2 Samuel 24, Bible Reading and Daily Devotionals

Max Lucado Daily: REMINDERS OF GOD’S NEARNESS - June 16, 2026

In Matthew 6, Jesus prayed, “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven.”

A prayer that begins May I not view you as a distant father, but as one who has come to earth and understands the challenges and temptations of my life. Be near me today, whisper reminders that you’re close. My friends need you today as they make difficult decisions in their workplace and in their families. Show them you are closer than even their earthly fathers. Thank you for hearing me and listening to my pleas. It’s in Jesus’ name I pray this, amen.

Here’s my challenge for you: every day for four weeks, pray four minutes. Then get ready to connect with God like never before.

Before Amen: The Power of a Simple Prayer

2 Samuel 24

Once again God’s anger blazed out against Israel. He tested David by telling him, “Go and take a census of Israel and Judah.” So David gave orders to Joab and the army officers under him, “Canvass all the tribes of Israel, from Dan to Beer-sheba, and get a count of the population. I want to know the number.”

3  But Joab resisted the king: “May your God multiply people by the hundreds right before the eyes of my master the king, but why on earth would you do a thing like this?”

4–9  Nevertheless, the king insisted, and so Joab and the army officers left the king to take a census of Israel. They crossed the Jordan and began with Aroer and the town in the canyon of the Gadites near Jazer, proceeded through Gilead, passed Hermon, then on to Dan, but detoured Sidon. They covered Fort Tyre and all the Hivite and Canaanite cities, and finally reached the Negev of Judah at Beer-sheba. They canvassed the whole country and after nine months and twenty days arrived back in Jerusalem. Joab gave the results of the census to the king: 800,000 able-bodied fighting men in Israel; in Judah 500,000.

10  But when it was all done, David was overwhelmed with guilt because he had counted the people, replacing trust with statistics. And David prayed to God, “I have sinned badly in what I have just done. But now God forgive my guilt—I’ve been really stupid.”

11–12  When David got up the next morning, the word of God had already come to Gad the prophet, David’s spiritual advisor, “Go and give David this message: ‘God has spoken thus: There are three things I can do to you; choose one out of the three and I’ll see that it’s done.’ ”

13  Gad came to deliver the message: “Do you want three years of famine in the land, or three months of running from your enemies while they chase you down, or three days of an epidemic on the country? Think it over and make up your mind. What shall I tell the one who sent me?”

14  David told Gad, “They’re all terrible! But I’d rather be punished by God, whose mercy is great, than fall into human hands.”

15–16  So God let loose an epidemic from morning until suppertime. From Dan to Beer-sheba seventy thousand people died. But when the angel reached out over Jerusalem to destroy it, God felt the pain of the terror and told the angel who was spreading death among the people, “Enough’s enough! Pull back!”

The angel of God had just reached the threshing floor of Araunah the Jebusite. David looked up and saw the angel hovering between earth and sky, sword drawn and about to strike Jerusalem. David and the elders bowed in prayer and covered themselves with rough burlap.

17  When David saw the angel about to destroy the people, he prayed, “Please! I’m the one who sinned; I, the shepherd, did the wrong. But these sheep, what did they do wrong? Punish me and my family, not them.”

18–19  That same day Gad came to David and said, “Go and build an altar on the threshing floor of Araunah the Jebusite.” David did what Gad told him, what God commanded.

20–21  Araunah looked up and saw David and his men coming his way; he met them, bowing deeply, honoring the king and saying, “Why has my master the king come to see me?”

“To buy your threshing floor,” said David, “so I can build an altar to God here and put an end to this disaster.”

22–23  “Oh,” said Araunah, “let my master the king take and sacrifice whatever he wants. Look, here’s an ox for the burnt offering and threshing paddles and ox-yokes for fuel—Araunah gives it all to the king! And may God, your God, act in your favor.”

24–25  But the king said to Araunah, “No. I’ve got to buy it from you for a good price; I’m not going to offer God, my God, sacrifices that are no sacrifice.”

So David bought the threshing floor and the ox, paying out fifty shekels of silver. He built an altar to God there and sacrificed burnt offerings and peace offerings. God was moved by the prayers and that was the end of the disaster.

Our Daily Bread reading and devotion

Tuesday, June 16, 2026

by Amy Boucher Pye

TODAY'S SCRIPTURE

Isaiah 35:8-10

There will be a highway

called the Holy Road.

No one rude or rebellious

is permitted on this road.

It’s for God’s people exclusively—

impossible to get lost on this road.

Not even fools can get lost on it.

No lions on this road,

no dangerous wild animals—

Nothing and no one dangerous or threatening.

Only the redeemed will walk on it.

The people God has ransomed

will come back on this road.

They’ll sing as they make their way home to Zion,

unfading halos of joy encircling their heads,

Welcomed home with gifts of joy and gladness

as all sorrows and sighs scurry into the night.

Today's Insights

Isaiah prophesied that the Israelites would be disciplined and exiled to Babylon for their covenantal unfaithfulness (Isaiah 39:6-7; see Jeremiah 25:11). He also prophesied that once the seventy-year chastisement was completed, God would bring them back to the promised land and restore and prosper their land (29:10-11). Isaiah pictures them making their way back to Him on “the Highway of Holiness,” traversing “a great road . . . through that once deserted land . . . only for those who walk in God’s ways” (Isaiah 35:8 nlt). In our journey of faith, God wants us to come to Him with our fears and struggles. The prophet says, “Let us go to the house of God. There he will teach us his ways, and we will walk in his path” (2:3 nlt). This road of repentance, redemption, trust, and obedience is the road He wants us to take: “This is the way; walk in it” (30:21).

Learn more about the promises of God.

The Way of Holiness

A highway will be there; it will be called the Way of Holiness. Isaiah 35:8

After Jennifer was diagnosed with early onset dementia, she couldn’t read the Bible easily, so she started listening to it. Scripture passages now mean something new to her. For example, she gets lost easily, often doesn’t know who people are, and sees hallucinations of wild animals. When she’s disoriented and fearful, she receives God’s comfort as she hears Isaiah speak of “the Way of Holiness” set aside “for those who walk on that Way” (Isaiah 35:8). On that road will be no wicked fools, “nor any ravenous beast”; instead, “only the redeemed will walk there,” those whom God rescues (v. 9).

The prophet Isaiah shared God’s promises to His people, those exiled from their home. Away from the temple, where they would experience His presence, they must have felt bereft and forlorn. The promises, therefore, of the Way of Holiness, the path to God, would give them hope and strength. To think of entering “Zion with singing,” without fear or sorrow, would lead them to rejoice (v. 10).

Even as Jennifer holds on to these assurances from centuries ago, so too can we who believe in Jesus trust that as we journey with Him, we’ll know gladness and joy (v. 10). Whatever trials we face in this life—however taxing or life-altering—we know that God’s way leads us home to Him.

Reflect & Pray

What do these promises from God mean to you? As you experience trials outside of your control, how can you turn to Him?

Saving God, please help me to release my fears to You as I walk on the Way of Holiness. I long to be with You.

My Utmost for His Highest, by Oswald Chambers

Tuesday, June 16, 2026

What Do You Make of This?

Greater love has no one than this: to lay down one’s life for one’s friends. — John 15:13

Jesus doesn’t ask us to die for him; he asks us to lay down our lives for him. When Peter said, “I will lay down my life for you” (John 13:37), he meant that he would give up every selfish pursuit and devote his energy, his life force, to following Jesus. Peter’s sense of the heroic was magnificent. It would be a bad thing to be incapable of making the kind of declaration Peter made. The way we understand our duty depends on our own sense of the heroic. If we think heroism means falling on our sword, we think wrongly. It is much easier to die than to lay down our lives day in and day out with the sense that we are answering a higher calling.

For thirty-three years, Jesus laid down his life to do the will of his Father. John says that we should imitate our Lord; we should lay down our lives for our brothers and sisters (1 John 3:16). This isn’t easy. To humble ourselves for others in this way goes against human nature. But we weren’t made for brilliant moments alone. There was just one brilliant moment in the life of our Lord, and that was on the Mount of Transfiguration (Matthew 17). Before and after this moment, Jesus lived where we do—in the valley of the everyday.

“I have called you friends” (John 15:15). If we are friends of Jesus, we will deliberately and carefully lay down our lives for him. It is difficult—and thank God it is! Salvation is easy for us because it cost God so much. It is only right that putting salvation to work in our lives should be difficult. God saves us and gives us the Holy Spirit, then asks us to work out what he has worked in. He asks us to remain loyal to him, though everything around us would make us disloyal.

Remain loyal to your friend, and always remember that his honor is at stake in your life.

Nehemiah 4-6; Acts 2:22-47

WISDOM FROM OSWALD

The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from.

The Philosophy of Sin, 1107 R

A Word with You, by Ron Hutchcraft

Tuesday, June 16, 2026

Wrong About God - #10287

Scripture:  Proverbs 14:12

When my wife and I would drive somewhere, we didn’t lose any time when she drove. In fact, we set some records. Once we were on a trip and I was preparing for the meetings we were going to, she was driving down this four-lane, divided highway. I was looking down. All of a sudden, I looked up and I saw orange plastic cones on the middle line that divides the two lanes on our side. And as I looked, every vehicle but one was moving into the left lane, to the left of the cones. You notice I said everyone but one. Yeah, that was us. My wife continued in the right lane, and I said, “Honey, what are you doing? Looks like this lane is closing.” She said, “Just watch.” Well, we passed a line of cars on our left, with a big truck at the head of it. See, that truck had moved into the left lane, and all the other cars said, “Oh, that must be the lane to be in.” The problem was that the truck that they were following was taking equipment to a big tar truck parked in the left lane, so we waved as we zipped by all those cars as they were heading for an unpleasant surprise.

I'm Ron Hutchcraft, and I want to have A Word With You today about “Wrong About God.”

Now, our word for today from the Word of God. We're in Proverbs 14:12. It’s short, but it’s hard-hitting. “There is a way that seems right to a man, but in the end, it leads to death.” The Bible's pretty clear here. A lot of people are on a road that looks good, but it’s going nowhere. Jesus talked about that in Matthew 7:13-14, when He said, “Enter through the narrow gate, for wide is the gate and broad is the road that leads to destruction, and many enter through it; but small is the gate and narrow is the road that leads to life, and only a few find it.”

See, a lot of people are wrong about the one thing you can’t afford to be wrong about—God, and how to get to Him. If you’re wrong about God, it’s fatal forever. Maybe you’re someone who might be on a sincere road that seems very right, but that ends far away from God forever instead of with Him forever.

Only God can tell us how to get to Him, and He does in John 14:6. Jesus said, “I am the way, the truth and the life. No man comes to the Father except through Me.” In 1 John 5:11-12 it says, “There is life in God’s Son, and he that has the Son has life. He that does not have the Son of God does not have life.”

So, question: Do you have the Son of God in your heart? This bothers a lot of people that Jesus is the only way. You say, “Well, I believe in tolerance. As long as we’re sincere.” Well, if you’re trapped in a burning building, and a firefighter risks his life to bring you out, I don’t think you say, “Hey, wait, there’s only one way out of here? Are you kidding?” No, you grab that rescuer and you say, “Thank God there's a way.”

Well, thank God there is one way. There wasn’t any way until one Savior came and paid the price for our sin. Sin has a death penalty. The Bible says, “The wages of sin is death.” Someone's got to die for my sin to be paid for. No good works, no matter what faith they’re from, can pay that death penalty. Romans 5:8 says, “God proved His love for us, in that while we were still sinners, Christ died for us.”

If you haven’t pinned all your hopes on Jesus to be your Rescuer, you’re still on the road that leads to death. That’s why everything, now and forever, depends on what you do with God’s Son, Jesus. This could be the day when you make this Jesus your Rescuer from your sin if you would just tell Him, “Jesus, I get it. You died on that cross for me. I’m Yours.”

Would you please go to our website and just find there the information you need to get this relationship with Jesus going? It’s ANewStory.com.

Only one lane gets you to God. Only one lane gets you to heaven. It’s the road that goes by the cross where Jesus died to pay for your sin.

2 Samuel 23, Bible Reading and Daily Devotionals

Max Lucado Daily: SIMPLE PRAYERS - June 15, 2026

Prayer really is simple. Resist the urge to complicate it. Don’t take pride in well-crafted prayers. Don’t apologize for incoherent prayers. No games, no cover-up, just be honest. Honest to God.

Climb into his lap, tell him everything that is on your heart. Or, tell him nothing at all. Just lift your heart to heaven and declare “Father, Daddy.”  Stress, fear, guilt, grief.  Demands on all sides. All we can summon is a plaintive, “Oh Father.” If so, that’s enough. Your Heavenly Father will wrap you in his arms.

Here’s my challenge for you: every day for four weeks, pray four minutes. Then get ready to connect with God like never before.

Before Amen: The Power of a Simple Prayer

2 Samuel 23

These are David’s last words:

The voice of the son of Jesse,

the voice of the man God took to the top,

Whom the God of Jacob made king,

and Israel’s most popular singer!

2–7  God’s Spirit spoke through me,

his words took shape on my tongue.

The God of Israel spoke to me,

Israel’s Rock-Mountain said,

“Whoever governs fairly and well,

who rules in the Fear-of-God,

Is like first light at daybreak

without a cloud in the sky,

Like green grass carpeting earth,

glistening under fresh rain.”

And this is just how my regime has been,

for God guaranteed his covenant with me,

Spelled it out plainly

and kept every promised word—

My entire salvation,

my every desire.

But the devil’s henchmen are like thorns

culled and piled as trash;

Better not try to touch them;

keep your distance with a rake or hoe.

They’ll make a glorious bonfire!

8  This is the listing of David’s top men.

Josheb-Basshebeth, the Tahkemonite. He was chief of the Three. He once put his spear to work against eight hundred—killed them all in a day.

9–10  Eleazar son of Dodai the Ahohite was the next of the elite Three. He was with David when the Philistines poked fun at them at Pas Dammim. When the Philistines drew up for battle, Israel retreated. But Eleazar stood his ground and killed Philistines right and left until he was exhausted—but he never let go of his sword! A big win for God that day. The army then rejoined Eleazar, but all there was left to do was the cleanup.

11–12  Shammah son of Agee the Hararite was the third of the Three. The Philistines had mustered for battle at Lehi, where there was a field full of lentils. Israel fled before the Philistines, but Shammah took his stand at the center of the field, successfully defended it, and routed the Philistines. Another great victory for God!

13–17  One day during harvest, the Three parted from the Thirty and joined David at the Cave of Adullam. A squad of Philistines had set up camp in the Valley of Rephaim. While David was holed up in the Cave, the Philistines had their base camp in Bethlehem. David had a sudden craving and said, “Would I ever like a drink of water from the well at the gate of Bethlehem!” So the Three penetrated the Philistine lines, drew water from the well at the gate of Bethlehem, and brought it back to David. But David wouldn’t drink it; he poured it out as an offering to God, saying, “There is no way, God, that I’ll drink this! This isn’t mere water, it’s their life-blood—they risked their very lives to bring it!” So David refused to drink it.

This is the sort of thing that the Three did.

18–19  Abishai brother of Joab and son of Zeruiah was the head of the Thirty. He once got credit for killing three hundred with his spear, but he was never named in the same breath as the Three. He was the most respected of the Thirty and was their captain, but never got included among the Three.

20–21  Benaiah son of Jehoiada from Kabzeel was a vigorous man who accomplished a great deal. He once killed two lion cubs in Moab. Another time, on a snowy day, he climbed down into a pit and killed a lion. Another time he killed a formidable Egyptian. The Egyptian was armed with a spear and Benaiah went against him with nothing but a walking stick; he seized the spear from his grip and killed him with his own spear.

22–23  These are the things that Benaiah son of Jehoiada is famous for. But neither did he ever get ranked with the Three. He was held in greatest respect among the Thirty, but he never got included with the Three. David put him in charge of his bodyguard.

The Thirty

24–39  “The Thirty” consisted of:

Asahel brother of Joab;

Elhanan son of Dodo of Bethlehem;

Shammah the Harodite;

Elika the Harodite;

Helez the Paltite;

Ira son of Ikkesh the Tekoite;

Abiezer the Anathothite;

Sibbecai the Hushathite;

Zalmon the Ahohite;

Maharai the Netophathite;

Heled son of Baanah the Netophathite;

Ithai son of Ribai from Gibeah of the Benjaminites;

Benaiah the Pirathonite;

Hiddai from the badlands of Gaash;

Abi-Albon the Arbathite;

Azmaveth the Barhumite;

Eliahba the Shaalbonite;

Jashen the Gizonite;

Jonathan son of Shammah the Hararite;

Ahiam son of Sharar the Urite;

Eliphelet son of Ahasbai the Maacathite;

Eliam son of Ahithophel the Gilonite;

Hezro the Carmelite;

Paarai the Arbite;

Igal son of Nathan, commander of the army of Hagrites;

Zelek the Ammonite;

Naharai the Beerothite, weapon bearer of Joab son of Zeruiah;

Ira the Ithrite;

Gareb the Ithrite;

Uriah the Hittite. Thirty-seven, all told.

Our Daily Bread reading and devotion

Monday, June 15, 2026

by Leslie Koh

TODAY'S SCRIPTURE

2 Corinthians 9:6-15

Remember: A stingy planter gets a stingy crop; a lavish planter gets a lavish crop. I want each of you to take plenty of time to think it over, and make up your own mind what you will give. That will protect you against sob stories and arm-twisting. God loves it when the giver delights in the giving.

8–11  God can pour on the blessings in astonishing ways so that you’re ready for anything and everything, more than just ready to do what needs to be done. As one psalmist puts it,

He throws caution to the winds,

giving to the needy in reckless abandon.

His right-living, right-giving ways

never run out, never wear out.

This most generous God who gives seed to the farmer that becomes bread for your meals is more than extravagant with you. He gives you something you can then give away, which grows into full-formed lives, robust in God, wealthy in every way, so that you can be generous in every way, producing with us great praise to God.

12–15  Carrying out this social relief work involves far more than helping meet the bare needs of poor Christians. It also produces abundant and bountiful thanksgivings to God. This relief offering is a prod to live at your very best, showing your gratitude to God by being openly obedient to the plain meaning of the Message of Christ. You show your gratitude through your generous offerings to your needy brothers and sisters, and really toward everyone. Meanwhile, moved by the extravagance of God in your lives, they’ll respond by praying for you in passionate intercession for whatever you need. Thank God for this gift, his gift. No language can praise it enough!

Today's Insights

The instructions in 2 Corinthians 9:6-15 about the generous giving believers in Jesus at Corinth should employ weren’t given in a vacuum. In the previous chapter, Paul had described the ultimate model for giving—what Christ has given us (8:9)—as the example that should also characterize our giving. The Macedonians had already embraced this heart of generosity (vv. 1-6), and as the Corinthians had displayed growth in so many other areas, the apostle wanted them to know the joy of giving as well (v. 7). Today, we can experience the blessing and privilege of giving cheerfully from what God has given us.

Giving from God’s Gifts

God is able to bless you abundantly, so that . . . you will abound in every good work. 2 Corinthians 9:8

Stanley’s generosity never ceased to amaze me. He often bought meals and gifts for elderly church members, cleaners in his neighborhood, or anyone who needed cheering up.

Equally amazing was that even though Stanley wasn't wealthy or savvy at investing, his small investment did impressively well, enabling him to keep giving. Whenever someone thanked him, he’d point upwards and smile, as if to say, “It came from God, not me.” God, he often said, helped him to help others.

This was what Paul alluded to in 2 Corinthians 9 as he wrote about giving. Proud of the Corinthians’ readiness to help fellow believers (v. 2), he hoped to pick up a collection they had started (v. 3). Imploring them to give generously and cheerfully, he noted that God would not only reward those who gave (vv. 6-7) but also bless people so they could give even more (v. 8).

God doesn’t expect us to give what we’re unable to give (8:12). Rather, He entrusts us with money, time, or talent to “abound in every good work” (9:8), and He supplies what we need so we “can be generous on every occasion” (v. 11). That’s why we can give in faith and with a cheerful heart (v. 7), knowing that we give only from what we’ve been given. In the process, we bring praise to God’s name (v. 13).

Reflect & Pray

What has God given to you? To whom can you give today, sharing from what you’ve received?

Dear God, please open my eyes to Your blessings and open my heart to bless others generously and cheerfully.

Go deeper into go.odb.org/0615262 Corinthians.

My Utmost for His Highest, by Oswald Chambers

Monday, June 15, 2026

The Test of Character

Make every effort to add to your faith goodness; and to goodness, knowledge. — 2 Peter 1:5

You have inherited the divine nature, says Peter (2 Peter 1:4). Now focus your attention and form habits. Be diligent. Concentrate. No one is born with character, either naturally or supernaturally. We have to make character. Nor are we born with habits. We have to form habits based on the new life God has put into us. We aren’t meant to be shiny, illuminated versions of humanity, floating above everyone else. We’re meant to lead common, ordinary lives that exhibit the marvel of the grace of God. Our willingness to work at whatever task God gives us is how we add to our faith. We must work diligently, no matter how lowly or insignificant the task appears in the eyes of the world. Drudgery is the great test of character. The most significant obstacle to our spiritual development is that we look for big, important things to do, and will not do the thing that lies close at hand because we think it’s beneath us.

“Jesus . . . began to wash his disciples’ feet” (John 13:3, 5). There are times when there is no illumination in our lives, no thrill or excitement, just the daily routine with its ordinary tasks. Routine is God’s way of saving us between times of inspiration. Don’t expect God to give you thrills. Learn to live in the domain of drudgery by his power.

“Make every effort . . .” We say we don’t expect God to carry us to heaven on flowery beds of ease, but we act as though we do! The tiniest detail in which we obey has the omnipotent power of the grace of God behind it. If we do our duty, not for duty’s sake but because we believe God is engineering our circumstances, the whole superb grace of God is ours through the atonement the very moment we obey.

Nehemiah 1-3; Acts 2:1-21

WISDOM FROM OSWALD

There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.

Studies in the Sermon on the Mount, 1465 R

A Word with You, by Ron Hutchcraft

Monday, June 15, 2026

Let the Coach Place You - #10286

Scripture:  John 21:17-19

Our local high school football team had the most dramatic turn around I think I’ve ever seen in a high school team. They had only scored in two games the season before. A new coach took over, and the next season they were in the state championship and were on top many years after that!

They actually had a coach who molded winners. And I had a son who was coming up in the ranks and would soon be playing football for him. I pointed out to my son this coach’s successes and one of the reasons why he was so successful. See, my son had said to me, “Dad, I want to play," and he told me the position he’d like to play. And I said, “Well, listen. You need to trust that coach, because one of his gifts is knowing what position each guy is going to play best.”

Now, this coach would change players’ positions around and that often would meet with great resistance from them. They'd say, “Hey, Coach, I want to be a ______.” They’d fill in the blank with whatever position they thought they should play. And he’d say, “No, you’re going to play this position.” They’d end up being all-conference, all-county, and thanking the coach. So, I told my son to trust the coach for the best position to play. I’m going to tell you the same thing.

I’m Ron Hutchcraft and I want to have A Word With You today about “Let the Coach Place You.”

Our word for today from the Word of God begins in John 21:17-19. Jesus is talking to Peter and he says, “’Peter, feed my sheep. I tell you the truth, when you were younger you dressed yourself and went where you wanted, but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.’ Jesus said this to indicate the kind of death by which Peter would glorify God. Then He said to him, ‘Follow Me.’” Well, Peter turned and saw John following them. And when Peter saw him, he asked, “Lord, what about him?” Jesus answered, “If I want him to remain alive until I return, what is that to you? But you must follow Me.’”

Interesting! Peter seems to be questioning the coach here. He’s questioning, in a sense, the position he’s going to play compared to the position John’s going to play. Now, the Lord has a position on His team that you are created to play, that you’re gifted to play. And He’s saying to you like He said to Peter “Don’t worry about somebody else’s position. You play your assignment.” And each of us has one. We know that from 1 Corinthians 12:6, “There are different kinds of working, but the same God works them in all men. That includes all believers. To each one the manifestation of the Spirit is given for the common good.”

Now, first of all, you’ve got to believe He has a position for you to play in His family, in His work on earth. Because it says all believers have it. Secondly, you trust Him to give you the assignment where you can do the most. It may not be the position you wanted to play, like some of the guys on our local football team. Maybe you wanted to be in front and He’s got you working backstage. Maybe you wanted to be backstage and He’s got you working in front. Maybe you wanted to lead and He has you being a follower right now, or you want to follow and He’s pushing you to be a leader. Maybe He’s teaching you to learn to do humble tasks right now. Maybe you want to be doing right now and He’s actually assigned you to be preparing instead.

You see, our Coach not only sees your talents, He sees your potential. He created it after all. So don’t chafe if He asks you to play a position that is different from the one you want. He’s the one who wired you, created you, and He has assigned you for a very specific assignment. And He knows where you’ll play the best, and He knows what position will do the most for you and for His Kingdom. So, hang in with the assignment the Coach has given you.

You are right now where you can contribute the most, learn the most, and share the most. Let the Coach place you.

Luke 22:24-46, Bible Reading and Daily Devotionals

Max Lucado Daily: Sheep Can’t Sleep

Millions of Americans have trouble sleeping!  You may be one of them. Only one other living creature has as much trouble resting as we do.  They are woolly, simpleminded, and slow…sheep. Sheep can’t sleep!  For sheep to sleep, everything must be just right. No predators. No tension in the flock.  Sheep need help.  They need a shepherd to “lead them” and help them “lie down in green pastures.” Without a shepherd, they can’t rest.

Without a shepherd, neither can we!  Psalm 23:2 says, “He, (the Shepherd) makes me to lie down in green pastures; He leads me beside the still waters.”  Who’s the active one?  Who’s in charge? The Shepherd!  With our eyes on the Shepherd, we’ll get some sleep. Isaiah 26:3 reminds us of the promise,  “You will keep him in perfect peace, whose mind is stayed on You.”

Read more Traveling Light

Luke 22:24-46

Get Ready for Trouble

24–26  Within minutes they were bickering over who of them would end up the greatest. But Jesus intervened: “Kings like to throw their weight around and people in authority like to give themselves fancy titles. It’s not going to be that way with you. Let the senior among you become like the junior; let the leader act the part of the servant.

27–30  “Who would you rather be: the one who eats the dinner or the one who serves the dinner? You’d rather eat and be served, right? But I’ve taken my place among you as the one who serves. And you’ve stuck with me through thick and thin. Now I confer on you the royal authority my Father conferred on me so you can eat and drink at my table in my kingdom and be strengthened as you take up responsibilities among the congregations of God’s people.

31–32  “Simon, stay on your toes. Satan has tried his best to separate all of you from me, like chaff from wheat. Simon, I’ve prayed for you in particular that you not give in or give out. When you have come through the time of testing, turn to your companions and give them a fresh start.”

33  Peter said, “Master, I’m ready for anything with you. I’d go to jail for you. I’d die for you!”

34  Jesus said, “I’m sorry to have to tell you this, Peter, but before the rooster crows you will have three times denied that you know me.”

35  Then Jesus said, “When I sent you out and told you to travel light, to take only the bare necessities, did you get along all right?”

“Certainly,” they said, “we got along just fine.”

36–37  He said, “This is different. Get ready for trouble. Look to what you’ll need; there are difficult times ahead. Pawn your coat and get a sword. What was written in Scripture, ‘He was lumped in with the criminals,’ gets its final meaning in me. Everything written about me is now coming to a conclusion.”

38  They said, “Look, Master, two swords!”

But he said, “Enough of that; no more sword talk!”

A Dark Night

39–40  Leaving there, he went, as he so often did, to Mount Olives. The disciples followed him. When they arrived at the place, he said, “Pray that you don’t give in to temptation.”

41–44  He pulled away from them about a stone’s throw, knelt down, and prayed, “Father, remove this cup from me. But please, not what I want. What do you want?” At once an angel from heaven was at his side, strengthening him. He prayed on all the harder. Sweat, wrung from him like drops of blood, poured off his face.

45–46  He got up from prayer, went back to the disciples and found them asleep, drugged by grief. He said, “What business do you have sleeping? Get up. Pray so you won’t give in to temptation.”

Our Daily Bread reading and devotion

Sunday, June 14, 2026

by Anne Cetas

TODAY'S SCRIPTURE

Nehemiah 2:17-18; 3:6-12

 Then I gave them my report: “Face it: we’re in a bad way here. Jerusalem is a wreck; its gates are burned up. Come—let’s build the wall of Jerusalem and not live with this disgrace any longer.” I told them how God was supporting me and how the king was backing me up.

They said, “We’re with you. Let’s get started.” They rolled up their sleeves, ready for the good work.

6–8  The Jeshanah Gate was rebuilt by Joiada son of Paseah and Meshullam son of Besodeiah; they repaired it, hung its doors, and installed its bolts and bars. Melatiah the Gibeonite, Jadon the Meronothite, and the men of Gibeon and Mizpah, which was under the rule of the governor from across the Euphrates, worked alongside them. Uzziel son of Harhaiah of the goldsmiths’ guild worked next to him, and next to him Hananiah, one of the perfumers. They rebuilt the wall of Jerusalem as far as the Broad Wall.

9–10  The next section was worked on by Rephaiah son of Hur, mayor of a half-district of Jerusalem. Next to him Jedaiah son of Harumaph rebuilt the front of his house; Hattush son of Hashabneiah worked next to him.

11–12  Malkijah son of Harim and Hasshub son of Pahath-Moab rebuilt another section that included the Tower of Furnaces. Working next to him was Shallum son of Hallohesh, mayor of the other half-district of Jerusalem, along with his daughters.

Today's Insights

Cooperation is on display in Nehemiah 3 as people with various gifts, talents, and callings stacked their hands to accomplish one good work. Among them were priests (vv. 1, 22, 28) and Levites (v. 17); goldsmiths, perfumers, and merchants (vv. 8, 31-32); rulers (vv. 12-19), and others. The wall-building project, like other worthwhile community endeavors, required good leadership, and Nehemiah provided that. A survey of his qualities reveals that he was a man of prayer (1:4; 2:4), vision (2:5, 11-16), good communication skills (2:7-8, 17-18), and courage (vv. 19-20). Today, we can also serve others by working together with God's strength.

Learn more about the gifts of the spirit. 

Serving Side by Side

“Let us start rebuilding.” So they began this good work. Nehemiah 2:18

Serendipity Bookstore, a popular spot in Chelsea, Michigan, needed to expand. The owner found a building twice the size just a block away. She wanted to make the move quickly instead of closing the store for days and boxing up all the books. So she requested help from the community. More than three hundred people showed up! They stood shoulder to shoulder, forming a human conveyor belt, and passed the books from one person to the next, moving 9,100 books in just under two hours. The owner said, “[The bookstore] is really a part of the community, and [the people] have ownership.” They all enthusiastically worked side by side.

When Nehemiah, a Jew who was the trusted cupbearer to the Persian king, learned that the wall surrounding Jerusalem lay in shambles, he cried out for God’s guidance (Nehemiah 1:3-11). The Babylonians had destroyed the walls in 587 bc. After investigating, Nehemiah recruited help from the community. He said to the Jewish leaders, “You see the trouble we are in: Jerusalem lies in ruins . . . . Come, let us rebuild the wall” (2:17). Chapter 3 describes how leaders and citizens alike willingly repaired the section of the wall that was right in front of each one. They worked side by side.

We too can impact our community by serving together under God’s direction and in His strength.

Reflect & Pray

What are your God-given abilities? How might He be calling you to work side by side with others?

Please open my eyes, dear God, to those around me so I might serve You in ways that help my community.

My Utmost for His Highest, by Oswald Chambers

Sunday, June 14, 2026

Get a Move On

Remain in me, as I also remain in you. — John 15:4

The Spirit of Jesus has been put into me by the atonement. Now I must begin to construct, with patience and determination, a way of thinking that is exactly in line with my Lord’s. God will not make me think like Jesus; I have to do it myself, bringing every thought into captivity for him. “Remain in me” means to abide in Jesus in intellectual matters, in money matters—in everything that makes human life what it is.

Am I preventing God from making changes to my circumstances because I think it will disrupt my communion with him? If so, I’m being impertinent. I don’t need to carefully guard my schedule in order to spend time alone with God; I need to learn to abide in Jesus no matter the circumstance. It’s as easy to commune in a kitchen as it is in a prayer meeting.

Our Lord had an inner abiding that was never disturbed. He was at home with God wherever he found himself. He never chose his own circumstances but was obedient to his Father’s choices for him. Think of the amazing openness and acceptance with which our Lord met the events of his life! We come to the Father in a state of high excitement and anxiety, with none of the serenity of the life that is hid with Christ in God.

Consider the things that take you out of Christ. Are you always promising to start abiding in him later—once this or that crisis is resolved, once this or that task is completed? Get a move on! Begin to abide now. In the early stages, abiding requires continual effort, but eventually it becomes an unconscious habit. Decide to abide in Jesus now, wherever you are placed.

Ezra 9-10; Acts 1

WISDOM FROM OSWALD

We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. “Whatsoever thy hand findeth to do, do it with thy might.”

My Utmost for His Highest, April 23, 773 L

Psalm 18 , Bible Reading and Daily Devotionals

Max Lucado Daily: A Father's Day Remembrance

I remember my first Father's Day without a father.  Perhaps you do too. For thirty-one years I had one of the best. But now he's gone. He is buried under an oak tree in a west Texas cemetery. It seems strange he isn't here. I guess that's because he was never gone. He was always close by. Always available. Always present. His words were nothing novel. His achievements, though admirable, were nothing extraordinary. But his presence was. Like a warm fireplace in a large house, he was a constant source of comfort.

He comes to mind often. When I smell "Old Spice" aftershave, I think of him. When I see a bass boat I see his face. I hear him chuckle. He had a copyright chuckle that always came with a wide grin and arched eyebrows. And I knew if I ever needed him, he would be there….like a warm fireplace!

From Dad Time

Psalm 18

A David Song, Which He Sang to God After Being Saved from All His Enemies and from Saul

1–2  18 I love you, God—

you make me strong.

God is bedrock under my feet,

the castle in which I live,

my rescuing knight.

My God—the high crag

where I run for dear life,

hiding behind the boulders,

safe in the granite hideout.

3  I sing to God, the Praise-Lofty,

and find myself safe and saved.

4–5  The hangman’s noose was tight at my throat;

devil waters rushed over me.

Hell’s ropes cinched me tight;

death traps barred every exit.

6  A hostile world! I call to God,

I cry to God to help me.

From his palace he hears my call;

my cry brings me right into his presence—

a private audience!

7–15  Earth wobbles and lurches;

huge mountains shake like leaves,

Quake like aspen leaves

because of his rage.

His nostrils flare, bellowing smoke;

his mouth spits fire.

Tongues of fire dart in and out;

he lowers the sky.

He steps down;

under his feet an abyss opens up.

He’s riding a winged creature,

swift on wind-wings.

Now he’s wrapped himself

in a trenchcoat of black-cloud darkness.

But his cloud-brightness bursts through,

spraying hailstones and fireballs.

Then God thundered out of heaven;

the High God gave a great shout,

spraying hailstones and fireballs.

God shoots his arrows—pandemonium!

He hurls his lightnings—a rout!

The secret sources of ocean are exposed,

the hidden depths of earth lie uncovered

The moment you roar in protest,

let loose your hurricane anger.

16–19  But me he caught—reached all the way

from sky to sea; he pulled me out

Of that ocean of hate, that enemy chaos,

the void in which I was drowning.

They hit me when I was down,

but God stuck by me.

He stood me up on a wide-open field;

I stood there saved—surprised to be loved!

20–24  God made my life complete

when I placed all the pieces before him.

When I got my act together,

he gave me a fresh start.

Now I’m alert to God’s ways;

I don’t take God for granted.

Every day I review the ways he works;

I try not to miss a trick.

I feel put back together,

and I’m watching my step.

God rewrote the text of my life

when I opened the book of my heart to his eyes.

25–27  The good people taste your goodness,

The whole people taste your health,

The true people taste your truth,

The bad ones can’t figure you out.

You take the side of the down-and-out,

But the stuck-up you take down a peg.

28–29  Suddenly, God, you floodlight my life;

I’m blazing with glory, God’s glory!

I smash the bands of marauders,

I vault the highest fences.

30  What a God! His road

stretches straight and smooth.

Every God-direction is road-tested.

Everyone who runs toward him

Makes it.

31–42  Is there any god like God?

Are we not at bedrock?

Is not this the God who armed me,

then aimed me in the right direction?

Now I run like a deer;

I’m king of the mountain.

He shows me how to fight;

I can bend a bronze bow!

You protect me with salvation-armor;

you hold me up with a firm hand,

caress me with your gentle ways.

You cleared the ground under me

so my footing was firm.

When I chased my enemies I caught them;

I didn’t let go till they were dead men.

I nailed them; they were down for good;

then I walked all over them.

You armed me well for this fight,

you smashed the upstarts.

You made my enemies turn tail,

and I wiped out the haters.

They cried “uncle”

but Uncle didn’t come;

They yelled for God

and got no for an answer.

I ground them to dust; they gusted in the wind.

I threw them out, like garbage in the gutter.

43–45  You rescued me from a squabbling people;

you made me a leader of nations.

People I’d never heard of served me;

the moment they got wind of me they listened.

The foreign devils gave up; they came

on their bellies, crawling from their hideouts.

46–48  Live, God! Blessings from my Rock,

my free and freeing God, towering!

This God set things right for me

and shut up the people who talked back.

He rescued me from enemy anger,

he pulled me from the grip of upstarts,

He saved me from the bullies.

49–50  That’s why I’m thanking you, God,

all over the world.

That’s why I’m singing songs

that rhyme your name.

God’s king takes the trophy;

God’s chosen is beloved.

I mean David and all his children—

always.

Our Daily Bread reading and devotion

Saturday, June 13, 2026

by Bill Crowder

TODAY'S SCRIPTURE

2 Corinthians 11:23-29

Are they servants of Christ? I can go them one better. (I can’t believe I’m saying these things. It’s crazy to talk this way! But I started, and I’m going to finish.)

23–27  I’ve worked much harder, been jailed more often, beaten up more times than I can count, and at death’s door time after time. I’ve been flogged five times with the Jews’ thirty-nine lashes, beaten by Roman rods three times, pummeled with rocks once. I’ve been shipwrecked three times, and immersed in the open sea for a night and a day. In hard traveling year in and year out, I’ve had to ford rivers, fend off robbers, struggle with friends, struggle with foes. I’ve been at risk in the city, at risk in the country, endangered by desert sun and sea storm, and betrayed by those I thought were my brothers. I’ve known drudgery and hard labor, many a long and lonely night without sleep, many a missed meal, blasted by the cold, naked to the weather.

28–29  And that’s not the half of it, when you throw in the daily pressures and anxieties of all the churches. When someone gets to the end of his rope, I feel the desperation in my bones. When someone is duped into sin, an angry fire burns in my gut.

Today's Insights

When we feel weak and powerless, God wants us to turn to Him. As Isaiah wrote, our “everlasting God, the Creator of the [earth],” doesn’t “grow tired or weary” (Isaiah 40:28). “He gives strength to the weary and increases the power of the weak” (v. 29). When we put our trust in Him, He renews our strength (v. 31).

Paul reminds us that when we turn to God in our weakness, we can rejoice because through our weakness God’s power is seen (2 Corinthians 11:29-30; 12:9). Romans tells us that “the Spirit helps us in our weakness” and “intercedes for us” even when we don’t know how we should pray (8:26). We can find hope, comfort, and joy “through him who gives [us] strength” (Philippians 4:13). God provides what we truly need to persevere and to live for and serve Him.

Learn more about how God can be our strength. 

Dependent on God’s Strength

My grace is sufficient for you, for my power is made perfect in weakness. 2 Corinthians 12:9

Tungsten is something of a paradox. It has the highest tensile strength of any pure element, making it extremely difficult to pull apart. But the Mead Metals website notes, “In terms of impact strength, tungsten is weak—it’s a brittle metal known to shatter on impact.” It’s fascinating that tungsten, the strongest natural metal, is also so weak and brittle.

Human beings display a similar characteristic. Though capable of great strength both physically and mentally, we’re easily crushed under the weight of this fallen, broken world. Paul experienced this personally. In 2 Corinthians 11, he described experiences that overwhelmed him (vv. 23-29). But God encouraged him, “My grace is sufficient for you, for my power is made perfect in weakness.” Paul resolved, “Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me” (2 Corinthians 12:9).

Earlier in 2 Corinthians, Paul had written, “We are hard pressed on every side, but not crushed” (4:8). There’s hope, even though the strongest child of God knows all too well that this world is simply too much for us. We’re happily dependent on the strength of His grace if we are to endure. May we, like Paul, embrace our weaknesses so God’s power can carry us through.

Reflect & Pray

When did you experience a moment that felt like it would crush you? How will you rest in God’s strength the next time you’re in a crisis?

Dear Father, please help me to rest in Your strength to carry me through life’s crushing moments.

My Utmost for His Highest, by Oswald Chambers

Saturday, June 13, 2026

Consecrated to Him

Come, follow me. — Mark 1:17

One of the greatest barriers in coming to Jesus is the excuse we make of our temperament. We allow our natural inclinations—our likes and our dislikes, our affinities and our prejudices—to keep us from the Lord. The first thing we realize when we come to Jesus is that he pays no attention to what we prefer. We have the idea that we can choose what to consecrate to God, that we can offer him our gifts. But we can’t consecrate what isn’t ours. There is only one thing we can consecrate to God, and that is our right to ourselves.

If you give God your right to yourself, he will make a holy experiment out of you—and God’s experiments always succeed. The one mark of a disciple is the moral originality, the spontaneous obedience to the Spirit, which comes from abandonment to Jesus Christ. In the life of a disciple, there is an amazing wellspring of originality all the time; the Spirit of God is a deep well, bubbling up, always new, always fresh. If we are drawing from this inexhaustible source, we know that it is God who engineers our circumstances. We never grumble or whine about what we have to face; we simply take what- ever comes with a reckless abandonment to Jesus.

If you want to count yourself as Jesus’s disciple, let God be as original with other people as he is with you. Don’t make a general rule out of your personal experience. If you abandon to Jesus when he says “Come,” he will continually say “Come” through you to others. You’ll go out into life echoing his invitation: “Come, follow me.” That is the result in every soul who has come to Jesus.

Have I come to Jesus? Will I come now?

Ezra 6-8; John 21

WISDOM FROM OSWALD

The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end.

Not Knowing Whither

2 Samuel 22, Bible Reading and Daily Devotionals

Max Lucado Daily: PRAY LIKE CHILDREN - June 12, 2026

We prayer wimps fear mis-praying. What’s the expected etiquette and dress code of prayer? What if we kneel instead of stand?  Jesus’ answer is in  Matthew 18:3 when he says, “Become as little children.”  Carefree.  Joy filled. Playful. Trusting.  Curious. Trust more—strut less.

God prefers this greeting:  “God, you are my Daddy, and I am your child!” It’s hard to show off and call God “Daddy” at the same time.  Impossible, in fact. Remember, prayer doesn’t depend on how you pray.  The power of prayer depends on the One who hears the prayer.

Here’s my challenge for you! Every day for 4 weeks, pray four minutes. Then get ready to connect with God like never before.

Before Amen: The Power of a Simple Prayer

2 Samuel 22

 David prayed to God the words of this song after God saved him from all his enemies and from Saul.

2–3  God is bedrock under my feet,

the castle in which I live,

my rescuing knight.

My God—the high crag

where I run for dear life,

hiding behind the boulders,

safe in the granite hideout;

My mountaintop refuge,

he saves me from ruthless men.

4  I sing to God the Praise-Lofty,

and find myself safe and saved.

5–6  The waves of death crashed over me,

devil waters rushed over me.

Hell’s ropes cinched me tight;

death traps barred every exit.

7  A hostile world! I called to God,

to my God I cried out.

From his palace he heard me call;

my cry brought me right into his presence—

a private audience!

8–16  Earth wobbled and lurched;

the very heavens shook like leaves,

Quaked like aspen leaves

because of his rage.

His nostrils flared, billowing smoke;

his mouth spit fire.

Tongues of fire darted in and out;

he lowered the sky.

He stepped down;

under his feet an abyss opened up.

He rode a winged creature,

swift on wind-wings.

He wrapped himself

in a trenchcoat of black rain-cloud darkness.

But his cloud-brightness burst through,

a grand comet of fireworks.

Then God thundered out of heaven;

the High God gave a great shout.

God shot his arrows—pandemonium!

He hurled his lightnings—a rout!

The secret sources of ocean were exposed,

the hidden depths of earth lay uncovered

The moment God roared in protest,

let loose his hurricane anger.

17–20  But me he caught—reached all the way

from sky to sea; he pulled me out

Of that ocean of hate, that enemy chaos,

the void in which I was drowning.

They hit me when I was down,

but God stuck by me.

He stood me up on a wide-open field;

I stood there saved—surprised to be loved!

21–25  God made my life complete

when I placed all the pieces before him.

When I cleaned up my act,

he gave me a fresh start.

Indeed, I’ve kept alert to God’s ways;

I haven’t taken God for granted.

Every day I review the ways he works,

I try not to miss a trick.

I feel put back together,

and I’m watching my step.

God rewrote the text of my life

when I opened the book of my heart to his eyes.

26–28  You stick by people who stick with you,

you’re straight with people who’re straight with you,

You’re good to good people,

you shrewdly work around the bad ones.

You take the side of the down-and-out,

but the stuck-up you take down a peg.

29–31  Suddenly, God, your light floods my path,

God drives out the darkness.

I smash the bands of marauders,

I vault the high fences.

What a God! His road

stretches straight and smooth.

Every God-direction is road-tested.

Everyone who runs toward him

Makes it.

32–46  Is there any god like God?

Are we not at bedrock?

Is not this the God who armed me well,

then aimed me in the right direction?

Now I run like a deer;

I’m king of the mountain.

He shows me how to fight;

I can bend a bronze bow!

You protect me with salvation-armor;

you touch me and I feel ten feet tall.

You cleared the ground under me

so my footing was firm.

When I chased my enemies I caught them;

I didn’t let go till they were dead men.

I nailed them; they were down for good;

then I walked all over them.

You armed me well for this fight;

you smashed the upstarts.

You made my enemies turn tail,

and I wiped out the haters.

They cried “uncle”

but Uncle didn’t come;

They yelled for God

and got no for an answer.

I ground them to dust; they gusted in the wind.

I threw them out, like garbage in the gutter.

You rescued me from a squabbling people;

you made me a leader of nations.

People I’d never heard of served me;

the moment they got wind of me they submitted.

They gave up; they came trembling from their hideouts.

47–51  Live, God! Blessing to my Rock,

my towering Salvation-God!

This God set things right for me

and shut up the people who talked back.

He rescued me from enemy anger.

You pulled me from the grip of upstarts,

You saved me from the bullies.

That’s why I’m thanking you, God,

all over the world.

That’s why I’m singing songs

that rhyme your name.

God’s king takes the trophy;

God’s chosen is beloved.

I mean David and all his children—

always.

Our Daily Bread reading and devotion

Thursday, June 11, 2026

by Patricia Raybon

TODAY'S SCRIPTURE

Romans 5:6-8

Christ arrives right on time to make this happen. He didn’t, and doesn’t, wait for us to get ready. He presented himself for this sacrificial death when we were far too weak and rebellious to do anything to get ourselves ready. And even if we hadn’t been so weak, we wouldn’t have known what to do anyway. We can understand someone dying for a person worth dying for, and we can understand how someone good and noble could inspire us to selfless sacrifice. But God put his love on the line for us by offering his Son in sacrificial death while we were of no use whatever to him.

Today's Insights

Romans 5:6-10 uses several unflattering terms to describe those who were apart from God: powerless, ungodly, sinners, enemies. Verse 6 says that “when we were still powerless, Christ died for the ungodly.” The Greek word for powerless is asthenes, which means “without strength,” “feeble,” “weak,” “infirm.” Ungodly is the word asebes, which describes one who is “destitute of reverential awe toward God.” Paul says that “while we were still sinners, Christ died for us” (v. 8). The Greek word for sinners (hamartolos) describes one who is “devoted to sin,” “wicked ones.” Finally, the apostle describes those apart from God as enemies (v. 10).

The same passage that highlights human despair, however, includes rays of brilliant hope—God’s love expressed through Jesus’ death (v. 8). Because of God’s love and grace, believers are now alive in Christ and can show His beauty to those around us.

Learn more about evangelism in the Twenty-first Century.

Seasons of Love

At just the right time . . . Christ died for us. Romans 5:6-8

Flowers don’t have to be in bloom to be beautiful, says famed landscape designer Piet Oudolf. Even in the dead of winter, the Dutch gardener’s award-winning designs are known for their stunning appeal. “Beauty is in so many things you wouldn’t think of,” Oudolf says, although some may disagree. “The moment you say I love plants that are dead [dormant],” he said, “then you have a problem because people don’t like dead plants.”

Oudolf’s appreciation of plants’ life cycles echoes a core spiritual principle: While we were dead in our sins, God still loved us. “You see,” explained the apostle Paul, “at just the right time, when we were still powerless, Christ died for the ungodly” (Romans 5:6). Paul continued, “God demonstrates His own love for us in this: While we were still sinners, Christ died for us” (v. 8).

Jesus chose disciples with flaws. He ate meals with known sinners. He healed outcasts. Oudolf, likewise, is “interested in plants not only for their flowers, but also for their personality”—seeing beauty “in things that, on first sight, are not beautiful.”

As bearers of God’s image, we show Him to the world in how we relate to Him and each other. Planted in His love, we’re anointed by our Father to bloom anew in Him—once-dead sinners showing His beauty to a world longing for a glimpse of Him.

Reflect & Pray

In what season of your life did God call you? How can you spiritually bloom so others can see His image in you?

You called me when I was dead in my sins, dear God. Thank You for saving me to bloom anew in You.

My Utmost for His Highest, by Oswald Chambers

Thursday, June 11, 2026

Come with Me

They said, “Rabbi . . . , where are you staying?” “Come,” he replied, “and you will see.” So they went . . . and they spent that day with him. — John 1:38-39

Some of us never spend more than a day with Jesus before our worries and self-interest come flooding in. We break our fellowship with the Lord, imagining that it is impossible to abide in him when circumstances are hard. We have to learn that there is no condition of life in which we cannot abide in Jesus.

“You are Simon son of John. You will be called Cephas” (John 1:42). God writes our new name in the places where he has erased our pride and self-sufficiency. Some of us have the new name only in spots—like spiritual chicken pox. When we have our best spiritual mood on, we act like saints. But don’t look at us when we’re not in that mood!

Disciples are those who have the new name written all over them. Their pride and self-sufficiency have been completely erased. Pride is the deification of self, but there are many forms of pride. Today, many of us are prideful not like the Pharisee, who was obsessed with his own virtue, but like the tax collector, who was so humble he “would not even look up to heaven” (Luke 18:13). To say “Oh, I’m no saint” sounds humble to human ears, but humility before people may be unconscious blasphemy before God. It means that you think God can’t make you righteous, that you’re so weak and hopeless the atonement can’t reach you.

Why aren’t you righteous? Either you don’t want to be or you don’t think God can accomplish it. There would be no problem, you say, if God had taken you to heaven the instant you were saved. That is just what he will do! “My Father will love them, and we will come to them and make our home with them” (John 14:23). Make no excuses. Let Jesus be everything, and he will take you home with him not only for a day but for always.

Ezra 3-5; John 20

WISDOM FROM OSWALD

When we no longer seek God for His blessings, we have time to seek Him for Himself. 

The Moral Foundations of Life, 728 L

A Word with You, by Ron Hutchcraft

Thursday, June 11, 2026

Never Home Alone - #10285

Scripture:  Romans 8:37

I grew up as an only child. My parents took me to most of the places that they went, but I remember one time they left me home by myself. I was home alone. (You know, maybe somebody could make a movie about that someday.) Well, anyway, we lived in this third floor apartment on the south side of Chicago. It was getting very late. I was sitting near the back door waiting and they should have been home by now. I was worried. I remember hearing sirens and I thought, “Oh, no!” Okay, my imagination went crazy; it was taking me all over the place. I was thinking of all the bad things that might have happened to my parents. I was already there and then the sirens came. I was sure the sirens were for my mommy and my daddy, but they weren’t. But the fear I had that night was so great (how about this?) - I still remember it don’t I?

I’m Ron Hutchcraft, and I want to have A Word With You today about “Never Home Alone.”

Our word for today from the Word of God comes from Romans 8, beginning with verse 37. You probably know this fear of abandonment that I had that night. That's not unique to me, or even to a child. I’m thinking of a friend of ours who struggled her whole life with the fear of abandonment. She was left by her parents a lot because they were in mission work and there were a lot of “goodbyes” and she was always vulnerable to some bad choices because she was always afraid that she’d lose what she loved and what loved her.

All right, Romans 8:37, referring to the most dangerous things that could happen to you in your life, “In all these things we are more than conquerors through him who loved us. For I am convinced (boy, here's the best news you might have ever heard) that neither death nor life, neither angels nor demons, neither the present nor the future (boy, this has got everything covered!), nor any powers, neither height nor depth (and that's like just in case I've forgotten anything), neither anything else in all creation will be able to separate us from the love of God that is in Christ Jesus, our Lord.”

This is where God promises one unloseable relationship. God created us to anchor ourselves to one relationship. The problem is that every other relationship on earth is losable. I think of the night when my wife was almost dying from hepatitis, and we weren’t sure she’d make it. And I knelt by her bed and I said, “Dear God, please spare her.” And I thank Him that He did spare her life. But that night I almost lost the one relationship I thought would never leave me. She said she would never choose to leave and I would never choose to leave her, but you know what? There come those times when the choice is out of our hands. One day that choice did come and now she’s in Heaven and I’m still here.

See, you need a relationship you can’t lose, and you can’t take Jesus away. He will not leave you—ever. He is the unloseable one. Any human love I receive, well, that's a welcome bonus, but my identity is supposed to be knowing Jesus. So, do you know Him? See, life is never secure until you belong to Christ. That begins the day you get your sin erased by putting your faith in what Jesus did when he died on the cross for that sin and then you’re in His arms to stay.

Nothing in heaven, nothing on earth, nothing in hell can take you away from Him. You’ve had your sins forgiven. The only thing that will keep you out of God’s heaven is gone because you’ve put your trust in the One who died to remove those sins—Jesus, His One and only Son who’s alive because He walked out of His grave. He can walk into your life today.

He said, “I will never leave you or forsake you” (Hebrews 13:5). And you decide whether that relationship ever begins, and you decide when it begins. Let it be today. Tell Him, “Jesus, I’m Yours.”

You need to get to our website to find there everything you need to know to be sure you belong to Him. That website is ANewStory.com.

The child in all of us hears the sirens. We imagine life without someone who loves us and we fear a future alone, and then Jesus steps in at your invitation and makes this awesome promise, “I am with you always” (Matthew 28:20).

2 Samuel 21,Bible Reading and Daily Devotionals

Max Lucado Daily: PRAYER WIMPS - June 11, 2026

I’m a card-carrying member of the PWA.  “Prayer Wimps Anonymous.” Can you relate?  We pray.  We pray to stay sober, centered, and solvent. We pray when the lump is deemed malignant, when the money runs out before the month does.

We all pray some but wouldn’t we like to pray more?  Like the disciples, when they ask Jesus, “Teach us to pray.” Teach us to find strength in prayer, to banish fear in prayer.  Prayer is simply a heartfelt conversation between God and you.  A prayer as simple as this one: “Father you are good.  I need help, heal me and forgive me. They need help. Thank you in Jesus name.”

Every day for four weeks. Pray four minutes and then and get ready to connect with God like never before.

Before Amen: The Power of a Simple Prayer

2 Samuel 21

Famine and War

1  21 There was a famine in David’s time. It went on year after year after year—three years. David went to God seeking the reason.

God said, “This is because there is blood on Saul and his house, from the time he massacred the Gibeonites.”

2  So the king called the Gibeonites together for consultation. (The Gibeonites were not part of Israel; they were what was left of the Amorites, and protected by a treaty with Israel. But Saul, a fanatic for the honor of Israel and Judah, tried to kill them off.)

3  David addressed the Gibeonites: “What can I do for you? How can I compensate you so that you will bless God’s legacy of land and people?”

4  The Gibeonites replied, “We don’t want any money from Saul and his family. And it’s not up to us to put anyone in Israel to death.”

But David persisted: “What are you saying I should do for you?”

5–6  Then they told the king, “The man who tried to get rid of us, who schemed to wipe us off the map of Israel—well, let seven of his sons be handed over to us to be executed—hanged before God at Gibeah of Saul, the holy mountain.”

And David agreed, “I’ll hand them over to you.”

7–9  The king spared Mephibosheth son of Jonathan, the son of Saul, because of the promise David and Jonathan had spoken before God. But the king selected Armoni and Mephibosheth, the two sons that Rizpah daughter of Aiah had borne to Saul, plus the five sons that Saul’s daughter Merab had borne to Adriel son of Barzillai the Meholathite. He turned them over to the Gibeonites who hanged them on the mountain before God—all seven died together. Harvest was just getting underway, the beginning of the barley harvest, when they were executed.

10  Rizpah daughter of Aiah took rough burlap and spread it out for herself on a rock from the beginning of the harvest until the heavy rains started. She kept the birds away from the bodies by day and the wild animals by night.

11–14  David was told what she had done, this Rizpah daughter of Aiah and concubine of Saul. He then went and got the remains of Saul and Jonathan his son from the leaders at Jabesh Gilead (who had rescued them from the town square at Beth Shan where the Philistines had hung them after striking them down at Gilboa). He gathered up their remains and brought them together with the dead bodies of the seven who had just been hanged. The bodies were taken back to the land of Ben-jamin and given a decent burial in the tomb of Kish, Saul’s father.

They did everything the king ordered to be done. That cleared things up: from then on God responded to Israel’s prayers for the land.

15–17  War broke out again between the Philistines and Israel. David and his men went down to fight. David became exhausted. Ishbi-Benob, a warrior descended from Rapha, with a spear weighing nearly eight pounds and outfitted in brand-new armor, announced that he’d kill David. But Abishai son of Zeruiah came to the rescue, struck the Philistine, and killed him.

Then David’s men swore to him, “No more fighting on the front-lines for you! Don’t snuff out the lamp of Israel!”

18  Later there was another skirmish with the Philistines at Gob. That time Sibbecai the Hushathite killed Saph, another of the warriors descended from Rapha.

19  At yet another battle with the Philistines at Gob, Elhanan son of Jaar, the weaver of Bethlehem, killed Goliath the Gittite whose spear was as big as a flagpole.

20–21  Still another fight broke out in Gath. There was a giant there with six fingers on his hands and six toes on his feet—twenty-four fingers and toes! He was another of those descended from Rapha. He insulted Israel, and Jonathan son of Shimeah, David’s brother, killed him.

22  These four were descended from Rapha in Gath. And they all were killed by David and his soldiers.

Our Daily Bread reading and devotion

Thursday, June 11, 2026

TODAY'S SCRIPTURE

1 Peter 3:13-17

  If with heart and soul you’re doing good, do you think you can be stopped? Even if you suffer for it, you’re still better off. Don’t give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you’re living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They’ll end up realizing that they’re the ones who need a bath. It’s better to suffer for doing good, if that’s what God wants, than to be punished for doing bad.

Today's Insights

The key idea in 1 Peter 3:13-17 is that a hope-filled life in Christ can trigger conversations about the gospel. Notice how the apostle puts it: “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have” (v. 15). In a world filled with brokenness and despair, when people see someone living with hope that transcends this world, it gets their attention and can cause them to desire what that person has. When they ask about this hope, we can point them to the message of Jesus, who’s “given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade” (1:3). When we’re prepared to share God’s love with others, we’ll have the privilege of telling them about Jesus, our living hope.

Be Prepared to Share by Dave Branon

Be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. 1 Peter 3:15

The teenager stood her ground. While her high school group was visiting a home for people in rehab from addictions, Claire engaged in conversation with a twentysomething man who towered over her in size. They talked about faith.

Claire clearly presented the gospel of Jesus. He countered with his spiritual views, which were very different. Back and forth they went in a friendly give-and-take way. Finally, the young man looked at Claire and said, “You got me. I can’t argue with what you’re saying.”

Though he didn’t put his faith in Jesus, a seed had been planted. And while Claire would have loved for the young man to have received Christ, her disappointment was balanced by the reality that she’d done what God had called her to do that day: “Be prepared to give an answer” (1 Peter 3:15). She had lovingly shared God’s plan of salvation.

Claire wasn’t ashamed of the gospel (Romans 1:16). She was prepared to “give an answer to everyone who asks you to give the reason for the hope that you have” (1 Peter 3:15). And she knew how to let her “conversation be . . . full of grace” so she would “know how to answer” (Colossians 4:6) the young man in the right spirit.

What a privilege God gives us to make Christ known to others! Let’s be ready to share with others as He provides what we need.

Reflect & Pray

How can you prepare for an opportunity to share your faith? Who do you know who needs to hear the gospel?

Dear God, please encourage my heart and open my mouth so I can “give an answer” to others who need You.

Learn how to effectively share your witness.

My Utmost for His Highest, by Oswald Chambers

Thursday, June 11, 2026

Getting There

Come to me, all you who are weary and burdened, and I will give you rest. — Matthew 11:28

Do I want to get to this place of rest? I can, right now. The questions that matter in life are remarkably few, and they are all answered by the words “Come to me.” Not “Do this, don’t do that” but “Come to me.” If I will simply come to Jesus, my life will be brought into accordance with my deepest desires. I will cease sinning, and I will hear the song of the Lord begin.

Have you ever come to Jesus? Watch the stubbornness of your heart. You will do anything besides the simple, childlike thing. But if you want to stop sinning, you must be simple enough to come and commit yourself to what Jesus says. The attitude of coming is one of complete surrender; you let go of everything and commit all to him.

Jesus Christ makes himself the touchstone for our lives. Look at how he uses the word come. At the most unexpected moments, he whispers, “Come to me.” The instant you hear his voice, you are drawn to him, changed by him. Personal contact with Jesus changes everything.

“And I will give you rest.” Jesus isn’t saying that he’ll put you to bed, hold your hand, and sing you to sleep. He’s saying, “I will get you out of bed—out of the inertia and the exhaustion, out of the state of being half dead while you are alive.” He’s saying, “I will fill you with the spirit of life, and you will be sustained by the perfection of vital activity.”

Sometimes we get pathetic; instead of accepting the will of the Lord with confidence, we start talking about “suffering” it. Where is the majestic vitality of the Son of God in that?

Ezra 1-2; John 19:23-42

WISDOM FROM OSWALD

The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance.

Notes on Isaiah, 1376 R

A Word with You, by Ron Hutchcraft

Thursday, June 11, 2026

Lazy Listeners - #10284

June 11, 2026

If you ever saw my oldest son, when he was younger, eating a hamburger, you’d see how quickly it disappears. I’m sure that you would find it hard to believe that there was a time when he was actually too young to eat one. Yes, but we have the movies at home to prove it! You’ve seen this little baby eating this mush that only babies eat. He didn’t have any equipment to chew a hamburger with, right? So we’d feed him this smooth, beaten-to-death version of the real thing – no chewing, no effort, it just kind of slides right on down. Now he has to work harder on it these days, like when you’re eating a steak. But he seems to have no desire to go back to the good old days of baby food. The best food will require some effort, but it’s worth it.

I’m Ron Hutchcraft and I want to have A Word With You today about “Lazy Listeners.”

Our word for today from the Word of God comes from Hebrews 5, and it’s about lazy eaters. I’m beginning at verse 11. The writer says, “We have so much to say to you, but it’s hard to explain because you are slow to learn. In fact, though by this time you ought to be teachers, you need somebody to teach you the elementary truth of God’s Word all over again. You need milk, not solid food. Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.”

Now, the writer of Hebrews is writing to some Christians who insisted on food that didn’t demand much of them. In this case, milk. They were lazy eaters. Well, that kind of laziness is all too common among a lot of us Christians today; we are, in North America, some of the most entertained Christians in history. We’re so spoiled by our radio preachers, our TV shows, our seminars, our Christian celebrities. We want our sermons to be funny, and exciting, red-hot challenging, and short. We want our speakers to be entertainers. We expect our teachers to be brief, to the point. How dare they talk too long! And we want our pastor to chop up our food for us and give it to us Gerber-ized. We like melt-in-your-mouth messages that don’t take a lot of effort.

Well, there are a few very gifted pastors or speakers who do 80% of the chewing for you. All you have to do is meet them with maybe 20% of your attention; you don’t have to put a lot of effort into it. But most of God’s messengers require careful attention from you, a determination to follow along with them, a willingness to make your own applications and connections.

There are some people who have a lot to say from the Lord, but they require you to come maybe 40-50-70% of the way. There are writers like that. You say, “This is hard to read.” But it’s worth sticking with it; it’s worth chewing. See, a spiritual leader doesn’t have to be funny or have a ton of charisma in order to feed you God’s Word. He doesn’t have to be some famous preacher or TV celebrity. God has put you under the teaching care of someone who loves God and cares about you; one of his servants. Don’t expect that leader, that pastor, that teacher, that writer to do all the chewing for you. Give your God-appointed teachers your very best.

When you listen to them, go prepared to chew, to work for your good meal. You’re too big for baby food. Lazy eaters never grow up. So, don’t be too lazy to chew a good piece of meat.

Luke 22:1-23, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD WILL TEACH YOU - June 10, 2026

This much is sure:  God will teach you to pray. Don’t think for a minute that he’s glaring at you from a distance with crossed arms and a scowl, waiting for you to get your prayer life together.  Just the opposite! In Revelation 3:20 Jesus says, “Here I am!  I stand at the door and knock.  If you hear my voice and open the door, I will come in and eat with you, and you will eat with Me.”

Jesus waits on the porch.  He taps…and calls. He waits for you to open the door. To pray is the hand of faith on the door handle of your heart. The happy welcome to Jesus: “Come in, O King.  Come in. The kitchen is messy, but come in. I’m not much of a conversationalist, but come in.”

Before amen—comes the power of a simple prayer! God changes His people through such moments.

Before Amen: The Power of a Simple Prayer

Luke 22:1-23

The Passover Meal

1–2  22 The Feast of Unleavened Bread, also called Passover, drew near. The high priests and religion scholars were looking for a way to do away with Jesus but, fearful of the people, they were also looking for a way to cover their tracks.

3–6  That’s when Satan entered Judas, the one called Iscariot. He was one of the Twelve. Leaving the others, he conferred with the high priests and the Temple guards about how he might betray Jesus to them. They couldn’t believe their good luck and agreed to pay him well. He gave them his word and started looking for a way to betray Jesus, but out of sight of the crowd.

7–8  The Day of Unleavened Bread came, the day the Passover lamb was butchered. Jesus sent Peter and John off, saying, “Go prepare the Passover for us so we can eat it together.”

9  They said, “Where do you want us to do this?”

10–12  He said, “Keep your eyes open as you enter the city. A man carrying a water jug will meet you. Follow him home. Then speak with the owner of the house: The Teacher wants to know, ‘Where is the guest room where I can eat the Passover meal with my disciples?’ He will show you a spacious second-story room, swept and ready. Prepare the meal there.”

13  They left, found everything just as he told them, and prepared the Passover meal.

14–16  When it was time, he sat down, all the apostles with him, and said, “You’ve no idea how much I have looked forward to eating this Passover meal with you before I enter my time of suffering. It’s the last one I’ll eat until we all eat it together in the kingdom of God.”

17–18  Taking the cup, he blessed it, then said, “Take this and pass it among you. As for me, I’ll not drink wine again until the kingdom of God arrives.”

19  Taking bread, he blessed it, broke it, and gave it to them, saying, “This is my body, given for you. Eat it in my memory.”

20  He did the same with the cup after supper, saying, “This cup is the new covenant written in my blood, blood poured out for you.

21–22  “Do you realize that the hand of the one who is betraying me is at this moment on this table? It’s true that the Son of Man is going down a path already marked out—no surprises there. But for the one who turns him in, turns traitor to the Son of Man, this is doomsday.”

23  They immediately became suspicious of each other and began quizzing one another, wondering who might be about to do this.

Our Daily Bread reading and devotion

Wednesday, June 10, 2026

by Karen Huang

TODAY'S SCRIPTURE

Revelation 21:1-5

Everything New

1  21 I saw Heaven and earth new-created. Gone the first Heaven, gone the first earth, gone the sea.

2  I saw Holy Jerusalem, new-created, descending resplendent out of Heaven, as ready for God as a bride for her husband.

3–5  I heard a voice thunder from the Throne: “Look! Look! God has moved into the neighborhood, making his home with men and women! They’re his people, he’s their God. He’ll wipe every tear from their eyes. Death is gone for good—tears gone, crying gone, pain gone—all the first order of things gone.” The Enthroned continued, “Look! I’m making everything new. Write it all down—each word dependable and accurate.”

Today's Insights

The “new heaven and . . . new earth” (Revelation 21:1) will permanently reestablish God’s original design that was present in the garden of Eden (see Genesis 1-2). In this new creation, predicted in Isaiah 65:17, His sovereign provision and protection will be enjoyed forever (Revelation 7:14-17). God offers His presence to His people throughout Scripture: the flood (Genesis 8:13-21), the exodus (Exodus 15), settling into the promised land (Deuteronomy 8:7-10; 12:10), the inauguration of the temple (1 Kings 8:27-29), and, especially, the ministry of Jesus (John 1:14, 18; 14:16-17). Believers in Christ have been “born again” (3:3) and have become a “new creation” (2 Corinthians 5:17). The presence of God once enjoyed in Eden and then accessible primarily in the temple became available to all when Jesus came as Immanuel—“God with us” (Matthew 1:23). His Spirit indwells all believers who await His coming (Romans 8:9, 23). We can look forward to a future with Christ where we’ll experience His presence and joy that will never be taken away.

For further study read Yet We Shall Live.

Our Future with Christ

The old order of things has passed away. Revelation 21:4

Visiting Switzerland had been my dad’s lifelong dream. After his diagnosis of frontotemporal dementia, my mom decided to go with him while he was still physically able. “One day, with the snow blowing around us on Mount Titlis,” she said, “I saw the profound joy in your father’s face. It was the joy of a dream come true.” Later, however, my mom’s tears flowed when my dad asked, “Where are we again?”

My dad may have forgotten he was in Switzerland, but “the visit was worth it,” my mom said. “At least for one moment, he knew, and he was happy.” 

God reassures us of a time when joy will never be taken away from us again. Because of our hope in Jesus, we can look forward to “a new heaven and a new earth” (Revelation 21:1), where we’ll be free from sin and death (Romans 5:12). In this perfect world, God will make “everything new” (Revelation 21:5). “ ‘He will wipe every tear from [our] eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away” (v. 4). Whatever suffering we experience now is temporary. God promises that one day “the former things will not be remembered” (Isaiah 65:17). They will forever be no more.        

I know that one day, when we’re with God (Revelation 21:3), I’ll see profound joy on Daddy’s face. This time, it will stay.

Reflect & Pray

How does the hope of your future dwelling place give you hope now? What do you look forward to seeing there?

Dear Jesus, I praise You. One day, You’ll make all things new.

My Utmost for His Highest, by Oswald Chambers

Wednesday, June 10, 2026

Seek If You Have Not Found

Seek and you will find. — Luke 11:9

When you ask, you do not receive, because you ask with wrong motives” (James 4:3). What motivates you when you ask? If you are asking to receive things from life rather than from God, you are motivated by a desire for self-realization. Watch out if this is the case. The more you realize yourself, the less will you seek God.

“Seek and you will find.” Have you ever sought God with your whole heart? Or do you merely give a half-hearted cry in his direction in moments of doubt? Get to work. Narrow your interests until they are centered on God. Seek, concentrate, and you will find.

“Come, all you who are thirsty, come to the waters” (Isaiah 55:1). Are you thirsty, or are you so satisfied with your experience that you want nothing more from God? Experience is a gateway, not a destination. Beware of building your faith on experience. If you do, you run the risk of becoming so smug that you wind up driving others away from God. You can never give other people what you’ve found, but you can make them homesick for what you’ve got.

“Knock and the door will be opened to you” (Matthew 7:7). The door is closed; your heart is pounding. “Wash your hands, you sinners.” Knock a bit louder; you notice that you are dirty. “Purify your hearts.” This is even more personal; you are filled with sincerity now. “Grieve, mourn and wail.” Have you ever gone before God full of grief about the state of your inner life? Have you gone without an ounce of selfpity remaining inside you, only a heartbreaking amazement that you are what you are? “Humble yourselves” (James 4:8–10). It is deeply humbling to knock at God’s door; you knock with the crucified thief. “To the one who knocks, the door will be opened” (Matthew 7:8).

2 Chronicles 34-36; John 19:1-22

WISDOM FROM OSWALD

There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. 

Our Brilliant Heritage, 946 R

A Word with You, by Ron Hutchcraft

Wednesday, June 10, 2026

Miracles With Damaged Goods - #10281

June 8, 2026

Scripture:  Revelation 21:5

As Lenny left our headquarters, I said, “Man, you have really made a difference around here!” He really had. A company that was getting rid of a lot of office furniture donated about a dozen desks to our ministry, and we were thrilled to get them! Good desks, but well, not exactly beautiful desks. They were all scarred and beat up, and on the surface they didn’t look particularly useful. In fact, the company that donated them actually was getting ready to discard them before they learned about our need. So, here in a storage area were all these ugly desks…until Lenny got his hands on them. One by one, he went to work with his magic touch and he slowly restored their original beauty. By the time he was done, it looked almost like we had just gotten a shipment of expensive new desks.

I'm Ron Hutchcraft and I want to have A Word With You today about “Miracles With Damaged Goods.”

As our amazing desk restorer stood in my office with hands so stained that they actually looked like they’d never be clean again, I thanked him for the amazing difference he’d made. He just broke into a big smile and he said, “Oh, I love doing this.”

I know someone else like that. His name is Jesus and He, too, is in the restoring business. It took His hands being stained with His own blood to make His restoring work possible. But as He looks at countless scarred and undervalued lives that He has restored, I believe He says, “Oh, I love doing this.” And He would love to do it for you.

There’s a simple, five-word promise Jesus made that might mark for you the possibility of a fresh new start. That promise is in our word for today in the Word of God in Revelation 21:5. Jesus said, “Behold, I make all things new.” Did you get that, “All things new”? That may be exactly the kind of miracle you need right now. Because, like that office furniture we received, life has left you pretty beat up…scarred, maybe deeply scarred. You feel broken—useless. You’ve never been able to answer that haunting question, “Why am I here?” You’re carrying a lot of regrets over things that, well, you wish you had done differently. You carry a lot of pain from things that have been done to you, and things you’ve done to others.

But then there’s Jesus, the one who makes all things new, but at a very high price—to Him that is, not to you. He said at the Last Supper as He broke a loaf of bread and handed it to His friend, “This is My body, which is given for you” (Luke 22:19). He was broken so you could be fixed. He paid for your sin on the cross so you wouldn’t have to. That’s what was happening on that horrific cross when He died. And in dying for your sin and then coming out of His grave, He broke the power of the thing that ultimately causes all the scars, and the regrets, and the hurts—the spiritual cancer called sin. And with hands that bear nail prints from His sacrifice for you, He reaches out to you and says, “I will make all things new.”

The Bible says He will restore what sin has taken from you (Joel 2:25)…that He will “bind up the brokenhearted.” He’ll “release the prisoner from darkness.” He’ll “exchange the ashes of your life for beauty.” And then the Bible says, “He’ll turn a ‘spirit of despair’ into a ‘garment of praise’” (Isaiah 61:1-3). You don’t have to be defined any longer by your pain or by your sin. You can now be defined by who you belong to forever—to Jesus Christ, God’s Son, the King of all kings. Your life-changing relationship with Him begins when you come to Him and you say, “Jesus, You’re my only hope. You died for me. Forgive me. Change me. I’m Yours.”

I want to be sure you belong to Him. That's why we've got our website. That's really what it's for, and I want to urge you to go there and check it out as soon as you can today...ANewStory.com.

Because of Jesus, who is the Master Restorer, your life doesn’t have to be more of what it’s been for so long. No, see, He makes all things new, and right now He is waiting to do that for you.