bounds and live under control? Well, it's just like sports: clear boundaries, clear penalties, consistently and quickly enforced.

There need to be clear, unmoving boundaries in your home, stopping them before they go too far but allowing them enough room to make some choices. And there need to be clear penalties that define exactly what will happen if they do go out of bounds.

Too many parents either decide the boundary or the penalty in the heat of a confrontation ("OK, you're grounded for a year!") or they just keep changing the boundaries or the penalties. Can you imagine the chaos that would cause in a sporting event? It causes that kind of confusion in the life of your child. The boundaries, the penalties, they need to be discussed in advance; not in the middle of some tense situation.

As kids get older, they should even have some input; not the deciding vote, but input into the final decision. Family sanity is based on clear boundaries and clear penalties, decided and discussed in advance, and then quickly and consistently enforced. The refs don't blow the whistle when the player is running through the bleachers with the ball. Right? They blow the whistle the second his or her foot touches the line. Take the time to enforce the boundaries early, and ultimately, you'll reap a more peaceful home.

One more thing: the refs need to agree on where the boundaries and penalties are and what calls that are made. Mom and Dad can disagree in private about disciplinary decisions, but please never in front of the kids. Not if you want your children to respect your authority.

If you've been lax or inconsistent in helping your children understand the boundaries and penalties, actually ask them to forgive you. Let them know that, before God, you owe it to them to do a better job of "ref-ing" the game of their life. Clarity, consistency, mutual trust and walking your talk: those are building blocks in authority that a child can respect and build a life on.

2 Kings 18, Bible Reading and Daily Devotionals

Max Lucado Daily: WE OWN NOTHING - April 19, 2023

Jesus had a definition for greed. He called it the practice of measuring life by possessions. Greed equates a person’s worth with a person’s purse. You got a lot equals you are a lot. You got a little equals you are little. The consequence of such a philosophy is predictable. If you’re the sum of what you own, then by all means own it all. No price is too high. No payment is too much.

God’s foremost rule of finance is: we own nothing. We are managers, not owners. Stewards, not landlords. Maintenance people, not proprietors. Our money is not ours; it is his. It’s not as if God kept the future a secret. One glance at a cemetery should remind us; everyone dies. The Bible says, “The Lord owns the world and everything in it—the heavens, even the highest heavens, are his” (Deuteronomy 10:14 NCV). And that includes our money.

2 Kings 18

Hezekiah of Judah

 In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz began his rule over Judah. He was twenty-five years old when he became king and he ruled for twenty-nine years in Jerusalem. His mother’s name was Abijah daughter of Zechariah. In God’s opinion he was a good king; he kept to the standards of his ancestor David. He got rid of the local fertility shrines, smashed the phallic stone monuments, and cut down the sex-and-religion Asherah groves. As a final stroke he pulverized the ancient bronze serpent that Moses had made; at that time the Israelites had taken up the practice of sacrificing to it—they had even dignified it with a name, Nehushtan (The Old Serpent).

5-6 Hezekiah put his whole trust in the God of Israel. There was no king quite like him, either before or after. He held fast to God—never loosened his grip—and obeyed to the letter everything God had commanded Moses. And God, for his part, held fast to him through all his adventures.

7-8 He revolted against the king of Assyria; he refused to serve him one more day. And he drove back the Philistines, whether in sentry outposts or fortress cities, all the way to Gaza and its borders.

9-11 In the fourth year of Hezekiah and the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria attacked Samaria. He threw a siege around it and after three years captured it. It was in the sixth year of Hezekiah and the ninth year of Hoshea that Samaria fell to Assyria. The king of Assyria took Israel into exile and relocated them in Halah, in Gozan on the Habor River, and in towns of the Medes.

12 All this happened because they wouldn’t listen to the voice of their God and treated his covenant with careless contempt. They refused either to listen or do a word of what Moses, the servant of God, commanded.

13-14 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria attacked all the outlying fortress cities of Judah and captured them. King Hezekiah sent a message to the king of Assyria at his headquarters in Lachish: “I’ve done wrong; I admit it. Pull back your army; I’ll pay whatever tribute you set.”

14-16 The king of Assyria demanded tribute from Hezekiah king of Judah—eleven tons of silver and a ton of gold. Hezekiah turned over all the silver he could find in The Temple of God and in the palace treasuries. Hezekiah even took down the doors of The Temple of God and the doorposts that he had overlaid with gold and gave them to the king of Assyria.

17 So the king of Assyria sent his top three military chiefs (the Tartan, the Rabsaris, and the Rabshakeh) from Lachish with a strong military force to King Hezekiah in Jerusalem. When they arrived at Jerusalem, they stopped at the aqueduct of the Upper Pool on the road to the laundry commons.

18 They called loudly for the king. Eliakim son of Hilkiah who was in charge of the palace, Shebna the royal secretary, and Joah son of Asaph the court historian went out to meet them.

19-22 The third officer, the Rabshakeh, was spokesman. He said, “Tell Hezekiah: A message from the Great King, the king of Assyria: You’re living in a world of make-believe, of pious fantasy. Do you think that mere words are any substitute for military strategy and troops? Now that you’ve revolted against me, who can you expect to help you? You thought Egypt would, but Egypt’s nothing but a paper tiger—one puff of wind and she collapses; Pharaoh king of Egypt is nothing but bluff and bluster. Or are you going to tell me, ‘We rely on God’? But Hezekiah has just eliminated most of the people’s access to God by getting rid of all the local God-shrines, ordering everyone in Judah and Jerusalem, ‘You must worship at the Jerusalem altar only.’

23-24 “So be reasonable. Make a deal with my master, the king of Assyria. I’ll give you two thousand horses if you think you can provide riders for them. You can’t do it? Well, then, how do you think you’re going to turn back even one raw buck private from my master’s troops? How long are you going to hold on to that figment of your imagination, these hoped-for Egyptian chariots and horses?

25 “Do you think I’ve come up here to destroy this country without the express approval of God? The fact is that God expressly ordered me, ‘Attack and destroy this country!’”

26 Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, “Please, speak to us in the Aramaic language. We understand Aramaic. Don’t speak in Hebrew—everyone crowded on the city wall can hear you.”

27 But the Rabshakeh said, “We weren’t sent with a private message to your master and you; this is public—a message to everyone within earshot. After all, they’re involved in this as well as you; if you don’t come to terms, they’ll be eating their own turds and drinking their own pee right along with you.”

28-32 Then he stepped forward and spoke in Hebrew loud enough for everyone to hear, “Listen carefully to the words of The Great King, the king of Assyria: Don’t let Hezekiah fool you; he can’t save you. And don’t let Hezekiah give you that line about trusting in God, telling you, ‘God will save us—this city will never be abandoned to the king of Assyria.’ Don’t listen to Hezekiah—he doesn’t know what he’s talking about. Listen to the king of Assyria—deal with me and live the good life; I’ll guarantee everyone your own plot of ground—a garden and a well! I’ll take you to a land sweeter by far than this one, a land of grain and wine, bread and vineyards, olive orchards and honey. You only live once—so live, really live!

32-35 “No. Don’t listen to Hezekiah. Don’t listen to his lies, telling you ‘God will save us.’ Has there ever been a god anywhere who delivered anyone from the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? And Samaria—did their gods save them? Can you name a god who saved anyone anywhere from me, the king of Assyria? So what makes you think that God can save Jerusalem from me?”

36 The people were silent. No one spoke a word for the king had ordered, “Don’t anyone say a word—not one word!”

37 Then Eliakim son of Hilkiah, the palace administrator, and Shebna the royal secretary, and Joah son of Asaph the court historian went back to Hezekiah. They had ripped their robes in despair; they reported to Hezekiah the speech of the Rabshakeh.

Our Daily Bread reading and devotion

Wednesday, April 19, 2023

Today's Scripture

Ecclesiastes 4:7–12

Why Am I Working Like a Dog?

7-8 I turned my head and saw yet another wisp of smoke on its way to nothingness: a solitary person, completely alone—no children, no family, no friends—yet working obsessively late into the night, compulsively greedy for more and more, never bothering to ask, “Why am I working like a dog, never having any fun? And who cares?” More smoke. A bad business.

9-10 It’s better to have a partner than go it alone.

Share the work, share the wealth.

And if one falls down, the other helps,

But if there’s no one to help, tough!

11 Two in a bed warm each other.

Alone, you shiver all night.

12 By yourself you’re unprotected.

With a friend you can face the worst.

Can you round up a third?

A three-stranded rope isn’t easily snapped.

Insight

Most Bible scholars attribute the book of Ecclesiastes to King Solomon. The book begins: “The words of the Teacher, son of David, king in Jerusalem” (1:1). Those scholars who support Solomon as author date the book to his final years as king (around 940 bc), during what the Baker Encyclopedia of the Bible says was the “golden era of Israelite wisdom.” The book demonstrates the meaninglessness or vanity of a worldview that doesn’t include God. The author concludes his book: “Fear God and keep his commandments, for this is the duty of all mankind. For God will bring every deed into judgment, including every hidden thing, whether it is good or evil” (12:13–14). Loving and obeying God is the goal and purpose of life. And as today’s passage demonstrates, when we have Him as our third strand in the cord that binds all our friendships and relationships, we can stand strong (4:12). By: Alyson Kieda

Rent-a-Friend?

“For whom am I toiling,” he asked, “and why am I depriving myself of enjoyment?” Ecclesiastes 4:8

For many around the world, life is getting lonelier. The number of Americans who have no friends has quadrupled since 1990. Certain European countries have up to 20 percent of their population feeling lonely, while in Japan, some elderly folks have resorted to crime so they can have the companionship of inmates in jail.

Entrepreneurs have come up with a “solution” to this loneliness epidemic—rent-a-friend. Hired by the hour, these people will meet you in a café to talk or accompany you to a party. One such “friend” was asked who her clientele was. “Lonely, 30- to 40-year-old professionals,” she said, “who work long hours and don’t have time to make many friends.”

Ecclesiastes 4 describes a person who is all alone, without “son nor brother.” There’s “no end” to this worker’s toil, yet his success isn’t fulfilling (v. 8). “For whom am I toiling . . . ?” he asks, waking up to his plight. Far better to invest in relationships, which will make his workload lighter and provide help in trouble (vv. 9–12). Because, ultimately, success without friendship is “meaningless” (v. 8).

Ecclesiastes tells us that a cord of three strands isn’t quickly broken (v. 12). But neither is it quickly woven. Since true friends can’t be rented, let’s invest the time needed to form them, with God as our third strand, weaving us tightly together. By:  Sheridan Voysey

Reflect & Pray

How are you investing time and effort into your friendships? Who could you welcome into your friendship group now?

Father, help me to be a good and loyal friend to others.

My Utmost for His Highest, by Oswald Chambers

Wednesday, April 19, 2023

Beware of the Least Likely Temptation

Joab had defected to Adonijah, though he had not defected to Absalom. —1 Kings 2:28

Joab withstood the greatest test of his life, remaining absolutely loyal to David by not turning to follow after the fascinating and ambitious Absalom. Yet toward the end of his life he turned to follow after the weak and cowardly Adonijah. Always remain alert to the fact that where one person has turned back is exactly where anyone may be tempted to turn back (see 1 Corinthians 10:11-13). You may have just victoriously gone through a great crisis, but now be alert about the things that may appear to be the least likely to tempt you. Beware of thinking that the areas of your life where you have experienced victory in the past are now the least likely to cause you to stumble and fall.

We are apt to say, “It is not at all likely that having been through the greatest crisis of my life I would now turn back to the things of the world.” Do not try to predict where the temptation will come; it is the least likely thing that is the real danger. It is in the aftermath of a great spiritual event that the least likely things begin to have an effect. They may not be forceful and dominant, but they are there. And if you are not careful to be forewarned, they will trip you. You have remained true to God under great and intense trials— now beware of the undercurrent. Do not be abnormally examining your inner self, looking forward with dread, but stay alert; keep your memory sharp before God. Unguarded strength is actually a double weakness, because that is where the least likely temptations will be effective in sapping strength. The Bible characters stumbled over their strong points, never their weak ones.

“…kept by the power of God…”— that is the only safety. (1 Peter 1:5).

WISDOM FROM OSWALD CHAMBERS

To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life. Disciples Indeed, 387 R

Bible in a Year: 2 Samuel 6-8; Luke 15:1-10

A Word with You, by Ron Hutchcraft

Wednesday, April 19, 2023

THE COST OF NOT CHANGING - #9463

Once you've tasted Vermont maple syrup, all the store brands taste like goo! So my ears picked up one night when NBC Nightly News started talking about the troubles that Vermont maple farmers were having that year. They focused on one farmer who lived on a farm where they've been mapling for eight generations! This farmer had known that the maple trees were ready to be tapped for their valuable sap during the first week of March. But recent weather changes had suddenly thrown that predictable harvest schedule into total confusion.

The previous year, he and his son nearly lost a third of their normal maple sap because it was either too soon or too late to capture it. For all those eight generations, this family had used one time-honored method of tapping their maple trees; a spout on the tree and a bucket underneath. But there's this new technology, I guess, that enables a farmer to know when the sap is ready and to capture it in that brief window. But tubes and vacuums seemed pretty foreign to a man who'd known one way that worked all his life and for generations. But after all they lost that previous year, his son finally convinced him. His son's comment was, "It takes some coercion to get him to go along with new ideas, for sure." But the veteran farmer did it. The NBC News reporter identified why. He would do anything to keep the farm for his son. In the reporter's words, "Even if it means doing what he hates the most - changing his old ways."

I'm Ron Hutchcraft and I want to have A Word With You today about "The Cost of Not Changing."

When the method you know, and the method you're comfortable with is costing you the harvest, you change or you lose the harvest. How can that lesson be lost on those of us who have joined Jesus in what He came to earth to do - seeking and saving the lost? Jesus actually called the work of bringing people to Him harvest. And honestly, there's a harvest many believers and many ministries may be losing because we hate to change.

While North American Christians have built this massive Christian subculture, we've been losing our culture. And the lost people around us have changed dramatically. They don't know God's rules; they don't know God's Book; they don't know the religious words we use; they don't ever plan to go to any of our religious meetings. But in many cases, we're deciding what we'll do to reach them based on what we're comfortable doing; what we're used to. But since when does a rescuer decide what he's going to do based on what's comfortable for him? He does whatever he has to do to save that dying person, and it's seldom comfortable!

Listen to God's greatest harvester, the Apostle Paul, in 1 Corinthians 9:22, our word for today from the Word of God. He says, "I have become all things to all men that by all possible means I might save some." Just before this, he's told us that when he's with the Jews, he comes in a Jewish package; when he's with the Gentiles, he's as Gentile as God will allow him to be; when he's with those who need an uncomplicated presentation of Christ, he becomes what they need. All the time making sure he is never "ashamed of the Gospel of Christ" (Romans 1:16) as he said.

And Paul followed a Savior who constantly changed the package and the presentation to break through to changing audiences. But Paul and His Savior never changed the product! They never compromised their message! Like that Vermont farmer, we're harvesting the same product, but we've got to be willing to change the way we get it as much as the harvest requires.

So are you willing to change so we can bring in the harvest of lost lives? Will you, for example, learn to tell them about Jesus in their words like a missionary does in a foreign culture, and not just speak our Christianese? Are you willing to use the kind of program, the kind of music, the kind of package that speaks the language of the person you're trying to reach? Are you willing to reach them in locations where they're comfortable and maybe you're not? Are you willing to introduce the Gospel by starting with needs they care about?

We might be talking change here; it's what we hate to do the most. But the cost of not changing is much higher than the cost of changing. Because that might be souls lost forever, maybe because we wouldn't change.

2 Kings 17, Bible Reading and Daily Devotionals

 Max Lucado Daily: SURPRISED BY GRACE - April 18, 2023

I’ve never been surprised by God’s judgment, but I’m still stunned by his grace.

God’s judgment has never been a problem for me. Lightning bolts on Sodom, fire on Gomorrah. Good job, God! Discipline is easy for me to swallow, logical to assimilate. But God’s grace? Anything but. Peter denied Christ before he preached Christ. The thief on the cross – hell-bent and hung out to die one minute, heaven-bound and smiling the next.

I challenge you to find one soul who came to God seeking grace and did not find it. I dare you. God gives a lot more grace than we’d ever imagine. We could do the same. I’m not for watering down the truth or compromising the Gospel. But one thing’s for sure: when we get to heaven, we’ll be surprised at some of the folks we see. And some of them will be surprised when they see us.

2 Kings 17

Hoshea of Israel

 In the twelfth year of Ahaz king of Judah, Hoshea son of Elah became king of Israel. He ruled in Samaria for nine years. As far as God was concerned, he lived a bad life, but not nearly as bad as the kings who had preceded him.

3-5 Then Shalmaneser king of Assyria attacked. Hoshea was already a puppet of the Assyrian king and regularly sent him tribute, but Shalmaneser discovered that Hoshea had been operating traitorously behind his back—having worked out a deal with King So of Egypt. And, adding insult to injury, Hoshea was way behind on his annual payments of tribute to Assyria. So the king of Assyria arrested him and threw him in prison, then proceeded to invade the entire country. He attacked Samaria and threw up a siege against it. The siege lasted three years.

6 In the ninth year of Hoshea’s reign the king of Assyria captured Samaria and took the people into exile in Assyria. He relocated them in Halah, in Gozan along the Habor River, and in the towns of the Medes.

7-12 The exile came about because of sin: The children of Israel sinned against God, their God, who had delivered them from Egypt and the brutal oppression of Pharaoh king of Egypt. They took up with other gods, fell in with the ways of life of the pagan nations God had chased off, and went along with whatever their kings did. They did all kinds of things on the sly, things offensive to their God, then openly and shamelessly built local sex-and-religion shrines at every available site. They set up their sex-and-religion symbols at practically every crossroads. Everywhere you looked there was smoke from their pagan offerings to the deities—the identical offerings that had gotten the pagan nations off into exile. They had accumulated a long list of evil actions and God was fed up, fed up with their persistent worship of gods carved out of deadwood or shaped out of clay, even though God had plainly said, “Don’t do this—ever!”

13 God had taken a stand against Israel and Judah, speaking clearly through countless holy prophets and seers time and time again, “Turn away from your evil way of life. Do what I tell you and have been telling you in The Revelation I gave your ancestors and of which I’ve kept reminding you ever since through my servants the prophets.”

14-15 But they wouldn’t listen. If anything, they were even more bullheaded than their stubborn ancestors, if that’s possible. They were contemptuous of his instructions, the solemn and holy covenant he had made with their ancestors, and of his repeated reminders and warnings. They lived a “nothing” life and became “nothings”—just like the pagan peoples all around them. They were well-warned: God said, “Don’t!” but they did it anyway.

16-17 They threw out everything God, their God, had told them, and replaced him with two statue-gods shaped like bull-calves and then a phallic pole for the whore goddess Asherah. They worshiped cosmic forces—sky gods and goddesses—and frequented the sex-and-religion shrines of Baal. They even sank so low as to offer their own sons and daughters as sacrificial burnt offerings! They indulged in all the black arts of magic and sorcery. In short, they prostituted themselves to every kind of evil available to them. And God had had enough.

18-20 God was so thoroughly angry that he got rid of them, got them out of the country for good until only one tribe was left—Judah. (Judah, actually, wasn’t much better, for Judah also failed to keep God’s commands, falling into the same way of life that Israel had adopted.) God rejected everyone connected with Israel, made life hard for them, and permitted anyone with a mind to exploit them to do so. And then this final No as he threw them out of his sight.

21-23 Back at the time that God ripped Israel out of their place in the family of David, they had made Jeroboam son of Nebat king. Jeroboam debauched Israel—turned them away from serving God and led them into a life of total sin. The children of Israel went along with all the sins that Jeroboam did, never murmured so much as a word of protest. In the end, God spoke a final No to Israel and turned his back on them. He had given them fair warning, and plenty of time, through the preaching of all his servants the prophets. Then he exiled Israel from her land to Assyria. And that’s where they are now.

24-25 The king of Assyria brought in people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and relocated them in the towns of Samaria, replacing the exiled Israelites. They moved in as if they owned the place and made themselves at home. When the Assyrians first moved in, God was just another god to them; they neither honored nor worshiped him. Then God sent lions among them and people were mauled and killed.

26 This message was then sent back to the king of Assyria: “The people you brought in to occupy the towns of Samaria don’t know what’s expected of them from the god of the land, and now he’s sent lions and they’re killing people right and left because nobody knows what the god of the land expects of them.”

27 The king of Assyria ordered, “Send back some priests who were taken into exile from there. They can go back and live there and instruct the people in what the god of the land expects of them.”

28 One of the priests who had been exiled from Samaria came back and moved into Bethel. He taught them how to honor and worship God.

29-31 But each people that Assyria had settled went ahead anyway making its own gods and setting them up in the neighborhood sex-and-religion shrines that the citizens of Samaria had left behind—a local custom-made god for each people:

for Babylon, Succoth Benoth;

for Cuthah, Nergal;

for Hamath, Ashima;

for Avva, Nibhaz and Tartak;

for Sepharvaim, Adrammelech and Anammelech (people burned their children in sacrificial offerings to these gods!).

32-33 They honored and worshiped God, but not exclusively—they also appointed all sorts of priests, regardless of qualification, to conduct a variety of rites at the local fertility shrines. They honored and worshiped God, but they also kept up their devotions to the old gods of the places they had come from.

34-39 And they’re still doing it, still worshiping any old god that has nostalgic appeal to them. They don’t really worship God—they don’t take seriously what he says regarding how to behave and what to believe, what he revealed to the children of Jacob whom he named Israel. God made a covenant with his people and ordered them, “Don’t honor other gods: Don’t worship them, don’t serve them, don’t offer sacrifices to them. Worship God, the God who delivered you from Egypt in great and personal power. Reverence and fear him. Worship him. Sacrifice to him. And only him! All the things he had written down for you, directing you in what to believe and how to behave—well, do them for as long as you live. And whatever you do, don’t worship other gods! And the covenant he made with you, don’t forget your part in that. And don’t worship other gods! Worship God, and God only—he’s the one who will save you from enemy oppression.”

40-41 But they didn’t pay any attention. They kept doing what they’d always done. As it turned out, all the time these people were putting on a front of worshiping God, they were at the same time involved with their local idols. And they’re still doing it. Like father, like son.

Our Daily Bread reading and devotion

Tuesday, April 18, 2023

Today's Scripture

Jeremiah 32:37–44

 “‘Watch for this! I will collect them from all the countries to which I will have driven them in my anger and rage and indignation. Yes, I’ll bring them all back to this place and let them live here in peace. They will be my people, I will be their God. I’ll make them of one mind and heart, always honoring me, so that they can live good and whole lives, they and their children after them. What’s more, I’ll make a covenant with them that will last forever, a covenant to stick with them no matter what, and work for their good. I’ll fill their hearts with a deep respect for me so they’ll not even think of turning away from me.

41 “‘Oh how I’ll rejoice in them! Oh how I’ll delight in doing good things for them! Heart and soul, I’ll plant them in this country and keep them here!’

42-44 “Yes, this is God’s Message: ‘I will certainly bring this huge catastrophe on this people, but I will also usher in a wonderful life of prosperity. I promise. Fields are going to be bought here again, yes, in this very country that you assume is going to end up desolate—gone to the dogs, unlivable, wrecked by the Babylonians. Yes, people will buy farms again, and legally, with deeds of purchase, sealed documents, proper witnesses—and right here in the territory of Benjamin, and in the area around Jerusalem, around the villages of Judah and the hill country, the Shephelah and the Negev. I will restore everything that was lost.’ God’s Decree.”

Insight

Interestingly, while Deuteronomy 6 commanded Israel to “love the Lord your God with all your heart and with all your soul and with all your strength” (v. 5), in order that “it may go well with you” (v. 3), Jeremiah 32 describes God as lovingly caring for His people that way—“with all my heart and soul” (v. 41). Only God could give His people the “singleness of heart and action” to follow Him so that all would “go well for them” (v. 39). God’s “everlasting covenant”—God’s commitment to “never stop doing good to them” (v. 40)—was their only source of hope. By: Monica La Rose

Future Faithfulness

I will give them all the prosperity I have promised them. Jeremiah 32:42

Sara lost her mother when she was just fourteen years old. She and her siblings lost their house soon after and became homeless. Years later, Sara wanted to provide her future children with an inheritance that could be passed down from generation to generation. She worked hard to purchase a house, giving her family the stable home she never had.

Investing in a home for future generations is an act of faith toward a future you don’t yet see. God told the prophet Jeremiah to purchase land just before the violent siege of Jerusalem by the Babylonians (Jeremiah 32:6–12). To the prophet, God’s instructions didn’t make a lot of sense. Soon all their property and belongings would be confiscated.

But God gave Jeremiah this promise: “As I have brought all this great calamity on this people, so I will give them all the prosperity I have promised them” (v. 42). The prophet’s investment in property was a physical sign of God’s faithfulness to someday restore the Israelites to their homeland. Even in the midst of a terrible attack, God promised His people that peace would come again—homes and property would be bought and sold again (vv. 43–44).

Today we can put our trust in God’s faithfulness and choose to “invest” in faith. Although we may not see an earthly restoration of every situation, we have the assurance that He’ll someday make everything right. By:  Karen Pimpo

Reflect & Pray

What causes you to lose sight of God’s faithfulness? How can you “invest” in light of the restoration He promises?

Dear God, help me to invest today for the future I can’t yet see.

My Utmost for His Highest, by Oswald Chambers

Tuesday, April 18, 2023

Readiness

God called to him….And he said, "Here I am." —Exodus 3:4

When God speaks, many of us are like people in a fog, and we give no answer. Moses’ reply to God revealed that he knew where he was and that he was ready. Readiness means having a right relationship to God and having the knowledge of where we are. We are so busy telling God where we would like to go. Yet the man or woman who is ready for God and His work is the one who receives the prize when the summons comes. We wait with the idea that some great opportunity or something sensational will be coming our way, and when it does come we are quick to cry out, “Here I am.” Whenever we sense that Jesus Christ is rising up to take authority over some great task, we are there, but we are not ready for some obscure duty.

Readiness for God means that we are prepared to do the smallest thing or the largest thing— it makes no difference. It means we have no choice in what we want to do, but that whatever God’s plans may be, we are there and ready. Whenever any duty presents itself, we hear God’s voice as our Lord heard His Father’s voice, and we are ready for it with the total readiness of our love for Him. Jesus Christ expects to do with us just as His Father did with Him. He can put us wherever He wants, in pleasant duties or in menial ones, because our union with Him is the same as His union with the Father. “…that they may be one just as We are one…” (John 17:22).

Be ready for the sudden surprise visits of God. A ready person never needs to get ready— he is ready. Think of the time we waste trying to get ready once God has called! The burning bush is a symbol of everything that surrounds the person who is ready, and it is on fire with the presence of God Himself.

WISDOM FROM OSWALD CHAMBERS

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth. The Place of Help, 1005 R

Bible in a Year: 2 Samuel 3-5; Luke 14:25-35

A Word with You, by Ron Hutchcraft

Tuesday, April 18, 2023

PAVED-OVER PROBLEMS - #9462

If you travel America's interstate highways much, you've seen lots of cars, lots of scenery, and lots of road kills. Yes, many animals still think they can beat the cars that are storming down the highway - and they're wrong. They end up as those carcasses we see by the edge of the road. It must be a full-time job just picking up all those road kills. At one spot on an interstate in Pennsylvania, they didn't pick up one of them. No, the news reported that a paving crew found a dead deer in their path and they didn't remove it. They just paved right over it! Great! No one could see it now, but they felt it!

I'm Ron Hutchcraft and I want to have A Word With You today about "Paved-Over Problems."

It may seem unbelievable that people actually paved over an obstacle in the road. But don't be surprised, it happens all the time - in human relationships. Instead of dealing with a conflict or a problem, we just pave over it. But everyone's still going to keep hitting that bump in the road. And it's going to keep causing problems until you get it out in the open and get rid of it.

God has never been a fan of paving over problems. Throughout the Bible, He consistently tells us to do quick repairs, to deal with things while they're small, to face issues rather than burying them. For example, in Ephesians 4, beginning with verse 26, our word for today from the Word of God, He says: "In your anger do not sin." Notice - God recognizes there will be times when we get angry, but there's a way to keep that from becoming a hurtful sin. "Do not let the sun go down while you are still angry."

Don't pave over the disagreement. Don't pave over the hurt. Deal with it right away while it's small, before you stuff it and give the devil something he can turn into bitterness and resentment. In fact, the very next verse says: "And do not give the devil a foothold." A few verses later, God commands us to deal aggressively with any "road kill" that we might be tempted to just pave over. He says, "Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you."

I know of no way to get rid of hard feelings and hurts and conflicts without getting them out in the open where you can face them, where you can deal with them. Sometimes that means taking the risk of confronting; "speaking the truth in love," as the Bible says. Even here, we're told in Ephesians how to - and not to - do it: "Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up." So, you confront in a building up way; not a tearing down way. First, you gently explain how you feel, recognizing that your feelings might be wrong. Let them explain what they meant to say or do - often understanding eliminates the issue. Extend to that person who hurt you the same undeserved forgiveness that Jesus extended to you. Then work together on steps that can help you walk together in harmony from here.

The things you've tried to bury are like ticking time bombs or toxic waste dumps. The longer you wait to deal with them, the bigger, the deeper they will grow. Peace at any price usually means just war postponed...and bigger than it would have been if you had dealt with it sooner.

How many marriages could have been saved, how many family relationships could have been saved, how many friendships, how many ministries, churches could have been spared devastating hurts and divisions if only someone had refused to pave over what should have been confronted and removed. Allow me to suggest a good time to do that in your life - today!