Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Friday, October 9, 2020

Jeremiah 40, Bible Reading and Daily Devotionals

Max Lucado Daily: GETTING UNSTUCK

Life feels stuck when life makes no progress. When you battle the same discouragement you faced a decade ago or struggle with the same fears you faced a year ago. When you feel as though everyone gets to the pool before you and nobody wants to help you. Friend, Jesus sees you. He has a new version of you waiting to happen. He says to you what he said to the man near the pool of Bethesda: “Stand up, pick up your mat, and walk!” (John 5:8 NLT).

Stand up: Do something. Take action. Pick up your mat: Make a clean break with the past. And walk: Hit the trail. Assume that something good is going to happen. Set your sights on a new destination, and begin the hike. Getting unstuck means getting excited about getting out. And remember, friend, you are never alone.

Jeremiah 40

Go and Live Wherever You Wish

God’s Message to Jeremiah after Nebuzaradan captain of the bodyguard set him free at Ramah. When Nebuzaradan came upon him, he was in chains, along with all the other captives from Jerusalem and Judah who were being herded off to exile in Babylon.

2-3 The captain of the bodyguard singled out Jeremiah and said to him, “Your God pronounced doom on this place. God came and did what he had warned he’d do because you all sinned against God and wouldn’t do what he told you. So now you’re all suffering the consequences.

4-5 “But today, Jeremiah, I’m setting you free, taking the chains off your hands. If you’d like to come to Babylon with me, come along. I’ll take good care of you. But if you don’t want to come to Babylon with me, that’s just fine, too. Look, the whole land stretches out before you. Do what you like. Go and live wherever you wish. If you want to stay home, go back to Gedaliah son of Ahikam, son of Shaphan. The king of Babylon made him governor of the cities of Judah. Stay with him and your people. Or go wherever you’d like. It’s up to you.”

The captain of the bodyguard gave him food for the journey and a parting gift, and sent him off.

6 Jeremiah went to Gedaliah son of Ahikam at Mizpah and made his home with him and the people who were left behind in the land.

Take Care of the Land
7-8 When the army leaders and their men, who had been hiding out in the fields, heard that the king of Babylon had appointed Gedaliah son of Ahikam as governor of the land, putting him in charge of the men, women, and children of the poorest of the poor who hadn’t been taken off to exile in Babylon, they came to Gedaliah at Mizpah: Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jaazaniah son of the Maacathite, accompanied by their men.

9 Gedaliah son of Ahikam, the son of Shaphan, promised them and their men, “You have nothing to fear from the Chaldean officials. Stay here on the land. Be subject to the king of Babylon. You’ll get along just fine.

10 “My job is to stay here in Mizpah and be your advocate before the Chaldeans when they show up. Your job is to take care of the land: Make wine, harvest the summer fruits, press olive oil. Store it all in pottery jugs and settle into the towns that you have taken over.”

11-12 The Judeans who had escaped to Moab, Ammon, Edom, and other countries heard that the king of Babylon had left a few survivors in Judah and made Gedaliah son of Ahikam, son of Shaphan, governor over them. They all started coming back to Judah from all the places where they’d been scattered. They came to Judah and to Gedaliah at Mizpah and went to work gathering in a huge supply of wine and summer fruits.

13-14 One day Johanan son of Kareah and all the officers of the army who had been hiding out in the backcountry came to Gedaliah at Mizpah and told him, “You know, don’t you, that Baaliss king of Ammon has sent Ishmael son of Nethaniah to kill you?” But Gedaliah son of Ahikam didn’t believe them.

15 Then Johanan son of Kareah took Gedaliah aside privately in Mizpah: “Let me go and kill Ishmael son of Nethaniah. No one needs to know about it. Why should we let him kill you and plunge the land into anarchy? Why let everyone you’ve taken care of be scattered and what’s left of Judah destroyed?”

16 But Gedaliah son of Ahikam told Johanan son of Kareah, “Don’t do it. I forbid it. You’re spreading a false rumor about Ishmael.”

Our Daily Bread reading and devotion   
Friday, October 09, 2020
Today's Scripture & Insight:

Proverbs 15:1–2, 31–33

A gentle answer turns away wrath,
    but a harsh word stirs up anger.

2 The tongue of the wise adorns knowledge,
    but the mouth of the fool gushes folly.

Whoever heeds life-giving correction
    will be at home among the wise.

32 Those who disregard discipline despise themselves,
    but the one who heeds correction gains understanding.

33 Wisdom’s instruction is to fear the Lord,
    and humility comes before honor.

Insight
The wisdom found in the book of Proverbs has similarities to the New Testament book of James, which has been referred to as the “Proverbs of the New Testament.” The words of Proverbs 15:1, “A gentle answer turns away wrath, but a harsh word stirs anger” reflect the wise words of James 1:19–20. From the first to the last chapter of James, allusions to or quotes from the book of Proverbs can’t be missed. Both Proverbs 2:6 and James 1:5 note that God is the source of wisdom. The wisdom of Proverbs 10:12 is heard in James’ final words about “cover[ing] over a multitude of sins” (5:20). And, as with many places in the book of Proverbs, James 3 reminds us that wise living includes the careful use of our words.

Visit ChristianUniversity.org/NT336 to learn more about the book of James.


A Critical Reaction
The one who is patient calms a quarrel. Proverbs 15:18

Tough words hurt. So my friend—an award-winning author—struggled with how to respond to the criticism he received. His new book had earned five-star reviews plus a major award. Then a respected magazine reviewer gave him a backhanded compliment, describing his book as well-written yet still criticizing it harshly. Turning to friends, he asked, “How should I reply?”

One friend advised, “Let it go.” I shared advice from writing magazines, including tips to ignore such criticism or learn from it even while continuing to work and write.

Finally, however, I decided to see what Scripture—which has the best advice of all—has to say about how to react to strong criticism. The book of James advises, “Everyone should be quick to listen, slow to speak and slow to become angry” (1:19). The apostle Paul counsels us to “live in harmony with one another” (Romans 12:16).

An entire chapter of Proverbs, however, offers extended wisdom on reacting to disputes. “A gentle answer turns away wrath,” says Proverbs 15:1. “The one who is patient calms a quarrel” (v. 18). Also, “The one who heeds correction gains understanding” (v. 32). Considering such wisdom, may God help us hold our tongues, as my friend did. More than all, however, wisdom instructs us to “fear the Lord” because “humility comes before honor” (v. 33).  By:  Patricia Raybon

Reflect & Pray
What’s your typical reaction when you’re criticized? In a dispute, what’s a humble way you can guard your tongue?

Dear God, when criticism strikes or a dispute hurts, guard my tongue in humble honor of You.

My Utmost for His Highest, by Oswald Chambers
Friday, October 09, 2020
Building on the Atonement

…present…your members as instruments of righteousness to God. —Romans 6:13

I cannot save and sanctify myself; I cannot make atonement for sin; I cannot redeem the world; I cannot right what is wrong, purify what is impure, or make holy what is unholy. That is all the sovereign work of God. Do I have faith in what Jesus Christ has done? He has made the perfect atonement for sin. Am I in the habit of constantly realizing it? The greatest need we have is not to do things, but to believe things. The redemption of Christ is not an experience, it is the great act of God which He has performed through Christ, and I have to build my faith on it. If I construct my faith on my own experience, I produce the most unscriptural kind of life— an isolated life, with my eyes focused solely on my own holiness. Beware of that human holiness that is not based on the atonement of the Lord. It has no value for anything except a life of isolation— it is useless to God and a nuisance to man. Measure every kind of experience you have by our Lord Himself. We cannot do anything pleasing to God unless we deliberately build on the foundation of the atonement by the Cross of Christ.

The atonement of Jesus must be exhibited in practical, unassuming ways in my life. Every time I obey, the absolute deity of God is on my side, so that the grace of God and my natural obedience are in perfect agreement. Obedience means that I have completely placed my trust in the atonement, and my obedience is immediately met by the delight of the supernatural grace of God.

Beware of the human holiness that denies the reality of the natural life— it is a fraud. Continually bring yourself to the trial or test of the atonement and ask, “Where is the discernment of the atonement in this, and in that?”

WISDOM FROM OSWALD CHAMBERS

If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand.  Not Knowing Whither, 888 L

Bible in a Year: Isaiah 32-33; Colossians 1

A Word with You, by Ron Hutchcraft
Friday, October 09, 2020
Back In the Ring For Another Round - #8805

If you've ever watched a boxing match, or ever been around a "Rocky" movie, then you know the scene. Boxer-Man has been punched and pounded and bruised for several rounds. The bell rings, he staggers to his corner, his attendants immediately start working on him. They give him something to drink, they help him get a quick breather, and they give him a big pep talk. I don't know what they tell Boxer-Man, but I'm sure it's good stuff. What I do know is whatever they tell him seems to work. Even though he's banged up, he gets back into the ring for another round!

I'm Ron Hutchcraft and I want to have A Word With You today about "Back In the Ring For Another Round."

We live in a world where everybody is taking their blows. People you know often feel beat up, punched around, and even ready to go down for the count. What may keep them from giving up is someone in their corner who's giving them what they need to go for another round. I hope that someone's you.

We've got a stellar example of that in our word for today from the Word of God. In Acts 4:36, we're introduced to "Joseph...whom the apostles called Barnabas (which means Son of Encouragement)". Something about this man made the early Christian leaders think "encouragement." I wonder if that's what people think when they see you coming. "Here comes encouragement."

All through his appearances in the Book of Acts, Barnabas shows us what an encourager looks like. In Acts 9, for example, when none of the disciples wanted anything to do with Saul of Tarsus after he met Christ (I mean, they were afraid he was still hunting Christians), Barnabas was the one who brought him to them and vouched for him. A Barnabas believes in a person when no one else will. I hope that's you.

In Acts 11, when God started working among the despised Gentiles, it says the church leaders in Jerusalem "sent Barnabas to Antioch. When he arrived and saw evidence of the grace of God, he was glad and encouraged them to all remain true to the Lord" (Acts 11:23-24). Here's another face of the encourager. He looks for what God is doing in someone's life and he fans the flame.

Now lest you think this mission of encouragement is just for a gifted elite like Barnabas, don't forget what God says to all of us, "Encourage one another daily" (Hebrews 3:13). So how are you doing? Do you look for the things that a person is doing right? Do you thank them for it? Do you make a person feel important when they're with you, or like they're keeping you from something more important? Do you listen for their heart, not just their words? Do you look for what God seems to be doing in their life and then you affirm it to them? Do you look for their strong points and then tell them what you see?

By the way, this ministry of encouragement is one anyone can have and it may be just what you need to get out of your own pit of self-focus and self-pity. And your ministry of encouragement begins first with your family. They need it the most, and you are in the unique position to give it to them.

I love that word "encourage." When you do it, you literally put "courage in" that person. Someone who may be more battered than you know, closer to going down or giving up than you could imagine. You never know when your encouragement might literally be the difference in that person's life.

When you're bruised and when you're hurting, the difference very well may be the person in your corner who gets you back in the ring for another round.