On Behalf Of Jesus: by Max Lucado
“This man has done nothing wrong.” Luke 23:41
Finally someone is defending Jesus. Peter fled. The disciples hid. The Jews accused. Pilate washed his hands. Many could have spoken on behalf of Jesus, but none did. Until now.
Kind words from the lips of a thief. He makes his request. “Jesus, remember me when you come into your kingdom” (Luke 23:42).
The Savior turns his heavy head toward the prodigal child and promises, “Today you will be with me in paradise” (Luke 23:43).
Matthew 13:1-30
A Harvest Story
1–3 13 At about that same time Jesus left the house and sat on the beach. In no time at all a crowd gathered along the shoreline, forcing him to get into a boat. Using the boat as a pulpit, he addressed his congregation, telling stories.
3–8 “What do you make of this? A farmer planted seed. As he scattered the seed, some of it fell on the road, and birds ate it. Some fell in the gravel; it sprouted quickly but didn’t put down roots, so when the sun came up it withered just as quickly. Some fell in the weeds; as it came up, it was strangled by the weeds. Some fell on good earth, and produced a harvest beyond his wildest dreams.
9 “Are you listening to this? Really listening?”
Why Tell Stories?
10 The disciples came up and asked, “Why do you tell stories?”
11–15 He replied, “You’ve been given insight into God’s kingdom. You know how it works. Not everybody has this gift, this insight; it hasn’t been given to them. Whenever someone has a ready heart for this, the insights and understandings flow freely. But if there is no readiness, any trace of receptivity soon disappears. That’s why I tell stories: to create readiness, to nudge the people toward receptive insight. In their present state they can stare till doomsday and not see it, listen till they’re blue in the face and not get it. I don’t want Isaiah’s forecast repeated all over again:
Your ears are open but you don’t hear a thing.
Your eyes are awake but you don’t see a thing.
The people are blockheads!
They stick their fingers in their ears
so they won’t have to listen;
They screw their eyes shut
so they won’t have to look,
so they won’t have to deal with me face-to-face
and let me heal them.
16–17 “But you have God-blessed eyes—eyes that see! And God-blessed ears—ears that hear! A lot of people, prophets and humble believers among them, would have given anything to see what you are seeing, to hear what you are hearing, but never had the chance.
The Meaning of the Harvest Story
18–19 “Study this story of the farmer planting seed. When anyone hears news of the kingdom and doesn’t take it in, it just remains on the surface, and so the Evil One comes along and plucks it right out of that person’s heart. This is the seed the farmer scatters on the road.
20–21 “The seed cast in the gravel—this is the person who hears and instantly responds with enthusiasm. But there is no soil of character, and so when the emotions wear off and some difficulty arrives, there is nothing to show for it.
22 “The seed cast in the weeds is the person who hears the kingdom news, but weeds of worry and illusions about getting more and wanting everything under the sun strangle what was heard, and nothing comes of it.
23 “The seed cast on good earth is the person who hears and takes in the News, and then produces a harvest beyond his wildest dreams.”
24–26 He told another story. “God’s kingdom is like a farmer who planted good seed in his field. That night, while his hired men were asleep, his enemy sowed thistles all through the wheat and slipped away before dawn. When the first green shoots appeared and the grain began to form, the thistles showed up, too.
27 “The farmhands came to the farmer and said, ‘Master, that was clean seed you planted, wasn’t it? Where did these thistles come from?’
28 “He answered, ‘Some enemy did this.’
“The farmhands asked, ‘Should we weed out the thistles?’
29–30 “He said, ‘No, if you weed the thistles, you’ll pull up the wheat, too. Let them grow together until harvest time. Then I’ll instruct the harvesters to pull up the thistles and tie them in bundles for the fire, then gather the wheat and put it in the barn.’ ”
Our Daily Bread reading and devotion
Sunday, March 30, 2025
by Sheridan Voysey
TODAY'S SCRIPTURE
Galatians 4:13-15
You were well aware that the reason I ended up preaching to you was that I was physically broken, and so, prevented from continuing my journey, I was forced to stop with you. That is how I came to preach to you.
14–16 And don’t you remember that even though taking in a sick guest was most troublesome for you, you chose to treat me as well as you would have treated an angel of God—as well as you would have treated Jesus himself if he had visited you? What has happened to the satisfaction you felt at that time? There were some of you then who, if possible, would have given your very eyes to me—that is how deeply you cared!
Today's Insights
Christianity was birthed from Judaism. As more and more gentiles became believers in Jesus, the role of Judaism in the Christian faith became an issue. Judaizers, a group of Jewish teachers, taught that believers in Jesus must convert to Judaism and be circumcised to be saved (Galatians 5:2-6; 6:12). Paul wrote the letter to the Galatians to counter and condemn this false gospel (1:8-9), reminding them that “a person is made right with God by faith in Jesus Christ.” He said, “No one will ever be made right with God by obeying the law” (2:16 nlt) because “the righteous will live by faith” (3:11). Paul makes a personal appeal, reminding them how they had lovingly welcomed him and embraced his teachings fully when he first brought the gospel to them (4:13-14). The apostle warns them of the evil intentions of these false teachers in drawing them away from the true gospel (v. 17).
Beauty from Infirmity
As you know, it was because of an illness that I first preached the gospel to you. Galatians 4:13
The artist Degas suffered retina disease for the last fifty years of his life, switching from paint to pastel because the chalk lines were easier to see. Renoir had to have brushes placed between his fingers when arthritis made them clench like claws. And when surgery left Matisse immobile, he turned to collage, directing assistants to attach colored pieces of paper to a larger sheet on the wall. What followed in each case was a creative breakthrough: Degas’ Blue Dancers, Renoir’s Girls at the Piano, Matisse’s The Sorrows of the King, and other masterpieces. By adapting to their trial, beauty emerged from their infirmity.
In a similar way, Paul wasn’t planning to visit Galatia during his early missionary journeys. An illness forced him there (Galatians 4:13). Apparently, Paul sought a different climate, wound up in Galatia and, even though he was ill, started preaching. Ironically, the Holy Spirit performed miracles through him (3:2-5) and the Galatian church was born. This surprising outcome may never have happened without Paul’s illness.
What trial have you faced, and how did it change the direction of your life? By refocusing your gifts, you too may see God bring beauty out of your infirmity.
Reflect & Pray
How have you seen God turn illness and other trials into opportunities for service? How are both Paul and those artists examples to follow in times of trial?
Dear God, You are genius at bringing beauty out of infirmity. Here are my trials and my talents.
How does faith grow through trials? Join the conversation here!
My Utmost for His Highest, by Oswald Chambers
Sunday, March 30, 2025
Holiness versus Hardness
I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people. — 1 Timothy 2:1
The reason many of us stop praying and become hard toward God is that our interest in prayer is merely sentimental. We read books that say prayer is beneficial, that it quiets the mind and uplifts the soul, and this makes us feel good. It makes us feel right to say we pray. But prayer, in God’s eyes, must go together with intercession. One is impossible without the other.
To intercede in prayer on another’s behalf is to seek the mind of God about that person. Too often, instead of worshipping during prayer, we construct arguments about how prayer works. “I don’t see how you’re going to do this,” we say to God. If we’re arguing with God like this, it’s a sure sign that we aren’t worshipping. We’re hurling demands at his throne and dictating what we want him to do. When we lose sight of God, we become hard and dogmatic toward him. And when we become hard toward God, we become hard toward other people.
Are we worshipping when we pray, lifting our minds up to know God’s thoughts? Are we living in a holy relationship to him? Or are we hard and dogmatic?
“He was appalled that there was no one to intervene” (Isaiah 59:16). If there is no one, do the job yourself. Become the one who worships God and lives in holy relationship to him. Commit to the hard work of intervening in prayer on others’ behalf, and remember that it is, truly, work. But it is work that will sustain you, as the Lord’s “own righteousness sustained him” (v. 16).
Judges 9-10; Luke 5:17-39
WISDOM FROM OSWALD
God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else.
The Shadow of an Agony, 1163 L
