Surely I am with you always, to the very end of the age. Matthew 28:19-20
There’s a story of a man on an African safari deep in the jungle. The guide assigned to him had a machete and was whacking away the tall weeds and thick underbrush.
The traveler, tired and hot, and a bit frustrated said, “Where are we? Do you know where you’re taking me? Where’s the path?”
The seasoned guide stopped—looked back at the man and said, “I am the path!”
We ask the same questions, don’t we? We ask God, “Where are you taking me? Where’s the path?”
And he, like the guide, doesn’t tell us. Oh he may give us a hint or two, but that’s all.
If he did, would we understand? Would we comprehend? No, like the traveler, we’re unacquainted with this jungle.
Jesus gives us a far greater gift. He says, “I am with you always, to the very end of the age.”
He gives us himself!
Psalm 22[e]
For the director of music. To the tune of “The Doe of the Morning.” A psalm of David.
1 My God, my God, why have you forsaken me?
Why are you so far from saving me,
so far from my cries of anguish?
2 My God, I cry out by day, but you do not answer,
by night, but I find no rest.[f]
3 Yet you are enthroned as the Holy One;
you are the one Israel praises.[g]
4 In you our ancestors put their trust;
they trusted and you delivered them.
5 To you they cried out and were saved;
in you they trusted and were not put to shame.
6 But I am a worm and not a man,
scorned by everyone, despised by the people.
7 All who see me mock me;
they hurl insults, shaking their heads.
8 “He trusts in the LORD,” they say,
“let the LORD rescue him.
Let him deliver him,
since he delights in him.”
9 Yet you brought me out of the womb;
you made me trust in you, even at my mother’s breast.
10 From birth I was cast on you;
from my mother’s womb you have been my God.
11 Do not be far from me,
for trouble is near
and there is no one to help.
12 Many bulls surround me;
strong bulls of Bashan encircle me.
13 Roaring lions that tear their prey
open their mouths wide against me.
14 I am poured out like water,
and all my bones are out of joint.
My heart has turned to wax;
it has melted within me.
15 My mouth[h] is dried up like a potsherd,
and my tongue sticks to the roof of my mouth;
you lay me in the dust of death.
16 Dogs surround me,
a pack of villains encircles me;
they pierce[i] my hands and my feet.
17 All my bones are on display;
people stare and gloat over me.
18 They divide my clothes among them
and cast lots for my garment.
19 But you, LORD, do not be far from me.
You are my strength; come quickly to help me.
20 Deliver me from the sword,
my precious life from the power of the dogs.
21 Rescue me from the mouth of the lions;
save me from the horns of the wild oxen.
22 I will declare your name to my people;
in the assembly I will praise you.
23 You who fear the LORD, praise him!
All you descendants of Jacob, honor him!
Revere him, all you descendants of Israel!
24 For he has not despised or scorned
the suffering of the afflicted one;
he has not hidden his face from him
but has listened to his cry for help.
25 From you comes the theme of my praise in the great assembly;
before those who fear you[j] I will fulfill my vows.
26 The poor will eat and be satisfied;
those who seek the LORD will praise him—
may your hearts live forever!
27 All the ends of the earth
will remember and turn to the LORD,
and all the families of the nations
will bow down before him,
28 for dominion belongs to the LORD
and he rules over the nations.
29 All the rich of the earth will feast and worship;
all who go down to the dust will kneel before him—
those who cannot keep themselves alive.
30 Posterity will serve him;
future generations will be told about the Lord.
31 They will proclaim his righteousness,
declaring to a people yet unborn:
He has done it!
Our Daily Bread reading and devotion
Read: Romans 1:18-24
God’s Wrath Against Sinful Humanity
18 The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them. 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.
21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. 22 Although they claimed to be wise, they became fools 23 and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles.
24 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.
The Book Of Nature
January 16, 2012 — by Dennis Fisher
Since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made. —Romans 1:20
Scottish-American John Muir (1838– 1914) was raised by a Christian father who placed great emphasis on Scripture memory. By young adulthood, John allegedly could recite from memory all of the New Testament and large portions of the Old Testament.
As a young man, Muir developed a great love for God’s creation and viewed it as a source for understanding God. Historian Dennis Williams says that Muir referred to creation as the “Book of Nature.” While exploring the wilderness, he was able to study the plants and animals in an environment that “came straight from the hand of God, uncorrupted by civilization and domestication.” Muir went on to lead the forest conservation movement and was instrumental in creating many US national parks, including Yosemite, Sequoia, and Mount Rainier.
To nurture the spiritual interest of children and youth, we should primarily focus on the Bible. But we can also take them to God’s outdoor classroom, where we can cultivate their love for the Creator by showing the majesty of creation: “For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead” (Rom. 1:20).
O Lord, we can see all around us each day
The wisdom the creatures of nature display;
O help us to learn from Your marvelous world
The wonder and beauty Your hands have unfurled. —Bosch
In God’s pattern book of nature
we can trace many valuable lessons.
My Utmost for His Highest, by Oswald Chambers
Monday, January 16, 2012
The Voice of the Nature of God
I heard the voice of the Lord, saying: ’Whom shall I send, and who will go for Us?’ —Isaiah 6:8
When we talk about the call of God, we often forget the most important thing, namely, the nature of Him who calls. There are many things calling each of us today. Some of these calls will be answered, and others will not even be heard. The call is the expression of the nature of the One who calls, and we can only recognize the call if that same nature is in us. The call of God is the expression of God’s nature, not ours. God providentially weaves the threads of His call through our lives, and only we can distinguish them. It is the threading of God’s voice directly to us over a certain concern, and it is useless to seek another person’s opinion of it. Our dealings over the call of God should be kept exclusively between ourselves and Him.
The call of God is not a reflection of my nature; my personal desires and temperament are of no consideration. As long as I dwell on my own qualities and traits and think about what I am suited for, I will never hear the call of God. But when God brings me into the right relationship with Himself, I will be in the same condition Isaiah was. Isaiah was so attuned to God, because of the great crisis he had just endured, that the call of God penetrated his soul. The majority of us cannot hear anything but ourselves. And we cannot hear anything God says. But to be brought to the place where we can hear the call of God is to be profoundly changed.
A Word with You, by Ron Hutchcraft
Man's Forest and Woman's Trees - #6526
Monday, January 16, 2012
This is not going to really come as a news flash to anybody who's been around very long, but the differences between men and women aren't just biological. For example, the difference between how a man and woman tell a story or relate an incident. The man sort of skims the surface; kind of does the from 30,000 feet view of things, and usually he can't even remember a lot of details. I often have to ask my wife, "When did that happen? Where were we? Who were we with?"
Now, when a woman tells the same story, oh, we get the color of the drapes, the weather forecast for the day, the expressions people had on their faces. And the man's going, "Okay, so what's the point? Where's this going?" Actually, this underscores an important difference between men and women; one that I think God designed. And the sooner we understand it, the sooner we'll really appreciate each other.
I'm Ron Hutchcraft and I want to have A Word With You today about "Man's Forest and Woman's Trees."
Now, our word for today from the Word of God goes back to the very creation of man and woman, Genesis 2:15. Notice what man's assignment was. "The Lord God took the man and put him in the Garden of Eden to work it and take care of it." Adam, run the garden! That's no small job; he's got a big challenge. God has set him up to deal with the big picture.
Now notice the creation of woman only a few verses later. It says, "The man gave names to all the livestock, the birds in the air, the beasts of the field." Okay, he's busy running the big operation. "But for Adam no suitable helper was found. So the Lord God caused the man to fall into a deep sleep; and while he was sleeping, He took one of the man's ribs and closed up the place with flesh. Then the Lord God made a woman..." I personally am very glad He did. And it says, "He made her from the rib He had taken out of the man, and He brought her to the man."
Notice, He's created Eve now; not to run the garden, but with a focused concern. In this case, her concern is to be Adam's. He would care about the big picture; she would care about the details. He would see the forest (or the garden); she would see the trees. And, you know, it's still that way today and we really need each other's perspective!
See, if a man doesn't have a woman's perspective, he tends to trample over people without even knowing it while pursuing his conquest, his big deal. And the man without a woman, he misses the journey because all he can see is the destination. He doesn't see the problems until they are crisis; maybe too late to deal with. A woman tends to see them sooner and soon enough to solve them.
But see, if a woman doesn't have a man's perspective, she could be overwhelmed with worry over the details. She could tend to overreact to a bad situation because she's so close to it. To panic, maybe even make short-sighted decisions. But, man, it's dynamite when you put the two perspectives together. A man has this objective distance, and he's able to say, "Honey, come over here and let's look at the whole forest and we'll probably make a better decision and better choices." Created by God for that big picture, and there's nothing wrong with that.
But then you put that with a woman's sensitive closeness, where she says, "Honey, come over here. Did you notice that there are trees dying and falling down in the forest? You've got to come and look at the smaller picture with me, because if more of these trees die there ain't going to be no forest anymore." See, put us together; we've got the whole story.
Let's celebrate the fact that we're different. She needs to see his forest, and he needs to see her trees.
