Max Lucado Daily: HE LISTENS - April 12, 2018
Is God sovereign over your circumstances? Is he mightier than your problem? Does he have answers to your questions? The Bible says yes, yes, and yes! “God is the blessed controller of all things, the king over all kings and the master of all masters” (1 Timothy 6:15 Phillips).
Rejoice in the Lord. This is step one. Don’t hurry past it. Face God before you face your problem. Then you will be ready to “let your requests be made known to God” (Philippians 4:6).
Fear triggers either despair or prayer. Choose wisely. Jesus said, “Ask, and it will be given to you; seek, and you will find; knock and it will be opened to you” (Matthew 7:7). There’s no uncertainty in that promise. Jesus states unflinchingly that when you ask, he listens. So ask!
Read more Anxious for Nothing
Leviticus 13
Infections
1-3 God spoke to Moses and Aaron: “When someone has a swelling or a blister or a shiny spot on the skin that might signal a serious skin disease on the body, bring him to Aaron the priest or to one of his priest sons. The priest will examine the sore on the skin. If the hair in the sore has turned white and the sore appears more than skin deep, it is a serious skin disease and infectious. After the priest has examined it, he will pronounce the person unclean.
4-8 “If the shiny spot on the skin is white but appears to be only on the surface and the hair has not turned white, the priest will quarantine the person for seven days. On the seventh day the priest will examine it again; if, in his judgment, the sore is the same and has not spread, the priest will keep him in quarantine for another seven days. On the seventh day the priest will examine him a second time; if the sore has faded and hasn’t spread, the priest will declare him clean—it is a harmless rash. The person can go home and wash his clothes; he is clean. But if the sore spreads after he has shown himself to the priest and been declared clean, he must come back again to the priest who will conduct another examination. If the sore has spread, the priest will pronounce him unclean—it is a serious skin disease and infectious.
9-17 “Whenever someone has a serious and infectious skin disease, you must bring him to the priest. The priest will examine him; if there is a white swelling in the skin, the hair is turning white, and there is an open sore in the swelling, it is a chronic skin disease. The priest will pronounce him unclean. But he doesn’t need to quarantine him because he’s already given his diagnosis of unclean. If a serious disease breaks out that covers all the skin from head to foot, wherever the priest looks, the priest will make a thorough examination; if the disease covers his entire body, he will pronounce the person with the sore clean—since it has turned all white, he is clean. But if they are open, running sores, he is unclean. The priest will examine the open sores and pronounce him unclean. The open sores are unclean; they are evidence of a serious skin disease. But if the open sores dry up and turn white, he is to come back to the priest who will reexamine him; if the sores have turned white, the priest will pronounce the person with the sores clean. He is clean.
18-23 “When a person has a boil and it heals and in place of the boil there is white swelling or a reddish-white shiny spot, the person must present himself to the priest for an examination. If it looks like it has penetrated the skin and the hair in it has turned white, the priest will pronounce him unclean. It is a serious skin disease that has broken out in the boil. But if the examination shows that there is no white hair in it and it is only skin deep and has faded, the priest will put him in quarantine for seven days. If it then spreads over the skin, the priest will diagnose him as unclean. It is infectious. But if the shiny spot has not changed and hasn’t spread, it’s only a scar from the boil. The priest will pronounce him clean.
24-28 “When a person has a burn on his skin and the raw flesh turns into a reddish-white or white shiny spot, the priest is to examine it. If the hair has turned white in the shiny spot and it looks like it’s more than skin deep, a serious skin disease has erupted in the area of the burn. The priest will pronounce him unclean; it is a serious skin disease and infectious. But if on examination there is no white hair in the shiny spot and it doesn’t look to be more than skin deep but has faded, the priest will put him in quarantine for seven days. On the seventh day the priest will reexamine him. If by then it has spread over the skin, the priest will diagnose him as unclean; it is a serious skin disease and infectious. If by that time the shiny spot has stayed the same and has not spread but has faded, it is only a swelling from the burn. The priest will pronounce him clean; it’s only a scar from the burn.
29-37 “If a man or woman develops a sore on the head or chin, the priest will offer a diagnosis. If it looks as if it is under the skin and the hair in it is yellow and thin, he will pronounce the person ritually unclean. It is an itch, an infectious skin disease. But if when he examines the itch, he finds it is only skin deep and there is no black hair in it, he will put the person in quarantine for seven days. On the seventh day he will reexamine the sore; if the itch has not spread, there is no yellow hair in it, and it looks as if the itch is only skin deep, the person must shave, except for the itch; the priest will send him back to quarantine for another seven days. If the itch has not spread, and looks to be only skin deep, the priest will pronounce him clean. The person can go home and wash his clothes; he is clean. But if the itch spreads after being pronounced clean, the priest must reexamine it; if the itch has spread in the skin, he doesn’t have to look any farther, for yellow hair, for instance; he is unclean. But if he sees that the itch is unchanged and black hair has begun to grow in it, the itch is healed. The person is clean and the priest will pronounce him clean.
38-39 “When a man or woman gets shiny or white shiny spots on the skin, the priest is to make an examination; if the shiny spots are dull white, it is only a rash that has broken out: The person is clean.
40-44 “When a man loses his hair and goes bald, he is clean. If he loses his hair from his forehead, he is bald and he is clean. But if he has a reddish-white sore on scalp or forehead, it means a serious skin disease is breaking out. The priest is to examine it; if the swollen sore on his scalp or forehead is reddish-white like the appearance of the sore of a serious skin disease, he has a serious skin disease and is unclean. The priest has to pronounce him unclean because of the sore on his head.
45-46 “Any person with a serious skin disease must wear torn clothes, leave his hair loose and unbrushed, cover his upper lip, and cry out, ‘Unclean! Unclean!’ As long as anyone has the sores, that one continues to be ritually unclean. That person must live alone; he or she must live outside the camp.
47-58 “If clothing—woolen or linen clothing, woven or knitted cloth of linen or wool, leather or leatherwork—is infected with a patch of serious fungus and if the spot in the clothing or the leather or the woven or the knitted material or anything made of leather is greenish or rusty, that is a sign of serious fungus. Show it to the priest. The priest will examine the spot and then confiscate the material for seven days. On the seventh day he will reexamine the spot. If it has spread in the garment—the woven or knitted or leather material—it is the spot of a persistent serious fungus and the material is unclean. He must burn the garment. Because of the persistent and contaminating fungus, the material must be burned. But if when the priest examines it the spot has not spread in the garment, the priest will command the owner to wash the material that has the spot, and he will confiscate it for another seven days. He’ll then make another examination after it has been washed; if the spot hasn’t changed in appearance, even though it hasn’t spread, it is still unclean. Burn it up, whether the fungus has affected the back or the front. If, when the priest makes his examination, the spot has faded after it has been washed, he is to tear the spot from the garment. But if it reappears, it is a fresh outbreak—throw whatever has the spot in the fire. If the garment is washed and the spot has gone away, then wash it a second time; it is clean.
59 “These are the instructions regarding a spot of serious fungus in clothing of wool or linen, woven or knitted material, or any article of leather, for pronouncing them clean or unclean.”
Our Daily Bread reading and devotion
Thursday, April 12, 2018
Read: 1 Thessalonians 1:1–3
Paul, Silas[a] and Timothy,
To the church of the Thessalonians in God the Father and the Lord Jesus Christ:
Grace and peace to you.
Thanksgiving for the Thessalonians’ Faith
2 We always thank God for all of you and continually mention you in our prayers. 3 We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.
Footnotes:
1 Thessalonians 1:1 Greek Silvanus, a variant of Silas
INSIGHT
The Thessalonian church was a “model” church known for her “faith in God” (1 Thessalonians 1:7–8). The church was commended for her “faithful work, [her] loving deeds, and . . . enduring hope” (v. 3 nlt). This trilogy of faith, love, and hope is a mark of spiritual growth and maturity. The work God has called us to do is characterized by our love for God and our neighbor (Luke 10:27). To love is hard work, for it is something we have to learn to do. And we “have been taught by God to love each other” (1 Thessalonians 4:9). Paul aptly calls it a “labor of love” (1:3 esv, emphasis added). Highlighting Christ’s second coming at the end of each chapter (1:10; 2:19; 3:13; 4:15; 5:23), Paul speaks of our “endurance inspired by hope in our Lord Jesus Christ” (1:3). Speaking of this trilogy of “faith, love, and hope” elsewhere, Paul says, “Three things will last forever—faith, hope, and love—and the greatest of these is love” (1 Corinthians 13:13 nlt).
Is your life characterized by faithful work, loving deeds, and enduring hope? - K. T. Sim
Faith, Love, and Hope
By Lisa Samra
We always thank God for all of you. 1 Thessalonians 1:2
For ten years, my Aunt Kathy cared for her father (my grandfather) in her home. She cooked and cleaned for him when he was independent, and then took on the role of nurse when his health declined.
Her service is one modern example of the words of Paul who wrote to the Thessalonians that he thanked God for “your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ” (1 Thessalonians 1:3).
Be encouraged as you do the work God has called you to do.
My aunt served in faith and love. Her daily, consistent care was the result of her belief that God called her to this important work. Her labor was borne out of love for God and her father.
She also endured in hope. My grandfather was a very kind man, but it was difficult to watch him decline. She gave up time with family and friends, and limited travel to care for him. She was able to endure because of the hope that God would strengthen her each day, along with the hope of heaven that awaited my grandfather.
Whether it is caring for a relative, helping a neighbor, or volunteering your time, be encouraged as you do the work God has called you to do. Your labor can be a powerful testimony of faith, hope, and love.
Lord, may I this day have eyes to see others’ needs, direction from You on any ways I might help, and the Spirit’s power to obey. May I live out the faith, love, and hope You’ve given to me.
The glory of life is to love, not to be loved; to give, not to get; to serve, not to be served.
My Utmost for His Highest, by Oswald Chambers
Thursday, April 12, 2018
Complete and Effective Dominion
Death no longer has dominion over Him.…the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God… —Romans 6:9-11
Co-Eternal Life. Eternal life is the life which Jesus Christ exhibited on the human level. And it is this same life, not simply a copy of it, which is made evident in our mortal flesh when we are born again. Eternal life is not a gift from God; eternal life is the gift of God. The energy and the power which was so very evident in Jesus will be exhibited in us by an act of the absolute sovereign grace of God, once we have made that complete and effective decision about sin.
“You shall receive power when the Holy Spirit has come upon you…” (Acts 1:8)— not power as a gift from the Holy Spirit; the power is the Holy Spirit, not something that He gives us. The life that was in Jesus becomes ours because of His Cross, once we make the decision to be identified with Him. If it is difficult to get right with God, it is because we refuse to make this moral decision about sin. But once we do decide, the full life of God comes in immediately. Jesus came to give us an endless supply of life— “…that you may be filled with all the fullness of God” (Ephesians 3:19). Eternal life has nothing to do with time. It is the life which Jesus lived when He was down here, and the only Source of life is the Lord Jesus Christ.
Even the weakest saint can experience the power of the deity of the Son of God, when he is willing to “let go.” But any effort to “hang on” to the least bit of our own power will only diminish the life of Jesus in us. We have to keep letting go, and slowly, but surely, the great full life of God will invade us, penetrating every part. Then Jesus will have complete and effective dominion in us, and people will take notice that we have been with Him.
WISDOM FROM OSWALD CHAMBERS
The great point of Abraham’s faith in God was that he was prepared to do anything for God.
Not Knowing Whither
A Word with You, by Ron Hutchcraft
Thursday, April 12, 2018
Power To Meet The Demands - #8154
There's this one experiment I remember from my grade school science class – no, it was not dissecting a brontosaurus. Our science teacher had this little hand-crank generator wired to a light bulb. And we'd turn that little crank, and it managed to generate just enough juice to light the light bulb. That baby generator was fine for the limited demands of Mr. Light Bulb, but I'd hate to try and run my whole house on it! Bye-bye stove, microwave, refrigerator, computer, lighting, and heat. No way that puny power supply could handle all those demands!
I'm Ron Hutchcraft, and I want to have A Word With You today about "Power To Meet The Demands."
It's amazing how we try to meet the demands of our life with what amounts to a little hand crank generator. We're browning out, we're blacking out, and we're wearing out because we're not plugging into a much bigger power source.
That power is dramatically on display in our word for today from the Word of God in Exodus 17:8. The Bible says, "The Amalekites attacked the Israelites...Moses said to Joshua, 'Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.'"
Well, the battle is joined and "as long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning." So what's the deal with this staff? We learn in verses 15 and 16 that it represents the power and presence of the Lord. The Bible says, "Moses built an altar and called it, 'The Lord is my Banner.' He said, 'for hands were lifted up to the throne of the Lord.'" So Moses standing on that hill, holding high God's power, represents a leader who was interceding with God for his troops. And when he is, they win; when he doesn't, they lose.
In your world, you may very well be that person – or you need to be. For your family, for your group of friends, for the people at work or the people in your church – your #1 responsibility is to hold high the power...to keep the focus on prayer as the way to win your battles. Unfortunately, our tendency is to trust in hand-crank power – the power of planning, committees, money, good ideas, connections, experts, experience, promotion, and politics. But human generators cannot meet all the demands of our complicated lives. We need the kind of voltage that only prayer can generate.
We tend to feel that we're not doing anything really when we pray. You can tell by the way we say, "Well, I guess all we can do is pray." What? All I can do is go to the Throne Room from which billions of galaxies are governed and talk to the One who runs it all? Now, it might have looked as if Moses was doing nothing, but his intercession was determining the outcome of the battle. So will yours.
We're not just talking about some casual, occasional prayer here. This is prayer that is fervent, it is relentless until the battle is won. So are you leading the people around you to make prayer their first resort; to make prayer their primary method of getting things done? Are you modeling a lifestyle that says "prayer is power" to your family? Do you pray with people about issues or do you just talk about them?
As you and those who look to you face the battles ahead, would you be sure you're standing where Moses stood – above the fray, interceding, reminding your troops regularly of where their power comes from: the high voltage of God, unleashed on your situation through the holy generator that we call prayer.
