Max Lucado Daily: In God's Hands
Imagine this breakfast scene. The daughters are complaining their brother took too much time in the bathroom. So their hair isn't brushed and makeup isn't applied. Mom is doing her best, but she woke up with a headache and a long list of things to do. Dad stops at the kitchen doorway. He weighs his options:
" Command everyone to shape up and behave.
" Berate his son for dominating the bathroom and his wife for not taking control.
" Sneak out before anyone notices.
OR. . .he could pray: "Father, you are good. I need help. Reduce the frenzy in my house, please." Will the prayer change everything? It may. Or it may take another prayer, or two, or ten! But at least the problem is in the hands of the One who can solve it. The Bible says, "Cast all your anxiety on Him because He cares for you! (1 Peter 5:7)."
Before amen-comes the power of a simple prayer!
From Before Amen
2 Chronicles 28
King Ahaz
1–4 28 Ahaz was twenty years old when he became king and reigned sixteen years in Jerusalem. He didn’t live right in the eyes of God; he wasn’t at all like his ancestor David. Instead he followed in the track of Israel in the north, even casting metal figurines for worshiping the pagan Baal gods. He participated in the outlawed burning of incense in the Valley of Ben Hinnom and—incredibly!—indulged in the outrageous practice of “passing his sons through the fire,” a truly abominable thing he picked up from the pagans God had earlier thrown out of the country. He also joined in the activities of the neighborhood sex-and-religion shrines that flourished all over the place.
5–8 God, fed up, handed him over to the king of Aram, who beat him badly and took many prisoners to Damascus. God also let the king of Israel loose on him and that resulted in a terrible slaughter: Pekah son of Remaliah killed 120,000 in one day, all of them first-class soldiers, and all because they had deserted God, the God of their ancestors. Furthermore, Zicri, an Ephraimite hero, killed the king’s son Maaseiah, Azrikam the palace steward, and Elkanah, second in command to the king. And that wasn’t the end of it—the Israelites captured 200,000 men, women, and children, besides huge cartloads of plunder that they took to Samaria.
9–11 God’s prophet Oded was in the neighborhood. He met the army when it entered Samaria and said, “Stop right where you are and listen! God, the God of your ancestors, was angry with Judah and used you to punish them; but you took things into your own hands and used your anger, uncalled for and irrational, to turn your brothers and sisters from Judah and Jerusalem into slaves. Don’t you see that this is a terrible sin against your God? Careful now; do exactly what I say—return these captives, every last one of them. If you don’t, you’ll find out how real anger, God’s anger, works.”
12–13 Some of their Ephraimite leaders—Azariah son of Jehohanan, Berekiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai—stood up against the returning army and said, “Don’t bring the captives here! We’ve already sinned against God; and now you are about to compound our sin and guilt. We’re guilty enough as it is, enough to set off an explosion of divine anger.”
14–15 So the soldiers turned over both the captives and the plunder to the leaders and the people. Personally designated men gathered the captives together, dressed the ones who were naked using clothing from the stores of plunder, put shoes on their feet, gave them all a square meal, provided first aid to the injured, put the weak ones on donkeys, and then escorted them to Jericho, the City of Palms, restoring them to their families. Then they went back to Samaria.
16–21 At about that time King Ahaz sent to the king of Assyria asking for personal help. The Edomites had come back and given Judah a bad beating, taking off a bunch of captives. Adding insult to injury the Philistines raided the cities in the foothills to the west and the southern desert and captured Beth Shemesh, Aijalon, and Gederoth, along with Soco, Timnah, and Gimzo, with their surrounding villages, and moved in, making themselves at home. Arrogant King Ahaz, acting as if he could do without God’s help, had unleashed an epidemic of depravity. Judah, brought to its knees by God, was now reduced to begging for a handout. But the king of Assyria, Tiglath-Pileser, wouldn’t help—he came instead and humiliated Ahaz even more by attacking and bullying him. Desperate, Ahaz ransacked The Temple of God, the royal palace, and every other place he could think of, scraping together everything he could, and gave it to the king of Assyria—and got nothing in return, not a bit of help.
22–25 But King Ahaz didn’t learn his lesson—at the very time that everyone was turning against him, he continued to be against God! He offered sacrifices to the gods of Damascus. He had just been defeated by Damascus; he thought, “If I worship the gods who helped Damascus, those gods just might help me, too.” But things only went from bad to worse: first Ahaz in ruins and then the country. He cleaned out The Temple of God of everything useful and valuable, boarded up the doors of The Temple, and then went out and set up pagan shrines for his own use all over Jerusalem. And not only in Jerusalem, but all over Judah—neighborhood shrines for worshiping any and every god on sale. And was God ever angry!
26–27 The rest of Ahaz’s infamous life, all that he did from start to finish, is written in the Royal Annals of the Kings of Judah and Israel. When Ahaz died, they buried him in Jerusalem, but he was not honored with a burial in the cemetery of the kings. His son Hezekiah was the next king.
Our Daily Bread reading and devotion
Saturday, November 04, 2023
Today's Scripture
Psalm 40:1–4
I waited and waited and waited for God.
At last he looked; finally he listened.
He lifted me out of the ditch,
pulled me from deep mud.
He stood me up on a solid rock
to make sure I wouldn’t slip.
He taught me how to sing the latest God-song,
a praise-song to our God.
More and more people are seeing this:
they enter the mystery,
abandoning themselves to God.
4–5 Blessed are you who give yourselves over to God,
turn your backs on the world’s “sure thing,”
ignore what the world worships;
Insight
Psalm 40 is identified as a psalm of David, but we aren’t given any other information regarding the events that prompted him to write it. Some scholars, however, find messianic significance in verses 6–9 because the songwriter expresses his commitment to do God’s will—seemingly at all costs. Jesus made similar statements in the gospel of John: “My food . . . is to do the will of him who sent me and to finish his work” (4:34); and “the one who sent me is with me; he has not left me alone, for I always do what pleases him” (8:29). Our Savior’s commitment in these verses seems to echo the words of David in Psalm 40:6–9. By: Bill Crowder
God’s Rescue
He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand. Psalm 40:2
A compassionate volunteer was called a “guardian angel” for his heroic efforts. Jake Manna was installing solar panels at a job site when he joined an urgent search to find a missing five-year-old girl. While neighbors searched their garages and yards, Manna took a path that led him into a nearby wooded area where he spotted the girl waist-deep in a marsh. He waded carefully into the sticky mud to pull her out of her predicament and return her, damp but unharmed, to her grateful mother.
Like that little girl, David also experienced deliverance. The singer “waited patiently” for God to respond to his heartfelt cries for mercy (Psalm 40:1). And He did. God leaned in, paid close attention to his cry for help and responded by rescuing him from the “mud and mire” of his circumstances (v. 2)—providing sure footing for David’s life. The past rescues from the muddy marsh of life reinforced his desire to sing songs of praise, to make God his trust in future circumstances and to share his story with others (vv. 3–4).
When we find ourselves in life challenges such as financial difficulties, marital turmoil, and feelings of inadequacy, let’s cry out to God and patiently wait for Him to respond (v. 1). He’s there, ready to help us in our time of need and give us a firm place to stand. By: Marvin Williams
Reflect & Pray
When has God delivered you from the “muddy marsh”? How do His past rescues encourage you to trust in Him?
When I’m stuck in the mud, I’ll wait patiently for You, my loving God.
My Utmost for His Highest, by Oswald Chambers
Saturday, November 04, 2023
The Authority of Truth
Draw near to God and He will draw near to you. —James 4:8
It is essential that you give people the opportunity to act on the truth of God. The responsibility must be left with the individual— you cannot act for him. It must be his own deliberate act, but the evangelical message should always lead him to action. Refusing to act leaves a person paralyzed, exactly where he was previously. But once he acts, he is never the same. It is the apparent folly of the truth that stands in the way of hundreds who have been convicted by the Spirit of God. Once I press myself into action, I immediately begin to live. Anything less is merely existing. The moments I truly live are the moments when I act with my entire will.
When a truth of God is brought home to your soul, never allow it to pass without acting on it internally in your will, not necessarily externally in your physical life. Record it with ink and with blood— work it into your life. The weakest saint who transacts business with Jesus Christ is liberated the second he acts and God’s almighty power is available on his behalf. We come up to the truth of God, confess we are wrong, but go back again. Then we approach it again and turn back, until we finally learn we have no business going back. When we are confronted with such a word of truth from our redeeming Lord, we must move directly to transact business with Him. “Come to Me…” (Matthew 11:28). His word come means “to act.” Yet the last thing we want to do is come. But everyone who does come knows that, at that very moment, the supernatural power of the life of God invades him. The dominating power of the world, the flesh, and the devil is now paralyzed; not by your act, but because your act has joined you to God and tapped you in to His redemptive power.
WISDOM FROM OSWALD CHAMBERS
The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically. Disciples Indeed, 387 R
Bible in a Year: Jeremiah 32-33; Hebrews 1
