Max Lucado Daily: YOUR WORK MATTERS TO GOD - June 6, 2018
God views your work worthy of its own engraved command. “You shall work six days, but on the seventh day you shall rest” (Exodus 34:21).
Whether you work at home or in the marketplace, your work matters to God. And your work matters to society. Cities need plumbers. Bones break. We need people to repair the first and set the last. Someone has to raise kids, raise cane, and manage the kids who raise cane. Whether you log on or lace up for the day, you imitate God. Jesus said, “My Father never stops working, and so I keep working, too” (John 5:17).
Your career consumes half of your lifetime. Shouldn’t it broadcast God? Don’t those forty to sixty hours a week belong to him as well?
Read more Cure for the Common Life
Numbers 23
Balaam said, “Build me seven altars here, and then prepare seven bulls and seven rams.”
2 Balak did it. Then Balaam and Balak sacrificed a bull and a ram on each of the altars.
3 Balaam instructed Balak: “Stand watch here beside your Whole-Burnt-Offering while I go off by myself. Maybe God will come and meet with me. Whatever he shows or tells me, I’ll report to you.” Then he went off by himself.
4 God did meet with Balaam. Balaam said, “I’ve set up seven altars and offered a bull and a ram on each altar.”
5 Then God gave Balaam a message: “Return to Balak and give him this message.”
6-10 He went back and found him stationed beside his Whole-Burnt-Offering and with him all the nobles of Moab. Then Balaam spoke his message-oracle:
Balak led me here from Aram,
the king of Moab all the way from the eastern mountains.
“Go, curse Jacob for me;
go, damn Israel.”
How can I curse whom God has not cursed?
How can I damn whom God has not damned?
From rock pinnacles I see them,
from hilltops I survey them:
Look! a people camping off by themselves,
thinking themselves outsiders among nations.
But who could ever count the dust of Jacob
or take a census of cloud-of-dust Israel?
I want to die like these right-living people!
I want an end just like theirs!
11 Balak said to Balaam, “What’s this? I brought you here to curse my enemies, and all you’ve done is bless them.”
12 Balaam answered, “Don’t I have to be careful to say what God gives me to say?”
13 Balak said to him, “Go with me to another place from which you can only see the outskirts of their camp—you won’t be able to see the whole camp. From there, curse them for my sake.”
14 So he took him to Watchmen’s Meadow at the top of Pisgah. He built seven altars there and offered a bull and a ram on each altar.
15 Balaam said to Balak, “Take up your station here beside your Whole-Burnt-Offering while I meet with him over there.”
16 God met with Balaam and gave him a message. He said, “Return to Balak and give him the message.”
17-24 Balaam returned and found him stationed beside his Whole-Burnt-Offering and the nobles of Moab with him. Balak said to him, “What did God say?” Then Balaam spoke his message-oracle:
On your feet, Balak. Listen,
listen carefully son of Zippor:
God is not man, one given to lies,
and not a son of man changing his mind.
Does he speak and not do what he says?
Does he promise and not come through?
I was brought here to bless;
and now he’s blessed—how can I change that?
He has no bone to pick with Jacob,
he sees nothing wrong with Israel.
God is with them,
and they’re with him, shouting praises to their King.
God brought them out of Egypt,
rampaging like a wild ox.
No magic spells can bind Jacob,
no incantations can hold back Israel.
People will look at Jacob and Israel and say,
“What a great thing has God done!”
Look, a people rising to its feet, stretching like a lion,
a king-of-the-beasts, aroused,
Unsleeping, unresting until its hunt is over
and it’s eaten and drunk its fill.
25 Balak said to Balaam, “Well, if you can’t curse them, at least don’t bless them.”
26 Balaam replied to Balak, “Didn’t I tell you earlier: ‘All God speaks, and only what he speaks, I speak’?”
27-28 Balak said to Balaam, “Please, let me take you to another place; maybe we can find the right place in God’s eyes where you’ll be able to curse them for me.” So Balak took Balaam to the top of Peor, with a vista over the Jeshimon (Wasteland).
29 Balaam said to Balak, “Build seven altars for me here and prepare seven bulls and seven rams for sacrifice.”
30 Balak did it and presented an offering of a bull and a ram on each of the altars.
Our Daily Bread reading and devotion
Wednesday, June 06, 2018
Read: Nehemiah 3:1–12
1-2 The high priest Eliashib and his fellow priests were up and at it: They went to work on the Sheep Gate; they repaired it and hung its doors, continuing on as far as the Tower of the Hundred and the Tower of Hananel. The men of Jericho worked alongside them; and next to them, Zaccur son of Imri.
3-5 The Fish Gate was built by the Hassenaah brothers; they repaired it, hung its doors, and installed its bolts and bars. Meremoth son of Uriah, the son of Hakkoz, worked; next to him Meshullam son of Berekiah, the son of Meshezabel; next to him Zadok son of Baana; and next to him the Tekoites (except for their nobles, who wouldn’t work with their master and refused to get their hands dirty with such work).
6-8 The Jeshanah Gate was rebuilt by Joiada son of Paseah and Meshullam son of Besodeiah; they repaired it, hung its doors, and installed its bolts and bars. Melatiah the Gibeonite, Jadon the Meronothite, and the men of Gibeon and Mizpah, which was under the rule of the governor from across the Euphrates, worked alongside them. Uzziel son of Harhaiah of the goldsmiths’ guild worked next to him, and next to him Hananiah, one of the perfumers. They rebuilt the wall of Jerusalem as far as the Broad Wall.
9-10 The next section was worked on by Rephaiah son of Hur, mayor of a half-district of Jerusalem. Next to him Jedaiah son of Harumaph rebuilt the front of his house; Hattush son of Hashabneiah worked next to him.
11-12 Malkijah son of Harim and Hasshub son of Pahath-Moab rebuilt another section that included the Tower of Furnaces. Working next to him was Shallum son of Hallohesh, mayor of the other half-district of Jerusalem, along with his daughters.
INSIGHT
For help in understanding the Old Testament and what lessons can be applied to your life, check out this free course at basics.christianuniversity.org/courses/OT128.
Side by Side
By Keila Ochoa
Two are better than one, because they have a good return for their labor. Ecclesiastes 4:9
In ancient times, a city with broken walls revealed a defeated people, exposed to danger and shame. That is why the Jews rebuilt the walls of Jerusalem. How? By working side by side, an expression that can well describe Nehemiah 3.
At first glance, chapter 3 might appear to be a boring account of who did what in the reconstruction. However, a closer look highlights how people worked together. Priests were working alongside rulers. Perfume-makers were helping as well as goldsmiths. There were some who lived in nearby towns and came to give a hand. Others made repairs opposite their houses. Shallum’s daughters, for example, worked alongside the men (3:12), and some people repaired two sections, like the men of Tekoa (vv. 5, 27).
Two things stand out from this chapter. First, they all worked together for a common goal. Second, all of them are commended for being part of the work, not for how much or little they did as compared to others.
Today we see damaged families and a broken society. But Jesus came to build the kingdom of God through the transformation of lives. We can help to rebuild our neighborhoods by showing others they can find hope and new life in Jesus. All of us have something to do. So let us work side by side and do our part—whether big or small—to create a community of love where people can find Jesus.
Dear Lord, help me to work with others, side by side, by showing love and pointing others to Jesus.
Let’s work together to build the kingdom of God.
My Utmost for His Highest, by Oswald Chambers
Wednesday, June 06, 2018
“Work Out” What God “Works in” You
…work out your own salvation…for it is God who works in you… —Philippians 2:12-13
Your will agrees with God, but in your flesh there is a nature that renders you powerless to do what you know you ought to do. When the Lord initially comes in contact with our conscience, the first thing our conscience does is awaken our will, and our will always agrees with God. Yet you say, “But I don’t know if my will is in agreement with God.” Look to Jesus and you will find that your will and your conscience are in agreement with Him every time. What causes you to say “I will not obey” is something less deep and penetrating than your will. It is perversity or stubbornness, and they are never in agreement with God. The most profound thing in a person is his will, not sin.
The will is the essential element in God’s creation of human beings— sin is a perverse nature which entered into people. In someone who has been born again, the source of the will is Almighty God. “…for it is God who works in you both to will and to do for His good pleasure.” With focused attention and great care, you have to “work out” what God “works in” you— not work to accomplish or earn “your own salvation,” but work it out so you will exhibit the evidence of a life based with determined, unshakable faith on the complete and perfect redemption of the Lord. As you do this, you do not bring an opposing will up against God’s will— God’s will is your will. Your natural choices will be in accordance with God’s will, and living this life will be as natural as breathing. Stubbornness is an unintelligent barrier, refusing enlightenment and blocking its flow. The only thing to do with this barrier of stubbornness is to blow it up with “dynamite,” and the “dynamite” is obedience to the Holy Spirit.
Do I believe that Almighty God is the Source of my will? God not only expects me to do His will, but He is in me to do it.
WISDOM FROM OSWALD CHAMBERS
We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L
A Word with You, by Ron Hutchcraft
Wednesday, June 06, 2018
The Language They Speak - #8193
My life was profoundly affected by the example of five American missionaries who died trying to get the Gospel to a Stone Age tribe in Ecuador who had never heard the name of Jesus. They were actually murdered by the tribe that was then known as the Aucas. We now know them as the Waoranis. Amazingly, the wife of one of those missionaries and the sister of another actually went to the tribe that had killed their loved ones to tell them about Jesus. Today, some of the murderers of the missionaries are pastors of the Waorani church. It's an amazing story.
I had the unforgettable privilege a few years ago of going to the Ecuadorian jungle to tape a radio program about what happened there. And I met Mincaye, one of the killers, one of the pastors. I learned that those missionary women had difficulty translating the Bible into the native language because this tribe literally had no word for or even concept for "forgive." But the message somehow had gotten through to Mincaye. Here's what he said: "What we did to those missionaries was a terrible thing. But one day soon I will see them in heaven because Jesus has washed our hearts."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Language They Speak."
A spiritual rescuer had come to people to whom the word "forgive" meant nothing. But God's messenger to them did what effective missionaries have always done. She found a way to say it in words the people could understand. You know, we can do no less for the spiritually dying people around us.
Obviously, the need to translate Christ's message is hard to miss in a foreign setting where there is a clearly different linguistic language. But the need to translate the Jesus-story is easy to miss when our neighbors and friends speak that same linguistic language we do, but they speak a different cultural language. The words of our Christian "tribe" simply have no meaning, or the wrong meaning, to the lost "tribe" next to us. Many lost people assigned to us by God have no better understanding of "born again," or "saved," or "accepting Christ," or "sin" than Mincaye did of "forgive."
In our word for today from the Word of God, we discover one big reason thousands of people from all over the world came to Jesus in the first outreach ever held by the Christian Church. It was Jerusalem, it was Pentecost, and according to Acts 2:6, "Each one heard them (that is the apostles) speaking in his own language."
Now that was a special miracle from God, but it underscores that people must hear Christ's message in a language they can understand, which our church language - which I call Christianeze - is not. Maybe you've been transmitting the Good News about Jesus and getting little or no response. Could it be they're stumbling over your vocabulary? You can't just transmit the Good News; you have to translate it into everyday, non-religious words.
In Jesus' parable of the four soils, three of which produced little or no good harvest, we see the major difference between those three soils and the soil that produced great fruit. In each case, Jesus explains that "this is the man who hears the word." But where there was a great harvest, Jesus said, "This is the man who hears the word" - and here's the one difference - "and understands it" (Matthew 13:23).
We've got life-or-death information we have to deliver. We cannot afford to have our lost family and friends miss it because we said it in words they don't understand. It's time to move beyond the comfort of our Christianeze to communicate the message people cannot afford to miss. The words we use could be decisive for each of us in our personal rescue mission for Jesus.
You're God's missionary where you are. If you make the effort to translate the Good News into the language of the person who needs it, you could be part of a life-giving miracle!
