Max Lucado Daily: God is Our Guide
I can get lost anywhere. Seriously. Anywhere. I once got lost in my hotel. I told the receptionist my key wasn't working. I'd been on the wrong floor trying to open the wrong door. If geese had my sense of direction, they'd spend winters in Alaska. Can you relate? Of course you can. We've all scratched our heads a time or two. Do I take the job, or leave it? One of life's giant-size questions is "How can I know what God wants me to do?"
In 2 Samuel 2:1 David inquires of the Lord: "Shall I go up to any of the cities of Judah?"
"Go up."
David said, "Where shall I go up?"
He made a habit of running his options past God. We do the same and the God who guided David guides you. Are you like me? Do you get confused? Psalm 32:8 is the promise you need: God says, "I will guide you along the best pathway for your life." We all need that promise, don't we?
from Facing Your Giant
Exodus 26
The Tabernacle
“Make the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim woven into them by a skilled worker. 2 All the curtains are to be the same size—twenty-eight cubits long and four cubits wide.[g] 3 Join five of the curtains together, and do the same with the other five. 4 Make loops of blue material along the edge of the end curtain in one set, and do the same with the end curtain in the other set. 5 Make fifty loops on one curtain and fifty loops on the end curtain of the other set, with the loops opposite each other. 6 Then make fifty gold clasps and use them to fasten the curtains together so that the tabernacle is a unit.
7 “Make curtains of goat hair for the tent over the tabernacle—eleven altogether. 8 All eleven curtains are to be the same size—thirty cubits long and four cubits wide.[h] 9 Join five of the curtains together into one set and the other six into another set. Fold the sixth curtain double at the front of the tent. 10 Make fifty loops along the edge of the end curtain in one set and also along the edge of the end curtain in the other set. 11 Then make fifty bronze clasps and put them in the loops to fasten the tent together as a unit. 12 As for the additional length of the tent curtains, the half curtain that is left over is to hang down at the rear of the tabernacle. 13 The tent curtains will be a cubit[i] longer on both sides; what is left will hang over the sides of the tabernacle so as to cover it. 14 Make for the tent a covering of ram skins dyed red, and over that a covering of the other durable leather.[j]
15 “Make upright frames of acacia wood for the tabernacle. 16 Each frame is to be ten cubits long and a cubit and a half wide,[k] 17 with two projections set parallel to each other. Make all the frames of the tabernacle in this way. 18 Make twenty frames for the south side of the tabernacle 19 and make forty silver bases to go under them—two bases for each frame, one under each projection. 20 For the other side, the north side of the tabernacle, make twenty frames 21 and forty silver bases—two under each frame. 22 Make six frames for the far end, that is, the west end of the tabernacle, 23 and make two frames for the corners at the far end. 24 At these two corners they must be double from the bottom all the way to the top and fitted into a single ring; both shall be like that. 25 So there will be eight frames and sixteen silver bases—two under each frame.
26 “Also make crossbars of acacia wood: five for the frames on one side of the tabernacle, 27 five for those on the other side, and five for the frames on the west, at the far end of the tabernacle. 28 The center crossbar is to extend from end to end at the middle of the frames. 29 Overlay the frames with gold and make gold rings to hold the crossbars. Also overlay the crossbars with gold.
30 “Set up the tabernacle according to the plan shown you on the mountain.
31 “Make a curtain of blue, purple and scarlet yarn and finely twisted linen, with cherubim woven into it by a skilled worker. 32 Hang it with gold hooks on four posts of acacia wood overlaid with gold and standing on four silver bases. 33 Hang the curtain from the clasps and place the ark of the covenant law behind the curtain. The curtain will separate the Holy Place from the Most Holy Place. 34 Put the atonement cover on the ark of the covenant law in the Most Holy Place. 35 Place the table outside the curtain on the north side of the tabernacle and put the lampstand opposite it on the south side.
36 “For the entrance to the tent make a curtain of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer. 37 Make gold hooks for this curtain and five posts of acacia wood overlaid with gold. And cast five bronze bases for them.
Exodus 26:2 That is, about 42 feet long and 6 feet wide or about 13 meters long and 1.8 meters wide
Exodus 26:8 That is, about 45 feet long and 6 feet wide or about 13.5 meters long and 1.8 meters wide
Exodus 26:13 That is, about 18 inches or about 45 centimeters
Exodus 26:14 Possibly the hides of large aquatic mammals (see 25:5)
Exodus 26:16 That is, about 15 feet long and 2 1/4 feet wide or about 4.5 meters long and 68 centimeters wide
Our Daily Bread reading and devotion
August 03, 2014
Read: Matthew 5:11-16
“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.
Salt and Light
13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.
14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.
Insight
Taken from the Sermon on the Mount, today’s passage presents some of the behavioral expectations of the kingdom of God and stresses authenticity. Using the recognizable images of salt and light, Jesus tells His listeners that they cannot follow Him in secret. Salt must be salty and light must illuminate. However, we must be careful not to assume that it is goodness for goodness’ sake that is expected of God’s people. Good deeds are what bring God glory and reflect His character to the world (v.16).
Keeping Darkness At Bay
By Joe Stowell
Let your light so shine before men, that they may see your good works and glorify your Father. —Matthew 5:16
In J. R. R. Tolkien’s book The Hobbit, the wizard Gandalf explains why he has selected a small hobbit like Bilbo to accompany the dwarves to fight the enemy. He says, “Saruman believes it is only great power that can hold evil in check, but that is not what I have found. I found it is the small everyday deeds of ordinary folk that keep the darkness at bay. Small acts of kindness and love.”
That’s what Jesus teaches us as well. Warning us that we would live in dark times, He reminded us that because of Him we are “the light of the world” (Matt. 5:14) and that our good deeds would be the power against the darkness for the glory of God (v.16). And Peter, writing to believers in Christ who were facing severe persecution, told them to live so that those accusing them would “by [their] good works which they observe, glorify God” (1 Peter 2:12).
There is one force that the darkness cannot conquer—the force of loving acts of kindness done in Jesus’ name. It is God’s people who turn the other cheek, go the extra mile, and forgive and even love their enemies who oppose them who have the power to turn the tide against evil. So look for the privileged opportunity to perform acts of kindness today to bring the light of Christ to others.
Lord, teach me the folly of trying to repay evil for
evil. May I be so grateful to You for the loving acts
of kindness that You have shown me that I gladly
look to share good deeds with others as well!
Light up your world with an act of kindness.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 23, 2014
Prayer— Battle in “The Secret Place”
When you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly —Matthew 6:6
Jesus did not say, “Dream about your Father who is in the secret place,” but He said, “. . . pray to your Father who is in the secret place. . . .” Prayer is an effort of the will. After we have entered our secret place and shut the door, the most difficult thing to do is to pray. We cannot seem to get our minds into good working order, and the first thing we have to fight is wandering thoughts. The great battle in private prayer is overcoming this problem of our idle and wandering thinking. We have to learn to discipline our minds and concentrate on willful, deliberate prayer.
We must have a specially selected place for prayer, but once we get there this plague of wandering thoughts begins, as we begin to think to ourselves, “This needs to be done, and I have to do that today.” Jesus says to “shut your door.” Having a secret stillness before God means deliberately shutting the door on our emotions and remembering Him. God is in secret, and He sees us from “the secret place”— He does not see us as other people do, or as we see ourselves. When we truly live in “the secret place,” it becomes impossible for us to doubt God. We become more sure of Him than of anyone or anything else. Enter into “the secret place,” and you will find that God was right in the middle of your everyday circumstances all the time. Get into the habit of dealing with God about everything. Unless you learn to open the door of your life completely and let God in from your first waking moment of each new day, you will be working on the wrong level throughout the day. But if you will swing the door of your life fully open and “pray to your Father who is in the secret place,” every public thing in your life will be marked with the lasting imprint of the presence of God.
