Max Lucado Daily: Settling for Crumbs
Rather than worship the Creator, we worship the creation! No wonder there is no wonder. We have figured it all out. Ever wonder why people sleep in on Sunday mornings, whether in bed or in the sanctuary? They've seen it all. Why get excited? They know it all! There's nothing sacred. The holy becomes humdrum.
Can you see why Paul says in Romans 1:24 that people became full of sexual sin, using their bodies wrongly with each other? You've got to get excitement somewhere. If there's no purpose to this life, nothing sacred about this life, what's to keep us from doing whatever we want? How does God feel about such a view of life? Well, let me give you a hint. How would you feel if you saw your children settling for crumbs when you had prepared for them a feast?…Exactly!
From In the Grip of Grace
1 Chronicles 29
They Get Ready to Build
1–5 29 Then David the king addressed the congregation: “My son Solomon was singled out and chosen by God to do this. But he’s young and untested and the work is huge—this is not just a place for people to meet each other, but a house for God to meet us. I’ve done my best to get everything together for building this house for my God, all the materials necessary: gold, silver, bronze, iron, lumber, precious and varicolored stones, and building stones—vast stockpiles. Furthermore, because my heart is in this, in addition to and beyond what I have gathered, I’m turning over my personal fortune of gold and silver for making this place of worship for my God: 3,000 talents (about 113 tons) of gold—all from Ophir, the best—and 7,000 talents (214 tons) of silver for covering the walls of the buildings, and for the gold and silver work by craftsmen and artisans.
“And now, how about you? Who among you is ready and willing to join in the giving?”
6–8 Ready and willing, the heads of families, leaders of the tribes of Israel, commanders and captains in the army, stewards of the king’s affairs, stepped forward and gave willingly. They gave 5,000 talents (188 tons) and 10,000 darics (185 pounds) of gold, 10,000 talents of silver (377 tons), 18,000 talents of bronze (679 tons), and 100,000 talents (3,775 tons) of iron. Anyone who had precious jewels put them in the treasury for the building of The Temple of God in the custody of Jehiel the Gershonite.
9 And the people were full of a sense of celebration—all that giving! And all given willingly, freely! King David was exuberant.
10–13 David blessed God in full view of the entire congregation:
Blessed are you, God of Israel, our father
from of old and forever.
To you, O God, belong the greatness and the might,
the glory, the victory, the majesty, the splendor;
Yes! Everything in heaven, everything on earth;
the kingdom all yours! You’ve raised yourself high over all.
Riches and glory come from you,
you’re ruler over all;
You hold strength and power in the palm of your hand
to build up and strengthen all.
And here we are, O God, our God, giving thanks to you,
praising your splendid Name.
14–19 “But me—who am I, and who are these my people, that we should presume to be giving something to you? Everything comes from you; all we’re doing is giving back what we’ve been given from your generous hand. As far as you’re concerned, we’re homeless, shiftless wanderers like our ancestors, our lives mere shadows, hardly anything to us. God, our God, all these materials—these piles of stuff for building a house of worship for you, honoring your Holy Name—it all came from you! It was all yours in the first place! I know, dear God, that you care nothing for the surface—you want us, our true selves—and so I have given from the heart, honestly and happily. And now see all these people doing the same, giving freely, willingly—what a joy! O God, God of our fathers Abraham, Isaac, and Israel, keep this generous spirit alive forever in these people always, keep their hearts set firmly in you. And give my son Solomon an uncluttered and focused heart so that he can obey what you command, live by your directions and counsel, and carry through with building The Temple for which I have provided.”
20 David then addressed the congregation: “Bless God, your God!” And they did it, blessed God, the God of their ancestors, and worshiped reverently in the presence of God and the king.
21–22 The very next day they butchered the sacrificial animals and offered in the worship of Israel to God a thousand bulls, a thousand rams, a thousand sheep, and in addition drink offerings and many other sacrifices. They feasted all day, eating and drinking before God, exuberant with joy.
22–25 Then they ceremonially reenacted Solomon’s coronation, anointing David’s son before God as their leader, and Zadok as priest. Solomon sat on the throne of God as king in place of David his father. And everything went well; all Israel obeyed him. All the leaders of the people, including all the sons of King David, accepted Solomon as their king and promised their loyalty. Solomon rode high on a crest of popular acclaim—it was all God’s doing. God gave him position and honor beyond any king in Israel before him.
26–30 David son of Jesse ruled over all Israel. He was king for forty years. He ruled from Hebron seven years and from Jerusalem thirty-three. He died at a ripe old age, full of days, wealth, and glory. His son Solomon ruled after him. The history of David the king, from start to finish, is written in the chronicles of Samuel the seer, Nathan the prophet, and Gad the seer, including a full account of his rule, his exploits, and the times through which he and Israel and the surrounding kingdoms passed.
Our Daily Bread reading and devotion
Saturday, September 09, 2023
Today's Scripture
James 3:2–11
And none of us is perfectly qualified. We get it wrong nearly every time we open our mouths. If you could find someone whose speech was perfectly true, you’d have a perfect person, in perfect control of life.
3–5 A bit in the mouth of a horse controls the whole horse. A small rudder on a huge ship in the hands of a skilled captain sets a course in the face of the strongest winds. A word out of your mouth may seem of no account, but it can accomplish nearly anything—or destroy it!
5–6 It only takes a spark, remember, to set off a forest fire. A careless or wrongly placed word out of your mouth can do that. By our speech we can ruin the world, turn harmony to chaos, throw mud on a reputation, send the whole world up in smoke and go up in smoke with it, smoke right from the pit of hell.
7–10 This is scary: You can tame a tiger, but you can’t tame a tongue—it’s never been done. The tongue runs wild, a wanton killer. With our tongues we bless God our Father; with the same tongues we curse the very men and women he made in his image. Curses and blessings out of the same mouth!
10–12 My friends, this can’t go on. A spring doesn’t gush fresh water one day and brackish the next, does it?
Insight
James challenges his readers about the use and power of words. He makes several analogies to small things that have a big impact: a horse’s bit, a ship’s rudder, a tiny spark. In the same way, controlling the relatively small tongue can keep the “whole body in check” (3:2).
The book of Proverbs also has a great deal to say about the use of the tongue (and its consequences). This topic is referenced more than any other topic in Proverbs (see 6:16–17; 10:20, 31; 12:18–19; 15:2, 4; 17:20; 18:21; 21:6; 25:15, 23; 26:28; 28:23). By: J.R. Hudberg
Accepting Guidance
No human being can tame the tongue. James 3:8
The air smelled of leather and oats as we stood in the barn where my friend Michelle was teaching my daughter to ride a horse. Michelle’s white pony opened its mouth as she demonstrated how to place the bit behind its teeth. As she pulled the bridle over its ears, Michelle explained that the bit was important because it allowed the rider to slow the horse and steer it to the left or right.
A horse’s bit, like the human tongue, is small but important. Both have great influence over something big and powerful—for the bit, it’s the horse. For the tongue, it’s our words (James 3:3, 5).
Our words can run in different directions. “With the tongue we praise our Lord and Father, and with it we curse human beings” (v. 9). Unfortunately, the Bible warns that it’s very hard to control our speech because words spring from our hearts (Luke 6:45). Thankfully, God’s Spirit, who indwells every believer, helps us grow in patience, goodness, and self-control (Galatians 5:22–23). As we cooperate with the Spirit, our hearts change and so do our words. Profanity turns to praise. Lying gives way to truth. Criticism transforms into encouragement.
Taming the tongue isn’t just about training ourselves to say the right things. It’s about accepting the Holy Spirit’s guidance so that our words generate the kindness and encouragement our world needs. By: Jennifer Benson Schuldt
Reflect & Pray
What inner attitudes come out through your words? How might cooperation with the Spirit influence your speech?
Dear God, please change my heart so that my words encourage others and honor You.
My Utmost for His Highest, by Oswald Chambers
Saturday, September 09, 2023
Do It Yourself (2)
…bringing every thought into captivity to the obedience of Christ… —2 Corinthians 10:5
Determinedly Discipline Other Things. This is another difficult aspect of the strenuous nature of sainthood. Paul said, according to the Moffatt translation of this verse, “…I take every project prisoner to make it obey Christ….” So much Christian work today has never been disciplined, but has simply come into being by impulse! In our Lord’s life every project was disciplined to the will of His Father. There was never the slightest tendency to follow the impulse of His own will as distinct from His Father’s will— “the Son can do nothing of Himself…” (John 5:19). Then compare this with what we do— we take “every thought” or project that comes to us by impulse and jump into action immediately, instead of imprisoning and disciplining ourselves to obey Christ.
Practical work for Christians is greatly overemphasized today, and the saints who are “bringing every thought [and project] into captivity” are criticized and told that they are not determined, and that they lack zeal for God or zeal for the souls of others. But true determination and zeal are found in obeying God, not in the inclination to serve Him that arises from our own undisciplined human nature. It is inconceivable, but true nevertheless, that saints are not “bringing every thought [and project] into captivity,” but are simply doing work for God that has been instigated by their own human nature, and has not been made spiritual through determined discipline.
We have a tendency to forget that a person is not only committed to Jesus Christ for salvation, but is also committed, responsible, and accountable to Jesus Christ’s view of God, the world, and of sin and the devil. This means that each person must recognize the responsibility to “be transformed by the renewing of [his] mind….” (Romans 12:2).
WISDOM FROM OSWALD CHAMBERS
Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.
The Place of Help
Bible in a Year: Proverbs 6-7; 2 Corinthians 2
