1 Kings 3, Bible Reading and Daily Devotionals

Max Lucado Daily: BOUND BY SOVEREIGNTY - September 1, 2026

Do you recall the day God sent fire from heaven? The display of power occurred on Mount Carmel in the days of Elijah. The prophet laid the ground rules for the event: Your team has 450 prophets of Baal and 400 prophets of Asherah; my team has me. You ask Baal for fire, and I’ll ask Jehovah for fire “…and the God who answers by fire, He is God” (1 Kings 18:24 NASB).

And when it came time to blast a fire, the devil was powerless. No spark, no flames. In the decisive moment Baal was shown to be no match for the living God. Satan is impotent to defy the plans of God. He is bound by the ropes of God’s sovereignty, gagged by God’s righteous plan.

Unbreakable Courage

1 Kings 3

Solomon arranged a marriage contract with Pharaoh, king of Egypt. He married Pharaoh’s daughter and brought her to the City of David until he had completed building his royal palace and God’s Temple and the wall around Jerusalem. Meanwhile, the people were worshiping at local shrines because at that time no temple had yet been built to the Name of God. Solomon loved God and continued to live in the God-honoring ways of David his father, except that he also worshiped at the local shrines, offering sacrifices and burning incense.

4–5  The king went to Gibeon, the most prestigious of the local shrines, to worship. He sacrificed a thousand Whole-Burnt-Offerings on that altar. That night, there in Gibeon, God appeared to Solomon in a dream: God said, “What can I give you? Ask.”

6  Solomon said, “You were extravagantly generous in love with David my father, and he lived faithfully in your presence, his relationships were just and his heart right. And you have persisted in this great and generous love by giving him—and this very day!—a son to sit on his throne.

7–8  “And now here I am: God, my God, you have made me, your servant, ruler of the kingdom in place of David my father. I’m too young for this, a mere child! I don’t know the ropes, hardly know the ‘ins’ and ‘outs’ of this job. And here I am, set down in the middle of the people you’ve chosen, a great people—far too many to ever count.

9  “Here’s what I want: Give me a God-listening heart so I can lead your people well, discerning the difference between good and evil. For who on their own is capable of leading your glorious people?”

10–14  God, the Master, was delighted with Solomon’s response. And God said to him, “Because you have asked for this and haven’t grasped after a long life, or riches, or the doom of your enemies, but you have asked for the ability to lead and govern well, I’ll give you what you’ve asked for—I’m giving you a wise and mature heart. There’s never been one like you before; and there’ll be no one after. As a bonus, I’m giving you both the wealth and glory you didn’t ask for—there’s not a king anywhere who will come up to your mark. And if you stay on course, keeping your eye on the life-map and the God-signs as your father David did, I’ll also give you a long life.”

15  Solomon woke up—what a dream! He returned to Jerusalem, took his place before the Chest of the Covenant of God, and worshiped by sacrificing Whole-Burnt-Offerings and Peace-Offerings. Then he laid out a banquet for everyone in his service.

16–21  The very next thing, two prostitutes showed up before the king. The one woman said, “My master, this woman and I live in the same house. While we were living together, I had a baby. Three days after I gave birth, this woman also had a baby. We were alone—there wasn’t anyone else in the house except for the two of us. The infant son of this woman died one night when she rolled over on him in her sleep. She got up in the middle of the night and took my son—I was sound asleep, mind you!—and put him at her breast and put her dead son at my breast. When I got up in the morning to nurse my son, here was this dead baby! But when I looked at him in the morning light, I saw immediately that he wasn’t my baby.”

22  “Not so!” said the other woman. “The living one’s mine; the dead one’s yours.”

The first woman countered, “No! Your son’s the dead one; mine’s the living one.”

They went back and forth this way in front of the king.

23  The king said, “What are we to do? This woman says, ‘The living son is mine and the dead one is yours,’ and this woman says, ‘No, the dead one’s yours and the living one’s mine.’ ”

24  After a moment the king said, “Bring me a sword.” They brought the sword to the king.

25  Then he said, “Cut the living baby in two—give half to one and half to the other.”

26  The real mother of the living baby was overcome with emotion for her son and said, “Oh no, master! Give her the whole baby alive; don’t kill him!”

But the other one said, “If I can’t have him, you can’t have him—cut away!”

27  The king gave his decision: “Give the living baby to the first woman. Nobody is going to kill this baby. She is the real mother.”

28  The word got around—everyone in Israel heard of the king’s judgment. They were all in awe of the king, realizing that it was God’s wisdom that enabled him to judge truly.

Our Daily Bread reading and devotion

Tuesday, September 01, 2026

by Xochitl Dixon

TODAY'S SCRIPTURE

Acts 2:1-6, 36-37

A Sound Like a Strong Wind

1–4  2 When the Feast of Pentecost came, they were all together in one place. Without warning there was a sound like a strong wind, gale force—no one could tell where it came from. It filled the whole building. Then, like a wildfire, the Holy Spirit spread through their ranks, and they started speaking in a number of different languages as the Spirit prompted them.

5–11  There were many Jews staying in Jerusalem just then, devout pilgrims from all over the world. When they heard the sound, they came on the run. Then when they heard, one after another, their own mother tongues being spoken, they were thunderstruck.

“All Israel, then, know this: There’s no longer room for doubt—God made him Master and Messiah, this Jesus whom you killed on a cross.”

37  Cut to the quick, those who were there listening asked Peter and the other apostles, “Brothers! Brothers! So now what do we do?”

Today's Insights

The Feasts of Weeks (Leviticus 23:15-22), known as the day of Pentecost in the New Testament (Acts 2:1), is one of the seven feasts or festivals God commanded His people to commemorate (see Leviticus 23). The Feast of Weeks, a spring harvest festival, is also one of the three major feasts where the worshipers were required to come to the temple in Jerusalem to offer their sacrifices (Deuteronomy 16:1-16). In the New Testament, the day of Pentecost was celebrated fifty days after Passover, the day Jesus died (John 18:28). It’s remembered as the birthday of the church, the day God gave the Holy Spirit to indwell believers in Christ and bonded His children into His family (Romans 8:15-16). Imitating the practices of the early church today, God’s people continue to grow as a community, fellowship together, joyfully worship Him, earnestly study the Bible, lovingly care for one another, and boldly proclaim Jesus as Savior to the unbelieving world (Acts 2:42-48).

For further study, read: I Have Jesus - Why Do I Need the Church

Gathering to Grow in Christ

[The believers] devoted themselves to ?the apostles’ teaching and to fellowship, ?to the breaking of bread and to prayer. Acts 2:42

In Monterey Bay, California, a boat captain saw fifteen Pacific white-sided dolphins join a super pod of more than two thousand dolphins. Various types and ages of dolphins gather in pods to fend off predators, feed, and socialize. Still, the size and diversity of this super pod was a rare sight to behold.

The Bible records a rare gathering of diverse people that’s foundational in our faith history. As the disciples celebrated Pentecost in Jerusalem, “a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting” (Acts 2:2). They were “filled with the Holy Spirit,” who enabled them to speak in different languages (v. 4). People God created “from every nation under heaven” had also gathered for Pentecost (v. 5). When they investigated the loud noise, each person “heard their own language being spoken” by the disciples (v. 6). Then Peter proclaimed Jesus as “both Lord and Messiah” (v. 36). About three thousand believed and were baptized (v. 41). As God’s people lived in community like never before, He “added to their number daily those who were being saved” (v. 47).

By the power of the Holy Spirit, God’s people around the world still gather to grow in community and proclaim Jesus as Lord. Through us, He will continue expanding His kingdom.

Reflect & Pray

How are you gathering to grow with God’s diverse people? How has He used people who are different from you to grow your faith and His church?

Dear God, please grow Your church as I gather to grow with others.

My Utmost for His Highest, by Oswald Chambers

Tuesday, September 01, 2026

Destiny of Holiness

Be holy, because I am holy. — 1 Peter 1:16

Continually restate to yourself the purpose of your life: God’s destiny for humanity isn’t happiness or wealth; it’s holiness. His one aim, for all men and women, is to turn us into his sons and daughters. God isn’t an eternal blessing machine, and he didn’t come to save humanity out of pity. He came to save humanity because he created us to be holy. The atonement means that through the death of Jesus Christ, God can put each of us back into perfect union with himself, without a shadow in between.

Do I believe I need to be holy? Do I believe God can come into me and make me holy? If a preacher, by preaching the gospel, convinces me that I am unholy, I will resent it. The preaching of the gospel always awakens intense resentment, because it reveals that I am unholy. Yet it also awakens an intense craving: the craving to realize the destiny God has for me.

Today, far too many things are calling to us. Some of these things aren’t inherently bad; they’re good and noble and morally justifiable things. But if they are distracting us from our relationship with God, he will take them away until we get right with him. What matters is that we accept the God who will make us holy. At all costs, we must be rightly related to him.

Never adopt any practice that isn’t in keeping with a holy God. Guard against any sympathy for yourself or for others that causes you to tolerate unholy thoughts or deeds. Holiness means keeping every detail of your life under God’s scrutiny. It means unsullied thinking with the mind, unsullied talking with the tongue, and unsullied walking with the feet. Holiness is not only what God gives; it’s manifesting what God gives: “Be holy, because I am holy.”

Psalms 135-136; 1 Corinthians 12

 

WISDOM FROM OSWALD

It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.

Disciples Indeed, 388 R

A Word with You, by Ron Hutchcraft

Tuesday, September 01, 2026

Why We're Restless - #10342

Scripture:  2 Chronicles 7:14

It’s not my habit usually to go home for lunch but sometime ago my travels had me at the right place at the right time. I had an early breakfast that morning, and I usually do get up that early. Finally, I got around to lunch, I was really hungry. I came in ready for a major lunch. I grilled a hot dog in the toaster oven. That was a good start, and then my wife went to cook some more things on the stove for me. Would you believe that the stove decided not to work at that point? And she said, “Wait a minute! Nothing’s heating up.” I said, “Well, that’s okay. I know there are some chips here. I’ll just load up on potato chips.” So, I went to get the chips out of the cabinet. What chips? My son had fed them to his friends. So, I enjoyed my lonesome hot dog very slowly. I ate everything I was served. I was still hungry.

I’m Ron Hutchcraft and I want to have A Word With You today about “Why We're Restless.”

I’ve spoken in different congregations over the years and I’ve often told them, "I’m a restless Christian. I keep feeling like there’s got to be something more than I’ve experienced.” You should see the reaction. I don’t think I’ve been in a place where there haven’t been a number of people who have come up and said, “You too? Well, restless, that’s what I am.”

I’m still discovering believers all across this country who are feeling as I did after my little lunch. They’re eating everything they’re being served spiritually. They go to the meetings, they’re going to the activities, they’re serving in their places that they need to serve, but they’re still not satisfied. Are you like that? You say, “I’ve eaten everything I’ve been given and I’m not satisfied.” Good! That kind of unsatisfied appetite sets the stage for a banquet that God wants to feed His people, and He calls it revival.

It’s time for our word for today from the Word of God, 2 Chronicles 7:14. “If My people, who are called by My name, will humble themselves and pray, and seek My face, and turn from their wicked ways, then will I hear from heaven and will forgive their sins and will heal their land.” Now you know, for centuries, restless people have been drawn to this verse; it’s the appetizer for the banquet called revival. It calls God’s people to create the conditions in which God can spawn revival.

Revival isn’t some special series of meetings that we hold. Charles Finley, the great revival preacher, said, “It is the renewal of the first love of Christians, resulting in the awakening and conversion of sinners to God.” Revival is the supernatural arrival and presence of the Holy Spirit in a way we’ve never seen Him - a unique power. Christians open up everything to the Lord; whole churches are changed. People begin to deal with all the darkness in their lives. Christians run to reconcile with each other. The lost are swept into the church even without evangelistic crusades. Aren’t you hungry for something like that? Oh, it’s happened. But it happens when you are restless enough to pay the price for it.

Why don’t you begin to band together with some other restless Christians and beseech God to do a reviving work where you are? That prayer movement is growing around the world. Let it start with you. Humble yourself in a desperate prayer to God, “Lord, I give up on trying to make things happen myself.” Forget the programs and the schedules, and all the old ways and the boxes we’ve kept God in. And then this verse says, “Pray.” Seek His face; look for intimacy with Him. Root out those sinful strongholds. You’ll begin to know Christ as you’ve never known Him before.

If all your work, and all your meetings, and your study, and your experience, and your theology still have you hungry, go for the banquet. Join the growing ranks of believers all over the world who are saying, “Lord, I’m radically Yours. Whatever it takes, satisfy our hungry hearts with a revival from heaven. We will pay the price. Jesus, please give us all of You.”

John 20:1-15, Bible Reading and Daily Devotionals

Max Lucado Daily: PICK A SIDE - August 31, 2026

We cannot win both the applause of people and the “well done” of Christ. Do you play both sides?

Many in the West did in the years leading up to World War II. In 1938 Neville Chamberlain met with Adolf Hitler. The British prime minister had long championed a policy of appeasing the dictator’s aggressions, so he agreed to Hitler’s demands. Six months later Hitler occupied all of Czechoslovakia. Next he invaded Poland, and the war began. For a decade the world watched as Hitler flexed his muscles. Yet freedom-loving nations waffled between apathy and fear. Many simply couldn’t pick a side.

The prophet Elijah once asked, “How long are you going to struggle with the two choices? If the Lord is God, follow Him” (1 Kings 18:21 NASB).

Unbreakable Courage

John 20:1-15

Resurrection!

1–2  20 Early in the morning on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone was moved away from the entrance. She ran at once to Simon Peter and the other disciple, the one Jesus loved, breathlessly panting, “They took the Master from the tomb. We don’t know where they’ve put him.”

3–10  Peter and the other disciple left immediately for the tomb. They ran, neck and neck. The other disciple got to the tomb first, outrunning Peter. Stooping to look in, he saw the pieces of linen cloth lying there, but he didn’t go in. Simon Peter arrived after him, entered the tomb, observed the linen cloths lying there, and the kerchief used to cover his head not lying with the linen cloths but separate, neatly folded by itself. Then the other disciple, the one who had gotten there first, went into the tomb, took one look at the evidence, and believed. No one yet knew from the Scripture that he had to rise from the dead. The disciples then went back home.

11–13  But Mary stood outside the tomb weeping. As she wept, she knelt to look into the tomb and saw two angels sitting there, dressed in white, one at the head, the other at the foot of where Jesus’ body had been laid. They said to her, “Woman, why do you weep?”

13–14  “They took my Master,” she said, “and I don’t know where they put him.” After she said this, she turned away and saw Jesus standing there. But she didn’t recognize him.

15  Jesus spoke to her, “Woman, why do you weep? Who are you looking for?”

She, thinking that he was the gardener, said, “Mister, if you took him, tell me where you put him so I can care for him.”

Our Daily Bread reading and devotion

Monday, August 31, 2026

by Jennifer Benson Schuldt

TODAY'S SCRIPTURE

Galatians 2:19-21

What actually took place is this: I tried keeping rules and working my head off to please God, and it didn’t work. So I quit being a “law man” so that I could be God’s man. Christ’s life showed me how, and enabled me to do it. I identified myself completely with him. Indeed, I have been crucified with Christ. My ego is no longer central. It is no longer important that I appear righteous before you or have your good opinion, and I am no longer driven to impress God. Christ lives in me. The life you see me living is not “mine,” but it is lived by faith in the Son of God, who loved me and gave himself for me. I am not going to go back on that.

Is it not clear to you that to go back to that old rule-keeping, peer-pleasing religion would be an abandonment of everything personal and free in my relationship with God? I refuse to do that, to repudiate God’s grace. If a living relationship with God could come by rule-keeping, then Christ died unnecessarily.

Today's Insights

“Unless a kernel of wheat falls to the ground and dies, it remains only a single seed,” Jesus said. “But if it dies, it produces many seeds” (John 12:24). Christ spoke these words during the week He was killed. It’s a lesson Paul had learned as he wrote to people in danger of relying on keeping the law to earn salvation. In Romans 3:10-20, he outlines why law-keeping will never save us. He then explains that it’s “apart from the law [that] the righteousness of God has been made known” (v. 21). “This righteousness is given through faith in Jesus Christ to all who believe” (v. 22). He goes on: “Our old self was crucified with him . . . that we should no longer be slaves to sin” (6:6). Because “Christ [lived]” in him (Galatians 2:20), the apostle could live a life honoring to God that would draw others to Christ. Today, God can help us surrender to the Spirit so others will see Christ in us.

Jesus never called the church to be a country club. In fact, He commissioned His disciples to go into all the world and bring people in. Rather than keeping outside people out, Jesus sent inside people out to bring outside people in. Read more on the community of Christ: The community of Christ

Christ in Me

I no longer live, but Christ lives in me. Galatians 2:20

Renaissance artist Albrecht Dürer became famous for his talent at age twenty. The art critics of his day called him “the greatest mind that ever expressed itself in line.” As his fame spread, influential people tried to hire him with promises of luxury and ease. Even other acclaimed artists such as Giovanni Bellini and Raphael revered his work.

In what experts consider to be his best self-portrait, Dürer mingled his physical characteristics with what he thought Jesus might have looked like. He painted himself with long, wavy hair, a beard, and eyes that seemed to convey a sense of divine purpose. While many assumed this was the artist’s prideful opinion of himself, others who knew him believed Dürer wanted to live a life that would allow people to see Jesus in him.

If we truly know Christ, this is our desire as well. Believing in Him and accepting His death and resurrection as the basis for our relationship with God means we should now live for Jesus—not for ourselves (Galatians 2:19). We live for Him, and He lives in us and works through us. The apostle Paul said this about his spiritual transformation: “I no longer live, but Christ lives in me” (v. 20). May the glory of Christ shine through our lives today so that the world sees Him in us. 

Reflect & Pray

How do you feel when you sense Jesus working through you to make Himself known? What challenges prevent this from happening at times?

Father in heaven, please help me to stop living to satisfy my desires. Help me to surrender to Your Spirit so others will see Christ in me.

My Utmost for His Highest, by Oswald Chambers

Monday, August 31, 2026

My Joy, Your Joy

I have told you this so that my joy may be in you and that your joy may be complete. — John 15:11

What is the joy Jesus mentions here? It isn’t mere happiness; using the word happiness in connection with Jesus Christ is an insult. The joy of Jesus was the joy of surrendering and sacrificing himself to his Father. It was the joy of doing exactly what his Father sent him to do: “For I have come down from heaven not to do my will but to do the will of him who sent me” (John 6:38). Jesus prayed that our joy might go on fulfilling itself until it was the same joy as his. Have I allowed Jesus Christ to introduce his joy to me?

The fullness of my life lies not in bodily health, not in external events, not in seeing God’s work succeed. It lies in the perfect understanding of God, and in the communion with him that Jesus himself had. The first thing that will upset this communion is the irritation that comes from trying to control my circumstances. The worries of this life, said Jesus, will choke the word of God (Mark 4:19). God’s aim is to get me beyond worry to the place where I will be his witness and proclaim who Jesus is. Everything God has done for me until now is the mere threshold of this deeper relationship with him.

Be rightly related to God, find your joy in him, and out of you will flow rivers of living water. Be a center through which Jesus Christ can pour living water. Stop being self-conscious, stop being smug and self-righteous, and start living the life that is hidden with Christ in God (Colossians 3:3). The life that is rightly related to God is as natural as breathing. The lives that have been of most blessing to you are those which were unconscious of their influence.

Psalms 132-134; 1 Corinthians 11:17-34

 

WISDOM FROM OSWALD

The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him. 

The Psychology of Redemption, 1066 L

A Word with You, by Ron Hutchcraft

Monday, August 31, 2026

When You Know You're Not Staying - #10341

One of the great chapters in the history of the modern church has been the Billy Graham crusades, reaching millions of people around the world. Now carried on through his son and grandson. We were preparing for one in our area, and it was amazing to watch the Billy Graham Crusade Team move in to help us organize what was an unprecedented effort. One of our first jobs was a pretty practical one. The setup team needed housing for the year. A lot of people had ideas of what kind of places the team members should live in, but the Crusade Team, they had experience. They knew what it took to come in for a year.

For one thing, they moved every year, if you can imagine that. We're talking committed people here. I heard the Crusade Director explaining to a realtor just what they were looking for. He said something like this, "We need a one-year lease. We won't be here long." Okay. "We need the most reasonable price; we can't spend a lot. We need a place that will require minimal yard work and maintenance. We'll be so busy we won't have much time." Well, you know what? I think they've got it right.

I'm Ron Hutchcraft and I want to have A Word With You today about "When You Know You're Not Staying."

Our word for today from the Word of God comes from 1 Peter 2:11. Listen to how you and I are spoken of as believers. "Dear friends, I urge you as aliens and strangers in the world to abstain from sinful desires which war against your soul." The King James Version uses "pilgrims in this world." Well, whatever word you use, the point is clear; we're just passing through. We're like those Billy Graham Team members. We're not staying in the area too long.

Jesus told His disciples to keep it simple. He said, for example, in Luke 9:2-4, "He sent them out to preach the Kingdom of God, and He told them, 'Take nothing for the journey, no staff, no bag, no bread, no money, no extra tunic. Whatever house where you stay, remain there until you leave that town.'" In other words, "Travel light. Don't get bogged down with earth stuff. You're not staying here for too long."

Many of us sure act like this is our final destination. We're building quite a kingdom of house, a kingdom of car, we've got our recreational equipment, we've got our nest egg all built up for the future. Hey, we're just pilgrims! And pilgrims keep it simple. They travel light. I like what those Billy Graham staff people said before that crusade, "We won't be here for long. We can't really spend a lot on this stuff. We won't have much time to spend on maintaining a base."

That's how we all ought to be living. The tragedy of many North American Christians is that we are so encumbered. We can't go very far for the Lord or give very much for the Lord, or get too involved in the Lord's work. We are owned by what we own. These are times when I think God is calling us to think about our lifestyle in terms of what really matters forever. If it isn't going to matter there, how much should it matter here? To simplify our lifestyle; to stop this growing buildup of earth stuff and debt obligations. He wants us to be less attached to earth and more attached to heaven.

Jesus is still looking for some modern day apostolic type people who aren't burdened down with a lot of baggage. Think about it. Pray about it. Does your Lord want you to simplify your life in some ways? Does He want you to lighten up on the baggage a little bit? Does He want you to start to untangle your life some?

You see, you live very differently when you know you're not staying.

1 Kings 2 , Bible reading and devotions.

Max Lucado Daily: God Keeps His Promises

God keeps His promises. Shouldn't God's promise-keeping inspire yours?

People can exhaust you. And there are times when all we can do is not enough. When a spouse chooses to leave, we can't force him or her to stay. You're tired.  You're angry.  You're disappointed. This isn't the marriage you expected or the life you wanted. But looming in your past is a promise you made.

Whatever that is, may I urge you to do all you can to keep it?  To give it one more try? Why should you? So you can understand the depth of God's love. When you love the unloving, you get a glimpse of what God does everyday for you and me.

When you keep the porch light on for the prodigal child, you do what God does every single moment. Pay attention, take notes on your struggles. God  invites you to understand His love by loving others the way he does.

from Facing Your Giants

1 Kings 2

 When David’s time to die approached, he charged his son Solomon, saying, “I’m about to go the way of all the earth, but you—be strong; show what you’re made of! Do what God tells you. Walk in the paths he shows you: Follow the life-map absolutely, keep an eye out for the signposts, his course for life set out in the revelation to Moses; then you’ll get on well in whatever you do and wherever you go. Then God will confirm what he promised me when he said, ‘If your sons watch their step, staying true to me heart and soul, you’ll always have a successor on Israel’s throne.’

5–6  “And don’t forget what Joab son of Zeruiah did to the two commanders of Israel’s army, to Abner son of Ner and to Amasa son of Jether. He murdered them in cold blood, acting in peacetime as if he were at war, and has been stained with that blood ever since. Do what you think best with him, but by no means let him get off scot-free—make him pay.

7  “But be generous to the sons of Barzillai the Gileadite—extend every hospitality to them; that’s the way they treated me when I was running for my life from Absalom your brother.

8–9  “You also will have to deal with Shimei son of Gera the Ben-jaminite from Bahurim, the one who cursed me so viciously when I was on my way to Mahanaim. Later, when he welcomed me back at the Jordan, I promised him under God, ‘I won’t put you to death.’ But neither should you treat him as if nothing ever happened. You’re wise, you know how to handle these things. You’ll know what to do to make him pay before he dies.”

10–12  Then David joined his ancestors. He was buried in the City of David. David ruled Israel for forty years—seven years in Hebron and another thirty-three in Jerusalem. Solomon took over on the throne of his father David; he had a firm grip on the kingdom.

Solomon

13–14  Adonijah son of Haggith came to Bathsheba, Solomon’s mother. She said, “Do you come in peace?”

He said, “In peace.” And then, “May I say something to you?”

“Go ahead,” she said, “speak.”

15–16  “You know that I had the kingdom right in my hands and everyone expected me to be king, and then the whole thing backfired and the kingdom landed in my brother’s lap—God’s doing. So now I have one request to ask of you; please don’t refuse me.”

“Go ahead, ask,” she said.

17  “Ask King Solomon—he won’t turn you down—to give me Abishag the Shunammite as my wife.”

18  “Certainly,” said Bathsheba. “I’ll speak to the king for you.”

19  Bathsheba went to King Solomon to present Adonijah’s request. The king got up and welcomed her, bowing respectfully, and returned to his throne. Then he had a throne put in place for his mother, and she sat at his right hand.

20  She said, “I have a small favor to ask of you. Don’t refuse me.”

The king replied, “Go ahead, Mother; of course I won’t refuse you.”

21  She said, “Give Abishag the Shunammite to your brother Adonijah as his wife.”

22  King Solomon answered his mother, “What kind of favor is this, asking that Abishag the Shunammite be given to Adonijah? Why don’t you just ask me to hand over the whole kingdom to him on a platter since he is my older brother and has Abiathar the priest and Joab son of Zeruiah on his side!”

23–24  Then King Solomon swore under God, “May God do his worst to me if Adonijah doesn’t pay for this with his life! As surely as God lives, the God who has set me firmly on the throne of my father David and has put me in charge of the kingdom just as he promised, Adonijah will die for this—today!”

25  King Solomon dispatched Benaiah son of Jehoiada; he struck Adonijah and he died.

26  The king then told Abiathar the priest, “You’re exiled to your place in Anathoth. You deserve death but I’m not going to kill you—for now anyway—because you were in charge of the Chest of our ruling God in the company of David my father, and because you shared all the hard times with my father.”

27  Solomon stripped Abiathar of his priesthood, fulfilling God’s word at Shiloh regarding the family of Eli.

28–29  When this news reached Joab, this Joab who had conspired with Adonijah (although he had remained loyal in the Absalom affair), he took refuge in the sanctuary of God, seizing the horns of the Altar and holding on for dear life. King Solomon was told that Joab had escaped to the sanctuary of God and was clinging to the Altar; he immediately sent Benaiah son of Jehoiada with orders, “Kill him.”

30  Benaiah went to the sanctuary of God and said, “King’s orders: Come out.”

He said, “No—I’ll die right here.”

Benaiah went back to the king and reported, “This was Joab’s answer.”

31–33  The king said, “Go ahead then, do what he says: Kill him and bury him. Absolve me and my father’s family of the guilt from Joab’s senseless murders. God is avenging those bloody murders on Joab’s head. Two men he murdered, men better by far than he ever was: Behind my father’s back he brutally murdered Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army. Responsibility for their murders is forever fixed on Joab and his descendants; but for David and his descendants, his family and kingdom, the final verdict is God’s peace.”

34–35  So Benaiah son of Jehoiada went back, struck Joab, and killed him. He was buried in his family plot out in the desert. The king appointed Benaiah son of Jehoiada over the army in place of Joab, and replaced Abiathar with Zadok the priest.

36–37  The king next called in Shimei and told him, “Build yourself a house in Jerusalem and live there, but you are not to leave the area. If you so much as cross the Brook Kidron, you’re as good as dead—you will have decreed your own death sentence.”

38  Shimei answered the king, “Oh, thank you! Your servant will do exactly as my master the king says.” Shimei lived in Jerusalem a long time.

39–40  But it so happened that three years later, two of Shimei’s slaves ran away to Achish son of Maacah, king of Gath. Shimei was told, “Your slaves are in Gath.” Shimei sprang into action, saddled his donkey, and went to Achish in Gath looking for his slaves. And then he came back, bringing his slaves.

41  Solomon was told, “Shimei left Jerusalem for Gath, and now he’s back.”

42–43  Solomon then called for Shimei and said, “Didn’t I make you promise me under God, and give you a good warning besides, that you would not leave this area? That if you left you would have decreed your own death sentence? And didn’t you say, ‘Oh, thank you—I’ll do exactly as you say’? So why didn’t you keep your sacred promise and do what I ordered?”

44–45  Then the king told Shimei, “Deep in your heart you know all the evil that you did to my father David; God will now avenge that evil on you. But King Solomon will be blessed and the rule of David will be a sure thing under God forever.”

46  The king then gave orders to Benaiah son of Jehoiada; he went out and struck Shimei dead.

The kingdom was now securely in Solomon’s grasp.

Our Daily Bread reading and devotion

Sunday, August 30, 2026

By Patricia Raybon

TODAY'S SCRIPTURE

Philippians 4:15-19

You Philippians well know, and you can be sure I’ll never forget it, that when I first left Macedonia province, venturing out with the Message, not one church helped out in the give-and-take of this work except you. You were the only one. Even while I was in Thessalonica, you helped out—and not only once, but twice. Not that I’m looking for handouts, but I do want you to experience the blessing that issues from generosity.

18–20  And now I have it all—and keep getting more! The gifts you sent with Epaphroditus were more than enough, like a sweet-smelling sacrifice roasting on the altar, filling the air with fragrance, pleasing God no end. You can be sure that God will take care of everything you need, his generosity exceeding even yours in the glory that pours from Jesus.

Today's Insights

God’s channel for meeting needs in the church and the world is often through those who follow in the footsteps of Christ. In Acts 20:35, Paul quotes Jesus, who said, “It is more blessed to give than to receive.” The Philippians were “partners” with God and as such they joined the apostle in his gospel endeavors. The word shared in Philippians 4:15 comes from the Greek koinoneo, which means “to enter into fellowship,” “make oneself a sharer or partner.” For unknown reasons, other churches didn’t participate in giving the way the Philippians did. The apostle says, “Not one church shared with me in the matter of giving and receiving, except you only; for even when I was in Thessalonica, you sent me aid more than once when I was in need” (vv. 15-16). God will provide for our spiritual and practical needs, and He may use us as the means to help meet the needs of others.

The book of Numbers might, at first glance, seem to consist of little more than tedious accounts of census data (hence, the title). However if we’re willing to do a little work, we’ll find genuinely fascinating details in Numbers. And all of it casts light on the nature of Israel’s God—Yahweh. Read to understand more : The Excitement in the Details

God’s Rich Provision

My God will meet all your needs. Philippians 4:19After Hurricane Helene’s floodwaters nearly destroyed his small North Carolina town in 2024, a pastor noticed an inspiring pattern. As he struggled to answer the persistent question, “What do you need?” donations kept showing up exactly when he needed them. Phone chargers? Out of the blue, a man drove up with a generator, creating a charging station at the church. Drinking water? Suddenly, pallets of water bottles arrived.

Coincidence? The Bible points us to God, not mere happenstance: “My God will meet all your needs according to the riches of His glory in Christ Jesus” (Philippians 4:19). The promise might seem empty to a town nearly demolished by a thirty-foot wall of raging water. But Paul, who was in prison when he offered this encouragement, was no stranger to hardship.

Paul was writing to the church in Philippi to thank them for badly needed financial gifts. Except for them, he’d been neglected (v. 15). But God used them to meet his needs. So His words shined a bright light on God, who provided the “riches of His glory” found in Christ Jesus our Savior, in whom we have “every spiritual blessing” (Ephesians 1:3). Joy, peace, truth, and salvation are among the things He provides for us. In kindness as well, He’ll provide a drink of water too, if that’s what we need. What a loving, generous God.

Reflect & Pray

What spiritual needs do you have today? What practical needs do you have?

I thank You, loving God, for providing my spiritual and practical needs today according to Your will and the riches of Your glory in Christ Jesus.

My Utmost for His Highest, by Oswald Chambers

Sunday, August 30, 2026

Rightly Related to Him

Do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven. — Luke 10:20

When the disciples came back from their first mission, they were filled with joy because the spirits had submitted to them. Jesus replied that they should rejoice instead that their “names are written in heaven.” He was telling them, “Don’t rejoice in successful service; rejoice because you are rightly related to me.”

The snare in Christian work is to rejoice in how much you’ve done or in the fact that God has used you. If you are rightly related to Jesus Christ, you won’t be able to measure what God does through you. Jesus will pour rivers of living water through you all the time (John 7:38), and by his mercy he will not let you know what he’s doing.

Once you have been rightly related to God through salvation and sanctification, you can rest assured that wherever you find yourself, you have been put there by God. As long as you keep in the light as God is in the light, you will fulfill his purpose, simply by the way your life reacts to the circumstances around you.

Our tendency is to place the emphasis on service rather than relationship. Beware of people who make usefulness their standard. If usefulness is the measure of our success, then Jesus Christ was the greatest failure who ever lived. Consider how our Lord spent his time on earth: for three years all he did was to walk about saying things and healing sick people—a useless life according to every human standard of success and of enterprise.

When we are following the example of our Lord, we know that what counts is the work God does through us, not the work we do for him. The only standard our Lord takes note of in our lives is our relationship to God, which is meant to be the relationship between a Father and his children. Jesus is “bringing many sons and daughters to glory” (Hebrews 2:10).

Psalms 129-131; 1 Corinthians 11:1-16

 

WISDOM FROM OSWALD

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.

1 Kings 1, Bible Reading and Daily Devotionals

Max Lucado Daily: Standing on His Promises

We come to Christ in an hour of deep need. We realize that all the good works in the world are puny when laid before the Perfect One. So we beg for help. Then we hear his voice; and step out in fear, hoping that our little faith will be enough. With precious, wobbly steps, we draw close to him.

We stand upon his promises. It doesn't make sense that we're able to do this. We don't claim to be worthy of such an incredible gift. When people ask how in the world we can keep our balance during such stormy times, we don't boast. We point to the One who makes it possible. "Nothing in my hand I bring; Simply to They cross I cling," we sing. "Twas grace that taught my heart to fear, and grace my fears relieved," we declare. And we never look back! May that be the anthem of your life.

From In the Eye of the Storm

1 Kings 1

David

1–4  1 King David grew old. The years had caught up with him. Even though they piled blankets on him, he couldn’t keep warm. So his servants said to him, “We’re going to get a young virgin for our master the king to be at his side and look after him; she’ll get in bed with you and arouse our master the king.” So they searched the country of Israel for the most ravishing girl they could find; they found Abishag the Shunammite and brought her to the king. The girl was stunningly beautiful; she stayed at his side and looked after the king, but the king did not have sex with her.

5–6  At this time Adonijah, whose mother was Haggith, puffed himself up saying, “I’m the next king!” He made quite a splash, with chariots and riders and fifty men to run ahead of him. His father had spoiled him rotten as a child, never once reprimanding him. Besides that, he was very good-looking and the next in line after Absalom.

7–8  Adonijah talked with Joab son of Zeruiah and with Abiathar the priest, and they threw their weight on his side. But neither the priest Zadok, nor Benaiah son of Jehoiada, nor Nathan the prophet, nor Shimei and Rei, nor David’s personal bodyguards supported Adonijah.

9–10  Next Adonijah held a coronation feast, sacrificing sheep, cattle, and grain-fed heifers at the Stone of Zoheleth near the Rogel Spring. He invited all his brothers, the king’s sons, and everyone in Judah who had position and influence—but he did not invite the prophet Nathan, Benaiah, the bodyguards, or his brother Solomon.

11–14  Nathan went to Bathsheba, Solomon’s mother, “Did you know that Adonijah, Haggith’s son, has taken over as king, and our master David doesn’t know a thing about it? Quickly now, let me tell you how you can save both your own life and Solomon’s. Go immediately to King David. Speak up: ‘Didn’t you, my master the king, promise me, “Your son Solomon will be king after me and sit on my throne”? So why is Adonijah now king?’ While you’re there talking with the king, I’ll come in and corroborate your story.”

15–16  Bathsheba went at once to the king in his palace bedroom. He was so old! Abishag was at his side making him comfortable. As Bathsheba bowed low, honoring the king, he said, “What do you want?”

17–21  “My master,” she said, “you promised me in God’s name, ‘Your son Solomon will be king after me and sit on my throne.’ And now look what’s happened—Adonijah has taken over as king, and my master the king doesn’t even know it! He has thrown a huge coronation feast—cattle and grain-fed heifers and sheep—inviting all the king’s sons, the priest Abiathar, and Joab head of the army. But your servant Solomon was not invited. My master the king, every eye in Israel is watching you to see what you’ll do—to see who will sit on the throne of my master the king after him. If you fail to act, the moment you’re buried my son Solomon and I are as good as dead.”

22–23  Abruptly, while she was telling the king all this, Nathan the prophet came in and was announced: “Nathan the prophet is here.” He came before the king, honoring him by bowing deeply, his face touching the ground.

24–27  “My master the king,” Nathan began, “did you say, ‘Adonijah shall be king after me and sit on my throne’? Because that’s what’s happening. He’s thrown a huge coronation feast—cattle, grain-fed heifers, sheep—inviting all the king’s sons, the army officers, and Abiathar the priest. They’re having a grand time, eating and drinking and shouting, ‘Long live King Adonijah!’ But I wasn’t invited, nor was the priest Zadok, nor Benaiah son of Jehoiada, nor your servant Solomon. Is this something that my master the king has done behind our backs, not telling your servants who you intended to be king after you?”

28  King David took action: “Get Bathsheba back in here.” She entered and stood before the king.

29–30  The king solemnly promised, “As God lives, the God who delivered me from every kind of trouble, I’ll do exactly what I promised in God’s name, the God of Israel: Your son Solomon will be king after me and take my place on the throne. And I’ll make sure it happens this very day.”

31  Bathsheba bowed low, her face to the ground. Kneeling in reverence before the king she said, “Oh, may my master, King David, live forever!”

32  King David said, “Call Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada.” They came to the king.

33–35  Then he ordered, “Gather my servants, then mount my son Solomon on my royal mule and lead him in procession down to Gihon. When you get there, Zadok the priest and Nathan the prophet will anoint him king over Israel. Then blow the ram’s horn trumpet and shout, ‘Long live King Solomon!’ You will then accompany him as he enters and takes his place on my throne, succeeding me as king. I have named him ruler over Israel and Judah.”

36–37  Benaiah son of Jehoiada backed the king: “Yes! And may God, the God of my master the king, confirm it! Just as God has been with my master the king, may he also be with Solomon and make his rule even greater than that of my master King David!”

38–40  Then Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, and the king’s personal bodyguard (the Kerethites and Pelethites) went down, mounted Solomon on King David’s mule, and paraded with him to Gihon. Zadok the priest brought a flask of oil from the sanctuary and anointed Solomon. They blew the ram’s horn trumpet and everyone shouted, “Long live King Solomon!” Everyone joined the fanfare, the band playing and the people singing, the very earth reverberating to the sound.

41  Adonijah and his retinue of guests were just finishing their “coronation” feast when they heard it. When Joab heard the blast of the ram’s horn trumpet he said, “What’s going on here? What’s all this uproar?”

42  Suddenly, in the midst of the questioning, Jonathan son of Abiathar the priest, showed up. Adonijah said, “Welcome! A brave and good man like you must have good news.”

43–48  But Jonathan answered, “Hardly! Our master King David has just made Solomon king! And the king has surrounded him with Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, with the Kerethites and Pelethites; and they’ve mounted Solomon on the royal mule. Zadok the priest and Nathan the prophet have anointed him king at Gihon and the parade is headed up this way singing—a great fanfare! The city is rocking! That’s what you’re hearing. Here’s the crowning touch—Solomon is seated on the throne of the kingdom! And that’s not all: The king’s servants have come to give their blessing to our master King David saying, ‘God make Solomon’s name even more honored than yours, and make his rule greater than yours!’ On his deathbed the king worshiped God and prayed, ‘Blessed be God, Israel’s God, who has provided a successor to my throne, and I’ve lived to see it!’ ”

49–50  Panicked, Adonijah’s guests got out of there, scattering every which way. But Adonijah himself, afraid for his life because of Solomon, fled to the sanctuary and grabbed the horns of the Altar.

51  Solomon was told, “Adonijah, fearful of King Solomon, has taken sanctuary and seized the horns of the Altar and is saying, ‘I’m not leaving until King Solomon promises that he won’t kill me.’ ”

52–53  Solomon then said, “If he proves to be a man of honor, not a hair of his head will be hurt; but if there is evil in him, he’ll die.” Solomon summoned him and they brought him from the Altar. Adonijah came and bowed down, honoring the king. Solomon dismissed him, “Go home.”

Our Daily Bread reading and devotion

Saturday, August 29, 2026

By Tom Felten

TODAY'S SCRIPTURE

Genesis 2:1-7

 Heaven and Earth were finished,

down to the last detail.

2–4  By the seventh day

God had finished his work.

On the seventh day

he rested from all his work.

God blessed the seventh day.

He made it a Holy Day

Because on that day he rested from his work,

all the creating God had done.

This is the story of how it all started,

of Heaven and Earth when they were created.

Adam and Eve

5–7  At the time God made Earth and Heaven, before any grasses or shrubs had sprouted from the ground—God hadn’t yet sent rain on Earth, nor was there anyone around to work the ground (the whole Earth was watered by underground springs)—God formed Man out of dirt from the ground and blew into his nostrils the breath of life. The Man came alive—a living soul!

Today's Insights

Ancient Hebrew literature often conveyed meaning through intentional wordplays. In Genesis 2, the Hebrew word translated “man”—’adam (Genesis 2:7) is very similar to the Hebrew word translated “ground” (vv. 5-7)—’adamah. If a modern translation attempted to capture this wordplay, it might translate “man” (adam) as “earthling” and “ground” (’adamah) as “earth.” By pairing these words, the passage communicates key insights into human nature. Humanity was formed from the earth or ground (v. 7) and so is intimately connected to it. But humanity was also given a unique relationship to God, who gave human beings “the breath of life” (v. 7). Each breath we take is a reminder of God’s gift of physical life.

God is loving and merciful, and He chose to give us new life. God simply gives it to us. And once we’re alive in Him, He gives us the privilege of walking in this new life and serving Him. Read more on this: Alive with Christ

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ARTICLE

The Garden Drama

God’s Breath of Life

The Lord God . . . breathed into his nostrils the breath of life, and the man became a living being. Genesis 2:7

Researchers discovered that the water anole can stay underwater for twenty minutes without a fresh gulp of air. The tiny lizard has water-repelling skin, and after taking a deep dive it exhales a bubble of air that sticks to its snout. The clever creature then rebreathes the bubble again and again—something scientists believe is the recycling of the trapped air supply. Although water anoles possess this special ability, like many creatures, they must breathe to live.

In Genesis 2, we read that God “breathed into [Adam’s] nostrils the breath of life, and the man became a living being” (v. 7). As He created all things in “the heavens and the earth” (v. 4), He also created man from “the dust of the ground” (v. 7). But it took God’s breath of life to make His creation fully alive. He transformed the first human into a living being—a living soul. Later, He formed Eve from Adam’s rib (v. 22). As spiritual beings, we’re able to enjoy fellowship with Him by belief in Christ. Jesus “breathed on” the disciples and said, “Receive the Holy Spirit” (John 20:22). One commentator writes that this “‘inbreathing’ of the Holy Spirit is essential in order for people to enjoy fellowship with God.”

Each breath we take is God’s gift of physical life. As believers in Jesus, it’s also a reflection of our eternal life and being indwelt by the life-giving Spirit (Romans 8:11).

Reflect & Pray

What does God’s breath of life mean to you? How has the Spirit made you spiritually alive?

Loving God, thank You for eternal life and Your breath of life.

My Utmost for His Highest, by Oswald Chambers

Saturday, August 29, 2026

Sublime Intimacy

Did I not tell you that if you believe, you will see the glory of God? — John 11:40

Every time you venture out in the life of faith, you will find something which, from a commonsense standpoint, flatly contradicts your faith. Common sense is not faith, and faith is not common sense. They stand in the relation of the natural to the spiritual. Can you trust Jesus Christ when your common sense fails? Can you venture heroically on his words when the facts of your life shout, “It’s a lie”? Up on the mountaintop with God, it’s easy to say, “I believe God can do anything.” But you have to come down from the heights into the valley and meet with facts that laugh ironically at your belief.

Every time my program of belief is clear to my own mind, I will come across something that contradicts it. Let me say to myself, “I believe God will meet all my needs,” then my provisions run dry; I have no idea how they’ll be replenished. Then let me see whether I will go through the trial of faith or whether I will sink back to a lower level.

Faith must be tested. It can be turned into a personal possession only through conflict. What is your faith up against just now? Either the test will prove that your faith is right, or it will kill it. “Blessed is anyone who does not stumble on account of me” (Matthew 11:6). The supreme thing is confidence in Jesus. Believe steadfastly in him, and all you come up against will strengthen and develop your faith. There’s continual testing in the life of faith, and the last great test is death.

May God keep us in fighting shape! Faith is indescribable trust in God, trust which never dreams he will not stand by us.

Psalms 126-128; 1 Corinthians 10:19-33

 

WISDOM FROM OSWALD

The Bible is a relation of facts, the truth of which must be tested. Life may go on all right for a while, when suddenly a bereavement comes, or some crisis; unrequited love or a new love, a disaster, a business collapse, or a shocking sin, and we turn up our Bibles again and God’s word comes straight home, and we say, “Why, I never saw that there before.”

Shade of His Hand, 1223 L

Matthew 28, Bible Reading and Daily Devotionals

Max Lucado Daily: DARE TO THINK THE UNTHINKABLE - August 28, 2026

Dare we think the unthinkable? That God will hear our prayers, that he will listen when we speak? If you were to pray a faith-empowered prayer, what would you say? Then say it! Let faith fuel your prayers. And let prayers put starch in your faith.

Will God give you what you request? Yes, he will. He may do so in a different form than you ask for or a different time frame than you prefer, but “it is [Jesus] who is the ‘Yes’ to all of God’s promises” (2 Corinthians 1:20 GNT).

Let’s renew our commitment to unreasonable, unquenchable, unthinkable prayer.  Let’s ask God to resurrect hope that has perished and dreams that are buried.

Unbreakable Courage

Matthew 28

Risen from the Dead

1–4  28 After the Sabbath, as the first light of the new week dawned, Mary Magdalene and the other Mary came to keep vigil at the tomb. Suddenly the earth reeled and rocked under their feet as God’s angel came down from heaven, came right up to where they were standing. He rolled back the stone and then sat on it. Shafts of lightning blazed from him. His garments shimmered snow-white. The guards at the tomb were scared to death. They were so frightened, they couldn’t move.

5–6  The angel spoke to the women: “There is nothing to fear here. I know you’re looking for Jesus, the One they nailed to the cross. He is not here. He was raised, just as he said. Come and look at the place where he was placed.

7  “Now, get on your way quickly and tell his disciples, ‘He is risen from the dead. He is going on ahead of you to Galilee. You will see him there.’ That’s the message.”

8–10  The women, deep in wonder and full of joy, lost no time in leaving the tomb. They ran to tell the disciples. Then Jesus met them, stopping them in their tracks. “Good morning!” he said. They fell to their knees, embraced his feet, and worshiped him. Jesus said, “You’re holding on to me for dear life! Don’t be frightened like that. Go tell my brothers that they are to go to Galilee, and that I’ll meet them there.”

11–15  Meanwhile, the guards had scattered, but a few of them went into the city and told the high priests everything that had happened. They called a meeting of the religious leaders and came up with a plan: They took a large sum of money and gave it to the soldiers, bribing them to say, “His disciples came in the night and stole the body while we were sleeping.” They assured them, “If the governor hears about your sleeping on duty, we will make sure you don’t get blamed.” The soldiers took the bribe and did as they were told. That story, cooked up in the Jewish High Council, is still going around.

16–17  Meanwhile, the eleven disciples were on their way to Galilee, headed for the mountain Jesus had set for their reunion. The moment they saw him they worshiped him. Some, though, held back, not sure about worship, about risking themselves totally.

18–20  Jesus, undeterred, went right ahead and gave his charge: “God authorized and commanded me to commission you: Go out and train everyone you meet, far and near, in this way of life, marking them by baptism in the threefold name: Father, Son, and Holy Spirit. Then instruct them in the practice of all I have commanded you. I’ll be with you as you do this, day after day after day, right up to the end of the age.”

Our Daily Bread reading and devotion

Friday, August 28, 2026

by Karen Huang

TODAY'S SCRIPTURE

2 Samuel 23:11-12

 Shammah son of Agee the Hararite was the third of the Three. The Philistines had mustered for battle at Lehi, where there was a field full of lentils. Israel fled before the Philistines, but Shammah took his stand at the center of the field, successfully defended it, and routed the Philistines. Another great victory for God!

Today's Insights

Thirty-seven loyal and fearless chief warriors led David’s army (2 Samuel 23:8-39). Collectively known as “the Thirty” (vv. 13, 23-24), God used these men to fulfill His purpose of making David king of the entire land of Israel (1 Chronicles 11:10). Of these chief warriors, a group called “the Three” (2 Samuel 23:8) were David’s top elite commanders. Josheb-Basshebeth killed eight hundred men at one time (v. 8). Eleazar struck down the Philistines after the rest of the Israelites had abandoned him (vv. 9-10). And Shammah stood his ground against the Philistines and was victorious through God’s power while the rest of Israel’s troops fled (vv. 11-12). 

The apostle Paul likens the faith of believers in Jesus to warfare, urging us to “put on the full armor of God” in order to “stand [our] ground” (Ephesians 6:13). Today, God can give us courage as we fight our battles and enable us to “be strong in the Lord and in his mighty power” (v. 10).

If you would like to read "One Woman’s Inspirational Story of Trust and Courage: Click here: For This, I Have Jesus. 

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The King We Needed

The Courage God Gives

Shammah took his stand. 2 Samuel 23:12

The CEO was hurting employees with his sharp tongue. No one dared confront him. Everyone was afraid of him, including Gene. But one day the CEO berated a new employee, reducing her to tears. When Gene saw how everyone in the room stayed silent, he spoke up.

“I told him the way he was treating people was wrong,” Gene recalls. “He was astonished; it was the first time someone stood up to him. He didn’t change, but I’m glad I spoke up.”

Scripture tells us of another man who stood up to a challenge many were afraid of. Shammah, a military warrior of David, came to the future king from difficult circumstances (see 2 Samuel 23:11-12), but God used him to defeat the Philistines. “When the Philistines banded together at . . . a field full of lentils, Israel’s troops fled from them” (v. 11). Only Shammah had the courage to defend Israel’s food supply. Being the lone man against the Philistine army meant death, but Shammah “took his stand in the middle of the field. He defended it” (v. 12). 

God helped Shammah defeat the Philistines (v. 12). He may have been the only Israelite in the field, but he wasn’t alone—God was with him, giving him great victory that day. There may be times when we’re called to stand up to a challenge that everyone else is avoiding. Like Shammah, let’s take our stand, relying on God’s presence and help.

Reflect & Pray

What challenge is God calling you to stand up to? How can you rely on Him for help?

Dear Father, please give me the courage to take a stand for You.

My Utmost for His Highest, by Oswald Chambers

Friday, August 28, 2026

What’s the Good of Prayer?

Lord, teach us to pray. — Luke 11:1

Prayer isn’t part of natural human life. It’s often said that those who don’t pray will suffer; I question it. What suffers is the life of Christ inside them, because the life of the Son of God is nourished not by food but by prayer.

When we are born again from above, the life of the Son of God is born inside us. Whether we starve this life or nourish it through prayer is up to us. Our ordinary views of prayer—as a way of getting blessings for ourselves from God or of having an emotional experience—are not found in the Bible. The Bible views prayer as a way of getting to know God himself.

“Ask and it will be given to you; seek and you will find” (Matthew 7:7). We grumble before God; we are apologetic or apathetic, but we ask very few things. Our Lord says, “Unless you change and become like little children” (18:3). What wonderful audacity a child has! The child of God goes to God with every concern and desire, ready to lay it all out before him and ask. We don’t do this unless we are at our wits’ end. Before then, we think asking is cowardly or weak. Praying in our moment of need isn’t cowardly; it’s the only way we can get in touch with the reality of God. Be yourself before God. Lay before him what you’re at your wits’ end about, the issue you know you can’t deal with yourself. As long as you are self-sufficient, you don’t need to ask him for anything.

It isn’t so much that prayer changes things as that prayer changes me, and then I change things. Prayer isn’t a question of altering external circumstances but of working wonders in our disposition. One of God’s amazing gifts is that prayer on the basis of the redemption has the power to entirely transform a person’s perspective.

Psalms 123-125; 1 Corinthians 10:1-18

WISDOM FROM OSWALD

God does not further our spiritual life in spite of our circumstances, but in and by our circumstances. 

Not Knowing Whither, 900 L

A Word with You, by Ron Hutchcraft

Friday, August 28, 2026

When "Later" Never Comes - #10340

Scripture:  2 Corinthians 6:2

It was before Christmas, and I went shopping for toys for my kids. Now you might not think there's anything unusual about that – unless you happen to know that all my kids are grown up now. But that doesn't mean they can't have one little spark of childhood left in them, right? For example, I always buy my daughter a doll for Christmas. And we've got one son who for a long time was a big fan of a certain Sesame Street character, and he had a collection of everything Ernie. Well, there came a time when this Ernie toy was one of the hottest Christmas items on the market. I discovered the toy in September in a store before it became an officially hot item. I could have bought it, but I said, "Naw, Christmas is a long way off. I can always get it later." Wrong! When "later" came, no more Ernies to be found.

I'm Ron Hutchcraft and I want to have A Word With You today about "When 'Later' Never Comes."

When it's a toy you miss because you waited – no big deal. When it's God you miss, when it's eternity in heaven you miss, that's huge.

Our word for today from the Word of God, 2 Corinthians 6:2. God says, "In the time of my favor I heard you, and in the day of salvation I helped you." God says here there is a time of His favor; there is a day of His salvation. And that's when you need to grab Him. Then He clearly spells out the time we need to respond to Him. God's Word says, "I tell you, now is the time of God's favor, now is the day of salvation."

When God talks about salvation, He's talking about rescuing us from the death sentence that we're all headed for because of our sin, which is basically the self-rule of our own life. A life that was created to be run by our Creator. This "salvation" came at a very high price for God. See, someone had to die as your substitute to pay for your sin in order for you to be rescued.

The only one who was qualified to pay that awful price was God's one and only Son. That is Jesus Christ. So, believe me, it really matters to God what you do with His Son, because of what His Son gave up for you. The only response that can change a person's eternal address from hell to heaven is putting your total trust in Jesus as your only hope of belonging to God and of being with God forever.

But so many of us are like I was the day I held that purchase I wanted in my hand. We decide to put it off – make it ours later. I chose to get it later, and later was too late. It was no longer available to me. That's the awful risk you take when you put off Jesus one more day.

Maybe you've been around the message of Jesus a lot. Maybe most folks think you belong to Him. But deep in your heart, you know there's never been a time when you've really committed yourself to Him. It could be you've said, "I will give myself to Jesus when I'm ready."

You need to hear the words of Jesus recorded in John 6:44. "No one can come to me unless the Father...draws him." You don't come to Jesus when you're ready. You come when God's ready. It's God who makes you ready to trust Jesus. If you feel that tug in your heart right now, this is the only time you can be sure God is readying you to come. There are no guarantees of one more opportunity. That's why the Bible says, "Seek the Lord while he may be found; call upon him while he is near" (Isaiah 55:6). He may not always be findable. He may not ever be this close again.

If you've never had that "Jesus, I'm yours" moment, would you do that now and get this settled? Eternity is nothing to wait on, procrastinate on. This could be your "Jesus day." Tell Him, "Jesus, I'm yours. What you did on the cross is my only hope of rescue."

Go to our website. There's a pathway there that I've tried to lay out as simply as I could so that you could be sure you belong to Him before you hit the pillow tonight. That website is ANewStory.com.

Saying "later" to God's Son is eternally dangerous, because God says the day of salvation is now. It's almost yours now. But later – later may be forever too late.

Psalm 145, Bible Reading and Daily Devotionals

Max Lucado Daily: HIT YOUR KNEES - August 27, 2026

When the child of Elijah’s friend died, the prophet prayed for the boy. “And God listened to Elijah’s prayer…Elijah picked the boy up, carried him downstairs from the loft, and gave him to his mother. ‘Here’s your son,’ said Elijah, ‘alive!’” 1 Kings 17:22-23 MSG).

The power of praying it through. Elijah believed in it. Jesus taught it. He told his followers “that it was necessary for them to pray consistently and never quit” (Luke 18:1 MSG). Take the dead and dying portions of your life—the vigor that has faded, the faith that has dwindled—and lay them before the Lord. And next to them place our society, which seems sicker day by day.

The theologian Samuel Taylor Coleridge called prayer “the greatest achievement of the Christian’s warfare upon earth.” If you want to take a stand against the enemy, hit your knees.

Unbreakable Courage

Psalm 145

David’s Praise

1  145 I lift you high in praise, my God, O my King!

and I’ll bless your name into eternity.

2  I’ll bless you every day,

and keep it up from now to eternity.

3  God is magnificent; he can never be praised enough.

There are no boundaries to his greatness.

4  Generation after generation stands in awe of your work;

each one tells stories of your mighty acts.

5  Your beauty and splendor have everyone talking;

I compose songs on your wonders.

6  Your marvelous doings are headline news;

I could write a book full of the details of your greatness.

7  The fame of your goodness spreads across the country;

your righteousness is on everyone’s lips.

8  God is all mercy and grace—

not quick to anger, is rich in love.

9  God is good to one and all;

everything he does is suffused with grace.

10–11  Creation and creatures applaud you, God;

your holy people bless you.

They talk about the glories of your rule,

they exclaim over your splendor,

12  Letting the world know of your power for good,

the lavish splendor of your kingdom.

13  Your kingdom is a kingdom eternal;

you never get voted out of office.

God always does what he says,

and is gracious in everything he does.

14  God gives a hand to those down on their luck,

gives a fresh start to those ready to quit.

15  All eyes are on you, expectant;

you give them their meals on time.

16  Generous to a fault,

you lavish your favor on all creatures.

17  Everything God does is right—

the trademark on all his works is love.

18  God’s there, listening for all who pray,

for all who pray and mean it.

19  He does what’s best for those who fear him—

hears them call out, and saves them.

20  God sticks by all who love him,

but it’s all over for those who don’t.

21  My mouth is filled with God’s praise.

Let everything living bless him,

bless his holy name from now to eternity!

Our Daily Bread reading and devotion

Thursday, August 27, 2026

By Marvin Williams

TODAY'S SCRIPTURE

James 4:1-10

Get Serious

1–2  4 Where do you think all these appalling wars and quarrels come from? Do you think they just happen? Think again. They come about because you want your own way, and fight for it deep inside yourselves. You lust for what you don’t have and are willing to kill to get it. You want what isn’t yours and will risk violence to get your hands on it.

2–3  You wouldn’t think of just asking God for it, would you? And why not? Because you know you’d be asking for what you have no right to. You’re spoiled children, each wanting your own way.

4–6  You’re cheating on God. If all you want is your own way, flirting with the world every chance you get, you end up enemies of God and his way. And do you suppose God doesn’t care? The proverb has it that “he’s a fiercely jealous lover.” And what he gives in love is far better than anything else you’ll find. It’s common knowledge that “God goes against the willful proud; God gives grace to the willing humble.”

7–10  So let God work his will in you. Yell a loud no to the Devil and watch him scamper. Say a quiet yes to God and he’ll be there in no time. Quit dabbling in sin. Purify your inner life. Quit playing the field. Hit bottom, and cry your eyes out. The fun and games are over. Get serious, really serious. Get down on your knees before the Master; it’s the only way you’ll get on your feet.

Today's Insights

In addition to the admonitions of Peter (1 Peter 5:8) and James (James 4:7) regarding spiritual vigilance in resisting temptation, Paul also had something to say about it. After noting how the Israelites had succumbed to temptation in the wilderness (1 Corinthians 10:1-11), he warned the Corinthians: “If you think you are standing firm, be careful that you don’t fall! No temptation has overtaken you except what is common to mankind. And God is faithful . . . . When you are tempted, he will also provide a way out so that you can endure it” (vv. 12-13). The apostle lists two examples of how the “way out” can sometimes involve fleeing. He says we’re to “flee from idolatry” (v. 14) and “sexual immorality” (6:18). The Holy Spirit helps us to stand firm against the enemy.

Read further to understand how a boy who grew up in the church moved from Hidden sin to honest surrender: From Hidden Sin to Honest Surrender.

RELATED CONTENT

ARTICLE

War Within

Where God Reigns

Submit yourselves, then, to God. Resist the devil, and he will flee from you. James 4:7

In 2018, a man checked into a room at New York hotel for a one-night stay. Remarkably, he used the room for five years without paying another cent—exploiting obscure rent laws to hold on to it. His refusal to leave, however, eventually led to potential prison time for him.

Like an unwelcome tenant who overstays, James warns us that the devil lingers in our lives when left unchecked. “Resist the devil,” James writes, “and he will flee from you” (4:7). The apostle emphasizes that our struggles often come from impure “desires” and “wrong motives” (vv. 1, 3)—things like pride, divided loyalties, and impure thoughts residing in our hearts. To counter such temptation, James offers two commands: “submit . . . to God” and “resist the devil” (v. 7). To submit means surrendering every part of our lives to God. Resisting the devil is equally active, requiring prayer, vigilance, and the wisdom of Scripture.

Like a landlord evicting an unlawful tenant, in God’s strength we can refuse to let the temptation of the devil overtake us. As we resist him, God promises victory as James asserts, “He will flee from you” (v. 7).

When we evict sin and the devil’s influence and “come near to God” (v. 8), we allow His peace, joy, and purpose to dwell more fully in us. The enemy can’t stay where God reigns!

Reflect & Pray

What can you do to remove “unwelcome tenants” from your life? How does submitting to God help?

Sovereign God, please help me surrender every part of my life to You so I can stand firm against the enemy's schemes.

My Utmost for His Highest, by Oswald Chambers

Thursday, August 27, 2026

Theology Alive

Walk while you have the light, before darkness overtakes you. — John 12:35

Beware of not acting on what God shows you when you are up on the mountaintop with him. You have to obey the light you receive on high after you come back down into the valley. If you don’t, the light will turn to darkness. “If then the light within you is darkness, how great is that darkness!” (Matthew 6:23). The instant you brush aside an insight from God, you will begin to get dry rot in your spiritual life. Continually bring the truth out into your daily life. Work it out in everything you do. When you don’t, the light you’ve been given will prove a curse.

The most difficult kind of person to deal with is the one who has the smug satisfaction of recalling some past mountaintop experience, but who isn’t working out that experience in day-to-day life. If you say that you are sanctified, show it. The experience must be so genuine that it’s evident in your life. Beware of any belief that makes you self-indulgent. No matter how beautiful it sounds, it comes from the devil.

Theology has to work itself out in the most practical ways. “For I tell you that unless your righteousness surpasses that of the Pharisees . . . you will certainly not enter the kingdom of heaven” (Matthew 5:20). You must be more moral than the most moral being you know. You may know all about the doctrine of sanctification, but are you putting it to work in the practical issues of life? Every aspect of your life—physical, moral, and spiritual—is to be judged by the standard of the atonement of our Lord.

Psalms 120-122; 1 Corinthians 9 

 

WISDOM FROM OSWALD

Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.

Disciples Indeed, 395 L

A Word with You, by Ron Hutchcraft

Thursday, August 27, 2026

Trying to Do God's Job - #10339

Scripture:  Psalms 84:11

It's almost become a gag line; it expresses the attitude of an employee who just wants to meet the bare minimums of their job. You ask them a question, ask them to do some small task; kind of shrugs his shoulders, puts his hands in the air and says, "Not my job!" Well, that can be a lazy response or maybe a wise one in some cases. For example, if you ask me to repair your car, I probably should say, "It's not my job." Or if you ask the local mechanic to take care of your toothache, it would be good if he said, "It's not my job." Or if you ask your dentist to program your computer, it would probably be good for him to say, "It's not my job." See, you really shouldn't be working out of what really isn't your job and you don't know how to do it anyway.

I'm Ron Hutchcraft and I want to have A Word With You today about "Trying to Do God's Job."

Our word for today from the Word of God is Psalm 84:11, "For the Lord God is a sun and a shield. The Lord bestows favor and honor. No good thing does He withhold from them whose walk is blameless." Wow, that's a great promise, isn't it? No good thing... Any good thing; anything that's really good for you, He will never withhold if your walk is blameless. And, of course, He's the one who defines what's good for us, because He knows best.

What's interesting about this verse is that it tells you three responsibilities that are not your job. "It's not my job!" Number one it's not your job to provide. It says here, "The Lord bestows favor." God gives you what you need. Jesus told us in the Sermon on the Mount, "Don't go chasing after food and clothing like the rest of the world does, because your Father knows what you have need of. You seek the kingdom of God and all the things will be taken care of."

You lose a lot of peace worrying about where the dollars are going to come from, the transportation, the resources. Three times in that passage Jesus told us, "Don't worry! Don't worry!" They're going to come from your Jehovah Jireh - the Lord who provides. He will take care of it. Although He expects us to work, ultimately the provision of your needs is not your job, but your God.

Secondly, protecting is not your job. It says, "The Lord is your shield." We waste a lot of effort defending our position, trying to look good, answering criticism from people, trying to protect our spot, fearing injury, fearing disappointment. What are you doing to just try to protect yourself? The Lord is your shield. It's not your job.

Then it's also not your job to promote. It says, "The Lord gives honor to people." Quit trying to get the spotlight for yourself; God exalts people. What are you doing trying to promote yourself? So, what is your job? Well, it says, "He does this for those whose walk is blameless." Your job is your walk. You're supposed to concentrate on cleaning up your walk with God, getting rid of those traits that displease Him and that bring criticism from others. Your job is to focus on spending time with your Lord - treating people as your Lord does, eliminating those stubborn sins that you tolerate rather than eliminate.

God's job is to provide your needs, to protect you from hurt, and to promote you to positions that He chooses. I wonder, have you been trying to do one of His jobs? Why don't you concentrate on your own? Concentrate on the purity of your walk, and God will keep His promise, "No good thing will He withhold from those whose walk is blameless."

Psalm 144, Bible Reading and Daily Devotionals

Max Lucado Daily: PRAYER CHANGES - August 26, 2026

Elijah wasn’t equipped with unique-to-him abilities. He wasn’t embedded with superpowers. James says, “Elijah was a human being just like us. He prayed that it would not rain, and it did not rain on the land for three and a half years!” (James 5:17 NCV). Elijah became Elijah by praying that way.

Let a man spend a night fasting and praying at the bedside of his sick child, and that father will not be the same man. Let a young mother pour out her complaint to God over the death of her young child, and that young mother will be forever changed.  Let a church challenge God to purge sin and send revival, and there is no way that church will be the same.

Prayer changes the heart of the one who prays. And prayer touches the heart of the One who hears it.

Unbreakable Courage

Psalm 144

A David Psalm

1–2  144 Blessed be God, my mountain,

who trains me to fight fair and well.

He’s the bedrock on which I stand,

the castle in which I live,

my rescuing knight,

The high crag where I run for dear life,

while he lays my enemies low.

3–4  I wonder why you care, God—

why do you bother with us at all?

All we are is a puff of air;

we’re like shadows in a campfire.

5–8  Step down out of heaven, God;

ignite volcanoes in the hearts of the mountains.

Hurl your lightnings in every direction;

shoot your arrows this way and that.

Reach all the way from sky to sea:

pull me out of the ocean of hate,

out of the grip of those barbarians

Who lie through their teeth,

who shake your hand

then knife you in the back.

9–10  O God, let me sing a new song to you,

let me play it on a twelve-string guitar—

A song to the God who saved the king,

the God who rescued David, his servant.

11  Rescue me from the enemy sword,

release me from the grip of those barbarians

Who lie through their teeth,

who shake your hand

then knife you in the back.

12–14  Make our sons in their prime

like sturdy oak trees,

Our daughters as shapely and bright

as fields of wildflowers.

Fill our barns with great harvest,

fill our fields with huge flocks;

Protect us from invasion and exile—

eliminate the crime in our streets.

15  How blessed the people who have all this!

How blessed the people who have God for God!

Our Daily Bread reading and devotion

Wednesday, August 26, 2026

By Lisa M. Samra

TODAY'S SCRIPTURE

Daniel 6:3-7, 9-11

But Daniel, brimming with spirit and intelligence, so completely outclassed the other vice-regents and governors that the king decided to put him in charge of the whole kingdom.

4–5  The vice-regents and governors got together to find some old scandal or skeleton in Daniel’s life that they could use against him, but they couldn’t dig up anything. He was totally exemplary and trustworthy. They could find no evidence of negligence or misconduct. So they finally gave up and said, “We’re never going to find anything against this Daniel unless we can cook up something religious.”

6–7  The vice-regents and governors conspired together and then went to the king and said, “King Darius, live forever! We’ve convened your vice-regents, governors, and all your leading officials, and have agreed that the king should issue the following decree:

For the next thirty days no one is to pray to any god or mortal except you, O king. Anyone who disobeys will be thrown into the lions’ den.

9  King Darius signed the decree.

10  When Daniel learned that the decree had been signed and posted, he continued to pray just as he had always done. His house had windows in the upstairs that opened toward Jerusalem. Three times a day he knelt there in prayer, thanking and praising his God.

11–12  The conspirators came and found him praying, asking God for help.

Today's Insights

Luke’s gospel includes snapshots of Jesus’ prayer life. As the news of His ministry spread, He “often withdrew to lonely places and prayed” (5:16). Prior to the selection of the twelve apostles, He “went out to a mountainside to pray, and spent the night praying to God” (6:12). And as was the case with Daniel, prayer was a prelude to a severe trial (Daniel 6:6-10). Before Christ faced the cross, He agonized in prayer in Gethsemane (see Luke 22:39-46). Being faithful in prayer cultivates our relationship with God, strengthens our soul, and helps us to be at peace during trials.

RELATED CONTENT

ARTICLE

Daniel 6: A New Empire, an Old Problem

Power of Consistent Prayer

Three times a day [Daniel] got down on his knees, and prayed, giving thanks to his God, just as he had done before. Daniel 6:10

Academy Award-winning actor Denzel Washington encouraged a group of young actors to begin each day with prayer, suggesting they “put your shoes way under the bed at night” to ensure they “gotta get on your knees in the morning.”

Developing a regular habit of prayer might take some thoughtful and even creative planning, but it’s a practice that has sustained God’s people throughout history—especially in difficult times. We see this in the life of Daniel, who served in King Darius’ administration. He quickly distinguished himself as the top government advisor, which angered local officials (Daniel 6:3). Out of jealousy they plotted to oust the prophet, but quickly realized the only charge that would stick was related to Daniel’s devotion to the “the law of his God” (v. 5). Even after the officials tricked the king into making it illegal for Daniel to pray, Daniel still “got down on his knees, and prayed . . . just as he had done before” (v. 10).

A consistent prayer life was essential for Daniel to experience God’s sustaining strength and peace (Psalm 29:11). It helped him to triumph over the forces seeking to destroy him. In the same way, establishing a regular time to meet with God in prayer and making it a daily priority can help cultivate our relationship with Him. During each difficulty we face, it’s His strength that will sustain us.

Reflect & Pray

How has a regular pattern of prayer sustained you in difficulty? What example of prayer in the Bible encourages you?

Loving Father, please give me Your strength and mercy each morning.

Prayer is all about spending time with the one we love, Father God. To understand more about the joy of prayer listen to this video devotion: Luke 6:12 - A Master Class In Prayer| Our Daily Bread

My Utmost for His Highest, by Oswald Chambers

Wednesday, August 26, 2026

Are You Ever Disturbed?

Peace I leave with you; my peace I give you. — John 14:27

There are times when our sense of peace is based on ignorance. We may be filled with calm delight about the world, but only because our eyes are closed to its cruelties. When we awaken to the facts of life, inner peace is impossible—that is, unless we receive it from Jesus. When our Lord speaks peace, he makes peace; his words are forever Spirit and life (John 6:63). Have I ever received the peace of Jesus? It comes from looking into his face and realizing his undisturbed calm.

Are you painfully disturbed right now, distracted by the waves and billows of God’s providential permission? Have you been examining your beliefs, searching them for a bit of peace and joy and comfort and finding none? Then look up and receive the undisturbedness of the Lord. Reflected peace is proof that you are all right with God, because you are at liberty to turn your mind to him. If you aren’t right with God, you can never turn your mind anywhere but on yourself. If you allow anything to hide the face of Jesus Christ from you, either you are disturbed or you have a false sense of security.

Are you looking to Jesus right now, in a matter that is urgently pressing, and receiving peace from him? If so, he will be a gracious blessing of peace in and through you. But try to worry it out and you will obliterate him from your life and deserve what you get. We become disturbed because we haven’t been considering Jesus Christ. When we turn to him, our perplexity vanishes, because he has no perplexity; our only concern then is to abide in him.

Bring all your troubles and worries to Jesus; lay them out before him. In the midst of difficulty, bereavement, and sorrow, hear him say, “Do not let your hearts be troubled” (John 14:1).

Psalms 119:89-176; 1 Corinthians 8

 

WISDOM FROM OSWALD

Wherever the providence of God may dump us down, in a slum, in a shop, in the desert, we have to labour along the line of His direction. Never allow this thought—“I am of no use where I am,” because you certainly can be of no use where you are not! Wherever He has engineered your circumstances, pray.

So Send I You, 1325 L

A Word with You, by Ron Hutchcraft

Wednesday, August 26, 2026

Scripture:  Numbers 32:1

My friend Bobby served as a Marine in Vietnam, and he told me something about his experience there that really got my attention. He said his assignment was doing electrical work on airplanes - which is not necessarily a front lines assignment. But there was a war going on all around them. So, when there was enemy activity, every soldier was trained to grab their weapon and be prepared to fight. Their bottom line assignment was summed up in four words, "every Marine - a rifle."

I'm Ron Hutchcraft and I want to have A Word With You today about "No Spectators In This Battle."

Nobody is just support troops. Everybody's needed on the front lines. That's the strategy for the most important battle of all time - the battle for the souls of lost men and women that rages in every generation.

God puts flesh-and-blood on that principle in a story in Numbers 32, beginning with vs. 1. It's our word for today from the Word of God. Here's the story. God has delivered the Jews from slavery in Egypt, led them through the wilderness, and now He's brought them to the banks of the Jordan River, the threshold of their Promised Land. Soon the battle for the land will begin. Even before entering, each of Israel's twelve tribes has been allotted a certain area of the land as their inheritance. That's on the west side of Jordan. On the east side of the Jordan, the Reubenites and Gadites "who had very large herds and flocks saw that the lands of Jazer and Gilead" - that's the lands right there where they are on the east side of the Jordan - "were suitable for livestock." Okay, so these guys who already have their land kind of.

They come to Moses with an idea - a dumb idea. They said the land they were on was "suitable for livestock, and your servants have livestock...let this land be given to your servants as our possession. Do not make us cross the Jordan." Moses' answer cuts like steel: "Shall your countrymen go to war while you sit here?" They said, "How about we just settle down here, skip the battle, and root for you guys out there on the front lines? How does that sound?" Moses basically says: "No way, man. Every Marine a rifle. No watchers here; only warriors." These folks got the message. They said, "We would like to build pens here for our livestock and cities for our women and children." In other words, we'd like to stay here in our comfort zone - "but we are ready to arm ourselves and go ahead...every man armed for battle, will cross over to fight before the Lord." Good choice.

Now, about that battle for a lost and dying world from God's perspective, no one can just watch this battle. Every child of God is supposed to be a warrior in it...including you. You can't just support others who are fighting for lives Jesus died to save. You've got to be fighting for some yourself. You can't delegate Christ's world-reaching Great Commission to a few spiritual daredevils called missionaries or full-time workers. This call is for all of us, wherever we live, whatever we do. You may say, "Well, I don't have the gift to tell others." If you belong to Jesus, you have the assignment! Remember, "we are Christ's ambassadors" (2 Corinthians 5:20).

The truth is you're somebody's best chance of ever going to heaven, because you're the one with Jesus in their heart who is closest to that person at work, in your family, your neighborhood. If you don't tell them, chances are they'll never hear what Jesus did for them.

And your silence will be, in essence, an eternal death sentence for them. You say, "Well, I can't possibly care about or support all the mission needs out there." That's right. But you know what you can do? You can say, "God, go ahead and place a piece of your broken heart for this world in my heart. Help me care about some need that You care about, and let me focus on that one." He'll do that, and you can begin to pray and give and help His soldiers who are fighting for those particular people.

No watchers in the battle for lost hearts, only warriors. Because everyone who belongs to Him, has a place on the front lines.