Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Saturday, February 26, 2011

Leviticus 2, Bible Reading and Daily Devotionals

Max Lucado Daily: Keeping Unity



Keeping Unity
Posted: 25 Feb 2011 10:01 PM PST
“All people will know that you are my followers if you love each other.” John 13:35

Stop and think about that verse for a minute. Could it be that unity is the key to reaching the world for Christ? . . .

Nowhere, by the way, are we told to build unity. We are told simply to keep unity. From God’s perspective there is but “one flock and one shepherd” (John 10:16). Unity does not need to be created; it simply needs to be protected.

Leviticus 2

The Grain Offering

1 “‘When anyone brings a grain offering to the LORD, their offering is to be of the finest flour. They are to pour olive oil on it, put incense on it 2 and take it to Aaron’s sons the priests. The priest shall take a handful of the flour and oil, together with all the incense, and burn this as a memorial[b] portion on the altar, a food offering, an aroma pleasing to the LORD. 3 The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the LORD.
4 “‘If you bring a grain offering baked in an oven, it is to consist of the finest flour: either thick loaves made without yeast and with olive oil mixed in or thin loaves made without yeast and brushed with olive oil. 5 If your grain offering is prepared on a griddle, it is to be made of the finest flour mixed with oil, and without yeast. 6 Crumble it and pour oil on it; it is a grain offering. 7 If your grain offering is cooked in a pan, it is to be made of the finest flour and some olive oil. 8 Bring the grain offering made of these things to the LORD; present it to the priest, who shall take it to the altar. 9 He shall take out the memorial portion from the grain offering and burn it on the altar as a food offering, an aroma pleasing to the LORD. 10 The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the LORD.

11 “‘Every grain offering you bring to the LORD must be made without yeast, for you are not to burn any yeast or honey in a food offering presented to the LORD. 12 You may bring them to the LORD as an offering of the firstfruits, but they are not to be offered on the altar as a pleasing aroma. 13 Season all your grain offerings with salt. Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings.

14 “‘If you bring a grain offering of firstfruits to the LORD, offer crushed heads of new grain roasted in the fire. 15 Put oil and incense on it; it is a grain offering. 16 The priest shall burn the memorial portion of the crushed grain and the oil, together with all the incense, as a food offering presented to the LORD.


Our Daily Bread reading and devotion

Read: Exodus 6:1-13

Exodus 6

1 Then the LORD said to Moses, “Now you will see what I will do to Pharaoh: Because of my mighty hand he will let them go; because of my mighty hand he will drive them out of his country.”

2 God also said to Moses, “I am the LORD. 3 I appeared to Abraham, to Isaac and to Jacob as God Almighty,[a] but by my name the LORD[b] I did not make myself fully known to them. 4 I also established my covenant with them to give them the land of Canaan, where they resided as foreigners. 5 Moreover, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered my covenant.

6 “Therefore, say to the Israelites: ‘I am the LORD, and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment. 7 I will take you as my own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians. 8 And I will bring you to the land I swore with uplifted hand to give to Abraham, to Isaac and to Jacob. I will give it to you as a possession. I am the LORD.’”

9 Moses reported this to the Israelites, but they did not listen to him because of their discouragement and harsh labor.

10 Then the LORD said to Moses, 11 “Go, tell Pharaoh king of Egypt to let the Israelites go out of his country.”

12 But Moses said to the LORD, “If the Israelites will not listen to me, why would Pharaoh listen to me, since I speak with faltering lips[c]?”

Family Record of Moses and Aaron

13 Now the LORD spoke to Moses and Aaron about the Israelites and Pharaoh king of Egypt, and he commanded them to bring the Israelites out of Egypt.

Not Without Hope

February 26, 2011 — by David C. McCasland

I will rescue you from their bondage, and I will redeem you with an outstretched arm and with great judgments. —Exodus 6:6

“Sixteen Tons,” written by Merle Travis and recorded by Tennessee Ernie Ford, became one of America’s most popular songs in the mid-1950s. People seemed to identify with this coal miner’s lament about feeling trapped and unable to change his situation no matter how hard he worked. Coal miners often lived in company-owned houses and were paid in “scrip”—coupons valid only at the company-owned store. Even if summoned to heaven, the miner said, he couldn’t go because he owed his soul to the company store.
That sense of hopeless resignation may help us understand the feelings of the Hebrew people during their 400 years of bondage in Egypt. When Moses told them of God’s promise to release them from slavery, they didn’t listen to him “because of anguish of spirit” (Ex. 6:9). They were so far down they couldn’t look up.
But God did something for them that they could not do for themselves. The Lord’s miraculous deliverance of His people foreshadowed His powerful intervention on our behalf through His Son Jesus Christ. It was when “we were powerless to help ourselves that Christ died for sinful men” (Rom. 5:6 PHILLIPS).
When life is at its lowest ebb, we are not without hope because of the wonderful grace of God.

When trouble seeks to rob your very breath,
When tragedy hits hard and steals your days,
Recall that Christ endured the sting of death;
He gives us hope, and merits all our praise. —Gustafson
No one is hopeless whose hope is in God.


My Utmost for His Highest, by Oswald Chambers
February 25th, 2011

Our Misgivings About Jesus

The woman said to Him, ’Sir, You have nothing to draw [water] with, and the well is deep’ —John 4:11

Have you ever said to yourself, “I am impressed with the wonderful truths of God’s Word, but He can’t really expect me to live up to that and work all those details into my life!” When it comes to confronting Jesus Christ on the basis of His qualities and abilities, our attitudes reflect religious superiority. We think His ideals are lofty and they impress us, but we believe He is not in touch with reality— that what He says cannot actually be done. Each of us thinks this about Jesus in one area of our life or another. These doubts or misgivings about Jesus begin as we consider questions that divert our focus away from God. While we talk of our dealings with Him, others ask us, “Where are you going to get enough money to live? How will you live and who will take care of you?” Or our misgivings begin within ourselves when we tell Jesus that our circumstances are just a little too difficult for Him. We say, “It’s easy to say, ’Trust in the Lord,’ but a person has to live; and besides, Jesus has nothing with which to draw water— no means to be able to give us these things.” And beware of exhibiting religious deceit by saying, “Oh, I have no misgivings about Jesus, only misgivings about myself.” If we are honest, we will admit that we never have misgivings or doubts about ourselves, because we know exactly what we are capable or incapable of doing. But we do have misgivings about Jesus. And our pride is hurt even at the thought that He can do what we can’t.
My misgivings arise from the fact that I search within to find how He will do what He says. My doubts spring from the depths of my own inferiority. If I detect these misgivings in myself, I should bring them into the light and confess them openly— “Lord, I have had misgivings about You. I have not believed in Your abilities, but only my own. And I have not believed in Your almighty power apart from my finite understanding of it.”